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AN INQVISITION OF THE TRVE Church, and those that revolt from it. 1. Iohn 2.19. They went out from us, but they were not of us:an INQUISITION OF THE TRUE Church, and those that revolt from it. 1. John 2.19. They went out from us, but they were not of us:
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For if they had beene of us, they would have continued with us.
For if they had been of us, they would have continued with us.
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But this commeth to passe, that it might appeare that they be not all of us.
But this comes to pass, that it might appear that they be not all of us.
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IN the former Verse the Apostle maketh mention both of one, and manie Antichrists.
IN the former Verse the Apostle makes mention both of one, and many Antichrists.
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For (as Hilary writeth) everie one is Antichrist, that doth not acknowledge Christ in the same manner that the Apostles preached him.
For (as Hilary Writeth) every one is Antichrist, that does not acknowledge christ in the same manner that the Apostles preached him.
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So it commeth to passe that there be manie Antichrists;
So it comes to pass that there be many Antichrists;
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according to Christ his prediction, There shall arise false Christs, and false Prophets, to deceive (if it were possible) the verie Elect. Old father Simeons prophesie,
according to christ his prediction, There shall arise false Christ, and false prophets, to deceive (if it were possible) the very Elect. Old father Simeons prophesy,
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when hee tooke our blessed Saviour into his armes, sorted to the same conclusion.
when he took our blessed Saviour into his arms, sorted to the same conclusion.
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Immediatly before the good man did sing his Swan-like song of Nunc dimittis, he pronounced freely, that which succeeding times have verified, That the childe Iesus should bee set as a signe to bee spoken against, not by one, but by many;
Immediately before the good man did sing his Swanlike song of Nunc Dimittis, he pronounced freely, that which succeeding times have verified, That the child Iesus should be Set as a Signen to be spoken against, not by one, but by many;
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Hee was in the world, and the world knew him not. he came unto his owne, and his owne received him not. He was in the world, and the world knew him not. he Come unto his own, and his own received him not.
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But amongst those manie contraries that Christ should have, the holy Ghost in the Scripture pointeth at one capital Antichrist, who would exceed all the rest.
But among those many contraries that christ should have, the holy Ghost in the Scripture pointeth At one capital Antichrist, who would exceed all the rest.
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All are dangerous adversaries, carefully to be avoided: to that end wee are admonished of them.
All Are dangerous Adversaries, carefully to be avoided: to that end we Are admonished of them.
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And indeed, who are more to be avoided of Christians, then they who oppose thēselves against Christ our Lord? Yet none of them are to be eschued with so much care or diligence,
And indeed, who Are more to be avoided of Christians, then they who oppose themselves against christ our Lord? Yet none of them Are to be Eschewed with so much care or diligence,
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as those which cover their oppositions against Christ with titles of pietie, of holinesse, under the name and pretence of Christ;
as those which cover their oppositions against christ with titles of piety, of holiness, under the name and pretence of christ;
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as if they were his Vicars, or Vicegerents, & did all for him. Professed hostilitie and open contradiction could never have advanced the kingdome of Antichrist:
as if they were his Vicars, or Vicegerents, & did all for him. Professed hostility and open contradiction could never have advanced the Kingdom of Antichrist:
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for who are so wretched, or Giant-like desperate, to enterprise war with God? The divell himselfe, being the Prince of darkenesse,
for who Are so wretched, or Giantlike desperate, to enterprise war with God? The Devil himself, being the Prince of darkness,
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when he would draw most awry, and seduce, is transformed into an Angell of light:
when he would draw most awry, and seduce, is transformed into an Angel of Light:
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even so doth Antichrist, pretending the name of Christ, the keyes of Peter, his seate, his succession,
even so does Antichrist, pretending the name of christ, the keys of Peter, his seat, his succession,
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& the alluring name of the Church, seduce great troupes of unheedefull soules, that he could never gaine with open profession of impietie.
& the alluring name of the Church, seduce great troops of unheedefull Souls, that he could never gain with open profession of impiety.
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Such is the efficacie of his deceiveablenesse, such is the mysterie of his iniquitie: under these habits or sheepes clothing, hee disguiseth his Wolvish ravin.
Such is the efficacy of his Deceiveablenesse, such is the mystery of his iniquity: under these habits or Sheep clothing, he disguiseth his Wolvish ravine.
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Let us not then be miscarried with outward shewes or titles, but examine and weigh everie thing by the ballances of the Sanctuarie.
Let us not then be miscarried with outward shows or titles, but examine and weigh every thing by the balances of the Sanctuary.
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For our better information in this caveat, the Apostle, by the passage of my Text, doth brand this Antichristian troupe with a legible marke, whereby you may surely know them.
For our better information in this caveat, the Apostle, by the passage of my Text, does brand this Antichristian troop with a legible mark, whereby you may surely know them.
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They went out from us, they revolt, they fall away, they forsake and slide away from the Church, and the doctrine thereof:They went out from us, they revolt, they fallen away, they forsake and slide away from the Church, and the Doctrine thereof:
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they depart from the fellowship and communion of Saints. Behold a visible marke, a true cognizance to discerne the Antichristian sort.
they depart from the fellowship and communion of Saints. Behold a visible mark, a true cognizance to discern the Antichristian sort.
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And needfull it is that wee should have such prints or characters to discover them, in regard of the great perrill & danger which they bring to themselves and others that are swayed by them.
And needful it is that we should have such prints or characters to discover them, in regard of the great peril & danger which they bring to themselves and Others that Are swayed by them.
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Quisquis ab Ecclesia segregatus jungitur adulterae, à promissis Ecclesiae separatur: nec pertinet ad Christi praemia, qui reliquerit Ecclesiam Christi. Quisquis ab Ecclesia segregatus jungitur adulterae, à Promises Ecclesiae separatur: nec pertinet ad Christ praemia, qui reliquerit Church Christ.
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Alienus est, prophanus est, hostis est; habere jam non potest Deum patrem, qui Ecclesiam non habet matrem. Alienus est, prophanus est, hostis est; habere jam non potest God patrem, qui Church non habet matrem.
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It is the sentence of S. Cyprian, and verie orthodoxe:
It is the sentence of S. Cyprian, and very orthodox:
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Each one that is severed from the true Church, & joined to the false, as to an adulteresse, is certainely cut off from the promises made to the Church:
Each one that is severed from the true Church, & joined to the false, as to an adulteress, is Certainly Cut off from the promises made to the Church:
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neither can hee be interessed in Christ his promises, which forsaketh Christ his Church.
neither can he be interested in christ his promises, which Forsaketh christ his Church.
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Hee is a stranger, hee is prophane, hee is an enemie, he cannot now have God to his father, which will not reverence and obey the Church as his mother.
He is a stranger, he is profane, he is an enemy, he cannot now have God to his father, which will not Reverence and obey the Church as his mother.
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The use of this doctrine is, to admonish us to gather our selves into the societie & fellowship of the Church.
The use of this Doctrine is, to admonish us to gather our selves into the society & fellowship of the Church.
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How amiable are thy Tabernacles, O Lord of Hosts? What happinesse is it to be joyned in companie and consort with the Patriarches Abraham, Isaac, and Iacob? with the Prophets, with the Apostles, with the Martyrs, with the holy Angels of God, How amiable Are thy Tabernacles, Oh Lord of Hosts? What happiness is it to be joined in company and consort with the Patriarchs Abraham, Isaac, and Iacob? with the prophets, with the Apostles, with the Martyrs, with the holy Angels of God,
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and with Christ himselfe? Take heed therefore, beloved brethren, and beware that you bereave not your selves of the comforts dispensed unto you out of the Church:
and with christ himself? Take heed Therefore, Beloved brothers, and beware that you bereave not your selves of the comforts dispensed unto you out of the Church:
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beware that you cut not your selves off from this heavenly communion or companie, through singularitie or headinesse of courage.
beware that you Cut not your selves off from this heavenly communion or company, through singularity or headiness of courage.
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Plucke not up the Tares in prejudice or detriment to the Wheate;
Pluck not up the Tares in prejudice or detriment to the Wheat;
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but suffer both to grow together untill the Harvest, and let him separate which hath the Fanne in his hand to purge the floore.
but suffer both to grow together until the Harvest, and let him separate which hath the Fan in his hand to purge the floor.
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I know it will here be objected, that the Antichristian sort may be well discovered by their apostasie and relinquishing the Church,
I know it will Here be objected, that the Antichristian sort may be well discovered by their apostasy and relinquishing the Church,
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when the Church it selfe is not controverted:
when the Church it self is not controverted:
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but where the Church is ambiguous, that men make question where the true Church is whether it be with those that professe the Gospell of Iesus Christ sincerely,
but where the Church is ambiguous, that men make question where the true Church is whither it be with those that profess the Gospel of Iesus christ sincerely,
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or amongst such as have addicted themselves to the Bishop of Rome ▪ there the notice of apostasie is not perspicuous, it is not easily to bee taken:
or among such as have addicted themselves to the Bishop of Room ▪ there the notice of apostasy is not perspicuous, it is not Easily to be taken:
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For as Waspes make themselves combes like to Bees;
For as Wasps make themselves combes like to Bees;
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so hereticks have their Conventicles, their Synagogues, which they adorne with the stile & title of Churches.
so Heretics have their Conventicles, their Synagogues, which they adorn with the style & title of Churches.
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And this painting hath ever made a debate: Inter nos & Donatistas quaestio est ubi sit Ecclesia;
And this painting hath ever made a debate: Inter nos & Donatistas Question est ubi sit Ecclesia;
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Quid ergo facturi sumus? In verbis nostris eam quaesituri an in verbis capitis sui Domini nostri Iesu Christi? puto quòd in illius verbis potius eam quaerere debemus qui veritas est, & optimè novit corpus suum:
Quid ergo facturi sumus? In verbis nostris eam quaesituri an in verbis capitis sui Domini Our Iesu Christ? puto quòd in Illius verbis potius eam quaerere debemus qui veritas est, & optimè Novit corpus suum:
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novit enim Dominus qui sunt sui. Novit enim Dominus qui sunt sui.
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When doubts are moved where the Church should be, there are but two manner of enquests or trials to finde it:
When doubts Are moved where the Church should be, there Are but two manner of inquests or trials to find it:
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either by the markes which we have devised our selves;
either by the marks which we have devised our selves;
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or by evidences which Christ Iesus, the lively head of the Church hath prescribed for the manifestation of it.
or by evidences which christ Iesus, the lively head of the Church hath prescribed for the manifestation of it.
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And this latter inquisition (by the judgement of Saint Augustine ) is the surer and fairer proofe:
And this latter inquisition (by the judgement of Saint Augustine) is the Surer and Fairer proof:
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for CHRIST is truth, and knoweth his owne bodie best.
for CHRIST is truth, and Knoweth his own body best.
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Doeth not the Lord knowe who bee his? Yes certainely, Hee calleth his owne sheepe by name, Ioh. 10.
Doth not the Lord know who be his? Yes Certainly, He calls his own sheep by name, John 10.
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On the other side, sadde experience teacheth us that live in this age, how miserably they are mistaken, that goe about to point out the Church, not by anie certaine demonstrations out of the holy Scripture,
On the other side, sad experience Teaches us that live in this age, how miserably they Are mistaken, that go about to point out the Church, not by any certain demonstrations out of the holy Scripture,
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but by deceiveable fantasies of men. Wherein they commend Antiquitie first, for a speciall marke of the Church:
but by deceivable fantasies of men. Wherein they commend Antiquity First, for a special mark of the Church:
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and consider not that it may bee counterfeited or pretended without anie truth of right and just antiquitie.
and Consider not that it may be counterfeited or pretended without any truth of right and just antiquity.
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Did not the Gibeonites pleade it in that manner for their ragges, their over-worne shooes, and moulded bread:
Did not the Gibeonites plead it in that manner for their rags, their overworn shoes, and moulded bred:
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So they did, if they circumvented a wise and vigilant Governour, with such colourable pleas:
So they did, if they circumvented a wise and vigilant Governor, with such colourable pleasant:
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how much easier is it to beguile ignorant and simple people, or to put them into errour by maskes and pretences of feined antiquitie? And though wee have not anie cause to avoide or shunne the triall of true antiquitie, which commeth from the Ancient of dayes,
how much Easier is it to beguile ignorant and simple people, or to put them into error by masks and pretences of feigned antiquity? And though we have not any cause to avoid or shun the trial of true antiquity, which comes from the Ancient of days,
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nor our adversaries to presume of it:
nor our Adversaries to presume of it:
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the unpartiall and due consideration of the thing it selfe, will certainely evict, that Antiquitie cannot bee anie firme or individuall companion of the Church, and so no good marke.
the unpartial and due consideration of the thing it self, will Certainly evict, that Antiquity cannot be any firm or Individu Companion of the Church, and so no good mark.
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For then, the Church must have beene ancient in the verie infancie or beginning thereof; which is a thing impossible. Antiquitie is commendable:
For then, the Church must have been ancient in the very infancy or beginning thereof; which is a thing impossible. Antiquity is commendable:
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not in it selfe, or when it is alone, but as it is joyned with veritie.
not in it self, or when it is alone, but as it is joined with verity.
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Therefore I conclude this article with the same exhortation that the Prophet Ieremy used to the men of his time:
Therefore I conclude this article with the same exhortation that the Prophet Ieremy used to the men of his time:
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Stand upon the wayes and consider which is the olde way, and the good way, and walke in it, that you may finde rest to your soules. Stand upon the ways and Consider which is the old Way, and the good Way, and walk in it, that you may find rest to your Souls.
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Let us passe on further, to the consideration of other markes, and you shall see, it cannot stand good to make the Church alwaies visible or conspicuous.
Let us pass on further, to the consideration of other marks, and you shall see, it cannot stand good to make the Church always visible or conspicuous.
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That would take away an article of our Faith and Creed.
That would take away an article of our Faith and Creed.
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VVhen wee beleeve there is a Church, we doe affirme plainely that it is not visible, or ocularly to be discerned:
When we believe there is a Church, we do affirm plainly that it is not visible, or ocularly to be discerned:
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for Faith is an apprehension of things that cannot be seene. for Faith is an apprehension of things that cannot be seen.
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So beleeving there is a Church, (as is by all professed) we acknowledge therein that the same is not visible.
So believing there is a Church, (as is by all professed) we acknowledge therein that the same is not visible.
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Why should anie speake of multitudes to be a marke of the Church, seeing Christ himselfe calleth it a little flocke? Quid gaudendum ad multitudines? This marke of multitudes had beene a weake and impertinēt allegation,
Why should any speak of Multitudes to be a mark of the Church, seeing christ himself calls it a little flock? Quid gaudendum ad multitudines? This mark of Multitudes had been a weak and impertinent allegation,
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when all the world was drowned, but eight persons saved in the Arke; and that was then the whole number of the Church.
when all the world was drowned, but eight Persons saved in the Ark; and that was then the Whole number of the Church.
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Or when the five cities were destroyed with fire, and Lot onely escaped with his two daughters:
Or when the five cities were destroyed with fire, and Lot only escaped with his two daughters:
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or in Elias time, when hee cōplained he was left alone.
or in Elias time, when he complained he was left alone.
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The Church is not ever in one state, but like the Moone, sometimes encreasing, sometimes diminishing;
The Church is not ever in one state, but like the Moon, sometime increasing, sometime diminishing;
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sometimes at the full, sometimes in the waine:
sometime At the full, sometime in the wain:
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and therefore the multitude, or paucity of people in the Church being but accidents, and not essentially inherent in the Church:
and Therefore the multitude, or paucity of people in the Church being but accidents, and not essentially inherent in the Church:
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are made markes of the Church unproperly.
Are made marks of the Church unproperly.
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Thus they are deceived, and deceive others, that seeke and set forth a Church in their owne words.
Thus they Are deceived, and deceive Others, that seek and Set forth a Church in their own words.
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Nolo humanis documentis, sed divinis oraculis sanctam Ecclesiam demonstrari. Nolo humanis documentis, sed divinis oraculis Sanctam Church demonstrari.
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I will not have any demonstration of the Church made unto me, saith S. Augustine ) out of mens instructions,
I will not have any demonstration of the Church made unto me, Says S. Augustine) out of men's instructions,
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but from the oracles of God.
but from the oracles of God.
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Seeke then for the Church in the words of Christ, and the demonstration thereof will be infallible.
Seek then for the Church in the words of christ, and the demonstration thereof will be infallible.
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Our blessed Saviour sendeth his Disciples into all the world (that is the extent of the Church) he chargeth them to preach the Gospell unto every creature, to baptize them in the name of the Father, of the Sonne,
Our blessed Saviour sends his Disciples into all the world (that is the extent of the Church) he charges them to preach the Gospel unto every creature, to baptise them in the name of the Father, of the Son,
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and of the holy Ghost, and to teach them to observe all that he hath commanded.
and of the holy Ghost, and to teach them to observe all that he hath commanded.
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These be the things which the Sonne of God would have practised in his house, and by them you may easily finde out the Church of God.
These be the things which the Son of God would have practised in his house, and by them you may Easily find out the Church of God.
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The sincere doctrine of the Gospell, the true and right administration of the Sacraments, and that forme of discipline which may bring obedience to his commandements:
The sincere Doctrine of the Gospel, the true and right administration of the Sacraments, and that Form of discipline which may bring Obedience to his Commandments:
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who can make that a Church where these things be wanting? who can deny it to bee a Church, where they be exercised? My sheepe (saith our Saviour) heare my voyce. Therefore the Word of God must be read, it must be preached, it must sound amongst them;
who can make that a Church where these things be wanting? who can deny it to be a Church, where they be exercised? My sheep (Says our Saviour) hear my voice. Therefore the Word of God must be read, it must be preached, it must found among them;
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else how is it possible that they should heare it? Ecce Scripturae communes: ecce ubi novimus Christum; ecce ubi novimus Ecclesiam.
Else how is it possible that they should hear it? Ecce Scriptures communes: ecce ubi novimus Christ; ecce ubi novimus Church.
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The Scriptures which are propounded to all men, saith S. Augustine, are the usuall markes to know Christ and his Church by.
The Scriptures which Are propounded to all men, Says S. Augustine, Are the usual marks to know christ and his Church by.
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So Christ saith himselfe, If yee abide in mee, and my words abide in you, yee are verily my Disciples.
So christ Says himself, If ye abide in me, and my words abide in you, ye Are verily my Disciples.
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But alas how can his wordes abide in those which heare not of them, that are forbidden to heare or know them? Non est pax sed bellum, nec Ecclesiae jungitur qui ab evangelio separatur.
But alas how can his words abide in those which hear not of them, that Are forbidden to hear or know them? Non est pax sed bellum, nec Ecclesiae jungitur qui ab Evangelio separatur.
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There can be no peace but warre with such people; neyther can they be joyned to the Church, that sever themselves ••om the Gospel.
There can be no peace but war with such people; neither can they be joined to the Church, that sever themselves ••om the Gospel.
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Or put case they have the Gospell, yet if it bee not expounded truely unto them,
Or put case they have the Gospel, yet if it be not expounded truly unto them,
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if it bee not taught purely and sincerely, what advantageth it them? As all gold was not holy,
if it be not taught purely and sincerely, what advantageth it them? As all gold was not holy,
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but that only which belonged to the Sanctuary;
but that only which belonged to the Sanctuary;
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so every sense that is without the compasse of Holy Writ, glistering without never so much otherwise,
so every sense that is without the compass of Holy Writ, glistering without never so much otherwise,
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yet can it not be holy unlesse it be conformed to the word of God.
yet can it not be holy unless it be conformed to the word of God.
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Quicun { que } Scripturam aliter intelligit quàm sensus spiritus sancti flagitat, licet de Ecclesia non recesserit, tamen haereticus appellari potest. Quicun { que } Scripturam aliter intelligit quàm sensus spiritus sancti flagitat, licet de Ecclesia non recesserit, tamen Heretic appellari potest.
fw-fr { fw-fr } fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr np1 fw-fr fw-la, fw-la fw-la fw-la fw-la.
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Whosoever interpreteth the Scriptures otherwise then the holy Ghost meaneth, by which it is written, may well bee called an hereticke,
Whosoever interpreteth the Scriptures otherwise then the holy Ghost means, by which it is written, may well be called an heretic,
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although hee be not departed from the Church.
although he be not departed from the Church.
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Are not the interpretations from God? Ioseph teacheth us they are from God, in expounding Pharaohs dreame:
are not the interpretations from God? Ioseph Teaches us they Are from God, in expounding Pharaohs dream:
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then much more are the interpretations of holy Scripture from God.
then much more Are the interpretations of holy Scripture from God.
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By the same Spirit the Scriptures were written, by the same they must be interpreted and understood:
By the same Spirit the Scriptures were written, by the same they must be interpreted and understood:
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For what man knoweth the things of a man, save the spirit of a man that is within him? even so the things of God knoweth no man, For what man Knoweth the things of a man, save the Spirit of a man that is within him? even so the things of God Knoweth no man,
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but the Spirit of God, and those that are taught of God. Scripture is not of private interpretation, but must be interpreted by Scripture;
but the Spirit of God, and those that Are taught of God. Scripture is not of private Interpretation, but must be interpreted by Scripture;
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the darker places, by those which be more plaine & easie: and, as Tertullian writeth, oportet secundum plura intelligi pauciora:
the Darker places, by those which be more plain & easy: and, as Tertullian Writeth, oportet secundum plura intelligi pauciora:
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& ne unus sermo multa alta subvertat, secundū omnia, potius quam adversus omnia intelligendus erit; & ne Unus sermon Multa Alta subvertat, secundū omnia, potius quam Adversus omnia intelligendus erit;
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The interpretations of the Scripture must be made according to the meaning of the more places:
The interpretations of the Scripture must be made according to the meaning of the more places:
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and lest that one Text should warre against many others, that is to be expounded in a correspondency to all the rest, rather then in a repugnancy unto them.
and lest that one Text should war against many Others, that is to be expounded in a correspondency to all the rest, rather then in a repugnancy unto them.
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And if you will try the Spirits whether they bee of God, or no (as S. Iohn adviseth us) or examine every interpretation;
And if you will try the Spirits whither they be of God, or not (as S. John adviseth us) or examine every Interpretation;
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we have two rules to measure them by:
we have two rules to measure them by:
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The first examination is, whether their interpretations and expositions bee referred to the glory of God or no? If they tend to the glory of God, our Saviour Christ giveth them a warrant of truth:
The First examination is, whither their interpretations and expositions be referred to the glory of God or no? If they tend to the glory of God, our Saviour christ gives them a warrant of truth:
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Qui quaerit gloriam meam verax est; He that in his expositions seeketh my glory, is a true interpreter.Qui Query gloriam meam Verax est; He that in his expositions seeks my glory, is a true interpreter.
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Let us now in the name of God, come to the tryall of particulars by this rule.
Let us now in the name of God, come to the trial of particulars by this Rule.
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Is it possible for them to seeke the glory of God in the question of Iustification, which refuse the justification by Iesus Christ,
Is it possible for them to seek the glory of God in the question of Justification, which refuse the justification by Iesus christ,
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and attribute salvation to their owne merites? who magnifie the abilities of humane nature,
and attribute salvation to their own merits? who magnify the abilities of humane nature,
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and extenuate the unsearchable riches of Gods grace? I conceive no possibility or apparance of it.
and extenuate the unsearchable riches of God's grace? I conceive no possibility or appearance of it.
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Quid illis miserius quorum saluti salus ipsa nō sufficit? Alas, how miserable are they, which will not have salvation it selfe sufficient to save them? Beloved, let us not abrogate the grace of God:Quid illis Miserable quorum Saluti salus ipsa nō sufficit? Alas, how miserable Are they, which will not have salvation it self sufficient to save them? beloved, let us not abrogate the grace of God:
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for S. Augustine writeth truly, Tutiores vivimus, si totum Deo damus;
for S. Augustine Writeth truly, Tutiores vivimus, si totum God We give;
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Wee live in more safety when wee ascribe the whole worke of our justification to God.
we live in more safety when we ascribe the Whole work of our justification to God.
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The second tryall of interpretations, is, whether they be agreeable with the proportion of faith? For he that prophesieth, must doe it accorcording to the proportion of faith.
The second trial of interpretations, is, whither they be agreeable with the proportion of faith? For he that Prophesieth, must do it according to the proportion of faith.
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Measure the doctrine of Romish Catholiques by this rule, and I thinke it will not prove Catholique.
Measure the Doctrine of Romish Catholics by this Rule, and I think it will not prove Catholic.
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Can the invocation of Saints stand with the proportion of faith? will they beleeve in Saints? & how can they call on them, in whom they have not beleeved? I cannot stand upon many such particulars, which you all doe see might be alledged:
Can the invocation of Saints stand with the proportion of faith? will they believe in Saints? & how can they call on them, in whom they have not believed? I cannot stand upon many such particulars, which you all do see might be alleged:
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but am forced through straitnesse of time to conclude them in this generall. De Evangelio Christi, hominis, faciunt Evangelium, aut quod pejus est diaboli:
but am forced through straitness of time to conclude them in this general. De Evangelio Christ, hominis, faciunt Evangelium, Or quod Worse est Diaboli:
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These interpretations of Scripture, which doe not agree with the proportion of faith, make of Christ, a mans Gospell,
These interpretations of Scripture, which do not agree with the proportion of faith, make of christ, a men Gospel,
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or a divels, and that is worse. The Arke of God and Dagon cannot stand together:
or a Devils, and that is Worse. The Ark of God and Dagon cannot stand together:
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there is no agreement betweene light and darkenesse: the purity of the Gospel will never admit sophisticatiōs of humane devises;
there is no agreement between Light and darkness: the purity of the Gospel will never admit sophistications of humane devises;
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howsoever the Councell of Trent would have both to be received alike, namely, the bookes of both Testaments,
howsoever the Council of Trent would have both to be received alike, namely, the books of both Testaments,
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and the unwritten Traditions, with equall piety and affection of reverence.
and the unwritten Traditions, with equal piety and affection of Reverence.
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It is true that the Apostles delivered many things ore ten { us }, which Apostolike men received and delivered againe faithfully to their disciples:
It is true that the Apostles Delivered many things over ten { us }, which Apostolic men received and Delivered again faithfully to their Disciples:
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but let that be wel remembred withall, which Ireneus writeth, that all these things were NONLATINALPHABET, they were all agreeable to the Scriptures, and their writings.
but let that be well remembered withal, which Irenaeus Writeth, that all these things were, they were all agreeable to the Scriptures, and their writings.
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Is it probable, or shall we beleeve, that the Apostles writing, wee should take heed and beware of Images, did leave any tradition, that times would come, wherein the use of pictures and images would be requisite or fitting in the Church? Is it credible, that the Idols of Iupiter, Mars, Mercury, &c. should be cast out of all Temples by the Apostles doctrine;
Is it probable, or shall we believe, that the Apostles writing, we should take heed and beware of Images, did leave any tradition, that times would come, wherein the use of pictures and Images would be requisite or fitting in the Church? Is it credible, that the Idols of Iupiter, Mars, Mercury, etc. should be cast out of all Temples by the Apostles Doctrine;
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and a tradition from the Apostles, to set up the portraitures of Christ, of the blessed Virgin Mary, or their owne pictures in place of the other? Is it possible, that they which taught us to worship and call upon one God alone, did ever give any tradition for themselves also to be worshipped and called upon,
and a tradition from the Apostles, to Set up the portraitures of christ, of the blessed Virgae Marry, or their own pictures in place of the other? Is it possible, that they which taught us to worship and call upon one God alone, did ever give any tradition for themselves also to be worshipped and called upon,
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when they were departed this life? That they which writ, VVe have an Advocate with the Father, Iesus Christ the righteous, did ever order that themselves also would be our advocates? No, no.
when they were departed this life? That they which writ, We have an Advocate with the Father, Iesus christ the righteous, did ever order that themselves also would be our advocates? No, no.
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It was impossible, it is incredible;
It was impossible, it is incredible;
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it cannot be conceived without disparagement to the Apostles, that men of their ranke and integrity, inspired and governed by the holy Ghost, should deliver or utter any thing by word of mouth, varying or dissenting from the attestations they left in writing.
it cannot be conceived without disparagement to the Apostles, that men of their rank and integrity, inspired and governed by the holy Ghost, should deliver or utter any thing by word of Mouth, varying or dissenting from the attestations they left in writing.
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The pure word of God, without addition or diminution, is the true marke of the Church;
The pure word of God, without addition or diminution, is the true mark of the Church;
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and so the Hucksters that chop and change it, to serve their owne inventions or turnes, carry not the right cognizance of Christians.
and so the Hucksters that chop and change it, to serve their own Inventions or turns, carry not the right cognizance of Christians.
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Touching Sacraments, and the due administration thereof, which is another marke of a true Church:
Touching Sacraments, and the due administration thereof, which is Another mark of a true Church:
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they that are most confident, and make greatest vaunts of the Church, do no wayes administer them rightly;
they that Are most confident, and make greatest vaunts of the Church, do no ways administer them rightly;
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save that by God his providence the essential forme of Baptisme is reteyned amongst them:
save that by God his providence the essential Form of Baptism is retained among them:
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otherwise they prophane it not a little, when they apply it to senslesse things, as to Bells;
otherwise they profane it not a little, when they apply it to senseless things, as to Bells';
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when they add Salt, Oyle, and Spittle.
when they add Salt, Oil, and Spittle.
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Is not the element of Water sufficient, which Christ instituted to represent his precious bloud, to wash away our sinnes, without those mixtures?
Is not the element of Water sufficient, which christ instituted to represent his precious blood, to wash away our Sins, without those mixtures?
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The other Sacrament of the Lords Supper, they have not defiled, as they have done Baptisme:
The other Sacrament of the lords Supper, they have not defiled, as they have done Baptism:
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but they have quite altered and changed it into a cursed and abhominable Idoll of their Masse.
but they have quite altered and changed it into a cursed and abominable Idol of their Mass.
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And so have prevented and annihilated Christ his holy institution: For first, whereas two things bee necessary in Sacraments;
And so have prevented and annihilated christ his holy Institution: For First, whereas two things be necessary in Sacraments;
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the signe, and the thing signified: they take away the Signes, for establishing of their Transubstantiation.
the Signen, and the thing signified: they take away the Signs, for establishing of their Transubstantiation.
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Secondly, they should distribute it unto others, and they keepe it onely to themselves, & so make it private;
Secondly, they should distribute it unto Others, and they keep it only to themselves, & so make it private;
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whereas it should be a publike banquet.
whereas it should be a public banquet.
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Thirdly, they keepe the Cup from the people, which our Saviour commanded should be given to all.
Thirdly, they keep the Cup from the people, which our Saviour commanded should be given to all.
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Fourthly, in the Supper Christ offereth himselfe to us, and their Priests offer him unto God;
Fourthly, in the Supper christ Offereth himself to us, and their Priests offer him unto God;
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who indeed cannot be offered but by his eternall Spirit; nor without his death, whereas hee died but once for ever.
who indeed cannot be offered but by his Eternal Spirit; nor without his death, whereas he died but once for ever.
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And where these things be done, the essentiall parts of the Sacrament are not kept; therefore no Supper, no Sacrament, but an horrible prophanation, and plaine sacriledge.
And where these things be done, the essential parts of the Sacrament Are not kept; Therefore no Supper, no Sacrament, but an horrible profanation, and plain sacrilege.
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Adulterum est, impium est, sacrilegum est quodcunque humano furore instituitur, ut dispositio divina violetur. Adulterum est, Impious est, sacrilegum est quodcunque Human furore instituitur, ut Disposition Divine violetur.
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Whatsoever is instituted by humane temeritie, to violate God his ordinance, is adulterous, it is impious, it is sacrilegious.
Whatsoever is instituted by humane temerity, to violate God his Ordinance, is adulterous, it is impious, it is sacrilegious.
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As for those mens discipline, whereby people should bee brought to the obedience of Christ his commandements:
As for those men's discipline, whereby people should be brought to the Obedience of christ his Commandments:
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the world seeth their wilfull negligence.
the world sees their wilful negligence.
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In which case, I must needs approve of that which S. Chrysostome writeth to the people of Antioch:
In which case, I must needs approve of that which S. Chrysostom Writeth to the people of Antioch:
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Mihi Civitas non habens bonos cives omni villa vilior est; Mihi Civitas non habens bonos cives omni Villam vilior est;
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The Citie that is not inhabited with good men, is more unpleasing to mee then the basest village.
The city that is not inhabited with good men, is more unpleasing to me then the Basest village.
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Seeing therefore the Church of Rome reteyneth not the sincere puritie of the word: seeing it hath abolished one of the Sacraments, & corrupted the other prophanely:
Seeing Therefore the Church of Rome retaineth not the sincere purity of the word: seeing it hath abolished one of the Sacraments, & corrupted the other profanely:
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seeing it hath little or no care at all of godly discipline;
seeing it hath little or no care At all of godly discipline;
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men may peradventure make doubt or question, whether it be the Church of God, or no? I dare not wholly take away the name of a Church from it.
men may Peradventure make doubt or question, whither it be the Church of God, or no? I Dare not wholly take away the name of a Church from it.
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I know that Antichrist shall sit in the Temple of God: that Baptisme cannot bee administred out of the Church:
I know that Antichrist shall fit in the Temple of God: that Baptism cannot be administered out of the Church:
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And when the intire forme of Baptisme is observed, S. Augustine is resolved, Non haereticus, sed haeretici manu Christus baptisat;
And when the entire Form of Baptism is observed, S. Augustine is resolved, Non Heretic, sed haeretici manu Christus baptisat;
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There it is not the hereticke that baptiseth, but Christ doth it by the hand of an hereticke.
There it is not the heretic that baptizeth, but christ does it by the hand of an heretic.
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Therefore the Councel of Nice determined very gravely, that there should bee no rebaptization, of such as were baptized by heretickes.
Therefore the Council of Nicaenae determined very gravely, that there should be no rebaptization, of such as were baptised by Heretics.
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Yet I doe not allow the Romish Synagogue to bee a Church simply, but by equivocation and NONLATINALPHABET.
Yet I do not allow the Romish Synagogue to be a Church simply, but by equivocation and.
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as the woman carrieth the name of your wife, which you did once marry, and afterward found her defiled with adultery;
as the woman Carrieth the name of your wife, which you did once marry, and afterwards found her defiled with adultery;
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yet because she keepeth the marriage Ring, and some other pledges of her former wedlock, she still beareth the name of your wife.
yet Because she Keepeth the marriage Ring, and Some other pledges of her former wedlock, she still bears the name of your wife.
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So it is with the Church of Rome; albeit for her adulteries she hath deserved a divorce justly:
So it is with the Church of Rome; albeit for her adulteries she hath deserved a divorce justly:
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yet because the Bridegroome hath not given her his bill of divorce, but suffered her hitherto to hold Baptisme,
yet Because the Bridegroom hath not given her his bill of divorce, but suffered her hitherto to hold Baptism,
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as it were the marriage Ring; I account it a Church, but miserably deformed, and infected with infinite errors.
as it were the marriage Ring; I account it a Church, but miserably deformed, and infected with infinite errors.
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I cannot reckon it lesse then a part of discourtesie, & of more advantage then Gods truth needeth so to contend with the adversaries thereof,
I cannot reckon it less then a part of discourtesy, & of more advantage then God's truth needs so to contend with the Adversaries thereof,
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as not to admit of those graces amongst them, which God is pleased to vouchsafe unto them.
as not to admit of those graces among them, which God is pleased to vouchsafe unto them.
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Let us give every one his right: let our adversaries in the name of God hold their due:
Let us give every one his right: let our Adversaries in the name of God hold their endue:
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let us willingly yeelde them all that doth appertaine unto them; and let us taxe their corruptions neverthelesse with all freedome.
let us willingly yield them all that does appertain unto them; and let us Tax their corruptions nevertheless with all freedom.
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This is heroicall, this is Propheticall, this is Apostolicall, and much more then they will yeeld unto us.
This is heroical, this is Prophetical, this is Apostolical, and much more then they will yield unto us.
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For without hearing of us, or our cause, they which are parties against us, take upon them to be our judges too,
For without hearing of us, or our cause, they which Are parties against us, take upon them to be our judges too,
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and to condemne us for heretickes, for schismatickes, and to have no Church at all.
and to condemn us for Heretics, for Schismatics, and to have no Church At all.
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Like to Athalia, that seeing the right heyre Ioas crowned King of Iudah, cryed, Treason, treason, when shee was greatest traytor her selfe.
Like to Athalia, that seeing the right heir Joash crowned King of Iudah, cried, Treason, treason, when she was greatest traitor her self.
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Indeed if wee unchurch Congregations for schisme, or for simple heresie, there will be no good warrant,
Indeed if we unchurch Congregations for Schism, or for simple heresy, there will be no good warrant,
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unlesse the heresie impugne one of the three persons of the holy Trinitie directly;
unless the heresy impugn one of the three Persons of the holy Trinity directly;
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then the heresie is not single, but ariseth to infidelitie, which is the bane & cut-throat of all Churches.
then the heresy is not single, but arises to infidelity, which is the bane & cutthroat of all Churches.
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But our adversaries doe charge us also with Apostasie; and that is a marke of Antichrist mentioned in our Text:
But our Adversaries do charge us also with Apostasy; and that is a mark of Antichrist mentioned in our Text:
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They went out from us, but they were not of us. They went out from us, but they were not of us.
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Hereupon our Rhemish Seminaries note, that Luther and Calvin went out of their Church, that is, of Papists became Protestants;
Hereupon our Rhemish Seminaries note, that Luther and calvin went out of their Church, that is, of Papists became Protestants;
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but they came not out of ours: & that is the Catholique Church which is forsaken.
but they Come not out of ours: & that is the Catholic Church which is forsaken.
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To admit that which will not easily bee proved, that England first received the Christian faith from Rome, both in the time of Eleutherius their Bishop,
To admit that which will not Easily be proved, that England First received the Christian faith from Room, both in the time of Eleutherius their Bishop,
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and also in the time of Augustine their Monke; yet wil it not thereon follow, that we must still fetch our Religion from Rome,
and also in the time of Augustine their Monk; yet will it not thereon follow, that we must still fetch our Religion from Room,
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as from the chiefe fountaine and well-spring of all godlinesse.
as from the chief fountain and wellspring of all godliness.
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For if any man fall away from that Church which is not Christ his spouse, hee cannot be charged justly with Apostasie:
For if any man fallen away from that Church which is not christ his spouse, he cannot be charged justly with Apostasy:
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Nullus pudor est ad meliora transire; It is no shame to change for the better.Nullus pudor est ad Meliora transire; It is no shame to change for the better.
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Or if a man doe leave and depart from a particular Church in bodie, and yet forsake not the communion and fellowship of the Apostles doctrine,
Or if a man do leave and depart from a particular Church in body, and yet forsake not the communion and fellowship of the Apostles Doctrine,
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nor the Sacramēts rightly administred, but holdeth them with all other sincere Churches: that man is no Apostata.
nor the Sacraments rightly administered, but holds them with all other sincere Churches: that man is no Apostata.
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Non ille de Ecclesia exire videtur qui corporaliter exit, sed qui spiritualiter veritatis Ecclesiasticae fundamenta reliquit; Non Isle de Ecclesia exire videtur qui corporaliter exit, sed qui spiritualiter veritatis Ecclesiastical Fundamenta reliquit;
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Hee goeth not out of the Church that departeth corporally, but hee that spiritually hath forsaken the foundations of Ecclesiastical truth.
He Goes not out of the Church that departeth corporally, but he that spiritually hath forsaken the foundations of Ecclesiastical truth.
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The right apostasie is a falling away from the true Catholique & Apostolique Church of Christ, and therefore from Christ;
The right apostasy is a falling away from the true Catholic & Apostolic Church of christ, and Therefore from christ;
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and that by revolting from the Apostles doctrine, & the communion of the Catholique faith. They went out from us.
and that by revolting from the Apostles Doctrine, & the communion of the Catholic faith. They went out from us.
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If Luther, Calvin, and our selves went out of the Church of Rome, wee incurre no crime of apostasie therein:
If Luther, calvin, and our selves went out of the Church of Rome, we incur no crime of apostasy therein:
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because we left that Church which was neither Catholique, nor Apostolique.
Because we left that Church which was neither Catholic, nor Apostolic.
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We left not Bethel, that is, the house of God, untill it became Bethaven, that is, the house of iniquitie.
We left not Bethel, that is, the house of God, until it became Bethaven, that is, the house of iniquity.
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An Apostolique Church it is not, because it resteth not upon the doctrine of the Apostles,
an Apostolic Church it is not, Because it rests not upon the Doctrine of the Apostles,
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but is fallen from it, as wee have formerly shewed. In which case, we have S. Augustines grave advise;
but is fallen from it, as we have formerly showed. In which case, we have S. Augustine's grave Advice;
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Ne Catholicis quidem Episcopis consentiendum est, sicubi sorte fallantur, & contra canonicas Scripturas aliqui sentiant. Ne Catholics quidem Episcopis consentiendum est, sicubi sort fallantur, & contra canonicas Scripturas aliqui Sentient.
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No consent is to bee given to those Bishops which are Catholique, when they are deceived,
No consent is to be given to those Bishops which Are Catholic, when they Are deceived,
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or hold any thing contrary to the canonicall Scriptures.
or hold any thing contrary to the canonical Scriptures.
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Wee then in going out of that Church where the word of God is not purely taught,
we then in going out of that Church where the word of God is not purely taught,
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& the Sacraments are not administred duely, according to our Saviour Christ his holy institution, and God is not worshipped after the Apostles doctrine;
& the Sacraments Are not administered duly, according to our Saviour christ his holy Institution, and God is not worshipped After the Apostles Doctrine;
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make no default or departure from the Church, but as Moses went out of Egypt, Lot out of Sodom, Elias from Baals Priests:
make no default or departure from the Church, but as Moses went out of Egypt, Lot out of Sodom, Elias from Baal's Priests:
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and that is no apostasie, but a renunciation of their apostasie, that wee might marshall our selves under the Standard of our head and Captaine Christ Iesus,
and that is no apostasy, but a renunciation of their apostasy, that we might marshal our selves under the Standard of our head and Captain christ Iesus,
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and so enter into true Hierusalem, which is mother of us all.
and so enter into true Jerusalem, which is mother of us all.
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If the Church of Rome give impediment to us in this passage, it is a step-dame, no true mother, no Apostolike Church.
If the Church of Rome give impediment to us in this passage, it is a stepdame, no true mother, no Apostolic Church.
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Neyther is it the Catholike, but a particular Church, as the Churches were of Alexandria, Milan, Ephesus, &c. The Church is called Catholike,
Neither is it the Catholic, but a particular Church, as the Churches were of Alexandria, Milan, Ephesus, etc. The Church is called Catholic,
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first, in respect of place, when it is not appropriated or fixed to any certaine place (as the Iewes did dreame of Ierusalem long agoe,
First, in respect of place, when it is not appropriated or fixed to any certain place (as the Iewes did dream of Ierusalem long ago,
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and the Papists doe now dote of Rome) but reacheth unto all parts and places of the world:
and the Papists do now dote of Room) but reaches unto all parts and places of the world:
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secondly, it is called Catholike in respect of persons comprehended in it, because no sort of people are excluded or refused.
secondly, it is called Catholic in respect of Persons comprehended in it, Because no sort of people Are excluded or refused.
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For now the wall of partition is pulled downe, and wee are all one in Christ Iesus:
For now the wall of partition is pulled down, and we Are all one in christ Iesus:
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thirdly, it is called Catholike in respect of time, that whensoever it had beginning, yet it continueth for ever, eyther militant here upon earth, or triumphant in heaven.
Thirdly, it is called Catholic in respect of time, that whensoever it had beginning, yet it Continueth for ever, either militant Here upon earth, or triumphant in heaven.
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So the whole family or house of God is divided. Fourthly and lastly, the Church is called Catholike, in respect of doctrine therein professed:
So the Whole family or house of God is divided. Fourthly and lastly, the Church is called Catholic, in respect of Doctrine therein professed:
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for it imbraceth & maintayneth, not parts or portions, but the whole body of Prophetical and Apostolical doctrine.
for it Embraceth & maintaineth, not parts or portions, but the Whole body of Prophetical and Apostolical Doctrine.
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The Church of Rome is not Catholique in any of these respects; and therefore we pleade, Not guilty of apostasie in leaving it.
The Church of Rome is not Catholic in any of these respects; and Therefore we plead, Not guilty of apostasy in leaving it.
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Let our adversaries meditate rather how to cleere the Church of Rome of apostasie: for it is fallen away from them of whom it received the Gospell, Faith, Religion,
Let our Adversaries meditate rather how to clear the Church of Room of apostasy: for it is fallen away from them of whom it received the Gospel, Faith, Religion,
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and the name of a Church.
and the name of a Church.
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Let them refuse their Synagogues, forsake their broken cisternes that will hold no water, returne to that true & ancient faith,
Let them refuse their Synagogues, forsake their broken cisterns that will hold no water, return to that true & ancient faith,
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for which they were once renowned through the world; and wee shall runne together againe in an holy union with them.
for which they were once renowned through the world; and we shall run together again in an holy Union with them.
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If they will not, I call heaven and earth to record against them this day, that they themselves are fallen from the Gospell, from truth, from word, from Sacraments, from Religiō, from Christ, from the Apostles & church of Christ:
If they will not, I call heaven and earth to record against them this day, that they themselves Are fallen from the Gospel, from truth, from word, from Sacraments, from Religion, from christ, from the Apostles & Church of christ:
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all which wee uphold with great endevour. For they have broken the bands, wherwith they were coupled to the Apostles:
all which we uphold with great endeavour. For they have broken the bans, wherewith they were coupled to the Apostles:
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they have relinquished that cōmunion, which formerly they held with the Church. These bands be of two sorts, outward and inward.
they have relinquished that communion, which formerly they held with the Church. These bans be of two sorts, outward and inward.
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The outward bands may bee cut in sunder: as the profession of true doctrine, and the right administration of the Sacraments.
The outward bans may be Cut in sunder: as the profession of true Doctrine, and the right administration of the Sacraments.
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Both which bands are broken by our adversaries; as wee have shewed some proofe of before:
Both which bans Are broken by our Adversaries; as we have showed Some proof of before:
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And they shall never be able to throw any just aspersion upon us in that kind;
And they shall never be able to throw any just aspersion upon us in that kind;
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the Lord of heaven and earth be praised for it. Amongst the inward couplings, Election is first:
the Lord of heaven and earth be praised for it. among the inward couplings, Election is First:
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for all that belong truely to the Church, are bound together in heaven in the bundle of life with their God.
for all that belong truly to the Church, Are bound together in heaven in the bundle of life with their God.
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The other is the band of Christ his holy Spirit;
The other is the band of christ his holy Spirit;
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which worketh the same faith and love in the members, that is in Christ our head.
which works the same faith and love in the members, that is in christ our head.
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These inward bands cannot be dissolved, or cut in sunder: for neyther can God his eternall election be avoyded;
These inward bans cannot be dissolved, or Cut in sunder: for neither can God his Eternal election be avoided;
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neyther can the faith of those that are elected, faile totally or finally. The visible Church hath in it selfe, two different sorts of people:
neither can the faith of those that Are elected, fail totally or finally. The visible Church hath in it self, two different sorts of people:
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the one make an outward bare profession onely; the other by inward election, are firmely joyned unto Christ.
the one make an outward bore profession only; the other by inward election, Are firmly joined unto christ.
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The first are in the visible Church alone, but not of the Church invisible:
The First Are in the visible Church alone, but not of the Church invisible:
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They participate in the outward Sacraments of Christ, but not with the inward blessings of Christ;
They participate in the outward Sacraments of christ, but not with the inward blessings of christ;
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and so they may fall away: they may be in the Church, but not of the Church.
and so they may fallen away: they may be in the Church, but not of the Church.
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They which are inwardly coupled to Christ by his election, and holy Spirit, cannot fall away from Christ & his church.
They which Are inwardly coupled to christ by his election, and holy Spirit, cannot fallen away from christ & his Church.
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So our Text teacheth us their constancie and perseverance; If they had beene of us, they would have continued with us.
So our Text Teaches us their constancy and perseverance; If they had been of us, they would have continued with us.
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The outward joynts and participation may be dissolved: for all they are not the Israel of God, which are of Israel. No; many of thē are Israelites:
The outward Joints and participation may be dissolved: for all they Are not the Israel of God, which Are of Israel. No; many of them Are Israelites:
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they were amongst the multitude that was called, they were not of the small number that was elected.
they were among the multitude that was called, they were not of the small number that was elected.
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Mali in Area nobiscum esse possunt, in horreo non possunt: Hypocrites and false Gospellers may bee in the Church with us;Mali in Area nobiscum esse possunt, in Horreo non possunt: Hypocrites and false Evangelists may be in the Church with us;
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they cannot be of the church: they are like Summer fruit, they hold not out, they continue not.
they cannot be of the Church: they Are like Summer fruit, they hold not out, they continue not.
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On the other side, they that bee of us, they continue with us.
On the other side, they that be of us, they continue with us.
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After they be matriculated, & have their names registred in the holy Rolls of the Church, they doe not revolt, but are established.
After they be matriculated, & have their names registered in the holy Rolls of the Church, they do not revolt, but Are established.
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All that the Father giveth me, shall come to mee; and him that commeth unto mee, I cast not away. All that the Father gives me, shall come to me; and him that comes unto me, I cast not away.
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The counsell of the Lord endureth for ever. The counsel of the Lord Endureth for ever.
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Ʋnde (saith Saint Augustine) nisi de nobis quos antea praescivit & praedestinavit? Quis tollit praedestinationem Dei? ante mundi constitutionem vidit nos, fecit nos, emendavit nos, misit ad nos, red•mit nos: Ʋnde (Says Faint Augustine) nisi de nobis quos Antea praescivit & praedestinavit? Quis Tollit praedestinationem Dei? ante mundi constitutionem vidit nos, fecit nos, emendavit nos, misit ad nos, red•mit nos:
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hoc ejus consilium manet in aeternum, haec ejus cogitatio manet in secula seculorum. hoc His consilium manet in aeternum, haec His cogitatio manet in secula seculorum.
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How doth the Lords counsel endure for ever, but in us whom he hath seene and predestinated? Who can take away God his predestination? before the foundation of the world he did foresee us, he made us, he reformed us, he sent unto us, he redeemed us:
How does the lords counsel endure for ever, but in us whom he hath seen and predestinated? Who can take away God his predestination? before the Foundation of the world he did foresee us, he made us, he reformed us, he sent unto us, he redeemed us:
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this counsell of the Lord abideth for ever, this thought of the Almightie remayneth thoroughout all ages.
this counsel of the Lord Abideth for ever, this Thought of the Almighty remaineth throughout all ages.
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Behold the ground and certainty of their faith;
Behold the ground and certainty of their faith;
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marke how they which are inwardly coupled to Christ & his Church, cannot fall away from the one or the other:
mark how they which Are inwardly coupled to christ & his Church, cannot fallen away from the one or the other:
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for Christ sayes, None can take them out of his hands. Another reason is expressed in the same place:
for christ Says, None can take them out of his hands. another reason is expressed in the same place:
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My Father which gave them to mee, is greater then all; and none is able to take them out of my Fathers hands. My Father which gave them to me, is greater then all; and none is able to take them out of my Father's hands.
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These reasons were not good, if they might fall away from Christ which are inwardly coupled to him:
These Reasons were not good, if they might fallen away from christ which Are inwardly coupled to him:
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for then Christ and his Father must bee weaker then hee that did take them out of their hands;
for then christ and his Father must be Weaker then he that did take them out of their hands;
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and that is a blasphemie worthy to be detested. If faith could fayle, the elect might perish:
and that is a blasphemy worthy to be detested. If faith could fail, the elect might perish:
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for without faith it is impossible to please God.
for without faith it is impossible to please God.
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But our Saviour Christ doth testifie, that it is not possible that the elect should perish:
But our Saviour christ does testify, that it is not possible that the elect should perish:
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& therefore their faith cannot fayle. If their faith could fayle, the elect should be regenerate often:
& Therefore their faith cannot fail. If their faith could fail, the elect should be regenerate often:
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but the elect are borne of incorruptible seed; and as the seed is, so must the generation also be incorruptible.
but the elect Are born of incorruptible seed; and as the seed is, so must the generation also be incorruptible.
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To that purpose S. Iohn writeth, Hee that is borne of God sinneth not, neither can hee,
To that purpose S. John Writeth, He that is born of God Sinneth not, neither can he,
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because the seed of God abideth in him. Because the seed of God Abideth in him.
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How should faith be variable, that hath God his promise? I will put my feare in their hearts, that they shall not goe from me.
How should faith be variable, that hath God his promise? I will put my Fear in their hearts, that they shall not go from me.
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If God will not have his to fall away, how should they fayle? If he will put his feare into their hearts, that they should not fayle,
If God will not have his to fallen away, how should they fail? If he will put his Fear into their hearts, that they should not fail,
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how can they lose that feare? No, no.
how can they loose that Fear? No, no.
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Besides that, they have a further preservative, namely, the efficacie of Christ his prayers, Keepe them in thy truth, Ioh. 17:
Beside that, they have a further preservative, namely, the efficacy of christ his Prayers, Keep them in thy truth, John 17:
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Againe, I have prayed for thee, that thy faith doe not faile, Luc. 22. The mountaines shall remove, and the hills shall fall downe;
Again, I have prayed for thee, that thy faith do not fail, Luke 22. The Mountains shall remove, and the hills shall fallen down;
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but my mercy shall not depart from thee neither shall the covenant of my peace fall away, saith the Lord, Esay 54.but my mercy shall not depart from thee neither shall the Covenant of my peace fallen away, Says the Lord, Isaiah 54.
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You have not chosen me, but I have chosen you, and ordeyned you that you goe and bring forth fruit, and that your fruit remaine. You have not chosen me, but I have chosen you, and ordained you that you go and bring forth fruit, and that your fruit remain.
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If Christ hath ordeyned that their fruit shall remaine, who dare say that it shall not remaine? The gifts and graces of God are without repentance.
If christ hath ordained that their fruit shall remain, who Dare say that it shall not remain? The Gifts and graces of God Are without Repentance.
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Of Davids faith, of Peters, and others that fell into enormious sins; I say with Tertullian, Caepit arescere, sed non exaruit: mota fuit, sed non amota:
Of Davids faith, of Peter's, and Others that fell into enormous Sins; I say with Tertullian, Capet arescere, sed non exaruit: mota fuit, sed non amota:
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concussa, sed non excussa, nut extincta. Their faith began to wither, but it withered not: it was moved, but not removed:concussa, sed non excussa, nut Extincta. Their faith began to wither, but it withered not: it was moved, but not removed:
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it was shaken, but not extinguished.
it was shaken, but not extinguished.
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The grace of faith, and the holy Ghost, may be, and are often lost even of them that are regenerate in part, concerning some certain gifts more or lesse;
The grace of faith, and the holy Ghost, may be, and Are often lost even of them that Are regenerate in part, Concerning Some certain Gifts more or less;
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but cannot be lost wholly, because the Lord reserveth a seede in them.
but cannot be lost wholly, Because the Lord reserveth a seed in them.
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For example, David lost the rightnesse of heart, and integrity of spirit, when he fell into his foule sinnes of adultery and murther:
For Exampl, David lost the rightness of heart, and integrity of Spirit, when he fell into his foul Sins of adultery and murder:
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yet was he not bereaved of these wholly; for then hee could not have prayed for restitution unto them.
yet was he not bereft of these wholly; for then he could not have prayed for restitution unto them.
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How shall they call upon him, in whom they have not beleeved? Marke then in David that seed which S. Iohn saith is left.How shall they call upon him, in whom they have not believed? Mark then in David that seed which S. John Says is left.
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Oh the unsearchable riches of our God his goodnesse and mercie, that reserveth a seed of regeneration in our most heavie & sad downefalls!
O the unsearchable riches of our God his Goodness and mercy, that reserveth a seed of regeneration in our most heavy & sad downfalls!
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For except the Lord of Hosts had left this seed, we should all have beene as Sodome, and as Gomorra. For except the Lord of Hosts had left this seed, we should all have been as Sodom, and as Gomorra.
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Theophilact writeth to the like purpose, of Peter, upon Luc. 22. Although Peter thou shalt find a concussion for a while,Theophilact Writeth to the like purpose, of Peter, upon Luke 22. Although Peter thou shalt find a concussion for a while,
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yet hast thou the seeds of faith left within thee:
yet hast thou the seeds of faith left within thee:
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although the breath of the Tempter shake downe some leaves of thy faith, yet the root holdeth life,
although the breath of the Tempter shake down Some leaves of thy faith, yet the root holds life,
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and thy faith shall not fayle.
and thy faith shall not fail.
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Will you see a lively representation or spectacle hereof? Looke upon the same man, the same Peter, Mat. 14. when he was walking unto Christ upon the Sea,
Will you see a lively representation or spectacle hereof? Look upon the same man, the same Peter, Mathew 14. when he was walking unto christ upon the Sea,
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and trampling downe the proud waves thereof with his feet: he began to be drowned in that haughtie enterprise;
and trampling down the proud waves thereof with his feet: he began to be drowned in that haughty enterprise;
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but Christ, reaching out a hand unto him, held him up.
but christ, reaching out a hand unto him, held him up.
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Blessed bee that sweete, that comfortable, that helpfull, and healthfull hand of Iesus Christ, which is reached out to us all in our severall necessities.
Blessed be that sweet, that comfortable, that helpful, and healthful hand of Iesus christ, which is reached out to us all in our several necessities.
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And so, to conclude this point with sensible divinitie, which most of us, that observe it, hath experience of;
And so, to conclude this point with sensible divinity, which most of us, that observe it, hath experience of;
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though our faith be often shaken (as Peters was) with our owne infirmities, yet it standeth fast by the mercies of God in Christ.
though our faith be often shaken (as Peter's was) with our own infirmities, yet it Stands fast by the Mercies of God in christ.
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Hee seeth no iniquitie in Iacob, nor transgression in Israel: or if he looke upon it, hee beholdeth all the Items & Obligations thereof cancelled,He sees no iniquity in Iacob, nor Transgression in Israel: or if he look upon it, he beholdeth all the Items & Obligations thereof canceled,
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and fastened to the Crosse of his Sonne. So as indeed there is no condemnation left to them that are in Iesus Christ.
and fastened to the Cross of his Son. So as indeed there is no condemnation left to them that Are in Iesus christ.
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VVe are afflicted on every side, yet are we not in distresse: wee are in doubt, but wee despaire not: We Are afflicted on every side, yet Are we not in distress: we Are in doubt, but we despair not:
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we are persecuted, but not forsaken: cast downe, but we perish not. Nihil Christiano foelicius eui promittitur regnum coelorum:
we Are persecuted, but not forsaken: cast down, but we perish not. Nihil Christian foelicius eui promittitur Kingdom Coelorum:
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nihil laboriosius qui quotidiè de vita periclitatur: nihil fortius, qui vincit diabolum: nihil imbecillius qui à carne superatur. nihil laboriosius qui quotidiè de vita periclitatur: nihil fortius, qui vincit Diabolum: nihil imbecillius qui à Carnem superatur.
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Nothing more happie then a Christian, because hee hath promise of the kingdom of heaven: nothing more painfull, because hee runneth in hazard of his life every day;
Nothing more happy then a Christian, Because he hath promise of the Kingdom of heaven: nothing more painful, Because he Runneth in hazard of his life every day;
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nothing more valiant, because he overcometh the divell: nothing more feeble, because he is vanquished by his own flesh.
nothing more valiant, Because he Overcometh the Devil: nothing more feeble, Because he is vanquished by his own Flesh.
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This summe is, that wee have a great treasure given unto us of God in faith and beleeving his promises:
This sum is, that we have a great treasure given unto us of God in faith and believing his promises:
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but we carry this treasure in earthen vessels, subject to many knocks. Let us therefore worke out our salvation with feare and trembling:
but we carry this treasure in earthen vessels, Subject to many knocks. Let us Therefore work out our salvation with Fear and trembling:
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first, by distrusting our owne abilities, and attributing all to God through Iesus Christ: Secondly, in beleeving his promises therein.
First, by distrusting our own abilities, and attributing all to God through Iesus christ: Secondly, in believing his promises therein.
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So wee shall bee humble in our selves, with feare and trembling; yet confident in God, which worketh all in us, both to will & to performe.
So we shall be humble in our selves, with Fear and trembling; yet confident in God, which works all in us, both to will & to perform.
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When we are weake, he is strong; and out of our weakenesse bringeth forth his owne power.
When we Are weak, he is strong; and out of our weakness brings forth his own power.
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He predestinateth us to be of his family by his eternall counsell, inrolleth us by our Baptisme, calleth us by his holy word, nourisheth us with the body and bloud of his Sonne Iesus Christ, sealeth and confirmeth us to constancie by the effectuall operation of his blessed Spirit.
He Predestinateth us to be of his family by his Eternal counsel, inrolleth us by our Baptism, calls us by his holy word, Nourishes us with the body and blood of his Son Iesus christ, Sealeth and confirmeth us to constancy by the effectual operation of his blessed Spirit.
pns31 vvz pno12 pc-acp vbi pp-f po31 n1 p-acp po31 j n1, vvz pno12 p-acp po12 n1, vvz pno12 p-acp po31 j n1, vvz pno12 p-acp dt n1 cc n1 pp-f po31 n1 np1 np1, vvz cc vvz pno12 p-acp n1 p-acp dt j n1 pp-f po31 j-vvn n1.
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And so those which revolt from us in these bands, what outward shew soever they make of Catholiques,
And so those which revolt from us in these bans, what outward show soever they make of Catholics,
cc av d r-crq vvb p-acp pno12 p-acp d n2, r-crq j n1 av pns32 vvb pp-f njp2,
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yet are they not of the true Church: but so persisting, they have no portion; no right, no memoriall in Ierusalem.
yet Are they not of the true Church: but so persisting, they have no portion; no right, no memorial in Ierusalem.
av vbr pns32 xx pp-f dt j n1: cc-acp av vvg, pns32 vhb dx n1; dx j-jn, dx n1 p-acp np1.
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Howbeit let us pray the Father 〈 ◊ 〉 Lord Iesus Christ, to take away the va〈 … 〉 •s laid 〈 ◊ 〉 their hearts, to the intent 〈 … 〉red together into one fold, to 〈 ◊ 〉 •hip, to •••fesse, to call upon Father, Sonne,
Howbeit let us pray the Father 〈 ◊ 〉 Lord Iesus christ, to take away the va〈 … 〉 •s laid 〈 ◊ 〉 their hearts, to the intent 〈 … 〉red together into one fold, to 〈 ◊ 〉 •hip, to •••fesse, to call upon Father, Son,
a-acp vvb pno12 vvi dt n1 〈 sy 〉 n1 np1 np1, pc-acp vvi av dt n1 … 〉 vbz vvn 〈 sy 〉 po32 n2, p-acp dt n1 〈 … vvbx av p-acp crd n1, pc-acp 〈 sy 〉 n1, pc-acp vvi, pc-acp vvi p-acp n1, n1,
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& holy Ghost, three persons and one God, praysed and magnified in the Church throughout all generations. AMEN. FINIS.
& holy Ghost, three Persons and one God, praised and magnified in the Church throughout all generations. AMEN. FINIS.
cc j n1, crd n2 cc crd np1, vvn cc vvn p-acp dt n1 p-acp d n2. uh-n. fw-la.
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