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Luke. 10.18. And when he was entred into the ship, his disciples followed him. &c.Lycia. 10.18. And when he was entered into the ship, his Disciples followed him. etc.
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O Lord God our strength and refuge, which onely doost great miracles, thou which art the hope and health of the iust,
Oh Lord God our strength and refuge, which only dost great Miracles, thou which art the hope and health of the just,
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and the defender of thē in the time of trouble, thou that buildest thy tabernacles in heauen and hast fastened the ioyntes thereof belowe in the earth, which callest the waters of the Sea,
and the defender of them in the time of trouble, thou that buildest thy Tabernacles in heaven and haste fastened the Joints thereof below in the earth, which Callest the waters of the Sea,
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and powrest them vpon dry lande:
and powerest them upon dry land:
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appease the rage of this tempestious worlde, stil the stormes of the flesh, and rebuke the wicked spirites which seeke to bring both body and soule vnto shipwracke:
appease the rage of this tempestuous world, still the storms of the Flesh, and rebuke the wicked spirits which seek to bring both body and soul unto shipwreck:
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Aryse Lorde in thy mercy and helpe, for wee are hardly distressed:
Arise Lord in thy mercy and help, for we Are hardly distressed:
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set our vessels out of danger, that so in safety we may aryue to the wished Hauen, which is heauē it selfe, the rather to take the land with Christe which is our cheefest cariage,
Set our vessels out of danger, that so in safety we may aryue to the wished Haven, which is heaven it self, the rather to take the land with Christ which is our chiefest carriage,
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then to make shew or sale of any other Merchandize of our owne.
then to make show or sale of any other Merchandise of our own.
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For all other is nothing in comparison of him, in whose name we assemble together, humbling our selues and aduauncing his glory, who is our life, our light,
For all other is nothing in comparison of him, in whose name we assemble together, humbling our selves and advancing his glory, who is our life, our Light,
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and our comfort, euen Christ Iesus, to whom hee praise, power, and dominion, for euer. Amen.
and our Comfort, even christ Iesus, to whom he praise, power, and dominion, for ever. Amen.
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BEtter a simple Cooke dresse the supper, then that the guestes go hungry to bed:
BEtter a simple Cook dress the supper, then that the guests go hungry to Bed:
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better spread vp a Canuase sheete, then to be quite without a sayle, and make no way at all:
better spread up a Canvas sheet, then to be quite without a sail, and make no Way At all:
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better a small venture in a little Pynasse, then to sitte out for naught, and to be left quite without a share:
better a small venture in a little Pynasse, then to sit out for nought, and to be left quite without a share:
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and so I truste you will thinke, that sith this place can not now be so furnished as it should,
and so I trust you will think, that sith this place can not now be so furnished as it should,
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yet better take that it may haue, then looke for that it cannot haue:
yet better take that it may have, then look for that it cannot have:
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assuring you that albeit my cookery bee simple, yet will I see that the meate shall bee good and wholsome ▪ and albeit, my Barke be not stored with shift of Tackell,
assuring you that albeit my cookery be simple, yet will I see that the meat shall be good and wholesome ▪ and albeit, my Bark be not stored with shift of Tackell,
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yet shall it bring you to a safe Hauen:
yet shall it bring you to a safe Haven:
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and albeit, the bottome be but small, and nothing deepely laden, yet shall it share to euery man at least one good lesson.
and albeit, the bottom be but small, and nothing deeply laden, yet shall it share to every man At least one good Lesson.
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They that goe downe to the Sea in shippes, and occupy by the great waters, these see the workes of the Lorde,
They that go down to the Sea in ships, and occupy by the great waters, these see the works of the Lord,
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and his wonders in ye deepe. For at his word the stormy winde ariseth, and troubleth ye waues therof.
and his wonders in you deep. For At his word the stormy wind arises, and Troubles you waves thereof.
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In as much therefore as thys Towne is placed so nigh the maine, that it vseth the Ocean as an handmayde to bring in profit, whereby you become well acquainted with all the knackes & conditions of the salt Fome,
In as much Therefore as this Town is placed so High the main, that it uses the Ocean as an handmaid to bring in profit, whereby you become well acquainted with all the knacks & conditions of the salt Foam,
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how seruicable it is whē it is well pleased, & what bedlam leges it will fetch,
how serviceable it is when it is well pleased, & what bedlam leges it will fetch,
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when it beginneth to be wanton:
when it begins to be wanton:
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Therfore haue I chosen this text, euen from this Gospell, that you may confesse the might and meruailous power of Christe, by working such a miracle,
Therefore have I chosen this text, even from this Gospel, that you may confess the might and marvelous power of Christ, by working such a miracle,
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and also he enstructed howe to order your selues that you may passe the waues without daunger of losse.
and also he instructed how to order your selves that you may pass the waves without danger of loss.
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If any man were able to vndertake ▪ the safe landing of all your commodities,
If any man were able to undertake ▪ the safe landing of all your commodities,
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and warrant euery voyage that you make, I doubt not but you wold gather about him in a throng,
and warrant every voyage that you make, I doubt not but you would gather about him in a throng,
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and listen to all his wordes and admonitions.
and listen to all his words and admonitions.
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If therefore the preacher will warrant the safetye of your soules, with al the heauenly fraught and spirituall marchandize thereof, be not slacke to heare him,
If Therefore the preacher will warrant the safety of your Souls, with all the heavenly fraught and spiritual merchandise thereof, be not slack to hear him,
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for it is the better parte: it is ware that serueth in a deere yeere: yea it enricheth you and all your children.
for it is the better part: it is aware that serveth in a deer year: yea it enricheth you and all your children.
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Saint Mathewe hauing declared before ye wonders yt Christ wrought vpon the earth, not in the wildernes onely, where fewe perhaps might be to see them,
Saint Matthew having declared before you wonders that christ wrought upon the earth, not in the Wilderness only, where few perhaps might be to see them,
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but euen in ye townes and Citties, where euery mā might beholde them:
but even in you Towns and Cities, where every man might behold them:
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and not in the Ualleys alone among the people, but in the tops of the mountaines among his Disciples,
and not in the Valleys alone among the people, but in the tops of the Mountains among his Disciples,
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now he proceedeth to declare a miracle yt Christ wrought vpon the water, that it might bee made manifest vnto them yt Christes power was omnipotent,
now he Proceedeth to declare a miracle that christ wrought upon the water, that it might be made manifest unto them that Christ's power was omnipotent,
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and that he was the very sonne of God, because all creatures were obedient and subiect vnto him.
and that he was the very son of God, Because all creatures were obedient and Subject unto him.
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In this Gospel therefore are three thinges especially to bee obserued, (that is to say) the person of the Disciples, and such as sayled:
In this Gospel Therefore Are three things especially to be observed, (that is to say) the person of the Disciples, and such as sailed:
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the person of Christe that sat at the sterne, the occasion of the miracle, and the working thereof.
the person of Christ that sat At the stern, the occasion of the miracle, and the working thereof.
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The Disciples were they, for whose cause this thing happened, Christ was he by whose power it was doon, the miracle was that which made them all to wonder.
The Disciples were they, for whose cause this thing happened, christ was he by whose power it was done, the miracle was that which made them all to wonder.
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Of these three thinges, that I may speake breefely, and yet so speake as Gods name may bee magnifyed, our vnderstanding lightened,
Of these three things, that I may speak briefly, and yet so speak as God's name may be magnified, our understanding lightened,
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and our liues altered, being tempered a fresh, by Gods handy worke, and renued inwardly with a right spirite, let vs desyre of God the giuer of all goodnes, who teacheth vs thinges profitable,
and our lives altered, being tempered a fresh, by God's handy work, and renewed inwardly with a right Spirit, let us desire of God the giver of all Goodness, who Teaches us things profitable,
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and guideth vs in ye way wherein we walke, that the church whom he hath sanctifyed in holines, purchased with his blood ▪ and clensed with the washing of water in the word of life, may bee a glorious congregation without spot or wrinkle, holy ▪ and vndefiled,
and guideth us in the Way wherein we walk, that the Church whom he hath sanctified in holiness, purchased with his blood ▪ and cleansed with the washing of water in the word of life, may be a glorious congregation without spot or wrinkle, holy ▪ and undefiled,
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and acceptable before God, and that it may so be strengthened by the power of the holy Ghost, that the gates of hell may neuer preuaile against it, especially let vs desyre God that the infant whom with paine of trauayle and displeasure of the great Dragon, shee hath heere childed in England and Ireland, may prooue a man of might & courage, boldly to fyght the Lordes battails,
and acceptable before God, and that it may so be strengthened by the power of the holy Ghost, that the gates of hell may never prevail against it, especially let us desire God that the infant whom with pain of travail and displeasure of the great Dragon, she hath Here childed in England and Ireland, may prove a man of might & courage, boldly to fight the lords battles,
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and that our Queenes Maiestie, Lady Elizabeth may marche with him in comforte and defence,
and that our Queens Majesty, Lady Elizabeth may march with him in Comfort and defence,
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as Debora marched with Baracke the sonne of Abinoa, against Sisera the cruell Cananite, & returne againe with like victory,
as Deborah marched with Barack the son of Abinoa, against Sisera the cruel Canaanite, & return again with like victory,
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and that she may stand vnto him as effectually as Hester stoode to Mardocheus against the prowde Ammon, & with as much reioycing of the people of God, ouercome in the end.
and that she may stand unto him as effectually as Esther stood to Mordecai against the proved Ammon, & with as much rejoicing of the people of God, overcome in the end.
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And for the more happye successe in this spirituall fight, and the more assured conquest, let vs pray that our Bishops and ministers, may 〈 ◊ 〉 a 〈 ◊ 〉 in their syluer Trumpets, that we may bee remembred before the Lord our God,
And for the more happy success in this spiritual fight, and the more assured conquest, let us pray that our Bishops and Ministers, may 〈 ◊ 〉 a 〈 ◊ 〉 in their silver Trumpets, that we may be remembered before the Lord our God,
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and yt they may hold vpp their handes in prayer as Moses did in the mountaine,
and that they may hold vpp their hands in prayer as Moses did in the mountain,
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when ••• sua fought against A•elecke vtterly to destroy him.
when ••• sua fought against A•elecke utterly to destroy him.
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Let vs 〈 ◊ 〉 God also to directe the Lordes of the 〈 ◊ 〉 with his wisdome, that they may be such to vs,
Let us 〈 ◊ 〉 God also to Direct the lords of the 〈 ◊ 〉 with his Wisdom, that they may be such to us,
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as Obed was to the Ephrami•es, and Ieh•ida the Priest to 〈 ◊ 〉 and his people,
as Obed was to the Ephrami•es, and Ieh•ida the Priest to 〈 ◊ 〉 and his people,
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because all warre (as sayth Salomon ) is to bee enterprised by counsell, and in the multitude of them that can giue good aduise, is safety and health.
Because all war (as say Solomon) is to be enterprised by counsel, and in the multitude of them that can give good advise, is safety and health.
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Let vs pray for all Schooles and Uniuersities, Oxforde and Cambridge, that as they are like mount Eph•aim, where the Children of the Prophets be 〈 ◊ 〉,
Let us pray for all Schools and Universities, Oxford and Cambridge, that as they Are like mount Eph•aim, where the Children of the prophets be 〈 ◊ 〉,
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so they may bee like Mount Syon, where the Lord is truely worshipped for euer,
so they may be like Mount Syon, where the Lord is truly worshipped for ever,
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and that therein God of his mercy, wil beautify with vertue and learning the Colledge of Allsoules.
and that therein God of his mercy, will beautify with virtue and learning the College of Allsoules.
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Let vs not forget to 〈 ◊ 〉 vnto God, the protection and defence of all Citties, Magistrates and Iustices, the Mayor of this Towne,
Let us not forget to 〈 ◊ 〉 unto God, the protection and defence of all Cities, Magistrates and Justices, the Mayor of this Town,
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and Bayliffes, ye Customer, Con••••••, Sercher, and such what euer, beseeching of God, that both them and we,
and Bailiffs, you Customer, Con••••••, Searcher, and such what ever, beseeching of God, that both them and we,
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and all the Commons may enrowle to God, such an account of our liues in loue,
and all the Commons may enrowle to God, such an account of our lives in love,
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and charitye, that he which searcheth the harts and the reines, may finde vs free from all gawle and bitternes, beeing full fraught with humility, bound for the lande of promise, hauing our sayles of heauenlie hope, fylled with the winde of Gods spirite, being dyrected by the compasse of his worde,
and charity, that he which Searches the hearts and the reins, may find us free from all gawle and bitterness, being full fraught with humility, bound for the land of promise, having our sails of heavenly hope, filled with the wind of God's Spirit, being directed by the compass of his word,
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and gouerned by the roother of wisedome, with the ancker of faith, and the mainemast of an vpright conscience and smothe conuersation in Christ Iesu.
and governed by the roother of Wisdom, with the anchor of faith, and the mainemast of an upright conscience and smooth Conversation in christ Iesu.
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For these thinges and all other whereof our blessed Father knoweth vs to haue neede, let vs with one hart and voice, powre out vnto him, that prayer which Christe Iesu his fyrst begotten and best beloued sonne, hath taught vs saying.
For these things and all other whereof our blessed Father Knoweth us to have need, let us with one heart and voice, pour out unto him, that prayer which Christ Iesu his fyrst begotten and best Beloved son, hath taught us saying.
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Our Father which art in heauen. &c. Our Father which art in heaven. etc.
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Math. 8.23.24.25. And when he was entred into a ship, his Disciples followed him.Math. 8.23.24.25. And when he was entered into a ship, his Disciples followed him.
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And beholde, there arose a great tempest in the Sea, insomuch that the ship was couered with waues: but he was a sleepe.
And behold, there arose a great tempest in the Sea, insomuch that the ship was covered with waves: but he was a sleep.
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And his Disciples came to him, & awoke him, saying, Lord, saue vs: we perish. I Tolde you that in this Gospell were thrée especiall obseruations:
And his Disciples Come to him, & awoke him, saying, Lord, save us: we perish. I Told you that in this Gospel were thrée especial observations:
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The first whereof is the person of Christes Disciples, in whome this is woorthy the marking, that they béeing simple men and vnlearned, were admitted euen to the company of our Sauiour Christe, being ordeyned before to be witnesses of those thinges they sawe and heard,
The First whereof is the person of Christ's Disciples, in whom this is worthy the marking, that they being simple men and unlearned, were admitted even to the company of our Saviour Christ, being ordained before to be Witnesses of those things they saw and herd,
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and to be messengers of peace and of the glad tydings of saluation to all that beleeued, that the wisedome of this worlde might be confounded and quayled, through the apparaunt foolishnesse of the Crosse of Christe, which seemed such a iest to the Greekes, that they laughed it to scorne,
and to be messengers of peace and of the glad tidings of salvation to all that believed, that the Wisdom of this world might be confounded and quailed, through the apparent foolishness of the Cross of Christ, which seemed such a jest to the Greeks, that they laughed it to scorn,
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and was such an eye sore to the Iewes, that they coulde not looke straight vpon it,
and was such an eye soar to the Iewes, that they could not look straight upon it,
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and such a stumbling blocke in theyr way, that they fell headlong ouer it.
and such a stumbling block in their Way, that they fell headlong over it.
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In these Disciples yet, though well acquainted and inured both in the maners and with the might of their master Christ Iesu, we maye behold an image of mans frayltie and weakenesse, that being but a lyttle.
In these Disciples yet, though well acquainted and inured both in the manners and with the might of their master christ Iesu, we may behold an image of men frailty and weakness, that being but a little.
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Seashaken with a storme, they were straight wayes at theyr wittes end, ready to giue vp the Ghoste for feare, not considering that so long as Christe was in the Shippe, let the windes rage,
Seashaken with a storm, they were straight ways At their wits end, ready to give up the Ghost for Fear, not considering that so long as Christ was in the Ship, let the winds rage,
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and the Sea roare, let the Cables cracke, and the Clowdes throwe downe lyghtening, let the surges mount vp to Heauen,
and the Sea roar, let the Cables Crac, and the Clouds throw down lightning, let the surges mount up to Heaven,
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and let the waues open and gape lyke hell, yet so long as Christ sitteth in the stearne, there is no danger:
and let the waves open and gape like hell, yet so long as christ Sitteth in the stern, there is no danger:
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Si Deus nobiscum, quis contra nos, If God be on our side, who can preuaile against vs. If the sorrowes of death compasse vs about, Si Deus nobiscum, quis contra nos, If God be on our side, who can prevail against us If the sorrows of death compass us about,
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and the snares of wickednesse make vs afrayde, yea, though the whole earth shoulde be mooued out of her place,
and the snares of wickedness make us afraid, yea, though the Whole earth should be moved out of her place,
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and the Mountaines fall into the middest of the Sea, yet because God is with vs, we shall not feare, God shall helpe vs, and that right earlie:
and the Mountains fallen into the midst of the Sea, yet Because God is with us, we shall not Fear, God shall help us, and that right early:
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But the Disciples dyd, as doo commonlie other Saylers, and Seafayring men, naye, I praye God, all that goe to the Sea, doo no other wayes than did they:
But the Disciples did, as do commonly other Sailors, and Seafayring men, nay, I pray God, all that go to the Sea, do no other ways than did they:
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whyle the skie looketh cleare, and the water calme, and that they scoure the streame with a good forewinde,
while the sky looks clear, and the water Cam, and that they scour the stream with a good forewinde,
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then all without care we scarce thinke vppon GOD, but let him once styrre the déepe out of his treasures,
then all without care we scarce think upon GOD, but let him once stir the deep out of his treasures,
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and ouer-cast vs with the blacke mantelles of the South, and powre the water out of his bottelles vppon vs,
and overcast us with the black mantels of the South, and pour the water out of his bottelles upon us,
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then our soule melteth for verie trouble, and we are euen harde at deathes doore.
then our soul melts for very trouble, and we Are even harden At deaths door.
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But héere shall be a good lesson for vs to learne, that not onelie in fayre weather we must looke for a storme,
But Here shall be a good Lesson for us to Learn, that not only in fair weather we must look for a storm,
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and therfore praye vnto God before it be throwne downe vppon vs, but also at the tyme of our affliction, wee must flie onelie vnto Christe,
and Therefore pray unto God before it be thrown down upon us, but also At the time of our affliction, we must fly only unto Christ,
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and crie vnto him, Helpe, helpe Maister, for vnlesse thou helpe we perish: The councell of man is windie to séeke, and all our labour is nothing woorth:
and cry unto him, Help, help Master, for unless thou help we perish: The council of man is windy to seek, and all our labour is nothing worth:
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Peter is héere, and cannot saue vs: Iames and Iohn haue no skyll to helpe vs:Peter is Here, and cannot save us: James and John have no skill to help us:
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Andrewe is in as great feare as wee: And therfore helpe Maister, helpe vs O Christ, thou canst helpe, thou wilt heare.Andrew is in as great Fear as we: And Therefore help Master, help us O christ, thou Canst help, thou wilt hear.
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The Saints in Heauen (we know) doo loue vs, but theyr arme is too short to send vs succour.
The Saints in Heaven (we know) do love us, but their arm is too short to send us succour.
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Or if there were hope in them, as there is none, yet better flie to the head,
Or if there were hope in them, as there is none, yet better fly to the head,
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then to the foote, especiallie, the head being so ready, so willing, so wel able, so gentle:
then to the foot, especially, the head being so ready, so willing, so well able, so gentle:
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At the head of the Spring, fayre water is swéetest, and at the fountayne of mercie, mercie is receyued with moste pleasure.
At the head of the Spring, fair water is Sweetest, and At the fountain of mercy, mercy is received with most pleasure.
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Doubt nothing, it is better to trust in the Lord, then to put any confidence in Princes.
Doubt nothing, it is better to trust in the Lord, then to put any confidence in Princes.
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An other note may you learne by these Disciples, that those whome GOD dooth most entyrelie loue, them dooth he exercise in most troubles and feares, tossing them from rocke to rocke,
an other note may you Learn by these Disciples, that those whom GOD doth most entirely love, them doth he exercise in most Troubles and fears, tossing them from rock to rock,
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and from daunger to daunger, knowing that tribulation bringeth foorth patience, and patience experience, experience hope,
and from danger to danger, knowing that tribulation brings forth patience, and patience experience, experience hope,
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and hope maketh not ashamed, because the loue of God is shedde abroade in our hearts by the holie Ghost,
and hope makes not ashamed, Because the love of God is shed abroad in our hearts by the holy Ghost,
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and knowing that the man is blessed, whome the Lorde dooth chastice:
and knowing that the man is blessed, whom the Lord doth chastise:
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for though he be sore thrust at, yet falleth he not, because the Lorde is his helpe:
for though he be soar thrust At, yet falls he not, Because the Lord is his help:
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In two perrils shall he delyuer vs, and in the thirde, shall he quite set vs frée:
In two perils shall he deliver us, and in the Third, shall he quite Set us free:
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heauines may endure for a night, but ioye commeth in the morning: Blessed be the Lorde that suffereth no man to be tempted aboue his strength.
heaviness may endure for a night, but joy comes in the morning: Blessed be the Lord that suffers no man to be tempted above his strength.
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And therefore (my brethren) if it please God to laye the burthen of his Crosse vppon any, eyther through sicknesse,
And Therefore (my brothers) if it please God to say the burden of his Cross upon any, either through sickness,
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or shypwracke, or pyracie, or broken detters, or otherwayes, let him not therefore dispayre of Gods loue,
or shypwracke, or piracy, or broken debtors, or otherways, let him not Therefore despair of God's love,
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but rather let him be glad, that it pleaseth him to picke him out as one from the people, in whome the might of his Maiestie might be glorified.
but rather let him be glad, that it Pleases him to pick him out as one from the people, in whom the might of his Majesty might be glorified.
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For you may reade in the former Chapters, that so long as Christe was among the multitude, there fell no daunger or temptation,
For you may read in the former Chapters, that so long as Christ was among the multitude, there fell no danger or temptation,
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but all was quiet and peaceable, without trouble, without feare:
but all was quiet and peaceable, without trouble, without Fear:
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but so soone as hée meant to make a tryall of theyr faith, hée calleth onelie the Captaines,
but so soon as he meant to make a trial of their faith, he calls only the Captains,
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euen his déerest Disciples ▪ and suffereth none else to come with him in the Shippe, that they alone might be brought into feare.
even his dearest Disciples ▪ and suffers none Else to come with him in the Ship, that they alone might be brought into Fear.
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This is to vs no small comfort, that those he so well loued, he was content to haue them so much endaungered,
This is to us no small Comfort, that those he so well loved, he was content to have them so much endangered,
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but yet all for the best. Syluer is not Syluer, tyll it bee blowne and purged in the fyre:
but yet all for the best. Silver is not Silver, till it be blown and purged in the fire:
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Golde commeth to no honour, tyll by long hammering and chasing, it be forged into a vessell méete for the Kinges seruice:
Gold comes to no honour, till by long hammering and chasing, it be forged into a vessel meet for the Kings service:
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The corne is grounde on a rough myll, and baked in an hoate ouen, before it become good bread.
The corn is ground on a rough mill, and baked in an hot oven, before it become good bred.
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The Lord make vs pure siluer, and fine golde, and wholsome breade to be serued on the table at the marriage feast of the Lambe,
The Lord make us pure silver, and fine gold, and wholesome bread to be served on the table At the marriage feast of the Lamb,
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for his names sake ▪ Amen. And thus much of the fyrst considederation, which is the personne of the Disciples.
for his names sake ▪ Amen. And thus much of the fyrst considederation, which is the person of the Disciples.
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Next, commeth the consideration of Christes owne person, of whome we may reade, that for this cause was he borne,
Next, comes the consideration of Christ's own person, of whom we may read, that for this cause was he born,
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and for this cause came be into the world, to saue sinners.
and for this cause Come be into the world, to save Sinners.
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And because those that had long laboured without reléefe, vnder the burthen of the Lawe, not finding therein any saluation, might sette theyr eyes on him, which is the Lawe of righteousnesse,
And Because those that had long laboured without relief, under the burden of the Law, not finding therein any salvation, might Set their eyes on him, which is the Law of righteousness,
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and well perceyue that he was the true Messias :
and well perceive that he was the true Messias:
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he therefore dyd not onely preach vnto them a newe Doctrine of the Gospell, and gaue them a newe commaundement of loue,
he Therefore did not only preach unto them a new Doctrine of the Gospel, and gave them a new Commandment of love,
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but also to their great comfort, and no lesse woonder, hée confyrmed all his doctrine by Myracles, healing all diseases, bothe of body and minde, euer applying the Myracle to make proofe of that which hee then preached vnto them.
but also to their great Comfort, and no less wonder, he confirmed all his Doctrine by Miracles, healing all diseases, both of body and mind, ever applying the Miracle to make proof of that which he then preached unto them.
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As when hee woulde shewe that mans sinnes were so fowlie enfected with the contagion of leprosie,
As when he would show that men Sins were so foully enfected with the contagion of leprosy,
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as that no workes of the Lawe could cleanse the same, but that it must be purified by his Merites, he letteth them héereof sée an outwarde signe, by healing that leaprous body with a touch of his finger, whome no Phisicke before could cure.
as that no works of the Law could cleanse the same, but that it must be purified by his Merits, he lets them hereof see an outward Signen, by healing that leprous body with a touch of his finger, whom no Physic before could cure.
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When hee would haue vs to vnderstande howe shrewdlie we are all shaken with a burning feauer, that distempereth the liuelie blood of our soules ▪ and maketh our taste so bitter, that we cannot sauour the swéetnesse of his doctrine in our selues without him,
When he would have us to understand how shrewdly we Are all shaken with a burning fever, that distempereth the lively blood of our Souls ▪ and makes our taste so bitter, that we cannot savour the sweetness of his Doctrine in our selves without him,
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nor serue to minister in any necessarie vse:
nor serve to minister in any necessary use:
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hée dooth héereof make euident demonstration, by curing of Peters mother in lawe that was sicke of an Ague.
he doth hereof make evident demonstration, by curing of Peter's mother in law that was sick of an Ague.
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And héere lykewise because hee woulde haue vs to consider, that in our selues there is no habilitie to resist the stormes and tempestes of this worlde, the rage of the fleshe,
And Here likewise Because he would have us to Consider, that in our selves there is no hability to resist the storms and tempests of this world, the rage of the Flesh,
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and the deuill, without his helpe:
and the Devil, without his help:
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hée therefore bringeth his Disciples into this perrill, and then delyuereth them when they call vppon him, that they may knowe where to séeke helpe for theyr soules in tyme of affliction, by finding such ready helpe for theyr bodies in tyme of distresse.
he Therefore brings his Disciples into this peril, and then Delivereth them when they call upon him, that they may know where to seek help for their Souls in time of affliction, by finding such ready help for their bodies in time of distress.
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Yea, but Christe was a sléepe at the stearne, yea, but let Christe be awaked: if he heare not at the fyrst, call to him the second tyme:
Yea, but Christ was a sleep At the stern, yea, but let Christ be awaked: if he hear not At the fyrst, call to him the second time:
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if not the second tyme, crie vppon him the thyrde tyme: yea, call and ceasse not, tyll ye haue awaked him:
if not the second time, cry upon him the Third time: yea, call and cease not, till you have awaked him:
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be sure, he wyll both heare and helpe at the last.
be sure, he will both hear and help At the last.
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Christe is not lyke one of these testie squiers, or those nice Dames that can abyde no noyse in the house, for breaking theyr morning sleepe:
Christ is not like one of these testy Squires, or those Nicaenae Dams that can abide no noise in the house, for breaking their morning sleep:
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no, Christe would be awaked with our early prayer, yea, with our earlie and earnest calling vpon him.
no, Christ would be awaked with our early prayer, yea, with our early and earnest calling upon him.
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Would he be glad to be awaked? Yea surely, and more glad to be kept waking styll.
Would he be glad to be awaked? Yea surely, and more glad to be kept waking still.
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But howe shall we kéepe him waking that he sléepe not? Giue him leaue to talke vnto vs,
But how shall we keep him waking that he sleep not? Give him leave to talk unto us,
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and let vs dilligentlie hearken and lysten vnto him: for hee is willing to talke and tell vs of our saluation.
and let us diligently harken and listen unto him: for he is willing to talk and tell us of our salvation.
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But howe shall we set him a worke to talke? I will tell you. When wee praye (sayth Augustin ) then doo wée talke with God:
But how shall we Set him a work to talk? I will tell you. When we pray (say Augustin) then do we talk with God:
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but when wee heare the Scripture read, then GOD talketh vnto vs:
but when we hear the Scripture read, then GOD talketh unto us:
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for the Scripture is the voyce and the woordes of GOD pearcing the eares of our heartes by the vertue of the holie Ghoste.
for the Scripture is the voice and the words of GOD piercing the ears of our hearts by the virtue of the holy Ghost.
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If therefore you wyll heare Christe, talke and so kéepe him awake: Let the Bible be read vnto you, whether it bée on Shipboorde or on shoare,
If Therefore you will hear Christ, talk and so keep him awake: Let the bible be read unto you, whither it been on Shipboorde or on shore,
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so oft as you can, hearken vnto it, and kéepe Christ waking:
so oft as you can, harken unto it, and keep christ waking:
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for it is daunger to let him fall a sléepe, because whyle he slept, the Saylers were in ieopardie to bée drowned:
for it is danger to let him fallen a sleep, Because while he slept, the Sailors were in jeopardy to been drowned:
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Whyle the good man of the house slepte, the enuious man sowed tares among his wheate:
While the good man of the house slept, the envious man sowed tares among his wheat:
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whyle Ionas slepte vnder hatches, the tempest and storme with raging encreased.
while Ionas slept under Hates, the tempest and storm with raging increased.
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Let vs watche him well to kéepe him awake, naye, let vs set him to watch,
Let us watch him well to keep him awake, nay, let us Set him to watch,
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and wake, and kéepe vs, and then will he not once so much as nodde: For he that keepeth Israell, shall neyther sleepe nor slumber.
and wake, and keep us, and then will he not once so much as nod: For he that Keepeth Israel, shall neither sleep nor slumber.
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Another good note in the consideration of the person of Christ, is this, that Christ is a verie good Maister to gouerne the Helme,
another good note in the consideration of the person of christ, is this, that christ is a very good Master to govern the Helm,
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and take him into the Shippe with you, and let him be Loades man, let him come who euer styres his course,
and take him into the Ship with you, and let him be Loads man, let him come who ever styres his course,
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whyle Christ is Maister, although the tide set on the weather bowe, yet the boate shall neuer by sincking to léewarde, fall on a wrong coast.
while christ is Master, although the tide Set on the weather bow, yet the boat shall never by sinking to léewarde, fallen on a wrong coast.
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And whyle Christe is Pilote, it shall neyther runne vppon the flattes by mistaking of the channell,
And while Christ is Pilot, it shall neither run upon the flattes by mistaking of the channel,
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nor make in against the current by misreckoning of the tydes, and therefore be sure to take Christ aboorde with you.
nor make in against the current by misreckoning of the tides, and Therefore be sure to take christ aboard with you.
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But howe shall we be sure to haue him with vs? Surelie, where two or three be gathered togeather in my name, there will I be also, sayth Christe.
But how shall we be sure to have him with us? Surely, where two or three be gathered together in my name, there will I be also, say Christ.
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If therefore you would haue him in your company, then gather your selues in his name, take your voiage in hand in his feare:
If Therefore you would have him in your company, then gather your selves in his name, take your voyage in hand in his Fear:
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let the cheefe purpose, be first his honour, and then a profitable seruice of your Countrey in your calling,
let the chief purpose, be First his honour, and then a profitable service of your Country in your calling,
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and then no doubt God will be with you:
and then no doubt God will be with you:
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Let your talke be of him and of his woonderfull workes, by telling of his saluation from daye to daye:
Let your talk be of him and of his wondered works, by telling of his salvation from day to day:
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Let the elder sort shewe vnto the younger, the corners of the world, the North and the South,
Let the elder sort show unto the younger, the corners of the world, the North and the South,
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and prayse his name that layde the foundations thereof:
and praise his name that laid the foundations thereof:
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Let them shew the pointes of the Compasse, and the storehouse of the windes, and glorifie him which bringeth them in and out at pleasure:
Let them show the points of the Compass, and the storehouse of the winds, and Glorify him which brings them in and out At pleasure:
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Let him take his Starre with the Ballastéelie, and shewe howe the howres of the night are descried by the guardes:
Let him take his Star with the Ballastéelie, and show how the hours of the night Are descried by the guards:
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Let him shewe, howe the current followeth the fyrst mouing Heauen, and howe the tydes be attempered by the Epicicle of the Moone,
Let him show, how the current follows the fyrst moving Heaven, and how the tides be attempered by the Epicycle of the Moon,
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and in euerie thing let him prayse the GOD of heauen, which hath created all this for the vse of man.
and in every thing let him praise the GOD of heaven, which hath created all this for the use of man.
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To conclude, let no filthinesse, nor euyll speaking, nor backbyting, nor blasphemie, nor corrupt communication procéede out of your mouthes,
To conclude, let no filthiness, nor evil speaking, nor backbiting, nor blasphemy, nor corrupt communication proceed out of your mouths,
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but that which is good to the vse of edifying, that it maye minister grace vnto the hearers,
but that which is good to the use of edifying, that it may minister grace unto the hearers,
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and then be sure, Christe will be with you, as he was with the two Disciples that talked on him in theyr trauaile towarde E••aus. And thus much for the seconde consideration in this Gospell, which is the person of Christe, whose company bot•e at Sea and at lande, wée must chéefelie desyre.
and then be sure, Christ will be with you, as he was with the two Disciples that talked on him in their travail toward E••aus. And thus much for the seconde consideration in this Gospel, which is the person of Christ, whose company bot•e At Sea and At land, we must chiefly desire.
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The last note that I promised, was a viewe and consideration of the Myracle, wherin I cal you my brethren to witnes, which haue béen in some desperate plunges on the water,
The last note that I promised, was a view and consideration of the Miracle, wherein I call you my brothers to witness, which have been in Some desperate plunges on the water,
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whether it be not a work only appropriate to God, that when the stormy winde ariseth,
whither it be not a work only Appropriate to God, that when the stormy wind arises,
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and lifteth vp the waues of the Sea, when they mount vp to heauen, and descend againe into the déepe,
and lifts up the waves of the Sea, when they mount up to heaven, and descend again into the deep,
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and heare the horrible rage and rushinges of the byllowes, when the vehemencie of the flawe, renteth downe the tackle,
and hear the horrible rage and rushings of the billows, when the vehemency of the flaw, renteth down the tackle,
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and washeth awaye the labourers from the hatches, when they reele too and fro, and stagger lyke dronken men,
and washes away the labourers from the Hates, when they reel too and from, and stagger like drunken men,
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and theyr cunning is windie to seeke.
and their cunning is windy to seek.
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I report mée then to you, whether it bee not a worke bothe of mercie and might, to make glad on a suddayne the distressed Soule, by turning the storme vnto a caulme,
I report me then to you, whither it be not a work both of mercy and might, to make glad on a sudden the distressed Soul, by turning the storm unto a Cam,
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and making the waues to bee still, by rebuking the winds and the Sea, to make all thinges so temperate and so quiet, that the Shippe shall slide towarde harborowe as yare as a Pyke.
and making the waves to be still, by rebuking the winds and the Sea, to make all things so temperate and so quiet, that the Ship shall slide toward harborowe as yare as a Pike.
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Kinges maye boast in the multitude of theyr people, and Merchauntes reioyce in theyr ware and theyr money:
Kings may boast in the multitude of their people, and Merchants rejoice in their ware and their money:
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hée thinkes himselfe some body that can commaunde a whole Cittie:
he thinks himself Some body that can command a Whole city:
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and hée that hath but a boye to carrie his Swoord and Targette, would take skorne to be estéemed of small reckoning.
and he that hath but a boy to carry his Sword and Target, would take scorn to be esteemed of small reckoning.
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The Captaine in a Shippe of warre, is a iollie fellowe, and thinketh himselfe a lyttle God,
The Captain in a Ship of war, is a jolly fellow, and Thinketh himself a little God,
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because hee speaketh prowdlie to the Souldiors, and maketh them quayle at the shaking of his lockes:
Because he speaks proudly to the Soldiers, and makes them quail At the shaking of his locks:
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because at his woorde the Cannons rattle, and the wylde fyre fléeeth through the stifeling smoake, the gunnes thunder and spewe out theyr pellettes,
Because At his word the Cannons rattle, and the wild fire fléeeth through the stifling smoke, the guns thunder and spew out their pellettes,
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and the Souldiors muster themselues on the hatches:
and the Soldiers muster themselves on the Hates:
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If any be vnrulie, hee casteth him ouerboorde, or if any be fearefull, hee bindes him to the Maste:
If any be unruly, he Cast him ouerboorde, or if any be fearful, he binds him to the Mast:
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if hée crie aloofe, the Helmes man dares not goe roomer: and if hée bidde shoote, the gunner dares not but giue fyre.
if he cry aloof, the Helms man dares not go roomer: and if he bid shoot, the gunner dares not but give fire.
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But let the Prince or the Potentate, the King or the Captaine, the Merchaunt or the money man, saye to the South winde, ceasse thy blowing,
But let the Prince or the Potentate, the King or the Captain, the Merchant or the money man, say to the South wind, cease thy blowing,
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or to the Clowdes, holde your selues drie:
or to the Clouds, hold your selves dry:
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let him bidde the Sunne shyne in a gloomie day, and let him shew mée the Starres in a tempestuous night ▪ let him commaunde the tyde, to staye tyll hée be readie,
let him bid the Sun shine in a gloomy day, and let him show me the Stars in a tempestuous night ▪ let him command the tIED, to stay till he be ready,
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and charge the waters of the Sea to looke smoothlie, and then I will saye, hée is a Captaine in déede,
and charge the waters of the Sea to look smoothly, and then I will say, he is a Captain in deed,
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and wyll confesse that hée is woorthy to be honoured and followed.
and will confess that he is worthy to be honoured and followed.
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And therefore if our Sauiour Christe, haue doone, and can doo it, and dooth it daylie, what is hée that wyll grudge to follow so good a Captaine:
And Therefore if our Saviour Christ, have done, and can do it, and doth it daily, what is he that will grudge to follow so good a Captain:
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but take héede, if wée will followe him, wee must fyght vnder him: for wée cannot serue bothe God and Mammon.
but take heed, if we will follow him, we must fight under him: for we cannot serve both God and Mammon.
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It is written of Edgar, a King of the Englishe Saxons, that walking on the stronde for his recreation at an ebbe,
It is written of Edgar, a King of the English Saxons, that walking on the strand for his recreation At an ebb,
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so soone as the floodde beganne, and he lothe to leave walking, hée setteth downe his foote by the water syde, and thus began to speake:
so soon as the flood began, and he loath to leave walking, he sets down his foot by the water side, and thus began to speak:
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I charge thée thou Sea, to staye thy selfe, and you byllowes, that ye recoyle backe, touche not my foote,
I charge thee thou Sea, to stay thy self, and you billows, that you recoil back, touch not my foot,
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least I be angrie, and so thou perishe (for the displeasure of the King is death to the Subiect.) I am thy Soueraigne,
lest I be angry, and so thou perish (for the displeasure of the King is death to the Subject.) I am thy Sovereign,
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and Lorde of thy streames, and vnder mée thou holdest thy water channell.
and Lord of thy streams, and under me thou holdest thy water channel.
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What? Dyd the Sea, thinke you tremble at his voice, or was the floodde quailed to heare him speake? no hardelie.
What? Did the Sea, think you tremble At his voice, or was the flood quailed to hear him speak? no hardily.
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For had hée not saued himselfe by flight, the salte foome would haue washed his tynsell Gowne.
For had he not saved himself by flight, the salt foome would have washed his tynsell Gown.
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Which when the King had well espied, turning to his Bishops and Nobles that stoode by, hée charged them all straightlie, not to flatter him thencefoorth, with any loftie tytle of power or puissaunce,
Which when the King had well espied, turning to his Bishops and Nobles that stood by, he charged them all straightly, not to flatter him thenceforth, with any lofty title of power or puissance,
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because there was in him no might at all.
Because there was in him no might At all.
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Cyrus King of Persia, thought so much of himselfe, that, because one of his great Horsses was drowned in the ryuer Oetis, hée swore in his rage hée would drie it quite vp, but yet could not.Cyrus King of Persiam, Thought so much of himself, that, Because one of his great Horses was drowned in the river Oetis, he swore in his rage he would dry it quite up, but yet could not.
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Well, the time weareth, and I wyll not holde you long ▪.
Well, the time weareth, and I will not hold you long ▪.
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The marke that I shoote at, is the greatnesse of Christes miracle, which not without cause made the Saylers to woonder, and to saye among themselues, Who is this, that hoth the winde and the Sea obey him.
The mark that I shoot At, is the greatness of Christ's miracle, which not without cause made the Sailors to wonder, and to say among themselves, Who is this, that hoth the wind and the Sea obey him.
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But nowe to turne this Myracle vnto our profite. The Shippe maye well be resembled to a Cittie or common wealth:
But now to turn this Miracle unto our profit. The Ship may well be resembled to a city or Common wealth:
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the Windes, be those whisperers that styrre vp stryfe, and spreade debate betwéene man and man:
the Winds, be those whisperers that stir up strife, and spread debate between man and man:
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the waues be such ambicious desyres, as doo trouble the peace of the Cittie, and make mennes mindes inordinatelie to swell in pride, in vaineglorie, in emulation, in debate:
the waves be such ambitious Desires, as do trouble the peace of the city, and make men's minds inordinately to swell in pride, in vainglory, in emulation, in debate:
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so wrastling and strugling togeather, as one byllowe dasheth against an other:
so wrestling and struggling together, as one byllowe dasheth against an other:
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which all doo fyll the Cittie with the water of theyr garreboyles, shaking it so sore, tyll it be readie to sincke againe:
which all do fill the city with the water of their garreboyles, shaking it so soar, till it be ready to sink again:
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Surelie, where these things doo happen, eyther Christ is not at all in that Cittie, or else they haue let him fall a sléepe:
Surely, where these things do happen, either christ is not At all in that city, or Else they have let him fallen a sleep:
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wake him for Gods sake, that hee maye styll the tempest, or else the whole towne will be in daunger to perishe.
wake him for God's sake, that he may still the tempest, or Else the Whole town will be in danger to perish.
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You knowe the Shyppe maye hull for a whyle in fowle weather, and brooke the rough Sea for a season:
You know the Ship may hull for a while in fowl weather, and brook the rough Sea for a season:
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but if the tempest of rage continew without ceasing, what hope is there other, then either to be supped vp of the wide yeaning waues,
but if the tempest of rage continue without ceasing, what hope is there other, then either to be supped up of the wide yeaning waves,
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or to bee carried against a Rocke, and so spléeted in sunder.
or to be carried against a Rock, and so spléeted in sunder.
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Dissention in a Towne is a sore tempest, take héede, vnlesse Christe caulme it with loue,
Dissension in a Town is a soar tempest, take heed, unless Christ Cam it with love,
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and styll it with agréement, what hope remayneth but a pittifull wracke. Yea, but why should the tyde yéelde ought to the winde:
and still it with agreement, what hope remaineth but a pitiful wrack. Yea, but why should the tIED yield ought to the wind:
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or why should not the winds so long strogle for the preheminence, tyll the tytle of Soueraigntie be alotted to some one of them? God dooth knowe,
or why should not the winds so long strogle for the pre-eminence, till the title of Sovereignty be allotted to Some one of them? God doth know,
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and not I, which winde hath most right to blowe: and I coulde wishe, there were no more bickering, tyll that were honestlie tryed.
and not I, which wind hath most right to blow: and I could wish, there were no more bickering, till that were honestly tried.
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I meane, I coulde so wishe, and so I request, euen in Christe, that the Shippe bée not troubled with surges of debate,
I mean, I could so wish, and so I request, even in Christ, that the Ship been not troubled with surges of debate,
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whyle the Marriners striue, who shall sitte at the Helme.
while the Mariners strive, who shall sit At the Helm.
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If other meanes cannot bée founde (which Iwis might, if men would bée men) yet let the lawe trie the right of the quarell:
If other means cannot been found (which Iwis might, if men would been men) yet let the law try the right of the quarrel:
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and yet let the Gospell establish the quiet of your hearts.
and yet let the Gospel establish the quiet of your hearts.
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Let the controuersie in Gods name, be decided by the Lawe, but let your conuersation be approued by loue:
Let the controversy in God's name, be decided by the Law, but let your Conversation be approved by love:
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and let that loue be without dissimulation.
and let that love be without dissimulation.
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For I can tell you one thing, except wée loue one an other, wée cannot loue GOD:
For I can tell you one thing, except we love one an other, we cannot love GOD:
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and if wée loue not him, howe shall wée looke, that he will loue vs. More yet I maye saye somewhat, and more particularlie.
and if we love not him, how shall we look, that he will love us More yet I may say somewhat, and more particularly.
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This body of ours is lyke vnto a Shippe, wherein the reasonable soule, lyke a marriner sayleth:
This body of ours is like unto a Ship, wherein the reasonable soul, like a mariner saileth:
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this world is naught else but a sea of wickednesse:
this world is nought Else but a sea of wickedness:
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and the prouokementes of the fleshe are tempestuous windes, which of our selues wee are not able to asswage:
and the provokements of the Flesh Are tempestuous winds, which of our selves we Are not able to assuage:
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which if they be not in tyme appeased, will bring vs in daunger to be eaten vp of the Sea,
which if they be not in time appeased, will bring us in danger to be eaten up of the Sea,
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and so to make a myserable shipwracke.
and so to make a miserable shipwreck.
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Let vs therefore be sure, that Christe be in our shippes, yea, let his feare be euer before our eyes.
Let us Therefore be sure, that Christ be in our ships, yea, let his Fear be ever before our eyes.
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If that through negligence wee haue let him sléepe, yet in tyme I praye you heartelie let vs awake him:
If that through negligence we have let him sleep, yet in time I pray you heartily let us awake him:
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naye, let vs awake him whyle tyme serueth, and that with fasting, with wéeping, with praying,
nay, let us awake him while time serveth, and that with fasting, with weeping, with praying,
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and he shall surelie heare vs: For he is our fortresse and delyuerer:
and he shall surely hear us: For he is our fortress and deliverer:
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our God shall make caulme all the vnrulie motions of the fleshe, that striue against the spirite,
our God shall make Cam all the unruly motions of the Flesh, that strive against the Spirit,
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whether pride or couetousnesse, or lust, or enuie, or whatsoeuer, and shall supple vs with the Oyle of his loue and heauenlie grace, to him therefore be prayse for euer and euer. Amen. FINIS.
whither pride or covetousness, or lust, or envy, or whatsoever, and shall supple us with the Oil of his love and heavenly grace, to him Therefore be praise for ever and ever. Amen. FINIS.
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