The true guide to glory A sermon preached at Plympton-Mary in Deuon, at the funerals of the right vvorshipfull, and ...

Barlow, John, b. 1580 or 81
Publisher: Printed by Thomas Snodham for Nathaniel Newberry and are to be sold at his shop vnder Saint Peters Church in Cornehill
Place of Publication: London
Publication Year: 1619
Approximate Era: JamesI
TCP ID: A04284 ESTC ID: S114791 STC ID: 1440
Subject Headings: Sermons, English -- 17th century;
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0 THE TRVE GVIDE VNTO GLORY. PSAL. 73.24. Thou wilt guide me by thy counsell; and afterward receiue me to glory. THE TRUE GUIDE UNTO GLORY. PSALM 73.24. Thou wilt guide me by thy counsel; and afterwards receive me to glory. dt j vvi p-acp n1. np1 crd. pns21 vm2 vvi pno11 p-acp po21 n1; cc av vvb pno11 p-acp n1. (4) sermon (DIV1) 0 Page 1
1 COncerning this Psalme, two things may be considered: First, the Author of it; Secondly, the Subiect of it. Asaph, some thinke, Penned it; Concerning this Psalm, two things may be considered: First, the Author of it; Secondly, the Subject of it. Asaph, Some think, Penned it; vvg d n1, crd n2 vmb vbi vvn: ord, dt n1 pp-f pn31; ord, dt n-jn pp-f pn31. np1, d vvb, vvn pn31; (4) sermon (DIV1) 2 Page 1
2 for it is stiled A Psalme of Asaph: Againe, he writ Psalmes as well as Dauid: also, hee and his Sonnes were singers in Israel: But whether he, Dauid, or Moses made it, the matter is not much, seeing it is most certaine, hee was carried and directed by the Spirit of God, that penn'd it. for it is styled A Psalm of Asaph: Again, he writ Psalms as well as David: also, he and his Sons were singers in Israel: But whither he, David, or Moses made it, the matter is not much, seeing it is most certain, he was carried and directed by the Spirit of God, that penned it. c-acp pn31 vbz vvn dt n1 pp-f np1: av, pns31 vvd n2 c-acp av c-acp np1: av, pns31 cc po31 n2 vbdr n2 p-acp np1: cc-acp cs pns31, np1, cc np1 vvd pn31, dt n1 vbz xx av-d, vvg pn31 vbz av-ds j, pns31 vbds vvn cc vvn p-acp dt n1 pp-f np1, d vvn pn31. (4) sermon (DIV1) 2 Page 1
3 As touching the subiect matter of it, if we looke into it, we shall finde a plaine description of a wicked and godly man; As touching the Subject matter of it, if we look into it, we shall find a plain description of a wicked and godly man; p-acp vvg dt j-jn n1 pp-f pn31, cs pns12 vvb p-acp pn31, pns12 vmb vvi dt j n1 pp-f dt j cc j n1; (4) sermon (DIV1) 3 Page 1
4 the very mappe of both in liuely colours declared, and that for the present and future time. The vngodly is set forth. the very map of both in lively colours declared, and that for the present and future time. The ungodly is Set forth. dt j n1 pp-f d p-acp j n2 vvn, cc cst p-acp dt j cc j-jn n1. dt j vbz vvn av. (4) sermon (DIV1) 3 Page 2
5 First, by his Adiuncts, which are sixe. 1. In his title foole. 2. his Strength. 3. his Riches. 4. his Successe. 5. he is not corrected as others. 6. lastly. Hee dieth in peace; First, by his Adjuncts, which Are sixe. 1. In his title fool. 2. his Strength. 3. his Riches. 4. his Success. 5. he is not corrected as Others. 6. lastly. He Dieth in peace; ord, p-acp po31 n2, r-crq vbr crd. crd p-acp po31 n1 n1. crd po31 n1. crd po31 n2. crd po31 n1. crd pns31 vbz xx vvn p-acp n2-jn. crd ord. pns31 vvz p-acp n1; (4) sermon (DIV1) 3 Page 2
6 for there is no bands in his death. Secondly, he is descri ed by his Acts, or Effects; for there is no bans in his death. Secondly, he is descri ed by his Acts, or Effects; p-acp pc-acp vbz dx n2 p-acp po31 n1. ord, pns31 vbz fw-la wd p-acp po31 n2, cc n2; (4) sermon (DIV1) 3 Page 2
7 which are likewise sixe. 1. he declareth his Pride. 2. he is violent. 3. hee Oppresseth. 4 hee Corrupteth, either himselfe or others. 5. he vseth bad Language, which Are likewise sixe. 1. he Declareth his Pride. 2. he is violent. 3. he Oppresses. 4 he Corrupteth, either himself or Others. 5. he uses bad Language, r-crq vbr av crd. crd pns31 vvz po31 n1. crd pns31 vbz j. crd pns31 vvz. crd pns31 vvz, d px31 cc n2-jn. crd pns31 vvz j n1, (4) sermon (DIV1) 3 Page 2
8 for his tongue walketh. 6. and last of all, he accuseth God of ignorance; for his tongue walks. 6. and last of all, he Accuseth God of ignorance; c-acp po31 n1 vvz. crd cc ord pp-f d, pns31 vvz np1 pp-f n1; (4) sermon (DIV1) 3 Page 2
9 Is there knowledge in the most High? Yet you haue not heard the worst of him: for foure accidents remaine behinde. Is there knowledge in the most High? Yet you have not herd the worst of him: for foure accidents remain behind. vbz pc-acp n1 p-acp dt av-ds j? av pn22 vhb xx vvn dt js pp-f pno31: c-acp crd n2 vvb a-acp. (4) sermon (DIV1) 3 Page 2
10 One, his present estate is tickle; for hee standeth vpon a slippery foundation: another, he dieth Suddenly: One, his present estate is tickle; for he Stands upon a slippery Foundation: Another, he Dieth Suddenly: pi, po31 j n1 vbz j; c-acp pns31 vvz p-acp dt j n1: j-jn, pns31 vvz av-j: (4) sermon (DIV1) 3 Page 2
11 a third, he must come to Iudgement; and in conclusion, then his image shall be despised. a third, he must come to Judgement; and in conclusion, then his image shall be despised. dt ord, pns31 vmb vvi p-acp n1; cc p-acp n1, av po31 n1 vmb vbi vvn. (4) sermon (DIV1) 3 Page 2
12 And thus haue you an end of him: From all which, by the way, we may obserue diuers instructions. And thus have you an end of him: From all which, by the Way, we may observe diverse instructions. cc av vhb pn22 dt n1 pp-f pno31: p-acp d r-crq, p-acp dt n1, pns12 vmb vvi j n2. (4) sermon (DIV1) 3 Page 2
13 1. That, wicked men are fooles: yet, the more wicked, the more foolish. 2. That, the strongest bodies possesse not the soundest mindes: 1. That, wicked men Are Fools: yet, the more wicked, the more foolish. 2. That, the Strongest bodies possess not the soundest minds: crd cst, j n2 vbr n2: av, dt av-dc j, dt av-dc j. crd cst, dt js n2 vvb xx dt js n2: (4) sermon (DIV1) 4 Page 2
14 These two doe not alwayes lodge together. These two doe not always lodge together. d crd n1 xx av vvi av. (4) sermon (DIV1) 5 Page 2
15 Iohn, writing to his friend Gaius, wisheth that he might prosper and fare, as his soule fared: John, writing to his friend Gaius, wishes that he might prosper and fare, as his soul fared: np1, vvg p-acp po31 n1 np1, vvz d pns31 vmd vvi cc vvi, c-acp po31 n1 vvd: (4) sermon (DIV1) 5 Page 2
16 But hee that would send an Epistle to many of our Gallants, if he did well, should in his salutations desire, that They might fare in soule as their bodies fare; But he that would send an Epistle to many of our Gallants, if he did well, should in his salutations desire, that They might fare in soul as their bodies fare; cc-acp pns31 cst vmd vvi dt n1 p-acp d pp-f po12 n2-jn, cs pns31 vdd av, vmd p-acp po31 n2 vvi, cst pns32 vmd vvi p-acp n1 p-acp po32 n2 vvb; (4) sermon (DIV1) 5 Page 2
17 for, they are lusty and strong, their breasts full of milke, and their bones runne full of marrow; for, they Are lusty and strong, their breasts full of milk, and their bones run full of marrow; p-acp, pns32 vbr j cc j, po32 n2 j pp-f n1, cc po32 n2 vvb j pp-f n1; (4) sermon (DIV1) 5 Page 2
18 they are waxen fat and shining. they Are waxed fat and shining. pns32 vbr vvn j cc j-vvg. (4) sermon (DIV1) 5 Page 2
19 But where grace entreth, like a pinching frost, it maketh the flesh wither and fall, freezeth the very marrow, and congealeth the fatnesse; But where grace entereth, like a pinching frost, it makes the Flesh wither and fallen, freezeth the very marrow, and congealeth the fatness; cc-acp c-crq vvb vvz, av-j dt j-vvg n1, pn31 vvz dt n1 vvb cc vvi, vvz dt j n1, cc vvz dt n1; (4) sermon (DIV1) 5 Page 3
20 so that the body often is weake and pineth away. 3. That much goods and Grace are not inseparable companions. so that the body often is weak and pines away. 3. That much goods and Grace Are not inseparable Sodales. av cst dt n1 av vbz j cc vvz av. crd cst d n2-j cc n1 vbr xx j n2. (4) sermon (DIV1) 5 Page 3
21 These two meete not, as the Sunne and Moone runne their course night and day, in one and the same subiect. These two meet not, as the Sun and Moon run their course night and day, in one and the same Subject. d crd vvb xx, c-acp dt n1 cc n1 vvi po32 n1 n1 cc n1, p-acp crd cc dt d n-jn. (4) sermon (DIV1) 7 Page 3
22 Therefore saith our Lord, How hardly shall a rich man enter into the kingdome of heauen, Therefore Says our Lord, How hardly shall a rich man enter into the Kingdom of heaven, av vvz po12 n1, c-crq av vmb dt j n1 vvi p-acp dt n1 pp-f n1, (4) sermon (DIV1) 7 Page 3
23 and be saued? Sometimes we grant they may, but seldome. and be saved? Sometime we grant they may, but seldom. cc vbi vvn? av pns12 vvb pns32 vmb, cc-acp av. (4) sermon (DIV1) 7 Page 3
24 It is said that Naaman the Syrian, was a mighty man, and valiant, but a Leper: It is said that Naaman the Syrian, was a mighty man, and valiant, but a Leper: pn31 vbz vvn cst np1 dt jp, vbds dt j n1, cc j, cc-acp dt n1: (4) sermon (DIV1) 7 Page 3
25 great for riches, (peraduenture) valiant for body; so that it may proue this (at the least the former) Doctrine. great for riches, (Peradventure) valiant for body; so that it may prove this (At the least the former) Doctrine. j p-acp n2, (av) j p-acp n1; av cst pn31 vmb vvi d (p-acp dt ds dt j) n1. (4) sermon (DIV1) 7 Page 3
26 But what rich or strong man amongst vs beleeues this report? 4. That, wicked persons often prosper. But what rich or strong man among us believes this report? 4. That, wicked Persons often prosper. cc-acp r-crq j cc j n1 p-acp pno12 vvz d n1? crd cst, j n2 av vvi. (4) sermon (DIV1) 8 Page 3
27 Their Bullocke gendreth and faileth not: Their Cow calueth and casteth not her Calfe. They send foorth their children like sheepe; and their Sonnes daunce: Their Bullock gendereth and Faileth not: Their Cow calveth and Cast not her Calf. They send forth their children like sheep; and their Sons dance: po32 n1 vvz cc vvz xx: po32 n1 vvz cc vvz xx po31 n1. pns32 vvb av po32 n2 av-j n1; cc po32 n2 vvi: (4) sermon (DIV1) 9 Page 3
28 Their Seede is established, and they grow vp in wealth. 5. That not to be afflicted, is a marke of the wicked. Their Seed is established, and they grow up in wealth. 5. That not to be afflicted, is a mark of the wicked. po32 n1 vbz vvn, cc pns32 vvb a-acp p-acp n1. crd cst xx pc-acp vbi vvn, vbz dt n1 pp-f dt j. (4) sermon (DIV1) 9 Page 3
29 They haue no changes, therefore they feare not God: whereas the godly are chastened euery morning; else bastards, not sonnes. They have no changes, Therefore they Fear not God: whereas the godly Are chastened every morning; Else bastards, not Sons. pns32 vhb dx n2, av pns32 vvb xx np1: cs dt j vbr vvn d n1; av n2, xx n2. (4) sermon (DIV1) 10 Page 3
30 6. That, peace in death is no sure signe of a better life. 6. That, peace in death is no sure Signen of a better life. crd cst, n1 p-acp n1 vbz dx j n1 pp-f dt jc n1. (4) sermon (DIV1) 11 Page 3
31 They that liue like Lyons, and dye like Lambs, may not haue their names writ in the Lambes Booke of life. They that live like Lyons, and die like Lambs, may not have their names writ in the Lambs Book of life. pns32 d vvb av-j n2, cc vvi av-j n2, vmb xx vhi po32 n2 vvn p-acp dt ng1 n1 pp-f n1. (4) sermon (DIV1) 11 Page 3
32 But if a good life be the Antecedent, this no bad, but a desireable consequent; this crosseth the iudgement of the common people: But if a good life be the Antecedent, this no bad, but a desirable consequent; this Crosseth the judgement of the Common people: cc-acp cs dt j n1 vbb dt n1, d dx j, cc-acp dt j j; d vvz dt n1 pp-f dt j n1: (4) sermon (DIV1) 11 Page 3
33 Oh say some, how quietly he dyed? But I say; O say Some, how quietly he died? But I say; uh vvb d, c-crq av-jn pns31 vvd? p-acp pns11 vvb; (4) sermon (DIV1) 11 Page 3
34 how well hath hee liued? Let vs then iudge men by their liues, not by their deaths; how well hath he lived? Let us then judge men by their lives, not by their death's; q-crq av vhz pns31 vvn? vvb pno12 av vvi n2 p-acp po32 n2, xx p-acp po32 n2; (4) sermon (DIV1) 11 Page 4
35 lest we acquit the guilty, and condemne the innocent: For all outward things come alike to all men; iust, or vniust: lest we acquit the guilty, and condemn the innocent: For all outward things come alike to all men; just, or unjust: cs pns12 vvb dt j, cc vvi dt j-jn: p-acp d j n2 vvb av-j p-acp d n2; j, cc j: (4) sermon (DIV1) 11 Page 4
36 This is one of those euils, that the wise man saw, vnder the Sunne. Againe, from their Effects or Actions, might many things be obserued; as, This is one of those evils, that the wise man saw, under the Sun. Again, from their Effects or Actions, might many things be observed; as, d vbz pi pp-f d n2-jn, cst dt j n1 vvd, p-acp dt n1. av, p-acp po32 n2 cc n2, vmd d n2 vbb vvn; c-acp, (4) sermon (DIV1) 11 Page 4
37 1. That, when wicked men haue most, then they sinne most. Hence it is, that some hauing much money, turne biting Vsurers, and deuoure by oppression. 1. That, when wicked men have most, then they sin most. Hence it is, that Some having much money, turn biting Usurers, and devour by oppression. crd cst, c-crq j n2 vhb av-ds, cs pns32 vvb av-ds. av pn31 vbz, cst d vhg av-d n1, vvb j-vvg n2, cc vvi p-acp n1. (4) sermon (DIV1) 13 Page 4
38 The bountifulnesse of God towards them, doth not (though indeede it ought) leade them to repentance. The bountifulness of God towards them, does not (though indeed it ought) lead them to Repentance. dt n1 pp-f np1 p-acp pno32, vdz xx (c-acp av pn31 vmd) vvi pno32 p-acp n1. (4) sermon (DIV1) 13 Page 4
39 And from the foure following accidents, we note a foure-fold instruction. And from the foure following accidents, we note a fourfold instruction. cc p-acp dt crd j-vvg n2, pns12 vvb dt n1 n1. (4) sermon (DIV1) 14 Page 4
40 First, that notwithstanding the wicked be rich and strong, yet they stand vpon a sandy foundation. First, that notwithstanding the wicked be rich and strong, yet they stand upon a sandy Foundation. ord, cst a-acp dt j vbi j cc j, av pns32 vvb p-acp dt j n1. (4) sermon (DIV1) 15 Page 4
41 They are set on slippery places; They Are Set on slippery places; pns32 vbr vvn p-acp j n2; (4) sermon (DIV1) 15 Page 4
42 either vpon the Ice, on the which if they slippe, or it breake, they be drowned, spoyled: either upon the Ice, on the which if they slip, or it break, they be drowned, spoiled: av-d p-acp dt n1, p-acp dt r-crq cs pns32 vvi, cc pn31 vvb, pns32 vbb vvn, vvn: (4) sermon (DIV1) 15 Page 4
43 or vpon a Quag-mire, that is growne ouer with a thin skinne, through which, if they shrinke, they sticke fast, and are all be-mudded. or upon a Quagmire, that is grown over with a thin skin, through which, if they shrink, they stick fast, and Are all be-mudded. cc p-acp dt n1, cst vbz vvn a-acp p-acp dt j n1, p-acp r-crq, cs pns32 vvb, pns32 vvb av-j, cc vbr d j. (4) sermon (DIV1) 15 Page 4
44 Secondly, that wicked men shall dye certainly, and suddenly, in a moment: the Text saith; They spend their dayes in pleasure, and suddenly goe downe to the graue. Secondly, that wicked men shall die Certainly, and suddenly, in a moment: the Text Says; They spend their days in pleasure, and suddenly go down to the graven. ord, cst j n2 vmb vvi av-j, cc av-j, p-acp dt n1: dt n1 vvz; pns32 vvb po32 n2 p-acp n1, cc av-j vvi a-acp p-acp dt n1. (4) sermon (DIV1) 16 Page 4
45 Thirdly, that prophane persons shall rise, and come to iudgement. And lastly, that at the day of iudgement they shall haue their full torment: Thirdly, that profane Persons shall rise, and come to judgement. And lastly, that At the day of judgement they shall have their full torment: ord, cst j n2 vmb vvi, cc vvb p-acp n1. cc ord, cst p-acp dt n1 pp-f n1 pns32 vmb vhi po32 j n1: (4) sermon (DIV1) 17 Page 4
46 For, they shall rise to shame and contempt eternall. For, they shall rise to shame and contempt Eternal. p-acp, pns32 vmb vvi p-acp n1 cc n1 j. (4) sermon (DIV1) 18 Page 4
47 And thus we leaue them, where God shall leaue them, wishing their harmes may make vs to beware: And thus we leave them, where God shall leave them, wishing their harms may make us to beware: cc av pns12 vvb pno32, c-crq np1 vmb vvi pno32, vvg po32 n2 vmb vvi pno12 pc-acp vvi: (4) sermon (DIV1) 18 Page 5
48 And so proceede we to the godly person, of whom wee haue many things to say; And so proceed we to the godly person, of whom we have many things to say; cc av vvb pns12 p-acp dt j n1, pp-f ro-crq pns12 vhb d n2 pc-acp vvi; (4) sermon (DIV1) 18 Page 5
49 but because time will not permit vs, we will omit them, onely reducing them to these heads, 1. A Conflict, and 2. The Issue of it. In this Combat, note 1. Who they be that quarrell. 2. The causes of it. but Because time will not permit us, we will omit them, only reducing them to these Heads, 1. A Conflict, and 2. The Issue of it. In this Combat, note 1. Who they be that quarrel. 2. The Causes of it. cc-acp c-acp n1 vmb xx vvi pno12, pns12 vmb vvi pno32, av-j vvg pno32 p-acp d n2, crd dt n1, cc crd dt n1 pp-f pn31. p-acp d n1, vvb crd r-crq pns32 vbb d n1. crd dt n2 pp-f pn31. (4) sermon (DIV1) 18 Page 5
50 It is the Flesh and Spirit, Faith and Infidelity that striue; these twins are in euery regenerate person, man or woman. It is the Flesh and Spirit, Faith and Infidelity that strive; these twins Are in every regenerate person, man or woman. pn31 vbz dt n1 cc n1, n1 cc n1 cst vvb; d n2 vbr p-acp d j-vvn n1, n1 cc n1. (4) sermon (DIV1) 19 Page 5
51 Sinne must not be counted as a meere priuation, or nothing; but we must conceiue of it as a strong man, or corroborated habit. Sin must not be counted as a mere privation, or nothing; but we must conceive of it as a strong man, or corroborated habit. n1 vmb xx vbi vvn p-acp dt j n1, cc pix; cc-acp pns12 vmb vvi pp-f pn31 p-acp dt j n1, cc vvn n1. (4) sermon (DIV1) 19 Page 5
52 The ground of the quarrell groweth either from the fell opposition, that is betwixt them; for these are contrary one to the other: The ground of the quarrel grows either from the fell opposition, that is betwixt them; for these Are contrary one to the other: dt n1 pp-f dt n1 vvz d p-acp dt j n1, cst vbz p-acp pno32; c-acp d vbr j-jn crd p-acp dt n-jn: (4) sermon (DIV1) 20 Page 5
53 or the diuers condition of the wicked and the godly. or the diverse condition of the wicked and the godly. cc dt j n1 pp-f dt j cc dt j. (4) sermon (DIV1) 20 Page 5
54 When the prophane man prospereth, and the righteous are in aduersity, it worketh strangely, euen in the most sincere hearted: When the profane man prospereth, and the righteous Are in adversity, it works strangely, even in the most sincere hearted: c-crq dt j n1 vvz, cc dt j vbr p-acp n1, pn31 vvz av-j, av-j p-acp dt av-ds j j-vvn: (4) sermon (DIV1) 20 Page 5
55 Therefore the wicked are counted blessed; Therefore the wicked Are counted blessed; av dt j vbr vvn vvn; (4) sermon (DIV1) 20 Page 5
56 For, they that worke wickednesse, they are set vp, and such as tempt God, they are deliuered. For, they that work wickedness, they Are Set up, and such as tempt God, they Are Delivered. c-acp, pns32 cst vvb n1, pns32 vbr vvn a-acp, cc d c-acp vvi np1, pns32 vbr vvn. (4) sermon (DIV1) 20 Page 5
57 From this consideration, this good mans steps had almost slipt, and he embraced the world; From this consideration, this good men steps had almost slipped, and he embraced the world; p-acp d n1, d j ng1 n2 vhd av vvn, cc pns31 vvd dt n1; (4) sermon (DIV1) 20 Page 5
58 yet he hauing recourse to the word of God, saw his owne folly, and their miserable end; yet he having recourse to the word of God, saw his own folly, and their miserable end; av pns31 vhg n1 p-acp dt n1 pp-f np1, vvd po31 d n1, cc po32 j n1; (4) sermon (DIV1) 20 Page 5
59 so that though the combat for a time was fierce, and the issue thereof doubtfull, notwithstanding Faith preuaileth at the length, so that though the combat for a time was fierce, and the issue thereof doubtful, notwithstanding Faith prevaileth At the length, av cst cs dt n1 p-acp dt n1 vbds j, cc dt n1 av j, c-acp n1 vvz p-acp dt n1, (4) sermon (DIV1) 20 Page 5
60 and winnes the field, triumphing with this confession; and wins the field, triumphing with this Confessi; cc vvz dt n1, vvg p-acp d n1; (4) sermon (DIV1) 20 Page 5
61 Lord, thou wilt guide me, &c. But before wee come to the words, let vs obserue some things by the way. Lord, thou wilt guide me, etc. But before we come to the words, let us observe Some things by the Way. n1, pns21 vm2 vvi pno11, av p-acp a-acp pns12 vvb p-acp dt n2, vvb pno12 vvi d n2 p-acp dt n1. (4) sermon (DIV1) 20 Page 5
62 And here we may see, that 1. The prosperity of the wicked fretteth the godly. There is a secret enmity betweene the seede of the Woman, and the Serpents; Also that, And Here we may see, that 1. The Prosperity of the wicked fretteth the godly. There is a secret enmity between the seed of the Woman, and the Serpents; Also that, cc av pns12 vmb vvi, cst crd dt n1 pp-f dt j vvz dt j. pc-acp vbz dt j-jn n1 p-acp dt n1 pp-f dt n1, cc dt n2; av cst, (4) sermon (DIV1) 20 Page 5
63 2. In the time of temptation, the flesh will play its part. Furthermore, that 2. In the time of temptation, the Flesh will play its part. Furthermore, that crd p-acp dt n1 pp-f n1, dt n1 vmb vvi po31 n1. av, cst (4) sermon (DIV1) 22 Page 6
64 3. He that would see the present and future condition of good and bad, must haue recourse to Gods word; 3. He that would see the present and future condition of good and bad, must have recourse to God's word; crd pns31 cst vmd vvi dt j cc j-jn n1 pp-f j cc j, vmb vhi n1 p-acp npg1 n1; (4) sermon (DIV1) 23 Page 6
65 not flocke to the Stage or prophane History, for they may deceiue; this Booke cannot. not flock to the Stage or profane History, for they may deceive; this Book cannot. xx vvi p-acp dt n1 cc j n1, c-acp pns32 vmb vvi; d n1 vmbx. (4) sermon (DIV1) 23 Page 6
66 And so we come to the words in hand, the which haue a double reading at the least: Some reade them prayer-wise; And so we come to the words in hand, the which have a double reading At the least: some read them prayerwise; cc av pns12 vvb p-acp dt n2 p-acp n1, dt r-crq vhb dt j-jn n-vvg p-acp dt ds: d vvd pno32 j; (4) sermon (DIV1) 24 Page 6
67 Lord guide me, &c. But I rather choose to reade them as a Confession, being a speech of great reioycing, Lord guide me, etc. But I rather choose to read them as a Confessi, being a speech of great rejoicing, n1 vvb pno11, av cc-acp pns11 av-c vvb pc-acp vvi pno32 p-acp dt n1, vbg dt n1 pp-f j vvg, (4) sermon (DIV1) 24 Page 6
68 and a declaration of the fruit of his faith, that followed this great and terrible combat. and a declaration of the fruit of his faith, that followed this great and terrible combat. cc dt n1 pp-f dt n1 pp-f po31 n1, cst vvd d j cc j n1. (4) sermon (DIV1) 24 Page 6
69 In the which we may obserue a double proposition, and in either of them, two principall things comprehended. In the which we may observe a double proposition, and in either of them, two principal things comprehended. p-acp dt r-crq pns12 vmb vvi dt j-jn n1, cc p-acp d pp-f pno32, crd j-jn n2 vvn. (4) sermon (DIV1) 25 Page 6
70 In the antecedent part, this good man saith; First, that the Lord will guide him. In the antecedent part, this good man Says; First, that the Lord will guide him. p-acp dt n1 n1, d j n1 vvz; ord, cst dt n1 vmb vvi pno31. (4) sermon (DIV1) 25 Page 6
71 Secondly, he acknowledgeth wherewith, viz. by his counsell. In the cons•quent proposition, hee conf•sseth, that he will also glorifie him; Secondly, he acknowledgeth wherewith, viz. by his counsel. In the cons•quent proposition, he conf•sseth, that he will also Glorify him; ord, pns31 vvz c-crq, n1 p-acp po31 n1. p-acp dt j n1, pns31 vvz, cst pns31 vmb av vvi pno31; (4) sermon (DIV1) 25 Page 6
72 and telleth the time when, or order how; after he had guided him by his counsell. and Telleth the time when, or order how; After he had guided him by his counsel. cc vvz dt n1 c-crq, cc n1 c-crq; c-acp pns31 vhd vvn pno31 p-acp po31 n1. (4) sermon (DIV1) 25 Page 6
73 Thus you see the parts of it. Now we come to shew you the meaning or sense of the words. Thou, ] that is, GOD; Father, Sonne, and holy Spir•t; Thus you see the parts of it. Now we come to show you the meaning or sense of the words. Thou, ] that is, GOD; Father, Son, and holy Spir•t; av pn22 vvb dt n2 pp-f pn31. av pns12 vvb pc-acp vvi pn22 dt n1 cc n1 pp-f dt n2. pns21, ] cst vbz, np1; n1, n1, cc j n1; (4) sermon (DIV1) 26 Page 6
74 for all three consent in euery action done towards the creature: what one doth, all doe, mediately or immediately, yet in a diuers manner: for all three consent in every actium done towards the creature: what one does, all do, mediately or immediately, yet in a diverse manner: p-acp d crd n1 p-acp d n1 vdn p-acp dt n1: q-crq crd vdz, d vdb, av-j cc av-j, av p-acp dt j n1: (4) sermon (DIV1) 27 Page 6
75 God the Father is said to guide, by the word; God the Father is said to guide, by the word; np1 dt n1 vbz vvn p-acp vvb, p-acp dt n1; (4) sermon (DIV1) 27 Page 6
76 Christ, by his example, and the Spirit, by immediate motions and irradiations iniected vpon mans vnderstanding; christ, by his Exampl, and the Spirit, by immediate motions and irradiations injected upon men understanding; np1, p-acp po31 n1, cc dt n1, p-acp j n2 cc n2 vvn p-acp ng1 n1; (4) sermon (DIV1) 27 Page 7
77 yet with one ioynt consent, all tend to one and the same thing. There be Relatiue properties in the Deity, that are peculiar to the distinct persons. yet with one joint consent, all tend to one and the same thing. There be Relative properties in the Deity, that Are peculiar to the distinct Persons. av p-acp crd j n1, d vvb p-acp crd cc dt d n1. pc-acp vbi j n2 p-acp dt n1, cst vbr j p-acp dt j n2. (4) sermon (DIV1) 27 Page 7
78 As the Father to beget, the Sonne to be begotten, and the Spirit to proceede: but these wee speake of are internall, not externall, actions vpon the creature. As the Father to beget, the Son to be begotten, and the Spirit to proceed: but these we speak of Are internal, not external, actions upon the creature. p-acp dt n1 pc-acp vvi, dt n1 pc-acp vbi vvn, cc dt n1 pc-acp vvi: cc-acp d pns12 vvb pp-f vbr j, xx j, n2 p-acp dt n1. (4) sermon (DIV1) 27 Page 7
79 Shalt, or wilt. ] This word containeth in it, the faith and confidence of the person; Shalt, or wilt. ] This word Containeth in it, the faith and confidence of the person; vm2, cc j. ] d n1 vvz p-acp pn31, dt n1 cc n1 pp-f dt n1; (4) sermon (DIV1) 28 Page 7
80 how that hee did depend vpon God, and assure himselfe, that he would be his guide for future time, how that he did depend upon God, and assure himself, that he would be his guide for future time, c-crq cst pns31 vdd vvi p-acp np1, cc vvb px31, cst pns31 vmd vbi po31 n1 p-acp j-jn n1, (4) sermon (DIV1) 28 Page 7
81 as well as for the present season. as well as for the present season. c-acp av c-acp p-acp dt j n1. (4) sermon (DIV1) 28 Page 7
82 Guide. ] This word seemes to be borrowed from a Traueller, and so all the Text is metaphorically set downe, or by way of similitude; Guide. ] This word seems to be borrowed from a Traveller, and so all the Text is metaphorically Set down, or by Way of similitude; n1. ] d n1 vvz pc-acp vbi vvn p-acp dt n1, cc av d dt n1 vbz av-j vvn a-acp, cc p-acp n1 pp-f n1; (4) sermon (DIV1) 29 Page 7
83 the sense is, that the Lord would direct, quietly and securely conduct, leade and gouerne him, in these his spirituall trauels. the sense is, that the Lord would Direct, quietly and securely conduct, lead and govern him, in these his spiritual travels. dt n1 vbz, cst dt n1 vmd vvi, av-jn cc av-j vvi, vvb cc vvi pno31, p-acp d po31 j n2. (4) sermon (DIV1) 29 Page 7
84 Mee. ] That is, Asaph, Dauid, Moses, or some such Seer, or faithfull person. By thy counsell. ] In Scripture counsell hath many acceptions, which wee omit; Me. ] That is, Asaph, David, Moses, or Some such Seer, or faithful person. By thy counsel. ] In Scripture counsel hath many acceptions, which we omit; pno11. ] cst vbz, np1, np1, np1, cc d d n1, cc j n1. p-acp po21 n1. ] p-acp n1 n1 vhz d n2, r-crq pns12 vvb; (4) sermon (DIV1) 30 Page 7
85 for in this place is meant, the Lords counsell: And it is two-fold; for in this place is meant, the lords counsel: And it is twofold; c-acp p-acp d n1 vbz vvn, dt n2 n1: cc pn31 vbz n1; (4) sermon (DIV1) 31 Page 7
86 secret, or reuealed. Who hath knowne the secret (viz. counsell) of God? that is, what things hee purposed with himselfe, to bring to passe from all eternitie. secret, or revealed. Who hath known the secret (viz. counsel) of God? that is, what things he purposed with himself, to bring to pass from all eternity. j-jn, cc vvn. r-crq vhz vvn dt j-jn (n1 n1) pp-f np1? cst vbz, q-crq n2 pns31 vvd p-acp px31, pc-acp vvi pc-acp vvi p-acp d n1. (4) sermon (DIV1) 31 Page 7
87 How can counsell be ascribed vnto God? for hee seeth at the first, with one act, what is best. It's true, God doth so; How can counsel be ascribed unto God? for he sees At the First, with one act, what is best. It's true, God does so; q-crq vmb vvi vbb vvn p-acp np1? c-acp pns31 vvz p-acp dt ord, p-acp crd n1, r-crq vbz js. pn31|vbz j, np1 vdz av; (4) sermon (DIV1) 32 Page 7
88 yet, as we discerne, and whilest wee behold things, how successiuely they come to passe, and are effected by secondary causes, we acknowledge it to be in him; yet, as we discern, and whilst we behold things, how successively they come to pass, and Are effected by secondary Causes, we acknowledge it to be in him; av, c-acp pns12 vvb, cc cs pns12 vvb n2, c-crq av-j pns32 vvb pc-acp vvi, cc vbr vvn p-acp j n2, pns12 vvb pn31 pc-acp vbi p-acp pno31; (4) sermon (DIV1) 33 Page 8
89 and so attribute counsell vnto him. Againe, because the Lord doth all things in iudgment and with deliberation; and so attribute counsel unto him. Again, Because the Lord does all things in judgement and with deliberation; cc av vvb n1 p-acp pno31. av, c-acp dt n1 vdz d n2 p-acp n1 cc p-acp n1; (4) sermon (DIV1) 33 Page 8
90 (I speake after the manner of men) not rashly or ignorantly. Now for the Reueiled counsell of God, the which is here especially meant; that may be double also: (I speak After the manner of men) not rashly or ignorantly. Now for the Revealed counsel of God, the which is Here especially meant; that may be double also: (pns11 vvb p-acp dt n1 pp-f n2) xx av-j cc av-j. av p-acp dt vvn n1 pp-f np1, dt r-crq vbz av av-j vvn; cst vmb vbi j-jn av: (4) sermon (DIV1) 34 Page 8
91 being considered, in his workes, or in his word. In his workes; and that of Creation, Prouidence: being considered, in his works, or in his word. In his works; and that of Creation, Providence: vbg vvn, p-acp po31 n2, cc p-acp po31 n1. p-acp po31 n2; cc d pp-f n1, n1: (4) sermon (DIV1) 35 Page 8
92 For in both doth the counsell of the most High declare it selfe. For in both does the counsel of the most High declare it self. c-acp p-acp d vdz dt n1 pp-f dt av-ds j vvi pn31 n1. (4) sermon (DIV1) 35 Page 8
93 But I vnderstand, principally in this place, to be meant the word and reueiled will of God, both Law and Gospell; But I understand, principally in this place, to be meant the word and revealed will of God, both Law and Gospel; cc-acp pns11 vvb, av-j p-acp d n1, pc-acp vbi vvn dt n1 cc vvd n1 pp-f np1, d n1 cc n1; (4) sermon (DIV1) 36 Page 8
94 the one was declared, (b•ing writ in Adams heart) at the Creation; the one was declared, (b•ing writ in Adams heart) At the Creation; dt pi vbds vvn, (vbg vvn p-acp npg1 n1) p-acp dt n1; (4) sermon (DIV1) 36 Page 8
95 the other part after mans fall, in the meanes of his recouery and Redemption; when indeede was manifested the depth of his counsell; the other part After men fallen, in the means of his recovery and Redemption; when indeed was manifested the depth of his counsel; dt j-jn n1 p-acp ng1 n1, p-acp dt n2 pp-f po31 n1 cc n1; c-crq av vbds vvn dt n1 pp-f po31 n1; (4) sermon (DIV1) 36 Page 8
96 things, that before they were reueiled, past finding out; after, to man most wonderfull. things, that before they were revealed, passed finding out; After, to man most wonderful. n2, cst c-acp pns32 vbdr vvn, p-acp vvg av; a-acp, p-acp n1 av-ds j. (4) sermon (DIV1) 36 Page 8
97 And in Scripture, both the Law and the Gospell are called Gods counsell; and as instrumentall causes, of necessity to bring man to his eternall home. And in Scripture, both the Law and the Gospel Are called God's counsel; and as instrumental Causes, of necessity to bring man to his Eternal home. cc p-acp n1, d dt n1 cc dt n1 vbr vvn npg1 n1; cc p-acp j n2, pp-f n1 pc-acp vvi n1 p-acp po31 j n1-an. (4) sermon (DIV1) 36 Page 8
98 And thus much for the first proposition. And afterward, ] that is, when my change, or time of dissolution commeth; And thus much for the First proposition. And afterwards, ] that is, when my change, or time of dissolution comes; cc av av-d c-acp dt ord n1. cc av, ] cst vbz, c-crq po11 n1, cc n1 pp-f n1 vvz; (4) sermon (DIV1) 36 Page 8
99 which is the end of this his pilgrimage. Receiue me. ] Take me into thy protection, when I shall depart hence. which is the end of this his pilgrimage. Receive me. ] Take me into thy protection, when I shall depart hence. r-crq vbz dt n1 pp-f d po31 n1. vvb pno11. ] vvb pno11 p-acp po21 n1, c-crq pns11 vmb vvi av. (4) sermon (DIV1) 37 Page 8
100 Into glory. ] For the words Etymology it signifieth weight grauity. Paul alludes to this, 2 Cor. 4.17. Some reade In glory, hauing respect to his person, without spot or wrinkle. Into glory. ] For the words Etymology it signifies weight gravity. Paul alludes to this, 2 Cor. 4.17. some read In glory, having respect to his person, without spot or wrinkle. p-acp n1. ] p-acp dt n2 n1 pn31 vvz n1 n1. np1 vvz p-acp d, crd np1 crd. d vvb p-acp n1, vhg n1 p-acp po31 n1, p-acp n1 cc n1. (4) sermon (DIV1) 39 Page 8
101 For, No vncleane thing shall enter into the kingdome of heauen, or into glory, meaning heauen, the glorious place of the blessed; both may be meant. For, No unclean thing shall enter into the Kingdom of heaven, or into glory, meaning heaven, the glorious place of the blessed; both may be meant. p-acp, dx j n1 vmb vvi p-acp dt n1 pp-f n1, cc p-acp n1, vvg n1, dt j n1 pp-f dt j-vvn; d vmb vbi vvn. (4) sermon (DIV1) 39 Page 9
102 And he hath (no doubt) relation too, to the day of iudgement, when the body shall also be made glorious. And he hath (no doubt) Relation too, to the day of judgement, when the body shall also be made glorious. cc pns31 vhz (dx n1) n1 av, p-acp dt n1 pp-f n1, c-crq dt n1 vmb av vbi vvn j. (4) sermon (DIV1) 39 Page 9
103 So that the plaine and full meaning of this parcell of Scripture is; So that the plain and full meaning of this parcel of Scripture is; av cst dt j cc j n1 pp-f d n1 pp-f n1 vbz; (4) sermon (DIV1) 39 Page 9
104 Lord, I confesse, that when I, with the eye of flesh and blood, viewed the prosperity of the vngodly, Lord, I confess, that when I, with the eye of Flesh and blood, viewed the Prosperity of the ungodly, n1, pns11 vvb, cst c-crq pns11, p-acp dt n1 pp-f n1 cc n1, vvd dt n1 pp-f dt j, (4) sermon (DIV1) 39 Page 9
105 how that they were lusty and strong, abounding in all wealth, liuing in great pleasure, and had no bands in their death; how that they were lusty and strong, abounding in all wealth, living in great pleasure, and had no bans in their death; c-crq cst pns32 vbdr j cc j, vvg p-acp d n1, vvg p-acp j n1, cc vhd dx n2 p-acp po32 n1; (4) sermon (DIV1) 39 Page 9
106 moreouer breaking forth into enuy, malice, oppression, pride, cursed speaking, and to blaspheme thy Name it selfe; moreover breaking forth into envy, malice, oppression, pride, cursed speaking, and to Blaspheme thy Name it self; av vvg av p-acp n1, n1, n1, n1, vvd vvg, cc pc-acp vvi po21 n1 pn31 n1; (4) sermon (DIV1) 39 Page 9
107 and yet not plagued like other men, who did liue in awe and feare of thy Maiesty; and yet not plagued like other men, who did live in awe and Fear of thy Majesty; cc av xx vvn av-j j-jn n2, r-crq vdd vvi p-acp n1 cc n1 pp-f po21 n1; (4) sermon (DIV1) 39 Page 9
108 carefull to keepe all thy commands, and to approue their hearts to thee in all their proceedings; careful to keep all thy commands, and to approve their hearts to thee in all their proceedings; j pc-acp vvi d po21 n2, cc pc-acp vvi po32 n2 p-acp pno21 p-acp d po32 n2-vvg; (4) sermon (DIV1) 39 Page 9
109 I was sore troubled, and wonderfully perplexed; I was soar troubled, and wonderfully perplexed; pns11 vbds av-j vvn, cc av-j vvn; (4) sermon (DIV1) 39 Page 9
110 insomuch as I had almost fainted and publiquely proclaimed, that I had and others of thy righteous seruants also, cleansed our hearts in vaine, insomuch as I had almost fainted and publicly proclaimed, that I had and Others of thy righteous Servants also, cleansed our hearts in vain, av c-acp pns11 vhd av vvn cc av-j vvn, cst pns11 vhd cc n2-jn pp-f po21 j n2 av, vvn po12 n2 p-acp j, (4) sermon (DIV1) 39 Page 9
111 and in innocency washed our hands to no purpose: Thus brutish was I, and full of infidelitie: and in innocency washed our hands to no purpose: Thus brutish was I, and full of infidelity: cc p-acp n1 vvn po12 n2 p-acp dx n1: av j vbds pns11, cc j pp-f n1: (4) sermon (DIV1) 39 Page 9
112 But at the last, hauing recourse vnto thy word, the Rule to decide all these things; But At the last, having recourse unto thy word, the Rule to decide all these things; cc-acp p-acp dt ord, vhg n1 p-acp po21 n1, dt n1 pc-acp vvi d d n2; (4) sermon (DIV1) 39 Page 9
113 I then saw (notwithstanding all their pompe, pleasure and prosperity) that they stood vpon a tickle foundation; shall dye certainely, suddenly; I then saw (notwithstanding all their pomp, pleasure and Prosperity) that they stood upon a tickle Foundation; shall die Certainly, suddenly; pns11 av vvd (c-acp d po32 n1, n1 cc n1) cst pns32 vvd p-acp dt j n1; vmb vvi av-j, av-j; (4) sermon (DIV1) 39 Page 9
114 rise againe, and come vnto iudgement, when they shall receiue their full punishment for their sinne. rise again, and come unto judgement, when they shall receive their full punishment for their sin. vvb av, cc vvb p-acp n1, c-crq pns32 vmb vvi po32 j n1 p-acp po32 n1. (4) sermon (DIV1) 39 Page 9
115 And, I also am verily perswaded that though I am naturally subiect to wander, and goe astray, And, I also am verily persuaded that though I am naturally Subject to wander, and go astray, cc, pns11 av vbm av-j vvn cst cs pns11 vbm av-j j-jn pc-acp vvi, cc vvi av, (4) sermon (DIV1) 39 Page 9
116 yet thou wilt direct, guide, and safely leade me on in this my spirituall and perilous passage (thy word reuealed to me, being my refuge as heretofore, yet thou wilt Direct, guide, and safely lead me on in this my spiritual and perilous passage (thy word revealed to me, being my refuge as heretofore, av pns21 vm2 vvi, vvb, cc av-j vvi pno11 a-acp p-acp d po11 j cc j n1 (po21 n1 vvn p-acp pno11, vbg po11 n1 c-acp av, (4) sermon (DIV1) 39 Page 10
117 and the meanes to conduct me, next thy Maiesty) vntill my abode here in this world, shall be no more: and the means to conduct me, next thy Majesty) until my Abided Here in this world, shall be no more: cc dt n2 pc-acp vvi pno11, ord po21 n1) c-acp po11 n1 av p-acp d n1, vmb vbi dx av-dc: (4) sermon (DIV1) 39 Page 10
118 And hauing done this, I am further assured, that my soule, without spot or wrinkle, shall be receiued into thy heauenly kingdome, where, in peace and safty, it shall remaine, And having done this, I am further assured, that my soul, without spot or wrinkle, shall be received into thy heavenly Kingdom, where, in peace and safety, it shall remain, cc vhg vdn d, pns11 vbm av-jc vvn, cst po11 n1, p-acp n1 cc n1, vmb vbi vvn p-acp po21 j n1, c-crq, p-acp n1 cc n1, pn31 vmb vvi, (4) sermon (DIV1) 39 Page 10
119 vntill that great day, when all shall awake out of the dust, and then shall soule and body be revnited, changed into the glorious image of thy Sonne, until that great day, when all shall awake out of the dust, and then shall soul and body be Reunited, changed into the glorious image of thy Son, c-acp cst j n1, c-crq d vmb vvi av pp-f dt n1, cc av vmb n1 cc n1 vbb vvn, vvn p-acp dt j n1 pp-f po21 n1, (4) sermon (DIV1) 39 Page 10
120 and for euer remaine in the mountaine of thy holinesse. And now let vs proceede to some points of instruction. and for ever remain in the mountain of thy holiness. And now let us proceed to Some points of instruction. cc p-acp av vvi p-acp dt n1 pp-f po21 n1. cc av vvb pno12 vvi p-acp d n2 pp-f n1. (4) sermon (DIV1) 39 Page 10
121 We hauing heard of this great conflict betwixt the new man and the old, flesh and spirit, faith and infidelity; We having herd of this great conflict betwixt the new man and the old, Flesh and Spirit, faith and infidelity; pns12 vhg vvn pp-f d j n1 p-acp dt j n1 cc dt j, n1 cc n1, n1 cc n1; (4) sermon (DIV1) 40 Page 10
122 yet corruption being at the last ouercome and conquered: hence I gather this Doctrine; that True Faith may faint, but it neuer faileth vtterly. yet corruption being At the last overcome and conquered: hence I gather this Doctrine; that True Faith may faint, but it never Faileth utterly. av n1 vbg p-acp dt ord vvn cc vvn: av pns11 vvb d n1; cst j n1 vmb vvi, cc-acp pn31 av-x vvz av-j. (4) sermon (DIV1) 40 Page 10
123 The degree of it (probably) may be decayed, wasted; the acts and effects of it (certainely) weakened, decreased; The degree of it (probably) may be decayed, wasted; the acts and effects of it (Certainly) weakened, decreased; dt n1 pp-f pn31 (av-j) vmb vbi vvn, vvn; dt n2 cc n2 pp-f pn31 (av-j) vvd, vvn; (4) sermon (DIV1) 42 Page 10
124 but the essence of it shall neuer be totally or finally consumed, destroyed. but the essence of it shall never be totally or finally consumed, destroyed. cc-acp dt n1 pp-f pn31 vmb av-x vbi av-j cc av-j vvn, vvn. (4) sermon (DIV1) 42 Page 10
125 Iacob may wrastle with the Archangell, his sinew shrinke, thigh fall, and his steps be found halting; Iacob may wrestle with the Archangel, his sinew shrink, thigh fallen, and his steps be found halting; np1 vmb vvi p-acp dt np1, po31 n1 vvi, n1 n1, cc po31 n2 vbb vvn vvg; (4) sermon (DIV1) 42 Page 10
126 yet shall he be named Israel: because he found fauour, and preuailed with God. yet shall he be nam Israel: Because he found favour, and prevailed with God. av vmb pns31 vbi vvn np1: c-acp pns31 vvd n1, cc vvd p-acp np1. (4) sermon (DIV1) 42 Page 10
127 Sampson, by the deceipt of dauncing Dalilah, may haue his head cut, haire shorne, and strength goe from him; Sampson, by the deceit of dancing Delilah, may have his head Cut, hair shorn, and strength go from him; np1, p-acp dt n1 pp-f j-vvg np1, vmb vhi po31 n1 vvn, n1 vvn, cc n1 vvb p-acp pno31; (4) sermon (DIV1) 42 Page 10
128 notwithstanding in tract of time, his head shall grow, his vigour returne, his prayer be heard, hee kill the vncircumcised Philistims, and haue his name enrolled for euer amongst the faithfull. notwithstanding in tract of time, his head shall grow, his vigour return, his prayer be herd, he kill the uncircumcised philistines, and have his name enrolled for ever among the faithful. c-acp p-acp n1 pp-f n1, po31 n1 vmb vvi, po31 n1 vvi, po31 n1 vbi vvn, pns31 vvb dt j njp2, cc vhb po31 n1 vvn p-acp av p-acp dt j. (4) sermon (DIV1) 42 Page 10
129 The presence of God may make Moses the man of God to break out, I quake and tremble; Isaiah, Woe is me, I am vndone; The presence of God may make Moses the man of God to break out, I quake and tremble; Isaiah, Woe is me, I am undone; dt n1 pp-f np1 vmb vvi np1 dt n1 pp-f np1 pc-acp vvi av, pns11 vvb cc vvi; np1, n1 vbz pno11, pns11 vbm vvn; (4) sermon (DIV1) 42 Page 11
130 Manoah also, We shall surely dye. Notwithstanding all this, they shall conquere, ouercome, passe to their iourneyes end in peace, win the combat: Manoah also, We shall surely die. Notwithstanding all this, they shall conquer, overcome, pass to their journeys end in peace, win the combat: np1 av, pns12 vmb av-j vvi. a-acp d d, pns32 vmb vvi, vvn, vvb p-acp po32 ng1 n1 p-acp n1, vvb dt n1: (4) sermon (DIV1) 42 Page 11
131 for the acts of faith be but for a time suspended; the essence is not annihilated, vtterly consumed. for the acts of faith be but for a time suspended; the essence is not annihilated, utterly consumed. c-acp dt n2 pp-f n1 vbb cc-acp p-acp dt n1 vvn; dt n1 vbz xx vvn, av-j vvn. (4) sermon (DIV1) 42 Page 11
132 Valiant Gedeon may cry aloud, How can the Lord be with vs, seeing all these euils be come vpon vs? where be his miracles of old, our fathers told vs off? hath not God forsaken vs? Yet, shall he not, anone, heare a voice, Goe in thy might, for thou (thou that thus doubtest, fearest) shalt saue Israel? And may not iust Iob thinke himselfe to be the subiect of Gods wrath? the very Butt of his iustice? and (in his owne feeling) finde the arrowes of the Almighty drunke with his spirit? But let him stay a little while, the Bowe shall be •••ent, the string slacked, these peircing shafts shut vp in the Quiuer, and his end become blessed. Valiant Gideon may cry aloud, How can the Lord be with us, seeing all these evils be come upon us? where be his Miracles of old, our Father's told us off? hath not God forsaken us? Yet, shall he not, anon, hear a voice, Go in thy might, for thou (thou that thus doubtest, Fearest) shalt save Israel? And may not just Job think himself to be the Subject of God's wrath? the very Butt of his Justice? and (in his own feeling) find the arrows of the Almighty drunk with his Spirit? But let him stay a little while, the Bow shall be •••ent, the string slacked, these piercing shafts shut up in the Quiver, and his end become blessed. j np1 vmb vvi av, q-crq vmb dt n1 vbb p-acp pno12, vvg d d n2-jn vbb vvn p-acp pno12? q-crq vbb po31 n2 pp-f j, po12 n2 vvd pno12 a-acp? vhz xx np1 vvn pno12? av, vmb pns31 xx, av, vvb dt n1, vvb p-acp po21 n1, c-acp pns21 (pns21 cst av vv2, vv2) vm2 vvi np1? cc vmb xx j np1 vvb px31 pc-acp vbi dt n-jn pp-f ng1 n1? dt j vvb pp-f po31 n1? cc (p-acp po31 d n-vvg) vvb dt n2 pp-f dt j-jn vvn p-acp po31 n1? p-acp vvb pno31 vvi dt j n1, dt n1 vmb vbi j, dt n1 vvd, d j-vvg n2 vvn a-acp p-acp dt n1, cc po31 n1 vvn vvn. (4) sermon (DIV1) 42 Page 11
133 I might here make mention of Ieremiahs complaining, and accusing the Almighty; I might Here make mention of Jeremiah's complaining, and accusing the Almighty; pns11 vmd av vvi n1 pp-f njp2 vvg, cc vvg dt j-jn; (4) sermon (DIV1) 43 Page 11
134 Lord I am deceiued, and thou (wonder at this) hast deceiued me; Dauid picking a quarrell with his nature, concluding, This is my death, and all men are lyars; Didymus doubting; Peter cursing and swearing; Paul howling. Spoiled man that I am! Lord I am deceived, and thou (wonder At this) hast deceived me; David picking a quarrel with his nature, concluding, This is my death, and all men Are liars; Didymus doubting; Peter cursing and swearing; Paul howling. Spoiled man that I am! n1 pns11 vbm vvn, cc pns21 (n1 p-acp d) vh2 vvn pno11; np1 vvg dt n1 p-acp po31 n1, vvg, d vbz po11 n1, cc d n2 vbr n2; np1 vvg; np1 vvg cc vvg; np1 vvg. j-vvn n1 cst pns11 vbm! (4) sermon (DIV1) 43 Page 11
135 who shall deliuer me from the body of this death? Yet for all this, Faith shall winne the field, infidelity be foiled, grace conquer, corruption loose the combat: who shall deliver me from the body of this death? Yet for all this, Faith shall win the field, infidelity be foiled, grace conquer, corruption lose the combat: r-crq vmb vvi pno11 p-acp dt n1 pp-f d n1? av p-acp d d, n1 vmb vvi dt n1, n1 vbb vvn, vvb vvi, n1 vvb dt n1: (4) sermon (DIV1) 43 Page 11
136 And although the Flesh be the first borne, claime possession, expect a day of mourning; yet let him doe his worst, he shall loose his birth-right, serue the yonger: And although the Flesh be the First born, claim possession, expect a day of mourning; yet let him do his worst, he shall lose his birthright, serve the younger: cc cs dt n1 vbb dt ord vvn, vvb n1, vvb dt n1 pp-f n1; av vvb pno31 vdi po31 js, pns31 vmb vvi po31 n1, vvb dt jc: (4) sermon (DIV1) 43 Page 11
137 for Faith hath beene blessed once, & it shall be blessed euer. Art thou yet in doubt? Doest thou demand, How can this thing be? for Faith hath been blessed once, & it shall be blessed ever. Art thou yet in doubt? Dost thou demand, How can this thing be? p-acp n1 vhz vbn vvn a-acp, cc pn31 vmb vbi vvn av. vb2r pns21 av p-acp n1? vd2 pns21 vvi, q-crq vmb d n1 vbi? (4) sermon (DIV1) 43 Page 12
138 Why? is not Faith the gift of God? and are not his gifts and calling without repentance? Shall he bewaile his bounty? recall his liberality? No, no, he giueth freely, and vpbraideth no mans person, there is no variablenesse, Why? is not Faith the gift of God? and Are not his Gifts and calling without Repentance? Shall he bewail his bounty? Recall his liberality? No, no, he gives freely, and upbraideth no men person, there is no variableness, q-crq? vbz xx n1 dt n1 pp-f np1? cc vbr xx po31 n2 cc vvg p-acp n1? vmb pns31 vvi po31 n1? vvb po31 n1? uh-dx, uh-dx, pns31 vvz av-j, cc vvz dx ng1 n1, pc-acp vbz dx n1, (4) sermon (DIV1) 44 Page 12
139 or shadow of turning with him. or shadow of turning with him. cc n1 pp-f vvg p-acp pno31. (4) sermon (DIV1) 44 Page 12
140 Man may, through errour of iudgement, mutation of affection, or some forced necessity, withdraw and take possession of his former fauours conferred: Man may, through error of judgement, mutation of affection, or Some forced necessity, withdraw and take possession of his former favours conferred: n1 vmb, p-acp n1 pp-f n1, n1 pp-f n1, cc d j-vvn n1, vvb cc vvi n1 pp-f po31 j n2 vvn: (4) sermon (DIV1) 44 Page 12
141 But God cannot erre, be moued, or brought to pouerty; therefore his gift of grace that is once giuen, is euer giuen. But God cannot err, be moved, or brought to poverty; Therefore his gift of grace that is once given, is ever given. cc-acp np1 vmbx vvi, vbb vvn, cc vvd p-acp n1; av po31 n1 pp-f n1 cst vbz a-acp vvn, vbz av vvn. (4) sermon (DIV1) 44 Page 12
142 But our aduersaries obiect, that God tooke his Spirit from Saul. It's true, he did so; But our Adversaries Object, that God took his Spirit from Saul. It's true, he did so; p-acp po12 ng1 n1, cst np1 vvd po31 n1 p-acp np1. pn31|vbz j, pns31 vdd av; (4) sermon (DIV1) 44 Page 12
143 but we must know that the gifts of the Spirit are either common, or sauing; now of this latter kinde, this King had not any; but we must know that the Gifts of the Spirit Are either Common, or Saving; now of this latter kind, this King had not any; cc-acp pns12 vmb vvi d dt n2 pp-f dt n1 vbr av-d j, cc vvg; av pp-f d d n1, d n1 vhd xx d; (4) sermon (DIV1) 44 Page 12
144 for such are peculiar to his chosen people. for such Are peculiar to his chosen people. p-acp d vbr j p-acp po31 j-vvn n1. (4) sermon (DIV1) 44 Page 12
145 God for his sinne had a purpose to depriue him of his kingdome, therefore of his Spirit, by which he should haue gouerned it; God for his sin had a purpose to deprive him of his Kingdom, Therefore of his Spirit, by which he should have governed it; np1 p-acp po31 n1 vhd dt n1 pc-acp vvi pno31 pp-f po31 n1, av pp-f po31 n1, p-acp r-crq pns31 vmd vhi vvn pn31; (4) sermon (DIV1) 44 Page 12
146 were the Lord purposed to depriue his elect of heauen, as he was Saul of the scepter, were the Lord purposed to deprive his elect of heaven, as he was Saul of the sceptre, vbdr dt n1 vvd pc-acp vvi po31 vvb pp-f n1, c-acp pns31 vbds np1 pp-f dt n1, (4) sermon (DIV1) 44 Page 12
147 then we might feare Faith might faile, and be tooke from vs; but God hath a resolution to giue his little flocke a kingdome; then we might Fear Faith might fail, and be took from us; but God hath a resolution to give his little flock a Kingdom; cs pns12 vmd vvi n1 vmd vvi, cc vbi vvd p-acp pno12; cc-acp np1 vhz dt n1 pc-acp vvi po31 j n1 dt n1; (4) sermon (DIV1) 44 Page 12
148 and where he intends the end, the meanes that tend to it, shall certainly in some measure be continued. and where he intends the end, the means that tend to it, shall Certainly in Some measure be continued. cc c-crq pns31 vvz dt n1, dt n2 cst vvb p-acp pn31, vmb av-j p-acp d n1 vbi vvn. (4) sermon (DIV1) 44 Page 12
149 Againe, hath not Christ long agone prayed to his Father, that it might not faile? And is he not now at the right hand of God, to make intercession for the Saints? shall he not preuaile? will his heauenly Father deny him any thing? Why, this were to deny himselfe, to make Christ a lyar, seeing wee haue his owne testimony, That he is heard at all times, in all things. Let Sathan therefore winnow the godly, Again, hath not christ long ago prayed to his Father, that it might not fail? And is he not now At the right hand of God, to make Intercession for the Saints? shall he not prevail? will his heavenly Father deny him any thing? Why, this were to deny himself, to make christ a liar, seeing we have his own testimony, That he is herd At all times, in all things. Let Sathan Therefore winnow the godly, av, vhz xx np1 av-j av vvd p-acp po31 n1, cst pn31 vmd xx vvi? cc vbz pns31 xx av p-acp dt j-jn n1 pp-f np1, pc-acp vvi n1 p-acp dt n2? vmb pns31 xx vvi? vmb po31 j n1 vvb pno31 d n1? c-crq, d vbdr pc-acp vvi px31, pc-acp vvi np1 dt n1, vvg pns12 vhb po31 d n1, cst pns31 vbz vvn p-acp d n2, p-acp d n2. vvb np1 av vvi dt j, (4) sermon (DIV1) 45 Page 13
150 as in a sieue, tempt, plot, vse his most profound depths, and raise vp his most boisterous windes; as in a sieve, tempt, plot, use his most profound depths, and raise up his most boisterous winds; c-acp p-acp dt n1, vvb, n1, vvb po31 av-ds j n2, cc vvi a-acp po31 av-ds j n2; (4) sermon (DIV1) 45 Page 13
151 yet his fan shall neuer empty the Lords garner of this graine, though it be no bigger then the smallest mustard-seede; yet his fan shall never empty the lords garner of this grain, though it be no bigger then the Smallest Mustard seed; av po31 n1 vmb av-x vvi dt n2 n1 pp-f d n1, cs pn31 vbb dx jc cs dt js n1; (4) sermon (DIV1) 45 Page 13
152 yet it shall grow vp in despight of him, encrease, flourish, and be greene for euer. yet it shall grow up in despite of him, increase, flourish, and be green for ever. av pn31 vmb vvi a-acp p-acp n1 pp-f pno31, n1, vvb, cc vbi j-jn p-acp av. (4) sermon (DIV1) 45 Page 13
153 Besides, are not the faithfull the Temple of Gods Spirit? be they not his owne building? shall hee then suffer the corner-stone (Faith I meane) to be tumbled out, Beside, Are not the faithful the Temple of God's Spirit? be they not his own building? shall he then suffer the cornerstone (Faith I mean) to be tumbled out, a-acp, vbr xx dt j dt n1 pp-f npg1 n1? vbb pns32 xx po31 d n-vvg? vmb pns31 av vvi dt n1 (n1 pns11 vvb) pc-acp vbi vvn av, (4) sermon (DIV1) 46 Page 13
154 and beaten to powder? shall the Spirit of all truth be accused of that, which he condemneth for a sinne in his Creature? shall it be said to him, that hee began to build and was not able to make an end? What hinders a house begun from perfecting, and beaten to powder? shall the Spirit of all truth be accused of that, which he Condemneth for a sin in his Creature? shall it be said to him, that he began to built and was not able to make an end? What hinders a house begun from perfecting, cc vvn p-acp n1? vmb dt n1 pp-f d n1 vbi vvn pp-f d, r-crq pns31 vvz p-acp dt n1 p-acp po31 n1? vmb pn31 vbi vvn p-acp pno31, cst pns31 vvd pc-acp vvi cc vbds xx j pc-acp vvi dt n1? q-crq vvz dt n1 vvn p-acp vvg, (4) sermon (DIV1) 46 Page 13
155 but, either former ignorance, or want of future ability? shall we accuse the holy Ghost of either? Take heede what thou doest, for his wayes are not mans wayes. but, either former ignorance, or want of future ability? shall we accuse the holy Ghost of either? Take heed what thou dost, for his ways Are not men ways. cc-acp, d j n1, cc n1 pp-f j-jn n1? vmb pns12 vvi dt j n1 pp-f d? vvb n1 r-crq pns21 vd2, p-acp po31 n2 vbr xx n2 n2. (4) sermon (DIV1) 46 Page 13
156 Man is blinde and weake, so that in processe of time hee may see, that the scituation of his house was not good, the foundation firme, Man is blind and weak, so that in process of time he may see, that the situation of his house was not good, the Foundation firm, n1 vbz j cc j, av cst p-acp n1 pp-f n1 pns31 vmb vvi, cst dt n1 pp-f po31 n1 vbds xx j, dt n1 j, (4) sermon (DIV1) 46 Page 13
157 or the modell commendable or vsefull: or the model commendable or useful: cc dt n1 j cc j: (4) sermon (DIV1) 46 Page 13
158 If all this be well, yet Sanballats and Tobiahs may preuent him, pouerty pursue him, sickenesse may ceaze vpon him, that his worke may not be finished. If all this be well, yet Sanballats and Tobiah's may prevent him, poverty pursue him, sickness may cease upon him, that his work may not be finished. cs d d vbb av, av ng1 cc njp2 vmb vvi pno31, n1 vvb pno31, n1 vmb vvi p-acp pno31, cst po31 n1 vmb xx vbi vvn. (4) sermon (DIV1) 46 Page 13
159 But this builder wee speake of hee seeth all things in one act and together; But this builder we speak of he sees all things in one act and together; p-acp d n1 pns12 vvb pp-f pns31 vvz d n2 p-acp crd n1 cc av; (4) sermon (DIV1) 46 Page 13
160 he is not, nor cannot be wiser at the second thought, and what power or wisedome can preuaile against the Lord? he is not, nor cannot be Wiser At the second Thought, and what power or Wisdom can prevail against the Lord? pns31 vbz xx, ccx vmbx vbi jc p-acp dt ord vvd, cc r-crq n1 cc n1 vmb vvi p-acp dt n1? (4) sermon (DIV1) 46 Page 13
161 Be thou therefore assured, that as the Father (for we in speciall manner appropriate the works of Creation to him) till all was made very good neuer rested: Be thou Therefore assured, that as the Father (for we in special manner Appropriate the works of Creation to him) till all was made very good never rested: vbb pns21 av vvn, cst p-acp dt n1 (c-acp pns12 p-acp j n1 vvi dt n2 pp-f n1 p-acp pno31) c-acp d vbds vvn av j av vvn: (4) sermon (DIV1) 47 Page 14
162 Nor the Sonne (to whom, in like manner, we attribute the worke of Redemption) vntill it was finished, ceased; Nor the Son (to whom, in like manner, we attribute the work of Redemption) until it was finished, ceased; ccx dt n1 (p-acp ro-crq, p-acp j n1, pns12 vvb dt n1 pp-f n1) c-acp pn31 vbds vvn, vvd; (4) sermon (DIV1) 47 Page 14
163 No more shall the Holy Ghost (to whom peculiarly we impute the worke of Regeneration) vntill that honourable house be perfected, rest from his labour: No more shall the Holy Ghost (to whom peculiarly we impute the work of Regeneration) until that honourable house be perfected, rest from his labour: av-dx dc vmb dt j n1 (p-acp ro-crq av-j pns12 vvb dt n1 pp-f n1) c-acp cst j n1 vbi vvn, n1 p-acp po31 n1: (4) sermon (DIV1) 47 Page 14
164 for shall he not be equall to the other, in himselfe, and towards man, out of himselfe, for shall he not be equal to the other, in himself, and towards man, out of himself, c-acp vmb pns31 xx vbi j-jn p-acp dt n-jn, p-acp px31, cc p-acp n1, av pp-f px31, (4) sermon (DIV1) 47 Page 14
165 for power, wisedome and goodnesse? Then hold the one, and grant the other. for power, Wisdom and Goodness? Then hold the one, and grant the other. p-acp n1, n1 cc n1? av vvb dt crd, cc vvb dt j-jn. (4) sermon (DIV1) 47 Page 14
166 And finally, may we not draw a reason from the subiects in whom faith is seated to confirme the doctrine? Why? are they not the Elect? doth not that foundation remaine sure? Are they not such as he freed from sinne? that euill one comes not neere them; they sinne not to death; And finally, may we not draw a reason from the Subjects in whom faith is seated to confirm the Doctrine? Why? Are they not the Elect? does not that Foundation remain sure? are they not such as he freed from sin? that evil one comes not near them; they sin not to death; cc av-j, vmb pns12 xx vvi dt n1 p-acp dt n2-jn p-acp ro-crq n1 vbz vvn pc-acp vvi dt n1? q-crq? vbr pns32 xx dt n1? vdz xx d n1 vvb j? vbr pns32 xx d c-acp pns31 vvd p-acp n1? cst j-jn crd vvz xx av-j pno32; pns32 vvb xx p-acp n1; (4) sermon (DIV1) 48 Page 14
167 neither with full consent, or a setled resolution. neither with full consent, or a settled resolution. av-dx p-acp j n1, cc dt j-vvn n1. (4) sermon (DIV1) 48 Page 14
168 What may I more say? they pray, reade, and vse all meanes to preserue it; What may I more say? they pray, read, and use all means to preserve it; q-crq vmb pns11 av-dc vvb? pns32 vvb, vvb, cc vvi d n2 pc-acp vvi pn31; (4) sermon (DIV1) 48 Page 14
169 shall it then die, and wither? No: for if we vse the meanes, God shall conferre a blessing. shall it then die, and wither? No: for if we use the means, God shall confer a blessing. vmb pn31 av vvi, cc vvi? uh-dx: c-acp cs pns12 vvb dt n2, np1 vmb vvi dt n1. (4) sermon (DIV1) 48 Page 14
170 Proceed we now to answer an obiection of the Papists. Hymeneus and Philetus made shipwracke of faith. Therefore it may faile finally, totally. Proceed we now to answer an objection of the Papists. Hymenaeus and Philetus made shipwreck of faith. Therefore it may fail finally, totally. vvb pns12 av pc-acp vvi dt n1 pp-f dt njp2. np1 cc np1 vvd n1 pp-f n1. av pn31 vmb vvi av-j, av-j. (4) sermon (DIV1) 49 Page 14
171 1. It was no true, but a dead faith. 2. The Apostle (in the iudgement of charity, till they became open persecutors, 1. It was no true, but a dead faith. 2. The Apostle (in the judgement of charity, till they became open persecutors, crd pn31 vbds dx j, cc-acp dt j n1. crd dt n1 (p-acp dt n1 pp-f n1, c-acp pns32 vvd j n2, (4) sermon (DIV1) 50 Page 14
172 and reuolted from their former profession) deemed that they had faith: and revolted from their former profession) deemed that they had faith: cc vvd p-acp po32 j n1) vvd cst pns32 vhd n1: (4) sermon (DIV1) 50 Page 14
173 And this is the true interpretation, that they seemed to haue had faith, but had not any sound faith at all. And this is the true Interpretation, that they seemed to have had faith, but had not any found faith At all. cc d vbz dt j n1, cst pns32 vvd pc-acp vhi vhn n1, cc-acp vhd xx d j n1 p-acp d. (4) sermon (DIV1) 50 Page 14
174 But what saith the Iesuite? hee proceedes a step beyond the Rhemish: But what Says the Iesuite? he proceeds a step beyond the Rhemish: cc-acp q-crq vvz dt np1? pns31 vvz dt n1 p-acp dt n1: (4) sermon (DIV1) 51 Page 15
175 how could they make (saith he) shipwracke of that, which they had not? how could they make (Says he) shipwreck of that, which they had not? q-crq vmd pns32 vvi (vvz pns31) n1 pp-f d, r-crq pns32 vhd xx? (4) sermon (DIV1) 51 Page 15
176 Is this manner of speaking so strange? doth not our Lord say, from him that hath not, euen that he hath shall be taken away? Luke maketh it plaine, saying, That which he seemed to haue, shall be taken away: Is this manner of speaking so strange? does not our Lord say, from him that hath not, even that he hath shall be taken away? Luke makes it plain, saying, That which he seemed to have, shall be taken away: vbz d n1 pp-f vvg av j? vdz xx po12 n1 vvb, p-acp pno31 cst vhz xx, av cst pns31 vhz vmb vbi vvn av? np1 vvz pn31 j, vvg, cst r-crq pns31 vvd pc-acp vhi, vmb vbi vvn av: (4) sermon (DIV1) 52 Page 15
177 Thus doth Christ resolue Antichrist, Iesus the Iesuite. We will omit the like obiections, and so make vse of the doctrine. Thus does christ resolve Antichrist, Iesus the Iesuite. We will omit the like objections, and so make use of the Doctrine. av vdz np1 vvb np1, np1 dt np1. pns12 vmb vvi dt j n2, cc av vvb n1 pp-f dt n1. (4) sermon (DIV1) 52 Page 15
178 And first it confuteth the errour of our Aduersaries, and some others that be amongst vs, who hold, that a man may fall from faith totally. And First it confuteth the error of our Adversaries, and Some Others that be among us, who hold, that a man may fallen from faith totally. cc ord pn31 vvz dt n1 pp-f po12 n2, cc d n2-jn cst vbb p-acp pno12, r-crq vvb, cst dt n1 vmb vvi p-acp n1 av-j. (4) sermon (DIV1) 53 Page 15
179 Finally, and so perish for euer. Finally, and so perish for ever. av-j, cc av vvb p-acp av. (4) sermon (DIV1) 53 Page 15
180 But this doctrine (as the Apostle saith of wisedome) is not from aboue, pure, peaceable, and easie to be entreated; But this Doctrine (as the Apostle Says of Wisdom) is not from above, pure, peaceable, and easy to be entreated; p-acp d n1 (c-acp dt n1 vvz pp-f n1) vbz xx p-acp a-acp, j, j, cc j pc-acp vbi vvn; (4) sermon (DIV1) 53 Page 15
181 but from below, sensuall, earthly, and diuellish; but from below, sensual, earthly, and devilish; cc-acp p-acp a-acp, j, j, cc j; (4) sermon (DIV1) 53 Page 15
182 and therefore (as Paul speaketh of Couetousnesse) let it not be once named (except with detestation) amongst you as becommeth Christians. and Therefore (as Paul speaks of Covetousness) let it not be once nam (except with detestation) among you as becomes Christians. cc av (c-acp np1 vvz pp-f n1) vvb pn31 xx vbi a-acp vvn (c-acp p-acp n1) p-acp pn22 c-acp vvz np1. (4) sermon (DIV1) 53 Page 15
183 For variety of faiths existence, doth not preuent the perpetuity of it's essence. For variety of faiths existence, does not prevent the perpetuity of it's essence. p-acp n1 pp-f ng1 n1, vdz xx vvi dt n1 pp-f pn31|vbz n1. (4) sermon (DIV1) 53 Page 15
184 And in the second place, by this doctrine, wee may be informed what to iudge of them, that haue seemed to begin in the Spirit, yet ended in the flesh: And in the second place, by this Doctrine, we may be informed what to judge of them, that have seemed to begin in the Spirit, yet ended in the Flesh: cc p-acp dt ord n1, p-acp d n1, pns12 vmb vbi vvn r-crq pc-acp vvi pp-f pno32, cst vhb vvd pc-acp vvi p-acp dt n1, av vvn p-acp dt n1: (4) sermon (DIV1) 54 Page 15
185 Assuredly (what shew of profession soeuer they made) this immortall seed was neuer rooted and grounded in their harts. Assuredly (what show of profession soever they made) this immortal seed was never rooted and grounded in their hearts. av-vvn (r-crq n1 pp-f n1 av pns32 vvd) d j n1 vbds av-x vvn cc vvn p-acp po32 n2. (4) sermon (DIV1) 54 Page 15
186 What if Achitophel or Iudas creepe into the Court, be companion to Dauid, and his Lord, take sweet counsell with them, receiue promotion from them? yet if they conceiue iniquity, expect opportunity, lift vp their heele against Gods annointed, What if Ahithophel or Iudas creep into the Court, be Companion to David, and his Lord, take sweet counsel with them, receive promotion from them? yet if they conceive iniquity, expect opportunity, lift up their heel against God's anointed, q-crq cs np1 cc np1 vvi p-acp dt n1, vbb n1 p-acp np1, cc po31 n1, vvb j n1 p-acp pno32, vvb n1 p-acp pno32? av cs pns32 vvb n1, vvb n1, vvb a-acp po32 n1 p-acp n2 vvn, (4) sermon (DIV1) 54 Page 15
187 and bathe their hands in the blood of his destruction; (though the Pope and his poleshorne brethren would canonize them for Saints, engraue their names with great red capitall letters in their Calendars) they are but deepe-headed, cruell-hearted Traytors; and bathe their hands in the blood of his destruction; (though the Pope and his poleshorne brothers would canonise them for Saints, engrave their names with great read capital letters in their Calendars) they Are but deepe-headed, cruel-hearted Traitors; cc vvi po32 n2 p-acp dt n1 pp-f po31 n1; (cs dt n1 cc po31 j n2 vmd vvi pno32 p-acp n2, vvi po32 n2 p-acp j j-jn j n2 p-acp po32 n2) pns32 vbr p-acp j, j n2; (4) sermon (DIV1) 54 Page 16
188 trees without fruit, twise dead, rent vp by the rootes, and reserued for the blacknesse of darkenesse for euer. trees without fruit, twice dead, rend up by the roots, and reserved for the blackness of darkness for ever. n2 p-acp n1, av j, vvn a-acp p-acp dt n2, cc vvn p-acp dt n1 pp-f n1 c-acp av. (4) sermon (DIV1) 54 Page 16
189 Let Iehu, march in fury, demand, is thy heart vpright as mine? cry, giue me thine hand; call, come see what Zeale I haue for the Lord of Hostes; Let Iehu, march in fury, demand, is thy heart upright as mine? cry, give me thine hand; call, come see what Zeal I have for the Lord of Hosts; vvb np1, vvb p-acp n1, n1, vbz po21 n1 av-j c-acp png11? vvb, vvb pno11 po21 n1; vvb, vvb vvi r-crq n1 pns11 vhb p-acp dt n1 pp-f n2; (4) sermon (DIV1) 55 Page 16
190 reply, What peace, whiles the whoredomes and witchcrafts of thy mother Iezabel remaine? charge, Cast that painted fac'd strumpet downe from the window: reply, What peace, while the whoredoms and witchcrafts of thy mother Jezebel remain? charge, Cast that painted faced strumpet down from the window: vvb, q-crq n1, cs dt n2 cc n2 pp-f po21 n1 np1 vvi? n1, vvb cst j-vvn j-vvn n1 a-acp p-acp dt n1: (4) sermon (DIV1) 55 Page 16
191 Yet if afterward, he pace like the slugge, burne as the Ice, and his whole heart goe not after (but wholly depart from) the God of Israel; we may note him by a letter, iudge him a proud-spirited person, and a meere cast-away. Yet if afterwards, he pace like the slug, burn as the Ice, and his Whole heart go not After (but wholly depart from) the God of Israel; we may note him by a Letter, judge him a proud-spirited person, and a mere castaway. av cs av, pns31 n1 av-j dt n1, vvb p-acp dt n1, cc po31 j-jn n1 vvb xx p-acp (cc-acp av-jn vvb p-acp) dt n1 pp-f np1; pns12 vmb vvi pno31 p-acp dt n1, vvb pno31 dt j n1, cc dt j n1. (4) sermon (DIV1) 55 Page 16
192 Nay, let Balaam prophecy, I shall see him, but not yet; blesse, who can tell the dust of Iacob; Nay, let balaam prophecy, I shall see him, but not yet; bless, who can tell the dust of Iacob; uh, vvb np1 n1, pns11 vmb vvi pno31, cc-acp xx av; vvb, r-crq vmb vvi dt n1 pp-f np1; (4) sermon (DIV1) 56 Page 16
193 confesse, the eyes that were shut vp, hast thou (Lord) opened; pray, let me dye the death of the righteous; confess, the eyes that were shut up, hast thou (Lord) opened; pray, let me die the death of the righteous; vvb, dt n2 cst vbdr vvn a-acp, vh2 pns21 (n1) vvd; vvb, vvb pno11 vvi dt n1 pp-f dt j; (4) sermon (DIV1) 56 Page 16
194 protest, that for a house full of gold or siluer he cannot passe the commandement of God: protest, that for a house full of gold or silver he cannot pass the Commandment of God: vvb, cst p-acp dt n1 j pp-f n1 cc n1 pns31 vmbx vvi dt n1 pp-f np1: (4) sermon (DIV1) 56 Page 16
195 notwithstanding all this, if hee consult with the sonne of Zippor, consent (and giue counsell too) to curse the children of Israel; notwithstanding all this, if he consult with the son of Zippor, consent (and give counsel too) to curse the children of Israel; a-acp d d, cs pns31 vvb p-acp dt n1 pp-f n1, n1 (cc vvb n1 av) pc-acp vvi dt n2 pp-f np1; (4) sermon (DIV1) 56 Page 16
196 he is but a base wisard, a lewd person, of the Serpents brood, and God, one day in iustice, shall pay him his wages. Finally; he is but a base Wizard, a lewd person, of the Serpents brood, and God, one day in Justice, shall pay him his wages. Finally; pns31 vbz p-acp dt j n1, dt j n1, pp-f dt ng1 n1, cc np1, crd n1 p-acp n1, vmb vvi pno31 po31 n2. av-j; (4) sermon (DIV1) 56 Page 16
197 let Hymeneus and Hermogenes; Philetus, Alexander and Demas preach Christ, or professe him, haue their praise in the Gospell, send salutations to the brethren: let Hymenaeus and Hermogenes; Philetus, Alexander and Demas preach christ, or profess him, have their praise in the Gospel, send salutations to the brothers: vvb np1 cc np1; np1, np1 cc np1 vvb np1, cc vvb pno31, vhb po32 n1 p-acp dt n1, vvb n2 p-acp dt n2: (4) sermon (DIV1) 57 Page 17
198 but if once there come a New, wherein their callings shall be reiected, or neglected, the world embraced, Paul persecuted, but if once there come a New, wherein their callings shall be rejected, or neglected, the world embraced, Paul persecuted, cc-acp cs c-acp pc-acp vvi dt j, c-crq po32 n2 vmb vbi vvn, cc vvn, dt n1 vvd, np1 vvn, (4) sermon (DIV1) 57 Page 17
199 and the sincere preaching of the word by them resisted; and the sincere preaching of the word by them resisted; cc dt j vvg pp-f dt n1 p-acp pno32 vvd; (4) sermon (DIV1) 57 Page 17
200 they neuer were the owners of true Faith, or good conscience, comprehended in the couenant of grace, they never were the owners of true Faith, or good conscience, comprehended in the Covenant of grace, pns32 av-x vbdr dt n2 pp-f j n1, cc j n1, vvn p-acp dt n1 pp-f n1, (4) sermon (DIV1) 57 Page 17
201 and therefore a day will come, when, according to their workes, they shall be rewarded. and Therefore a day will come, when, according to their works, they shall be rewarded. cc av dt n1 vmb vvi, c-crq, vvg p-acp po32 n2, pns32 vmb vbi vvn. (4) sermon (DIV1) 57 Page 17
202 And as we may deeme of such in former times, so may we of the like in these latter dayes; And as we may deem of such in former times, so may we of the like in these latter days; cc c-acp pns12 vmb vvi pp-f d p-acp j n2, av vmb pns12 pp-f dt j p-acp d d n2; (4) sermon (DIV1) 57 Page 17
203 for it is an eternall Canon, They went out from vs, because they were not of vs; for it is an Eternal Canon, They went out from us, Because they were not of us; p-acp pn31 vbz dt j n1, pns32 vvd av p-acp pno12, c-acp pns32 vbdr xx pp-f pno12; (4) sermon (DIV1) 57 Page 17
204 for if they had beene of vs, they would haue continued with vs. And this (obserue) is come to passe, that it might appeare, they were not all of vs, 1 Iohn 2.19. for if they had been of us, they would have continued with us And this (observe) is come to pass, that it might appear, they were not all of us, 1 John 2.19. c-acp cs pns32 vhd vbn pp-f pno12, pns32 vmd vhi vvn p-acp pno12 cc d (vvb) vbz vvn pc-acp vvi, cst pn31 vmd vvi, pns32 vbdr xx d pp-f pno12, crd np1 crd. (4) sermon (DIV1) 57 Page 17
205 And may Faith faint, yet not faile for euer? Why then here is a ground of comfort to such as in former time haue felt it, And may Faith faint, yet not fail for ever? Why then Here is a ground of Comfort to such as in former time have felt it, cc vmb n1 vvi, av xx vvi p-acp av? q-crq av av vbz dt n1 pp-f n1 p-acp d c-acp p-acp j n1 vhb vvn pn31, (4) sermon (DIV1) 58 Page 17
206 though, for the present, it be not in their apprehension. though, for the present, it be not in their apprehension. cs, p-acp dt j, pn31 vbb xx p-acp po32 n1. (4) sermon (DIV1) 58 Page 17
207 Tell mee, didst thou euer beleeue in the Lord? hast thou giuen this guest a nights lodging? art thou sure thou once hadst it? then certainely thou hast it, Tell me, didst thou ever believe in the Lord? hast thou given this guest a nights lodging? art thou sure thou once Hadst it? then Certainly thou hast it, vvb pno11, vdd2 pns21 av vvi p-acp dt n1? vh2 pns21 vvn d n1 dt ng1 n1? vb2r pns21 j pns21 a-acp vhd2 pn31? av av-j pns21 vh2 pn31, (4) sermon (DIV1) 58 Page 17
208 though for the present thou be otherwise minded. though for the present thou be otherwise minded. cs p-acp dt j pns21 vbi av vvn. (4) sermon (DIV1) 58 Page 17
209 What if Iorden fill not her bankes to the brimme euery morning? Iohn the Baptist stirre not in the wombe at each season? Iacob apprehend not the Lords presence continually? Yet, shall not the tyde returne? the babe be aliue and borne? and the God of Abraham be in that place? yes of certaine: What if Jordan fill not her banks to the brim every morning? John the Baptist stir not in the womb At each season? Iacob apprehend not the lords presence continually? Yet, shall not the tIED return? the babe be alive and born? and the God of Abraham be in that place? yes of certain: q-crq cs n1 vvb xx po31 n2 p-acp dt n1 d n1? np1 dt n1 vvb xx p-acp dt n1 p-acp d n1? np1 vvb xx dt n2 n1 av-j? av, vmb xx dt n1 vvi? dt n1 vbb j cc vvn? cc dt np1 pp-f np1 vbi p-acp d n1? uh pp-f j: (4) sermon (DIV1) 58 Page 17
210 so Faith may not at all times fill the soule with ioy, spring in the wombe, so Faith may not At all times fill the soul with joy, spring in the womb, av n1 vmb xx p-acp d n2 vvb dt n1 p-acp n1, vvb p-acp dt n1, (4) sermon (DIV1) 58 Page 17
211 or be discerned in the hearts habitation; or be discerned in the hearts habitation; cc vbi vvn p-acp dt ng1 n1; (4) sermon (DIV1) 58 Page 17
212 notwithstanding, it is not dryed vp, nor dead in the mother, nor hath tooke his last farewell. notwithstanding, it is not dried up, nor dead in the mother, nor hath took his last farewell. a-acp, pn31 vbz xx vvn a-acp, ccx j p-acp dt n1, ccx vhz vvd po31 ord n1. (4) sermon (DIV1) 58 Page 18
213 Faith may not be compared to Ionah's gourd, that withereth in a moment; neither to the fig-tree, on which fruit shall neuer grow any more; Faith may not be compared to Jonah's gourd, that withereth in a moment; neither to the Fig tree, on which fruit shall never grow any more; n1 vmb xx vbi vvn p-acp npg1 n1, cst vvz p-acp dt n1; av-dx p-acp dt n1, p-acp r-crq n1 vmb av-x vvi d dc; (4) sermon (DIV1) 58 Page 18
214 nor is it like the Lilly, which to day is, and to morrow cast into the Ouen; nor is it like the Lily, which to day is, and to morrow cast into the Oven; ccx vbz pn31 av-j dt n1, r-crq p-acp n1 vbz, cc p-acp n1 vvd p-acp dt n1; (4) sermon (DIV1) 58 Page 18
215 for God will not send a worme to smite it; Christ shall neuer curse it, or the Spirit burne it, totally consume it: for God will not send a worm to smite it; christ shall never curse it, or the Spirit burn it, totally consume it: p-acp np1 vmb xx vvi dt n1 pc-acp vvi pn31; np1 vmb av-x vvi pn31, cc dt n1 vvb pn31, av-j vvb pn31: (4) sermon (DIV1) 58 Page 18
216 The chilling cold of Winter may pinch it; the heate of the Summers sunne may scorch it; The chilling cold of Winter may pinch it; the heat of the Summer's sun may scorch it; dt j-vvg j-jn pp-f n1 vmb vvi pn31; dt n1 pp-f dt ng1 n1 vmb vvi pn31; (4) sermon (DIV1) 58 Page 18
217 and the lightning from aboue, in some degree, blast it: yet the Spring shall reuiue it; and the lightning from above, in Some degree, blast it: yet the Spring shall revive it; cc dt n1 p-acp a-acp, p-acp d n1, vvb pn31: av dt n1 vmb vvi pn31; (4) sermon (DIV1) 58 Page 18
218 the dew from aboue water it; and the South-winde refresh it. It may be, like gold, tryed in the fire; the due from above water it; and the south wind refresh it. It may be, like gold, tried in the fire; dt n1 p-acp p-acp n1 pn31; cc dt n1 vvi pn31. pn31 vmb vbi, j n1, vvn p-acp dt n1; (4) sermon (DIV1) 58 Page 18
219 but it shall be found more precious, come foorth the purer, and preserue the owners of it vnto praise, honour, and eternall saluation, at the appearing of Christ Iesus, 1 Pet. 1.7. In my meditations I haue sometimes thought, that Faith is like the Daizie (a word compounded of Day and Eye ) or Marigold: when the Sunne sets, she shuts; when it riseth, she reuiueth; but it shall be found more precious, come forth the Purer, and preserve the owners of it unto praise, honour, and Eternal salvation, At the appearing of christ Iesus, 1 Pet. 1.7. In my meditations I have sometime Thought, that Faith is like the Daisy (a word compounded of Day and Eye) or Marigold: when the Sun sets, she shuts; when it Riseth, she reviveth; cc-acp pn31 vmb vbi vvn av-dc j, vvb av dt jc, cc vvi dt n2 pp-f pn31 p-acp n1, n1, cc j n1, p-acp dt vvg pp-f np1 np1, crd np1 crd. p-acp po11 n2 pns11 vhb av vvn, cst n1 vbz av-j dt n1 (dt n1 vvn pp-f n1 cc vvb) cc n1: c-crq dt n1 vvz, pns31 vvz; c-crq pn31 vvz, pns31 vvz; (4) sermon (DIV1) 58 Page 18
220 for by this Planets motion, she is in a diuers estate, and condition: for by this Planets motion, she is in a diverse estate, and condition: c-acp p-acp d ng1 n1, pns31 vbz p-acp dt j n1, cc n1: (4) sermon (DIV1) 59 Page 18
221 So when the Sonne of righteousnes goeth (as it were) beneath the Globe, disperseth his beames another way; So when the Son of righteousness Goes (as it were) beneath the Globe, disperses his beams Another Way; av c-crq dt n1 pp-f n1 vvz (c-acp pn31 vbdr) p-acp dt n1, vvz po31 n2 j-jn n1; (4) sermon (DIV1) 59 Page 18
222 then Faith closeth it selfe, hangeth the head, and it's leaues are contracted: then Faith closeth it self, hangs the head, and it's leaves Are contracted: av n1 vvz pn31 n1, vvz dt n1, cc pn31|vbz n2 vbr vvn: (4) sermon (DIV1) 59 Page 18
223 but when he hath fetched his circumference, & ariseth within our Horizon, spreadeth his beames of heate and mercy vpon it; but when he hath fetched his circumference, & arises within our Horizon, spreadeth his beams of heat and mercy upon it; cc-acp c-crq pns31 vhz vvn po31 n1, cc vvz p-acp po12 n1, vvz po31 n2 pp-f n1 cc n1 p-acp pn31; (4) sermon (DIV1) 59 Page 18
224 then it sprouteth vp, openeth and dilateth it's selfe, sendeth foorth it's pleasant fumes, to the great content of him or her in whom it is planted: then it sprouteth up, Openeth and dilateth it's self, sends forth it's pleasant fumes, to the great content of him or her in whom it is planted: cs pn31 vvz a-acp, vvz cc vvz pn31|vbz n1, vvz av pn31|vbz j n2, p-acp dt j n1 pp-f pno31 cc pno31 p-acp ro-crq pn31 vbz vvn: (4) sermon (DIV1) 59 Page 18
225 So that I say to thee, Be of good comfort; for as Christ said of Lazarus: It is not dead, but sleepeth. So that I say to thee, Be of good Comfort; for as christ said of Lazarus: It is not dead, but Sleepeth. av cst pns11 vvb p-acp pno21, vbb pp-f j n1; c-acp c-acp np1 vvd pp-f np1: pn31 vbz xx j, cc-acp vvz. (4) sermon (DIV1) 59 Page 18
226 Labour therefore to awake it out of this slumber, that it may recouer it's former estate, doe it's first workes and better. And for thy direction. Labour Therefore to awake it out of this slumber, that it may recover it's former estate, doe it's First works and better. And for thy direction. n1 av pc-acp vvi pn31 av pp-f d n1, cst pn31 vmb vvi pn31|vbz j n1, n1 pn31|vbz ord vvz cc av-jc. cc p-acp po21 n1. (4) sermon (DIV1) 59 Page 19
227 1. See that thou settle not thy selfe amongst Mutes, pitch thy tents where the siluer Trumpets are sounded, 1. See that thou settle not thy self among Mutes, pitch thy tents where the silver Trumpets Are sounded, crd n1 cst pns21 vvb xx po21 n1 p-acp n2-jn, vvb po21 n2 c-crq dt n1 n2 vbr vvn, (4) sermon (DIV1) 61 Page 19
228 and Aarons bels ring in the Sanctuary euery Sabboath. 2. Liue not with Liquides; beware of lewd companions. and Aaron's Bells ring in the Sanctuary every Sabbath. 2. Live not with Liquids; beware of lewd Sodales. cc npg1 n2 vvb p-acp dt n1 d n1. crd vvb xx p-acp n2; vvb pp-f j n2. (4) sermon (DIV1) 61 Page 19
229 If Peter come into Caiphas his porch, hang his head ouer, and warme his fingers at, the high-Priests fire; If Peter come into Caiaphas his porch, hang his head over, and warm his fingers At, the High priests fire; cs np1 vvb p-acp np1 po31 n1, vvb po31 n1 a-acp, cc vvi po31 n2 p-acp, dt n2 n1; (4) sermon (DIV1) 62 Page 19
230 he will curse, sweare, and shall (without reprehension too) deny his Master: whereas Saul will prophesie among the Prophets. 3. Vp, and be doing; he will curse, swear, and shall (without reprehension too) deny his Master: whereas Saul will prophesy among the prophets. 3. Up, and be doing; pns31 vmb vvi, vvb, cc vmb (p-acp n1 av) vvb po31 n1: cs np1 vmb vvi p-acp dt n2. crd p-acp, cc vbi vdg; (4) sermon (DIV1) 62 Page 19
231 be not idle, either in thy generall or particular calling: who euer fell a sleepe working, walking? be not idle, either in thy general or particular calling: who ever fell a sleep working, walking? vbb xx j, av-d p-acp po21 n1 cc j n-vvg: r-crq av vvd dt n1 vvg, j-vvg? (4) sermon (DIV1) 63 Page 19
232 4. Doe not feast, but fast; for that will diminish and weaken the fumes of sinne; 4. Do not feast, but fast; for that will diminish and weaken the fumes of sin; crd vdb xx vvi, cc-acp av-j; p-acp d vmb vvi cc vvi dt n2 pp-f n1; (4) sermon (DIV1) 64 Page 19
233 hinder these drowsie exhalations, preserue the pores and ventrikles of the minde from cloasure, and giue the liuely spirits full passage for motion and action: hinder these drowsy exhalations, preserve the pores and ventrikles of the mind from cloasure, and give the lively spirits full passage for motion and actium: vvb d j n2, vvb dt n2 cc n2 pp-f dt n1 p-acp n1, cc vvi dt j n2 j n1 p-acp n1 cc n1: (4) sermon (DIV1) 64 Page 19
234 This is the way to awake it, sleeping; and to keepe it from slumbring, being awaked. This is the Way to awake it, sleeping; and to keep it from slumbering, being awaked. d vbz dt n1 pc-acp vvi pn31, vvg; cc pc-acp vvi pn31 p-acp vvg, vbg vvn. (4) sermon (DIV1) 64 Page 19
235 And in the last place, seeing true Faith shall not finally faile; And in the last place, seeing true Faith shall not finally fail; cc p-acp dt ord n1, vvg j n1 vmb xx av-j vvi; (4) sermon (DIV1) 65 Page 19
236 how should it encourage vs to vse all mennes that might preserue it, continue it? It's a false dreame, obiected by our aduersaries, that certainty of a thing, makes men carelesse in the vse of all helpes, that may further or accomplish the end: how should it encourage us to use all men's that might preserve it, continue it? It's a false dream, objected by our Adversaries, that certainty of a thing, makes men careless in the use of all helps, that may further or accomplish the end: q-crq vmd pn31 vvi pno12 pc-acp vvi d ng2 n1 vmd vvi pn31, vvb pn31? pn31|vbz dt j n1, vvn p-acp po12 n2, cst n1 pp-f dt n1, vvz n2 j p-acp dt n1 pp-f d n2, cst vmb av-jc cc vvi dt n1: (4) sermon (DIV1) 65 Page 19
237 For doth not the Husband-man plow, sow, harrow, hedge, rise early, sit vp late, eate the bread of sorrow and carefulnesse, in the expectation of a good crop of corne at the time of haruest? Will not the Merchant launch out into the deepe, cut the huge waues and billowes of the Sea, proudly passe by the dangerous Rockes, For does not the Husbandman blow, sow, harrow, hedge, rise early, fit up late, eat the bred of sorrow and carefulness, in the expectation of a good crop of corn At the time of harvest? Will not the Merchant launch out into the deep, Cut the huge waves and billows of the Sea, proudly pass by the dangerous Rocks, c-acp vdz xx dt n1 n1, n1, vvb, n1, vvb av-j, vvb a-acp av-j, vvb dt n1 pp-f n1 cc n1, p-acp dt n1 pp-f dt j n1 pp-f n1 p-acp dt n1 pp-f n1? n1 xx dt n1 vvi av p-acp dt j-jn, vvb dt j n2 cc n2 pp-f dt n1, av-j vvi p-acp dt j n2, (4) sermon (DIV1) 65 Page 20
238 and polling Pyrates, in hope that his Barke shall one day returne filled, fraughted with the richest Spices? What Patient so flegmatique, desperate, and polling Pirates, in hope that his Bark shall one day return filled, fraughted with the Richest Spices? What Patient so flegmatic, desperate, cc n-vvg n2, p-acp n1 cst po31 n1 vmb crd n1 n1 vvn, vvn p-acp dt js n2? q-crq n1 av j-jn, j, (4) sermon (DIV1) 65 Page 20
239 but will swallow the most bitter pill, suppe off the most loathsome potion, being before-hand perswaded, that it will not kill, but will swallow the most bitter pill, sup off the most loathsome potion, being beforehand persuaded, that it will not kill, cc-acp vmb vvi dt av-ds j n1, vvi a-acp dt av-ds j n1, vbg av vvn, cst pn31 vmb xx vvi, (4) sermon (DIV1) 65 Page 20
240 but cure him? Shall we then be dead on the nest? want spirit? and haue no heart to vse the meanes that might either beget it, awake it, but cure him? Shall we then be dead on the nest? want Spirit? and have no heart to use the means that might either beget it, awake it, cc-acp vvi pno31? vmb pns12 av vbb j p-acp dt n1? vvb n1? cc vhb dx n1 pc-acp vvi dt n2 cst vmd d vvi pn31, vvb pn31, (4) sermon (DIV1) 65 Page 20
241 or preserue it? Doth not hope of the end set all men aworke in their seuerall proceedings? and shall wee haue such a prize as this, in our hands, or preserve it? Does not hope of the end Set all men awork in their several proceedings? and shall we have such a prize as this, in our hands, cc vvi pn31? vdz xx vvi pp-f dt n1 vvd d n2 av p-acp po32 j n2-vvg? cc vmb pns12 vhi d dt n1 c-acp d, p-acp po12 n2, (4) sermon (DIV1) 65 Page 20
242 and haue no hearts? Consider then what Faith is, and be idle if thou canst. and have no hearts? Consider then what Faith is, and be idle if thou Canst. cc vhb dx n2? np1 av q-crq n1 vbz, cc vbi j cs pns21 vm2. (4) sermon (DIV1) 65 Page 20
243 Is not Faith a Prince, that wheresoeuer he pitcheth his Tents is accompanied with royall atten••n•s? Doth it not purifie the heart? settle and secure the soule? quench Sathans darts? and ouercome the world? I say more; Is not Faith a Prince, that wheresoever he pitcheth his Tents is accompanied with royal atten••n•s? Does it not purify the heart? settle and secure the soul? quench Satan's darts? and overcome the world? I say more; vbz xx n1 dt n1, cst c-crq pns31 vvz po31 n2 vbz vvn p-acp j n2? vdz pn31 xx vvi dt n1? vvb cc vvi dt n1? vvb npg1 n2? cc vvn dt n1? pns11 vvb av-dc; (4) sermon (DIV1) 66 Page 20
244 Faith is the very essentiall forme of a Christian: Faith is the very essential Form of a Christian: n1 vbz dt av j n1 pp-f dt njp: (4) sermon (DIV1) 66 Page 20
245 Are we not, by it, from all other persons distinguished? what action good before God, are we not, by it, from all other Persons distinguished? what actium good before God, vbr pns12 xx, p-acp pn31, p-acp d j-jn n2 vvn? q-crq n1 j p-acp np1, (4) sermon (DIV1) 66 Page 20
246 but from it, as it proper cause, hath proceeded? By faith we are enliued, moued, iustified and finally saued. but from it, as it proper cause, hath proceeded? By faith we Are enlived, moved, justified and finally saved. cc-acp p-acp pn31, c-acp pn31 j n1, vhz vvn? p-acp n1 pns12 vbr vvn, vvn, vvn cc av-j vvn. (4) sermon (DIV1) 66 Page 20
247 Therefore heare, reade, pray, conferre, and receiue daily the signes and seales of thy Masters comming, the very foode and nourishment of it; out-face sinne, out-liue sinne; Therefore hear, read, pray, confer, and receive daily the Signs and Seals of thy Masters coming, the very food and nourishment of it; outface sin, outlive sin; av vvb, vvb, vvb, vvi, cc vvi av-j dt n2 cc n2 pp-f po21 n2 vvg, dt j n1 cc n1 pp-f pn31; vvb n1, vvb n1; (4) sermon (DIV1) 66 Page 20
248 seeing thou art assured, that thy labour is not lost, vaine in the Lord. And thus wee proceede to answer an Obiection that some might cast in the way. seeing thou art assured, that thy labour is not lost, vain in the Lord. And thus we proceed to answer an Objection that Some might cast in the Way. vvg pns21 vb2r vvn, cst po21 n1 vbz xx vvn, j p-acp dt n1. cc av pns12 vvb pc-acp vvi dt n1 cst d vmd vvi p-acp dt n1. (4) sermon (DIV1) 66 Page 21
249 If Faith neuer faile, then it continues for euer? Some hold it ends at death; If Faith never fail, then it continues for ever? some hold it ends At death; cs n1 av vvi, cs pn31 vvz p-acp av? d vvb pn31 vvz p-acp n1; (4) sermon (DIV1) 67 Page 21
250 others at the day of iudgement, because all things till then (as the Resurrection of the body, the revnion of the soule, Others At the day of judgement, Because all things till then (as the Resurrection of the body, the reunion of the soul, n2-jn p-acp dt n1 pp-f n1, c-acp d n2 c-acp av (c-acp dt n1 pp-f dt n1, dt n1 pp-f dt n1, (4) sermon (DIV1) 68 Page 21
251 and fulnesse of glory) are not in perfect vision; And we want not those who thinke, that it abideth for all eternity. In briefe, I answer; and fullness of glory) Are not in perfect vision; And we want not those who think, that it Abideth for all eternity. In brief, I answer; cc n1 pp-f n1) vbr xx p-acp j n1; cc pns12 vvb xx d r-crq vvb, cst pn31 vvz p-acp d n1. p-acp j, pns11 vvb; (4) sermon (DIV1) 68 Page 21
252 that it shall neuer faile thee, or forsake thee, so long as it may make for the glory of thy God, that it shall never fail thee, or forsake thee, so long as it may make for the glory of thy God, cst pn31 vmb av-x vvi pno21, cc vvb pno21, av av-j c-acp pn31 vmb vvi p-acp dt n1 pp-f po21 n1, (4) sermon (DIV1) 68 Page 21
253 and the good of thy soule. and the good of thy soul. cc dt j pp-f po21 n1. (4) sermon (DIV1) 68 Page 21
254 So let vs come more directly to the words themselues, where we note this second Instruction, that So let us come more directly to the words themselves, where we note this second Instruction, that av vvb pno12 vvi av-dc av-j p-acp dt n2 px32, c-crq pns12 vvb d ord n1, cst (4) sermon (DIV1) 68 Page 21
255 God guideth man in his spirituall iourney. God guideth man in his spiritual journey. np1 vvz n1 p-acp po31 j n1. (4) sermon (DIV1) 69 Page 21
256 There be inferiour and subordinate leaders, but in this voyage the Lord is the principall conductor; There be inferior and subordinate leaders, but in this voyage the Lord is the principal conductor; pc-acp vbi j-jn cc j n2, cc-acp p-acp d n1 dt n1 vbz dt j-jn n1; (4) sermon (DIV1) 70 Page 21
257 we may all of vs thus farre safely confesse with Balaam, that We cannot passe the commandement of the Lord, to doe good of our owne minde. we may all of us thus Far safely confess with balaam, that We cannot pass the Commandment of the Lord, to do good of our own mind. pns12 vmb d pp-f pno12 av av-j av-j vvi p-acp np1, d pns12 vmbx vvi dt n1 pp-f dt n1, pc-acp vdi j pp-f po12 d n1. (4) sermon (DIV1) 70 Page 21
258 And that which the Prophet speaketh of Nebuchadnezzar, or Ashur, may be in generall applied to all the sons of Adam; The way of man is not in himselfe, neither is it in man to direct his owne steps. And that which the Prophet speaks of Nebuchadnezzar, or Ashur, may be in general applied to all the Sons of Adam; The Way of man is not in himself, neither is it in man to Direct his own steps. cc cst r-crq dt n1 vvz pp-f np1, cc np1, vmb vbi p-acp n1 vvn p-acp d dt n2 pp-f np1; dt n1 pp-f n1 vbz xx p-acp px31, d vbz pn31 p-acp n1 pc-acp vvi po31 d n2. (4) sermon (DIV1) 70 Page 21
259 Dauid knew it well, as you may see in the 119. Psalme, the point proued neere 119. times: David knew it well, as you may see in the 119. Psalm, the point proved near 119. times: np1 vvd pn31 av, c-acp pn22 vmb vvi p-acp dt crd n1, dt n1 vvd av-j crd n2: (4) sermon (DIV1) 70 Page 21
260 and Paul about to trauell with his friends to Thessalonica, praieth, Now God euen the Father of our Lord C•rist, guide our iourney vnto you: and Paul about to travel with his Friends to Thessalonica, Prayeth, Now God even the Father of our Lord C•rist, guide our journey unto you: cc np1 a-acp pc-acp vvi p-acp po31 n2 p-acp np1, vvz, av np1 av-j dt n1 pp-f po12 n1 np1, vvb po12 n1 p-acp pn22: (4) sermon (DIV1) 70 Page 21
261 and how easily may Reasons be brought to confirme it? and how Easily may Reasons be brought to confirm it? cc c-crq av-j vmb n2 vbb vvn pc-acp vvi pn31? (4) sermon (DIV1) 70 Page 21
262 Why? hath not man the eye of his minde put out? is he not borne with a veile ouer his vnderstanding? h•w can he then finde out the right way? or discerne betwixt pathes that differ? If any demand, Why? hath not man the eye of his mind put out? is he not born with a veil over his understanding? h•w can he then find out the right Way? or discern betwixt paths that differ? If any demand, q-crq? vhz xx n1 dt n1 pp-f po31 n1 vvd av? vbz pns31 xx vvn p-acp dt n1 p-acp po31 n1? av vmb pns31 av vvi av dt j-jn n1? cc vvi p-acp n2 cst vvb? cs d n1, (4) sermon (DIV1) 71 Page 22
263 how came th•s strange thing to passe; wee may truely answer; how Come th•s strange thing to pass; we may truly answer; q-crq vvd av j n1 pc-acp vvi; pns12 vmb av-j vvi; (4) sermon (DIV1) 71 Page 22
264 Our Parents haue sinned, and wee too (in them) so that wee are all borne blinde: Our Parents have sinned, and we too (in them) so that we Are all born blind: po12 n2 vhb vvn, cc pns12 av (p-acp pno32) av cst pns12 vbr d vvn j: (4) sermon (DIV1) 71 Page 22
265 Ionathans eye waxed dimme by fasting, but ours, and our fathers too, were cleane put out by feasting. Ionathans eye waxed dim by fasting, but ours, and our Father's too, were clean put out by feasting. npg1 n1 vvd j p-acp vvg, cc-acp png12, cc po12 n2 av, vbdr av-j vvn av p-acp vvg. (4) sermon (DIV1) 71 Page 22
266 And though Man be in honour, yet he hath no vnderstanding, but is like the perishing beast. Euery man is a mole. And though Man be in honour, yet he hath no understanding, but is like the perishing beast. Every man is a mole. cc cs n1 vbb p-acp n1, av pns31 vhz dx n1, cc-acp vbz av-j dt j-vvg n1. d n1 vbz dt n1. (4) sermon (DIV1) 71 Page 22
267 Againe, hath he any power to trauell? is he not lame too? are not his anckle-bones crooked, Again, hath he any power to travel? is he not lame too? Are not his anckle-bones crooked, av, vhz pns31 d n1 pc-acp vvi? vbz pns31 xx j av? vbr xx po31 n2 j, (4) sermon (DIV1) 72 Page 22
268 and the feet of his affections turned backeward? The Creeple, who lay at the poole of Bethesda, was no more vnable to step into the water of himselfe; and the feet of his affections turned backward? The Creeple, who lay At the pool of Bethesda, was no more unable to step into the water of himself; cc dt n2 pp-f po31 n2 vvd av-j? dt n1, r-crq vvd p-acp dt n1 pp-f np1, vbds av-dx av-dc j pc-acp vvi p-acp dt n1 pp-f px31; (4) sermon (DIV1) 72 Page 22
269 then we to walke in the pathes that lead to the kingdome of heauen: we must first be cured and healed. then we to walk in the paths that led to the Kingdom of heaven: we must First be cured and healed. cs pns12 pc-acp vvi p-acp dt n2 cst vvb p-acp dt n1 pp-f n1: pns12 vmb ord vbi vvn cc vvn. (4) sermon (DIV1) 72 Page 22
270 Therefore the Prophet so often (as one that had experience of his owne infirmitie) prayeth. Therefore the Prophet so often (as one that had experience of his own infirmity) Prayeth. av dt n1 av av (c-acp pi cst vhd n1 pp-f po31 d n1) vvz. (4) sermon (DIV1) 72 Page 22
271 Giue me the Spirit of life and power, and, Then shall I runne the way of thy comm•ndements, Give me the Spirit of life and power, and, Then shall I run the Way of thy comm•ndements, vvb pno11 dt n1 pp-f n1 cc n1, cc, av vmb pns11 vvi dt n1 pp-f po21 n2, (4) sermon (DIV1) 72 Page 22
272 when thou hast set my heart at liberty. when thou hast Set my heart At liberty. c-crq pns21 vh2 vvn po11 n1 p-acp n1. (4) sermon (DIV1) 72 Page 22
273 That sinne, which put out our eyes, hath also depriued vs of strength, so that we cannot creepe or crawle in this our spirituall iourney, That sin, which put out our eyes, hath also deprived us of strength, so that we cannot creep or crawl in this our spiritual journey, cst n1, r-crq vvd av po12 n2, vhz av vvn pno12 pp-f n1, av cst pns12 vmbx vvi cc vvi p-acp d po12 j n1, (4) sermon (DIV1) 72 Page 22
274 vntill the Lord bid vs (and giue vs power too) to arise, and walke. until the Lord bid us (and give us power too) to arise, and walk. c-acp dt n1 vvb pno12 (cc vvb pno12 n1 av) pc-acp vvi, cc vvi. (4) sermon (DIV1) 72 Page 22
275 Moreouer, are not the imaginations of his heart, euill? hath hee power so much as to thinke a good thought? can he of himselfe study to find out the way? No: Moreover, Are not the Imaginations of his heart, evil? hath he power so much as to think a good Thought? can he of himself study to find out the Way? No: av, vbr xx dt n2 pp-f po31 n1, j-jn? vhz pns31 n1 av d c-acp pc-acp vvi dt j n1? vmb pns31 pp-f px31 vvi pc-acp vvi av dt n1? uh-dx: (4) sermon (DIV1) 73 Page 22
276 he will not giue his mind to turne vnto his God: he saith in his heart, I will none of thy pathes; he will not give his mind to turn unto his God: he Says in his heart, I will none of thy paths; pns31 vmb xx vvi po31 n1 pc-acp vvi p-acp po31 n1: pns31 vvz p-acp po31 n1, pns11 vmb pix pp-f po21 n2; (4) sermon (DIV1) 73 Page 22
277 I will not (and yet he cannot if he would) walke therein. For it is not in him that willeth, I will not (and yet he cannot if he would) walk therein. For it is not in him that wills, pns11 vmb xx (cc av pns31 vmbx cs pns31 vmd) n1 av. p-acp pn31 vbz xx p-acp pno31 cst vvz, (4) sermon (DIV1) 73 Page 22
278 or in him that runneth, •ut in God that sheweth mercy. Adde to all this, that he is possest with the spirit of errour: or in him that Runneth, •ut in God that shows mercy. Add to all this, that he is possessed with the Spirit of error: cc p-acp pno31 cst vvz, av p-acp np1 cst vvz n1. vvb p-acp d d, cst pns31 vbz vvn p-acp dt n1 pp-f n1: (4) sermon (DIV1) 73 Page 22
279 and what will you say then? can ye denie the truth of the doctrine? Alas! and what will you say then? can you deny the truth of the Doctrine? Alas! cc q-crq vmb pn22 vvb av? vmb pn22 vvi dt n1 pp-f dt n1? np1! (4) sermon (DIV1) 74 Page 23
280 doth not Satan rule in the sonnes of men? take them captiue at his owne will? and leade them at his pleasure to the land of darkenesse? And let none obiect and say; does not Satan Rule in the Sons of men? take them captive At his own will? and lead them At his pleasure to the land of darkness? And let none Object and say; vdz xx np1 vvi p-acp dt n2 pp-f n2? vvb pno32 j-jn p-acp po31 d n1? cc vvi pno32 p-acp po31 n1 p-acp dt n1 pp-f n1? cc vvb pix vvi cc vvi; (4) sermon (DIV1) 74 Page 23
281 that these things are onely so in the children of disobedience: that these things Are only so in the children of disobedience: cst d n2 vbr av-j av p-acp dt n2 pp-f n1: (4) sermon (DIV1) 74 Page 23
282 for the best man doth but know in part, beleeue in part, and is but healed in part; for the best man does but know in part, believe in part, and is but healed in part; p-acp dt js n1 vdz p-acp vvi p-acp n1, vvb p-acp n1, cc vbz cc-acp vvn p-acp n1; (4) sermon (DIV1) 74 Page 23
283 and who ( Christ onely excepted) that hath not in his best condition been led out of the way? plodded some by-path? yea, stumbled, fallen, and who (christ only excepted) that hath not in his best condition been led out of the Way? plodded Some bypath? yea, stumbled, fallen, cc r-crq (np1 av-j vvn) cst vhz xx p-acp po31 js n1 vbn vvn av pp-f dt n1? vvn d n1? uh, vvd, vvn, (4) sermon (DIV1) 74 Page 23
284 and wounded himselfe in this his pilgrimage? for no sooner can any, get the least peepe of light, and wounded himself in this his pilgrimage? for no sooner can any, get the least peep of Light, cc vvd px31 p-acp d po31 n1? p-acp dx av-c vmb d, vvb dt ds n1 pp-f n1, (4) sermon (DIV1) 74 Page 23
285 but Sathan clappes on a vaile; gather any strength, but he labours to weaken it; but Sathan claps on a veil; gather any strength, but he labours to weaken it; cc-acp np1 n2 p-acp dt n1; vvb d n1, cc-acp pns31 vvz pc-acp vvi pn31; (4) sermon (DIV1) 74 Page 23
286 or haue so much as a minde to returne to his heauenly countrey, but he hales him on, by power, policy, or have so much as a mind to return to his heavenly country, but he Hales him on, by power, policy, cc vhb av av-d c-acp dt n1 pc-acp vvi p-acp po31 j n1, cc-acp pns31 vvz pno31 a-acp, p-acp n1, n1, (4) sermon (DIV1) 74 Page 23
287 or some pleasant obiect, as the Shepheard or Butcher doth the poore lambe by a greene branch in his hand, from the fold, or Some pleasant Object, as the Shepherd or Butcher does the poor lamb by a green branch in his hand, from the fold, cc d j n1, c-acp dt n1 cc n1 vdz dt j n1 p-acp dt j-jn n1 p-acp po31 n1, p-acp dt n1, (4) sermon (DIV1) 74 Page 23
288 and it's bleating Dam, vnto the house of slaughter and destruction: So that this point is true concerning all persons. and it's bleating Dam, unto the house of slaughter and destruction: So that this point is true Concerning all Persons. cc pn31|vbz vvg n1, p-acp dt n1 pp-f n1 cc n1: av cst d n1 vbz j vvg d n2. (4) sermon (DIV1) 74 Page 23
289 Shall we make some vse of the same? Shall we make Some use of the same? vmb pns12 vvi d n1 pp-f dt d? (4) sermon (DIV1) 74 Page 23
290 And here also is confuted another point of Popery, which would make man the first mouer of himselfe in this his heauenly voyage. And Here also is confuted Another point of Popery, which would make man the First mover of himself in this his heavenly voyage. cc av av vbz vvn j-jn n1 pp-f n1, r-crq vmd vvi n1 dt ord n1 pp-f px31 p-acp d po31 j n1. (4) sermon (DIV1) 75 Page 23
291 They haue certaine distinctions, as ex congruo, ex condigno: They have certain Distinctions, as ex Congruo, ex condigno: pns32 vhb j n2, c-acp fw-la fw-la, fw-la fw-la: (4) sermon (DIV1) 75 Page 23
292 and compare a man to him that went from Ierusalem to Iericho, and fell amongst theeues; and compare a man to him that went from Ierusalem to Jericho, and fell among thieves; cc vvi dt n1 p-acp pno31 cst vvd p-acp np1 p-acp np1, cc vvd p-acp n2; (4) sermon (DIV1) 75 Page 23
293 (indeed this Text, and wee too, are fallen among Theeues) for say they, The eye of the mind is but dimmed, the will wounded, and the soule weakned: (indeed this Text, and we too, Are fallen among Thieves) for say they, The eye of the mind is but dimmed, the will wounded, and the soul weakened: (av d n1, cc pns12 av, vbr vvn p-acp n2) p-acp vvi pns32, dt n1 pp-f dt n1 vbz p-acp vvn, dt n1 vvn, cc dt n1 vvn: (4) sermon (DIV1) 75 Page 23
294 but Christ saith, Without me ye can doe nothing; but christ Says, Without me you can do nothing; cc-acp np1 vvz, p-acp pno11 pn22 vmb vdi pix; (4) sermon (DIV1) 75 Page 24
295 and his disciples, that we are dead; Now all men know, that hee who is dead, can neither see, heare, speake, moue, or doe any thing. and his Disciples, that we Are dead; Now all men know, that he who is dead, can neither see, hear, speak, move, or do any thing. cc po31 n2, cst pns12 vbr j; av d n2 vvb, cst pns31 r-crq vbz j, vmb av-dx vvi, vvb, vvb, vvb, cc vdb d n1. (4) sermon (DIV1) 75 Page 24
296 And whether it be more safe to credit Paul, or the Pope; Iesus, or the Iesuite, iudge you. And whither it be more safe to credit Paul, or the Pope; Iesus, or the Iesuite, judge you. cc cs pn31 vbb av-dc j pc-acp vvi np1, cc dt n1; np1, cc dt np1, vvb pn22. (4) sermon (DIV1) 75 Page 24
297 But, say they, why then doth God command what we cannot doe? 1. That we may take knowledge of our owne weakenesse. But, say they, why then does God command what we cannot do? 1. That we may take knowledge of our own weakness. p-acp, vvb pns32, uh-crq av vdz np1 vvi r-crq pns12 vmbx vdi? crd cst pns12 vmb vvi n1 pp-f po12 d n1. (4) sermon (DIV1) 76 Page 24
298 2. Flee to him for power. 2. Flee to him for power. crd vvb p-acp pno31 p-acp n1. (4) sermon (DIV1) 78 Page 24
299 And 3. because hee giues his spirit with his precept, therefore we must be called vpon. Againe they obiect, saying; And 3. Because he gives his Spirit with his precept, Therefore we must be called upon. Again they Object, saying; cc crd c-acp pns31 vvz po31 n1 p-acp po31 n1, av pns12 vmb vbi vvn p-acp. av pns32 n1, vvg; (4) sermon (DIV1) 79 Page 24
300 How can God in Iustice punish vs, if wee haue no power to obey? Well enough: How can God in justice Punish us, if we have no power to obey? Well enough: q-crq vmb np1 p-acp n1 vvi pno12, cs pns12 vhb dx n1 pc-acp vvi? av av-d: (4) sermon (DIV1) 80 Page 24
301 for had we not power in Adam, and lost it? Thus shall God be true, and euery man a lyar. for had we not power in Adam, and lost it? Thus shall God be true, and every man a liar. c-acp vhd pns12 xx n1 p-acp np1, cc vvd pn31? av vmb np1 vbb j, cc d n1 dt n1. (4) sermon (DIV1) 81 Page 24
302 And is God mans principall guide? Here then is matter of thanksgiuing, to all that be in a good condition, And is God men principal guide? Here then is matter of thanksgiving, to all that be in a good condition, cc vbz np1 vvz j-jn n1? av av vbz n1 pp-f n1, p-acp d cst vbb p-acp dt j n1, (4) sermon (DIV1) 82 Page 24
303 and are set and setled vpon a Rocke, and sure foundation: and Are Set and settled upon a Rock, and sure Foundation: cc vbr vvn cc vvn p-acp dt n1, cc j n1: (4) sermon (DIV1) 82 Page 24
304 Who powred thee out like milke? thickened thee like curdes? cloathed thee with skin and flesh? gaue thee life and grace? and preserued thy spirit? Who lead thee in safety out of the wombe? why mightest not thou haue perished with thousands in that perilous passage, Who poured thee out like milk? thickened thee like curds? clothed thee with skin and Flesh? gave thee life and grace? and preserved thy Spirit? Who led thee in safety out of the womb? why Mightest not thou have perished with thousands in that perilous passage, r-crq vvd pno21 av av-j n1? vvd pno21 av-j n2? vvn pno21 p-acp n1 cc n1? vvd pno21 n1 cc n1? cc vvn po21 n1? r-crq vvb pno21 p-acp n1 av pp-f dt n1? q-crq vmd2 xx pns21 vhi vvn p-acp crd p-acp d j n1, (4) sermon (DIV1) 82 Page 24
305 and thy mothers body haue become thy sepulchre? and thy mother's body have become thy Sepulchre? cc po21 ng1 n1 vhb vvn po21 n1? (4) sermon (DIV1) 82 Page 24
306 But I will turne my speech to you that haue vnderstanding and iudge you what I say. But I will turn my speech to you that have understanding and judge you what I say. cc-acp pns11 vmb vvi po11 n1 p-acp pn22 cst vhb n1 cc vvi pn22 r-crq pns11 vvb. (4) sermon (DIV1) 83 Page 24
307 Who guided thee into the vnsearchable path of that hidden decree, out of which so many millions are excluded? Who found out, that new and euer liuing way, Who guided thee into the unsearchable path of that hidden Decree, out of which so many millions Are excluded? Who found out, that new and ever living Way, r-crq vvd pno21 p-acp dt j n1 pp-f cst j-vvn n1, av pp-f r-crq av d crd vbr vvn? r-crq vvd av, cst j cc av vvg n1, (4) sermon (DIV1) 84 Page 25
308 when thou, by thy sinne, hadst shut vp that good olde way, that leadeth to heauen? how comes it to passe that thy Parents were beleeuers, there being at this day so many sons of Infidels? tell me, when thou, by thy sin, Hadst shut up that good old Way, that leads to heaven? how comes it to pass that thy Parents were believers, there being At this day so many Sons of Infidels? tell me, c-crq pns21, p-acp po21 n1, vhd2 vvn a-acp d j j n1, cst vvz p-acp n1? q-crq vvz pn31 pc-acp vvi cst po21 n2 vbdr n2, a-acp vbg p-acp d n1 av d n2 pp-f n2? vvb pno11, (4) sermon (DIV1) 84 Page 25
309 if thou canst, the true reason, that the word of truth hath run to and fro neere thy habitation? how is it, that thou art turned to heauen-ward, if thou Canst, the true reason, that the word of truth hath run to and from near thy habitation? how is it, that thou art turned to heavenward, cs pns21 vm2, dt j n1, cst dt n1 pp-f n1 vhz vvn p-acp cc av av-j po21 n1? q-crq vbz pn31, cst pns21 vb2r vvn p-acp av, (4) sermon (DIV1) 84 Page 25
310 & so many be going backward? if thy self be conuerted, who directed that speech in the congregation, published to all, that it should open thy vnderstanding, boare thy eare that was closed, & so many be going backward? if thy self be converted, who directed that speech in the congregation, published to all, that it should open thy understanding, boar thy ear that was closed, cc av d vbb vvg av-j? cs po21 n1 vbi vvn, r-crq vvd cst n1 p-acp dt n1, vvn p-acp d, cst pn31 vmd vvi po21 n1, n1 po21 n1 cst vbds vvn, (4) sermon (DIV1) 84 Page 25
311 & bend thy rebellious will to obey the pathes of those diuine precepts? why were not others, & bend thy rebellious will to obey the paths of those divine Precepts? why were not Others, cc vvb po21 j n1 pc-acp vvi dt n2 pp-f d j-jn n2? q-crq vbdr xx n2-jn, (4) sermon (DIV1) 84 Page 25
312 as well as thy selfe, thus wrought vpon? are thy steps straight, others crooked? art thou separated, many hardned? Is thy face towards Syon? thy garments not defiled by falling? and is thy course to the land of Canaan, the new Ierusalem? why then boast not, presume not, as well as thy self, thus wrought upon? Are thy steps straight, Others crooked? art thou separated, many hardened? Is thy face towards Syon? thy garments not defiled by falling? and is thy course to the land of Canaan, the new Ierusalem? why then boast not, presume not, c-acp av c-acp po21 n1, av vvn p-acp? vbr po21 n2 av, n2-jn j? vb2r pns21 vvn, d vvn? vbz po21 n1 p-acp np1? po21 n2 xx vvn p-acp vvg? cc vbz po21 n1 p-acp dt n1 pp-f np1, dt j np1? uh-crq av vvb xx, vvb xx, (4) sermon (DIV1) 84 Page 25
313 but confesse it is the Lords owne worke, and let it be maruellous in thine eyes: but confess it is the lords own work, and let it be marvelous in thine eyes: cc-acp vvb pn31 vbz dt n2 d n1, cc vvb pn31 vbi j p-acp po21 n2: (4) sermon (DIV1) 84 Page 25
314 breake out into thanksgiuing, confesse, that it is the God of Abraham, that hath wrought these great workes for thee, by thee. break out into thanksgiving, confess, that it is the God of Abraham, that hath wrought these great works for thee, by thee. vvb av p-acp n1, vvb, cst pn31 vbz dt n1 pp-f np1, cst vhz vvn d j n2 p-acp pno21, p-acp pno21. (4) sermon (DIV1) 84 Page 25
315 I haue seene this euill, amongst many, vnder the Sunne; that sauing graces are but accounted as common fauours, generall gifts; I have seen this evil, among many, under the Sun; that Saving graces Are but accounted as Common favours, general Gifts; pns11 vhb vvn d n-jn, p-acp d, p-acp dt n1; d vvg n2 vbr p-acp vvn p-acp j n2, j n2; (4) sermon (DIV1) 85 Page 25
316 and to be in the path to heauen, reputed as an ordinary benefit; and to be in the path to heaven, reputed as an ordinary benefit; cc pc-acp vbi p-acp dt n1 p-acp n1, vvn p-acp dt j n1; (4) sermon (DIV1) 85 Page 25
317 such as haue had their eyes to see, eares to heare, and feet to runne, esteeme these things as no great blessings; such as have had their eyes to see, ears to hear, and feet to run, esteem these things as no great blessings; d c-acp vhb vhn po32 n2 pc-acp vvi, n2 pc-acp vvi, cc n2 pc-acp vvi, vvb d n2 c-acp dx j n2; (4) sermon (DIV1) 85 Page 25
318 but this argueth an ingratefull minde, and gracelesse heart: So, to haue the eye of the vnderstanding opened, the eare of the soule boared, but this argue an ingrateful mind, and graceless heart: So, to have the eye of the understanding opened, the ear of the soul bored, cc-acp d vvz dt j n1, cc j n1: av, pc-acp vhi dt n1 pp-f dt n1 vvd, dt n1 pp-f dt n1 vvn, (4) sermon (DIV1) 85 Page 25
319 and the feete of the affection, to runne aright, prepared, be not esteemed, or, as they ought, regarded: and the feet of the affection, to run aright, prepared, be not esteemed, or, as they ought, regarded: cc dt n2 pp-f dt n1, pc-acp vvi av, vvn, vbb xx vvn, cc, c-acp pns32 vmd, vvd: (4) sermon (DIV1) 85 Page 26
320 And is not this forgetfulnesse, ingratefulnesse, and a sinne to be for euer abandoned? Take vp words therefore of praise, admiration; And is not this forgetfulness, ingratefulness, and a sin to be for ever abandoned? Take up words Therefore of praise, admiration; cc vbz xx d n1, n1, cc dt n1 pc-acp vbi p-acp av vvn? vvb a-acp n2 av pp-f n1, n1; (4) sermon (DIV1) 85 Page 26
321 Make a song, with Moses, for this thy great deliuerance: confesse with Ioseph, that the Lord sent thee this iourney; Make a song, with Moses, for this thy great deliverance: confess with Ioseph, that the Lord sent thee this journey; vvb dt n1, p-acp np1, p-acp d po21 j n1: vvb p-acp np1, cst dt n1 vvd pno21 d n1; (4) sermon (DIV1) 85 Page 26
322 Ne, breake out with Dauid, Lord, thou hast bin my God and guide, from my mothers wombe; Ne, break out with David, Lord, thou hast been my God and guide, from my mother's womb; ccx, vvi av p-acp np1, n1, pns21 vh2 vbn po11 n1 cc n1, p-acp po11 ng1 n1; (4) sermon (DIV1) 85 Page 26
323 or with Ieremiah, it's thy endlesse mercy I was not long agoe consumed. Yea, let this alwayes be thy long; or with Jeremiah, it's thy endless mercy I was not long ago consumed. Yea, let this always be thy long; cc p-acp np1, pn31|vbz po21 j n1 pns11 vbds xx av-j av vvn. uh, vvb d av vbb po21 j; (4) sermon (DIV1) 85 Page 26
324 I was as a sheepe going astray, but by the hand of my God. I am now turned to the shepheard and Bishop of my soule. I was as a sheep going astray, but by the hand of my God. I am now turned to the shepherd and Bishop of my soul. pns11 vbds p-acp dt n1 vvg av, cc-acp p-acp dt n1 pp-f po11 n1. pns11 vbm av vvn p-acp dt n1 cc n1 pp-f po11 n1. (4) sermon (DIV1) 85 Page 26
325 This is a vse worthy the pressing, amplifying; and loath am I thus to leaue it; This is a use worthy the pressing, amplifying; and loath am I thus to leave it; d vbz dt n1 j dt n-vvg, j-vvg; cc j vbm pns11 av pc-acp vvi pn31; (4) sermon (DIV1) 86 Page 26
326 yet this little that I haue said, may giue you iust occasion to search more deepely into the matter: yet this little that I have said, may give you just occasion to search more deeply into the matter: av d j cst pns11 vhb vvn, vmb vvi pn22 j n1 pc-acp vvi av-dc av-jn p-acp dt n1: (4) sermon (DIV1) 86 Page 26
327 onely I wil adde one thing. only I will add one thing. av-j pns11 vmb vvi crd n1. (4) sermon (DIV1) 86 Page 26
328 Wouldest thou see the wonderfull goodnesse of God towards thee, in this thy pilgrimage? why then, looke backe so farre as the very beginning of this thy iourney, which is at thy conception; Wouldst thou see the wonderful Goodness of God towards thee, in this thy pilgrimage? why then, look back so Far as the very beginning of this thy journey, which is At thy conception; vmd2 pns21 vvi dt j n1 pp-f np1 p-acp pno21, p-acp d po21 n1? uh-crq av, vvb av av av-j c-acp dt j n1 pp-f d po21 n1, r-crq vbz p-acp po21 n1; (4) sermon (DIV1) 86 Page 26
329 labour to s•e the dangers that thou wast subiect vnto, and hast escaped: consider what euils haue befallen many of thy fellow-trauellers; labour to s•e the dangers that thou wast Subject unto, and hast escaped: Consider what evils have befallen many of thy fellow-travellers; n1 pc-acp vvi dt n2 cst pns21 vbd2s j-jn p-acp, cc vh2 vvn: vvb r-crq n2-jn vhb vvn d pp-f po21 n2; (4) sermon (DIV1) 86 Page 26
330 behold the distinct acts of Gods prouidence ouer thee in particular; (and then be vnthankefull, behold the distinct acts of God's providence over thee in particular; (and then be unthankful, vvb dt j n2 pp-f npg1 n1 p-acp pno21 p-acp j; (cc av vbi j, (4) sermon (DIV1) 86 Page 26
331 if thou canst;) for this is the way, and I cannot giue thee a better: if thou Canst;) for this is the Way, and I cannot give thee a better: cs pns21 vm2;) p-acp d vbz dt n1, cc pns11 vmbx vvi pno21 dt jc: (4) sermon (DIV1) 86 Page 26
332 And so we come to another vse of the doctrine. And so we come to Another use of the Doctrine. cc av pns12 vvb p-acp j-jn n1 pp-f dt n1. (4) sermon (DIV1) 86 Page 26
333 Doth God guide man in his spirituall iourney? Here then we must learne a l•sson of patience, content and subiection, Does God guide man in his spiritual journey? Here then we must Learn a l•sson of patience, content and subjection, vdz np1 vvi n1 p-acp po31 j n1? av av pns12 vmb vvi dt n1 pp-f n1, j cc n1, (4) sermon (DIV1) 87 Page 26
334 and that for our persons, actions. and that for our Persons, actions. cc cst p-acp po12 n2, n2. (4) sermon (DIV1) 87 Page 27
335 Art thou with Ioseph sold into Egypt? murmure not, the Lord may haue done it, to saue many a liue. Art thou with Ioseph sold into Egypt? murmur not, the Lord may have done it, to save many a live. vb2r pns21 p-acp np1 vvn p-acp np1? vvb xx, dt n1 vmb vhi vdn pn31, pc-acp vvi d dt j. (4) sermon (DIV1) 87 Page 27
336 Ioseph and Mary must take the Babe and be gone; Why? Herod is not yet dead, that seekes the childes life. Ioseph and Marry must take the Babe and be gone; Why? Herod is not yet dead, that seeks the child's life. np1 cc vvi vmb vvi dt n1 cc vbi vvn; q-crq? np1 vbz xx av j, cst vvz dt ng1 n1. (4) sermon (DIV1) 87 Page 27
337 Abraham must trudge, hee knowes not whither; What thoe? shall not the Lord be with him? Iacob must to Padan-Aram, Abraham must trudge, he knows not whither; What thoe? shall not the Lord be with him? Iacob must to Padan-aram, np1 vmb vvi, pns31 vvz xx c-crq; q-crq n1? vmb xx dt n1 vbb p-acp pno31? np1 vmb p-acp j, (4) sermon (DIV1) 87 Page 27
338 for doth not his brother threaten to kill him? Assure thy selfe, that if thou be guided by God, thou shalt neuer be led into danger; for does not his brother threaten to kill him? Assure thy self, that if thou be guided by God, thou shalt never be led into danger; c-acp vdz xx po31 n1 vvi pc-acp vvi pno31? vvb po21 n1, cst cs pns21 vbb vvn p-acp np1, pns21 vm2 av-x vbi vvn p-acp n1; (4) sermon (DIV1) 87 Page 27
339 or dwell longer in a bad place, or strange countrey, then shall be good for thee: or dwell longer in a bad place, or strange country, then shall be good for thee: cc vvb av-jc p-acp dt j n1, cc j n1, av vmb vbi j p-acp pno21: (4) sermon (DIV1) 87 Page 27
340 For the present thou maiest doubt of it, but the end shall declare it. For the present thou Mayest doubt of it, but the end shall declare it. c-acp dt j pns21 vm2 vvi pp-f pn31, cc-acp dt n1 vmb vvi pn31. (4) sermon (DIV1) 87 Page 27
341 Murmure not, repine not, like the old Iewes, in this thy iourney, be content with thy present habitation; Murmur not, repine not, like the old Iewes, in this thy journey, be content with thy present habitation; n1 xx, vvb xx, av-j dt j np2, p-acp d po21 n1, vbb j p-acp po21 j n1; (4) sermon (DIV1) 87 Page 27
342 follow Gods hand, to what place soeuer he shall call thee; follow God's hand, to what place soever he shall call thee; vvb npg1 n1, p-acp r-crq n1 av pns31 vmb vvi pno21; (4) sermon (DIV1) 87 Page 27
343 haue an eye to the cloude and pillar of his prouidence; and though thou seeme to goe from home, thou goest towards home; have an eye to the cloud and pillar of his providence; and though thou seem to go from home, thou goest towards home; vhb dt n1 p-acp dt n1 cc n1 pp-f po31 n1; cc cs pns21 vvb pc-acp vvi p-acp n1-an, pns21 vv2 p-acp n1-an; (4) sermon (DIV1) 87 Page 27
344 out of the way, thou goest the safest way, and thy end shall be blessed for God, out of the Way, thou goest the Safest Way, and thy end shall be blessed for God, av pp-f dt n1, pns21 vv2 dt js n1, cc po21 n1 vmb vbi vvn p-acp np1, (4) sermon (DIV1) 87 Page 27
345 as he was with Dauid, shall be with thee, whither-soeuer thou goest, and he shall rest where thou doest, as he was with David, shall be with thee, whithersoever thou goest, and he shall rest where thou dost, c-acp pns31 vbds p-acp np1, vmb vbi p-acp pno21, j pns21 vv2, cc pns31 vmb vvi c-crq pns21 vd2, (4) sermon (DIV1) 87 Page 27
346 though (peraduenture like Iacob ) thou art not aware of it. though (Peradventure like Iacob) thou art not aware of it. cs (av av-j np1) pns21 vb2r xx j pp-f pn31. (4) sermon (DIV1) 87 Page 27
347 Againe, takest thou any thing in hand, and doth it not prosper according to the desired expectation? be not impatient, Again, Takest thou any thing in hand, and does it not prosper according to the desired expectation? be not impatient, av, vv2 pns21 d n1 p-acp n1, cc vdz pn31 xx vvi vvg p-acp dt j-vvn n1? vbb xx j, (4) sermon (DIV1) 88 Page 27
348 for he that guideth thee, guideth all thy actions, and directeth them to their proper ends. for he that guideth thee, guideth all thy actions, and directeth them to their proper ends. c-acp pns31 cst vvz pno21, vvz d po21 n2, cc vvz pno32 p-acp po32 j n2. (4) sermon (DIV1) 88 Page 27
349 Dauid did confesse, that God sent Shimei to curse him: and in trouble, hee would holde his peace, because the Lord had done it. David did confess, that God sent Shimei to curse him: and in trouble, he would hold his peace, Because the Lord had done it. np1 vdd vvi, cst np1 vvd np1 pc-acp vvi pno31: cc p-acp n1, pns31 vmd vvi po31 n1, c-acp dt n1 vhd vdn pn31. (4) sermon (DIV1) 88 Page 27
350 The Physition may search into the nature of the disease, administer the choisest ingredients, temper and mixe them with great skill, obserue time, and all conuenient circumstances: The physician may search into the nature of the disease, administer the Choicest ingredients, temper and mix them with great skill, observe time, and all convenient Circumstances: dt n1 vmb vvi p-acp dt n1 pp-f dt n1, vvb dt js n2, n1 cc vvi pno32 p-acp j n1, vvb n1, cc d j n2: (4) sermon (DIV1) 88 Page 28
351 yet for all this, if God giue not a blessing, old Chancers rule holds, Then farewell Physicke; For God is aboue Nature, who first made Nature of nothing. yet for all this, if God give not a blessing, old Chancers Rule holds, Then farewell Physic; For God is above Nature, who First made Nature of nothing. av c-acp d d, cs np1 vvb xx dt n1, j n2 n1 vvz, av uh-n n1; p-acp np1 vbz p-acp n1, r-crq ord vvd n1 pp-f pix. (4) sermon (DIV1) 88 Page 28
352 Wee must all doe this in our seuerall callings; vse wee the meanes, and referre the successe to the Lord; we must all doe this in our several callings; use we the means, and refer the success to the Lord; pns12 vmb d n1 d p-acp po12 j n2; vvb pns12 dt n2, cc vvi dt n1 p-acp dt n1; (4) sermon (DIV1) 88 Page 28
353 imitating that religious resolute Woman, who after prayer and fasting thus concluded; Now if I perish, I perish. And in the last place; imitating that religious resolute Woman, who After prayer and fasting thus concluded; Now if I perish, I perish. And in the last place; vvg d j j n1, r-crq p-acp n1 cc vvg av vvn; av cs pns11 vvb, pns11 vvb. cc p-acp dt ord n1; (4) sermon (DIV1) 88 Page 28
354 let it teach vs all to runne to the Lord, to be guided by him; and to commit our selues and waies to be gouerned of him. let it teach us all to run to the Lord, to be guided by him; and to commit our selves and ways to be governed of him. vvb pn31 vvi pno12 d pc-acp vvi p-acp dt n1, pc-acp vbi vvn p-acp pno31; cc pc-acp vvi po12 n2 cc n2 pc-acp vbi vvn pp-f pno31. (4) sermon (DIV1) 89 Page 28
355 All the faithfull haue done this, in all their proceedings; All the faithful have done this, in all their proceedings; av-d dt j vhi vdn d, p-acp d po32 n2-vvg; (4) sermon (DIV1) 89 Page 28
356 why then should not we imitate them? What man, if he be to goe a long and vnknowne iourney, will not hire a guide to conduct him? or to vndertake a voyage by water, to the East-Indies, Guiana, why then should not we imitate them? What man, if he be to go a long and unknown journey, will not hire a guide to conduct him? or to undertake a voyage by water, to the East indies, Guiana, c-crq av vmd xx pns12 vvi pno32? q-crq n1, cs pns31 vbi pc-acp vvi dt j cc j n1, vmb xx vvi dt n1 pc-acp vvi pno31? cc pc-acp vvi dt n1 p-acp n1, p-acp dt np2, np1, (4) sermon (DIV1) 89 Page 28
357 or the New-found-land, but desireth the most skilfull Pilot to goe with him? And shall not wee seeke vnto God, desire his direction from earth to heauen? from this old Egypt, to the new Ierusalem? If we doe not, we may well wander out ot our way, or the Newfoundland, but Desires the most skilful Pilot to go with him? And shall not we seek unto God, desire his direction from earth to heaven? from this old Egypt, to the new Ierusalem? If we do not, we may well wander out It our Way, cc dt n1, cc-acp vvz dt av-ds j n1 pc-acp vvi p-acp pno31? cc vmb xx pns12 vvi p-acp np1, vvb po31 n1 p-acp n1 p-acp n1? p-acp d j np1, p-acp dt j np1? cs pns12 vdb xx, pns12 vmb av vvi av zz po12 n1, (4) sermon (DIV1) 89 Page 28
358 and split the ship of our soules vpon the rocke of condemnation. And because men, naturally, are not prone to put this point in practise; and split the ship of our Souls upon the rock of condemnation. And Because men, naturally, Are not prove to put this point in practice; cc vvi dt n1 pp-f po12 n2 p-acp dt n1 pp-f n1. cc c-acp n2, av-j, vbr xx j pc-acp vvi d n1 p-acp n1; (4) sermon (DIV1) 89 Page 28
359 take these following motiues to further thee in thy duty. take these following motives to further thee in thy duty. vvb d j-vvg n2 p-acp jc pno21 p-acp po21 n1. (4) sermon (DIV1) 90 Page 28
360 1. Who is it, that thou art to depend vpon for direction? Is it not he that formed thee at the first, 1. Who is it, that thou art to depend upon for direction? Is it not he that formed thee At the First, crd q-crq vbz pn31, cst pns21 vb2r pc-acp vvi p-acp p-acp n1? vbz pn31 xx pns31 cst vvd pno21 p-acp dt ord, (4) sermon (DIV1) 91 Page 28
361 and whom thou doest confesse to be thy Father? who then would offend so good a God, so mercifull a Creatour, Gouernour? tread vnder-foote the Lord of life, and haue no care to walke after his steps? Shall we not follow the Sonnes example, who learned obedience of his Father? must the holy Ghost not be obeyed, whose invitements are more worth then all the world? Is it so, that his motions must be resisted, and whom thou dost confess to be thy Father? who then would offend so good a God, so merciful a Creator, Governor? tread underfoot the Lord of life, and have no care to walk After his steps? Shall we not follow the Sons Exampl, who learned Obedience of his Father? must the holy Ghost not be obeyed, whose invitements Are more worth then all the world? Is it so, that his motions must be resisted, cc ro-crq pns21 vd2 vvi pc-acp vbi po21 n1? r-crq av vmd vvi av j dt np1, av j dt n1, n1? vvb n1 dt n1 pp-f n1, cc vhb dx n1 pc-acp vvi p-acp po31 n2? vmb pns12 xx vvi dt ng1 n1, r-crq j n1 pp-f po31 n1? vmb dt j n1 xx vbi vvn, rg-crq n2 vbr av-dc j cs d dt n1? vbz pn31 av, cst po31 n2 vmb vbi vvn, (4) sermon (DIV1) 91 Page 29
362 and the Spirit of all truth wearied, grieued? Take heede what thou doest, for if we put this guide farre from vs, he will not be fetcht againe (as the prouerbe is) with a we• finger. and the Spirit of all truth wearied, grieved? Take heed what thou dost, for if we put this guide Far from us, he will not be fetched again (as the proverb is) with a we• finger. cc dt n1 pp-f d n1 vvn, vvn? vvb n1 r-crq pns21 vd2, p-acp cs pns12 vvb d n1 av-j p-acp pno12, pns31 vmb xx vbi vvn av (c-acp dt n1 vbz) p-acp dt n1 n1. (4) sermon (DIV1) 91 Page 29
363 2. Againe, is not mans life short? vncertaine too? why should wee then omit the season, let slip the present oportunity? Dayes will not be redeemed, time recalled: 2. Again, is not men life short? uncertain too? why should we then omit the season, let slip the present opportunity? Days will not be redeemed, time Recalled: crd av, vbz xx ng1 n1 j? j av? q-crq vmd pns12 av vvb dt n1, vvb vvi dt j n1? ng1 vmb xx vbi vvn, n1 vvn: (4) sermon (DIV1) 92 Page 29
364 Miserable experience haue wee of some, who putting off the occasion offred, were neuer reclaimed. Miserable experience have we of Some, who putting off the occasion offered, were never reclaimed. j n1 vhb pns12 pp-f d, r-crq vvg a-acp dt n1 vvd, vbdr av-x vvn. (4) sermon (DIV1) 92 Page 29
365 Lots sonnes thought their father mocked, and were they not suddenly destroyed? Ierusalem would not attend the day of her visitation, Lots Sons Thought their father mocked, and were they not suddenly destroyed? Ierusalem would not attend the day of her Visitation, npg1 n2 vvd po32 n1 vvd, cc vbdr pns32 xx av-j vvn? np1 vmd xx vvi dt n1 pp-f po31 n1, (4) sermon (DIV1) 92 Page 29
366 but what became of her? Iezabel had a time to turne, but would not; but what became of her? Jezebel had a time to turn, but would not; cc-acp q-crq vvd pp-f pno31? np1 vhd dt n1 pc-acp vvi, cc-acp vmd xx; (4) sermon (DIV1) 92 Page 29
367 was shee not suddenly cast into a be sorrow? Therefore vp, and trauell to little Zoar; Come out of Babel, and what thou hast to doe, doe with all thy power; was she not suddenly cast into a be sorrow? Therefore up, and travel to little Zoar; Come out of Babel, and what thou hast to do, do with all thy power; vbds pns31 xx av-j vvn p-acp dt vbb n1? av a-acp, cc vvi p-acp j vvi; vvb av pp-f np1, cc r-crq pns21 vh2 pc-acp vdi, vdb p-acp d po21 n1; (4) sermon (DIV1) 92 Page 29
368 least thou want time, when thou maiest be willing. The rich Glutton in hell, then would haue had his brethren instructed; lest thou want time, when thou Mayest be willing. The rich Glutton in hell, then would have had his brothers instructed; cs pns21 vvb n1, c-crq pns21 vm2 vbi j. dt j n1 p-acp n1, av vmd vhi vhn po31 n2 vvn; (4) sermon (DIV1) 92 Page 29
369 possibly hee would (had hee beene aliue againe) haue hyred a Preacher; But, hee that may and will not, when hee would hee shall not. 3. In the third place; possibly he would (had he been alive again) have hired a Preacher; But, he that may and will not, when he would he shall not. 3. In the third place; av-j pns31 vmd (vhn pns31 vbn j av) vhb vvn dt n1; cc-acp, pns31 cst vmb cc vmb xx, c-crq pns31 vmd pns31 vmb xx. crd p-acp dt ord n1; (4) sermon (DIV1) 92 Page 29
370 let the example of others and their successe also, moue thee to runne vnto the Lord. let the Exampl of Others and their success also, move thee to run unto the Lord. vvb dt n1 pp-f ng1-jn cc po32 n1 av, vvb pno21 pc-acp vvi p-acp dt n1. (4) sermon (DIV1) 93 Page 30
371 How did the lame, blinde, deafe, and dumbe s eke to our Sauiour? and was their labour lost? Goe to God therefore, How did the lame, blind, deaf, and dumb s eke to our Saviour? and was their labour lost? Go to God Therefore, q-crq vdd dt j, j, j, cc j n2 av p-acp po12 n1? cc vbds po32 n1 vvn? vvb p-acp np1 av, (4) sermon (DIV1) 93 Page 30
372 and say, Lord open mine e•e• 〈 ◊ 〉 sleepe not in death: Heale me, for I am sore wou•••• Conuert me, and I shall be conuerted. and say, Lord open mine e•e• 〈 ◊ 〉 sleep not in death: Heal me, for I am soar wou•••• Convert me, and I shall be converted. cc vvi, n1 vvb po11 n1 〈 sy 〉 vvi xx p-acp n1: vvb pno11, c-acp pns11 vbm j n1 vvb pno11, cc pns11 vmb vbi vvn. (4) sermon (DIV1) 93 Page 30
373 You that are Parents, take your sonnes and daughters by the hand, f•ll downe before God, You that Are Parents, take your Sons and daughters by the hand, f•ll down before God, pn22 cst vbr n2, vvb po22 n2 cc n2 p-acp dt n1, vvb a-acp p-acp np1, (4) sermon (DIV1) 93 Page 30
374 and cry, Lord be mercifull to this my childe; for he falleth often in the fire, and is miserably seduced by the Diuell. and cry, Lord be merciful to this my child; for he falls often in the fire, and is miserably seduced by the devil. cc vvi, n1 vbb j p-acp d po11 n1; c-acp pns31 vvz av p-acp dt n1, cc vbz av-j vvn p-acp dt n1. (4) sermon (DIV1) 93 Page 30
375 Let Masters imitate the good Centurion, and desire God to recouer their seruants. Let Masters imitate the good Centurion, and desire God to recover their Servants. vvb n2 vvi dt j n1, cc n1 np1 pc-acp vvi po32 n2. (4) sermon (DIV1) 93 Page 30
376 Shall they thus call and cry for the infirmities of the body? and shall wee take no paines for the desperate diseases of our soules? Weepe we, pray we therefore for our selues and for our children; Shall they thus call and cry for the infirmities of the body? and shall we take no pains for the desperate diseases of our Souls? Weep we, pray we Therefore for our selves and for our children; vmb pns32 av vvb cc vvi p-acp dt n2 pp-f dt n1? cc vmb pns12 vvi dx n2 p-acp dt j n2 pp-f po12 n2? vvb pns12, vvb pns12 av p-acp po12 n2 cc p-acp po12 n2; (4) sermon (DIV1) 93 Page 30
377 and no doubt but the Lord will heare vs, helpe vs: and no doubt but the Lord will hear us, help us: cc dx n1 p-acp dt n1 vmb vvi pno12, vvb pno12: (4) sermon (DIV1) 93 Page 30
378 And what a ioy will this be, when they and we shall returne home againe, seeing, walking? But alas! And what a joy will this be, when they and we shall return home again, seeing, walking? But alas! cc q-crq dt n1 vmb d vbi, c-crq pns32 cc pns12 vmb vvi av-an av, vvg, j-vvg? p-acp uh! (4) sermon (DIV1) 93 Page 30
379 our words take no impression, because men thinke they haue no neede of the Physition. our words take no impression, Because men think they have no need of the physician. po12 n2 vvb dx n1, c-acp n2 vvb pns32 vhb dx n1 pp-f dt n1. (4) sermon (DIV1) 93 Page 30
380 4. Moreouer, doe but weigh well in thy minde what a misery it is, to be out of the way; 4. Moreover, do but weigh well in thy mind what a misery it is, to be out of the Way; crd av, vdb p-acp vvi av p-acp po21 n1 r-crq dt n1 pn31 vbz, pc-acp vbi av pp-f dt n1; (4) sermon (DIV1) 94 Page 30
381 we pitty a poore Traue ler, that hath mist his path, and seeme to take compassion on him: we pity a poor Traue ler, that hath missed his path, and seem to take compassion on him: pns12 vvb dt j zz vvb, cst vhz vvn po31 n1, cc vvb pc-acp vvi n1 p-acp pno31: (4) sermon (DIV1) 94 Page 30
382 And yet we by others harmes cannot learne to beware. Christ (I cannot tell what others m•y) did account this a fearefull condition; And yet we by Others harms cannot Learn to beware. christ (I cannot tell what Others m•y) did account this a fearful condition; cc av pns12 p-acp n2-jn n2 vmbx vvi pc-acp vvi. np1 (pns11 vmbx vvi r-crq n2-jn vvb) vdd vvi d dt j n1; (4) sermon (DIV1) 94 Page 30
383 and makes it a reason to moue the people for to walke in the light; these be his words, Least ye goe, ye cannot tell whither. and makes it a reason to move the people for to walk in the Light; these be his words, lest you go, you cannot tell whither. cc vvz pn31 dt n1 pc-acp vvi dt n1 c-acp pc-acp vvi p-acp dt n1; d vbb po31 n2, cs pn22 vvb, pn22 vmbx vvi c-crq. (4) sermon (DIV1) 94 Page 30
384 If a man doe but set his face towards some steepe rocke, or deepe draw well, oh, If a man do but Set his face towards Some steep rock, or deep draw well, o, cs dt n1 vdb p-acp vvi po31 n1 p-acp d j n1, cc av-jn vvi av, uh, (4) sermon (DIV1) 94 Page 30
385 how will wee cry aloud that he might returne! Is this so fearefull? Then by earthly dangers, learne to auoide Hels damnation. how will we cry aloud that he might return! Is this so fearful? Then by earthly dangers, Learn to avoid Hels damnation. q-crq vmb pns12 vvi av cst pns31 vmd vvi! vbz d av j? av p-acp j n2, vvb pc-acp vvi ng1 n1. (4) sermon (DIV1) 94 Page 31
386 5. Besides, consider where we shall arriue if we be not guided by God? Is it at Samaria? shall we finde a Prophet there, that will feede vs with bread and water? No, we shall not haue one drop to refresh vs, after our iourneyes end. 5. Beside, Consider where we shall arrive if we be not guided by God? Is it At Samaria? shall we find a Prophet there, that will feed us with bred and water? No, we shall not have one drop to refresh us, After our journeys end. crd p-acp, vvb c-crq pns12 vmb vvi cs pns12 vbb xx vvn p-acp np1? vbz pn31 p-acp np1? vmb pns12 vvi dt n1 a-acp, cst vmb vvi pno12 p-acp n1 cc n1? uh-dx, pns12 vmb xx vhi crd n1 pc-acp vvi pno12, c-acp po12 ng1 n1. (4) sermon (DIV1) 95 Page 31
387 Wee count that mans condition wretched, that fals amongst Theeues, or that is cast into prison; we count that men condition wretched, that falls among Thieves, or that is cast into prison; pns12 vvb cst ng1 n1 j, cst vvz p-acp n2, cc d vbz vvn p-acp n1; (4) sermon (DIV1) 95 Page 31
388 But whose eares will not tingle, and heart tremble, to consider at what a dolefull hauen wicked persons (if they turne not) shall one day be landed? Neuer had any earthly Traueller, so cold entertainment: But wicked men are vnwise; But whose ears will not tingle, and heart tremble, to Consider At what a doleful Haven wicked Persons (if they turn not) shall one day be landed? Never had any earthly Traveller, so cold entertainment: But wicked men Are unwise; cc-acp rg-crq n2 vmb xx vvi, cc n1 vvi, pc-acp vvi p-acp r-crq dt j n1 j n2 (cs pns32 vvb xx) vmb crd n1 vbb vvn? av-x vhd d j n1, av j-jn n1: cc-acp j n2 vbr j; (4) sermon (DIV1) 95 Page 31
389 therefore they thinke not of their latter end, Deut. 32.29. 6. And in the last place, adde to all this, that they shall not depart thence, till they haue paid the vttermost farthing; and that will be neuer: Therefore they think not of their latter end, Deuteronomy 32.29. 6. And in the last place, add to all this, that they shall not depart thence, till they have paid the uttermost farthing; and that will be never: av pns32 vvb xx pp-f po32 d n1, np1 crd. crd cc p-acp dt ord n1, vvb p-acp d d, cst pns32 vmb xx vvi av, c-acp pns32 vhb vvn dt j n1; cc cst vmb vbi av: (4) sermon (DIV1) 95 Page 31
390 Was it a grieuous iudgement to be captiue 70. yeares in Babilon? Did Dauid complaine, Was it a grievous judgement to be captive 70. Years in Babylon? Did David complain, vbds pn31 dt j n1 pc-acp vbi j-jn crd n2 p-acp np1? vdd np1 vvi, (4) sermon (DIV1) 96 Page 31
391 and cry, Woe is me, that hee dwelt a few dayes in Mes•ek and Kedar? What will it be then, to be bound hand and foote, cast into vtter darkenesse, with the Diuell and his damned Angels? If they that goe to this place of darkenesse, might but hang their Harpes vpon the Willowes; and cry, Woe is me, that he dwelled a few days in Mes•ek and Kedar? What will it be then, to be bound hand and foot, cast into utter darkness, with the devil and his damned Angels? If they that go to this place of darkness, might but hang their Harps upon the Willows; cc vvi, n1 vbz pno11, cst pns31 vvd dt d n2 p-acp n1 cc np1? q-crq vmb pn31 vbi av, pc-acp vbi vvn n1 cc n1, vvn p-acp j n1, p-acp dt n1 cc po31 j-vvn n2? cs pns32 cst vvb p-acp d n1 pp-f n1, vmd cc-acp vvi po32 n2 p-acp dt n2; (4) sermon (DIV1) 96 Page 31
392 in sorrow of heart thinke on Ierusalem, as many thousands of yeares as there be S•arres in the heauen, drops of water in the great Ocean, in sorrow of heart think on Ierusalem, as many thousands of Years as there be S•arres in the heaven, drops of water in the great Ocean, p-acp n1 pp-f n1 vvb p-acp np1, p-acp d crd pp-f n2 c-acp pc-acp vbi n2 p-acp dt n1, n2 pp-f n1 p-acp dt j n1, (4) sermon (DIV1) 96 Page 31
393 or graines of sand in the earths whole Globe and then haue hope to returne, it might be some mitigation of torment; or grains of sand in the earth's Whole Globe and then have hope to return, it might be Some mitigation of torment; cc n2 pp-f n1 p-acp dt ng1 j-jn n1 cc av vhb n1 pc-acp vvi, pn31 vmd vbi d n1 pp-f n1; (4) sermon (DIV1) 96 Page 31
394 But their eyes shall faile with waiting to returne, yet they shall neuer be returned: But their eyes shall fail with waiting to return, yet they shall never be returned: cc-acp po32 n2 vmb vvi p-acp vvg pc-acp vvi, av pns32 vmb av-x vbi vvn: (4) sermon (DIV1) 96 Page 31
395 Consider this therefore yee that forget God, least hee teare you in peices, and there be none to deliuer you. Consider this Therefore ye that forget God, lest he tear you in Pieces, and there be none to deliver you. vvb d av pn22 cst vvb np1, cs pns31 vvb pn22 p-acp n2, cc pc-acp vbi pix pc-acp vvi pn22. (4) sermon (DIV1) 96 Page 32
396 And thus hauing finished this Point, wee come to gather a third, which is, that Those that be guided by God, are guided by his word. And thus having finished this Point, we come to gather a third, which is, that Those that be guided by God, Are guided by his word. cc av vhg vvn d n1, pns12 vvb pc-acp vvi dt ord, r-crq vbz, cst d cst vbb vvn p-acp np1, vbr vvn p-acp po31 n1. (4) sermon (DIV1) 96 Page 32
397 When the children of Israel obeyed not the Law, are they not said to forsake the Lord, and not to serue him? and when they had no Priest to teach, or Law to direct, were they not all that season without the true God? Paul (at his last farewell) commends his friends to God, When the children of Israel obeyed not the Law, Are they not said to forsake the Lord, and not to serve him? and when they had no Priest to teach, or Law to Direct, were they not all that season without the true God? Paul (At his last farewell) commends his Friends to God, c-crq dt n2 pp-f np1 vvd xx dt n1, vbr pns32 xx vvn p-acp vvb dt n1, cc xx pc-acp vvi pno31? cc c-crq pns32 vhd dx n1 pc-acp vvi, cc n1 pc-acp vvi, vbdr pns32 xx av-d cst n1 p-acp dt j np1? np1 (p-acp po31 ord n1) vvz po31 n2 p-acp np1, (4) sermon (DIV1) 98 Page 32
398 and the word of his grace; Dauid often prayeth to be guided by his precepts: Doth not Malachi conclude, Remember the Law of Moses, with the statutes and iudgements? and the word of his grace; David often Prayeth to be guided by his Precepts: Does not Malachi conclude, remember the Law of Moses, with the statutes and Judgments? cc dt n1 pp-f po31 n1; np1 av vvz pc-acp vbi vvn p-acp po31 n2: vdz xx np1 vvb, vvb dt n1 pp-f np1, p-acp dt n2 cc n2? (4) sermon (DIV1) 98 Page 32
399 First, because Vrim and Thummim, dreames & visions, mirac•es and extraordinary motions, and immediate irradiations of the spirit are ceased. First, Because Urim and Thummim, dreams & visions, mirac•es and extraordinary motions, and immediate irradiations of the Spirit Are ceased. ord, c-acp j cc vvb, n2 cc n2, n2 cc j n2, cc j n2 pp-f dt n1 vbr vvn. (4) sermon (DIV1) 99 Page 32
400 In old time, at seuerall times, and in diuers manners the Lord spake to his children; In old time, At several times, and in diverse manners the Lord spoke to his children; p-acp j n1, p-acp j n2, cc p-acp j n2 dt n1 vvd p-acp po31 n2; (4) sermon (DIV1) 99 Page 32
401 for then the word was not perfectly and fully written. The Apostles too, had dreames and visions in their dayes; for then the word was not perfectly and Fully written. The Apostles too, had dreams and visions in their days; c-acp cs dt n1 vbds xx av-j cc av-j vvn. dt n2 av, vhd n2 cc n2 p-acp po32 n2; (4) sermon (DIV1) 99 Page 32
402 for they hauing their calling vpon the very border of the Law, and commission too, to preach to all Nations, had neede of them; for they having their calling upon the very border of the Law, and commission too, to preach to all nations, had need of them; c-acp pns32 vhg po32 n1 p-acp dt j n1 pp-f dt n1, cc n1 av, p-acp vvb p-acp d n2, vhd n1 pp-f pno32; (4) sermon (DIV1) 99 Page 32
403 otherwise their Doctrine would not haue beene so well credited, neither they haue vnderstood (hauing no reuealed rule of direction) to what Townes or Cities, especially, they should haue preached. otherwise their Doctrine would not have been so well credited, neither they have understood (having no revealed Rule of direction) to what Towns or Cities, especially, they should have preached. av po32 n1 vmd xx vhi vbn av av vvn, av-dx pns32 vhb vvn (vhg dx vvn n1 pp-f n1) p-acp r-crq n2 cc n2, av-j, pns32 vmd vhi vvn. (4) sermon (DIV1) 99 Page 32
404 Againe, may not God and his word, as the end and goodnesse of a thing, be conuerted? In many thing, I am sure they may. Again, may not God and his word, as the end and Goodness of a thing, be converted? In many thing, I am sure they may. av, vmb xx np1 cc po31 n1, c-acp dt n1 cc n1 pp-f dt n1, vbb vvn? p-acp d n1, pns11 vbm j pns32 vmb. (4) sermon (DIV1) 100 Page 32
405 God is holy, and iust, and good: God is holy, and just, and good: np1 vbz j, cc j, cc j: (4) sermon (DIV1) 100 Page 32
406 and is not his word the same? hee is true, and faithfull, and no accepter of persons: and is not his word the same? he is true, and faithful, and no accepter of Persons: cc vbz xx po31 n1 dt d? pns31 vbz j, cc j, cc dx n1 pp-f n2: (4) sermon (DIV1) 100 Page 33
407 may we not conclude the like of his word? What God commands, it commands; what he wils, it wils; what he intends, it intends; may we not conclude the like of his word? What God commands, it commands; what he wills, it wills; what he intends, it intends; vmb pns12 xx vvi dt av-j pp-f po31 n1? q-crq np1 vvz, pn31 vvz; r-crq pns31 vvz, pn31 vvz; r-crq pns31 vvz, pn31 vvz; (4) sermon (DIV1) 100 Page 33
408 and if the word haue a Quarrell with thee (note this: ) the Lord hath a Quarrell with thee; and if the word have a Quarrel with thee (note this:) the Lord hath a Quarrel with thee; cc cs dt n1 vhb dt n1 p-acp pno21 (vvb d:) dt n1 vhz dt n1 p-acp pno21; (4) sermon (DIV1) 100 Page 33
409 for they are not contrary Masters, but agree in all things. And so I passe briefly to the Vse. for they Are not contrary Masters, but agree in all things. And so I pass briefly to the Use. c-acp pns32 vbr xx j-jn n2, cc-acp vvb p-acp d n2. cc av pns11 vvb av-j p-acp dt vvb. (4) sermon (DIV1) 100 Page 33
410 Where first wee are to checke the Papists, and confute a third point of their Doctrine; Where First we Are to check the Papists, and confute a third point of their Doctrine; c-crq ord pns12 vbr pc-acp vvi dt njp2, cc vvi dt ord n1 pp-f po32 n1; (4) sermon (DIV1) 101 Page 33
411 who take away the word from the common people: who take away the word from the Common people: q-crq vvb av dt n1 p-acp dt j n1: (4) sermon (DIV1) 101 Page 33
412 Is not this to depriue them of God, to make them like the auncient Gentiles, strangers from the common weale of Israel, and meere Atheists? Truely it is no better: Is not this to deprive them of God, to make them like the ancient Gentiles, Strangers from the Common weal of Israel, and mere Atheists? Truly it is no better: vbz xx d pc-acp vvi pno32 pp-f np1, pc-acp vvi pno32 av-j dt j-jn n2-j, n2 p-acp dt j n1 pp-f np1, cc j n2? av-j pn31 vbz dx jc: (4) sermon (DIV1) 101 Page 33
413 who is so blinde that seeth it not? or so incredulous, that beleeues it not? Instead of the Law, they must haue Traditions; who is so blind that sees it not? or so incredulous, that believes it not? Instead of the Law, they must have Traditions; r-crq vbz av j cst vvz pn31 xx? cc av j, cst vvz pn31 xx? av pp-f dt n1, pns32 vmb vhi n2; (4) sermon (DIV1) 101 Page 33
414 a Picture, for the Gospell of Christ. Did not the children of Israel, when they left the law, work wickednes, forsake God, a Picture, for the Gospel of christ. Did not the children of Israel, when they left the law, work wickedness, forsake God, dt n1, p-acp dt n1 pp-f np1. vdd xx dt n2 pp-f np1, c-crq pns32 vvd dt n1, vvb n1, vvb np1, (4) sermon (DIV1) 101 Page 33
415 and serued him not? And for this thing are they not said to haue followed Baalim and Ashtaroth, and the gods of the children of Ammon? Be not therfore deceiued; and served him not? And for this thing Are they not said to have followed Baalim and Ashtaroth, and the God's of the children of Ammon? Be not Therefore deceived; cc vvd pno31 xx? cc p-acp d n1 vbr pns32 xx vvn pc-acp vhi vvn fw-la cc np1, cc dt n2 pp-f dt n2 pp-f np1? vbb xx av vvn; (4) sermon (DIV1) 101 Page 33
416 for these Papisticall Priests, world compassing Iesuites, are but wandring planets, blinde pilots; for these Papistical Priests, world compassing Iesuites, Are but wandering planets, blind Pilots; p-acp d j n2, n1 vvg npg1, vbr p-acp j-vvg n2, j n2; (4) sermon (DIV1) 101 Page 33
417 after whom whosoeuer shall saile the ship of his soule, shall split her, at the day of his dissolution, vpon the rocke of that dangerous position; After whom whosoever shall sail the ship of his soul, shall split her, At the day of his dissolution, upon the rock of that dangerous position; p-acp r-crq r-crq vmb vvi dt n1 pp-f po31 n1, vmb vvi pno31, p-acp dt n1 pp-f po31 n1, p-acp dt n1 pp-f cst j n1; (4) sermon (DIV1) 101 Page 33
418 and then what can follow, but perpetuall condemnation? I haue wondered at these mens madnes: and then what can follow, but perpetual condemnation? I have wondered At these men's madness: cc av q-crq vmb vvi, cc-acp j n1? pns11 vhb vvn p-acp d ng2 n1: (4) sermon (DIV1) 101 Page 33
419 for the knowledge of the rule is of absolute necessity in all arts or functions, to the wel-doing of an action: For example: for the knowledge of the Rule is of absolute necessity in all arts or functions, to the welldoing of an actium: For Exampl: c-acp dt n1 pp-f dt n1 vbz pp-f j n1 p-acp d n2 cc n2, p-acp dt j pp-f dt n1: p-acp n1: (4) sermon (DIV1) 101 Page 33
420 Can a Marriner rightly guide his ship thorow the sea, without the knowledge of Card and Compasse? The Carpenter build a house in comely order, being ignorant of that patterne, by which it is to be framed? Or a schoole-boy speake exact phrase and true Latine, Can a Mariner rightly guide his ship thorough the sea, without the knowledge of Carded and Compass? The Carpenter built a house in comely order, being ignorant of that pattern, by which it is to be framed? Or a schoolboy speak exact phrase and true Latin, vmb dt n1 av-jn vvi po31 n1 p-acp dt n1, p-acp dt n1 pp-f n1 cc n1? dt n1 vvi dt n1 p-acp j n1, vbg j pp-f d n1, p-acp r-crq pn31 vbz pc-acp vbi vvn? cc dt n1 vvb j n1 cc j jp, (4) sermon (DIV1) 101 Page 34
421 and haue no vnderstanding in the precepts of Grammar? And yet in the most curious worke these deceiuing guides would haue vs want the Rule: and have no understanding in the Precepts of Grammar? And yet in the most curious work these deceiving guides would have us want the Rule: cc vhb dx n1 p-acp dt n2 pp-f n1? cc av p-acp dt av-ds j n1 d j-vvg n2 vmd vhi pno12 vvi dt n1: (4) sermon (DIV1) 101 Page 34
422 This is not to iudge righteous iudgement. Againe, this meeteth with those spirits, that stand all vpon Reuelations, immediate motions; This is not to judge righteous judgement. Again, this meeteth with those spirits, that stand all upon Revelations, immediate motions; d vbz xx pc-acp vvi j n1. av, d vvz p-acp d n2, cst vvb d p-acp n2, j n2; (4) sermon (DIV1) 101 Page 34
423 who say that, No Christian should take his ground first from the word, but the Spirit; who say that, No Christian should take his ground First from the word, but the Spirit; r-crq vvz d, dx njp vmd vvi po31 n1 ord p-acp dt n1, cc-acp dt n1; (4) sermon (DIV1) 102 Page 34
424 for the Diuell alleadgeth Scripture, and doth wrest it to his purpose. But poore soules! these know not of what spirit they themselues are. for the devil allegeth Scripture, and does wrest it to his purpose. But poor Souls! these know not of what Spirit they themselves Are. p-acp dt n1 vvz n1, cc vdz vvi pn31 p-acp po31 n1. p-acp j n2! d vvb xx pp-f r-crq n1 pns32 px32 vbr. (4) sermon (DIV1) 102 Page 34
425 would aske such a man this Question; would ask such a man this Question; vmd vvi d dt n1 d n1; (4) sermon (DIV1) 102 Page 34
426 How can he discerne the motion of the spirit to be from the Spirit? He will answere, How can he discern the motion of the Spirit to be from the Spirit? He will answer, q-crq vmb pns31 vvi dt n1 pp-f dt n1 pc-acp vbi p-acp dt n1? pns31 vmb vvi, (4) sermon (DIV1) 102 Page 34
427 Because it's good, and tends to holinesse; Well: Because it's good, and tends to holiness; Well: c-acp pn31|vbz j, cc vvz p-acp n1; av: (4) sermon (DIV1) 102 Page 34
428 how can he tell what is good, or euill? must he not goe to the Rule to try it? These would see the image of God without a glasse, vnderstand truth, before they heare it vttered: Alas! how can he tell what is good, or evil? must he not go to the Rule to try it? These would see the image of God without a glass, understand truth, before they hear it uttered: Alas! c-crq vmb pns31 vvi q-crq vbz j, cc j-jn? vmb pns31 xx vvi p-acp dt n1 pc-acp vvi pn31? np1 vmd vvi dt n1 pp-f np1 p-acp dt n1, vvb n1, c-acp pns32 vvb pn31 vvd: uh! (4) sermon (DIV1) 102 Page 34
429 professing themselues to be wise, they are become fooles. For what a strange Position is this (if it be true, that came lately to my hands) how that Grace being once wrought in the heart, the spirit abolisheth all former knowledge? and they bid Away withall Scripture knowledge. These will try the spirits (I feare) till a lying spirit possesse them. professing themselves to be wise, they Are become Fools. For what a strange Position is this (if it be true, that Come lately to my hands) how that Grace being once wrought in the heart, the Spirit abolisheth all former knowledge? and they bid Away withal Scripture knowledge. These will try the spirits (I Fear) till a lying Spirit possess them. vvg px32 pc-acp vbi j, pns32 vbr vvn n2. p-acp r-crq dt j n1 vbz d (cs pn31 vbb j, cst vvd av-j p-acp po11 n2) c-crq d n1 vbg a-acp vvn p-acp dt n1, dt n1 vvz d j n1? cc pns32 vvb av av n1 n1. d vmb vvi dt n2 (pns11 vvb) p-acp dt j-vvg n1 vvi pno32. (4) sermon (DIV1) 102 Page 34
430 Let vs therefore beware of (if we know any) such. Let us Therefore beware of (if we know any) such. vvb pno12 av vvi pp-f (cs pns12 vvb d) d. (4) sermon (DIV1) 102 Page 34
431 And in the next place, if they that be guided by God, are guided by his word; And in the next place, if they that be guided by God, Are guided by his word; cc p-acp dt ord n1, cs pns32 cst vbb vvn p-acp np1, vbr vvn p-acp po31 n1; (4) sermon (DIV1) 103 Page 34
432 we are informed what to thinke of all those, that liue in palpable, more then Egyptian darkenesse; we Are informed what to think of all those, that live in palpable, more then Egyptian darkness; pns12 vbr vvn r-crq pc-acp vvi pp-f d d, cst vvb p-acp j, av-dc cs jp n1; (4) sermon (DIV1) 103 Page 34
433 who neither know God, or vnderstand any one sentence in the sacred Scripture. who neither know God, or understand any one sentence in the sacred Scripture. r-crq av-dx vvb np1, cc vvb d crd n1 p-acp dt j n1. (4) sermon (DIV1) 103 Page 35
434 Is not their estate fearefull? who is these mens guide? surely Sathan, sinne, and the fashions of the world. Is not their estate fearful? who is these men's guide? surely Sathan, sin, and the fashions of the world. vbz xx po32 n1 j? q-crq vbz d ng2 n1? av-j np1, n1, cc dt n2 pp-f dt n1. (4) sermon (DIV1) 103 Page 35
435 And that (if God giue the blessing) I might a little moue these people to come out of Babilon; and fire them (as it were, And that (if God give the blessing) I might a little move these people to come out of Babylon; and fire them (as it were, cc d (cs np1 vvb dt n1) pns11 vmd dt j vvi d n1 p-acp vvb av pp-f np1; cc n1 pno32 (c-acp pn31 vbdr, (4) sermon (DIV1) 104 Page 35
436 like Ioab to Absalom ) to returne vnto their God; like Ioab to Absalom) to return unto their God; av-j np1 p-acp np1) pc-acp vvi p-acp po32 n1; (4) sermon (DIV1) 104 Page 35
437 Let them heare what iudgements haue befallen the ignorant, what be threatned against them that tread these darke steps. Let them hear what Judgments have befallen the ignorant, what be threatened against them that tread these dark steps. vvb pno32 vvi r-crq n2 vhb vvn dt j, q-crq vbb vvn p-acp pno32 cst vvb d j n2. (4) sermon (DIV1) 104 Page 35
438 Did not the people of God, goe into Captiuity, for want of knowledge? Say, this was but a temporall punishment, Did not the people of God, go into Captivity, for want of knowledge? Say, this was but a temporal punishment, vdd xx dt n1 pp-f np1, vvb p-acp n1, p-acp n1 pp-f n1? vvb, d vbds p-acp dt j n1, (4) sermon (DIV1) 105 Page 35
439 yet it had a curse with it. yet it had a curse with it. av pn31 vhd dt n1 p-acp pn31. (4) sermon (DIV1) 105 Page 35
440 And how doth the Lord complaine, My people are cut off for want of knowledge? We count it a miserable thing, And how does the Lord complain, My people Are Cut off for want of knowledge? We count it a miserable thing, cc q-crq vdz dt n1 vvi, po11 n1 vbr vvn a-acp p-acp n1 pp-f n1? pns12 vvb pn31 dt j n1, (4) sermon (DIV1) 105 Page 35
441 and it causes wringing of the hands, folding of the armes, and many a teare shed, and it Causes wringing of the hands, folding of the arms, and many a tear shed, cc pn31 vvz vvg pp-f dt n2, vvg pp-f dt n2, cc d dt n1 vvn, (4) sermon (DIV1) 105 Page 35
442 when we see, at the Assises, a proper man cast away, hauing had his Booke, & could not one word by art, or tell a letter: Oh, say we! when we see, At the Assizes, a proper man cast away, having had his Book, & could not one word by art, or tell a Letter: O, say we! c-crq pns12 vvb, p-acp dt n2, dt j n1 vvd av, vhg vhn po31 n1, cc vmd xx crd n1 p-acp n1, cc vvb dt n1: uh, vvb pno12! (4) sermon (DIV1) 105 Page 35
443 he might haue beene saued, if he could haue read: he might have been saved, if he could have read: pns31 vmd vhi vbn vvn, cs pns31 vmd vhi vvn: (4) sermon (DIV1) 105 Page 35
444 But what a day will that be, when all ignorant men and women, must hold vp their hand at the Tribunall Throne of Christ, But what a day will that be, when all ignorant men and women, must hold up their hand At the Tribunal Throne of christ, cc-acp q-crq dt n1 vmb d vbi, c-crq d j n2 cc n2, vmb vvi a-acp po32 n1 p-acp dt n1 n1 pp-f np1, (4) sermon (DIV1) 105 Page 35
445 and be cut off, and cast into vtter darkenesse, because they knew not him, or his Gospell? Therefore, thou that art ignorant and hearest me this day; Get knowledge, get vnderstanding; and be Cut off, and cast into utter darkness, Because they knew not him, or his Gospel? Therefore, thou that art ignorant and Hearst me this day; Get knowledge, get understanding; cc vbi vvn a-acp, cc vvn p-acp j n1, c-acp pns32 vvd xx pno31, cc po31 n1? av, pns21 cst vb2r j cc vv2 pno11 d n1; vvb n1, vvb n1; (4) sermon (DIV1) 105 Page 35
446 for if thou dye in this condition, thou shalt dye the second and eternall death. for if thou die in this condition, thou shalt die the second and Eternal death. c-acp cs pns21 vvb p-acp d n1, pns21 vm2 vvi dt ord cc j n1. (4) sermon (DIV1) 105 Page 35
447 Why? hath not Christ threatned to come in flaming fire, to render vengeance vpon all that know him not, Why? hath not christ threatened to come in flaming fire, to render vengeance upon all that know him not, q-crq? vhz xx np1 vvd p-acp vvb p-acp j-vvg n1, pc-acp vvi n1 p-acp d cst vvb pno31 xx, (4) sermon (DIV1) 105 Page 35
448 and obey not his Gospell? Did not the Prophet imprecate, that the Lord would poure out his fury vpon such as knew him not, and the families, that called not on his Name? I cannot (by the way) but commend you, in that you haue gotten guides: and obey not his Gospel? Did not the Prophet imprecate, that the Lord would pour out his fury upon such as knew him not, and the families, that called not on his Name? I cannot (by the Way) but commend you, in that you have got guides: cc vvb xx po31 n1? vdd xx dt n1 j, cst dt n1 vmd vvi av po31 n1 p-acp d c-acp vvd pno31 xx, cc dt n2, cst vvd xx p-acp po31 n1? pns11 vmbx (p-acp dt n1) cc-acp vvb pn22, p-acp cst pn22 vhb vvn n2: (4) sermon (DIV1) 105 Page 36
449 but, Learne the Law at their mouthes; practise what is deliuered; square your actions by this word; but, Learn the Law At their mouths; practise what is Delivered; square your actions by this word; cc-acp, vvb dt n1 p-acp po32 n2; vvb q-crq vbz vvn; vvb po22 n2 p-acp d n1; (4) sermon (DIV1) 105 Page 36
450 so shall it goe well with you at your latter end. so shall it go well with you At your latter end. av vmb pn31 vvi av p-acp pn22 p-acp po22 d n1. (4) sermon (DIV1) 105 Page 36
451 But if for all this, you will walke in darknesse (be not deceiued) one day to darknesse ye shall goe; for, if it be eternall life to know God, and whom he hath sent; But if for all this, you will walk in darkness (be not deceived) one day to darkness you shall go; for, if it be Eternal life to know God, and whom he hath sent; cc-acp cs p-acp d d, pn22 vmb vvi p-acp n1 (vbi xx vvn) crd n1 p-acp n1 pn22 vmb vvi; p-acp, cs pn31 vbb j n1 pc-acp vvi np1, cc r-crq pns31 vhz vvn; (4) sermon (DIV1) 105 Page 36
452 then by the rule of contraries, How shall the ignorant escape the damnation of hell? Last of all; then by the Rule of contraries, How shall the ignorant escape the damnation of hell? Last of all; av p-acp dt n1 pp-f n2-jn, q-crq vmb dt j n1 dt n1 pp-f n1? ord pp-f d; (4) sermon (DIV1) 105 Page 36
453 Is this Doctrine a truth? then here is comfort, and tidings of great encouragement to all such as are guided by the word. Is this Doctrine a truth? then Here is Comfort, and tidings of great encouragement to all such as Are guided by the word. vbz d n1 dt n1? av av vbz n1, cc n2 pp-f j n1 p-acp d d c-acp vbr vvn p-acp dt n1. (4) sermon (DIV1) 106 Page 36
454 Cast not off this yoake, breake not these bonds asunder, what scoffes soeuer thou receiue of the world: Cast not off this yoke, break not these bonds asunder, what scoffs soever thou receive of the world: n1 xx p-acp d n1, vvb xx d n2 av, r-crq n2 av pns21 vvb pp-f dt n1: (4) sermon (DIV1) 106 Page 36
455 Let them play, but doe thou pray: let them shuffle the cards, search thou the Scriptures: Let them play, but do thou pray: let them shuffle the cards, search thou the Scriptures: vvb pno32 vvi, cc-acp vdb pns21 vvb: vvb pno32 vvi dt n2, vvb pns21 dt n2: (4) sermon (DIV1) 106 Page 36
456 let them sit at home, and goe to Dice and Tables; goe thou to heare the word in the publique Congregation: let them fit At home, and go to Dice and Tables; go thou to hear the word in the public Congregation: vvb pno32 vvi p-acp n1-an, cc vvi p-acp n2 cc n2; vvb pns21 pc-acp vvi dt n1 p-acp dt j n1: (4) sermon (DIV1) 106 Page 36
457 For I am sure, the one is lawfull; the other (at the best) is doubtfull: For I am sure, the one is lawful; the other (At the best) is doubtful: c-acp pns11 vbm j, dt pi vbz j; dt n-jn (p-acp dt js) vbz j: (4) sermon (DIV1) 106 Page 36
458 And for my owne part, I wish neither to approue, or practise matters of that nature. And for my own part, I wish neither to approve, or practise matters of that nature. cc p-acp po11 d n1, pns11 vvb av-dx pc-acp vvi, cc vvi n2 pp-f d n1. (4) sermon (DIV1) 106 Page 36
459 I say therefore to all such, be not weary in so doing: Cast not the statutes of God behinde your backes; I say Therefore to all such, be not weary in so doing: Cast not the statutes of God behind your backs; pns11 vvb av p-acp d d, vbb xx j p-acp av vdg: vvb xx dt n2 pp-f np1 p-acp po22 n2; (4) sermon (DIV1) 106 Page 36
460 neither be abashed to liue by the booke; neither be abashed to live by the book; d vbb vvn pc-acp vvi p-acp dt n1; (4) sermon (DIV1) 106 Page 36
461 for to liue by Gods booke, is to liue by his command, and he that doth so, shall neuer be ashamed. for to live by God's book, is to live by his command, and he that does so, shall never be ashamed. c-acp pc-acp vvi p-acp ng1 n1, vbz pc-acp vvi p-acp po31 n1, cc pns31 cst vdz av, vmb av-x vbi j. (4) sermon (DIV1) 106 Page 36
462 The braue men of our dayes may laugh you to scorne, thinke it too much precisenesse, rend the booke of God, The brave men of our days may laugh you to scorn, think it too much preciseness, rend the book of God, dt j n2 pp-f po12 n2 vmb vvi pn22 pc-acp vvi, vvb pn31 av av-d n1, vvb dt n1 pp-f np1, (4) sermon (DIV1) 106 Page 36
463 like the vaile of the Temple, from the top to the bottome: like the veil of the Temple, from the top to the bottom: av-j dt n1 pp-f dt n1, p-acp dt n1 p-acp dt n1: (4) sermon (DIV1) 106 Page 36
464 But when death draweth neere the doores, and Christ shall call vs to an account, I doubt not but such will wish, they had had a greater care to haue walked in thy steps; But when death draws near the doors, and christ shall call us to an account, I doubt not but such will wish, they had had a greater care to have walked in thy steps; cc-acp q-crq n1 vvz av-j dt n2, cc np1 vmb vvi pno12 p-acp dt n1, pns11 vvb xx p-acp d vmb vvi, pns32 vhd vhn dt jc n1 pc-acp vhi vvn p-acp po21 n2; (4) sermon (DIV1) 106 Page 37
465 and with all their hearts would change their owne for thy condition: But till then, thou canst not apprehend the rich fruit of thy walkings; and with all their hearts would change their own for thy condition: But till then, thou Canst not apprehend the rich fruit of thy walkings; cc p-acp d po32 n2 vmd vvi po32 d p-acp po21 n1: cc-acp c-acp av, pns21 vm2 xx vvi dt j n1 pp-f po21 n2-vvg; (4) sermon (DIV1) 106 Page 37
466 neither they, the fearefull effects that shall follow their wandrings. neither they, the fearful effects that shall follow their wanderings. d pns32, dt j n2 cst vmb vvi po32 n2-vvg. (4) sermon (DIV1) 106 Page 37
467 And now the fourth and last doctrine to be handled, we gather from the Connexion or knitting together of the parts; which is, that And now the fourth and last Doctrine to be handled, we gather from the Connexion or knitting together of the parts; which is, that cc av dt ord cc ord n1 pc-acp vbi vvn, pns12 vvb p-acp dt n1 cc vvg av pp-f dt n2; r-crq vbz, cst (4) sermon (DIV1) 107 Page 37
468 They, who (here on Earth) are guided by Gods Counsell, shall (when their changing comes) be receiued into Glory. They, and none but they. They, who (Here on Earth) Are guided by God's Counsel, shall (when their changing comes) be received into Glory. They, and none but they. pns32, r-crq (av p-acp n1) vbr vvn p-acp npg1 n1, vmb (c-crq po32 j-vvg vvz) vbb vvn p-acp n1. pns32, cc pix cc-acp pns32. (4) sermon (DIV1) 108 Page 37
469 Blessed is the man (saith the Psalmist) that doth not walke in the counsell of the wicked, Blessed is the man (Says the Psalmist) that does not walk in the counsel of the wicked, vvn vbz dt n1 (vvz dt n1) d vdz xx vvi p-acp dt n1 pp-f dt j, (4) sermon (DIV1) 109 Page 37
470 nor stand in the way of sinners, nor sit in the seate of the scornefull: But hath his delight in the Law of Iehouah: nor stand in the Way of Sinners, nor fit in the seat of the scornful: But hath his delight in the Law of Jehovah: ccx vvi p-acp dt n1 pp-f n2, ccx vvi p-acp dt n1 pp-f dt j: cc-acp vhz po31 n1 p-acp dt n1 pp-f np1: (4) sermon (DIV1) 109 Page 37
471 and in his Law doth meditate day and night. And is this Blessednesse perfect here on earth? No: and in his Law does meditate day and night. And is this Blessedness perfect Here on earth? No: cc p-acp po31 n1 vdz vvi n1 cc n1. cc vbz d n1 j av p-acp n1? uh-dx: (4) sermon (DIV1) 109 Page 37
472 why then, they shall haue it in the fulnesse thereof, in the world to come. Are we not bid to inquire of the old way, which is the good way, why then, they shall have it in the fullness thereof, in the world to come. are we not bid to inquire of the old Way, which is the good Way, uh-crq av, pns32 vmb vhi pn31 p-acp dt n1 av, p-acp dt n1 pc-acp vvi. vbr pns12 xx vvi p-acp vvb pp-f dt j n1, r-crq vbz dt j n1, (4) sermon (DIV1) 109 Page 37
473 and to walke therein, and wee shall find rest to our soules? Rest, not corporall or temporall; and to walk therein, and we shall find rest to our Souls? Rest, not corporal or temporal; cc pc-acp vvi av, cc pns12 vmb vvi n1 p-acp po12 n2? n1, xx j cc j; (4) sermon (DIV1) 109 Page 37
474 but spirituall, and eternall may well be vnderstood; for they that die in the Lord, are said to rest from their labours. but spiritual, and Eternal may well be understood; for they that die in the Lord, Are said to rest from their labours. cc-acp j, cc j vmb av vbi vvn; p-acp pns32 cst vvb p-acp dt n1, vbr vvn pc-acp vvi p-acp po32 n2. (4) sermon (DIV1) 109 Page 37
475 But this point is more easily proued, then credited; and better beleeued, then practised: yet take a Reason or two, further to confirme the one, and perswade the other. But this point is more Easily proved, then credited; and better believed, then practised: yet take a Reason or two, further to confirm the one, and persuade the other. p-acp d n1 vbz av-dc av-j vvn, av vvn; cc av-jc vvn, av vvn: av vvb dt n1 cc crd, av-j pc-acp vvi dt pi, cc vvi dt n-jn. (4) sermon (DIV1) 109 Page 37
476 Why? is not Gods word and counsell, the plaine path and rode way to the kingdome of glory? He that would trauell to London, if he find out the true way and walke therein, shall he not come to it at the last? for the City will not be remoued: Why? is not God's word and counsel, the plain path and road Way to the Kingdom of glory? He that would travel to London, if he find out the true Way and walk therein, shall he not come to it At the last? for the city will not be removed: q-crq? vbz xx npg1 n1 cc n1, dt j n1 cc vvd n1 p-acp dt n1 pp-f n1? pns31 cst vmd vvi p-acp np1, cs pns31 vvb av dt j n1 cc vvi av, vmb pns31 xx vvi p-acp pn31 p-acp dt ord? p-acp dt n1 vmb xx vbi vvn: (4) sermon (DIV1) 110 Page 38
477 So hee that doth know the right path to this Countrey, which is aboue, let him trauell on therein, So he that does know the right path to this Country, which is above, let him travel on therein, av pns31 cst vdz vvi dt j-jn n1 p-acp d n1, r-crq vbz a-acp, vvb pno31 vvi a-acp av, (4) sermon (DIV1) 110 Page 38
478 and he shal assuredly come to it, at his iourneyes end. God will not giue his children a crooked rule. and he shall assuredly come to it, At his journeys end. God will not give his children a crooked Rule. cc pns31 vmb av-vvn vvi p-acp pn31, p-acp po31 ng1 n1. np1 vmb xx vvi po31 n2 dt j n1. (4) sermon (DIV1) 110 Page 38
479 There be but two things for to conduct vs to this Kingdome; There be but two things for to conduct us to this Kingdom; pc-acp vbi p-acp crd n2 p-acp pc-acp vvi pno12 p-acp d n1; (4) sermon (DIV1) 111 Page 38
480 and are not both expresly conteined in his Counsell? The one is, To beleeue in Christ, for so we be iustified, and placed in the right path: and Are not both expressly contained in his Counsel? The one is, To believe in christ, for so we be justified, and placed in the right path: cc vbr xx d av-j vvn p-acp po31 n1? dt crd vbz, pc-acp vvi p-acp np1, p-acp av pns12 vbb vvn, cc vvn p-acp dt j-jn n1: (4) sermon (DIV1) 111 Page 38
481 The other is, The precept, after which if wee walke, wee shall certainly finish our iourney with Glory. The other is, The precept, After which if we walk, we shall Certainly finish our journey with Glory. dt n-jn vbz, dt n1, p-acp r-crq cs pns12 vvb, pns12 vmb av-j vvi po12 n1 p-acp n1. (4) sermon (DIV1) 111 Page 38
482 Againe, the Lord is true of his promise, he cannot deny himselfe; therefore if we keepe the condition, the Lord will accomplish what he hath promised. Again, the Lord is true of his promise, he cannot deny himself; Therefore if we keep the condition, the Lord will accomplish what he hath promised. av, dt n1 vbz j pp-f po31 n1, pns31 vmbx vvi px31; av cs pns12 vvb dt n1, dt n1 vmb vvi r-crq pns31 vhz vvn. (4) sermon (DIV1) 112 Page 38
483 If any man should say vnto me, Sir, inquire the way that leades to my house; If any man should say unto me, Sir, inquire the Way that leads to my house; cs d n1 vmd vvi p-acp pno11, n1, vvb dt n1 cst vvz p-acp po11 n1; (4) sermon (DIV1) 112 Page 38
484 and come to my home, and you shall haue all kinde entertainment; and come to my home, and you shall have all kind entertainment; cc vvb p-acp po11 n1-an, cc pn22 vmb vhi d j n1; (4) sermon (DIV1) 112 Page 38
485 Now if I should accomplish his command, in seeking out the path, and passe on vntill I come to his habitation; Now if I should accomplish his command, in seeking out the path, and pass on until I come to his habitation; av cs pns11 vmd vvi po31 n1, p-acp vvg av dt n1, cc vvi a-acp c-acp pns11 vvb p-acp po31 n1; (4) sermon (DIV1) 112 Page 38
486 what if then I be not entertained? were not the fault in him that promised me this kindnes? But God is not like man; what if then I be not entertained? were not the fault in him that promised me this kindness? But God is not like man; r-crq cs av pns11 vbb xx vvn? vbdr xx dt n1 p-acp pno31 cst vvd pno11 d n1? p-acp np1 vbz xx av-j n1; (4) sermon (DIV1) 112 Page 38
487 for let vs walke towards heauen till death, the Gates of heauen shall not be shut, but open; for let us walk towards heaven till death, the Gates of heaven shall not be shut, but open; c-acp vvb pno12 vvi p-acp n1 p-acp n1, dt n2 pp-f n1 vmb xx vbi vvn, p-acp j; (4) sermon (DIV1) 112 Page 38
488 for faithfull is he that hath promised, who will also doe it. for faithful is he that hath promised, who will also do it. p-acp j vbz pns31 cst vhz vvn, r-crq vmb av vdi pn31. (4) sermon (DIV1) 112 Page 38
489 And may not this doctrine first informe vs, what to thinke of the best Heathen, who euer liued, And may not this Doctrine First inform us, what to think of the best Heathen, who ever lived, cc vmb xx d n1 ord vvi pno12, r-crq pc-acp vvi pp-f dt js j-jn, r-crq av vvd, (4) sermon (DIV1) 113 Page 38
490 and many too in our dayes, that were neuer guided by this Rule? For the one sort, we deny not, but God can worke extraordinarily: and many too in our days, that were never guided by this Rule? For the one sort, we deny not, but God can work extraordinarily: cc d av p-acp po12 n2, cst vbdr av-x vvn p-acp d n1? p-acp dt crd n1, pns12 vvb xx, cc-acp np1 vmb vvi av-j: (4) sermon (DIV1) 113 Page 38
491 but for the other, who haue had the kingdome of Christ come to their doores, yet would not giue it the least entertainment, or be ruled by it; but for the other, who have had the Kingdom of christ come to their doors, yet would not give it the least entertainment, or be ruled by it; cc-acp p-acp dt n-jn, r-crq vhb vhn dt n1 pp-f np1 vvn p-acp po32 n2, av vmd xx vvi pn31 dt av-ds n1, cc vbi vvn p-acp pn31; (4) sermon (DIV1) 113 Page 38
492 shall we not feare, if not certainly conclude, that they are vtterly depriued of the glory of God? And I pray, that there might be none such in this place and congregation: But if there be; shall we not Fear, if not Certainly conclude, that they Are utterly deprived of the glory of God? And I pray, that there might be none such in this place and congregation: But if there be; vmb pns12 xx vvi, cs xx av-j vvi, cst pns32 vbr av-j vvn pp-f dt n1 pp-f np1? cc pns11 vvb, cst a-acp vmd vbi pix d p-acp d n1 cc n1: cc-acp cs pc-acp vbi; (4) sermon (DIV1) 113 Page 39
493 let that person know, that, one day, his ignorance, and carelesse neglect of the glorious Gospel, shall deeply be laid to his charge. let that person know, that, one day, his ignorance, and careless neglect of the glorious Gospel, shall deeply be laid to his charge. vvb d n1 vvi, cst, crd n1, po31 n1, cc j n1 pp-f dt j n1, vmb av-jn vbi vvn p-acp po31 n1. (4) sermon (DIV1) 113 Page 39
494 Besides, here we are instructed in the right way how to be blessed for euer. Cast off therefore the wayes and workes of darkenesse; Beside, Here we Are instructed in the right Way how to be blessed for ever. Cast off Therefore the ways and works of darkness; a-acp, av pns12 vbr vvn p-acp dt j-jn n1 c-crq pc-acp vbi vvn p-acp av. n1 a-acp av dt n2 cc n2 pp-f n1; (4) sermon (DIV1) 114 Page 39
495 take the narrow path, that leadeth to this eternall weight of glory: Turne, seeing the Lord in mercy doth affoord you time and meanes; take the narrow path, that leads to this Eternal weight of glory: Turn, seeing the Lord in mercy does afford you time and means; vvb dt j n1, cst vvz p-acp d j n1 pp-f n1: vvb, vvg dt n1 p-acp n1 vdz vvi pn22 n1 cc n2; (4) sermon (DIV1) 114 Page 39
496 and be no more seduced, or led out of the way, We would all of vs, and be no more seduced, or led out of the Way, We would all of us, cc vbb dx av-dc vvn, cc vvd av pp-f dt n1, pns12 vmd d pp-f pno12, (4) sermon (DIV1) 114 Page 39
497 when our pilgrimage is at an end, be receiued into glory; why then, let vs not follow the fashions of this euill world; when our pilgrimage is At an end, be received into glory; why then, let us not follow the fashions of this evil world; c-crq po12 n1 vbz p-acp dt n1, vbb vvn p-acp n1; q-crq av, vvb pno12 xx vvi dt n2 pp-f d j-jn n1; (4) sermon (DIV1) 114 Page 39
498 step after a multitude to doe wickedly; obey sinne in the lusts of it; or, be guided by the Prince, that ruleth in the children of disobedience: step After a multitude to do wickedly; obey sin in the Lustiest of it; or, be guided by the Prince, that Ruleth in the children of disobedience: vvb p-acp dt n1 pc-acp vdi av-j; vvb n1 p-acp dt n2 pp-f pn31; cc, vbb vvn p-acp dt n1, cst vvz p-acp dt n2 pp-f n1: (4) sermon (DIV1) 114 Page 39
499 But learne the reuealed counsell of the Lord, take straight steps to our feete; But Learn the revealed counsel of the Lord, take straight steps to our feet; cc-acp vvi dt vvn n1 pp-f dt n1, vvb av-j n2 p-acp po12 n2; (4) sermon (DIV1) 114 Page 39
500 so shall we, at the time of this our change, be receiued from earth into that place, which is full of glory, so shall we, At the time of this our change, be received from earth into that place, which is full of glory, av vmb pns12, p-acp dt n1 pp-f d po12 n1, vbb vvn p-acp n1 p-acp d n1, r-crq vbz j pp-f n1, (4) sermon (DIV1) 114 Page 39
501 and that shall haue no end. and that shall have no end. cc cst vmb vhi dx n1. (4) sermon (DIV1) 114 Page 39
502 For, as many as walke according to this Rule, Peace shall be vpon them, with mercy, For, as many as walk according to this Rule, Peace shall be upon them, with mercy, p-acp, c-acp d c-acp vvi vvg p-acp d n1, n1 vmb vbi p-acp pno32, p-acp n1, (4) sermon (DIV1) 114 Page 39
503 and vpon the whole Israel of God. and upon the Whole Israel of God. cc p-acp dt j-jn np1 pp-f np1. (4) sermon (DIV1) 114 Page 39
504 And may not this encourage all that haue begun well, not to grow weary or faint in the way, And may not this encourage all that have begun well, not to grow weary or faint in the Way, cc vmb xx d vvi d cst vhb vvn av, xx pc-acp vvi j cc j p-acp dt n1, (4) sermon (DIV1) 115 Page 39
505 but to go on vndaunted, and with a Christian resolution? You therefore that are, or may be Maiors or Gouernours of Townes and Cities: but to go on undaunted, and with a Christian resolution? You Therefore that Are, or may be Majors or Governors of Towns and Cities: cc-acp pc-acp vvi p-acp j, cc p-acp dt njp n1? pn22 av d vbr, cc vmb vbi n2 cc n2 pp-f n2 cc n2: (4) sermon (DIV1) 115 Page 39
506 haue you begun, with Nehemiah, to build and guide the Lords people? why, faint not: have you begun, with Nehemiah, to built and guide the lords people? why, faint not: vhb pn22 vvn, p-acp np1, pc-acp vvi cc vvi dt n2 n1? uh-crq, vvb xx: (4) sermon (DIV1) 116 Page 39
507 let not such men as you flee; goe not into the idols Temple to liue; let no burdens be borne on the Sabboath: let not such men as you flee; go not into the Idols Temple to live; let no burdens be born on the Sabbath: vvb xx d n2 c-acp pn22 vvb; vvb xx p-acp dt n2 n1 pc-acp vvi; vvb dx n2 vbb vvn p-acp dt j: (4) sermon (DIV1) 116 Page 39
508 set peace, and remoue oppression amongst them committed to your charge; Let not sinne goe vnpunished; godlinesse be vnrewarded; Set peace, and remove oppression among them committed to your charge; Let not sin go unpunished; godliness be unrewarded; vvb n1, cc vvi n1 p-acp pno32 vvn p-acp po22 n1; vvb xx n1 vvi j; n1 vbb j; (4) sermon (DIV1) 116 Page 40
509 or your high callings, by your slacknesse, be abused. It was Dauids prize and praise; or your high callings, by your slackness, be abused. It was David prize and praise; cc po22 j n2, p-acp po22 n1, vbb vvn. pn31 vbds npg1 vvb cc n1; (4) sermon (DIV1) 116 Page 40
510 not, that the Lord chose him, tooke him from the flockes of sheepe, following the ewes with yong, to feede Iacob his people, and Israel his possession: but in this; not, that the Lord chosen him, took him from the flocks of sheep, following the ewes with young, to feed Iacob his people, and Israel his possession: but in this; xx, cst dt n1 vvd pno31, vvd pno31 p-acp dt n2 pp-f n1, vvg dt n2 p-acp j, pc-acp vvi np1 po31 n1, cc np1 po31 n1: cc-acp p-acp d; (4) sermon (DIV1) 116 Page 40
511 that he fed them according to the perfection of his heart, and led them by the discretion of his hands. that he fed them according to the perfection of his heart, and led them by the discretion of his hands. d pns31 vvd pno32 vvg p-acp dt n1 pp-f po31 n1, cc vvd pno32 p-acp dt n1 pp-f po31 n2. (4) sermon (DIV1) 116 Page 40
512 He that did this, is now in glory; He that did this, is now in glory; pns31 cst vdd d, vbz av p-acp n1; (4) sermon (DIV1) 116 Page 40
513 and they that tread in his steps shall assuredly, when they haue ended and serued (thus) their time, be receiued and glorified with him. and they that tread in his steps shall assuredly, when they have ended and served (thus) their time, be received and glorified with him. cc pns32 cst vvb p-acp po31 n2 vmb av-vvn, c-crq pns32 vhb vvn cc vvd (av) po32 n1, vbb vvn cc vvn p-acp pno31. (4) sermon (DIV1) 116 Page 40
514 And you (Right Worshipfull,) whom God hath made great in the Countrey and Common-weale; take heed what ye doe: And you (Right Worshipful,) whom God hath made great in the Country and Commonweal; take heed what you do: cc pn22 (j-jn j,) ro-crq np1 vhz vvn j p-acp dt n1 cc n1; vvb n1 r-crq pn22 vdb: (4) sermon (DIV1) 117 Page 40
515 Let Ioshua his resolution be yours; whatsoeuer others haue done, or may doe, Doe you, and your people serue the Lord. Let Ioshua his resolution be yours; whatsoever Others have done, or may do, Do you, and your people serve the Lord. vvb np1 po31 n1 vbb png22; r-crq n2-jn vhb vdn, cc vmb vdi, vdb pn22, cc po22 n1 vvi dt n1. (4) sermon (DIV1) 117 Page 40
516 It's your goodnesse, that one day will be your greatnesse. It's your Goodness, that one day will be your greatness. pn31|vbz po22 n1, cst pi n1 vmb vbi po22 n1. (4) sermon (DIV1) 117 Page 40
517 And seeing that you haue receiued much already from the Lord, and haue a further promise of a glorious crowne and scepter, doth it not stand with equity, that such as you (aboue all) should take heart to your selues, And seeing that you have received much already from the Lord, and have a further promise of a glorious crown and sceptre, does it not stand with equity, that such as you (above all) should take heart to your selves, np1 vvg cst pn22 vhb vvn av-d av p-acp dt n1, cc vhb dt jc n1 pp-f dt j n1 cc n1, vdz pn31 xx vvi p-acp n1, cst d c-acp pn22 (p-acp d) vmd vvi n1 p-acp po22 n2, (4) sermon (DIV1) 117 Page 40
518 and with more cheerefulnesse runne the wayes of Gods commands? For will not you your selues expect from them the best and most worke, to whom you giue the greatest wages? Besides consider, what will your callings or riches profit you one day, if you should loose your own soules? Is it, and with more cheerfulness run the ways of God's commands? For will not you your selves expect from them the best and most work, to whom you give the greatest wages? Beside Consider, what will your callings or riches profit you one day, if you should lose your own Souls? Is it, cc p-acp dc n1 vvi dt n2 pp-f npg1 n2? p-acp vmb xx pn22 po22 n2 vvb p-acp pno32 dt js cc ds n1, p-acp ro-crq pn22 vvb dt js n2? p-acp vvi, q-crq vmb po22 n2 cc n2 vvb pn22 crd n1, cs pn22 vmd vvi po22 d n2? vbz pn31, (4) sermon (DIV1) 117 Page 40
519 or wil it be any benefit, to haue large possessions on earth; and not a foot in heauen? high callings; or will it be any benefit, to have large possessions on earth; and not a foot in heaven? high callings; cc vmb pn31 vbb d n1, pc-acp vhi j n2 p-acp n1; cc xx dt n1 p-acp n1? j n2; (4) sermon (DIV1) 117 Page 40
520 and not to be called of God? a wise disputer in this world; and be dumbe before Christ at his comming? cloathed with purple, and fine linnen, and fare delicately euery day; and not to be called of God? a wise disputer in this world; and be dumb before christ At his coming? clothed with purple, and fine linen, and fare delicately every day; cc xx p-acp vbb vvn pp-f np1? dt j n1 p-acp d n1; cc vbb j p-acp np1 p-acp po31 n-vvg? vvn p-acp j-jn, cc j n1, cc vvb av-j d n1; (4) sermon (DIV1) 117 Page 40
521 and yet be found naked in the great day of the Lord? Therefore be friends to the word, procure it's liberty to runne, and yet be found naked in the great day of the Lord? Therefore be Friends to the word, procure it's liberty to run, cc av vbi vvn j p-acp dt j n1 pp-f dt n1? av vbb n2 p-acp dt n1, vvb pn31|vbz n1 pc-acp vvi, (4) sermon (DIV1) 117 Page 40
522 and doe you and yours runne after it too; for this shall one day be your best portion, and great reward. and do you and yours run After it too; for this shall one day be your best portion, and great reward. cc vdb pn22 cc png22 n1 p-acp pn31 av; p-acp d vmb crd n1 vbb po22 js n1, cc j n1. (4) sermon (DIV1) 117 Page 40
523 And you that are of the tribe of Leui, and my brethren: And you that Are of the tribe of Levi, and my brothers: cc pn22 cst vbr pp-f dt n1 pp-f np1, cc po11 n2: (4) sermon (DIV1) 118 Page 40
524 Let me exhort you, as one vnfit to instruct you, that you would quit you like men, and be strong: Let me exhort you, as one unfit to instruct you, that you would quit you like men, and be strong: vvb pno11 vvi pn22, c-acp pi j pc-acp vvi pn22, cst pn22 vmd vvi pn22 j n2, cc vbi j: (4) sermon (DIV1) 118 Page 40
525 Preach in season, and out of season: Preach in season, and out of season: vvb p-acp n1, cc av pp-f n1: (4) sermon (DIV1) 118 Page 40
526 pull out all the arrowes of Gods mercy and iudgement, forth of the Quiuers of the Law and Gospell; pull out all the arrows of God's mercy and judgement, forth of the Quivers of the Law and Gospel; vvb av d dt n2 pp-f npg1 n1 cc n1, av pp-f dt n2 pp-f dt n1 cc n1; (4) sermon (DIV1) 118 Page 40
527 draw them betwixt the armes of power, and a sound minde; loose them from the finger of affection, let them flie with a will: draw them betwixt the arms of power, and a found mind; lose them from the finger of affection, let them fly with a will: vvb pno32 p-acp dt n2 pp-f n1, cc dt j n1; vvb pno32 p-acp dt n1 pp-f n1, vvb pno32 vvi p-acp dt n1: (4) sermon (DIV1) 118 Page 40
528 and then intreat the Lord, so to guide them, that, like the sword of Saul, and bow of Ionathan, they may neuer returne to your hands empty. and then entreat the Lord, so to guide them, that, like the sword of Saul, and bow of Ionathan, they may never return to your hands empty. cc av vvb dt n1, av pc-acp vvi pno32, cst, av-j dt n1 pp-f np1, cc n1 pp-f np1, pns32 vmb av-x vvi p-acp po22 n2 j. (4) sermon (DIV1) 118 Page 40
529 Be heard aboue, & seene below; let your liues shine before your doctrine, as the lightning doth precede the Thunder; Be herd above, & seen below; let your lives shine before your Doctrine, as the lightning does precede the Thunder; vbb vvn a-acp, cc vvn a-acp; vvb po22 n2 vvb a-acp po22 n1, c-acp dt n1 vdz vvi dt n1; (4) sermon (DIV1) 118 Page 40
530 so will your words pierce the deeper, and cause your people quake and shudder amidst the Congregation. so will your words pierce the Deeper, and cause your people quake and shudder amid the Congregation. av vmb po22 n2 vvi dt jc-jn, cc vvb po22 n1 vvi cc vvi p-acp dt n1. (4) sermon (DIV1) 118 Page 40
531 Haue care of the flockes, ouer which the Holy Ghost hath made you ouer-seers; Have care of the flocks, over which the Holy Ghost hath made you Overseers; vhb n1 pp-f dt n2, p-acp r-crq dt j n1 vhz vvn pn22 n2; (4) sermon (DIV1) 118 Page 40
532 for this wil be your ioy at your iourneys end, when you can truely say, I haue coueted no mans siluer or gold, I haue deliuered the whole counsell of God; for this will be your joy At your journeys end, when you can truly say, I have coveted no men silver or gold, I have Delivered the Whole counsel of God; p-acp d vmb vbi po22 n1 p-acp po22 ng1 n1, c-crq pn22 vmb av-j vvi, pns11 vhb vvn dx ng1 n1 cc n1, pns11 vhb vvn dt j-jn n1 pp-f np1; (4) sermon (DIV1) 118 Page 40
533 and am free from the blood of all men. and am free from the blood of all men. cc vbm j p-acp dt n1 pp-f d n2. (4) sermon (DIV1) 118 Page 40
534 And when Christ shall come (who after a little while will come) be able to present your flocke, And when christ shall come (who After a little while will come) be able to present your flock, cc c-crq np1 vmb vvi (r-crq p-acp dt j n1 vmb vvi) vbb j pc-acp vvi po22 n1, (4) sermon (DIV1) 118 Page 40
535 as a pure Virgine to him, spotlesse, blamelesse. He that doth this, shall shine as the Sunne for euer and euer; as a pure Virgae to him, spotless, blameless. He that does this, shall shine as the Sun for ever and ever; c-acp dt j n1 p-acp pno31, j, j. pns31 cst vdz d, vmb vvi p-acp dt n1 c-acp av cc av; (4) sermon (DIV1) 118 Page 42
536 but hee that is carelesse, must vndergoe a heauy account, a fearefull reckoning. And in conclusion, that which I haue said to one, I say to all; Learne, learne this lesson; but he that is careless, must undergo a heavy account, a fearful reckoning. And in conclusion, that which I have said to one, I say to all; Learn, Learn this Lesson; p-acp pns31 cst vbz j, vmb vvi dt j n1, dt j n-vvg. cc p-acp n1, cst r-crq pns11 vhb vvn p-acp crd, pns11 vvb p-acp d; vvb, vvb d n1; (4) sermon (DIV1) 118 Page 42
537 set before you the glory prepared for you, and though you finde rubs in the way, out-skip them all; Set before you the glory prepared for you, and though you find rubs in the Way, out-skip them all; vvb p-acp pn22 dt n1 vvn p-acp pn22, cc cs pn22 vvb n2 p-acp dt n1, vvi pno32 d; (4) sermon (DIV1) 119 Page 42
538 for your death shall be better then the day wherein you are borne; and the time of Christs second comming, of more worth then all the world. for your death shall be better then the day wherein you Are born; and the time of Christ second coming, of more worth then all the world. p-acp po22 n1 vmb vbi jc cs dt n1 c-crq pn22 vbr vvn; cc dt n1 pp-f npg1 ord vvg, pp-f dc n1 cs d dt n1. (4) sermon (DIV1) 119 Page 42
539 Trauellers must not conceiue what they, for the present, are, being in a strange countrey; but what they shall be, when they come vnto their friends, and eternall home; Travellers must not conceive what they, for the present, Are, being in a strange country; but what they shall be, when they come unto their Friends, and Eternal home; n2 vmb xx vvi r-crq pns32, p-acp dt j, vbr, vbg p-acp dt j n1; cc-acp q-crq pns32 vmb vbi, c-crq pns32 vvb p-acp po32 n2, cc j n1-an; (4) sermon (DIV1) 119 Page 42
540 for that will cheere the sad heart, refresh the decayed spirits, cause a man to trusse vp the loines of his minde, and be trudging. for that will cheer the sad heart, refresh the decayed spirits, cause a man to truss up the loins of his mind, and be trudging. p-acp d vmb vvi dt j n1, vvb dt j-vvn n2, vvb dt n1 pc-acp vvi a-acp dt n2 pp-f po31 n1, cc vbi vvg. (4) sermon (DIV1) 119 Page 42
541 Remember then, that thou cast thine eye forward, peepe within the vaile, and stedfastly thinke on the royall entertainment at thy iourneyes end. remember then, that thou cast thine eye forward, peep within the veil, and steadfastly think on the royal entertainment At thy journeys end. np1 av, cst pns21 vvb po21 n1 av-j, n1 p-acp dt n1, cc av-j vvi p-acp dt j n1 p-acp po21 ng1 n1. (4) sermon (DIV1) 119 Page 42
542 And shall they that are guided by Gods counsell be receiued vnto glory? May we not then gather a ground of comfort to stay vs from immoderate mourning for the faithfull departed? I will therefore apply it to the present occasion. And shall they that Are guided by God's counsel be received unto glory? May we not then gather a ground of Comfort to stay us from immoderate mourning for the faithful departed? I will Therefore apply it to the present occasion. cc vmb pns32 cst vbr vvn p-acp npg1 n1 vbi vvn p-acp n1? vmb pns12 xx av vvi dt n1 pp-f n1 pc-acp vvi pno12 p-acp j n1 p-acp dt j vvn? pns11 vmb av vvi pn31 p-acp dt j n1. (4) sermon (DIV1) 120 Page 42
543 Be of good comfort for your friend deceased: she is not dead, but sleepeth, and is at rest from her labours; Be of good Comfort for your friend deceased: she is not dead, but Sleepeth, and is At rest from her labours; vbb pp-f j n1 p-acp po22 n1 vvn: pns31 vbz xx j, cc-acp vvz, cc vbz p-acp n1 p-acp po31 n2; (4) sermon (DIV1) 120 Page 42
544 her fight is well fought, and she is diuiding the spoile. her fight is well fought, and she is dividing the spoil. po31 n1 vbz av vvn, cc pns31 vbz vvg dt n1. (4) sermon (DIV1) 120 Page 42
545 But because of all things, immoderate affection vpon the like occasion, hath too much accompanied Gods best children; But Because of all things, immoderate affection upon the like occasion, hath too much accompanied God's best children; p-acp c-acp pp-f d n2, j n1 p-acp dt j n1, vhz av av-d vvn ng1 js n2; (4) sermon (DIV1) 121 Page 42
546 I will (as much as in me is) giue you some preseruatiues to preuent or expell a hopelesse, I will (as much as in me is) give you Some preservatives to prevent or expel a hopeless, pns11 vmb (c-acp d c-acp p-acp pno11 vbz) vvb pn22 d n2 pc-acp vvi cc vvi dt j, (4) sermon (DIV1) 121 Page 43
547 and (not to be endured) heartlesse mourning. and (not to be endured) heartless mourning. cc (xx pc-acp vbi vvn) j n1. (4) sermon (DIV1) 121 Page 43
548 Why? what is she tooke from? and what is the world and all therein, Why? what is she took from? and what is the world and all therein, q-crq? q-crq vbz pns31 vvd p-acp? cc q-crq vbz dt n1 cc d av, (4) sermon (DIV1) 122 Page 43
549 but Vanity and vexation of spirit? Is it not a Sodom, where men burne in lust? an Egypt, where Israel is burthened by the vnmercifull Taske-masters? a Babylon, where the faithfull Iew hangs his Harpe vpon the Willowes, but Vanity and vexation of Spirit? Is it not a Sodom, where men burn in lust? an Egypt, where Israel is burdened by the unmerciful Taskmasters? a Babylon, where the faithful Iew hangs his Harp upon the Willows, cc-acp n1 cc n1 pp-f n1? vbz pn31 xx dt np1, c-crq n2 vvb p-acp n1? dt np1, c-crq np1 vbz j-vvn p-acp dt j n2? dt np1, c-crq dt j np1 vvz po31 n1 p-acp dt n2, (4) sermon (DIV1) 122 Page 43
550 and singeth his Hebrew songs in a strange land? Whereto shall I further liken it? Why, to an Hospitall, where be both deafe, dumbe, lame and blinde; and sings his Hebrew songs in a strange land? Whereto shall I further liken it? Why, to an Hospital, where be both deaf, dumb, lame and blind; cc vvz po31 njp n2 p-acp dt j n1? c-crq vmb pns11 av-jc vvi pn31? uh-crq, p-acp dt n1, q-crq vbb d j, j, j cc j; (4) sermon (DIV1) 122 Page 43
551 a very Pesthouse, where be many sicke of euery soare, die of each disease: a very Pesthouse, where be many sick of every soar, die of each disease: dt j np1, q-crq vbb d j pp-f d n1, vvb pp-f d n1: (4) sermon (DIV1) 122 Page 43
552 Doth not the purple, red and scarlet tokens of sinne, that presage a certaine and a second death, breake out daily amongst the inhabitants? Truely, it's a very Bedlem, pestered with fooles, filled with madde and franticke fellowes; Does not the purple, read and scarlet tokens of sin, that presage a certain and a second death, break out daily among the inhabitants? Truly, it's a very Bedlam, pestered with Fools, filled with mad and frantic Fellows; vdz xx dt j-jn, j-jn cc j-jn n2 pp-f n1, cst vvb dt j cc dt ord n1, vvb av av-j p-acp dt n2? av-j, pn31|vbz dt j n1, vvn p-acp n2, vvn p-acp j cc j n2; (4) sermon (DIV1) 122 Page 43
553 who know not, either their owne misery, or can endure to be cured by the bottomelesse depth of Gods mercy: who know not, either their own misery, or can endure to be cured by the bottomless depth of God's mercy: q-crq vvb xx, d po32 d n1, cc vmb vvi pc-acp vbi vvn p-acp dt j n1 pp-f npg1 n1: (4) sermon (DIV1) 122 Page 43
554 In a word, it's a sinke, a whirle-poole and colluvies of all vncleannesse. In a word, it's a sink, a whirlpool and colluvies of all uncleanness. p-acp dt n1, pn31|vbz dt n1, dt n1 cc n2 pp-f d n1. (4) sermon (DIV1) 122 Page 43
555 Shall wee then grieue, sigh and torment our selues, that our friends are remoued from so bad, Shall we then grieve, sighs and torment our selves, that our Friends Are removed from so bad, vmb pns12 av vvb, vvb cc vvi po12 n2, cst po12 n2 vbr vvn p-acp av j, (4) sermon (DIV1) 122 Page 43
556 and no better, an habitation? and no better, an habitation? cc dx jc, dt n1? (4) sermon (DIV1) 122 Page 43
557 Take a strict view of this world in her greatest beauty, being cloathed with greene, white, red and scarlet, with all variety of the choisest colours; Take a strict view of this world in her greatest beauty, being clothed with green, white, read and scarlet, with all variety of the Choicest colours; vvb dt j n1 pp-f d n1 p-acp po31 js n1, vbg vvn p-acp j-jn, j-jn, j-jn cc j-jn, p-acp d n1 pp-f dt js n2; (4) sermon (DIV1) 123 Page 43
558 the Rabbets and Lambes skipping and leaping in the pleasant valleyes; the fishes swimming and playing in the siluer-hewed streames of the purest waters; the Rabbets and Lambs skipping and leaping in the pleasant valleys; the Fish swimming and playing in the siluer-hewed streams of the Purest waters; dt n2 cc n2 vvg cc vvg p-acp dt j n2; dt n2 vvg cc vvg p-acp dt j n2 pp-f dt js n2; (4) sermon (DIV1) 123 Page 43
559 the birds singing and pruning themselues on the sprigs, and tops of the hills and mountaines; euery branch bearing fruit; the Birds singing and pruning themselves on the sprigs, and tops of the hills and Mountains; every branch bearing fruit; dt n2 vvg cc vvg px32 p-acp dt n2, cc n2 pp-f dt n2 cc n2; d n1 vvg n1; (4) sermon (DIV1) 123 Page 44
560 each hearbe and flower, sending forth her sweetest smell of perfume: each herb and flower, sending forth her Sweetest smell of perfume: d n1 cc n1, vvg av po31 js n1 pp-f n1: (4) sermon (DIV1) 123 Page 44
561 yet will not one pinching frost, Northren blast, or scorching heate, rent her purple Robe, wither her tender face, wrinckle her smoothest brow, yet will not one pinching frost, Northern blast, or scorching heat, rend her purple Robe, wither her tender face, wrinkle her smoothest brow, av vmb xx crd j-vvg n1, j n1, cc j-vvg n1, vvb pno31 j-jn n1, vvb po31 j n1, vvb pno31 vv2 n1, (4) sermon (DIV1) 123 Page 44
562 and spoile her cleane of her well-tempered complexion? so that her rich attire and comely glosse, will but carry a cold report to the inhabitants heart (as Iosephs party-coloured coate, torne and all be-blouded did to old Iacob his father) being represented before him, and spoil her clean of her well-tempered complexion? so that her rich attire and comely gloss, will but carry a cold report to the inhabitants heart (as Joseph's Party-coloured coat, torn and all be-blouded did to old Iacob his father) being represented before him, cc vvi po31 j pp-f po31 j n1? av cst po31 j n1 cc j n1, vmb p-acp vvi dt j-jn n1 p-acp dt n2 n1 (c-acp np1 j n1, vvn cc d j vdd p-acp j np1 po31 n1) vbg vvn p-acp pno31, (4) sermon (DIV1) 123 Page 44
563 and be a meane to bring amaine, his gray or gay haires vnto the Graue. But alas! and be a mean to bring amain, his grey or gay hairs unto the Grave. But alas! cc vbb dt j pc-acp vvi av, po31 j-jn cc j n2 p-acp dt n1. cc-acp uh! (4) sermon (DIV1) 123 Page 44
564 we consider not, how the fashion of this world goeth away: we Consider not, how the fashion of this world Goes away: pns12 vvb xx, q-crq dt n1 pp-f d n1 vvz av: (4) sermon (DIV1) 124 Page 44
565 we iudge better of it, then she deserues by farre, and so, through mis-apprehension, we pierce our selues through with needlesse sorrowes. we judge better of it, then she deserves by Far, and so, through misapprehension, we pierce our selves through with needless sorrows. pns12 vvb av-jc pp-f pn31, cs pns31 vvz p-acp av-j, cc av, p-acp n1, pns12 vvi po12 n2 p-acp p-acp j n2. (4) sermon (DIV1) 124 Page 44
566 We send our sonnes from countrey to Court, from England to Ireland, in the naked expectation of some better preferment; We send our Sons from country to Court, from England to Ireland, in the naked expectation of Some better preferment; pns12 vvb po12 n2 p-acp n1 pc-acp vvi, p-acp np1 p-acp np1, p-acp dt j n1 pp-f d j n1; (4) sermon (DIV1) 124 Page 44
567 and yet weepe, mourne and bawle, that our friends are gone from earth to heauen; and yet weep, mourn and bawl, that our Friends Are gone from earth to heaven; cc av vvi, n1 cc vvi, cst po12 n2 vbr vvn p-acp n1 p-acp n1; (4) sermon (DIV1) 124 Page 44
568 and from forreiners in a poore cottage, to be the chiefest subiects in a glorious kingdome. and from foreigners in a poor cottage, to be the chiefest Subjects in a glorious Kingdom. cc p-acp n2 p-acp dt j n1, pc-acp vbi dt js-jn n2-jn p-acp dt j n1. (4) sermon (DIV1) 124 Page 44
569 Againe, is not Heauen a house, where be many mansions? and shall the Lord thereof want inhabitants? must such seats be empty & not replenished? why then; Again, is not Heaven a house, where be many mansions? and shall the Lord thereof want inhabitants? must such seats be empty & not replenished? why then; av, vbz xx n1 dt n1, q-crq vbb d n2? cc vmb dt n1 av vvi n2? vmb d n2 vbb j cc xx vvn? uh-crq av; (4) sermon (DIV1) 125 Page 44
570 should he not loose the end and fruit of his creation? Dauids roome must not be voyde for euer; should he not lose the end and fruit of his creation? David room must not be void for ever; vmd pns31 xx vvi dt n1 cc n1 pp-f po31 n1? npg1 n1 vmb xx vbi j p-acp av; (4) sermon (DIV1) 125 Page 44
571 but at the time appointed, by his own person supplied. but At the time appointed, by his own person supplied. cc-acp p-acp dt n1 vvn, p-acp po31 d n1 vvn. (4) sermon (DIV1) 125 Page 44
572 We must all of vs, in our turnes, vp to this Ierusalem; for Christ, our High Priest, will not haue vs absent: We must all of us, in our turns, up to this Ierusalem; for christ, our High Priest, will not have us absent: pns12 vmb d pp-f pno12, p-acp po12 n2, a-acp p-acp d np1; p-acp np1, po12 j n1, vmb xx vhi pno12 vvi: (4) sermon (DIV1) 125 Page 44
573 Heauen doth not admit a perpetuall vacuity. Heaven does not admit a perpetual vacuity. n1 vdz xx vvi dt j n1. (4) sermon (DIV1) 125 Page 45
574 Ionathan cannot excuse vs at the great feast day, when our good King calleth for vs. Soone after the Creation, men liued longer, that the earth might be peopled: Ionathan cannot excuse us At the great feast day, when our good King calls for us Soon After the Creation, men lived longer, that the earth might be peopled: np1 vmbx vvi pno12 p-acp dt j n1 n1, c-crq po12 j n1 vvz p-acp pno12 av p-acp dt n1, n2 vvd av-jc, cst dt n1 vmd vbi vvn: (4) sermon (DIV1) 125 Page 45
575 Now towards the consummation, they dye the sooner, that the heauens may be with greater speede replenished: Now towards the consummation, they die the sooner, that the heavens may be with greater speed replenished: av p-acp dt n1, pns32 vvb dt av-c, cst dt n2 vmb vbi p-acp jc n1 vvn: (4) sermon (DIV1) 126 Page 45
576 Doe wee not see that a Father will sometimes part with his owne sonne, to be his friends by adoption? will not one kinde neighbour pull vp his tender plants, to pleasure, Do we not see that a Father will sometime part with his own son, to be his Friends by adoption? will not one kind neighbour pull up his tender plants, to pleasure, vdb pns12 xx vvi cst dt n1 vmb av vvi p-acp po31 d n1, pc-acp vbi po31 n2 p-acp n1? vmb xx pi j n1 vvb a-acp po31 j n2, pc-acp vvi, (4) sermon (DIV1) 126 Page 45
577 and supply the vaste ground of another? and shall Eden lye waste, the garden of our God? shall he want sonnes when wee haue any that can content him? or plants to replenish it? and supply the vast ground of Another? and shall Eden lie waste, the garden of our God? shall he want Sons when we have any that can content him? or plants to replenish it? cc vvi dt j n1 pp-f n-jn? cc vmb np1 vvb n1, dt n1 pp-f po12 n1? vmb pns31 vvi n2 c-crq pns12 vhb d cst vmb vvi pno31? cc n2 pc-acp vvi pn31? (4) sermon (DIV1) 126 Page 45
578 What shall I more say? Is not euery faithfull person a pillar or poste in that heauenly house that is aboue? must they not then, by death, be cut downe out of the thicke forrest of this world? hewne forth of the craggy Rocke here below? and be carried and conuered from hence to heauen? otherwise, What shall I more say? Is not every faithful person a pillar or post in that heavenly house that is above? must they not then, by death, be Cut down out of the thick forest of this world? hewed forth of the craggy Rock Here below? and be carried and conuered from hence to heaven? otherwise, q-crq vmb pns11 av-dc vvb? vbz xx d j n1 dt n1 cc n1 p-acp d j n1 cst vbz a-acp? vmb pns32 xx av, p-acp n1, vbb vvn a-acp av pp-f dt j n1 pp-f d n1? vvn av pp-f dt j n1 av a-acp? cc vbb vvn cc vvn p-acp av p-acp n1? av, (4) sermon (DIV1) 127 Page 45
579 how should the Lords building, and Christs misticall body be perfected? When the materiall Temple was a making, was not matter fetcht from farre? And shall not the great Salomon aboue, gather his spirituall stones and fetch his choifest timber from the foure ends of the world? Hee that is about to build, will hee not cut downe the most ancient Oke or Elmo? what if they would keepe off the beames of the scorching Sunne? shelter thee vnder their coole and (much to be desired) shade? beate backe the blustring and bitter showres, how should the lords building, and Christ mystical body be perfected? When the material Temple was a making, was not matter fetched from Far? And shall not the great Solomon above, gather his spiritual stones and fetch his choifest timber from the foure ends of the world? He that is about to built, will he not Cut down the most ancient Oak or Elmo? what if they would keep off the beams of the scorching Sun? shelter thee under their cool and (much to be desired) shade? beat back the blustering and bitter showers, q-crq vmd dt n2 vvg, cc npg1 j n1 vbi vvn? c-crq dt j-jn n1 vbds dt vvg, vbds xx n1 vvn p-acp av-j? cc vmb xx dt j np1 a-acp, vvb po31 j n2 cc vvi po31 js n1 p-acp dt crd n2 pp-f dt n1? pns31 cst vbz p-acp pc-acp vvi, vmb pns31 xx vvn a-acp dt av-ds j n1 cc np1? q-crq cs pns32 vmd vvi a-acp dt n2 pp-f dt j-vvg n1? n1 pno21 p-acp po32 j cc (av-dc pc-acp vbi vvn) n1? vvb av dt j-vvg cc j n2, (4) sermon (DIV1) 127 Page 45
580 & stormes? Yet, downe they must, notwithstanding their profit, pleasure, or (the which man naturally affects) antiquity: & storms? Yet, down they must, notwithstanding their profit, pleasure, or (the which man naturally affects) antiquity: cc n2? av, a-acp pns32 vmb, c-acp po32 n1, n1, cc (dt r-crq n1 av-j vvz) n1: (4) sermon (DIV1) 127 Page 46
581 otherwise how should the building begun be perfected, well edified? Gods pleasant plants (we grant) on earth, by their presence and prayers, would yeelde the Church much comfort, benefit; otherwise how should the building begun be perfected, well edified? God's pleasant plants (we grant) on earth, by their presence and Prayers, would yield the Church much Comfort, benefit; av q-crq vmd dt n1 vvn vbi vvn, av vvn? npg1 j n2 (pns12 vvb) p-acp n1, p-acp po32 n1 cc n2, vmd vvi dt n1 d n1, n1; (4) sermon (DIV1) 127 Page 46
582 but then the new Ierusalem would not at all be made perfect. Mourne not therefore ouer-much, for thy friends departed; but then the new Ierusalem would not At all be made perfect. Mourn not Therefore overmuch, for thy Friends departed; cc-acp cs dt j np1 vmd xx p-acp d vbb vvn j. vvb xx av j, p-acp po21 n2 vvd; (4) sermon (DIV1) 127 Page 46
583 for this were to grieue ouer-much, that Gods building goeth too fast forward. And in conclusion; for this were to grieve overmuch, that God's building Goes too fast forward. And in conclusion; p-acp d vbdr pc-acp vvi j, cst ng1 n1 vvz av av-j av-j. cc p-acp n1; (4) sermon (DIV1) 127 Page 46
584 yet something more may be added to take away immoderate passion. yet something more may be added to take away immoderate passion. av pi av-dc vmb vbi vvn pc-acp vvi av j n1. (4) sermon (DIV1) 128 Page 46
585 Be not thy friends Trauellers, sea-faring men? are they not arriued and landed safe at the hauen of heauen? Neuer did poore Mariner (after hee had beene long absent in a strange land, in danger of shipwracke, amidst the terriblest storme, pursued night and day by the cruell Pyrates) reioyce more to step off the hatches, to shore, at his owne home; Be not thy Friends Travellers, seafaring men? Are they not arrived and landed safe At the Haven of heaven? Never did poor Mariner (After he had been long absent in a strange land, in danger of shipwreck, amid the terriblest storm, pursued night and day by the cruel Pirates) rejoice more to step off the Hates, to shore, At his own home; vbb xx po21 n2 n2, j n2? vbr pns32 xx vvn cc vvn j p-acp dt n1 pp-f n1? av-x vdd j n1 (c-acp pns31 vhd vbn av-j j p-acp dt j n1, p-acp n1 pp-f n1, p-acp dt js n1, vvd n1 cc n1 p-acp dt j n2) vvb av-dc pc-acp vvi a-acp dt n2, p-acp n1, p-acp po31 d av-an; (4) sermon (DIV1) 128 Page 46
586 then the faithfull soule, hauing beene tossed in this world, is, to depart from the body, to take possession in the highest heauens, it's naturall countrey. then the faithful soul, having been tossed in this world, is, to depart from the body, to take possession in the highest heavens, it's natural country. cs dt j n1, vhg vbn vvn p-acp d n1, vbz, pc-acp vvi p-acp dt n1, pc-acp vvi n1 p-acp dt js n2, pn31|vbz j n1. (4) sermon (DIV1) 128 Page 46
587 And what can I more say? Are not wee our selues come to the very brinke of lorden? must wee not one day (and that before long) land at the Key of Canaan? And shall not they and we then, And what can I more say? are not we our selves come to the very brink of lorden? must we not one day (and that before long) land At the Key of Canaan? And shall not they and we then, cc q-crq vmb pns11 av-dc vvb? vbr xx pns12 po12 n2 vvb p-acp dt j n1 pp-f n1? vmb pns12 xx crd n1 (cc cst p-acp j) n1 p-acp dt n1 pp-f np1? cc vmb xx pns32 cc pns12 av, (4) sermon (DIV1) 129 Page 46
588 for euer in glory and peace remaine together? Ponder this seriously, beleeue it vnfainedly, apply it particularly; for ever in glory and peace remain together? Ponder this seriously, believe it unfeignedly, apply it particularly; c-acp av p-acp n1 cc n1 vvi av? vvb d av-j, vvb pn31 av-j, vvb pn31 av-j; (4) sermon (DIV1) 129 Page 46
589 and then, for thy friends departure (if thou canst) mourne immoderately. NOw hauing spoke of the Text, what I purposed; and then, for thy Friends departure (if thou Canst) mourn immoderately. NOw having spoke of the Text, what I purposed; cc av, p-acp po21 ng1 n1 (cs pns21 vm2) vvi av-j. av vhg vvn pp-f dt n1, r-crq pns11 vvd; (4) sermon (DIV1) 130 Page 46
590 I perswade my selfe, it will be expected that I should say something in the praise of her, whose Funerals, at this present be celebrated; I persuade my self, it will be expected that I should say something in the praise of her, whose Funerals, At this present be celebrated; pns11 vvb po11 n1, pn31 vmb vbi vvn cst pns11 vmd vvi pi p-acp dt n1 pp-f pno31, rg-crq n2, p-acp d n1 vbi vvn; (4) sermon (DIV1) 131 Page 46
591 the which I am vnwilling, yet willing to doe: vnwilling, because it hath not beene my vsuall custome vpon the like occasion; the which I am unwilling, yet willing to do: unwilling, Because it hath not been my usual custom upon the like occasion; dt r-crq pns11 vbm j, av j pc-acp vdi: j, c-acp pn31 vhz xx vbn po11 j n1 p-acp dt j n1; (4) sermon (DIV1) 131 Page 46
592 and therefore I may giue offence to some in the Congregation: and Therefore I may give offence to Some in the Congregation: cc av pns11 vmb vvi n1 p-acp d p-acp dt n1: (4) sermon (DIV1) 131 Page 46
593 Againe, it is to be feared, that some Preachers imitate bad Lawyers (let this be no preiudice to the best,) who for a fee, will pleade and commend any cause, speaking good of euill, and euill of good; Again, it is to be feared, that Some Preachers imitate bad Lawyers (let this be no prejudice to the best,) who for a fee, will plead and commend any cause, speaking good of evil, and evil of good; av, pn31 vbz pc-acp vbi vvn, cst d n2 vvb j n2 (vvb d vbi dx n1 p-acp dt js,) r-crq p-acp dt n1, vmb vvi cc vvi d n1, vvg j pp-f n-jn, cc n-jn pp-f j; (4) sermon (DIV1) 131 Page 46
594 making the heauens to lowre, grow darke, and shrowd themselues in a vaile of blackenesse; making the heavens to lower, grow dark, and shroud themselves in a veil of blackness; vvg dt n2 pc-acp vvi, vvb j, cc vvi px32 p-acp dt n1 pp-f n1; (4) sermon (DIV1) 131 Page 46
595 more like to weedes of mourning, then the persons, attired with their suites of sorrow, in the present assembly. more like to weeds of mourning, then the Persons, attired with their suits of sorrow, in the present assembly. av-dc av-j p-acp n2 pp-f n1, cs dt n2, vvn p-acp po32 n2 pp-f n1, p-acp dt j n1. (4) sermon (DIV1) 131 Page 46
596 Yet I am willing to say somewhat; Yet I am willing to say somewhat; av pns11 vbm j pc-acp vvi av; (4) sermon (DIV1) 132 Page 46
597 first, because I know for whom I am to speake, it's either God, or his seruant departed. First, Because I know for whom I am to speak, it's either God, or his servant departed. ord, c-acp pns11 vvb p-acp ro-crq pns11 vbm pc-acp vvi, pn31|vbz av-d np1, cc po31 n1 vvd. (4) sermon (DIV1) 132 Page 46
598 God (I assure my selfe) as he would haue the name of the wicked to rot; God (I assure my self) as he would have the name of the wicked to rot; np1 (pns11 vvb po11 n1) c-acp pns31 vmd vhi dt n1 pp-f dt j pc-acp vvi; (4) sermon (DIV1) 132 Page 46
599 so would he, that The memoriall of the righteous should remaine for euer: so would he, that The memorial of the righteous should remain for ever: av vmd pns31, cst dt n-jn pp-f dt j vmd vvi p-acp av: (4) sermon (DIV1) 132 Page 46
600 And, a true testimony is a good action, vnto which he hath (though not by way of merit) annexed a reward: And, a true testimony is a good actium, unto which he hath (though not by Way of merit) annexed a reward: cc, dt j n1 vbz dt j n1, p-acp r-crq pns31 vhz (cs xx p-acp n1 pp-f n1) vvn dt n1: (4) sermon (DIV1) 132 Page 46
601 why then should I in this thing be silent, if my heart be vpright? Now for the person departed, I know in part with whom I haue to deale; why then should I in this thing be silent, if my heart be upright? Now for the person departed, I know in part with whom I have to deal; c-crq av vmd pns11 p-acp d n1 vbi j, cs po11 n1 vbi av-j? av p-acp dt n1 vvd, pns11 vvb p-acp n1 p-acp ro-crq pns11 vhb pc-acp vvi; (4) sermon (DIV1) 132 Page 46
602 and all that I will say, is either what I haue heard by the report of credible persons, and all that I will say, is either what I have herd by the report of credible Persons, cc d cst pns11 vmb vvi, vbz d r-crq pns11 vhb vvn p-acp dt n1 pp-f j n2, (4) sermon (DIV1) 133 Page 46
603 or haue knowne by my owne experience, which is, either concerning her publique carriage, or priuate conuersation: or have known by my own experience, which is, either Concerning her public carriage, or private Conversation: cc vhb vvn p-acp po11 d n1, r-crq vbz, d vvg po31 j n1, cc j n1: (4) sermon (DIV1) 133 Page 48
604 of both the which I haue not much (though much might be said) to vtter. of both the which I have not much (though much might be said) to utter. pp-f d dt r-crq pns11 vhb xx av-d (cs d vmd vbi vvn) pc-acp vvi. (4) sermon (DIV1) 133 Page 48
605 She, in respect of her birth and pedigree, shall of me receiue no praise (though, She, in respect of her birth and pedigree, shall of me receive no praise (though, pns31, p-acp n1 pp-f po31 n1 cc n1, vmb pp-f pno11 vvi dx n1 (cs, (4) sermon (DIV1) 134 Page 48
606 for any thing I know, in that commendable:) we are all of one blood; God little respects to commend that in any: for any thing I know, in that commendable:) we Are all of one blood; God little respects to commend that in any: p-acp d n1 pns11 vvb, p-acp cst j:) pns12 vbr d pp-f crd n1; np1 av-j vvz pc-acp vvi cst p-acp d: (4) sermon (DIV1) 134 Page 48
607 and they are most honourably (as I perswade my selfe she was) descended, that are borne againe by the word and spirit; and they Are most honourably (as I persuade my self she was) descended, that Are born again by the word and Spirit; cc pns32 vbr av-ds av-j (c-acp pns11 vvb po11 n1 pns31 vbds) vvd, cst vbr vvn av p-acp dt n1 cc n1; (4) sermon (DIV1) 134 Page 48
608 and where the Lord is silent, I wish to be silent also. and where the Lord is silent, I wish to be silent also. cc c-crq dt n1 vbz j, pns11 vvb pc-acp vbi j av. (4) sermon (DIV1) 134 Page 48
609 For her publique carriage, I haue heard that, which if I should at large relate, would much returne to her commendation; For her public carriage, I have herd that, which if I should At large relate, would much return to her commendation; p-acp po31 j n1, pns11 vhb vvn cst, r-crq cs pns11 vmd p-acp av-j vvi, vmd av-d vvi p-acp po31 n1; (4) sermon (DIV1) 135 Page 48
610 but it is so well, to the most here present, knowne; that I omit all, saue one thing; but it is so well, to the most Here present, known; that I omit all, save one thing; cc-acp pn31 vbz av av, p-acp dt av-ds av j, vvn; cst pns11 vvb d, p-acp crd n1; (4) sermon (DIV1) 135 Page 48
611 which is, that she was a Notary, and tooke the Sermons which she heard, by her owne penne. which is, that she was a Notary, and took the Sermons which she herd, by her own pen. r-crq vbz, cst pns31 vbds dt n1, cc vvd dt n2 r-crq pns31 vvd, p-acp po31 d n1. (4) sermon (DIV1) 135 Page 48
612 I know not what some will iudge of this action, but I hope the best cannot but giue it a Christian probation: I know not what Some will judge of this actium, but I hope the best cannot but give it a Christian probation: pns11 vvb xx r-crq d vmb vvi pp-f d n1, cc-acp pns11 vvb dt js vmbx cc-acp vvi pn31 dt njp n1: (4) sermon (DIV1) 135 Page 48
613 shee did this, when as many (by much meaner then shee) come with their Fannes and Feathers; she did this, when as many (by much meaner then she) come with their Fans and Feathers; pns31 vdd d, c-crq p-acp d (p-acp av-d jc cs pns31) vvb p-acp po32 n2 cc n2; (4) sermon (DIV1) 135 Page 48
614 whereas (mee seemes) a Goose-quill would farre better befit their fingers. But a priuate life is least subiect to hypocrisie; therefore I proceede to that. whereas (me seems) a Goosequill would Far better befit their fingers. But a private life is least Subject to hypocrisy; Therefore I proceed to that. cs (pno11 vvz) dt n1 vmd av-j vvi vvi po32 n2. p-acp dt j n1 vbz av-ds j-jn p-acp n1; av pns11 vvb p-acp d. (4) sermon (DIV1) 135 Page 48
615 I haue beene credibly informed, that shee did in her Chamber repeate to her Maid-seruants, the Sermons shee had heard and penned; I have been credibly informed, that she did in her Chamber repeat to her Maidservants, the Sermons she had herd and penned; pns11 vhb vbn av-j vvn, cst pns31 vdd p-acp po31 n1 vvi p-acp po31 n2, dt n2 pns31 vhd vvn cc vvn; (4) sermon (DIV1) 136 Page 48
616 Catechise them in the principles of Religion; Catechise them in the principles of Religion; vvb pno32 p-acp dt n2 pp-f n1; (4) sermon (DIV1) 136 Page 48
617 and, vpon euery fit occasion, would labour to season them with the true feare of the Lord. and, upon every fit occasion, would labour to season them with the true Fear of the Lord. cc, p-acp d j n1, vmd vvi pc-acp vvi pno32 p-acp dt j n1 pp-f dt n1. (4) sermon (DIV1) 136 Page 48
618 Againe, she spent (hauing health) three or foure houres in her priuate Closet euery day, in Reading, Meditating, Praying, and Writing. Again, she spent (having health) three or foure hours in her private Closet every day, in Reading, Meditating, Praying, and Writing. av, pns31 vvd (vhg n1) crd cc crd n2 p-acp po31 j n1 d n1, p-acp vvg, vvg, vvg, cc vvg. (4) sermon (DIV1) 136 Page 49
619 But what was the subiect? for otherwise to write is no great commendation: But what was the Subject? for otherwise to write is no great commendation: p-acp r-crq vbds dt j-jn? p-acp av pc-acp vvi vbz dx j n1: (4) sermon (DIV1) 136 Page 49
620 Amongst other things (all tending to good vses) she hath left (and that in no small volume) diuers disputations, that shee had with Separatists and Papists; her answeres; among other things (all tending to good uses) she hath left (and that in no small volume) diverse disputations, that she had with Separatists and Papists; her answers; p-acp j-jn n2 (d vvg p-acp j n2) pns31 vhz vvn (cc cst p-acp dx j n1) j n2, cst pns31 vhd p-acp n2 cc njp2; po31 n2; (4) sermon (DIV1) 136 Page 49
621 and what was her owne resolution in the controuerted opinions; annexing her reasons. and what was her own resolution in the controverted opinions; annexing her Reasons. cc q-crq vbds po31 d n1 p-acp dt vvn n2; vvg po31 n2. (4) sermon (DIV1) 136 Page 49
622 Moreouer, (as one that expected the time of her change before it came) she left vnder her owne hand, what (if it might stand with her husbands good pleasure) she would haue performed; Moreover, (as one that expected the time of her change before it Come) she left under her own hand, what (if it might stand with her Husbands good pleasure) she would have performed; av, (c-acp pi cst vvd dt n1 pp-f po31 n1 p-acp pn31 vvd) pns31 vvd p-acp po31 d n1, r-crq (cs pn31 vmd vvi p-acp po31 ng1 j n1) pns31 vmd vhi vvn; (4) sermon (DIV1) 136 Page 49
623 as diuers gifts to seuerall persons, both for cloath and coyne, in value amounting to a large summe; as diverse Gifts to several Persons, both for cloth and coin, in valve amounting to a large sum; c-acp j n2 p-acp j n2, av-d p-acp n1 cc n1, p-acp n1 vvg p-acp dt j n1; (4) sermon (DIV1) 136 Page 49
624 And her desire was, that there might be no blacks worne for her, at her Funerals, And her desire was, that there might be no blacks worn for her, At her Funerals, cc po31 n1 vbds, cst a-acp vmd vbi dx n2-jn vvn p-acp pno31, p-acp po31 n2, (4) sermon (DIV1) 136 Page 49
625 except by her owne house at the most, or in particular, by her deare and especiall friend; except by her own house At the most, or in particular, by her deer and especial friend; c-acp p-acp po31 d n1 p-acp dt ds, cc p-acp j, p-acp po31 j-jn cc j n1; (4) sermon (DIV1) 136 Page 49
626 because she had rather haue them receiue some priuate gifts of remembrance; and, in that she would not follow the common custome of the world: Because she had rather have them receive Some private Gifts of remembrance; and, in that she would not follow the Common custom of the world: c-acp pns31 vhd av-c vhi pno32 vvi d j n2 pp-f n1; cc, p-acp cst pns31 vmd xx vvi dt j n1 pp-f dt n1: (4) sermon (DIV1) 136 Page 49
627 It was not couetousnesse, (I perswade my selfe) but conscience, that frustrated, in that respect, any mans expectation. It was not covetousness, (I persuade my self) but conscience, that frustrated, in that respect, any men expectation. pn31 vbds xx n1, (pns11 vvb po11 n1) p-acp n1, cst vvn, p-acp d n1, d ng1 n1. (4) sermon (DIV1) 136 Page 49
628 And thus hauing touched a few particulars; I come in briefe to mention, what my selfe can speak by experience: And thus having touched a few particulars; I come in brief to mention, what my self can speak by experience: cc av vhg vvn dt d n2-j; pns11 vvb p-acp j pc-acp vvi, r-crq po11 n1 vmb vvi p-acp n1: (4) sermon (DIV1) 137 Page 49
629 And that is, either in the time of her health, or sickenesse: And that is, either in the time of her health, or sickness: cc cst vbz, av-d p-acp dt n1 pp-f po31 n1, cc n1: (4) sermon (DIV1) 137 Page 49
630 In which former condition, I not many times came into her presence, because of the distance of our habitations: In which former condition, I not many times Come into her presence, Because of the distance of our habitations: p-acp r-crq j n1, pns11 xx d n2 vvd p-acp po31 n1, c-acp pp-f dt n1 pp-f po12 n2: (4) sermon (DIV1) 137 Page 49
631 But for her apparell, it was so modest, not with gold put about, or broidered haire, that a curious eye could not iustly picke a quarrell at it: her speech was not much; But for her apparel, it was so modest, not with gold put about, or broidered hair, that a curious eye could not justly pick a quarrel At it: her speech was not much; cc-acp p-acp po31 n1, pn31 vbds av j, xx p-acp n1 vvd a-acp, cc j-vvn n1, cst dt j n1 vmd xx av-j vvi dt n1 p-acp pn31: po31 n1 vbds xx d; (4) sermon (DIV1) 137 Page 50
632 her words well composed, and the matter such, as to a iudicious Auditor might yeeld comfort, her words well composed, and the matter such, as to a judicious Auditor might yield Comfort, po31 n2 av vvn, cc dt n1 d, c-acp p-acp dt j n1 vmd vvi n1, (4) sermon (DIV1) 137 Page 50
633 and in some thing administer profitable edification. and in Some thing administer profitable edification. cc p-acp d n1 vvb j n1. (4) sermon (DIV1) 137 Page 50
634 In the time of her sickenesse, I heard her neuer vtter one word, that fauoured of impatience: In the time of her sickness, I herd her never utter one word, that favoured of impatience: p-acp dt n1 pp-f po31 n1, pns11 vvd pno31 av j crd n1, cst vvd pp-f n1: (4) sermon (DIV1) 138 Page 50
635 shee tooke all helpes willingly, that might haue restored her (if God had giuen the blessing) to health and her former condition: she took all helps willingly, that might have restored her (if God had given the blessing) to health and her former condition: pns31 vvd d n2 av-j, cst vmd vhi vvn pno31 (cs np1 vhd vvn dt n1) p-acp n1 cc po31 j n1: (4) sermon (DIV1) 138 Page 50
636 and in the receipt, she would pray, and desire others also, that God would blesse it to her. And she spake much in the commendation of the Gospell; and in the receipt, she would pray, and desire Others also, that God would bless it to her. And she spoke much in the commendation of the Gospel; cc p-acp dt n1, pns31 vmd vvi, cc vvi n2-jn av, cst np1 vmd vvi pn31 p-acp pno31. cc pns31 vvd av-d p-acp dt n1 pp-f dt n1; (4) sermon (DIV1) 138 Page 50
637 affirming, that all things, without that, were worth nothing. She left certaine Bibles to be deliuered to her daughters, with this writ on them; affirming, that all things, without that, were worth nothing. She left certain Bibles to be Delivered to her daughters, with this writ on them; vvg, cst d n2, p-acp d, vbdr j pix. pns31 vvd j np1 pc-acp vbi vvn p-acp po31 n2, p-acp d n1 p-acp pno32; (4) sermon (DIV1) 138 Page 50
638 I haue said, that my flesh shall perish and rot: But the word of the Lord shall endure for euer: I have said, that my Flesh shall perish and rot: But the word of the Lord shall endure for ever: pns11 vhb vvn, cst po11 n1 vmb vvi cc vvi: cc-acp dt n1 pp-f dt n1 vmb vvi p-acp av: (4) sermon (DIV1) 138 Page 50
639 And blessed shall you be, if you constantly, vnto the end, delight to seeke and follow that, with faithfull and true hearts. And blessed shall you be, if you constantly, unto the end, delight to seek and follow that, with faithful and true hearts. cc vvn vmb pn22 vbi, cs pn22 av-j, p-acp dt n1, vvb pc-acp vvi cc vvi d, p-acp j cc j n2. (4) sermon (DIV1) 138 Page 50
640 She also gaue a gift to the Pastor of that place, by which, she said, she would tye him, to be as carefull ouer the poorest sheepe in his flocke, She also gave a gift to the Pastor of that place, by which, she said, she would tie him, to be as careful over the Poorest sheep in his flock, pns31 av vvd dt n1 p-acp dt n1 pp-f d n1, p-acp r-crq, pns31 vvd, pns31 vmd vvi pno31, pc-acp vbi a-acp j p-acp dt js n1 p-acp po31 n1, (4) sermon (DIV1) 138 Page 50
641 as if he were the greatest Lord. as if he were the greatest Lord. c-acp cs pns31 vbdr dt js n1. (4) sermon (DIV1) 138 Page 50
642 Not long before her death, she said, that she hoped God would giue her power against the Enemie: (But alas! Not long before her death, she said, that she hoped God would give her power against the Enemy: (But alas! xx av-j a-acp po31 n1, pns31 vvd, cst pns31 vvd np1 vmd vvi po31 n1 p-acp dt n1: (p-acp uh! (4) sermon (DIV1) 138 Page 50
643 we many of vs, cannot tell, what by Enemie, is meant,) which phrase of hers, stroke into me a deepe suspition, that her change was neere at hand: we many of us, cannot tell, what by Enemy, is meant,) which phrase of hers, stroke into me a deep suspicion, that her change was near At hand: pns12 d pp-f pno12, vmbx vvi, r-crq p-acp n1, vbz vvn,) r-crq n1 pp-f png31, vvd p-acp pno11 dt j-jn n1, cst po31 n1 vbds av-j p-acp n1: (4) sermon (DIV1) 138 Page 50
644 For I haue alwayes obserued, that when Sathan most tempteth the truely-religious, they seldome recouer of that sickenesse: For I have always observed, that when Sathan most tempts the truely-religious, they seldom recover of that sickness: c-acp pns11 vhb av vvn, cst c-crq np1 av-ds vvz dt j, pns32 av vvi pp-f d n1: (4) sermon (DIV1) 138 Page 50
645 He hath great skill to discerne how Nature is weakened; and therefore taketh the fittest time for his purpose. He hath great skill to discern how Nature is weakened; and Therefore Takes the Fittest time for his purpose. pns31 vhz j n1 pc-acp vvi c-crq n1 vbz vvn; cc av vvz dt js n1 p-acp po31 n1. (4) sermon (DIV1) 138 Page 51
646 She prayed with iudgement and affection, not long before her desolution. In the which petitions, she vsed words and sentences, worthy of admiration, imitation. She prayed with judgement and affection, not long before her dissolution. In the which petitions, she used words and sentences, worthy of admiration, imitation. pns31 vvd p-acp n1 cc n1, xx av-j a-acp po31 n1. p-acp dt r-crq n2, pns31 vvd n2 cc n2, j pp-f n1, n1. (4) sermon (DIV1) 139 Page 51
647 She mentioned the King in particular; She mentioned the King in particular; pns31 vvd dt n1 p-acp j; (4) sermon (DIV1) 139 Page 51
648 remembred his kingdomes and subiects, with others, (that for breuity I passe ouer) as her friends, kinsfolkes, and children. remembered his kingdoms and Subjects, with Others, (that for brevity I pass over) as her Friends, kinsfolks, and children. vvd po31 n2 cc n2-jn, p-acp n2-jn, (cst p-acp n1 pns11 vvb a-acp) p-acp po31 n2, n2, cc n2. (4) sermon (DIV1) 139 Page 51
649 These things I my selfe saw and heard, with many others, that were worthy to be recorded, and of the best practised. These things I my self saw and herd, with many Others, that were worthy to be recorded, and of the best practised. d n2 pns11 po11 n1 vvd cc vvn, p-acp d n2-jn, cst vbdr j pc-acp vbi vvn, cc pp-f dt js vvn. (4) sermon (DIV1) 140 Page 51
650 At which time I absented my selfe out of the chamber; neither after that, heard I her voyce, or saw her face; At which time I absented my self out of the chamber; neither After that, herd I her voice, or saw her face; p-acp r-crq n1 pns11 vvd po11 n1 av pp-f dt n1; av-dx p-acp d, vvd pns11 po31 n1, cc vvd po31 n1; (4) sermon (DIV1) 140 Page 51
651 for within a short space she departed. for within a short Molle she departed. c-acp p-acp dt j n1 pns31 vvd. (4) sermon (DIV1) 140 Page 51
652 From all which I wish we may (for, I am sure, we ought to) learne instruction. Laus Deo. FJNJS. From all which I wish we may (for, I am sure, we ought to) Learn instruction. Laus God FINES. p-acp d r-crq pns11 vvb pns12 vmb (c-acp, pns11 vbm j, pns12 vmd pc-acp) vvb n1. np1 np1 fw-la. (4) sermon (DIV1) 141 Page 51

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
102 0 Phil. 3. vlt. Philip 3. Ult. np1 crd vvd.
126 0 Gen 32.28. Gen 32.28. np1 crd.
128 0 Iudg 16 Judge 16 vvb crd
129 0 Heb. 11.32. Acts 7.32. Hebrew 11.32. Acts 7.32. np1 crd. np1 crd.
1 0 2 Chro. 29.30. 2 Chro 29.30. crd np1 crd.
2 0 1 Chro. 25.2. 1 Chro 25.2. vvd np1 crd.
2 1 2 Pet. 1. vlt. 2 Pet. 1. Ult. crd np1 crd vvd.
15 0 3 Iohn 2. 3 John 2. crd np1 crd
17 0 Iob 22.23. Job 22.23. np1 crd.
18 0 Ier. 5.28. Jeremiah 5.28. np1 crd.
20 0 Psal. 39.11. Psalm 39.11. np1 crd.
22 0 Matth. 19.23. Matthew 19.23. np1 crd.
24 0 2 Kings 5.1. 2 Kings 5.1. crd n2 crd.
27 0 Iob 21.8 9. &c. Job 21.8 9. etc. np1 crd crd av
29 0 Psal. 55.19. Psalm 55.19. np1 crd.
30 0 Heb. 12.8. Hebrew 12.8. np1 crd.
36 0 Eccles. 9.1.2.3. Eccles. 9.1.2.3. np1 crd.
39 0 Rom. 2.4. Rom. 2.4. np1 crd.
44 0 Iob 12.2. Job 12.2. np1 crd.
46 0 Dan. 12.1. Dan. 12.1. np1 crd.
52 0 Rom. 7.24. &c. Rom. 7.24. etc. np1 crd. av
53 0 Gal. 5.17. Gal. 5.17. np1 crd.
56 0 Mal. 3.15. Malachi 3.15. np1 crd.
86 0 Iob 15 8. Job 15 8. np1 crd crd
90 0 Gen. 1.26. Iob 12.13. Gen. 1.26. Job 12.13. np1 crd. np1 crd.
91 0 Isai 46.10. Prou. 19.21. Isaiah 46.10. Prou. 19.21. np1 crd. np1 crd.
97 0 Ier. 23.22. Luk. 7 30. Jeremiah 23.22. Luk. 7 30. np1 crd. np1 crd crd
99 0 Iob 145.14. Job 145.14. np1 crd.
101 0 Reuel. 21. vlt. 1 Tim. 3. vlt. Revel. 21. Ult. 1 Tim. 3. Ult. vvb. crd vvd. vvn np1 crd vvd.
130 0 Isa. 6.5. Iudg. 13.21. Isaiah 6.5. Judges 13.21. np1 crd. np1 crd.
132 0 Iudg. 6.13.14. Judges 6.13.14. np1 crd.
132 1 Iob 6.4. Job 6.4. np1 crd.
132 2 Iam. 5.11. Iam. 5.11. np1 crd.
134 0 Ier. 20.7. Jeremiah 20.7. np1 crd.
134 1 Psal. 77.7.10. & 116.11. Psalm 77.7.10. & 116.11. np1 crd. cc crd.
135 0 Rom. 7.24. Rom. 7.24. np1 crd.
138 0 Eph 2.8. Rom. 11.29. Iam. 1.5.17. Ephesians 2.8. Rom. 11.29. Iam. 1.5.17. np1 crd. np1 crd. np1 crd.
141 0 1 Sam. 16.14. 1 Sam. 16.14. vvd np1 crd.
148 0 Lu•e 12.32. Lu•e 12.32. vvd crd.
149 0 L•••e 22 32. Rom. 8.34. L•••e 22 32. Rom. 8.34. vvd crd crd np1 crd.
149 1 Psal. 2.8. Psalm 2.8. np1 crd.
149 2 Iohn 11.42. John 11.42. np1 crd.
153 0 1 Cor. 6.19. 1 Cor. 6.19. vvn np1 crd.
154 0 Luke 14.30. Luke 14.30. np1 crd.
160 0 Semel & simul. Semel & simul. fw-la cc fw-la.
160 1 Prou. 11.30. Prou. 11.30. np1 crd.
166 0 2. Tim. 2.19. 1 Ioh. 5.18. 2. Tim. 2.19. 1 John 5.18. crd np1 crd. crd np1 crd.
166 1 Rom. 7. vlt. Rom. 7. Ult. np1 crd n1.
170 0 1 I•m. 1.19.20. 1 I•m. 1.19.20. crd n1. crd.
171 0 Sol. Sol. np1
176 0 Sol. Sol. fw-it
176 1 Matth. 25.29. Matthew 25.29. np1 crd.
177 0 Luke 8.18. Luke 8.18. np1 crd.
257 0 Numb. 24.13. Numb. 24.13. j. crd.
258 0 Ier. 10.13. Jeremiah 10.13. np1 crd.
260 0 1 Thes. 3.11. 1 Thebes 3.11. vvd np1 crd.
262 0 1 Cor. 2.14. 1 Cor. 2.14. vvn np1 crd.
264 0 Rom 3.11.23. Rom 3.11.23. np1 crd.
265 0 Rom. 5.12. Rom. 5.12. np1 crd.
266 0 Psal. 49 vlt. Psalm 49 Ult. np1 crd vvn.
271 0 Psal. 119.32.37. Psalm 119.32.37. np1 crd.
275 0 Gen 65. Gen 65. np1 crd
275 1 2 Cor. 3.5. 2 Cor. 3.5. crd np1 crd.
276 0 Hos 5 4 Ier. 6.16. Hos 5 4 Jeremiah 6.16. np1 crd crd np1 crd.
277 0 〈 ◊ 〉 •. 16. 〈 ◊ 〉 •. 16. 〈 sy 〉 •. crd.
280 0 Ephes. 2.2. 1 Tim. 2.26. Ephesians 2.2. 1 Tim. 2.26. np1 crd. crd np1 crd.
282 0 1 Cor. 13.9. 1 Cor. 13.9. vvn np1 crd.
282 1 Rom. 1.17. & 7.9. Gal. 5.17. Rom. 1.17. & 7.9. Gal. 5.17. np1 crd. cc crd. np1 crd.
293 0 Luke 10.30. Luke 10.30. np1 crd.
295 0 Ioh 15.5. Eph. 2 1. John 15.5. Ephesians 2 1. np1 crd. np1 crd crd
297 0 Sol. Sol. fw-it
300 0 Solut. Solut np1
304 0 Iob. 10.10. &c. Job 10.10. etc. zz crd. av
304 1 Psal. 22.9.10. Psalm 22.9.10. np1 crd.
321 0 Exod. 10.1. Exod 10.1. np1 crd.
324 0 1 Pet. 2. vlt. 1 Pet. 2. Ult. vvn np1 crd vvd.
349 0 Psal. 39 9. Psalm 39 9. np1 crd crd
353 0 Ester 4.16. Ester 4.16. np1 crd.
383 0 Iob. 12.35. Job 12.35. zz crd.
395 0 Psal. 50.22. Psalm 50.22. np1 crd.
397 0 Iudg. 10.6. Judges 10.6. np1 crd.
397 1 2 Chron. 15.3. 2 Chronicles 15.3. crd np1 crd.
397 2 Acts 20.32. Acts 20.32. n2 crd.
398 0 Psal. 5.8. Malac. 4.4. Psalm 5.8. Malachi 4.4. np1 crd. np1 crd.
400 0 Heb. 1.1. Hebrew 1.1. np1 crd.
403 0 Acts 16.9. Acts 16.9. vvz crd.
404 0 Rom 7.12. Rom 7.12. np1 crd.
408 0 Rom. 7.7.8. Rom. 7.7.8. np1 crd.
412 0 Ephes. 2.12. Ephesians 2.12. np1 crd.
415 0 2 Chron. 15 3. &c. 2 Chronicles 15 3. etc. crd np1 crd crd av
415 1 Iudges 10.6. Judges 10.6. n2 crd.
422 0 Exod. 31 3. 1 Kings 7. Exod 31 3. 1 Kings 7. np1 crd crd crd np1 crd
429 0 Rom. 1 22 Rom. 1 22 np1 crd crd
430 0 1 Tim • 5. 1 Tim • 5. vvn np1 • crd
438 0 Isai 5.13. Isaiah 5.13. np1 crd.
440 0 Hos. 4.6. Hos. 4.6. np1 crd.
447 0 2 Thes. 1.7.8. &c. 2 Thebes 1.7.8. etc. crd np1 crd. av
448 0 Ier. 10. vlt. Jeremiah 10. Ult. np1 crd vvd.
451 0 Io. 12.35. Iude 13. Io. 12.35. Iude 13. np1 crd. np1 crd
452 0 Io. 17 3. Io. 17 3. np1 crd crd
469 0 Psal. 1.1.2. Psalm 1.1.2. np1 crd.
472 0 1 Cor. 13.9.10. &c. Psal. 16. vlt. 1 Cor. 13.9.10. etc. Psalm 16. Ult. vvd np1 crd. av np1 crd vvd.
473 0 Ier 6.16. Jeremiah 6.16. n1 crd.
476 0 Prou. 2.10.11. & 3.15.16 17.18. Prou. 2.10.11. & 3.15.16 17.18. np1 crd. cc crd crd.
477 0 1 Cor 9.26. 2 Tim. 4.7.8. 1 Cor 9.26. 2 Tim. 4.7.8. crd np1 crd. crd np1 crd.
480 0 Ioh 3.16. John 3.16. np1 crd.
480 1 Rom. 8.1. Rom. 8.1. np1 crd.
482 0 Iosh. 21. vlt. 2 Tim. 2.13. Joshua 21. Ult. 2 Tim. 2.13. np1 crd vvd. crd np1 crd.
487 0 1 Thes. 5.24. 1 Thebes 5.24. vvd np1 crd.
490 0 Act. 17.30. Gal 6.16. Heb 4 2. 1 P•t. 4.17. Act. 17.30. Gall 6.16. Hebrew 4 2. 1 P•t. 4.17. n1 crd. n1 crd. n1 crd crd crd np1. crd.
502 0 Gal. 6.16. Gal. 6.16. np1 crd.
510 0 Psal. 78.70. Psalm 78.70. np1 crd.
510 1 71. 71. crd
511 0 72. 72. crd
513 0 2 Tim. 4.8. 2 Tim. 4.8. crd np1 crd.
515 0 Iosh. 24.15. Joshua 24.15. np1 crd.
518 0 Mat. 1•. ••. Mathew 1•. ••. np1 n1. ••.
533 0 Act. 20.26.27.28.33. Act. 20.26.27.28.33. n1 crd.
535 0 Ephes. 5.27. Ephesians 5.27. np1 crd.
536 0 Dan. 12.3. Dan. 12.3. np1 crd.
538 0 Heb. 12 2. &c. Hebrew 12 2. etc. np1 crd crd av
542 0 1 Thes 4.13. &c. 1 These 4.13. etc. vvd d crd. av
605 0 〈1 paragraph〉 〈1 paragraph〉 n1 n1