God the protector of Israel a commemoration sermon, for our gracious deliverance, from that monster of treacheries, the gunpowder treason : preached on Friday the fifth of November, at the parish church of S. Leonards Foster-lane, anno domini, 1641 / by H.M.
WHen King Ahashuerosh had granted Queen Hesters petition for recalling of Hamans Letters, (which were sent forth throughout all the Provinces, for the destruction of the Iews ) whereby the Iews were delivered from Hamans bloudy designe, It was immediatly commanded that the days of their intended sorrow should thereafter be kept Festivals, throughout every generation, every family, and every City, that the memoriall of that deliverance might not perish from them or their posterity. Hester 9. 28. which feast they called the feast Purim which is the feast of lots, for Haman had cast lots, and the lot was fallen in the month Adar, and on the thirteenth day of the said moneth, to have rooted out,
WHen King Ahasuerus had granted Queen Hesters petition for recalling of Hamans Letters, (which were sent forth throughout all the Provinces, for the destruction of the Iews) whereby the Iews were Delivered from Hamans bloody Design, It was immediately commanded that the days of their intended sorrow should thereafter be kept Festivals, throughout every generation, every family, and every city, that the memorial of that deliverance might not perish from them or their posterity. Esther 9. 28. which feast they called the feast Purim which is the feast of lots, for Haman had cast lots, and the lot was fallen in the Monn Adar, and on the thirteenth day of the said Monn, to have rooted out,
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and destroyed the Jewes throughout all the Kings Provinces, Hester 3. 13. In remembrance of which great deliverance, this Feast is had in observation among the Iews unto this day.
and destroyed the Jews throughout all the Kings Provinces, Esther 3. 13. In remembrance of which great deliverance, this Feast is had in observation among the Iews unto this day.
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Our present occasion is not much unlike, the cause of this our evening assembly, is the commemoration of our gracious deliverance, from that Monster of Treasons, which no age can parallel, conceived in our own Precincts, and should have brought forth ruine in our own eyes, when no other voice should have beene heard in our streets,
Our present occasion is not much unlike, the cause of this our evening assembly, is the commemoration of our gracious deliverance, from that Monster of Treasons, which no age can parallel, conceived in our own Precincts, and should have brought forth ruin in our own eyes, when no other voice should have been herd in our streets,
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The lowder then the cry of our sorrow should have beene, the lowder ought the shouts of our joy now to be, God himself hath given the cause, that our hearts should be filled with joy, and our mouths with laughter.
The Louder then the cry of our sorrow should have been, the Louder ought the shouts of our joy now to be, God himself hath given the cause, that our hearts should be filled with joy, and our mouths with laughter.
It is the endevour of our adversaries, to raze this Feast out of our Kalender, not ashamed to affirme, that this dayes devotion, was our fiction to scandalize them, no Conspira•ie of theirs to ruine our Kingdome,
It is the endeavour of our Adversaries, to raze this Feast out of our Calendar, not ashamed to affirm, that this days devotion, was our fiction to scandalise them, no Conspira•ie of theirs to ruin our Kingdom,
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or at the best so far excuse it, (that no blemish may remayne on their Religion) That they confine it to the act of some few male-content and unfortunate Gentlemen, Indeed they were male-content, in that their hopes were frustrated,
or At the best so Far excuse it, (that no blemish may remain on their Religion) That they confine it to the act of Some few malcontent and unfortunate Gentlemen, Indeed they were malcontent, in that their hope's were frustrated,
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That when our children shall enquire, what this our joy and triumph means, wee may relate the miraculous deliverance the Lord hath wrought for this his Israel: For had not the Lord been on our side when men rose up against us, they had swallowed us up quick.
That when our children shall inquire, what this our joy and triumph means, we may relate the miraculous deliverance the Lord hath wrought for this his Israel: For had not the Lord been on our side when men rose up against us, they had swallowed us up quick.
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and the reason as some affirme is, because of the ceremony the Priest used in singing of them, which was upon the stairs as they marched up into the House of the Lord, others suppose this title give them,
and the reason as Some affirm is, Because of the ceremony the Priest used in singing of them, which was upon the stairs as they marched up into the House of the Lord, Others suppose this title give them,
In the words observe these particulars, 1 Mans intention for Israels misery. 2 Gods prevention in the discovery. 3 Israels gratitude for her delivery.
In the words observe these particulars, 1 men intention for Israel's misery. 2 God's prevention in the discovery. 3 Israel's gratitude for her delivery.
In the intention observe 1 Their malicious insurrection, Men rose up. 2 The celerity of their destruction, swallowed up quick. 3 There fury in execution and this is decyphered by two elements 1 By fire, their wrath kindled, 2 Water, the streames are gone over our souls.
In the intention observe 1 Their malicious insurrection, Men rose up. 2 The celerity of their destruction, swallowed up quick. 3 There fury in execution and this is deciphered by two elements 1 By fire, their wrath kindled, 2 Water, the streams Are gone over our Souls.
I shall gently strike these severall Aints, each of them will afford a spark, to lighten my Text: and First, of the generall. Mans intention for Israels misery.
I shall gently strike these several Aints, each of them will afford a spark, to lighten my Text: and First, of the general. men intention for Israel's misery.
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or tyranny inflict upon him? Si hoc fit de virido, quid fiet de arido, if this be done to the greene tree what shall become of the dry & withered branches? if the head be crowned with thornes, shall not the members bee sensible of the same torment? If the master drink vineger and gall, the servants must taste of the same bitter potion;
or tyranny inflict upon him? Si hoc fit de virido, quid fiet de arido, if this be done to the green tree what shall become of the dry & withered branches? if the head be crowned with thorns, shall not the members be sensible of the same torment? If the master drink vinegar and Gall, the Servants must taste of the same bitter potion;
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and so glutted herselfe with the Church her Massacres, that the prophetick Apostle tels us Reve. 17. 6.. shee hath made herselfe drunke with the bloud of the Saints.
and so glutted herself with the Church her Massacres, that the prophetic Apostle tells us Reve. 17. 6.. she hath made herself drunk with the blood of the Saints.
This is the cause of her complaint, Cant. 1. 4. That though inwardly shee was as beautifull as the Curtains of Solomon, yet outwardly, by reason of the heat of her persecutions, shee was become as blacke as the tents of Kedar. Shee is styled Lilium inter Spinas, Cant. 2. 2. As a Lilly among the Thornes,
This is the cause of her complaint, Cant 1. 4. That though inwardly she was as beautiful as the Curtains of Solomon, yet outwardly, by reason of the heat of her persecutions, she was become as black as the tents of Kedar. She is styled Lilium inter Spinas, Cant 2. 2. As a Lily among the Thorns,
For the better demonstration of the malice of the ungodly against Gods Israell, we will briefely touch the particulars expressed in the Text. First their insurrection: rose up against us.
For the better demonstration of the malice of the ungodly against God's Israel, we will briefly touch the particulars expressed in the Text. First their insurrection: rose up against us.
This phrase of rising against is first used of Cain, when his brother Abell and he were walking together in the field, it is said, Gen. 4. 8. he rose up against him, under which is observed the secrecy and covert of Cains malice.
This phrase of rising against is First used of Cain, when his brother Abel and he were walking together in the field, it is said, Gen. 4. 8. he rose up against him, under which is observed the secrecy and covert of Cains malice.
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these like Judas come with a kisse in their mouthes, Haile Master, and yet carry Treason in their hearts, to deliver him up into the hands of his enemies, these with Herod wil command the Wisemen to seeke diligently for Christ under pretence of worship, whose intent is to murder him:
these like Judas come with a kiss in their mouths, Hail Master, and yet carry Treason in their hearts, to deliver him up into the hands of his enemies, these with Herod will command the Wise men to seek diligently for christ under pretence of worship, whose intent is to murder him:
Swallowed us up quick. We shall finde the like phrase used in the Numbers 16. 30. where the sudden destruction of Korah, Dathan and Abiram is set down The earth opened her mouth,
Swallowed us up quick. We shall find the like phrase used in the Numbers 16. 30. where the sudden destruction of Korah, Dathan and Abiram is Set down The earth opened her Mouth,
They cannot rest untill they have accomplished their greedie and malicious desires, they bind themselves as those Conspirators against Paul, Acts 23. 12. Neither to eat or drinke untill they have imbrued their hands in bloud.
They cannot rest until they have accomplished their greedy and malicious Desires, they bind themselves as those Conspirators against Paul, Acts 23. 12. Neither to eat or drink until they have imbrued their hands in blood.
It is observed that these two Elements are excellent Servants, but most mercilesse Masters, when once they get the mastery, there is no pity or compassion, they reverence not the aged,
It is observed that these two Elements Are excellent Servants, but most merciless Masters, when once they get the mastery, there is no pity or compassion, they Reverence not the aged,
Esay 59. 7. Their very breath is ruine, the language of their lips like that which Babylon spake concerning Jerusalem, Psal. 137. 7. Rase it, rase it, to the foundation thereof, every print of their foot, vastation, all their plots & devises for the destruction of ▪ Gods Israel.
Isaiah 59. 7. Their very breath is ruin, the language of their lips like that which Babylon spoke Concerning Jerusalem, Psalm 137. 7. Raze it, raze it, to the Foundation thereof, every print of their foot, vastation, all their plots & devises for the destruction of ▪ God's Israel.
Here may you survay the state of Gods Church on earth, subject to the malice of tyrannicall Enemies, encompassed with such thornes and bryars, that with Job, shee scarce hath a breathing space left to case her heart with articulate lamentation.
Here may you survey the state of God's Church on earth, Subject to the malice of tyrannical Enemies, encompassed with such thorns and briars, that with Job, she scarce hath a breathing Molle left to case her heart with articulate lamentation.
at his death hee bequeathed his soule into the hands of his Father, his body was begged by Joseph of Arimathea, for his vesture the Souldiers cast lots, there was nothing now remayning but his crosse and crowne of thorns,
At his death he bequeathed his soul into the hands of his Father, his body was begged by Joseph of Arimathea, for his vesture the Soldiers cast lots, there was nothing now remaining but his cross and crown of thorns,
It is true, the wicked are mediare causes of our troubles, but God he ordereth and appointeth what stroakes shall be given us, who hath not onely a glasse to keep every drop of bloud which distills from our veins,
It is true, the wicked Are mediare Causes of our Troubles, but God he Ordereth and appoints what Strokes shall be given us, who hath not only a glass to keep every drop of blood which distils from our Veins,
For though they intend evill against his servants, yet he will turn it unto good to them as Joseph told his brethren, Gen. 50. 20. When ye thought evill against me, God disposed it to good. Second generall, God's prevention.
For though they intend evil against his Servants, yet he will turn it unto good to them as Joseph told his brothers, Gen. 50. 20. When you Thought evil against me, God disposed it to good. Second general, God's prevention.
In the former part, you have men rising up against Israel, in this you have God fighting for Israel, and there can be no doubt of the conquest, where God is a party,
In the former part, you have men rising up against Israel, in this you have God fighting for Israel, and there can be no doubt of the conquest, where God is a party,
yet shall the Babe escape his cruelty, though it be by flight into Egypt: God may for a time, absent himselfe from Israel, yet will not utterly forsake Israel, For a little space have I hid my face from thee,
yet shall the Babe escape his cruelty, though it be by flight into Egypt: God may for a time, absent himself from Israel, yet will not utterly forsake Israel, For a little Molle have I hid my face from thee,
All the forces in the World are of no force without him, no magazine of treasure or of armour, no Ships by Seas, no strength by Land can secure us, without his protection,
All the forces in the World Are of no force without him, no magazine of treasure or of armour, no Ships by Seas, no strength by Land can secure us, without his protection,
Except the Lord build the house, the builder buildeth but in vaine, except he watch the City, the Watchman watcheth but in vain, Psal. 127. 1. It is worth our observation, The time of Israels deliverance, then when they were in extremity of danger: ready to be swallowed up:
Except the Lord built the house, the builder builds but in vain, except he watch the city, the Watchman watches but in vain, Psalm 127. 1. It is worth our observation, The time of Israel's deliverance, then when they were in extremity of danger: ready to be swallowed up:
then is Lot snatched out of Sodome, Look on Moses horn in the time of Pharaohs bloudy Decree, that every man-child should be cast into the River, Exodus 1. 22. the mothers feares that the executioners hands would succeed the Midwives, makes her second throws more violent then the first, still she expects when some cruell Aegyptian should snatch her tender Infant from her brest ▪ at length the fearfull parent adventures the Childs life to save their own, Exod. 2. 3. she puts him in a reeden Arke by the rivers brink, what could now be expected but inevitable death, what hope the babe should escape being committed to the unmerciful waves,
then is Lot snatched out of Sodom, Look on Moses horn in the time of Pharaohs bloody decree, that every Manchild should be cast into the River, Exodus 1. 22. the mother's fears that the executioners hands would succeed the Midwives, makes her second throws more violent then the First, still she expects when Some cruel Egyptian should snatch her tender Infant from her breast ▪ At length the fearful parent adventures the Child's life to save their own, Exod 2. 3. she puts him in a reeden Ark by the Rivers brink, what could now be expected but inevitable death, what hope the babe should escape being committed to the unmerciful waves,
The Lord he so disposeth, that at this time the Tyrants Daughter comes to bath her self, the Ark offers it self to her eye, the cry of the infant to her eare, cōpassion leaps into her heart,
The Lord he so Disposeth, that At this time the Tyrants Daughter comes to both her self, the Ark offers it self to her eye, the cry of the infant to her ear, compassion leaps into her heart,
the Egyptians promise themselves the victory, and the Israelites are talking of their Graves, Exod. 14. 11. then comes the God of Israel, and makes the deep their protection,
the egyptians promise themselves the victory, and the Israelites Are talking of their Graves, Exod 14. 11. then comes the God of Israel, and makes the deep their protection,
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& a mighty host, and we like the Prophets man, ready to cry out, Alas, what shall wee doe? Let mee answer thee in the words of the Prophet, 2 Kings 6. 16. Feare not, they that be with us are more, then they with them.
& a mighty host, and we like the prophets man, ready to cry out, Alas, what shall we do? Let me answer thee in the words of the Prophet, 2 Kings 6. 16. fear not, they that be with us Are more, then they with them.
Remember the Lord is with his Israel, his wisdome to direct her, his power to protect her ▪ his strength to support her, his goodnesse to mayntaine her, his bounty to reward her, his word to encourage her,
remember the Lord is with his Israel, his Wisdom to Direct her, his power to Pact her ▪ his strength to support her, his Goodness to maintain her, his bounty to reward her, his word to encourage her,
and God tels him in the fourteenth Verse, Goe on in thy might, for thou shalt save Israel out of the hands of the Midianites: Though the enemies of Gods Church and people may for a time insult,
and God tells him in the fourteenth Verse, Go on in thy might, for thou shalt save Israel out of the hands of the midianites: Though the enemies of God's Church and people may for a time insult,
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Jovem & Junonem à juvando, dictos esse ait Cicero, sed hoc in Deum, quoth Lactantius, optimè quadrat: this well agrees with God, qui juvat, servat, & salvat.
Jovem & Junonem à juvando, dictos esse ait Cicero, sed hoc in God, quoth Lactantius, optimè quadrat: this well agrees with God, qui Juvat, Servant, & salvat.
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He is in our sicknesse a restorer, in our imprisonment a deliverer, in our saile a Mariner, in our Cities a Watchman, in our battails a Souldier, in our life a Keeper, in our death a Reviver.
He is in our sickness a restorer, in our imprisonment a deliverer, in our sail a Mariner, in our Cities a Watchman, in our battles a Soldier, in our life a Keeper, in our death a Reviver.
Assure your selves, hee that commanded the Whale to cast up Jonas on the dry Land, turn'd the Rock into a River, Flintstone to a springing Well, he that saved Paul in the depth of the Sea, will performe the like for you, Speramus, & superamus, A glorious day shall attend your cloudy morne.
Assure your selves, he that commanded the Whale to cast up Jonah on the dry Land, turned the Rock into a River, Flintstone to a springing Well, he that saved Paul in the depth of the Sea, will perform the like for you, Speramus, & superamus, A glorious day shall attend your cloudy morn.
It is just with God to mete the wicked, their own measure, as hee did to the accusers of the three children, Dan. 3. 22. slaine with the fire, they prepared for Shedrach, Meshach, and Abednego: and to the traducers of Daniel, who were cast to the Lions, whom they had kept fasting to devoure the Prophet, Dan. 6. 24. Haman hanged on the same gallows, he prepared for Mordecai, Ester 7. 10. There can be no juster law then that the devisers of mans ruine, should rue their own devices:
It is just with God to meet the wicked, their own measure, as he did to the accusers of the three children, Dan. 3. 22. slain with the fire, they prepared for Shedrach, Meshach, and Abednego: and to the traducers of daniel, who were cast to the Lions, whom they had kept fasting to devour the Prophet, Dan. 6. 24. Haman hanged on the same gallows, he prepared for Mordecai, Ester 7. 10. There can be no juster law then that the devisers of men ruin, should rue their own devices:
The Israelites after their deliverance from the Red Sea, as if they were baptized in a sacred Helicon, became Poets, singing their triumphant Song to the Lord.
The Israelites After their deliverance from the Read Sea, as if they were baptised in a sacred Helicon, became Poets, singing their triumphant Song to the Lord.
Exod. 15. 1. Moses bringing water out of the Rock, as if they had washed their mouthes in Hippocreane, their voyces were tun'd to a high strain, Numb. 21. 17. Sancti sunt, insignes Dei citharaedi, They are excellent Harpers unto God, the strings of this Harpe are our affections,
Exod 15. 1. Moses bringing water out of the Rock, as if they had washed their mouths in Hippocreane, their voices were tuned to a high strain, Numb. 21. 17. Sancti sunt, insignes Dei citharaedi, They Are excellent Harpers unto God, the strings of this Harp Are our affections,
The man sick of the Palsie no sooner receives his cure, but he payes his Physician, he departs home to his house, pray sing God, Luke 5. 25. This debt man owes, and God expects, we forfeit many of his favours, for default of payment of this rent.
The man sick of the Palsy no sooner receives his cure, but he pays his physician, he departs home to his house, pray sing God, Lycia 5. 25. This debt man owes, and God expects, we forfeit many of his favours, for default of payment of this rend.
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God, for this end, hath given man two priviledges above his fellow creatures, reason and speech, that by the one he might conceive of the great works of God, which the rest cannot,
God, for this end, hath given man two privileges above his fellow creatures, reason and speech, that by the one he might conceive of the great works of God, which the rest cannot,
hath his Angell forbore to sheath his sword in our bowels, when others have falne under his impartiall hand, be humbly thankfull, otherwise feare a worse plague left behind for us.
hath his Angel forbore to sheath his sword in our bowels, when Others have fallen under his impartial hand, be humbly thankful, otherwise Fear a Worse plague left behind for us.
I grant God receives not any benefit by this, nec melior si laudaveris, nec deterior si vituperaveris, our magnifying him, is not magnum facere, but only magnum dicere, his glory by our prayses, is not major, but notior. The felicity of it is ours, that he permits us to take his glorious name into our mouthes, is a great honour,
I grant God receives not any benefit by this, nec melior si laudaveris, nec deterior si vituperaveris, our magnifying him, is not magnum facere, but only magnum dicere, his glory by our praises, is not Major, but notior. The felicity of it is ours, that he permits us to take his glorious name into our mouths, is a great honour,
This day subscribes a probatum est to the Text, this Scripture, is this dayfulfilled in your ears, this day presents a fresh to our memories a prodigious designe of Satans malice, with a strange example of a divine providence;
This day subscribes a probatum est to the Text, this Scripture, is this dayfulfilled in your ears, this day presents a fresh to our memories a prodigious Design of Satan malice, with a strange Exampl of a divine providence;
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The Antichristian enemies of Gods Church and Truth, after the inf•tuation of so many treacherous Conspiracies, foun• out at the last a speeding one, such as from the fall of reprobate Angels, never came into the thought of any Devill, to put into the head of any man,
The Antichristian enemies of God's Church and Truth, After the inf•tuation of so many treacherous Conspiracies, foun• out At the last a speeding one, such as from the fallen of Reprobate Angels, never Come into the Thought of any devil, to put into the head of any man,
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Religion a cloak for Treason, what a Church is this, whose foundation is laid in bloud, whose Doctrine is massacres of Kings, ruine of Kingdomes? where this is taught as truth,
Religion a cloak for Treason, what a Church is this, whose Foundation is laid in blood, whose Doctrine is massacres of Kings, ruin of Kingdoms? where this is taught as truth,
Hamans plot was sufficiently damnable, the intended ruine of Israel, yet had they time of preparation, this farre more detestable, with suddennesse it would have prevented Domesday,
Hamans plot was sufficiently damnable, the intended ruin of Israel, yet had they time of preparation, this Far more detestable, with suddenness it would have prevented Domesday,
I have read that Caligula the Tyrant being dead, there was found in his Closet, duo libelli, the one called a Sword, the other a Dagger, wherein many were by name pricked for death,
I have read that Caligula the Tyrant being dead, there was found in his Closet, duo Libelli, the one called a Sword, the other a Dagger, wherein many were by name pricked for death,
Armade, the Ensigne of whose Ships, were victoria, victoria, such was there implacable fury, that they brought with them strange instruments of torture,
Armade, the Ensign of whose Ships, were victoria, victoria, such was there implacable fury, that they brought with them strange Instruments of torture,
When they threw the new born, or rather the scarce born infant, dropping from the mothers wombe, into the mothers flames, here was a fiery zeale, set on flame with the fire of hell, they love fire still, they were then for faggots; but now for powder:
When they threw the new born, or rather the scarce born infant, dropping from the mother's womb, into the mother's flames, Here was a fiery zeal, Set on flame with the fire of hell, they love fire still, they were then for faggots; but now for powder:
To murder a King is barbarous, yet a thing not unheard of, but in this manner a King blowne up apparelled in his Royall Robe, with his Imperiall Crowne on his head, the Scepter in his hand, sitting on the Throne of his Kingdome, in the midst of all his State, hee and they at once blown up together, Monstrum horendum.
To murder a King is barbarous, yet a thing not unheard of, but in this manner a King blown up appareled in his Royal Robe, with his Imperial Crown on his head, the Sceptre in his hand, sitting on the Throne of his Kingdom, in the midst of all his State, he and they At once blown up together, Monstrum horendum.
Nihil nisi nomina desunt, the supereminent Colossus of all Treasons, They had devised commune rogum, a common bonefire, a generall combustion, bloudy pri•sts? that at once would have offered a whole burnt sacrifice,
Nihil nisi nomina desunt, the supereminent Colossus of all Treasons, They had devised commune Rogum, a Common bonfire, a general combustion, bloody pri•sts? that At once would have offered a Whole burned sacrifice,
but what colours could expresse this bloudy confusion, what stain could shadow the bloud of such Royall Princes, what red describe the gore of such noble Christians, what black the darknesse of that day, what azure the terriblenesse of that fire, what invention imitato the noise of that infernall blow, lowder then many Gannons? this was a death never to be painted to the life;
but what colours could express this bloody confusion, what stain could shadow the blood of such Royal Princes, what read describe the gore of such noble Christians, what black the darkness of that day, what azure the terribleness of that fire, what invention imitato the noise of that infernal blow, Louder then many Gannons? this was a death never to be painted to the life;
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We leave the Invention, and come to the second, Gods prevention. The danger in our intended misery gives a glorious lustre to our delivery. God was on our side.
We leave the Invention, and come to the second, God's prevention. The danger in our intended misery gives a glorious lustre to our delivery. God was on our side.
As they had bound themselves to secrecie, so they had chosen a place as secret, they built the foundation of their designe under the foundation of the Parliament House, Insidiantur in abscondito, and say to the ground cover us, they trust not the aire,
As they had bound themselves to secrecy, so they had chosen a place as secret, they built the Foundation of their Design under the Foundation of the Parliament House, Insidiantur in abscondito, and say to the ground cover us, they trust not the air,
lest the whistling winde should bring tydings, or the fowles of the aire reveile it, who should now discover these penetralia mortis, these inward chambers of death? the powder, billets, with all their instruments of death are in readinesse, their Catholike Doomsday is at hand,
lest the whistling wind should bring tidings, or the fowls of the air reveil it, who should now discover these penetralia mortis, these inward chambers of death? the powder, billets, with all their Instruments of death Are in readiness, their Catholic Doomsday is At hand,
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nox una interposita, not a whole night neither, some few houres wee had to spend, and then hee comes with Stuliè, hac nocte, Foole, this night, I will discover all.
nox una interposita, not a Whole night neither, Some few hours we had to spend, and then he comes with Stuliè, hac nocte, Fool, this night, I will discover all.
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Great works become a great God, opera testantur de me, saith Christ, will you not believe except you see? let demonstration convince you, The snare is broken, and we are escaped.
Great works become a great God, opera testantur de me, Says christ, will you not believe except you see? let demonstration convince you, The snare is broken, and we Are escaped.
Though the day be past, yet it reads a Lecture to this present Evening, that day tels news to all days, without which they had not been days to many of us.
Though the day be past, yet it reads a Lecture to this present Evening, that day tells news to all days, without which they had not been days to many of us.
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Let the memory of this day perpetually live, to their shame, and our thankfulnesse, Let it carry its memento with it, a benefit would not be forgotten, not mans, Gods much lesse, such a benefit, especially so rare,
Let the memory of this day perpetually live, to their shame, and our thankfulness, Let it carry its memento with it, a benefit would not be forgotten, not men, God's much less, such a benefit, especially so rare,
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I am sure if their plot had prevailed, it would have been a high Feast in Gath, and a day of Jubilee in Ascalon. Let us not be backward in expressing joy for our salvation,
I am sure if their plot had prevailed, it would have been a high Feast in Gaza, and a day of Jubilee in Ascalon. Let us not be backward in expressing joy for our salvation,
1 It must be cordiall, the heart must be the Leader, and begin the Song, making melody to the Lord in your hearts, Ephes. 5. 19. This God principally requires, Prov. 23. 26. this commands all the members,
1 It must be cordial, the heart must be the Leader, and begin the Song, making melody to the Lord in your hearts, Ephesians 5. 19. This God principally requires, Curae 23. 26. this commands all the members,
as the Centurion his Souldiers, it bends the knees, it joyns the hands, it opens our mouthes, it disposeth of the whole man, This is that which enlivens all the rest.
as the Centurion his Soldiers, it bends the knees, it joins the hands, it Opens our mouths, it Disposeth of the Whole man, This is that which enlivens all the rest.
for though our persons shall be judged secundum opera, yet our works shall be judged secundum corda: our thankfulnesse must proceed, de visceribus, from the inward reines;
for though our Persons shall be judged secundum opera, yet our works shall be judged secundum Corda: our thankfulness must proceed, de visceribus, from the inward reins;
Our destruction should have been by fire, let some vigor igneus be in our gratitude, there may be parata cithara, parata lingua, parata manus, but if there be not paratum cor, Davids ready, prepared heart, there is no harmony.
Our destruction should have been by fire, let Some vigor Igneous be in our gratitude, there may be parata cithara, parata lingua, parata manus, but if there be not Paratum cor, Davids ready, prepared heart, there is no harmony.
My heart (saith the Prophet David) is inditing a good matter, and then follows the tongue, as a pen of a ready writer, Psal. 45. 1. Thankfulnesse in the heart,
My heart (Says the Prophet David) is inditing a good matter, and then follows the tongue, as a pen of a ready writer, Psalm 45. 1. Thankfulness in the heart,
It is true, our goodnesse cannot extend unto the Lord, neither have we him here on earth, that we might minister unto him, as to wash his feet, and anoint his blessed body with precious oyntments, therefore should our delight be upon his who are upon earth.
It is true, our Goodness cannot extend unto the Lord, neither have we him Here on earth, that we might minister unto him, as to wash his feet, and anoint his blessed body with precious ointments, Therefore should our delight be upon his who Are upon earth.
Our Jonathan is not dead, but liveth, yet since our goodnesse cannot extend it selfe unto him, let us seeke out some poore Mephibosheth, and shew kindnesse to him for our Jonathans sake.
Our Johnathan is not dead, but lives, yet since our Goodness cannot extend it self unto him, let us seek out Some poor Mephibosheth, and show kindness to him for our Jonathans sake.
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In this appeares the realitie of our gratefull hearts, that others seeing our good works, are brought to glorifie our Father which is in Heaven; To whom, as it is most due, be ascribed all honour and glory, now and for evermore. Amen.
In this appears the reality of our grateful hearts, that Others seeing our good works, Are brought to Glorify our Father which is in Heaven; To whom, as it is most due, be ascribed all honour and glory, now and for evermore. Amen.
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