A sermon preached at Ashby De-la-zouch in the countie of Leicester at the funerall of the truely noble and vertuous lady Elizabeth Stanley one of the daughters and coheires of the Right Honourable Ferdinand late Earle of Derby, and late wife to Henrie Earle of Huntingdon the fifth earle of that familie. The 9. of February. Anno Dom. 1633. By I.F.

Fletcher, Joseph, 1577?-1637, attributed name
I. F., fl. 1633
Publisher: Printed by William Iones dwelling in Red crosse streete
Place of Publication: London
Publication Year: 1635
Approximate Era: CharlesI
TCP ID: A00510 ESTC ID: S116875 STC ID: 10644
Subject Headings: Funeral sermons; Huntingdon, Elizabeth Hastings, -- countess of, 1586-1633;
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0 A FVNERALL SERMON. Iohn. XI. XXV. He that Beleiveth in mee though he were Dead yet shall he liue. A FUNERAL SERMON. John. XI. XXV. He that Believeth in me though he were Dead yet shall he live. dt n1 n1. np1. crd. np1. pns31 cst vvz p-acp pno11 cs pns31 vbdr j av vmb pns31 vvi. (3) text (DIV1) 0 Page 1
1 THE hopes of those which are strangers unto the Covenants of promise, cannot fixe any setled ayme, THE hope's of those which Are Strangers unto the Covenants of promise, cannot fix any settled aim, dt n2 pp-f d r-crq vbr n2 p-acp dt n2 pp-f n1, vmbx vvi d j-vvn n1, (3) text (DIV1) 1 Page 1
2 and expectancie beyond the short line of life: and expectancy beyond the short line of life: cc n1 p-acp dt j n1 pp-f n1: (3) text (DIV1) 1 Page 1
3 when that is drawne out unto the utmost point, Death at the best is apprehended by them, when that is drawn out unto the utmost point, Death At the best is apprehended by them, c-crq d vbz vvn av p-acp dt j n1, n1 p-acp dt js vbz vvn p-acp pno32, (3) text (DIV1) 1 Page 1
4 but as it was by Adrian, to be incerta Peregrinatio, a Race of very doubtfull issue, doubtfull whether in the end thereof, the head shall be crowned or cut off; but as it was by Adrian, to be Incerta Peregrinatio, a Raze of very doubtful issue, doubtful whither in the end thereof, the head shall be crowned or Cut off; cc-acp c-acp pn31 vbds p-acp np1, pc-acp vbi fw-la fw-la, dt n1 pp-f av j n1, j cs p-acp dt n1 av, dt n1 vmb vbi vvn cc vvn a-acp; (3) text (DIV1) 1 Page 2
5 so that of all men most miserable that they are, their hope is onely in this life. so that of all men most miserable that they Are, their hope is only in this life. av d pp-f d n2 av-ds j cst pns32 vbr, po32 n1 vbz av-j p-acp d n1. (3) text (DIV1) 1 Page 2
6 Tantisper sperant dum spirant; But the hope of the children of the promise, doth not vanish into emptines with their breath, etiam dum expirant sperant; Though there be no more breath in their mouthes and their nostrills, Tantisper Sperant dum spirant; But the hope of the children of the promise, does not vanish into emptiness with their breath, etiam dum expirant Sperant; Though there be no more breath in their mouths and their nostrils, vvb j j j; p-acp dt n1 pp-f dt n2 pp-f dt n1, vdz xx vvi p-acp n1 p-acp po32 n1, fw-la fw-la j j; cs pc-acp vbb dx dc n1 p-acp po32 n2 cc po32 n2, (3) text (DIV1) 1 Page 2
7 yet their hope is layd vp in their bosome. Iob 29. Though we die, yet saith Job, We know, that our Redeemer liveth. yet their hope is laid up in their bosom. Job 29. Though we die, yet Says Job, We know, that our Redeemer lives. av po32 n1 vbz vvn a-acp p-acp po32 n1. np1 crd cs pns12 vvb, av vvz np1, pns12 vvb, cst po12 n1 vvz. (3) text (DIV1) 1 Page 2
8 Though we be hid and closed vnder the ground, like the seed in the garden bed, Though we be hid and closed under the ground, like the seed in the garden Bed, cs pns12 vbb vvn cc vvn p-acp dt n1, av-j dt n1 p-acp dt n1 n1, (3) text (DIV1) 2 Page 2
9 yet he whom Mary saw like the Gardiner, this Gardiner, will looke, that the seede shall have its spring againe: yet he whom Marry saw like the Gardener, this Gardener, will look, that the seed shall have its spring again: av pns31 r-crq vvi vvd av-j dt n1, d n1, vmb vvi, cst dt n1 vmb vhi po31 n1 av: (3) text (DIV1) 2 Page 2
10 He will, saith the Prophet, poure vpon vs a dew, like the dew of bearbes, He will, Says the Prophet, pour upon us a due, like the due of bearbes, pns31 vmb, vvz dt n1, vvb p-acp pno12 dt n1, av-j dt n1 pp-f n2, (3) text (DIV1) 2 Page 2
11 and the earth shall yeeld forth her dead And of thus much doth he here ass•re the sister of Mary, who was almost as deepely swallowed vp of griefe, and the earth shall yield forth her dead And of thus much does he Here ass•re the sister of Marry, who was almost as deeply swallowed up of grief, cc dt n1 vmb vvi av po31 j cc pp-f av d vdz pns31 av vvd dt n1 pp-f uh, r-crq vbds av c-acp av-jn vvn a-acp pp-f n1, (3) text (DIV1) 2 Page 2
12 as her deceased brother Lazarus was of the Grave. Comfort thy selfe Martha, he shall rise againe; as her deceased brother Lazarus was of the Grave. Comfort thy self Martha, he shall rise again; c-acp po31 j-vvn n1 np1 vbds pp-f dt j. n1 po21 n1 np1, pns31 vmb vvi av; (3) text (DIV1) 2 Page 3
13 and doubt not Martha, I my selfe am the Resurrection, and the life, the issues of Death belong unto me. and doubt not Martha, I my self am the Resurrection, and the life, the issues of Death belong unto me. cc vvb xx np1, pns11 po11 n1 vbm dt n1, cc dt n1, dt n2 pp-f n1 vvb p-acp pno11. (3) text (DIV1) 2 Page 3
14 The keyes of the Grave are at my Girdle, and he that beleeveth in me, Though he were dead yet shall he live. The keys of the Grave Are At my Girdle, and he that Believeth in me, Though he were dead yet shall he live. dt n2 pp-f dt j vbr p-acp po11 n1, cc pns31 cst vvz p-acp pno11, cs pns31 vbdr j av vmb pns31 vvi. (3) text (DIV1) 2 Page 3
15 The wordes are in summe, a Stipulatio Conventionalis, consisting of a 1. condition. 2. promise. The words Are in sum, a Stipulatio Conventionalis, consisting of a 1. condition. 2. promise. dt n2 vbr p-acp n1, dt fw-la fw-la, vvg pp-f dt crd n1. crd n1. (3) text (DIV1) 3 Page 3
16 1. First, the Condition thus insinuated, He that beleeveth. 2. the promise thus proposed and pronounced, though he were dead yet shall he live. 1. First, the Condition thus insinuated, He that Believeth. 2. the promise thus proposed and pronounced, though he were dead yet shall he live. crd ord, dt n1 av vvd, pns31 cst vvz. crd dt n1 av vvn cc vvn, c-acp pns31 vbdr j av vmb pns31 vvi. (3) text (DIV1) 4 Page 3
17 First, The Condition upon which the promise is suspended, is faith, that NONLATINALPHABET that fulnesse of our hopes, that NONLATINALPHABET that solace of our lives, First, The Condition upon which the promise is suspended, is faith, that that fullness of our hope's, that that solace of our lives, ord, dt n1 p-acp r-crq dt n1 vbz vvn, vbz n1, cst cst n1 pp-f po12 n2, cst cst n1 pp-f po12 n2, (3) text (DIV1) 5 Page 3
18 as Philo calleth it, nay that our life it selfe, or at least that upon which our life lies; as Philo calls it, nay that our life it self, or At least that upon which our life lies; c-acp np1 vvz pn31, uh-x cst po12 n1 pn31 n1, cc p-acp ds cst p-acp r-crq po12 n1 vvz; (3) text (DIV1) 5 Page 3
19 for by it the just shall live, or by nothing, He that beleeveth in me, and he onely that beleeveth, he shall live. for by it the just shall live, or by nothing, He that Believeth in me, and he only that Believeth, he shall live. c-acp p-acp pn31 dt j vmb vvi, cc p-acp pix, pns31 cst vvz p-acp pno11, cc pns31 av-j cst vvz, pns31 vmb vvi. (3) text (DIV1) 5 Page 3
20 And here seeing this Action is so properly specified, by its object; And Here seeing this Actium is so properly specified, by its Object; cc av vvg d n1 vbz av av-j vvn, p-acp po31 n1; (3) text (DIV1) 6 Page 4
21 we may observe, That the principall obiect of our faith, is God, considered in the unitie of his essence and a Trinity of persons, we may observe, That the principal Object of our faith, is God, considered in the unity of his essence and a Trinity of Persons, pns12 vmb vvi, cst dt j-jn n1 pp-f po12 n1, vbz np1, vvn p-acp dt n1 pp-f po31 n1 cc dt np1 pp-f n2, (3) text (DIV1) 6 Page 4
22 and therefore in the Symboll of our beleife, the Creede, is there a particular Credo, or at least the particle (in) premitted apart before every one of the three persons, importing, that upon them we fixe, and Therefore in the Symbol of our belief, the Creed, is there a particular Credo, or At least the particle (in) premitted apart before every one of the three Persons, importing, that upon them we fix, cc av p-acp dt n1 pp-f po12 n1, dt n1, vbz pc-acp dt j fw-la, cc p-acp ds dt n1 (p-acp) vvn av p-acp d crd pp-f dt crd n2, vvg, cst p-acp pno32 pns12 vvb, (3) text (DIV1) 6 Page 4
23 and build, our first assent, and assurance. and built, our First assent, and assurance. cc vvi, po12 ord n1, cc n1. (3) text (DIV1) 6 Page 4
24 As for those other subordinate principles of our faith, such as concerne the Catholique Church, the Communion of Saints, these being but Creatures, are not assented unto for themselves, As for those other subordinate principles of our faith, such as concern the Catholic Church, the Communion of Saints, these being but Creatures, Are not assented unto for themselves, c-acp p-acp d j-jn j n2 pp-f po12 n1, d c-acp vvi dt jp n1, dt n1 pp-f n2, d vbg p-acp n2, vbr xx vvd p-acp p-acp px32, (3) text (DIV1) 7 Page 4
25 but for God, the uncreate, and first truth, and therefore have no such Credo, nor particle set apart before them, but for God, the uncreate, and First truth, and Therefore have no such Credo, nor particle Set apart before them, cc-acp p-acp np1, dt vvb, cc ord n1, cc av vhb dx d fw-la, ccx n1 vvd av p-acp pno32, (3) text (DIV1) 7 Page 4
26 but onely prefixed before one of the three persons. Now, this obiect of our faith is considered diversly; but only prefixed before one of the three Persons. Now, this Object of our faith is considered diversely; cc-acp av-j vvn p-acp crd pp-f dt crd n2. av, d n1 pp-f po12 n1 vbz vvn av-j; (3) text (DIV1) 7 Page 4
27 either, as the Act of beliefe and assent hath respect unto the understanding, and in that consideration, the obiect of faith is twofold, either formall, in which respect the Act of Faith is credere Deo, we beleeving God as the first truth, either, as the Act of belief and assent hath respect unto the understanding, and in that consideration, the Object of faith is twofold, either formal, in which respect the Act of Faith is Believe God, we believing God as the First truth, d, c-acp dt n1 pp-f n1 cc n1 vhz n1 p-acp dt n1, cc p-acp d n1, dt n1 pp-f n1 vbz j, d j, p-acp r-crq n1 dt n1 pp-f n1 vbz fw-la fw-la, pns12 vvg np1 p-acp dt ord n1, (3) text (DIV1) 8 Page 5
28 and for him fixing a setled assent upon all second and subordinate truthes, they be the maine Characters of divinity Power, and for him fixing a settled assent upon all second and subordinate truths, they be the main Characters of divinity Power, cc p-acp pno31 vvg dt j-vvn n1 p-acp d ord cc j ng1, pns32 vbb dt j n2 pp-f n1 n1, (3) text (DIV1) 8 Page 5
29 and wisdome imprinted on them, apparently manifesting, the hand, the finger of the Lord to have written them. and Wisdom imprinted on them, apparently manifesting, the hand, the finger of the Lord to have written them. cc n1 vvn p-acp pno32, av-j vvg, dt n1, dt n1 pp-f dt n1 pc-acp vhi vvn pno32. (3) text (DIV1) 8 Page 5
30 Or else it is materiall, and so the Act of faith is credere Deum; we that beleeve beleeve that God is, Or Else it is material, and so the Act of faith is Believe God; we that believe believe that God is, cc av pn31 vbz j-jn, cc av dt n1 pp-f n1 vbz fw-la fw-la; pns12 d vvb vvi cst np1 vbz, (3) text (DIV1) 9 Page 5
31 and that he is a rewarder of those that seeke him. and that he is a rewarder of those that seek him. cc cst pns31 vbz dt n1 pp-f d cst vvb pno31. (3) text (DIV1) 9 Page 5
32 Or secondly, the obiect of faith is considered, as the Act of beleefe and assent hath respect unto the will moveing the understanding to render its assent, Or secondly, the Object of faith is considered, as the Act of belief and assent hath respect unto the will moving the understanding to render its assent, cc ord, dt n1 pp-f n1 vbz vvn, c-acp dt n1 pp-f n1 cc n1 vhz n1 p-acp dt n1 j-vvg dt n1 pc-acp vvi po31 n1, (3) text (DIV1) 10 Page 5
33 and in this respect the Act of faith is Credere in Deum, as it is here delivered; and in this respect the Act of faith is Believe in God, as it is Here Delivered; cc p-acp d n1 dt n1 pp-f n1 vbz fw-la p-acp fw-la, c-acp pn31 vbz av vvn; (3) text (DIV1) 10 Page 5
34 for the will having pitched the end of all its hopes, in the goodnesse of this exceeding rich and precious promise uncessantly plyeth the understanding to give its assent to the truth of that which so much imports and concernes its peace and satisfaction. for the will having pitched the end of all its hope's, in the Goodness of this exceeding rich and precious promise uncessantly plyeth the understanding to give its assent to the truth of that which so much imports and concerns its peace and satisfaction. p-acp dt n1 vhg vvn dt n1 pp-f d po31 n2, p-acp dt n1 pp-f d j-vvg j cc j n1 av-j vvz dt n1 pc-acp vvi po31 n1 p-acp dt n1 pp-f d r-crq av d vvz cc vvz po31 n1 cc n1. (3) text (DIV1) 10 Page 6
35 And these different considerations, doe not importe any such various difference of the Acts of faith, And these different considerations, do not import any such various difference of the Acts of faith, cc d j n2, vdb xx vvi d d j n1 pp-f dt n2 pp-f n1, (3) text (DIV1) 11 Page 6
36 but rather signifie the divers respects of one and the same Act unto the obiect of faith. but rather signify the diverse respects of one and the same Act unto the Object of faith. cc-acp av-c vvi dt j n2 pp-f crd cc dt d n1 p-acp dt n1 pp-f n1. (3) text (DIV1) 11 Page 6
37 The summe of all may be collected thus. The sum of all may be collected thus. dt n1 pp-f d vmb vbi vvn av. (3) text (DIV1) 12 Page 6
38 First, we beleeve that God is, and a rewarder of all those that seeke him: 2. We beleeve his counsells and Covenants manifested, First, we believe that God is, and a rewarder of all those that seek him: 2. We believe his Counsels and Covenants manifested, ord, pns12 vvb cst np1 vbz, cc dt n1 pp-f d d cst vvb pno31: crd pns12 vvb po31 n2 cc n2 vvn, (3) text (DIV1) 12 Page 6
39 and dispensed unto us. 3. We beleeve in him, adhaere unto him, relie on him; and dispensed unto us. 3. We believe in him, adhaere unto him, rely on him; cc vvn p-acp pno12. crd pns12 vvb p-acp pno31, n1 p-acp pno31, vvi p-acp pno31; (3) text (DIV1) 12 Page 6
40 our Soule being with absolute Complacencie satisfied in him, cryeth out, Pars mea Dominus, It is enough the Lord is my portion, our Soul being with absolute Complacency satisfied in him, Cries out, Pars mea Dominus, It is enough the Lord is my portion, po12 n1 vbg p-acp j n1 vvn p-acp pno31, vvz av, fw-la fw-la fw-la, pn31 vbz av-d dt n1 vbz po11 n1, (3) text (DIV1) 12 Page 6
41 how then can I lacke any thing? we give our assent unto his counsells, how then can I lack any thing? we give our assent unto his Counsels, c-crq av vmb pns11 vvi d n1? pns12 vvb po12 n1 p-acp po31 n2, (3) text (DIV1) 12 Page 6
42 and Covenants, because we are assured that in what he delivereth, or promiseth, he is wise and cannot be deceived himselfe, he is faithfull and will not deceive us; and Covenants, Because we Are assured that in what he Delivereth, or promises, he is wise and cannot be deceived himself, he is faithful and will not deceive us; cc n2, c-acp pns12 vbr vvn cst p-acp r-crq pns31 vvz, cc vvz, pns31 vbz j cc vmbx vbi vvn px31, pns31 vbz j cc vmb xx vvi pno12; (3) text (DIV1) 12 Page 7
43 Though we discerne a propension, and flexiblenesse in our selves to waver with every contrarie Ayre, yet let God be true, Though we discern a propension, and flexibleness in our selves to waver with every contrary Air, yet let God be true, cs pns12 vvb dt n1, cc n1 p-acp po12 n2 pc-acp vvi p-acp d j-jn n1, av vvb np1 vbi j, (3) text (DIV1) 12 Page 7
44 though all men be lyars. The Aegyptians as Aquinas notes adventured to make the promise alterable; though all men be liars. The egyptians as Aquinas notes adventured to make the promise alterable; cs d n2 vbb n2. dt njp2 p-acp np1 n2 vvd pc-acp vvi dt n1 j; (3) text (DIV1) 12 Page 7
45 I know not what feates they had, like unto those of their moderne counterfeits, to play fast, I know not what feats they had, like unto those of their modern counterfeits, to play fast, pns11 vvb xx r-crq n2 pns32 vhd, av-j p-acp d pp-f po32 j n2-jn, pc-acp vvi av-j, (3) text (DIV1) 12 Page 7
46 and loose with such a firme, and sealed knot as this. But whatsoever they! we, saith the Apostle, beleeve what we know, and we know whom we have beleeved, and lose with such a firm, and sealed knot as this. But whatsoever they! we, Says the Apostle, believe what we know, and we know whom we have believed, cc vvi p-acp d dt j, cc vvd n1 p-acp d. p-acp r-crq pns32! zz, vvz dt n1, vvb r-crq pns12 vvb, cc pns12 vvb r-crq pns12 vhb vvn, (3) text (DIV1) 12 Page 7
47 and if we be deceived, certainely as the Prophet saith, Thou Lord hast deceived us; But God for bid saith Abraham the father of all beleevers, that the Iudge of all the world, should not do righteously; and if we be deceived, Certainly as the Prophet Says, Thou Lord hast deceived us; But God for bid Says Abraham the father of all believers, that the Judge of all the world, should not do righteously; cc cs pns12 vbb vvn, av-j c-acp dt n1 vvz, pns21 n1 vh2 vvn pno12; p-acp np1 p-acp zz vvz np1 dt n1 pp-f d n2, cst dt n1 pp-f d dt n1, vmd xx vdi av-j; (3) text (DIV1) 12 Page 7
48 And unto this well-grounded assent, succeedes our firme adhaerence unto the covenants of promise, by which we cleave unto, And unto this well-grounded assent, succeeds our firm adherence unto the Covenants of promise, by which we cleave unto, cc p-acp d j n1, vvz po12 j n1 p-acp dt n2 pp-f n1, p-acp r-crq pns12 vvb p-acp, (3) text (DIV1) 12 Page 7
49 and close with our Redeemer in this manner. The proposition of the promise is furnished by the Gospell; and close with our Redeemer in this manner. The proposition of the promise is furnished by the Gospel; cc av-j p-acp po12 n1 p-acp d n1. dt n1 pp-f dt n1 vbz vvn p-acp dt n1; (3) text (DIV1) 12 Page 7
50 The Redeemer died for those that are dead unto sin & rose againe for the justification of them which are planted into the similitude of his resurrection. The Redeemer died for those that Are dead unto since & rose again for the justification of them which Are planted into the similitude of his resurrection. dt n1 vvd p-acp d cst vbr j p-acp n1 cc vvd av p-acp dt n1 pp-f pno32 r-crq vbr vvn p-acp dt n1 pp-f po31 n1. (3) text (DIV1) 13 Page 8
51 Now an assumption must be fitted unto the proposition by that assent which our understandings give unto the truth, Now an Assump must be fitted unto the proposition by that assent which our understandings give unto the truth, av dt n1 vmb vbi vvn p-acp dt n1 p-acp d n1 r-crq po12 n2 vvb p-acp dt n1, (3) text (DIV1) 13 Page 8
52 and that adherence which our wills fasten upon the goodnesse of these exceeding rich and precious promises. and that adherence which our wills fasten upon the Goodness of these exceeding rich and precious promises. cc d n1 r-crq po12 n2 vvi p-acp dt n1 pp-f d j-vvg j cc j n2. (3) text (DIV1) 13 Page 8
53 If we be able thus to limit the generall proposition, I am dead unto the world by the Crosse of Christ, If we be able thus to limit the general proposition, I am dead unto the world by the Cross of christ, cs pns12 vbb j av pc-acp vvi dt j n1, pns11 vbm j p-acp dt n1 p-acp dt n1 pp-f np1, (3) text (DIV1) 13 Page 8
54 or I was dead, but now I am alive in Iesus Christ, the conclusion will follow inevitably. or I was dead, but now I am alive in Iesus christ, the conclusion will follow inevitably. cc pns11 vbds j, cc-acp av pns11 vbm j p-acp np1 np1, dt n1 vmb vvi av-j. (3) text (DIV1) 13 Page 8
55 I doe not alwayes expect in such a limitation certitudinem Evidentiae: where I finde but certitudinem adhaerentiae, such a one as sometime feeles some NONLATINALPHABET some declinations and abatements of its firmenesse, and fervor. I do not always expect in such a limitation certitudinem Evidentiae: where I find but certitudinem adhaerentiae, such a one as sometime feels Some Some declinations and abatements of its firmness, and fervor. pns11 vdb xx av vvi p-acp d dt n1 fw-la fw-la: c-crq pns11 vvb p-acp fw-la fw-la, d dt crd c-acp av vvz d d n2 cc n2 pp-f po31 n1, cc n1. (3) text (DIV1) 14 Page 8
56 Even that faith howsoever it seeme to come no neerer unto Christ then the very hemme of his garment yet is able to derive vertue from him. Even that faith howsoever it seem to come no nearer unto christ then the very hem of his garment yet is able to derive virtue from him. j d n1 c-acp pn31 vvb pc-acp vvi av-dx av-jc p-acp np1 av dt j n1 pp-f po31 n1 av vbz j pc-acp vvi n1 p-acp pno31. (3) text (DIV1) 14 Page 9
57 Thus have I in a verie narrow modell represented unto you the whole figure of that grace, which gives us Title unto this promise. Thus have I in a very narrow model represented unto you the Whole figure of that grace, which gives us Title unto this promise. av vhb pns11 p-acp dt j j n1 vvn p-acp pn22 dt j-jn n1 pp-f d n1, r-crq vvz pno12 n1 p-acp d n1. (3) text (DIV1) 15 Page 9
58 Give me then leave to question you, as the Apostle did Agrippa, Beleevest thou the prophets? Beleeve you in the Lord Iesus? I would I could answer for all, Give me then leave to question you, as the Apostle did Agrippa, Believest thou the Prophets? Believe you in the Lord Iesus? I would I could answer for all, vvb pno11 av vvi pc-acp vvi pn22, c-acp dt n1 vdd np1, vv2 pns21 dt n2? vvb pn22 p-acp dt n1 np1? pns11 vmd pns11 vmd vvi p-acp d, (3) text (DIV1) 15 Page 9
59 as he did for Agrippa. I know that you beleeve. But this I know: as he did for Agrippa. I know that you believe. But this I know: c-acp pns31 vdd p-acp np1. pns11 vvb cst pn22 vvb. p-acp d pns11 vvb: (3) text (DIV1) 15 Page 9
60 Many will make a boast of faith (saith Salomon) but where shall we finde a faithfull man? If you beleeve indeed, your faith will give evidence of it selfe by the exercise of an adhering and an apprehending vertue: Many will make a boast of faith (Says Solomon) but where shall we find a faithful man? If you believe indeed, your faith will give evidence of it self by the exercise of an adhering and an apprehending virtue: d vmb vvi dt n1 pp-f n1 (vvz np1) p-acp c-crq vmb pns12 vvi dt j n1? cs pn22 vvb av, po22 n1 vmb vvi n1 pp-f pn31 n1 p-acp dt n1 pp-f dt n-vvg cc dt vvg n1: (3) text (DIV1) 16 Page 9
61 By the first we are inserted into him; by the second we derive a quickening influence from him By the First we Are inserted into him; by the second we derive a quickening influence from him p-acp dt ord pns12 vbr vvn p-acp pno31; p-acp dt ord pns12 vvb dt j-vvg n1 p-acp pno31 (3) text (DIV1) 16 Page 9
62 Doest thou then beleeve in the Lord Iesus? shew mee then the power of the Lord Iesus. Dost thou then believe in the Lord Iesus? show me then the power of the Lord Iesus. vd2 pns21 av vvi p-acp dt n1 np1? vvb pno11 av dt n1 pp-f dt n1 np1. (3) text (DIV1) 17 Page 9
63 The Angell gave a reason of his name, He shall be called Iesus, saith he, for he shall save his people from their sinnes. The Angel gave a reason of his name, He shall be called Iesus, Says he, for he shall save his people from their Sins. dt n1 vvd dt n1 pp-f po31 n1, pns31 vmb vbi vvn np1, vvz pns31, c-acp pns31 vmb vvi po31 n1 p-acp po32 n2. (3) text (DIV1) 17 Page 10
64 But art thou yet in thy sinnes? I cannot then beleeve that thou beleevest: But art thou yet in thy Sins? I cannot then believe that thou Believest: cc-acp vb2r pns21 av p-acp po21 n2? pns11 vmbx av vvi cst pns21 vv2: (3) text (DIV1) 17 Page 10
65 No! It is fitter for thee (according to that elegant observation of St. Bernard) to feare the name of Christ, No! It is fitter for thee (according to that elegant observation of Saint Bernard) to Fear the name of christ, uh-dx pn31 vbz jc p-acp pno21 (p-acp p-acp d j n1 pp-f n1 np1) pc-acp vvi dt n1 pp-f np1, (3) text (DIV1) 17 Page 10
66 then to be confident upon the name of Iesus. then to be confident upon the name of Iesus. cs pc-acp vbi j p-acp dt n1 pp-f np1. (3) text (DIV1) 17 Page 10
67 It is fitter for thee in such a case to dread him as he is Christ, a King, a Iudge, It is fitter for thee in such a case to dread him as he is christ, a King, a Judge, pn31 vbz jc p-acp pno21 p-acp d dt n1 pc-acp vvi pno31 c-acp pns31 vbz np1, dt n1, dt n1, (3) text (DIV1) 17 Page 10
68 then to presume upon him as he is Iesus, a Saviour, a Redeemer. then to presume upon him as he is Iesus, a Saviour, a Redeemer. cs pc-acp vvi p-acp pno31 c-acp pns31 vbz np1, dt n1, dt n1. (3) text (DIV1) 17 Page 10
69 Doest thou beleeve in the death of Iesus Christ? shew me then the power of his death, Dost thou believe in the death of Iesus christ? show me then the power of his death, vd2 pns21 vvi p-acp dt n1 pp-f np1 np1? vvb pno11 av dt n1 pp-f po31 n1, (3) text (DIV1) 18 Page 10
70 whether it worke in thee mightilie, as it did in the Apostle to the subduing of every corrupt affection. whither it work in thee mightily, as it did in the Apostle to the subduing of every corrupt affection. cs pn31 vvb p-acp pno21 av-j, c-acp pn31 vdd p-acp dt n1 p-acp dt j-vvg pp-f d j n1. (3) text (DIV1) 18 Page 10
71 Doest thou beleeve in his Resurrection? shew me then the power of his resurrection, Resurrectio Christi habet virtutem in se, Dost thou believe in his Resurrection? show me then the power of his resurrection, Resurrection Christ habet virtutem in se, vd2 pns21 vvi p-acp po31 n1? vvb pno11 av dt n1 pp-f po31 n1, fw-la fw-la fw-la fw-la p-acp fw-la, (3) text (DIV1) 18 Page 10
72 sed operationem in nobis, shew me then what new effect it hath wrought, what new life it hath quickened in thee. sed operationem in nobis, show me then what new Effect it hath wrought, what new life it hath quickened in thee. fw-la fw-la p-acp fw-la, vvb pno11 av q-crq j n1 pn31 vhz vvn, r-crq j n1 pn31 vhz vvn p-acp pno21. (3) text (DIV1) 18 Page 10
73 No man came unto Christ, that went away in the same estate that he came in: No man Come unto christ, that went away in the same estate that he Come in: dx n1 vvd p-acp np1, cst vvd av p-acp dt d n1 cst pns31 vvd p-acp: (3) text (DIV1) 18 Page 11
74 Some came lame, and paralytike, and went backe restored to the integritie of their limmes and strength; some Come lame, and paralytike, and went back restored to the integrity of their limbs and strength; d vvd j, cc j, cc vvd av vvn p-acp dt n1 pp-f po32 n2 cc n1; (3) text (DIV1) 19 Page 11
75 some came leprous and were dismissed cleane some came blinde and deafe, and went went away restored to the integritie of their sences, None were dismissed in the same estate wherein they came: Some Come leprous and were dismissed clean Some Come blind and deaf, and went went away restored to the integrity of their Senses, None were dismissed in the same estate wherein they Come: d vvd j cc vbdr vvn av-j d vvd j cc j, cc vvd vvd av vvn p-acp dt n1 pp-f po32 n2, pix vbdr vvn p-acp dt d n1 c-crq pns32 vvd: (3) text (DIV1) 19 Page 11
76 And hast thou beene so neere unto Christ, as to say, I am in him, And hast thou been so near unto christ, as to say, I am in him, cc vh2 pns21 vbn av av-j p-acp np1, c-acp pc-acp vvi, pns11 vbm p-acp pno31, (3) text (DIV1) 19 Page 11
77 and of him, and yet art neither cleansed, nor enlightened, nor healed, who can beleeve it? Whatsoever thou boastest of beleeving, I cannot beleeve that thou beleevest at all, no certainely thou never wert so neere him, and of him, and yet art neither cleansed, nor enlightened, nor healed, who can believe it? Whatsoever thou boastest of believing, I cannot believe that thou Believest At all, no Certainly thou never Wertenberg so near him, cc pp-f pno31, cc av n1 av-dx vvn, ccx vvn, ccx vvn, r-crq vmb vvi pn31? r-crq pns21 vv2 pp-f vvg, pns11 vmbx vvi cst pns21 vv2 p-acp d, av-dx av-j pns21 av vbd2r av av-j pno31, (3) text (DIV1) 19 Page 11
78 as the very skirts of his clothing, thou never camest so neere, as the very smell of the oyntments of this our Aaron, If thou hadst certainely that name, which is as an oyntment powred forth, that name, wherein thou pretendest to beleeve, would powerfully have healed all these wounds and sores, and swellings as the very skirts of his clothing, thou never camest so near, as the very smell of the ointments of this our Aaron, If thou Hadst Certainly that name, which is as an ointment poured forth, that name, wherein thou pretendest to believe, would powerfully have healed all these wounds and sores, and swellings c-acp dt j n2 pp-f po31 n1, pns21 av-x vvd2 av av-j, c-acp dt j n1 pp-f dt n2 pp-f d po12 np1, cs pns21 vhd2 av-j cst n1, r-crq vbz p-acp dt n1 vvd av, cst n1, c-crq pns21 vv2 pc-acp vvi, vmd av-j vhi vvn d d n2 cc n2, cc n2-vvg (3) text (DIV1) 19 Page 12
79 But doest thou indeed beleeve, and art able to give evidence thereof by such comfortable Testimonies, But dost thou indeed believe, and art able to give evidence thereof by such comfortable Testimonies, cc-acp vd2 pns21 av vvi, cc n1 j pc-acp vvi n1 av p-acp d j n2, (3) text (DIV1) 20 Page 12
80 as are here implied? Then doubt not of the promise as Christ said unto Martha. Beleevest thou this? why then he that beleeveth in me, though he were dead yet shall he live; as Are Here implied? Then doubt not of the promise as christ said unto Martha. Believest thou this? why then he that Believeth in me, though he were dead yet shall he live; c-acp vbr av vvn? av vvb xx pp-f dt n1 c-acp np1 vvd p-acp np1. vv2 pns21 d? uh-crq av pns31 cst vvz p-acp pno11, c-acp pns31 vbdr j av vmb pns31 vvi; (3) text (DIV1) 20 Page 12
81 and so I passe from the condition, to the consideration of the promise suspended upon the condition, Though he were dead, yet shall he live. and so I pass from the condition, to the consideration of the promise suspended upon the condition, Though he were dead, yet shall he live. cc av pns11 vvb p-acp dt n1, p-acp dt n1 pp-f dt n1 vvn p-acp dt n1, cs pns31 vbdr j, av vmb pns31 vvi. (3) text (DIV1) 20 Page 12
82 The labour of man in this life, is, to turne up the face of the Earth in the sweate of his owne face, seeking for foode and fewell in her bowells, The labour of man in this life, is, to turn up the face of the Earth in the sweat of his own face, seeking for food and fuel in her bowels, dt n1 pp-f n1 p-acp d n1, vbz, pc-acp vvi a-acp dt n1 pp-f dt n1 p-acp dt n1 pp-f po31 d n1, vvg p-acp n1 cc n1 p-acp po31 n2, (3) text (DIV1) 20 Page 12
83 and in the closing up of the weary day of his Travell, the earth receiveth man himselfe for a recompence into her bosome to fill up those wounds and rents, and in the closing up of the weary day of his Travel, the earth receives man himself for a recompense into her bosom to fill up those wounds and rends, cc p-acp dt n-vvg a-acp pp-f dt j n1 pp-f po31 vvb, dt n1 vvz n1 px31 p-acp dt n1 p-acp po31 n1 pc-acp vvi a-acp d n2 cc n2, (3) text (DIV1) 20 Page 12
84 But the earth receaveth back no more then it lent, NONLATINALPHABET. Naz: The spirit breathed from above, returneth to God that gave it. Dissolutio corporis, est Absolutio animae. But the earth receiveth back no more then it lent,. Nazareth: The Spirit breathed from above, returns to God that gave it. Dissolution corporis, est Absolutio Spirits. cc-acp dt n1 vvz av av-dx av-dc cs pn31 vvd,. np1: dt n1 vvd p-acp a-acp, vvz p-acp np1 cst vvd pn31. np1 fw-la, fw-la fw-la fw-la. (3) text (DIV1) 20 Page 12
85 As the snare being broken the Bird escapeth, so the bodie being dissolved, evadit intus inclusa Columba, our soule is escaped as a Bird out of the snare of the fowler; As the snare being broken the Bird escapeth, so the body being dissolved, evadit intus inclusa Columba, our soul is escaped as a Bird out of the snare of the Fowler; p-acp dt n1 vbg vvn dt n1 vvz, av dt n1 vbg vvn, fw-la fw-la fw-la np1, po12 n1 vbz vvn c-acp dt n1 av pp-f dt n1 pp-f dt n1; (3) text (DIV1) 21 Page 13
86 so that in our departure we suffer but aliquid mortis, not a whole death. Our life is not lost, but hid. so that in our departure we suffer but Aliquid mortis, not a Whole death. Our life is not lost, but hid. av cst p-acp po12 n1 pns12 vvb p-acp j fw-la, xx dt j-jn n1. po12 n1 vbz xx vvn, cc-acp vvd. (3) text (DIV1) 21 Page 13
87 The Serpent which hath the power of death can doe no more, but manducare terram nostram, licke our dust; and indeed but licke it; The Serpent which hath the power of death can do no more, but Manducare terram nostram, lick our dust; and indeed but lick it; dt n1 r-crq vhz dt n1 pp-f n1 vmb vdi av-dx av-dc, cc-acp vvb fw-la fw-la, vvi po12 n1; cc av p-acp vvi pn31; (3) text (DIV1) 21 Page 13
88 devoure it, consume it, annihilate it he cannot, there must still be ex defectione refectio, after a decay a reparation. devour it, consume it, annihilate it he cannot, there must still be ex defection refectio, After a decay a reparation. vvb pn31, vvb pn31, vvb pn31 pns31 vmbx, pc-acp vmb av vbb fw-la n1 fw-la, p-acp dt n1 dt n1. (3) text (DIV1) 21 Page 13
89 The Earth indeed receiveth the dust backe againe, which it lent, but yet it receiveth it not as payed, but as lent; The Earth indeed receives the dust back again, which it lent, but yet it receives it not as paid, but as lent; dt n1 av vvz dt n1 av av, r-crq pn31 vvd, cc-acp av pn31 vvz pn31 xx c-acp vvn, cc-acp c-acp vvn; (3) text (DIV1) 22 Page 13
90 it must be given up, and returned backe againe; it must be given up, and returned back again; pn31 vmb vbi vvn a-acp, cc vvd av av; (3) text (DIV1) 22 Page 13
91 It receiveth our bodies to make up those wounds and wants, which partly our wants, partly our wantonnesse have made in her face, and wombe; It receives our bodies to make up those wounds and Wants, which partly our Wants, partly our wantonness have made in her face, and womb; pn31 vvz po12 n2 pc-acp vvi a-acp d n2 cc vvz, r-crq av po12 n2, av po12 n1 vhb vvn p-acp po31 n1, cc n1; (3) text (DIV1) 22 Page 13
92 and it retaineth them for a recompense of her sufferings and losses, till in the generall restoration, it selfe be restored. and it retaineth them for a recompense of her sufferings and losses, till in the general restoration, it self be restored. cc pn31 vvz pno32 p-acp dt n1 pp-f po31 n2 cc n2, c-acp p-acp dt j n1, pn31 n1 vbi vvn. (3) text (DIV1) 22 Page 14
93 But then when it selfe is renewed, when there is a new heaven, and a new Earth what need hath the Earth to reteine our bodies any longer for satisfaction? In that day Oh Earth, Earth, Earth, thou shalt heare the voice of the Lord, But then when it self is renewed, when there is a new heaven, and a new Earth what need hath the Earth to retain our bodies any longer for satisfaction? In that day O Earth, Earth, Earth, thou shalt hear the voice of the Lord, p-acp av c-crq pn31 n1 vbz vvn, c-crq pc-acp vbz dt j n1, cc dt j n1 r-crq n1 vhz dt n1 pc-acp vvb po12 n2 d av-jc p-acp n1? p-acp d n1 uh n1, n1, n1, pns21 vm2 vvi dt n1 pp-f dt n1, (3) text (DIV1) 22 Page 14
94 and render up thy dead, and even the dead themselves shall heare the voyce of the son of God, and render up thy dead, and even the dead themselves shall hear the voice of the son of God, cc vvi a-acp po21 j, cc av dt j px32 vmb vvi dt n1 pp-f dt n1 pp-f np1, (3) text (DIV1) 22 Page 14
95 and they that heare it shall live. and they that hear it shall live. cc pns32 cst vvb pn31 vmb vvi. (3) text (DIV1) 22 Page 14
96 This is the hope of Israell, and indeed the hope of all the world, after al those evills which presse and persecute man to the last earthly evill death, there is yet this hope left in the botteme of the Grave, This is the hope of Israel, and indeed the hope of all the world, After all those evils which press and persecute man to the last earthly evil death, there is yet this hope left in the botteme of the Grave, d vbz dt n1 pp-f np1, cc av dt n1 pp-f d dt n1, p-acp d d n2-jn r-crq vvb cc vvi n1 p-acp dt ord j j-jn n1, pc-acp vbz av d n1 vvn p-acp dt n1 pp-f dt j, (3) text (DIV1) 22 Page 14
97 as in the bottome of Pandora's Boxe But it is but hope, not sight, and therefore the doctrine which concerned this hope, received such sleight intertainment; as in the bottom of Pandora's Box But it is but hope, not sighed, and Therefore the Doctrine which concerned this hope, received such sleight entertainment; c-acp p-acp dt n1 pp-f npg1 n1 p-acp pn31 vbz p-acp n1, xx n1, cc av dt n1 r-crq vvd d n1, vvd d n1 n1; (3) text (DIV1) 22 Page 14
98 for whereas the Apostle saith, hope that is seene is not hope, cleane contrary with him that lookes onely with the eye of nature, hope that is not seene, is no hope at all. for whereas the Apostle Says, hope that is seen is not hope, clean contrary with him that looks only with the eye of nature, hope that is not seen, is no hope At all. c-acp cs dt n1 vvz, vvb cst vbz vvn vbz xx n1, av-j j-jn p-acp pno31 cst vvz av-j p-acp dt n1 pp-f n1, vvb cst vbz xx vvn, vbz dx n1 p-acp d. (3) text (DIV1) 22 Page 14
99 Hope that is not founded upon the Evidence of reason is with him but a NONLATINALPHABET a citie in the cloudes, a Castle in the ayre; Hope that is not founded upon the Evidence of reason is with him but a a City in the Clouds, a Castle in the air; n1 cst vbz xx vvn p-acp dt n1 pp-f n1 vbz p-acp pno31 p-acp dt dt n1 p-acp dt n2, dt n1 p-acp dt n1; (3) text (DIV1) 22 Page 15
100 hence was it that the doctrine of the Resurrection, amongst the Epicureans & Pithagoreans of Athens was receved but as a mater of mockery; hence was it that the Doctrine of the Resurrection, among the Epicureans & Pithagoreans of Athens was received but as a mater of mockery; av vbds pn31 cst dt n1 pp-f dt n1, p-acp dt njp2 cc njp2 pp-f np1 vbds vvn p-acp p-acp dt fw-la pp-f n1; (3) text (DIV1) 22 Page 15
101 though the Iudgement seate were in the Arcopagus, yet they sate downe in the seate of scorners, not as Iudges of Paules Sermon; though the Judgement seat were in the Arcopagus, yet they sat down in the seat of Scorner's, not as Judges of Paul's Sermon; cs dt n1 n1 vbdr p-acp dt np1, av pns32 vvd a-acp p-acp dt n1 pp-f n2, xx p-acp n2 pp-f npg1 n1; (3) text (DIV1) 22 Page 15
102 But allowing that the Athenians had some reason to be ignorant, as perhaps, had they not so much reason, they would not have had so litle faith. But allowing that the Athenians had Some reason to be ignorant, as perhaps, had they not so much reason, they would not have had so little faith. cc-acp vvg cst dt np1 vhd d n1 pc-acp vbi j, c-acp av, vhd pns32 xx av av-d n1, pns32 vmd xx vhi vhn av j n1. (3) text (DIV1) 22 Page 15
103 It is not strange that in the first 300. years after Christ, divers even in Christ should gainesay this hope of all the world being spoyled through the same vaine Philosophy. It is not strange that in the First 300. Years After christ, diverse even in christ should gainsay this hope of all the world being spoiled through the same vain Philosophy. pn31 vbz xx j cst p-acp dt ord crd n2 p-acp np1, j av p-acp np1 vmd vvi d n1 pp-f d dt n1 vbg vvn p-acp dt d j n1. (3) text (DIV1) 23 Page 15
104 Many of those ages, having not seen any example of a Resurrection, but only received it upon relation and reading, began to scanne the possibility of such a restoration according to the principles of Nature, & reason. Many of those ages, having not seen any Exampl of a Resurrection, but only received it upon Relation and reading, began to scan the possibility of such a restoration according to the principles of Nature, & reason. av-d pp-f d n2, vhg xx vvn d n1 pp-f dt n1, cc-acp av-j vvd pn31 p-acp n1 cc n-vvg, vvd pc-acp vvi dt n1 pp-f d dt n1 vvg p-acp dt n2 pp-f n1, cc n1. (3) text (DIV1) 23 Page 15
105 It is well observed of Minutius non minoris est sceleris ignorare quamsaedere It is well observed of Minutius non minoris est sceleris ignorare quamsaedere pn31 vbz av vvn pp-f np1 fw-fr fw-la fw-la fw-la fw-la fw-la (3) text (DIV1) 23 Page 15
106 These men sinne as highly by denying Gods Power through their ignorance, as if by their disobedience they had resisted it: These men sin as highly by denying God's Power through their ignorance, as if by their disobedience they had resisted it: d n2 vvb a-acp av-j p-acp vvg npg1 n1 p-acp po32 n1, c-acp cs p-acp po32 n1 pns32 vhd vvn pn31: (3) text (DIV1) 24 Page 16
107 Malè Deum norunt qui illum putant non posse quod non putant; I may pronounce them ignorant which conceive, that God is able to do no more, Malè God Norunt qui Ilum Putant non posse quod non Putant; I may pronounce them ignorant which conceive, that God is able to do no more, fw-la fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la fw-fr n1; pns11 vmb vvi pno32 j q-crq vvb, cst np1 vbz j pc-acp vdi av-dx av-dc, (3) text (DIV1) 24 Page 16
108 then they are able in reason to conceive. then they Are able in reason to conceive. cs pns32 vbr j p-acp n1 pc-acp vvi. (3) text (DIV1) 24 Page 16
109 But though they, though all the world gainsay this hope of all the world, yet this is the victory that overcometh all the world, even our faith: But though they, though all the world gainsay this hope of all the world, yet this is the victory that Overcometh all the world, even our faith: p-acp cs pns32, cs d dt n1 vvb d n1 pp-f d dt n1, av d vbz dt n1 cst vvz d dt n1, av po12 n1: (3) text (DIV1) 24 Page 16
110 we will not draw all unto reason but leave something for faith. we will not draw all unto reason but leave something for faith. pns12 vmb xx vvi d p-acp n1 p-acp n1 pi p-acp n1. (3) text (DIV1) 24 Page 16
111 Our contemplation of matters of this straine which are above the comprehension of reason, and beyond the bounds of experience doth not arrive at knowledge but at wonder: Our contemplation of matters of this strain which Are above the comprehension of reason, and beyond the bounds of experience does not arrive At knowledge but At wonder: po12 n1 pp-f n2 pp-f d n1 r-crq vbr p-acp dt n1 pp-f n1, cc p-acp dt n2 pp-f n1 vdz xx vvi p-acp n1 cc-acp p-acp n1: (3) text (DIV1) 25 Page 16
112 which is nothing els but Contemplation broken off, or loosing it selfe; which is nothing Else but Contemplation broken off, or losing it self; r-crq vbz pix av cc-acp n1 vvn a-acp, cc vvg pn31 n1; (3) text (DIV1) 25 Page 16
113 It was aptly said by one of Platoes schoole, the sense of man resembleth the Sunne, which openeth and reveileth the Terrestiall Globe, It was aptly said by one of Plato's school, the sense of man resembles the Sun, which Openeth and reveileth the Terrestrial Globe, pn31 vbds av-j vvn p-acp crd pp-f n2 vvi, dt n1 pp-f n1 vvz dt n1, r-crq vvz cc vvz dt j n1, (3) text (DIV1) 25 Page 16
114 but obscureth and concealeth the Celestiall, so doeth the sense discover naturall things, but darken, and shut up, those which are beyond the verge of nature: but obscureth and concealeth the Celestial, so doth the sense discover natural things, but darken, and shut up, those which Are beyond the verge of nature: cc-acp vvz cc vvz dt j, av vdz dt n1 vvb j n2, cc-acp vvb, cc vvd a-acp, d r-crq vbr p-acp dt n1 pp-f n1: (3) text (DIV1) 25 Page 17
115 for all things proceeding in the Invention of knowledg is by similitude, but those things are onely selfe like and have nothing in common with naturall things otherwise then in shadow, and trope. for all things proceeding in the Invention of knowledge is by similitude, but those things Are only self like and have nothing in Common with natural things otherwise then in shadow, and trope. c-acp d n2 vvg p-acp dt n1 pp-f n1 vbz p-acp n1, cc-acp d n2 vbr av-j n1 av-j cc vhb pix p-acp j p-acp j n2 av av p-acp n1, cc n1. (3) text (DIV1) 25 Page 17
116 Give therefore unto faith, that which unto faith belongeth; for indeed it is more worthy to beleeve then to thinke or know; Give Therefore unto faith, that which unto faith belongeth; for indeed it is more worthy to believe then to think or know; np1 av p-acp n1, cst r-crq p-acp n1 vvz; p-acp av pn31 vbz av-dc j pc-acp vvi av pc-acp vvi cc vvi; (3) text (DIV1) 25 Page 17
117 considering that in knowledge the minde suffereth from the impression of inferior natures; considering that in knowledge the mind suffers from the impression of inferior nature's; vvg cst p-acp n1 dt n1 vvz p-acp dt n1 pp-f j-jn n2; (3) text (DIV1) 25 Page 17
118 but in all beliefe, the minde suffereth from a spirit which it holdeth superior, & more authorised thē it selfe; but in all belief, the mind suffers from a Spirit which it holds superior, & more authorised them it self; cc-acp p-acp d n1, dt n1 vvz p-acp dt n1 r-crq pn31 vvz j-jn, cc av-dc vvd pno32 pn31 n1; (3) text (DIV1) 25 Page 17
119 Nolumus igitur intelligere ut credamus, sed credereut inteligamus, we wil not therfore seeke to under stand that we may beleeve, Nolumus igitur intelligere ut Credamus, sed credereut inteligamus, we will not Therefore seek to under stand that we may believe, fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr fw-la, pns12 vmb xx av vvi p-acp p-acp vvi cst pns12 vmb vvi, (3) text (DIV1) 25 Page 17
120 but beleve that it may be given us to understand The mystery of the Resurrection was delivered not by Pihlosophers, but by simple fishermen: but believe that it may be given us to understand The mystery of the Resurrection was Delivered not by Pihlosophers, but by simple fishermen: cc-acp vvb cst pn31 vmb vbi vvn pno12 pc-acp vvi dt n1 pp-f dt n1 vbds vvn xx p-acp n2, cc-acp p-acp j n2: (3) text (DIV1) 25 Page 17
121 and here the most subtill of us, must leave to be disputants, and learne to be disciples. and Here the most subtle of us, must leave to be disputants, and Learn to be Disciples. cc av dt av-ds j pp-f pno12, vmb vvi pc-acp vbi n2, cc vvb pc-acp vbi n2. (3) text (DIV1) 26 Page 18
122 And yet if any list to dispute, let me aske as St. Paul did, why should it seeme an impossible thing, to raise up one that is dead? It was well argued by the Iew Pesisa, Si quod fuit, est, ergo, quod fuit erit. And yet if any list to dispute, let me ask as Saint Paul did, why should it seem an impossible thing, to raise up one that is dead? It was well argued by the Iew Pesisa, Si quod fuit, est, ergo, quod fuit erit. cc av cs d vvb pc-acp vvi, vvb pno11 vvi p-acp n1 np1 vdd, q-crq vmd pn31 vvi dt j n1, pc-acp vvi a-acp pi cst vbz j? pn31 vbds av vvn p-acp dt np1 np1, fw-mi fw-la fw-la, fw-la, fw-la, fw-la fw-la fw-la. (3) text (DIV1) 26 Page 18
123 whether is it harder to restore a body mouldred into the dust from whence it was taken, whither is it harder to restore a body mouldered into the dust from whence it was taken, c-crq vbz pn31 jc pc-acp vvi dt n1 j-vvn p-acp dt n1 p-acp c-crq pn31 vbds vvn, (3) text (DIV1) 26 Page 18
124 then to creat all things out of nothing! then to create all things out of nothing! cs pc-acp vvi d n2 av pp-f pix! (3) text (DIV1) 26 Page 18
125 Is it thought impossible in nature? why, nature her selfe is a mistrisse able enough to informe us of the contrarie. Is it Thought impossible in nature? why, nature her self is a mistress able enough to inform us of the contrary. vbz pn31 vvn j p-acp n1? uh-crq, n1 po31 n1 vbz dt n1 j av-d pc-acp vvi pno12 pp-f dt n-jn. (3) text (DIV1) 26 Page 18
126 Operibus Resurrectionem perscripsit antequam literis, viribus praedicavit antequam vocibus: Operibus Resurrectionem perscripsit antequam literis, viribus praedicavit antequam vocibus: fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: (3) text (DIV1) 26 Page 18
127 se we not the vicissitudes of night and day, the revolutions of winter and summer, the riseing and setting of the Starres, the wane and increases of the Moone, the Quickening of the dead graine under the Clod, to beare a lively resemblance of this Restoration. see we not the vicissitudes of night and day, the revolutions of winter and summer, the rising and setting of the Stars, the wane and increases of the Moon, the Quickening of the dead grain under the Clod, to bear a lively resemblance of this Restoration. vvb pns12 xx dt n2 pp-f n1 cc n1, dt n2 pp-f n1 cc n1, dt n-vvg cc vvg pp-f dt n2, dt n1 cc vvz pp-f dt n1, dt j-vvg pp-f dt j n1 p-acp dt n1, pc-acp vvi dt j n1 pp-f d n1. (3) text (DIV1) 26 Page 18
128 The whole Creation which grones for the generall resurrection, practiseth a yeerely, a monthly, yea a daily Resurrection in its severall parts. And all this for Man! The Whole Creation which groans for the general resurrection, Practiseth a yearly, a monthly, yea a daily Resurrection in its several parts. And all this for Man! dt j-jn n1 r-crq vvz p-acp dt j n1, vvz dt j, dt j, uh dt j n1 p-acp po31 j n2. cc d d p-acp n1! (3) text (DIV1) 27 Page 19
129 And shall man onely not rise, for whom all these things rise in their periods and seasons? what should withhold him from being restored? The powers of the grave are shaken, And shall man only not rise, for whom all these things rise in their periods and seasons? what should withhold him from being restored? The Powers of the grave Are shaken, cc vmb vvi av-j xx vvi, p-acp ro-crq d d n2 vvb p-acp po32 n2 cc n2? q-crq vmd vvi pno31 p-acp vbg vvn? dt n2 pp-f dt j vbr vvn, (3) text (DIV1) 27 Page 19
130 and disabled, Christ himselfe hath broken open the Gates thereof, and loosed his Prisoners from the brinkes of the pit: and disabled, christ himself hath broken open the Gates thereof, and loosed his Prisoners from the brinks of the pit: cc vvn, np1 px31 vhz vvn av-j dt n2 av, cc vvd po31 n2 p-acp dt n2 pp-f dt n1: (3) text (DIV1) 27 Page 19
131 death it selfe hath by his last conflict received its deaths wound: death it self hath by his last conflict received its death's wound: n1 pn31 n1 vhz p-acp po31 ord n1 vvd po31 ng1 n1: (3) text (DIV1) 27 Page 19
132 he had foiled it before, by the ministry of his servants, by Eliah recalling the Sarephtans son, by Elisha recovering the Shunamits son. he had foiled it before, by the Ministry of his Servants, by Elijah recalling the Sarephtans son, by Elisha recovering the Shunamites son. pns31 vhd vvn pn31 a-acp, p-acp dt n1 pp-f po31 n2, p-acp np1 vvg dt npg1 n1, p-acp np1 vvg dt np2 n1. (3) text (DIV1) 27 Page 19
133 So David foiled his enemies of Ammon by the valour of his servants Ioab, and Abisha, but himselfe was faine to appeare before Rabbah for the perfecting of the victory and conclusion of the warre; So David foiled his enemies of Ammon by the valour of his Servants Ioab, and Abishai, but himself was feign to appear before Rabbah for the perfecting of the victory and conclusion of the war; np1 np1 vvd po31 n2 pp-f np1 p-acp dt n1 pp-f po31 n2 np1, cc np1, p-acp px31 vbds j pc-acp vvi p-acp np1 p-acp dt j-vvg pp-f dt n1 cc n1 pp-f dt n1; (3) text (DIV1) 27 Page 19
134 so the Sonne of David appeared personally to give his Enemie the last stroke to swallow up death in an utter victory. The victory is thus atcheived. so the Son of David appeared personally to give his Enemy the last stroke to swallow up death in an utter victory. The victory is thus achieved. av dt n1 pp-f np1 vvd av-j pc-acp vvi po31 n1 dt ord n1 pc-acp vvi a-acp n1 p-acp dt j n1. dt n1 vbz av vvn. (3) text (DIV1) 27 Page 20
135 Death it selfe though he be the King of feare, and have as many Provinces of his dominion, Death it self though he be the King of Fear, and have as many Provinces of his dominion, n1 pn31 n1 c-acp pns31 vbb dt n1 pp-f n1, cc vhb p-acp d n2 pp-f po31 n1, (3) text (DIV1) 27 Page 20
136 as there be paines, perills and snares of death, yet hath no more dominion over us, as there be pains, perils and snares of death, yet hath no more dominion over us, c-acp pc-acp vbi n2, n2 cc n2 pp-f n1, av vhz dx dc n1 p-acp pno12, (3) text (DIV1) 27 Page 20
137 then what our sinne betrayeth us unto. The arrowes of death are fledged with the feathers which grow upon our owne wings. then what our sin betrayeth us unto. The arrows of death Are fledged with the Feathers which grow upon our own wings. cs r-crq po12 n1 vvz pno12 p-acp. dt n2 pp-f n1 vbr vvn p-acp dt n2 r-crq vvb p-acp po12 d n2. (3) text (DIV1) 27 Page 20
138 Now therefore if we conceive man to be without sinne, death hath no more dominion over him: Now Therefore if we conceive man to be without sin, death hath no more dominion over him: av av cs pns12 vvb n1 pc-acp vbi p-acp n1, n1 vhz dx dc n1 p-acp pno31: (3) text (DIV1) 27 Page 20
139 Death then haveing seized upon our Saviour, who was without staine or guilt, it was found equall in the Iudgement of God, that it should loose all power over us that were sinfull, Death then having seized upon our Saviour, who was without stain or guilt, it was found equal in the Judgement of God, that it should lose all power over us that were sinful, n1 av vhg vvn p-acp po12 n1, r-crq vbds p-acp n1 cc n1, pn31 vbds vvn j-jn p-acp dt n1 pp-f np1, cst pn31 vmd vvi d n1 p-acp pno12 cst vbdr j, (3) text (DIV1) 27 Page 20
140 because it exercised a power which it had not over him that was innocent. Because it exercised a power which it had not over him that was innocent. c-acp pn31 vvd dt n1 r-crq pn31 vhd xx p-acp pno31 cst vbds j-jn. (3) text (DIV1) 27 Page 20
141 For in regard of the iniury offered unto him and patiently susteined by him, God adjudged him all power over him that had the power of death, giveing him liberty to restore unto liberty the Prisoners of the Grave. For in regard of the injury offered unto him and patiently sustained by him, God adjudged him all power over him that had the power of death, giving him liberty to restore unto liberty the Prisoners of the Grave. p-acp p-acp n1 pp-f dt n1 vvd p-acp pno31 cc av-j vvn p-acp pno31, np1 vvd pno31 d n1 p-acp pno31 cst vhd dt n1 pp-f n1, vvg pno31 n1 pc-acp vvi p-acp n1 dt n2 pp-f dt j. (3) text (DIV1) 27 Page 21
142 And indeed he hath reason thus to restore them, for according to that of Bernard, Christus solus resurrexit, sed non totus; And indeed he hath reason thus to restore them, for according to that of Bernard, Christus solus resurrexit, sed non totus; cc av pns31 vhz n1 av pc-acp vvi pno32, p-acp vvg p-acp d pp-f np1, fw-la fw-la fw-la, fw-la fw-fr fw-la; (3) text (DIV1) 28 Page 21
143 Christ alone is risen, but all Christ is not risen, till all that are of, and in Christ be risen likewise. christ alone is risen, but all christ is not risen, till all that Are of, and in christ be risen likewise. np1 av-j vbz vvn, cc-acp d np1 vbz xx vvn, c-acp d cst vbr pp-f, cc p-acp np1 vbb vvn av. (3) text (DIV1) 28 Page 21
144 Thus though other Graves be the houses of death, this of Christ is unto us, (now the stone is removed from it) the Gate of everlasting life; Thus though other Graves be the houses of death, this of christ is unto us, (now the stone is removed from it) the Gate of everlasting life; av c-acp j-jn n2 vbb dt n2 pp-f n1, d pp-f np1 vbz p-acp pno12, (av dt n1 vbz vvn p-acp pn31) dt n1 pp-f j n1; (3) text (DIV1) 28 Page 21
145 Although death be the king of feare yet we see of his kingdome there is an end, he raigned indeed under the law, Although death be the King of Fear yet we see of his Kingdom there is an end, he reigned indeed under the law, cs n1 vbb dt n1 pp-f n1 av pns12 vvb pp-f po31 n1 a-acp vbz dt n1, pns31 vvd av p-acp dt n1, (3) text (DIV1) 28 Page 21
146 but now the Scepter of righteousnesse is transferred unto one, of whose kingdome there is no end. but now the Sceptre of righteousness is transferred unto one, of whose Kingdom there is no end. cc-acp av dt n1 pp-f n1 vbz vvn p-acp crd, pp-f rg-crq n1 a-acp vbz dx n1. (3) text (DIV1) 28 Page 21
147 And observe the procession and Pompe of his Triumph over his vanquished foe: And observe the procession and Pomp of his Triumph over his vanquished foe: cc vvb dt n1 cc n1 pp-f po31 n1 p-acp po31 j-vvn n1: (3) text (DIV1) 28 Page 21
148 Death, saith the Prophet, shall goe before his face pale and trembling as a Prisoner before his Triumphall chariot. Death, Says the Prophet, shall go before his face pale and trembling as a Prisoner before his Triumphal chariot. n1, vvz dt n1, vmb vvi p-acp po31 n1 j cc j-vvg p-acp dt n1 p-acp po31 j n1. (3) text (DIV1) 28 Page 21
149 He saith no longer now as he did once, O Death, I will be thy Death, It is not seasonable to threaten now, death hath already felt his vanquishing armes, he spareth not now therefore to reproch him with this glorious insultation, O death where is thy Sting? O grave, where is thy victorie? Since thou didst once loose thy sting upon mine innocency, I have taken away the sinnes of the world, He Says no longer now as he did once, Oh Death, I will be thy Death, It is not seasonable to threaten now, death hath already felt his vanquishing arms, he spares not now Therefore to reproach him with this glorious insultation, Oh death where is thy Sting? O grave, where is thy victory? Since thou didst once lose thy sting upon mine innocency, I have taken away the Sins of the world, pns31 vvz av-dx av-jc av c-acp pns31 vdd a-acp, uh n1, pns11 vmb vbi po21 n1, pn31 vbz xx j pc-acp vvi av, n1 vhz av vvn po31 j-vvg n2, pns31 vvz xx av av p-acp n1 pno31 p-acp d j n1, uh n1 q-crq vbz po21 n1? sy n1, q-crq vbz po21 n1? c-acp pns21 vdd2 a-acp vvi po21 n1 p-acp po11 n1, pns11 vhb vvn av dt n2 pp-f dt n1, (3) text (DIV1) 28 Page 22
150 so that now thou canst not fit thy selfe with any new sting, to wound either mee, or mine. so that now thou Canst not fit thy self with any new sting, to wound either me, or mine. av cst av pns21 vm2 xx vvi po21 n1 p-acp d j n1, pc-acp vvi d pno11, cc png11. (3) text (DIV1) 28 Page 22
151 Thus death it selfe is dead, and the dead live againe; death is swallowed up, and the dead are rendered up: Thus death it self is dead, and the dead live again; death is swallowed up, and the dead Are rendered up: av n1 pn31 n1 vbz j, cc dt j vvi av; n1 vbz vvn a-acp, cc dt j vbr vvn a-acp: (3) text (DIV1) 28 Page 22
152 this is the hope of humaneflesh: but he must be more then flesh, whosoever attaineth to the end of this hope, this is the hope of humaneflesh: but he must be more then Flesh, whosoever attaineth to the end of this hope, d vbz dt n1 pp-f n1: cc-acp pns31 vmb vbi av-dc cs n1, r-crq vvz p-acp dt n1 pp-f d n1, (3) text (DIV1) 28 Page 22
153 for flesh and bloud shall never inherit the kingdome of heaven. for Flesh and blood shall never inherit the Kingdom of heaven. p-acp n1 cc n1 vmb av-x vvi dt n1 pp-f n1. (3) text (DIV1) 28 Page 22
154 As there is a flesh which shall see the salvation of God, so there is a flesh which is as grasse. As there is a Flesh which shall see the salvation of God, so there is a Flesh which is as grass. p-acp pc-acp vbz dt n1 r-crq vmb vvi dt n1 pp-f np1, av pc-acp vbz dt n1 r-crq vbz p-acp n1. (3) text (DIV1) 29 Page 22
155 Grasse which groweth to day, and tomorow perhaps is to be cast into the fornace, there to be tormented in aeterno Dei, because it sinned in aeterno suo. During the eternall pleasure of God, Grass which grows to day, and tomorrow perhaps is to be cast into the furnace, there to be tormented in aeterno Dei, Because it sinned in aeterno Sue. During the Eternal pleasure of God, n1 r-crq vvz p-acp n1, cc av-an av vbz pc-acp vbi vvn p-acp dt n1, a-acp pc-acp vbi vvn p-acp fw-it fw-la, c-acp pn31 vvd p-acp fw-it fw-la. p-acp dt j n1 pp-f np1, (3) text (DIV1) 29 Page 23
156 because of its owne eternall pleasure it tooke in displeasing of God; Because of its own Eternal pleasure it took in displeasing of God; c-acp pp-f po31 d j n1 pn31 vvd p-acp vvg pp-f np1; (3) text (DIV1) 29 Page 23
157 As there are some qui rapientur in occursum, so there are some qui convertentur retrorsum. Those which have turned their backes unto me, As there Are Some qui rapientur in occursum, so there Are Some qui convertentur retrorsum. Those which have turned their backs unto me, c-acp pc-acp vbr d fw-la fw-la p-acp fw-la, av a-acp vbr d fw-la fw-la fw-la. d r-crq vhb vvn po32 n2 p-acp pno11, (3) text (DIV1) 29 Page 23
158 and not their face, those shall be turned backward. They shall rise againe, but it shall be for their greater depression. and not their face, those shall be turned backward. They shall rise again, but it shall be for their greater depression. cc xx po32 n1, d vmb vbi vvd av-j. pns32 vmb vvi av, cc-acp pn31 vmb vbi p-acp po32 jc n1. (3) text (DIV1) 29 Page 23
159 Their bodies shall be delivered from the first death, but it shall be to be delivered up unto the second death, their soules and bodies shall be united, Their bodies shall be Delivered from the First death, but it shall be to be Delivered up unto the second death, their Souls and bodies shall be united, po32 n2 vmb vbi vvn p-acp dt ord n1, cc-acp pn31 vmb vbi pc-acp vbi vvn a-acp p-acp dt ord n1, po32 n2 cc n2 vmb vbi vvn, (3) text (DIV1) 29 Page 23
160 but both devided from God, in such manner that they shall wish the bodie had beene rather extinguished, then thus united. but both divided from God, in such manner that they shall wish the body had been rather extinguished, then thus united. cc-acp av-d vvn p-acp np1, p-acp d n1 cst pns32 vmb vvi dt n1 vhd vbn av-c vvn, av av vvn. (3) text (DIV1) 29 Page 23
161 Sed ad augmentum tormenti, ut hic de corpore nolens educitur, itidem et illic in corpore tenetur in vitus. said ad augmentum Torments, ut hic de corpore nolens educitur, itidem et illic in corpore tenetur in vitus. vvd fw-la fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la p-acp fw-la fw-la p-acp fw-la. (3) text (DIV1) 29 Page 23
162 To aggravate the vengeance, as here the soule parted out of the bodie against its will; To aggravate the vengeance, as Here the soul parted out of the body against its will; pc-acp vvi dt n1, c-acp av dt n1 vvd av pp-f dt n1 p-acp po31 n1; (3) text (DIV1) 29 Page 23
163 so there its held in the body against its will. so there its held in the body against its will. av a-acp pn31|vbz vvn p-acp dt n1 p-acp po31 n1. (3) text (DIV1) 29 Page 23
164 Marveile not at it, though 〈 ◊ 〉 be de suo optomus, yet he is de nostro Iustus. As he is gracious by the propriety of his nature; Marvel not At it, though 〈 ◊ 〉 be de Sue optomus, yet he is de nostro Justus. As he is gracious by the propriety of his nature; n1 xx p-acp pn31, cs 〈 sy 〉 vbi fw-fr fw-la fw-la, av pns31 vbz fw-fr fw-la np1. c-acp pns31 vbz j p-acp dt n1 pp-f po31 n1; (3) text (DIV1) 29 Page 23
165 so he is iust for the necessity of the cause. so he is just for the necessity of the cause. av pns31 vbz j p-acp dt n1 pp-f dt n1. (3) text (DIV1) 29 Page 24
166 And it is equall and iust, that if we taste of the sweetnesse of sinne against the will of God, we shall taste of the bitternesse of punishment against our owne will. And it is equal and just, that if we taste of the sweetness of sin against the will of God, we shall taste of the bitterness of punishment against our own will. cc pn31 vbz j-jn cc j, cst cs pns12 vvb pp-f dt n1 pp-f n1 p-acp dt n1 pp-f np1, pns12 vmb vvi pp-f dt n1 pp-f n1 p-acp po12 d n1. (3) text (DIV1) 29 Page 24
167 NONLATINALPHABET. &c. It is equall if we be here subiected unto that evill one, that we should hereafter be possessed of him, saith that excellent Homilist Macarius. If we make our bodies Prostibula and not Templa, rather Temples of Chemosh and Ashtaroth then Domus patris mei, they will become rather blockes of hell-fire then Pillars in the Temple and the Courtes of the house of our God. . etc. It is equal if we be Here subjected unto that evil one, that we should hereafter be possessed of him, Says that excellent Homilist Macarius. If we make our bodies Prostibula and not Templa, rather Temples of Chemosh and Ashtaroth then Domus patris mei, they will become rather blocks of hell-fire then Pillars in the Temple and the Courts of the house of our God. . av pn31 vbz j-jn cs pns12 vbb av vvn p-acp d j-jn crd, cst pns12 vmd av vbi vvn pp-f pno31, vvz d j n1 np1. cs pns12 vvb po12 n2 np1 cc xx fw-la, av-c n2 pp-f np1 cc np1 av fw-la fw-la fw-la, pns32 vmb vvi av n2 pp-f n1 cs n2 p-acp dt n1 cc dt n2 pp-f dt n1 pp-f po12 n1. (3) text (DIV1) 29 Page 24
168 Let us therefore spare our Bodies (my beloved) and not use them as if they were borrowed garments, we must give accompts of things done in them. Let us Therefore spare our Bodies (my Beloved) and not use them as if they were borrowed garments, we must give accounts of things done in them. vvb pno12 av vvi po12 n2 (po11 j-vvn) cc xx vvi pno32 c-acp cs pns32 vbdr vvn n2, pns12 vmb vvi n2 pp-f n2 vdn p-acp pno32. (3) text (DIV1) 29 Page 24
169 And as the scarrs of wounds, so the scarrs of sins will appeare therin after death, which will be Characters of evidence plaine enough to testifie their un•••blenesse of Glorie, let us therefore here seeke to take them away, by taking the NONLATINALPHABET by being washed, by being sanctified here. And as the scars of wounds, so the scars of Sins will appear therein After death, which will be Characters of evidence plain enough to testify their un•••blenesse of Glory, let us Therefore Here seek to take them away, by taking the by being washed, by being sanctified Here. cc c-acp dt n2 pp-f n2, av dt n2 pp-f n2 vmb vvi av p-acp n1, r-crq vmb vbi n2 pp-f n1 j av-d pc-acp vvi po32 n1 pp-f n1, vvb pno12 av av vvi pc-acp vvi pno32 av, p-acp vvg dt p-acp vbg vvn, p-acp vbg vvn av. (3) text (DIV1) 29 Page 25
170 Would we so rise from death, that we may not sinke into the second death, let us remember, that Corpora nostra huic Resurrectioni per Regenerationem Spiritus inaugurantur, Our bodies must be here intituled unto the Resurrection of glory, by the Resurrection of Grace. Would we so rise from death, that we may not sink into the second death, let us Remember, that Corpora nostra huic Resurrectioni per Regenerationem Spiritus inaugurantur, Our bodies must be Here entitled unto the Resurrection of glory, by the Resurrection of Grace. vmd pns12 av vvb p-acp n1, cst pns12 vmb xx vvi p-acp dt ord n1, vvb pno12 vvi, cst fw-la fw-la fw-la np1 fw-la fw-la fw-la fw-la, po12 n2 vmb vbi av vvn p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1. (3) text (DIV1) 29 Page 25
171 Nature exposeth us all dead, dead in the uncircumcision of the flesh, dead in the dead workes of the flesh; Nature exposeth us all dead, dead in the uncircumcision of the Flesh, dead in the dead works of the Flesh; n1 vvz pno12 d j, j p-acp dt n1 pp-f dt n1, j p-acp dt j n2 pp-f dt n1; (3) text (DIV1) 30 Page 25
172 Man, who had not knowne sinne, should have felt no power of death in his Bodie, by sinne contracted a death even of his soule, Man, who had not known sin, should have felt no power of death in his Body, by sin contracted a death even of his soul, n1, r-crq vhd xx vvn n1, vmd vhi vvn dx n1 pp-f n1 p-acp po31 n1, p-acp n1 vvn dt n1 av pp-f po31 n1, (3) text (DIV1) 30 Page 25
173 for as the soule is the life of the bodie, so is grace the life of the Soule; for as the soul is the life of the body, so is grace the life of the Soul; c-acp p-acp dt n1 vbz dt n1 pp-f dt n1, av vbz n1 dt n1 pp-f dt n1; (3) text (DIV1) 30 Page 25
174 As then when the soule departeth the bodie dies, so Grace having abandoned the soule, the spirit it selfe is dead. As then when the soul departeth the body die, so Grace having abandoned the soul, the Spirit it self is dead. c-acp cs c-crq dt n1 vvz dt n1 vvz, av np1 vhg vvn dt n1, dt n1 pn31 n1 vbz j. (3) text (DIV1) 30 Page 25
175 And how many doe we discerne everie where, in whom the tokens of this death are sensibly apparent, men dead in themselves, onely Satan moveth in them, Satan walketh in them, And how many do we discern every where, in whom the tokens of this death Are sensibly apparent, men dead in themselves, only Satan moves in them, Satan walks in them, cc c-crq d vdb pns12 vvi d c-crq, p-acp ro-crq dt n2 pp-f d n1 vbr av-j j, n2 j p-acp px32, j np1 vvz p-acp pno32, np1 vvz p-acp pno32, (3) text (DIV1) 30 Page 26
176 so that they move but like prodigies, like the bodies of those which Satan is said to make use of for the atcheiving of his wicked illusions. so that they move but like prodigies, like the bodies of those which Satan is said to make use of for the achieving of his wicked illusions. av cst pns32 vvb p-acp j n2, av-j dt n2 pp-f d r-crq np1 vbz vvn pc-acp vvi n1 pp-f p-acp dt vvg pp-f po31 j n2. (3) text (DIV1) 30 Page 26
177 St. Aug: observes three sorts of dead persons whom Christ raised up unto life, representing three distinct sorts of his spirituall death: Saint Aug: observes three sorts of dead Persons whom christ raised up unto life, representing three distinct sorts of his spiritual death: n1 np1: vvz crd n2 pp-f j n2 r-crq np1 vvd a-acp p-acp n1, vvg crd j n2 pp-f po31 j n1: (3) text (DIV1) 30 Page 26
178 first the daughter of the Ruler of the Synagogue, which was dead in the house, resembling those that are dead-hearted, senselesse of the impressions of life & grace, such as sit as dead in these Assemblies, First the daughter of the Ruler of the Synagogue, which was dead in the house, resembling those that Are deadhearted, senseless of the impressions of life & grace, such as fit as dead in these Assemblies, ord dt n1 pp-f dt n1 pp-f dt n1, r-crq vbds j p-acp dt n1, vvg d cst vbr j, j pp-f dt n2 pp-f n1 cc n1, d c-acp vvb c-acp j p-acp d n2, (3) text (DIV1) 30 Page 26
179 as if we were preaching at their funeralls. as if we were preaching At their funerals. c-acp cs pns12 vbdr vvg p-acp po32 n2. (3) text (DIV1) 30 Page 26
180 Secondly, The young man which was caryed out of the Gates of Natin, resembling those whose hearts and hands are engaged in the outward practise of the dead workes of the flesh Secondly, The young man which was carried out of the Gates of Natin, resembling those whose hearts and hands Are engaged in the outward practice of the dead works of the Flesh ord, dt j n1 r-crq vbds vvn av pp-f dt n2 pp-f jp, vvg d rg-crq n2 cc n2 vbr vvn p-acp dt j n1 pp-f dt j n2 pp-f dt n1 (3) text (DIV1) 31 Page 26
181 Thirdly, Lazarus that had layen long putryfying in the grave representing those that have layen from the very wombe, overwhelmed with the body of death and over-set with a cloud of ignorance, Thirdly, Lazarus that had lain long putryfying in the grave representing those that have lain from the very womb, overwhelmed with the body of death and overset with a cloud of ignorance, ord, np1 cst vhd vvn av-j vvg p-acp dt n1 vvg d cst vhb vvn p-acp dt j n1, vvn p-acp dt n1 pp-f n1 cc j p-acp dt n1 pp-f n1, (3) text (DIV1) 32 Page 27
182 & insensiblenes so many dead in all these conditions and degrees do we observe every where that we have reason to wish as Ieremie did: & insensibleness so many dead in all these conditions and Degrees do we observe every where that we have reason to wish as Ieremie did: cc n1 av d j p-acp d d n2 cc n2 vdb pns12 vvb d c-crq cst pns12 vhb n1 pc-acp vvi p-acp np1 vdd: (3) text (DIV1) 32 Page 27
183 oh that our eyes were as Rivers of water, that we might weepe for the dead, o that our eyes were as rivers of water, that we might weep for the dead, uh cst po12 n2 vbdr c-acp n2 pp-f n1, cst pns12 vmd vvi p-acp dt j, (3) text (DIV1) 32 Page 27
184 for the slaine of our people, now then oh wretched men that we are, who shall deliver us from the body of this death? If we be raised, we must be raised by the voice, for the slain of our people, now then o wretched men that we Are, who shall deliver us from the body of this death? If we be raised, we must be raised by the voice, p-acp dt vvn pp-f po12 n1, av av uh j n2 cst pns12 vbr, r-crq vmb vvi pno12 p-acp dt n1 pp-f d n1? cs pns12 vbb vvn, pns12 vmb vbi vvn p-acp dt n1, (3) text (DIV1) 32 Page 27
185 and vertue of the same Christ which raised up these he that in the Gospel bad the yong man, arise, must by his Gospel bid the new man arise in us. and virtue of the same christ which raised up these he that in the Gospel bade the young man, arise, must by his Gospel bid the new man arise in us. cc n1 pp-f dt d np1 r-crq vvd a-acp d pns31 cst p-acp dt n1 vvd dt j n1, vvb, vmb p-acp po31 n1 vvi dt j n1 vvb p-acp pno12. (3) text (DIV1) 32 Page 27
186 As we are sūmoned unto the second Resurrection, by the voice of an Archangel, so are we here unto this, by the voice of the Angel of the covenant, in the mouths of the angels of the churches, the ministers. As we Are summoned unto the second Resurrection, by the voice of an Archangel, so Are we Here unto this, by the voice of the Angel of the Covenant, in the mouths of the Angels of the Churches, the Ministers. c-acp pns12 vbr vvn p-acp dt ord n1, p-acp dt n1 pp-f dt np1, av vbr pns12 av p-acp d, p-acp dt n1 pp-f dt n1 pp-f dt n1, p-acp dt n2 pp-f dt n2 pp-f dt n2, dt n2. (3) text (DIV1) 32 Page 27
187 & here both that voice which sounded from mount Sinai, and that which sounded from mount Sion, have their part in the action. & Here both that voice which sounded from mount Sinai, and that which sounded from mount Sion, have their part in the actium. cc av av-d cst n1 r-crq vvd p-acp n1 np1, cc cst r-crq vvd p-acp n1 np1, vhb po32 n1 p-acp dt n1. (3) text (DIV1) 32 Page 28
188 The law startleth, the Gospell awaketh & quickneth us. The law startleth, the Gospel awakes & Quickeneth us. dt n1 vvz, dt n1 vvz cc vvz pno12. (3) text (DIV1) 32 Page 28
189 Christ sent the law by his servant, as Elisha sent his staffe, by which yet the dead child was not raised up till Elisha himselfe came in persō. christ sent the law by his servant, as Elisha sent his staff, by which yet the dead child was not raised up till Elisha himself Come in person. np1 vvd dt n1 p-acp po31 n1, c-acp np1 vvd po31 n1, p-acp r-crq av dt j n1 vbds xx vvn a-acp p-acp np1 px31 vvd p-acp n1. (3) text (DIV1) 32 Page 28
190 The terrors of the law quicken in us so much sence, as may make us sigh for our restoration, the refreshings of the gospel quickē in us so much light, The terrors of the law quicken in us so much sense, as may make us sighs for our restoration, the refreshings of the gospel quicken in us so much Light, dt n2 pp-f dt n1 vvb p-acp pno12 av d n1, c-acp vmb vvi pno12 vvi p-acp po12 n1, dt n2-vvg pp-f dt n1 vvb p-acp pno12 av d n1, (3) text (DIV1) 32 Page 28
191 & life as to make us se and run into the arms of our Restorer The law seemes to remove the stone from the mouth of our hearts, & life as to make us see and run into the arms of our Restorer The law seems to remove the stone from the Mouth of our hearts, cc n1 c-acp pc-acp vvi pno12 vvi cc vvi p-acp dt n2 pp-f po12 n1 dt n1 vvz pc-acp vvi dt n1 p-acp dt n1 pp-f po12 n2, (3) text (DIV1) 32 Page 28
192 as it was removed from the mouth of Lazarus Sepulchre; as it was removed from the Mouth of Lazarus Sepulchre; c-acp pn31 vbds vvn p-acp dt n1 pp-f np1 n1; (3) text (DIV1) 32 Page 28
193 but the voice of Christ in the Gospel sumoneth us to awake & arise that he may give us light, wherin we may be enabled to know & follow him, that hath visited us, but the voice of christ in the Gospel sumoneth us to awake & arise that he may give us Light, wherein we may be enabled to know & follow him, that hath visited us, cc-acp dt n1 pp-f np1 p-acp dt n1 n1 pno12 pc-acp vvi cc vvb cst pns31 vmb vvi pno12 vvi, c-crq pns12 vmb vbi vvn pc-acp vvi cc vvi pno31, cst vhz vvn pno12, (3) text (DIV1) 32 Page 28
194 & done so great things for us & now I would that we had made such an advantage of our Attention, to that powerfull voice, that I might have occasiont NONLATINALPHABET after a visible, & done so great things for us & now I would that we had made such an advantage of our Attention, to that powerful voice, that I might have occasiont After a visible, cc vdn av j n2 p-acp pno12 cc av pns11 vmd cst pns12 vhd vvn d dt n1 pp-f po12 n1, p-acp cst j n1, cst pns11 vmd vhi j p-acp dt j, (3) text (DIV1) 32 Page 28
195 & evident Resurrection to loose you, as Lazarus was, from the bondes of the Grave, or to say with the father of the prodigall, loe these my sonnes were dead, but now they live: & evident Resurrection to lose you, as Lazarus was, from the bonds of the Grave, or to say with the father of the prodigal, lo these my Sons were dead, but now they live: cc j n1 pc-acp vvi pn22, c-acp np1 vbds, p-acp dt n2 pp-f dt j, cc pc-acp vvi p-acp dt n1 pp-f dt j-jn, uh d po11 n2 vbdr j, cc-acp av pns32 vvb: (3) text (DIV1) 32 Page 29
196 we were dead saith the Apostle, but now we are alive in Iesus Christ, now we feele the pulse of spirituall life beate in the Arteries of our faith, which assureth us that our life is prepared for us; we were dead Says the Apostle, but now we Are alive in Iesus christ, now we feel the pulse of spiritual life beat in the Arteries of our faith, which assureth us that our life is prepared for us; pns12 vbdr j vvz dt n1, cc-acp av pns12 vbr j p-acp np1 np1, av pns12 vvb dt n1 pp-f j n1 vvd p-acp dt n2 pp-f po12 n1, r-crq vvz pno12 cst po12 n1 vbz vvn p-acp pno12; (3) text (DIV1) 32 Page 29
197 of our hope which is resolute that it is preserved for us; of our hope which is resolute that it is preserved for us; pp-f po12 n1 r-crq vbz j cst pn31 vbz vvn p-acp pno12; (3) text (DIV1) 32 Page 29
198 of our love, which upon these well-grounded perswasions, is continually running in a cheerefull prosecution and chase thereof. of our love, which upon these well-grounded persuasions, is continually running in a cheerful prosecution and chase thereof. pp-f po12 n1, r-crq p-acp d j n2, vbz av-j vvg p-acp dt j n1 cc n1 av. (3) text (DIV1) 32 Page 29
199 My beloved though we have NONLATINALPHABET earth to our father and dust to our Sire, yet let us not have NONLATINALPHABET dust-creeping soules: My Beloved though we have earth to our father and dust to our Sire, yet let us not have dust-creeping Souls: po11 vvn c-acp pns12 vhb n1 p-acp po12 n1 cc n1 p-acp po12 n1, av vvb pno12 xx vhi j n2: (3) text (DIV1) 32 Page 29
200 surely our hope is higher then the dust, let our conversation then be as high as our hope is. surely our hope is higher then the dust, let our Conversation then be as high as our hope is. av-j po12 n1 vbz jc cs dt n1, vvb po12 n1 av vbi a-acp j c-acp po12 n1 vbz. (3) text (DIV1) 32 Page 29
201 Though we be made of the earth, yet we are not made for the Earth. Though we be made of the earth, yet we Are not made for the Earth. cs pns12 vbb vvn pp-f dt n1, av pns12 vbr xx vvn p-acp dt n1. (3) text (DIV1) 32 Page 29
202 We may observe, that he that requires the erection of our affections, doth with great iealousie withdraw from us all those ensnarements upon which they may fasten here below. We may observe, that he that requires the erection of our affections, does with great jealousy withdraw from us all those ensnarements upon which they may fasten Here below. pns12 vmb vvi, cst pns31 cst vvz dt n1 pp-f po12 n2, vdz p-acp j n1 vvi p-acp pno12 d d n2 p-acp r-crq pns32 vmb vvi av a-acp. (3) text (DIV1) 32 Page 30
203 He is such a Bridegrome, as will not that we preferre the king before himselfe; this circle the world, before the compasse of his Armes. He is such a Bridegroom, as will not that we prefer the King before himself; this circle the world, before the compass of his Arms. pns31 vbz d dt n1, c-acp vmb xx cst pns12 vvb dt n1 p-acp px31; d n1 dt n1, p-acp dt n1 pp-f po31 n2. (3) text (DIV1) 32 Page 30
204 All these counterfeit delights, which this empty dust is able to yeeld us, they are as of purpose, made either not to rellish at all with us, by reason of their shortnesse and fleetingnesse, All these counterfeit delights, which this empty dust is able to yield us, they Are as of purpose, made either not to relish At all with us, by reason of their shortness and fleetingnesse, av-d d j-jn n2, r-crq d j n1 vbz j pc-acp vvi pno12, pns32 vbr a-acp pp-f n1, vvd d xx pc-acp vvi p-acp d p-acp pno12, p-acp n1 pp-f po32 n1 cc n1, (3) text (DIV1) 32 Page 30
205 or to distate us by the admixture of some calamitie and Bitternesse: or to distate us by the admixture of Some calamity and Bitterness: cc pc-acp vvi pno12 p-acp dt n1 pp-f d n1 cc n1: (3) text (DIV1) 32 Page 30
206 for if we will be children in understanding insteed of being children in Innocency, if we will still be sucking here, we must be used as NONLATINALPHABET great babes, we must have the breast be smeared and sowred, to weane out childish longing from it. for if we will be children in understanding instead of being children in Innocency, if we will still be sucking Here, we must be used as great babes, we must have the breast be smeared and soured, to wean out childish longing from it. c-acp cs pns12 vmb vbi n2 p-acp vvg av pp-f vbg n2 p-acp n1, cs pns12 vmb av vbi vvg av, pns12 vmb vbi vvn p-acp j n2, pns12 vmb vhi dt n1 vbb vvn cc vvn, pc-acp vvi av j n1 p-acp pn31. (3) text (DIV1) 32 Page 30
207 But the withdrawing of any of these earthly things from us, doth not so much withdraw us from the Earth as the calling away of those deare-ones in whose bloud, But the withdrawing of any of these earthly things from us, does not so much withdraw us from the Earth as the calling away of those dear-ones in whose blood, p-acp dt n-vvg pp-f d pp-f d j n2 p-acp pno12, vdz xx av av-d vvi pno12 p-acp dt n1 p-acp dt n-vvg av pp-f d j p-acp rg-crq n1, (3) text (DIV1) 33 Page 30
208 or love we have any interest, the wives of our youthes, the children of our delight. or love we have any Interest, the wives of our youths, the children of our delight. cc vvb pns12 vhb d n1, dt n2 pp-f po12 n2, dt n2 pp-f po12 n1. (3) text (DIV1) 33 Page 31
209 These are they with whom we reioyced and they being gone, the remainder of our life seemes bitter unto us, These Are they with whom we rejoiced and they being gone, the remainder of our life seems bitter unto us, d vbr pns32 p-acp ro-crq pns12 vvd cc pns32 vbg vvn, dt n1 pp-f po12 n1 vvz j p-acp pno12, (3) text (DIV1) 33 Page 31
210 and we thinke with our selves, what further use is there of us? or what portion have we left upon the Earth? we crie like children, that have their delights and rattles taken from them. and we think with our selves, what further use is there of us? or what portion have we left upon the Earth? we cry like children, that have their delights and rattles taken from them. cc pns12 vvb p-acp po12 n2, r-crq jc n1 vbz a-acp pp-f pno12? cc q-crq n1 vhb pns12 vvn p-acp dt n1? pns12 vvb av-j n2, cst vhb po32 n2 cc vvz vvn p-acp pno32. (3) text (DIV1) 33 Page 31
211 And at last as when the nurse makes the child beleev she hath layed them in the Cradle to sleepe, the childe cries to sleepe likewise, that he may be neere them: And At last as when the nurse makes the child believe she hath laid them in the Cradle to sleep, the child cries to sleep likewise, that he may be near them: cc p-acp ord c-acp c-crq dt n1 vvz dt n1 vvb pns31 vhz vvn pno32 p-acp dt n1 pc-acp vvi, dt n1 vvz pc-acp vvi av, cst pns31 vmb vbi av-j pno32: (3) text (DIV1) 33 Page 31
212 so we when our deare ones are layed downe and composed in their beds of dust, we are weary of waking any longer, our eyes grow as heavy as our hearts, we see nothing to reioyce in, or take comfort in; so we when our deer ones Are laid down and composed in their Beds of dust, we Are weary of waking any longer, our eyes grow as heavy as our hearts, we see nothing to rejoice in, or take Comfort in; av pns12 c-crq po12 j-jn pi2 vbr vvn a-acp cc vvn p-acp po32 n2 pp-f n1, pns12 vbr j pp-f vvg d av-jc, po12 n2 vvb p-acp j c-acp po12 n2, pns12 vvb pix pc-acp vvi p-acp, cc vvb n1 p-acp; (3) text (DIV1) 33 Page 31
213 we desire as Iacob, to goe downe to the grave to our sonnes, we desire to sleepe by the sides of our beloved ones, that with them we may awake againe, we desire as Iacob, to go down to the grave to our Sons, we desire to sleep by the sides of our Beloved ones, that with them we may awake again, pns12 vvb p-acp np1, pc-acp vvi a-acp p-acp dt n1 p-acp po12 n2, pns12 vvb pc-acp vvi p-acp dt n2 pp-f po12 j-vvn pi2, d p-acp pno32 pns12 vmb vvi av, (3) text (DIV1) 33 Page 31
214 after the likenesse of him who layeth us and them unto our rest, and shall raise us againe unto our refreshing. After the likeness of him who Layeth us and them unto our rest, and shall raise us again unto our refreshing. p-acp dt n1 pp-f pno31 r-crq vvz pno12 cc pno32 p-acp po12 n1, cc vmb vvi pno12 av p-acp po12 n-vvg. (3) text (DIV1) 33 Page 32
215 Thus should ye (Right Honorable) looke after this renowned Ladie, who is now composed unto her rest in the Bed of Earth; Thus should you (Right Honourable) look After this renowned Lady, who is now composed unto her rest in the Bed of Earth; av vmd pn22 (j-jn j) vvb p-acp d j-vvn n1, r-crq vbz av vvn p-acp po31 n1 p-acp dt n1 pp-f n1; (3) text (DIV1) 34 Page 32
216 suspiring and longing after the same refreshing, the same hope that hope which is now no lōger hope with her but sight and sense, & possession it selfe. suspiring and longing After the same refreshing, the same hope that hope which is now no longer hope with her but sighed and sense, & possession it self. vvg cc vvg p-acp dt d vvg, dt d vvb cst vvb r-crq vbz av av-dx av-jc vvi p-acp pno31 p-acp n1 cc n1, cc n1 pn31 n1. (3) text (DIV1) 34 Page 32
217 But if you would have your soule find the same rest with hers, let your soule seek it as she did. But if you would have your soul find the same rest with hers, let your soul seek it as she did. p-acp cs pn22 vmd vhi po22 n1 vvi dt d n1 p-acp png31, vvb po22 n1 vvi pn31 c-acp pns31 vdd. (3) text (DIV1) 34 Page 32
218 If with her you would find the kingdome of God seek with her the Righteousnes therof. If with her you would find the Kingdom of God seek with her the Righteousness thereof. cs p-acp pno31 pn22 vmd vvi dt n1 pp-f np1 vvb p-acp pno31 dt n1 av. (3) text (DIV1) 34 Page 32
219 Let us awhile looke into the Grave with which these deare ashes are entrusted, for in that house NONLATINALPHABET as the Septuagint reades that of Eccles: 13. Though the Grave be the house of death, Let us awhile look into the Grave with which these deer Ashes Are Entrusted, for in that house as the septuagint reads that of Eccles: 13. Though the Grave be the house of death, vvb pno12 av vvi p-acp dt j p-acp r-crq d j-jn n2 vbr vvn, c-acp p-acp d n1 p-acp dt n1 vvz d pp-f np1: crd cs dt j vbb dt n1 pp-f n1, (3) text (DIV1) 35 Page 32
220 yet we shall derive from hence, an example of a gracious life, and of such a death as undoubtedly ushers in a glorious life. yet we shall derive from hence, an Exampl of a gracious life, and of such a death as undoubtedly ushers in a glorious life. av pns12 vmb vvi p-acp av, dt n1 pp-f dt j n1, cc pp-f d dt n1 c-acp av-j n2 p-acp dt j n1. (3) text (DIV1) 35 Page 32
221 Anciently there were great treasures hid in the Sepulchres of great ones, & if we looke into this we shall finde a treasure too, a treasure of rich example to us all. Anciently there were great treasures hid in the Sepulchres of great ones, & if we look into this we shall find a treasure too, a treasure of rich Exampl to us all. av-jn pc-acp vbdr j n2 vvn p-acp dt n2 pp-f j pi2, cc cs pns12 vvb p-acp d pns12 vmb vvi dt n1 av, dt n1 pp-f j n1 p-acp pno12 d. (3) text (DIV1) 36 Page 33
222 As she was derived of a very noble princely extraction, so she ennobled her selfe much more by endevouring to assure her selfe of her regeneration and adoption, than by her birth. As she was derived of a very noble princely extraction, so she ennobled her self much more by endeavouring to assure her self of her regeneration and adoption, than by her birth. c-acp pns31 vbds vvn pp-f dt j j j n1, av pns31 vvd po31 n1 av-d av-dc p-acp vvg pc-acp vvi po31 n1 pp-f po31 n1 cc n1, cs p-acp po31 n1. (3) text (DIV1) 37 Page 33
223 That was the honor by which she valued her selfe, and indeede the true and genuine Honor of you all, Right Honorable. He that called Abraham father was everlastingly accursed because God was not his father. That was the honour by which she valued her self, and indeed the true and genuine Honour of you all, Right Honourable. He that called Abraham father was everlastingly accursed Because God was not his father. cst vbds dt n1 p-acp r-crq pns31 vvd po31 n1, cc av dt j cc j n1 pp-f pn22 d, av-jn j. pns31 cst vvd np1 n1 vbds av-j vvn c-acp np1 vbds xx po31 n1. (3) text (DIV1) 37 Page 33
224 It is a good observation of Philo, upon that of Gen: 6. These are the Generations of Noah, Noah was a iust man and walked with God. &c. Moses, saith he, setting downe Noahs Genealogie insteed of recounting his Ancestors, reckoneth his vertues. It is a good observation of Philo, upon that of Gen: 6. These Are the Generations of Noah, Noah was a just man and walked with God. etc. Moses, Says he, setting down Noahs Genealogy instead of recounting his Ancestors, Reckoneth his Virtues. pn31 vbz dt j n1 pp-f np1, p-acp d pp-f np1: crd d vbr dt n2 pp-f np1, np1 vbds dt j n1 cc vvd p-acp np1. av np1, vvz pns31, vvg a-acp npg1 n1 av pp-f vvg po31 n2, vvz po31 n2. (3) text (DIV1) 37 Page 33
225 It were easie for me to name many noble names like unto these, to prove that nobility by which she esteemed her selfe principally honored. It were easy for me to name many noble names like unto these, to prove that Nobilt by which she esteemed her self principally honoured. pn31 vbdr j p-acp pno11 pc-acp vvi d j n2 av-j p-acp d, pc-acp vvi d n1 p-acp r-crq pns31 vvd po31 n1 av-jn vvn. (3) text (DIV1) 37 Page 33
226 She had a mind of a most excellent cōposure, of a noble & generous height, She had a mind of a most excellent composure, of a noble & generous height, pns31 vhd dt n1 pp-f dt av-ds j n1, pp-f dt j cc j n1, (3) text (DIV1) 37 Page 34
227 but attempered with an admirable sweetnesse, and humility, so that I may affirme, that she made use of the greatnesse of her Spirit in nothing so much, but attempered with an admirable sweetness, and humility, so that I may affirm, that she made use of the greatness of her Spirit in nothing so much, cc-acp vvd p-acp dt j n1, cc n1, av cst pns11 vmb vvi, cst pns31 vvd n1 pp-f dt n1 pp-f po31 n1 p-acp pix av av-d, (3) text (DIV1) 37 Page 34
228 as either in the magnanimous contempt of unworthy iniuries, (for some such were aymed at her though none could fasten, her vertue had so Oyled her name, that no Inke would sticke upon it) or else in the patient tollerating of worldly occurrences, as either in the magnanimous contempt of unworthy injuries, (for Some such were aimed At her though none could fasten, her virtue had so Oiled her name, that no Ink would stick upon it) or Else in the patient tolerating of worldly occurrences, c-acp d p-acp dt j n1 pp-f j n2, (c-acp d d vbdr vvn p-acp pno31 c-acp pi vmd vvi, po31 n1 vhd av vvn po31 n1, cst dx n1 vmd vvi p-acp pn31) cc av p-acp dt j n-vvg pp-f j n2, (3) text (DIV1) 37 Page 34
229 and afflictions, and of them she made this happy advantage that as a thred besmeared with any filth, must be drawne through some narrow hole for the cleering of it, and afflictions, and of them she made this happy advantage that as a thread besmeared with any filth, must be drawn through Some narrow hold for the clearing of it, cc n2, cc pp-f pno32 pns31 vvd d j n1 cst p-acp dt n1 vvn p-acp d n1, vmb vbi vvn p-acp d j n1 p-acp dt n-vvg pp-f pn31, (3) text (DIV1) 37 Page 34
230 so the pressure of some afflictions seemed to cleere her from many corruptions, through which nature, so the pressure of Some afflictions seemed to clear her from many corruptions, through which nature, av dt n1 pp-f d n2 vvd pc-acp vvi pno31 p-acp d n2, p-acp r-crq n1, (3) text (DIV1) 37 Page 34
231 & custome, and fashion and greatnesse, do yet draw the lines of others lives. & custom, and fashion and greatness, do yet draw the lines of Others lives. cc n1, cc n1 cc n1, vdb av vvi dt n2 pp-f n2-jn n2. (3) text (DIV1) 37 Page 34
232 Her understanding was of great perspicacity, and as she fayled not to imploy the same for the comprehending of such occasions and affaires, Her understanding was of great perspicacity, and as she failed not to employ the same for the comprehending of such occasions and affairs, po31 n1 vbds pp-f j n1, cc c-acp pns31 vvd xx pc-acp vvi dt d p-acp dt vvg pp-f d n2 cc n2, (3) text (DIV1) 38 Page 34
233 as might advantage & susteine the estate of her house, and procure and reinforce the content and comfort of her noble Lord: as might advantage & sustain the estate of her house, and procure and reinforce the content and Comfort of her noble Lord: c-acp vmd vvi cc vvi dt n1 pp-f po31 n1, cc vvi cc vvi dt j cc n1 pp-f po31 j n1: (3) text (DIV1) 38 Page 35
234 So principally she directed the strength thereof for the enabling her selfe with the knowledg of the misteries of Redemption, her delight was in the law of God, she was an unwearied reader of the Oracles of Gods sacred word, she that aimed at a living againe though she must die, sought not the tree of the knowledge of good and evill, which made us all obnoxious to die, So principally she directed the strength thereof for the enabling her self with the knowledge of the Mysteres of Redemption, her delight was in the law of God, she was an unwearied reader of the Oracles of God's sacred word, she that aimed At a living again though she must die, sought not the tree of the knowledge of good and evil, which made us all obnoxious to die, av av-jn pns31 vvd dt n1 av p-acp dt vvg po31 n1 p-acp dt n1 pp-f dt n2 pp-f n1, po31 n1 vbds p-acp dt n1 pp-f np1, pns31 vbds dt j n1 pp-f dt n2 pp-f n2 j n1, pns31 cst vvd p-acp dt n-vvg av cs pns31 vmb vvi, vvd xx dt n1 pp-f dt n1 pp-f j cc j-jn, r-crq vvd pno12 d j pc-acp vvi, (3) text (DIV1) 38 Page 35
235 but the Tree of the knowledge of God, which is NONLATINALPHABET the Tree of life it selfe, but the Tree of the knowledge of God, which is the Tree of life it self, cc-acp dt n1 pp-f dt n1 pp-f np1, r-crq vbz dt n1 pp-f n1 pn31 n1, (3) text (DIV1) 38 Page 35
236 as Thala•ius calls it in Biblioth. Patrum. And as she had the knowledge of truth to give light unto her Religion, as Thala•ius calls it in Biblioth. Patrum. And as she had the knowledge of truth to give Light unto her Religion, c-acp np1 vvz pn31 p-acp np1. fw-la. cc c-acp pns31 vhd dt n1 pp-f n1 pc-acp vvi n1 p-acp po31 n1, (3) text (DIV1) 38 Page 35
237 so she had the truth of Religion, to give life unto her knowledge. so she had the truth of Religion, to give life unto her knowledge. av pns31 vhd dt n1 pp-f n1, pc-acp vvi n1 p-acp po31 n1. (3) text (DIV1) 38 Page 35
238 I make no doubt but the State thereof hath beene much advanced, by her instruction and incouragement in this house, which hath beene long honoured, for honouring of God. I make no doubt but the State thereof hath been much advanced, by her instruction and encouragement in this house, which hath been long honoured, for honouring of God. pns11 vvb dx n1 p-acp dt n1 av vhz vbn av-d vvn, p-acp po31 n1 cc n1 p-acp d n1, r-crq vhz vbn av-j vvn, p-acp vvg pp-f np1. (3) text (DIV1) 38 Page 35
239 It hath pleased her Lord more then once to make profession, not onely what refreshing her comforts, what support her Counsells have brought him, It hath pleased her Lord more then once to make profession, not only what refreshing her comforts, what support her Counsels have brought him, pn31 vhz vvn po31 n1 av-dc cs a-acp pc-acp vvi n1, xx av-j q-crq vvg po31 n2, r-crq vvb po31 n2 vhb vvn pno31, (3) text (DIV1) 38 Page 36
240 but now much he hath in the estate of the minde beene bettered by her. but now much he hath in the estate of the mind been bettered by her. cc-acp av av-d pns31 vhz p-acp dt n1 pp-f dt n1 vbn vvn p-acp pno31. (3) text (DIV1) 38 Page 36
241 I am perswaded, they have beene NONLATINALPHABET yoke-fellowes in this worke, & I trust they shal be hereafter NONLATINALPHABET fellow heires of one and the same Grace. I am persuaded, they have been yokefellows in this work, & I trust they shall be hereafter fellow Heirs of one and the same Grace. pns11 vbm vvn, pns32 vhb vbn n2 p-acp d n1, cc pns11 vvb pns32 vmb vbi av n1 n2 pp-f crd cc dt d n1. (3) text (DIV1) 39 Page 36
242 From him, and her selfe, she made a diffusion of her goodnesse to all hers, educating them in such puritie, From him, and her self, she made a diffusion of her Goodness to all hers, educating them in such purity, p-acp pno31, cc po31 n1, pns31 vvd dt n1 pp-f po31 n1 p-acp av-d png31, vvg pno32 p-acp d n1, (3) text (DIV1) 39 Page 36
243 and inocency, as is admirable, in those, who (I know not how) are lyable to be betraved by their Birthes and fortunes unto great depravations, and innocency, as is admirable, in those, who (I know not how) Are liable to be betraved by their Births and fortune's unto great depravations, cc n1, c-acp vbz j, p-acp d, r-crq (pns11 vvb xx c-crq) vbr j pc-acp vbi vvn p-acp po32 n2 cc n2 p-acp j n2, (3) text (DIV1) 39 Page 36
244 and exorbitancies, so that we may say of her as Greg: Naz: said of his Sister Gorgonia, NONLATINALPHABET. and Extravagancies, so that we may say of her as Greg: Nazareth: said of his Sister Gorgonia,. cc n2, av cst pns12 vmb vvi pp-f pno31 p-acp np1: np1: vvd pp-f po31 n1 np1,. (3) text (DIV1) 39 Page 36
245 She made the fruite of her Bodie, to become the fruite of the spirit. She made the fruit of her Body, to become the fruit of the Spirit. pns31 vvd dt n1 pp-f po31 n1, pc-acp vvi dt n1 pp-f dt n1. (3) text (DIV1) 40 Page 36
246 And of the same goodnesse there was a proportionable diffusion amongst those that depended on her. And of the same Goodness there was a proportionable diffusion among those that depended on her. cc pp-f dt d n1 a-acp vbds dt j n1 p-acp d cst vvd p-acp pno31. (3) text (DIV1) 40 Page 37
247 How many that lived neere her, hath the Elixar of the same goodnesse, rendered of the same qualitie, How many that lived near her, hath the Elixir of the same Goodness, rendered of the same quality, c-crq d cst vvd av-j pno31, vhz dt n1 pp-f dt d n1, vvn pp-f dt d n1, (3) text (DIV1) 40 Page 37
248 and propertie? her charitie and Courtesie was large and open unto all. I name these as strictures of that fire of zeale, which she had to goodnesse. and property? her charity and Courtesy was large and open unto all. I name these as strictures of that fire of zeal, which she had to Goodness. cc n1? po31 n1 cc n1 vbds j cc j p-acp d. pns11 vvb d c-acp n2 pp-f d n1 pp-f n1, r-crq pns31 vhd p-acp n1. (3) text (DIV1) 40 Page 37
249 She was not like those which esteeme themselves onely members, and others but NONLATINALPHABET apostems congenite and connaturall partes with themselves, her zeale was farre from being NONLATINALPHABET a bitter zeale, such as we see in some, She was not like those which esteem themselves only members, and Others but apostems congenite and connatural parts with themselves, her zeal was Far from being a bitter zeal, such as we see in Some, pns31 vbds xx av-j d r-crq vvb px32 av-j n2, cc n2-jn p-acp n2 fw-la cc j n2 p-acp px32, po31 n1 vbds av-j p-acp vbg dt j n1, d c-acp pns12 vvb p-acp d, (3) text (DIV1) 40 Page 37
250 like a salt-light, which burnes indeed but spits withall; like a salt-light, which burns indeed but spits withal; av-j dt n1, r-crq vvz av cc-acp vvz av; (3) text (DIV1) 40 Page 37
251 while she had health she made advantage therof thus to demeane her selfe, not deferring the taking up of good purposes NONLATINALPHABET &c. Greg: Naz: till the artlesse Physitian takes upon him to dispense what houres of life and continance he pleaseth unto us, weighing us out either sicknesse or health with his severe-rod, while she had health she made advantage thereof thus to demean her self, not deferring the taking up of good Purposes etc. Greg: Nazareth: till the artless physician Takes upon him to dispense what hours of life and continance he Pleases unto us, weighing us out either sickness or health with his severe-rod, cs pns31 vhd n1 pns31 vvd n1 av av pc-acp vvi po31 n1, xx vvg dt vvg a-acp pp-f j n2 av np1: np1: p-acp dt j n1 vvz p-acp pno31 p-acp vvi r-crq n2 pp-f n1 cc n1 pns31 vvz p-acp pno12, vvg pno12 av d n1 cc n1 p-acp po31 n1, (3) text (DIV1) 40 Page 37
252 and commonly discoursing and concluding of the disease that brought death, after death it selfe. But the greatest part of her life was a Parasceue, a preparation to her dissolution, and commonly discoursing and concluding of the disease that brought death, After death it self. But the greatest part of her life was a Parasceve, a preparation to her dissolution, cc av-j vvg cc vvg pp-f dt n1 cst vvd n1, p-acp n1 pn31 n1. p-acp dt js n1 pp-f po31 n1 vbds dt vvb, dt n1 p-acp po31 n1, (3) text (DIV1) 40 Page 38
253 as if she had beene sensible, that as Christ dyed upon the parasceue, the day of preparation; as if she had been sensible, that as christ died upon the parasceve, the day of preparation; c-acp cs pns31 vhd vbn j, cst c-acp np1 vvd p-acp dt vvb, dt n1 pp-f n1; (3) text (DIV1) 40 Page 38
254 so none have any advantage by the death of Christ, but those which premit such a preparation before their owne death, and dissolution. so none have any advantage by the death of christ, but those which premit such a preparation before their own death, and dissolution. av pix vhb d n1 p-acp dt n1 pp-f np1, cc-acp d r-crq vvb d dt n1 p-acp po32 d n1, cc n1. (3) text (DIV1) 40 Page 38
255 Is it not admirable that she who had runne through some hard lessons, in the Schoole of affliction, loved the rod so, Is it not admirable that she who had run through Some hard Lessons, in the School of affliction, loved the rod so, vbz pn31 xx j cst pns31 r-crq vhd vvn p-acp d j n2, p-acp dt n1 pp-f n1, vvd dt n1 av, (3) text (DIV1) 40 Page 38
256 for the healing, and sanctifying benefit, which she found in it, that it was her frequent prayer, that God would be pleased when he called her hence, he would be pleased to call her by a consumption, rather then by any other way. And accordingly it was so: for the healing, and sanctifying benefit, which she found in it, that it was her frequent prayer, that God would be pleased when he called her hence, he would be pleased to call her by a consumption, rather then by any other Way. And accordingly it was so: p-acp dt n-vvg, cc j-vvg n1, r-crq pns31 vvd p-acp pn31, cst pn31 vbds po31 j n1, cst np1 vmd vbi vvn c-crq pns31 vvd pno31 av, pns31 vmd vbi vvn pc-acp vvi pno31 p-acp dt n1, av-c cs p-acp d j-jn n1. cc av-vvg pn31 vbds av: (3) text (DIV1) 40 Page 38
257 she conceived, that many had been shaken with the whirlwinde of a convulsion, and perhaps the Lord God was not in that winde: she conceived, that many had been shaken with the whirlwind of a convulsion, and perhaps the Lord God was not in that wind: pns31 vvd, cst d vhd vbn vvn p-acp dt n1 pp-f dt n1, cc av dt n1 np1 vbds xx p-acp d n1: (3) text (DIV1) 40 Page 38
258 many consumed with the fire of adustion and choller, & perhaps the Lord God was not in that fire: many consumed with the fire of adustion and choler, & perhaps the Lord God was not in that fire: d vvn p-acp dt n1 pp-f n1 cc n1, cc av dt n1 np1 vbds xx p-acp d n1: (3) text (DIV1) 40 Page 39
259 but whereas many have beene summoned away by the still soft voice of consumption, the Lord God is frequently in that voyce. but whereas many have been summoned away by the still soft voice of consumption, the Lord God is frequently in that voice. cc-acp cs d vhb vbn vvn av p-acp dt av j n1 pp-f n1, dt n1 np1 vbz av-j p-acp d n1. (3) text (DIV1) 40 Page 39
260 And certainly the Lord supported her, the Lord perfected his strength in her weaknes, for she susteined that afflictiō with such admirable moderation, with such strength and vigour of spirit that if any man had entred her Chamber, And Certainly the Lord supported her, the Lord perfected his strength in her weakness, for she sustained that affliction with such admirable moderation, with such strength and vigour of Spirit that if any man had entered her Chamber, cc av-j dt n1 vvd pno31, dt n1 vvn po31 n1 p-acp po31 n1, c-acp pns31 vvd cst n1 p-acp d j n1, p-acp d n1 cc n1 pp-f n1 cst cs d n1 vhd vvn po31 n1, (3) text (DIV1) 40 Page 39
261 if he had not read the truth of her sufferings in the decayes and weaknesse of her person, hee would have thought there had been none sicke there; if he had not read the truth of her sufferings in the decays and weakness of her person, he would have Thought there had been none sick there; cs pns31 vhd xx vvn dt n1 pp-f po31 n2 p-acp dt n2 cc n1 pp-f po31 n1, pns31 vmd vhi vvn a-acp vhd vbn pix j pc-acp; (3) text (DIV1) 40 Page 39
262 whatsoever she suffered, there was nothing in her mouth, but thanks to that gracious hand which lay so light vpon her, whatsoever she suffered, there was nothing in her Mouth, but thanks to that gracious hand which lay so Light upon her, r-crq pns31 vvd, pc-acp vbds pix p-acp po31 n1, cc-acp n2 p-acp d j n1 r-crq vvd av j p-acp pno31, (3) text (DIV1) 40 Page 39
263 and made her suffer no more. and made her suffer no more. cc vvd pno31 vvi av-dx av-dc. (3) text (DIV1) 40 Page 39
264 As before, so in her sicknesse especially, it was her uncessant practise, to commend her selfe continually unto God, As before, so in her sickness especially, it was her uncessant practice, to commend her self continually unto God, c-acp a-acp, av p-acp po31 n1 av-j, pn31 vbds po31 j-u n1, pc-acp vvi po31 n1 av-j p-acp np1, (3) text (DIV1) 41 Page 39
265 and that in the most conceived, and feeling formes in NONLATINALPHABET, Words winged with affection, and zeale not like those Estriches wings wherewith our sluggish devotions are usually fledged, which as the estriches make a faire offer at flying toward heaven, and that in the most conceived, and feeling forms in, Words winged with affection, and zeal not like those Ostriches wings wherewith our sluggish devotions Are usually fledged, which as the Ostriches make a fair offer At flying towards heaven, cc cst p-acp dt av-ds vvn, cc vvg n2 p-acp, n2 vvn p-acp n1, cc n1 xx av-j d n2 n2 c-crq po12 j n2 vbr av-j vvn, r-crq c-acp dt n2 vvb dt j n1 p-acp vvg p-acp n1, (3) text (DIV1) 41 Page 40
266 but are held down by the grossnes of their bodies, so howsoever we seeme to soare, but Are held down by the grossness of their bodies, so howsoever we seem to soar, cc-acp vbr vvn a-acp p-acp dt n1 pp-f po32 n2, av c-acp pns12 vvb pc-acp vvi, (3) text (DIV1) 41 Page 40
267 yet are we restrained by our carnall heavinesse. yet Are we restrained by our carnal heaviness. av vbr pns12 vvn p-acp po12 j n1. (3) text (DIV1) 41 Page 40
268 But her wordes were winged so, as to carry her spirit there where her hope was, farre above the reach of Satan, But her words were winged so, as to carry her Spirit there where her hope was, Far above the reach of Satan, p-acp po31 n2 vbdr vvn av, c-acp pc-acp vvi po31 n1 a-acp c-crq po31 n1 vbds, av-j p-acp dt n1 pp-f np1, (3) text (DIV1) 41 Page 40
269 though he be planted high too, as high as a Prince of the aire So that no marvell if her spirit during her last affliction, were in such a composed settlednesse, it was out of the enemies reach. though he be planted high too, as high as a Prince of the air So that no marvel if her Spirit during her last affliction, were in such a composed settledness, it was out of the enemies reach. cs pns31 vbb vvn j av, c-acp j c-acp dt n1 pp-f dt n1 av cst dx n1 cs po31 n1 p-acp po31 ord n1, vbdr p-acp d dt j-vvn n1, pn31 vbds av pp-f dt n2 vvb. (3) text (DIV1) 41 Page 40
270 She was not in the aire lyable to be shaken with Tempests, and windes, but even in heaven it selfe, which cannot be turmoyled with any such agitations. She was not in the air liable to be shaken with Tempests, and winds, but even in heaven it self, which cannot be turmoiled with any such agitations. pns31 vbds xx p-acp dt n1 j pc-acp vbi vvn p-acp n2, cc n2, cc-acp av p-acp n1 pn31 n1, r-crq vmbx vbi vvn p-acp d d n2. (3) text (DIV1) 41 Page 40
271 She vsed NONLATINALPHABET to seale vp her bosome against temptation by continuall prayer, so that Satan durst not attempt her, seeing what impression seeing whose Image, and superscription, she bore; She used to seal up her bosom against temptation by continual prayer, so that Satan durst not attempt her, seeing what impression seeing whose Image, and superscription, she boar; pns31 vvd pc-acp vvi a-acp po31 n1 p-acp n1 p-acp j n1, av cst np1 vvd xx vvi pno31, vvg r-crq n1 vvg r-crq n1, cc n1, pns31 vvd; (3) text (DIV1) 41 Page 40
272 Hence was that often comfortable profession, how firme and stedfast she found her faith! Hence was that often comfortable profession, how firm and steadfast she found her faith! av vbds cst av j n1, c-crq j cc j pns31 vvd po31 n1! (3) text (DIV1) 41 Page 41
273 yet shee was iealous of her selfe because shee seemed to finde no greater measure of sorrow in her selfe when shee looked backe from her future to her former life: yet she was jealous of her self Because she seemed to find no greater measure of sorrow in her self when she looked back from her future to her former life: av pns31 vbds j pp-f po31 n1 c-acp pns31 vvd pc-acp vvi dx jc n1 pp-f n1 p-acp po31 n1 c-crq pns31 vvd av p-acp po31 j-jn p-acp po31 j n1: (3) text (DIV1) 41 Page 41
274 Put she ever used to accuse her want of sorrow with such a measure of sorrow, Put she ever used to accuse her want of sorrow with such a measure of sorrow, vvb pns31 av vvd pc-acp vvi po31 n1 pp-f n1 p-acp d dt n1 pp-f n1, (3) text (DIV1) 41 Page 41
275 as well witnessed the truth thereof. as well witnessed the truth thereof. c-acp av vvd dt n1 av. (3) text (DIV1) 41 Page 41
276 For this respect she did with exceeding diligence search, and with great Iudgement choose, whatsoever the Scripture could afford her for the establishing of her Spirit, For this respect she did with exceeding diligence search, and with great Judgement choose, whatsoever the Scripture could afford her for the establishing of her Spirit, p-acp d n1 pns31 vdd p-acp vvg n1 vvi, cc p-acp j n1 vvi, r-crq dt n1 vmd vvi pno31 p-acp dt n-vvg pp-f po31 n1, (3) text (DIV1) 41 Page 41
277 and the building up of her assurance in the Lord Iesus, committing with her owne hand, and the building up of her assurance in the Lord Iesus, committing with her own hand, cc dt n-vvg a-acp pp-f po31 n1 p-acp dt n1 np1, vvg p-acp po31 d n1, (3) text (DIV1) 41 Page 41
278 even in ••at weakenes•e, to writing what she had observed, and contin•ing that pr•ctise till within very few dayes before her death, even in ••at weakenes•e, to writing what she had observed, and contin•ing that pr•ctise till within very few days before her death, av p-acp j n1, p-acp vvg r-crq pns31 vhd vvn, cc vvg d n1 c-acp p-acp av d n2 p-acp po31 n1, (3) text (DIV1) 41 Page 41
279 before which she became most peaceably setled, and r•solved, that God according to that of Greg: Naz: NONLATINALPHABET NONLATINALPHABET God desireth that our hearts should be pricked, but not stabbed thorough; before which she became most peaceably settled, and r•solved, that God according to that of Greg: Nazareth: God Desires that our hearts should be pricked, but not stabbed through; p-acp r-crq pns31 vvd av-ds av-j vvn, cc vvn, cst np1 vvg p-acp d pp-f np1: np1: np1 vvz d po12 n2 vmd vbi vvn, cc-acp xx vvn a-acp; (3) text (DIV1) 41 Page 42
280 And her faith being thus strengthened, and established, by continuall prayer and hearing, and by frequent communicating that Sacrament which Ignatius calls NONLATINALPHABET she preserved it in such strength and vigor, that the day of her dissolution, I comming to her, she professed, that whatsoever her sufferings were, And her faith being thus strengthened, and established, by continual prayer and hearing, and by frequent communicating that Sacrament which Ignatius calls she preserved it in such strength and vigor, that the day of her dissolution, I coming to her, she professed, that whatsoever her sufferings were, cc po31 n1 vbg av vvn, cc vvn, p-acp j n1 cc n-vvg, cc p-acp j vvg d n1 r-crq np1 vvz pns31 vvd pn31 p-acp d n1 cc n1, cst dt n1 pp-f po31 n1, pns11 vvg p-acp pno31, pns31 vvd, cst r-crq po31 n2 vbdr, (3) text (DIV1) 41 Page 42
281 yet she did nothing but claspe her selfe about her-sweet Saviour. yet she did nothing but clasp her self about her-sweet Saviour. av pns31 vdd pix cc-acp vvi po31 n1 p-acp j n1. (3) text (DIV1) 41 Page 42
282 And againe the same day, I see Satan hovering over me, but though he be the Prince of the Ayre (they are her owne words) yet he doth but hover like a bird in the Ayre not being able to seize upon me, I still feele the advantage. And again the same day, I see Satan hovering over me, but though he be the Prince of the Air (they Are her own words) yet he does but hover like a bird in the Air not being able to seize upon me, I still feel the advantage. cc av dt d n1, pns11 vvb np1 vvg p-acp pno11, cc-acp cs pns31 vbb dt n1 pp-f dt n1 (pns32 vbr po31 d n2) av pns31 vdz p-acp vvi av-j dt n1 p-acp dt n1 xx vbg j pc-acp vvi p-acp pno11, pns11 av vvb dt n1. (3) text (DIV1) 41 Page 42
283 And thus she passed as she was passing away, in the same calme behaviour that she had ever shewed, rendering her selfe into the Armes of her redeemer: And thus she passed as she was passing away, in the same Cam behaviour that she had ever showed, rendering her self into the Arms of her redeemer: cc av pns31 vvd c-acp pns31 vbds vvg av, p-acp dt d j-jn n1 cst pns31 vhd av vvn, vvg po31 n1 p-acp dt n2 pp-f po31 n1: (3) text (DIV1) 41 Page 42
284 And she having lived thus, and died thus, now she is dead, shall we thinke she doth not live; And she having lived thus, and died thus, now she is dead, shall we think she does not live; cc pns31 vhg vvn av, cc vvd av, av pns31 vbz j, vmb pns12 vvi pns31 vdz xx vvi; (3) text (DIV1) 41 Page 42
285 No no! It is not impertinent what I have read in Spartian of Hadrian. Signa mortis haec habuit. Annulus sponte de digito delapsus est, but the Ring of faith as Bernard calls it, never slipped from her, she tooke it with her, to be maried for ever in it, No no! It is not impertinent what I have read in Spartan of Hadriani. Signs mortis haec Habuit. Annulus sponte de digito delapsus est, but the Ring of faith as Bernard calls it, never slipped from her, she took it with her, to be married for ever in it, uh-dx uh pn31 vbz xx j r-crq pns11 vhb vvn p-acp jp pp-f np1. np1 fw-la fw-la fw-la. np1 fw-la fw-la fw-la fw-la fw-la, p-acp dt n1 pp-f n1 c-acp np1 vvz pn31, av-x vvn p-acp pno31, pns31 vvd pn31 p-acp pno31, pc-acp vbi vvn p-acp av p-acp pn31, (3) text (DIV1) 41 Page 43
286 unto the Lambe, who hath graven her in the palmes of his hands, and hath set her as a Scale upon his Arme there to remaine for ever. unto the Lamb, who hath graved her in the palms of his hands, and hath Set her as a Scale upon his Arm there to remain for ever. p-acp dt n1, r-crq vhz vvn pno31 p-acp dt n2 pp-f po31 n2, cc vhz vvn pno31 p-acp dt n1 p-acp po31 n1 a-acp pc-acp vvi p-acp av. (3) text (DIV1) 41 Page 43
287 Vnto which honor the Lord with her bring us all that we may so live, & so die, & then so live for ever, without dying any more Amen. FINIS. Unto which honour the Lord with her bring us all that we may so live, & so die, & then so live for ever, without dying any more Amen. FINIS. p-acp r-crq n1 dt n1 p-acp pno31 vvi pno12 d cst pns12 vmb av vvi, cc av vvb, cc av av vvi p-acp av, p-acp vvg d av-dc uh-n. fw-la. (3) text (DIV1) 41 Page 43

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
7 0 Iob. 29. 17. Job 29. 17. zz crd crd
9 0 Iob. 20. 15. Job 20. 15. zz crd crd
11 0 Es. 16. 19. Es. 16. 19. np1 crd crd
14 0 Psal. 68. 20. Psalm 68. 20. np1 crd crd
44 0 Rom. 3. Rom. 3. np1 crd
47 0 Ier. 20. Jeremiah 20. np1 crd
48 0 Gen: 17. Gen: 17. np1: crd
60 0 Prov. 20. 6. Curae 20. 6. np1 crd crd
84 0 Nazian: Nazian: jp:
84 1 Aug: Aug: np1:
85 0 Col. 3. 1. Col. 3. 1. np1 crd crd
94 0 Ioh. 5. 25. John 5. 25. np1 crd crd
100 0 Act. 17. NONLATINALPHABET. Act. 17.. n1 crd.
118 0 Aug. Aug. np1
133 0 2 Sam 12. 2 Same 12. crd d crd
153 0 1 Cor. 15. 1 Cor. 15. vvd np1 crd
154 0 Es. 52. Es. 4. 1 Thes. 4. 17 Es. 52. Es. 4. 1 Thebes 4. 17 np1 crd np1 crd crd np1 crd crd
158 0 Ps. 9. 17. Ps. 9. 17. np1 crd crd
161 0 Gr•g. Gr•g. n1.
164 0 Tertull: Tertul: j:
167 0 Hom: Hom: uh:
169 0 Cyrill. catech. 18. Cyril. Catechism. 18. np1. vvb. crd
170 0 Tertull: Tertul: j:
220 0 Septuag. Septuag. np1.
223 0 Luke. 16. Lycia. 16. av. crd
245 0 Nazian. Nazian. jp.
251 0 Greg: Naz: Greg: Nazareth: np1: np1:
279 0 Greg: Naz: Greg: Nazareth: np1: np1:
280 0 Ignatius. Ignatius. np1.
285 0 Epus: de char: chap: 27. Epus: de char: chap: 27. fw-la: fw-fr n1: n1: crd