A sermon preached in Saint Maries Church in Oxford March 26. 1612. at the funerall of Thomas Holland, Doctor of the Chaire in Divinitie, and Rector of the Exceter College, by Richard Kilbie Doctor of Divinity, Rector of Lincolne College

Kilbye, Richard, 1560 or 61-1620
Publisher: By Joseph Barnes and are to be sold by Iohn Barnes dwelling neere Holborne Conduit London
Place of Publication: Oxford
Publication Year: 1613
Approximate Era: JamesI
TCP ID: A04823 ESTC ID: S107985 STC ID: 14957
Subject Headings: Funeral sermons; Holland, Thomas, 1539-1612;
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0 1. COR. 15. 55 O death where is thy sting? O graue, where is thy victory? 1. COR. 15. 55 Oh death where is thy sting? O graven, where is thy victory? crd np1. crd crd uh n1 q-crq vbz po21 n1? sy j, q-crq vbz po21 n1? (2) sermon (DIV1) 0 Image 2
1 56 The sting of death is sinne: and the strength of sinne is the law. 56 The sting of death is sin: and the strength of sin is the law. crd dt n1 pp-f n1 vbz n1: cc dt n1 pp-f n1 vbz dt n1. (2) sermon (DIV1) 2 Image 2
2 57 But thankes be vnto God, which hath giuen vs victory through our Lord Iesus Christ. 57 But thanks be unto God, which hath given us victory through our Lord Iesus christ. crd p-acp n2 vbb p-acp np1, r-crq vhz vvn pno12 n1 p-acp po12 n1 np1 np1. (2) sermon (DIV1) 3 Image 2
3 THese parcels of holy Scripture naturally divide and branch themselues into these foure head-streams. 1 The ioyfull Exultation and Triumphant insultation of all the godly, in the person of St Paule, over Death and the Graue [ O death, where is thy sting? O graue where is thy victory? ] 2 The originall Cause of Death; which is sinne. [ The sting of death is sinne. THese parcels of holy Scripture naturally divide and branch themselves into these foure head-streams. 1 The joyful Exultation and Triumphant insultation of all the godly, in the person of Saint Paul, over Death and the Grave [ O death, where is thy sting? O graven where is thy victory? ] 2 The original Cause of Death; which is sin. [ The sting of death is sin. d n2 pp-f j n1 av-j vvi cc vvi px32 p-acp d crd n2. crd dt j n1 cc j n1 pp-f d dt j, p-acp dt n1 pp-f zz np1, p-acp n1 cc dt j [ sy n1, q-crq vbz po21 n1? sy n1 q-crq vbz po21 n1? ] crd dt n-jn vvb pp-f n1; r-crq vbz n1. [ dt n1 pp-f n1 vbz n1. (2) sermon (DIV1) 4 Image 2
4 ] 3 The Power and life (as it were) of Sinne; which is the Law [ The strength of sinne is the law. ] 3 The Power and life (as it were) of Sin; which is the Law [ The strength of sin is the law. ] crd dt n1 cc n1 (c-acp pn31 vbdr) pp-f n1; r-crq vbz dt n1 [ dt n1 pp-f n1 vbz dt n1. (2) sermon (DIV1) 4 Image 2
5 ] 4 And last, The Victory and conquest of Christians in their head and Captaine Christ Iesus over Sinne, and Death [ Thankes bee vnto God, which hath given vs victory through our Lord Iesus Christ. ] ] 4 And last, The Victory and conquest of Christians in their head and Captain christ Iesus over Sin, and Death [ Thanks be unto God, which hath given us victory through our Lord Iesus christ. ] ] crd cc ord, dt n1 cc n1 pp-f np1 p-acp po32 n1 cc n1 np1 np1 p-acp n1, cc n1 [ n2 vbi p-acp np1, r-crq vhz vvn pno12 n1 p-acp po12 n1 np1 np1. ] (2) sermon (DIV1) 4 Image 2
6 Of all these by Gods gracious assistance &c. But first of the cause of Death, which is Sinne, and so of the rest; Of all these by God's gracious assistance etc. But First of the cause of Death, which is Sin, and so of the rest; pp-f d d p-acp n2 j n1 av p-acp ord pp-f dt n1 pp-f n1, r-crq vbz n1, cc av pp-f dt n1; (2) sermon (DIV1) 5 Image 2
7 and in the last place of the triumphant Insultation over death, which will best befit the present occasion. and in the last place of the triumphant Insultation over death, which will best befit the present occasion. cc p-acp dt ord n1 pp-f dt j n1 p-acp n1, r-crq vmb av-js vvi dt j n1. (2) sermon (DIV1) 5 Image 2
8 It was the errour, or heresie rather, of the Pelagians (as St. Augustine writeth) that whether Adam had sinned or no, yet hee should surely haue dyed; It was the error, or heresy rather, of the Pelagians (as Saint Augustine Writeth) that whither Adam had sinned or no, yet he should surely have died; pn31 vbds dt n1, cc n1 av-c, pp-f dt njp2 (c-acp n1 np1 vvz) cst cs np1 vhd vvn cc uh-dx, av pns31 vmd av-j vhi vvn; (2) sermon (DIV1) 6 Image 2
9 because God had created him mortall, and was the author of death as well as of life: Because God had created him Mortal, and was the author of death as well as of life: c-acp np1 vhd vvn pno31 j-jn, cc vbds dt n1 pp-f n1 c-acp av c-acp pp-f n1: (2) sermon (DIV1) 6 Image 2
10 so that Adam was the immediate subiect both of life and death in Gods first intention, and institution of mankind. so that Adam was the immediate Subject both of life and death in God's First intention, and Institution of mankind. av cst np1 vbds dt j n-jn d pp-f n1 cc n1 p-acp npg1 ord n1, cc n1 pp-f n1. (2) sermon (DIV1) 6 Image 2
11 Whereas the truth is, that man before his fall was neither mortall nor immortall (Necessitate) by any necessity of creation and institution from God: Whereas the truth is, that man before his fallen was neither Mortal nor immortal (Necessitate) by any necessity of creation and Institution from God: cs dt n1 vbz, cst n1 p-acp po31 n1 vbds dx j-jn ccx j (n1) p-acp d n1 pp-f n1 cc n1 p-acp np1: (2) sermon (DIV1) 6 Image 2
12 and yet hee was both mortall and immortall (Potestate,) by his owne power; because then indeed life and death were both in his power. and yet he was both Mortal and immortal (Potestate,) by his own power; Because then indeed life and death were both in his power. cc av pns31 vbds d j-jn cc j (fw-la,) p-acp po31 d n1; c-acp av av n1 cc n1 vbdr av-d p-acp po31 n1. (2) sermon (DIV1) 6 Image 2
13 For although, in regard of the contrary principles whereof man consisted, he had in himselfe a naturall propension to corruption; For although, in regard of the contrary principles whereof man consisted, he had in himself a natural propension to corruption; p-acp cs, p-acp n1 pp-f dt j-jn n2 c-crq n1 vvd, pns31 vhd p-acp px31 dt j n1 p-acp n1; (2) sermon (DIV1) 6 Image 2
14 inasmuch as contrarieties both in bodies naturall & politique, alwaies breed destruction of those bodies: inasmuch as contrarieties both in bodies natural & politic, always breed destruction of those bodies: av c-acp n2 av-d p-acp n2 j cc j, av vvb n1 pp-f d n2: (2) sermon (DIV1) 6 Image 2
15 yet God in the first creation had given that speciall and celestiall power & vertue vnto the soule, that it was ever able to haue preserued the body from sicknesse, yet God in the First creation had given that special and celestial power & virtue unto the soul, that it was ever able to have preserved the body from sickness, av np1 p-acp dt ord n1 vhd vvn d j cc j n1 cc n1 p-acp dt n1, cst pn31 vbds av j pc-acp vhi vvn dt n1 p-acp n1, (2) sermon (DIV1) 6 Image 2
16 and from death, & to haue perpetuated the same throughout all generations. So that the God of Nature in the beginning never intended that Mōster of Death, and from death, & to have perpetuated the same throughout all generations. So that the God of Nature in the beginning never intended that Monster of Death, cc p-acp n1, cc pc-acp vhi vvn dt d p-acp d n2. av cst dt n1 pp-f n1 p-acp dt n1 av-x j-vvn cst n1 pp-f n1, (2) sermon (DIV1) 6 Image 2
17 as the Pelagians and Celestians did erroneously conceiue but when the soule by her divorce and separation from God through sinne lost her life, both Passiue, which she received from God, as the Pelagians and Celestians did erroneously conceive but when the soul by her divorce and separation from God through sin lost her life, both Passive, which she received from God, c-acp dt njp2 cc njp2 vdd av-j vvi cc-acp c-crq dt n1 p-acp po31 n1 cc n1 p-acp np1 p-acp n1 vvd po31 n1, d j, r-crq pns31 vvd p-acp np1, (2) sermon (DIV1) 6 Image 2
18 and Actiue which she infused to the body, then the soule lost all power and abilitie of perpetuating the life of the body. and Active which she infused to the body, then the soul lost all power and ability of perpetuating the life of the body. cc j r-crq pns31 vvd p-acp dt n1, cs dt n1 vvd d n1 cc n1 pp-f j-vvg dt n1 pp-f dt n1. (2) sermon (DIV1) 6 Image 2
19 For what is more iust then the law of Retaliation with God, even to punish like with like? and therefore (as St Bernard saith) Anima volens perdidit vivere, nolens ergo perdat & vivificare, The soule of her own accord lost the life which she had in God; For what is more just then the law of Retaliation with God, even to Punish like with like? and Therefore (as Saint Bernard Says) Anima volens perdidit vivere, nolens ergo perdat & vivificare, The soul of her own accord lost the life which she had in God; p-acp r-crq vbz av-dc j cs dt n1 pp-f n1 p-acp np1, av pc-acp vvi av-j p-acp av-j? cc av (c-acp np1 np1 vvz) fw-la fw-la fw-la fw-la, fw-la fw-la fw-la cc fw-la, dt n1 pp-f po31 d n1 vvd dt n1 r-crq pns31 vhd p-acp np1; (2) sermon (DIV1) 6 Image 2
20 and therefore now will shee, nill shee, shee must loose the life, which she giues vnto the body. and Therefore now will she, nill she, she must lose the life, which she gives unto the body. cc av av vmb pns31, vmbx pns31, pns31 vmb vvi dt n1, r-crq pns31 vvz p-acp dt n1. (2) sermon (DIV1) 6 Image 2
21 And so indeed man is now become mortall by necessitie; And so indeed man is now become Mortal by necessity; cc av av n1 vbz av vvn j-jn p-acp n1; (2) sermon (DIV1) 6 Image 2
22 partly, by the fraile condition of the body, vt à causa disponente as the disposing cause (as the Schoolemen speake) alwaies tending to corruption: partly, by the frail condition of the body, vt à causa disponente as the disposing cause (as the Schoolmen speak) always tending to corruption: av, p-acp dt j n1 pp-f dt n1, fw-la fw-fr fw-la fw-la p-acp dt n-vvg n1 (c-acp dt n2 vvb) av vvg p-acp n1: (2) sermon (DIV1) 6 Image 2
23 but especially by sinne, vt à causa removente prohibens, which did remoue the originall iustice of the soule, which was the obstacle and barre of death; but especially by sin, vt à causa removente prohibens, which did remove the original Justice of the soul, which was the obstacle and bar of death; cc-acp av-j p-acp n1, fw-la fw-fr fw-la fw-la fw-la, r-crq vdd vvi dt j-jn n1 pp-f dt n1, r-crq vbds dt n1 cc n1 pp-f n1; (2) sermon (DIV1) 6 Image 2
24 and so let open the doore & wide gate to hell & destruction. Wherefore God is not the cause of Death, Deus enim mortem non fecit, God made not death, but Sathan, by suggestion; and Adam, by sinfull action: and so let open the door & wide gate to hell & destruction. Wherefore God is not the cause of Death, Deus enim mortem non fecit, God made not death, but Sathan, by suggestion; and Adam, by sinful actium: cc av vvb av-j dt n1 cc j n1 p-acp n1 cc n1. c-crq np1 vbz xx dt n1 pp-f n1, fw-la fw-la fw-la fw-la fw-la, np1 vvd xx n1, p-acp np1, p-acp n1; cc np1, p-acp j n1: (2) sermon (DIV1) 6 Image 2
25 the one moving to sinne, the other committing sinne. the one moving to sin, the other committing sin. dt pi vvg p-acp n1, dt n-jn vvg n1. (2) sermon (DIV1) 6 Image 2
26 Wherefore as the theefe or malefactour is the author of his owne death, and the iust Iudge no cause thereof; Wherefore as the thief or Malefactor is the author of his own death, and the just Judge no cause thereof; c-crq c-acp dt n1 cc n1 vbz dt n1 pp-f po31 d n1, cc dt j n1 dx n1 av; (2) sermon (DIV1) 6 Image 2
27 albeit he pronounce the sentence of death against him: albeit he pronounce the sentence of death against him: cs pns31 vvb dt n1 pp-f n1 p-acp pno31: (2) sermon (DIV1) 6 Image 2
28 In like manner, sinnefull man is the cause of his owne death both of body and soule, In like manner, sinful man is the cause of his own death both of body and soul, p-acp j n1, j n1 vbz dt n1 pp-f po31 d n1 av-d pp-f n1 cc n1, (2) sermon (DIV1) 6 Image 2
29 and God is but the iust Iudge to pronounce the sentence of death, Morte morieris; Thou hast sinned, and God is but the just Judge to pronounce the sentence of death, Morte Morieris; Thou hast sinned, cc np1 vbz p-acp dt j n1 pc-acp vvi dt n1 pp-f n1, fw-la fw-la; pns21 vh2 vvn, (2) sermon (DIV1) 6 Image 2
30 and therefore thou shalt surely die. For sinne is indeed that sting of the serpent, that stingeth mā to death: and Therefore thou shalt surely die. For sin is indeed that sting of the serpent, that stingeth man to death: cc av pns21 vm2 av-j vvi. p-acp n1 vbz av d n1 pp-f dt n1, cst vvz n1 p-acp n1: (2) sermon (DIV1) 6 Image 2
31 it is not the biting of the serpent only, as S. Augustine deriues the Latine word Mors à morsu serpentis, as if death had its name of the biting of the serpent; it is not the biting of the serpent only, as S. Augustine derives the Latin word Mors à Morsu serpentis, as if death had its name of the biting of the serpent; pn31 vbz xx dt n-vvg pp-f dt n1 av-j, c-acp n1 np1 vvz dt jp n1 fw-la fw-fr fw-la fw-la, c-acp cs n1 vhd po31 n1 pp-f dt n-vvg pp-f dt n1; (2) sermon (DIV1) 6 Image 2
32 but it is more, even the sting of the serpent, because as the poison of the serpent is collected and vnited in a smal sting, but it is more, even the sting of the serpent, Because as the poison of the serpent is collected and united in a small sting, cc-acp pn31 vbz av-dc, av dt n1 pp-f dt n1, c-acp c-acp dt n1 pp-f dt n1 vbz vvn cc vvn p-acp dt j n1, (2) sermon (DIV1) 6 Image 2
33 as the fittest instrument of deadly poison: so al the venome & poison of Death is in the sting of sinne. as the Fittest Instrument of deadly poison: so all the venom & poison of Death is in the sting of sin. c-acp dt js n1 pp-f j n1: av d dt n1 cc n1 pp-f n1 vbz p-acp dt n1 pp-f n1. (2) sermon (DIV1) 6 Image 2
34 For sinne is the Father of Death, By one man sinne entred into the world, and death by sin: and it is the Mother of Death, When lust hath conceived, it bringeth forth sin, and sin bringeth forth death. For sin is the Father of Death, By one man sin entered into the world, and death by since: and it is the Mother of Death, When lust hath conceived, it brings forth since, and since brings forth death. p-acp n1 vbz dt n1 pp-f n1, p-acp crd n1 n1 vvn p-acp dt n1, cc n1 p-acp n1: cc pn31 vbz dt n1 pp-f n1, c-crq n1 vhz vvn, pn31 vvz av n1, cc n1 vvz av n1. (2) sermon (DIV1) 6 Image 2
35 Let none then make God the author of death, because by his iust sentence he condemneth man to die for sinnes sake, Let none then make God the author of death, Because by his just sentence he Condemneth man to die for Sins sake, vvd pix av vvi np1 dt n1 pp-f n1, c-acp p-acp po31 j n1 pns31 vvz n1 pc-acp vvi p-acp ng1 n1, (2) sermon (DIV1) 6 Image 2
36 & the trespassing of his law, as the Iudge the malefactour for offending against the lawes of God and man: & the trespassing of his law, as the Judge the Malefactor for offending against the laws of God and man: cc dt vvg pp-f po31 n1, c-acp dt n1 dt n1 p-acp vvg p-acp dt n2 pp-f np1 cc n1: (2) sermon (DIV1) 6 Image 2
37 Neither let any thinke Sathan the author of death or of punishments Propriâ potestate, as by his owne power; Neither let any think Sathan the author of death or of punishments Propriâ potestate, as by his own power; av-dx vvb d vvb np1 dt n1 pp-f n1 cc pp-f n2 fw-la fw-la, a-acp p-acp po31 d n1; (2) sermon (DIV1) 6 Image 2
38 sed permissione divinâ & propria suggestione, but as of Gods permissiō, & of his own suggestion: said permission divinâ & propria suggestion, but as of God's permission, & of his own suggestion: vvd n1 fw-la cc fw-la n1, p-acp a-acp pp-f npg1 n1, cc pp-f po31 d n1: (2) sermon (DIV1) 6 Image 2
39 And let every one of vs say vnto another, as Nathan said to David, Thou art the man, Thou art the cause of thine owne death. And let every one of us say unto Another, as Nathan said to David, Thou art the man, Thou art the cause of thine own death. cc vvb d crd pp-f pno12 vvi p-acp j-jn, c-acp np1 vvd p-acp np1, pns21 vb2r dt n1, pns21 vb2r dt n1 pp-f po21 d n1. (2) sermon (DIV1) 6 Image 2
40 For it is sinne as a viper in the bowels of man, which eateth out the bowels of man; For it is sin as a viper in the bowels of man, which Eateth out the bowels of man; p-acp pn31 vbz n1 p-acp dt n1 p-acp dt n2 pp-f n1, r-crq vvz av dt n2 pp-f n1; (2) sermon (DIV1) 6 Image 2
41 it is the canker of sinne in the heart of man, that devoureth the heart of man: it is the canker of sin in the heart of man, that devoureth the heart of man: pn31 vbz dt n1 pp-f n1 p-acp dt n1 pp-f n1, cst vvz dt n1 pp-f n1: (2) sermon (DIV1) 6 Image 2
42 and as God said to Israël, Perditio tua ex te ô Israël, O Israël thy destruction commeth of thy selfe; and as God said to Israël, Perdition tua ex te o Israël, Oh Israël thy destruction comes of thy self; cc p-acp np1 vvd p-acp np1, fw-la fw-la fw-la fw-la uh np1, uh np1 po21 n1 vvz pp-f po21 n1; (2) sermon (DIV1) 6 Image 2
43 the like may God say to every man, O sinneful man, thy death and thy destruction commeth of thy selfe. the like may God say to every man, Oh sinful man, thy death and thy destruction comes of thy self. dt av-j vmb np1 vvi p-acp d n1, uh j n1, po21 n1 cc po21 n1 vvz pp-f po21 n1. (2) sermon (DIV1) 6 Image 2
44 For as the heathen Oratour saide of the priviledge of a Citizen of Rome, Nemo Civis Romanus aut libertatem aut civitatē amittere potest nisi ipse author factus sit, No citizē of Rome could haue his freedome taken frō him, For as the heathen Orator said of the privilege of a Citizen of Room, Nemo Civis Romanus Or libertatem Or civitatē amittere potest nisi ipse author factus sit, No citizen of Rome could have his freedom taken from him, p-acp p-acp dt j-jn n1 vvd pp-f dt n1 pp-f dt n1 pp-f n1, np1 fw-la np1 fw-la fw-la fw-la fw-la n1 fw-la fw-la fw-la n1 fw-la fw-la, dx n1 pp-f np1 vmd vhi po31 n1 vvn p-acp pno31, (2) sermon (DIV1) 6 Image 2
45 or loose the priviledges and immunities of his City, except himselfe was the authour thereof: or lose the privileges and immunities of his city, except himself was the author thereof: cc vvi dt n2 cc n2 pp-f po31 n1, c-acp px31 vbds dt n1 av: (2) sermon (DIV1) 6 Image 2
46 the same may truely bee spoken of the excellent Priviledges & Prerogatiues of Paradise, the City of God, wherein Adam was first enfranchised, that none could take away Adams freedome from him, the same may truly be spoken of the excellent Privileges & Prerogatives of Paradise, the city of God, wherein Adam was First enfranchised, that none could take away Adams freedom from him, dt d vmb av-j vbi vvn pp-f dt j n2 cc n2 pp-f n1, dt n1 pp-f np1, c-crq np1 vbds ord vvn, cst pix vmd vvi av npg1 n1 p-acp pno31, (2) sermon (DIV1) 6 Image 2
47 or banish him from that heavenly City, except himselfe had beene the first cause thereof, except himselfe had disfranchised himselfe. or banish him from that heavenly city, except himself had been the First cause thereof, except himself had disfranchised himself. cc vvb pno31 p-acp d j n1, c-acp px31 vhn vbn dt ord n1 av, c-acp px31 vhd vvn px31. (2) sermon (DIV1) 6 Image 2
48 For it was Adams sin, that brought him death; and the stinge of his sinne hath stung all mankinde to death: For it was Adams since, that brought him death; and the sting of his sin hath stung all mankind to death: p-acp pn31 vbds npg1 n1, cst vvd pno31 n1; cc dt n1 pp-f po31 n1 vhz vvn d n1 p-acp n1: (2) sermon (DIV1) 6 Image 2
49 through the offence of one, death passed vpon all mē, for as much as all haue sinned in him. through the offence of one, death passed upon all men, for as much as all have sinned in him. p-acp dt n1 pp-f crd, n1 vvn p-acp d n2, p-acp c-acp d c-acp d vhb vvn p-acp pno31. (2) sermon (DIV1) 6 Image 2
50 Rom. 5. Yea the little childrē, who die so soone as they are new borne, are stung to death through sin; Rom. 5. Yea the little children, who die so soon as they Are new born, Are stung to death through since; np1 crd uh dt j n2, r-crq vvb av av c-acp pns32 vbr av-j vvn, vbr vvn p-acp n1 p-acp n1; (2) sermon (DIV1) 6 Image 2
51 not because they committed sin, but because they were conceived in sin: not Because they committed since, but Because they were conceived in since: xx p-acp pns32 vvd n1, cc-acp c-acp pns32 vbdr vvn p-acp n1: (2) sermon (DIV1) 6 Image 2
52 as S. Augustine doth wel distinguish their sin to be vterinâ conceptione, non personali actione, through their sinneful conception, as S. Augustine does well distinguish their since to be vterinâ conception, non personali action, through their sinful conception, p-acp n1 np1 vdz av vvi po32 n1 pc-acp vbi fw-la n1, fw-fr fw-la n1, p-acp po32 j n1, (2) sermon (DIV1) 6 Image 2
53 and not through any personall action. and not through any personal actium. cc xx p-acp d j n1. (2) sermon (DIV1) 6 Image 2
54 Parvuli enim non actu, sed ortu sunt peccatores, Infants are sinners, not for any fact, but for birth sake, they are conceived in sin, and borne in iniquity. Children enim non Acts, sed ortu sunt Peccatores, Infants Are Sinners, not for any fact, but for birth sake, they Are conceived in since, and born in iniquity. fw-la fw-la fw-la fw-la, fw-la fw-la fw-la n2, n2 vbr n2, xx p-acp d n1, p-acp p-acp n1 n1, pns32 vbr vvn p-acp n1, cc vvn p-acp n1. (2) sermon (DIV1) 6 Image 2
55 For if they had beene free from all originall sin, as they were from actual sin, they should not so soone haue died, For if they had been free from all original since, as they were from actual since, they should not so soon have died, c-acp cs pns32 vhd vbn j p-acp d j-jn n1, c-acp pns32 vbdr p-acp j n1, pns32 vmd xx av av vhb vvn, (2) sermon (DIV1) 6 Image 2
56 because the wages of sin is death; and where is no sinne, there is no death; Because the wages of since is death; and where is no sin, there is no death; c-acp dt n2 pp-f n1 vbz n1; cc q-crq vbz dx n1, pc-acp vbz dx n1; (2) sermon (DIV1) 6 Image 2
57 to wit Necessary and Poenall. For albeit Christ died, who did no sinne, yet his death was Voluntary, Tradidit in mortem animam suam, he offered himselfe of his owne will to die; to wit Necessary and Penal. For albeit christ died, who did no sin, yet his death was Voluntary, Tradidit in mortem animam suam, he offered himself of his own will to die; pc-acp vvi j cc np1. c-acp cs np1 vvd, r-crq vdd dx n1, av po31 n1 vbds j-jn, fw-la p-acp fw-la fw-la fw-la, pns31 vvd px31 pp-f po31 d n1 pc-acp vvi; (2) sermon (DIV1) 6 Image 2
58 he powred out his soule vnto death; hee laid downe his life of himselfe: But all other men die necessarily; he poured out his soul unto death; he laid down his life of himself: But all other men die necessarily; pns31 vvd av po31 n1 p-acp n1; pns31 vvd a-acp po31 n1 pp-f px31: p-acp d j-jn n2 vvb av-j; (2) sermon (DIV1) 6 Image 2
59 Statutum est omnibus semel mori, It is appointed to all men that they should once die; Statutum est omnibus semel Mori, It is appointed to all men that they should once die; fw-la fw-la fw-la fw-la fw-la, pn31 vbz vvn p-acp d n2 cst pns32 vmd a-acp vvi; (2) sermon (DIV1) 6 Image 2
60 it was the decree of God for sinnes sake that everie man should die, and that decree of God was not, Respectu naturae institutae, in regard of the first created nature of man, sed respectu naturae destitutae, in respect of the depraved and corrupted nature of man through sinne. it was the Decree of God for Sins sake that every man should die, and that Decree of God was not, Respectu naturae institutae, in regard of the First created nature of man, sed respectu naturae destitutae, in respect of the depraved and corrupted nature of man through sin. pn31 vbds dt n1 pp-f np1 p-acp ng1 n1 cst d n1 vmd vvi, cc d n1 pp-f np1 vbds xx, fw-la fw-la fw-la, p-acp n1 pp-f dt ord vvd n1 pp-f n1, fw-la fw-la fw-la fw-la, p-acp n1 pp-f dt j-vvn cc j-vvn n1 pp-f n1 p-acp n1. (2) sermon (DIV1) 6 Image 2
61 Againe, Christs death was Expiatory, but mans Poenall: Christs death was not the sting of sinne Passiuely, to be stung to death by sin, as mans was; Again, Christ death was Expiatory, but men Penal: Christ death was not the sting of sin Passively, to be stung to death by since, as men was; av, npg1 n1 vbds j, p-acp ng1 np1: npg1 n1 vbds xx dt n1 pp-f n1 av-j, pc-acp vbi vvn p-acp n1 p-acp n1, c-acp n2 vbds; (2) sermon (DIV1) 6 Image 2
62 but it was the sting of sinne Actiuely, to sting sinne to death; for his death was the death of death. but it was the sting of sin Actively, to sting sin to death; for his death was the death of death. cc-acp pn31 vbds dt n1 pp-f n1 av-j, pc-acp vvi n1 p-acp n1; p-acp po31 n1 vbds dt n1 pp-f n1. (2) sermon (DIV1) 6 Image 2
63 Thus then you haue heard the cause of death to be sinne, according to these words of my Text [ The sting of death is sinne. Thus then you have herd the cause of death to be sin, according to these words of my Text [ The sting of death is sin. av cs pn22 vhb vvn dt n1 pp-f n1 pc-acp vbi n1, vvg p-acp d n2 pp-f po11 n1 [ dt n1 pp-f n1 vbz n1. (2) sermon (DIV1) 6 Image 2
64 The second thing which I noted is the Life and Power of Sinne, which is the Law [ The strength of sinne is the law. The second thing which I noted is the Life and Power of Sin, which is the Law [ The strength of sin is the law. dt ord n1 r-crq pns11 vvd vbz dt n1 cc n1 pp-f n1, r-crq vbz dt n1 [ dt n1 pp-f n1 vbz dt n1. (2) sermon (DIV1) 7 Image 2
65 ] Whereas sinne in the time of the Law of Nature in many did seeme dead, ] Whereas sin in the time of the Law of Nature in many did seem dead, ] cs n1 p-acp dt n1 pp-f dt n1 pp-f n1 p-acp d vdd vvi j, (2) sermon (DIV1) 7 Image 2
66 or at least senselesse, and to lie as in a transe, so that it did not manifestly appeare what was sin, or At least senseless, and to lie as in a transe, so that it did not manifestly appear what was since, cc p-acp ds j, cc pc-acp vvi a-acp p-acp dt n1, av cst pn31 vdd xx av-j vvi r-crq vbds n1, (2) sermon (DIV1) 7 Image 2
67 and what was not, the eies of mens minds and vnderstandings being darkned and overcast with grosse mists of ignorance and errour; and what was not, the eyes of men's minds and understandings being darkened and overcast with gross mists of ignorance and error; cc r-crq vbds xx, dt n2 pp-f ng2 n2 cc n2 vbg vvn cc vvn p-acp j n2 pp-f n1 cc n1; (2) sermon (DIV1) 7 Image 2
68 then the law of Moses brought sinne to life againe. Quando enim venit mandatum, revixit peccatum, when the commandement came, sinne reviued. then the law of Moses brought sin to life again. Quando enim venit mandatum, revixit peccatum, when the Commandment Come, sin revived. av dt n1 pp-f np1 vvn n1 p-acp n1 av. fw-la fw-la fw-la fw-la, fw-la fw-la, c-crq dt n1 vvd, n1 vvn. (2) sermon (DIV1) 7 Image 2
69 The bright sunshine of Moses Law made sinne shine cleere in its perfect colours; The bright sunshine of Moses Law made sin shine clear in its perfect colours; dt j n1 pp-f np1 n1 vvd n1 vvi av-j p-acp po31 j n2; (2) sermon (DIV1) 7 Image 2
70 and then the darknesse and confusion of the differences of sinnes was taken away, that every one might runne and read what sinne was: and then the darkness and confusion of the differences of Sins was taken away, that every one might run and read what sin was: cc av dt n1 cc n1 pp-f dt n2 pp-f n2 vbds vvn av, cst d crd n1 vvi cc vvi r-crq n1 vbds: (2) sermon (DIV1) 7 Image 2
71 Et supra modum peccatum erat peccatum per mandatum, sinne was growne out of measure sinfull by the commandement. Et supra modum peccatum erat peccatum per mandatum, sin was grown out of measure sinful by the Commandment. fw-la fw-la fw-la fw-la fw-la fw-la fw-la fw-la, n1 vbds vvn av pp-f n1 j p-acp dt n1. (2) sermon (DIV1) 7 Image 2
72 For the law made the full tide of sinne; which grew by these degrees. First, in his being: For the law made the full tide of sin; which grew by these Degrees. First, in his being: p-acp dt n1 vvd dt j n1 pp-f n1; r-crq vvd p-acp d n2. ord, p-acp po31 vbg: (2) sermon (DIV1) 7 Image 2
73 for sinne had his beginning, and being as it were from the Law; for sin had his beginning, and being as it were from the Law; c-acp n1 vhd po31 n1, cc vbg p-acp pn31 vbdr p-acp dt n1; (2) sermon (DIV1) 7 Image 2
74 because where no law is, there is no transgression, Rom. 4. Secondly in the knowledge of sinne: Because where no law is, there is no Transgression, Rom. 4. Secondly in the knowledge of sin: c-acp c-crq dx n1 vbz, pc-acp vbz dx n1, np1 crd ord p-acp dt n1 pp-f n1: (2) sermon (DIV1) 7 Image 2
75 as St Paule saith, I knewe not sinne but by the Law; as Saint Paul Says, I knew not sin but by the Law; c-acp zz np1 vvz, pns11 vvd xx n1 cc-acp p-acp dt n1; (2) sermon (DIV1) 7 Image 2
76 for how should I haue knowne lust, except the Law had said, Thou shalt not lust? Wherefore knowledge hoysseth vp the waues of sin: for how should I have known lust, except the Law had said, Thou shalt not lust? Wherefore knowledge hoysseth up the waves of since: c-acp q-crq vmd pns11 vhi vvn n1, c-acp dt n1 vhd vvn, pns21 vm2 xx n1? q-crq n1 vvz a-acp dt n2 pp-f n1: (2) sermon (DIV1) 7 Image 2
77 for where the greatest knowledge is, there the greatest sinne is, if vertue & godlinesse be not the handmaids of knowledge, for where the greatest knowledge is, there the greatest sin is, if virtue & godliness be not the handmaids of knowledge, c-acp c-crq dt js n1 vbz, a-acp dt js n1 vbz, cs n1 cc n1 vbb xx dt n2 pp-f n1, (2) sermon (DIV1) 7 Image 2
78 and that it be not seasoned with grace, according as our Saviour saith, Luk. 12. That man who knoweth his masters will, and that it be not seasoned with grace, according as our Saviour Says, Luk. 12. That man who Knoweth his Masters will, cc cst pn31 vbb xx vvn p-acp n1, vvg p-acp po12 n1 vvz, np1 crd cst n1 r-crq vvz po31 n2 vmb, (2) sermon (DIV1) 7 Image 2
79 and doth it not, shall bee beaten with many stripes. and does it not, shall be beaten with many stripes. cc vdz pn31 xx, vmb vbi vvn p-acp d n2. (2) sermon (DIV1) 7 Image 2
80 And therefore saith St Paul, Tribulation & anguish, and indignation, and wrath shall bee vpon the soule of every man that doth evill, of the Iew first, and also of the Gentile. And Therefore Says Saint Paul, Tribulation & anguish, and Indignation, and wrath shall be upon the soul of every man that does evil, of the Iew First, and also of the Gentile. cc av vvz zz np1, n1 cc n1, cc n1, cc n1 vmb vbi p-acp dt n1 pp-f d n1 cst vdz n-jn, pp-f dt np1 ord, cc av pp-f dt j. (2) sermon (DIV1) 7 Image 2
81 Rom. 2. Why vpon the Iew first, but because hee knewe most, and therefore is first and most punished? as Theophylact on that place saith, Iudaeus plus divinae susceperat disciplinae, vnde erat dignus maiore supplicio; Rom. 2. Why upon the Iew First, but Because he knew most, and Therefore is First and most punished? as Theophylact on that place Says, Iudaeus plus Divinae susceperat Discipline, vnde erat Dignus Major Supplicio; np1 crd q-crq p-acp dt np1 ord, cc-acp c-acp pns31 vvd av-ds, cc av vbz ord cc av-ds vvn? p-acp vvd p-acp d n1 vvz, np1 fw-fr fw-la j fw-la, fw-la fw-la fw-la fw-la fw-la; (2) sermon (DIV1) 7 Image 2
82 The Iew had receiued a greater measure of knowledge, and therefore receiueth a greater measure of punishment; The Iew had received a greater measure of knowledge, and Therefore receiveth a greater measure of punishment; dt np1 vhd vvn dt jc n1 pp-f n1, cc av vvz dt jc n1 pp-f n1; (2) sermon (DIV1) 7 Image 2
83 because hee knewe the Law of the Lord but did not keepe it. Thirdly, the Law encreaseth sinne by forbidding sin: Because he knew the Law of the Lord but did not keep it. Thirdly, the Law increases sin by forbidding since: c-acp pns31 vvd dt n1 pp-f dt n1 cc-acp vdd xx vvi pn31. ord, dt n1 vvz n1 p-acp vvg n1: (2) sermon (DIV1) 7 Image 2
84 for the more the Law forbiddeth sin, the more doth the wicked mā covet sinne. for the more the Law forbiddeth since, the more does the wicked man covet sin. c-acp dt av-dc dt n1 vvz n1, dt av-dc vdz dt j n1 vvb n1. (2) sermon (DIV1) 7 Image 2
85 Ruimus in vetitum, we runne with all might and main to that which is forbidden vs, Quod enim concupiscitur fit iucundius dum vetatur; Ruimus in vetitum, we run with all might and main to that which is forbidden us, Quod enim concupiscitur fit Iucundius dum vetatur; fw-la p-acp fw-la, pns12 vvb p-acp d n1 cc n1 p-acp d r-crq vbz vvn pno12, fw-la fw-la fw-la j fw-la fw-la fw-la; (2) sermon (DIV1) 7 Image 2
86 The prohibitiō of any thing to be done is as suger to sweeten the appetite thereof: The prohibition of any thing to be done is as sugar to sweeten the appetite thereof: dt n1 pp-f d n1 pc-acp vbi vdn vbz p-acp n1 pc-acp vvi dt n1 av: (2) sermon (DIV1) 7 Image 2
87 as the forbidding of meats many times by the Physition needeth no further sauce to provoke appetite in the patient most of all to desire those meats. as the forbidding of Meats many times by the physician needs no further sauce to provoke appetite in the patient most of all to desire those Meats. c-acp dt vvg pp-f n2 d n2 p-acp dt n1 vvz dx jc n1 pc-acp vvi n1 p-acp dt n1 av-ds pp-f d pc-acp vvi d n2. (2) sermon (DIV1) 7 Image 2
88 And as swelling waters, the more they are barred their course and flow by flood-gates, and lockes, and wheires, the more they rage and swell and overflowe: And as swelling waters, the more they Are barred their course and flow by floodgates, and locks, and wheires, the more they rage and swell and overflow: cc p-acp j-vvg n2, dt av-dc pns32 vbr vvn po32 n1 cc vvi p-acp n2, cc n2, cc n2, dt av-dc pns32 n1 cc vvi cc vvi: (2) sermon (DIV1) 7 Image 2
89 so the more the Law doth seem to bolt and barre men from sinne, and to set them their bounds which they should not passe, the more is sinfull mans nature enraged, so the more the Law does seem to bolt and bar men from sin, and to Set them their bounds which they should not pass, the more is sinful men nature enraged, av dt av-dc dt n1 vdz vvi p-acp n1 cc n1 n2 p-acp n1, cc pc-acp vvi pno32 po32 n2 r-crq pns32 vmd xx vvi, dt dc vbz j ng1 n1 vvn, (2) sermon (DIV1) 7 Image 2
90 and the more the swelling waues of wickednesse do overflowe, and make their full tide. and the more the swelling waves of wickedness do overflow, and make their full tide. cc dt av-dc dt j-vvg n2 pp-f n1 vdb vvi, cc vvi po32 j n1. (2) sermon (DIV1) 7 Image 2
91 All which commeth to passe, not because the law is sinne, for it is holy, iust, and good: All which comes to pass, not Because the law is sin, for it is holy, just, and good: av-d r-crq vvz pc-acp vvi, xx c-acp dt n1 vbz n1, c-acp pn31 vbz j, j, cc j: (2) sermon (DIV1) 7 Image 2
92 but because the Law is as a by-occasion, and not any iust cause to increase sinne, but Because the Law is as a by-occasion, and not any just cause to increase sin, p-acp c-acp dt n1 vbz p-acp dt n1, cc xx d j n1 pc-acp vvi n1, (2) sermon (DIV1) 7 Image 2
93 and to giue vigour and strength therevnto. For the law is the strength of sinne, not of it selfe, but by accident; not directly, but indirectly; and to give vigour and strength thereunto. For the law is the strength of sin, not of it self, but by accident; not directly, but indirectly; cc pc-acp vvi n1 cc n1 av. p-acp dt n1 vbz dt n1 pp-f n1, xx pp-f pn31 n1, cc-acp p-acp n1; xx av-j, cc-acp av-j; (2) sermon (DIV1) 7 Image 2
94 as appeareth by the three former degrees of being, knowing, and forbidding: as also by the great industrie and pollicie of Sathan, who seeing God to haue made the Law as a barre to keepe men from sinne, doth therefore labour the more to tempt men thereby, as appears by the three former Degrees of being, knowing, and forbidding: as also by the great industry and policy of Sathan, who seeing God to have made the Law as a bar to keep men from sin, does Therefore labour the more to tempt men thereby, c-acp vvz p-acp dt crd j n2 pp-f vbg, vvg, cc vvg: c-acp av p-acp dt j n1 cc n1 pp-f np1, r-crq vvg np1 pc-acp vhi vvn dt n1 p-acp dt n1 pc-acp vvi n2 p-acp n1, vdz av vvi dt dc pc-acp vvi n2 av, (2) sermon (DIV1) 7 Image 2
95 and to make the Law as a snare to catch men. and to make the Law as a snare to catch men. cc pc-acp vvi dt n1 p-acp dt n1 pc-acp vvi n2. (2) sermon (DIV1) 7 Image 2
96 Wherefore for conclusion of this point, the Law is no more in fault that man groweth more sinfull thereby, Wherefore for conclusion of this point, the Law is no more in fault that man grows more sinful thereby, c-crq p-acp n1 pp-f d n1, dt n1 vbz av-dx dc p-acp n1 cst n1 vvz av-dc j av, (2) sermon (DIV1) 7 Image 2
97 then the sune in the firmament is in fault, because sore and bleare eies become sorer and blind thereby. then the sune in the firmament is in fault, Because soar and blear eyes become Sorer and blind thereby. cs dt zz p-acp dt n1 vbz p-acp n1, c-acp av-j cc vvi n2 vvi jc cc j av. (2) sermon (DIV1) 7 Image 2
98 For as the Physition is not to bee blamed, or his physicke in fault, because the sicke patient doth ill apply it, For as the physician is not to be blamed, or his physic in fault, Because the sick patient does ill apply it, p-acp p-acp dt n1 vbz xx pc-acp vbi vvn, cc po31 n1 p-acp n1, c-acp dt j n1 vdz av-jn vvi pn31, (2) sermon (DIV1) 7 Image 2
99 and by his distemperature in diet turneth wholsome phisicke and medicine to the increase of his maladie and disease: and by his distemperature in diet turns wholesome physic and medicine to the increase of his malady and disease: cc p-acp po31 n1 p-acp n1 vvz j n1 cc n1 p-acp dt n1 pp-f po31 n1 cc n1: (2) sermon (DIV1) 7 Image 2
100 In like manner, God the Physition of mens soules, who gaue his law as a soveraigne medicine to preserue them from sicknesse and from sinne, is not to be blamed, or his law in fault; In like manner, God the physician of men's Souls, who gave his law as a sovereign medicine to preserve them from sickness and from sin, is not to be blamed, or his law in fault; p-acp j n1, np1 dt n1 pp-f ng2 n2, r-crq vvd po31 n1 p-acp dt j-jn n1 pc-acp vvi pno32 p-acp n1 cc p-acp n1, vbz xx pc-acp vbi vvn, cc po31 n1 p-acp n1; (2) sermon (DIV1) 7 Image 2
101 but sinfull man, who maketh that soveraigne medicine as poyson vnto his soule to increase his sinne. but sinful man, who makes that sovereign medicine as poison unto his soul to increase his sin. cc-acp j n1, r-crq vvz d j-jn n1 p-acp n1 p-acp po31 n1 pc-acp vvi po31 n1. (2) sermon (DIV1) 7 Image 2
102 Thus you haue heard how the Law is the strength of sinne: Thus you have herd how the Law is the strength of sin: av pn22 vhb vvn c-crq dt n1 vbz dt n1 pp-f n1: (2) sermon (DIV1) 7 Image 2
103 I come now to the victory & cōquest of Christians in their head and Captaine Christ Iesus over sinne and death [ Thankes bee vnto God, which hath given vs victory tbrough our Lord Iesus Christ. I come now to the victory & conquest of Christians in their head and Captain christ Iesus over sin and death [ Thanks be unto God, which hath given us victory tbrough our Lord Iesus christ. pns11 vvb av p-acp dt n1 cc n1 pp-f np1 p-acp po32 n1 cc n1 np1 np1 p-acp n1 cc n1 [ n2 vbi p-acp np1, r-crq vhz vvn pno12 n1 n1 po12 n1 np1 np1. (2) sermon (DIV1) 7 Image 2
104 When mankind was not able to encounter with Death that great Giant, which did overcome all people by his power, When mankind was not able to encounter with Death that great Giant, which did overcome all people by his power, q-crq n1 vbds xx j pc-acp vvi p-acp n1 cst j n1, r-crq vdd vvi d n1 p-acp po31 n1, (2) sermon (DIV1) 8 Image 2
105 & did trample vpon Kings & Princes, tyrannizing over all at his pleasure; & did trample upon Kings & Princes, tyrannizing over all At his pleasure; cc vdd vvi p-acp n2 cc n2, vvg p-acp d p-acp po31 n1; (2) sermon (DIV1) 8 Image 2
106 for indeede death was like that mighty King Prov. 39. who had his name of a compound Hebrew word NONLATINALPHABET Alkum, and is as much to say as none is able to stand or rise vp against him; for indeed death was like that mighty King Curae 39. who had his name of a compound Hebrew word Alcove, and is as much to say as none is able to stand or rise up against him; c-acp av n1 vbds av-j d j n1 np1 crd r-crq vhd po31 n1 pp-f dt n1 njp n1 np1, cc vbz p-acp av-d pc-acp vvi p-acp pix vbz j pc-acp vvi cc vvi a-acp p-acp pno31; (2) sermon (DIV1) 8 Image 2
107 like Iosua the Captaine of Israel: like Iosua the Captain of Israel: av-j np1 dt n1 pp-f np1: (2) sermon (DIV1) 8 Image 2
108 for as he shut Kings & Princes in caues of the earth, and roaled great stoces vpon the mouthes of the caues, Ios. 10.50. for as he shut Kings & Princes in caves of the earth, and roaled great stoces upon the mouths of the caves, Ios. 10.50. c-acp c-acp pns31 vvd n2 cc n2 p-acp n2 pp-f dt n1, cc vvd j n1 p-acp dt n2 pp-f dt n2, np1 crd. (2) sermon (DIV1) 8 Image 2
109 So death shutteth the greatest Emperors and Kings in caues & in graves, and rowleth great stones vpon the mouthes thereof, So death shutteth the greatest Emperor's and Kings in caves & in graves, and rolleth great stones upon the mouths thereof, av n1 vvz dt js n2 cc n2 p-acp n2 cc p-acp n2, cc vvz j n2 p-acp dt n2 av, (2) sermon (DIV1) 8 Image 2
110 & maketh great tombes ouer them:) I say, when mankind was not able to enter listes & combate with this potent tyrant, & makes great tombs over them:) I say, when mankind was not able to enter lists & combat with this potent tyrant, cc vv2 j n2 p-acp pno32:) pns11 vvb, c-crq n1 vbds xx j pc-acp vvi n2 cc n1 p-acp d j n1, (2) sermon (DIV1) 8 Image 2
111 but was forced to yeeld & lie down at his feet: but was forced to yield & lie down At his feet: cc-acp vbds vvn pc-acp vvi cc vvi a-acp p-acp po31 n2: (2) sermon (DIV1) 8 Image 2
112 Then Christ Iesus that blessed sonne of God, and sonne of David, encountreth like his father David with this great Goliah, and with a strong maner of fight overcommeth him; Then christ Iesus that blessed son of God, and son of David, encounters like his father David with this great Goliath, and with a strong manner of fight Overcometh him; av np1 np1 cst j-vvn n1 pp-f np1, cc n1 pp-f np1, vvz av-j po31 n1 np1 p-acp d j np1, cc p-acp dt j n1 pp-f n1 vvz pno31; (2) sermon (DIV1) 8 Image 2
113 not with any instrument & weapon of warre, or by fighting, but by dying. Hee slayeth death as David did Goliah, with his owne sword: He overcommeth Death with death. not with any Instrument & weapon of war, or by fighting, but by dying. He slays death as David did Goliath, with his own sword: He Overcometh Death with death. xx p-acp d n1 cc n1 pp-f n1, cc p-acp vvg, cc-acp p-acp vvg. pns31 vvz n1 p-acp np1 vdd np1, p-acp po31 d n1: pns31 vvz n1 p-acp n1. (2) sermon (DIV1) 8 Image 2
114 Dum occiditur, occidit, as St Hierome speaketh; Dum occiditur, occidit, as Saint Jerome speaks; fw-la fw-la, fw-la, p-acp zz np1 vvz; (2) sermon (DIV1) 8 Image 2
115 whilst Sathan and death sought to kill him, he killeth them both, & maketh his death their death: while Sathan and death sought to kill him, he kills them both, & makes his death their death: cs np1 cc n1 vvd pc-acp vvi pno31, pns31 vvz pno32 d, cc vvz po31 n1 po32 n1: (2) sermon (DIV1) 8 Image 2
116 as it was prophecied of him Hos. 13. O Death, I will be thy death! O graue I will be thy destruction! as it was prophesied of him Hos. 13. O Death, I will be thy death! O graven I will be thy destruction! c-acp pn31 vbds vvn pp-f pno31 np1 crd sy n1, pns11 vmb vbi po21 n1! sy n1 pns11 vmb vbi po21 n1! (2) sermon (DIV1) 8 Image 2
117 Christi enim morte mors mortua est; by Christs death, Death died: Devorauit, & devorata est, it sought to devoure, and it selfe was devoured; Christ enim morte mors Mortua est; by Christ death, Death died: Devorauit, & devorata est, it sought to devour, and it self was devoured; np1 fw-la fw-la fw-la n1 fw-la; p-acp npg1 n1, n1 vvd: fw-la, cc fw-la fw-la, pn31 vvd pc-acp vvi, cc pn31 n1 vbds vvn; (2) sermon (DIV1) 8 Image 2
118 for whereas it sought to catch at mans humanity, it was devoured of his deitie. for whereas it sought to catch At men humanity, it was devoured of his deity. c-acp cs pn31 vvd pc-acp vvi p-acp ng1 n1, pn31 vbds vvn pp-f po31 n1. (2) sermon (DIV1) 8 Image 2
119 And even therefore, according to the Apostle Heb. 2. did Christ take flesh and blood vpon him, that so hee might die in his flesh, And even Therefore, according to the Apostle Hebrew 2. did christ take Flesh and blood upon him, that so he might die in his Flesh, cc av av, vvg p-acp dt n1 np1 crd vdd np1 vvb n1 cc n1 p-acp pno31, cst av pns31 vmd vvi p-acp po31 n1, (2) sermon (DIV1) 8 Image 2
120 and through death destroy Death, and him that hath the power of Death, that is, the Devill. and through death destroy Death, and him that hath the power of Death, that is, the devil. cc p-acp n1 vvi n1, cc pno31 cst vhz dt n1 pp-f n1, cst vbz, dt n1. (2) sermon (DIV1) 8 Image 2
121 So that Christ hath carried away the gates of death, as Samson sometimes did the gates of Azza: and hath, So that christ hath carried away the gates of death, as samson sometime did the gates of Azza: and hath, av cst np1 vhz vvn av dt n2 pp-f n1, p-acp np1 av vdd dt n2 pp-f n1: cc vhz, (2) sermon (DIV1) 8 Image 2
122 like another Samson, by his death slaine the great Philistines, even sinne and death, and the Divell. But some peradventure will say, like Another samson, by his death slain the great philistines, even sin and death, and the devil. But Some Peradventure will say, av-j j-jn np1, p-acp po31 n1 vvn dt j njp2, j n1 cc n1, cc dt n1. p-acp d av vmb vvi, (2) sermon (DIV1) 8 Image 2
123 how hath Christ overcome death how hath his death taken away death; how hath christ overcome death how hath his death taken away death; q-crq vhz np1 vvn n1 c-crq vhz po31 n1 vvn av n1; (2) sermon (DIV1) 8 Image 2
124 seeing death raigneth and ruleth now as much in mens bodies since Christs death as before, seeing death Reigneth and Ruleth now as much in men's bodies since Christ death as before, vvg n1 vvz cc vvz av p-acp d p-acp ng2 n2 p-acp npg1 n1 c-acp a-acp, (2) sermon (DIV1) 8 Image 2
125 and men die as fast as before? For answer herevnto, you must consider that there bee two manners of death: and men die as fast as before? For answer hereunto, you must Consider that there be two manners of death: cc n2 vvb a-acp av-j c-acp a-acp? p-acp n1 av, pn22 vmb vvi cst pc-acp vbi crd n2 pp-f n1: (2) sermon (DIV1) 8 Image 2
126 the one of the body, the other of the soule; the one temporall, the other eternall. the one of the body, the other of the soul; the one temporal, the other Eternal. dt pi pp-f dt n1, dt n-jn pp-f dt n1; dt crd j, dt j-jn j. (2) sermon (DIV1) 8 Image 2
127 Now this eternal & spiritual death of the soule Christ hath already taken away In re, indeed, actually destroying that in all the faithfull through remissiō of their sinnes in his blood: Now this Eternal & spiritual death of the soul christ hath already taken away In re, indeed, actually destroying that in all the faithful through remission of their Sins in his blood: av d j cc j n1 pp-f dt n1 np1 vhz av vvn av p-acp zz, av, av-j vvg cst p-acp d dt j p-acp n1 pp-f po32 n2 p-acp po31 n1: (2) sermon (DIV1) 8 Image 2
128 But the temporall death of the body hee hath only taken away In spe, in hope of the glorious resurrection of the body at the last day, But the temporal death of the body he hath only taken away In See, in hope of the glorious resurrection of the body At the last day, cc-acp dt j n1 pp-f dt n1 pns31 vhz av-j vvn av p-acp fw-la, p-acp n1 pp-f dt j n1 pp-f dt n1 p-acp dt ord n1, (2) sermon (DIV1) 8 Image 2
129 when death shall be swallowed vp into victory, and when there shall be no more death. when death shall be swallowed up into victory, and when there shall be no more death. c-crq n1 vmb vbi vvn a-acp p-acp n1, cc c-crq a-acp vmb vbi dx dc n1. (2) sermon (DIV1) 8 Image 2
130 For this corporall death, which is a temporall punishment of originall sinne, Christ hath not taken away Simpliciter, simply and altogither; For this corporal death, which is a temporal punishment of original sin, christ hath not taken away Simpliciter, simply and altogether; p-acp d j n1, r-crq vbz dt j n1 pp-f j-jn n1, np1 vhz xx vvn av fw-la, av-j cc av; (2) sermon (DIV1) 8 Image 2
131 but quoad dominium only, as the Schoolemen speake: but quoad dominium only, as the Schoolmen speak: cc-acp av fw-la av-j, c-acp dt n2 vvb: (2) sermon (DIV1) 8 Image 2
132 that is, the power and dominion of death is taken away by Christ, as appeareth, Rom. 5. where it is said that death raigned from Adam to Moses, that is, all the time of the Law inclusiuely; that is, the power and dominion of death is taken away by christ, as appears, Rom. 5. where it is said that death reigned from Adam to Moses, that is, all the time of the Law inclusively; cst vbz, dt n1 cc n1 pp-f n1 vbz vvn av p-acp np1, c-acp vvz, np1 crd c-crq pn31 vbz vvn cst n1 vvd p-acp np1 p-acp np1, cst vbz, d dt n1 pp-f dt n1 av-j; (2) sermon (DIV1) 8 Image 2
133 evē vntill Christ, who by his death hath destroyed the kingdome of death, and hath led captivitie captiue. And therefore this tyrant Death (whose kingdome is alreadie actually destroyed, even until christ, who by his death hath destroyed the Kingdom of death, and hath led captivity captive. And Therefore this tyrant Death (whose Kingdom is already actually destroyed, av p-acp np1, r-crq p-acp po31 n1 vhz vvn dt n1 pp-f n1, cc vhz vvn n1 j-jn. cc av d n1 n1 (rg-crq n1 vbz av av-j vvn, (2) sermon (DIV1) 8 Image 2
134 though it selfe shall not be fully destroyed vntill the end of the world, for the last enimie that shall be destroyed is Death ) I say, this tyrant Death, being thus depulsed and driven out of his kingdome, Nō tam regnare, quàm latrocinari videtur, doth not so much seeme to raigne and play the Tyrant, though it self shall not be Fully destroyed until the end of the world, for the last enemy that shall be destroyed is Death) I say, this tyrant Death, being thus depulsed and driven out of his Kingdom, Nō tam Reign, quàm latrocinari videtur, does not so much seem to Reign and play the Tyrant, cs pn31 n1 vmb xx vbi av-j vvn p-acp dt n1 pp-f dt n1, c-acp dt ord n1 cst vmb vbi vvn vbz n1) pns11 vvb, d n1 n1, vbg av vvn cc vvn av pp-f po31 n1, fw-fr fw-la fw-la, fw-la fw-la fw-la, vdz xx av av-d vvi pc-acp vvi cc vvi dt n1, (2) sermon (DIV1) 8 Image 2
135 as to play the theefe and murtherer to kill men. as to play the thief and murderer to kill men. c-acp pc-acp vvi dt n1 cc n1 pc-acp vvi n2. (2) sermon (DIV1) 8 Image 2
136 And this power of death Christ hath not taken away, Ne fides enervaretur, quae corporis immortalitatem in spe exspectat, quam in re nondum habet, as St. Augustine giueth the reason; And this power of death christ hath not taken away, Ne fides enervaretur, Quae corporis immortalitatem in See exspectat, quam in re Nondum habet, as Saint Augustine gives the reason; cc d n1 pp-f n1 np1 vhz xx vvn av, fw-fr fw-la fw-la, fw-la fw-la fw-la p-acp fw-la fw-la, fw-la p-acp fw-it fw-la fw-la, p-acp n1 np1 vvz dt n1; (2) sermon (DIV1) 8 Image 2
137 namely for the further exercise of that part of a Christiā mans faith, whereby he constantly beleeues the immortality of the body hereafter, which in this life it cannot haue. namely for the further exercise of that part of a Christian men faith, whereby he constantly believes the immortality of the body hereafter, which in this life it cannot have. av p-acp dt jc n1 pp-f d n1 pp-f dt jp ng1 n1, c-crq pns31 av-j vvz dt n1 pp-f dt n1 av, r-crq p-acp d n1 pn31 vmbx vhi. (2) sermon (DIV1) 8 Image 2
138 Yea Christ may bee said in some manner already to haue taken away even the corporall death also in the godly, inas much as he hath taken away sinne which is the sting of death, and as it were the forme and life of death. Yea christ may be said in Some manner already to have taken away even the corporal death also in the godly, Inas much as he hath taken away sin which is the sting of death, and as it were the Form and life of death. uh np1 vmb vbi vvn p-acp d n1 av pc-acp vhi vvn av av dt j n1 av p-acp dt j, fw-la d c-acp pns31 vhz vvn av n1 r-crq vbz dt n1 pp-f n1, cc c-acp pn31 vbdr dt n1 cc n1 pp-f n1. (2) sermon (DIV1) 8 Image 2
139 So that as hony is not truely honie, when it hath lost its sweetnesse; nor Vineger truely vinegar, when it hath lost its tartnesse and sharpnesse; So that as honey is not truly honey, when it hath lost its sweetness; nor Vinegar truly vinegar, when it hath lost its tartness and sharpness; av cst p-acp n1 vbz xx av-j n1, c-crq pn31 vhz vvn po31 n1; ccx n1 av-j n1, c-crq pn31 vhz vvn po31 n1 cc n1; (2) sermon (DIV1) 8 Image 2
140 nor Aloes and Gall truly so, when they haue lost their bitternes: nor Aloes and Gall truly so, when they have lost their bitterness: ccx n2 cc n1 av-j av, c-crq pns32 vhb vvn po32 n1: (2) sermon (DIV1) 8 Image 2
141 no more is the death of the righteous truely death, hauing lost its bitternesse, and fearefulnesse and terrours in the godly. no more is the death of the righteous truly death, having lost its bitterness, and fearfulness and terrors in the godly. dx av-dc vbz dt n1 pp-f dt j av-j n1, vhg vvn po31 n1, cc n1 cc n2 p-acp dt j. (2) sermon (DIV1) 8 Image 2
142 The gall and vineger, which Christ dranke a little before his death, hath taken away the gall and bitternesse of the death of the faithfull, in whom death, hath lost as the greatest part of its nature, The Gall and vinegar, which christ drank a little before his death, hath taken away the Gall and bitterness of the death of the faithful, in whom death, hath lost as the greatest part of its nature, dt n1 cc n1, r-crq np1 vvd dt j p-acp po31 n1, vhz vvn av dt n1 cc n1 pp-f dt n1 pp-f dt j, p-acp ro-crq n1, vhz vvn p-acp dt js n1 pp-f po31 n1, (2) sermon (DIV1) 8 Image 2
143 so even the very name of it too, it being in them no more but a sleepe, as it is called in diverse places of holy Scripture, whereof for brevitie sake I will name but one. so even the very name of it too, it being in them no more but a sleep, as it is called in diverse places of holy Scripture, whereof for brevity sake I will name but one. av av dt j n1 pp-f pn31 av, pn31 vbg p-acp pno32 dx av-dc p-acp dt n1, c-acp pn31 vbz vvn p-acp j n2 pp-f j n1, c-crq p-acp n1 n1 pns11 vmb vvi p-acp pi. (2) sermon (DIV1) 8 Image 2
144 1. Thess. 4. where it is said that they which liue and are remaining at the comming of the Lord, in the resurrection shall not prevent those that sleepe, that is all those that are dead before. 1. Thess 4. where it is said that they which live and Are remaining At the coming of the Lord, in the resurrection shall not prevent those that sleep, that is all those that Are dead before. crd np1 crd c-crq pn31 vbz vvn d pns32 r-crq vvb cc vbr vvg p-acp dt n-vvg pp-f dt n1, p-acp dt n1 vmb xx vvi d cst n1, cst vbz d d cst vbr j p-acp. (2) sermon (DIV1) 8 Image 2
145 Wherefore to draw towardes a conclusion of this point, it doth appeare how the faithfull are conquerours in Christ their head and Captaine over sinne and death; Wherefore to draw towards a conclusion of this point, it does appear how the faithful Are conquerors in christ their head and Captain over sin and death; c-crq pc-acp vvi p-acp dt n1 pp-f d n1, pn31 vdz vvi c-crq dt j vbr n2 p-acp np1 po32 n1 cc n1 p-acp n1 cc n1; (2) sermon (DIV1) 8 Image 2
146 for Christs victory is their victory, because all his fighting with sinne and death and the Divel, the great and capitall enimies of mankind, was only to make men his faithfull members Conquerours: for Christ victory is their victory, Because all his fighting with sin and death and the devil, the great and capital enemies of mankind, was only to make men his faithful members Conquerors: p-acp npg1 n1 vbz po32 n1, c-acp d po31 vvg p-acp n1 cc n1 cc dt n1, dt j cc j n2 pp-f n1, vbds av-j pc-acp vvi n2 po31 j n2 n2: (2) sermon (DIV1) 8 Image 2
147 so that they may say with St Paule in my Text, that God hath given them victorie over sinne and death through his sonne Christ Iesus. so that they may say with Saint Paul in my Text, that God hath given them victory over sin and death through his son christ Iesus. av cst pns32 vmb vvi p-acp zz np1 p-acp po11 n1, cst np1 vhz vvn pno32 n1 p-acp n1 cc n1 p-acp po31 n1 np1 np1. (2) sermon (DIV1) 8 Image 2
148 Now is their death become like the brasen serpent in the wildernesse, which had indeed the shape and forme of a Serpent, Now is their death become like the brazen serpent in the Wilderness, which had indeed the shape and Form of a Serpent, av vbz po32 n1 vvi av-j dt j n1 p-acp dt n1, r-crq vhd av dt n1 cc n1 pp-f dt n1, (2) sermon (DIV1) 8 Image 2
149 but nothing else of a serpent, nec motum, nec morsum, nec venenum; neither life, nor motiō, nor tongue, nor sting, nor poyson of a serpent: but nothing Else of a serpent, nec motum, nec morsum, nec venenum; neither life, nor motion, nor tongue, nor sting, nor poison of a serpent: cc-acp pix av pp-f dt n1, fw-la fw-la, fw-la fw-la, fw-la fw-la; dx n1, ccx n1, ccx n1, ccx n1, ccx n1 pp-f dt n1: (2) sermon (DIV1) 8 Image 2
150 In like manner the death of the godly in the wildernesse of this world hath the likenesse and semblance of death; In like manner the death of the godly in the Wilderness of this world hath the likeness and semblance of death; p-acp j n1 dt n1 pp-f dt j p-acp dt n1 pp-f d n1 vhz dt n1 cc n1 pp-f n1; (2) sermon (DIV1) 8 Image 2
151 but it hath no sting, it hath no venome, it hath no poyson. but it hath no sting, it hath no venom, it hath no poison. cc-acp pn31 vhz dx n1, pn31 vhz dx n1, pn31 vhz dx n1. (2) sermon (DIV1) 8 Image 2
152 But, whereas it is to the wicked and vngodly the beginning of sorrow and everlasting torments, it is to the godly and righteous the end of sorrowes, But, whereas it is to the wicked and ungodly the beginning of sorrow and everlasting torments, it is to the godly and righteous the end of sorrows, p-acp, cs pn31 vbz p-acp dt j cc j dt n-vvg pp-f n1 cc j n2, pn31 vbz p-acp dt j cc j dt n1 pp-f n2, (2) sermon (DIV1) 8 Image 2
153 but the beginning of everlasting ioyes: to the wicked it is the gate of hell; but to the godly the gate to heauen: but the beginning of everlasting Joys: to the wicked it is the gate of hell; but to the godly the gate to heaven: cc-acp dt n-vvg pp-f j n2: p-acp dt j pn31 vbz dt n1 pp-f n1; cc-acp p-acp dt j dt n1 p-acp n1: (2) sermon (DIV1) 8 Image 2
154 in a word, to the wicked it is death indeed even death of body and soule, in a word, to the wicked it is death indeed even death of body and soul, p-acp dt n1, p-acp dt j pn31 vbz n1 av av n1 pp-f n1 cc n1, (2) sermon (DIV1) 8 Image 2
155 but to the righteous rather a life then a death, even the entrance and passage to everlasting life. but to the righteous rather a life then a death, even the Entrance and passage to everlasting life. cc-acp p-acp dt j av dt n1 cs dt n1, av dt n1 cc n1 p-acp j n1. (2) sermon (DIV1) 8 Image 2
156 So that when they lie on their death-beds, and are even at their last gaspe, So that when they lie on their deathbeds, and Are even At their last gasp, av cst c-crq pns32 vvb p-acp po32 n2, cc vbr av p-acp po32 ord n1, (2) sermon (DIV1) 8 Image 2
157 when they are ready to giue vp the ghost, and death seemeth to haue gotten the vpper hand of them, when they Are ready to give up the ghost, and death seems to have got the upper hand of them, c-crq pns32 vbr j pc-acp vvi a-acp dt n1, cc n1 vvz pc-acp vhi vvn dt jc n1 pp-f pno32, (2) sermon (DIV1) 8 Image 2
158 and brought them almost as low as the dust; and brought them almost as low as the dust; cc vvd pno32 av p-acp j c-acp dt n1; (2) sermon (DIV1) 8 Image 2
159 yet even then as Iulian said to Christ Vicisti Galilaee, O Galilean, thou hast overcome me, yet even then as Iulian said to christ Vicisti Galilee, Oh Galilean, thou hast overcome me, av av av c-acp np1 vvd p-acp np1 fw-la vvb, uh j, pns21 vh2 vvn pno11, (2) sermon (DIV1) 8 Image 2
160 so may death say to them Vicisti Christiane, O Christian, thou hast overcome me. so may death say to them Vicisti Christian, Oh Christian, thou hast overcome me. av vmb n1 vvi p-acp pno32 fw-la np1, uh np1, pns21 vh2 vvn pno11. (2) sermon (DIV1) 8 Image 2
161 No marvaile then if our blessed Apostle here in my Text, in the person of all the godly, burst forth into that ioyfull NONLATINALPHABET and triumphant song, [ O death, where is thy sting? O graue where is thy victory? ] which now followeth in the last place to be considered, containing the ioyfull exultation, No marvel then if our blessed Apostle Here in my Text, in the person of all the godly, burst forth into that joyful and triumphant song, [ O death, where is thy sting? O graven where is thy victory? ] which now follows in the last place to be considered, containing the joyful exultation, dx n1 av cs po12 j-vvn n1 av p-acp po11 n1, p-acp dt n1 pp-f d dt j, vvd av p-acp cst j cc j n1, [ sy n1, q-crq vbz po21 n1? sy n1 q-crq vbz po21 n1? ] r-crq av vvz p-acp dt ord n1 pc-acp vbi vvn, vvg dt j n1, (2) sermon (DIV1) 8 Image 2
162 and triumphant insultation of the godly over Death, and Hell, and the Graue. and triumphant insultation of the godly over Death, and Hell, and the Grave. cc j n1 pp-f dt j p-acp n1, cc n1, cc dt n1. (2) sermon (DIV1) 8 Image 2
163 The Heathens and Pagans, saith St Origen, were wont to celebrate the day of their birth and nativitie, as onely louing this, The heathens and Pagans, Says Saint Origen, were wont to celebrate the day of their birth and Nativity, as only loving this, dt n2-jn cc n2-jn, vvz zz np1, vbdr j pc-acp vvi dt n1 pp-f po32 n1 cc n1, p-acp av-j vvg d, (2) sermon (DIV1) 9 Image 2
164 and looking for none after this: and looking for none After this: cc vvg p-acp pix p-acp d: (2) sermon (DIV1) 9 Image 2
165 but Christians must not so much celebrate and solemnize the day of their birth as of their death; but Christians must not so much celebrate and solemnize the day of their birth as of their death; cc-acp np1 vmb xx av av-d vvi cc vvi dt n1 pp-f po32 n1 c-acp pp-f po32 n1; (2) sermon (DIV1) 9 Image 2
166 because albeit they loose this life, yet they must looke for, and more loue another life. Because albeit they lose this life, yet they must look for, and more love Another life. c-acp cs pns32 vvb d n1, av pns32 vmb vvi p-acp, cc dc n1 j-jn n1. (2) sermon (DIV1) 9 Image 2
167 And the dying out of this world is not a death, but a life rather, Quia non moriuntur siqui mori videntur, because they, saith the same St Origen, who here seeme to die, doe not die indeed; And the dying out of this world is not a death, but a life rather, Quia non moriuntur siqui Mori videntur, Because they, Says the same Saint Origen, who Here seem to die, do not die indeed; cc dt j-vvg av pp-f d n1 vbz xx dt n1, cc-acp dt n1 av, fw-la fw-fr fw-la fw-la fw-la fw-la, c-acp pns32, vvz dt d zz np1, r-crq av vvb pc-acp vvi, vdb xx vvi av; (2) sermon (DIV1) 9 Image 2
168 for albeit they seeme to flesh and blood to die, yet in truth and indeed they liue eternally. for albeit they seem to Flesh and blood to die, yet in truth and indeed they live eternally. c-acp cs pns32 vvb p-acp n1 cc n1 pc-acp vvi, av p-acp n1 cc av pns32 vvb av-j. (2) sermon (DIV1) 9 Image 2
169 And as Iacob after his wrestling with the Angel was sinew shrunke, and had his thigh out of ioint, and went halting; And as Iacob After his wrestling with the Angel was sinew shrunk, and had his thigh out of joint, and went halting; cc p-acp np1 p-acp po31 n-vvg p-acp dt n1 vbds n1 vvn, cc vhd po31 n1 av pp-f j, cc vvd j-vvg; (2) sermon (DIV1) 9 Image 2
170 but had his name changed, and was no more called Iacob, but Israel, because hee prevailed with God and did see God: but had his name changed, and was no more called Iacob, but Israel, Because he prevailed with God and did see God: cc-acp vhd po31 n1 vvn, cc vbds av-dx av-dc vvn np1, p-acp np1, c-acp pns31 vvn p-acp np1 cc vdd vvi np1: (2) sermon (DIV1) 9 Image 2
171 Semblably, the godly after they haue wrestled with the Angell of death on their death-beds, may haue the sinews of their bodies shrūk vp, Semblably, the godly After they have wrestled with the Angel of death on their deathbeds, may have the sinews of their bodies shrunk up, av-j, dt j c-acp pns32 vhb vvn p-acp dt n1 pp-f n1 p-acp po32 n2, vmb vhi dt n2 pp-f po32 n2 vvn a-acp, (2) sermon (DIV1) 9 Image 2
172 & al the parts & mēbers thereof out of ioint (for death indeed disiointeth all) so that they are not able to go vpright, & all the parts & members thereof out of joint (for death indeed disiointeth all) so that they Are not able to go upright, cc d dt n2 cc n2 av av pp-f j (c-acp n1 av vvz d) av cst pns32 vbr xx j pc-acp vvi av-j, (2) sermon (DIV1) 9 Image 2
173 but are carried on mens shoulders vnto their graues; but Are carried on men's shoulders unto their graves; cc-acp vbr vvn p-acp ng2 n2 p-acp po32 n2; (2) sermon (DIV1) 9 Image 2
174 yet the Angel of death in the end cānot but cōfesse, that they haue power with God, yet the Angel of death in the end cannot but confess, that they have power with God, av dt n1 pp-f n1 p-acp dt n1 vmbx cc-acp vvi, cst pns32 vhb n1 p-acp np1, (2) sermon (DIV1) 9 Image 2
175 & that God wil blesse thē, & giue thē a new name, so that they shal no more be called Iacobs, mortal mē, supplanting one another here on earth, & that God will bless them, & give them a new name, so that they shall no more be called Iacobs, Mortal men, supplanting one Another Here on earth, cc cst np1 vmb vvi pno32, cc vvb pno32 dt j n1, av cst pns32 vmb av-dx av-dc vbi vvn npg1, j-jn n2, n-vvg crd j-jn av p-acp n1, (2) sermon (DIV1) 9 Image 2
176 but Israëls, prevailers with God, seers of God, and blessed Saints of God in the kingdome of heaven. but Israëls, prevailers with God, seers of God, and blessed Saints of God in the Kingdom of heaven. cc-acp n2, n2 p-acp np1, n2 pp-f np1, cc j-vvn n2 pp-f np1 p-acp dt n1 pp-f n1. (2) sermon (DIV1) 9 Image 2
177 The godly then haue great cause to reioice, and insult over death, saying, O Death, where is thy sting? Thou maiest indeed sting our bodies vnto death; The godly then have great cause to rejoice, and insult over death, saying, Oh Death, where is thy sting? Thou Mayest indeed sting our bodies unto death; dt j av vhi j n1 pc-acp vvi, cc vvi p-acp n1, vvg, uh n1, q-crq vbz po21 n1? pns21 vm2 av vvi po12 n2 p-acp n1; (2) sermon (DIV1) 9 Image 2
178 but thou haste lost thy great string, thou canst not now any more sting our soules to death. but thou haste lost thy great string, thou Canst not now any more sting our Souls to death. cc-acp pns21 vvb vvn po21 j n1, pns21 vm2 xx av av-d av-dc vvi po12 n2 p-acp n1. (2) sermon (DIV1) 9 Image 2
179 O Tyrant, thou mayst kill our bodies for a time, but thou canst not kill our soules for ever. O Tyrant, thou Mayest kill our bodies for a time, but thou Canst not kill our Souls for ever. sy n1, pns21 vm2 vvi po12 n2 p-acp dt n1, cc-acp pns21 vm2 xx vvi po12 n2 p-acp av. (2) sermon (DIV1) 9 Image 2
180 So that they may say with S. Bernard; O mors, stimulus tuus non est stimulus, So that they may say with S. Bernard; Oh mors, stimulus Thy non est stimulus, av cst pns32 vmb vvi p-acp n1 np1; uh fw-la, fw-la fw-la fw-la fw-la fw-la, (2) sermon (DIV1) 9 Image 2
181 sed iubilus, O Death, thy sting is no sting vnto vs, but our jubilee, and crowne of reioicing: thou thinkest to send vs quicke vnto hell, but thou sendest vs quickly to heaven; sed Jubilus, Oh Death, thy sting is no sting unto us, but our jubilee, and crown of rejoicing: thou Thinkest to send us quick unto hell, but thou sendest us quickly to heaven; fw-la fw-la, uh n1, po21 n1 vbz dx n1 p-acp pno12, cc-acp po12 n1, cc n1 pp-f vvg: pns21 vv2 pc-acp vvi pno12 j p-acp n1, cc-acp pns21 vv2 pno12 av-j p-acp n1; (2) sermon (DIV1) 9 Image 2
182 thou art as a midwife (as Gregorie Nyssene speaketh,) to helpe to bring vs out of the womb of this world into a better world, and into the land of the living; thou art as a midwife (as Gregory Nyssene speaks,) to help to bring us out of the womb of this world into a better world, and into the land of the living; pns21 vb2r p-acp dt n1 (c-acp np1 np1 vvz,) pc-acp vvi pc-acp vvi pno12 av pp-f dt n1 pp-f d n1 p-acp dt jc n1, cc p-acp dt n1 pp-f dt n-vvg; (2) sermon (DIV1) 9 Image 2
183 thou art the ship, wherein we saile vnto the haven of our happynesse, whilst we are here almost drowned in the deluge of this miserable and wretched life. thou art the ship, wherein we sail unto the Haven of our happiness, while we Are Here almost drowned in the deluge of this miserable and wretched life. pns21 vb2r dt n1, c-crq pns12 vvb p-acp dt n1 pp-f po12 n1, cs pns12 vbr av av vvn p-acp dt n1 pp-f d j cc j n1. (2) sermon (DIV1) 9 Image 2
184 And therefore as Lamech called his sonne Noah, because he should comfort him & make all his labour and sorrow to cease and rest: And Therefore as Lamech called his son Noah, Because he should Comfort him & make all his labour and sorrow to cease and rest: cc av c-acp vvb vvd po31 n1 np1, c-acp pns31 vmd vvi pno31 cc vvi d po31 n1 cc n1 pc-acp vvi cc vvi: (2) sermon (DIV1) 9 Image 2
185 in like manner all iust and righteous men may call death their Noah, the sonne of their rest and comfort from all their labours and sorrowes and sicknesses & diseases & paines; in like manner all just and righteous men may call death their Noah, the son of their rest and Comfort from all their labours and sorrows and Sicknesses & diseases & pains; p-acp j n1 d j cc j n2 vmb vvi n1 po32 np1, dt n1 pp-f po32 n1 cc vvi p-acp d po32 n2 cc n2 cc n2 cc n2 cc n2; (2) sermon (DIV1) 9 Image 2
186 for then all these things and all such like miseries shal bee done away, and shall never be againe. for then all these things and all such like misery's shall be done away, and shall never be again. c-acp av d d n2 cc d d j n2 vmb vbi vdn av, cc vmb av-x vbi av. (2) sermon (DIV1) 9 Image 2
187 When Vrbicius Governour vnder the persecuting Emperour Aurelius Verus, would needs put Lucius to death for the profession of Christianitie, Lucius scorned him, saying, O wicked Tyrant, wilt thou put me to death? thou dost me a great favour, When Urbicius Governor under the persecuting Emperor Aurelius Verus, would needs put Lucius to death for the profession of Christianity, Lucius scorned him, saying, Oh wicked Tyrant, wilt thou put me to death? thou dost me a great favour, c-crq np1 n1 p-acp dt vvg n1 np1 np1, vmd av vvi np1 p-acp n1 p-acp dt n1 pp-f np1, np1 vvd pno31, vvg, uh j n1, vm2 pns21 vvi pno11 p-acp n1? pns21 vd2 pno11 dt j n1, (2) sermon (DIV1) 9 Image 2
188 and a great kindnesse, for thou sendest me from the tyrannie of a cruell Lord and Governour ad bonum patrē & clementem Regem Deum, to a good Father & a mercifull King, and a great kindness, for thou sendest me from the tyranny of a cruel Lord and Governor ad bonum patrē & clementem Regem God, to a good Father & a merciful King, cc dt j n1, c-acp pns21 vv2 pno11 p-acp dt n1 pp-f dt j n1 cc n1 fw-la fw-la fw-la cc fw-la fw-la fw-la, p-acp dt j n1 cc dt j n1, (2) sermon (DIV1) 9 Image 2
189 even God my Christ and my Lord. even God my christ and my Lord. av np1 po11 np1 cc po11 n1. (2) sermon (DIV1) 9 Image 2
190 So when death that Tyrant, to whom every knee must bend, and bow at his presence, threatneth Christians, they may iustly answer him, So when death that Tyrant, to whom every knee must bend, and bow At his presence, threatens Christians, they may justly answer him, av c-crq n1 d n1, p-acp ro-crq d n1 vmb vvi, cc vvi p-acp po31 n1, vvz np1, pns32 vmb av-j vvi pno31, (2) sermon (DIV1) 9 Image 2
191 as Lucius there did Vrbicius; O Tyrant, dost thou threaten to kill vs? thou dost vs a great kindnesse; as Lucius there did Urbicius; O Tyrant, dost thou threaten to kill us? thou dost us a great kindness; c-acp np1 a-acp vdd np1; sy n1, vd2 pns21 vvi pc-acp vvi pno12? pns21 vd2 pno12 dt j n1; (2) sermon (DIV1) 9 Image 2
192 thou freest vs from the tyrannie of wicked men here on earth, and sendest vs to a loving father and a mercifull Lord in the heavens: thou Freest us from the tyranny of wicked men Here on earth, and sendest us to a loving father and a merciful Lord in the heavens: pns21 js pno12 p-acp dt n1 pp-f j n2 av p-acp n1, cc vv2 pno12 p-acp dt j-vvg n1 cc dt j n1 p-acp dt n2: (2) sermon (DIV1) 9 Image 2
193 thou freest vs from the stinking prison of this world, to send vs to sweet and pleasant palaces in the world to come. thou Freest us from the stinking prison of this world, to send us to sweet and pleasant palaces in the world to come. pns21 js pno12 p-acp dt j-vvg n1 pp-f d n1, pc-acp vvi pno12 p-acp j cc j n2 p-acp dt n1 pc-acp vvi. (2) sermon (DIV1) 9 Image 2
194 And that they may likewise say as St Basil said to Modestus Governour vnder Valens the Emperour, whē he threatēd his death, mors mihi beneficij loco erit, And that they may likewise say as Saint Basil said to Modestus Governor under Valens the Emperor, when he threatend his death, mors mihi beneficij loco erit, cc cst pns32 vmb av vvi p-acp zz np1 vvd p-acp np1 n1 p-acp np1 dt n1, c-crq pns31 vvd po31 n1, fw-la fw-la fw-la fw-la fw-la, (2) sermon (DIV1) 9 Image 2
195 quia cito me ad Deū mittit, cui vivo, & ad quem propero; quia Quick me ad Deū Sends, cui vivo, & ad Whom propero; fw-la fw-la pno11 fw-la fw-la fw-la, fw-la fw-la, cc fw-la fw-la fw-la; (2) sermon (DIV1) 9 Image 2
196 Oh welcome Death, thou art a great benefit, a great advantage vnto me, for thou sends me quickly to God to whome I liue, O welcome Death, thou art a great benefit, a great advantage unto me, for thou sends me quickly to God to whom I live, uh j-jn n1, pns21 vb2r dt j n1, dt j n1 p-acp pno11, c-acp pns21 vvz pno11 av-j p-acp np1 p-acp ro-crq pns11 vvb, (2) sermon (DIV1) 9 Image 2
197 and to whom I long to goe. And therefore O Death, where is thy sting? O Graue where is thy victory. and to whom I long to go. And Therefore Oh Death, where is thy sting? O Grave where is thy victory. cc p-acp ro-crq pns11 av-j pc-acp vvi. cc av uh n1, q-crq vbz po21 n1? sy n1 q-crq vbz po21 n1. (2) sermon (DIV1) 9 Image 2
198 And now (Beloued) lest the stream of discourse should carrie me beyond the compasse of the time, and I should tire out both my weake spirits and your Christian patience; And now (beloved) lest the stream of discourse should carry me beyond the compass of the time, and I should tire out both my weak spirits and your Christian patience; cc av (vvn) cs dt n1 pp-f n1 vmd vvi pno11 p-acp dt n1 pp-f dt n1, cc pns11 vmd vvi av av-d po11 j n2 cc po22 np1 n1; (2) sermon (DIV1) 10 Image 2
199 I come briefly to some short application, as the present occasion and your expectation requireth: I come briefly to Some short application, as the present occasion and your expectation requires: pns11 vvb av-j p-acp d j n1, c-acp dt j n1 cc po22 n1 vvz: (2) sermon (DIV1) 10 Image 2
200 that as I haue hither to spoken of death, so now I may say something also of this dead subiect presēted here before your eies. that as I have hither to spoken of death, so now I may say something also of this dead Subject presented Here before your eyes. cst c-acp pns11 vhb av p-acp vvn pp-f n1, av av pns11 vmb vvi pi av pp-f d j n-jn vvn av p-acp po22 n2. (2) sermon (DIV1) 10 Image 2
201 And albeit it be too hard a matter for mee either by speech or action sufficiently to commend his excellent worth, all that I can say being farre too little, and no way answerable therevnto: And albeit it be too hard a matter for me either by speech or actium sufficiently to commend his excellent worth, all that I can say being Far too little, and no Way answerable thereunto: cc cs pn31 vbb av j dt n1 p-acp pno11 av-d p-acp n1 cc n1 av-j pc-acp vvi po31 j n1, d cst pns11 vmb vvi vbg av-j av j, cc dx n1 j av: (2) sermon (DIV1) 10 Image 2
202 yet because, as Hermolaus said of a great learned man. yet Because, as Hermolaus said of a great learned man. av c-acp, p-acp np1 vvd pp-f dt j j n1. (2) sermon (DIV1) 10 Image 2
203 Quia talem non laudat, propriae existimationi detrahit, so may I say of him, that if J should not somewhat honour him with iust cōmendation, I should much wrong my selfe, and wrong you all; Quia talem non Laudat, propriae existimationi detrahit, so may I say of him, that if J should not somewhat honour him with just commendation, I should much wrong my self, and wrong you all; fw-la fw-la fw-la fw-la, fw-la fw-la fw-la, av vmb pns11 vvb pp-f pno31, cst cs pns11 vmd xx av vvi pno31 p-acp j n1, pns11 vmd d vvi po11 n1, cc vvb pn22 d; (2) sermon (DIV1) 10 Image 2
204 I beseech you therefore lend me your favourable patience but a while, whilst I speake briefly of his Learning, Life, and Death. That so both I may faithfully repay some part of that I owe him, (for deserved praise is tanquam aes alienum, as due debt, saith Greg. Nazianzen, and is to be paid even to the dead) and others also thereby may bee the more incited to emulate, and follow his steppes. I beseech you Therefore lend me your favourable patience but a while, while I speak briefly of his Learning, Life, and Death. That so both I may faithfully repay Some part of that I owe him, (for deserved praise is tanquam aes Alienum, as due debt, Says Greg. Nazianzen, and is to be paid even to the dead) and Others also thereby may be the more incited to emulate, and follow his steps. pns11 vvb pn22 av vvb pno11 po22 j n1 p-acp dt n1, cs pns11 vvb av-j pp-f po31 vvg, n1, cc n1. cst av av-d pns11 vmb av-j vvi d n1 pp-f cst pns11 vvb pno31, (c-acp j-vvn n1 vbz fw-la zz fw-la, p-acp j-jn n1, vvz np1 np1, cc vbz pc-acp vbi vvn av p-acp dt j) cc n2-jn av av vmb vbi dt av-dc vvn pc-acp vvi, cc vvi po31 n2. (2) sermon (DIV1) 10 Image 2
205 First, as touching his Learning; such was his skill in the tongues, and his multiplicitie of knowledge in all Arts & Sciences both divine and humane, that as Baptista Mantuanus spake of Picus Mirandula, in vno eodē { que } homine videri Hieronymum & Augustinum revixisse; First, as touching his Learning; such was his skill in the tongues, and his Multiplicity of knowledge in all Arts & Sciences both divine and humane, that as Baptist Mantuanus spoke of Picus Mirandula, in vno Eodem { que } homine videri Hieronymus & Augustinum revixisse; ord, c-acp vvg po31 vvg; d vbds po31 n1 p-acp dt n2, cc po31 n1 pp-f n1 p-acp d n2 cc n2 d j-jn cc j, cst p-acp np1 np1 vvd pp-f fw-la fw-la, p-acp zz vvn { fw-fr } fw-la fw-la np1 cc np1 av; (2) sermon (DIV1) 11 Image 2
206 so it should seeme that both these learned Fathers did liue in him againe. He was an Apollos, mightie in the Scriptures; so it should seem that both these learned Father's did live in him again. He was an Apollos, mighty in the Scriptures; av pn31 vmd vvi cst d d j n2 vdd vvi p-acp pno31 av. pns31 vbds dt np1, j p-acp dt n2; (2) sermon (DIV1) 11 Image 2
207 hee was familiarly conversant amongst the Fathers, and as a father amongst them; he was familiarly conversant among the Father's, and as a father among them; pns31 vbds av-jn j p-acp dt n2, cc p-acp dt n1 p-acp pno32; (2) sermon (DIV1) 11 Image 2
208 and amongst the Schoolemen tanquam Seraphicus Doctor, at whose mouth, as at an oracle, men might be resolued in matters of doubt. and among the Schoolmen tanquam Seraphic Doctor, At whose Mouth, as At an oracle, men might be resolved in matters of doubt. cc p-acp dt n2 fw-la fw-la n1, p-acp rg-crq n1, c-acp p-acp dt n1, n2 vmd vbi vvn p-acp n2 pp-f n1. (2) sermon (DIV1) 11 Image 2
209 And therefore most worthy was he of that chiefe place of the Doctour of the Chaire in Divinitie, which hee with so great applause and approbation, I had almost said admiration, And Therefore most worthy was he of that chief place of the Doctor of the Chair in Divinity, which he with so great applause and approbation, I had almost said admiration, cc av av-ds j-jn vbds pns31 pp-f d j-jn n1 pp-f dt n1 pp-f dt n1 p-acp n1, r-crq pns31 p-acp av j n1 cc n1, pns11 vhd av vvn n1, (2) sermon (DIV1) 11 Image 2
210 so long (even about twentie yeares) bare amongst vs: so long (even about twentie Years) bore among us: av av-j (av p-acp crd n2) vvd p-acp pno12: (2) sermon (DIV1) 11 Image 2
211 out of whose Schoole haue proceeded so manie light starres of our Church, that as Greg. Nazianzen compared his father, out of whose School have proceeded so many Light Stars of our Church, that as Greg. Nazianzen compared his father, av pp-f rg-crq n1 vhb vvd av d j n2 pp-f po12 n1, cst p-acp np1 np1 vvn po31 n1, (2) sermon (DIV1) 11 Image 2
212 so might this our Reverend Father be well compared to Abraham. For he was an Abraham indeed, Pater multorum filiorum, a father of many sonnes, by scholasticall creation of them in the highest degrees of Learning: so might this our Reverend Father be well compared to Abraham. For he was an Abraham indeed, Pater multorum Filiorum, a father of many Sons, by scholastical creation of them in the highest Degrees of Learning: av vmd d po12 n-jn n1 vbb av vvn p-acp np1. c-acp pns31 vbds dt np1 av, fw-la fw-la fw-la, dt n1 pp-f d n2, p-acp j n1 pp-f pno32 p-acp dt js n2 pp-f n1: (2) sermon (DIV1) 11 Image 2
213 and that I may speake the more to his honour, and to the honour of our Mother the Vniversitie, a great part of the Reverend Bishops of the Land were thus his sonnes; and that I may speak the more to his honour, and to the honour of our Mother the university, a great part of the Reverend Bishops of the Land were thus his Sons; cc cst pns11 vmb vvi dt av-dc p-acp po31 n1, cc p-acp dt n1 pp-f po12 n1 dt n1, dt j n1 pp-f dt n-jn n2 pp-f dt n1 vbdr av po31 n2; (2) sermon (DIV1) 11 Image 2
214 whereof two at this daie very worthily sit at the sterne of our Church, and are chiefe pillars thereof. whereof two At this day very worthily fit At the stern of our Church, and Are chief pillars thereof. c-crq crd p-acp d n1 av av-j vvi p-acp dt j pp-f po12 n1, cc vbr j-jn n2 av. (2) sermon (DIV1) 11 Image 2
215 But I will say no more of his learning, lest my praise should but eclipse his fame, who was so much renowned for his preaching, reading, disputing, moderating, that all mouthes commended him, and strangers admired him; But I will say no more of his learning, lest my praise should but eclipse his fame, who was so much renowned for his preaching, reading, disputing, moderating, that all mouths commended him, and Strangers admired him; p-acp pns11 vmb vvi av-dx dc pp-f po31 n1, cs po11 n1 vmd cc-acp vvi po31 n1, r-crq vbds av av-d vvn p-acp po31 vvg, vvg, vvg, vvg, cst d n2 vvd pno31, cc n2 vvd pno31; (2) sermon (DIV1) 11 Image 2
216 so that his fame was spread abroad, and that in forraine countries as well as at home: so that his fame was spread abroad, and that in foreign countries as well as At home: av cst po31 n1 vbds vvn av, cc cst p-acp j n2 c-acp av c-acp p-acp av-an: (2) sermon (DIV1) 11 Image 2
217 and therefore it were sore to be lamented, were it not that the good pleasure of Almightie God was such, that so much learning should goe to the graue, and Therefore it were soar to be lamented, were it not that the good pleasure of Almighty God was such, that so much learning should go to the graven, cc av pn31 vbdr j pc-acp vbi vvn, vbdr pn31 xx cst dt j n1 pp-f j-jn np1 vbds d, cst av d n1 vmd vvi p-acp dt n1, (2) sermon (DIV1) 11 Image 2
218 and bee buried in the bowels of the earth. and be buried in the bowels of the earth. cc vbi vvn p-acp dt n2 pp-f dt n1. (2) sermon (DIV1) 11 Image 2
219 And so I hasten to speake of his Life; which was so answerable to his learning, that it is hard to say which was more commendable and admirable to him, the one or the other; his Learning, or his life: And so I hasten to speak of his Life; which was so answerable to his learning, that it is hard to say which was more commendable and admirable to him, the one or the other; his Learning, or his life: cc av pns11 vvb pc-acp vvi pp-f po31 n1; r-crq vbds av j p-acp po31 n1, cst pn31 vbz j pc-acp vvi r-crq vbds av-dc j cc j p-acp pno31, dt crd cc dt n-jn; po31 n1, cc po31 n1: (2) sermon (DIV1) 12 Image 2
220 they did both so equally meet and kisse each other in him. And surely, they are an happy couple where they meet together; they did both so equally meet and kiss each other in him. And surely, they Are an happy couple where they meet together; pns32 vdd d av av-jn vvi cc vvi d n-jn p-acp pno31. cc av-j, pns32 vbr dt j n1 c-crq pns32 vvb av; (2) sermon (DIV1) 12 Image 2
221 Geminae salutares, like Castor and Pollux: when they both appeare together, they portend much good, and betoken a happy arrivall in heauen. Geminae salutares, like Castor and Pollux: when they both appear together, they portend much good, and betoken a happy arrival in heaven. np1 vvz, av-j np1 cc np1: c-crq pns32 d vvi av, pns32 vvb d j, cc vvi dt j n1 p-acp n1. (2) sermon (DIV1) 12 Image 2
222 He had as well tasted of the tree of life, I meane of good liuing in the world, He had as well tasted of the tree of life, I mean of good living in the world, pns31 vhd p-acp av vvn pp-f dt n1 pp-f n1, pns11 vvb pp-f j n-vvg p-acp dt n1, (2) sermon (DIV1) 12 Image 2
223 as of the tree of knowledge. Hee was not like those of whom Seneca speaketh, Qui postquam docti prodierunt, boni esse desierunt; as of the tree of knowledge. He was not like those of whom Senecca speaks, Qui Postquam Learned prodierunt, boni esse desierunt; c-acp pp-f dt n1 pp-f n1. pns31 vbds xx av-j d pp-f r-crq np1 vvz, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la; (2) sermon (DIV1) 12 Image 2
224 qui { que } disputare norunt, non vivere, who after they became learned began then to leaue of to doe well. qui { que } disputare Norunt, non vivere, who After they became learned began then to leave of to do well. fw-la { fw-fr } fw-la fw-la, fw-la fw-la, r-crq c-acp pns32 vvd j vvd av pc-acp vvi pp-f pc-acp vdi av. (2) sermon (DIV1) 12 Image 2
225 Neither was hee like those of whom Alvarus complaineth, who had rather apparentem, quam existentem scientiam; Neither was he like those of whom Alvarus Complaineth, who had rather apparentem, quam existentem scientiam; av-d vbds pns31 av-j d pp-f r-crq np1 vvz, r-crq vhd av-c fw-la, fw-la fw-la fw-la; (2) sermon (DIV1) 12 Image 2
226 rather an apparent & seeming knowledge vnto the world, thereby to clime to riches, and promotions, rather an apparent & seeming knowledge unto the world, thereby to climb to riches, and promotions, av-c dt j cc j-vvg n1 p-acp dt n1, av pc-acp vvi p-acp n2, cc n2, (2) sermon (DIV1) 12 Image 2
227 and honours here on earth, then scientiam donum Spiritus sancti, true and sanctified knowledge which is the gift of the holy Ghost, whereby they might climbe vp to the kingdome of heaven. and honours Here on earth, then scientiam Donum Spiritus sancti, true and sanctified knowledge which is the gift of the holy Ghost, whereby they might climb up to the Kingdom of heaven. cc n2 av p-acp n1, cs fw-la fw-la fw-la fw-la, j cc j-vvn n1 r-crq vbz dt n1 pp-f dt j n1, c-crq pns32 vmd vvi a-acp p-acp dt n1 pp-f n1. (2) sermon (DIV1) 12 Image 2
228 But he had otherwise and farre better learned Christ then so: But he had otherwise and Far better learned christ then so: p-acp pns31 vhd av cc av-j jc j np1 av av: (2) sermon (DIV1) 12 Image 2
229 & was so holy, and vpright, and sanctified in his life and conversation, that, as Alexander de Ales (as Trithemius reporteth) was wont to say of Bonaventure, quòd in eo non videbatur Adam peccasse, that it did scarse seeme that Adam had sinned in him; & was so holy, and upright, and sanctified in his life and Conversation, that, as Alexander de Ales (as Trithemius Reporteth) was wont to say of Bonaventure, quòd in eo non Videbatur Adam peccasse, that it did scarce seem that Adam had sinned in him; cc vbds av j, cc av-j, cc vvn p-acp po31 n1 cc n1, cst, c-acp np1 fw-fr n2 (c-acp np1 vvz) vbds j pc-acp vvi pp-f np1, fw-la p-acp fw-la fw-la fw-la np1 fw-la, cst pn31 vdd av-j vvi d np1 vhd vvn p-acp pno31; (2) sermon (DIV1) 12 Image 2
230 so it might in some sort be said of him also in the very like manner, at least in comparison of many in this wicked generatiō: so it might in Some sort be said of him also in the very like manner, At least in comparison of many in this wicked generation: av pn31 vmd p-acp d n1 vbi vvn pp-f pno31 av p-acp dt j j n1, p-acp ds p-acp n1 pp-f d p-acp d j n1: (2) sermon (DIV1) 12 Image 2
231 so spotlesse was he & blamelesse from all great enormous and scandalous offences: being full of the workes of the Spirit, as loue, peace, gentlenesse, meekenesse temperance; so spotless was he & blameless from all great enormous and scandalous offences: being full of the works of the Spirit, as love, peace, gentleness, meekness temperance; av j vbds pns31 cc j p-acp d j j cc j n2: vbg j pp-f dt n2 pp-f dt n1, c-acp n1, n1, n1, n1 n1; (2) sermon (DIV1) 12 Image 2
232 full of tender mercy & brotherly compassion; full of almes deeds and mercifulnesse vnto the poore. full of tender mercy & brotherly compassion; full of alms Deeds and mercifulness unto the poor. j pp-f j n1 cc av-j n1; j pp-f n2 n2 cc n1 p-acp dt j. (2) sermon (DIV1) 12 Image 2
233 So that as hee was a shining bright lamp for his learning & lightning others vnto the knowledge of the truth: So that as he was a shining bright lamp for his learning & lightning Others unto the knowledge of the truth: av d c-acp pns31 vbds dt j-vvg j n1 p-acp po31 n1 cc n1 n2-jn p-acp dt n1 pp-f dt n1: (2) sermon (DIV1) 12 Image 2
234 so was hee a shining bright starre too in his life, enlightning others in the pathway to heavē. so was he a shining bright star too in his life, enlightening Others in the pathway to heaven. av vbds pns31 dt j-vvg j n1 av p-acp po31 n1, n1 n2-jn p-acp dt n1 p-acp n1. (2) sermon (DIV1) 12 Image 2
235 He was praeco veritatis, a preacher of the truth; He was Praeco veritatis, a preacher of the truth; pns31 vbds n1 fw-la, dt n1 pp-f dt n1; (2) sermon (DIV1) 12 Image 2
236 and hee was factor veritatis, a doer of the truth, he was an earnest professour of the Orthodoxe faith, zealous of true religiō; and he was factor veritatis, a doer of the truth, he was an earnest professor of the Orthodox faith, zealous of true Religion; cc pns31 vbds n1 fw-la, dt n1 pp-f dt n1, pns31 vbds dt j n1 pp-f dt n1 n1, j pp-f j n1; (2) sermon (DIV1) 12 Image 2
237 & did hate with a perfect hatred al Idolatry, and superstitiō, & false religion. & did hate with a perfect hatred all Idolatry, and Superstition, & false Religion. cc vdd vvi p-acp dt j n1 d n1, cc n1, cc j n1. (2) sermon (DIV1) 12 Image 2
238 His common farewel to the Fellowes of his College, when he tooke any longer iourney was this Cōmendo vos dilectioni Dei, & odio Papatus & superstitionis, I cōmend you to the loue of God & to the hatred of all Popery and superstitiō. His Common farewell to the Fellows of his College, when he took any longer journey was this Cōmendo vos Dilection Dei, & odio Papacy & superstitionis, I commend you to the love of God & to the hatred of all Popery and Superstition. po31 j n1 p-acp dt n2 pp-f po31 n1, c-crq pns31 vvd d jc n1 vbds d fw-la fw-fr fw-la fw-la, cc fw-la np1 cc fw-la, pns11 vvb pn22 p-acp dt n1 pp-f np1 cc p-acp dt n1 pp-f d n1 cc n1. (2) sermon (DIV1) 12 Image 2
239 And as he was a great Champiō for the defence and maintenance of true Religion, so of al pietie and godlinesse, having on the whole armour of God: And as he was a great Champion for the defence and maintenance of true Religion, so of all piety and godliness, having on the Whole armour of God: cc c-acp pns31 vbds dt j n1 p-acp dt n1 cc n1 pp-f j n1, av pp-f d n1 cc n1, vhg p-acp dt j-jn n1 pp-f np1: (2) sermon (DIV1) 12 Image 2
240 for as he had the shield of faith, so hee had the brestplate of righteousnesse; and as he had his loynes girt with veritie, and with the sword of the spirit, which is the word of God, so hath he now the helmet of salvation, which is set on his head as a Diademe and Crowne of glorie in the heavens. for as he had the shield of faith, so he had the breastplate of righteousness; and as he had his loins girded with verity, and with the sword of the Spirit, which is the word of God, so hath he now the helmet of salvation, which is Set on his head as a Diadem and Crown of glory in the heavens. p-acp c-acp pns31 vhd dt n1 pp-f n1, av pns31 vhd dt n1 pp-f n1; cc c-acp pns31 vhd po31 n2 vvn p-acp n1, cc p-acp dt n1 pp-f dt n1, r-crq vbz dt n1 pp-f np1, av vhz pns31 av dt n1 pp-f n1, r-crq vbz vvn p-acp po31 n1 p-acp dt n1 cc n1 pp-f n1 p-acp dt n2. (2) sermon (DIV1) 12 Image 2
241 He was meeke and humble as Moses: and as Moses wist not that the skinne of his face shone bright, which the children of Israël saw and admired; He was meek and humble as Moses: and as Moses wist not that the skin of his face shone bright, which the children of Israël saw and admired; pns31 vbds j cc j c-acp np1: cc p-acp np1 vvd xx d dt n1 pp-f po31 n1 vvd j, r-crq dt n2 pp-f np1 vvd cc vvn; (2) sermon (DIV1) 12 Image 2
242 no more did he see and know how his knowledge and vertues did shine vnto the world, no more did he see and know how his knowledge and Virtues did shine unto the world, av-dx av-dc vdd pns31 vvi cc vvb c-crq po31 n1 cc n2 vdd vvi p-acp dt n1, (2) sermon (DIV1) 12 Image 2
243 but was meeke and lowly in his owne eies. but was meek and lowly in his own eyes. cc-acp vbds j cc j p-acp po31 d n2. (2) sermon (DIV1) 12 Image 2
244 I wil not presume too much of your patience to speak any further of his life, I will not presume too much of your patience to speak any further of his life, pns11 vmb xx vvi av d pp-f po22 n1 pc-acp vvi d av-jc pp-f po31 n1, (2) sermon (DIV1) 13 Image 2
245 albeit I verily assure my selfe you woulde thinke nothing too much and too long which should be spoken of him: albeit I verily assure my self you would think nothing too much and too long which should be spoken of him: cs pns11 av-j vvb po11 n1 pn22 vmd vvi pix av av-d cc av av-j r-crq vmd vbi vvn pp-f pno31: (2) sermon (DIV1) 13 Image 2
246 and for my selfe I could not wāt matter of discourse in so worthy a subiect. and for my self I could not want matter of discourse in so worthy a Subject. cc p-acp po11 n1 pns11 vmd xx vvi n1 pp-f n1 p-acp av j dt n-jn. (2) sermon (DIV1) 13 Image 2
247 Wherefore considering howe much time hath beene already spent in the solemnizing of his funerals, I am willing to yeeld vnto the time, Wherefore considering how much time hath been already spent in the solemnizing of his funerals, I am willing to yield unto the time, c-crq vvg c-crq d n1 vhz vbn av vvn p-acp dt n-vvg pp-f po31 n2, pns11 vbm j pc-acp vvi p-acp dt n1, (2) sermon (DIV1) 13 Image 2
248 and to mine owne and others weaknesse; and to mine own and Others weakness; cc p-acp po11 d cc ng2-jn n1; (2) sermon (DIV1) 13 Image 2
249 and and therefore hastening to an end, I come in a word or two to speake of his end and Death, leaving the manner & circumstances of his sicknes, and and Therefore hastening to an end, I come in a word or two to speak of his end and Death, leaving the manner & Circumstances of his sickness, cc cc av vvg p-acp dt n1, pns11 vvb p-acp dt n1 cc crd pc-acp vvi pp-f po31 n1 cc n1, vvg dt n1 cc n2 pp-f po31 n1, (2) sermon (DIV1) 13 Image 2
250 & the name and nature of his disease, which is vnto me altogither vnknowne, and no more then conjectural with Physitions; & the name and nature of his disease, which is unto me altogether unknown, and no more then conjectural with Physicians; cc dt n1 cc n1 pp-f po31 n1, r-crq vbz p-acp pno11 av j, cc dx dc cs j p-acp n2; (2) sermon (DIV1) 13 Image 2
251 arte & the knowledge of man being vnable to comprehend all that infinit variety of particuler diseases, whereby God at his good pleasure bringeth men vnto their ends. art & the knowledge of man being unable to comprehend all that infinite variety of particular diseases, whereby God At his good pleasure brings men unto their ends. n1 cc dt n1 pp-f n1 vbg j-u pc-acp vvi d cst j n1 pp-f j n2, c-crq np1 p-acp po31 j n1 vvz n2 p-acp po32 n2. (2) sermon (DIV1) 13 Image 2
252 Now what ende and death can be iudged of him, but a good end, & a good death? For a good life is the forerunner of a good death, according as S. Hierome saith, I haue not read or heard, but that he who lived well, died well. Now what end and death can be judged of him, but a good end, & a good death? For a good life is the forerunner of a good death, according as S. Jerome Says, I have not read or herd, but that he who lived well, died well. av q-crq n1 cc n1 vmb vbi vvn pp-f pno31, cc-acp dt j n1, cc dt j n1? p-acp dt j n1 vbz dt n1 pp-f dt j n1, vvg p-acp n1 np1 vvz, pns11 vhb xx vvn cc vvn, p-acp cst pns31 r-crq vvd av, vvd av. (2) sermon (DIV1) 13 Image 2
253 And as the whole time of his sicknesse was accompanied with holy Praiers and devout meditations, And as the Whole time of his sickness was accompanied with holy Prayers and devout meditations, cc p-acp dt j-jn n1 pp-f po31 n1 vbds vvn p-acp j n2 cc j n2, (2) sermon (DIV1) 13 Image 2
254 so towards his end especially he did even seeme to powre out his soule in praier; so towards his end especially he did even seem to pour out his soul in prayer; av p-acp po31 n1 av-j pns31 vdd av vvi p-acp n1 av po31 n1 p-acp n1; (2) sermon (DIV1) 13 Image 2
255 breathing out (as his short breath would giue him leaue) these & such like heavenly songs, a little before day the same morning that he died, Come, oh come Lord Iesus the bright morning starre; Come Lord Iesus; breathing out (as his short breath would give him leave) these & such like heavenly songs, a little before day the same morning that he died, Come, o come Lord Iesus the bright morning star; Come Lord Iesus; vvg av (c-acp po31 j n1 vmd vvi pno31 vvi) d cc d av-j j n2, dt j p-acp n1 dt d n1 cst pns31 vvd, vvb, uh vvb n1 np1 dt j n1 n1; vvb n1 np1; (2) sermon (DIV1) 13 Image 2
256 I desire to be dissolved, and to be with thee: I desire to be dissolved, and to be with thee: pns11 vvb pc-acp vbi vvn, cc pc-acp vbi p-acp pno21: (2) sermon (DIV1) 13 Image 2
257 as, if he had fully conquered death, and had saide in his soule, O Death, where is thy sting? O Graue? Where is thy Victory? The Lord hath given me victorie over you through his sonne Iesus Christ. as, if he had Fully conquered death, and had said in his soul, Oh Death, where is thy sting? O Grave? Where is thy Victory? The Lord hath given me victory over you through his son Iesus christ. a-acp, cs pns31 vhd av-j vvn n1, cc vhd vvn p-acp po31 n1, uh n1, q-crq vbz po21 n1? sy j? q-crq vbz po21 n1? dt n1 vhz vvn pno11 n1 p-acp pn22 p-acp po31 n1 np1 np1. (2) sermon (DIV1) 13 Image 2
258 And so when his voice began to faile him, that hee could pray no longer with his tongue, lifting vp his hāds vnto heaven, and his eies vnto the hils from whence commeth salvation, he shortly after died a most sweete and a quiet death: And so when his voice began to fail him, that he could pray no longer with his tongue, lifting up his hands unto heaven, and his eyes unto the hills from whence comes salvation, he shortly After died a most sweet and a quiet death: cc av c-crq po31 n1 vvd pc-acp vvi pno31, cst pns31 vmd vvi av-dx av-jc p-acp po31 n1, vvg a-acp po31 n2 p-acp n1, cc po31 n2 p-acp dt n2 p-acp c-crq vvz n1, pns31 av-j a-acp vvd dt av-ds j cc dt j-jn n1: (2) sermon (DIV1) 13 Image 2
259 like vnto Moses, who died NONLATINALPHABET by the mouth of the Lord; like unto Moses, who died by the Mouth of the Lord; av-j p-acp np1, r-crq vvd p-acp dt n1 pp-f dt n1; (2) sermon (DIV1) 13 Image 2
260 that is, as some of the Rabbines & Hebrew Doctours interpret it NONLATINALPHABET with a kisse of Gods mouth: that is, as Some of the Rabbis & Hebrew Doctors interpret it with a kiss of God's Mouth: cst vbz, c-acp d pp-f dt n2 cc njp n2 vvi pn31 p-acp dt n1 pp-f npg1 n1: (2) sermon (DIV1) 13 Image 2
261 for so indeed death is to the godly sweet as a kisse: for so indeed death is to the godly sweet as a kiss: p-acp av av n1 vbz p-acp dt j j c-acp dt n1: (2) sermon (DIV1) 13 Image 2
262 & therfore when they are ready to commend their soules vnto God, they may say with the Spowse in the Canticles, Osculetur me osculo oris sui, Let him kisse me with the kisses of his mouth. & Therefore when they Are ready to commend their Souls unto God, they may say with the Spouse in the Canticles, Osculetur me Kiss oris sui, Let him kiss me with the Kisses of his Mouth. cc av c-crq pns32 vbr j pc-acp vvi po32 n2 p-acp np1, pns32 vmb vvi p-acp dt n1 p-acp dt n2, fw-la pno11 fw-la fw-la fw-la, vvb pno31 vvi pno11 p-acp dt n2 pp-f po31 n1. (2) sermon (DIV1) 13 Image 2
263 And thus this reverend man hath left vs, and hath left the worlde; And thus this reverend man hath left us, and hath left the world; cc av d j-jn n1 vhz vvn pno12, cc vhz vvn dt n1; (2) sermon (DIV1) 13 Image 2
264 and surely hee had little cause to loue the world, and it should seeme the world did as litle loue him: and surely he had little cause to love the world, and it should seem the world did as little love him: cc av-j pns31 vhd j n1 pc-acp vvi dt n1, cc pn31 vmd vvi dt n1 vdd p-acp j n1 pno31: (2) sermon (DIV1) 13 Image 2
265 so that as it was said of Othniel, a good Iudge in Israel, that he died, quia indignus erat populus habere talem iudicem, because the people were not worthy to haue such a Iudge; so that as it was said of Othniel, a good Judge in Israel, that he died, quia Indignus erat populus habere talem Judge, Because the people were not worthy to have such a Judge; av cst p-acp pn31 vbds vvn pp-f np1, dt j n1 p-acp np1, cst pns31 vvd, fw-la fw-la fw-la fw-la fw-la fw-la fw-la, p-acp dt n1 vbdr xx j pc-acp vhi d dt n1; (2) sermon (DIV1) 13 Image 2
266 the like may be said of him, Hollandus mortuus est, quia mūdus indignus erat habere talem virum; the like may be said of him, Hollandus Mortuus est, quia mūdus Indignus erat habere talem virum; dt j vmb vbi vvn pp-f pno31, np1 fw-la fw-la, fw-la fw-la fw-la fw-la fw-la fw-la fw-la; (2) sermon (DIV1) 13 Image 2
267 I name him for loue & honours sake, HOLLAND is dead, because the world was not worthy of him: I name him for love & honours sake, HOLLAND is dead, Because the world was not worthy of him: pns11 vvb pno31 p-acp n1 cc ng1 n1, n1 vbz j, c-acp dt n1 vbds xx j pp-f pno31: (2) sermon (DIV1) 13 Image 2
268 for it did not reward him according to his worth; but the greater is his reward with the Lord to whom he is gone. for it did not reward him according to his worth; but the greater is his reward with the Lord to whom he is gone. c-acp pn31 vdd xx vvi pno31 vvg p-acp po31 n1; cc-acp dt jc vbz po31 n1 p-acp dt n1 p-acp ro-crq pns31 vbz vvn. (2) sermon (DIV1) 13 Image 2
269 Now the Lord graunt vs grace to liue all our daies in his feare, that at length we may die in his favour, Now the Lord grant us grace to live all our days in his Fear, that At length we may die in his favour, av dt n1 vvb pno12 vvi pc-acp vvi d po12 n2 p-acp po31 n1, cst p-acp n1 pns12 vmb vvi p-acp po31 n1, (2) sermon (DIV1) 13 Image 2
270 and receiue the reward of everlasting life. Amen, Amen. FINIS. and receive the reward of everlasting life. Amen, Amen. FINIS. cc vvi dt n1 pp-f j n1. uh-n, uh-n. fw-la. (2) sermon (DIV1) 13 Image 2

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
8 0 Augustin. lib. 1. Hypognost contra Art. 1. Augustin. lib. 1. Hypognost contra Art. 1. np1. n1. crd j fw-la n1 crd
12 0 Hugo de Sto Victore de sacramentis legis natur. & script. in. dialog. Hugo de Sto Victore de sacramentis Legis Nature. & Script. in. dialogue. np1 fw-fr fw-la fw-la fw-la fw-la fw-la fw-la. cc n1. p-acp. n1.
19 0 Bernard. in serm. ad milites Templi. Cap. 11. Bernard. in sermon. ad Militias Templi. Cap. 11. np1. p-acp n1. fw-la n2 vvn. np1 crd
22 0 Th. Aquin. in lib. 3. sentent. distinct. 16. artic. 1 Th. Aquinas in lib. 3. sentent. distinct. 16. artic. 1 np1 np1 p-acp n1. crd fw-la. j. crd n1. crd
24 0 Math. 7.13. Math. 7.13. np1 crd.
24 1 Sap. 1.13. Sap. 1.13. np1 crd.
29 0 Gen. 2.17. Gen. 2.17. np1 crd.
31 0 Augustin. lib. 1. Hypogu. Augustin. lib. 1. Hypogu. np1. n1. crd np1.
34 0 Rom. 5.12. Rom. 5.12. np1 crd.
34 1 Iam. 1.15. Iam. 1.15. np1 crd.
39 0 2. Sam. 12.7. 2. Sam. 12.7. crd np1 crd.
42 0 Hos. 13.8. Hos. 13.8. np1 crd.
44 0 Cic. prodomo suâ ad Pontif Cic prodomo suâ ad Pontiff np1 fw-la fw-la fw-la np1
49 0 Rom. 5.12. Rom. 5.12. np1 crd.
52 0 Augustin Hypognost. lib. 5. Augustin Hypognost. lib. 5. np1 j. n1. crd
54 0 August. Ibid. August. Ibid np1. np1
54 1 Psalm. 51 5. Psalm. 51 5. np1. crd crd
56 0 Rom. 6.23. Rom. 6.23. np1 crd.
57 0 1. Pet. 2.22. 1. Pet. 2.22. crd np1 crd.
57 1 Esay. 53 12. Iohn 10.18. Isaiah. 53 12. John 10.18. np1. crd crd np1 crd.
59 0 Heb. 9.27. Hebrew 9.27. np1 crd.
68 0 Rom. 7 9. Rom. 7 9. np1 crd crd
71 0 Rom 7.13. Rom 7.13. np1 crd.
74 0 Rom. 4.15. Rom. 4.15. np1 crd.
75 0 Rom. 7.7. Rom. 7.7. np1 crd.
78 0 Luk. 12 47. Luk. 12 47. np1 crd crd
80 0 Rom 2 9. Rom 2 9. np1 crd crd
81 0 Theophilact. in cap. 2. ad Rom. Theophilact. in cap. 2. and Rom. vvd. p-acp n1. crd vvi np1
85 0 August. in lib. de speritu & litera cap 4. August. in lib. de speritu & Letter cap 4. np1. p-acp n1. fw-fr fw-la cc fw-la n1 crd
92 0 Rom. 7.12. Rom. 7.12. np1 crd.
106 0 Prov. 30 31. Curae 30 31. np1 crd crd
108 0 Ios. 10 18. Ios. 10 18. np1 crd crd
112 0 1. Sam. 17. 1. Sam. 17. crd np1 crd
113 0 1 Sam. 17.51. 1 Sam. 17.51. vvd np1 crd.
114 0 Hieronym. lib. 2. Epist. 24. Jerome. lib. 2. Epistle 24. n1. n1. crd np1 crd
116 0 Hos. 13.14. Hos. 13.14. np1 crd.
117 0 Hieronym. vbi. supra. Jerome. vbi. supra. n1. fw-la. fw-la.
119 0 Heb. 2.14. Hebrew 2.14. np1 crd.
121 0 Iudg. 16.3. Iudg. 16.30. Judges 16.3. Judges 16.30. np1 crd. np1 crd.
129 0 1. Cor. 15.54. Revel 21.4. 1. Cor. 15.54. Revel 21.4. crd np1 crd. vvb crd.
130 0 Alex. ab Alex. part. 4. qu 8. membr. 8. Artic. 2. Alexander ab Alexander part. 4. queen 8. member. 8. Artic. 2. np1 zz np1 n1. crd n1 crd n1. crd np1 crd
132 0 Rom. 5.14. Rom. 5.14. np1 crd.
133 0 Psal. 68.18. Psalm 68.18. np1 crd.
134 0 1. Cor. 15.26. 1. Cor. 15.26. crd np1 crd.
134 1 Origen. in c. 5. ad Rom. Origen. in c. 5. and Rom. np1. p-acp sy. crd vvi np1
136 0 August. lib 13. de Civit. Dei. Cap. 4. August. lib 13. de Civit Dei. Cap. 4. np1. n1 crd fw-fr np1 fw-la. np1 crd
141 0 Psal. 69.21. Psalm 69.21. np1 crd.
143 0 1. Thess. 4.15. 1. Thess 4.15. crd np1 crd.
148 0 Numb. 21.9. Numb. 21.9. j. crd.
159 0 Theod. lib. 1. Eccl. Hist. cap 20. Theod. lib. 1. Ecclesiastes Hist. cap 20. np1 n1. crd np1 np1 n1 crd
163 0 Orig. lib. 3. in Iob. Origin lib. 3. in Job np1 n1. crd p-acp zz
167 0 Orig. vt supr Origin vt Supr np1 fw-la fw-la
170 0 Gen. 32.28.31 Gen. 32.28.31 np1 crd
175 0 Revel. 2.17. Revel. 2.17. vvb. crd.
180 0 Bern. serm. 26 sup. Cantic. Bern. sermon. 26 sup. Cantic. np1 n1. crd vvi. j.
181 0 1. Thess. 2.19 1. Thess 2.19 crd np1 crd
181 1 Greg. Nyssen Greg. Nyssen np1 np1
182 0 Psal. 27.13. Psalm 27.13. np1 crd.
184 0 Gen. 5.29. Gen. 5.29. np1 crd.
187 0 Euseb. l 4 hist Eccles. cap. 16 Eusebius l 4 hist Eccles. cap. 16 np1 sy crd uh np1 n1. crd
194 0 Greg. Naz. in orat 30 in laudem Basil. Greg. Nazareth in Orat 30 in Laudem Basil. np1 np1 p-acp j crd p-acp n1 np1
198 0 Application. Application. n1.
202 0 Hermol. Barbarus in epist ad Ioh. Picum Mirandul. Hermol. Barbarus in Epistle ad John Pisces Mirandula. np1. np1 p-acp vvn fw-la np1 np1 np1.
204 0 Greg. Naz. orat. 25. in laudem Gorgoniae. Greg. Nazareth Orat. 25. in Laudem Gorgoniae. np1 np1 j. crd p-acp fw-la fw-la.
205 0 Mantuan. in Epist. ad Ioh. Picum Mirandul. Mantuan. in Epistle ad John Pisces Mirandula. np1. p-acp np1 fw-la np1 np1 np1.
206 0 Act. 18.24. Act. 18.24. n1 crd.
211 0 Greg Naz. orat. 25. in laudem Gorgoniae. Greg Nazareth Orat. 25. in Laudem Gorgoniae. np1 np1 j. crd p-acp fw-la fw-la.
214 0 The Arch-Bishop of Canterbury, the Bishop of London. The Arch-Bishop of Canterbury, the Bishop of London. dt n1 pp-f np1, dt n1 pp-f np1.
221 0 Plin. lib. 2. Nat. Hist. cap. 37. Pliny lib. 2. Nat. Hist. cap. 37. np1 n1. crd np1 np1 n1. crd
223 0 Sen. Ep. 95. ad Lucil. Sen. Epistle 95. and Lucil. np1 np1 crd vvi np1.
225 0 Alvarus lib. 2. Artic. 74. Alvarus lib. 2. Artic. 74. np1 n1. crd np1 crd
229 0 Trithemius. Trithemius. np1.
238 0 The relation of the fellows The Relation of the Fellows dt n1 pp-f dt n2
239 0 Ephes. 6. Ephesians 6. np1 crd
241 0 Exod. 34.29. Exod 34.29. np1 crd.
252 0 Hieronym. Jerome. n1.
258 0 Psal. 121.1. Psalm 121.1. np1 crd.
258 1 Deut. 34 5. Deuteronomy 34 5. np1 crd crd
262 0 Rabbi Isaak n Deut. 34. Rabbi Isaac n Deuteronomy 34. np1 np1 p-acp np1 crd
262 1 Cant. 1.1. Cant 1.1. np1 crd.
265 0 Glossa in Iud. cap. 3. Glossa in Iud. cap. 3. np1 p-acp np1 n1. crd