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Lord Iesus begin and end. LONDONS REMEMBRANCER BY DAVIDS MEMORIALL. PSAL. 42.4. When I remember these things, I powre out my soule in me.
Lord Iesus begin and end. LONDONS REMEMBRANCER BY DAVIDS MEMORIAL. PSALM 42.4. When I Remember these things, I pour out my soul in me.
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IT was the confident profession of royall Dauid, when some did striue with him, fight against him, and persecute him:
IT was the confident profession of royal David, when Some did strive with him, fight against him, and persecute him:
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Many are the afflictions of the righteous, but the Lord deliuereth him out of all. Many Are the afflictions of the righteous, but the Lord Delivereth him out of all.
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The whole Psalme was composed when he came to Achimelech the Priest, crauing bread and armes: The Whole Psalm was composed when he Come to Abimelech the Priest, craving bred and arms:
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A Psalme written (saith Cassiodor) for the times of Christians; A Psalme which Athanasius perswaded Marcellinus to sing vpon any deliuerance: As Dauids afflictions were great; so were his deliuerances ;A Psalm written (Says Cassiodorus) for the times of Christians; A Psalm which Athanasius persuaded Marcellinus to sing upon any deliverance: As David afflictions were great; so were his Deliverances;
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consider him a caula ad aulam, from the Sheep-coate to the Scepter;
Consider him a caula ad aulam, from the Sheepcoat to the Sceptre;
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being sent to follow the Ewes great with young, either by his Fathers neglect, or his brothers enuious conspiracie, and plotting against him: being sent to follow the Ewes great with young, either by his Father's neglect, or his Brother's envious Conspiracy, and plotting against him:
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the day consuming him with heat, and the night with frosts; in danger of Lyons & Beares;
the day consuming him with heat, and the night with frosts; in danger of Lyons & Bears;
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his Father in law vnkinde, Michal his wife froward; hauing breaches in his family by his Thamar, Ammon, Absalon ; his Father in law unkind, Michal his wife froward; having Breaches in his family by his Tamar, Ammon, Absalom;
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bruises by the pestilence, brunts by warres, which made him water his couch with his teares,
bruises by the pestilence, brunts by wars, which made him water his couch with his tears,
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and would haue made him mad indeede, as he but feigned when he was before Achish, had not the Lord deliuered him:
and would have made him mad indeed, as he but feigned when he was before Achish, had not the Lord Delivered him:
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But his soule truly wayted vpon God, because his saluation came from him. A text vrged by St. Austin against the Donatists:But his soul truly waited upon God, Because his salvation Come from him. A text urged by Saint Austin against the Donatists:
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prescribed by Basil as an Antidote, to euery Christian against corrupt passions, that the soule be not made a slaue to lewd affections.
prescribed by Basil as an Antidote, to every Christian against corrupt passion, that the soul be not made a slave to lewd affections.
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Euery creature is to obey the Creator, and may be enforced;
Every creature is to obey the Creator, and may be Enforced;
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but a voluntary subiection is expected of the reasonable soule of man, that our will follow Gods will, that we desire nothing contrary to his will, that wee encline our hearts to his pleasure.
but a voluntary subjection is expected of the reasonable soul of man, that our will follow God's will, that we desire nothing contrary to his will, that we incline our hearts to his pleasure.
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For we are the creatures, hee is the Creator; we but clay, he the Potter; wee captiues, hee the commander; wee seruants, he the Master; we Schollers, he the Tutour; For we Are the creatures, he is the Creator; we but clay, he the Potter; we captives, he the commander; we Servants, he the Master; we Scholars, he the Tutor;
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and none but the sonne of Belial, that cannot endure the Lord, will seeke to breake his bands:
and none but the son of Belial, that cannot endure the Lord, will seek to break his bans:
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the life of Christ was a life of subiection; to his Parents, to Magistrates, to the Law, to the Baptisme of Iohn ;
the life of christ was a life of subjection; to his Parents, to Magistrates, to the Law, to the Baptism of John;
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yea, hee who was Lord and Master, washed his Apostles feete, not onely because the diuell had supplanted Adam in his feete:
yea, he who was Lord and Master, washed his Apostles feet, not only Because the Devil had supplanted Adam in his feet:
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or because they were to be his feete to carrie him through the world, and as beautifull feete vpon the mountaines to publish peace, or Because they were to be his feet to carry him through the world, and as beautiful feet upon the Mountains to publish peace,
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and bring good tydings of good, publishing saluation; but to giue them an example of humility ;
and bring good tidings of good, publishing salvation; but to give them an Exampl of humility;
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that seeing he washed their feete, they ought also to wash one anothers feete. that seeing he washed their feet, they ought also to wash one another's feet.
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Hee who was God and man, was subiect, that man might learne to submit himselfe wholy to God. Anima is quasi NONLATINALPHABET, a breathing:He who was God and man, was Subject, that man might Learn to submit himself wholly to God. Anima is quasi, a breathing:
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and the tongue of the soule is the Zeale of deuotion: our deuout Kingly Prophet in all humble submission cried out:
and the tongue of the soul is the Zeal of devotion: our devout Kingly Prophet in all humble submission cried out:
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Vnto thee O Lord doe I lift vp my soule. Happy is hee onely who can say it with the heart of Dauid ; sinne doth not ouer-burthen him; Unto thee Oh Lord do I lift up my soul. Happy is he only who can say it with the heart of David; sin does not overburthen him;
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worldly delight draweth him not backe from the seruice of God; pleasure boweth him not downe;
worldly delight draws him not back from the service of God; pleasure boweth him not down;
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couetousnesse doth not make him stoope; opulencie doth not puffe him vp; ambition doth not carrie him away.
covetousness does not make him stoop; opulency does not puff him up; ambition does not carry him away.
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His soule made her boast in the Lord;His soul made her boast in the Lord;
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because confirmed, strengthened, and able to endure so wonderfully from his power, by which he was whatsoeuer he was.
Because confirmed, strengthened, and able to endure so wonderfully from his power, by which he was whatsoever he was.
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He prayed that God would say vnto his soule, I am thy saluation: For Gods word is his Act, and his dixit a fiat : He prayed that God would say unto his soul, I am thy salvation: For God's word is his Act, and his dixit a fiat:
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His soule followed hard after God, because his right hand did vphold him:
His soul followed hard After God, Because his right hand did uphold him:
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Hee followed not the allurements of the world, which by vices draw men from the loue of God. His soule kept Gods testimonies; He followed not the allurements of the world, which by vices draw men from the love of God. His soul kept God's testimonies;
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Neuer did Burgensis so iustly entitle his booke Scrutinium scripturarum, as Dauid might his meditations Scrutinium praeceptorum. His soule wayted for the Lord, more then they that wayte for the morning:
Never did Burgensis so justly entitle his book Scrutiny scripturarum, as David might his meditations Scrutiny praeceptorum. His soul waited for the Lord, more then they that wait for the morning:
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Hee that hopeth must hope to the end. Hee prayed that his soule might not be gathered with sinners;
He that Hopes must hope to the end. He prayed that his soul might not be gathered with Sinners;
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that his soule which was his darling, might be rescued from destruction and the Lyons. that his soul which was his darling, might be rescued from destruction and the Lyons.
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This, hath breath breathed into it by the spirit of God, and therefore is euer ready to breath out sighes, groanes, supplications, thanksgiuing vnto God vpon the remembrance of his workes, his mercies, his iudgements, his prouidence, his deliuerances as heere. This, hath breath breathed into it by the Spirit of God, and Therefore is ever ready to breath out sighs, groans, supplications, thanksgiving unto God upon the remembrance of his works, his Mercies, his Judgments, his providence, his Deliverances as Here.
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When I remember these things, I powre out my soule in me. When I Remember these things, I pour out my soul in me.
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When word came to the King of Niniueh, that God had thundred out a iudgement against that Citie, by the voyce of Ionah, Yet forty dayes and Niniueh shall be ouerthrowne:When word Come to the King of Nineveh, that God had thundered out a judgement against that city, by the voice of Jonah, Yet forty days and Nineveh shall be overthrown:
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Hee caused it to be proclaimed: Let neither man nor beast taste any thing: Let them crie mightily vnto God; He caused it to be proclaimed: Let neither man nor beast taste any thing: Let them cry mightily unto God;
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Let them turne euery one from his euill way:Let them turn every one from his evil Way:
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and God saw their workes, and God repented of the euill that hee had said he would doe vnto them, and hee did it not.
and God saw their works, and God repented of the evil that he had said he would do unto them, and he did it not.
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That King was as all great ones should be, carbo & lampas, a coale burning to himselfe, a lamp shining to other men. That King was as all great ones should be, carbo & lampas, a coal burning to himself, a lamp shining to other men.
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As hee for Niniueh: so our gracious King CHARLES, seeing the Lord angry with our Citie and Kingdome,As he for Nineveh: so our gracious King CHARLES, seeing the Lord angry with our city and Kingdom,
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and sending out a Preacher vnto vs of the strongest lines to terrifie vs; by a Pestilence ;
and sending out a Preacher unto us of the Strongest lines to terrify us; by a Pestilence;
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sent forth a solemne Edict for a publique Fast through the whole Kingdome:
sent forth a solemn Edict for a public Fast through the Whole Kingdom:
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Wee haue seene a blessed effect: and therefore now our gracious Soueraigne with zealous Dauid, willing to haue a Memoriall kept of that late, suddaine, miraculous stopping of the vyals of Gods wrath amongst vs and others, in staying of the Plague;
we have seen a blessed Effect: and Therefore now our gracious Sovereign with zealous David, willing to have a Memorial kept of that late, sudden, miraculous stopping of the vials of God's wrath among us and Others, in staying of the Plague;
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is this day with his Nobles and Courtiers, assembled to giue publique thankes in the Congregation;
is this day with his Nobles and Courtiers, assembled to give public thanks in the Congregation;
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and hath commanded a generall & publique Thanksgiuing to God throughout this whole Realme, for so great and gracious a deliuerance, acknowledging that they are not worthy of future fauors, who are not truly thankfull for benefits already receaued:
and hath commanded a general & public Thanksgiving to God throughout this Whole Realm, for so great and gracious a deliverance, acknowledging that they Are not worthy of future favors, who Are not truly thankful for benefits already received:
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To this end wee are met. A King hath commanded vs;To this end we Are met. A King hath commanded us;
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and a Prophet is his leader. We haue had sad times, as our Dauid in this Psalme:
and a Prophet is his leader. We have had sad times, as our David in this Psalm:
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As the Hart hath panted after the water brookes, so hath our soule panted after God: Teares haue beene our meate: As the Heart hath panted After the water brooks, so hath our soul panted After God: Tears have been our meat:
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the multitudes with whom we vsed to goe to the house of God and keepe holy day, haue beene taken away:
the Multitudes with whom we used to go to the house of God and keep holy day, have been taken away:
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our soules haue bin cast downe; wee haue beene disquieted; Deepe hath called vpon deepe; Waues and billowes haue gone ouer vs: our Souls have been cast down; we have been disquieted; Deep hath called upon deep; Waves and billows have gone over us:
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God seemed to forget vs, and therefore haue we mourned. God seemed to forget us, and Therefore have we mourned.
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Yet againe, wee are come to appeare before God, and therefore let vs praise him, who is the health of our countenance, and our God; Yet again, we Are come to appear before God, and Therefore let us praise him, who is the health of our countenance, and our God;
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Let vs remember what is past: as Dauid; When I remember, &c. My Text sheweth vs the two hands of God;
Let us Remember what is passed: as David; When I Remember, etc. My Text shows us the two hands of God;
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the one with a wound, the other with a plaister: the one casting downe, the other raising vp:the one with a wound, the other with a plaster: the one casting down, the other raising up:
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the one killing, the other making aliue;the one killing, the other making alive;
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Both pile vp a Beacon to call vs together, to see what God hath done for vs,Both pile up a Beacon to call us together, to see what God hath done for us,
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and what we are bound to doe vnto God:
and what we Are bound to do unto God:
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teaching vs, that though our miseries, troubles, feares, infirmities, Plagues, be as the hoast of the Aramites, a great hoast,
teaching us, that though our misery's, Troubles, fears, infirmities, Plagues, be as the host of the Aramites, a great host,
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yet more are with vs then against vs. Doth God send a sore? he sends a salue also:
yet more Are with us then against us Does God send a soar? he sends a salve also:
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sorrow for a night? ioy in the morning: sobs and lamentations sometimes? but songs & congratulations afterward:sorrow for a night? joy in the morning: sobs and lamentations sometime? but songs & congratulations afterwards:
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we see it in this Psalme, in this Memoriall: When I remember these things, I powre out my soule in me.
we see it in this Psalm, in this Memorial: When I Remember these things, I pour out my soul in me.
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The summe of which words is Dauids Memoriall, of Gods mercies, fauours, deliuerances: you may call it, The oblation of the soule: or hope for the Saints: or a forme of thanksgiuing:
The sum of which words is David Memorial, of God's Mercies, favours, Deliverances: you may call it, The oblation of the soul: or hope for the Saints: or a Form of thanksgiving:
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or the refuge of the afflicted: or the safety of Gods children: or Londons remembrancer by Dauids Memoriall:
or the refuge of the afflicted: or the safety of God's children: or Londons remembrancer by David Memorial:
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shewing vs mercie in the midst of iudgement, by our deliuerance from the late great Plague.
showing us mercy in the midst of judgement, by our deliverance from the late great Plague.
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Wherein obserue 1. A diuine Art of memorie: When I remember these things, 2. A zealous Act of piety:
Wherein observe 1. A divine Art of memory: When I Remember these things, 2. A zealous Act of piety:
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I powre out my soule in me. In the 1. See his commemoration. 2. His deuotion. I pour out my soul in me. In the 1. See his commemoration. 2. His devotion.
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When I remember these things.
When I Remember these things.
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The whole verse is darke, as reuerend Caluin obserueth, by reason of the variety of times. It is diuersly rendred:
The Whole verse is dark, as reverend Calvin observeth, by reason of the variety of times. It is diversely rendered:
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by Aug. haec meditatus sum, I haue meditated vpon these things: By St. Amb. Psalter, Haec memoratus sum, I haue remembred, rehearsed, spoken of these things: Simmachus NONLATINALPHABET:
by Aug. haec meditatus sum, I have meditated upon these things: By Saint Ambassadors Psalter, Haec memoratus sum, I have remembered, rehearsed, spoken of these things: Simmachus:
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obseruing, or registring, and recalling in my minde.
observing, or registering, and recalling in my mind.
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Campensis interprets it of Gods prouidence shewed, and his promises made for the deliuerance of the Fathers before Dauid: Folengius of Gods promises to all his seruants:Campensis interprets it of God's providence showed, and his promises made for the deliverance of the Father's before David: Folengius of God's promises to all his Servants:
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Valentia of his promise concerning the comming of the Messiah. But others, that Dauid was recounting with himselfe what troubles he was in, when his enemies reproached him in his miseries, Valentia of his promise Concerning the coming of the Messiah. But Others, that David was recounting with himself what Troubles he was in, when his enemies reproached him in his misery's,
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as if God had forsaken him, forgotten to be gracious to him; and in his aduersitie, the abiects gathered themselues together against him to teare him.
as if God had forsaken him, forgotten to be gracious to him; and in his adversity, the abjects gathered themselves together against him to tear him.
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Hee remembreth that God had brought him out of the horrible pit, of the mirie clay, He Remember that God had brought him out of the horrible pit, of the miry clay,
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& set a new song in his mouth.
& Set a new song in his Mouth.
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Memorie is taken either for an intellectuall habit left by some act, or for some thing that stickes to the soule, comprehending things past, making an Act of them: Memory is taken either for an intellectual habit left by Some act, or for Some thing that sticks to the soul, comprehending things past, making an Act of them:
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It is a resuming of any thing apprehended in the sense or vnderstanding. Sense is for things present; Hope, for things to come; Memory, for things past:
It is a resuming of any thing apprehended in the sense or understanding. Sense is for things present; Hope, for things to come; Memory, for things past:
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Memorie, is the lieger booke of the braine; the Ianus that hath an eye behinde; the storehouse of the minde:
Memory, is the lieger book of the brain; the Ianus that hath an eye behind; the storehouse of the mind:
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but there is a three-fold memorie. Beneficiorum, This is to be reteined in vs, Exemplorum, This is to be exhibited by vs.
but there is a threefold memory. Benefits, This is to be retained in us, Exemplorum, This is to be exhibited by us
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Iniuriarum, This is to be relinquished from vs. There must be a remembrance of Gods blessings and benefits:Iniuriarum, This is to be relinquished from us There must be a remembrance of God's blessings and benefits:
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therefore saith the Lord to the Church by Isai: Put mee in remembrance; Let vs plead together:
Therefore Says the Lord to the Church by Isaiah: Put me in remembrance; Let us plead together:
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Remember what I haue done for thee in creation, redemption, preseruation. remember what I have done for thee in creation, redemption, preservation.
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The best Art of memory is to be humbled at Gods threatnings, and comforted at his promises:
The best Art of memory is to be humbled At God's threatenings, and comforted At his promises:
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for exceeding griefes or exceeding ioyes leaue great impressions in vs. But this memory is hindred by worldly prosperity:
for exceeding griefs or exceeding Joys leave great impressions in us But this memory is hindered by worldly Prosperity:
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as the chiefe Butler forgat Ioseph, a right temporizing Courtier, who partly for feare to moue the King, partly addicted to his owne profit,
as the chief Butler forgot Ioseph, a right temporizing Courtier, who partly for Fear to move the King, partly addicted to his own profit,
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and serue his owne turne, would make no mention of Ioseph: So the children of Israel called Iesurun, waxed fat and kicked,
and serve his own turn, would make no mention of Ioseph: So the children of Israel called Jeshurun, waxed fat and Kicked,
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and then forsooke God which made him, and lightly esteemed the Rocke of his ▪ saluation.
and then forsook God which made him, and lightly esteemed the Rock of his ▪ salvation.
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Dauid remembred God on his bed, and in the night watches; whiles others slept and snorted in their sinnes. David remembered God on his Bed, and in the night watches; while Others slept and snorted in their Sins.
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There is a remembrance of examples:
There is a remembrance of Examples:
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Moyses was a mercifull man, which found fauour in the sight of all flesh, beloued of God and men; His memoriall is blessed.Moses was a merciful man, which found favour in the sighed of all Flesh, Beloved of God and men; His memorial is blessed.
np1 vbds dt j n1, r-crq vvd n1 p-acp dt n1 pp-f d n1, vvn pp-f np1 cc n2; po31 n1 vbz vvn.
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There is a remembrance of iniuries, whereas the best remedy of an iniury is forgetting.
There is a remembrance of injuries, whereas the best remedy of an injury is forgetting.
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And at Athens it was enacted a decree obliuionis iniuriarum, of forgetting of iniuries, for when Thrasibulus had freed the Citie of thirty Tyrants, And At Athens it was enacted a Decree obliuionis iniuriarum, of forgetting of injuries, for when Thrasibulus had freed the city of thirty Tyrants,
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and restored it to peace, hee made a Law, that none should remember any iniuries past, which the Athenians call the Law of obliuion: and this we reade of the Emperour Augustus, who though of a most tenacious and retentiue memory:
and restored it to peace, he made a Law, that none should Remember any injuries past, which the Athenians call the Law of oblivion: and this we read of the Emperor Augustus, who though of a most tenacious and retentive memory:
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Iniurias tamen cum primis obliuisceretur, could yet forget wrongs as soone as they were offered:Injuries tamen cum Primis obliuisceretur, could yet forget wrongs as soon as they were offered:
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To this end is that remembrance: thou shalt not auenge, nor beare any grudge against the children of thy people:
To this end is that remembrance: thou shalt not avenge, nor bear any grudge against the children of thy people:
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that, remember thy end, and let enmity passe: that, Remember thy end, and let enmity pass:
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that as when Bees fight, the casting of a little dust vpon them endeth their strife:
that as when Bees fight, the casting of a little dust upon them Endeth their strife:
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so the remembrance of our end by common mortality in pestilence or otherwise, still toling for the last gaspe, should ring out the death of malice, so the remembrance of our end by Common mortality in pestilence or otherwise, still toling for the last gasp, should ring out the death of malice,
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& burie all wrongs in the graue of obliuion, neuer to rise vp againe: But I must not forget the remembrance of God, the remembrance of vs here.
& bury all wrongs in the graven of oblivion, never to rise up again: But I must not forget the remembrance of God, the remembrance of us Here.
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Hee remembreth his mercie and truth towards Israel: Hee remembreth vs, and visiteth vs, and reuengeth vs of our persecutors: He Remember his mercy and truth towards Israel: He Remember us, and Visiteth us, and revenges us of our persecutors:
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hee taketh vs not away in his long suffering. Hee being gracious and full of compassion, hath made his wonderfull workes to be remembred. he Takes us not away in his long suffering. He being gracious and full of compassion, hath made his wonderful works to be remembered.
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Therefore hee commanded that a golden pot of Manna should be kept to remember what bread the children of Israel had in the wildernes:
Therefore he commanded that a golden pot of Manna should be kept to Remember what bred the children of Israel had in the Wilderness:
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The Sacrament of the Lords supper is a remembrance of the death & passion of our blessed Sauiour. The Sacrament of the lords supper is a remembrance of the death & passion of our blessed Saviour.
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All the feasts enioyned Israel, required of them a memoriall of Gods benefits done vnto them.
All the feasts enjoined Israel, required of them a memorial of God's benefits done unto them.
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The twelue Cakes on the pure table before the Lord, were for a memoriall. The twelue Cakes on the pure table before the Lord, were for a memorial.
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Dauid appointed the Leuites to record, and to thanke and praise the Lord God of Israel. David appointed the Levites to record, and to thank and praise the Lord God of Israel.
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They that escaped of the sword when they were scattered, were to remember him among the Nations. They that escaped of the sword when they were scattered, were to Remember him among the nations.
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The two stones vpon the shoulder of the Ephod, were for a memoriall vnto Aaron. The two stones upon the shoulder of the Ephod, were for a memorial unto Aaron.
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Ieremie remembring his afflictions, miserie, and wormewood and Gall, his soule was humbled, yet he hoped. Ieremie remembering his afflictions, misery, and wormwood and Gall, his soul was humbled, yet he hoped.
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Ionas remembred the Lord, and his soule fainted, when no doubtfull earthly naturall helpe, could release him:Ionas remembered the Lord, and his soul fainted, when no doubtful earthly natural help, could release him:
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when his father, mother, friend, land, sea, his soule, all had forsaken him: yet the Lord tooke him vp, and gaue him better hope.
when his father, mother, friend, land, sea, his soul, all had forsaken him: yet the Lord took him up, and gave him better hope.
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Isai made mention of the louing kindnes of the Lord, and the praises of the Lord, his great goodnesse, and multitude of louing kindnesses. Isaiah made mention of the loving kindness of the Lord, and the praises of the Lord, his great Goodness, and multitude of loving Kindnesses.
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Neuer did Dauid more truly remember Ierusalem: If I forget thee O Ierusalem, let my right hand forget her cunning.
Never did David more truly Remember Ierusalem: If I forget thee Oh Ierusalem, let my right hand forget her cunning.
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If I doe not remember thee, let my tongue cleaue to the roofe of my mouth; If I do not Remember thee, let my tongue cleave to the roof of my Mouth;
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a greater torment hee wished not to his enemie in the Poet: Nec possis captas inde referre manus.
a greater torment he wished not to his enemy in the Poet: Nec possis captas inde refer manus.
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Sic fit in exitium lingua proterua tuum. God hath plagues in store for them that forget him:
Sic fit in Exitium lingua proterua tuum. God hath plagues in store for them that forget him:
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They shall bee deliuered into the hands of their enemies, as the Israelites forgetting the Lord, were sold into the hands of Sisera, they wither in their greenesse before any other hearb, their hope being cut of: They shall be Delivered into the hands of their enemies, as the Israelites forgetting the Lord, were sold into the hands of Sisera, they wither in their greenesse before any other herb, their hope being Cut of:
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They forget God, and stretch out their hands to a strange God, and then God searcheth this out: They forget God, and stretch out their hands to a strange God, and then God Searches this out:
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they shall haue their sins set in order before them, and bee torne in pieces, and none shall deliuer them: they shall have their Sins Set in order before them, and be torn in Pieces, and none shall deliver them:
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they haue forgotten God, and trusted in falshood, therefore their skirts shall bee discouered vpon their face, that their shame may appeare: they have forgotten God, and trusted in falsehood, Therefore their skirts shall be discovered upon their face, that their shame may appear:
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Though then thou forget to take bread for a Iourney, as the Disciples did: or forget thy friend in thy mind, and be vnmindfull of him in thy riches: Remember the Lord. Though then thou forget to take bred for a Journey, as the Disciples did: or forget thy friend in thy mind, and be unmindful of him in thy riches: remember the Lord.
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Thy brethren may be put farre from thee, thine acquaintance estranged, thy kinsfolke may faile, and thy familiar friends forget thee;
Thy brothers may be put Far from thee, thine acquaintance estranged, thy kinsfolk may fail, and thy familiar Friends forget thee;
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thy Louers may forget thee and not seeke thee, there may be none to plead thy cause: but the Lord remembreth vs: prouoke him not therefore; thy Lovers may forget thee and not seek thee, there may be none to plead thy cause: but the Lord Remember us: provoke him not Therefore;
po21 n2 vmb vvi pno21 cc xx vvi pno21, pc-acp vmb vbi pix pc-acp vvi po21 n1: p-acp dt n1 vvz pno12: vvb pno31 xx av;
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forget not the euerlasting God that brought you vp; grieue not Ierusalem that nursed you.
forget not the everlasting God that brought you up; grieve not Ierusalem that nursed you.
vvb xx dt j np1 cst vvd pn22 a-acp; vvb xx np1 cst vvd pn22.
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There are some things that especially affect the memorie, and we shall find all singular in God. Assidnum, Mirum, Cognatum, Dulce, Decorum.
There Are Some things that especially affect the memory, and we shall find all singular in God. Assidnum, Mirum, Cognatum, Dulce, Decorum.
pc-acp vbr d n2 cst av-j vvi dt n1, cc pns12 vmb vvi d j p-acp np1. np1, np1, fw-la, fw-la, n1.
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Triste, Nouum, Munus, Amor, Aetas, Spes, Timor, Auctor. Triste, Novum, Munus, Amor, Aetas, Spes, Timor, Auctor.
fw-fr, fw-la, fw-la, fw-la, np1, np1, fw-la, fw-la.
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Are we mindfull of things frequent and vsuall: In God wee liue, moue, and haue our being. are we mindful of things frequent and usual: In God we live, move, and have our being.
vbr pns12 j pp-f n2 j cc j: p-acp np1 pns12 vvb, n1, cc vhb po12 n1.
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Of things wonderfull? His Name is wonderfull; The Mighty God, The Euerlasting Father. Of things neere vs or persons alyed? Wee are all his off-spring. Of pleasant things:
Of things wonderful? His Name is wonderful; The Mighty God, The Everlasting Father. Of things near us or Persons allied? we Are all his offspring. Of pleasant things:
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O taste and see how the Lord is good!
Oh taste and see how the Lord is good!
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Doe wee remember Faire, Beautifull, Goodly things? He is fayrer then the children of men. Do we Remember Fair, Beautiful, Goodly things? He is Fairer then the children of men.
vdb pns12 vvb j, j, j n2? pns31 vbz jc cs dt n2 pp-f n2.
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Sadde and sorrowfull things? Behold and see if there be any sorrow like that of the Son of God. Sad and sorrowful things? Behold and see if there be any sorrow like that of the Son of God.
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Gifts? There is a New-yeeres gift: The Lord hath created a New thing in the earth: Gifts? There is a New years gift: The Lord hath created a New thing in the earth:
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A woman shall compasse a man. Loue? God so loued the world, that he gaue his onely begotten Sonne.
A woman shall compass a man. Love? God so loved the world, that he gave his only begotten Son.
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Carry wee in memorie our age? wee are his deare children; as new borne babes. Carry we in memory our age? we Are his deer children; as new born babes.
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Any thing we hope for? No hope to that for the Sauiour, who shall change our vile bodies. Any thing we hope for? No hope to that for the Saviour, who shall change our vile bodies.
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Any thing we feare? There is one wise and greatly to be feared, the Lord sitting vpon his throne. Any thing we Fear? There is one wise and greatly to be feared, the Lord sitting upon his throne.
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Our Benefactours? Euery good and perfect gift is from the Father of lights. King Dauid had infirmities and did beare them, but this was his supporter: Our Benefactors? Every good and perfect gift is from the Father of lights. King David had infirmities and did bear them, but this was his supporter:
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I will remember the yeares of the right hand of the most High. I will remember the workes of the Lord: I will Remember the Years of the right hand of the most High. I will Remember the works of the Lord:
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Surely, I will remember thy wonders of olde. Wonderfull are the workes of Nature:
Surely, I will Remember thy wonders of old. Wonderful Are the works of Nature:
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but more wonderfull are the workes of grace in our Iustification. A wonder it was that the dead was raysed:
but more wonderful Are the works of grace in our Justification. A wonder it was that the dead was raised:
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but a greater wonder that a poore fisherman whose hands were practised in his old torne netts, but a greater wonder that a poor fisherman whose hands were practised in his old torn nets,
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and feete in the slime and mud of the sea, should haue the power on a suddaine of conuerting soules.
and feet in the slime and mud of the sea, should have the power on a sudden of converting Souls.
cc n2 p-acp dt n1 cc n1 pp-f dt n1, vmd vhi dt n1 p-acp dt j pp-f vvg n2.
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A wonder thats aboue all wonders, that the Creator should become a creature; with his bloud restore the lost sheepe from death to life;
A wonder thats above all wonders, that the Creator should become a creature; with his blood restore the lost sheep from death to life;
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yet thus He hath remembred his holy Couenant to deliuer vs from our Enemies. yet thus He hath remembered his holy Covenant to deliver us from our Enemies.
av av pns31 vhz vvn po31 j n1 pc-acp vvi pno12 p-acp po12 n2.
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Can a woman forget her sucking child, that she should not haue compassion on the sonne of her wombe? they may: yet God will not forget vs. He remembreth vs, that wee may remember him.
Can a woman forget her sucking child, that she should not have compassion on the son of her womb? they may: yet God will not forget us He Remember us, that we may Remember him.
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This made those who receiued blessings vnexspected from God, to keepe some speciall memoriall;This made those who received blessings unexpected from God, to keep Some special memorial;
d vvd d r-crq vvd n2 j p-acp np1, pc-acp vvi d j n1;
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as Leah conceiuing and bearing a sonne, shee called his name Reuben, for shee sayd, The Lord hath looked vpon my affliction, now therfore my husband will loue me.
as Leah conceiving and bearing a son, she called his name Reuben, for she said, The Lord hath looked upon my affliction, now Therefore my husband will love me.
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She bare another sonne and called him Simeon, Because the Lord hath heard that I was hated, He hath giuen mee this son also.
She bore Another son and called him Simeon, Because the Lord hath herd that I was hated, He hath given me this son also.
pns31 vvd j-jn n1 cc vvd pno31 np1, p-acp dt n1 vhz vvn cst pns11 vbds vvn, pns31 vhz vvn pno11 d n1 av.
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Hence the name of Immanuel God with vs, Isay the helpe of the Lord, Gabriel the strength of God, Gamaliel the Reward of God:
Hence the name of Immanuel God with us, Saiah the help of the Lord, Gabriel the strength of God, Gamaliel the Reward of God:
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Ieremy the high of the Lord; Ieremy the high of the Lord;
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Ioseph the encrease of the Lord, Israel preuailing in the Lord, Theodorus the gift of God, Nathaniel the gift of God, Mathew Gods gift, Lazarus the helpe of the God, Raphael the physicke of God, Samuel placed of God, Theophylus a louer of God, Tobias the Lord is good, Zachary the memorie of the Lord.Ioseph the increase of the Lord, Israel prevailing in the Lord, Theodorus the gift of God, Nathaniel the gift of God, Matthew God's gift, Lazarus the help of the God, Raphael the physic of God, Samuel placed of God, Theophilus a lover of God, Tobias the Lord is good, Zachary the memory of the Lord.
np1 dt n1 pp-f dt n1, np1 j-vvg p-acp dt n1, np1 dt n1 pp-f np1, np1 dt n1 pp-f np1, np1 npg1 n1, np1 dt n1 pp-f dt np1, np1 dt n1 pp-f np1, np1 vvn pp-f np1, np1 dt n1 pp-f np1, np1 dt n1 vbz j, np1 dt n1 pp-f dt n1.
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Therefore Hagar hauing an Angel to come to her by the Well, to tell her of Ishmael whom shee should bring forth, the name of the Well was after Beer-lahai-Roy. The Well of him that liueth and seeth me.
Therefore Hagar having an Angel to come to her by the Well, to tell her of Ishmael whom she should bring forth, the name of the Well was After Beer-lahai-Roy. The Well of him that lives and sees me.
av np1 vhg dt n1 pc-acp vvi p-acp pno31 p-acp dt av, pc-acp vvi pno31 pp-f np1 r-crq pns31 vmd vvi av, dt n1 pp-f dt av vbds p-acp j. dt n1 pp-f pno31 cst vvz cc vvz pno11.
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By liuing, vnderstanding her selfe, that liued after this glorious sight. By seeing, God who seeth our afflictions.
By living, understanding her self, that lived After this glorious sighed. By seeing, God who sees our afflictions.
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Thus Abraham called the place of Isaacs deliuerance Iehouah-ijreh, The Lord will see or prouide, which some take to be a prophecie of the Temple which should afterward be built at Ierusalem, where the Lord would manifest and shew himselfe. Thus Abraham called the place of Isaacs deliverance Jehovah-jireh, The Lord will see or provide, which Some take to be a prophecy of the Temple which should afterwards be built At Ierusalem, where the Lord would manifest and show himself.
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Others collect hence an argument of our confidence: all other meanes fayling; Others collect hence an argument of our confidence: all other means failing;
ng2-jn vvb av dt n1 pp-f po12 n1: d j-jn n2 vvg;
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to cast our care vpon God, as Abraham did, who had another sacrifice prouided in stead of his sonne, which he thought not vpon.
to cast our care upon God, as Abraham did, who had Another sacrifice provided in stead of his son, which he Thought not upon.
pc-acp vvi po12 n1 p-acp np1, c-acp np1 vdd, r-crq vhd j-jn n1 vvn p-acp n1 pp-f po31 n1, r-crq pns31 vvd xx p-acp.
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Thus Iacob hauing visions of comfort rose in the morning, and set vp the stone that he had vsed as a pillow,
Thus Iacob having visions of Comfort rose in the morning, and Set up the stone that he had used as a pillow,
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for a pillar, calling the place Bethel, the house of God;
for a pillar, calling the place Bethel, the house of God;
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a pillar not for adoration but commemoration, yet that annointed pillar was a figure of Christ, who is so called of his annointing. a pillar not for adoration but commemoration, yet that anointed pillar was a figure of christ, who is so called of his anointing.
dt n1 xx p-acp n1 p-acp n1, av cst vvd n1 vbds dt n1 pp-f np1, r-crq vbz av vvn pp-f po31 vvg.
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As now, he testified his thankfulnesse for the vision of the ladder, so afterwards hauing wrastled with an Angel, he called a place Peniel, The Face of God.As now, he testified his thankfulness for the vision of the ladder, so afterwards having wrestled with an Angel, he called a place Peniel, The Face of God.
c-acp av, pns31 vvd po31 n1 p-acp dt n1 pp-f dt n1, av av vhg vvn p-acp dt n1, pns31 vvd dt n1 np1, dt n1 pp-f np1.
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For, saith he, I haue seene God face to face, and my life is preserued ▪ that his posteritie might remember the place and vision:
For, Says he, I have seen God face to face, and my life is preserved ▪ that his posterity might Remember the place and vision:
p-acp, vvz pns31, pns11 vhb vvn np1 n1 p-acp n1, cc po11 n1 vbz vvn ▪ cst po31 n1 vmd vvi dt n1 cc n1:
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he spake with him praesens praesentem, he talked with God present, as Moses with whom God did speake mouth to mouth,
he spoke with him Praesens praesentem, he talked with God present, as Moses with whom God did speak Mouth to Mouth,
pns31 vvd p-acp pno31 n1 fw-la, pns31 vvd p-acp np1 j, p-acp np1 p-acp ro-crq np1 vdd vvi n1 p-acp n1,
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and apparantly, not in darke speeches.
and apparently, not in dark Speeches.
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Thus he being deliuered from Esau, erected an Altar, and called it El-Elohe-Israel, God the God of Israel; Thus he being Delivered from Esau, erected an Altar, and called it El-Elohe-Israel, God the God of Israel;
av pns31 vbg vvn p-acp np1, vvd dt n1, cc vvd pn31 np1, np1 dt n1 pp-f np1;
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erecting as it were a Chappell vnto God, calling the Altar God, the signe by the thing signified;
erecting as it were a Chapel unto God, calling the Altar God, the Signen by the thing signified;
vvg c-acp pn31 vbdr dt n1 p-acp np1, vvg dt n1 np1, dt n1 p-acp dt n1 vvd;
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so the bread in the Eucharist is called, the Body of Christ: so Moses built an Altar, and called it Iehouah Nissi, The Lord my banner:
so the bred in the Eucharist is called, the Body of christ: so Moses built an Altar, and called it Jehovah Nissi, The Lord my banner:
av dt n1 p-acp dt n1 vbz vvn, dt n1 pp-f np1: av np1 vvd dt n1, cc vvd pn31 np1 np1, dt n1 po11 n1:
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and Dauid here hath his Memoriall, When I remember. and David Here hath his Memorial, When I Remember.
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Which is the shame of many in these dayes, and reproueth their dulnesse who are like those Cittizens against whom when a great King came and besieged it,
Which is the shame of many in these days, and Reproveth their dulness who Are like those Citizens against whom when a great King Come and besieged it,
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and built great bulwarks against it:
and built great bulwarks against it:
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a poore wise man by his wisedome deliuered that Cittie, yet no man remembred that poore man.
a poor wise man by his Wisdom Delivered that city, yet no man remembered that poor man.
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They are like Ioash the King, who remembred not the kindnesse which Iehoiada did to him, but slew his sonne Zechariah the Priest: They Are like Joash the King, who remembered not the kindness which Jehoiada did to him, but slew his son Zechariah the Priest:
pns32 vbr j n1 dt n1, r-crq vvd xx dt n1 r-crq np1 vdd p-acp pno31, p-acp vvd po31 n1 np1 dt n1:
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like Syria that forgetting the God of saluation, had a haruest of desperate sorrowe; like Syria that forgetting the God of salvation, had a harvest of desperate sorrow;
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like Babylon, saying, I shall be a Lady for euer, not laying the word to her hart,
like Babylon, saying, I shall be a Lady for ever, not laying the word to her heart,
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neither remembring her latter end, and therefore in a moment, had losse of children and widowhood to come vpon her in her perfection;
neither remembering her latter end, and Therefore in a moment, had loss of children and widowhood to come upon her in her perfection;
av-dx vvg pno31 d n1, cc av p-acp dt n1, vhd n1 pp-f n2 cc n1 pc-acp vvi p-acp pno31 p-acp po31 n1;
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they drinke and forget the lawe, and peruert the Iudgement of any of the afflicted:
they drink and forget the law, and pervert the Judgement of any of the afflicted:
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Doe not wee forget the things which our eyes haue seene? Do they not depart from our hearts? Doe we teach them our sonnes? The Righteous perisheth,
Do not we forget the things which our eyes have seen? Do they not depart from our hearts? Do we teach them our Sons? The Righteous Perishes,
vdb xx pns12 vvi dt n2 r-crq po12 n2 vhb vvn? vdb pns32 xx vvi p-acp po12 n2? vdb pns12 vvb pno32 po12 n2? dt j vvz,
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and no man layeth it to heart.
and no man Layeth it to heart.
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We remember the least wrong of another to vs, and forget the greatest of our sinnes against God.We Remember the least wrong of Another to us, and forget the greatest of our Sins against God.
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We write iniuries in Marble, but benefits in the sand. Wee forget our Founders, Patrons, Benefactors. We write injuries in Marble, but benefits in the sand. we forget our Founders, Patrons, Benefactors.
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Wee remember not the hand, nor the day when we were deliuered from the enemy, from the land of Egypt, the house of bondage, the doctrine of Rome: the Spanish Inuasion: wee forget the tossings of the Palatinate, Bohemia, and those sweet Royall Princes liuing amongst Strangers.
we Remember not the hand, nor the day when we were Delivered from the enemy, from the land of Egypt, the house of bondage, the Doctrine of Rome: the Spanish Invasion: we forget the tossings of the Palatinate, Bohemia, and those sweet Royal Princes living among Strangers.
pns12 vvb xx dt n1, ccx dt n1 c-crq pns12 vbdr vvn p-acp dt n1, p-acp dt n1 pp-f np1, dt n1 pp-f n1, dt n1 pp-f np1: dt jp n1: pns12 vvb dt n2-vvg pp-f dt n1, np1, cc d j j n2 vvg p-acp n2.
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Euery one may be called Manasseh. Forgetting. Every one may be called Manasses. Forgetting.
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This was the sinne of Israel, now of England. Wee are like the strange woman that forgat the couenant of her God.This was the sin of Israel, now of England. we Are like the strange woman that forgot the Covenant of her God.
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It is storied, that in a great battaile, many being slaine, and the bodies vnburied, there followed a great Plague; It is storied, that in a great battle, many being slain, and the bodies unburied, there followed a great Plague;
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and this so infected men, that they forgat their fathers names, their childrens, their owne names:
and this so infected men, that they forgot their Father's names, their Children's, their own names:
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I am sure our forgetfulnesse of God, and our Idolatrie, brought the last Plague among vs. There was a Plague in this Iland vpon an Ecclipse of the Sun, Anno Dom. 644. when the shauing of the Clergie, Latine, Seruice, Inuocations of Saints, were added (with other Idolatrous corruptions) to the Church:
I am sure our forgetfulness of God, and our Idolatry, brought the last Plague among us There was a Plague in this Island upon an Eclipse of the Sun, Anno Dom. 644. when the shaving of the Clergy, Latin, Service, Invocations of Saints, were added (with other Idolatrous corruptions) to the Church:
pns11 vbm j po12 n1 pp-f np1, cc po12 n1, vvd dt ord n1 p-acp pno12 pc-acp vbds dt n1 p-acp d n1 p-acp dt n1 pp-f dt n1, fw-la np1 crd c-crq dt vvg pp-f dt n1, jp, n1, n2 pp-f n2, vbdr vvn (p-acp j-jn j n2) p-acp dt n1:
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whereupon the death of the Emperor Constance followed.
whereupon the death of the Emperor Constance followed.
c-crq dt n1 pp-f dt n1 np1 vvn.
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Haue not we made an Idoll of this Citie, which hath stood 2733. yeares, and being infected with the number of our people Dauids sinne: boasted of the multitude of heads, riches, buildings: Have not we made an Idol of this city, which hath stood 2733. Years, and being infected with the number of our people David sin: boasted of the multitude of Heads, riches, buildings:
vhb xx pns12 vvd dt n1 pp-f d n1, r-crq vhz vvn crd n2, cc vbg vvn p-acp dt n1 pp-f po12 n1 npg1 n1: vvd pp-f dt n1 pp-f n2, n2, n2:
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that this was the Imperiall Citie of the Kingdome, Chamber of the King, that with Laodicea wee were rich, encreased with goods, and had need of nothing: that this was the Imperial city of the Kingdom, Chamber of the King, that with Laodicea we were rich, increased with goods, and had need of nothing:
cst d vbds dt j-jn n1 pp-f dt n1, n1 pp-f dt n1, cst p-acp np1 pns12 vbdr j, vvn p-acp n2-j, cc vhd n1 pp-f pix:
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that with Tytus our Citie hath beene replenished, the haruest of the time her reuenue, a ioyous Citie:
that with Titus our city hath been replenished, the harvest of the time her revenue, a joyous city:
cst p-acp np1 po12 n1 vhz vbn vvn, dt n1 pp-f dt n1 po31 n1, dt j n1:
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her Merchants Princes, her Traffique the Honourable of the earth.
her Merchant's Princes, her Traffic the Honourable of the earth.
po31 n2 n2, po31 n1 dt j pp-f dt n1.
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Haue not Parents gloried in the number of their children, and set too much their hearts vpon them? Haue wee not ascribed our peace to the strength of our arme,
Have not Parents gloried in the number of their children, and Set too much their hearts upon them? Have we not ascribed our peace to the strength of our arm,
vhb xx n2 vvn p-acp dt n1 pp-f po32 n2, cc vvd av d po32 n2 p-acp pno32? vhb pns12 xx vvn po12 n1 p-acp dt n1 pp-f po12 n1,
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and not to him, who teacheth as he did Dauid, our hands to warre, and our fingers to fight? For this we had a Plague, and as a Pestilence followed Idolatrie, so often a warre followeth.
and not to him, who Teaches as he did David, our hands to war, and our fingers to fight? For this we had a Plague, and as a Pestilence followed Idolatry, so often a war follows.
cc xx p-acp pno31, r-crq vvz c-acp pns31 vdd np1, po12 n2 p-acp n1, cc po12 n2 pc-acp vvi? p-acp d pns12 vhd dt n1, cc p-acp dt n1 vvd n1, av av dt n1 vvz.
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They chose new Gods, there was warre in the gates: As warre followeth ; so famine:
They chosen new God's, there was war in the gates: As war follows; so famine:
pns32 vvd j n2, pc-acp vbds n1 p-acp dt n2: p-acp n1 vvz; av n1:
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When the land sinneth, I will breake the staffe of bread, and will send famine vpon it, and cut off man and beast from it. Such is that threat:
When the land Sinneth, I will break the staff of bred, and will send famine upon it, and Cut off man and beast from it. Such is that threat:
c-crq dt n1 vvz, pns11 vmb vvi dt n1 pp-f n1, cc vmb vvi n1 p-acp pn31, cc vvi a-acp n1 cc n1 p-acp pn31. d vbz cst n1:
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If yee will not be reformed, I will send the Pestilence among you, and yee shall be deliuered into the hand of your enemie.
If ye will not be reformed, I will send the Pestilence among you, and ye shall be Delivered into the hand of your enemy.
cs pn22 vmb xx vbi vvn, pns11 vmb vvi dt n1 p-acp pn22, cc pn22 vmb vbi vvn p-acp dt n1 pp-f po22 n1.
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A consumption, a feauer, an extreame burning; the sword, hunger, thirst, nakednesse, want of all things:
A consumption, a fever, an extreme burning; the sword, hunger, thirst, nakedness, want of all things:
dt n1, dt n1, dt j-jn n-vvg; dt n1, n1, n1, n1, n1 pp-f d n2:
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All these things for forgetting the Lord. All these things for forgetting the Lord.
d d n2 p-acp vvg dt n1.
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Yet: How many doe lightly esteeme this great token of Gods wrath, The Plague which made Dauid pray? Remoue thy stroke away from me, I am consumed by the blow of thine hand: Yet: How many do lightly esteem this great token of God's wrath, The Plague which made David pray? Remove thy stroke away from me, I am consumed by the blow of thine hand:
av: q-crq d vdb av-j vvi d j n1 pp-f npg1 n1, dt n1 r-crq vvd np1 vvi? vvb po21 n1 av p-acp pno11, pns11 vbm vvn p-acp dt n1 pp-f po21 n1:
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O Lord thine arrowes sticke fast in mee, and thy hand presseth me sore, when he had the Plague. Oh Lord thine arrows stick fast in me, and thy hand Presseth me soar, when he had the Plague.
uh n1 po21 n2 vvi av-j p-acp pno11, cc po21 n1 vvz pno11 av-j, c-crq pns31 vhd dt n1.
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It made Ezechias complaine, that as a Lyon, so the Lord did breake his bones; that like a Crane or a Swallow, so did hee chatter; mourne as a Doue:
It made Hezekiah complain, that as a lion, so the Lord did break his bones; that like a Crane or a Swallow, so did he chatter; mourn as a Dove:
pn31 vvd np1 vvi, cst p-acp dt n1, av dt n1 vdd vvi po31 n2; cst av-j dt n1 cc dt n1, av vdd pns31 vvi; n1 p-acp dt n1:
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that his eye did faile with looking vpward;
that his eye did fail with looking upward;
cst po31 n1 vdd vvi p-acp vvg av-j;
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For morbi natura indomita erat a medijs naturalibus, and therefore God challengeth the cure of it to himselfe. For Morbi Nature indomita erat a Medias Naturalibus, and Therefore God Challengeth the cure of it to himself.
p-acp fw-la fw-la fw-la fw-la dt fw-la fw-la, cc av np1 vvz dt n1 pp-f pn31 pc-acp px31.
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I haue heard thy prayer, I haue seene thy teares, Behold I will heale thee. Hezekiah was sicke to the death, and prayed to the Lord: I have herd thy prayer, I have seen thy tears, Behold I will heal thee. Hezekiah was sick to the death, and prayed to the Lord:
pns11 vhb vvn po21 n1, pns11 vhb vvn po21 n2, vvb pns11 vmb vvi pno21. np1 vbds j p-acp dt n1, cc vvd p-acp dt n1:
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Isai prayed, the Priests prayed, the Courtiers, the people; yet hee must pray himselfe: then God spake and gaue most comfortable signes of his fauours:Isaiah prayed, the Priests prayed, the Courtiers, the people; yet he must pray himself: then God spoke and gave most comfortable Signs of his favours:
np1 vvd, dt n2 vvd, dt n2, dt n1; av pns31 vmb vvi px31: av np1 vvd cc vvd av-ds j n2 pp-f po31 n2:
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So hath hee miraculously, suddenly, most graciously, stopped the current of his fury amongst vs. Hee hath not dealt so with others.
So hath he miraculously, suddenly, most graciously, stopped the current of his fury among us He hath not dealt so with Others.
av vhz pns31 av-j, av-j, av-ds av-j, vvn dt n1 pp-f po31 n1 p-acp pno12 pns31 vhz xx vvn av p-acp n2-jn.
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How fearefull was that Plague, in Phrygia, Galatia, Capadocia, Cilicia, when no one remedie could be found for any infected? That among the Vandals, when according to the Prouerb NONLATINALPHABET, after a famine the pestilence was so great, that the liuing could not burie the dead,
How fearful was that Plague, in Phrygia, Galatia, Cappadocia, Cilicia, when no one remedy could be found for any infected? That among the Vandals, when according to the Proverb, After a famine the pestilence was so great, that the living could not bury the dead,
c-crq j vbds d n1, p-acp np1, np1, np1, np1, c-crq dx crd n1 vmd vbi vvn p-acp d vvn? cst p-acp dt np2, c-crq vvg p-acp dt n1, p-acp dt n1 dt n1 vbds av j, cst dt j-vvg vmd xx vvi dt j,
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and the high wayes were full of carkasses:
and the high ways were full of carcases:
cc dt j n2 vbdr j pp-f n2:
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That vnder Iustinian, when in Constantinople, and neere there abouts, there dyed at least fiue thousand, That under Iustinian, when in Constantinople, and near there about, there died At least fiue thousand,
cst p-acp np1, c-crq p-acp np1, cc av-j a-acp a-acp, a-acp vvd p-acp ds crd crd,
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and sometimes ten thousand in one day.
and sometime ten thousand in one day.
cc av crd crd p-acp crd n1.
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That mētioned by Euagrius, which ran ouer the whole world, when men might haue cōplained, Macies & noua febrium terris in cubuit cohors. It continued 52. yeares: That mentioned by Eugrius, which ran over the Whole world, when men might have complained, Macies & noua febrium terris in cubuit Cohors. It continued 52. Years:
cst vvn p-acp np1, r-crq vvd p-acp dt j-jn n1, c-crq n2 vmd vhi vvn, n2 cc fw-la fw-la fw-la p-acp fw-la fw-fr. pn31 vvd crd n2:
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he lost his wife, many of his children, the greatest part of his kindred: whomsoeuer it tooke, it dispatched out of the way.
he lost his wife, many of his children, the greatest part of his kindred: whomsoever it took, it dispatched out of the Way.
pns31 vvd po31 n1, d pp-f po31 n2, dt js n1 pp-f po31 n1: ro-crq pn31 vvd, pn31 vvd av pp-f dt n1.
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It exceeded all diseases that euer were before.
It exceeded all diseases that ever were before.
pn31 vvd d n2 cst av vbdr a-acp.
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How fearefull was that Plague in Alexandria described by Eusebius? Now all is replenished with lamentations. How fearful was that Plague in Alexandria described by Eusebius? Now all is replenished with lamentations.
c-crq j vbds cst n1 p-acp np1 vvn p-acp np1? av d vbz vvn p-acp n2.
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Euery man howleth through the Citie: There is no house where a dead carkasse is not found.
Every man howleth through the city: There is no house where a dead carcase is not found.
d n1 vvz p-acp dt n1: pc-acp vbz dx n1 c-crq dt j n1 vbz xx vvn.
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That in Rome, when, saith Chronicon Fuldense, scarce the tenth man remained aliue; That in Room, when, Says Chronicle Fuldense, scarce the tenth man remained alive;
cst p-acp vvi, c-crq, vvz n1 j, av-j dt ord n1 vvd j;
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nay, but ten men in all were preserued, saith Chronicon Isenacense. I leade you too farre.
nay, but ten men in all were preserved, Says Chronicle Isenacense. I lead you too Far.
uh-x, cc-acp crd n2 p-acp d vbdr vvn, vvz n1 n1. pns11 vvb pn22 av av-j.
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To keepe in our owne Kingdome and neere home.
To keep in our own Kingdom and near home.
p-acp vvi p-acp po12 d n1 cc av-j av-an.
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In the Reigne of Edw. 3. there was a Plague in this Kingdome that tooke away more then the halfe of men, and in one yeare of this, in the Charter house were buried aboue fifty thousand: and it dispeopled almost vtterly a great Towne, Wallingford in Barkshiere, bringing 12. Churches to 2. See how much more sparing the Lord hath been of vs: In the Reign of Edward 3. there was a Plague in this Kingdom that took away more then the half of men, and in one year of this, in the Charter house were buried above fifty thousand: and it dispeopled almost utterly a great Town, Wallingford in Barkshiere, bringing 12. Churches to 2. See how much more sparing the Lord hath been of us:
p-acp dt vvi pp-f np1 crd pc-acp vbds dt n1 p-acp d n1 cst vvd av av-dc cs dt n-jn pp-f n2, cc p-acp crd n1 pp-f d, p-acp dt n1 n1 vbdr vvn p-acp crd crd: cc pn31 vvn av av-j dt j n1, np1 p-acp np1, vvg crd np1 p-acp crd vvb c-crq d av-dc vvg dt n1 vhz vbn pp-f pno12:
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your memory may be fresh, in recalling to minde that Plague, in the beginning of the Reigne of Royall King IAMES, from the 23. of December, Anno 1602. to the 23. of Decem. Anno 1623. wherein there dyed thirty thousand fiue hundreth, seuenty eight;
your memory may be fresh, in recalling to mind that Plague, in the beginning of the Reign of Royal King JAMES, from the 23. of December, Anno 1602. to the 23. of Decem Anno 1623. wherein there died thirty thousand fiue Hundredth, seuenty eight;
po22 n1 vmb vbi j, p-acp vvg p-acp n1 cst n1, p-acp dt n-vvg pp-f dt vvi pp-f j n1 np1, p-acp dt crd pp-f np1, fw-la crd p-acp dt crd pp-f np1 fw-la crd c-crq a-acp vvd crd crd crd ord, crd crd;
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and this to be stayed, that the next yere there dyed in London & the Liberties;
and this to be stayed, that the next year there died in London & the Liberties;
cc d pc-acp vbi vvn, cst dt ord n1 a-acp vvd p-acp np1 cc dt n2;
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but foure thousand, two hundreth, sixty three of all diseases:
but foure thousand, two Hundredth, sixty three of all diseases:
cc-acp crd crd, crd ord, crd crd pp-f d n2:
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And in this late Visitation, God so manifested his mercie, that from the 25. of August it decreased, from 3344. to 2550. and then to 1672. and then to 1551. and then to 852. and then to 538. And this last weeke but to three;
And in this late Visitation, God so manifested his mercy, that from the 25. of August it decreased, from 3344. to 2550. and then to 1672. and then to 1551. and then to 852. and then to 538. And this last Week but to three;
cc p-acp d j n1, np1 av vvd po31 n1, cst p-acp dt crd pp-f np1 pn31 vvd, p-acp crd p-acp crd cc av p-acp crd cc av p-acp crd cc av p-acp crd cc av p-acp crd cc d ord n1 p-acp p-acp crd;
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and Lord let thine Angel not strike any one more among vs with the Plague. Let this remembrance euer be written on the dores of our hearts:
and Lord let thine Angel not strike any one more among us with the Plague. Let this remembrance ever be written on the doors of our hearts:
cc n1 vvb po21 n1 xx vvi d pi av-dc p-acp pno12 p-acp dt n1. vvb d n1 av vbi vvn p-acp dt n2 pp-f po12 n2:
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Say not as Babylon, I shall be a Lady for euer. Dauid fore-saw a curse vpon it for that pride of heart. Say not as Babylon, I shall be a Lady for ever. David foresaw a curse upon it for that pride of heart.
vvb xx p-acp np1, pns11 vmb vbi dt n1 c-acp av. np1 vvd dt vvb p-acp pn31 p-acp d n1 pp-f n1.
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Happy shall he be that taketh and dasheth the little ones against the stones: It was fulfilled, the enemie came, Natum ante ora patris, patrem obtruncauit ad aras. Happy shall he be that Takes and dasheth the little ones against the stones: It was fulfilled, the enemy Come, Natum ante ora patris, patrem obtruncauit ad aras.
j vmb pns31 vbi cst vvz cc vvz dt j pi2 p-acp dt n2: pn31 vbds vvn, dt n1 vvd, fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-mi.
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Let not the Merchant burthen his memorie only with his Creditours, nor the Lawyer with his Clyents,Let not the Merchant burden his memory only with his Creditors, nor the Lawyer with his Clients,
vvb xx dt n1 n1 po31 n1 av-j p-acp po31 n2, ccx dt n1 p-acp po31 n2,
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nor the Landlord with his Rents, nor the Husbandman with his Cattell, nor the Captaine with his Souldiers,
nor the Landlord with his Rends, nor the Husbandman with his Cattle, nor the Captain with his Soldiers,
ccx dt n1 p-acp po31 n2, ccx dt n1 p-acp po31 n2, ccx dt n1 p-acp po31 n2,
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nor the Physitian with his Patients:
nor the physician with his Patients:
ccx dt n1 p-acp po31 n2:
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but let all keepe a Register of this blacke Plague in red letters, in the Ephemerides of their memory, and the staying of it.
but let all keep a Register of this black Plague in read letters, in the Ephemerides of their memory, and the staying of it.
cc-acp vvb d vvi dt n1 pp-f d j-jn n1 p-acp j-jn n2, p-acp dt np2 pp-f po32 n1, cc dt n-vvg pp-f pn31.
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It was not the season and coldnesse of the weather that stopped it.
It was not the season and coldness of the weather that stopped it.
pn31 vbds xx dt n1 cc n1 pp-f dt n1 cst vvd pn31.
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Posseuinus writes, that when hee was Ambassadour for the Pope in Moscouia, the Plague which had scarce euer beene heard of before in that Country (ob intensissima frigora) by reason of extreame colde, yet killed then many thousands. Possevin writes, that when he was Ambassador for the Pope in Moscow, the Plague which had scarce ever been herd of before in that Country (ob intensissima frigora) by reason of extreme cold, yet killed then many thousands.
np1 vvz, cst c-crq pns31 vbds n1 p-acp dt n1 p-acp np1, dt n1 r-crq vhd av-j av vbi vvn pp-f a-acp p-acp d n1 (fw-la fw-la n1) p-acp n1 pp-f j-jn n-jn, av vvn av d crd.
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It was not a Popish Prayer to Saint Roche. Tu qui Deo es tam charus, Et in luce valde clarus, Sana tuos famulos, Et a peste nos defende. God alone is our defense;
It was not a Popish Prayer to Saint Roche. Tu qui God es tam Charis, Et in luce Valde Clear, Sana tuos famulos, Et a pest nos defend. God alone is our defence;
pn31 vbds xx dt j n1 p-acp n1 np1. fw-la fw-la fw-la fw-la fw-la fw-la, fw-la p-acp n1 vvn fw-la, np1 fw-la fw-la, fw-la dt n1 fw-la vvi. np1 av-j vbz po12 n1;
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forget him not. The wicked shall be turned into Hell, and all the Nations that forget God Study not for a vain-glorious commemoration of thy good workes after thy death. forget him not. The wicked shall be turned into Hell, and all the nations that forget God Study not for a vainglorious commemoration of thy good works After thy death.
vvb pno31 xx. dt j vmb vbi vvn p-acp n1, cc d dt n2 cst vvb np1 vvb xx p-acp dt j n1 pp-f po21 j n2 p-acp po21 n1.
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Set God as a seale vpon thine heart, as a seale vpon thine arme.
Set God as a seal upon thine heart, as a seal upon thine arm.
j-vvn np1 p-acp dt n1 p-acp po21 n1, p-acp dt n1 p-acp po21 n1.
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Hee is as a bundle of Myrrhe vnto vs, let him lye all night betwixt our breasts; neuer breath but remember him; at morning, noone, and night:
He is as a bundle of Myrrh unto us, let him lie all night betwixt our breasts; never breath but Remember him; At morning, noon, and night:
pns31 vbz p-acp dt n1 pp-f n1 p-acp pno12, vvb pno31 vvi d n1 p-acp po12 n2; av-x n1 p-acp vvi pno31; p-acp n1, n1, cc n1:
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at thy lying downe, and rising vp: staying at home, or going a Iourney. This Remembrance shall put vs in minde of our Profession and heauenly Countrey.
At thy lying down, and rising up: staying At home, or going a Journey. This Remembrance shall put us in mind of our Profession and heavenly Country.
p-acp po21 vvg a-acp, cc vvg a-acp: vvg p-acp n1-an, cc vvg dt n1. d n1 vmb vvi pno12 p-acp n1 pp-f po12 n1 cc j n1.
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It shall shut the dore to all vncleane actions. It shall comfort vs when we are alone:It shall shut the door to all unclean actions. It shall Comfort us when we Are alone:
pn31 vmb vvi dt n1 p-acp d j n2. pn31 vmb vvi pno12 c-crq pns12 vbr j:
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Let him bee the α and ο of our remembrance.
Let him be the α and ο of our remembrance.
vvb pno31 vbi dt n1 cc n1 pp-f po12 n1.
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When the Iewes were building in Ierusalem, the Nations whom Noble Asnappar brought and set in the Cities of Samaria, wrote to Artaxerxes, telling him;
When the Iewes were building in Ierusalem, the nations whom Noble Asnappar brought and Set in the Cities of Samaria, wrote to Artaxerxes, telling him;
c-crq dt npg1 vbdr vvg p-acp np1, dt n2 ro-crq j vvb vvn cc vvn p-acp dt n2 pp-f np1, vvd p-acp np1, vvg pno31;
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If this Cittie be builded, then will not the Iewes pay tole, tribute, and custome, and so thou shalt endamage the reuenue of the Kings:
If this city be built, then will not the Iewes pay tole, tribute, and custom, and so thou shalt endamage the revenue of the Kings:
cs d n1 vbi vvn, av vmb xx dt npg1 vvb n1, n1, cc n1, cc av pns21 vm2 vvi dt n1 pp-f dt n2:
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Because we haue maintenance from the Kings palace; Because we have maintenance from the Kings palace;
c-acp pns12 vhb n1 p-acp dt ng1 n1;
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it was not meete for vs to fee the Kings dishonour, therefore haue wee sent and certified the King.
it was not meet for us to fee the Kings dishonour, Therefore have we sent and certified the King.
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The greatest dishonour to God is to forget him :The greatest dishonour to God is to forget him:
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and would we but Remember what he hath done for vs, wee would not so suffer his Word to be despised, Ministers wronged, his holy day to be prophaned;
and would we but remember what he hath done for us, we would not so suffer his Word to be despised, Ministers wronged, his holy day to be Profaned;
cc vmd pns12 p-acp vvb r-crq pns31 vhz vdn p-acp pno12, pns12 vmd xx av vvi po31 n1 pc-acp vbi vvn, n2 vvn, po31 j n1 pc-acp vbi vvn;
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and other sinnes to out-braue Authoritie, which in time will pull another plague downe.
and other Sins to outbrave authority, which in time will pull Another plague down.
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It was a graue conclusion of the Senatours of Troy, concerning Helena, the worlds wonder for beautie and excellent parts;
It was a graven conclusion of the Senators of Troy, Concerning Helena, the world's wonder for beauty and excellent parts;
pn31 vbds dt j n1 pp-f dt n2 pp-f np1, vvg np1, dt ng1 n1 p-acp n1 cc j n2;
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That though shee were such a one and vnmatchable, yet Rid her hence, say they, rather then to vs and our posteritie;
That though she were such a one and unmatchable, yet Rid her hence, say they, rather then to us and our posterity;
cst cs pns31 vbdr d dt crd cc j, av vvb pno31 av, vvb pns32, av-c cs p-acp pno12 cc po12 n1;
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NONLATINALPHABET: She should abide here for a snare and destruction. The counsell was wise, but Indulgence refusing it:
: She should abide Here for a snare and destruction. The counsel was wise, but Indulgence refusing it:
: pns31 vmd vvi av p-acp dt n1 cc n1. dt n1 vbds j, cc-acp n1 vvg pn31:
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it brought forth twentie foure bookes of Iliads, & an Iliad of miseries. The Philosopher elegantly applyeth it to any vice, seeme it neuer so delightfull.
it brought forth twentie foure books of Iliads, & an Iliad of misery's. The Philosopher elegantly Applieth it to any vice, seem it never so delightful.
pn31 vvd av crd crd n2 pp-f np2, cc dt np1 pp-f n2. dt n1 av-j vvz pn31 p-acp d n1, vvb pn31 av-x av j.
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O that wee would banish from vs the vice of our Kingdome, Forgetfulnes of God. O that wee would Remember that from him, we haue whatsoeuer good thing wee haue, and deliuerance from all euill.Oh that we would banish from us the vice of our Kingdom, Forgetfulness of God. Oh that we would remember that from him, we have whatsoever good thing we have, and deliverance from all evil.
uh cst pns12 vmd vvi p-acp pno12 dt n1 pp-f po12 n1, n1 pp-f np1. uh cst pns12 vmd vvi cst p-acp pno31, pns12 vhb r-crq j n1 pns12 vhb, cc n1 p-acp d n-jn.
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He giueth his Angels charge of vs, to keepe vs in all our wayes: He gives his Angels charge of us, to keep us in all our ways:
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which charge is not onely begun to be executed in Baptisme, as some would haue it,
which charge is not only begun to be executed in Baptism, as Some would have it,
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or when there is the vse of Reason manifested, but in the birth, yea in the conception. Sure it is, they watch ouer vs,
or when there is the use of Reason manifested, but in the birth, yea in the conception. Sure it is, they watch over us,
cc c-crq pc-acp vbz dt n1 pp-f vvb vvn, cc-acp p-acp dt n1, uh p-acp dt n1. av-j pn31 vbz, pns32 vvb p-acp pno12,
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and yet all see it not; and when they see it, it is by the effect of their Ministry:
and yet all see it not; and when they see it, it is by the Effect of their Ministry:
cc av av-d vvi pn31 xx; cc c-crq pns32 vvb pn31, pn31 vbz p-acp dt n1 pp-f po32 n1:
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For though their Ministry be certaine, yet the Manifestation of it is extraordinary. He by the heauens giueth vnto vs Influences, least we languish with famine. For though their Ministry be certain, yet the Manifestation of it is extraordinary. He by the heavens gives unto us Influences, lest we languish with famine.
c-acp cs po32 n1 vbb j, av dt n1 pp-f pn31 vbz j. pns31 p-acp dt ng1 vvz p-acp pno12 n2, cs pns12 vvb p-acp n1.
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He feedeth vs with the fruits of the earth. He blessed our Land by the gouernment of famous Queene Elizabeth, who with so long,He feeds us with the fruits of the earth. He blessed our Land by the government of famous Queen Elizabeth, who with so long,
pns31 vvz pno12 p-acp dt n2 pp-f dt n1. pns31 vvn po12 n1 p-acp dt n1 pp-f j n1 np1, r-crq p-acp av av-j,
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so great wisedome and felicitie gouerned her Kingdomes, as the like hath not beene read or heard of (sayd Learned King IAMES when he reigned in Scotland) either in our time,
so great Wisdom and felicity governed her Kingdoms, as the like hath not been read or herd of (said Learned King JAMES when he reigned in Scotland) either in our time,
av j n1 cc n1 vvd po31 n2, p-acp dt av-j vhz xx vbn vvn cc vvn pp-f (vvd j n1 np1 c-crq pns31 vvd p-acp np1) d p-acp po12 n1,
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or since the daies of the Roman Emperour Augustus. Lopez was set on to poyson her by Holt the Iesuit:
or since the days of the Roman Emperor Augustus. Lopez was Set on to poison her by Holt the Iesuit:
cc p-acp dt n2 pp-f dt njp n1 np1. np1 vbds vvn a-acp pc-acp vvi pno31 p-acp np1 dt np1:
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so was Squire by Walpoole the Iesuite;
so was Squire by Walpole the Iesuite;
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Parry was authorized by the Pope to murther her, commended by him for intending it, absolued from all his sinnes for pursuing it, Parry was authorized by the Pope to murder her, commended by him for intending it, absolved from all his Sins for pursuing it,
np1 vbds vvn p-acp dt n1 pc-acp vvi pno31, vvd p-acp pno31 p-acp vvg pn31, vvn p-acp d po31 n2 p-acp vvg pn31,
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and assured of merit for performing it.
and assured of merit for performing it.
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And when armed for the point, was confronted by her, amated with her presence, and preuented by him that keepeth Israel and neuer sleepeth. And when armed for the point, was confronted by her, amated with her presence, and prevented by him that Keepeth Israel and never Sleepeth.
cc c-crq vvn p-acp dt n1, vbds vvn p-acp pno31, vvn p-acp po31 n1, cc vvn p-acp pno31 cst vvz np1 cc av-x vvz.
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The same Right hand of the Lord, deliuered King Iames himselfe, of blessed and worthy memory, from the blow by the POVVDER-PLOT, a designment like those which He spake of, Plus samae apud posteros quam fidei habiturae, which are and shall be rather memorable for the singularitie, then credible for the horror. The same Right hand of the Lord, Delivered King James himself, of blessed and worthy memory, from the blow by the POVVDER-PLOT, a designment like those which He spoke of, Plus samae apud posteros quam fidei habiturae, which Are and shall be rather memorable for the singularity, then credible for the horror.
dt d j-jn n1 pp-f dt n1, vvn n1 np1 px31, pp-f j-vvn cc j n1, p-acp dt n1 p-acp dt n1, dt n1 av-j d r-crq pns31 vvd pp-f, fw-fr fw-la fw-la n2 fw-la fw-la fw-la, r-crq vbr cc vmb vbi av-c j p-acp dt n1, av j p-acp dt n1.
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A deliuerance of our whole State, and while we haue pennes to write, tongues to speake, a generation liuing,A deliverance of our Whole State, and while we have pens to write, tongues to speak, a generation living,
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or a posteritie succeeding, wee will report it, and repeate it to God with Dauids Memorandum ;
or a posterity succeeding, we will report it, and repeat it to God with David Memorandum;
cc dt n1 vvg, pns12 vmb vvi pn31, cc vvi pn31 p-acp np1 p-acp npg1 n1;
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Remember O Lord the children of Edom in the day of Ierusalem, who sayd, Raze it, raze it, euen to the foundation thereof.
remember Oh Lord the children of Edom in the day of Ierusalem, who said, Raze it, raze it, even to the Foundation thereof.
vvb uh n1 dt n2 pp-f np1 p-acp dt n1 pp-f np1, r-crq vvd, vvb pn31, vvb pn31, av p-acp dt n1 av.
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EDOM signifieth Red, and he was so called, because he desired and longed for the red pottage of Iacob. Doe not they thirst after our bloud? A generation spoken of by Obadiah: concerning Edom. An Ambassadour is sent: EDOM signifies Read, and he was so called, Because he desired and longed for the read pottage of Iacob. Do not they thirst After our blood? A generation spoken of by Obadiah: Concerning Edom. an Ambassador is sent:
np1 vvz j-jn, cc pns31 vbds av vvn, c-acp pns31 vvd cc vvd p-acp dt j-jn n1 pp-f np1. vdb xx pns32 vvi p-acp po12 n1? dt n1 vvn pp-f p-acp np1: vvg np1 dt n1 vbz vvn:
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By Isai, a sword is made fat with the bloud of Lambes, and a great slaughter in the Land of Idumaea. By Amos, Thus saith the Lord,
By Isaiah, a sword is made fat with the blood of Lambs, and a great slaughter in the Land of Idumaea. By Amos, Thus Says the Lord,
p-acp np1, dt n1 vbz vvn j p-acp dt n1 pp-f n2, cc dt j n1 p-acp dt n1 pp-f np1. p-acp np1, av vvz dt n1,
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for three transgressions of Edom and for foure, I will not turne away the punishment thereof;
for three transgressions of Edom and for foure, I will not turn away the punishment thereof;
p-acp crd n2 pp-f np1 cc p-acp crd, pns11 vmb xx vvi av dt n1 av;
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because he did pursue his brother with the sword, and did cast off all pittie, and his anger did teare perpetually, and kept his wrath for euer.
Because he did pursue his brother with the sword, and did cast off all pity, and his anger did tear perpetually, and kept his wrath for ever.
c-acp pns31 vdd vvi po31 n1 p-acp dt n1, cc vdd vvi a-acp d n1, cc po31 n1 vdd vvi av-j, cc vvd po31 n1 c-acp av.
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By Ieremy, I haue made Esau bare, I haue vncouered his secret places, and he shall not be able to hide himselfe; By Ieremy, I have made Esau bore, I have uncovered his secret places, and he shall not be able to hide himself;
p-acp np1, pns11 vhb vvn np1 j, pns11 vhb vvn po31 j-jn n2, cc pns31 vmb xx vbi j pc-acp vvi px31;
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his seed is spoyled, and his brethren, and his neighbours, and he is not.
his seed is spoiled, and his brothers, and his neighbours, and he is not.
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By Ezekiel, I will lay my vengeance vpon Edom by the hand of my people Israel, and they shall doe in Edom according to mine anger, & according to my fury;
By Ezekielem, I will lay my vengeance upon Edom by the hand of my people Israel, and they shall do in Edom according to mine anger, & according to my fury;
p-acp np1, pns11 vmb vvi po11 n1 p-acp np1 p-acp dt n1 pp-f po11 n1 np1, cc pns32 vmb vdi p-acp np1 vvg p-acp po11 n1, cc vvg p-acp po11 n1;
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and they shall know my vengeance, saith the Lord God. By Malachy: whereas Edom saith, We are impouerished;
and they shall know my vengeance, Says the Lord God. By Malachy: whereas Edom Says, We Are impoverished;
cc pns32 vmb vvi po11 n1, vvz dt n1 np1. p-acp np1: cs np1 vvz, pns12 vbr vvd;
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but we will returne and build the desolate places:
but we will return and built the desolate places:
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Thus saith the Lord of Hostes, They shall build, but I will throw downe, and they shall call them, the border of wickednes, and the people against whom the Lord hath indignation for euer:
Thus Says the Lord of Hosts, They shall built, but I will throw down, and they shall call them, the border of wickedness, and the people against whom the Lord hath Indignation for ever:
av vvz dt n1 pp-f n2, pns32 vmb vvi, cc-acp pns11 vmb vvi a-acp, cc pns32 vmb vvi pno32, dt n1 pp-f n1, cc dt n1 p-acp ro-crq dt n1 vhz n1 p-acp av:
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and King Dauid zealously would haue set vpon it, VVho will leade me into Edom? wilt not thou O God? wilt not thou O God goe forth with our Hostes? Let Genebrard interprete it of the Church oppressed by the Turkes ;
and King David zealously would have Set upon it, Who will lead me into Edom? wilt not thou Oh God? wilt not thou Oh God go forth with our Hosts? Let Genebrard interpret it of the Church oppressed by the Turkes;
cc n1 np1 av-j vmd vhi vvn p-acp pn31, r-crq vmb vvi pno11 p-acp np1? vm2 xx pns21 uh np1? vm2 xx pns21 uh np1 vvi av p-acp po12 n2? vvb np1 vvb pn31 pp-f dt n1 vvn p-acp dt npg1;
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It shall bee the endeauour of Religious Kings against Rome: there the Edomites, Esauites, Idumeans lurke.
It shall be the endeavour of Religious Kings against Room: there the Edomites, Esauites, Idumeans lurk.
pn31 vmb vbi dt n1 pp-f j n2 p-acp vvi: a-acp dt n2, n2, vvz vvi.
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Esau came out of the wombe Red, betokening his bloody disposition ; and all ouer hayrie which was extraordinry ;Esau Come out of the womb Read, betokening his bloody disposition; and all over hairy which was extraordinary;
np1 vvd av pp-f dt n1 j-jn, vvg po31 j n1; cc d p-acp j r-crq vbds j;
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for children vsually are borne only with haire on the head, eye-lids and eye-browes, and afterward it groweth on other parts;
for children usually Are born only with hair on the head, eyelids and eyebrows, and afterwards it grows on other parts;
p-acp n2 av-j vbr vvn av-j p-acp n1 p-acp dt n1, n2 cc n2, cc av pn31 vvz p-acp j-jn n2;
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and such hairy conceptions are not without much griefe & trouble, causing loathsomnes in the stomacke, heart-burning and such like.
and such hairy conceptions Are not without much grief & trouble, causing loathsomnes in the stomach, heartburning and such like.
cc d j n2 vbr xx p-acp d n1 cc n1, vvg n1 p-acp dt n1, j-vvg cc d av-j.
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Esau was a cunning Hunter. Esau had three names, Esau of Gnaschah to make, which is passiuely to be taken, comming forth with haire as a perfect man:Esau was a cunning Hunter. Esau had three names, Esau of Gnaschah to make, which is passively to be taken, coming forth with hair as a perfect man:
np1 vbds dt j-jn n1. np1 vhd crd n2, np1 pp-f np1 pc-acp vvi, r-crq vbz av-j pc-acp vbi vvn, vvg av p-acp n1 p-acp dt j n1:
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not actiuely, as though he should be prompt in his businesse.
not actively, as though he should be prompt in his business.
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It applieth it selfe, to the Romanists, whose bloudy, rough, turbulent, equiuocating dispositions are most apparant:It Applieth it self, to the Romanists, whose bloody, rough, turbulent, equivocating dispositions Are most apparent:
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Hungry Hunters after the true Church of God. Remember those children of Edom ;Hungry Hunters After the true Church of God. remember those children of Edom;
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and remember that God, who hitherto hath preserued vs. Let vs say, He is our refuge, and our fortresse, our God; in him will we trust.
and Remember that God, who hitherto hath preserved us Let us say, He is our refuge, and our fortress, our God; in him will we trust.
cc vvb cst np1, r-crq av vhz vvn pno12 vvb pno12 vvi, pns31 vbz po12 n1, cc po12 n1, po12 n1; p-acp pno31 vmb pns12 vvi.
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He deliuereth thee from the snare of the Fowler, and from the noysome pestilence.
He Delivereth thee from the snare of the Fowler, and from the noisome pestilence.
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It is a warrant for Gods care, prouidence, help, protection, in any thing that may fall out to the body by naturall causes, wicked men, or our owne corruptions. Let vs euer remember this:
It is a warrant for God's care, providence, help, protection, in any thing that may fallen out to the body by natural Causes, wicked men, or our own corruptions. Let us ever Remember this:
pn31 vbz dt n1 p-acp ng1 n1, n1, vvb, n1, p-acp d n1 cst vmb vvi av p-acp dt n1 p-acp j n2, j n2, cc po12 d n2. vvb pno12 av vvi d:
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Remember not piles of buildings, pictures, paintings, flowers, and other toyes which cannot help, but take that fourefold remembrance. Memento peccati vt doleas. Memento mortis vt desinas. Memento diuinae Iustitiae vt timeas. Memento misericordiae ne desperes. Sinne, Death, Iudgement, Mercie.
remember not piles of buildings, pictures, paintings, flowers, and other toys which cannot help, but take that fourfold remembrance. Memento peccati vt doleas. Memento mortis vt desinas. Memento diuinae Iustitiae vt timeas. Memento Mercy ne desperes. Sin, Death, Judgement, Mercy.
vvb xx n2 pp-f n2, n2, n2, n2, cc j-jn n2 r-crq vmbx vvi, cc-acp vvb d j n1. n1 fw-la fw-la fw-la. n1 fw-la fw-la fw-la. n1 fw-la fw-la fw-la fw-la. n1 fw-la fw-la n2. n1, n1, n1, n1.
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I powre out my soule in me.
I pour out my soul in me.
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It was a comfort that God had deliuered him, and therefore his soule is (as it were) melted into ioy, that he was deliuered. It was a Comfort that God had Delivered him, and Therefore his soul is (as it were) melted into joy, that he was Delivered.
pn31 vbds dt vvb cst np1 vhd vvn pno31, cc av po31 n1 vbz (c-acp pn31 vbdr) vvd p-acp n1, cst pns31 vbds vvn.
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God was pacified. He was very glad, his wits were dispersed, and as it were rauished.God was pacified. He was very glad, his wits were dispersed, and as it were ravished.
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Hee was enlarged, and scarce can containe himselfe, sorrow being driuen away: As sorrow saith, H. de vict. keepeth in the soule, so ioy powreth it out. He was enlarged, and scarce can contain himself, sorrow being driven away: As sorrow Says, H. de vict. Keepeth in the soul, so joy poureth it out.
pns31 vbds vvn, cc av-j vmb vvi px31, n1 vbg vvn av: c-acp n1 vvz, np1 zz vvn. vvz p-acp dt n1, av vvb vvz pn31 av.
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Therefore (saith Dauid ) Trust in him at all times, powre out your heart before him:
Therefore (Says David) Trust in him At all times, pour out your heart before him:
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God is a refuge for vs. The soule is the whole inward man, wherewith this masse of clay is quickned and gouerned, hauing seuerall names according to her seuerall offices in the body. God is a refuge for us The soul is the Whole inward man, wherewith this mass of clay is quickened and governed, having several names according to her several Offices in the body.
np1 vbz dt n1 p-acp pno12 dt n1 vbz dt j-jn j n1, c-crq d n1 pp-f n1 vbz vvn cc vvn, vhg j n2 vvg p-acp po31 j n2 p-acp dt n1.
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Quickening the body it is called the soule: hauing an appetite to any thing, it is called the will: Quickening the body it is called the soul: having an appetite to any thing, it is called the will:
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for knowledge, the minde: for recordation, memory: for iudging and discerning reason: for giuing breath spirit: for apprehending outwardly, sence.
for knowledge, the mind: for recordation, memory: for judging and discerning reason: for giving breath Spirit: for apprehending outwardly, sense.
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The soule is the life of the body, God is the life of the soule,
The soul is the life of the body, God is the life of the soul,
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and as the body is dead, when not vegetated by the fiue senses of the body;
and as the body is dead, when not vegetated by the fiue Senses of the body;
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so the soule is dead, that is not truly humbled to God. But God is good to an humble soule;
so the soul is dead, that is not truly humbled to God. But God is good to an humble soul;
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he meeteth it, embraceth it, and God ouer all, blessed for euer, marrieth it. An humble soule hath two wings, Feare, & Hope ; he meeteth it, Embraceth it, and God over all, blessed for ever, Marrieth it. an humble soul hath two wings, fear, & Hope;
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Feare in iudgement, Hope in mercy: so Dauid in his soule powred out in him. Hee confessed, Thy iudgements are good:
fear in judgement, Hope in mercy: so David in his soul poured out in him. He confessed, Thy Judgments Are good:
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To the wicked, crosses are curses;To the wicked, Crosses Are curses;
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but to the godly, corrections onely of a Father, not to destroy, but to try and purge: but to the godly, corrections only of a Father, not to destroy, but to try and purge:
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and as the Rod maketh, the Scholler learne: so knowledge by affliction is beaten into vs, by pouerty, sicknesse, and the like:
and as the Rod makes, the Scholar Learn: so knowledge by affliction is beaten into us, by poverty, sickness, and the like:
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And as a woman that hath fore trauaile, when shee is deliuered, reioyceth that a man-childe is brought into the world:And as a woman that hath before travail, when she is Delivered, rejoices that a Manchild is brought into the world:
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so the seruants of God are in sorrow, till by troubles they are made the children of God. Through the Sea and wildernesse, we must passe,
so the Servants of God Are in sorrow, till by Troubles they Are made the children of God. Through the Sea and Wilderness, we must pass,
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if we would goe to Canaan. Herein God is our guide;
if we would go to Canaan. Herein God is our guide;
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hee can make vs as water spilt on the ground, which cannot be gathered vp againe,
he can make us as water spilled on the ground, which cannot be gathered up again,
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and expecteth the powring out of our soules in vs.
and Expects the Pouring out of our Souls in us
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There is a bad effusion, when men no faster receiue the word, but they powre it out againe,
There is a bad effusion, when men no faster receive the word, but they pour it out again,
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as he that earneth wages, & putteth it into a bagge with holes, the brand of Ruben: vnstable as water:
as he that earneth wages, & putteth it into a bag with holes, the brand of Reuben: unstable as water:
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But there is a good effusion of the soule, by confession, prayer, deuotion, humility, and teares. But there is a good effusion of the soul, by Confessi, prayer, devotion, humility, and tears.
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To this end is the beating of the breast, as we see in the Publicane. This was the custome of Hilarion, to beate his breast in prayer, as if he desired with his hands to take reuenge vpon his sad thoughts:
To this end is the beating of the breast, as we see in the Publican. This was the custom of Hilarion, to beat his breast in prayer, as if he desired with his hands to take revenge upon his sad thoughts:
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and surely in the godly, obtritio cordis, tuntio pectoris, the smiting of the breast, is the stamping, beating downe, and brusing of the heart.
and surely in the godly, obtritio Cordis, tuntio Heart, the smiting of the breast, is the stamping, beating down, and bruising of the heart.
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This hath often teares, as in Hannah who was in bitternesse of soule, and prayed vnto the Lord, and wept sore:
This hath often tears, as in Hannah who was in bitterness of soul, and prayed unto the Lord, and wept soar:
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which is the foode of the soule, and which feasted Christ more then all the prouision of Mary Magdalen besides:
which is the food of the soul, and which feasted christ more then all the provision of Marry Magdalen beside:
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while we eate the bread of sorrow, drinking the wine of compunction, wee hunger and thirst after heauenly things, and shall be comforted.
while we eat the bred of sorrow, drinking the wine of compunction, we hunger and thirst After heavenly things, and shall be comforted.
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This is the constant alimonie of the righteous, at dinner and supper, in life and death, in prosperity & aduersity. The Prouerb is true, NONLATINALPHABET. Boni autem valde flebiles viri.
This is the constant alimony of the righteous, At dinner and supper, in life and death, in Prosperity & adversity. The Proverb is true,. Boni autem Valde flebiles viri.
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In this case was Iob, when his life abhorred bread, and his soule dainty meate: When hee complained that his gall was powred out on the ground. In this case was Job, when his life abhorred bred, and his soul dainty meat: When he complained that his Gall was poured out on the ground.
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Thus Dauid when his soule was sore vexed, and he cried, Thou O Lord how long? Thus David when his soul was soar vexed, and he cried, Thou O Lord how long?
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When his expectation was not satisfied: How long shall I take counsell in my soule. When hee powred out his complaint before God, and shewed before him his trouble: When his expectation was not satisfied: How long shall I take counsel in my soul. When he poured out his complaint before God, and showed before him his trouble:
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but now he is deliuered, and his soule is powred out in thanksgiuing.but now he is Delivered, and his soul is poured out in thanksgiving.
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How iustly may this condemne many, who are so foolish and slow of heart, that they neuer stirre vp their soules to the seruice of God, How justly may this condemn many, who Are so foolish and slow of heart, that they never stir up their Souls to the service of God,
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but suffer the body like a thiefe to rob it: The body is deified, but the soule pined and famished:
but suffer the body like a thief to rob it: The body is deified, but the soul pined and famished:
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no bread of life is sought to strengthen her: no Gospell of peace to comfort her: no deuotion to cherish her. Some sell their soules:
no bred of life is sought to strengthen her: no Gospel of peace to Comfort her: no devotion to cherish her. some fell their Souls:
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as couetous & vsurious Monsters, who for wealth will commit any rauine, robberie, theft, periurie, false merchandise, simonie.
as covetous & usurious Monsters, who for wealth will commit any ravine, robbery, theft, perjury, false merchandise, simony.
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There is not a more wicked thing then a couetous man, for such an one setteth his owne soule to sale.
There is not a more wicked thing then a covetous man, for such an one sets his own soul to sale.
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Some cast away their soules, as the enuious and furious, for nothing. The couetous man hath wealth: The Epicure, pleasure: The ambitious proud vpstart, honour: The Glutton, meate and drinke: some cast away their Souls, as the envious and furious, for nothing. The covetous man hath wealth: The Epicure, pleasure: The ambitious proud upstarted, honour: The Glutton, meat and drink:
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but the enuious man consumes himselfe in pining, being a thorne-hedge couered with nettels.
but the envious man consumes himself in pining, being a thorn-hedge covered with nettles.
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Some lay their soules to pawne to Sathan, that they may swimme in the world prosperously and wantonly, running on in sinne so long, being deafe to God, caring neither for words nor iudgements,
some lay their Souls to pawn to Sathan, that they may swim in the world prosperously and wantonly, running on in sin so long, being deaf to God, caring neither for words nor Judgments,
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so soked in sinne, that they cannot redeeme these pawnes, because they can not repent. Yet God crieth by his Prophets:
so soaked in sin, that they cannot Redeem these pawns, Because they can not Repent. Yet God cries by his prophets:
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Oh doe not this abominable thing that I hate: O do not this abominable thing that I hate:
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but if we encline not our eare to turne from our wickednes, his furie must be powred forth, to cut off man and woman, childe and suckling, and leaue none to remaine.but if we incline not our ear to turn from our wickedness, his fury must be poured forth, to Cut off man and woman, child and suckling, and leave none to remain.
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Wee may forget: but God remembreth vs, our Fathers, our Kings, our Princes, and the people of the Land;we may forget: but God Remember us, our Father's, our Kings, our Princes, and the people of the Land;
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and woe vnto their soule, who declare their sinne as Sodome, for they haue rewarded euill vnto themselues.
and woe unto their soul, who declare their sin as Sodom, for they have rewarded evil unto themselves.
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Which may teach vs to remember the Lord, in powring out our soules in all deuout and humble acknowledgement of his mercies, least our soules abhorring him, his soule loathe vs. It is reported, that at a Sermon of Vincentius Ferr: one was so moued in spirit, that his face shined on the suddaine very glorious. Which may teach us to Remember the Lord, in Pouring out our Souls in all devout and humble acknowledgement of his Mercies, lest our Souls abhorring him, his soul loathe us It is reported, that At a Sermon of Vincentius Ferr: one was so moved in Spirit, that his face shined on the sudden very glorious.
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O that when we heare the great workes of the Lord, wee would stirre vp the graces of God within vs, that the Spirit of God might not be quenched in vs. Nothing is more precious, then the soule within vs, which made Dauid pray:Oh that when we hear the great works of the Lord, we would stir up the graces of God within us, that the Spirit of God might not be quenched in us Nothing is more precious, then the soul within us, which made David pray:
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Mine eyes are vnto thee, O God the Lord, In thee is my trust. Leaue not my soule destitute.
Mine eyes Are unto thee, Oh God the Lord, In thee is my trust. Leave not my soul destitute.
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Arise, O Lord, disappoint him, cast him downe: Deliuer my soule from the wicked, which is thy sword.
Arise, Oh Lord, disappoint him, cast him down: Deliver my soul from the wicked, which is thy sword.
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O keepe my soule, and deliuer me. Let mee not be ashamed, for I put my trust in thee. Oh keep my soul, and deliver me. Let me not be ashamed, for I put my trust in thee.
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In a well disposed Christian, the body is seruant, the soule is Mistris, but in an infected person the body is predominant: Take heede of this Plague: In a well disposed Christian, the body is servant, the soul is Mistress, but in an infected person the body is predominant: Take heed of this Plague:
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The body is but the weight and burthen of the soule: while this oppresseth, the soule is in prison.
The body is but the weight and burden of the soul: while this Oppresses, the soul is in prison.
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Forget not the exhortation which speaketh to you as children. Forget not to entertaine strangers, for thereby some haue entertained Angels vnawares. Forget not the exhortation which speaks to you as children. Forget not to entertain Strangers, for thereby Some have entertained Angels unawares.
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If we reiect knowledge, and forget the Law of our God, he will also forget our children: If we reject knowledge, and forget the Law of our God, he will also forget our children:
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O be not as Ierusalem, hauing her filthinesse in her skirts;Oh be not as Ierusalem, having her filthiness in her skirts;
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she remembred not her last end, therefore she came downe wonderfully, she had no comforter, the enemie magnified himselfe.
she remembered not her last end, Therefore she Come down wonderfully, she had no comforter, the enemy magnified himself.
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Before we be driuen to remember the Lord in farre countries: Let vs set our heart and our soule to seeke the Lord: Before we be driven to Remember the Lord in Far countries: Let us Set our heart and our soul to seek the Lord:
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If we returne to the Lord with all our heart, & with all our soule, and pray, our supplications shall bee heard, our cause maintained, and wee shall be forgiuen. If we return to the Lord with all our heart, & with all our soul, and pray, our supplications shall be herd, our cause maintained, and we shall be forgiven.
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Remember this late mercy in the midst of Iudgement; remember this late mercy in the midst of Judgement;
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Extoll the admirable lenity of the Lord towards vs, who hath gleaned but some, when all feared to be cut downe. Extol the admirable lenity of the Lord towards us, who hath gleaned but Some, when all feared to be Cut down.
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The yeares are not many since the Lord with a famine did shake many parts of this Land; The Years Are not many since the Lord with a famine did shake many parts of this Land;
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a terrible sword, which made Iulius Caesar in all his warres, to conquer more by famine, then the sword.
a terrible sword, which made Julius Caesar in all his wars, to conquer more by famine, then the sword.
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It made Lysimachus in Thracia to yeeld himselfe captiue to Domitian the Emperour;
It made Lysimachus in Thracia to yield himself captive to Domitian the Emperor;
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it brought vp that bloody Law amongst the Soldiers of Cambises, marching toward the Aethiopians, that the Tenth among themselues should be killed in the Army, to asswage hunger:
it brought up that bloody Law among the Soldiers of Cambyses, marching towards the Ethiopians, that the Tenth among themselves should be killed in the Army, to assuage hunger:
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It made the Roman Mothers eate their owne children:
It made the Roman Mother's eat their own children:
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The Athenians vexed by Sylla, to eat the greene grasse of the fields, and mosse of the walles: The Athenians vexed by Sylla, to eat the green grass of the fields, and moss of the walls:
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Alexander to eate his Camels, Elephants, and other beasts, that carried luggage for the warres: the Hymmi to eate their Dogges: Alexander to eat his Camels, Elephants, and other beasts, that carried luggage for the wars: the Hymmi to eat their Dogs:
np1 pc-acp vvi po31 n2, n2, cc j-jn n2, cst vvd n1 p-acp dt n2: dt fw-la pc-acp vvi po32 n2:
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It made Abraham flye from Canaan to Egypt; Isaack to Abimelech King of the Philistines; and all the sonnes of Iacob to goe to Pharaoh King of Egypt:
It made Abraham fly from Canaan to Egypt; Isaac to Abimelech King of the philistines; and all the Sons of Iacob to go to Pharaoh King of Egypt:
pn31 vvd np1 vvb p-acp np1 p-acp np1; np1 p-acp np1 n1 pp-f dt njp2; cc d dt n2 pp-f np1 pc-acp vvi p-acp np1 n1 pp-f np1:
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God like the Physitian maketh vs fast, to recouer health: Vpon Famine, haue wee beene so humbled as wee should haue beene?God like the physician makes us fast, to recover health: Upon Famine, have we been so humbled as we should have been?
np1 av-j dt n1 vvz pno12 av-j, pc-acp vvi n1: p-acp n1, vhb pns12 vbn av vvn c-acp pns12 vmd vhi vbn?
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The yeares are not many therefore, since the the Lord threatned vs with another sword; that of a Barbarous Nation to deuoure vs; how soone was it forgotten: The Years Are not many Therefore, since the the Lord threatened us with Another sword; that of a Barbarous nation to devour us; how soon was it forgotten:
dt n2 vbr xx d av, c-acp cs dt n1 vvd pno12 p-acp j-jn n1; d pp-f dt j n1 pc-acp vvi pno12; q-crq av vbds pn31 vvn:
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This yeare therefore the Lord seeing vs wantonly secure, and sleeping, and snorting in our sinnes, drew another sword against many parts of the Land, by a Plague: This is the snare of the Hunter, it catcheth suddenly; This year Therefore the Lord seeing us wantonly secure, and sleeping, and snorting in our Sins, drew Another sword against many parts of the Land, by a Plague: This is the snare of the Hunter, it Catches suddenly;
d n1 av dt n1 vvg pno12 av-jn vvi, cc vvg, cc vvg p-acp po12 n2, vvd j-jn n1 p-acp d n2 pp-f dt n1, p-acp dt n1: d vbz dt vvb pp-f dt n1, pn31 vvz av-j;
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some walking, some feeding, some sporting, some waking, some sleeping: It is the terrour by night, breeding many terrours and feares in the night;
Some walking, Some feeding, Some sporting, Some waking, Some sleeping: It is the terror by night, breeding many terrors and fears in the night;
d vvg, d vvg, d vvg, d vvg, d vvg: pn31 vbz dt n1 p-acp n1, vvg d n2 cc n2 p-acp dt n1;
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the night being a solitary time, and solitarines increaseth feares ; the night being a time of Incendiaries and Robbers, which set vpon men vnawares;
the night being a solitary time, and solitariness increases fears; the night being a time of Incendiaries and Robbers, which Set upon men unawares;
dt n1 vbg dt j n1, cc n1 vvz n2; dt n1 vbg dt n1 pp-f n2-j cc n2, r-crq vvd p-acp n2 av-j;
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a time of feare, in regard of the weaknes of the Imagination, or of terrible dreames, or sudden affrights : a time of Fear, in regard of the weakness of the Imagination, or of terrible dreams, or sudden affrights:
dt n1 pp-f vvb, p-acp n1 pp-f dt n1 pp-f dt n1, cc pp-f j n2, cc j vvz:
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a time terrible to trauelers, where the least noise amateth them. Per noctem metantur agros, sonus omnis, & aura Exterrent, pennaque leui commota volucris.
a time terrible to travelers, where the least noise amateth them. Per noctem metantur agros, Sound omnis, & aura Exterrent, pennaque Levi commota volucris.
dt n1 j p-acp n2, c-crq dt ds n1 vvz pno32. fw-la fw-la fw-la n2, fw-la fw-la, cc fw-fr fw-la, fw-la fw-la fw-la fw-la.
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It is the arrow that flyeth by day: It is the arrow that flies by day:
pn31 vbz dt n1 cst vvz p-acp n1:
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Sagitta Angeli mortis quam emittit interdiu, the arrow of the Angel of the Lord sent forth in the day, cōming swiftly, striking suddenly, wounding deadly:Sagitta Angeli mortis quam emittit interdiu, the arrow of the Angel of the Lord sent forth in the day, coming swiftly, striking suddenly, wounding deadly:
np1 fw-la fw-la fw-la fw-la fw-la, dt n1 pp-f dt n1 pp-f dt n1 vvd av p-acp dt n1, vvg av-j, vvg av-j, vvg j:
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It is the Lyon, Adder, Dragon: No beast for strength cōparable to the Lyon ;
It is the lion, Adder, Dragon: No beast for strength comparable to the lion;
pn31 vbz dt n1, n1, n1: dx n1 p-acp n1 j p-acp dt n1;
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so no disease so deadly as the Plague: such as the Aspe biteth, are smitten with a numnes throughout all partes,
so no disease so deadly as the Plague: such as the Asp bites, Are smitten with a numnes throughout all parts,
av dx n1 av j c-acp dt n1: d c-acp dt n1 vvz, vbr vvn p-acp dt n1 p-acp d n2,
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and there followeth coldnesse, gasping, heauinesse in the head, sometimes heat and burning in the body:
and there follows coldness, gasping, heaviness in the head, sometime heat and burning in the body:
cc a-acp vvz n1, vvg, n1 p-acp dt n1, av n1 cc vvg p-acp dt n1:
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Are not such Symptomes in the Plague: A Dragon tearing in pieces with all violence, sparing none;
are not such Symptoms in the Plague: A Dragon tearing in Pieces with all violence, sparing none;
vbr xx d n2 p-acp dt n1: dt n1 vvg p-acp n2 p-acp d n1, vvg pix;
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which moued Reuerend Beza being sicke of the Plague at Lausanna, not to suffer Caluin & Viret, those zealous Lights to come to him when they offered it freely,
which moved Reverend Beza being sick of the Plague At Lausanne, not to suffer Calvin & Viret, those zealous Lights to come to him when they offered it freely,
r-crq vvd j-jn np1 vbg j pp-f dt n1 p-acp np1, xx pc-acp vvi np1 cc np1, d j n2 pc-acp vvi p-acp pno31 c-crq pns32 vvd pn31 av-j,
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least they should bee infected, because hee preferred the benefit of Gods Church, before his owne particular comforts.
lest they should be infected, Because he preferred the benefit of God's Church, before his own particular comforts.
cs pns32 vmd vbi vvn, c-acp pns31 vvd dt n1 pp-f npg1 n1, p-acp po31 d j n2.
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The Plague is Gods hand, Iad Iehouah, because the might and power of God is more manifested in this then in other punishments.
The Plague is God's hand, Jade Jehovah, Because the might and power of God is more manifested in this then in other punishments.
dt vvb vbz npg1 n1, np1 np1, p-acp dt n1 cc n1 pp-f np1 vbz av-dc vvn p-acp d av p-acp j-jn n2.
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O let not this hand be out of our sight, but as that hand that wrote at Balshazars feast;
O let not this hand be out of our sighed, but as that hand that wrote At Belshazzars feast;
sy vvb xx d n1 vbb av pp-f po12 n1, cc-acp c-acp cst n1 cst vvd p-acp npg1 vvi;
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and thereupon his countenance was changed, his thoughts troubled him, the ioynts of his loyns were loosed, and thereupon his countenance was changed, his thoughts troubled him, the Joints of his loins were loosed,
cc av po31 n1 vbds vvn, po31 n2 vvd pno31, dt n2 pp-f po31 n2 vbdr vvn,
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and his knees smote one against another: so let the remembrance of this great late Plague humble vs, and make vs mourne;
and his knees smote one against Another: so let the remembrance of this great late Plague humble us, and make us mourn;
cc po31 n2 vvd pi p-acp n-jn: av vvb dt n1 pp-f d j j vvb vvi pno12, cc vvb pno12 vvi;
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but vpon the deliuerance, Let vs powre out soules in vs, and let vs reioyce.
but upon the deliverance, Let us pour out Souls in us, and let us rejoice.
cc-acp p-acp dt n1, vvb pno12 vvi av ng1 p-acp pno12, cc vvb pno12 vvi.
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It was a sanctified remedie, which reuerend M. Greenham vsed, being often in his publick Ministery and priuate conference, troubled with a suddaine failing in his memorie:
It was a sanctified remedy, which reverend M. Greenham used, being often in his public Ministry and private conference, troubled with a sudden failing in his memory:
pn31 vbds dt j-vvn vvi, r-crq j-jn n1 np1 vvn, vbg av p-acp po31 j n1 cc j n1, vvn p-acp dt j vvg p-acp po31 n1:
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so as by no means he could recouer himselfe in those things he purposed to speak.
so as by no means he could recover himself in those things he purposed to speak.
av c-acp p-acp dx n2 pns31 vmd vvi px31 p-acp d n2 pns31 vvd pc-acp vvi.
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He would presently groane in his heart, and humble his soule vnder the holy hand of God.He would presently groan in his heart, and humble his soul under the holy hand of God.
pns31 vmd av-j n1 p-acp po31 n1, cc vvi po31 n1 p-acp dt j n1 pp-f np1.
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O let vs with groanes lament our dull forgetfulnesse of the great workes of God. Socrates complained, that after the vse of letters, the Art of memorie decayed;
O let us with groans lament our dull forgetfulness of the great works of God. Socrates complained, that After the use of letters, the Art of memory decayed;
sy vvb pno12 p-acp n2 vvb po12 j n1 pp-f dt j n2 pp-f np1. npg1 vvd, cst p-acp dt n1 pp-f n2, dt n1 pp-f n1 vvn;
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for the care which before was had in heart and memorie, afterward was put in bookes;
for the care which before was had in heart and memory, afterwards was put in books;
p-acp dt n1 r-crq a-acp vbds vhn p-acp n1 cc n1, av vbds vvn p-acp n2;
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and that which was committed to the minde, was after put in trust in writing.
and that which was committed to the mind, was After put in trust in writing.
cc cst r-crq vbds vvn p-acp dt n1, vbds a-acp vvn p-acp n1 p-acp n1.
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O let that flying rowle of Gods iudgement, which lately hath gone ouer the face of the whole earth, Oh let that flying roll of God's judgement, which lately hath gone over the face of the Whole earth,
uh vvb d vvg n1 pp-f npg1 n1, r-crq av-j vhz vvn p-acp dt n1 pp-f dt j-jn n1,
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and cut off so many, and entred into houses, and remained in the midst of them,
and Cut off so many, and entered into houses, and remained in the midst of them,
cc vvn a-acp av d, cc vvd p-acp n2, cc vvd p-acp dt p-acp pp-f pno32,
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and consumed the houses, with the timber and the stones, euer be in our memorie. Bookes not vsed gather dust, and memory not imployed, will be dull and heauie.
and consumed the houses, with the timber and the stones, ever be in our memory. Books not used gather dust, and memory not employed, will be dull and heavy.
cc vvn dt n2, p-acp dt n1 cc dt n2, av vbi p-acp po12 n1. n2 xx vvn vvi n1, cc n1 xx vvn, vmb vbi j cc j.
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Sathan desireth to deale with vs, as Heringius did with Bamba his predecessour, a King of the Gothes ;Sathan Desires to deal with us, as Heringius did with Bamba his predecessor, a King of the Goths;
np1 vvz pc-acp vvi p-acp pno12, c-acp np1 vdd p-acp np1 po31 n1, dt n1 pp-f dt np2;
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who gaue him a draught of drinke, whereby he lost his memory. Let vs often meditate vpon the workes of God, Reade and Pray.
who gave him a draught of drink, whereby he lost his memory. Let us often meditate upon the works of God, Read and Pray.
r-crq vvd pno31 dt n1 pp-f n1, c-crq pns31 vvd po31 n1. vvb pno12 av vvi p-acp dt n2 pp-f np1, vvb cc vvb.
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To reade and not to meditate, is vnfruitfull. To meditate and not to reade, is dangerous for errours.To read and not to meditate, is unfruitful. To meditate and not to read, is dangerous for errors.
pc-acp vvi cc xx pc-acp vvi, vbz j. pc-acp vvi cc xx pc-acp vvi, vbz j p-acp n2.
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To reade and meditate without prayer, is hurtfull. Let vs not be as Ephraim, who knew not that God healed them. To read and meditate without prayer, is hurtful. Let us not be as Ephraim, who knew not that God healed them.
pc-acp vvi cc vvi p-acp n1, vbz j. vvb pno12 xx vbi c-acp np1, r-crq vvd xx d np1 vvd pno32.
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He it is that hath drawne vs with cords of a man, with bands of loue:He it is that hath drawn us with cords of a man, with bans of love:
pns31 pn31 vbz cst vhz vvn pno12 p-acp n2 pp-f dt n1, p-acp n2 pp-f n1:
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Hee hath taken off the yoke on our iawes: He hath layde meate vnto vs: He turneth away his anger, is as dew vnto vs:He hath taken off the yoke on our Jaws: He hath laid meat unto us: He turns away his anger, is as due unto us:
pns31 vhz vvn a-acp dt n1 p-acp po12 n2: pns31 vhz vvn n1 p-acp pno12: pns31 vvz av po31 n1, vbz a-acp j-jn p-acp pno12:
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Hee maketh Israel growe as the Lilly: cast forth rootes as Lebanon: his branches to spread: He makes Israel grow as the Lily: cast forth roots as Lebanon: his branches to spread:
pns31 vvz np1 vvb p-acp dt n1: vvd av n2 p-acp np1: po31 n2 pc-acp vvi:
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his beauty to be as the Oliue tree, reuiue as the corne, and growe as the Vine. All the wonders he doth, are to confirme our hope, raise vp our faith,
his beauty to be as the Olive tree, revive as the corn, and grow as the Vine. All the wonders he does, Are to confirm our hope, raise up our faith,
png31 n1 pc-acp vbi p-acp dt n1 n1, vvb a-acp dt n1, cc vvi p-acp dt n1. d dt n2 pns31 vdz, vbr pc-acp vvi po12 n1, vvb a-acp po12 n1,
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and nourish our loue to him.
and nourish our love to him.
cc vvb po12 n1 p-acp pno31.
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To remember him, is like the delight which the Apostles had at the transfiguration of Christ. To Remember him, is like the delight which the Apostles had At the transfiguration of christ.
pc-acp vvi pno31, vbz av-j dt n1 r-crq dt n2 vhd p-acp dt n1 pp-f np1.
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It is sweeter then the hony and the hony-combe.
It is Sweeten then the honey and the honeycomb.
pn31 vbz jc cs dt n1 cc dt n1.
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It is sweeter then the remembrance of Iosias, which was like the composition of the perfume made by the Art of the Apothecarie: It is Sweeten then the remembrance of Iosias, which was like the composition of the perfume made by the Art of the Apothecary:
pn31 vbz av-jc cs dt n1 pp-f np1, r-crq vbds av-j dt n1 pp-f dt n1 vvd p-acp dt n1 pp-f dt n1:
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sweet as musicke at a Banquet of wine.
sweet as music At a Banquet of wine.
j c-acp n1 p-acp dt n1 pp-f n1.
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If we haue a minde to remember God, comfort will be neere in the mouth and in the heart.If we have a mind to Remember God, Comfort will be near in the Mouth and in the heart.
cs pns12 vhb dt n1 pc-acp vvi np1, n1 vmb vbi av-j p-acp dt n1 cc p-acp dt n1.
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Nothing is more ready then this remembrance. It is an easie medicine, a speedy cure, a pretious cordiall.Nothing is more ready then this remembrance. It is an easy medicine, a speedy cure, a precious cordial.
np1 vbz av-dc j cs d n1. pn31 vbz dt j n1, dt j n1, dt j j.
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It remoueth sadnesse, heauinesse, melancholly, and bringeth with it ioy in the holy Ghost. Let vs then in the day of our gladnesse offer sacrifices for a memoriall before our God.
It Removeth sadness, heaviness, melancholy, and brings with it joy in the holy Ghost. Let us then in the day of our gladness offer Sacrifices for a memorial before our God.
pn31 vvz n1, n1, j-jn, cc vvz p-acp pn31 n1 p-acp dt j n1. vvb pno12 av p-acp dt n1 pp-f po12 n1 vvb n2 p-acp dt n1 p-acp po12 n1.
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In the way of Gods iudgements, let vs waite for him:
In the Way of God's Judgments, let us wait for him:
p-acp dt n1 pp-f npg1 n2, vvb pno12 vvi p-acp pno31:
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Let the desire of our soule be to his name, and to the remembrance of him:Let the desire of our soul be to his name, and to the remembrance of him:
vvb dt n1 pp-f po12 n1 vbi p-acp po31 n1, cc p-acp dt n1 pp-f pno31:
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Let vs looke into the perfect law of liberty, and continue therein, not being forgetfull hearers, Let us look into the perfect law of liberty, and continue therein, not being forgetful hearers,
vvb pno12 vvi p-acp dt j n1 pp-f n1, cc vvi av, xx vbg j n2,
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but doers of the worke, that wee may be blessed in our deedes.
but doers of the work, that we may be blessed in our Deeds.
cc-acp n2 pp-f dt n1, cst pns12 vmb vbi vvn p-acp po12 n2.
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And this is the worke of the day, of our whole liues, to powre out our soules in vs. O let vs then enter into a couenant, to seek the Lord God of our Fathers, with all our heart, and with all our soule.
And this is the work of the day, of our Whole lives, to pour out our Souls in us Oh let us then enter into a Covenant, to seek the Lord God of our Father's, with all our heart, and with all our soul.
cc d vbz dt n1 pp-f dt n1, pp-f po12 j-jn n2, p-acp n1 av po12 n2 p-acp pno12 uh vvb pno12 av vvb p-acp dt n1, pc-acp vvi dt n1 np1 pp-f po12 n2, p-acp d po12 n1, cc p-acp d po12 n1.
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Then hee will set his Tabernacle among vs, his soule shall not abhorre vs, hee will be our God.Then he will Set his Tabernacle among us, his soul shall not abhor us, he will be our God.
av pns31 vmb vvi po31 n1 p-acp pno12, po31 n1 vmb xx vvi pno12, pns31 vmb vbi po12 n1.
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Then being instructed, his soule shall not depart from vs: wee shall not be left desolate. Then being instructed, his soul shall not depart from us: we shall not be left desolate.
av vbg vvn, po31 n1 vmb xx vvi p-acp pno12: pns12 vmb xx vbi vvn j.
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His soule shall delight in vs: To this end are his mercies offered, and his deliuerances continued. His soul shall delight in us: To this end Are his Mercies offered, and his Deliverances continued.
po31 n1 vmb vvi p-acp pno12: p-acp d n1 vbr po31 n2 vvd, cc po31 n2 vvd.
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How miraculously hath he of late deliuered many of vs, as he did the three children in the fierie furnace: How miraculously hath he of late Delivered many of us, as he did the three children in the fiery furnace:
c-crq av-j vhz pns31 pp-f av-j vvn d pp-f pno12, c-acp pns31 vdd dt crd n2 p-acp dt j n1:
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when some were constrained to flye from this mountaine of Moriah, to the little hill of Hermon, as Dauid, where they could not looke out, when Some were constrained to fly from this mountain of Moriah, to the little hill of Hermon, as David, where they could not look out,
c-crq d vbdr vvn pc-acp vvi p-acp d n1 pp-f np1, p-acp dt j n1 pp-f np1, p-acp np1, c-crq pns32 vmd xx vvi av,
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but messages of Death, and the encrease of the Plague in black bills, was brought vnto them:
but messages of Death, and the increase of the Plague in black bills, was brought unto them:
cc-acp n2 pp-f n1, cc dt n1 pp-f dt n1 p-acp j-jn n2, vbds vvn p-acp pno32:
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when in this Citie the dolefull Bell ringing out, there was wringing of hands, & shrieking in the most places:when in this city the doleful Bell ringing out, there was wringing of hands, & shrieking in the most places:
c-crq p-acp d n1 dt j n1 vvg av, pc-acp vbds vvg pp-f n2, cc vvg p-acp dt ds n2:
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there for a Father, here for a Mother: there for a Husband, here for a Wife:there for a Father, Here for a Mother: there for a Husband, Here for a Wife:
a-acp p-acp dt n1, av p-acp dt n1: a-acp p-acp dt n1, av p-acp dt n1:
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there for a Master, here for a Seruant: there for a Mistresse, here for an Handmayde:there for a Master, Here for a Servant: there for a Mistress, Here for an Handmaid:
a-acp p-acp dt n1, av p-acp dt n1: a-acp p-acp dt n1, av p-acp dt n1:
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there for Children, here for Kinred. Wee expected triumphes for the Coronation, and alas!there for Children, Here for Kindred. we expected Triumphos for the Coronation, and alas!
a-acp p-acp n2, av p-acp n1. pns12 vvd n2 p-acp dt n1, cc uh!
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in stead of these, had Funeralls of dead men, who being weary of the earth, went to triumph in heauen:
in stead of these, had Funerals of dead men, who being weary of the earth, went to triumph in heaven:
p-acp n1 pp-f d, vhd n2 pp-f j n2, r-crq vbg j pp-f dt n1, vvd pc-acp vvi p-acp n1:
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But behold, men cried vnto the Lord in their trouble, and hee brought them out of their distresses;
But behold, men cried unto the Lord in their trouble, and he brought them out of their Distresses;
cc-acp vvb, n2 vvd p-acp dt n1 p-acp po32 vvi, cc pns31 vvd pno32 av pp-f po32 n2;
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Hee made the storme a calme, and the waters were still. He made the storm a Cam, and the waters were still.
pns31 vvd dt n1 dt j-jn, cc dt n2 vbdr av.
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Let the redeemed of the Lord say so, whom he hath redeemed from the hand of the enemie,Let the redeemed of the Lord say so, whom he hath redeemed from the hand of the enemy,
vvb dt j-vvn pp-f dt n1 vvb av, ro-crq pns31 vhz vvn p-acp dt n1 pp-f dt n1,
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and gathered from the East, from the West, from the North, from the South, when they wandred.
and gathered from the East, from the West, from the North, from the South, when they wandered.
cc vvd p-acp dt n1, p-acp dt n1, p-acp dt n1, p-acp dt n1, c-crq pns32 vvd.
(5) part (DIV2)
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Hath the Lord remoued his anger? Let vs remoue that which was, and is the cause of his anger.Hath the Lord removed his anger? Let us remove that which was, and is the cause of his anger.
vhz dt n1 vvd po31 n1? vvb pno12 vvi d r-crq vbds, cc vbz dt n1 pp-f po31 n1.
(5) part (DIV2)
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The Plague of the body being ceased, let not SINNE the plague of the soule, continue. Sweepe your houses from swearing;The Plague of the body being ceased, let not SIN the plague of the soul, continue. Sweep your houses from swearing;
dt n1 pp-f dt n1 vbg vvn, vvb xx n1 dt n1 pp-f dt n1, vvb. vvb po22 n2 p-acp vvg;
(5) part (DIV2)
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auoyd the company of the vngodly; get the inward marke of Gods Spirit, by making your Election sure:avoid the company of the ungodly; get the inward mark of God's Spirit, by making your Election sure:
vvi dt n1 pp-f dt j; vvb dt j n1 pp-f npg1 n1, p-acp vvg po22 n1 j:
(5) part (DIV2)
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Let your selues bloud, of enuie, hatred, malice, couetousnesse, and all vncharitablenesse.Let your selves blood, of envy, hatred, malice, covetousness, and all uncharitableness.
vvb po22 n2 n1, pp-f n1, n1, n1, n1, cc d n1.
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Beware of dogges: Infidels, as Christ calleth the Gentiles in his speech to the woman which was a Syrophenician by Nation.Beware of Dogs: Infidels, as christ calls the Gentiles in his speech to the woman which was a Syrophoenician by nation.
vvb pp-f n2: n2, c-acp np1 vvz dt n2-j p-acp po31 n1 p-acp dt n1 r-crq vbds dt jp p-acp n1.
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It is not meete to take the childrens bread, and to cast it to dogges. Beasts without reason, forsaking the Creatour to worship the creature. It is not meet to take the Children's bred, and to cast it to Dogs. Beasts without reason, forsaking the Creator to worship the creature.
pn31 vbz xx j pc-acp vvi dt ng2 n1, cc pc-acp vvi pn31 p-acp n2. n2 p-acp n1, vvg dt n1 pc-acp vvi dt n1.
(5) part (DIV2)
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Ignorance of the true God, and blindnesse of heart, were in the Gentiles the Nurses of Infidelity, and brochers of Idolatry. These make men runne headlong,Ignorance of the true God, and blindness of heart, were in the Gentiles the Nurse's of Infidelity, and broachers of Idolatry. These make men run headlong,
n1 pp-f dt j np1, cc n1 pp-f n1, vbdr p-acp dt np1 dt n2 pp-f n1, cc n2 pp-f n1. d vvi n2 vvi av-j,
(5) part (DIV2)
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like the swine of the Gergesits, into the maine Ocean of all vncleannes, and filthinesse of fornication.
like the Swine of the Gergesits, into the main Ocean of all uncleanness, and filthiness of fornication.
av-j dt n1 pp-f dt vvz, p-acp dt j n1 pp-f d n1, cc n1 pp-f n1.
(5) part (DIV2)
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Beware of contemners of the Gospell, called dogges by Christ:Beware of contemners of the Gospel, called Dogs by christ:
vvb pp-f n2 pp-f dt n1, vvn n2 p-acp np1:
(5) part (DIV2)
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Giue not that which is holy vnto the dogges, such as will fully resist the truth, Give not that which is holy unto the Dogs, such as will Fully resist the truth,
vvb xx d r-crq vbz j p-acp dt n2, d c-acp vmb av-j vvi dt n1,
(5) part (DIV2)
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and barke at the Ministers of the word:
and bark At the Ministers of the word:
cc vvi p-acp dt n2 pp-f dt n1:
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Beware of Schismatickes, who though they be not altogether so dangerous as the Bloud-hounds of Babylon, yet are they very troublesome, tearing the Church, and running themselues,Beware of Schismatics, who though they be not altogether so dangerous as the Bloodhounds of Babylon, yet Are they very troublesome, tearing the Church, and running themselves,
vvb pp-f n1, r-crq c-acp pns32 vbb xx av av j c-acp dt n2 pp-f np1, av vbr pns32 av j, vvg dt n1, cc vvg px32,
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& drawing others from the Church, and so from Christ:
& drawing Others from the Church, and so from christ:
cc vvg n2-jn p-acp dt n1, cc av p-acp np1:
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Neuer goe abroad, but with the Pomander of faith, full of the sweet spices of good workes.Never go abroad, but with the Pomander of faith, full of the sweet spices of good works.
av-x vvb av, p-acp p-acp dt n1 pp-f n1, j pp-f dt j n2 pp-f j n2.
(5) part (DIV2)
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God hath beene mindfull of vs, and can encrease you more and more, you and your children: God hath been mindful of us, and can increase you more and more, you and your children:
np1 vhz vbn j pp-f pno12, cc vmb vvi pn22 av-dc cc av-dc, pn22 cc po22 n2:
(5) part (DIV2)
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The dead praise him not, but the liuing must blesse him:
The dead praise him not, but the living must bless him:
dt j n1 pno31 xx, cc-acp dt vvg vmb vvi pno31:
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O therefore that men would praise the Lord for his goodnes, and for his wonderfull workes to the children of men. Oh Therefore that men would praise the Lord for his Goodness, and for his wonderful works to the children of men.
uh av d n2 vmd vvi dt n1 p-acp po31 n1, cc p-acp po31 j n2 p-acp dt n2 pp-f n2.
(5) part (DIV2)
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An Eucharistical song, euer to be repeated for any blessing, as Bernard presseth it, speaking of the custodie of Angels:an Eucharistical song, ever to be repeated for any blessing, as Bernard Presseth it, speaking of the custody of Angels:
dt j n1, av pc-acp vbi vvn p-acp d n1, c-acp np1 vvz pn31, vvg pp-f dt n1 pp-f n2:
(5) part (DIV2)
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O that men would praise the Lord for his goodnesse, for Dauid repeates it, v. 15.21.31. Let them exalt him in the congregation of the people: Oh that men would praise the Lord for his Goodness, for David repeats it, v. 15.21.31. Let them exalt him in the congregation of the people:
uh cst n2 vmd vvi dt n1 p-acp po31 n1, c-acp np1 vvz pn31, n1 crd. vvb pno32 vvi pno31 p-acp dt n1 pp-f dt n1:
(5) part (DIV2)
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Not because, as Hugo: Princes, forget to exalt God, but magnifie themselues: Not Because, as Hugo: Princes, forget to exalt God, but magnify themselves:
xx p-acp, c-acp np1: n2, vvi pc-acp vvi np1, cc-acp vvb px32:
(5) part (DIV2)
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but that all must exalt him, high and lowe, rich and poore, olde and young, Princes and Subiects:but that all must exalt him, high and low, rich and poor, old and young, Princes and Subjects:
p-acp cst d vmb vvi pno31, j cc j, j cc j, j cc j, n2 cc n2-jn:
(5) part (DIV2)
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And exalt him with a song in the Churches. And exalt him with a song in the Churches.
cc vvi pno31 p-acp dt n1 p-acp dt n2.
(5) part (DIV2)
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Amongst other songs, take that especially, O giue thankes vnto the Lord, for he is good, for his mercie endureth for euer.
among other songs, take that especially, Oh give thanks unto the Lord, for he is good, for his mercy Endureth for ever.
p-acp j-jn n2, vvb cst av-j, uh vvb n2 p-acp dt n1, c-acp pns31 vbz j, p-acp po31 n1 vvz p-acp av.
(5) part (DIV2)
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O giue thankes vnto the God of Gods, for his mercie endureth for euer. O giue thankes to the Lord of Lords, for his mercie endureth for euer.
O give thanks unto the God of God's, for his mercy Endureth for ever. Oh give thanks to the Lord of lords, for his mercy Endureth for ever.
sy vvb n2 p-acp dt np1 pp-f n2, p-acp po31 n1 vvz p-acp av. uh vvb n2 p-acp dt n1 pp-f n2, p-acp po31 n1 vvz p-acp av.
(5) part (DIV2)
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A Psalme, which being sung at the consecration of the Temple, the fire came downe from heauen, A Psalm, which being sung At the consecration of the Temple, the fire Come down from heaven,
dt n1, r-crq vbg vvn p-acp dt n1 pp-f dt n1, dt n1 vvd a-acp p-acp n1,
(5) part (DIV2)
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and consumed the burnt offering, and the sacrifices, and the glory of the Lord filled the house.
and consumed the burned offering, and the Sacrifices, and the glory of the Lord filled the house.
cc vvd dt j-vvn n1, cc dt n2, cc dt n1 pp-f dt n1 vvd dt n1.
(5) part (DIV2)
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A Psalme which Iehoshaphat appointed singers among the Inhabitants of Iudah and Ierusalem, in the wildernesse of TEKOA to sing, and then the Lord set ambushments against the children of Ammor, Moab, and mount Seir, which were come against Iudah, and they were smitten. A Psalm which Jehoshaphat appointed singers among the Inhabitants of Iudah and Ierusalem, in the Wilderness of TEKOA to sing, and then the Lord Set ambushments against the children of Ammor, Moab, and mount Seir, which were come against Iudah, and they were smitten.
dt n1 r-crq np1 vvn n2 p-acp dt n2 pp-f np1 cc np1, p-acp dt n1 pp-f np1 pc-acp vvi, cc av dt n1 vvd n2 p-acp dt n2 pp-f n1, np1, cc vvi np1, r-crq vbdr vvn p-acp np1, cc pns32 vbdr vvn.
(5) part (DIV2)
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Let vs not vncharitably censure those that are gone downe into silence, by the arrowe of the Plague.Let us not uncharitably censure those that Are gone down into silence, by the arrow of the Plague.
vvb pno12 xx av-j vvi d cst vbr vvn a-acp p-acp n1, p-acp dt n1 pp-f dt n1.
(5) part (DIV2)
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Learned Gesner dyed of the Plague; Learned Gesner died of the Plague;
j np1 vvd pp-f dt n1;
(5) part (DIV2)
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a little before his death calling for some of his papers in his Studie, giuing a charge, that the world should not be depriued of them:
a little before his death calling for Some of his papers in his Study, giving a charge, that the world should not be deprived of them:
dt j p-acp po31 n1 vvg p-acp d pp-f po31 n2 p-acp po31 n1, vvg dt n1, cst dt n1 vmd xx vbi vvn pp-f pno32:
(5) part (DIV2)
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He that wrote of Stones, Gardens, Libraries, Measures, foure footed beasts, Birds, Fishes, of Hearbs, Chirurgerie, Measures, Medicines.
He that wrote of Stones, Gardens, Libraries, Measures, foure footed beasts, Birds, Fish, of Herbs, Chirurgery, Measures, Medicines.
pns31 cst vvd pp-f n2, n2, n2, n2, crd j n2, n2, n2, pp-f n2, n1, n2, n2.
(5) part (DIV2)
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Francis Iunius, the glory of Leyden, the oracle of Textuall and Schoole Diuinitie; rich in Languages, subtill in distinguishing, in argument inuincible, dyed of the Plague: Francis Iunius, the glory of Leyden, the oracle of Textual and School Divinity; rich in Languages, subtle in distinguishing, in argument invincible, died of the Plague:
np1 np1, dt n1 pp-f np1, dt n1 pp-f j cc n1 n1; j p-acp n2, j p-acp vvg, p-acp n1 j, vvd pp-f dt n1:
(5) part (DIV2)
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A fixed starre in the firmament of that Church; a hammer of Heretiques, Champion of the truth, the honour of the Schooles.
A fixed star in the firmament of that Church; a hammer of Heretics, Champion of the truth, the honour of the Schools.
dt j-vvn n1 p-acp dt n1 pp-f d n1; dt vvi pp-f n2, vvb pp-f dt n1, dt n1 pp-f dt n2.
(5) part (DIV2)
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I could name some of your owne religious Diuines in this Citie, who dyed of the Plague,I could name Some of your own religious Divines in this city, who died of the Plague,
pns11 vmd vvi d pp-f po22 d j n2-jn p-acp d n1, r-crq vvd pp-f dt n1,
(5) part (DIV2)
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for whom the Congregation may mourne, and would God the losse could be as easily supplyed, as lamented.
for whom the Congregation may mourn, and would God the loss could be as Easily supplied, as lamented.
p-acp ro-crq dt n1 vmb vvi, cc vmd n1 dt n1 vmd vbi c-acp av-j vvd, c-acp vvn.
(5) part (DIV2)
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Resolute Camillus, dyed of the Plague, hauing saued his vnthankfull Country from the Veians, and after from the Galles. Iob had the Plague, when he had vl•us ex caliditate, that Botch which proceeded from that burning heate in his body; Resolute Camillus, died of the Plague, having saved his unthankful Country from the Veians, and After from the Galls. Job had the Plague, when he had vl•us ex caliditate, that Botch which proceeded from that burning heat in his body;
j np1, vvd pp-f dt n1, vhg vvn po31 j n1 p-acp dt njp2, cc p-acp p-acp dt n2. np1 vhd dt n1, c-crq pns31 vhd j fw-la fw-la, cst vvb r-crq vvd p-acp d j-vvg n1 p-acp po31 n1;
(5) part (DIV2)
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and as it is probable, beneath the reines, betwixt the thigh, and the belly, or bowels, which is the flanke or graine ; and as it is probable, beneath the reins, betwixt the thigh, and the belly, or bowels, which is the flank or grain;
cc c-acp pn31 vbz j, p-acp dt n2, p-acp dt n1, cc dt n1, cc n2, r-crq vbz dt n1 cc n1;
(5) part (DIV2)
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into which place, the confluence of vitious corrupt and malignant humours commonly betake themselues, as being one of Natures Emunctories, and a part prepared for euacuation of Impostumation, by reason of the tendernesse and rarity of the skinne, and other passages:
into which place, the confluence of vicious corrupt and malignant humours commonly betake themselves, as being one of Nature's Emunctories, and a part prepared for evacuation of Impostumation, by reason of the tenderness and rarity of the skin, and other passages:
p-acp r-crq n1, dt n1 pp-f j vvi cc j n2 av-j vvi px32, p-acp vbg pi pp-f ng1 n2, cc dt n1 vvn p-acp n1 pp-f n1, p-acp n1 pp-f dt n1 cc n1 pp-f dt n1, cc j-jn n2:
(5) part (DIV2)
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All his body ouer was almost a plague. Let vs aboue all sores, fl•• the plague of sinne: All his body over was almost a plague. Let us above all sores, fl•• the plague of sin:
d po31 n1 a-acp vbds av dt n1. vvb pno12 p-acp d n2, n1 dt n1 pp-f n1:
(5) part (DIV2)
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It is in vaine to purge our houses, cleanse our streetes, perfume our apparell, vnlesse we beware of the Infections of the soule.
It is in vain to purge our houses, cleanse our streets, perfume our apparel, unless we beware of the Infections of the soul.
pn31 vbz p-acp j pc-acp vvi po12 n2, vvb po12 n2, vvi po12 n1, cs pns12 vvb pp-f dt n2 pp-f dt n1.
(5) part (DIV2)
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We haue liued to meete againe our friends; O let vs not by our corruptions make them Gods enemies.We have lived to meet again our Friends; Oh let us not by our corruptions make them God's enemies.
pns12 vhb vvn pc-acp vvi av po12 n2; uh vvb pno12 xx p-acp po12 n2 vvi pno32 n2 n2.
(5) part (DIV2)
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Wee haue vowed to bee new creatures, in Christ Iesus, when wee were vnder the rod;
we have vowed to be new creatures, in christ Iesus, when we were under the rod;
pns12 vhb vvn pc-acp vbi j n2, p-acp np1 np1, c-crq pns12 vbdr p-acp dt n1;
(5) part (DIV2)
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Remember that, Aegrotus surgit, sed pia vota valent. Take this Antidote against poyson;
remember that, Sick Surgit, sed pia vota valent. Take this Antidote against poison;
vvb d, np1 fw-la, fw-la fw-la fw-la j. vvb d n1 p-acp n1;
(5) part (DIV2)
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IVSTICE will strike vs with greater Plagues, being deliuered from the former, if we mocke it with broken deuotion.
JUSTICE will strike us with greater Plagues, being Delivered from the former, if we mock it with broken devotion.
n1 vmb vvi pno12 p-acp jc n2, vbg vvn p-acp dt j, cs pns12 vvb pn31 p-acp j-vvn n1.
(5) part (DIV2)
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O let our thankfull hearts testifie our contrite spirits.
Oh let our thankful hearts testify our contrite spirits.
uh vvb po12 j n2 vvi po12 j n2.
(5) part (DIV2)
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Let the house of Iudah the Royall COVRT remember this deliuerance, and acknowledge that God can breake those who will not bowe.Let the house of Iudah the Royal COURT Remember this deliverance, and acknowledge that God can break those who will not bow.
vvb dt n1 pp-f np1 dt j n1 vvb d n1, cc vvb cst np1 vmb vvi d r-crq vmb xx vvi.
(5) part (DIV2)
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Let them banish those Moaths and Mice, of Flatterers, Epicures, doubling professours, bad counsailours, who clime high to fall foule;
Let them banish those Moths and Mice, of Flatterers, Epicureans, doubling professors, bad counsellors, who climb high to fallen foul;
vvb pno32 vvi d n2 cc n2, pp-f n2, n2, vvg n2, j n2, r-crq n1 j pc-acp vvi j;
(5) part (DIV2)
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and let not that olde writing vnder the picture of Ignatius Loyola be forgotten, Cauete vobis Principes, Be wise O yee Princes.
and let not that old writing under the picture of Ignatius Loyola be forgotten, Cauete vobis Princes, Be wise Oh ye Princes.
cc vvb xx d j n1 p-acp dt n1 pp-f np1 np1 vbi vvn, fw-la fw-la n2, vbb j uh pn22 n2.
(5) part (DIV2)
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Let Moses and Aaron, Prince and Priest, remember that the Lord is their helpe and guide: Let Moses and Aaron, Prince and Priest, Remember that the Lord is their help and guide:
vvb np1 cc np1, n1 cc n1, vvb cst dt n1 vbz po32 n1 cc vvi:
(5) part (DIV2)
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and as the Priest hath beene zealous to pray:
and as the Priest hath been zealous to pray:
cc c-acp dt n1 vhz vbn j pc-acp vvi:
(5) part (DIV2)
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Spare thy people whom thou hast redeemed with thy most pretious bloud, from Plague and Pestilence;Spare thy people whom thou hast redeemed with thy most precious blood, from Plague and Pestilence;
vvb po21 n1 r-crq pns21 vh2 vvn p-acp po21 av-ds j n1, p-acp n1 cc n1;
(5) part (DIV2)
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so now let them sing, Glory be to God on high, and in earth peace, good will toward man.
so now let them sing, Glory be to God on high, and in earth peace, good will towards man.
av av vvb pno32 vvi, n1 vbb p-acp np1 p-acp j, cc p-acp n1 n1, j n1 p-acp n1.
(5) part (DIV2)
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Let Samuel among the Prophets, and the young children of the Prophets remember this deliuerance; Their buildings haue beene stately, Reuenues large, Students many;Let Samuel among the prophets, and the young children of the prophets Remember this deliverance; Their buildings have been stately, Revenues large, Students many;
vvb np1 p-acp dt n2, cc dt j n2 pp-f dt n2 vvb d n1; po32 n2 vhb vbn j, n2 j, n2 d;
(5) part (DIV2)
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but they haue beene scared, feared, driuen thence, yet now the voyce of ioy and health is in their dwellings, OXFORD hath bin visited, and CAMBRIDGE threatned.
but they have been scared, feared, driven thence, yet now the voice of joy and health is in their dwellings, OXFORD hath been visited, and CAMBRIDGE threatened.
cc-acp pns32 vhb vbn vvn, vvd, vvn av, av av dt n1 pp-f n1 cc n1 vbz p-acp po32 n2, np1 vhz vbn vvn, cc np1 vvd.
(5) part (DIV2)
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Let vs of this Citie especially remember this: Great deliuerances should haue great remembrances. Now againe, your Ierusalem is as a Citie compact againe: Let us of this city especially Remember this: Great Deliverances should have great remembrances. Now again, your Ierusalem is as a city compact again:
vvb pno12 pp-f d n1 av-j vvb d: j n2 vmd vhi j n2. av av, po22 np1 vbz p-acp dt n1 vvn av:
(5) part (DIV2)
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Now are the Tribes come vp againe.Now Are the Tribes come up again.
av vbr dt n2 vvb a-acp av.
(5) part (DIV2)
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Now againe, here are the Thrones of Iudgement, the Thrones of the house of Dauid; Vpon which, Lord let there be euer men of courage, fearing thee, dealing truly, hating couetousnesse, that they may appeare confidently before the great Parliament of heauen. Now again, Here Are the Thrones of Judgement, the Thrones of the house of David; Upon which, Lord let there be ever men of courage, fearing thee, dealing truly, hating covetousness, that they may appear confidently before the great Parliament of heaven.
av av, av vbr dt n2 pp-f n1, dt n2 pp-f dt n1 pp-f np1; p-acp r-crq, n1 vvb pc-acp vbi av n2 pp-f n1, vvg pno21, vvg av-j, vvg n1, d pns32 vmb vvi av-j p-acp dt j n1 pp-f n1.
(5) part (DIV2)
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Let vs all take vp that of our Prophet: Blessed be the Lord, because he hath heard the voyce of our s•pplications.
Let us all take up that of our Prophet: Blessed be the Lord, Because he hath herd the voice of our s•pplications.
vvb pno12 d vvb a-acp d pp-f po12 n1: vvn vbb dt n1, c-acp pns31 vhz vvn dt n1 pp-f po12 n2.
(5) part (DIV2)
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The Lord is our strength, and our shield, our heart trusted in him, and we are helped;The Lord is our strength, and our shield, our heart trusted in him, and we Are helped;
dt n1 vbz po12 n1, cc po12 n1, po12 n1 vvn p-acp pno31, cc pns12 vbr vvn;
(5) part (DIV2)
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therefore our heart greatly reioyceth, and with our song will wee praise him. The Lord is our strength, and the sauing strength of his Annointed.
Therefore our heart greatly rejoices, and with our song will we praise him. The Lord is our strength, and the Saving strength of his Anointed.
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Saue thy people, and blesse thine inheritance: feede them, lift them vp for euer:Save thy people, and bless thine inheritance: feed them, lift them up for ever:
p-acp po21 n1, cc vvb po21 n1: vvb pno32, vvd pno32 a-acp p-acp av:
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that so being comforted after our affliction, raised vp after our detection, and cloathed with immortality after this mortality, wee may hereafter with the Angels round about his Throne worship him, saying Amen. Blessing, and glorie, and wisedome, and thankesgiuing, and honour, and power, and might be vnto our God, for euer and euer, AMEN. FINIS.that so being comforted After our affliction, raised up After our detection, and clothed with immortality After this mortality, we may hereafter with the Angels round about his Throne worship him, saying Amen. Blessing, and glory, and Wisdom, and thanksgiving, and honour, and power, and might be unto our God, for ever and ever, AMEN. FINIS.
cst av vbg vvn p-acp po12 n1, vvn a-acp p-acp po12 n1, cc vvn p-acp n1 p-acp d n1, pns12 vmb av p-acp dt n2 av-j p-acp po31 n1 vvb pno31, vvg uh-n. n1, cc n1, cc n1, cc n1, cc n1, cc n1, cc vmd vbi p-acp po12 np1, p-acp av cc av, uh-n. fw-la.
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