THere are few I presume that heare me this day but some what they haue heard of the great victories which it hath pleased Almighty God lately to give to those of the reformed Churches in forraigne parts, professing our religion;
THere Are few I presume that hear me this day but Some what they have herd of the great victories which it hath pleased Almighty God lately to give to those of the reformed Churches in foreign parts, professing our Religion;
in which regard that we might in some sort expresse our mindfulnesse of them our well-wishing to them, our thankfulnesse for them, and our rejoycing with them:
in which regard that we might in Some sort express our mindfulness of them our Well-wishing to them, our thankfulness for them, and our rejoicing with them:
In the Chapter going before we read of a wonderfull great defeate by Barak the sonne of Abinoam, and Deborah the Prophetesse (who at that time judged Israel though a woman) given to the forces of Iabin King of Canaan, which were utterly routed, pursued & put to the sword by the Israelites not so much as a man left alive all the way from the river Kishon even to Harosheth of the Gentiles, being sprinkled with bloud and bestrewed with dead carkases,
In the Chapter going before we read of a wonderful great defeat by Barak the son of Abinoam, and Deborah the Prophetess (who At that time judged Israel though a woman) given to the forces of Iabin King of Canaan, which were utterly routed, pursued & put to the sword by the Israelites not so much as a man left alive all the Way from the river Kishon even to Harosheth of the Gentiles, being sprinkled with blood and bestrewed with dead carcases,
Hereupon Deborah and Barak, and by their example all the people take up a song of triumph, a sacred and solemne hymne, to the Lord of Hosts the Author of the victorie, which takes up this whole Chapter, in imitation of Moses and the men of Israel on the one side,
Hereupon Deborah and Barak, and by their Exampl all the people take up a song of triumph, a sacred and solemn hymn, to the Lord of Hosts the Author of the victory, which Takes up this Whole Chapter, in imitation of Moses and the men of Israel on the one side,
av np1 cc np1, cc p-acp po32 n1 d dt n1 vvb a-acp dt n1 pp-f n1, dt j cc j n1, p-acp dt n1 pp-f n2 dt n1 pp-f dt n1, r-crq vvz a-acp d j-jn n1, p-acp n1 pp-f np1 cc dt n2 pp-f np1 p-acp dt crd n1,
and Miriam the sister of Moses with the women on the other, who after their deliverance from the cruell oppression of the Aegyptians, and the overwhelming of Pharaoh and his horsmen in the red Sea,
and Miriam the sister of Moses with the women on the other, who After their deliverance from the cruel oppression of the egyptians, and the overwhelming of Pharaoh and his horsemen in the read Sea,
thus sing unto the Lord (which it should seeme was the burden of their song,) For he hath triumphed gloriously, the horse and the rider hath he throwne into the Sea. And such a song was that which the daughters of Israel tooke up (perchance in imitation of this) after the vanquishing of the Philistines; they goe forth to meete Saul and David in their returne from that slaughter with tabrets and instruments of musicke, singing,
thus sing unto the Lord (which it should seem was the burden of their song,) For he hath triumphed gloriously, the horse and the rider hath he thrown into the Sea. And such a song was that which the daughters of Israel took up (perchance in imitation of this) After the vanquishing of the philistines; they go forth to meet Saul and David in their return from that slaughter with tabrets and Instruments of music, singing,
av vvb p-acp dt n1 (r-crq pn31 vmd vvi vbds dt n1 pp-f po32 n1,) p-acp pns31 vhz vvn av-j, dt n1 cc dt n1 vhz pns31 vvn p-acp dt n1 cc d dt n1 vbds d r-crq dt n2 pp-f np1 vvd a-acp (av p-acp n1 pp-f d) p-acp dt j-vvg pp-f dt njp2; pns32 vvb av pc-acp vvi np1 cc np1 p-acp po32 n1 p-acp d n1 p-acp n2-jn cc n2 pp-f n1, vvg,
Nay the very Gentiles after victorie obtained, they had their NONLATINALPHABET too, or songs of triumph which they called a Poean, Poeana canamus; and againe, dicite Io Poean, & Io bis dicite Poean:
Nay the very Gentiles After victory obtained, they had their too, or songs of triumph which they called a Paeon, Poena canamus; and again, dicite Io Paeon, & Io bis dicite Paeon:
This Song (as it is thought) was composed by Deborah, which I am the rather induced to beleeve, not only because shee was a woman of singular gifts and graces,
This Song (as it is Thought) was composed by Deborah, which I am the rather induced to believe, not only Because she was a woman of singular Gifts and graces,
d n1 (c-acp pn31 vbz vvn) vbds vvn p-acp np1, r-crq pns11 vbm dt av-c vvd pc-acp vvi, xx av-j c-acp pns31 vbds dt n1 pp-f j n2 cc n2,
and above all indued with a propheticall Spirit, because shee stirred up and spurred forward Barak, assisting and encouraging him with her presence and counsel in the whole action,
and above all endued with a prophetical Spirit, Because she stirred up and spurred forward Barak, assisting and encouraging him with her presence and counsel in the Whole actium,
cc p-acp d vvn p-acp dt j n1, c-acp pns31 vvd a-acp cc vvd av-j np1, vvg cc vvg pno31 p-acp po31 n1 cc n1 p-acp dt j-jn n1,
They containe in them a prayer, a double prayer, spreading it selfe into two branches, whereof the one is an Imprecation against Gods enemies, so let all thine enemies perish O Lord;
They contain in them a prayer, a double prayer, spreading it self into two branches, whereof the one is an Imprecation against God's enemies, so let all thine enemies perish Oh Lord;
That which gives occasion to this doubt in the first place, is the words of our Saviour, Love your enemies, blesse them that curse you, doe good to them that hate you,
That which gives occasion to this doubt in the First place, is the words of our Saviour, Love your enemies, bless them that curse you, do good to them that hate you,
this was the practice of the Prophet David, when he speakes of his owne enemies when they were sicke (saith he) my clothing was sackcloth, I humbled my soule with fasting, I behaued my selfe as though he had beene my friend or brother, I bowed downe heavily as one that mourneth for his mother:
this was the practice of the Prophet David, when he speaks of his own enemies when they were sick (Says he) my clothing was Sackcloth, I humbled my soul with fasting, I behaved my self as though he had been my friend or brother, I bowed down heavily as one that Mourneth for his mother:
and wee have it taken up by the Psalmist, Let God arise and let his enemies be scattered, let them also that hate him flee before him, let his, not our enemies be scattered,
and we have it taken up by the Psalmist, Let God arise and let his enemies be scattered, let them also that hate him flee before him, let his, not our enemies be scattered,
cc pns12 vhb pn31 vvn a-acp p-acp dt n1, vvb np1 vvi cc vvb po31 n2 vbb vvn, vvb pno32 av cst vvb pno31 vvi p-acp pno31, vvb po31, xx po12 n2 vbb vvn,
We may lawfully pray against their designes though not against their persons, as David prayed against the plots and policie of Achitophel, O Lord, I pray thee turne the counsell of Achitophel into foolishnesse;
We may lawfully pray against their designs though not against their Persons, as David prayed against the plots and policy of Ahithophel, Oh Lord, I pray thee turn the counsel of Ahithophel into foolishness;
or we may pray against their persons indefinitely, though not particularly, as thus let them be confounded (what ere they be) and turned backe that hate Sion, let them bee as the grasse upon the house tops, which withereth before it groweth up, wherewith the mower filleth not his hand,
or we may pray against their Persons indefinitely, though not particularly, as thus let them be confounded (what ere they be) and turned back that hate Sion, let them be as the grass upon the house tops, which withereth before it grows up, wherewith the mower fills not his hand,
cc pns12 vmb vvi p-acp po32 n2 av-j, cs xx av-j, c-acp av vvb pno32 vbi vvn (r-crq c-acp pns32 vbb) cc vvd av cst vvb np1, vvb pno32 vbi p-acp dt n1 p-acp dt n1 n2, r-crq vvz p-acp pn31 vvz a-acp, c-crq dt n1 vvz xx po31 n1,
first, we are to pray for their conversion, and then if maliciously and wilfully they persist in their obstinacy, in the second place for their confusion;
First, we Are to pray for their conversion, and then if maliciously and wilfully they persist in their obstinacy, in the second place for their confusion;
ord, pns12 vbr pc-acp vvi p-acp po32 n1, cc av cs av-j cc av-j pns32 vvb p-acp po32 n1, p-acp dt ord n1 p-acp po32 n1;
but in case they will not be converted but stand out in their rebellion, and go on still with an hard heart, ahigh hand, a stiffe necke and a brazen forehead,
but in case they will not be converted but stand out in their rebellion, and go on still with an hard heart, ahigh hand, a stiff neck and a brazen forehead,
cc-acp p-acp n1 pns32 vmb xx vbi vvn p-acp n1 av p-acp po32 n1, cc vvi p-acp av p-acp dt j n1, n1 n1, dt j n1 cc dt j n1,
to which very purpose is that in another Psalme, The righteous shall rejoyce when he seeth the vengeance, hee shall wash or bathe his feete in the bloud of the wicked, so that a man shall say, verily there is a reward for the righteous, verily he is a God that judgeth in the earth;
to which very purpose is that in Another Psalm, The righteous shall rejoice when he sees the vengeance, he shall wash or bathe his feet in the blood of the wicked, so that a man shall say, verily there is a reward for the righteous, verily he is a God that Judgeth in the earth;
but because by the shedding of their bloud, men are brought to know and acknowledge that he is the God that judgeth the earth with righteous judgement;
but Because by the shedding of their blood, men Are brought to know and acknowledge that he is the God that Judgeth the earth with righteous judgement;
for shall not the Iudge of all the earth doe right? finally hereunto likewise accordeth that song of triumph, Rev. 19. after these things I heard a great voice of much people in heaven, saying;
for shall not the Judge of all the earth do right? finally hereunto likewise accords that song of triumph, Rev. 19. After these things I herd a great voice of much people in heaven, saying;
c-acp vmb xx dt n1 pp-f d dt n1 vdb av-jn? av-j av av vvz d n1 pp-f n1, n1 crd p-acp d n2 pns11 vvd dt j n1 pp-f d n1 p-acp n1, vvg;
for hee hath judged the great whore which did corrupt the earth with her fornication, and hath avenged the bloud of his servants at her hand: and againe they said Alleluja.
for he hath judged the great whore which did corrupt the earth with her fornication, and hath avenged the blood of his Servants At her hand: and again they said Alleluia.
as schismaticks; or lastly, joyne themselves to the congregation, but either with false hearts as hypocrites, or foule hands as prophane persons, having both of them a forme of godlinesse, but denying the power thereof:
as Schismatics; or lastly, join themselves to the congregation, but either with false hearts as Hypocrites, or foul hands as profane Persons, having both of them a Form of godliness, but denying the power thereof:
c-acp n1; cc ord, vvb px32 p-acp dt n1, cc-acp d p-acp j n2 c-acp n2, cc j n2 c-acp j n2, vhg d pp-f pno32 dt n1 pp-f n1, cc-acp vvg dt n1 av:
And againe, to speake generally, they are all Gods enemies who blaspheme Gods name, who with hold Gods right, who prophane Gods day, who dishonour Gods house, who abuse Gods word, whou nreverently or unworthi ly receive Gods Sacraments, who despise Gods ordinances, who neglect Gods commandements, who disgrace or disesteeme Gods ambassadors.
And again, to speak generally, they Are all God's enemies who Blaspheme God's name, who with hold God's right, who profane God's day, who dishonour God's house, who abuse God's word, whou nreverently or unworthy lie receive God's Sacraments, who despise God's ordinances, who neglect God's Commandments, who disgrace or disesteem God's Ambassadors.
such an indissoluble linke and reciprocall connexion there is betwixt God and his Church, that it cannot be but that the enemies of the one should be the enemies of the other.
such an indissoluble link and reciprocal connexion there is betwixt God and his Church, that it cannot be but that the enemies of the one should be the enemies of the other.
and againe, Doe I not hate them O Lord that hate thee? and am I not grieved with those that rise up against thee? I hate them, with a perfect hatred, I count them mine enemies.
and again, Do I not hate them O Lord that hate thee? and am I not grieved with those that rise up against thee? I hate them, with a perfect hatred, I count them mine enemies.
cc av, vdb pns11 xx vvi pno32 fw-la n1 cst vvb pno21? cc vbm pns11 xx vvn p-acp d cst vvb a-acp p-acp pno21? pns11 vvb pno32, p-acp dt j n1, pns11 vvb pno32 po11 n2.
Remember Lord (saith the same Prophet) the reproch of thy servants, wherewith thine enemies have reproched them, therefore they were His enemies because they reproched his servants, that is, his Church;
remember Lord (Says the same Prophet) the reproach of thy Servants, wherewith thine enemies have reproached them, Therefore they were His enemies Because they reproached his Servants, that is, his Church;
and in this very Chapter, Curse ye Meroz (saith the Angell of the Lord) curse bitterly the inhabitants thereof, because they came not up to the helpe of the Lord against the mightie:
and in this very Chapter, Curse you Meroz (Says the Angel of the Lord) curse bitterly the inhabitants thereof, Because they Come not up to the help of the Lord against the mighty:
as it were an oracle speaking to us from heaven, where wee read that when Saul (who afterward was called Paul ) was breathing out threatnings and slaughter against the Disciples of the Lord (that is, the Church) and to that end was upon his journey to Damascus, being amazed with an exceeding bright light, which shone round about him, he heard a voice saying unto him, Saul, Saul, why persecutest thou me? and he said, Who art thou Lord? and the Lord said, I am Iesus whom thou persecutest:
as it were an oracle speaking to us from heaven, where we read that when Saul (who afterwards was called Paul) was breathing out threatenings and slaughter against the Disciples of the Lord (that is, the Church) and to that end was upon his journey to Damascus, being amazed with an exceeding bright Light, which shone round about him, he herd a voice saying unto him, Saul, Saul, why Persecutest thou me? and he said, Who art thou Lord? and the Lord said, I am Iesus whom thou Persecutest:
Saul clothed with misery and mortality here below and Iesus above sitting at the right hand of God in glory and majesty farre enough out of Sauls reach,
Saul clothed with misery and mortality Here below and Iesus above sitting At the right hand of God in glory and majesty Far enough out of Saul's reach,
np1 vvn p-acp n1 cc n1 av a-acp cc np1 p-acp vvg p-acp dt j-jn n1 pp-f np1 p-acp n1 cc n1 av-j av-d av pp-f np1 vvb,
how then could Saul persecute Iesus? surely none otherwise but because he persecuted the members of his Church, which Iesus takes to heart as if himselfe had beene persecuted in his owne person.
how then could Saul persecute Iesus? surely none otherwise but Because he persecuted the members of his Church, which Iesus Takes to heart as if himself had been persecuted in his own person.
The reason here of is apparent, the Church is the spouse, and he the husband of this spouse, the Church the body and he the head of this body, the Church the family and he the father of this family, the Church the armie and he the Generall of this armie, the Church the kingdome and he the Soveraigne of this kingdome;
The reason Here of is apparent, the Church is the spouse, and he the husband of this spouse, the Church the body and he the head of this body, the Church the family and he the father of this family, the Church the army and he the General of this army, the Church the Kingdom and he the Sovereign of this Kingdom;
dt n1 av pp-f vbz j, dt n1 vbz dt n1, cc pns31 dt n1 pp-f d n1, dt n1 dt n1 cc pns31 dt n1 pp-f d n1, dt n1 dt n1 cc pns31 dt n1 pp-f d n1, dt n1 dt n1 cc pns31 dt n1 pp-f d n1, dt n1 dt n1 cc pns31 dt n-jn pp-f d n1;
and if the spouse suffer can the husband be insensible of it? if the body suffer can the head be insensible of it? if the family suffer can the father of the family be insensible of it? if the armie suffer can the generall be insensible of it? if the kingdome suffer can the soveraigne be insensible of it? nay a far neereunion there is betwixt Christ and his Church than betwixt the husband and the spouse, for this cause shall a man leave father and mother and shall cleave to his wife and they two shall be one flesh:
and if the spouse suffer can the husband be insensible of it? if the body suffer can the head be insensible of it? if the family suffer can the father of the family be insensible of it? if the army suffer can the general be insensible of it? if the Kingdom suffer can the sovereign be insensible of it? nay a Far neereunion there is betwixt christ and his Church than betwixt the husband and the spouse, for this cause shall a man leave father and mother and shall cleave to his wife and they two shall be one Flesh:
as the Church doth by the spirit of Christ the wife feeds not upon the flesh of the husband as the Church doth upon the flesh of Christ, the wife is not bought with the bloud of the husband as the Church is redeemed by the bloud of Christ,
as the Church does by the Spirit of christ the wife feeds not upon the Flesh of the husband as the Church does upon the Flesh of christ, the wife is not bought with the blood of the husband as the Church is redeemed by the blood of christ,
Here is our comfort then, there being so many obligatory relations and mutuall ingagements betweene God and his Church, the enemies of the Church are therby made his enemies, and if God be on our side who shall be against us? To fight against God is as if a man should spit against the winde which carries it backe in his owne face;
Here is our Comfort then, there being so many obligatory relations and mutual engagements between God and his Church, the enemies of the Church Are thereby made his enemies, and if God be on our side who shall be against us? To fight against God is as if a man should spit against the wind which carries it back in his own face;
av vbz po12 n1 av, a-acp vbg av d j n2 cc j n2 p-acp np1 cc po31 n1, dt n2 pp-f dt n1 vbr av vvn po31 n2, cc cs np1 vbb p-acp po12 n1 r-crq vmb vbi p-acp pno12? pc-acp vvi p-acp np1 vbz c-acp cs dt n1 vmd vvi p-acp dt n1 r-crq vvz pn31 av p-acp po31 d n1;
the furie of Gods enemies against his Church is but as the ratling of a violent haile-storm upon the tiles, which makes a great noise for the time as if it would beate down the house,
the fury of God's enemies against his Church is but as the rattling of a violent hailstorm upon the tiles, which makes a great noise for the time as if it would beat down the house,
The third considerable point in this Imprecation is the hand by whose power the enemies of God shall perish, that is, by the hand and power of him whose enemies they are,
The third considerable point in this Imprecation is the hand by whose power the enemies of God shall perish, that is, by the hand and power of him whose enemies they Are,
and therefore doth Deborah (as we see) by an apostrophe turne her to the Lord and directs her speech to him, So let, or so shall all thine enemies perish O Lord, that is, they shall thus perish by thy hand;
and Therefore does Deborah (as we see) by an apostrophe turn her to the Lord and directs her speech to him, So let, or so shall all thine enemies perish Oh Lord, that is, they shall thus perish by thy hand;
cc av vdz np1 (c-acp pns12 vvb) p-acp dt n1 vvb pno31 p-acp dt n1 cc vvz po31 n1 p-acp pno31, av vvb, cc av vmb d po21 n2 vvb uh n1, cst vbz, pns32 vmb av vvi p-acp po21 n1;
it is not said, that Barak discomfited them before the Lord, but the Lord before Barak: and againe in the 23. of the same Chapter, So God subdued on that day Iabin the King of Canaan before the children of Israel.
it is not said, that Barak discomfited them before the Lord, but the Lord before Barak: and again in the 23. of the same Chapter, So God subdued on that day Iabin the King of Canaan before the children of Israel.
pn31 vbz xx vvn, cst np1 vvd pno32 p-acp dt n1, cc-acp dt n1 p-acp np1: cc av p-acp dt crd pp-f dt d n1, av np1 vvn p-acp d n1 np1 dt n1 pp-f np1 p-acp dt n2 pp-f np1.
they fought from heaven, the starres in their courses or paths fought against Sisera: they fought from heaven, who was that but he Lord of heaven and earth? which Iosephus thut expresseth;
they fought from heaven, the Stars in their courses or paths fought against Sisera: they fought from heaven, who was that but he Lord of heaven and earth? which Iosephus thut Expresses;
There suddenly fell a storme. (saith hee) of raine mixed with haile, which the wind drove against the faces of the Canaonites, and tooke away their sight, making those that carried darts,
There suddenly fell a storm. (Says he) of rain mixed with hail, which the wind drove against the faces of the Canaonites, and took away their sighed, making those that carried darts,
and such as served with the sling unprofitable in their service, the Targetiers likewise having their hands benummed with cold could scarcely weild their swords,
and such as served with the sling unprofitable in their service, the Targeteers likewise having their hands benumbed with cold could scarcely wield their swords,
cc d c-acp vvn p-acp dt n1 j p-acp po32 n1, dt n2 av vhg po32 n2 vvn p-acp j-jn vmd av-j vvi po32 n2,
but made them also more forward, being whetted thereunto by the manifest signe of Gods favour and presence, whereupon disarraying and breaking through their enemies battel, they made a great slaughter of them,
but made them also more forward, being whetted thereunto by the manifest Signen of God's favour and presence, whereupon disarraying and breaking through their enemies battle, they made a great slaughter of them,
cc-acp vvd pno32 av av-dc av-j, vbg vvn av p-acp dt j n1 pp-f npg1 n1 cc n1, c-crq vvg cc vvg p-acp po32 ng1 n1, pns32 vvd dt j n1 pp-f pno32,
Hitherto Iosephus: much like wherunto is that storie which Eusebius (out of Apollinarius and Tertullian ) reports that the armie of Marcus Aurelius warring upon the Marcomannians, being in sore distresse for want of water,
Hitherto Iosephus: much like whereunto is that story which Eusebius (out of Apollinarius and Tertullian) reports that the army of Marcus Aurelius warring upon the marcomannians, being in soar distress for want of water,
av np1: av-d av-j c-crq vbz d n1 r-crq np1 (av pp-f np1 cc np1) vvz d dt n1 pp-f np1 np1 j-vvg p-acp dt njp2, vbg p-acp j n1 p-acp n1 pp-f n1,
and having at that time in his pay a legion of Christians which served under him, they all with one consent (the signe being given) fell upon their knees,
and having At that time in his pay a legion of Christians which served under him, they all with one consent (the Signen being given) fell upon their knees,
cc vhg p-acp d n1 p-acp po31 n1 dt n1 pp-f np1 r-crq vvd p-acp pno31, pns32 d p-acp crd n1 (dt n1 vbg vvn) vvd p-acp po32 n2,
the sword of the Lord as the primarie esficient, and the sword of Gideon as the subordinate instrument, the sword of the Lord without the sword of Gideon in the ordinary course, will doe nothing,
the sword of the Lord as the primary esficient, and the sword of gideon as the subordinate Instrument, the sword of the Lord without the sword of gideon in the ordinary course, will do nothing,
Navies of ships, troopes of horse, regiments of foote, fortresses, ramparts, artillerie, munition and all military provision without him availes nothing;
Navies of ships, troops of horse, regiments of foot, fortresses, ramparts, Artillery, munition and all military provision without him avails nothing;
hee it is who directs the bullet and the arrow to the marke, who sharpens the sword that it may enter in to glut it selfe with flesh and make it selfe drunke with bloud, who gives wisdome to the captaine and courage to the souldier, who strengthneth his arme and teacheth his fingers to fight,
he it is who directs the bullet and the arrow to the mark, who sharpens the sword that it may enter in to glut it self with Flesh and make it self drunk with blood, who gives Wisdom to the captain and courage to the soldier, who strengtheneth his arm and Teaches his fingers to fight,
it is thou, and thou alone, that refrainest the spirit of Princes, and art terrible among the Kings of the earth, that knappest the speare in sunder and burnest the chariots in the fire, that bluntest the head of the arrow that it cannot pierce,
it is thou, and thou alone, that refrainest the Spirit of Princes, and art terrible among the Kings of the earth, that knappest the spear in sunder and burnest the chariots in the fire, that bluntest the head of the arrow that it cannot pierce,
and takest off the edge of the sword that it cannot wound, that takest away the wisdome of the Captaine and the courage of the souldier, that pullest downe the thickest walls, batterest the strongest forts,
and Takest off the edge of the sword that it cannot wound, that Takest away the Wisdom of the Captain and the courage of the soldier, that pullest down the thickest walls, batterest the Strongest forts,
and by them makest use of raine and snow and haile and dust and smoke and of the windes themselves, to the annoiance of thine enemies and reliefe of thy friends.
and by them Makest use of rain and snow and hail and dust and smoke and of the winds themselves, to the annoyance of thine enemies and relief of thy Friends.
cc p-acp pno32 vv2 n1 pp-f n1 cc n1 cc vvi cc n1 cc n1 cc pp-f dt n2 px32, p-acp dt n1 pp-f po21 n2 cc n1 pp-f po21 n2.
Thus as S. Ambrose in his booke against Symmachus reports it, he assisted the good Emperour Theodosius being now in great danger by raising on the suddaine a mighty wind, which carried backe the darts of his enemies upon their owne heads,
Thus as S. Ambrose in his book against Symmachus reports it, he assisted the good Emperor Theodosius being now in great danger by raising on the sudden a mighty wind, which carried back the darts of his enemies upon their own Heads,
and withall caused the darts of his souldiers to pierce the deeper into their bodies, which no doubt gave occasion to those verses of Claudian, O nimium dilecte Deo, cui fundit ab antris Aeolus armatas acies, cui militat aether, Et conjurati veniunt ad classica venti.
and withal caused the darts of his Soldiers to pierce the Deeper into their bodies, which no doubt gave occasion to those Verses of Claudian, O Nimium dilecte God, cui fundit ab antris Aeolus armatas acies, cui militat aether, Et conjurati veniunt ad Classica venti.
O Gods great favourite, to whom is sent From Aeole's vaults a warlike regiment; Vnder whose ensigne heaven above bears armes, And the winds, sworn his souldiers, wait alarms.
O God's great favourite, to whom is sent From Aeole's vaults a warlike regiment; Under whose ensign heaven above bears arms, And the winds, sworn his Soldiers, wait alarms.
his name we will remember by flying to him for succour, and his name wee will remember by returning to him with praise and thanksgiving ▪ Not unto us Lord, not unto us,
his name we will Remember by flying to him for succour, and his name we will Remember by returning to him with praise and thanksgiving ▪ Not unto us Lord, not unto us,
po31 n1 pns12 vmb vvi p-acp vvg p-acp pno31 p-acp n1, cc po31 n1 pns12 vmb vvi p-acp vvg p-acp pno31 p-acp n1 cc n1 ▪ xx p-acp pno12 n1, xx p-acp pno12,
and herein we are sure we cannot erre, except Moses erred, who after his victorie obtained upon the Amalekites built an altar and called the name of it Iehovah Nisi; the Lord my banner;
and herein we Are sure we cannot err, except Moses erred, who After his victory obtained upon the Amalekites built an altar and called the name of it Jehovah Nisi; the Lord my banner;
First then, let them perish suddenly and when they least expect, as did Sisera. Sisera was now in the height of his pride and confidence, in the very top of his jollity and bravery;
First then, let them perish suddenly and when they least expect, as did Sisera. Sisera was now in the height of his pride and confidence, in the very top of his jollity and bravery;
ord av, vvb pno32 vvi av-j cc c-crq pns32 ds vvi, c-acp vdd np1. np1 vbds av p-acp dt n1 pp-f po31 n1 cc n1, p-acp dt j n1 pp-f po31 n1 cc n1;
his master had now by the space of twenty yeeres mightily oppressed and harrowed the children of Israel, whereby they became both unarm'd and dishartened, hee had now drawne out into the field,
his master had now by the Molle of twenty Years mightily oppressed and harrowed the children of Israel, whereby they became both unarmed and disheartened, he had now drawn out into the field,
po31 n1 vhd av p-acp dt n1 pp-f crd n2 av-j vvn cc vvd dt n2 pp-f np1, c-crq pns32 vvd d vvn cc vvn, pns31 vhd av vvn av p-acp dt n1,
as witnesseth Iosephus 300000 foote, 10000 horse, and 3000 chariots, whereof 900 of them were of iron, whereupon himselfe and his adherents were so assured of the victorie, that as we reade in the three verses here immediately before going in my text, His mother looking out at a window and earnestly expecting every moment (as it should seeme) the returne of her sonne in his triumphant chariot, she wondred what should stay him there, he was so long a comming ▪ whereunto her wise ladies answered her,
as Witnesseth Iosephus 300000 foot, 10000 horse, and 3000 chariots, whereof 900 of them were of iron, whereupon himself and his adherents were so assured of the victory, that as we read in the three Verses Here immediately before going in my text, His mother looking out At a window and earnestly expecting every moment (as it should seem) the return of her son in his triumphant chariot, she wondered what should stay him there, he was so long a coming ▪ whereunto her wise ladies answered her,
or rather she prevented them and answered her selfe, that the reason no doubt of his long stay could be none other than the dividing of the prey taken from the vanquished enemy,
or rather she prevented them and answered her self, that the reason no doubt of his long stay could be none other than the dividing of the prey taken from the vanquished enemy,
but behold, while she thus expected and reasoned the matter in her selfe, wofull tydings was suddenly brought her, not only of the death of her dearest son,
but behold, while she thus expected and reasoned the matter in her self, woeful tidings was suddenly brought her, not only of the death of her dearest son,
cc-acp vvb, cs pns31 av vvd cc vvd dt n1 p-acp po31 n1, j n2 vbds av-j vvn pno31, xx av-j pp-f dt n1 pp-f po31 js-jn n1,
but of the miserable defeat and slaughter of the whole armie by him conducted, and then presently follow the words of my text, So, even so let all thine enemies perish O Lord.
but of the miserable defeat and slaughter of the Whole army by him conducted, and then presently follow the words of my text, So, even so let all thine enemies perish Oh Lord.
cc-acp pp-f dt j n1 cc n1 pp-f dt j-jn n1 p-acp pno31 vvd, cc av av-j vvi dt n2 pp-f po11 n1, av, av av vvb d po21 n2 vvb uh n1.
as travell upon a woman with childe, and they shall not escape that which the Psalmist speakes of the wicked in generall, may truly be verifyed in particular, of those enemies of the Lord, who lately perished, I have seen the wicked in great power,
as travel upon a woman with child, and they shall not escape that which the Psalmist speaks of the wicked in general, may truly be verified in particular, of those enemies of the Lord, who lately perished, I have seen the wicked in great power,
Such a flash was that Spanish bravado in the yeere 1588, predictions had every where run and were verily beleeved, that some great conversions of kingdomes would fall out in that yeare,
Such a flash was that Spanish bravado in the year 1588, predictions had every where run and were verily believed, that Some great conversions of kingdoms would fallen out in that year,
d dt n1 vbds cst jp n1 p-acp dt n1 crd, n2 vhd d c-crq vvn cc vbdr av-j vvn, cst d j n2 pp-f n2 vmd vvi av p-acp d n1,
as for ships, men, munition and provision in all kindes it was (as our Annalist speakes) omnium quas Oceanus unquam vidit instructissima, the best furnished and most accomplished of any that the Ocean ever saw, it was more like a moving forrest than a fleet, three whole yeares in preparing,
as for ships, men, munition and provision in all Kinds it was (as our Annalist speaks) omnium quas Oceanus unquam vidit instructissima, the best furnished and most accomplished of any that the Ocean ever saw, it was more like a moving forest than a fleet, three Whole Years in preparing,
c-acp p-acp n2, n2, n1 cc n1 p-acp d n2 pn31 vbds (p-acp po12 n1 vvz) fw-la fw-la np1 fw-la fw-la fw-la, dt js vvn cc av-ds j-vvn pp-f d cst dt n1 av vvd, pn31 vbds av-dc av-j dt j-vvg n1 cs dt n1, crd j-jn n2 p-acp vvg,
inso much as themselvesin the pride of their heart, and assurance of victory called it the invincible Armado, and Bernardinus, Mendoza, then ambassador in France, caused bookes to bee published of their conquest of England;
inso much as themselvesin the pride of their heart, and assurance of victory called it the invincible Armado, and Bernardine, Mendoza, then ambassador in France, caused books to be published of their conquest of England;
fw-la d p-acp n1 dt n1 pp-f po32 n1, cc n1 pp-f n1 vvd pn31 dt j np1, cc np1, np1, av n1 p-acp np1, vvd n2 pc-acp vbi vvn pp-f po32 n1 pp-f np1;
In memory of which sudden discomfiture money was coyned with this inscription, stamped on the one side, Venit, Vidit, Fugit, and on the other, Dux femina facti; So let all thine enemies perish O Lord.
In memory of which sudden discomfiture money was coined with this inscription, stamped on the one side, Venit, Vidit, Fugitive, and on the other, Dux femina facti; So let all thine enemies perish Oh Lord.
p-acp n1 pp-f r-crq j n1 n1 vbds vvn p-acp d n1, vvn p-acp dt crd n1, fw-la, fw-la, np1, cc p-acp dt n-jn, np1 fw-la fw-la; av vvb d po21 n2 vvb uh n1.
Hee was for his person and qualities, a Captaine of great fame and long experience, trained up in the wars and militarie affaires from his very childhood:
He was for his person and qualities, a Captain of great fame and long experience, trained up in the wars and military affairs from his very childhood:
pns31 vbds p-acp po31 n1 cc n2, dt n1 pp-f j n1 cc j n1, vvn a-acp p-acp dt n2 cc j n2 p-acp po31 j n1:
whereas Barak on the other side was but a raw commander, of little experience and lesse courage as it should seem by his answere to Deborah, that he would not march into the field nor incounter Sisera without her,
whereas Barak on the other side was but a raw commander, of little experience and less courage as it should seem by his answer to Deborah, that he would not march into the field nor encounter Sisera without her,
and besides, that his souldiers were taken up in haste, undisciplind, unexercised and unfurnished, their spirits had beene broken by long servitude under the Canaanites, and their number very small,
and beside, that his Soldiers were taken up in haste, undisciplined, unexercised and unfurnished, their spirits had been broken by long servitude under the Canaanites, and their number very small,
cc a-acp, cst po31 n2 vbdr vvn a-acp p-acp n1, j, vvn cc j-vvn, po32 n2 vhd vbn vvn p-acp j n1 p-acp dt np2, cc po32 n1 av j,
as did Holophernes by the hand of Iudith, and Abimelech should have done having his scull broken by a peece of a milstone throwne downe from a tower from the hand of a woman, had not he to prevent the shame commanded his armour-bearer to thrust him through with his sword,
as did Holofernes by the hand of Iudith, and Abimelech should have done having his scull broken by a piece of a millstone thrown down from a tower from the hand of a woman, had not he to prevent the shame commanded his armour-bearer to thrust him through with his sword,
Thus Sisera (as Guicciardin speakes of Charles the eight his expedition to Naples and returne from thence) came into the field like thunder and lightning,
Thus Sisera (as Guicciardini speaks of Charles the eight his expedition to Naples and return from thence) Come into the field like thunder and lightning,
av np1 (c-acp np1 vvz pp-f np1 dt crd po31 n1 p-acp np1 cc vvi p-acp av) vvd p-acp dt n1 av-j n1 cc n1,
Thus perished Herod a grievous persecutour of the Church too, who sitting in Majestie upon his throne of estate, and glistering in his royall apparell as an Angell, making an eloquent oration unto the people,
Thus perished Herod a grievous persecutor of the Church too, who sitting in Majesty upon his throne of estate, and glistering in his royal apparel as an Angel, making an eloquent oration unto the people,
and his armour, his helmet, his coate of male, his greaves, his target, his speare proportionable to his strength and stature, upon which he was so confident that he disdained David, making account and threatning him, out of hand, to give his flesh to the fowles of the aire and to the beasts of the field;
and his armour, his helmet, his coat of male, his greaves, his target, his spear proportionable to his strength and stature, upon which he was so confident that he disdained David, making account and threatening him, out of hand, to give his Flesh to the fowls of the air and to the beasts of the field;
cc po31 n1, po31 n1, po31 n1 pp-f n-jn, po31 n2, po31 n1, po31 n1 j p-acp po31 n1 cc n1, p-acp r-crq pns31 vbds av j cst pns31 vvd np1, vvg n1 cc vvg pno31, av pp-f n1, pc-acp vvi po31 n1 p-acp dt n2 pp-f dt n1 cc p-acp dt n2 pp-f dt n1;
but it fell out otherwise, this great Gyant thus swelling with pride quickly falls by the cast of a stone throwne out of the sling of a poore silly boy in comparison of him;
but it fell out otherwise, this great Giant thus swelling with pride quickly falls by the cast of a stone thrown out of the sling of a poor silly boy in comparison of him;
cc-acp pn31 vvd av av, d j n1 av vvg p-acp n1 av-j vvz p-acp dt n1 pp-f dt n1 vvn av pp-f dt n1 pp-f dt j j n1 p-acp n1 pp-f pno31;
and this God doth that the plumes of mans presumption may thereby be taken downe, and the greatnesse of his owne power may appeare in the weakenesse of the meanes.
and this God does that the plumes of men presumption may thereby be taken down, and the greatness of his own power may appear in the weakness of the means.
cc d np1 vdz d dt n2 pp-f ng1 n1 vmb av vbi vvn a-acp, cc dt n1 pp-f po31 d n1 vmb vvi p-acp dt n1 pp-f dt n2.
and staied not here, but marched forward leading his armie even to the gates of Azor, the Imperiall Citie of all Canaan, slew Iabin that came out against him,
and stayed not Here, but marched forward leading his army even to the gates of Azor, the Imperial city of all Canaan, slew Iabin that Come out against him,
cc vvd xx av, cc-acp vvd av-j vvg po31 n1 av p-acp dt n2 pp-f np1, dt j-jn n1 pp-f d np1, vvd np1 cst vvd av p-acp pno31,
with which relation of Iosephus the last verse of the Chapter immediately going before seemes to accord, where we reade that the hand of the Children of Israel prospered and prevailed against Iabin the King of Canaan untill they had destroyed him:
with which Relation of Iosephus the last verse of the Chapter immediately going before seems to accord, where we read that the hand of the Children of Israel prospered and prevailed against Iabin the King of Canaan until they had destroyed him:
Yea, so sha• al thine enemies perish O Lord (this imprecation being likewise a prediction) thou shalt break them with a rod of iron, thou shalt dash them in peeces like a potters vessell;
Yea, so sha• all thine enemies perish Oh Lord (this imprecation being likewise a prediction) thou shalt break them with a rod of iron, thou shalt dash them in Pieces like a potters vessel;
and that even by the testimonies of the Iesuits themselves Vega and Ribera) And a mighty Angell took up a great milstone and cast it into the Sea, saying:
and that even by the testimonies of the Iesuits themselves Vega and Ribera) And a mighty Angel took up a great millstone and cast it into the Sea, saying:
cc cst av p-acp dt n2 pp-f dt np2 px32 np1 cc np1) cc dt j n1 vvd a-acp dt j n1 cc vvi pn31 p-acp dt n1, vvg:
And so I passe from the malediction to the benedi ction, from mount Ebal, the mountain of cursing, to mount Gerazin the mountaine of blessing, from the imprecation against Gods enemies, to the deprecation for his friends.
And so I pass from the malediction to the benedi ction, from mount Ebal, the mountain of cursing, to mount Gerazin the mountain of blessing, from the imprecation against God's enemies, to the deprecation for his Friends.
Amor meus pondus meum, eo feror quocun { que } feror saith Saint Augustine, my love is to me my weight, by it am I carried, whithersoever I am carried:
Amor meus pondus meum, eo feror quocun { que } feror Says Saint Augustine, my love is to me my weight, by it am I carried, whithersoever I am carried:
proportionable to the measure of our love, to the thing we affect is our hatred to that which opposeth against it, our hope of attaining it if we have it not, our joy in possessing it if we have it, our feare of losing it even when wee possesse it,
proportionable to the measure of our love, to the thing we affect is our hatred to that which Opposeth against it, our hope of attaining it if we have it not, our joy in possessing it if we have it, our Fear of losing it even when we possess it,
whereof the first is to wish well unto it, and to pray for it, that GOD would be pleased to raise up Kings and Queens to be nursing fathers and nursing mothers unto it, that he would stirre up the Princes of the earth to be a protection to it,
whereof the First is to wish well unto it, and to pray for it, that GOD would be pleased to raise up Kings and Queen's to be nursing Father's and nursing mother's unto it, that he would stir up the Princes of the earth to be a protection to it,
c-crq dt ord vbz pc-acp vvi av p-acp pn31, cc pc-acp vvi p-acp pn31, cst np1 vmd vbi vvn pc-acp vvi a-acp n2 cc n2 pc-acp vbi j-vvg n2 cc j-vvg n2 p-acp pn31, cst pns31 vmd vvi a-acp dt n2 pp-f dt n1 pc-acp vbi dt n1 p-acp pn31,
and to shrowd it under the wings of their authority, that the vinyard which his owne right hand hath planted, be not devoured either by cunning of wily Foxes,
and to shroud it under the wings of their Authority, that the vineyard which his own right hand hath planted, be not devoured either by cunning of wily Foxes,
cc pc-acp vvi pn31 p-acp dt n2 pp-f po32 n1, cst dt n1 r-crq po31 d j-jn n1 vhz vvn, vbb xx vvn av-d p-acp n-jn pp-f j n2,
thus did Vriah that worth souldier and faithfull servant of the Lord and o• David, being advised by the King to goe home and refresh himselfe with the comforts of his own. house;
thus did Uriah that worth soldier and faithful servant of the Lord and o• David, being advised by the King to go home and refresh himself with the comforts of his own. house;
av vdd np1 cst j n1 cc j n1 pp-f dt n1 cc n1 np1, vbg vvn p-acp dt n1 pc-acp vvi av-an cc vvi px31 p-acp dt n2 pp-f po31 d. n1;
a memorable speech, an admirable resolution to be in a manner carelesse of himselfe, till he saw the state of the Church (the prosperitie whereof then depended upon the preservation of the Arke) to be in safety.
a memorable speech, an admirable resolution to be in a manner careless of himself, till he saw the state of the Church (the Prosperity whereof then depended upon the preservation of the Ark) to be in safety.
an Arrian by profession, who returning with victorie from Armenia, and being thereupon willed by the Emperour to demand some recompence for his good service, presented this petition that the Orthodox Christians might have the libertie of a Church by themselves, wherein to worship God apart from the Arrians (whose heresie had then spred it selfe exceedingly;) he asked not (saith Theodoret ) gold or silver, lands or houses,
an Arrian by profession, who returning with victory from Armenia, and being thereupon willed by the Emperor to demand Some recompense for his good service, presented this petition that the Orthodox Christians might have the liberty of a Church by themselves, wherein to worship God apart from the Arians (whose heresy had then spread it self exceedingly;) he asked not (Says Theodoret) gold or silver, Lands or houses,
dt n1 p-acp n1, r-crq vvg p-acp n1 p-acp np1, cc vbg av vvn p-acp dt n1 pc-acp vvi d n1 p-acp po31 j n1, vvd d n1 cst dt n1 np1 vmd vhi dt n1 pp-f dt n1 p-acp px32, c-crq pc-acp vvi np1 av p-acp dt n2-jn (rg-crq n1 vhd av vvn pn31 n1 av-vvg;) pns31 vvd xx (vvz np1) n1 cc n1, n2 cc n2,
but Terentius modestly gathering up the peeces againe, professed to him, that if he could not bee heard in Gods cause, he would make no suit for himselfe;
but Terentius modestly gathering up the Pieces again, professed to him, that if he could not be herd in God's cause, he would make no suit for himself;
Sanctus & arduus hic amor est dignus { que } notari, this I confesse was a very high straine and great measure of love to God his truth and the distressed Church.
Sanctus & arduus hic amor est Dignus { que } notari, this I confess was a very high strain and great measure of love to God his truth and the distressed Church.
np1 cc fw-la fw-la fw-la fw-la fw-la { fw-fr } fw-la, d pns11 vvb vbds dt j j n1 cc j n1 pp-f n1 p-acp np1 po31 n1 cc dt j-vvn n1.
but specially a Prince, a King adventures and indangers his crown, his kingdom, his life, and all to deliver the Church from oppression and persecution;
but specially a Prince, a King adventures and endangers his crown, his Kingdom, his life, and all to deliver the Church from oppression and persecution;
cc-acp av-j dt n1, dt n1 n2 cc vvz po31 n1, po31 n1, po31 n1, cc d pc-acp vvi dt n1 p-acp n1 cc n1;
and great reason it is that the members of the same Church (though farre distant in place yet linked together by the same faith) should assist such an one with their persons or purses,
and great reason it is that the members of the same Church (though Far distant in place yet linked together by the same faith) should assist such an one with their Persons or purses,
cc j n1 pn31 vbz d dt n2 pp-f dt d n1 (cs av-j j p-acp n1 av vvn av p-acp dt d n1) vmd vvi d dt pi p-acp po32 n2 cc n2,
or both (if they be able;) or if with neither, yet at leastwise with their prayers, that God would give him the heart of David, the head of Salomon, the hand of Gideon, in a word that he may be as the Sunne:
or both (if they be able;) or if with neither, yet At leastwise with their Prayers, that God would give him the heart of David, the head of Solomon, the hand of gideon, in a word that he may be as the Sun:
cc d (cs pns32 vbb j;) cc cs p-acp av-dx, av p-acp av p-acp po32 n2, cst np1 vmd vvi pno31 dt n1 pp-f np1, dt n1 pp-f np1, dt n1 pp-f np1, p-acp dt n1 cst pns31 vmb vbi p-acp dt n1:
in so much that Socrates (judged by the Oracle the wisest man then living) would spend whole dayes in gazing upon it as a man transported and ravished in admiration of it,
in so much that Socrates (judged by the Oracle the Wisest man then living) would spend Whole days in gazing upon it as a man transported and ravished in admiration of it,
and truly were it not our inbred disposition magis nova quam magna mir ari, rather to wonder at things new and strange than great in themselves, it is certaine there is no one thing we should so much admire as the sunne in regard of the greatnesse, the glory, the regularity, the swiftnesse,
and truly were it not our inbred disposition magis nova quam Magna mir Ari, rather to wonder At things new and strange than great in themselves, it is certain there is no one thing we should so much admire as the sun in regard of the greatness, the glory, the regularity, the swiftness,
and from the West to the East againe, from the North to the South, and from the South to the North againe, not missing the least jot in all his points and periods, turnes and returnes,
and from the West to the East again, from the North to the South, and from the South to the North again, not missing the least jot in all his points and periods, turns and returns,
cc p-acp dt n1 p-acp dt n1 av, p-acp dt n1 p-acp dt n1, cc p-acp dt n1 p-acp dt n1 av, xx vvg dt ds n1 p-acp d po31 n2 cc n2, n2 cc n2,
but performing his office so duly, so exactly, so precisely, as if he were indeed a reasonable creature and perfectly understood what he did according to that of the Psalmist: he appointed the Moone for seasons,
but performing his office so duly, so exactly, so precisely, as if he were indeed a reasonable creature and perfectly understood what he did according to that of the Psalmist: he appointed the Moon for seasons,
cc-acp vvg po31 n1 av av-jn, av av-j, av av-j, c-acp cs pns31 vbdr av dt j n1 cc av-j vvd r-crq pns31 vdd p-acp p-acp d pp-f dt n1: pns31 vvd dt n1 p-acp n2,
as the sunne is placed out of gunne-shot farre enough above the reach of all malicious and forcible attempts, free not onely from danger but from all feare and possibilitie of danger.
as the sun is placed out of gunshot Far enough above the reach of all malicious and forcible attempts, free not only from danger but from all Fear and possibility of danger.
c-acp dt n1 vbz vvn av pp-f j av-j av-d p-acp dt n1 pp-f d j cc j n2, vvb xx av-j p-acp n1 cc-acp p-acp d n1 cc n1 pp-f n1.
yet since the first creation thereof hath it lost nothing of that primitive vigour and originall perfection which by Almighty God was bestowed upon it.
yet since the First creation thereof hath it lost nothing of that primitive vigour and original perfection which by Almighty God was bestowed upon it.
av c-acp dt ord n1 av vhz pn31 vvd pix pp-f d j n1 cc j-jn n1 r-crq p-acp j-jn np1 vbds vvn p-acp pn31.
Swift and speedy in their prosperous successe as the sunne, which (as Astronomers assure us) runnes above a thousand miles within the compasse of every minute;
Swift and speedy in their prosperous success as the sun, which (as Astronomers assure us) runs above a thousand miles within the compass of every minute;
and this incredible swiftnesse was it which gave occasion to Copernicus and others to conceive, that the globe of the earth did rather ••ove and the sunne stand still.
and this incredible swiftness was it which gave occasion to Copernicus and Others to conceive, that the Globe of the earth did rather ••ove and the sun stand still.
cc d j n1 vbds pn31 r-crq vvd n1 p-acp np1 cc n2-jn pc-acp vvi, cst dt n1 pp-f dt n1 vdd av vvi cc dt n1 vvb av.
So let them goe on and still march forward from strength to strength, from courage to courage, from victory to victory, till they have brought their noble and worthy designes to a blessed end.
So let them go on and still march forward from strength to strength, from courage to courage, from victory to victory, till they have brought their noble and worthy designs to a blessed end.
av vvb pno32 vvi a-acp cc av vvb av-j p-acp n1 p-acp n1, p-acp n1 p-acp n1, p-acp n1 p-acp n1, c-acp pns32 vhb vvn po32 j cc j n2 p-acp dt j-vvn n1.
and desire to bee ascribed all power, Majesty and dominion now and for ever. PSAL. 45 Ver. 3, 4, 5. Gird thy sword upon thy thigh O most mighty, with thy glory and thy Majesty.
and desire to be ascribed all power, Majesty and dominion now and for ever. PSALM 45 Ver. 3, 4, 5. Gird thy sword upon thy thigh Oh most mighty, with thy glory and thy Majesty.
cc vvb pc-acp vbi vvn d n1, n1 cc n1 av cc p-acp av. np1 crd np1 crd, crd, crd vvb po21 n1 p-acp po21 n1 uh av-ds j, p-acp po21 n1 cc po21 n1.
