Corpus Christi: by Edmund Gurnay

Gurnay, Edmund, d. 1648
Publisher: Printed by Cantrell Legge printer to the Vniuersitie of Cambridge
Place of Publication: Cambridge
Publication Year: 1619
Approximate Era: JamesI
TCP ID: A02396 ESTC ID: S103556 STC ID: 12527
Subject Headings: Sermons, English -- 17th century; Transubstantiation;
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0 MATTH. 26.26. This is my body. THAT this then is the body of our Sauiour, it is without all question: MATTHEW. 26.26. This is my body. THAT this then is the body of our Saviour, it is without all question: av. crd. d vbz po11 n1. cst d av vbz dt n1 pp-f po12 n1, pn31 vbz p-acp d n1: (3) discourse (DIV1) 0 Page 1
1 Yea, not onely His body, but euen Himselfe (a part beeing put for the whole) it may be affirmed: Yea, not only His body, but even Himself (a part being put for the Whole) it may be affirmed: uh, xx av-j po31 n1, cc-acp av px31 (dt n1 vbg vvn p-acp dt j-jn) pn31 vmb vbi vvn: (3) discourse (DIV1) 1 Page 1
2 but whether it bee His body indeed, and substance; or onely by way of Sacrament; that is the terrible and vnappeaseable question at this day. but whither it be His body indeed, and substance; or only by Way of Sacrament; that is the terrible and unappeasable question At this day. cc-acp cs pn31 vbi po31 n1 av, cc n1; cc av-j p-acp n1 pp-f n1; d vbz dt j cc j n1 p-acp d n1. (3) discourse (DIV1) 1 Page 1
3 The strife betwixt the Archangell and the deuill about the body of Moses, might well prefigure this strife, but exceed, it could not. The strife betwixt the Archangel and the Devil about the body of Moses, might well prefigure this strife, but exceed, it could not. dt n1 p-acp dt np1 cc dt n1 p-acp dt n1 pp-f np1, n1 av vvi d n1, cc-acp vvb, pn31 vmd xx. (3) discourse (DIV1) 1 Page 1
4 And no maruell if •he strife be so great, considering in the end that one of the two must be conuinced, both of highest impiety against God, And no marvel if •he strife be so great, considering in the end that one of the two must be convinced, both of highest impiety against God, cc dx n1 cs j n1 vbb av j, vvg p-acp dt n1 cst crd pp-f dt crd vmb vbi j-vvn, d pp-f js n1 p-acp np1, (3) discourse (DIV1) 1 Page 2
5 and also of extreame folly amongst men. and also of extreme folly among men. cc av pp-f j-jn n1 p-acp n2. (3) discourse (DIV1) 1 Page 2
6 For whether to deny Diuine honour vnto the Creator, or to impart Diuine honour vnto a creature, both are most impious: For whither to deny Divine honour unto the Creator, or to impart Divine honour unto a creature, both Are most impious: p-acp cs pc-acp vvi j-jn n1 p-acp dt n1, cc pc-acp vvi j-jn n1 p-acp dt n1, d vbr av-ds j: (3) discourse (DIV1) 1 Page 2
7 so againe, to affirme that to be corruptible bread, which indeed is very God; or that to be very God, which indeed is corruptible bread; both are extreamly foolish. so again, to affirm that to be corruptible bred, which indeed is very God; or that to be very God, which indeed is corruptible bred; both Are extremely foolish. av av, pc-acp vvi cst pc-acp vbi j n1, r-crq av vbz j np1; cc cst pc-acp vbi j np1, r-crq av vbz j n1; d vbr av-jn j. (3) discourse (DIV1) 1 Page 2
8 You see then, Reader, •ow neerly it concernes you to be throughly aduised what part you take in so momental a cause: You see then, Reader, •ow nearly it concerns you to be thoroughly advised what part you take in so momental a cause: pn22 vvb av, n1, av av-j pn31 vvz pn22 pc-acp vbi av-j vvn r-crq n1 pn22 vvb p-acp av j dt n1: (3) discourse (DIV1) 1 Page 2
9 for if you chuse neither, then are you cōdemnable of irreligion: and if you cleane to the false, then are you culpable of impiety or idolatry, if not blaspheming. for if you choose neither, then Are you condemnable of irreligion: and if you clean to the false, then Are you culpable of impiety or idolatry, if not blaspheming. c-acp cs pn22 vvb av-dx, av vbr pn22 j pp-f n1: cc cs pn22 vvb p-acp dt j, av vbr pn22 j pp-f n1 cc n1, cs xx vvg. (3) discourse (DIV1) 1 Page 2
10 For the better directing therefore and stablishing your choice in so concerning a cause; For the better directing Therefore and establishing your choice in so Concerning a cause; p-acp dt av-jc vvg av cc vvg po22 n1 p-acp av vvg dt n1; (3) discourse (DIV1) 1 Page 2
11 and whereby you may happily find a thred of expedition vnto the truth herein, wee commend vnto you the perusall of this Treatise. and whereby you may happily find a thread of expedition unto the truth herein, we commend unto you the perusal of this Treatise. cc c-crq pn22 vmb av-j vvi dt n1 pp-f n1 p-acp dt n1 av, pns12 vvb p-acp pn22 dt n1 pp-f d n1. (3) discourse (DIV1) 1 Page 3
12 Wherein if you shall but so long indure vs vntill we haue, first laid downe the equity, conueniencie, Wherein if you shall but so long endure us until we have, First laid down the equity, conveniency, c-crq cs pn22 vmb p-acp av av-j vvi pno12 c-acp pns12 vhb, ord vvd a-acp dt n1, n1, (3) discourse (DIV1) 1 Page 3
13 and necessitie of the one Exposition; and then the vanitie, impiety, and deformity of the other; and necessity of the one Exposition; and then the vanity, impiety, and deformity of the other; cc n1 pp-f dt crd n1; cc av dt n1, n1, cc n1 pp-f dt j-jn; (3) discourse (DIV1) 1 Page 3
14 we make no question, but you will more liuely imbrace the truth, and more mortally abhorre the falshood in this point, then euer you did. we make no question, but you will more lively embrace the truth, and more mortally abhor the falsehood in this point, then ever you did. pns12 vvb dx n1, cc-acp pn22 vmb av-dc av-j vvi dt n1, cc av-dc av-jn vvi dt n1 p-acp d n1, cs av pn22 vdd. (3) discourse (DIV1) 1 Page 3
15 We then which expound This, to be His Body, onely by way of Sacrament, and as water in Baptisme is His blood; We then which expound This, to be His Body, only by Way of Sacrament, and as water in Baptism is His blood; pns12 av q-crq vvb d, pc-acp vbi po31 n1, av-j p-acp n1 pp-f n1, cc p-acp n1 p-acp n1 vbz po31 n1; (3) discourse (DIV1) 2 Page 3
16 doe take the intent of our Sauiour in this businesse to be for the ordayning and fastning a second seale vnto his New Testament: do take the intent of our Saviour in this business to be for the ordaining and fastening a second seal unto his New Testament: vdb vvi dt n1 pp-f po12 n1 p-acp d n1 pc-acp vbi p-acp dt vvg cc vvg dt ord n1 p-acp po31 j n1: (3) discourse (DIV1) 2 Page 3
17 that whereas now He had vndergone the condition of mans nature, and was about to finish the price of our redemption; that whereas now He had undergone the condition of men nature, and was about to finish the price of our redemption; cst cs av pns31 vhd vvn dt n1 pp-f ng1 n1, cc vbds a-acp pc-acp vvi dt n1 pp-f po12 n1; (3) discourse (DIV1) 2 Page 4
18 Hee thought good not onely to haue it recorded in Scriptures, and published all the world ouer what he had done for vs (though that might haue beene thought sufficient for beleeuers,) but also to ordaine certain visible tokens and formes of remembring His such performance: He Thought good not only to have it recorded in Scriptures, and published all the world over what he had done for us (though that might have been Thought sufficient for believers,) but also to ordain certain visible tokens and forms of remembering His such performance: pns31 vvd j xx av-j pc-acp vhi pn31 vvn p-acp n2, cc vvn d dt n1 p-acp r-crq pns31 vhd vdn p-acp pno12 (c-acp d vmd vhi vbn vvn j p-acp n2,) cc-acp av pc-acp vvi j j n2 cc n2 pp-f vvg po31 d n1: (3) discourse (DIV1) 2 Page 4
19 that so as His word did inwardly, these seales might outwardly, seuerally in Baptisme, and ioyntly in this Communion, expresse and impart vnto men the benefit of His incarnation and suffring; that so as His word did inwardly, these Seals might outwardly, severally in Baptism, and jointly in this Communion, express and impart unto men the benefit of His incarnation and suffering; cst av c-acp po31 n1 vdd av-j, d n2 vmd av-j, av-j p-acp n1, cc av-j p-acp d n1, j cc vvi p-acp n2 dt n1 pp-f po31 n1 cc vvg; (3) discourse (DIV1) 2 Page 4
20 and we thereby to haue both His hand and seales to our redemption. Which seales also that they might the more inseparably be made one with His testament, and we thereby to have both His hand and Seals to our redemption. Which Seals also that they might the more inseparably be made one with His Testament, cc pns12 av pc-acp vhi d po31 n1 cc n2 p-acp po12 n1. r-crq vvz av cst pns32 vmd dt av-dc av-j vbi vvn pi p-acp po31 n1, (3) discourse (DIV1) 2 Page 4
21 and withall at the first blush more liuely represent the substance thereof; He thought good to stampe and imprint them with his owne image and superscription: and withal At the First blush more lively represent the substance thereof; He Thought good to stamp and imprint them with his own image and superscription: cc av p-acp dt ord vvi dc j vvi dt n1 av; pns31 vvd j pc-acp vvi cc vvi pno32 p-acp po31 d n1 cc n1: (3) discourse (DIV1) 2 Page 4
22 and therefore here in the text calleth the bread expressely His bodie, as an other Scripture likewise calleth the other seale, His blood: (the spirit, water, and blood are one :) And all this finally the rather, that wheras the old Testament had beside the same word inwardly containing it, and Therefore Here in the text calls the bred expressly His body, as an other Scripture likewise calls the other seal, His blood: (the Spirit, water, and blood Are one:) And all this finally the rather, that whereas the old Testament had beside the same word inwardly containing it, cc av av p-acp dt n1 vvz dt n1 av-j po31 n1, p-acp dt j-jn n1 av vvz dt j-jn n1, po31 n1: (dt n1, n1, cc n1 vbr crd:) cc d d av-j dt av-c, cst cs dt j n1 vhd p-acp dt d n1 av-j vvg pn31, (3) discourse (DIV1) 2 Page 5
23 also a couple of outward seales to giue a sensibility vnto it; also a couple of outward Seals to give a sensibility unto it; av dt n1 pp-f j n2 pc-acp vvi dt n1 p-acp pn31; (3) discourse (DIV1) 2 Page 5
24 and they also both seuerally, as in the circumcision, and ioyntly as in the feast of Passeouer, in like manner exhibiting the vse and benefit of it; and they also both severally, as in the circumcision, and jointly as in the feast of Passover, in like manner exhibiting the use and benefit of it; cc pns32 av av-d av-j, c-acp p-acp dt n1, cc av-j c-acp p-acp dt n1 pp-f np1, p-acp j n1 vvg dt n1 cc n1 pp-f pn31; (3) discourse (DIV1) 2 Page 5
25 and finally beeing likewise cloathed and stamped with the names of the things signified (Circumcision beeing called the Couenant, whereof it was but a seale, and finally being likewise clothed and stamped with the names of the things signified (Circumcision being called the Covenant, whereof it was but a seal, cc av-j vbg av vvn cc vvn p-acp dt n2 pp-f dt n2 vvd (n1 vbg vvn dt n1, c-crq pn31 vbds p-acp dt n1, (3) discourse (DIV1) 2 Page 5
26 and the Feast the Passeouer, whereof it was but a celebration) it might hereby come to passe, that the new Testament should most perfitly resemble as well as accomplish the old; and the Feast the Passover, whereof it was but a celebration) it might hereby come to pass, that the new Testament should most perfectly resemble as well as accomplish the old; cc dt n1 dt np1, c-crq pn31 vbds p-acp dt n1) pn31 vmd av vvi pc-acp vvi, cst dt j n1 vmd av-ds av-j vvi a-acp av c-acp vvi dt j; (3) discourse (DIV1) 2 Page 6
27 and the olde as it did prefigure and fore-runne, so also might it imbrace, acknowledge, and giue place to the newe. and the old as it did prefigure and forerun, so also might it embrace, acknowledge, and give place to the new. cc dt j c-acp pn31 vdd vvi cc j, av av vmd pn31 vvi, vvb, cc vvi n1 p-acp dt j. (3) discourse (DIV1) 2 Page 6
28 Now as touching our Sauiours forme of speech, in calling that His bodie, which we expound to bee but a Sacrament thereof; wee further adde, that such: Now as touching our Saviour's Form of speech, in calling that His body, which we expound to be but a Sacrament thereof; we further add, that such: av c-acp vvg po12 ng1 n1 pp-f n1, p-acp vvg cst po31 n1, r-crq pns12 vvb pc-acp vbi p-acp dt n1 av; pns12 av-jc vvi, cst d: (3) discourse (DIV1) 2 Page 6
29 concisenesse of speech, is ordinary with the Scipture, with our Sauiour, and his Apostles, and finally with all sorts of men. As for the Scripture; conciseness of speech, is ordinary with the Scripture, with our Saviour, and his Apostles, and finally with all sorts of men. As for the Scripture; n1 pp-f n1, vbz j p-acp dt n1, p-acp po12 n1, cc po31 n2, cc av-j p-acp d n2 pp-f n2. p-acp p-acp dt n1; (3) discourse (DIV1) 2 Page 6
30 that euery where vseth such significant figures, and especially when it poynteth vnto our Sauiour: that every where uses such significant figures, and especially when it pointeth unto our Saviour: cst d c-crq vvz d j n2, cc av-j c-crq pn31 vvz p-acp po12 n1: (3) discourse (DIV1) 2 Page 6
31 as, when it calls Him, a rocke, a stone, a lyon, a lambe, a starre, a dore, a vine, the way, the truth, the life, the resurrection, our head, our roote, our garment, our dwelling, our shepheard, our peace, &c. But aboue all, our Sauiour Himselfe so abounding in this kind, as, when it calls Him, a rock, a stone, a Lion, a lamb, a star, a door, a vine, the Way, the truth, the life, the resurrection, our head, our root, our garment, our Dwelling, our shepherd, our peace, etc. But above all, our Saviour Himself so abounding in this kind, c-acp, c-crq pn31 vvz pno31, dt n1, dt n1, dt n1, dt n1, dt n1, dt n1, dt n1, dt n1, dt n1, dt n1, dt n1, po12 n1, po12 n1, po12 n1, po12 n1, po12 n1, po12 n1, av cc-acp p-acp d, po12 n1 px31 av vvg p-acp d n1, (3) discourse (DIV1) 2 Page 7
32 as that He •orbare not in His publike morals (when He meant to be most plaine,) to bid men out off the offending hand, and plucke out the offending eye ; as that He •orbare not in His public morals (when He meant to be most plain,) to bid men out off the offending hand, and pluck out the offending eye; c-acp cst pns31 vvd xx p-acp po31 j n2 (c-crq pns31 vvd pc-acp vbi av-ds j,) pc-acp vvi n2 av p-acp dt j-vvg n1, cc vvi av dt j-vvg n1; (3) discourse (DIV1) 2 Page 7
33 as if He expected euen from the vulgar to be otherwise vnderstood then the letter did import: as if He expected even from the Vulgar to be otherwise understood then the Letter did import: c-acp cs pns31 vvd av-j p-acp dt j pc-acp vbi av vvn av dt n1 vdd vvi: (3) discourse (DIV1) 2 Page 7
34 and as for those of the wiser sort, He often grew angry with them for taking Him at the letter; and as for those of the Wiser sort, He often grew angry with them for taking Him At the Letter; cc c-acp p-acp d pp-f dt jc n1, pns31 av vvd j p-acp pno32 p-acp vvg pno31 p-acp dt n1; (3) discourse (DIV1) 2 Page 7
35 as with Nicodemus for so plaine vnderstanding His tearme of beeing borne againe ; with the Disciples for their no better vnderstanding the leauen of the Pharises; as with Nicodemus for so plain understanding His term of being born again; with the Disciples for their no better understanding the leauen of the Pharisees; c-acp p-acp np1 p-acp av av-j vvg po31 n1 pp-f vbg vvn av; p-acp dt n2 p-acp po32 dx av-jc vvg dt crd pp-f dt np2; (3) discourse (DIV1) 2 Page 7
36 and with the Capernites for their like carnall vnderstanding the eating of His flesh. The Apostles also, and with the Capernites for their like carnal understanding the eating of His Flesh. The Apostles also, cc p-acp dt np2 p-acp po32 j j n1 dt vvg pp-f po31 n1. dt n2 av, (3) discourse (DIV1) 2 Page 7
37 as they followed Him in the steps of His life, so so did they vsually follow Him in the same character of speech: as they followed Him in the steps of His life, so so did they usually follow Him in the same character of speech: c-acp pns32 vvd pno31 p-acp dt n2 pp-f po31 n1, av av vdd pns32 av-j vvi pno31 p-acp dt d n1 pp-f n1: (3) discourse (DIV1) 2 Page 8
38 in so much as Paul was not nice to say plainely, the rocke was Christ: as also he saith to all beleeuers, now are yee the bodie of Christ, and members in particular: Yea, we are the members of His body, of His flesh, and of His bones. in so much as Paul was not Nicaenae to say plainly, the rock was christ: as also he Says to all believers, now Are ye the body of christ, and members in particular: Yea, we Are the members of His body, of His Flesh, and of His bones. p-acp av av-d c-acp np1 vbds xx j pc-acp vvi av-j, dt n1 vbds np1: c-acp av pns31 vvz p-acp d n2, av vbr pn22 dt n1 pp-f np1, cc n2 p-acp j: uh, pns12 vbr dt n2 pp-f po31 n1, pp-f po31 n1, cc pp-f po31 n2. (3) discourse (DIV1) 2 Page 8
39 And S. Iohn forbeares not to say, that the spirit, water, and blood, these three are one: And S. John forbears not to say, that the Spirit, water, and blood, these three Are one: cc np1 np1 vvz xx pc-acp vvi, cst dt n1, n1, cc n1, d crd vbr crd: (3) discourse (DIV1) 2 Page 8
40 and that we are washed in his blood: and that we Are washed in his blood: cc cst pns12 vbr vvn p-acp po31 n1: (3) discourse (DIV1) 2 Page 8
41 both which sayings do giue as great and greater dignity vnto Baptisme, if the letter should be pressed, both which sayings do give as great and greater dignity unto Baptism, if the Letter should be pressed, d r-crq n2-vvg vdi vvi p-acp j cc jc n1 p-acp n1, cs dt n1 vmd vbi vvn, (3) discourse (DIV1) 2 Page 8
42 then the calling bread His bodie, can giue to this other Sacrament. then the calling bred His body, can give to this other Sacrament. cs dt vvg n1 po31 n1, vmb vvi p-acp d j-jn n1. (3) discourse (DIV1) 2 Page 8
43 And yet should not he be thought (at least) distempred in his wittes, that would hereupon inferre a substantiall change of that water? though with farre lesse dishonour vnto God might such a consequence be inferred, and with farre better colour: And yet should not he be Thought (At least) distempered in his wits, that would hereupon infer a substantial change of that water? though with Far less dishonour unto God might such a consequence be inferred, and with Far better colour: cc av vmd xx pns31 vbi vvn (p-acp ds) vvn p-acp po31 n2, cst vmd av vvi dt j n1 pp-f d n1? cs p-acp av-j dc n1 p-acp np1 vmd d dt n1 vbi vvn, cc p-acp av-j jc n1: (3) discourse (DIV1) 2 Page 9
44 for as much as Baptisme (if comparisons may be made in holy things) is the Sacrament of our first quickning, for as much as Baptism (if comparisons may be made in holy things) is the Sacrament of our First quickening, c-acp c-acp d c-acp n1 (cs n2 vmb vbi vvn p-acp j n2) vbz dt n1 pp-f po12 ord j-vvg, (3) discourse (DIV1) 2 Page 9
45 as this is of our nourishing; and more noble it is of the two to make aliue, then to preserue life: as this is of our nourishing; and more noble it is of the two to make alive, then to preserve life: c-acp d vbz pp-f po12 j-vvg; cc av-dc j pn31 vbz pp-f dt crd pc-acp vvi j, cs pc-acp vvi n1: (3) discourse (DIV1) 2 Page 9
46 Baptisme againe beeing but once administred, but this often; Baptism again being but once administered, but this often; n1 av vbg p-acp a-acp vvd, cc-acp d av; (3) discourse (DIV1) 2 Page 9
47 Baptisme beeing expressely charged vpon the Apostles to be administred vnto all nations, beeing also made a ioynt-condition with faith vnto saluation, Baptism being expressly charged upon the Apostles to be administered unto all Nations, being also made a ioynt-condition with faith unto salvation, n1 vbg av-j vvn p-acp dt n2 pc-acp vbi vvn p-acp d n2, vbg av vvn dt n1 p-acp n1 p-acp n1, (3) discourse (DIV1) 2 Page 9
48 whereas this other in neither case is mentioned: whereas this other in neither case is mentioned: cs d n-jn p-acp dx n1 vbz vvn: (3) discourse (DIV1) 2 Page 9
49 and finally our Sauiour Himselfe openly partaking Baptisme, and gracing it with miraculous opening the heauens; and finally our Saviour Himself openly partaking Baptism, and gracing it with miraculous opening the heavens; cc av-j po12 n1 px31 av-j vvg n1, cc vvg pn31 p-acp j vvg dt n2; (3) discourse (DIV1) 2 Page 9
50 whereas this, if He did at all partake it, was in priuate, and without any granted miracle. whereas this, if He did At all partake it, was in private, and without any granted miracle. cs d, cs pns31 vdd p-acp d vvb pn31, vbds p-acp j, cc p-acp d vvn n1. (3) discourse (DIV1) 2 Page 9
51 Yea last of all, the Fathers honouring Baptisme with as high tearmes as might be; Yea last of all, the Father's honouring Baptism with as high terms as might be; uh vvb pp-f d, dt n2 vvg n1 p-acp c-acp j n2 c-acp vmd vbi; (3) discourse (DIV1) 2 Page 10
52 one saying of it, The water hath the Grace of Christ, in it is the presence of the Trinity. And an other thus; one saying of it, The water hath the Grace of christ, in it is the presence of the Trinity. And an other thus; pi vvg pp-f pn31, dt n1 vhz dt n1 pp-f np1, p-acp pn31 vbz dt n1 pp-f dt np1. cc dt n-jn av; (3) discourse (DIV1) 2 Page 10
53 In the Sacrament of Baptisme we are made bone of His bone, and flesh of His flesh. And Austine thus: In the Sacrament of Baptism we Are made bone of His bone, and Flesh of His Flesh. And Augustine thus: p-acp dt n1 pp-f n1 pns12 vbr vvn n1 pp-f po31 n1, cc n1 pp-f po31 n1. cc np1 av: (3) discourse (DIV1) 2 Page 10
54 Without doubt euery beleeuer is made a partaker of the bodie and blood of Christ, Without doubt every believer is made a partaker of the body and blood of christ, p-acp n1 d n1 vbz vvn dt n1 pp-f dt n1 cc n1 pp-f np1, (3) discourse (DIV1) 2 Page 10
55 when in Baptisme hee is made a member of Christ ▪ yea, though before the eating thereof hee depart the world. when in Baptism he is made a member of christ ▪ yea, though before the eating thereof he depart the world. c-crq p-acp n1 pns31 vbz vvn dt n1 pp-f np1 ▪ uh, cs p-acp dt n-vvg av pns31 vvb dt n1. (3) discourse (DIV1) 2 Page 10
56 And Leo, calling it the wonderfull Sacrament of regeneration, saith in an other place of it; And Leo, calling it the wonderful Sacrament of regeneration, Says in an other place of it; cc np1, vvg pn31 dt j n1 pp-f n1, vvz p-acp dt j-jn n1 pp-f pn31; (3) discourse (DIV1) 2 Page 10
57 Christ gaue that to the water, which He gaue to His mother. christ gave that to the water, which He gave to His mother. np1 vvd cst p-acp dt n1, r-crq pns31 vvd p-acp po31 n1. (3) discourse (DIV1) 2 Page 10
58 In which sense also Paulinus: The heauenly water (saith he in his poeme) marrieth with elementall water; and so (concipit vndi Deum) the water conceiueth God our Sauiour. In which sense also Paulinus: The heavenly water (Says he in his poem) Marrieth with elemental water; and so (concipit vndi God) the water conceiveth God our Saviour. p-acp r-crq n1 av np1: dt j n1 (vvz pns31 p-acp po31 n1) vvz p-acp j n1; cc av (fw-la fw-la fw-la) dt n1 vvz np1 po12 n1. (3) discourse (DIV1) 2 Page 10
59 So likewise the Rocke which is called; not the body of Christ, but expressely Christ ; So likewise the Rock which is called; not the body of christ, but expressly christ; av av dt n1 r-crq vbz vvn; xx dt n1 pp-f np1, p-acp av-j np1; (3) discourse (DIV1) 2 Page 10
60 may it not farre aduance it selfe aboue this bread, if the letter be stood vpon? especially for that the Rock most miraculously, may it not Far advance it self above this bred, if the Letter be stood upon? especially for that the Rock most miraculously, vmb pn31 xx av-j vvi pn31 n1 p-acp d n1, cs dt n1 vbb vvn p-acp? av-j p-acp d dt n1 av-ds av-j, (3) discourse (DIV1) 2 Page 11
61 and Sauiour like, did gush forth water to the refreshing a huge multitude in the wildernesse; and Saviour like, did gush forth water to the refreshing a huge multitude in the Wilderness; cc n1 av-j, vdd vvi av n1 p-acp dt vvg dt j n1 p-acp dt n1; (3) discourse (DIV1) 2 Page 11
62 whereas this Bread which our Sauiour speakes of, made not the least shew of difference from common bread: whereas this Bred which our Saviour speaks of, made not the least show of difference from Common bred: cs d n1 r-crq po12 n1 vvz pp-f, vvd xx dt ds n1 pp-f n1 p-acp j n1: (3) discourse (DIV1) 2 Page 11
63 the Rocke also being but one and the same in particular, whereof it was first spoken, the rocke was Christ ; the Rock also being but one and the same in particular, whereof it was First spoken, the rock was christ; dt n1 av vbg p-acp crd cc dt d p-acp j, c-crq pn31 vbds ord vvn, dt n1 vbds np1; (3) discourse (DIV1) 2 Page 11
64 whereas the bread which at this day is administred, is not that bread in particular, whereof our Sauiour said, it was His bodie ; whereas the bred which At this day is administered, is not that bred in particular, whereof our Saviour said, it was His body; cs dt n1 r-crq p-acp d n1 vbz vvn, vbz xx d n1 p-acp j, c-crq po12 n1 vvd, pn31 vbds po31 n1; (3) discourse (DIV1) 2 Page 11
65 nor can attaine to that name and honour, but by the helpe of inference and figures, nor can attain to that name and honour, but by the help of Inference and figures, ccx vmb vvi p-acp d n1 cc n1, cc-acp p-acp dt n1 pp-f n1 cc n2, (3) discourse (DIV1) 2 Page 11
66 and that no lesse then thirty to make their exposition good, (as dainty as they are of figures) as a late Father of our Church hath obserued. and that no less then thirty to make their exposition good, (as dainty as they Are of figures) as a late Father of our Church hath observed. cc cst dx av-dc cs crd pc-acp vvi po32 n1 j, (c-acp j c-acp pns32 vbr pp-f n2) p-acp dt j n1 pp-f po12 n1 vhz vvn. (3) discourse (DIV1) 2 Page 12
67 Againe, if the letter must be of such force (though the letter is made to serue not to master our meanings) why may not euery beleeuer account himselfe a member of Christ indeed, Again, if the Letter must be of such force (though the Letter is made to serve not to master our meanings) why may not every believer account himself a member of christ indeed, av, cs dt n1 vmb vbi pp-f d n1 (c-acp dt n1 vbz vvn pc-acp vvi xx pc-acp vvi po12 n2) q-crq vmb xx d n1 vvi px31 dt n1 pp-f np1 av, (3) discourse (DIV1) 2 Page 12
68 and substantially according to those alleadged sayings of Paul? especially considering how the beleeuers are in Scripture vsually said to be changed, conuerted, renewed, new created, &c. but neuer was it so said of this bread? Or why shall not euery beleeuer expect as well a litterall performance of that promise of Christ, and substantially according to those alleged sayings of Paul? especially considering how the believers Are in Scripture usually said to be changed, converted, renewed, new created, etc. but never was it so said of this bred? Or why shall not every believer expect as well a literal performance of that promise of christ, cc av-j vvg p-acp d vvd n2-vvg pp-f np1? av-j vvg c-crq dt n2 vbr p-acp n1 av-j vvd pc-acp vbi vvn, vvn, vvn, j vvn, av p-acp av vbds pn31 av vvd pp-f d n1? cc q-crq vmb xx d n1 vvb a-acp av dt j n1 pp-f d n1 pp-f np1, (3) discourse (DIV1) 2 Page 12
69 when He saith, Behold, I stand at the doore and knocke, and willsup with him that openeth? it beeing of the two, more conceiueable (how thinke you) that He should personally become our companion at supper, then the supper it selfe. To conclude; when He Says, Behold, I stand At the door and knock, and willsup with him that Openeth? it being of the two, more conceivable (how think you) that He should personally become our Companion At supper, then the supper it self. To conclude; c-crq pns31 vvz, vvb, pns11 vvb p-acp dt n1 cc n1, cc vvi p-acp pno31 cst vvz? pn31 vbg pp-f dt crd, av-dc j (c-crq vvb pn22) cst pns31 vmd av-j vvi po12 n1 p-acp n1, cs dt n1 pn31 n1. p-acp vvi; (3) discourse (DIV1) 2 Page 12
70 As Christs Apostles, and the Scriptures, so finally all sorts of men, both holy and common, doe ordinarily vse words, both beyond and beside the litterall sense: As Christ Apostles, and the Scriptures, so finally all sorts of men, both holy and Common, do ordinarily use words, both beyond and beside the literal sense: p-acp npg1 n2, cc dt n2, av av-j d n2 pp-f n2, d j cc j, vdb av-j vvi n2, av-d p-acp cc a-acp dt j n1: (3) discourse (DIV1) 2 Page 13
71 partly of necessity, when either they be driuen to borrow a word, or the hearer cannot so well vnderstand a proper word; partly of necessity, when either they be driven to borrow a word, or the hearer cannot so well understand a proper word; av pp-f n1, c-crq av-d pns32 vbb vvn pc-acp vvi dt n1, cc dt n1 vmbx av av vvi dt j n1; (3) discourse (DIV1) 2 Page 13
72 and partly againe for breuity sake (when there is no likelihood to be mistaken,) as when we call •hat our hand, which is but our hand-writing; and partly again for brevity sake (when there is no likelihood to be mistaken,) as when we call •hat our hand, which is but our handwriting; cc av av p-acp n1 n1 (c-crq pc-acp vbz dx n1 pc-acp vbi vvn,) c-acp c-crq pns12 vvb av po12 n1, r-crq vbz p-acp po12 n1; (3) discourse (DIV1) 2 Page 13
73 that the Lyon, which is but the signe or picture of the lyon; that our will, or our deed, which is but a notifica•ion thereof; that the lion, which is but the Signen or picture of the Lion; that our will, or our deed, which is but a notifica•ion thereof; cst dt n1, r-crq vbz p-acp dt n1 cc n1 pp-f dt n1; d po12 vmb, cc po12 n1, r-crq vbz p-acp dt n1 av; (3) discourse (DIV1) 2 Page 13
74 or as Ioseph said, the seauen eares are seauen yeares, when •e meant they did signifie seauen •eares; or as Ioseph said, the seauen ears Are seauen Years, when •e meant they did signify seauen •eares; cc c-acp np1 vvd, dt crd n2 vbr crd n2, c-crq av-j vvd pns32 vdd vvi crd n2; (3) discourse (DIV1) 2 Page 13
75 and Daniel saying likewise, the tree which thou sawest it is by selfe, O King ; and daniel saying likewise, the tree which thou Sawest it is by self, Oh King; cc np1 vvg av, dt n1 r-crq pns21 vvd2 pn31 vbz p-acp n1, uh n1; (3) discourse (DIV1) 2 Page 13
76 meaning it was •tended to decypher the Kings partly also hyperbollically, when we affirme more then can be, to bring men beleeue as much as may be; meaning it was •tended to decipher the Kings partly also hyperbollically, when we affirm more then can be, to bring men believe as much as may be; vvg pn31 vbds vvn pc-acp vvi dt ng1 av av av-j, c-crq pns12 vvb av-dc cs vmb vbi, pc-acp vvi n2 vvi p-acp d c-acp vmb vbi; (3) discourse (DIV1) 2 Page 14
77 which forme of speech the Scripture also does not abhorre: and partly finally to make our speech therby the more pearcing, significant, and emphaticall; which Form of speech the Scripture also does not abhor: and partly finally to make our speech thereby the more piercing, significant, and emphatical; r-crq n1 pp-f n1 dt n1 av vdz xx vvi: cc av av-j pc-acp vvi po12 n1 av dt av-dc j-vvg, j, cc j; (3) discourse (DIV1) 2 Page 14
78 as when we say, the fields laugh, the sea roare, &c. or when we call that our heart, our ioy, our glory, or our strength, which wee glory, delight, or put confidence in. as when we say, the fields laugh, the sea roar, etc. or when we call that our heart, our joy, our glory, or our strength, which we glory, delight, or put confidence in. c-acp c-crq pns12 vvb, dt n2 vvi, dt n1 vvi, av cc c-crq pns12 vvb cst po12 n1, po12 n1, po12 n1, cc po12 n1, r-crq pns12 vvb, n1, cc vvd n1 p-acp. (3) discourse (DIV1) 2 Page 14
79 So as if our Sauiour in the text did either necessarily, (in regard of our weakenes) or briefly, So as if our Saviour in the text did either necessarily, (in regard of our weakness) or briefly, av c-acp cs po12 n1 p-acp dt n1 vdd d av-j, (p-acp n1 pp-f po12 n1) cc av-j, (3) discourse (DIV1) 2 Page 14
80 or significantly, or (as departers vse to speake) pathetically, or (as founders take leaue to speake) peculiarly, call that His body, which he meant for a pledge; or significantly, or (as departers use to speak) pathetically, or (as founders take leave to speak) peculiarly, call that His body, which he meant for a pledge; cc av-j, cc (c-acp n2 vvb pc-acp vvi) av-j, cc (c-acp n2 vvb n1 pc-acp vvi) av-j, vvb d po31 n1, r-crq pns31 vvd p-acp dt n1; (3) discourse (DIV1) 2 Page 14
81 or earnest seale, signe, token, commemoration, celebration, exhibition conueyance, deed and sta•e, Ses•e, testament; or to vse one word •orall, which is generally vsed of •ll; or earnest seal, Signen, token, commemoration, celebration, exhibition conveyance, deed and sta•e, Ses•e, Testament; or to use one word •orall, which is generally used of •ll; cc j n1, n1, n1, n1, n1, n1 n1, n1 cc n1, uh, n1; cc pc-acp vvi crd n1 j, r-crq vbz av-j vvn pp-f n1; (3) discourse (DIV1) 2 Page 15
82 a Sacrament of His bodie yet •ould not His phrase be thought •arsh, intricate, or vnusuall euen 〈 ◊ 〉 the eares of ordinary men: a Sacrament of His body yet •ould not His phrase be Thought •arsh, intricate, or unusual even 〈 ◊ 〉 the ears of ordinary men: dt n1 pp-f po31 n1 av vmd xx po31 n1 vbi vvn j, j, cc j-u av 〈 sy 〉 dt n2 pp-f j n2: (3) discourse (DIV1) 2 Page 15
83 but •nto them which haue their •ares neuer so little touched •ith the language of Canaan, how •n it seeme otherwise then most •ire, sincere, and sensible; but •nto them which have their •ares never so little touched •ith the language of Canaan, how •n it seem otherwise then most •ire, sincere, and sensible; cc-acp av pns32 r-crq vhb po32 n2 av av av-j vvn n1 dt n1 pp-f np1, c-crq av pn31 vvi av av av-ds j, j, cc j; (3) discourse (DIV1) 2 Page 15
84 yea, as •itable and proper vnto the •nse we plead for, as can be de•sed. yea, as •itable and proper unto the •nse we plead for, as can be de•sed. uh, c-acp j cc j p-acp dt n1 pns12 vvb p-acp, c-acp vmb vbi vvn. (3) discourse (DIV1) 2 Page 15
85 Testimonies out of the Fathers prooue this Sacramentall Ex•sition, we might alleadge store • as Tertullian, saying thus: Testimonies out of the Father's prove this Sacramental Ex•sition, we might allege store • as Tertullian, saying thus: n2 av pp-f dt n2 vvb d j n1, pns12 vmd vvi n1 • c-acp np1, vvg av: (3) discourse (DIV1) 3 Page 15
86 cal•g the bread His bodie, to the ende • may vnderstand that hee hath gi• bread to be a figure of His bodie. •mens thus: — cal•g the bred His body, to the end • may understand that he hath gi• bred to be a figure of His body. •mens thus: — av-j dt n1 po31 n1, p-acp dt n1 • vmb vvb cst pns31 vhz n1 n1 pc-acp vbi dt n1 pp-f po31 n1. ng2 av: (3) discourse (DIV1) 3 Page 15
87 The wine signifieth the •od allegorically. Origen thus: The wine signifies the •od allegorically. Origen thus: dt n1 vvz dt n1 av-j. np1 av: (3) discourse (DIV1) 3 Page 15
88 If • take this saying [ Except yee eate the flesh of the sonne of man, &c. ] according to the letter, the letter killeth Ambrose thus: If • take this saying [ Except ye eat the Flesh of the son of man, etc. ] according to the Letter, the Letter kills Ambrose thus: cs • vvb d vvg [ c-acp pn22 vvb dt n1 pp-f dt n1 pp-f n1, av ] vvg p-acp dt n1, dt n1 vvz np1 av: (3) discourse (DIV1) 3 Page 16
89 In the Lawe was shadow, in the Gospell an image, i• heauen the truth. In the Law was shadow, in the Gospel an image, i• heaven the truth. p-acp dt n1 vbds n1, p-acp dt n1 dt n1, n1 n1 dt n1. (3) discourse (DIV1) 3 Page 16
90 Chrysostome thus What is it to vnderstand carnally simply as the things are spoken, an• to seeke no further. Chrysostom thus What is it to understand carnally simply as the things Are spoken, an• to seek no further. np1 av q-crq vbz pn31 pc-acp vvi av-j av-j p-acp dt n2 vbr vvn, n1 pc-acp vvi av-dx av-jc. (3) discourse (DIV1) 3 Page 16
91 Hierome thus Christ left bread and wine, as he th• goes a voyage leaues a gage. Austin• thus: Jerome thus christ left bred and wine, as he th• Goes a voyage leaves a gage. Austin• thus: np1 av np1 vvd n1 cc n1, c-acp pns31 n1 vvz dt n1 vvz dt n1. np1 av: (3) discourse (DIV1) 3 Page 16
92 By reason of the resemblan• betwixt the Sacraments and th• things, the Sacraments often take th• names of the things: By reason of the resemblan• betwixt the Sacraments and th• things, the Sacraments often take th• names of the things: p-acp n1 pp-f dt n1 p-acp dt n2 cc n1 n2, dt n2 av vvb n1 n2 pp-f dt n2: (3) discourse (DIV1) 3 Page 16
93 and elsewher• * thus, This is a perfect way to discerne whether a speach be proper a• figuratiue; and elsewher• * thus, This is a perfect Way to discern whither a speech be proper a• figurative; cc n1 * av, d vbz dt j n1 pc-acp vvi cs dt n1 vbi j n1 j; (3) discourse (DIV1) 3 Page 16
94 that whatsoeuer in Scripture cannot stand with integritie • manners, or veritie of faith, that r•solue thy selfe is figuratiue: that whatsoever in Scripture cannot stand with integrity • manners, or verity of faith, that r•solue thy self is figurative: cst r-crq p-acp n1 vmbx vvi p-acp n1 • n2, cc n1 pp-f n1, cst vvb po21 n1 vbz j: (3) discourse (DIV1) 3 Page 16
95 wher• upon hee further inferreth, th• our Sauiours phrase of eating h• flesh, was figuratiue, wher• upon he further infers, th• our Saviour's phrase of eating h• Flesh, was figurative, n1 p-acp pns31 av-jc vvz, n1 po12 ng1 n1 pp-f vvg n1 n1, vbds j, (3) discourse (DIV1) 3 Page 16
96 because acc•ding to the letter to 〈 ◊ 〉 a sinfull • calling it also a carnall sense, to take figuratiue speaches properly, Because acc•ding to the Letter to 〈 ◊ 〉 a sinful • calling it also a carnal sense, to take figurative Speeches properly, c-acp vvg p-acp dt n1 pc-acp 〈 sy 〉 dt j • vvg pn31 av dt j n1, pc-acp vvi j n2 av-j, (3) discourse (DIV1) 3 Page 17
97 and a miserable bondage of the soule. and a miserable bondage of the soul. cc dt j n1 pp-f dt n1. (3) discourse (DIV1) 3 Page 17
98 But this kind of proofe, which proceedes vpon testimonies, in this our short intended Treatise, wee purpose to be sparing in both because out of the mouth of two or three, But this kind of proof, which proceeds upon testimonies, in this our short intended Treatise, we purpose to be sparing in both Because out of the Mouth of two or three, p-acp d n1 pp-f n1, r-crq vvz p-acp n2, p-acp d po12 j j-vvn n1, pns12 vvb pc-acp vbi vvg p-acp d c-acp av pp-f dt n1 pp-f crd cc crd, (3) discourse (DIV1) 3 Page 17
99 as well as ten thousand witnesses, a truth may be established; as well as ten thousand Witnesses, a truth may be established; c-acp av c-acp crd crd n2, dt n1 vmb vbi vvn; (3) discourse (DIV1) 3 Page 17
100 as also for that late Writers of principall reading & learning, haue alreadie published, and still doe, intire Tractates, containing the full consent of Antiquitie in this point: as also for that late Writers of principal reading & learning, have already published, and still do, entire Tractates, containing the full consent of Antiquity in this point: c-acp av c-acp cst j n2 pp-f j-jn n-vvg cc vvg, vhb av vvn, cc av vdb, j vvz, vvg dt j n1 pp-f n1 p-acp d n1: (3) discourse (DIV1) 3 Page 17
101 the corruption also of editions, imperfection of translations, and vnworthinesse of Authors, may make vs the lesse to set by this Testimoniall proofe in matter of faith; the corruption also of editions, imperfection of Translations, and unworthiness of Authors, may make us the less to Set by this Testimonial proof in matter of faith; dt n1 av pp-f n2, n1 pp-f n2, cc n1 pp-f n2, vmb vvi pno12 dt av-dc pc-acp vvi p-acp d j n1 p-acp n1 pp-f n1; (3) discourse (DIV1) 3 Page 17
102 which finally when it was at the best, was neuer esteemed otherwise then a forraine proofe, which finally when it was At the best, was never esteemed otherwise then a foreign proof, r-crq av-j c-crq pn31 vbds p-acp dt js, vbds av-x vvn av av dt j n1, (3) discourse (DIV1) 3 Page 17
103 and such at the Scripture both olde and newe does rather repell vs from, then inuite vs vnto, when it saith; and such At the Scripture both old and new does rather repel us from, then invite us unto, when it Says; cc d p-acp dt n1 d j cc j vdz av-c vvi pno12 p-acp, av vvb pno12 p-acp, c-crq pn31 vvz; (3) discourse (DIV1) 3 Page 18
104 Say not, who shall goe vp to heauen, or beyond the seas to bring His word vnto vs. for it is very nigh•, •en 〈 ◊ 〉 mouth, and in thy heart: Say not, who shall go up to heaven, or beyond the Seas to bring His word unto us for it is very nigh•, •en 〈 ◊ 〉 Mouth, and in thy heart: vvb xx, r-crq vmb vvi a-acp p-acp n1, cc p-acp dt n2 pc-acp vvi po31 n1 p-acp pno12 p-acp pn31 vbz j n1, vbn 〈 sy 〉 n1, cc p-acp po21 n1: (3) discourse (DIV1) 3 Page 18
105 which holy direction wee of these latter times may take more especially vnto our selues, for that we liue neere or neerest vnto those dayes whereof the Lord thus speaketh; which holy direction we of these latter times may take more especially unto our selves, for that we live near or nearest unto those days whereof the Lord thus speaks; r-crq j n1 pns12 pp-f d d n2 vmb vvi av-dc av-j p-acp po12 n2, c-acp cst pns12 vvb av-j cc av-j p-acp d n2 c-crq dt n1 av vvz; (3) discourse (DIV1) 3 Page 18
106 Behold, the da•es come when I will put my Law in their inward parts — and they shall no more euery man teach his neighbour: Behold, the da•es come when I will put my Law in their inward parts — and they shall no more every man teach his neighbour: vvb, dt n2 vvb c-crq pns11 vmb vvi po11 n1 p-acp po32 j n2 — cc pns32 vmb av-dx av-dc d n1 vvi po31 n1: (3) discourse (DIV1) 3 Page 18
107 for they shall all knowe me. They therefore which find not light enough neere hand; and a• it were within doores; for they shall all know me. They Therefore which find not Light enough near hand; and a• it were within doors; c-acp pns32 vmb d vvi pno11. pns32 av r-crq vvb xx n1 av-d j n1; cc n1 pn31 vbdr p-acp n2; (3) discourse (DIV1) 3 Page 18
108 let them, if they so thinke good, goe seeke abroad for it: let them, if they so think good, go seek abroad for it: vvb pno32, cs pns32 av vvb j, vvb vvb av p-acp pn31: (3) discourse (DIV1) 3 Page 18
109 but else when light so abounds in the house (and what house is void of necessary light when the Sunneshines) then to goe into the yard for it, is but a gadding disposition, but Else when Light so abounds in the house (and what house is void of necessary Light when the Sunshines) then to go into the yard for it, is but a gadding disposition, cc-acp av c-crq n1 av vvz p-acp dt n1 (cc r-crq n1 vbz j pp-f j n1 c-crq dt n2) av pc-acp vvi p-acp dt n1 p-acp pn31, vbz p-acp dt vvg n1, (3) discourse (DIV1) 3 Page 19
110 and which loues rather to gaze about then to take paines, rather slouthfull to behold the light then to make right vse of it: and which loves rather to gaze about then to take pains, rather slothful to behold the Light then to make right use of it: cc r-crq vvz av pc-acp vvi a-acp av pc-acp vvi n2, av-c j pc-acp vvi dt n1 av pc-acp vvi j-jn n1 pp-f pn31: (3) discourse (DIV1) 3 Page 19
111 the best light also for man to worke by either in things heauenly or terrene, beeing the temperate and shadowed light; the best Light also for man to work by either in things heavenly or terrene, being the temperate and shadowed Light; dt js n1 av p-acp n1 pc-acp vvi p-acp d p-acp n2 j cc j, vbg dt j cc j-vvn n1; (3) discourse (DIV1) 3 Page 19
112 that which is so open and glaring beeing a dazler and confounder, and which who so vseth himselfe vnto, may happe in the ende to be depriued of the light he hath, that which is so open and glaring being a dazler and confounder, and which who so uses himself unto, may happen in the end to be deprived of the Light he hath, cst r-crq vbz av j cc j-vvg vbg dt n1 cc n1, cc r-crq q-crq av vvz px31 p-acp, vmb vvi p-acp dt n1 pc-acp vbi vvn pp-f dt n1 pns31 vhz, (3) discourse (DIV1) 3 Page 19
113 and be driuen to seeke out of himselfe to bee resolued in most palpable things. A notable example whereof our Aduersaries haue made them•elues in the present cause. and be driven to seek out of himself to be resolved in most palpable things. A notable Exampl whereof our Adversaries have made them•elues in the present cause. cc vbi vvn pc-acp vvi av pp-f px31 pc-acp vbi vvn p-acp ds j n2. dt j n1 c-crq po12 n2 vhb vvn n2 p-acp dt j n1. (3) discourse (DIV1) 3 Page 19
114 For whilest they would not be con•ent with that light which the window of our Sauiours words lets in [ Doe this in remembrance of me, ] but must needs be rouing and ranging abroad, passing and compassing seas and lands, tossing and ransaking all manner of writings whereby to find in this His Bodie, an other manner of matter then a remembrance; For whilst they would not be con•ent with that Light which the window of our Saviour's words lets in [ Do this in remembrance of me, ] but must needs be roving and ranging abroad, passing and compassing Seas and Lands, tossing and ransacking all manner of writings whereby to find in this His Body, an other manner of matter then a remembrance; p-acp cs pns32 vmd xx vbi vvn p-acp d n1 r-crq dt n1 pp-f po12 ng1 n2 vvz p-acp [ vdb d p-acp n1 pp-f pno11, ] cc-acp vmb av vbi j-vvg cc vvg av, vvg cc vvg n2 cc n2, vvg cc vvg d n1 pp-f n2 c-crq pc-acp vvi p-acp d po31 n1, dt j-jn n1 pp-f n1 av dt n1; (3) discourse (DIV1) 3 Page 20
115 it is now at length befallen them, partly beeing confounded in their imaginations, and partly beeing peruerted in their iudgements (thorough a skorne to bee content wit a home-growing truth after so great trauells) that now they cannot perceiue a difference betwixt His remembrance, and His very reall presence; it is now At length befallen them, partly being confounded in their Imaginations, and partly being perverted in their Judgments (through a scorn to be content wit a home-growing truth After so great travels) that now they cannot perceive a difference betwixt His remembrance, and His very real presence; pn31 vbz av p-acp n1 vvn pno32, av vbg vvn p-acp po32 n2, cc av vbg vvn p-acp po32 n2 (p-acp dt n1 pc-acp vbi j n1 dt j n1 c-acp av j n2) cst av pns32 vmbx vvi dt n1 p-acp po31 n1, cc po31 j j n1; (3) discourse (DIV1) 3 Page 20
116 betwixt the signe, and the thing; the shell, and the kernell; the shadow, and the substance: betwixt the Signen, and the thing; the shell, and the kernel; the shadow, and the substance: p-acp dt n1, cc dt n1; dt n1, cc dt n1; dt n1, cc dt n1: (3) discourse (DIV1) 3 Page 20
117 whereby finally by the iust iudgement of God, who suffreth men to beleeue lies which will not obey the truth, they haue not onely lost the substance by catching at the shadowe, with the dogge in the fable; whereby finally by the just judgement of God, who suffers men to believe lies which will not obey the truth, they have not only lost the substance by catching At the shadow, with the dog in the fable; c-crq av-j p-acp dt j n1 pp-f np1, r-crq vvz n2 pc-acp vvi n2 r-crq vmb xx vvi dt n1, pns32 vhb xx av-j vvn dt n1 p-acp vvg p-acp dt n1, p-acp dt n1 p-acp dt n1; (3) discourse (DIV1) 3 Page 21
118 not onely smothered and ouerwhelmed the Sacrament, by houering and doting vpon the outward element, as children with hugging and dandling choake their birds; not only smothered and overwhelmed the Sacrament, by hovering and doting upon the outward element, as children with hugging and dandling choke their Birds; xx av-j vvn cc vvn dt n1, p-acp vvg cc vvg p-acp dt j n1, c-acp n2 p-acp vvg cc vvg vvi po32 n2; (3) discourse (DIV1) 3 Page 21
119 but also by conferring vpon it the same incompetible respects which their forefathers did vpon the brazen serpent, they haue in the end peruerted it vnto the like abhomination: but also by conferring upon it the same incompetible respects which their Forefathers did upon the brazen serpent, they have in the end perverted it unto the like abomination: cc-acp av p-acp vvg p-acp pn31 dt d j n2 r-crq po32 n2 vdd p-acp dt j n1, pns32 vhb p-acp dt n1 vvn pn31 p-acp dt j n1: (3) discourse (DIV1) 3 Page 21
120 and in stead of a faithfull remembrancer of Gods infinite loue vnto man, erected vnto themselues a most execrable fore-staller of their hearts and deuotions vnto God, and in stead of a faithful remembrancer of God's infinite love unto man, erected unto themselves a most execrable forestaller of their hearts and devotions unto God, cc p-acp n1 pp-f dt j n1 pp-f npg1 j n1 p-acp n1, vvn p-acp px32 dt av-ds j j pp-f po32 n2 cc n2 p-acp np1, (3) discourse (DIV1) 3 Page 21
121 and so set vp the most pernicious Idoll that euer was. Which, Christian Reader, that you may more plainly acknowledge, do but a while draw neere, and so Set up the most pernicious Idol that ever was. Which, Christian Reader, that you may more plainly acknowledge, do but a while draw near, cc av vvd p-acp dt av-ds j n1 cst av vbds. r-crq, np1 n1, cst pn22 vmb av-dc av-j vvi, vdb p-acp dt n1 vvb av-j, (3) discourse (DIV1) 3 Page 22
122 and as it were from the toppe of a peere with me, behold what a taile of most fowle, stupendious, and as it were from the top of a peer with me, behold what a tail of most fowl, stupendious, cc c-acp pn31 vbdr p-acp dt n1 pp-f dt n1 p-acp pno11, vvb r-crq dt n1 pp-f ds j, j, (3) discourse (DIV1) 3 Page 22
123 and impious, or rather blasphemous consequents it drawes after it: and impious, or rather blasphemous consequents it draws After it: cc j, cc av-c j n2-j pn31 vvz p-acp pn31: (3) discourse (DIV1) 3 Page 22
124 that so you may, as ex vngue leonem, so also ex cauda draconem cognoscere, and accordingly abominari. For vpon their expounding This, in the text, to become His bodie and person indeed; both body, soule, that so you may, as ex vngue leonem, so also ex cauda draconem cognoscere, and accordingly abominari. For upon their expounding This, in the text, to become His body and person indeed; both body, soul, cst av pn22 vmb, c-acp fw-la fw-la fw-la, av av fw-la fw-la fw-la fw-la, cc av-vvg fw-la. c-acp p-acp po32 vvg d, p-acp dt n1, pc-acp vvi po31 n1 cc n1 av; d n1, n1, (3) discourse (DIV1) 3 Page 22
125 and diuinity, (as the Councell of Trent decreeth) really, verily, and substantially (for els they agree with vs;) iudge whether these Conclusions following doe not spawne and issue; as, First, and divinity, (as the Council of Trent decreeth) really, verily, and substantially (for Else they agree with us;) judge whither these Conclusions following doe not spawn and issue; as, First, cc n1, (c-acp dt n1 pp-f np1 vvz) av-j, av-j, cc av-j (c-acp av pns32 vvb p-acp pno12;) vvb c-crq d n2 vvg n1 xx n1 cc n1; c-acp, ord, (3) discourse (DIV1) 3 Page 22
126 That the Mediator beeing for euer returned vnto the state of glorification; That the Mediator being for ever returned unto the state of glorification; cst dt n1 vbg p-acp av vvn p-acp dt n1 pp-f n1; (3) discourse (DIV1) 4 Page 23
127 does notwithstanding ordinarily take vpon Him a forme, farre inferiour vnto the forme of His humiliation; does notwithstanding ordinarily take upon Him a Form, Far inferior unto the Form of His humiliation; vdz c-acp av-j vvi p-acp pno31 dt n1, av-j j-jn p-acp dt n1 pp-f po31 n1; (3) discourse (DIV1) 4 Page 23
128 as farre as the forme of a loafe or cake of bread, is inferiour vnto the forme of a perfect man. as Far as the Form of a loaf or cake of bred, is inferior unto the Form of a perfect man. c-acp av-j c-acp dt n1 pp-f dt n1 cc n1 pp-f n1, vbz j-jn p-acp dt n1 pp-f dt j n1. (3) discourse (DIV1) 4 Page 23
129 That when he meanes to be adored, and bodily bowed down vnto; then especially He takes vpon him this breaden forme. That when he means to be adored, and bodily bowed down unto; then especially He Takes upon him this breaden Form. cst c-crq pns31 vvz pc-acp vbi vvn, cc j vvd a-acp p-acp; av av-j pns31 vvz p-acp pno31 d j n1. (3) discourse (DIV1) 5 Page 23
130 That when He meanes to be adored in a breaden forme, He does not create, effigiat, That when He means to be adored in a breaden Form, He does not create, effigiat, cst c-crq pns31 vvz pc-acp vbi vvn p-acp dt j n1, pns31 vdz xx vvi, fw-la, (3) discourse (DIV1) 6 Page 23
131 or contract the same, as the holy Ghost did the forme of a doue (to point out vnto Iohn Baptist who was the Christ:) but wil take the forme of that bread which a little before the baker had made, or contract the same, as the holy Ghost did the Form of a dove (to point out unto John Baptist who was the christ:) but will take the Form of that bred which a little before the baker had made, cc vvb dt d, c-acp dt j n1 vdd dt n1 pp-f dt n1 (p-acp n1 av p-acp np1 np1 r-crq vbds dt np1:) cc-acp vmb vvi dt n1 pp-f d n1 r-crq dt j p-acp dt n1 vhd vvn, (3) discourse (DIV1) 6 Page 24
132 and which, for ought can be perceiued, still is the same. and which, for ought can be perceived, still is the same. cc r-crq, c-acp pi vmb vbi vvn, av vbz dt d. (3) discourse (DIV1) 6 Page 24
133 That he which will be exalted among the heathen, and will be exalted vpon the earth: That he which will be exalted among the heathen, and will be exalted upon the earth: cst pns31 r-crq vmb vbi vvn p-acp dt j-jn, cc vmb vbi vvn p-acp dt n1: (3) discourse (DIV1) 7 Page 24
134 (Psal. 46.10.) yet will in the Heathens eyes become more meane then the meanest worme, (Psalm 46.10.) yet will in the heathens eyes become more mean then the Meanest worm, (np1 crd.) av vmb p-acp dt n2-jn n2 vvi av-dc j cs dt js n1, (3) discourse (DIV1) 7 Page 24
135 and at least seeme to them no better then a peice of bread. and At least seem to them no better then a piece of bred. cc p-acp ds vvb p-acp pno32 av-dx av-jc cs dt n1 pp-f n1. (3) discourse (DIV1) 7 Page 24
136 That He which derideth the Idols of the Heathen, for that they can neieher speake, nor stirre, That He which derideth the Idols of the Heathen, for that they can neieher speak, nor stir, cst pns31 r-crq vvz dt n2 pp-f dt j-jn, p-acp d pns32 vmb av vvi, ccx vvi, (3) discourse (DIV1) 8 Page 24
137 nor saue themselues out of captiuity, (Isa. 42.2.) does notwithstanding present Himselfe in such a forme to be worshipped, which euery liuing thing can make a prey of. nor save themselves out of captivity, (Isaiah 42.2.) does notwithstanding present Himself in such a Form to be worshipped, which every living thing can make a prey of. ccx vvb px32 av pp-f n1, (np1 crd.) vdz p-acp vvi px31 p-acp d dt n1 pc-acp vbi vvn, r-crq d j-vvg n1 vmb vvi dt n1 pp-f. (3) discourse (DIV1) 8 Page 24
138 That the breaden forme wherein he wil be adored, does there enter, where (Himselfe hath said it, Matt. 15.17.) whatsoeuer entreth is cast forth into the draught. That the breaden Form wherein he will be adored, does there enter, where (Himself hath said it, Matt. 15.17.) whatsoever entereth is cast forth into the draught. cst dt j n1 c-crq pns31 vmb vbi vvn, vdz a-acp vvi, c-crq (px31 vhz vvn pn31, np1 crd.) r-crq vvz vbz vvn av p-acp dt n1. (3) discourse (DIV1) 9 Page 25
139 That He vnto whome it was an infinite abasement, but once to passe through the purest wombe; That He unto whom it was an infinite abasement, but once to pass through the Purest womb; cst pns31 p-acp ro-crq pn31 vbds dt j n1, cc-acp a-acp pc-acp vvi p-acp dt js n1; (3) discourse (DIV1) 10 Page 25
140 does notwithstanding in His highest glory, make His ordinary passage through impure mouthes. does notwithstanding in His highest glory, make His ordinary passage through impure mouths. vdz p-acp p-acp po31 js n1, vvb po31 j n1 p-acp j n2. (3) discourse (DIV1) 10 Page 25
141 That He is incomparably more present in the mouthes of men, then in the hearts of men: That He is incomparably more present in the mouths of men, then in the hearts of men: cst pns31 vbz av-j av-dc j p-acp dt n2 pp-f n2, av p-acp dt n2 pp-f n2: (3) discourse (DIV1) 11 Page 25
142 as much as the Sunne is more present in his sphere, then in the eye of the beholder. as much as the Sun is more present in his sphere, then in the eye of the beholder. c-acp d c-acp dt n1 vbz av-dc j p-acp po31 n1, av p-acp dt n1 pp-f dt n1. (3) discourse (DIV1) 11 Page 25
143 That as oft as this Body is rightly administred, so oft there doe concurre many miracles; That as oft as this Body is rightly administered, so oft there do concur many Miracles; cst p-acp av c-acp d n1 vbz av-jn vvn, av av pc-acp vdi vvi d n2; (3) discourse (DIV1) 12 Page 25
144 as amongst others these following: 1. An vtter extinquishing and nullifying, or new informing the substance of the elements: 2. a retaining the accidents after such substance be departed, as among Others these following: 1. an utter extinquishing and nullifying, or new informing the substance of the elements: 2. a retaining the accidents After such substance be departed, c-acp p-acp ng2-jn d vvg: crd dt j j-vvg cc n-vvg, cc av-j vvg dt n1 pp-f dt n2: crd av vvg dt n2 p-acp d n1 vbb vvn, (3) discourse (DIV1) 12 Page 26
145 or new informed: 3. An inuesting those acccidents or breaden substances, with the perfect bodie of man: 4. The so qualifying that body, both for shape, quantitie, or new informed: 3. an investing those accidents or breaden substances, with the perfect body of man: 4. The so qualifying that body, both for shape, quantity, cc av-j vvn: crd dt vvg d n2 cc j n2, p-acp dt j n1 pp-f n1: crd dt av j-vvg cst n1, av-d p-acp n1, n1, (3) discourse (DIV1) 12 Page 26
146 and properties, as that it cannot bee outwardly discerned from a morsell of bread: 5. That body to be subdued vnto the iawes and digestions of the receiuer, without hauing a bone broken: 6. That the humane bodie which thus is eaten, is alwayes in the heauens notwithstanding: 7. That there beeing but one bodie for all the world, and properties, as that it cannot be outwardly discerned from a morsel of bred: 5. That body to be subdued unto the Jaws and digestions of the receiver, without having a bone broken: 6. That the humane body which thus is eaten, is always in the heavens notwithstanding: 7. That there being but one body for all the world, cc n2, c-acp cst pn31 vmbx vbi av-j vvn p-acp dt n1 pp-f n1: crd cst n1 pc-acp vbi vvn p-acp dt n2 cc n2 pp-f dt n1, p-acp vhg dt n1 vvn: crd cst dt j n1 r-crq av vbz vvn, vbz av p-acp dt n2 a-acp: crd cst pc-acp vbg p-acp crd n1 p-acp d dt n1, (3) discourse (DIV1) 12 Page 26
147 yet shall euery true beleeuer, wholly eat that particular bodie substantially: 8. That the appearance of all these miracles, is with-holden from sense & reason: 9. That as many seuerall administrations, yet shall every true believer, wholly eat that particular body substantially: 8. That the appearance of all these Miracles, is withholden from sense & reason: 9. That as many several administrations, av vmb d j n1, av-jn vvi d j n1 av-j: crd cst dt n1 pp-f d d n2, vbz j p-acp n1 cc n1: crd cst p-acp d j n2, (3) discourse (DIV1) 12 Page 26
148 so many seuerall performances there are of all these miracles: 10. Finally, that the Apostles, so many several performances there Are of all these Miracles: 10. Finally, that the Apostles, av d j n2 pc-acp vbr pp-f d d n2: crd av-j, cst dt n2, (3) discourse (DIV1) 12 Page 27
149 and their successors for euer, were indued with this diuinitie of power, to cause all these foresaid miracles as oft as they shall thinke good, and their Successors for ever, were endued with this divinity of power, to cause all these foresaid Miracles as oft as they shall think good, cc po32 n2 p-acp av, vbdr vvn p-acp d n1 pp-f n1, pc-acp vvi d d j-vvn n2 c-acp av c-acp pns32 vmb vvi j, (3) discourse (DIV1) 12 Page 27
150 vnto the end of the world. unto the end of the world. p-acp dt n1 pp-f dt n1. (3) discourse (DIV1) 12 Page 27
151 That He which hath so done His maruelous acts, as that they ought to bee had in remembrance, (Psal. 111.) Hee which will haue His works considered to the verie sparkes: That He which hath so done His marvelous acts, as that they ought to be had in remembrance, (Psalm 111.) He which will have His works considered to the very sparks: cst pns31 r-crq vhz av vdn po31 j n2, c-acp cst pns32 vmd pc-acp vbi vhn p-acp n1, (np1 crd) pns31 r-crq vmb vhi po31 n2 vvn p-acp dt j n2: (3) discourse (DIV1) 13 Page 27
152 (Eccl. 42.) And He whose works doe not hinder one another: (Eccl. 16.26.) is not with standing the author of all those inglorious, obscure, and selfe-confounding miracles. (Ecclesiastes 42.) And He whose works do not hinder one Another: (Ecclesiastes 16.26.) is not with standing the author of all those inglorious, Obscure, and self-confounding Miracles. (np1 crd) cc pns31 rg-crq n2 vdb xx vvi pi j-jn: (np1 crd.) vbz xx p-acp vvg dt n1 pp-f d d j, j, cc j n2. (3) discourse (DIV1) 13 Page 27
153 That all these so strange, intricate, and (to forbeare the qualitie of them) so stupendious, operatious, That all these so strange, intricate, and (to forbear the quality of them) so stupendious, operatious, cst d d av j, j, cc (pc-acp vvi dt n1 pp-f pno32) av j, j, (3) discourse (DIV1) 14 Page 27
154 and conditions, the Mediatour does ordinarily vndergoe and performe, for no necessity of man, but this; and conditions, the Mediator does ordinarily undergo and perform, for no necessity of man, but this; cc n2, dt n1 vdz av-j vvi cc vvi, c-acp dx n1 pp-f n1, cc-acp d; (3) discourse (DIV1) 14 Page 28
155 namely, to assure men of His incarnation, and suffering for them. That the meanes of Faith are more hard to brooke, then the Faith it selfe: namely, to assure men of His incarnation, and suffering for them. That the means of Faith Are more hard to brook, then the Faith it self: av, pc-acp vvi n2 pp-f po31 n1, cc vvg p-acp pno32. cst dt n2 pp-f n1 vbr av-dc j pc-acp vvi, cs dt n1 pn31 n1: (3) discourse (DIV1) 14 Page 28
156 as much as it is more hard to beleeue, that the Sonne of God does vsually take vpon Him the forme of a peice of bread for me, as much as it is more hard to believe, that the Son of God does usually take upon Him the Form of a piece of bred for me, c-acp d c-acp pn31 vbz av-dc j pc-acp vvi, cst dt n1 pp-f np1 vdz av-j vvi p-acp pno31 dt n1 pp-f dt n1 pp-f n1 p-acp pno11, (3) discourse (DIV1) 15 Page 28
157 then to beleeue, that once He took the forme of a reasonable man for me. then to believe, that once He took the Form of a reasonable man for me. cs pc-acp vvi, cst a-acp pns31 vvd dt n1 pp-f dt j n1 p-acp pno11. (3) discourse (DIV1) 15 Page 28
158 That miracles are ordinarily afforded to confirme that faith, which had nothing but heating to beget it. That Miracles Are ordinarily afforded to confirm that faith, which had nothing but heating to beget it. d n2 vbr av-j vvn pc-acp vvi d n1, r-crq vhd pix cc-acp n-vvg pc-acp vvi pn31. (3) discourse (DIV1) 16 Page 28
159 That greater miracles are ordinarily afforded to confirme faith, then euer were afforded vnto the first conuersion of any whomsoeuer vnto the faith. That greater Miracles Are ordinarily afforded to confirm faith, then ever were afforded unto the First conversion of any whomsoever unto the faith. cst jc n2 vbr av-j vvn pc-acp vvi n1, av av vbdr vvn p-acp dt ord n1 pp-f d ro-crq p-acp dt n1. (3) discourse (DIV1) 17 Page 28
160 That whereas such as will not beleeue Moses & the Prophets, (Luk. 16.31.) will neither beleeue the greatest miracle: That whereas such as will not believe Moses & the prophets, (Luk. 16.31.) will neither believe the greatest miracle: cst cs d c-acp n1 xx vvi np1 cc dt n2, (np1 crd.) vmb d vvi dt js n1: (3) discourse (DIV1) 18 Page 29
161 yet not withstanding must they which haue Moses, and the Prophets, and the Gospel continually published amongst them, notwithstanding expect a continual course of the greatest miracles, toward onely the confirming their beleefe. yet not withstanding must they which have Moses, and the prophets, and the Gospel continually published among them, notwithstanding expect a continual course of the greatest Miracles, towards only the confirming their belief. av xx vvg vmb pns32 r-crq vhb np1, cc dt n2, cc dt n1 av-j vvn p-acp pno32, a-acp vvb dt j n1 pp-f dt js n2, p-acp av-j dt vvg po32 n1. (3) discourse (DIV1) 18 Page 29
162 That He which will not saue them that goe to sea, but by means, because He will not haue the workes of His wisedome to be idle: That He which will not save them that go to sea, but by means, Because He will not have the works of His Wisdom to be idle: cst pns31 r-crq vmb xx vvi pno32 cst vvb p-acp n1, cc-acp p-acp n2, c-acp pns31 vmb xx vhi dt n2 pp-f po31 n1 pc-acp vbi j: (3) discourse (DIV1) 19 Page 29
163 (Wis. 14.5.) will notwithstanding vse incredible miracles towards the producing that effect (the strengthning of faith,) which both, doth loose the grace the more it is supported by miracles, (Wis. 14.5.) will notwithstanding use incredible Miracles towards the producing that Effect (the strengthening of faith,) which both, does lose the grace the more it is supported by Miracles, (np1 crd.) vmb a-acp vvi j n2 p-acp dt vvg d n1 (cs vvg pp-f n1,) r-crq d, vdz vvi dt n1 dt av-dc pn31 vbz vvn p-acp n2, (3) discourse (DIV1) 19 Page 29
164 and also hath a speciall meanes ordained of God, for the breeding and furthering of it, namely, publike preaching: and also hath a special means ordained of God, for the breeding and furthering of it, namely, public preaching: cc av vhz dt j n2 vvn pp-f np1, p-acp dt n-vvg cc j-vvg pp-f pn31, av, j vvg: (3) discourse (DIV1) 19 Page 30
165 and finally, the al-sufficient and most necessarie operation of the holy Ghost, promised and assigned thereunto. and finally, the All-sufficient and most necessary operation of the holy Ghost, promised and assigned thereunto. cc av-j, dt j cc av-ds j n1 pp-f dt j n1, vvn cc vvn av. (3) discourse (DIV1) 19 Page 30
166 That whereas planting and watering are one, (1. Cor. 3.8.) begetting and preseruing (as generation and nutrition) proceeding of the same causes: That whereas planting and watering Are one, (1. Cor. 3.8.) begetting and preserving (as generation and nutrition) proceeding of the same Causes: cst cs vvg cc vvg vbr pi, (crd np1 crd.) vvg cc vvg (c-acp n1 cc n1) vvg pp-f dt d n2: (3) discourse (DIV1) 20 Page 30
167 yet are such kind of miracles to bee expected, for the confirming and strengthening faith, which are not able in the least measure to beget faith: yet Are such kind of Miracles to be expected, for the confirming and strengthening faith, which Are not able in the least measure to beget faith: av vbr d j pp-f n2 pc-acp vbi vvn, p-acp dt vvg cc vvg n1, r-crq vbr xx j p-acp dt ds n1 pc-acp vvi n1: (3) discourse (DIV1) 20 Page 30
168 nothing beeing of force to conuert outwardly an vnbeleeuer vnto the faith, but that which the light of nature (beyond which his capacitie cannot reach) can entertaine; nothing being of force to convert outwardly an unbeliever unto the faith, but that which the Light of nature (beyond which his capacity cannot reach) can entertain; pix vbg pp-f n1 pc-acp vvi av-j dt n1 p-acp dt n1, cc-acp cst r-crq dt n1 pp-f n1 (p-acp r-crq po31 n1 vmbx vvi) vmb vvi; (3) discourse (DIV1) 20 Page 30
169 whereunto these supposed miracles are most repugnant. That planting and watering beeing one; and of the two, planting beeing the more noble: whereunto these supposed Miracles Are most repugnant. That planting and watering being one; and of the two, planting being the more noble: c-crq d j-vvn n2 vbr av-ds j. cst vvg cc vvg vbg crd; cc pp-f dt crd, vvg vbg dt av-dc j: (3) discourse (DIV1) 20 Page 30
170 yet must the Redeemer in His owne person water, whom by His ministers He daily planteth. yet must the Redeemer in His own person water, whom by His Ministers He daily plants. av vmb dt n1 p-acp po31 d n1 n1, ro-crq p-acp po31 n2 pns31 av-j vvz. (3) discourse (DIV1) 21 Page 31
171 That the Sunne in the firmament so abundantly inlightning and refreshing all creatures here below, by meanes of ordinarie beames without any corporall descending; That the Sun in the firmament so abundantly enlightening and refreshing all creatures Here below, by means of ordinary beams without any corporal descending; cst dt n1 p-acp dt n1 av av-j n1 cc vvg d n2 av a-acp, p-acp n2 pp-f j n2 p-acp d j vvg; (3) discourse (DIV1) 22 Page 31
172 yet must the Sonne of Righteousnesse, so infinitely surpassing that creature in glorie, brightnesse, state, yet must the Son of Righteousness, so infinitely surpassing that creature in glory, brightness, state, av vmb dt n1 pp-f n1, av av-j vvg d n1 p-acp n1, n1, n1, (3) discourse (DIV1) 22 Page 31
173 and vertue, notwithstanding corporally and personally descend (were it no more) for the onely inlightening and refreshing His vineyard and plantation. and virtue, notwithstanding corporally and personally descend (were it not more) for the only enlightening and refreshing His vineyard and plantation. cc n1, c-acp av-j cc av-j vvb (vbdr pn31 xx dc) p-acp dt j n1 cc vvg po31 n1 cc n1. (3) discourse (DIV1) 22 Page 31
174 That whereas Kings and Princes vpon earth haue this prerogatiue, to indow and possesse whome they thinke good with dignities and benefits, by the meanes of a Patent, That whereas Kings and Princes upon earth have this prerogative, to endow and possess whom they think good with dignities and benefits, by the means of a Patent, cst cs n2 cc n2 p-acp n1 vhb d n1, pc-acp vvi cc vvi ro-crq pns32 vvb j p-acp n2 cc n2, p-acp dt n2 pp-f dt n1, (3) discourse (DIV1) 23 Page 32
175 or a Seale, without stirring a foote further: yet the King of Kings hauing giuen His Patents and Seales, His Couenants and Testaments, or a Seal, without stirring a foot further: yet the King of Kings having given His Patents and Seals, His Covenants and Testaments, cc dt n1, p-acp vvg dt n1 av-jc: av dt n1 pp-f n2 vhg vvn po31 n2 cc n2, po31 n2 cc n2, (3) discourse (DIV1) 23 Page 32
176 yea Himselfe once, & Sacraments ordinarily, with His grace continually, must notwithstanding come Himselfe in person, yea Himself once, & Sacraments ordinarily, with His grace continually, must notwithstanding come Himself in person, uh px31 a-acp, cc n2 av-j, p-acp po31 n1 av-j, vmb a-acp vvi px31 p-acp n1, (3) discourse (DIV1) 23 Page 32
177 or else His gift must be of no force. That farre harder burthens are laid vpon the weakest vnder the Gospel, then. or Else His gift must be of no force. That Far harder burdens Are laid upon the Weakest under the Gospel, then. cc av po31 n1 vmb vbi pp-f dx n1. cst av-j jc n2 vbr vvn p-acp dt js p-acp dt n1, av. (3) discourse (DIV1) 23 Page 32
178 vpon the strongest vnder the Law, namely, to beleeue and expect those performances, which are farre lesse expectable at the hands of God, upon the Strongest under the Law, namely, to believe and expect those performances, which Are Far less expectable At the hands of God, p-acp dt js p-acp dt n1, av, pc-acp vvi cc vvi d n2, r-crq vbr av-j av-dc j p-acp dt n2 pp-f np1, (3) discourse (DIV1) 24 Page 32
179 then (the pitch of the strongest faith) the remoouing of mountaines. then (the pitch of the Strongest faith) the removing of Mountains. av (dt n1 pp-f dt js n1) dt n-vvg pp-f n2. (3) discourse (DIV1) 24 Page 32
180 That Hee which will not bruise a broken reed, (Esa. 42.2.) but will so tenderly handle and foster it, That He which will not bruise a broken reed, (Isaiah 42.2.) but will so tenderly handle and foster it, cst pns31 r-crq vmb xx vvb dt j-vvn n1, (np1 crd.) cc-acp vmb av av-j vvi cc vvi pn31, (3) discourse (DIV1) 25 Page 33
181 as shall make it growe together againe; as shall make it grow together again; c-acp vmb vvi pn31 vvi av av; (3) discourse (DIV1) 25 Page 33
182 does notwithstanding deale so extreamely with His littlest ones, as vnlesse they can beleeue that to bee their Sauiour, which all the world would take to be a morsell of bread, they must looke for no saluation. does notwithstanding deal so extremely with His littlest ones, as unless they can believe that to be their Saviour, which all the world would take to be a morsel of bred, they must look for no salvation. vdz a-acp vvi av av-jn p-acp po31 js pi2, c-acp cs pns32 vmb vvi cst pc-acp vbi po32 n1, r-crq d dt n1 vmd vvi pc-acp vbi dt n1 pp-f n1, pns32 vmb vvi p-acp dx n1. (3) discourse (DIV1) 25 Page 33
183 That whereas the strong beleeuer Moses, did doubt whether water would follow vpon his striking the rocke, (Numb. 20.10.) though God had expressely promised as much, That whereas the strong believer Moses, did doubt whither water would follow upon his striking the rock, (Numb. 20.10.) though God had expressly promised as much, cst cs dt j n1 np1, vdd vvi cs n1 vmd vvi p-acp po31 n-vvg dt n1, (j. crd.) cs np1 vhd av-j vvn c-acp av-d, (3) discourse (DIV1) 26 Page 33
184 and was readie to effect it: and was ready to Effect it: cc vbds j pc-acp vvi pn31: (3) discourse (DIV1) 26 Page 33
185 whereas also that vertuous Sarah, and the blessed Marie did likewise make question how those miraculous conceptions could betide them, which Angels from heauen did sensibly and expresly promise them: whereas also that virtuous Sarah, and the blessed marry did likewise make question how those miraculous conceptions could betide them, which Angels from heaven did sensibly and expressly promise them: cs av d j np1, cc dt j-vvn vvi vdd av vvi n1 c-crq d j n2 vmd vvi pno32, r-crq n2 p-acp n1 vdd av-j cc av-j vvi pno32: (3) discourse (DIV1) 26 Page 34
186 yet notwithstanding must it be expected at the hands of the weakest beleeuers, (when they shall see that which is confessed, yet notwithstanding must it be expected At the hands of the Weakest believers, (when they shall see that which is confessed, av c-acp vmb pn31 vbi vvn p-acp dt n2 pp-f dt js n2, (c-crq pns32 vmb vvi d r-crq vbz vvn, (3) discourse (DIV1) 26 Page 34
187 and must be acknowledged for ordinarie bread) that they presently vpon the speaking two or three words, beleeue vpon paine of damnation, that it is out-right become their very God: and must be acknowledged for ordinary bred) that they presently upon the speaking two or three words, believe upon pain of damnation, that it is outright become their very God: cc vmb vbi vvn p-acp j n1) cst pns32 av-j p-acp dt vvg crd cc crd n2, vvb p-acp n1 pp-f n1, cst pn31 vbz av-j vvn po32 j n1: (3) discourse (DIV1) 26 Page 34
188 and that without hauing more motiues so to beleeue, then they haue to beleeue, a rocke, a lyon, a lambe, or &c. (by which names He is as expressely called, and that without having more motives so to believe, then they have to believe, a rock, a Lion, a lamb, or etc. (by which names He is as expressly called, cc cst p-acp j-vvg dc n2 av pc-acp vvi, cs pns32 vhb pc-acp vvi, dt n1, dt n1, dt n1, cc av (p-acp r-crq n2 pns31 vbz a-acp av-j vvn, (3) discourse (DIV1) 26 Page 34
189 as euer He was by the name of this bread) to be their God. as ever He was by the name of this bred) to be their God. c-acp av pns31 vbds p-acp dt n1 pp-f d n1) pc-acp vbi po32 n1. (3) discourse (DIV1) 26 Page 34
190 That He which appeared so glorious, and so wonderfull, when He shewed but a little of Himselfe vnto some of his seruants ( Moses and Elias ) and that but seuerally; That He which appeared so glorious, and so wonderful, when He showed but a little of Himself unto Some of his Servants (Moses and Elias) and that but severally; cst pns31 r-crq vvd av j, cc av j, c-crq pns31 vvd p-acp dt j pp-f px31 p-acp d pp-f po31 n2 (np1 cc np1) cc cst p-acp av-j; (3) discourse (DIV1) 27 Page 34
191 yet when He meanes to make His personall approach vnto His Spouse, the Church, He then on the contrary puts off all His glorious apparell; yet when He means to make His personal approach unto His Spouse, the Church, He then on the contrary puts off all His glorious apparel; av c-crq pns31 vvz pc-acp vvi po31 j n1 p-acp po31 n1, dt n1, pns31 av p-acp dt n-jn vvz a-acp d po31 j n1; (3) discourse (DIV1) 27 Page 35
192 and without so much as a messenger going before Him, without any noise, either of a wind, and without so much as a Messenger going before Him, without any noise, either of a wind, cc p-acp av av-d c-acp dt n1 vvg p-acp pno31, p-acp d n1, av-d pp-f dt n1, (3) discourse (DIV1) 27 Page 35
193 as at the descending of the Holy Ghost, or of a voice, loud, or soft, to giue notice of His comming, Hee alwaies exhibites Himselfe vnto her, as At the descending of the Holy Ghost, or of a voice, loud, or soft, to give notice of His coming, He always exhibits Himself unto her, c-acp p-acp dt vvg pp-f dt j n1, cc pp-f dt n1, j, cc j, pc-acp vvi n1 pp-f po31 n-vvg, pns31 av vvz px31 p-acp pno31, (3) discourse (DIV1) 27 Page 35
194 thus contrarie to Himselfe, in the common, senslesse, and silly forme of belly-bread, made a little before of the Baker, thus contrary to Himself, in the Common, senseless, and silly Form of belly-bread, made a little before of the Baker, av j-jn p-acp px31, p-acp dt j, j, cc j n1 pp-f n1, vvd dt j c-acp pp-f dt n1, (3) discourse (DIV1) 27 Page 35
195 and (a strong motiue vnto the Church, no doubt, to put all her confidence in Him) which euery worme can ouer-master. and (a strong motive unto the Church, no doubt, to put all her confidence in Him) which every worm can overmaster. cc (dt j n1 p-acp dt n1, dx n1, pc-acp vvi d po31 n1 p-acp pno31) r-crq d n1 vmb n1. (3) discourse (DIV1) 27 Page 35
196 That He which in Scripture ordinarily conuinceth men of Idolatrie, onely vpon this, because they worship that, which their common sense can tell them is a sensles creature: That He which in Scripture ordinarily Convinces men of Idolatry, only upon this, Because they worship that, which their Common sense can tell them is a senseless creature: cst pns31 r-crq p-acp np1 av-jn vvz n2 pp-f n1, av-j p-acp d, c-acp pns32 vvb cst, r-crq po32 j n1 vmb vvi pno32 vbz dt j n1: (3) discourse (DIV1) 28 Page 36
197 does not with standing ordinarily present Himselfe to bee worshipped in that forme which common sense does generally tell vs is a senslesse creature. does not with standing ordinarily present Himself to be worshipped in that Form which Common sense does generally tell us is a senseless creature. vdz xx p-acp vvg av-j j px31 pc-acp vbi vvn p-acp d n1 r-crq j n1 vdz av-j vvi pno12 vbz dt j n1. (3) discourse (DIV1) 28 Page 36
198 That the euidence which our Sauiour produceth to prooue Himselfe to be risen from the dead, (handle me, and see me, &c. Luk. 24.) is not sufficient to prooue, That the evidence which our Saviour Produceth to prove Himself to be risen from the dead, (handle me, and see me, etc. Luk. 24.) is not sufficient to prove, cst dt n1 r-crq po12 n1 vvz pc-acp vvi px31 pc-acp vbi vvn p-acp dt j, (vvb pno11, cc vvb pno11, av np1 crd) vbz xx j pc-acp vvi, (3) discourse (DIV1) 29 Page 36
199 whether that which men handle, see, and tast, bee a peice of bread. whither that which men handle, see, and taste, be a piece of bred. cs cst r-crq n2 vvb, vvb, cc vvi, vbb dt n1 pp-f n1. (3) discourse (DIV1) 29 Page 36
200 That the only powers wherby mankind is able to discerne a man from a beast, whereby to auoid killing; That the only Powers whereby mankind is able to discern a man from a beast, whereby to avoid killing; cst dt j n2 c-crq n1 vbz j pc-acp vvi dt n1 p-acp dt n1, c-crq pc-acp vvi vvg; (3) discourse (DIV1) 30 Page 36
201 a wife from a stranger, whereby to auoid fornication; our owne from an others, whereby to auoid stealing; a wife from a stranger, whereby to avoid fornication; our own from an Others, whereby to avoid stealing; dt n1 p-acp dt n1, c-crq pc-acp vvi n1; po12 d p-acp dt n2-jn, c-crq pc-acp vvi vvg; (3) discourse (DIV1) 30 Page 36
202 the hungry from the full, wherby to practise charity, &c. are notwithstanding generally, either so weake, the hungry from the full, whereby to practise charity, etc. Are notwithstanding generally, either so weak, dt j p-acp dt j, c-crq pc-acp vvi n1, av vbr p-acp av-j, av-d av j, (3) discourse (DIV1) 30 Page 37
203 or so false, as that certainely they cannot discerne a morsell of bread from the body of a man, a common creature from the Creator. or so false, as that Certainly they cannot discern a morsel of bred from the body of a man, a Common creature from the Creator. cc av j, c-acp cst av-j pns32 vmbx vvi dt n1 pp-f n1 p-acp dt n1 pp-f dt n1, dt j n1 p-acp dt n1. (3) discourse (DIV1) 30 Page 37
204 Finally, (to ransacke this denne of darkenes no further) That wheras the Lord thought it so great an indulgence vnto His most faithfull seruant Iosuah, when He caused the Sunne for a season to stand still at his prayer, Finally, (to ransack this den of darkness no further) That whereas the Lord Thought it so great an indulgence unto His most faithful servant Joshua, when He caused the Sun for a season to stand still At his prayer, av-j, (pc-acp vvi d n1 pp-f n1 av-dx av-jc) cst cs dt n1 vvd pn31 av j dt n1 p-acp po31 av-ds j n1 np1, c-crq pns31 vvd dt n1 p-acp dt n1 pc-acp vvi av p-acp po31 n1, (3) discourse (DIV1) 31 Page 37
205 as that He decreed neuer so againe to heare the voice of a man, (Iosuah, 10.14.) yet notwithstanding since that decree, He hath bound Himselfe that at the voice, not of one man, as that He decreed never so again to hear the voice of a man, (Joshua, 10.14.) yet notwithstanding since that Decree, He hath bound Himself that At the voice, not of one man, c-acp cst pns31 vvd av av av p-acp vvb dt n1 pp-f dt n1, (np1, crd.) av c-acp c-acp d n1, pns31 vhz vvn px31 cst p-acp dt n1, xx pp-f crd n1, (3) discourse (DIV1) 31 Page 37
206 but multitudes of men continually succeeding, should bee caused, not a creature but the Creator, not to stay awhile in the heauens as that planet did, but Multitudes of men continually succeeding, should be caused, not a creature but the Creator, not to stay awhile in the heavens as that planet did, cc-acp n2 pp-f n2 av-j vvg, vmd vbi vvn, xx dt n1 p-acp dt n1, xx pc-acp vvi av p-acp dt n2 p-acp d n1 vdd, (3) discourse (DIV1) 31 Page 38
207 or as Himselfe did when He was beheld of Steuen at his Martyrdome, but to leaue His throane, (His glory at least) and then to descend in such manner and forme, or as Himself did when He was beheld of Stephen At his Martyrdom, but to leave His throne, (His glory At least) and then to descend in such manner and Form, cc p-acp px31 vdd c-crq pns31 vbds vvn pp-f np1 p-acp po31 n1, cc-acp pc-acp vvi po31 n1, (po31 n1 p-acp ds) cc av pc-acp vvi p-acp d n1 cc n1, (3) discourse (DIV1) 31 Page 38
208 as (did not the necessity of our confutation driue vs vnto it) were not once to be named. as (did not the necessity of our confutation driven us unto it) were not once to be nam. c-acp (vdd xx dt n1 pp-f po12 n1 vvi pno12 p-acp pn31) vbdr xx a-acp pc-acp vbi vvn. (3) discourse (DIV1) 31 Page 38
209 These consequents, Reader, how truly they follow vpon the exposition in question, for breuity sake we leaue to your selfe: These consequents, Reader, how truly they follow upon the exposition in question, for brevity sake we leave to your self: d n2-j, n1, c-crq av-j pns32 vvb p-acp dt n1 p-acp n1, p-acp n1 n1 pns12 vvb p-acp po22 n1: (3) discourse (DIV1) 32 Page 38
210 onely this you know, that if but one of them all did truly follow (beeing false) it is enough to cōuince the principle it selfe to be according. only this you know, that if but one of them all did truly follow (being false) it is enough to convince the principle it self to be according. av-j d pn22 vvb, cst cs p-acp crd pp-f pno32 d vdd av-j vvb (vbg j) pn31 vbz av-d pc-acp vvi dt n1 pn31 n1 pc-acp vbi vvg. (3) discourse (DIV1) 32 Page 38
211 But if they all, or most of them, doe both truely follow, and also are most false, vile, monstrous, and abominable; But if they all, or most of them, do both truly follow, and also Are most false, vile, monstrous, and abominable; p-acp cs pns32 d, cc ds pp-f pno32, vdb d av-j vvi, cc av vbr av-ds j, j, j, cc j; (3) discourse (DIV1) 32 Page 38
212 then if you can discerne a lyon by his nayle, iudge this opinion to be a monster by his tayle of abominations trayling after it: then if you can discern a Lion by his nail, judge this opinion to be a monster by his tail of abominations trailing After it: av cs pn22 vmb vvi dt n1 p-acp po31 n1, n1 d n1 pc-acp vbi dt n1 p-acp po31 n1 pp-f n2 j-vvg p-acp pn31: (3) discourse (DIV1) 32 Page 39
213 yea say if it be not of the very breed of that Red dragon, which with his taile drew the third part of the stars, yea say if it be not of the very breed of that Read dragon, which with his tail drew the third part of the Stars, uh vvb cs pn31 vbb xx pp-f dt j n1 pp-f d j-jn n1, r-crq p-acp po31 n1 vvd dt ord n1 pp-f dt n2, (3) discourse (DIV1) 32 Page 39
214 & cast them to the earth: & cast them to the earth: cc vvd pno32 p-acp dt n1: (3) discourse (DIV1) 32 Page 39
215 for surely had it strength to his length, what would it else but reach vp to the heauens, for surely had it strength to his length, what would it Else but reach up to the heavens, c-acp av-j vhd pn31 n1 p-acp po31 n1, r-crq vmd pn31 av p-acp n1 a-acp p-acp dt n2, (3) discourse (DIV1) 32 Page 39
216 and wrestle with the starres, yea fasten vpon the throne of the highest? Or say if that Beast could haue more names of blasphemy vpon his head then this hath? For if it be Blasphemy to attribute any thing vnto God, which is not conuenient ; and wrestle with the Stars, yea fasten upon the throne of the highest? Or say if that Beast could have more names of blasphemy upon his head then this hath? For if it be Blasphemy to attribute any thing unto God, which is not convenient; cc vvi p-acp dt n2, uh vvb p-acp dt n1 pp-f dt js? cc vvb cs d n1 vmd vhi dc n2 pp-f n1 p-acp po31 n1 av d vhz? c-acp cs pn31 vbb n1 pc-acp vvi d n1 p-acp np1, r-crq vbz xx j; (3) discourse (DIV1) 32 Page 39
217 then what shall it be to attribute that vnto Him which is as despightfull and reproachfull as can be imagined? For what meant Moses when he tooke that golden calfe, then what shall it be to attribute that unto Him which is as despiteful and reproachful as can be imagined? For what meant Moses when he took that golden calf, av q-crq vmb pn31 vbi p-acp n1 cst p-acp pno31 r-crq vbz a-acp j cc j c-acp vmb vbi vvn? p-acp r-crq vvd np1 c-crq pns31 vvd cst j n1, (3) discourse (DIV1) 32 Page 39
218 and beating it to powder, made the Idolaters drinke of it? what was his meaning? was it to doe a honour vnto the Idoll, and beating it to powder, made the Idolaters drink of it? what was his meaning? was it to do a honour unto the Idol, cc vvg pn31 p-acp n1, vvd dt n2 vvb pp-f pn31? q-crq vbds po31 n1? vbds pn31 pc-acp vdi dt n1 p-acp dt n1, (3) discourse (DIV1) 32 Page 40
219 or to ingraine the people in Idolatry? was it not in his vtmost hate and detestation of the Idoll, or to ingrain the people in Idolatry? was it not in his utmost hate and detestation of the Idol, cc p-acp n1 dt n1 p-acp n1? vbds pn31 xx p-acp po31 j n1 cc n1 pp-f dt n1, (3) discourse (DIV1) 32 Page 40
220 and to shewe the people how that which they had made their god, was not able to saue it selfe out of the filthy gutter? Could there then be imagined a more abominable reproach against the highest, and to show the people how that which they had made their god, was not able to save it self out of the filthy gutter? Could there then be imagined a more abominable reproach against the highest, cc pc-acp vvi dt n1 c-crq d r-crq pns32 vhd vvn po32 n1, vbds xx j pc-acp vvi pn31 n1 av pp-f dt j n1? vmd a-acp av vbi vvn dt av-dc j n1 p-acp dt js, (3) discourse (DIV1) 32 Page 40
221 then once to imagine the like manner of receiuing Him? Or does their adoring Him, then once to imagine the like manner of receiving Him? Or does their adoring Him, av a-acp pc-acp vvi dt j n1 pp-f vvg pno31? cc vdz po32 vvg pno31, (3) discourse (DIV1) 32 Page 40
222 as they pretend, before they thus receiue Him, helpe the matter? So did the souldiers first crie, haile King, before they spit on Him; as they pretend, before they thus receive Him, help the matter? So did the Soldiers First cry, hail King, before they spit on Him; c-acp pns32 vvb, c-acp pns32 av vvi pno31, vvb dt n1? av vdd dt n2 ord n1, vvb n1, c-acp pns32 vvb p-acp pno31; (3) discourse (DIV1) 32 Page 40
223 so did Iudas first kisse Him, before he betraied Him; so did Iudas First kiss Him, before he betrayed Him; av vdd np1 ord vvb pno31, c-acp pns31 vvd pno31; (3) discourse (DIV1) 32 Page 40
224 and so their first (like) adoring Him, and (then with their good wills) eating and swallowing Him vp; and so their First (like) adoring Him, and (then with their good wills) eating and swallowing Him up; cc av po32 ord (j) vvg pno31, cc (cs p-acp po32 j n2) vvg cc vvg pno31 a-acp; (3) discourse (DIV1) 32 Page 41
225 what • it else but so much the more •lasphemous mocking Him, •hen it is accompanied with •ch abhominable entertainement? yea, what more abominable vsage can be imagined? •ore dishonourable to the per•n of God; what • it Else but so much the more •lasphemous mocking Him, •hen it is accompanied with •ch abominable entertainment? yea, what more abominable usage can be imagined? •ore dishonourable to the per•n of God; q-crq • pn31 av p-acp av av-d dt av-dc j vvg pno31, av pn31 vbz vvn p-acp n1 j n1? uh, q-crq dc j n1 vmb vbi vvn? j j p-acp dt n1 pp-f np1; (3) discourse (DIV1) 32 Page 41
226 more crosse to His •isedome, prouidence, iustice, •nd gouernement; more re•ugnant vnto His goodnesse, •entlenesse, tendernesse and •ercie; more cross to His •isedome, providence, Justice, •nd government; more re•ugnant unto His Goodness, •entlenesse, tenderness and •ercie; dc j p-acp po31 n1, n1, n1, vvb n1; dc j p-acp po31 n1, n1, n1 cc n1; (3) discourse (DIV1) 32 Page 41
227 more obscuring, con•unding, defacing, and begoa•ng His most diuine, most ho•, most pure, and most glorious attributes, more obscuring, con•unding, defacing, and begoa•ng His most divine, most ho•, most pure, and most glorious attributes, av-dc vvg, vvg, j-vvg, cc vvg po31 av-ds j-jn, ds n1, av-ds j, cc av-ds j n2, (3) discourse (DIV1) 32 Page 41
228 and properties? •magine who can? Imagine, O •ucifer, if thou canst? and if •ou canst not imagine more •bellious, more treacherous, •ore impious, more hellish •pposes against the State and Person of thy Creator; and properties? •magine who can? Imagine, Oh •ucifer, if thou Canst? and if •ou Canst not imagine more •bellious, more treacherous, •ore impious, more hellish •pposes against the State and Person of thy Creator; cc n2? vvb r-crq vmb? vvb, uh fw-la, cs pns21 vm2? cc cs uh vm2 xx vvi av-dc j, av-dc j, av-dc j, av-dc j n2 p-acp dt n1 cc n1 pp-f po21 n1; (3) discourse (DIV1) 32 Page 42
229 the• (since thy malice is incurable• and yet an excellent caldron to boyle thine owne torment) ca• out vnto thy imps and furies t• •plie their fire-workes: the• (since thy malice is incurable• and yet an excellent caldron to boil thine own torment) ca• out unto thy imps and furies t• •plie their fireworks: n1 (c-acp po21 n1 vbz n1 cc av dt j n1 pc-acp vvi po21 d n1) n1 av p-acp po21 n2 cc n2 n1 vvi po32 n2: (3) discourse (DIV1) 32 Page 42
230 for th• maine engine wherewith o• late thou hast inclosed suc• multitudes of Idolaters vnt• thy kingdome begins to crac• call therefore vpon thy hang men to deuise new tortours, vp• on thy pen-men to forge new • authors, to bowell, mangl• poison Fathers, and perue• Scriptures: for th• main engine wherewith o• late thou hast enclosed suc• Multitudes of Idolaters vnt• thy Kingdom begins to crac• call Therefore upon thy hang men to devise new tortours, vp• on thy penmen to forge new • Authors, to bowel, mangl• poison Father's, and perue• Scriptures: p-acp n1 j n1 c-crq n1 av-j pns21 vh2 vvn n1 n2 pp-f n2 n1 po21 n1 vvz p-acp n1 vvb av p-acp po21 vvb n2 pc-acp vvi j n2, n1 p-acp po21 n2 pc-acp vvi j • n2, pc-acp vvb, n1 n1 n2, cc n1 n2: (3) discourse (DIV1) 32 Page 42
231 let them face dow• all the world that all are blin• and must be blind in this myst•ry (of darknesse thou meanest; let them face dow• all the world that all Are blin• and must be blind in this myst•ry (of darkness thou Meanest; vvb pno32 vvi n1 d dt n1 cst d vbr n1 cc vmb vbi j p-acp d n1 (pp-f n1 pns21 vv2; (3) discourse (DIV1) 32 Page 42
232 yea let them turne themselue• into Angells of light, and become zealous pleaders of God cause: yea let them turn themselue• into Angels of Light, and become zealous pleaders of God cause: uh vvb pno32 vvi n1 p-acp n2 pp-f n1, cc vvi j n2 pp-f np1 n1: (3) discourse (DIV1) 32 Page 42
233 let them tell vs (among other stuffe) that His body i• of a peculiar nature; let them tell us (among other stuff) that His body i• of a peculiar nature; vvb pno32 vvi pno12 (p-acp j-jn n1) cst po31 n1 n1 pp-f dt j n1; (3) discourse (DIV1) 32 Page 43
234 for that It could walke vpon the water, could vanish out of sight, and is a glorified body: for that It could walk upon the water, could vanish out of sighed, and is a glorified body: c-acp cst pn31 vmd vvi p-acp dt n1, vmd vvi av pp-f n1, cc vbz dt vvn n1: (3) discourse (DIV1) 32 Page 43
235 as if also the body of Peter did not (by the like miraculous suspension) walke vpon the water? as likewise Philip vanished out of sight; as if also the body of Peter did not (by the like miraculous suspension) walk upon the water? as likewise Philip vanished out of sighed; c-acp cs av dt n1 pp-f np1 vdd xx (p-acp dt j j n1) vvb p-acp dt n1? c-acp av np1 vvd av pp-f n1; (3) discourse (DIV1) 32 Page 43
236 or as if glorification did take away the bodily nature; or as if glorification did take away the bodily nature; cc c-acp cs n1 vdd vvi av dt j n1; (3) discourse (DIV1) 32 Page 43
237 or that He spake not of His body before it was glorified? But principally and with most fell violence let them crie, out vpon all arguing and reasoning in this busines. or that He spoke not of His body before it was glorified? But principally and with most fell violence let them cry, out upon all arguing and reasoning in this business. cc cst pns31 vvd xx pp-f po31 n1 p-acp pn31 vbds vvn? p-acp av-jn cc p-acp ds j n1 vvb pno32 vvi, av p-acp d vvg cc vvg p-acp d n1. (3) discourse (DIV1) 32 Page 43
238 And withall let them alleadge, how, God sees not as man sees, nor is affectable as man is; And withal let them allege, how, God sees not as man sees, nor is affectable as man is; cc av vvb pno32 vvi, c-crq, np1 vvz xx p-acp n1 vvz, ccx vbz j p-acp n1 vbz; (3) discourse (DIV1) 32 Page 43
239 that He often thinkes that precious, which man thinkes vile; that He often thinks that precious, which man thinks vile; cst pns31 av vvz d j, r-crq n1 vvz j; (3) discourse (DIV1) 32 Page 43
240 He could passe through the wombe of a woman without defilement, &c. but aboue all, let them neuer forget to tell vs of Gods Omnipotence, and that we infinitely robbe the same, by denying these their monstrous supposes, as if there were any thing impossible with Him? And thereupon finally let them glory in the strength of their owne Faith, He could pass through the womb of a woman without defilement, etc. but above all, let them never forget to tell us of God's Omnipotence, and that we infinitely rob the same, by denying these their monstrous supposes, as if there were any thing impossible with Him? And thereupon finally let them glory in the strength of their own Faith, pns31 vmd vvi p-acp dt n1 pp-f dt n1 p-acp n1, av p-acp p-acp d, vvb pno32 av-x vvi pc-acp vvi pno12 pp-f ng1 n1, cc d pns12 av-j vvi dt d, p-acp vvg d po32 j n2, c-acp cs pc-acp vbdr d n1 j p-acp pno31? cc av av-j vvb pno32 n1 p-acp dt n1 pp-f po32 d n1, (3) discourse (DIV1) 32 Page 44
241 for that, it is so strong (numbd, seared, and senselesse indeed) as that with ease they can beleeue, that which their aduersaries are afraid once to imagine. for that, it is so strong (numbed, seared, and senseless indeed) as that with ease they can believe, that which their Adversaries Are afraid once to imagine. p-acp d, pn31 vbz av j (vvn, vvn, cc j av) c-acp cst p-acp n1 pns32 vmb vvi, cst r-crq po32 n2 vbr j a-acp pc-acp vvi. (3) discourse (DIV1) 32 Page 44
242 And then last of all, let them close vp all with this pleasing conceit, that surely their opinion is inuincible: And then last of all, let them close up all with this pleasing conceit, that surely their opinion is invincible: cc av ord pp-f d, vvb pno32 av-j a-acp d p-acp d j-vvg n1, cst av-j po32 n1 vbz j: (3) discourse (DIV1) 32 Page 44
243 for why? because (no doubt) it is builded vpon a rocke; yea the most high and mighty Rocke, the omnipotence of God. for why? Because (not doubt) it is built upon a rock; yea the most high and mighty Rock, the omnipotence of God. p-acp q-crq? c-acp (xx n1) pn31 vbz vvn p-acp dt n1; uh dt av-ds j cc j n1, dt n1 pp-f np1. (3) discourse (DIV1) 32 Page 44
244 But, a lasse, poore, miserable, abominable fooles! But, a lass, poor, miserable, abominable Fools! p-acp, dt n1, j, j, j n2! (3) discourse (DIV1) 32 Page 44
245 For if he be a foole that builds (though neuer so good stuffe) vpon a sandy foundation; For if he be a fool that builds (though never so good stuff) upon a sandy Foundation; p-acp cs pns31 vbb dt n1 cst vvz (cs av-x av j n1) p-acp dt j n1; (3) discourse (DIV1) 32 Page 44
246 then how abominably foolish is he, that builds most rotten and most vile stuffe, vpon the most precious foundation? As if cob-webs were any whit the stronger for beeing built in pallaces? shall they not so much the sooner be swept away? so this their like planting such spider-like, abominable stuffe thus at the right hand of God, then how abominably foolish is he, that builds most rotten and most vile stuff, upon the most precious Foundation? As if cobwebs were any whit the Stronger for being built in palaces? shall they not so much the sooner be swept away? so this their like planting such spiderlike, abominable stuff thus At the right hand of God, av q-crq av-j j vbz pns31, cst vvz ds j-vvn cc av-ds j n1, p-acp dt av-ds j n1? p-acp cs n2 vbdr d n1 dt jc p-acp vbg vvn p-acp n2? vmb pns32 xx av av-d dt av-c vbi vvn av? av d po32 j n-vvg d j, j n1 av p-acp dt j-jn n1 pp-f np1, (3) discourse (DIV1) 32 Page 45
247 so farre shall it bee from getting strength thereby, as that from thence it shall receiue most terrible confusion. so Far shall it be from getting strength thereby, as that from thence it shall receive most terrible confusion. av av-j vmb pn31 vbi p-acp vvg n1 av, c-acp cst p-acp av pn31 vmb vvi ds j n1. (3) discourse (DIV1) 32 Page 45
248 The power of God, who denies it, yea wee glory in it that it is omnipotent: The power of God, who Denies it, yea we glory in it that it is omnipotent: dt n1 pp-f np1, r-crq vvz pn31, uh pns12 vvb p-acp pn31 cst pn31 vbz j: (3) discourse (DIV1) 32 Page 45
249 all things are possible vnto Him ; we know it: Scripture teacheth it: namely, so far forth as they carrie an honour in the performance. all things Are possible unto Him; we know it: Scripture Teaches it: namely, so Far forth as they carry an honour in the performance. d n2 vbr j p-acp pno31; pns12 vvb pn31: n1 vvz pn31: av, av av-j av c-acp pns32 vvb dt n1 p-acp dt n1. (3) discourse (DIV1) 32 Page 45
250 For else, why saies an other Scripture, it is impossible that God should lie? but to shew vs, that no kind of dishonourable actions (whereof lying is one) may bee ascribed vnto Him: For Else, why Says an other Scripture, it is impossible that God should lie? but to show us, that no kind of dishonourable actions (whereof lying is one) may be ascribed unto Him: p-acp av, q-crq vvz dt j-jn n1, pn31 vbz j cst np1 vmd vvi? p-acp p-acp vvb pno12, cst dx n1 pp-f j n2 (c-crq vvg vbz pi) vmb vbi vvn p-acp pno31: (3) discourse (DIV1) 32 Page 46
251 All power also to disgrace, diminish, or destroy (finally) either it selfe or other, beeing impotence and vnstaiednesse. All power also to disgrace, diminish, or destroy (finally) either it self or other, being impotence and vnstaiednesse. d n1 av pc-acp vvi, vvi, cc vvb (av-j) d pn31 n1 cc n-jn, vbg n1 cc n1. (3) discourse (DIV1) 32 Page 46
252 Before therefore they had presumed to affirme that God can doe so, or so; Before Therefore they had presumed to affirm that God can do so, or so; p-acp av pns32 vhd vvn pc-acp vvi cst np1 vmb vdi av, cc av; (3) discourse (DIV1) 32 Page 46
253 they should first with feare and reuerence, haue considered whether it might stand with His glorie, so, or so, to worke. they should First with Fear and Reverence, have considered whither it might stand with His glory, so, or so, to work. pns32 vmd ord p-acp n1 cc n1, vhb vvn cs pn31 vmd vvi p-acp po31 n1, av, cc av, pc-acp vvi. (3) discourse (DIV1) 32 Page 46
254 For that His power does neuer worke outwardly to the creature-ward, but as it is first beckned vnto, and cited by His glory: For that His power does never work outwardly to the creature-ward, but as it is First beckoned unto, and cited by His glory: p-acp cst po31 n1 vdz av-x vvi av-j p-acp dt n1, cc-acp c-acp pn31 vbz ord vvd p-acp, cc vvn p-acp po31 n1: (3) discourse (DIV1) 32 Page 46
255 that beeing the ground and square of all power and possibility whatsoeuer: that being the ground and square of all power and possibility whatsoever: cst vbg dt n1 cc n-jn pp-f d n1 cc n1 r-crq: (3) discourse (DIV1) 32 Page 46
256 euen the power of sinne beeing grounded hereupon, because the glory of God is aduanced by subduing sinne: even the power of sin being grounded hereupon, Because the glory of God is advanced by subduing sin: av dt n1 pp-f n1 vbg vvn av, c-acp dt n1 pp-f np1 vbz vvd p-acp j-vvg n1: (3) discourse (DIV1) 32 Page 47
257 All sayings, finally, interpretations, and expositions whatsoeuer, beeing no further allowable, but so farre forth as they make for, All sayings, finally, interpretations, and expositions whatsoever, being no further allowable, but so Far forth as they make for, d n2-vvg, av-j, n2, cc n2 r-crq, vbg av-dx av-jc j, cc-acp av av-j av c-acp pns32 vvb p-acp, (3) discourse (DIV1) 32 Page 47
258 or at least may stand with, This diuine Glory. or At least may stand with, This divine Glory. cc p-acp ds vmb vvi p-acp, d j-jn n1. (3) discourse (DIV1) 32 Page 47
259 The Church therefore interpreting those tearmes of Face, Eyes, Hands, Armes, Wings, Foote, &c. to be attributed vnto God improperly, The Church Therefore interpreting those terms of Face, Eyes, Hands, Arms, Wings, Foot, etc. to be attributed unto God improperly, dt n1 av n-vvg d n2 pp-f n1, n2, n2, n2, n2, n1, av pc-acp vbi vvn p-acp np1 av-j, (3) discourse (DIV1) 32 Page 47
260 and by way of His gracious condiscending vnto, and sympathizing with mans nature; and by Way of His gracious condescending unto, and sympathizing with men nature; cc p-acp n1 pp-f po31 j vvg p-acp, cc vvg p-acp ng1 n1; (3) discourse (DIV1) 32 Page 47
261 because beeing litterally taken, they are derogatory vnto His eternall glory, whereunto simplicity and vniformitie is of absolute necessity. Because being literally taken, they Are derogatory unto His Eternal glory, whereunto simplicity and uniformity is of absolute necessity. c-acp vbg av-j vvn, pns32 vbr n1 p-acp po31 j n1, c-crq n1 cc n1 vbz pp-f j n1. (3) discourse (DIV1) 32 Page 47
262 Are then thy supposes dishonourable vnto God? So far then is the Omnipotence from effecting them, are then thy supposes dishonourable unto God? So Far then is the Omnipotence from effecting them, vbr av po21 n2 j p-acp np1? av av-j av vbz dt n1 p-acp vvg pno32, (3) discourse (DIV1) 32 Page 47
263 or yeelding vnto them the least possibility of proceeding from Him, as that infinitely it barres, repells and abhorres them. or yielding unto them the least possibility of proceeding from Him, as that infinitely it bars, repels and abhors them. cc vvg p-acp pno32 dt ds n1 pp-f vvg p-acp pno31, c-acp cst av-j pn31 n2, vvz cc vvz pno32. (3) discourse (DIV1) 32 Page 48
264 True indeed, time was, and wee blesse the time, when He tooke contempt vpon Him; (so loued He the world, mans misery otherwise beeing endlesse;) but what of that? is therefore honour and dishonour vnto Him all one? He passed through the wombe of a woman without defilement; true: True indeed, time was, and we bless the time, when He took contempt upon Him; (so loved He the world, men misery otherwise being endless;) but what of that? is Therefore honour and dishonour unto Him all one? He passed through the womb of a woman without defilement; true: j av, n1 vbds, cc pns12 vvb dt n1, c-crq pns31 vvd n1 p-acp pno31; (av vvd pns31 dt n1, ng1 n1 av vbg j;) cc-acp q-crq pp-f d? vbz av n1 cc vvi p-acp pno31 d crd? pns31 vvd p-acp dt n1 pp-f dt n1 p-acp n1; j: (3) discourse (DIV1) 32 Page 48
265 but was it without abasement? where then is the merit thereof? Or he that humbleth Himselfe, in that He does behold the things done in heauen and earth ; but was it without abasement? where then is the merit thereof? Or he that Humbleth Himself, in that He does behold the things done in heaven and earth; cc-acp vbds pn31 p-acp n1? q-crq av vbz dt n1 av? cc pns31 cst vvz px31, p-acp cst pns31 vdz vvi dt n2 vdn p-acp n1 cc n1; (3) discourse (DIV1) 32 Page 48
266 did He not infinitely more humble Himselfe in descending into the heart of the earth? Or because also He was scourged and crucified without any defilement, shall that also be counted all one vnto Him, that so thou mayest crucifie Him, did He not infinitely more humble Himself in descending into the heart of the earth? Or Because also He was scourged and Crucified without any defilement, shall that also be counted all one unto Him, that so thou Mayest crucify Him, vdd pns31 xx av-j av-dc j px31 p-acp vvg p-acp dt n1 pp-f dt n1? cc c-acp av pns31 vbds vvn cc vvn p-acp d n1, vmb d av vbi vvn d pi p-acp pno31, cst av pns21 vm2 vvi pno31, (3) discourse (DIV1) 32 Page 49
267 yea drinke His heart blood againe and againe? We grant also that as He is pure God, He is not onely vnpollutable, yea drink His heart blood again and again? We grant also that as He is pure God, He is not only vnpollutable, uh vvb po31 n1 n1 av cc av? pns12 vvb av d c-acp pns31 vbz j np1, pns31 vbz xx av-j j, (3) discourse (DIV1) 32 Page 49
268 but also vnaffectable with mans actions. but also vnaffectable with men actions. cc-acp av j p-acp ng1 n2. (3) discourse (DIV1) 32 Page 49
269 But shall man therefore be carelesse of his actions? The blasphemies of wicked men do no way hurt, or come nigh Him; But shall man Therefore be careless of his actions? The Blasphemies of wicked men do not Way hurt, or come High Him; cc-acp vmb n1 av vbi j pp-f po31 n2? dt n2 pp-f j n2 vdb xx n1 vvi, cc vvb av-j pno31; (3) discourse (DIV1) 32 Page 49
270 shall it therefore be lawfull to blaspheame? If thou sinnest (saith Iob) what doest thou against Him: shall it Therefore be lawful to Blaspheme? If thou Sinnest (Says Job) what dost thou against Him: vmb pn31 av vbi j pc-acp vvi? cs pns21 vv2 (vvz np1) q-crq vd2 pns21 p-acp pno31: (3) discourse (DIV1) 32 Page 49
271 or if thou be righteous, what giuest thou vnto Him? wilt thou therefore be indifferent whether thou sinnest or not, or if thou be righteous, what givest thou unto Him? wilt thou Therefore be indifferent whither thou Sinnest or not, cc cs pns21 vbb j, q-crq vv2 pns21 p-acp pno31? vm2 pns21 av vbi j cs pns21 vv2 cc xx, (3) discourse (DIV1) 32 Page 49
272 whether thou does well or not? Hee sees not as man sees ; well: whither thou does well or not? He sees not as man sees; well: cs pns21 vdz vvi cc xx? pns31 vvz xx p-acp n1 vvz; av: (3) discourse (DIV1) 32 Page 49
273 His Eternall and incomprehensible nature indeed, sees all things in a moment, and without obseruing time, place, or circumstance: His Eternal and incomprehensible nature indeed, sees all things in a moment, and without observing time, place, or circumstance: png31 j cc j n1 av, vvz d n2 p-acp dt n1, cc p-acp vvg n1, n1, cc n1: (3) discourse (DIV1) 32 Page 49
274 But as He hath set Himselfe in reference and aspect vnto his creature, especially that creature whose nature He hath assumed, He now hath determined to see, But as He hath Set Himself in Referente and aspect unto his creature, especially that creature whose nature He hath assumed, He now hath determined to see, cc-acp c-acp pns31 vhz vvn px31 p-acp n1 cc n1 p-acp po31 n1, av-j d n1 rg-crq n1 pns31 vhz vvn, pns31 av vhz vvn pc-acp vvi, (3) discourse (DIV1) 32 Page 50
275 though not peruersly as wicked men, nor shallowly as all men, yet by those courses and formes of conceiuing, which he hath ingrained His creature withall: though not perversely as wicked men, nor shallowly as all men, yet by those courses and forms of conceiving, which he hath engrained His creature withal: cs xx av-j c-acp j n2, ccx av-j c-acp d n2, av p-acp d n2 cc n2 pp-f vvg, r-crq pns31 vhz vvn po31 n1 av: (3) discourse (DIV1) 32 Page 50
276 And therefore now forbeares not to say, I will goe downe, and see whether they haue done according to their crie, And Therefore now forbears not to say, I will go down, and see whither they have done according to their cry, cc av av vvz xx pc-acp vvi, pns11 vmb vvi a-acp, cc vvb cs pns32 vhb vdn vvg p-acp po32 n1, (3) discourse (DIV1) 32 Page 50
277 and if not, I will knowe: and if not, I will know: cc cs xx, pns11 vmb vvi: (3) discourse (DIV1) 32 Page 50
278 yea, now He will be affected with his creature, will be angred and pleased with it, will accept honour and euen outward respects from it: yea, now He will be affected with his creature, will be angered and pleased with it, will accept honour and even outward respects from it: uh, av pns31 vmb vbi vvn p-acp po31 n1, vmb vbi vvd cc vvn p-acp pn31, vmb vvi n1 cc av j n2 p-acp pn31: (3) discourse (DIV1) 32 Page 50
279 the holy Baptist therfore professing himselfe not worthy to vntie the latchet of his shooes ; and the good Centurion esteeming him too great to enter the roofe of his house: the holy Baptist Therefore professing himself not worthy to untie the latchet of his shoes; and the good Centurion esteeming him too great to enter the roof of his house: dt j n1 av vvg px31 xx j pc-acp vvi dt n1 pp-f po31 n2; cc dt j n1 vvg pno31 av j pc-acp vvi dt n1 pp-f po31 n1: (3) discourse (DIV1) 32 Page 50
280 yea now He calls for the bending of euery knee, and the falling downe before His footestoole, with all possible praise, honour, and glorie. yea now He calls for the bending of every knee, and the falling down before His footstool, with all possible praise, honour, and glory. uh av pns31 vvz p-acp dt vvg pp-f d n1, cc dt vvg a-acp p-acp po31 n1, p-acp d j n1, n1, cc n1. (3) discourse (DIV1) 32 Page 51
281 Remember therefore, O presumptuous man, (wormes meate, dust, and ashes,) remember, that His reuealed Law, not his incomprehensible nature, must bee thy square and gouernour. remember Therefore, Oh presumptuous man, (worms meat, dust, and Ashes,) Remember, that His revealed Law, not his incomprehensible nature, must be thy square and governor. np1 av, uh j n1, (n2 n1, n1, cc n2,) vvb, cst po31 vvn n1, xx po31 j n1, vmb vbi po21 j-jn cc n1. (3) discourse (DIV1) 32 Page 51
282 His law bids thee euery where ascribe vnto Him all glorie, praise, power, and dominion; giue Him therefore that He cals for: His law bids thee every where ascribe unto Him all glory, praise, power, and dominion; give Him Therefore that He calls for: po31 n1 vvz pno21 d c-crq vvi p-acp pno31 d n1, n1, n1, cc n1; vvb pno31 av cst pns31 vvz p-acp: (3) discourse (DIV1) 32 Page 51
283 and seeing He calls for honour, see thou offerest nothing vnto Him, but that which, at least, thou thinkest to be most excellent, and most honourable: and seeing He calls for honour, see thou offerest nothing unto Him, but that which, At least, thou Thinkest to be most excellent, and most honourable: cc vvg pns31 vvz p-acp n1, vvb pns21 vv2 pix p-acp pno31, cc-acp cst r-crq, p-acp ds, pns21 vv2 pc-acp vbi av-ds j, cc av-ds j: (3) discourse (DIV1) 32 Page 51
284 and whatsoeuer thou wouldest esteeme vile, inglorious, or contumelious, if it were offered vnto thy selfe, and whatsoever thou Wouldst esteem vile, inglorious, or contumelious, if it were offered unto thy self, cc r-crq pns21 vmd2 vvi j, j, cc j, cs pn31 vbdr vvn p-acp po21 n1, (3) discourse (DIV1) 32 Page 51
285 so farre must thou be from offring that vnto Him, or supposing it by Him, as thou wouldest be from blaspheming. so Far must thou be from offering that unto Him, or supposing it by Him, as thou Wouldst be from blaspheming. av av-j vmb pns21 vbi p-acp n1 cst p-acp pno31, cc vvg pn31 p-acp pno31, c-acp pns21 vmd2 vbi p-acp vvg. (3) discourse (DIV1) 32 Page 52
286 Thou reachest foorth thy hand in loue or fauour vnto some man; he biteth it, or puts it in his mouth; Thou reachest forth thy hand in love or favour unto Some man; he bites it, or puts it in his Mouth; pns21 vv2 av po21 n1 p-acp n1 cc vvi p-acp d n1; pns31 vvz pn31, cc vvz pn31 p-acp po31 n1; (3) discourse (DIV1) 32 Page 52
287 does hee honour thee in so doing? or if thou takest such vsage for a fowle indignitie, wilt thou offer the like vnto Him, does he honour thee in so doing? or if thou Takest such usage for a fowl indignity, wilt thou offer the like unto Him, vdz pns31 vvi pno21 p-acp av vdg? cc cs pns21 vv2 d n1 p-acp dt j n1, vm2 pns21 vvi dt av-j p-acp pno31, (3) discourse (DIV1) 32 Page 52
288 vnto whome thou owest all honour, feare, dread, and reuerence vnto? Or belike when Hee so calls for honour, glorie, maiestie, &c. Hee meanes some other matter, unto whom thou owest all honour, Fear, dread, and Reverence unto? Or belike when He so calls for honour, glory, majesty, etc. He means Some other matter, p-acp ro-crq pns21 vv2 d n1, vvb, n1, cc vvi p-acp? cc av c-crq pns31 av vvz p-acp n1, n1, n1, av pns31 vvz d j-jn n1, (3) discourse (DIV1) 32 Page 52
289 or retaines some speciall notion vnder those words, which man neuer meant? As if God speakes vnto vs in any other language but our owne? or when He forbids murther, adulterie, stealing, &c. He meanes any thing else by such words, or retains Some special notion under those words, which man never meant? As if God speaks unto us in any other language but our own? or when He forbids murder, adultery, stealing, etc. He means any thing Else by such words, cc vvz d j n1 p-acp d n2, r-crq n1 av-x vvd? p-acp cs np1 vvz p-acp pno12 p-acp d j-jn n1 p-acp po12 d? cc c-crq pns31 vvz vvi, n1, vvg, av pns31 vvz d n1 av p-acp d n2, (3) discourse (DIV1) 32 Page 53
290 but as man (the maker of words, as God is the maker of all things) intended them to signifie? Then know, O peruerse man, that when he generally calls for honour, glorie, maiestie, wisedome, iustice, &c. to be ascribed vnto Him, Hee meanes nothing else but those respects and offices (saue onely in the highest degree) which man that made those words did first meane to vnderstand by such words; but as man (the maker of words, as God is the maker of all things) intended them to signify? Then know, Oh perverse man, that when he generally calls for honour, glory, majesty, Wisdom, Justice, etc. to be ascribed unto Him, He means nothing Else but those respects and Offices (save only in the highest degree) which man that made those words did First mean to understand by such words; cc-acp c-acp n1 (dt n1 pp-f n2, c-acp np1 vbz dt n1 pp-f d n2) vvd pno32 pc-acp vvi? av vvb, uh j n1, cst c-crq pns31 av-j vvz p-acp n1, n1, n1, n1, n1, av pc-acp vbi vvn p-acp pno31, pns31 vvz pix av cc-acp d n2 cc n2 (c-acp av-j p-acp dt js n1) r-crq n1 cst vvd d n2 vdd ord vvi pc-acp vvi p-acp d n2; (3) discourse (DIV1) 32 Page 53
291 vnlesse thou meanest to make His word of no effect, yea a very snare and intanglement vnto vs, unless thou Meanest to make His word of no Effect, yea a very snare and Entanglement unto us, cs pns21 vv2 pc-acp vvi po31 n1 pp-f dx n1, uh dt j n1 cc n1 p-acp pno12, (3) discourse (DIV1) 32 Page 53
292 and to speake by contraries, and so to blaspheme it as thou doest his Omnipotence. and to speak by contraries, and so to Blaspheme it as thou dost his Omnipotence. cc pc-acp vvi p-acp n2-jn, cc av pc-acp vvi pn31 c-acp pns21 vd2 po31 n1. (3) discourse (DIV1) 32 Page 53
293 But finally, were it so that these supposes did not indeed dishonour God, and so consequently might be allowed amongst things not impossible; But finally, were it so that these supposes did not indeed dishonour God, and so consequently might be allowed among things not impossible; p-acp av-j, vbdr pn31 av cst d n2 vdd xx av n1 np1, cc av av-j vmd vbi vvn p-acp n2 xx j; (3) discourse (DIV1) 32 Page 53
294 must they therefore of necessitie be beleeued? because dooms day may be to morrowe, must it needs therefore so befal? God can raise children out of stones, must they Therefore of necessity be believed? Because dooms day may be to morrow, must it needs Therefore so befall? God can raise children out of stones, vmb pns32 av pp-f n1 vbb vvn? p-acp ng1 n1 vmb vbi p-acp n1, vmb pn31 av av av vvi? np1 vmb vvi n2 av pp-f n2, (3) discourse (DIV1) 32 Page 54
295 and humane bodies out of morsells of bread; and humane bodies out of morsels of bred; cc j n2 av pp-f n2 pp-f n1; (3) discourse (DIV1) 32 Page 54
296 must it therefore so be expected? does possibility impose necessitie? to what purpose then is there so great labour to prooue a possibilitie of these things, which both they are infinitely shut from, must it Therefore so be expected? does possibility impose necessity? to what purpose then is there so great labour to prove a possibility of these things, which both they Are infinitely shut from, vmb pn31 av av vbi vvn? vdz n1 vvi n1? p-acp q-crq n1 av vbz a-acp av j n1 pc-acp vvi dt n1 pp-f d n2, r-crq d pns32 vbr av-j vvn p-acp, (3) discourse (DIV1) 32 Page 54
297 and also were it graunted them, they are neuer the nearer. and also were it granted them, they Are never the nearer. cc av vbdr pn31 vvn pno32, pns32 vbr av-x dt jc. (3) discourse (DIV1) 32 Page 54
298 As little does it helpe them, but more and more condemne them, when they challenge all argument, As little does it help them, but more and more condemn them, when they challenge all argument, p-acp j vdz pn31 vvi pno32, cc-acp av-dc cc av-dc vvi pno32, c-crq pns32 vvb d n1, (3) discourse (DIV1) 32 Page 54
299 and renounce all kind of euidence which either sense or reason offreth in this cause. and renounce all kind of evidence which either sense or reason Offereth in this cause. cc vvb d n1 pp-f n1 r-crq d n1 cc n1 vvz p-acp d n1. (3) discourse (DIV1) 32 Page 54
300 For are not Sense & Reason the very ordinance of God, imprinted in mans nature when it was most perfect? yea, in the estate we now are in, are they not the onely meanes whereby wee are both capable of His will, stand liable vnto his lawes, For Are not Sense & Reason the very Ordinance of God, imprinted in men nature when it was most perfect? yea, in the estate we now Are in, Are they not the only means whereby we Are both capable of His will, stand liable unto his laws, p-acp vbr xx n1 cc n1 dt j n1 pp-f np1, vvn p-acp ng1 n1 c-crq pn31 vbds av-ds j? uh, p-acp dt n1 pns12 av vbr p-acp, vbr pns32 xx dt j n2 c-crq pns12 vbr d j pp-f po31 n1, vvb j p-acp po31 n2, (3) discourse (DIV1) 32 Page 55
301 and tractable to His purposes? Does not euery word of God presuppose at least a reasonable vnderstanding, being otherwise as commendable vnto the beast? yea, and tractable to His Purposes? Does not every word of God presuppose At least a reasonable understanding, being otherwise as commendable unto the beast? yea, cc j p-acp po31 n2? vdz xx d n1 pp-f np1 vvb p-acp ds dt j n1, vbg av p-acp j p-acp dt n1? uh, (3) discourse (DIV1) 32 Page 55
302 when the Lord meanes most palpably to conuince men, does He not referre them to their senses? Are not not all His expostulations & messages whatsoeuer, directed vnto the conscience, whose ground is Sense and Science? does He not send the vnbeleeuer to his touch, to feele the truth of his resurrection? the Ruffian to the light of nature, to see the deformitie of long haire? and the hypocrite to the common opinion, to see the madnesse of speaking in an vnknowne tongue? yea, does He not euerie where conuince men of the greatest sinne, when the Lord means most palpably to convince men, does He not refer them to their Senses? are not not all His expostulations & messages whatsoever, directed unto the conscience, whose ground is Sense and Science? does He not send the unbeliever to his touch, to feel the truth of his resurrection? the Ruffian to the Light of nature, to see the deformity of long hair? and the hypocrite to the Common opinion, to see the madness of speaking in an unknown tongue? yea, does He not every where convince men of the greatest sin, c-crq dt n1 vvz av-ds av-j pc-acp vvi n2, vdz pns31 xx vvi pno32 p-acp po32 n2? vbr xx xx d po31 n2 cc n2 r-crq, vvn p-acp dt n1, rg-crq n1 vbz n1 cc n1? vdz pns31 xx vvi dt n1 p-acp po31 n1, pc-acp vvi dt n1 pp-f po31 n1? dt n1 p-acp dt n1 pp-f n1, pc-acp vvi dt n1 pp-f j n1? cc dt n1 p-acp dt j n1, pc-acp vvi dt n1 pp-f vvg p-acp dt j n1? uh, vdz pns31 xx d c-crq vvi n2 pp-f dt js n1, (3) discourse (DIV1) 32 Page 56
303 euen of Idolatrie, onely by this; even of Idolatry, only by this; av pp-f n1, av-j p-acp d; (3) discourse (DIV1) 32 Page 56
304 because they worship that which their common Sense could tell them was a senslesse creature? whereas if the power of common sense bee so blind, Because they worship that which their Common Sense could tell them was a senseless creature? whereas if the power of Common sense be so blind, c-acp pns32 vvb cst r-crq po32 j n1 vmd vvi pno32 vbds dt j n1? cs cs dt n1 pp-f j n1 vbb av j, (3) discourse (DIV1) 32 Page 56
305 or so weake, or so false, as that it cannot certainely say, whether the thing it sees, handle, or so weak, or so false, as that it cannot Certainly say, whither the thing it sees, handle, cc av j, cc av j, c-acp cst pn31 vmbx av-j vvi, cs dt n1 pn31 vvz, vvb, (3) discourse (DIV1) 32 Page 56
306 and tasteth bee a morsell of bread or not; and tasteth bee a morsel of bred or not; cc vvz n1 dt n1 pp-f n1 cc xx; (3) discourse (DIV1) 32 Page 56
307 how shall it be able to say, whether that which it worshippeth be a stone or not, how shall it be able to say, whither that which it Worshippeth be a stone or not, q-crq vmb pn31 vbi j pc-acp vvi, cs cst r-crq pn31 vvz vbb dt n1 cc xx, (3) discourse (DIV1) 32 Page 56
308 yea and that so infallibly, as that the worshipper thereof shall bee condemned, by the sentence of the most vpright Iudge, to be an Idolater thereupon? For may not the Idolater iustly plead, that howsoeuer his common Sense told him it was a stocke, yea and that so infallibly, as that the worshipper thereof shall be condemned, by the sentence of the most upright Judge, to be an Idolater thereupon? For may not the Idolater justly plead, that howsoever his Common Sense told him it was a stock, uh cc cst av av-j, c-acp cst dt n1 av vmb vbi vvn, p-acp dt n1 pp-f dt av-ds av-j n1, pc-acp vbi dt n1 av? p-acp vmb xx dt n1 av-j vvi, cst c-acp po31 j n1 vvd pno31 pn31 vbds dt n1, (3) discourse (DIV1) 32 Page 57
309 or a stone, yet might it indeede bee very God, as well as that which common sense affirmeth to be a morsell of bread, is notwithstanding very God? And if it be replyed vpon him, that he might haue found Scripture to warrant the person of God in the appearance of bread; or a stone, yet might it indeed be very God, as well as that which Common sense Affirmeth to be a morsel of bred, is notwithstanding very God? And if it be replied upon him, that he might have found Scripture to warrant the person of God in the appearance of bred; cc dt n1, av vmd pn31 av vbi j np1, c-acp av c-acp d r-crq j n1 vvz pc-acp vbi dt n1 pp-f n1, vbz a-acp j np1? cc cs pn31 vbb vvn p-acp pno31, cst pns31 vmd vhi vvn n1 pc-acp vvi dt n1 pp-f np1 p-acp dt n1 pp-f n1; (3) discourse (DIV1) 32 Page 57
310 may he not readily answer againe, that there is as much Scripture to warrant the person of God in the appearance of a stone, may he not readily answer again, that there is as much Scripture to warrant the person of God in the appearance of a stone, vmb pns31 xx av-j vvi av, cst pc-acp vbz p-acp d n1 pc-acp vvi dt n1 pp-f np1 p-acp dt n1 pp-f dt n1, (3) discourse (DIV1) 32 Page 57
311 for that the same Scripture calleth as expresly the same God by the name of a stone, for that the same Scripture calls as expressly the same God by the name of a stone, c-acp cst dt d n1 vvz a-acp av-j dt d np1 p-acp dt n1 pp-f dt n1, (3) discourse (DIV1) 32 Page 57
312 and a rocke, whereof for ought hee knowes, his God may bee a peice? And thus by the disabling the iudgement of common sense, shall the Idolater be furnished with a faire excuse; and a rock, whereof for ought he knows, his God may be a piece? And thus by the disabling the judgement of Common sense, shall the Idolater be furnished with a fair excuse; cc dt n1, c-crq p-acp pi pns31 vvz, po31 n1 vmb vbi dt n1? cc av p-acp dt n-vvg dt n1 pp-f j n1, vmb dt n1 vbb vvn p-acp dt j n1; (3) discourse (DIV1) 32 Page 57
313 and may in the ende be iustified for taking a tree, and making a fire to warme himselfe with one part, does make a god of the other: and may in the end be justified for taking a tree, and making a fire to warm himself with one part, does make a god of the other: cc vmb p-acp dt n1 vbb vvn p-acp vvg dt n1, cc vvg dt n1 pc-acp vvi px31 p-acp crd n1, vdz vvi dt n1 pp-f dt n-jn: (3) discourse (DIV1) 32 Page 58
314 as wel as they which of the same dough fill their bellies with one part, and then fall downe in adoration before the other. as well as they which of the same dough fill their bellies with one part, and then fallen down in adoration before the other. c-acp av c-acp pns32 r-crq pp-f dt d n1 vvi po32 n2 p-acp crd n1, cc av vvb a-acp p-acp n1 p-acp dt n-jn. (3) discourse (DIV1) 32 Page 58
315 So as this renouncing of common Sense, what is it but to cut in sunder the strings of Gods prouidence (wherewith hee leads men in and out before Him, So as this renouncing of Common Sense, what is it but to Cut in sunder the strings of God's providence (wherewith he leads men in and out before Him, av c-acp d vvg pp-f j n1, r-crq vbz pn31 p-acp pc-acp vvi p-acp av dt n2 pp-f npg1 n1 (c-crq pns31 vvz n2 p-acp cc av p-acp pno31, (3) discourse (DIV1) 32 Page 58
316 like a flocke of sheep,) and flatly to peruert the rule, and blaspheme the proceedings of His Iustice? True indeed, the Scripture often tells vs, that humane wisedome and vnderstanding is vanitie, foolishnes, yea, enmity with God; like a flock of sheep,) and flatly to pervert the Rule, and Blaspheme the proceedings of His justice? True indeed, the Scripture often tells us, that humane Wisdom and understanding is vanity, foolishness, yea, enmity with God; av-j dt n1 pp-f n1,) cc av-j pc-acp vvi dt n1, cc vvi dt n2-vvg pp-f po31 n1? j av, dt n1 av vvz pno12, cst j n1 cc n1 vbz n1, n1, uh, n1 p-acp np1; (3) discourse (DIV1) 32 Page 58
317 partly because the wisedome of most men is foolishnesse indeed, and partly because in comparison with Gods wisedome, the best is but foolishnesse: partly Because the Wisdom of most men is foolishness indeed, and partly Because in comparison with God's Wisdom, the best is but foolishness: av c-acp dt n1 pp-f ds n2 vbz n1 av, cc av c-acp p-acp n1 p-acp npg1 n1, dt js vbz p-acp n1: (3) discourse (DIV1) 32 Page 59
318 but principally, because vnder the dominion of vnbeleefe, malice, and concupiscence, it is abused, peruerted, but principally, Because under the dominion of unbelief, malice, and concupiscence, it is abused, perverted, cc-acp av-j, c-acp p-acp dt n1 pp-f n1, n1, cc n1, pn31 vbz vvn, vvn, (3) discourse (DIV1) 32 Page 59
319 and made enmity with God, as a weapon in the hand of a rebell becomes enmity against his Prince: and made enmity with God, as a weapon in the hand of a rebel becomes enmity against his Prince: cc vvd n1 p-acp np1, c-acp dt n1 p-acp dt n1 pp-f dt n1 vvz n1 p-acp po31 n1: (3) discourse (DIV1) 32 Page 59
320 But shall we therefore from theselike respectiue, comparatiue, and abusiue speeches, proceed absolutely to frustrate and disanull the faculties themselues? Because the corruption of nature must be wrought out, must therefore nature it selfe be destroyed? Or because the light of nature must be subiect vnto the Faith (and so is a Prince to his Physitian, But shall we Therefore from theselike respective, comparative, and abusive Speeches, proceed absolutely to frustrate and disannul the faculties themselves? Because the corruption of nature must be wrought out, must Therefore nature it self be destroyed? Or Because the Light of nature must be Subject unto the Faith (and so is a Prince to his physician, cc-acp vmb pns12 av p-acp j j, j, cc j n2, vvb av-j pc-acp vvi cc vvi dt n2 px32? p-acp dt n1 pp-f n1 vmb vbi vvn av, vmb av n1 pn31 n1 vbi vvn? cc c-acp dt n1 pp-f n1 vmb vbi j-jn p-acp dt n1 (cc av vbz dt n1 p-acp po31 n1, (3) discourse (DIV1) 32 Page 59
321 or Pilot, in their elements) shall therefore the faith cleane put out the light of nature? does ruling ouer subiects consist in destroying subiects? cannot my beast be subiect vnto me, or Pilot, in their elements) shall Therefore the faith clean put out the Light of nature? does ruling over Subjects consist in destroying Subjects? cannot my beast be Subject unto me, cc n1, p-acp po32 n2) vmb av dt n1 av-j vvn av dt n1 pp-f n1? vdz j-vvg p-acp n2-jn vvb p-acp vvg ng2-jn? vmbx po11 n1 vbi j-jn p-acp pno11, (3) discourse (DIV1) 32 Page 60
322 vnlesse it falls downe vnder me? or because the Eye cannot heare, shall therefore the Eare put out the eye? So because sense and reason cannot lay hold of future things, shall therefore the Faith deny their iudgement in present things? yea take away these reasonable powers, unless it falls down under me? or Because the Eye cannot hear, shall Therefore the Ear put out the eye? So Because sense and reason cannot lay hold of future things, shall Therefore the Faith deny their judgement in present things? yea take away these reasonable Powers, cs pn31 vvz a-acp p-acp pno11? cc c-acp dt n1 vmbx vvi, vmb av dt n1 vvd av dt n1? av c-acp n1 cc n1 vmbx vvi n1 pp-f j-jn n2, vmb av dt n1 vvb po32 n1 p-acp j n2? uh vvb av d j n2, (3) discourse (DIV1) 32 Page 60
323 and what shall become of the Faith? can it be ingrafted into the beast? For as the naturall man is the wild oliue, and what shall become of the Faith? can it be ingrafted into the beast? For as the natural man is the wild olive, cc q-crq vmb vvi pp-f dt n1? vmb pn31 vbi vvn p-acp dt n1? p-acp p-acp dt j n1 vbz dt j n1, (3) discourse (DIV1) 32 Page 60
324 vntill he shoots into the true vine; until he shoots into the true vine; c-acp pns31 vvz p-acp dt j n1; (3) discourse (DIV1) 32 Page 60
325 so is the faith without effect, and must rerurne to Him that gaue it, vnlesse it finds a reasonable (though a wild) stocke to receiue it, so is the faith without Effect, and must rerurne to Him that gave it, unless it finds a reasonable (though a wild) stock to receive it, av vbz dt n1 p-acp n1, cc vmb vvi p-acp pno31 cst vvd pn31, cs pn31 vvz dt j (cs dt j) n1 pc-acp vvi pn31, (3) discourse (DIV1) 32 Page 60
326 and finde materialls vnto it, Or againe, how shall an infidell be conuerted (though in the act of conuersion these naturall faculties most of all must be restrained) if Sense and reason be thus wholly laid aside? For the onely meanes which Grace vseth vnto mans conuersion, being preaching and miracles: and find materials unto it, Or again, how shall an infidel be converted (though in the act of conversion these natural faculties most of all must be restrained) if Sense and reason be thus wholly laid aside? For the only means which Grace uses unto men conversion, being preaching and Miracles: cc vvi n2-jn p-acp pn31, cc av, q-crq vmb dt n1 vbb vvn (c-acp p-acp dt n1 pp-f n1 d j n2 av-js pp-f d vmb vbi vvn) cs n1 cc n1 vbb av av-jn vvn av? p-acp dt j n2 r-crq n1 vvz p-acp ng1 n1, vbg vvg cc n2: (3) discourse (DIV1) 32 Page 61
327 take away Sense, and what shall become of preaching? how shall we heare, or how shall we read? So againe take away reason, take away Sense, and what shall become of preaching? how shall we hear, or how shall we read? So again take away reason, vvb av n1, cc q-crq vmb vvi pp-f vvg? q-crq vmb pns12 vvi, cc q-crq vmb pns12 vvi? av av vvi av n1, (3) discourse (DIV1) 32 Page 61
328 and what shall become of miracles? how shal they mooue admiration and astonishment, or get acknowledgement? In so much as it might bee a short decision of this whole cause, to retort their argument, and say; and what shall become of Miracles? how shall they move admiration and astonishment, or get acknowledgement? In so much as it might be a short decision of this Whole cause, to retort their argument, and say; cc q-crq vmb vvi pp-f n2? q-crq vmb pns32 vvi n1 cc n1, cc vvi n1? p-acp av av-d c-acp pn31 vmd vbi dt j n1 pp-f d j-jn n1, pc-acp vvi po32 n1, cc vvi; (3) discourse (DIV1) 32 Page 61
329 Common Sense does acknowledge no substantiall change in this bread, nor any manner of miracle whatsoeuer; Common Sense does acknowledge no substantial change in this bred, nor any manner of miracle whatsoever; j n1 vdz vvi dx j n1 p-acp d n1, ccx d n1 pp-f n1 r-crq; (3) discourse (DIV1) 32 Page 61
330 therefore no such matter in this businesse may bee supposed. Therefore no such matter in this business may be supposed. av dx d n1 p-acp d n1 vmb vbi vvn. (3) discourse (DIV1) 32 Page 61
331 For all the miracles that euer we read of, not onely were acknowledged by these naturall faculties, For all the Miracles that ever we read of, not only were acknowledged by these natural faculties, p-acp d dt n2 cst av pns12 vvb pp-f, xx av-j vbdr vvn p-acp d j n2, (3) discourse (DIV1) 32 Page 62
332 but also were immediately directed vnto them, whereby to be conuaied vnto the heart of the natural man, toward his conuiction or conuersion. but also were immediately directed unto them, whereby to be conveyed unto the heart of the natural man, towards his conviction or conversion. cc-acp av vbdr av-j vvn p-acp pno32, c-crq pc-acp vbi vvn p-acp dt n1 pp-f dt j n1, p-acp po31 n1 cc n1. (3) discourse (DIV1) 32 Page 62
333 For the first intent of all miracles beeing to conuince vnbeleefe; either in whole, as in the vnbeleeuer, or in part, as in the weake beleeuer: As for the vnbeleeuer; For the First intent of all Miracles being to convince unbelief; either in Whole, as in the unbeliever, or in part, as in the weak believer: As for the unbeliever; p-acp dt ord n1 pp-f d n2 vbg p-acp vvi n1; d p-acp j-jn, c-acp p-acp dt n1, cc p-acp n1, c-acp p-acp dt j n1: c-acp p-acp dt n1; (3) discourse (DIV1) 32 Page 62
334 nothing can possibly come at him but that which this naturall light (beyond which he hath no capacity) can entertaine: nothing can possibly come At him but that which this natural Light (beyond which he hath no capacity) can entertain: pix vmb av-j vvi p-acp pno31 p-acp d r-crq d j n1 (p-acp r-crq pns31 vhz dx n1) vmb vvi: (3) discourse (DIV1) 32 Page 62
335 and as for the weake beleeuer; and as for the weak believer; cc c-acp p-acp dt j n1; (3) discourse (DIV1) 32 Page 62
336 considering that weakenesse of faith is (in degree) a want of faith, neither againe can he be outwardly wrought vpon toward the remoouing that his weakenes, considering that weakness of faith is (in degree) a want of faith, neither again can he be outwardly wrought upon towards the removing that his weakness, vvg d n1 pp-f n1 vbz (p-acp n1) dt n1 pp-f n1, av-dx av vmb pns31 vbb av-j vvn p-acp p-acp dt n-vvg cst po31 n1, (3) discourse (DIV1) 32 Page 62
337 but by those manner of meanes which can in some measure worke vpon vnbeleefe it selfe. but by those manner of means which can in Some measure work upon unbelief it self. cc-acp p-acp d n1 pp-f n2 r-crq vmb p-acp d n1 n1 p-acp n1 pn31 n1. (3) discourse (DIV1) 32 Page 63
338 So as those manner of miracles which this outward light of nature cannot acknowledge, must needs be as vaine (and therefore not of Gods working,) as to point out the way to a traueller, So as those manner of Miracles which this outward Light of nature cannot acknowledge, must needs be as vain (and Therefore not of God's working,) as to point out the Way to a traveller, av c-acp d n1 pp-f n2 r-crq d j n1 pp-f n1 vmbx vvi, vmb av vbi a-acp j (cc av xx pp-f npg1 n-vvg,) c-acp p-acp n1 av dt n1 p-acp dt n1, (3) discourse (DIV1) 32 Page 63
339 and then to put out his eyes: the proper intent of all miracles beeing this; outwardly to point vnto that supernaturall power, which inwardly Grace onely does reueale. and then to put out his eyes: the proper intent of all Miracles being this; outwardly to point unto that supernatural power, which inwardly Grace only does reveal. cc av pc-acp vvi av po31 n2: dt j n1 pp-f d n2 vbg d; av-j pc-acp vvi p-acp d j n1, r-crq av-j n1 av-j vdz vvi. (3) discourse (DIV1) 32 Page 63
340 True indeed if the light of Grace does affirme or reueale any thing which this light of nature cānot conceiue, True indeed if the Light of Grace does affirm or reveal any thing which this Light of nature cannot conceive, j av cs dt n1 pp-f n1 vdz vvi cc vvi d n1 r-crq d n1 pp-f n1 vmbx vvi, (3) discourse (DIV1) 32 Page 63
341 or does contrary, there must it be suspended and renounced: but no such matter is there in the present businesse. or does contrary, there must it be suspended and renounced: but no such matter is there in the present business. cc vdz vvi, pc-acp vmb pn31 vbi vvn cc vvd: cc-acp dx d n1 vbz a-acp p-acp dt j n1. (3) discourse (DIV1) 32 Page 63
342 For neither does the Scripture, nor (Scriptures expositour) the Church (the onely windowes of the light of Grace) affirme any substantiall change, any miracle, any con-or transubstantiation whatsoeuer to be wrought at this time. For first concerning Scripture; For neither does the Scripture, nor (Scriptures expositor) the Church (the only windows of the Light of Grace) affirm any substantial change, any miracle, any con-or transubstantiation whatsoever to be wrought At this time. For First Concerning Scripture; p-acp d vdz dt n1, ccx (n2 n1) dt n1 (dt j n2 pp-f dt n1 pp-f n1) vvb d j n1, d n1, d j n1 r-crq pc-acp vbi vvn p-acp d n1. p-acp ord vvg n1; (3) discourse (DIV1) 32 Page 64
343 where does that affirme or import any such matters? That He tooke, brake, blessed, and gaue bread, &c. all the reports of the first institution doe auouch: where does that affirm or import any such matters? That He took, brake, blessed, and gave bred, etc. all the reports of the First Institution do avouch: q-crq vdz d vvi cc vvi d d n2? cst pns31 vvd, vvd, j-vvn, cc vvd n1, av d dt n2 pp-f dt ord n1 vdb vvi: (3) discourse (DIV1) 32 Page 64
344 but that this bread was conuerted, changed, or any way in the nature thereof altred, but that this bred was converted, changed, or any Way in the nature thereof altered, cc-acp cst d n1 vbds vvn, vvn, cc d n1 p-acp dt n1 av vvn, (3) discourse (DIV1) 32 Page 64
345 but as all other bread is by the force of naturall digestion, no Scripture makes any the least mention. but as all other bred is by the force of natural digestion, no Scripture makes any the least mention. cc-acp c-acp d j-jn n1 vbz p-acp dt n1 pp-f j n1, dx n1 vvz d dt ds n1. (3) discourse (DIV1) 32 Page 64
346 It saith, This is my body; true: It Says, This is my body; true: pn31 vvz, d vbz po11 n1; j: (3) discourse (DIV1) 32 Page 64
347 and who saies otherwise? but what meant He? when He called Peter a stone did he meane to turne him into a stone, and who Says otherwise? but what meant He? when He called Peter a stone did he mean to turn him into a stone, cc r-crq vvz av? cc-acp q-crq vvd pns31? c-crq pns31 vvd np1 dt n1 vdd pns31 vvi pc-acp vvi pno31 p-acp dt n1, (3) discourse (DIV1) 32 Page 64
348 as He did the vnbeleeuer into a pillar of salt? He called also Herode a fox, Iudas a deuill, and the Pharisies vipers; as He did the unbeliever into a pillar of salt? He called also Herod a fox, Iudas a Devil, and the Pharisees vipers; c-acp pns31 vdd dt n1 p-acp dt n1 pp-f n1? pns31 vvd av np1 dt n1, np1 dt n1, cc dt np1 n2; (3) discourse (DIV1) 32 Page 65
349 Himselfe also is vsually called a •yon, lamb, stone, rocke, &c. •s we haue noted; Himself also is usually called a •yon, lamb, stone, rock, etc. •s we have noted; px31 av vbz av-j vvn dt n1, n1, n1, n1, av n2 pns12 vhb vvn; (3) discourse (DIV1) 32 Page 65
350 cannot these sayings bee true, vnlesse they prooue so indeed? If then the words may haue an other mea•ing, cannot these sayings be true, unless they prove so indeed? If then the words may have an other mea•ing, vmbx d n2-vvg vbb j, cs pns32 vvb av av? cs av dt n2 vmb vhi dt j-jn n1, (3) discourse (DIV1) 32 Page 65
351 and that by the law both of common and diuine formes of •peech; and that by the law both of Common and divine forms of •peech; cc cst p-acp dt n1 av-d pp-f j cc j-jn n2 pp-f n1; (3) discourse (DIV1) 32 Page 65
352 must we needs suppose •ese most incredible, mon•rous and impious operations, •nely for this ende to help the words to a meaning? yea had it •ot beene farre better to haue •rofessed ignorance of their meaning, must we needs suppose •ese most incredible, mon•rous and impious operations, •nely for this end to help the words to a meaning? yea had it •ot been Far better to have •rofessed ignorance of their meaning, vmb pns12 av vvb n2 av-ds j, j cc j n2, av-j p-acp d n1 pc-acp vvi dt n2 p-acp dt n1? uh vhn pn31 vvn vbi av-j jc pc-acp vhi vvn n1 pp-f po32 n1, (3) discourse (DIV1) 32 Page 65
353 then thus to con•ound and offer violence vnto God, and all his courses to•ard the filling vp of dead let•rs with a meaning? Or belike •annot the intent of our Saui•ur in this His Ordinance take •ffect, then thus to con•ound and offer violence unto God, and all his courses to•ard the filling up of dead let•rs with a meaning? Or belike •annot the intent of our Saui•ur in this His Ordinance take •ffect, av av pc-acp vvi cc vvi n1 p-acp np1, cc d po31 n2 av-j dt vvg a-acp pp-f j n2 p-acp dt n1? cc av vmbx dt n1 pp-f po12 n1 p-acp d po31 n1 vvi n1, (3) discourse (DIV1) 32 Page 65
354 vnles these miracles, and especially His reall presence a•waies concurre? So indeed they must say, unless these Miracles, and especially His real presence a•waies concur? So indeed they must say, cs d n2, cc av-j po31 j n1 av vvi? av av pns32 vmb vvi, (3) discourse (DIV1) 32 Page 66
355 or else nothing i• left them. But say then; or Else nothing i• left them. But say then; cc av pix n1 vvd pno32. cc-acp vvb av; (3) discourse (DIV1) 32 Page 66
356 wha• was the intent of this our Sau•ours Ordinance? If it was fo• His remembrance; wha• was the intent of this our Sau•ours Ordinance? If it was fo• His remembrance; n1 vbds dt n1 pp-f d po12 ng1 n1? cs pn31 vbds n1 po31 n1; (3) discourse (DIV1) 32 Page 66
357 we know that the remembrance of a thing is not onely possibl• without the presence of it, bu• also does necessarily imply th• absence of it, we know that the remembrance of a thing is not only possibl• without the presence of it, bu• also does necessarily imply th• absence of it, pns12 vvb cst dt n1 pp-f dt n1 vbz xx av-j n1 p-acp dt n1 pp-f pn31, n1 av vdz av-j vvi n1 n1 pp-f pn31, (3) discourse (DIV1) 32 Page 66
358 and no way po•sibly can bee one and the sam• with it. and no Way po•sibly can be one and the sam• with it. cc dx n1 av-j vmb vbi crd cc dt n1 p-acp pn31. (3) discourse (DIV1) 32 Page 66
359 So farre also is the remembrance of a thing from requiring any substantial change as that the more stable the elements and tokens are, So Far also is the remembrance of a thing from requiring any substantial change as that the more stable the elements and tokens Are, av av-j av vbz dt n1 pp-f dt n1 p-acp vvg d j n1 c-acp d dt av-dc j dt n2 cc n2 vbr, (3) discourse (DIV1) 32 Page 66
360 so much the more firme and constan• remembrance shall bee cause• thereby. so much the more firm and constan• remembrance shall be cause• thereby. av av-d dt av-dc j cc n1 n1 vmb vbi n1 av. (3) discourse (DIV1) 32 Page 66
361 Secondly, if our Sauiours intent in this His ordinance was not onely for His remembrance, (though to say more, what is it but to adde vnto His owne words,) but also to giue the receiuers a full and reall possession of Him and all His benefits: Secondly, if our Saviour's intent in this His Ordinance was not only for His remembrance, (though to say more, what is it but to add unto His own words,) but also to give the Receivers a full and real possession of Him and all His benefits: ord, cs po12 ng1 n1 p-acp d po31 n1 vbds xx av-j p-acp po31 n1, (cs pc-acp vvi av-dc, r-crq vbz pn31 p-acp pc-acp vvi p-acp po31 d n2,) cc-acp av pc-acp vvi dt n2 dt j cc j n1 pp-f pno31 cc d po31 n2: (3) discourse (DIV1) 32 Page 67
362 yet also may such a purpose be effected, not onely without any compounding or changing of natures, yet also may such a purpose be effected, not only without any compounding or changing of nature's, av av vmb d dt n1 vbi vvn, xx av-j p-acp d vvg cc vvg pp-f n2, (3) discourse (DIV1) 32 Page 67
363 or this reall presence, but also without these elements or Sacraments at al; or this real presence, but also without these elements or Sacraments At all; cc d j n1, cc-acp av p-acp d n2 cc n2 p-acp d; (3) discourse (DIV1) 32 Page 67
364 namely, by the publication of the Gospell, wherein these benefits and all manner of promises, are most immediately tendred vnto the faith of the hearer. namely, by the publication of the Gospel, wherein these benefits and all manner of promises, Are most immediately tendered unto the faith of the hearer. av, p-acp dt n1 pp-f dt n1, c-crq d n2 cc d n1 pp-f n2, vbr av-ds av-j vvn p-acp dt n1 pp-f dt n1. (3) discourse (DIV1) 32 Page 67
365 In which respect one of the Fathers forbeares not to say, I take the Gospell to be the Body of Christ, In which respect one of the Father's forbears not to say, I take the Gospel to be the Body of christ, p-acp r-crq n1 crd pp-f dt ng1 vvz xx pc-acp vvi, pns11 vvb dt n1 pc-acp vbi dt n1 pp-f np1, (3) discourse (DIV1) 32 Page 67
366 and that more truely then the Sacrament: as also an other; Who so hath abundantly drunke of the Apostles springs, hath alreadie receiued whole Christ: and that more truly then the Sacrament: as also an other; Who so hath abundantly drunk of the Apostles springs, hath already received Whole christ: cc cst av-dc av-j cs dt n1: c-acp av dt n-jn; r-crq av vhz av-j vvn pp-f dt n2 n2, vhz av vvn j-jn np1: (3) discourse (DIV1) 32 Page 67
367 and a third, The word made flesh, must be deuoured with hearing, chewed with vnderstanding, and digested by beleeuing. and a third, The word made Flesh, must be devoured with hearing, chewed with understanding, and digested by believing. cc dt ord, dt n1 vvd n1, vmb vbi vvn p-acp vvg, vvn p-acp n1, cc vvn p-acp vvg. (3) discourse (DIV1) 32 Page 68
368 Thirdly, if our Sauiours intent was not onely to refresh His remembrance vnto vs, or to giue vs a full possession of Him, Thirdly, if our Saviour's intent was not only to refresh His remembrance unto us, or to give us a full possession of Him, ord, cs po12 ng1 n1 vbds xx av-j pc-acp vvi po31 n1 p-acp pno12, cc pc-acp vvi pno12 dt j n1 pp-f pno31, (3) discourse (DIV1) 32 Page 68
369 but also to giue vs State and Sesne of such possession; yet neither hereunto is either His Reall presence, or these miraculous supposes any way requisite: but also to give us State and Sesne of such possession; yet neither hereunto is either His Real presence, or these miraculous supposes any Way requisite: cc-acp av pc-acp vvi pno12 n1 cc np1 pp-f d n1; av av-d av vbz d po31 j n1, cc d j n2 d n1 j: (3) discourse (DIV1) 32 Page 68
370 no more then they bee requisite vnto the same intent in the other Sacrament of Baptisme. no more then they be requisite unto the same intent in the other Sacrament of Baptism. av-dx av-dc cs pns32 vbb j p-acp dt d n1 p-acp dt j-jn n1 pp-f n1. (3) discourse (DIV1) 32 Page 68
371 Fourthly, if the intent of this our Sauiours ordinance be, not so much for our spirituall partaking Him (which is the worke of faith alone,) nor againe onely for our visible partaking Him, (which is the intent of euery Sacrament,) but further that we may mutually and ioyntly so partake Him, which is the most proper in•ent thereof) yet as we be seue•lly made His visible mem•ers, by the sensible partaking •aptisme, where no such pre•nce nor wonders are suppo•d: Fourthly, if the intent of this our Saviour's Ordinance be, not so much for our spiritual partaking Him (which is the work of faith alone,) nor again only for our visible partaking Him, (which is the intent of every Sacrament,) but further that we may mutually and jointly so partake Him, which is the most proper in•ent thereof) yet as we be seue•lly made His visible mem•ers, by the sensible partaking •aptisme, where no such pre•nce nor wonders Are suppo•d: ord, cs dt n1 pp-f d po12 ng1 n1 vbi, xx av av-d c-acp po12 j vvg pno31 (r-crq vbz dt n1 pp-f n1 av-j,) ccx av av-j p-acp po12 j vvg pno31, (r-crq vbz dt n1 pp-f d n1,) p-acp jc cst pns12 vmb av-j cc av-j av vvi pno31, r-crq vbz dt av-ds j n1 av) av c-acp pns12 vbb av-j vvn po31 j n2, p-acp dt j n-vvg n1, c-crq dx d n1 ccx n2 vbr vvn: (3) discourse (DIV1) 32 Page 69
372 so may we be ioyntly and •utually made His visible bo•e, by the sensible partaking •is communion, so may we be jointly and •utually made His visible bo•e, by the sensible partaking •is communion, av vmb pns12 vbi av-j cc av-j vvd po31 j n1, p-acp dt j n-vvg n1 n1, (3) discourse (DIV1) 32 Page 69
373 though still •e elements remaine simple, •nd the same. though still •e elements remain simple, •nd the same. cs av j n2 vvi j, vvb dt d. (3) discourse (DIV1) 32 Page 69
374 Fiftly, were it to •e supposed, that the intent of •is His ordinance, were to •ue grace and faith vnto the •ceiuer; Fifty, were it to •e supposed, that the intent of •is His Ordinance, were to •ue grace and faith unto the •ceiuer; ord, vbdr pn31 pc-acp vbi vvn, cst dt n1 pp-f n1 po31 n1, vbdr pc-acp vvi n1 cc n1 p-acp dt n1; (3) discourse (DIV1) 32 Page 69
375 yet as the brazen ser•ent was neuer more then (as •zechias called it) a peice of •asse, though all that looked vpon did liue thereby: yet as the brazen ser•ent was never more then (as •zechias called it) a piece of •asse, though all that looked upon did live thereby: av c-acp dt j n1 vbds av-x av-dc cs (c-acp n2 vvd pn31) dt n1 pp-f n1, cs d cst vvd p-acp vdd vvi av: (3) discourse (DIV1) 32 Page 69
376 so might these •mple elements neuer exceede •eir naked and simple natures, •ough as many as did eate •ereof should get grace thereby. so might these •mple elements never exceed •eir naked and simple nature's, •ough as many as did eat •ereof should get grace thereby. av vmd d j n2 av-x vvi n1 j cc j n2, av-d c-acp d c-acp vdd vvi av vmd vvi n1 av. (3) discourse (DIV1) 32 Page 69
377 Or finally, shall we suppo• the intent of this Ordinance • be (as some of the Aduersari• would haue it,) for the exerci• and triall of our faith, whereb• to learne to beleeue His omn•potence, in first beleeuing H• bodily presence in so vnlike appearance? and is this a fit e•ercise for to learne a weak fai• to beleeue, by putting vpon such manner of supposes? h• that shall complaine of a wea• stomacke, shall he be prescribe to go eate the strongest mea• or he that can hardly stand o• his legges, shall he for his re•uery be aduised to runne race• then indeed may he that complaines of a weake faith, be w•shed vnto the exercises of th• strongest faith; Or finally, shall we suppo• the intent of this Ordinance • be (as Some of the Aduersari• would have it,) for the exerci• and trial of our faith, whereb• to Learn to believe His omn•potence, in First believing H• bodily presence in so unlike appearance? and is this a fit e•ercise for to Learn a weak fai• to believe, by putting upon such manner of supposes? h• that shall complain of a wea• stomach, shall he be prescribe to go eat the Strongest mea• or he that can hardly stand o• his legs, shall he for his re•uery be advised to run race• then indeed may he that complains of a weak faith, be w•shed unto the exercises of th• Strongest faith; cc av-j, vmb pns12 n1 dt n1 pp-f d n1 • vbi (c-acp d pp-f dt np1 vmd vhi pn31,) p-acp dt n1 cc n1 pp-f po12 n1, n1 pc-acp vvi pc-acp vvi po31 n1, p-acp ord vvg n1 j n1 p-acp av j-u n1? cc vbz d dt j n1 p-acp pc-acp vvi dt j n1 pc-acp vvi, p-acp vvg p-acp d n1 pp-f n2? n1 cst vmb vvi pp-f dt n1 n1, vmb pns31 vbi vvb pc-acp vvi vvi dt js n1 cc pns31 cst vmb av vvi n1 po31 n2, vmb pns31 p-acp po31 n1 vbi vvn pc-acp vvi n1 av av vmb pns31 cst vvz pp-f dt j n1, vbb vvn p-acp dt n2 pp-f n1 js n1; (3) discourse (DIV1) 32 Page 70
378 and hee th• would faine beleeue that th• Sonne of God was once made man for him, let him be taught for a preparatiue to beleeue, that hee thus daily takes the forme of a peice of bread for him; and he th• would feign believe that th• Son of God was once made man for him, let him be taught for a preparative to believe, that he thus daily Takes the Form of a piece of bred for him; cc pns31 n1 vmd av-j vvi d n1 n1 pp-f np1 vbds a-acp vvn n1 p-acp pno31, vvb pno31 vbi vvn p-acp dt n1 pc-acp vvi, cst pns31 av av-j vvz dt n1 pp-f dt n1 pp-f n1 p-acp pno31; (3) discourse (DIV1) 32 Page 71
379 and so not only the means shall prooue incomparably more hard to brooke, then the end, most preposterously, and so not only the means shall prove incomparably more hard to brook, then the end, most preposterously, cc av xx av-j dt n2 vmb vvi av-j av-dc j pc-acp vvi, cs dt n1, av-ds av-j, (3) discourse (DIV1) 32 Page 71
380 but also that which was intended to comfort, or (suppose) to exercise the weake faith, shall ouerwhelme and breake the backe of the strongest faith: but also that which was intended to Comfort, or (suppose) to exercise the weak faith, shall overwhelm and break the back of the Strongest faith: cc-acp av cst r-crq vbds vvn pc-acp vvi, cc (vvb) pc-acp vvi dt j n1, vmb vvi cc vvi dt n1 pp-f dt js n1: (3) discourse (DIV1) 32 Page 71
381 though (who knowes not) the intent of this Sacrament is to refresh and nourish, not to exercise the faith; though (who knows not) the intent of this Sacrament is to refresh and nourish, not to exercise the faith; c-acp (r-crq vvz xx) dt n1 pp-f d n1 vbz pc-acp vvi cc vvi, xx pc-acp vvi dt n1; (3) discourse (DIV1) 32 Page 71
382 and that the way thereunto should be by supplying new strength, and producing more plaine euidence; and that the Way thereunto should be by supplying new strength, and producing more plain evidence; cc cst dt n1 av vmd vbi p-acp vvg j n1, cc vvg av-dc j n1; (3) discourse (DIV1) 32 Page 71
383 not by increasing the burthen, and further perplexing the Senses. not by increasing the burden, and further perplexing the Senses. xx p-acp vvg dt n1, cc av-jc vvg dt n2. (3) discourse (DIV1) 32 Page 71
384 Last of all, what intent or benefit can there be imagined for the behoofe of man, which our Sauiour cannot effect vnto vs without his bodily presence? yea, the least miracle that euer we read of, Last of all, what intent or benefit can there be imagined for the behoof of man, which our Saviour cannot Effect unto us without his bodily presence? yea, the least miracle that ever we read of, ord pp-f d, r-crq n1 cc n1 vmb a-acp vbi vvn p-acp dt n1 pp-f n1, r-crq po12 n1 vmbx vvi p-acp pno12 p-acp po31 j n1? uh, dt ds n1 cst av pns12 vvb pp-f, (3) discourse (DIV1) 32 Page 72
385 and whereunto the Omnipotence of God did least of all descend, were it but the softest voice, and whereunto the Omnipotence of God did least of all descend, were it but the Softest voice, cc c-crq dt n1 pp-f np1 vdd av-ds pp-f d vvb, vbdr pn31 p-acp dt js n1, (3) discourse (DIV1) 32 Page 72
386 or the reaching forth of a hand, &c. would it not far more mooue and worke vpon the hearts of men, (were miracles now to be expected,) then this all-surpassing Reall-presence, or the reaching forth of a hand, etc. would it not Far more move and work upon the hearts of men, (were Miracles now to be expected,) then this all-surpassing Real-presence, cc dt j-vvg av pp-f dt n1, av vmd pn31 xx av-j av-dc vvi cc vvi p-acp dt n2 pp-f n2, (vbdr n2 av pc-acp vbi vvn,) av d j n1, (3) discourse (DIV1) 32 Page 72
387 and most stupendious concurring operations? Wee conclude then, that no possible or imaginable intent of this our Sauiours Ordinance, does take any the least furtherance by these manner of supposes, and most stupendious concurring operations? we conclude then, that no possible or imaginable intent of this our Saviour's Ordinance, does take any the least furtherance by these manner of supposes, cc av-ds j vvg n2? pns12 vvb av, cst dx j cc j n1 pp-f d po12 ng1 n1, vdz vvi d dt ds n1 p-acp d n1 pp-f n2, (3) discourse (DIV1) 32 Page 72
388 but rather is vtterly oppressed and confounded thereby. but rather is utterly oppressed and confounded thereby. cc-acp av-c vbz av-j vvn cc vvn av. (3) discourse (DIV1) 32 Page 72
389 For whereas the principall intent thereof, is to put vs in minde, that He tooke the forme of a man for vs: For whereas the principal intent thereof, is to put us in mind, that He took the Form of a man for us: p-acp cs dt j-jn n1 av, vbz pc-acp vvi pno12 p-acp n1, cst pns31 vvd dt n1 pp-f dt n1 p-acp pno12: (3) discourse (DIV1) 32 Page 73
390 what doe these supposes, but teach the flat contrarie, namely, that Hee hath left the forme of a man, what do these supposes, but teach the flat contrary, namely, that He hath left the Form of a man, q-crq vdb d n2, cc-acp vvb dt j n-jn, av, cst pns31 vhz vvn dt n1 pp-f dt n1, (3) discourse (DIV1) 32 Page 73
391 and hath betaken vnto Him the forme of common bread; and hath betaken unto Him the Form of Common bred; cc vhz vvn p-acp pno31 dt n1 pp-f j n1; (3) discourse (DIV1) 32 Page 73
392 yea, not onely the intent of this Sacrament, but euen the foundation of the Christian faith is distempered; yea, not only the intent of this Sacrament, but even the Foundation of the Christian faith is distempered; uh, xx av-j dt n1 pp-f d n1, cc-acp av-j dt n1 pp-f dt njp n1 vbz vvn; (3) discourse (DIV1) 32 Page 73
393 and (as much as in man lyes) ouerturned hereby. For if Hee that is a perfect man, seemes to be a morsell of bread; and (as much as in man lies) overturned hereby. For if He that is a perfect man, seems to be a morsel of bred; cc (c-acp d c-acp p-acp n1 vvz) vvn av. p-acp cs pns31 cst vbz dt j n1, vvz pc-acp vbi dt n1 pp-f n1; (3) discourse (DIV1) 32 Page 73
394 if Hee seemes to be bodily eaten, and seemes to be chewed with the teeth, when indeed Hee is neither so eaten, chewed, or any way touched: if He seems to be bodily eaten, and seems to be chewed with the teeth, when indeed He is neither so eaten, chewed, or any Way touched: cs pns31 vvz pc-acp vbi j vvn, cc vvz pc-acp vbi vvn p-acp dt n2, c-crq av pns31 vbz av-dx av vvn, vvn, cc d n1 vvd: (3) discourse (DIV1) 32 Page 73
395 shall not men hereby learne to imagine, that likewise when He was here vpon earth, He might seeme to be a man, and yet was not; shall not men hereby Learn to imagine, that likewise when He was Here upon earth, He might seem to be a man, and yet was not; vmb xx n2 av vvi pc-acp vvi, cst av c-crq pns31 vbds av p-acp n1, pns31 vmd vvi pc-acp vbi dt n1, cc av vbds xx; (3) discourse (DIV1) 32 Page 73
396 seemed to bleed, suffer, and die, and yet indeed did not; seemed to bleed, suffer, and die, and yet indeed did not; vvn pc-acp vvi, vvb, cc vvi, cc av av vdd xx; (3) discourse (DIV1) 32 Page 74
397 and so the life and power of our Saluation to come to nothing? If then neither the words of our Sauiour, and so the life and power of our Salvation to come to nothing? If then neither the words of our Saviour, cc av dt n1 cc n1 pp-f po12 n1 pc-acp vvi p-acp pix? cs av av-d dt n2 pp-f po12 n1, (3) discourse (DIV1) 32 Page 74
398 nor any imaginable meaning of them doe inforce this Reall-presence, where is the Scripture that must make vs put out our eyes, nor any imaginable meaning of them do enforce this Real-presence, where is the Scripture that must make us put out our eyes, ccx d j n1 pp-f pno32 vdb vvi d n1, q-crq vbz dt n1 cst vmb vvi pno12 vvi av po12 n2, (3) discourse (DIV1) 32 Page 74
399 and renounce all our wits for gain-saying it? or that Scripture which tells vs that wee must eate His flesh, &c. does it of necessitie bind vs to beleeue, that here it is in the forme of bread? as if the true eating of this flesh indeed, did not consist in our onely beleeuing on Him, and renounce all our wits for gainsaying it? or that Scripture which tells us that we must eat His Flesh, etc. does it of necessity bind us to believe, that Here it is in the Form of bred? as if the true eating of this Flesh indeed, did not consist in our only believing on Him, cc vvb d po12 n2 p-acp j pn31? cc d n1 r-crq vvz pno12 cst pns12 vmb vvi po31 n1, av vdz pn31 pp-f n1 vvb pno12 pc-acp vvi, cst av pn31 vbz p-acp dt n1 pp-f n1? c-acp cs dt j n-vvg pp-f d n1 av, vdd xx vvi p-acp po12 j vvg p-acp pno31, (3) discourse (DIV1) 32 Page 74
400 and that before euer we tast of this Sacrament? Or must we suppose, that though no Scriptures expresly affirme these things, and that before ever we taste of this Sacrament? Or must we suppose, that though no Scriptures expressly affirm these things, cc cst p-acp av pns12 vvb pp-f d n1? cc vmb pns12 vvi, cst cs dx n2 av-j vvi d n2, (3) discourse (DIV1) 32 Page 74
401 yet by inference or circumstance they may imply as much? yea rather the cleane contrary: yet by Inference or circumstance they may imply as much? yea rather the clean contrary: av p-acp n1 cc n1 pns32 vmb vvi p-acp d? uh av-c dt j n-jn: (3) discourse (DIV1) 32 Page 75
402 For had our Sauiour intended, that this His Ordinance should bee accompanied with these so vncouth and incredible operations, together with such deformitie of His presence, would he not haue giuen most expresse intelligence and warning thereof at the first institution? would He haue giuen them no expectation of such wonders toward? no caueat to heare with the right eare, and see with a single eie, as alwaies in matters of more importance then appearance, He vsed to quicken His hearers withall? yea, had the Disciples supposed any such wonders, would they haue bin so silent, without so much as asking, how can these things be? or they which were so apt to make questions, For had our Saviour intended, that this His Ordinance should be accompanied with these so uncouth and incredible operations, together with such deformity of His presence, would he not have given most express intelligence and warning thereof At the First Institution? would He have given them no expectation of such wonders towards? no caveat to hear with the right ear, and see with a single eye, as always in matters of more importance then appearance, He used to quicken His hearers withal? yea, had the Disciples supposed any such wonders, would they have been so silent, without so much as asking, how can these things be? or they which were so apt to make questions, c-acp vhd po12 n1 vvd, cst d po31 n1 vmd vbi vvn p-acp d av j-u cc j n2, av p-acp d n1 pp-f po31 n1, vmd pns31 xx vhi vvn av-ds j n1 cc n1 av p-acp dt ord n1? vmd pns31 vhi vvn pno32 dx n1 pp-f d n2 p-acp? dx n1 p-acp vvb p-acp dt j-jn n1, cc vvb p-acp dt j n1, c-acp av p-acp n2 pp-f dc n1 cs n1, pns31 vvd pc-acp vvi po31 n2 av? uh, vhd dt n2 vvd d d n2, vmd pns32 vhb vbn av j, p-acp av av-d c-acp vvg, q-crq vmb d n2 vbi? cc pns32 r-crq vbdr av j pc-acp vvi n2, (3) discourse (DIV1) 32 Page 75
403 and difficulties, and to wonder at his ordinary miracles; and difficulties, and to wonder At his ordinary Miracles; cc n2, cc pc-acp vvi p-acp po31 j n2; (3) discourse (DIV1) 32 Page 76
404 yea, to be so astonished at a strange draught of fishes, could they let passe this masse of miracles vnregarded? Or if they so easily swallowed all these things, yea, to be so astonished At a strange draught of Fish, could they let pass this mass of Miracles unregarded? Or if they so Easily swallowed all these things, uh, pc-acp vbi av vvn p-acp dt j n1 pp-f n2, vmd pns32 vvb vvi d n1 pp-f n2 j? cc cs pns32 av av-j vvn d d n2, (3) discourse (DIV1) 32 Page 76
405 how was it that by and by after, when our Sauiour did but say, Yet a little while, and ye shall not see me; how was it that by and by After, when our Saviour did but say, Yet a little while, and you shall not see me; c-crq vbds pn31 d p-acp cc p-acp a-acp, c-crq po12 n1 vdd p-acp vvi, av dt j n1, cc pn22 vmb xx vvi pno11; (3) discourse (DIV1) 32 Page 76
406 and a little while and ye shall see me, &c. they were so troubled, as that they professed they knewe not what Hee said? could they conceiue immediately before, and a little while and you shall see me, etc. they were so troubled, as that they professed they knew not what He said? could they conceive immediately before, cc dt j n1 cc pn22 vmb vvi pno11, av pns32 vbdr av vvn, c-acp cst pns32 vvd pns32 vvd xx r-crq pns31 vvd? vmd pns32 vvi av-j a-acp, (3) discourse (DIV1) 32 Page 76
407 how Hee could be here and there, and euery where, in all the corners of the earth bodily present, how He could be Here and there, and every where, in all the corners of the earth bodily present, c-crq pns31 vmd vbi av cc a-acp, cc d c-crq, p-acp d dt n2 pp-f dt n1 j n1, (3) discourse (DIV1) 32 Page 76
408 and at the same time, and yet now could not vnderstand, how a little while they should see Him, and At the same time, and yet now could not understand, how a little while they should see Him, cc p-acp dt d n1, cc av av vmd xx vvi, q-crq dt j cs pns32 vmd vvi pno31, (3) discourse (DIV1) 32 Page 76
409 and a little while not see Him: and a little while not see Him: cc dt j cs xx vvi pno31: (3) discourse (DIV1) 32 Page 76
410 and that when he told them that He went to the Father? Or must wee suppose that the Disciples were so fully resolued of our Sauiours deity, and that when he told them that He went to the Father? Or must we suppose that the Disciples were so Fully resolved of our Saviour's deity, cc cst c-crq pns31 vvd pno32 d pns31 vvd p-acp dt n1? cc vmb pns12 vvi cst dt n2 vbdr av av-j vvn pp-f po12 ng1 n1, (3) discourse (DIV1) 32 Page 77
411 as that therfore at this supper they made no maruell at any thing which He said or did. as that Therefore At this supper they made no marvel At any thing which He said or did. c-acp cst av p-acp d n1 pns32 vvd dx n1 p-acp d n1 r-crq pns31 vvd cc vdd. (3) discourse (DIV1) 32 Page 77
412 But had it been so, they would neuer so haue forsaken Him presently after supper, But had it been so, they would never so have forsaken Him presently After supper, cc-acp vhd pn31 vbn av, pns32 vmd av-x av vhb vvn pno31 av-j p-acp n1, (3) discourse (DIV1) 32 Page 77
413 and runne away from Him, neither would they so slenderly haue beleeued His resurrection, as to thinke it an idle tale, when it was first reported; and run away from Him, neither would they so slenderly have believed His resurrection, as to think it an idle tale, when it was First reported; cc vvi av p-acp pno31, dx vmd pns32 av av-j vhb vvn po31 n1, c-acp pc-acp vvi pn31 dt j n1, c-crq pn31 vbds ord vvn; (3) discourse (DIV1) 32 Page 77
414 especially beeing a thing farre more credible, and farre more becomming the Almighty (then the most tolerable amongst these supposes,) and whereof He had often forewarned them, especially being a thing Far more credible, and Far more becoming the Almighty (then the most tolerable among these supposes,) and whereof He had often forewarned them, av-j vbg dt n1 av-j av-dc j, cc av-j av-dc vvg dt j-jn (cs dt av-ds j p-acp d n2,) cc c-crq pns31 vhd av vvn pno32, (3) discourse (DIV1) 32 Page 77
415 and shewed many experiments of his power therein. and showed many experiments of his power therein. cc vvd d n2 pp-f po31 n1 av. (3) discourse (DIV1) 32 Page 77
416 But be it so, that the Apostles were so past all maruelling at our Sauiours workes: But be it so, that the Apostles were so passed all marvelling At our Saviour's works: cc-acp vbb pn31 av, cst dt n2 vbdr av p-acp d vvg p-acp po12 ng1 n2: (3) discourse (DIV1) 32 Page 77
417 yet could they be so vnmindfull of the weake beleefe, which future times are more and more subiect vnto, yet could they be so unmindful of the weak belief, which future times Are more and more Subject unto, av vmd pns32 vbb av j pp-f dt j n1, r-crq j-jn n2 vbr av-dc cc av-dc j-jn p-acp, (3) discourse (DIV1) 32 Page 78
418 as in their Epistles and Gospells to leaue no mention of these wonders, concurring at euery Sacrament, as in their Epistles and Gospels to leave no mention of these wonders, concurring At every Sacrament, c-acp p-acp po32 n2 cc ng1 p-acp n1 dx n1 pp-f d n2, vvg p-acp d n1, (3) discourse (DIV1) 32 Page 78
419 and beeing of such necessitie to be beleeued? which also had they with many repetitions and inculcations put posterity in mind of, and being of such necessity to be believed? which also had they with many repetitions and inculcations put posterity in mind of, cc vbg pp-f d n1 pc-acp vbi vvn? r-crq av vhd pns32 p-acp d n2 cc n2 vvd n1 p-acp n1 pp-f, (3) discourse (DIV1) 32 Page 78
420 yea euen inserted into their Creed, yet all would haue been little enough to haue procured vnto it the meanest degree of vnfained beleefe. yea even inserted into their Creed, yet all would have been little enough to have procured unto it the Meanest degree of unfeigned belief. uh av-j vvn p-acp po32 n1, av d vmd vhi vbn j av-d pc-acp vhi vvn p-acp pn31 dt js n1 pp-f j n1. (3) discourse (DIV1) 32 Page 78
421 Or againe, how is it that they so often rehearse in the Gospells the other miracles, Or again, how is it that they so often rehearse in the Gospels the other Miracles, cc av, q-crq vbz pn31 cst pns32 av av vvi p-acp dt ng1 dt j-jn n2, (3) discourse (DIV1) 32 Page 78
422 and yet will not vouchsafe any of these once the naming? was His turning water into wine so memorable, and yet will not vouchsafe any of these once the naming? was His turning water into wine so memorable, cc av vmb xx vvi d pp-f d c-acp dt n-vvg? vbds po31 j-vvg n1 p-acp n1 av j, (3) discourse (DIV1) 32 Page 78
423 and yet His turning a morsell of bread into the perfect body of a man, or making them both one (which is worse) not worth the speaking of? Could His multiplying loaues be more wonderfull, and yet His turning a morsel of bred into the perfect body of a man, or making them both one (which is Worse) not worth the speaking of? Could His multiplying loaves be more wonderful, cc av po31 n-vvg dt n1 pp-f n1 p-acp dt j n1 pp-f dt n1, cc vvg pno32 d crd (r-crq vbz av-jc) xx j dt n-vvg pp-f? vmd po31 vvg n2 vbb av-dc j, (3) discourse (DIV1) 32 Page 79
424 then this multiplying humane bodies? or was his transfiguration on the mount more meruailous, then this multiplying humane bodies? or was his transfiguration on the mount more marvelous, cs d vvg j n2? cc vbds po31 n1 p-acp dt n1 av-dc j, (3) discourse (DIV1) 32 Page 79
425 then this His transformation, or, transubstantiation, if it were not counterfeit? Or was the Apostles power ouer Scorpions and serpents more worthy to be recorded, then this His transformation, or, transubstantiation, if it were not counterfeit? Or was the Apostles power over Scorpions and Serpents more worthy to be recorded, cs d po31 n1, cc, n1, cs pn31 vbdr xx j-jn? cc vbds dt np1 n1 p-acp n2 cc n2 av-dc j pc-acp vbi vvn, (3) discourse (DIV1) 32 Page 79
426 then this incomparably exceeding (supposed) power ouer the Mediatour, to cause Him corporally to descend, then this incomparably exceeding (supposed) power over the Mediator, to cause Him corporally to descend, cs d av-j vvg (vvn) n1 p-acp dt n1, pc-acp vvi pno31 av-j pc-acp vvi, (3) discourse (DIV1) 32 Page 79
427 when they and their successors should thinke good? To conclude then, as no Scripture affirmes or implies, when they and their Successors should think good? To conclude then, as no Scripture affirms or Implies, c-crq pns32 cc po32 n2 vmd vvi j? p-acp vvi av, c-acp dx n1 vvz cc vvz, (3) discourse (DIV1) 32 Page 79
428 so all circumstances are most contrary to this Reall presence, and the rest of those intollerable supposes, which the light of nature is so shent for gain-saying. so all Circumstances Are most contrary to this Real presence, and the rest of those intolerable supposes, which the Light of nature is so shent for gainsaying. av d n2 vbr av-ds j-jn p-acp d j n1, cc dt n1 pp-f d j n2, r-crq dt n1 pp-f n1 vbz av vvn p-acp j. (3) discourse (DIV1) 32 Page 80
429 What then, in the second place, saith the Church? For the Church hauing nothing but either from nature, as they are men; What then, in the second place, Says the Church? For the Church having nothing but either from nature, as they Are men; q-crq av, p-acp dt ord n1, vvz dt n1? p-acp dt n1 vhg pix p-acp av-d p-acp n1, c-acp pns32 vbr n2; (3) discourse (DIV1) 32 Page 80
430 or from Scripture, as they are holy men; or from Scripture, as they Are holy men; cc p-acp n1, c-acp pns32 vbr j n2; (3) discourse (DIV1) 32 Page 80
431 it must follow, that where nature and Scripture are silent, the Church must needes be silent. it must follow, that where nature and Scripture Are silent, the Church must needs be silent. pn31 vmb vvi, cst c-crq n1 cc n1 vbr j, dt n1 vmb av vbi j. (3) discourse (DIV1) 32 Page 80
432 Those Fathers also which tooke vpon them to write the meruells of both the Testaments, Those Father's also which took upon them to write the meruells of both the Testaments, d n2 av r-crq vvd p-acp pno32 pc-acp vvi dt n2 pp-f d dt n2, (3) discourse (DIV1) 32 Page 80
433 for as much as they made no mention of these which are pretended, may it not be a faire argument, that the Church neuer knew them? would they haue omitted those wonders, which in regard of obscurenesse more needed, in regard of strangenesse more challenged, for as much as they made no mention of these which Are pretended, may it not be a fair argument, that the Church never knew them? would they have omitted those wonders, which in regard of obscureness more needed, in regard of strangeness more challenged, c-acp c-acp d c-acp pns32 vvd dx n1 pp-f d r-crq vbr vvn, vmb pn31 xx vbi dt j n1, cst dt n1 av-x vvd pno32? vmd pns32 vhb vvn d n2, r-crq p-acp n1 pp-f n1 av-dc vvd, p-acp n1 pp-f n1 av-dc vvn, (3) discourse (DIV1) 32 Page 80
434 and in regard of (supposed) necessitie more required, notice and Faith at the hands of men then any of the rest? Yea, hee which writ them at the full (as all things else) least he might be thought of forgetfulnesse to haue left out this biggest miracle, and in regard of (supposed) necessity more required, notice and Faith At the hands of men then any of the rest? Yea, he which writ them At the full (as all things Else) lest he might be Thought of forgetfulness to have left out this biggest miracle, cc p-acp n1 pp-f (vvn) n1 av-dc vvn, n1 cc n1 p-acp dt n2 pp-f n2 av d pp-f dt n1? uh, pns31 r-crq vvd pno32 p-acp dt j (c-acp d n2 av) cs pns31 vmd vbi vvn pp-f n1 pc-acp vhi vvn av d js n1, (3) discourse (DIV1) 32 Page 81
435 thus saith of the Sacraments in an other place, that because they are knowne vnto men, thus Says of the Sacraments in an other place, that Because they Are known unto men, av vvz pp-f dt n2 p-acp dt j-jn n1, cst c-acp pns32 vbr vvn p-acp n2, (3) discourse (DIV1) 32 Page 81
436 and by men are wrought, they may haue honour as things appointed vnto religion, but wonder as things meruailous they cannot haue. and by men Are wrought, they may have honour as things appointed unto Religion, but wonder as things marvelous they cannot have. cc p-acp n2 vbr vvn, pns32 vmb vhi n1 p-acp n2 vvn p-acp n1, cc-acp vvb p-acp n2 j pns32 vmbx vhi. (3) discourse (DIV1) 32 Page 81
437 Euen thus much alone might it not bee sufficient to conclude the Church to be negatiue concerning these supposes? or must we rather goe search from age to age, the particular determination of the Fathers and writers in their times about these matters? So indeed would the Aduersaries haue it: Even thus much alone might it not be sufficient to conclude the Church to be negative Concerning these supposes? or must we rather go search from age to age, the particular determination of the Father's and writers in their times about these matters? So indeed would the Adversaries have it: av av av-d av-j vmd pn31 xx vbi j pc-acp vvi dt n1 pc-acp vbi j-jn vvg d n2? cc vmb pns12 av-c vvi n1 p-acp n1 p-acp n1, dt j n1 pp-f dt n2 cc n2 p-acp po32 n2 p-acp d n2? av av vmd dt n2 vhb pn31: (3) discourse (DIV1) 32 Page 81
438 not because they thinke to help their cause thereby, but, partly because they haue no succour left, where-vnder to shelter themselues, but this pretence; not Because they think to help their cause thereby, but, partly Because they have no succour left, whereunder to shelter themselves, but this pretence; xx c-acp pns32 vvb pc-acp vvi po32 n1 av, cc-acp, av c-acp pns32 vhb dx n1 vvd, j pc-acp vvi px32, cc-acp d n1; (3) discourse (DIV1) 32 Page 82
439 and partly for that by this kind of search, they hope to gaine time, and neuer come to an end. and partly for that by this kind of search, they hope to gain time, and never come to an end. cc av p-acp cst p-acp d n1 pp-f n1, pns32 vvb pc-acp vvi n1, cc av-x vvb p-acp dt n1. (3) discourse (DIV1) 32 Page 82
440 And yet notwithstanding euen in this kind hath the facility of our writers followed them, And yet notwithstanding even in this kind hath the facility of our writers followed them, cc av a-acp av-j p-acp d n1 vhz dt n1 pp-f po12 n2 vvd pno32, (3) discourse (DIV1) 32 Page 82
441 and discouered vnto the world how the ancient Fathers neuer dreamed of these their monstrous supposes. and discovered unto the world how the ancient Father's never dreamed of these their monstrous supposes. cc vvn p-acp dt n1 c-crq dt j n2 av-x vvd pp-f d po32 j n2. (3) discourse (DIV1) 32 Page 82
442 And for a tast thereof, my selfe was purposed, Christian Reader, to haue noted from the first (in time) of note, Clemens Romanus, and so through Ignatius, Iustine Martyr, Ireneus, Tertullian, Clemens Presb. Alexandrinus, Origen, Cyprian, Eusebius Emissenus, Eusebius Caesariensis, Concilium Nicenum, Athanasius, Cyril, Epiphanius, Ambrose, Greg Nissen: Chrysostome, Greg. Nazien. Hierome, Austine, Fulgentius, Vigilius Concil. Con•nt. And for a taste thereof, my self was purposed, Christian Reader, to have noted from the First (in time) of note, Clemens Romanus, and so through Ignatius, Justin Martyr, Irenaeus, Tertullian, Clemens Presbytery Alexandrian, Origen, Cyprian, Eusebius Emissenus, Eusebius Caesariensis, Concilium Nicene, Athanasius, Cyril, Epiphanius, Ambrose, Greg Nissen: Chrysostom, Greg. Nazien. Jerome, Augustine, Fulgentius, Vigilius Council. Con•nt. cc p-acp dt n1 av, po11 n1 vbds vvn, np1 n1, pc-acp vhi vvn p-acp dt ord (p-acp n1) pp-f n1, np1 jp, cc av p-acp np1, np1 n1, np1, np1, np1 np1 np1, np1, np1, np1 np1, np1 np1, fw-la np1, np1, np1, np1, np1, np1 np1: np1, np1 np1. np1, np1, np1, np1 n1. j. (3) discourse (DIV1) 32 Page 83
443 Beda, Theodoret ▪ Bernard, •rtram Pascha•us, R•banus M. Dru h•u Lumbard Bonauen•ure, Ius canonicum, vntill the •imes of the first protestation, •he elements in this Sacrament were neuer esteemed to depart with their nature, Beda, Theodoret ▪ Bernard, •rtram Pascha•us, R•banus M. Drunk h•u Lumbard Bonauen•ure, Just Canonical, until the •imes of the First protestation, •he elements in this Sacrament were never esteemed to depart with their nature, np1, np1 ▪ np1, fw-la fw-la, np1 n1 np1 fw-fr np1 vvi, np1 fw-la, p-acp dt n2 pp-f dt ord n1, j n2 p-acp d n1 vbdr av-x vvn pc-acp vvi p-acp po32 n1, (3) discourse (DIV1) 32 Page 83
444 nor were e•er counted more then as •gnes, seales, tokens, figures, •acraments, &c. of this His bo•y. nor were e•er counted more then as •gnes, Seals, tokens, figures, •acraments, etc. of this His bo•y. ccx vbdr j vvn av-dc cs c-acp n2, n2, n2, n2, n2, av pp-f d po31 n1. (3) discourse (DIV1) 32 Page 83
445 But, partly for the reasons •leadged in the beginning, I •orbeare that labour; But, partly for the Reasons •leadged in the beginning, I •orbeare that labour; p-acp, av p-acp dt n2 vvd p-acp dt n1, pns11 vvb d n1; (3) discourse (DIV1) 32 Page 83
446 and partly •ecause this kinde of proofe, •ough the Authors were ne•er so worthy, must be answe•ed in the end as that woman of •maria was by her country•en; and partly •ecause this kind of proof, •ough the Authors were ne•er so worthy, must be answe•ed in the end as that woman of •maria was by her country•en; cc av n1 d n1 pp-f n1, av-d dt n2 vbdr av av j, vmb vbi vvn p-acp dt n1 c-acp d n1 pp-f fw-la vbds p-acp po31 n2; (3) discourse (DIV1) 32 Page 83
447 now beleeue we not for thy •ying, for wee haue heard Him our selues: now believe we not for thy •ying, for we have herd Him our selves: av vvb pns12 xx p-acp po21 j-vvg, c-acp pns12 vhb vvn pno31 po12 n2: (3) discourse (DIV1) 32 Page 84
448 there beeing a nearer and more contenting euidence, which the prouidence of God hath ordained, to stablish the heart of man, there being a nearer and more contenting evidence, which the providence of God hath ordained, to establish the heart of man, a-acp vbg dt jc cc av-dc vvg n1, r-crq dt n1 pp-f np1 vhz vvn, pc-acp vvi dt n1 pp-f n1, (3) discourse (DIV1) 32 Page 84
449 then the authority of any (especially farre set) whatsoeuer. But as touching the testimonies which they alleadge, we thus shortly answer: then the Authority of any (especially Far Set) whatsoever. But as touching the testimonies which they allege, we thus shortly answer: cs dt n1 pp-f d (av-j av-j vvn) r-crq. cc-acp c-acp vvg dt n2 r-crq pns32 vvi, pns12 av av-j vvi: (3) discourse (DIV1) 32 Page 84
450 First, the Authors which they vouch, so far forth as that notorious Expurgatoriu• Index hath had the trimming, First, the Authors which they vouch, so Far forth as that notorious Expurgatoriu• Index hath had the trimming, ord, dt n2 r-crq pns32 vvb, av av-j av c-acp cst j np1 np1 vhz vhn dt vvg, (3) discourse (DIV1) 32 Page 84
451 or rather the bowelling of them, so farre wee might well returne them, as authors and sayings of their owne framing ▪ Secondly, or rather the bowelling of them, so Far we might well return them, as Authors and sayings of their own framing ▪ Secondly, cc av-c cs vvg pp-f pno32, av av-j pns12 vmd av vvi pno32, c-acp n2 cc n2-vvg pp-f po32 d vvg ▪ ord, (3) discourse (DIV1) 32 Page 84
452 as holy and excellent tearmes and respects as any of them euer gaue to this Bread; as holy and excellent terms and respects as any of them ever gave to this Bred; c-acp j cc j n2 cc n2 c-acp d pp-f pno32 av vvd p-acp d n1; (3) discourse (DIV1) 32 Page 84
453 they gaue euery way as holy and as great vnto the other Sacrament of Baptisme. they gave every Way as holy and as great unto the other Sacrament of Baptism. pns32 vvd d n1 c-acp j cc a-acp j p-acp dt j-jn n1 pp-f n1. (3) discourse (DIV1) 32 Page 84
454 Thirdly, were it so that neuer so many made for thē, yea should Angels from heauen teach vs to worship God in the shape or shew of bread, Thirdly, were it so that never so many made for them, yea should Angels from heaven teach us to worship God in the shape or show of bred, ord, vbdr pn31 av cst av-x av d vvd p-acp pno32, uh vmd n2 p-acp n1 vvb pno12 p-acp n1 np1 p-acp dt n1 cc n1 pp-f n1, (3) discourse (DIV1) 32 Page 85
455 or in the likenes of any thing either in heauen or earth, we must abhor them. or in the likeness of any thing either in heaven or earth, we must abhor them. cc p-acp dt n1 pp-f d n1 av-d p-acp n1 cc n1, pns12 vmb vvi pno32. (3) discourse (DIV1) 32 Page 85
456 Fourthly, were it so that some •ate Writers amongst their o•her workes haue infolded • or rather rehearsed) this •heir opinion; Fourthly, were it so that Some •ate Writers among their o•her works have enfolded • or rather rehearsed) this •heir opinion; ord, vbdr pn31 av cst d j n2 p-acp po32 j-jn n2 vhb vvd • cc av-c vvd) d n1 n1; (3) discourse (DIV1) 32 Page 85
457 yet as holy Aaron was ouer-borne by the multi•de, to set vp that golden •alfe, which the people was so had vpon: yet as holy Aaron was overborne by the multi•de, to Set up that golden •alfe, which the people was so had upon: av c-acp j np1 vbds j p-acp dt n1, pc-acp vvi a-acp d j n-jn, r-crq dt n1 vbds av vhn p-acp: (3) discourse (DIV1) 32 Page 85
458 so may it be ima•ined that men, well otherwise •ffected, might in the like dread •f a more fearce beast, so may it be ima•ined that men, well otherwise •ffected, might in the like dread •f a more fierce beast, av vmb pn31 vbi vvn cst n2, av av vvn, vmd p-acp dt j j n1 dt av-dc j n1, (3) discourse (DIV1) 32 Page 85
459 then the multitude, be carried with the •reame of the times, and yet •etest it as Aaron did, then the multitude, be carried with the •reame of the times, and yet •etest it as Aaron did, cs dt n1, vbb vvn p-acp dt n1 pp-f dt n2, cc av vvb pn31 p-acp np1 vdd, (3) discourse (DIV1) 32 Page 85
460 though •o more excusable then Aaron •as. Last of all; though •o more excusable then Aaron •as. Last of all; cs av av-dc j cs np1 vbds. ord pp-f d; (3) discourse (DIV1) 32 Page 85
461 those testimo•es which they truely alleadge out of the auncient Fathers, for many hundred yeares together, immediately succeeding the first institution, are vrged and pressed of them beyond and contrary to the intent of the writer: those testimo•es which they truly allege out of the ancient Father's, for many hundred Years together, immediately succeeding the First Institution, Are urged and pressed of them beyond and contrary to the intent of the writer: d n2 r-crq pns32 av-j vvi av pp-f dt j-jn n2, p-acp d crd n2 av, av-j vvg dt ord n1, vbr vvn cc vvn pp-f pno32 p-acp cc vvi p-acp dt n1 pp-f dt n1: (3) discourse (DIV1) 32 Page 86
462 namely, by taking those sayings according to the fulnesse and propriety of the letter, which they by way o• figure only, hyperbollically, o• comparatiuely, vsed to amplifi• and exaggerate the worthine• of this Sacrament vnto the receiuer. namely, by taking those sayings according to the fullness and propriety of the Letter, which they by Way o• figure only, hyperbollically, o• comparatively, used to amplifi• and exaggerate the worthine• of this Sacrament unto the receiver. av, p-acp vvg d n2-vvg vvg p-acp dt n1 cc n1 pp-f dt n1, r-crq pns32 p-acp n1 n1 n1 av-j, av-j, n1 av-j, vvd p-acp n1 cc vvb dt n1 pp-f d n1 p-acp dt n1. (3) discourse (DIV1) 32 Page 86
463 As one saying of it thus Thinke not that thou receiue bread, or wine, when thou come to these mysteries, &c. euen a neighbours will say when the• inuite one another, looke for • good cheere &c. meaning tha• good cheere is not the inten• of their inuiting: As one saying of it thus Think not that thou receive bred, or wine, when thou come to these Mysteres, etc. even a neighbours will say when the• invite one Another, look for • good cheer etc. meaning tha• good cheer is not the inten• of their inviting: p-acp pi vvg pp-f pn31 av vvb xx cst pns21 vvb n1, cc n1, c-crq pns21 vvb p-acp d n2, av av-j dt n2 vmb vvi c-crq n1 vvb pi j-jn, vvb p-acp • j vvi av vvg n1 j n1 vbz xx dt n1 pp-f po32 j-vvg: (3) discourse (DIV1) 32 Page 86
464 yea some peraduenture not forbearing to sa• flatly, that the bread and the wine are conuerted into His bodie and blood, euen as monie may be said to be conuerted into land, a penny into a penny loafe, &c. An other againe saying; yea Some Peradventure not forbearing to sa• flatly, that the bred and the wine Are converted into His body and blood, even as money may be said to be converted into land, a penny into a penny loaf, etc. an other again saying; uh d av xx vvg p-acp n1 av-j, cst dt n1 cc dt n1 vbr vvn p-acp po31 n1 cc n1, av-j c-acp n1 vmb vbi vvn p-acp vbb vvn p-acp n1, dt n1 p-acp dt n1 n1, av dt n-jn av vvg; (3) discourse (DIV1) 32 Page 87
465 the same thing which is beleeued with our faith, is receiued with our mouth : the same thing which is believed with our faith, is received with our Mouth: dt d n1 r-crq vbz vvn p-acp po12 n1, vbz vvn p-acp po12 n1: (3) discourse (DIV1) 32 Page 87
466 euen as the seale and the instrument, or the instrument and our act is all one. even as the seal and the Instrument, or the Instrument and our act is all one. av c-acp dt vvi cc dt n1, cc dt n1 cc po12 n1 vbz d pi. (3) discourse (DIV1) 32 Page 87
467 And some finally saying, in the bread, is receiued that which did hang vpon the crosse ; And Some finally saying, in the bred, is received that which did hang upon the cross; cc d av-j vvg, p-acp dt n1, vbz vvn d r-crq vdd vvi p-acp dt j; (3) discourse (DIV1) 32 Page 87
468 meaning, that nothing else is intended in the receiuing that bread, but the benefit of Him that so died. meaning, that nothing Else is intended in the receiving that bred, but the benefit of Him that so died. n1, cst pix av vbz vvn p-acp dt vvg d n1, cc-acp dt n1 pp-f pno31 cst av vvd. (3) discourse (DIV1) 32 Page 87
469 These manner of phrases, and patheticall amplifications, the Fathers are not scrupulous sometime to bestow vpon this Bread: These manner of phrases, and pathetical amplifications, the Father's Are not scrupulous sometime to bestow upon this Bred: np1 n1 pp-f n2, cc j n2, dt n2 vbr xx j av pc-acp vvi p-acp d n1: (3) discourse (DIV1) 32 Page 87
470 yet so as withall it may easily be discerned, how they neuer had therein any further intent, yet so as withal it may Easily be discerned, how they never had therein any further intent, av av c-acp av pn31 vmb av-j vbi vvn, c-crq pns32 av-x vhd av d jc n1, (3) discourse (DIV1) 32 Page 87
471 but partly to weane the conceit of the receiuer from regarding the belly-elements; but partly to wean the conceit of the receiver from regarding the belly-elements; cc-acp av pc-acp vvi dt n1 pp-f dt n1 p-acp vvg dt n2; (3) discourse (DIV1) 32 Page 88
472 and partly by so attributing vnto the signe, the vertue and power of the thing, the spirit of the receiuer might the more kindly glide out of earthly shadowes and resemblances, into heauenly apprehensions and fruitions: and partly by so attributing unto the Signen, the virtue and power of the thing, the Spirit of the receiver might the more kindly glide out of earthly shadows and resemblances, into heavenly apprehensions and fruitions: cc av p-acp av vvg p-acp dt n1, dt n1 cc n1 pp-f dt n1, dt n1 pp-f dt n1 vmd dt av-dc av-j vvi av pp-f j n2 cc n2, p-acp j n2 cc n2: (3) discourse (DIV1) 32 Page 88
473 so as from such kind of comparatiue, ardent, and hyperbolicall speeches, for any to gather positiue and absolute conclusions, beside the impiety of it, what is it else but extreame rudenesse and violence? And as well may they conclude, that the Anachims had cities fenced vp to heauen ; so as from such kind of comparative, Ardent, and hyperbolical Speeches, for any to gather positive and absolute conclusions, beside the impiety of it, what is it Else but extreme rudeness and violence? And as well may they conclude, that the Anakims had cities fenced up to heaven; av c-acp p-acp d n1 pp-f j, j, cc j n2, p-acp d pc-acp vvi j cc j n2, p-acp dt n1 pp-f pn31, r-crq vbz pn31 av p-acp j-jn n1 cc n1? cc c-acp av vmb pns32 vvi, cst dt np2 vhd n2 vvn a-acp p-acp n1; (3) discourse (DIV1) 32 Page 88
474 or that the earth did rend with the sound of musicke ; because so saith the letter of certaine Scriptures: or that the earth did rend with the found of music; Because so Says the Letter of certain Scriptures: cc cst dt n1 vdd vvi p-acp dt n1 pp-f n1; c-acp av vvz dt n1 pp-f j n2: (3) discourse (DIV1) 32 Page 88
475 or that Dauid was no man, because so •e saith, I am a worme and no •an: or that David was no man, Because so •e Says, I am a worm and no •an: cc cst np1 vbds dx n1, c-acp av av vvz, pns11 vbm dt n1 cc dx n1: (3) discourse (DIV1) 32 Page 89
476 or, that Paul was nothing, •ecause he that planteth, &c. is •othing, but God, &c. or, that we •ust not bid a freind to din•er, or, that Paul was nothing, •ecause he that plants, etc. is •othing, but God, etc. or, that we •ust not bid a friend to din•er, cc, cst np1 vbds pix, n1 pns31 cst vvz, av vbz vvg, cc-acp np1, av cc, cst pns12 vmb xx vvi dt n1 pc-acp vvi, (3) discourse (DIV1) 32 Page 89
477 because our Sauiour saith, •d not thy freinds, but the poore, 〈 ◊ 〉: Because our Saviour Says, •d not thy Friends, but the poor, 〈 ◊ 〉: c-acp po12 n1 vvz, vmd xx po21 n2, cc-acp dt j, 〈 sy 〉: (3) discourse (DIV1) 32 Page 89
478 . euen all these may they •nclude, as well as conclude •at there is no bread in the Sa•ament, . even all these may they •nclude, as well as conclude •at there is no bred in the Sa•ament, . av-j d d vmb pns32 vvi, c-acp av c-acp vvi j pc-acp vbz dx n1 p-acp dt n1, (3) discourse (DIV1) 32 Page 89
479 because a Father •th, looke not for bread when •ou commest thereunto: Because a Father •th, look not for bred when •ou Comest thereunto: c-acp dt n1 n1, vvb xx p-acp n1 c-crq n1 vv2 av: (3) discourse (DIV1) 32 Page 89
480 yea and 〈 ◊ 〉 well may they conclude •m the same Father, that we •ust not thinke to receiue His •die at this Sacrament, be•use also these be his words in • other place; yea and 〈 ◊ 〉 well may they conclude •m the same Father, that we •ust not think to receive His •die At this Sacrament, be•use also these be his words in • other place; uh cc 〈 sy 〉 uh-av vmb pns32 vvi av dt d n1, cst pns12 vmb xx vvi pc-acp vvi po31 n1 p-acp d n1, vvb av d vbb po31 n2 p-acp • n-jn n1; (3) discourse (DIV1) 32 Page 89
481 Thinke not that •n receiuest by the hand of man, •e Bodie of God, but that with •gs thou receiuest fire from hea•, &c. Yet these manner of •ings they are which the Aduersarie culls forth; Think not that •n receivest by the hand of man, •e Body of God, but that with •gs thou receivest fire from hea•, etc. Yet these manner of •ings they Are which the Adversary culls forth; vvb xx cst av vv2 p-acp dt n1 pp-f n1, j n1 pp-f np1, cc-acp cst p-acp n2 pns21 vv2 n1 p-acp n1, av av d n1 pp-f n2 pns32 vbr r-crq dt n1 vvz av; (3) discourse (DIV1) 32 Page 90
482 and stretc•ing them vpon his monstro• opinion, according to the v• most and hyperbolicall exte• of the letter, does thereupo• boast, that the Church and F•thers are wholly of his side: and stretc•ing them upon his monstro• opinion, according to the v• most and hyperbolical exte• of the Letter, does thereupo• boast, that the Church and F•thers Are wholly of his side: cc vvg pno32 p-acp po31 n1 n1, vvg p-acp dt n1 av-ds cc j n1 pp-f dt n1, vdz n1 vvi, cst dt n1 cc n2 vbr av-jn pp-f po31 n1: (3) discourse (DIV1) 32 Page 90
483 a• so as one of the Fathers saith • the Pharisies, that simplicem • quendo literam occidunt fil• Dei, may it most truely be sa• of them, that by their sticki• in the naked letter, they bo• (as much as in them lies) kil t• Sonne of God, a• so as one of the Father's Says • the Pharisees, that simplicem • quendo Literam occidunt fil• Dei, may it most truly be sa• of them, that by their sticki• in the naked Letter, they bo• (as much as in them lies) kill t• Son of God, n1 av p-acp crd pp-f dt ng1 vvz • dt np2, cst fw-la • fw-la n1 fw-la n1 fw-la, vmb pn31 av-ds av-j vbi n1 pp-f pno32, cst p-acp po32 n1 p-acp dt j n1, pns32 n1 (c-acp d c-acp p-acp pno32 n2) vvb n1 n1 pp-f np1, (3) discourse (DIV1) 32 Page 90
484 and also poiso• the good meaning of the F•thers, and all for the supporti• and maintaining their most ab•hominable Idol. and also poiso• the good meaning of the F•thers, and all for the supporti• and maintaining their most ab•hominable Idol. cc av n1 dt j n1 pp-f dt n2, cc d p-acp dt n1 cc vvg po32 av-ds j n1. (3) discourse (DIV1) 32 Page 90
485 But, blesse be God, the Church was a•waies waking, and quicke •nough to discouer, and crie o• against such abhomination and as shee neuer failed to r•store the truth and Sacraments vnto their integritie, But, bless be God, the Church was a•waies waking, and quick •nough to discover, and cry o• against such abomination and as she never failed to r•store the truth and Sacraments unto their integrity, p-acp, vvb vbi n1, dt n1 vbds av vvg, cc j av-d pc-acp vvi, cc vvi n1 p-acp d n1 cc c-acp pns31 av-x vvd pc-acp vvi dt n1 cc n2 p-acp po32 n1, (3) discourse (DIV1) 32 Page 91
486 as at any time they grewe tainted with vnwholesome compounds, or •estered with traditions: as At any time they grew tainted with unwholesome compounds, or •estered with traditions: c-acp p-acp d n1 pns32 vvd vvn p-acp j n2, cc vvn p-acp n2: (3) discourse (DIV1) 32 Page 91
487 so especially hath She in her elder •eares, purged and redeemed •hem euen with her blood, frō •asses of incumbrances and •orruptions. so especially hath She in her elder •eares, purged and redeemed •hem even with her blood, from •asses of encumbrances and •orruptions. av av-j vhz pns31 p-acp po31 jc-jn n2, vvn cc j-vvn n1 av p-acp po31 n1, p-acp n2 pp-f n2 cc n2. (3) discourse (DIV1) 32 Page 91
488 In which busines, •f Her zeale to restore this Sacrament to the first simplicitie, made Her pare it to the quicke, •nd withall peraduenture to •ereaue it of some allowable respects, In which business, •f Her zeal to restore this Sacrament to the First simplicity, made Her pare it to the quick, •nd withal Peradventure to •ereaue it of Some allowable respects, p-acp r-crq n1, av po31 n1 pc-acp vvi d n1 p-acp dt ord n1, vvd pno31 vvi pn31 p-acp dt j, vvb av av pc-acp vvi pn31 pp-f d j n2, (3) discourse (DIV1) 32 Page 91
489 yet did Shee therein no otherwise then as necessitie required: yet did She therein not otherwise then as necessity required: av vdd pns31 av xx av av c-acp n1 vvd: (3) discourse (DIV1) 32 Page 91
490 considering how prone •ans nature is to goe a who•ng after euery fancie, and to •ne the glorie of the inuisible God, not onely into the simili•de of a beast that eateth hay, •ut also into the similitude of that which beasts and worme doe consume and eate. considering how prove •ans nature is to go a who•ng After every fancy, and to •ne the glory of the invisible God, not only into the simili•de of a beast that Eateth hay, •ut also into the similitude of that which beasts and worm do consume and eat. vvg c-crq j ng1 n1 vbz pc-acp vvi dt n1 p-acp d n1, cc pc-acp vvi dt n1 pp-f dt j np1, xx av-j p-acp dt vvd pp-f dt n1 cst vvz n1, av av p-acp dt n1 pp-f cst r-crq n2 cc n1 vdb vvi cc vvi. (3) discourse (DIV1) 32 Page 92
491 For such is the propertie of deceitful errour, when it cannot put the head forward, For such is the property of deceitful error, when it cannot put the head forward, p-acp d vbz dt n1 pp-f j n1, c-crq pn31 vmbx vvi dt n1 av-j, (3) discourse (DIV1) 32 Page 92
492 euen (serpent like) to put the taile forward when it cannot get in by mo• likely courses, to fetch about b• courses most vnlikely: even (serpent like) to put the tail forward when it cannot get in by mo• likely courses, to fetch about b• courses most unlikely: av (n1 av-j) pc-acp vvi dt n1 av-j c-crq pn31 vmbx vvi p-acp p-acp n1 j n2, pc-acp vvi p-acp n1 vvz av-ds j: (3) discourse (DIV1) 32 Page 92
493 when 〈 ◊ 〉 sees vs strongly prouided o• the left side, to trip vs vp (assail• at least) on the right side: when 〈 ◊ 〉 sees us strongly provided o• the left side, to trip us up (assail• At least) on the right side: c-crq 〈 sy 〉 vvz pno12 av-j vvn n1 dt j n1, pc-acp vvi pno12 p-acp (n1 p-acp ds) p-acp dt j-jn n1: (3) discourse (DIV1) 32 Page 92
494 whe• it cannot intice vs frō the lou• of good things, to make vs do• vpon the colours and shadowe of such good things: whe• it cannot entice us from the lou• of good things, to make us do• upon the colours and shadow of such good things: n1 pn31 vmbx vvi pno12 p-acp dt n1 pp-f j n2, pc-acp vvi pno12 n1 p-acp dt n2 cc n1 pp-f d j n2: (3) discourse (DIV1) 32 Page 92
495 when 〈 ◊ 〉 cannot drawe vs from the lou• of Scriptures, to make vs familiarly draw so neere, when 〈 ◊ 〉 cannot draw us from the lou• of Scriptures, to make us familiarly draw so near, c-crq 〈 sy 〉 vmbx vvi pno12 p-acp dt n1 pp-f n2, pc-acp vvi pno12 av-jn vvi av av-j, (3) discourse (DIV1) 32 Page 92
496 as to pinch presse, and tread vpon Scripture: as to pinch press, and tread upon Scripture: c-acp pc-acp vvi n1, cc vvi p-acp n1: (3) discourse (DIV1) 32 Page 92
497 when it cannot perswad• vs that there is no such fruite i• them, then to perswade vs t• take the very leaues and lette• for the fruite of them: when it cannot perswad• us that there is no such fruit i• them, then to persuade us t• take the very leaves and lette• for the fruit of them: c-crq pn31 vmbx n1 pno12 d pc-acp vbz dx d n1 n1 pno32, cs pc-acp vvi pno12 n1 vvb dt j n2 cc n1 p-acp dt n1 pp-f pno32: (3) discourse (DIV1) 32 Page 93
498 vnder which oftentimes if they carrie any breadth, it selfe will priuily lurke, and make them swell so fairely, under which oftentimes if they carry any breadth, it self will privily lurk, and make them swell so fairly, p-acp r-crq av cs pns32 vvb d n1, pn31 n1 vmb av-j vvi, cc vvi pno32 vvi av av-j, (3) discourse (DIV1) 32 Page 93
499 and shew so goodly, as not onely the fruite shall be shadowed and sowred thereby, but also it selfe in the stead thereof most greedily gathered and intertained. and show so goodly, as not only the fruit shall be shadowed and soured thereby, but also it self in the stead thereof most greedily gathered and entertained. cc vvi av j, c-acp xx av-j dt n1 vmb vbi vvn cc vvn av, cc-acp av pn31 n1 p-acp dt n1 av av-ds av-j vvn cc vvd. (3) discourse (DIV1) 32 Page 93
500 As (for a faire example) these words of our Sauiour [ This is my bodie, ] when it perceiued them to carrie more breadth and compasse then the meaning intended did require; As (for a fair Exampl) these words of our Saviour [ This is my body, ] when it perceived them to carry more breadth and compass then the meaning intended did require; p-acp (c-acp dt j n1) d n2 pp-f po12 n1 [ d vbz po11 n1, ] c-crq pn31 vvd pno32 pc-acp vvi dc n1 cc n1 av dt n1 vvd vdd vvi; (3) discourse (DIV1) 32 Page 93
501 what does it but crowd it selfe within them, and filling them according (indeed) to the latitude of the letter, hath gotten it selfe to be preferred (of the blind) before the meaning intended; what does it but crowd it self within them, and filling them according (indeed) to the latitude of the Letter, hath got it self to be preferred (of the blind) before the meaning intended; q-crq vdz pn31 p-acp n1 pn31 n1 p-acp pno32, cc vvg pno32 vvg (av) p-acp dt n1 pp-f dt n1, vhz vvn pn31 n1 pc-acp vbi vvn (pp-f dt j) p-acp dt n1 vvd; (3) discourse (DIV1) 32 Page 93
502 namely, because by it the letter is more fully replenished: namely, Because by it the Letter is more Fully replenished: av, c-acp p-acp pn31 dt n1 vbz av-dc av-j vvn: (3) discourse (DIV1) 32 Page 93
503 euen as the theife, which therefore challenged the garment, because his backe did better fit it. even as the thief, which Therefore challenged the garment, Because his back did better fit it. av c-acp dt n1, r-crq av vvd dt n1, c-acp po31 n1 vdd av-jc vvi pn31. (3) discourse (DIV1) 32 Page 94
504 And this hath alwaies beene the practise of this subtile serpent, to worke both backward and forward: And this hath always been the practice of this subtle serpent, to work both backward and forward: cc d vhz av vbn dt n1 pp-f d j n1, pc-acp vvi d j cc av-j: (3) discourse (DIV1) 32 Page 94
505 as yet more specially we may note in this businesse of the Sacrament. as yet more specially we may note in this business of the Sacrament. c-acp av av-dc av-j pns12 vmb vvi p-acp d n1 pp-f dt n1. (3) discourse (DIV1) 32 Page 94
506 For whereas at first it perswaded men to make no reckoning of it, but to resort vnto it as to an ordinarie feast, as if they had no other houses where to eate and to drinke ; For whereas At First it persuaded men to make no reckoning of it, but to resort unto it as to an ordinary feast, as if they had no other houses where to eat and to drink; p-acp cs p-acp ord pn31 vvd n2 pc-acp vvi dx n-vvg pp-f pn31, cc-acp pc-acp vvi p-acp pn31 p-acp p-acp dt j n1, c-acp cs pns32 vhd dx j-jn n2 c-crq pc-acp vvi cc pc-acp vvi; (3) discourse (DIV1) 32 Page 94
507 and, (as a Father saith) rather to fill their bellies, then for the mysterie: and, (as a Father Says) rather to fill their bellies, then for the mystery: cc, (c-acp dt n1 vvz) av-c pc-acp vvi po32 n2, av p-acp dt n1: (3) discourse (DIV1) 32 Page 94
508 now at last, after they were beaten from such grosse prophanenes, principally by the Apostles admonition, to discerne the Lords bodie (from the vse, not from the substance of bread;) and partly by the diligence of succeeding Pastors, continually beating their conceit from minding the outward element, (thinking it needles to put men in mind that still the outward element remained,) what does this cunning serpent, now At last, After they were beaten from such gross profaneness, principally by the Apostles admonition, to discern the lords body (from the use, not from the substance of bred;) and partly by the diligence of succeeding Pastors, continually beating their conceit from minding the outward element, (thinking it needles to put men in mind that still the outward element remained,) what does this cunning serpent, av p-acp ord, c-acp pns32 vbdr vvn p-acp d j n1, av-j p-acp dt n2 n1, pc-acp vvi dt n2 n1 (p-acp dt n1, xx p-acp dt n1 pp-f n1;) cc av p-acp dt n1 pp-f j-vvg ng1, av-j vvg po32 n1 p-acp vvg dt j n1, (vvg pn31 n2 pc-acp vvi n2 p-acp n1 cst av dt j n1 vvd,) r-crq vdz d j-jn n1, (3) discourse (DIV1) 32 Page 95
509 but according to his old rule, assaile them with a most contrarie perswasion; but according to his old Rule, assail them with a most contrary persuasion; cc-acp vvg p-acp po31 j n1, vvb pno32 p-acp dt av-ds j-jn n1; (3) discourse (DIV1) 32 Page 95
510 that when they would no longer esteeme it (grossely) as ordinary bread, he might make them now beleeue that it was no bread at all; that when they would no longer esteem it (grossly) as ordinary bred, he might make them now believe that it was no bred At all; cst c-crq pns32 vmd av-dx av-jc vvi pn31 (av-j) c-acp j n1, pns31 vmd vvi pno32 av vvi cst pn31 vbds dx n1 p-acp d; (3) discourse (DIV1) 32 Page 95
511 and so consequently (for some thing it must be,) His verie bodie indeed. Euen as those Barbarians did by Paul, when first they iudged him to be some murtherer, and so consequently (for Some thing it must be,) His very body indeed. Even as those Barbarians did by Paul, when First they judged him to be Some murderer, cc av av-j (c-acp d n1 pn31 vmb vbi,) po31 j n1 av. av p-acp d n2-jn vdd p-acp np1, c-crq ord pns32 vvd pno31 pc-acp vbi d n1, (3) discourse (DIV1) 32 Page 95
512 and after, vpon occasion of a little miracle, would needs make him no •esse then a god; and After, upon occasion of a little miracle, would needs make him no •esse then a god; cc a-acp, p-acp n1 pp-f dt j n1, vmd av vvi pno31 av-dx av-dc cs dt n1; (3) discourse (DIV1) 32 Page 95
513 so this sallying •eruersenes of man (alwaies •bbing or flowing in extremi•ies for want of foundation to settle vpon) through the instigation of this crooked serpent, dealing by this Sacrament; so this sallying •eruersenes of man (always •bbing or flowing in extremi•ies for want of Foundation to settle upon) through the instigation of this crooked serpent, dealing by this Sacrament; av d vvg n1 pp-f n1 (av vvg cc vvg p-acp n2 p-acp n1 pp-f n1 p-acp vvi p-acp) p-acp dt n1 pp-f d j n1, vvg p-acp d n1; (3) discourse (DIV1) 32 Page 96
514 whereas at first it esteemed it little, or no whit better then common bread, now, vpon occasion of those wholesome caueats of the Fathers, will vphold it to be no lesse then verie God: whereas At First it esteemed it little, or no whit better then Common bred, now, upon occasion of those wholesome caveats of the Father's, will uphold it to be no less then very God: cs p-acp ord pn31 vvd pn31 j, cc dx n1 av-jc cs j n1, av, p-acp n1 pp-f d j n2 pp-f dt n2, vmb vvi pn31 pc-acp vbi dx av-dc cs j np1: (3) discourse (DIV1) 32 Page 96
515 first, not discerning the bodie of the Lord ; First, not discerning the body of the Lord; ord, xx vvg dt n1 pp-f dt n1; (3) discourse (DIV1) 32 Page 96
516 now will not discerne the body of the bread: first, not discerning the spirituall ende of it ; now will not discern the body of the bred: First, not discerning the spiritual end of it; av vmb xx vvi dt n1 pp-f dt n1: ord, xx vvg dt j n1 pp-f pn31; (3) discourse (DIV1) 32 Page 96
517 now will not discerne the elementall beginnings of it: first resorting vnto it to fill their bellies with it; now will not discern the elemental beginnings of it: First resorting unto it to fill their bellies with it; av vmb xx vvi dt j n2 pp-f pn31: ord vvg p-acp pn31 pc-acp vvi po32 n2 p-acp pn31; (3) discourse (DIV1) 32 Page 96
518 now wil resort vnto it, as if they had no other God, to worship & adore it. now will resort unto it, as if they had no other God, to worship & adore it. av vmb vvi p-acp pn31, c-acp cs pns32 vhd dx j-jn np1, pc-acp vvi cc vvi pn31. (3) discourse (DIV1) 32 Page 96
519 Which monstrous extremitie, beeing at first not perfectly discerned; Which monstrous extremity, being At First not perfectly discerned; r-crq j n1, vbg p-acp ord xx av-j vvn; (3) discourse (DIV1) 32 Page 96
520 partly because it was so incredible, & partly because the first broachers of it were construed according to the Fathers phrase, partly Because it was so incredible, & partly Because the First broachers of it were construed according to the Father's phrase, av c-acp pn31 vbds av j, cc av c-acp dt ord n2 pp-f pn31 vbdr vvn vvg p-acp dt ng1 n1, (3) discourse (DIV1) 32 Page 97
521 and as hauing no other intent in bestowing such superlatiue tearmes vpon it, but •hereby to gaine reuerence •nto it, and as having no other intent in bestowing such superlative terms upon it, but •hereby to gain Reverence •nto it, cc a-acp vhg dx j-jn n1 p-acp vvg d j n2 p-acp pn31, cc-acp av pc-acp vvi n1 av pn31, (3) discourse (DIV1) 32 Page 97
522 and to preuent a relaps •nto that Corinthian grossenes, was therefore accordingly the •esse gainesayed: but when the corruption plainely appeared, •nd beganne to be authorised; and to prevent a relapse •nto that Corinthian grossness, was Therefore accordingly the •esse gainsaid: but when the corruption plainly appeared, •nd began to be authorised; cc pc-acp vvi dt n1 av d jp n1, vbds av av-vvg av n1 vvn: cc-acp c-crq dt n1 av-j vvd, n1 vvd pc-acp vbi vvn; (3) discourse (DIV1) 32 Page 97
523 •hen did the Church double her most vehement asseuerations, and protestations against •t: •hen did the Church double her most vehement asseverations, and protestations against •t: av vdd dt n1 vvb po31 av-ds j n2, cc n2 p-acp n1: (3) discourse (DIV1) 32 Page 97
524 yea, they heaped vp their • … ues for the ramming vp this gappe, which this monstrous opinion began to make, yea, they heaped up their • … ues for the ramming up this gap, which this monstrous opinion began to make, uh, pns32 vvd a-acp po32 • … vvz c-acp dt vvg a-acp d n1, r-crq d j n1 vvd pc-acp vvi, (3) discourse (DIV1) 32 Page 97
525 vntill the people of God might bet•er awake: which when they did; until the people of God might bet•er awake: which when they did; c-acp dt n1 pp-f np1 vmd av vvi: r-crq c-crq pns32 vdd; (3) discourse (DIV1) 32 Page 97
526 and withall more perfectly espying what a monster made toward them, cried out vnto the Lord of His goodnesse to succour them. and withal more perfectly espying what a monster made towards them, cried out unto the Lord of His Goodness to succour them. cc av av-dc av-j vvg r-crq dt n1 vvd p-acp pno32, vvd av p-acp dt n1 pp-f po31 n1 pc-acp vvi pno32. (3) discourse (DIV1) 32 Page 98
527 Then Hee also awaked as one out of sleepe, and li• a gyant refreshed with wine, d• smite our enemies in the hinder parts, driue them home to their dennes, put them to a perpetua• shame: Then He also awaked as one out of sleep, and li• a giant refreshed with wine, d• smite our enemies in the hinder parts, driven them home to their dens, put them to a perpetua• shame: cs pns31 av vvd c-acp pi av pp-f n1, cc n1 dt n1 vvn p-acp n1, n1 vvb po12 n2 p-acp dt jc n2, vvb pno32 av-an p-acp po32 n2, vvd pno32 p-acp dt n1 n1: (3) discourse (DIV1) 32 Page 98
528 And finally, wringing the sword out of the Beasts hand, which while the keepers slept, had made such hauocke withal; And finally, wringing the sword out of the Beasts hand, which while the keepers slept, had made such havoc withal; cc av-j, vvg dt n1 av pp-f dt ng1 n1, r-crq cs dt n2 vvd, vhd vvn d n1 av; (3) discourse (DIV1) 32 Page 98
529 restored it in good time vnto the true protectors & defendors of the Faith. Blessed be His Soueraigne goodnesse and Almighty mercy therefore. restored it in good time unto the true Protectors & defendors of the Faith. Blessed be His Sovereign Goodness and Almighty mercy Therefore. vvd pn31 p-acp j n1 p-acp dt j n2 cc n2 pp-f dt n1. j-vvn vbb po31 j-jn n1 cc j-jn n1 av. (3) discourse (DIV1) 32 Page 98
530 Notwithstanding as hee which is conuerted, oweth this office of thankfulnes to strengthen others; Notwithstanding as he which is converted, owes this office of thankfulness to strengthen Others; a-acp c-acp pns31 r-crq vbz vvn, vvz d n1 pp-f n1 pc-acp vvi n2-jn; (3) discourse (DIV1) 33 Page 98
531 and who so is deliuered out of thrall, cannot performe a more acceptable sacrifice vnto his Redeemer, and who so is Delivered out of thrall, cannot perform a more acceptable sacrifice unto his Redeemer, cc r-crq av vbz vvn av pp-f n1, vmbx vvi dt av-dc j n1 p-acp po31 n1, (3) discourse (DIV1) 33 Page 98
532 then by furthering others vnto the like freedome: then by furthering Others unto the like freedom: av p-acp j-vvg n2-jn p-acp dt j n1: (3) discourse (DIV1) 33 Page 98
533 so does it concerne vs, not to take our finall •est vnder our arbours, or inioy • full fruition of this sweet li•erty, so does it concern us, not to take our final •est under our arbours, or enjoy • full fruition of this sweet li•erty, av vdz pn31 vvi pno12, xx pc-acp vvi po12 j n1 p-acp po12 n2, cc vvi • j n1 pp-f d j n1, (3) discourse (DIV1) 33 Page 99
534 so long as we know any •f the people of God elswhere •ill to groane vnder the like •aptiuity. so long as we know any •f the people of God elsewhere •ill to groan under the like •aptiuity. av av-j c-acp pns12 vvb d n1 dt n1 pp-f np1 av av p-acp n1 p-acp dt j n1. (3) discourse (DIV1) 33 Page 99
535 For this cause, as they •home God hath possessed with temporall power, cannot •ore commendably extend it, •hen toward the rescuing of •hose which so groane and •ffer (the persecuting our bre•ren for the truth sake, beeing farre more iust cause of hosti•y, For this cause, as they •home God hath possessed with temporal power, cannot •ore commendably extend it, •hen towards the rescuing of •hose which so groan and •ffer (the persecuting our bre•ren for the truth sake, being Far more just cause of hosti•y, p-acp d n1, c-acp pns32 n1 np1 vhz vvn p-acp j n1, vmbx av av-j vvi pn31, av p-acp dt n-vvg pp-f n1 r-crq av n1 cc n1 (cs vvg po12 n2 p-acp dt n1 n1, vbg av-j av-dc j n1 pp-f n1, (3) discourse (DIV1) 33 Page 99
536 then the vexing our con•derats for trafficke sake:) so •e which rather inioy the be•efite, then the vexing our con•derats for traffic sake:) so •e which rather enjoy the be•efite, cs dt vvg po12 n2 p-acp n1 n1:) av vvb r-crq av-c vvi dt n1, (3) discourse (DIV1) 33 Page 99
537 then haue the command • such outward power, and are •iuiledged to sleep (as it were) • the day, in respect of bodily faires, whereby the better to •tch in the night vnto inuisible busines; then have the command • such outward power, and Are •iuiledged to sleep (as it were) • the day, in respect of bodily fairs, whereby the better to •tch in the night unto invisible business; av vhb dt n1 • d j n1, cc vbr vvn pc-acp vvi (c-acp pn31 vbdr) • dt n1, p-acp n1 pp-f j n2, c-crq dt jc pc-acp vvi p-acp dt n1 p-acp j n1; (3) discourse (DIV1) 33 Page 100
538 what should we d• else but lift vp our voices, a• aduance our pens, at least, bo• for the incouraging the goo• hearted vnto perseuerance, a• also to keep the drowsie mi•ded from falling into the li•pit of darkenesse any mo• And the rather, let vs prouo• and stirre vp one another so• doe; what should we d• Else but lift up our voices, a• advance our pens, At least, bo• for the encouraging the goo• hearted unto perseverance, a• also to keep the drowsy mi•ded from falling into the li•pit of darkness any mo• And the rather, let us prouo• and stir up one Another so• do; q-crq vmd pns12 n1 av p-acp vvi a-acp po12 n2, n1 vvi po12 n2, p-acp ds, n1 p-acp dt vvg dt n1 vvn p-acp n1, n1 av pc-acp vvi dt j vvn p-acp vvg p-acp dt n1 pp-f n1 d n1 cc dt av-c, vvb pno12 n1 cc vvi a-acp crd j-jn n1 vdb; (3) discourse (DIV1) 33 Page 100
539 considering the doub• diligence of the Aduersary (a•cording to the children of th• generation,) and how vncessa• they are (hoping belike wh• they cannot preuaile by arg•ment, to tyre by importunit• in all kind of writings, paine and trauells, choosing, rath• then faile, with those Ephesia• to support this their Dia• though it be with nothing b• hourely out-cries: considering the doub• diligence of the Adversary (a•cording to the children of th• generation,) and how vncessa• they Are (hoping belike wh• they cannot prevail by arg•ment, to tyre by importunit• in all kind of writings, pain and travels, choosing, rath• then fail, with those Ephesia• to support this their Dia• though it be with nothing b• hourly Outcries: vvg dt n1 n1 pp-f dt n1 (vvg p-acp dt n2 pp-f n1 n1,) cc q-crq n1 pns32 vbr (vvg av n1 pns32 vmbx vvi p-acp n1, pc-acp vvi p-acp n1 p-acp d n1 pp-f n2, n1 cc n2, vvg, n1 av vvi, p-acp d np1 pc-acp vvi d po32 np1 cs pn31 vbb p-acp pix n1 av-j n2: (3) discourse (DIV1) 33 Page 100
540 and shall • then thinke it modesty or po•cy to be silent? For what though the cause happily did not need our helpe, and shall • then think it modesty or po•cy to be silent? For what though the cause happily did not need our help, cc vmb • cs vvb pn31 n1 cc n1 pc-acp vbi j? p-acp r-crq cs dt n1 av-j vdd xx vvi po12 n1, (3) discourse (DIV1) 33 Page 101
541 or that the truth were plaine enough? what then? Does God call for thy seruice, or that the truth were plain enough? what then? Does God call for thy service, cc cst dt n1 vbdr j av-d? q-crq av? vdz np1 vvi p-acp po21 n1, (3) discourse (DIV1) 33 Page 101
542 because He needs it? Is it any thing to the Almighty that thou art righteous? Is it not for thy exercise and benefite, that He puts duties and seruices vpon thee, that thou thereby mayst sweat out thy corruption, gather vp thy scattered soule, make it capable of blisse, Because He needs it? Is it any thing to the Almighty that thou art righteous? Is it not for thy exercise and benefit, that He puts duties and services upon thee, that thou thereby Mayest sweat out thy corruption, gather up thy scattered soul, make it capable of bliss, c-acp pns31 vvz pn31? vbz pn31 d n1 p-acp dt j-jn cst pns21 vb2r j? vbz pn31 xx p-acp po21 n1 cc n1, cst pns31 vvz n2 cc n2 p-acp pno21, cst pns21 av vm2 vvi av po21 n1, vvb a-acp po21 j-vvn n1, vvb pn31 j pp-f n1, (3) discourse (DIV1) 33 Page 101
543 and so waxe able to rellish heauenly things? Speake then the truth, O man, whether the truth needs it or not: and so wax able to relish heavenly things? Speak then the truth, Oh man, whither the truth needs it or not: cc av vvb j pc-acp vvi j n2? np1 av dt n1, uh n1, cs dt n1 vvz pn31 cc xx: (3) discourse (DIV1) 33 Page 101
544 speake it for thine owne good: for it is sweet: speake it, because thou hast a tongue: speak it for thine own good: for it is sweet: speak it, Because thou hast a tongue: vvb pn31 p-acp po21 d j: c-acp pn31 vbz j: vvb pn31, c-acp pns21 vh2 dt n1: (3) discourse (DIV1) 33 Page 101
545 I beleeued (saith the sweet Psalmist ) and therefore I spake: we also beleeue (saith the most feruent Apostle) and therefore speake: Then if we all beleeue, let vs all speake, I believed (Says the sweet Psalmist) and Therefore I spoke: we also believe (Says the most fervent Apostle) and Therefore speak: Then if we all believe, let us all speak, pns11 vvd (vvz dt j n1) cc av pns11 vvd: pns12 av vvb (vvz dt av-ds j n1) cc av vvb: av cs pns12 d vvb, vvb pno12 d vvi, (3) discourse (DIV1) 33 Page 102
546 and magnifie His name together: let vs drowne the noyse of iniquity with the voice of truth and righteousnes. and magnify His name together: let us drown the noise of iniquity with the voice of truth and righteousness. cc vvi po31 n1 av: vvb pno12 vvi dt n1 pp-f n1 p-acp dt n1 pp-f n1 cc n1. (3) discourse (DIV1) 33 Page 102
547 And if the Aduersary thinkes with outcries to make great their Diana of the Ephesians ; And if the Adversary thinks with Outcries to make great their Diana of the Ephesians; cc cs dt n1 vvz p-acp n2 pc-acp vvi j po32 np1 pp-f dt np1; (3) discourse (DIV1) 33 Page 102
548 let vs on the contrary be more loud, and more constant to cry, Abominable is Diana of the Ephesians. let us on the contrary be more loud, and more constant to cry, Abominable is Diana of the Ephesians. vvb pno12 p-acp dt j-jn vbi av-dc j, cc av-dc j pc-acp vvi, j vbz np1 pp-f dt njp2. (3) discourse (DIV1) 33 Page 102
549 As for faire and soft courses of argument, it is but lost vpon selfe-condemned heretikes; As for fair and soft courses of argument, it is but lost upon self-condemned Heretics; c-acp p-acp j cc j n2 pp-f n1, pn31 vbz p-acp vvn p-acp j n2; (3) discourse (DIV1) 33 Page 102
550 as we haue more then probability to take these men to be, and that indeed they beleeue not themselues, that, which with extreame terrours and tortours they force vpon the faith of others: as we have more then probability to take these men to be, and that indeed they believe not themselves, that, which with extreme terrors and tortours they force upon the faith of Others: c-acp pns12 vhb av-dc cs n1 pc-acp vvi d n2 pc-acp vbi, cc cst av pns32 vvb xx px32, cst, r-crq p-acp j-jn n2 cc n2 pns32 vvb p-acp dt n1 pp-f n2-jn: (3) discourse (DIV1) 33 Page 102
551 whether it be their pollicie (most damnable though foolish) that by making men swallow this monstrous opinion, they may then readily bring them to bibbe •n all other creeping vncleane errours whatsoeuer: whither it be their policy (most damnable though foolish) that by making men swallow this monstrous opinion, they may then readily bring them to bibbe •n all other creeping unclean errors whatsoever: cs pn31 vbb po32 n1 (av-ds j cs j) cst p-acp vvg n2 vvi d j n1, pns32 vmb av av-j vvi pno32 p-acp n1 av d n-jn vvg j n2 q-crq: (3) discourse (DIV1) 33 Page 103
552 or whether it be their pride, as disdaining to be thought euer once to haue erred, or whither it be their pride, as disdaining to be Thought ever once to have erred, cc cs pn31 vbb po32 n1, c-acp vvg pc-acp vbi vvn av a-acp pc-acp vhi vvn, (3) discourse (DIV1) 33 Page 103
553 but in sharpenes of wit to goe beyond all the world, beyond all sense and reason, yea beyond God Himselfe: but in sharpness of wit to go beyond all the world, beyond all sense and reason, yea beyond God Himself: cc-acp p-acp n1 pp-f n1 pc-acp vvi p-acp d dt n1, p-acp d n1 cc n1, uh p-acp np1 px31: (3) discourse (DIV1) 33 Page 103
554 or whether it bee their foolish dotage vpon a few late forefathers (aboue a thousand yeares since the first institution) whose blind children they choose rather to be, or whither it be their foolish dotage upon a few late Forefathers (above a thousand Years since the First Institution) whose blind children they choose rather to be, cc cs pn31 vbb po32 j n1 p-acp dt d j n2 (p-acp dt crd n2 p-acp dt ord n1) rg-crq j n2 pns32 vvb av-c pc-acp vbi, (3) discourse (DIV1) 33 Page 103
555 then the right-sighted children of God: then the right-sighted children of God: cs dt j n2 pp-f np1: (3) discourse (DIV1) 33 Page 103
556 though therein also they contrary their best forefathers, which preferred the first rising of the Gospel, though therein also they contrary their best Forefathers, which preferred the First rising of the Gospel, cs av av pns32 vvi po32 js n2, r-crq vvd dt ord n-vvg pp-f dt n1, (3) discourse (DIV1) 33 Page 103
557 before the old Idolls of their heathen parents: before the old Idols of their heathen Parents: p-acp dt j n2 pp-f po32 j-jn n2: (3) discourse (DIV1) 33 Page 103
558 or whether finally, the cause be in their siluer-smithes, and shrine-makers, those chalicers, iuglers, and wire-drawers, which finding daily as much foyson and fa• from this breaden, or whither finally, the cause be in their silversmiths, and Shrine-makers, those chalicers, jugglers, and wire-drawers, which finding daily as much foison and fa• from this breaden, cc cs av-j, dt n1 vbb p-acp po32 ng1, cc n2, d n2, n2, cc n2, r-crq vvg av-j p-acp d n1 cc n1 p-acp d j, (3) discourse (DIV1) 33 Page 104
559 as those Preists of Bell euer found from that bourd, or those Ephesia• crafts-men from their Idoll; as those Priests of Bell ever found from that board, or those Ephesia• craftsmen from their Idol; c-acp d n2 pp-f n1 av vvd p-acp d n1, cc d np1 n2 p-acp po32 n1; (3) discourse (DIV1) 33 Page 104
560 doe set the people in the like foaming rage against all that go• about to vnmaske this thei• belly-god: do Set the people in the like foaming rage against all that go• about to unmask this thei• belly-god: vdb vvi dt n1 p-acp dt av-j j-vvg n1 p-acp d cst n1 a-acp pc-acp vvi d n1 n1: (3) discourse (DIV1) 33 Page 104
561 whatsoeuer be the cause of this their wilfull besottednesse, there is no hope to preuaile with them by argument: whatsoever be the cause of this their wilful besottedness, there is no hope to prevail with them by argument: r-crq vbb dt n1 pp-f d po32 j n1, pc-acp vbz dx n1 pc-acp vvi p-acp pno32 p-acp n1: (3) discourse (DIV1) 33 Page 104
562 all such courses are bu• lost labours, and whereby partly they gaine time, as he tha• vndertooke to make an asse to speake, all such courses Are bu• lost labours, and whereby partly they gain time, as he tha• undertook to make an Ass to speak, d d n2 vbr n1 vvn n2, cc c-crq av pns32 vvb n1, c-acp pns31 n1 vvd pc-acp vvi dt n1 pc-acp vvi, (3) discourse (DIV1) 33 Page 104
563 and partly wind them selues from the point: and partly wind them selves from the point: cc av vvb pno32 n2 p-acp dt n1: (3) discourse (DIV1) 33 Page 104
564 choosin• with pleaders of fowle cause• to be any where rather then i• the matter, wherein they kno• they shall be grauiled and confounded. choosin• with pleaders of fowl cause• to be any where rather then i• the matter, wherein they kno• they shall be grauiled and confounded. n1 p-acp n2 pp-f j n1 pc-acp vbi d q-crq av-c cs n1 dt n1, c-crq pns32 n1 pns32 vmb vbi vvn cc vvn. (3) discourse (DIV1) 33 Page 105
565 To such therefore, Reader, be thou as farre from offering argument, as they will be farre from imbracing the truth, which howsoeuer in other matters they sufficiently can discerne, and with much perspicacitie afford; To such Therefore, Reader, be thou as Far from offering argument, as they will be Far from embracing the truth, which howsoever in other matters they sufficiently can discern, and with much perspicacity afford; p-acp d av, n1, vbb pns21 a-acp av-j p-acp vvg n1, c-acp pns32 vmb vbi av-j p-acp vvg dt n1, r-crq c-acp p-acp j-jn n2 pns32 av-j vmb vvi, cc p-acp d n1 vvi; (3) discourse (DIV1) 33 Page 105
566 yet in this businesse, they are resolued they must be blind, and will be blind: yet in this business, they Are resolved they must be blind, and will be blind: av p-acp d n1, pns32 vbr vvn pns32 vmb vbi j, cc vmb vbi j: (3) discourse (DIV1) 33 Page 105
567 and therefore to offer them light herein, what is it els but to shew them their deadly foe to shoot at? the strength of this their hold beeing affected and wilfull darkenesse. and Therefore to offer them Light herein, what is it Else but to show them their deadly foe to shoot At? the strength of this their hold being affected and wilful darkness. cc av pc-acp vvi pno32 vvi av, q-crq vbz pn31 av cc-acp pc-acp vvi pno32 po32 j n1 pc-acp vvi p-acp? dt n1 pp-f d po32 n1 vbg vvn cc j n1. (3) discourse (DIV1) 33 Page 105
568 But as for such as haue not yet cast themselues into the nurture of these leaders, But as for such as have not yet cast themselves into the nurture of these leaders, cc-acp c-acp p-acp d c-acp vhb xx av vvi px32 p-acp dt n1 pp-f d n2, (3) discourse (DIV1) 33 Page 105
569 and yet do retaine a better opinion of (falsly so called) Catholikes; and yet do retain a better opinion of (falsely so called) Catholics; cc av vdb vvi dt jc n1 pp-f (av-j av vvn) njp2; (3) discourse (DIV1) 33 Page 105
570 though knowledge, wisedome, temperance, iustice, grauity, and courage (if these be the onely motiues of their affection) haue abounded euen in Pagans, heathens, Philosophers, though knowledge, Wisdom, temperance, Justice, gravity, and courage (if these be the only motives of their affection) have abounded even in Pagans, Heathens, Philosophers, c-acp n1, n1, n1, n1, n1, cc n1 (cs d vbb dt j n2 pp-f po32 n1) vhb vvn av p-acp n2-jn, n2-jn, n2, (3) discourse (DIV1) 33 Page 106
571 and naturall men, (yea, and a scorne of equiuocation or treacherie against their enemies:) yet if they haue not so vtterly renounced their owne light, and natural men, (yea, and a scorn of equivocation or treachery against their enemies:) yet if they have not so utterly renounced their own Light, cc j n2, (uh, cc dt n1 pp-f n1 cc n1 p-acp po32 n2:) av cs pns32 vhb xx av av-j vvd po32 d n1, (3) discourse (DIV1) 33 Page 106
572 as not to bee able to discerne betwixt the most distant things that are, (the Creator, as not to be able to discern betwixt the most distant things that Are, (the Creator, c-acp xx pc-acp vbi j pc-acp vvi p-acp dt av-ds j n2 cst vbr, (dt n1, (3) discourse (DIV1) 33 Page 106
573 and the most common creature) such we make no question, will soone be brought to abandon the wilfull maintainers of this monstrous opinion. and the most Common creature) such we make no question, will soon be brought to abandon the wilful maintainers of this monstrous opinion. cc dt av-ds j n1) d pns12 vvb dx n1, vmb av vbi vvn pc-acp vvi dt j n2 pp-f d j n1. (3) discourse (DIV1) 33 Page 106
574 And as wee hope, a little the sooner, if they shall direct their consideration along, by the thred and byasse of this present Treatise. And as we hope, a little the sooner, if they shall Direct their consideration along, by the thread and bias of this present Treatise. cc c-acp pns12 vvb, dt j dt av-c, cs pns32 vmb vvi po32 n1 a-acp, p-acp dt n1 cc n1 pp-f d j n1. (3) discourse (DIV1) 33 Page 106
575 The principal intent wherof, though it was for the protesting and exercising our due and necessary indignation against this Idoll, which so aduanceth it selfe in the Church of God, The principal intent whereof, though it was for the protesting and exercising our due and necessary Indignation against this Idol, which so Advanceth it self in the Church of God, dt j-jn n1 c-crq, cs pn31 vbds p-acp dt vvg cc vvg po12 j-jn cc j n1 p-acp d n1, r-crq av vvz pn31 n1 p-acp dt n1 pp-f np1, (3) discourse (DIV1) 33 Page 107
576 and in that very roabe which was ordained for the Body of our Lord; and in that very robe which was ordained for the Body of our Lord; cc p-acp d j n1 r-crq vbds vvn p-acp dt n1 pp-f po12 n1; (3) discourse (DIV1) 33 Page 107
577 yet, as we hope, we haue not so giuen way to our zeale, but that sufficient matter hath gone together withall, yet, as we hope, we have not so given Way to our zeal, but that sufficient matter hath gone together withal, av, c-acp pns12 vvb, pns12 vhb xx av vvn n1 p-acp po12 n1, cc-acp cst j n1 vhz vvn av av, (3) discourse (DIV1) 33 Page 107
578 as well for the inlightning and resoluing others, as for the inflaming of our selues. as well for the enlightening and resolving Others, as for the Inflaming of our selves. c-acp av c-acp dt n1 cc vvg n2-jn, c-acp p-acp dt j-vvg pp-f po12 n2. (3) discourse (DIV1) 33 Page 107
579 Notwithstanding, for as much as that Spirit which requireth feruencie, does also commend vnto vs the loue of our enemies, (and who are a Christians enemies, Notwithstanding, for as much as that Spirit which requires fervency, does also commend unto us the love of our enemies, (and who Are a Christians enemies, a-acp, c-acp c-acp d c-acp cst n1 r-crq vvz n1, vdz av vvi p-acp pno12 dt n1 pp-f po12 n2, (cc r-crq vbr dt njpg2 n2, (3) discourse (DIV1) 33 Page 107
580 but Gods enemies,) therefore, Christian Reader, according to the example of that blessed Steuen, who at his last gaspe, prai•d for those which immediately before he had charged with al•aies resisting the holy Ghost ; but God's enemies,) Therefore, Christian Reader, according to the Exampl of that blessed Stephen, who At his last gasp, prai•d for those which immediately before he had charged with al•aies resisting the holy Ghost; cc-acp npg1 n2,) av, np1 n1, vvg p-acp dt n1 pp-f cst j-vvn np1, r-crq p-acp po31 ord n1, vvn p-acp d r-crq av-j c-acp pns31 vhd vvn p-acp av vvg dt j n1; (3) discourse (DIV1) 33 Page 107
581 let vs also thus farre pray for our Aduersaries: let us also thus Far pray for our Adversaries: vvb pno12 av av av-j vvb p-acp po12 n2: (3) discourse (DIV1) 33 Page 108
582 that so farre forth as they doe not maliciously renounce the light, nor wittingly make Inquisition for the blood of those that loue the light; that so Far forth as they do not maliciously renounce the Light, nor wittingly make Inquisition for the blood of those that love the Light; cst av av-j av c-acp pns32 vdb xx av-j vvi dt n1, ccx av-j vvi n1 p-acp dt n1 pp-f d cst vvb dt n1; (3) discourse (DIV1) 33 Page 108
583 they may find at the mercie of God some degree of that Grace, wherewith that raging persecutor Saul, was tempted into the humble professor Paul: yea, Lord; they may find At the mercy of God Some degree of that Grace, wherewith that raging persecutor Saul, was tempted into the humble professor Paul: yea, Lord; pns32 vmb vvi p-acp dt n1 pp-f np1 d n1 pp-f d n1, c-crq d j-vvg n1 np1, vbds vvn p-acp dt j n1 np1: uh, n1; (3) discourse (DIV1) 33 Page 108
584 they that are content to part with preferment, liberty, loue of friends, and life (it seemes) rather then with that (falshood) which they are perswaded is the truth: they that Are content to part with preferment, liberty, love of Friends, and life (it seems) rather then with that (falsehood) which they Are persuaded is the truth: pns32 cst vbr j pc-acp vvi p-acp n1, n1, n1 pp-f n2, cc n1 (pn31 vvz) av-c cs p-acp d (n1) r-crq pns32 vbr vvn vbz dt n1: (3) discourse (DIV1) 33 Page 108
585 would no• they doe much more for the truth it selfe? That Truth the• which many contemne, (a• least which so runne ouer,) le• them be vouchsafed: would no• they do much more for the truth it self? That Truth the• which many contemn, (a• least which so run over,) le• them be vouchsafed: vmd n1 pns32 vdb d dc p-acp dt n1 pn31 n1? cst n1 n1 r-crq d vvb, (n1 ds r-crq av vvn a-acp,) n1 pno32 vbi vvn: (3) discourse (DIV1) 33 Page 108
586 were no• their eares bung'd vp, the• might prooue vessells farre be• •er retentiue, then many which yet are not refused. were no• their ears bunged up, the• might prove vessels Far be• •er retentive, then many which yet Are not refused. vbdr n1 po32 n2 vvn a-acp, n1 vmd vvi n2 av-j n1 av j, cs d r-crq av vbr xx vvn. (3) discourse (DIV1) 33 Page 109
587 But •ll things shall be done in His •e time; to whome be ascri•ed, all honour, and glory, and •raise; all might, maiestie, and •ominion; all feare, respect, •d subiection; But •ll things shall be done in His •e time; to whom be ascri•ed, all honour, and glory, and •raise; all might, majesty, and •ominion; all Fear, respect, •d subjection; p-acp j n2 vmb vbi vdn p-acp po31 j n1; p-acp ro-crq vbb vvn, d n1, cc n1, cc n1; d n1, n1, cc n1; d n1, n1, j n1; (3) discourse (DIV1) 33 Page 109
588 all grace, good•esse, and long suffering; all •art, good will, and good •eaning; all grace, good•esse, and long suffering; all •art, good will, and good •eaning; d n1, n1, cc av-j vvg; d n1, j n1, cc j n1; (3) discourse (DIV1) 33 Page 109
589 all thanksgiuing, lo•ing kindnes, and deuotion, in •e loue, grace, and fellowship •f the Almighty, Three-in-•ne, for euer, and euer, Amen. FINIS. all thanksgiving, lo•ing kindness, and devotion, in •e love, grace, and fellowship •f the Almighty, Three-in-•ne, for ever, and ever, Amen. FINIS. d n1, vvg n1, cc n1, p-acp j n1, n1, cc n1 n1 dt j-jn, j, c-acp av, cc av, uh-n. fw-la. (3) discourse (DIV1) 33 Page 109

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
3 0 Iud. 9. Iud. 9. np1 crd
22 0 1. Ioh. 5. •. 1. John 5. •. crd np1 crd •.
38 0 1. Cor 10.4. 1. Cor 10.4. crd np1 crd.
38 1 1. Cor. 12.27. 1. Cor. 12.27. crd np1 crd.
38 2 Ephes. 5.30. Ephesians 5.30. np1 crd.
39 0 1. Ioh. 5.8. 1. John 5.8. crd np1 crd.
40 0 Apoc. 1.5. Apocalypse 1.5. np1 crd.
47 0 Mat. 16.16. Mathew 16.16. np1 crd.
52 0 Ambr. de. Sacr. 1.5. Ambrose de. Sacred 1.5. np1 fw-la. np1 crd.
53 0 Chrysost. in epist ad Eph. Hom. 20. Chrysostom in Epistle ad Ephesians Hom. 20. np1 p-acp vvn fw-la np1 np1 crd
53 1 Aug. de vtil. per •. c. 1. Aug. the Utilize. per •. c. 1. np1 dt j. fw-la •. sy. crd
56 0 Leo. Ep. 13. Leo. Epistle 13. fw-la. np1 crd
57 0 Serm. 4. de Nativ. Sermon 4. de Native. np1 crd fw-mi j-jn.
66 0 Iewel art. 12. diui•. Jewel art. 12. diui•. n1 n1. crd n1.
69 0 Apoc. 3.20. Apocalypse 3.20. np1 crd.
77 0 P•t 9.1. 1. King. 1. •0. P•t 9.1. 1. King. 1. •0. vvd crd. crd n1. crd j.
86 0 Tert. cont. Ma•. 3.19. Tert contentedly. Ma•. 3.19. np1 av-vvn. np1. crd.
88 0 Clem. pr• Alex. in Ped. 1. •. Clem. pr• Alexander in Ped. 1. •. np1 n1 np1 p-acp np1 crd •.
88 1 Orig. in Leu. hom. 7. Origin in Leu. hom. 7. np1 p-acp np1 av-an. crd
89 0 Ambr. de off. c. 48. Ambrose de off. c. 48. np1 zz a-acp. sy. crd
90 0 Chrys. in Ioh. Hom. 46. Chrys. in John Hom. 46. np1 p-acp np1 np1 crd
91 0 Hieron. in 1. Cor. 11. Hieron. in 1. Cor. 11. np1. p-acp crd np1 crd
91 1 Aug. epist. 23. Aug. Epistle. 23. np1 vvn. crd
93 0 De doctrin. Christ. l. 3. c. 10. De Doctrine. christ. l. 3. c. 10. fw-fr n1. np1. n1 crd sy. crd
96 0 Ibid. cap. 5. Ibid cap. 5. np1 n1. crd
104 0 Deu 30. 1•. Rom. •. 5. Deu 30. 1•. Rom. •. 5. np1 crd. n1. np1 •. crd.
106 0 Ier. 31.31. Jeremiah 31.31. np1 crd.
114 0 Luk. 22.19. Luk. 22.19. np1 crd.
125 0 Concil. Trid. less. 2. Can. 3. & can. 1. Council. Triad less. 2. Can. 3. & can. 1. n1. np1 av-dc. crd vmb. crd cc n1. crd
213 0 Apoc. 12.4. Apocalypse 12.4. np1 crd.
216 0 Apoc. 13. Apocalypse 13. np1 crd
216 1 Aquin. 2.2. q. 3. a. 3. c. Aquinas 2.2. q. 3. a. 3. c. np1 crd. sy. crd n1 crd sy.
265 0 Psal. 123 5. Psalm 123 5. np1 crd crd
271 0 Iob 35.6. Job 35.6. np1 crd.
276 0 Gen. 18.21. Gen. 18.21. np1 crd.
302 0 Luk. 24 39. Luk. 24 39. np1 crd crd
302 1 1. Cor. 11.14. 1. Cor. 11.14. crd np1 crd.
302 2 1. Cor. 14 23. 1. Cor. 14 23. crd np1 crd crd
313 0 Isa. 8.17. Isaiah 8.17. np1 crd.
365 0 Hierom. in Psal. 147. Hieronymus in Psalm 147. np1 p-acp np1 crd
366 0 Greg. Niss. in vit. Mos. Greg. Niss. in vit. Mos. np1 np1. p-acp fw-fr. np1.
367 0 Tertul. de resur. Tertulian de Resurrection. np1 fw-fr n1.
375 0 2 King 18 4. 2 King 18 4. crd n1 crd crd
404 0 Luk. 5.9. Luk. 5.9. np1 crd.
405 0 Ioh. 16. 1•. John 16. 1•. np1 crd. n1.
413 0 Luk 24 11. Luk 24 11. np1 crd crd
432 0 Aug in 3. libris. Nazian. in Poem. Aug in 3. Books. Nazian. in Poem. np1 p-acp crd fw-la. np1. p-acp n1.
434 0 Aug Tom 3. l. 3. de trin. cap. 10. Aug Tom 3. l. 3. de trin. cap. 10. np1 np1 crd n1 crd fw-mi n1. n1. crd
447 0 Ioh 4.42. John 4.42. np1 crd.
473 0 Deut. 9.1. Deuteronomy 9.1. np1 crd.
474 0 1. King. 1.40. 1. King. 1.40. crd n1. crd.
481 0 Chrysostom serm de E•char. 12. Chrysostom sermon de E•char. 12. np1 n1 fw-la np1. crd
483 0 Hieron. in Matth lib. 3. cap. 16. Hieron. in Matthew lib. 3. cap. 16. np1. p-acp av n1. crd n1. crd
507 0 1. Cor. 11. 1. Cor. 11. crd np1 crd
507 1 Hieron in 1. Cor. 11. Hieron in 1. Cor. 11. np1 p-acp crd np1 crd
511 0 Act. 18. Act. 18. n1 crd
545 0 Psal. 116.10. Psalm 116.10. np1 crd.
545 1 2. Cor. 4.3. 2. Cor. 4.3. crd np1 crd.
545 2 Psal. 34.3. Psalm 34.3. np1 crd.
581 0 Act. 7. Act. 7. n1 crd