A sermon preached at Paules Crosse, on the first Sunday in Lent: Martij 1. 1600 With a short discourse of the late Earle of Essex his confession, and penitence, before and at the time of his death. By William Barllow Doctor of Diuinitie. Whereunto is annexed a true copie, in substance, of the behauiour, speache, and prayer of the said Earle at the time of his execution.
Gen. 10. who not onely goeth on hunting himselfe compassing the earth, as Iob. 1. but hath his huntsmen, both with their Hoūd• Philip. 3. beware of Dogs.
Gen. 10. who not only Goes on hunting himself compassing the earth, as Job 1. but hath his huntsmen, both with their Hoūd• Philip. 3. beware of Dogs.
And also with their toyles and Ne•s, 2 ▪ Tim, 2 with both these he layes for Christ with his Hounds, Mar. 12. NONLATINALPHABET (it is an hunting worde) that they might take him to kill him.
And also with their toils and Ne•s, 2 ▪ Tim, 2 with both these he lays for christ with his Hounds, Mar. 12. (it is an hunting word) that they might take him to kill him.
cc av p-acp po32 n2 cc n2, crd ▪ np1, crd p-acp d d pns31 vvz p-acp np1 p-acp po31 n2, np1 crd (pn31 vbz dt j-vvg n1) cst pns32 vmd vvi pno31 pc-acp vvi pno31.
In so much that, if you reade this Chapter, and there see the Herodians with the Pharisees, • the Saduces after the Herodians, and the lawyers after the Sadducees setting vpon him, you shal see y• verified, which by Prophecie, Dauid spake in his person of him both, Psal. 22, Many Dogs are come about me.
In so much that, if you read this Chapter, and there see the Herodians with the Pharisees, • the Sadducees After the Herodians, and the Lawyers After the Sadducees setting upon him, you shall see y• verified, which by Prophecy, David spoke in his person of him both, Psalm 22, Many Dogs Are come about me.
Which snares of the Diuel are of two sorts, the Graecians call them NONLATINALPHABET and NONLATINALPHABET, in Scripture they are named Laqu•i quaestuum. 1. Timoth. 6. as honours, wealth, &c. the snares of gaine:
Which snares of the devil Are of two sorts, the Greeks call them and, in Scripture they Are nam Laqu•i quaestuum. 1. Timothy 6. as honours, wealth, etc. the snares of gain:
and Laquei quaestionum the snares of questions, which Dauid calleth Malum lab••orum, the wickednesse of the lippes ▪ Psal. 140. The first, Sathan himself spred to catch him, Luk. 4. when hee promised him the Kingdomes of the world, and the glorie of them.
and Laquei Quaestionum the snares of questions, which David calls Malum lab••orum, the wickedness of the lips ▪ Psalm 140. The First, Sathan himself spread to catch him, Luk. 4. when he promised him the Kingdoms of the world, and the glory of them.
But as in vaine the Net is layd before the eyes of the birdes that haue wings and flye aloft, Pro. 1. so fondly doe they in putting forth questions to take him in a trap, in whom are hid all the treasurs of wisedom & knowledge.
But as in vain the Net is laid before the eyes of the Birds that have wings and fly aloft, Pro 1. so fondly do they in putting forth questions to take him in a trap, in whom Are hid all the treasures of Wisdom & knowledge.
cc-acp c-acp p-acp j dt n1 vbz vvn p-acp dt n2 pp-f dt n2 cst vhb n2 cc vvi av, np1 crd av av-j vdb pns32 p-acp vvg av n2 pc-acp vvi pno31 p-acp dt n1, p-acp ro-crq vbr vvn d dt n2 pp-f n1 cc n1.
Eccles. 4. But a mā of Sampsons pith though it bee seuen fold, will cracke it like a thread of flare, Iudg. 16. So the righteous Lord will break the snares of the vngodly in peeces, Psa. 129. Because,
Eccles. 4. But a man of Sampsons pith though it be seuen fold, will Crac it like a thread of flare, Judges 16. So the righteous Lord will break the snares of the ungodly in Pieces, Psa. 129. Because,
Yet there is neither coūsel, nor vnderstanding, nor wisedom, against the Lord, Pro. 21. And neuer was that prophesie of Esay verified more then in this Chapter, Gird you, and you shall be brokē in peeces:
Yet there is neither counsel, nor understanding, nor Wisdom, against the Lord, Pro 21. And never was that prophesy of Isaiah verified more then in this Chapter, Gird you, and you shall be broken in Pieces:
av pc-acp vbz dx n1, ccx n1, ccx n1, p-acp dt n1, np1 crd cc av-x vbds d vvb pp-f np1 vvn av-dc cs p-acp d n1, vvb pn22, cc pn22 vmb vbi vvn p-acp n2:
gather a counsell together, and it shall bee broght to naught, Esa. 8. The question propounded is very dangerous, S. Basil calles it NONLATINALPHABET, a question that hath a downefall •n both sides,
gather a counsel together, and it shall be brought to nought, Isaiah 8. The question propounded is very dangerous, S. Basil calls it, a question that hath a downfall •n both sides,
vvb dt n1 av, cc pn31 vmb vbi vvn p-acp pix, np1 crd dt n1 vvn vbz av j, n1 np1 vvz pn31, dt n1 cst vhz dt n1 av d n2,
If his answer had bin affirmatiue, they had accused him of blasphemie against God and their state, they being commanded to be subiect to none but God himselfe, who had promised to be the•r God and King, Deut. 7. But these daungers our Sauiour preuenteth with this answer, Giue vnto Caesar the things of Caesar,
If his answer had been affirmative, they had accused him of blasphemy against God and their state, they being commanded to be Subject to none but God himself, who had promised to be the•r God and King, Deuteronomy 7. But these dangers our Saviour preventeth with this answer, Give unto Caesar the things of Caesar,
it pleaseth God to bee called a King in heauen, Psa. 20. and the King is called a God on earth, Psa. 82. therefore hee which denieth his dutie to the visible God, his prince and Soueraign, cannot performe his dutie to the God inuisible.
it Pleases God to be called a King in heaven, Psa. 20. and the King is called a God on earth, Psa. 82. Therefore he which Denieth his duty to the visible God, his Prince and Sovereign, cannot perform his duty to the God invisible.
It is no maruell though Christ do call his yoake Suaue iugum, a sweete yoake, Math. 11. because as Saint Iohn expoundes him, his commaundements are not grieuous, 1. Iohn. 3. for the whole summe of Christianitie, is contained in one word, diligite, Rom. 13. and that is suaue verbum, a sweete word:
It is no marvel though christ do call his yoke Suave Yoke, a sweet yoke, Math. 11. Because as Saint John expounds him, his Commandments Are not grievous, 1. John. 3. for the Whole sum of Christianity, is contained in one word, Diligite, Rom. 13. and that is suave verbum, a sweet word:
for what is more easie then to giue? Giue almes vnto the poore largely, Luc. 6. and obedience vnto your superiour reuerently, Rom. 13. both of them cheerefully:
for what is more easy then to give? Give alms unto the poor largely, Luke 6. and Obedience unto your superior reverently, Rom. 13. both of them cheerfully:
For God loueth a cheerfull giuer, 2. Cor. 9.3 Grudging marres charitie, Rom. 12. & like the Coloquintida in the potage, 2. Reg. 4. Vertit amorem in amororem, saith Saint Bernard, it turneth loue into bitternes, & NONLATINALPHABET in NONLATINALPHABET saith Saint paul. 2. Cor. 9.6. It makes a blessing of deuotion, to be a wrest of extortion.
For God loves a cheerful giver, 2. Cor. 9.3 Grudging mars charity, Rom. 12. & like the Coloquintida in the potage, 2. Reg. 4. Vertit amorem in amororem, Says Saint Bernard, it turns love into bitterness, & in Says Saint paul. 2. Cor. 9.6. It makes a blessing of devotion, to be a wrest of extortion.
Wherefore that speech of Lactantius is very proper and effectuall, nothing so much commendeth the dutie of a man as voluntarium, that it be willingly performed:
Wherefore that speech of Lactantius is very proper and effectual, nothing so much commends the duty of a man as Voluntary, that it be willingly performed:
c-crq d n1 pp-f np1 vbz av j cc j, pix av av-d vvz dt n1 pp-f dt n1 c-acp fw-la, cst pn31 vbb av-j vvn:
the facilitie of the giuing, not the wealth of the doner, 2. Cor. 8. And that is it which made Saint Peter to counsel vs to do our duty, not NONLATINALPHABET of necessitie and force, but NONLATINALPHABET, willingly and readily.
the facility of the giving, not the wealth of the doner, 2. Cor. 8. And that is it which made Saint Peter to counsel us to do our duty, not of necessity and force, but, willingly and readily.
dt n1 pp-f dt vvg, xx dt n1 pp-f dt n1, crd np1 crd cc cst vbz pn31 r-crq j n1 np1 pc-acp vvi pno12 pc-acp vdi po12 n1, xx pp-f n1 cc n1, cc-acp, av-j cc av-j.
And it is the commendation of Seruantes, much more of Subiects, that they obey NONLATINALPHABET from their soule, not to the eye onely Colos. 3. & Eph. 6.7. NONLATINALPHABET of good will, not by compulsion:
And it is the commendation of Servants, much more of Subjects, that they obey from their soul, not to the eye only Colos 3. & Ephesians 6.7. of good will, not by compulsion:
cc pn31 vbz dt n1 pp-f n2, av-d av-dc pp-f n2-jn, cst pns32 vvb p-acp po32 n1, xx p-acp dt n1 av-j np1 crd cc np1 crd. pp-f j n1, xx p-acp n1:
and so much of this word, Giue : the summe whereof, is that of Saint Paul, Rom. 13.4. that wee discharge our dutie to Caesar, to our Soueraigne, of conscience, not of constraint:
and so much of this word, Give: the sum whereof, is that of Saint Paul, Rom. 13.4. that we discharge our duty to Caesar, to our Sovereign, of conscience, not of constraint:
cc av d pp-f d n1, vvb: dt n1 c-crq, vbz d pp-f n1 np1, np1 crd. cst pns12 vvb po12 n1 p-acp np1, p-acp po12 n-jn, pp-f n1, xx pp-f n1:
The Quéene of Saba pronounced Israel blessed because Salomon was their king a man borne in their owne countrie, 1. Reg. 10. & Salomon himselfe accompted that kingdome, whatsoeuer, happy, whose king was,
The Queen of Saba pronounced Israel blessed Because Solomon was their King a man born in their own country, 1. Reg. 10. & Solomon himself accounted that Kingdom, whatsoever, happy, whose King was,
Deut. 17. Notwithstanding, if it please God in his indignation to place ouer a land, a tyrant, qui ditescat ex afflictionibus populi, Nehem. 9.37. Which should make himselfe mightie by his peoples oppressions:
Deuteronomy 17. Notwithstanding, if it please God in his Indignation to place over a land, a tyrant, qui ditescat ex afflictionibus People, Nehemiah 9.37. Which should make himself mighty by his peoples oppressions:
as, in this place, Caesar a forrenner and a stranger: whether the Oliue trée, or the Bramble bush. Iud. 9.7. The Oliue, a king vnder whose swéet nature and clemencie they liue merily and richly:
as, in this place, Caesar a foreigner and a stranger: whither the Olive tree, or the Bramble bush. Iud. 9.7. The Olive, a King under whose sweet nature and clemency they live merrily and richly:
c-acp, p-acp d n1, np1 dt n1 cc dt n1: cs dt n1 n1, cc dt n1 n1. np1 crd. dt n1, dt n1 p-acp rg-crq j n1 cc n1 pns32 vvb av-j cc av-j:
or a Storcke that by exactions will picke out their eyes, yet is he Gods ordinaunce and minister, Rom. 13. And therefore, by Saint Peter his rule, to be obeyed for the Lordes sake.
or a Stork that by exactions will pick out their eyes, yet is he God's Ordinance and minister, Rom. 13. And Therefore, by Saint Peter his Rule, to be obeyed for the lords sake.
cc dt n1 cst p-acp n2 vmb vvi av po32 n2, av vbz pns31 npg1 n1 cc n1, np1 crd cc av, p-acp n1 np1 po31 n1, pc-acp vbi vvn p-acp dt ng1 n1.
or as Ieroboam, who with tenne tribes fell frō Rhehoboam, because he had turned his fathers scourges into Scorpions, 1. Reg. 12. they who thinke that they may eyther Occidere, or Excidere, kill their liege,
or as Jeroboam, who with tenne tribes fell from Rehoboam, Because he had turned his Father's scourges into Scorpions, 1. Reg. 12. they who think that they may either Occidere, or Excidere, kill their liege,
And here I might encounter that trayterous libeller Parsons, who, as it is thought, vnder the name of one Dolman, makes the crowne of England a tennis ba•l,
And Here I might encounter that traitorous libeler Parsons, who, as it is Thought, under the name of one Dolman, makes the crown of England a Tennis ba•l,
cc av pns11 vmd vvi d j n1 n2, r-crq, c-acp pn31 vbz vvn, p-acp dt n1 pp-f crd np1, vvz dt n1 pp-f np1 dt n1 av,
wherein also he spendeth much labour, and filleth many leaues in proouing, by stories of scripture, tha• it is lawfull for the subiect to rise agaynst his soueraigne,
wherein also he spendeth much labour, and fills many leaves in proving, by stories of scripture, tha• it is lawful for the Subject to rise against his sovereign,
c-crq av pns31 vvz d n1, cc vvz d n2 p-acp vvg, p-acp n2 pp-f n1, n1 pn31 vbz j p-acp dt n-jn pc-acp vvi p-acp po31 n-jn,
My exhortation to you is, beloued, that you wil beléeue Iesus rather then a Iesuite, who willeth his disciples and all christians to possesse their souls in patience, Lu. 10 albeit they bee persecuted euen to death by their Princes:
My exhortation to you is, Beloved, that you will believe Iesus rather then a Iesuite, who wills his Disciples and all Christians to possess their Souls in patience, Lu. 10 albeit they be persecuted even to death by their Princes:
po11 n1 p-acp pn22 vbz, j-vvn, cst pn22 vmb vvi np1 av-c av dt np1, r-crq vvz po31 n2 cc d njpg2 pc-acp vvi po32 n2 p-acp n1, np1 crd cs pns32 vbb vvn av p-acp n1 p-acp po32 n2:
and S. Paul, who adiudgeth him to damnation which resisteth the ordinance of God, Ro. 13. If you desire some stories of scripture, sée Saul an Apostala, reiected by God, not deiected by Samuel, Ieroboā plagued, not dispossessed:
and S. Paul, who adjudgeth him to damnation which Resisteth the Ordinance of God, Ro. 13. If you desire Some stories of scripture, see Saul an Apostala, rejected by God, not dejected by Samuel, Jeroboan plagued, not dispossessed:
cc np1 np1, r-crq vvz pno31 p-acp n1 r-crq vvz dt n1 pp-f np1, np1 crd cs pn22 vvb d n2 pp-f n1, vvb np1 dt np1, vvn p-acp np1, xx j-vvn p-acp np1, jp vvn, xx vvn:
The law of God is straight in this case, it bridels the mouth that it speake not euill of the King, Exo. 21. it bindes the hart not to imagine euill against him, Eccle. 10. and the ciuill law punisheth with death,
The law of God is straight in this case, it bridles the Mouth that it speak not evil of the King, Exo. 21. it binds the heart not to imagine evil against him, Eccle. 10. and the civil law Punisheth with death,
and the conclusion shalbe an argument, that if obedience bee due vnto Caesar, a tyrant and a forrenner, much more are we to perform it to our prince, a most gracious louing Quéene, and borne among vs:
and the conclusion shall an argument, that if Obedience be due unto Caesar, a tyrant and a foreigner, much more Are we to perform it to our Prince, a most gracious loving Queen, and born among us:
cc dt n1 vmb|vbi dt n1, cst cs n1 vbi j-jn p-acp np1, dt n1 cc dt n1, d dc vbr pns12 pc-acp vvi pn31 p-acp po12 n1, dt av-ds j j-vvg n1, cc vvn p-acp pno12:
The third part followeth, The things of Caesar. God hath created • appointed man a gouernour ouer all his works, Psa. 8. but he hath exalted kings to rule and gouerne men,
The third part follows, The things of Caesar. God hath created • appointed man a governor over all his works, Psa. 8. but he hath exalted Kings to Rule and govern men,
as the Cedar among the trées, as the sunne among the starres, and as God himselfe among the Angels. Thrée speciall ensignes of honor he hath giuen them, a crown of gold, Psa. 21. for their sublimity, a scepter of righteousnes, Psa. 45. for gouernement, a sworde of vengeance, Rom. 13. All which they beare not in Pompam for a shew onely,
as the Cedar among the trees, as the sun among the Stars, and as God himself among the Angels. Thrée special ensigns of honour he hath given them, a crown of gold, Psa. 21. for their sublimity, a sceptre of righteousness, Psa. 45. for government, a sword of vengeance, Rom. 13. All which they bear not in Pompam for a show only,
and sithence these require large maintenance, 1. Reg. 4. their expence must be supplied, and because they lie open to manifold daungers, with our prayers they must be assisted, 1. Tim. 2. so then honor, obedience, feare, subsidies, prayers, are among many other, the things due from subiects to their Caesar.
and since these require large maintenance, 1. Reg. 4. their expense must be supplied, and Because they lie open to manifold dangers, with our Prayers they must be assisted, 1. Tim. 2. so then honour, Obedience, Fear, subsidies, Prayers, Are among many other, the things due from Subjects to their Caesar.
cc p-acp d vvb j n1, crd np1 crd po32 n1 vmb vbi vvn, cc c-acp pns32 vvb j p-acp j n2, p-acp po12 n2 pns32 vmb vbi vvn, crd np1 crd av av n1, n1, n1, n2, n2, vbr p-acp d n-jn, dt n2 j-jn p-acp n2-jn p-acp po32 np1.
neither had her maiestie •éene so disquieted, nor the realme thus scandalized, nor so many in their states and liues ouerthrowne, of which I am now to speake.
neither had her majesty •éene so disquieted, nor the realm thus scandalized, nor so many in their states and lives overthrown, of which I am now to speak.
dx vhd pno31 n1 vvn av vvn, ccx dt n1 av vvn, ccx av d p-acp po32 n2 cc n2 vvn, pp-f r-crq pns11 vbm av pc-acp vvi.
BUt first I must craue pardon to premise a short preface, both in respect of my selfe which am to speake, • of the late Earle also, of whom I 〈 ◊ 〉 to speake.
BUt First I must crave pardon to premise a short preface, both in respect of my self which am to speak, • of the late Earl also, of whom I 〈 ◊ 〉 to speak.
and foule mouthed haue giuen out, that because we, being commanded by authority, on the Saboth after the insurrection, in our seuerall cures, did describe the nature and vglinesse of the rebellion, are becom time seruers & men pleasers, leauing the great man that is dead,
and foul mouthed have given out, that Because we, being commanded by Authority, on the Sabbath After the insurrection, in our several cures, did describe the nature and ugliness of the rebellion, Are become time servers & men pleasers, leaving the great man that is dead,
A sore imputation as may be layd vppon the ministers of Christ, and followed with an heauier iudgement from God then they are aware of who thus speake.
A soar imputation as may be laid upon the Ministers of christ, and followed with an Heavier judgement from God then they Are aware of who thus speak.
For a curse is laide vpon vs in the prophesie of Ieremie, if in the Lordes worke, in such holie places and exercises as these, wee auoyde not all negligence,
For a curse is laid upon us in the prophesy of Ieremie, if in the lords work, in such holy places and exercises as these, we avoid not all negligence,
p-acp dt n1 vbz vvn p-acp pno12 p-acp dt vvb pp-f np1, cs p-acp dt ng1 n1, p-acp d j n2 cc n2 c-acp d, pns12 vvi xx d n1,
But of all other why shuld this be imputed to me, who about foure yeares sithence, in this place, vppon the like suddayne warning, celebrated to ye glory of both the generals, the right honourable the Lord Admirall,
But of all other why should this be imputed to me, who about foure Years since, in this place, upon the like sudden warning, celebrated to you glory of both the generals, the right honourable the Lord Admiral,
p-acp pp-f d n-jn q-crq vmd d vbi vvn p-acp pno11, r-crq p-acp crd n2 a-acp, p-acp d n1, p-acp dt j j n1, vvn p-acp pn22 n1 pp-f d dt n2, dt n-jn j dt n1 n1,
and intruth I neuer moued him, neither did it moue my affection from him, which I continued as intire vnto him as any follower of his, till his open fall.
and in I never moved him, neither did it move my affection from him, which I continued as entire unto him as any follower of his, till his open fallen.
cc av pns11 av-x vvd pno31, dx vdd pn31 vvi po11 n1 p-acp pno31, r-crq pns11 vvd p-acp j p-acp pno31 p-acp d n1 pp-f png31, c-acp po31 j n1.
but flatterie of great personages, and popularitie with the multitude I euer abhorred as a Parasiticall Simony, & leaue it to them who haue no desert to raise them,
but flattery of great Personages, and popularity with the multitude I ever abhorred as a Parasitical Simony, & leave it to them who have no desert to raise them,
cc-acp n1 pp-f j n2, cc n1 p-acp dt n1 pns11 av vvn p-acp dt j n1, cc vvb pn31 p-acp pno32 r-crq vhb dx n1 pc-acp vvi pno32,
I am a subiect, and so, nature and scripture binde me to obedience, being therefore by name, appointed by the honourable Lordes to be present at the late Earle his execution, I thought my selfe bound in conscience, both to God, her Maiestie,
I am a Subject, and so, nature and scripture bind me to Obedience, being Therefore by name, appointed by the honourable lords to be present At the late Earl his execution, I Thought my self bound in conscience, both to God, her Majesty,
and these eyes of mine séene vnder his owne hand, and subscribed wi•h his name, which since his death I humbly desired to sée, which was both honourably and easily graunted vnto me, that I might speake nothing whereof I haue not by those two meanes certayne knowledge:
and these eyes of mine seen under his own hand, and subscribed wi•h his name, which since his death I humbly desired to see, which was both honourably and Easily granted unto me, that I might speak nothing whereof I have not by those two means certain knowledge:
cc d n2 pp-f png11 vvn p-acp po31 d n1, cc vvn av po31 n1, r-crq c-acp po31 n1 pns11 av-j vvd pc-acp vvi, r-crq vbds av-d av-j cc av-j vvn p-acp pno11, cst pns11 vmd vvi pix c-crq pns11 vhb xx p-acp d crd n2 j n1:
for by Gods helpe neyther man nor Angell, much lesse any hope of title, which is but a pu••, shall make me to vtter any vntruth, willingly, in such places as this, which may either put my minde into the hell of my conscience in this life,
for by God's help neither man nor Angel, much less any hope of title, which is but a pu••, shall make me to utter any untruth, willingly, in such places as this, which may either put my mind into the hell of my conscience in this life,
c-acp p-acp ng1 n1 dx n1 ccx n1, av-d av-dc d n1 pp-f n1, r-crq vbz p-acp dt n1, vmb vvi pno11 pc-acp vvi d n1, av-j, p-acp d n2 c-acp d, r-crq vmb d vvi po11 n1 p-acp dt n1 pp-f po11 n1 p-acp d n1,
neither was I mooued to it, but onely to declare what I haue eyther ex occulo, or oraculo, as •ern. speaketh, from his owne writing, and confession to vs. Now for the late Earle:
neither was I moved to it, but only to declare what I have either ex occulo, or oraculo, as •ern. speaks, from his own writing, and Confessi to us Now for the late Earl:
av-dx vbds pns11 vvn p-acp pn31, cc-acp av-j pc-acp vvi r-crq pns11 vhb d fw-la fw-la, cc fw-la, p-acp j. vvz, p-acp po31 d n1, cc n1 p-acp pno12 av p-acp dt j n1:
vpon whose comparison, blaming their barbaris•e, the prouerbe is rife, that Mo•tuo Leoni 〈 ◊ 〉 insu•tant Lepores, if the Lion be dead, euery dastardly Hare wil be treading vpon him whose locke they feared while he liued.
upon whose comparison, blaming their barbaris•e, the proverb is rife, that Mo•tuo Leon 〈 ◊ 〉 insu•tant Lepores, if the lion be dead, every dastardly Hare will be treading upon him whose lock they feared while he lived.
wherfore Dauid tooke another course, and though Abner had béene his enemie liuing, yet béeing slaine, he both lamented his death, & celebrated his praise.
Wherefore David took Another course, and though Abner had been his enemy living, yet being slain, he both lamented his death, & celebrated his praise.
c-crq np1 vvd j-jn n1, cc cs np1 vhd vbn po31 n1 vvg, av vbg vvn, pns31 av-d vvd po31 n1, cc vvd po31 n1.
Know ye not (saith he) that a Prince, and a great man is fallen this day in Israell? 2. Sam 3.38. but, beloued, there is a difference in faultes of men, as in diseases some hurtful onely to the parties themselues, some loathsome and infectious to others:
Know you not (Says he) that a Prince, and a great man is fallen this day in Israel? 2. Sam 3.38. but, Beloved, there is a difference in Faults of men, as in diseases Some hurtful only to the parties themselves, Some loathsome and infectious to Others:
vvb pn22 xx (vvz pns31) d dt n1, cc dt j n1 vbz vvn d n1 p-acp np1? crd np1 crd. cc-acp, j-vvn, pc-acp vbz dt n1 p-acp n2 pp-f n2, c-acp p-acp n2 d j j p-acp dt n2 px32, d j cc j p-acp n2-jn:
and would to God the same earth which couereth the late Earle his body, could also couer the sinne and offence he died for, which himselfe confessed to be a leprousie which had infected farre and neare.
and would to God the same earth which Covereth the late Earl his body, could also cover the sin and offence he died for, which himself confessed to be a leprosy which had infected Far and near.
cc vmd p-acp np1 dt d n1 r-crq vvz dt j n1 po31 n1, vmd av vvi dt n1 cc n1 pns31 vvd p-acp, r-crq px31 vvd pc-acp vbi dt n1 r-crq vhd vvn av-j cc av-j.
so religious in profession, so valiant in warre, so beloued of the commons, so followed and honoured by men of all sortes, should not vse those great fauours of God and his soueraigne to gods glory and his countries good? for could he in any moderation haue carried himselfe,
so religious in profession, so valiant in war, so Beloved of the commons, so followed and honoured by men of all sorts, should not use those great favours of God and his sovereign to God's glory and his countries good? for could he in any moderation have carried himself,
av j p-acp n1, av j p-acp n1, av vvn pp-f dt n2, av vvn cc vvn p-acp n2 pp-f d n2, vmd xx vvi d j n2 pp-f np1 cc po31 j-jn p-acp ng1 n1 cc po31 n2 j? p-acp vmd pns31 p-acp d n1 vhb vvn px31,
and haue béene contented with his great state, what good might he haue done to this church and realme, to men of state, of religion, of learning, of war? but as fire,
and have been contented with his great state, what good might he have done to this Church and realm, to men of state, of Religion, of learning, of war? but as fire,
so true is that of diuine Plato, NONLATINALPHABET that great natures scil. men of great mindes & parts, proue either excellently good, or dangerously wicked:
so true is that of divine Plato, that great nature's scil. men of great minds & parts, prove either excellently good, or dangerously wicked:
av j vbz d pp-f j-jn np1, cst j ng1 n1. n2 pp-f j n2 cc n2, vvb d av-j j, cc av-j j:
it is spoken by Plato, but applyed by Plutarch vnto Coriolanus, a gallant young, but a discontented Romane, who might make a fit paralell for the late Earle, if you read his life:
it is spoken by Plato, but applied by Plutarch unto Coriolanus, a gallant young, but a discontented Roman, who might make a fit parallel for the late Earl, if you read his life:
and written) of so great an off•nce and a bloudy sinne, they are his owne wordes (for if there be any harde word in all my discourse concerning his act and plot, it is his owne) should stand so confidently vpon his insti••cation and clearing himselfe at the Barre•:
and written) of so great an off•nce and a bloody sin, they Are his own words (for if there be any harden word in all my discourse Concerning his act and plot, it is his own) should stand so confidently upon his insti••cation and clearing himself At the Barre•:
cc vvn) pp-f av j dt n1 cc dt j n1, pns32 vbr po31 d n2 (c-acp cs pc-acp vbb d j n1 p-acp d po11 n1 vvg po31 n1 cc n1, pn31 vbz po31 d) vmd vvi av av-j p-acp po31 n1 cc vvg px31 p-acp dt np1:
Whose crime loathsome to himselfe in the memory thereof, and Most d•ngerous to the Realme, I will not A•grauate with any precedent circumstances, which all the worlde knoweth,
Whose crime loathsome to himself in the memory thereof, and Most d•ngerous to the Realm, I will not A•grauate with any precedent Circumstances, which all the world Knoweth,
rg-crq n1 j p-acp px31 p-acp dt n1 av, cc av-ds j p-acp dt n1, pns11 vmb xx vvi p-acp d j n2, r-crq d dt n1 vvz,
and himselfe with sighs acknowledged to vs, eyther her Maiesties infinite fauours, his high aduancements by her, her large bountie to him, both in giuing him huge summes of mony,
and himself with sighs acknowledged to us, either her Majesties infinite favours, his high advancements by her, her large bounty to him, both in giving him huge sums of money,
Nor will I mention his oft standing out with her if he were thwarted, his disobedience and manifolde contempts, besides the exhausting of her Maiesties treasury in Ireland.
Nor will I mention his oft standing out with her if he were thwarted, his disobedience and manifold contempts, beside the exhausting of her Majesties treasury in Ireland.
ccx vmb pns11 vvi po31 av vvg av p-acp pno31 cs pns31 vbdr vvn, po31 n1 cc j n2, p-acp dt vvg pp-f po31 ng1 n1 p-acp np1.
not called to any open barre for answer, not fined by purse, not diuested of any office ▪ onely sequestred from some of them, one place of honor reserued vnto him, not committed to any common p••son,
not called to any open bar for answer, not fined by purse, not divested of any office ▪ only sequestered from Some of them, one place of honour reserved unto him, not committed to any Common p••son,
xx vvn p-acp d j n1 p-acp n1, xx vvn p-acp n1, xx vvd pp-f d n1 ▪ av-j vvn p-acp d pp-f pno32, crd n1 pp-f n1 vvn p-acp pno31, xx vvn p-acp d j n1,
But one thing I cannot omit, which much mooued me against him, (though I honoured him as much as any follower of his, who carieth with him a good subiects hart) which perhaps you knowe not,
But one thing I cannot omit, which much moved me against him, (though I honoured him as much as any follower of his, who Carrieth with him a good Subjects heart) which perhaps you know not,
namely his strange Apologie of himselfe vnto Maister Deane of Norwiche, sent vnto him by the Lordes for his soules good, the nex• day after his arraignment, who vr•ing him to acknowledge his offences, the late Earle vtterly denied, That in any thing he had done he was guiltie of offending Almighty God.
namely his strange Apology of himself unto Master Deane of Norwich, sent unto him by the lords for his Souls good, the nex• day After his arraignment, who vr•ing him to acknowledge his offences, the late Earl utterly denied, That in any thing he had done he was guilty of offending Almighty God.
But because I promised to giue you nothing of report, I call to minde the very spéeche he vttered vnto my Lordes Grace of Canterburie in Lambeth house, the night of his apprehension.
But Because I promised to give you nothing of report, I call to mind the very speech he uttered unto my lords Grace of Canterbury in Lambeth house, the night of his apprehension.
And Clement the Frier who killed Henry the third the French king, reasoned thus with himselfe to his bloudy murther out of Gods booke, Ehud killed kinge Eglon, therefore I may kill Henry. Eglon was a king,
And Clement the Friar who killed Henry the third the French King, reasoned thus with himself to his bloody murder out of God's book, Ehud killed King Eglon, Therefore I may kill Henry. Eglon was a King,
cc j dt n1 r-crq vvd np1 dt ord dt jp n1, vvd av p-acp px31 p-acp po31 j n1 av pp-f npg1 n1, np1 vvn n1 np1, av pns11 vmb vvi np1. np1 vbds dt n1,
It is the speach of S•lomon, he that wrings his nose, fetcheth out blond, which Gregory fitly applies, that he which wresteth the scripture from the true sence, bringeth foorth either an herisie or a phrensie, it is that which the learned call Glossa 〈 ◊ 〉, when an interpretation like a Uiper, eates out the bowels of the text.
It is the speech of S•lomon, he that wrings his nose, Fetches out blond, which Gregory fitly Applies, that he which wresteth the scripture from the true sense, brings forth either an Heresy or a frenzy, it is that which the learned call Glossa 〈 ◊ 〉, when an Interpretation like a Viper, eats out the bowels of the text.
pn31 vbz dt n1 pp-f np1, pns31 cst vvz po31 n1, vvz av n1, r-crq np1 av-j vvz, cst pns31 r-crq vvz dt n1 p-acp dt j n1, vvz av av-d dt n1 cc dt n1, pn31 vbz d r-crq dt j n1 np1 〈 sy 〉, c-crq dt n1 av-j dt n1, vvz av dt n2 pp-f dt n1.
as in shielding her from many, so from this Presumptuous attempt, he hath demonstratiuely shewed. Dauid by a Prophet, at Gods appointment, was anoynted king, so was not he.
as in shielding her from many, so from this Presumptuous attempt, he hath demonstratively showed. David by a Prophet, At God's appointment, was anointed King, so was not he.
c-acp p-acp vvg pno31 p-acp d, av p-acp d j vvi, pns31 vhz av-j vvn. np1 p-acp dt n1, p-acp ng1 n1, vbds vvn n1, av vbds xx pns31.
yet to shew you how farre he was gone that way, the word he vsed to vs of Leprosie, makes that good which he spake in a passion to the Deane, If you knew how many motions haue beene made to me to do my best to remooue such euills as the common wealth is burthened with, you would greatly wounder.
yet to show you how Far he was gone that Way, the word he used to us of Leprosy, makes that good which he spoke in a passion to the Deane, If you knew how many motions have been made to me to do my best to remove such evils as the Common wealth is burdened with, you would greatly wonder.
To which the Deane replying, that extraordinary attempts must haue extraordinary warrants, and willed him to shew his authority, his answer was, that He was Earle Marshall of England and needed no other warrant.
To which the Deane replying, that extraordinary attempts must have extraordinary warrants, and willed him to show his Authority, his answer was, that He was Earl Marshal of England and needed no other warrant.
But his conclusion peremptory what should I (saith he) reason with you vpon this point, seeing we holde not one principle, which was, that hee might remooue euils from the land, for that was it which from the beginning to the end he held,
But his conclusion peremptory what should I (Says he) reason with you upon this point, seeing we hold not one principle, which was, that he might remove evils from the land, for that was it which from the beginning to the end he held,
the first ouer Kings is Gods alone, as before I proued, otherwise, as S Augustine speaketh of impatient worldlings, Nisi homini Deus placiterit Deus non erit, vnlesse God please men, he shall be no God:
the First over Kings is God's alone, as before I proved, otherwise, as S Augustine speaks of impatient worldlings, Nisi Homini Deus placiterit Deus non erit, unless God please men, he shall be no God:
This stifnesse of his, both at the barre, and with the Deane, my associate and my selfe hearing, not vnderstanding of his repentance, we agréeed betwéene vs, fearing he would so haue dealt with vs, to haue beate him downe,
This stiffness of his, both At the bar, and with the Deane, my associate and my self hearing, not understanding of his Repentance, we agreed between us, fearing he would so have dealt with us, to have beat him down,
d n1 pp-f png31, d p-acp dt n1, cc p-acp dt zz, po11 n1 cc po11 n1 vvg, xx vvg pp-f po31 n1, pns12 vvd p-acp pno12, vvg pns31 vmd av vhb vvn p-acp pno12, pc-acp vhi vvd pno31 a-acp,
and to haue wounded his ha•t with the dreadfull iudgementes of God: yet afterwarde to haue raysed him againe with the comfortable promises of the Gospell:
and to have wounded his ha•t with the dreadful Judgments of God: yet afterward to have raised him again with the comfortable promises of the Gospel:
cc pc-acp vhi vvn po31 n1 p-acp dt j n2 pp-f np1: av av pc-acp vhi vvn pno31 av p-acp dt j n2 pp-f dt n1:
and so fell into expressing the memory of this his purposed mischiefe, with such detestation and remorse, that I, fearing as the Apostle speaketh of that Corinthian, 2 Cor. 2 7. that he should be ouercome with ouermuch heauinesse layd before him the comfortable speach of S Paul ▪ that Christ Iesus came into the world to saue sinners,
and so fell into expressing the memory of this his purposed mischief, with such detestation and remorse, that I, fearing as the Apostle speaks of that Corinthian, 2 Cor. 2 7. that he should be overcome with overmuch heaviness laid before him the comfortable speech of S Paul ▪ that christ Iesus Come into the world to save Sinners,
cc av vvd p-acp vvg dt n1 pp-f d po31 j-vvn n1, p-acp d n1 cc n1, cst pns11, vvg p-acp dt n1 vvz pp-f d jp, crd np1 crd crd cst pns31 vmd vbi vvn p-acp av n1 vvd p-acp pno31 dt j n1 pp-f sy np1 ▪ cst np1 np1 vvd p-acp dt n1 pc-acp vvi n2,
and the meanes to his chaplain Maister Ashton who was there present with vs, for he, as he said to the honourable the Lord Kéeper and the rest, hath plowed vp my hart, as he said to vs, hath brought me down and humbled me.
and the means to his chaplain Master Ashton who was there present with us, for he, as he said to the honourable the Lord Keeper and the rest, hath plowed up my heart, as he said to us, hath brought me down and humbled me.
And then he tolde vs he had satisfied the Councell with his voluntary confession vnder his owne hand subscribed with his name, wherin though I haue, said he, detected many (already apprehended) yet I hold it my duty to God and the Realme to cleare my conscience.
And then he told us he had satisfied the Council with his voluntary Confessi under his own hand subscribed with his name, wherein though I have, said he, detected many (already apprehended) yet I hold it my duty to God and the Realm to clear my conscience.
cc av pns31 vvd pno12 pns31 vhd vvn dt n1 p-acp po31 j-jn n1 p-acp po31 d n1 vvn p-acp po31 n1, c-crq cs pns11 vhb, vvd pns31, vvn d (av vvn) av pns11 vvb pn31 po11 n1 p-acp np1 cc dt n1 pc-acp vvi po11 n1.
For some thrée or foure dayes before his execution he made meanes by maister Warbarton one of her Maisties gentlemen Pencioners, to haue some conference with three or foure of the Lordes of her Maiesties Counsell, wishing also if it pleased her Maiestie, that maister Secretary Cecill might be sent with them:
For Some thrée or foure days before his execution he made means by master Warburton one of her Maisties gentlemen Pensioners, to have Some conference with three or foure of the lords of her Majesties Counsel, wishing also if it pleased her Majesty, that master Secretary Cecil might be sent with them:
wherevpon the Lord Keeper, Lord Treasurer, & the Lord Admiral, taking Maister Secretary with them, came vnto him, to whome he clearely laide open the whole proiect and purpose, penitently cōfessed it, expressed his harty sorrow for his confidence at his araignment, asked forgiuenes of the Lord Keeper,
whereupon the Lord Keeper, Lord Treasurer, & the Lord Admiral, taking Master Secretary with them, Come unto him, to whom he clearly laid open the Whole project and purpose, penitently confessed it, expressed his hearty sorrow for his confidence At his arraignment, asked forgiveness of the Lord Keeper,
particulerly and vehemently in christian charitie desired Maister Secretary to forgiue him that great iniury which at the Barre in his passion, by vniust calumniatiō, he had cast vpon him,
particularly and vehemently in christian charity desired Master Secretary to forgive him that great injury which At the Bar in his passion, by unjust calumniation, he had cast upon him,
(All which, in grosse and general, he confessed to vs, forgiuing and asking forgiuenes ) & so after an entire reconciliation with teares on both sides shed, he moued two requestes, the one very earnest, the other most necessarye the first was, it would please them to moue her maiestie that he might die pr•uately within the Tower ;
(All which, in gross and general, he confessed to us, forgiving and asking forgiveness) & so After an entire reconciliation with tears on both sides shed, he moved two requests, the one very earnest, the other most necessary the First was, it would please them to move her majesty that he might die pr•uately within the Tower;
(d r-crq, p-acp j cc j, pns31 vvn p-acp pno12, j-vvg cc vvg n1) cc av p-acp dt j n1 p-acp n2 p-acp d n2 vvi, pns31 vvd crd n2, dt crd j n1, dt n-jn av-ds j dt ord vbds, pn31 vmd vvi pno32 pc-acp vvi po31 n1 cst pns31 vmd vvi av-j p-acp dt n1;
and made me see my sinne, my offence, and so touched my hart as I hate it both in my selfe and others, I will as God shall inable my memorie, set downe how far we all are guiltie,
and made me see my sin, my offence, and so touched my heart as I hate it both in my self and Others, I will as God shall inable my memory, Set down how Far we all Are guilty,
cc vvd pno11 vvi po11 n1, po11 n1, cc av vvd po11 n1 c-acp pns11 vvb pn31 d p-acp po11 n1 cc n2-jn, pns11 vmb p-acp np1 vmb j po11 n1, vvn a-acp c-crq j pns12 d vbr j,
the places allotted to foure persons, S. Christopher Blunt the gate with a company; S. Iohn Dauis the hal a third to master the guard by seazing the halberts;
the places allotted to foure Persons, S. Christopher Blunt the gate with a company; S. John Davis the hall a third to master the guard by seizing the Halberds;
the prouerbe is, Leues loquntur, ingentes stupent, that sleight feared make women shrike, but if they be great and sodayne, they cast them into aswoune;
the proverb is, Leues loquntur, Ingentes stupent, that sleight feared make women shriek, but if they be great and sudden, they cast them into aswoune;
Then looke to the commanders, two of the principall, stiffe and open Papists, and the fourth, by report, affected that way, what danger to her person, to religion, to the Realme they may gesse, who haue reade the libelles of B•zi••, Reyno•d•, Gifforde and others of that church, writing slaunderously of her Maiesties person, blasphemously of our religion;
Then look to the commanders, two of the principal, stiff and open Papists, and the fourth, by report, affected that Way, what danger to her person, to Religion, to the Realm they may guess, who have read the libels of B•zi••, Reyno•d•, Gifford and Others of that Church, writing slanderously of her Majesties person, blasphemously of our Religion;
av vvi p-acp dt n2, crd pp-f dt n-jn, j cc j njp2, cc dt ord, p-acp n1, vvn d n1, r-crq n1 p-acp po31 n1, p-acp n1, p-acp dt n1 pns32 vmb vvi, r-crq vhb vvd dt n2 pp-f np1, np1, vvb cc n2-jn pp-f d n1, vvg av-j pp-f po31 ng1 n1, av-j pp-f po12 n1;
Surely that he• protested both in his confession to the Lords and to vs, and writeth it, that when he sent the Articles to Drury house to be considered of, by his complices, he put in that caueat still, that as little bloud might be shed as could,
Surely that he• protested both in his Confessi to the lords and to us, and Writeth it, that when he sent the Articles to Drury house to be considered of, by his accomplices, he put in that caveat still, that as little blood might be shed as could,
as we obiected to him, 〈 ◊ 〉 which could not, as him selfe, to 〈 ◊ 〉 confessed, restraine them from murthering the Queenes subiects when he stood vpon his defence in his house, they béeing but a few, must not thinke hee could haue stayed them in the Court, the obiect of their reuenge.
as we objected to him, 〈 ◊ 〉 which could not, as him self, to 〈 ◊ 〉 confessed, restrain them from murdering the Queens Subjects when he stood upon his defence in his house, they being but a few, must not think he could have stayed them in the Court, the Object of their revenge.
and lustfull, what Rapes woulde haue stanched them? being discontented and reuengefull, what bloud would haue glutted them? and the chiefe of them Pop•sh and armed, would they not haue said, which comes euen now to my minde,
and lustful, what Rapes would have staunched them? being discontented and revengeful, what blood would have glutted them? and the chief of them Pop•sh and armed, would they not have said, which comes even now to my mind,
cc j, r-crq n2 vmd vhi vvn pno32? vbg vvn cc j, r-crq n1 vmd vhi vvn pno32? cc dt n-jn pp-f pno32 vvi cc j-vvn, vmd pns32 xx vhi vvn, r-crq vvz av av p-acp po11 n1,
whether the Emperour or the Pope, haue the absolute authoritie of calling a Councell, but it was neuer made question, that I can read, in England who ha•• authoritie to call a Parlament, either the Prince or the Péeres.
whither the Emperor or the Pope, have the absolute Authority of calling a Council, but it was never made question, that I can read, in England who ha•• Authority to call a Parliament, either the Prince or the Peers.
Among the Spaniards and French they may saith Bodi•, but apud A•glos, in the Realme of England, ne• admi•ti possunt •mu•ntus, nec dimitti abs { que } 〈 ◊ 〉 •dict•, without the Princes warrant it cannot either be sumoned or dis•••ued.
Among the Spanish and French they may Says Bodi•, but apud A•glos, in the Realm of England, ne• admi•ti possunt •mu•ntus, nec dimitti abs { que } 〈 ◊ 〉 •dict•, without the Princes warrant it cannot either be sumoned or dis•••ued.
God forbid we should haue felt the Issue of this, nay God be thanked saith he to vs, that it was preuented. And withall gaue God like thankes that he had made him this example to be iustly spewed out of the land.
God forbid we should have felt the Issue of this, nay God be thanked Says he to us, that it was prevented. And withal gave God like thanks that he had made him this Exampl to be justly spewed out of the land.
A danger he confessed himselfe to be in these words of his, which I pray you obserue, he knew that the Queene could not be in safetie so long as he liued vpon the earth.
A danger he confessed himself to be in these words of his, which I pray you observe, he knew that the Queen could not be in safety so long as he lived upon the earth.
I will stretch nothing to farre, but yet marke this, if her safety were so vncertain, he being a prisoner in the Tower, what could her safety haue béene when he was possessed of her court with an armed power?
I will stretch nothing to Far, but yet mark this, if her safety were so uncertain, he being a prisoner in the Tower, what could her safety have been when he was possessed of her court with an armed power?
But why do I eyther amplifie by circumstance, or inforce by argument the haynousnesse and daunger of this plot? if I had the tongue of men and Angels, I could not better,
But why do I either amplify by circumstance, or enforce by argument the heinousness and danger of this plot? if I had the tongue of men and Angels, I could not better,
cc-acp q-crq vdb pns11 av-d vvi p-acp n1, cc vvi p-acp n1 dt n1 cc n1 pp-f d n1? cs pns11 vhd dt n1 pp-f n2 cc n2, pns11 vmd xx vvi,
his delicta juuentutis, not that they were little sinnes, 〈 ◊ 〉 vnto vs, in his Chamber, he confessed that sometimes in the Fielde encountring the enemye, beeing in any daunger, the weight of his ••nnes lying heauie vpon his conscience, being not reconciled to God, quelled his spirits,
his Delicta juuentutis, not that they were little Sins, 〈 ◊ 〉 unto us, in his Chamber, he confessed that sometime in the Field encountering the enemy, being in any danger, the weight of his ••nnes lying heavy upon his conscience, being not reconciled to God, quelled his spirits,
po31 fw-la fw-la, xx cst pns32 vbdr j n2, 〈 sy 〉 p-acp pno12, p-acp po31 n1, pns31 vvd d av p-acp dt n1 vvg dt n1, vbg p-acp d n1, dt n1 pp-f po31 n2 vvg j p-acp po31 n1, vbg xx vvn p-acp np1, vvd po31 n2,
and he acknowledged, which the Schoolemen call Vactans conscientiam, so wasting and spoiling his conscience, as that not one good thought was left in his hart.
and he acknowledged, which the Schoolmen call Vactans conscientiam, so wasting and spoiling his conscience, as that not one good Thought was left in his heart.
cc pns31 vvd, r-crq dt n2 vvb np1 fw-la, av vvg cc vvg po31 n1, c-acp cst xx pi j n1 vbds vvn p-acp po31 n1.
because as the Nabis in Egipt is a beast shaped of many beasts and Hannibals armie in Liui•, was colluui•s omnium gentium, the miscellan of all nations:
Because as the Nabis in Egypt is a beast shaped of many beasts and Hannibals army in Liui•, was colluui•s omnium gentium, the Miscellanies of all Nations:
c-acp c-acp dt np1 p-acp np1 vbz dt n1 vvn pp-f d n2 cc npg1 n1 p-acp np1, vbds av fw-la fw-la, dt uh pp-f d n2:
or our owne land: (which himselfe in other words scatteringly expressed:) consisting of Abners discontment, of Corahs enuie, of Absalons popularity, of Shebas defection, of Abimelechs faction,
or our own land: (which himself in other words scatteringly expressed:) consisting of Abners discontment, of Corahs envy, of Absalons popularity, of Shebas defection, of Abimelechs faction,
The second worde was his bloudy sinne. It should haue béene no drye rebellion, for how could it be? in that he who could hardly represse the rage of his owne people from murthering ••• honourable counsellers in his owne house, they béeing the men not aym•• at in shew of their reformation should not be able to stay their armed fury at the place designed for the execution of their intent.
The second word was his bloody sin. It should have been no dry rebellion, for how could it be? in that he who could hardly repress the rage of his own people from murdering ••• honourable Counsellers in his own house, they being the men not aym•• At in show of their Reformation should not be able to stay their armed fury At the place designed for the execution of their intent.
yet I will tell you his opinion vttered of you the very myght of his apprehension, and his béeing in Lambeth house, in the hearing of the Lord Archbishop, of the Lord Admirall, of the Lord of Effingham,
yet I will tell you his opinion uttered of you the very might of his apprehension, and his being in Lambeth house, in the hearing of the Lord Archbishop, of the Lord Admiral, of the Lord of Effingham,
that he passed many of your lanes and chaines baraccadoed (it was his worde) without one blow offered at him, in his returne from Ludgate to Queenchith.
that he passed many of your lanes and chains baraccadoed (it was his word) without one blow offered At him, in his return from Ludgate to Queenchith.
Againe, what his conceipt was of your loue to him, his owne spéeches shall testifie, wherby he argued that you were both a daunger to his body and his soule:
Again, what his conceit was of your love to him, his own Speeches shall testify, whereby he argued that you were both a danger to his body and his soul:
av, r-crq po31 n1 vbds pp-f po22 n1 p-acp pno31, po31 d n2 vmb vvi, c-crq pns31 vvd cst pn22 vbdr d dt n1 p-acp po31 n1 cc po31 n1:
Thus he accompted your loue at the best to be but vanitie, or as he sayd i• the prophet, an Aegiptian réede, which eyther breaketh & fayleth him that leaneth on it or pearceth his hand to his hurt:
Thus he accounted your love At the best to be but vanity, or as he said i• the Prophet, an Egyptian reed, which either breaks & Faileth him that leaneth on it or pierceth his hand to his hurt:
av pns31 vvd po22 n1 p-acp dt js pc-acp vbi p-acp n1, cc c-acp pns31 vvd n1 dt n1, dt jp n1, r-crq d vvz cc vvz pno31 cst vvz p-acp pn31 cc vvz po31 n1 p-acp po31 n1:
because he feared, least if it had beene publike, your acclamations should haue houen him vp (for this 〈 ◊ 〉 much doubted in himselfe euen in 〈 ◊ 〉 small companie which was there, 〈 ◊ 〉 therefore desired God still to graunt him an humbled spirite:
Because he feared, lest if it had been public, your acclamations should have hoven him up (for this 〈 ◊ 〉 much doubted in himself even in 〈 ◊ 〉 small company which was there, 〈 ◊ 〉 Therefore desired God still to grant him an humbled Spirit:
c-acp pns31 vvd, cs cs pn31 vhd vbn j, po22 n2 vmd vhi vvn pno31 p-acp (c-acp d 〈 sy 〉 av-d vvd p-acp px31 av p-acp 〈 sy 〉 j n1 r-crq vbds a-acp, 〈 sy 〉 av vvd np1 av pc-acp vvi pno31 dt j-vvn n1:
béeing asked what he meant by taking the tower of London, sithence his principall proiect was for the court• he answered, that he meant it should haue beene a bridle, to your citie, mark• that worde, a bridle hath raines and a bit:
being asked what he meant by taking the tower of London, since his principal project was for the court• he answered, that he meant it should have been a bridle, to your City, mark• that word, a bridle hath reins and a bit:
so that if you had made an head for him agaynst the Quéene (which I hope you wou•d not) he would haue giuen you the raines, you should haue gone on without any restraint to haue béene rebels to your prince and country:
so that if you had made an head for him against the Queen (which I hope you wou•d not) he would have given you the reins, you should have gone on without any restraint to have been rebels to your Prince and country:
but if you had vnited your force against him as good subiects (and as I am fully perswaded you would) they are his owne wordes, if happely the Citie should haue misliked his other attempt, then you should taste of the Bit. They call it the playeng of the Bit in the horse mouth:
but if you had united your force against him as good Subjects (and as I am Fully persuaded you would) they Are his own words, if happily the city should have misliked his other attempt, then you should taste of the Bit. They call it the playing of the Bit in the horse Mouth:
namely, to fetch downe vengeance from God, so intollerable they were, and one of those sinnes was pride; which, I wel bold to tell him, was the ground of all this action,
namely, to fetch down vengeance from God, so intolerable they were, and one of those Sins was pride; which, I well bold to tell him, was the ground of all this actium,
av, pc-acp vvi a-acp n1 p-acp np1, av j pns32 vbdr, cc crd pp-f d n2 vbds n1; r-crq, pns11 av j pc-acp vvi pno31, vbds dt n1 pp-f d d n1,
This also argued, that there was bloud in this sinne, for the first crying sinne we read of was Caines murther Gen. 4. The last word was his infectious sinne, the meaning thereof he explaned to vs in our conference with him (which I named before) that it was a leaprosie which had infected far and neare.
This also argued, that there was blood in this sin, for the First crying sin we read of was Caines murder Gen. 4. The last word was his infectious sin, the meaning thereof he explained to us in our conference with him (which I nam before) that it was a Leprosy which had infected Far and near.
np1 av vvd, cst a-acp vbds n1 p-acp d n1, p-acp dt ord vvg n1 pns12 vvb pp-f vbds np1 n1 np1 crd dt ord n1 vbds po31 j n1, dt n1 av pns31 vvd p-acp pno12 p-acp po12 n1 p-acp pno31 (r-crq pns11 vvd a-acp) cst pn31 vbds dt n1 r-crq vhd vvn av-j cc av-j.
honour her, obey her, feare her, but aboue all pray for her, that shée being the light of this land may shine among vs as long 〈 ◊ 〉 the two great lights of heauen, the Sunne and the Moone endureth.
honour her, obey her, Fear her, but above all pray for her, that she being the Light of this land may shine among us as long 〈 ◊ 〉 the two great lights of heaven, the Sun and the Moon Endureth.
