A sermon preached at Ashby De-la-zouch in the countie of Leicester at the funerall of the truely noble and vertuous lady Elizabeth Stanley one of the daughters and coheires of the Right Honourable Ferdinand late Earle of Derby, and late wife to Henrie Earle of Huntingdon the fifth earle of that familie. The 9. of February. Anno Dom. 1633. By I.F.
but as it was by Adrian, to be incerta Peregrinatio, a Race of very doubtfull issue, doubtfull whether in the end thereof, the head shall be crowned or cut off;
but as it was by Adrian, to be Incerta Peregrinatio, a Raze of very doubtful issue, doubtful whither in the end thereof, the head shall be crowned or Cut off;
Tantisper sperant dum spirant; But the hope of the children of the promise, doth not vanish into emptines with their breath, etiam dum expirant sperant; Though there be no more breath in their mouthes and their nostrills,
Tantisper Sperant dum spirant; But the hope of the children of the promise, does not vanish into emptiness with their breath, etiam dum expirant Sperant; Though there be no more breath in their mouths and their nostrils,
First, The Condition upon which the promise is suspended, is faith, that NONLATINALPHABET that fulnesse of our hopes, that NONLATINALPHABET that solace of our lives,
First, The Condition upon which the promise is suspended, is faith, that that fullness of our hope's, that that solace of our lives,
and therefore in the Symboll of our beleife, the Creede, is there a particular Credo, or at least the particle (in) premitted apart before every one of the three persons, importing, that upon them we fixe,
and Therefore in the Symbol of our belief, the Creed, is there a particular Credo, or At least the particle (in) premitted apart before every one of the three Persons, importing, that upon them we fix,
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As for those other subordinate principles of our faith, such as concerne the Catholique Church, the Communion of Saints, these being but Creatures, are not assented unto for themselves,
As for those other subordinate principles of our faith, such as concern the Catholic Church, the Communion of Saints, these being but Creatures, Are not assented unto for themselves,
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either, as the Act of beliefe and assent hath respect unto the understanding, and in that consideration, the obiect of faith is twofold, either formall, in which respect the Act of Faith is credere Deo, we beleeving God as the first truth,
either, as the Act of belief and assent hath respect unto the understanding, and in that consideration, the Object of faith is twofold, either formal, in which respect the Act of Faith is Believe God, we believing God as the First truth,
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Or secondly, the obiect of faith is considered, as the Act of beleefe and assent hath respect unto the will moveing the understanding to render its assent,
Or secondly, the Object of faith is considered, as the Act of belief and assent hath respect unto the will moving the understanding to render its assent,
for the will having pitched the end of all its hopes, in the goodnesse of this exceeding rich and precious promise uncessantly plyeth the understanding to give its assent to the truth of that which so much imports and concernes its peace and satisfaction.
for the will having pitched the end of all its hope's, in the Goodness of this exceeding rich and precious promise uncessantly plyeth the understanding to give its assent to the truth of that which so much imports and concerns its peace and satisfaction.
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and Covenants, because we are assured that in what he delivereth, or promiseth, he is wise and cannot be deceived himselfe, he is faithfull and will not deceive us;
and Covenants, Because we Are assured that in what he Delivereth, or promises, he is wise and cannot be deceived himself, he is faithful and will not deceive us;
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and loose with such a firme, and sealed knot as this. But whatsoever they! we, saith the Apostle, beleeve what we know, and we know whom we have beleeved,
and lose with such a firm, and sealed knot as this. But whatsoever they! we, Says the Apostle, believe what we know, and we know whom we have believed,
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and if we be deceived, certainely as the Prophet saith, Thou Lord hast deceived us; But God for bid saith Abraham the father of all beleevers, that the Iudge of all the world, should not do righteously;
and if we be deceived, Certainly as the Prophet Says, Thou Lord hast deceived us; But God for bid Says Abraham the father of all believers, that the Judge of all the world, should not do righteously;
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The Redeemer died for those that are dead unto sin & rose againe for the justification of them which are planted into the similitude of his resurrection.
The Redeemer died for those that Are dead unto since & rose again for the justification of them which Are planted into the similitude of his resurrection.
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I doe not alwayes expect in such a limitation certitudinem Evidentiae: where I finde but certitudinem adhaerentiae, such a one as sometime feeles some NONLATINALPHABET some declinations and abatements of its firmenesse, and fervor.
I do not always expect in such a limitation certitudinem Evidentiae: where I find but certitudinem adhaerentiae, such a one as sometime feels Some Some declinations and abatements of its firmness, and fervor.
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Give me then leave to question you, as the Apostle did Agrippa, Beleevest thou the prophets? Beleeve you in the Lord Iesus? I would I could answer for all,
Give me then leave to question you, as the Apostle did Agrippa, Believest thou the Prophets? Believe you in the Lord Iesus? I would I could answer for all,
Many will make a boast of faith (saith Salomon) but where shall we finde a faithfull man? If you beleeve indeed, your faith will give evidence of it selfe by the exercise of an adhering and an apprehending vertue:
Many will make a boast of faith (Says Solomon) but where shall we find a faithful man? If you believe indeed, your faith will give evidence of it self by the exercise of an adhering and an apprehending virtue:
some came leprous and were dismissed cleane some came blinde and deafe, and went went away restored to the integritie of their sences, None were dismissed in the same estate wherein they came:
Some Come leprous and were dismissed clean Some Come blind and deaf, and went went away restored to the integrity of their Senses, None were dismissed in the same estate wherein they Come:
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and of him, and yet art neither cleansed, nor enlightened, nor healed, who can beleeve it? Whatsoever thou boastest of beleeving, I cannot beleeve that thou beleevest at all, no certainely thou never wert so neere him,
and of him, and yet art neither cleansed, nor enlightened, nor healed, who can believe it? Whatsoever thou boastest of believing, I cannot believe that thou Believest At all, no Certainly thou never Wertenberg so near him,
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as the very skirts of his clothing, thou never camest so neere, as the very smell of the oyntments of this our Aaron, If thou hadst certainely that name, which is as an oyntment powred forth, that name, wherein thou pretendest to beleeve, would powerfully have healed all these wounds and sores, and swellings
as the very skirts of his clothing, thou never camest so near, as the very smell of the ointments of this our Aaron, If thou Hadst Certainly that name, which is as an ointment poured forth, that name, wherein thou pretendest to believe, would powerfully have healed all these wounds and sores, and swellings
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as are here implied? Then doubt not of the promise as Christ said unto Martha. Beleevest thou this? why then he that beleeveth in me, though he were dead yet shall he live;
as Are Here implied? Then doubt not of the promise as christ said unto Martha. Believest thou this? why then he that Believeth in me, though he were dead yet shall he live;
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and in the closing up of the weary day of his Travell, the earth receiveth man himselfe for a recompence into her bosome to fill up those wounds and rents,
and in the closing up of the weary day of his Travel, the earth receives man himself for a recompense into her bosom to fill up those wounds and rends,
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But the earth receaveth back no more then it lent, NONLATINALPHABET. Naz: The spirit breathed from above, returneth to God that gave it. Dissolutio corporis, est Absolutio animae.
But the earth receiveth back no more then it lent,. Nazareth: The Spirit breathed from above, returns to God that gave it. Dissolution corporis, est Absolutio Spirits.
As the snare being broken the Bird escapeth, so the bodie being dissolved, evadit intus inclusa Columba, our soule is escaped as a Bird out of the snare of the fowler;
As the snare being broken the Bird escapeth, so the body being dissolved, evadit intus inclusa Columba, our soul is escaped as a Bird out of the snare of the Fowler;
But then when it selfe is renewed, when there is a new heaven, and a new Earth what need hath the Earth to reteine our bodies any longer for satisfaction? In that day Oh Earth, Earth, Earth, thou shalt heare the voice of the Lord,
But then when it self is renewed, when there is a new heaven, and a new Earth what need hath the Earth to retain our bodies any longer for satisfaction? In that day O Earth, Earth, Earth, thou shalt hear the voice of the Lord,
This is the hope of Israell, and indeed the hope of all the world, after al those evills which presse and persecute man to the last earthly evill death, there is yet this hope left in the botteme of the Grave,
This is the hope of Israel, and indeed the hope of all the world, After all those evils which press and persecute man to the last earthly evil death, there is yet this hope left in the botteme of the Grave,
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as in the bottome of Pandora's Boxe But it is but hope, not sight, and therefore the doctrine which concerned this hope, received such sleight intertainment;
as in the bottom of Pandora's Box But it is but hope, not sighed, and Therefore the Doctrine which concerned this hope, received such sleight entertainment;
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for whereas the Apostle saith, hope that is seene is not hope, cleane contrary with him that lookes onely with the eye of nature, hope that is not seene, is no hope at all.
for whereas the Apostle Says, hope that is seen is not hope, clean contrary with him that looks only with the eye of nature, hope that is not seen, is no hope At all.
It is not strange that in the first 300. years after Christ, divers even in Christ should gainesay this hope of all the world being spoyled through the same vaine Philosophy.
It is not strange that in the First 300. Years After christ, diverse even in christ should gainsay this hope of all the world being spoiled through the same vain Philosophy.
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Many of those ages, having not seen any example of a Resurrection, but only received it upon relation and reading, began to scanne the possibility of such a restoration according to the principles of Nature, & reason.
Many of those ages, having not seen any Exampl of a Resurrection, but only received it upon Relation and reading, began to scan the possibility of such a restoration according to the principles of Nature, & reason.
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Our contemplation of matters of this straine which are above the comprehension of reason, and beyond the bounds of experience doth not arrive at knowledge but at wonder:
Our contemplation of matters of this strain which Are above the comprehension of reason, and beyond the bounds of experience does not arrive At knowledge but At wonder:
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but obscureth and concealeth the Celestiall, so doeth the sense discover naturall things, but darken, and shut up, those which are beyond the verge of nature:
but obscureth and concealeth the Celestial, so doth the sense discover natural things, but darken, and shut up, those which Are beyond the verge of nature:
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for all things proceeding in the Invention of knowledg is by similitude, but those things are onely selfe like and have nothing in common with naturall things otherwise then in shadow, and trope.
for all things proceeding in the Invention of knowledge is by similitude, but those things Are only self like and have nothing in Common with natural things otherwise then in shadow, and trope.
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And yet if any list to dispute, let me aske as St. Paul did, why should it seeme an impossible thing, to raise up one that is dead? It was well argued by the Iew Pesisa, Si quod fuit, est, ergo, quod fuit erit.
And yet if any list to dispute, let me ask as Saint Paul did, why should it seem an impossible thing, to raise up one that is dead? It was well argued by the Iew Pesisa, Si quod fuit, est, ergo, quod fuit erit.
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se we not the vicissitudes of night and day, the revolutions of winter and summer, the riseing and setting of the Starres, the wane and increases of the Moone, the Quickening of the dead graine under the Clod, to beare a lively resemblance of this Restoration.
see we not the vicissitudes of night and day, the revolutions of winter and summer, the rising and setting of the Stars, the wane and increases of the Moon, the Quickening of the dead grain under the Clod, to bear a lively resemblance of this Restoration.
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The whole Creation which grones for the generall resurrection, practiseth a yeerely, a monthly, yea a daily Resurrection in its severall parts. And all this for Man!
The Whole Creation which groans for the general resurrection, Practiseth a yearly, a monthly, yea a daily Resurrection in its several parts. And all this for Man!
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And shall man onely not rise, for whom all these things rise in their periods and seasons? what should withhold him from being restored? The powers of the grave are shaken,
And shall man only not rise, for whom all these things rise in their periods and seasons? what should withhold him from being restored? The Powers of the grave Are shaken,
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So David foiled his enemies of Ammon by the valour of his servants Ioab, and Abisha, but himselfe was faine to appeare before Rabbah for the perfecting of the victory and conclusion of the warre;
So David foiled his enemies of Ammon by the valour of his Servants Ioab, and Abishai, but himself was feign to appear before Rabbah for the perfecting of the victory and conclusion of the war;
Death then haveing seized upon our Saviour, who was without staine or guilt, it was found equall in the Iudgement of God, that it should loose all power over us that were sinfull,
Death then having seized upon our Saviour, who was without stain or guilt, it was found equal in the Judgement of God, that it should lose all power over us that were sinful,
For in regard of the iniury offered unto him and patiently susteined by him, God adjudged him all power over him that had the power of death, giveing him liberty to restore unto liberty the Prisoners of the Grave.
For in regard of the injury offered unto him and patiently sustained by him, God adjudged him all power over him that had the power of death, giving him liberty to restore unto liberty the Prisoners of the Grave.
He saith no longer now as he did once, O Death, I will be thy Death, It is not seasonable to threaten now, death hath already felt his vanquishing armes, he spareth not now therefore to reproch him with this glorious insultation, O death where is thy Sting? O grave, where is thy victorie? Since thou didst once loose thy sting upon mine innocency, I have taken away the sinnes of the world,
He Says no longer now as he did once, Oh Death, I will be thy Death, It is not seasonable to threaten now, death hath already felt his vanquishing arms, he spares not now Therefore to reproach him with this glorious insultation, Oh death where is thy Sting? O grave, where is thy victory? Since thou didst once lose thy sting upon mine innocency, I have taken away the Sins of the world,
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Grasse which groweth to day, and tomorow perhaps is to be cast into the fornace, there to be tormented in aeterno Dei, because it sinned in aeterno suo. During the eternall pleasure of God,
Grass which grows to day, and tomorrow perhaps is to be cast into the furnace, there to be tormented in aeterno Dei, Because it sinned in aeterno Sue. During the Eternal pleasure of God,
Their bodies shall be delivered from the first death, but it shall be to be delivered up unto the second death, their soules and bodies shall be united,
Their bodies shall be Delivered from the First death, but it shall be to be Delivered up unto the second death, their Souls and bodies shall be united,
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And it is equall and iust, that if we taste of the sweetnesse of sinne against the will of God, we shall taste of the bitternesse of punishment against our owne will.
And it is equal and just, that if we taste of the sweetness of sin against the will of God, we shall taste of the bitterness of punishment against our own will.
NONLATINALPHABET. &c. It is equall if we be here subiected unto that evill one, that we should hereafter be possessed of him, saith that excellent Homilist Macarius. If we make our bodies Prostibula and not Templa, rather Temples of Chemosh and Ashtaroth then Domus patris mei, they will become rather blockes of hell-fire then Pillars in the Temple and the Courtes of the house of our God.
. etc. It is equal if we be Here subjected unto that evil one, that we should hereafter be possessed of him, Says that excellent Homilist Macarius. If we make our bodies Prostibula and not Templa, rather Temples of Chemosh and Ashtaroth then Domus patris mei, they will become rather blocks of hell-fire then Pillars in the Temple and the Courts of the house of our God.
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And as the scarrs of wounds, so the scarrs of sins will appeare therin after death, which will be Characters of evidence plaine enough to testifie their un•••blenesse of Glorie, let us therefore here seeke to take them away, by taking the NONLATINALPHABET by being washed, by being sanctified here.
And as the scars of wounds, so the scars of Sins will appear therein After death, which will be Characters of evidence plain enough to testify their un•••blenesse of Glory, let us Therefore Here seek to take them away, by taking the by being washed, by being sanctified Here.
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Would we so rise from death, that we may not sinke into the second death, let us remember, that Corpora nostra huic Resurrectioni per Regenerationem Spiritus inaugurantur, Our bodies must be here intituled unto the Resurrection of glory, by the Resurrection of Grace.
Would we so rise from death, that we may not sink into the second death, let us Remember, that Corpora nostra huic Resurrectioni per Regenerationem Spiritus inaugurantur, Our bodies must be Here entitled unto the Resurrection of glory, by the Resurrection of Grace.
And how many doe we discerne everie where, in whom the tokens of this death are sensibly apparent, men dead in themselves, onely Satan moveth in them, Satan walketh in them,
And how many do we discern every where, in whom the tokens of this death Are sensibly apparent, men dead in themselves, only Satan moves in them, Satan walks in them,
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first the daughter of the Ruler of the Synagogue, which was dead in the house, resembling those that are dead-hearted, senselesse of the impressions of life & grace, such as sit as dead in these Assemblies,
First the daughter of the Ruler of the Synagogue, which was dead in the house, resembling those that Are deadhearted, senseless of the impressions of life & grace, such as fit as dead in these Assemblies,
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Secondly, The young man which was caryed out of the Gates of Natin, resembling those whose hearts and hands are engaged in the outward practise of the dead workes of the flesh
Secondly, The young man which was carried out of the Gates of Natin, resembling those whose hearts and hands Are engaged in the outward practice of the dead works of the Flesh
Thirdly, Lazarus that had layen long putryfying in the grave representing those that have layen from the very wombe, overwhelmed with the body of death and over-set with a cloud of ignorance,
Thirdly, Lazarus that had lain long putryfying in the grave representing those that have lain from the very womb, overwhelmed with the body of death and overset with a cloud of ignorance,
for the slaine of our people, now then oh wretched men that we are, who shall deliver us from the body of this death? If we be raised, we must be raised by the voice,
for the slain of our people, now then o wretched men that we Are, who shall deliver us from the body of this death? If we be raised, we must be raised by the voice,
As we are sūmoned unto the second Resurrection, by the voice of an Archangel, so are we here unto this, by the voice of the Angel of the covenant, in the mouths of the angels of the churches, the ministers.
As we Are summoned unto the second Resurrection, by the voice of an Archangel, so Are we Here unto this, by the voice of the Angel of the Covenant, in the mouths of the Angels of the Churches, the Ministers.
The terrors of the law quicken in us so much sence, as may make us sigh for our restoration, the refreshings of the gospel quickē in us so much light,
The terrors of the law quicken in us so much sense, as may make us sighs for our restoration, the refreshings of the gospel quicken in us so much Light,
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but the voice of Christ in the Gospel sumoneth us to awake & arise that he may give us light, wherin we may be enabled to know & follow him, that hath visited us,
but the voice of christ in the Gospel sumoneth us to awake & arise that he may give us Light, wherein we may be enabled to know & follow him, that hath visited us,
& done so great things for us & now I would that we had made such an advantage of our Attention, to that powerfull voice, that I might have occasiont NONLATINALPHABET after a visible,
& done so great things for us & now I would that we had made such an advantage of our Attention, to that powerful voice, that I might have occasiont After a visible,
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& evident Resurrection to loose you, as Lazarus was, from the bondes of the Grave, or to say with the father of the prodigall, loe these my sonnes were dead, but now they live:
& evident Resurrection to lose you, as Lazarus was, from the bonds of the Grave, or to say with the father of the prodigal, lo these my Sons were dead, but now they live:
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we were dead saith the Apostle, but now we are alive in Iesus Christ, now we feele the pulse of spirituall life beate in the Arteries of our faith, which assureth us that our life is prepared for us;
we were dead Says the Apostle, but now we Are alive in Iesus christ, now we feel the pulse of spiritual life beat in the Arteries of our faith, which assureth us that our life is prepared for us;
We may observe, that he that requires the erection of our affections, doth with great iealousie withdraw from us all those ensnarements upon which they may fasten here below.
We may observe, that he that requires the erection of our affections, does with great jealousy withdraw from us all those ensnarements upon which they may fasten Here below.
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All these counterfeit delights, which this empty dust is able to yeeld us, they are as of purpose, made either not to rellish at all with us, by reason of their shortnesse and fleetingnesse,
All these counterfeit delights, which this empty dust is able to yield us, they Are as of purpose, made either not to relish At all with us, by reason of their shortness and fleetingnesse,
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for if we will be children in understanding insteed of being children in Innocency, if we will still be sucking here, we must be used as NONLATINALPHABET great babes, we must have the breast be smeared and sowred, to weane out childish longing from it.
for if we will be children in understanding instead of being children in Innocency, if we will still be sucking Here, we must be used as great babes, we must have the breast be smeared and soured, to wean out childish longing from it.
But the withdrawing of any of these earthly things from us, doth not so much withdraw us from the Earth as the calling away of those deare-ones in whose bloud,
But the withdrawing of any of these earthly things from us, does not so much withdraw us from the Earth as the calling away of those dear-ones in whose blood,
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and we thinke with our selves, what further use is there of us? or what portion have we left upon the Earth? we crie like children, that have their delights and rattles taken from them.
and we think with our selves, what further use is there of us? or what portion have we left upon the Earth? we cry like children, that have their delights and rattles taken from them.
And at last as when the nurse makes the child beleev she hath layed them in the Cradle to sleepe, the childe cries to sleepe likewise, that he may be neere them:
And At last as when the nurse makes the child believe she hath laid them in the Cradle to sleep, the child cries to sleep likewise, that he may be near them:
so we when our deare ones are layed downe and composed in their beds of dust, we are weary of waking any longer, our eyes grow as heavy as our hearts, we see nothing to reioyce in, or take comfort in;
so we when our deer ones Are laid down and composed in their Beds of dust, we Are weary of waking any longer, our eyes grow as heavy as our hearts, we see nothing to rejoice in, or take Comfort in;
suspiring and longing after the same refreshing, the same hope that hope which is now no lōger hope with her but sight and sense, & possession it selfe.
suspiring and longing After the same refreshing, the same hope that hope which is now no longer hope with her but sighed and sense, & possession it self.
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Let us awhile looke into the Grave with which these deare ashes are entrusted, for in that house NONLATINALPHABET as the Septuagint reades that of Eccles: 13. Though the Grave be the house of death,
Let us awhile look into the Grave with which these deer Ashes Are Entrusted, for in that house as the septuagint reads that of Eccles: 13. Though the Grave be the house of death,
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Anciently there were great treasures hid in the Sepulchres of great ones, & if we looke into this we shall finde a treasure too, a treasure of rich example to us all.
Anciently there were great treasures hid in the Sepulchres of great ones, & if we look into this we shall find a treasure too, a treasure of rich Exampl to us all.
As she was derived of a very noble princely extraction, so she ennobled her selfe much more by endevouring to assure her selfe of her regeneration and adoption, than by her birth.
As she was derived of a very noble princely extraction, so she ennobled her self much more by endeavouring to assure her self of her regeneration and adoption, than by her birth.
That was the honor by which she valued her selfe, and indeede the true and genuine Honor of you all, Right Honorable. He that called Abraham father was everlastingly accursed because God was not his father.
That was the honour by which she valued her self, and indeed the true and genuine Honour of you all, Right Honourable. He that called Abraham father was everlastingly accursed Because God was not his father.
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It is a good observation of Philo, upon that of Gen: 6. These are the Generations of Noah, Noah was a iust man and walked with God. &c. Moses, saith he, setting downe Noahs Genealogie insteed of recounting his Ancestors, reckoneth his vertues.
It is a good observation of Philo, upon that of Gen: 6. These Are the Generations of Noah, Noah was a just man and walked with God. etc. Moses, Says he, setting down Noahs Genealogy instead of recounting his Ancestors, Reckoneth his Virtues.
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but attempered with an admirable sweetnesse, and humility, so that I may affirme, that she made use of the greatnesse of her Spirit in nothing so much,
but attempered with an admirable sweetness, and humility, so that I may affirm, that she made use of the greatness of her Spirit in nothing so much,
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as either in the magnanimous contempt of unworthy iniuries, (for some such were aymed at her though none could fasten, her vertue had so Oyled her name, that no Inke would sticke upon it) or else in the patient tollerating of worldly occurrences,
as either in the magnanimous contempt of unworthy injuries, (for Some such were aimed At her though none could fasten, her virtue had so Oiled her name, that no Ink would stick upon it) or Else in the patient tolerating of worldly occurrences,
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and afflictions, and of them she made this happy advantage that as a thred besmeared with any filth, must be drawne through some narrow hole for the cleering of it,
and afflictions, and of them she made this happy advantage that as a thread besmeared with any filth, must be drawn through Some narrow hold for the clearing of it,
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So principally she directed the strength thereof for the enabling her selfe with the knowledg of the misteries of Redemption, her delight was in the law of God, she was an unwearied reader of the Oracles of Gods sacred word, she that aimed at a living againe though she must die, sought not the tree of the knowledge of good and evill, which made us all obnoxious to die,
So principally she directed the strength thereof for the enabling her self with the knowledge of the Mysteres of Redemption, her delight was in the law of God, she was an unwearied reader of the Oracles of God's sacred word, she that aimed At a living again though she must die, sought not the tree of the knowledge of good and evil, which made us all obnoxious to die,
I make no doubt but the State thereof hath beene much advanced, by her instruction and incouragement in this house, which hath beene long honoured, for honouring of God.
I make no doubt but the State thereof hath been much advanced, by her instruction and encouragement in this house, which hath been long honoured, for honouring of God.
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I am perswaded, they have beene NONLATINALPHABET yoke-fellowes in this worke, & I trust they shal be hereafter NONLATINALPHABET fellow heires of one and the same Grace.
I am persuaded, they have been yokefellows in this work, & I trust they shall be hereafter fellow Heirs of one and the same Grace.
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She was not like those which esteeme themselves onely members, and others but NONLATINALPHABET apostems congenite and connaturall partes with themselves, her zeale was farre from being NONLATINALPHABET a bitter zeale, such as we see in some,
She was not like those which esteem themselves only members, and Others but apostems congenite and connatural parts with themselves, her zeal was Far from being a bitter zeal, such as we see in Some,
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while she had health she made advantage therof thus to demeane her selfe, not deferring the taking up of good purposes NONLATINALPHABET &c. Greg: Naz: till the artlesse Physitian takes upon him to dispense what houres of life and continance he pleaseth unto us, weighing us out either sicknesse or health with his severe-rod,
while she had health she made advantage thereof thus to demean her self, not deferring the taking up of good Purposes etc. Greg: Nazareth: till the artless physician Takes upon him to dispense what hours of life and continance he Pleases unto us, weighing us out either sickness or health with his severe-rod,
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and commonly discoursing and concluding of the disease that brought death, after death it selfe. But the greatest part of her life was a Parasceue, a preparation to her dissolution,
and commonly discoursing and concluding of the disease that brought death, After death it self. But the greatest part of her life was a Parasceve, a preparation to her dissolution,
for the healing, and sanctifying benefit, which she found in it, that it was her frequent prayer, that God would be pleased when he called her hence, he would be pleased to call her by a consumption, rather then by any other way. And accordingly it was so:
for the healing, and sanctifying benefit, which she found in it, that it was her frequent prayer, that God would be pleased when he called her hence, he would be pleased to call her by a consumption, rather then by any other Way. And accordingly it was so:
And certainly the Lord supported her, the Lord perfected his strength in her weaknes, for she susteined that afflictiō with such admirable moderation, with such strength and vigour of spirit that if any man had entred her Chamber,
And Certainly the Lord supported her, the Lord perfected his strength in her weakness, for she sustained that affliction with such admirable moderation, with such strength and vigour of Spirit that if any man had entered her Chamber,
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and that in the most conceived, and feeling formes in NONLATINALPHABET, Words winged with affection, and zeale not like those Estriches wings wherewith our sluggish devotions are usually fledged, which as the estriches make a faire offer at flying toward heaven,
and that in the most conceived, and feeling forms in, Words winged with affection, and zeal not like those Ostriches wings wherewith our sluggish devotions Are usually fledged, which as the Ostriches make a fair offer At flying towards heaven,
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though he be planted high too, as high as a Prince of the aire So that no marvell if her spirit during her last affliction, were in such a composed settlednesse, it was out of the enemies reach.
though he be planted high too, as high as a Prince of the air So that no marvel if her Spirit during her last affliction, were in such a composed settledness, it was out of the enemies reach.
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She was not in the aire lyable to be shaken with Tempests, and windes, but even in heaven it selfe, which cannot be turmoyled with any such agitations.
She was not in the air liable to be shaken with Tempests, and winds, but even in heaven it self, which cannot be turmoiled with any such agitations.
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She vsed NONLATINALPHABET to seale vp her bosome against temptation by continuall prayer, so that Satan durst not attempt her, seeing what impression seeing whose Image, and superscription, she bore;
She used to seal up her bosom against temptation by continual prayer, so that Satan durst not attempt her, seeing what impression seeing whose Image, and superscription, she boar;
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yet shee was iealous of her selfe because shee seemed to finde no greater measure of sorrow in her selfe when shee looked backe from her future to her former life:
yet she was jealous of her self Because she seemed to find no greater measure of sorrow in her self when she looked back from her future to her former life:
For this respect she did with exceeding diligence search, and with great Iudgement choose, whatsoever the Scripture could afford her for the establishing of her Spirit,
For this respect she did with exceeding diligence search, and with great Judgement choose, whatsoever the Scripture could afford her for the establishing of her Spirit,
before which she became most peaceably setled, and r•solved, that God according to that of Greg: Naz: NONLATINALPHABET NONLATINALPHABET God desireth that our hearts should be pricked, but not stabbed thorough;
before which she became most peaceably settled, and r•solved, that God according to that of Greg: Nazareth: God Desires that our hearts should be pricked, but not stabbed through;
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And her faith being thus strengthened, and established, by continuall prayer and hearing, and by frequent communicating that Sacrament which Ignatius calls NONLATINALPHABET she preserved it in such strength and vigor, that the day of her dissolution, I comming to her, she professed, that whatsoever her sufferings were,
And her faith being thus strengthened, and established, by continual prayer and hearing, and by frequent communicating that Sacrament which Ignatius calls she preserved it in such strength and vigor, that the day of her dissolution, I coming to her, she professed, that whatsoever her sufferings were,
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And againe the same day, I see Satan hovering over me, but though he be the Prince of the Ayre (they are her owne words) yet he doth but hover like a bird in the Ayre not being able to seize upon me, I still feele the advantage.
And again the same day, I see Satan hovering over me, but though he be the Prince of the Air (they Are her own words) yet he does but hover like a bird in the Air not being able to seize upon me, I still feel the advantage.
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No no! It is not impertinent what I have read in Spartian of Hadrian. Signa mortis haec habuit. Annulus sponte de digito delapsus est, but the Ring of faith as Bernard calls it, never slipped from her, she tooke it with her, to be maried for ever in it,
No no! It is not impertinent what I have read in Spartan of Hadriani. Signs mortis haec Habuit. Annulus sponte de digito delapsus est, but the Ring of faith as Bernard calls it, never slipped from her, she took it with her, to be married for ever in it,
