Christ, on his throne; not in popish secrets A prophecie of Christ, against his pretended presence in popish secrets; laid open in a sermon preached before his Maiestie at Wansted certaine yeares agoe, and since much inlarged, and (vpon request) preached else where. By Richard Sheldon, Doctor in Diuinitie, his Maiesties chaplaine. In the preface whereof, there is also a briefe inquirie made by him, into a late sermon, stiled, The communion of saints.
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BY the contagion of originall sinne, all Adams posterity is so darkned and depraued, spoliata gratuitis, vulnerata in naturalibus, spoyled of the free gifts of grace,
BY the contagion of original sin, all Adams posterity is so darkened and depraved, spoliata gratuitis, vulnerata in Naturalibus, spoiled of the free Gifts of grace,
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some pious persons, reading the 24 of S. Mathews gospell, in which the Euangelist, from the mouth of our Sauiour, foresoundeth signes in the Sunne and Moon;
Some pious Persons, reading the 24 of S. Matthews gospel, in which the Evangelist, from the Mouth of our Saviour, foresoundeth Signs in the Sun and Moon;
And yet these very men perusing some other passages of this 24 chapter, where they are fore-warned of farre more dangerous things, to wit, of the arising of sundry false prophets, of false Christs (in diuers states and times of the Church) who were to teach a corporall and secret presence of Christ in Secrets;
And yet these very men perusing Some other passages of this 24 chapter, where they Are forewarned of Far more dangerous things, to wit, of the arising of sundry false Prophets, of false Christ (in diverse states and times of the Church) who were to teach a corporal and secret presence of christ in Secrets;
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And yet our most gracious Sauiour (who is saluandorum omnium via, veritas & vita, the way, life & truth of all those who are to bee saued: the way, to conduct them; the truth, to instruct them;
And yet our most gracious Saviour (who is saluandorum omnium via, veritas & vita, the Way, life & truth of all those who Are to be saved: the Way, to conduct them; the truth, to instruct them;
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the life, to saue them from perishing) that hee might deeply imprint in the mindes of his faithfull a true apprehension of such dangers which might arise from such false Prophets, he is not contented once or twice to haue commanded vigilancie against them,
the life, to save them from perishing) that he might deeply imprint in the minds of his faithful a true apprehension of such dangers which might arise from such false prophets, he is not contented once or twice to have commanded vigilancy against them,
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For this cause, hauing in the 23. 24. and 25. verses of this chapter (though in a generality) foretold the arising of some false prophets, in the 23. thus;
For this cause, having in the 23. 24. and 25. Verses of this chapter (though in a generality) foretold the arising of Some false Prophets, in the 23. thus;
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And yet, not content heerwith, he doth in the verses following more particularly expresse the manner of ▪ their false-teaching of his presence vpon earth, in Secrets;
And yet, not content herewith, he does in the Verses following more particularly express the manner of ▪ their false-teaching of his presence upon earth, in Secrets;
For, wheresoeuer the dead body is, there shall the Eagles be gathered together. This, our most tender and gracious Sauiour, for the necessary fore-instruction of his faithfull.
For, wheresoever the dead body is, there shall the Eagles be gathered together. This, our most tender and gracious Saviour, for the necessary fore-instruction of his faithful.
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The prediction we haue in those words, If therefore they shall say vnto you; the pseudo-christianisme in these, Behould, he is in the Penetrals or Secrets;
The prediction we have in those words, If Therefore they shall say unto you; the pseudochristianisme in these, Behold, he is in the Penetrals or Secrets;
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and great troop of false teachers and false anointed ones, who all should iointly, and at sundry times ▪ and in sundry places, teach Christ to be heer and there, in some secret manner of presence vpon earth.
and great troop of false Teachers and false anointed ones, who all should jointly, and At sundry times ▪ and in sundry places, teach christ to be her and there, in Some secret manner of presence upon earth.
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So that we may not heer think of one Hacket, one Copinger, as in England (therein most vnfortunate) nor of one George Dauid, as in Germany; but wee must think of an immense troop,
So that we may not her think of one Hacket, one Copinger, as in England (therein most unfortunate) nor of one George David, as in Germany; but we must think of an immense troop,
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euen of an exercitus sacerdotum (to vse Gregories phrase) a whole army of false Prophets and false Christs (that is, false anointed ones) who were (to the deception of innumerable) to teach a reall, secret presence of Christ in Penetrals vpon earth, before his coming to judgement.
even of an Exercitus Sacerdotum (to use Gregories phrase) a Whole army of false prophets and false Christ (that is, false anointed ones) who were (to the deception of innumerable) to teach a real, secret presence of christ in Penetrals upon earth, before his coming to judgement.
commending, and by miracles endeauouring to perswade and establish this their Pseudo ▪ christianisme of Christs being in Secrets, therein to be beheld, adored and worshipped.
commending, and by Miracles endeavouring to persuade and establish this their Pseudo ▪ christianism of Christ being in Secrets, therein to be beheld, adored and worshipped.
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My fourth supposition is, that by the Pronoune you, when they shall say vnto you, are vnderstood all those whom these false Prophets shall endeauour to peruert & seduce:
My fourth supposition is, that by the Pronoun you, when they shall say unto you, Are understood all those whom these false prophets shall endeavour to pervert & seduce:
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Yet these false prophets, turpis quaestus causâ, for filthy lucres sake, and to purchase to themselues names to be creatores Creatoris sui, creators of their Creator, shall endeauour most powerfully to seduce them by this errour:
Yet these false Prophets, Shameful Quaestus causâ, for filthy lucres sake, and to purchase to themselves names to be creatores Creatoris sui, creators of their Creator, shall endeavour most powerfully to seduce them by this error:
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a circumstance of such importance ( that the Elect shall be in danger to be seduced ) that it doth more than most manifestly euince to mee, that the signes which they shall doe, shall be both many and verie great: and againe;
a circumstance of such importance (that the Elect shall be in danger to be seduced) that it does more than most manifestly evince to me, that the Signs which they shall do, shall be both many and very great: and again;
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nor pretend to teach another Christ (for in such a Case in what danger of seduction would or could the Elect bee?) but out of Christs Prophecie, doctrine,
nor pretend to teach Another christ (for in such a Case in what danger of seduction would or could the Elect be?) but out of Christ Prophecy, Doctrine,
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and in his name, they should endeuour, to teach a presence of the true Christ himselfe in secret & in Penetralls. And so these fower things which be so cleare, I only suppose, not adding any further proofs of the same;
and in his name, they should endeavour, to teach a presence of the true christ himself in secret & in Penetrals. And so these fower things which be so clear, I only suppose, not adding any further proofs of the same;
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so in this place, it doth specifie and specialize a singular pretended presence of Christ in secrets, in Penetralls, admirable, wonderfull, mysterious;
so in this place, it does specify and specialize a singular pretended presence of christ in secrets, in Penetrals, admirable, wonderful, mysterious;
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to wit, not to beleeue (beleeue it not) that which they with shewing of prodigies and wonders require to bee beleeued as a thing prodigious and wonderfull.
to wit, not to believe (believe it not) that which they with showing of prodigies and wonders require to be believed as a thing prodigious and wonderful.
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they professe that that is an admirable and a most wonderfull presence which they commend; but Christ on the contrarie rechargeth that it is vaine, pseudo-christian and phantasticall:
they profess that that is an admirable and a most wonderful presence which they commend; but christ on the contrary rechargeth that it is vain, pseudo-christian and fantastical:
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but for that I constantly affirme, that Christ forbiddeth the beleefe of any such personall and carnall presence of himselfe in the Sacrament, such as these false Prophets were to teach.
but for that I constantly affirm, that christ forbiddeth the belief of any such personal and carnal presence of himself in the Sacrament, such as these false prophets were to teach.
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Thus haue I sufficiētly shewed (or rather I doe suppose) that the inuitation of the false prophets in the word behould, is an inuitation to faith and beleefe of some prodigious presence, behould he is in the Penetralls, and Secrets:
Thus have I sufficiently showed (or rather I do suppose) that the invitation of the false Prophets in the word behold, is an invitation to faith and belief of Some prodigious presence, behold he is in the Penetrals, and Secrets:
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A mysticall hidden secret inuisible and mysterious presence of Christ in Secrets is then that, which these false Prophets were to teach, noted and expressed in this word Behould. And so wee come to the further discussion of the false doctrine it selfe.
A mystical hidden secret invisible and mysterious presence of christ in Secrets is then that, which these false prophets were to teach, noted and expressed in this word Behold. And so we come to the further discussion of the false Doctrine it self.
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and Secondly that these false prophets were to teach the verie true Christ himselfe (not Antichrist nor any other pretended Christ ) to bee in these Secrets.
and Secondly that these false Prophets were to teach the very true christ himself (not Antichrist nor any other pretended christ) to be in these Secrets.
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Hee, who was once pleased to open the tongues of babes and infants, and from their mouthes to perfect his owne praise, bee pleased so to preuent, assist and follow me with his grace, that I may speake truely & religiously, and you may hear accordingly.
He, who was once pleased to open the tongues of babes and Infants, and from their mouths to perfect his own praise, be pleased so to prevent, assist and follow me with his grace, that I may speak truly & religiously, and you may hear accordingly.
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for, though (noua c•da) my interpretation may seem to some to be new, yet it is not vt noua, set vt vetustissima astruam, that I endeauour thereby to bring-in any new point of faith, but to establish that which is most venerable, antient, and truely Apostolicall.
for, though (noua c•da) my Interpretation may seem to Some to be new, yet it is not vt noua, Set vt vetustissima astruam, that I endeavour thereby to bringing any new point of faith, but to establish that which is most venerable, ancient, and truly Apostolical.
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And for my more vn-reproueable manner of proceeding heerin, I lay for a foundation inuiolable this Principle or prime assured Rule, receiued by all Antiquity, not reiected by any iudicious either Pontifician or Protestant, and for truth as clear as the heauens:
And for my more unreprovable manner of proceeding herein, I lay for a Foundation inviolable this Principle or prime assured Rule, received by all Antiquity, not rejected by any judicious either Pontifician or Protestant, and for truth as clear as the heavens:
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to wit, that the sacred Scriptures are euer literally, according to their plain sense, to bee vnderstood and interpreted, idem vt sit sensus mentis, qui est sonus auris;
to wit, that the sacred Scriptures Are ever literally, according to their plain sense, to be understood and interpreted, idem vt sit sensus mentis, qui est Sound Auris;
that the sense of the minde be the same with the sound of the eare, when-as the literall and plaine sense of the same is neither against faith nor good manners,
that the sense of the mind be the same with the found of the ear, When-as the literal and plain sense of the same is neither against faith nor good manners,
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Now, to interpret and expound these words (we haue in hand) according to their plaine and literall sense, maketh nothing against the truth of Christian faith;
Now, to interpret and expound these words (we have in hand) according to their plain and literal sense, makes nothing against the truth of Christian faith;
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but openeth a point of Antichristian pseudo-christianisme, aimed at heer by our Sauiour; neither maketh it against good manners, neither containeth it any impossibilitie:
but Openeth a point of Antichristian pseudochristianisme, aimed At her by our Saviour; neither makes it against good manners, neither Containeth it any impossibility:
Most of the antient Interpreters of Saint Mathewes Gospell, such as liued in the purer times of the Church, whil'st this Prophecy of Christ was not fully compleated (for,
Most of the ancient Interpreters of Saint Matthew Gospel, such as lived in the Purer times of the Church, whilst this Prophecy of christ was not Fully completed (for,
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before transubstantiation was fully decreed, this Pseudo-christianisme of Christs being in Secrets & Penetrals, to be beheld and adored, was not generally taught nor beleeued) most, I say, of the antient Interpreters vnderstand this Text mystically of the priuate Conuenticles & Assemblies of Hereticks and Schismaticks, challenging to themselues the spirituall presence of Christ.
before transubstantiation was Fully decreed, this Pseudochristianisme of Christ being in Secrets & Penetrals, to be beheld and adored, was not generally taught nor believed) most, I say, of the ancient Interpreters understand this Text mystically of the private Conventicles & Assemblies of Heretics and Schismatics, challenging to themselves the spiritual presence of christ.
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Which exposition also ( propter conscientiam reatus, in regard of the guiltinesse of their consciences ) is very pleasing to the Rhemists, and all our Romanists: but (with reuerence be it spoken) this exposition is a mistaking,
Which exposition also (propter conscientiam Rheatus, in regard of the guiltiness of their Consciences) is very pleasing to the Rhemists, and all our Romanists: but (with Reverence be it spoken) this exposition is a mistaking,
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and in Closets (to vse the Rhemists word) to be onely vnderstood of the priuat Conuenticles of Hereticks and Schismaticks, challenging his true Church and spirituall presence (by teaching of his truth) to bee onely with them, and amongst them;
and in Closets (to use the Rhemists word) to be only understood of the private Conventicles of Heretics and Schismatics, challenging his true Church and spiritual presence (by teaching of his truth) to be only with them, and among them;
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then should not our Sauiour haue specified and deliuered any proper condition, and certaine property of the vniuersall Antichristian Synagogue, which was not to bee confined within any one Nation;
then should not our Saviour have specified and Delivered any proper condition, and certain property of the universal Antichristian Synagogue, which was not to be confined within any one nation;
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And yet that our Sauiour doth in this place specifie a speciall and proper note, a sure and certain mark of the said vniuersall Antichristian Synagogue, some of the antient Fathers haue expresly taught,
And yet that our Saviour does in this place specify a special and proper note, a sure and certain mark of the said universal Antichristian Synagogue, Some of the ancient Father's have expressly taught,
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If Christs Prophecy were mystically to be interpreted of a spiritual presence of him, in regard of his truth taught in hidden places, in the desert, secrets, closets, chambers, and such like;
If Christ Prophecy were mystically to be interpreted of a spiritual presence of him, in regard of his truth taught in hidden places, in the desert, secrets, closets, chambers, and such like;
then it would seem, in the greatest ruffe of the Heathnish Romane ten persecutions, to haue touched the Roman Church it self, when shee was pure and sound in faith,
then it would seem, in the greatest ruff of the Heathenish Roman ten persecutions, to have touched the Roman Church it self, when she was pure and found in faith,
and whil'st shee made the Cripts and vaults within the City, the Mount S•ract without, the deserts and fields abroad, to bee the places of her residence,
and whilst she made the Cripts and vaults within the city, the Mount S•ract without, the deserts and fields abroad, to be the places of her residence,
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And, in good sooth, I demand of the Pontificians themselues, whether such an interpretation will not seem most to concern the true Church of Christ, in the times of Antichrists Raign:
And, in good sooth, I demand of the Pontificians themselves, whither such an Interpretation will not seem most to concern the true Church of christ, in the times of Antichrists Reign:
Et tamen, quia in magna vexatione positi erunt homines, pseudoprophetae tanquam praesentem in Christo opem sint indicaturi, multis in locis Christum esse at { que } haberi mentientur;
Et tamen, quia in Magna vexation Position erunt homines, Pseudoprophet tanquam praesentem in Christ opem sint indicaturi, multis in locis Christ esse At { que } haberi mentientur;
& ideo subdit, Surgēt enim pseudochristi & pseudoprophetae, &c. And yet notwithstanding, saith he, because men shall then be in great vexaation, the false Prophets shall make shew of a present hope to be had in Christ;
& ideo subdit, Surgēt enim pseudochristi & Pseudoprophet, etc. And yet notwithstanding, Says he, Because men shall then be in great vexaation, the false prophets shall make show of a present hope to be had in christ;
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Which pseudo-Christs, false Prophets and false Christs, Chrysostome cals ministros Antichristi, the seruants and ministers of Antichrist. Hillarie again addes:
Which pseudo-Christs, false prophets and false Christ, Chrysostom calls ministros Antichrist, the Servants and Ministers of Antichrist. Hilary again adds:
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Ʋndesequitur, Sicut enim fulgur, &c. For the false Prophets of whom hee had said before they shall say Christ to bee in the desert, that thereby they may depraue by errour;
Ʋndesequitur, Sicut enim fulgur, etc. For the false prophets of whom he had said before they shall say christ to be in the desert, that thereby they may deprave by error;
And therefore it followeth, For, as the lightning, &c. Thus Hillarie. I adde a saying of Hierome: In quo ostendit, quòd secundus aduent us non in humilitate vt primus, sed in gloria demonstrandus est:
And Therefore it follows, For, as the lightning, etc. Thus Hilary. I add a saying of Jerome: In quo ostendit, quòd secundus advent us non in humilitate vt primus, sed in gloria demonstrandus est:
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Here by the waie, with your Christiā patience, I may not omit to obserue what Maldonat's (a most famous Iesuit or Ignatian) interpretation is on this place.
Here by the Way, with your Christian patience, I may not omit to observe what Maldonat's (a most famous Iesuit or Ignatian) Interpretation is on this place.
av p-acp dt n1, p-acp po22 jp n1, pns11 vmb xx vvi pc-acp vvi r-crq ng1 (dt av-ds j np1 cc np1) n1 vbz p-acp d n1.
desertum & penetralia, id est conclaue, & intimam maxime { que } recōditā domus partē, vt significaret, quacun { que }, ratione quo cū { que } habitu, alius Christus veniret, illi credēdū non esse:
desertum & penetralia, id est conclave, & intimam maxim { que } recōditā domus partē, vt significaret, quacun { que }, ratione quo cū { que } habitu, alius Christus veniret, illi credendum non esse:
if they were narrowely sifted, they would make but little for the Popish Gospell, touching the corporall and substantiall presence of Christ in the habits of Bread & Wine;
if they were narrowly sifted, they would make but little for the Popish Gospel, touching the corporal and substantial presence of christ in the habits of Bred & Wine;
and the maner of his indiuisible, and diuisible presence: diuisible, in respect of Christ himselfe; because euery part of him is really diuided, and distinguished each from other;
and the manner of his indivisible, and divisible presence: divisible, in respect of christ himself; Because every part of him is really divided, and distinguished each from other;
cc dt n1 pp-f po31 j, cc j n1: j, p-acp n1 pp-f np1 px31; c-acp d n1 pp-f pno31 vbz av-j vvn, cc vvn d p-acp n-jn;
yet I cannot but note those words of his, where hee saith, that it is not the part of a sober Interpreter, to enquire and examine further of the desert and penetralls, then what his male-donata interpretation, his illgiuen interpretation, hath deuised.
yet I cannot but note those words of his, where he Says, that it is not the part of a Sobrium Interpreter, to inquire and examine further of the desert and Penetrals, then what his male-donata Interpretation, his illgiuen Interpretation, hath devised.
av pns11 vmbx p-acp vvi d n2 pp-f png31, c-crq pns31 vvz, cst pn31 vbz xx dt n1 pp-f dt j n1, pc-acp vvi cc vvb av-jc pp-f dt n1 cc n2, av q-crq po31 j n1, po31 j n1, vhz vvn.
a verie conscience of weakenes, or a guilt of peruersitie? his peruerse conscience well obseruing, that if these words, in the desert and the penetralls, were duely sifted and orthodoxally expounded, that then their Popish desert-pilgrimages, their boxe-Christ adorations, their Eucharist-arkeworships, would thereby bee called in question, bee conuicted and condemned.
a very conscience of weakness, or a guilt of perversity? his perverse conscience well observing, that if these words, in the desert and the Penetrals, were duly sifted and orthodoxally expounded, that then their Popish desert-pilgrimages, their boxe-Christ adorations, their Eucharist-arkeworships, would thereby be called in question, be convicted and condemned.
dt j n1 pp-f n1, cc dt n1 pp-f n1? po31 j n1 av vvg, cst cs d n2, p-acp dt n1 cc dt n2, vbdr av-jn vvn cc av-j vvn, cst cs po32 j n2, po32 np1 n2, po32 j, vmd av vbi vvn p-acp n1, vbi j-vvn cc vvn.
But, not regarding this ill-giuen aduice of Mal-donat (by interpretation Ill-giuen) I will by Gods assistance, with modesty beseeming a Christian, examine these words, and their true meaning;
But, not regarding this illgiuen Advice of Maldonatus (by Interpretation Illgiuen) I will by God's assistance, with modesty beseeming a Christian, examine these words, and their true meaning;
p-acp, xx vvg d j n1 pp-f j (p-acp n1 j) pns11 vmb p-acp n2 n1, p-acp n1 vvg dt njp, vvb d n2, cc po32 j n1;
and thereby euince that Christ by this his prophecie, did specially ayme against the Popish Idolatry of their teaching himself to be in the desert & Penetrals of Bread & wine,
and thereby evince that christ by this his prophecy, did specially aim against the Popish Idolatry of their teaching himself to be in the desert & Penetrals of Bred & wine,
cc av vvi cst np1 p-acp d po31 n1, vdd av-j vvi p-acp dt j n1 pp-f po32 n-vvg px31 pc-acp vbi p-acp dt n1 cc n2 pp-f n1 cc n1,
and of worshipping of him in their mystical deserts, and penetralls: & so we come to declare, what is meant here by these two words, in Secrets; (or) in Penetrals.
and of worshipping of him in their mystical deserts, and Penetrals: & so we come to declare, what is meant Here by these two words, in Secrets; (or) in Penetrals.
cc pp-f vvg pp-f pno31 p-acp po32 j n2, cc n2: cc av pns12 vvb pc-acp vvi, r-crq vbz vvn av p-acp d crd n2, p-acp n2-jn; (cc) p-acp n2.
I obserue first that the word vsed by Hutter in his Hebrew Math. is Hinneh Bahhadarim; Bahhadarim (of Cheder ) the verie Secrets or most Secrets. For this purpose,
I observe First that the word used by Hutter in his Hebrew Math. is Hinneh Bahhadarim; Bahhadarim (of Cheder) the very Secrets or most Secrets. For this purpose,
pns11 vvb ord d dt n1 vvd p-acp np1 p-acp po31 njp np1 vbz np1 j; j (pp-f jc) dt j n2-jn cc ds n2-jn. p-acp d n1,
He addes sunt qui putent &c. There are those, who thinke that the Greeke word NONLATINALPHABET in Mathew 24. is expressed by this word Cheder: againe hee addes his reason why the South part of the world is called Cheder; to wit,
He adds sunt qui putent etc. There Are those, who think that the Greek word in Matthew 24. is expressed by this word Cheder: again he adds his reason why the South part of the world is called Cheder; to wit,
so Iudges the 15. and 1. and 16. 9. and Canti. 3. 4. to signifie the inward part of the bed chamber, to signifie the inward places of the South, not to bee seene nor knowne by vs:
so Judges the 15. and 1. and 16. 9. and Connie. 3. 4. to signify the inward part of the Bed chamber, to signify the inward places of the South, not to be seen nor known by us:
av n2 dt crd cc crd cc crd crd cc fw-la. crd crd p-acp vvi dt j n1 pp-f dt n1 n1, pc-acp vvi dt j n2 pp-f dt n1, xx pc-acp vbi vvn ccx vvn p-acp pno12:
so Pro. 7. 27. By which it is most manifest, that if the force and vigour of the Hebrew worde in this place bee followed, the false Prophets, which our Sauiour here aimeth at, were to teach a presence of him,
so Pro 7. 27. By which it is most manifest, that if the force and vigour of the Hebrew word in this place be followed, the false prophets, which our Saviour Here aimeth At, were to teach a presence of him,
a secret vsed by the Popish Priests in England and else where, carrying Christ in small pixes, in the verie Secret of their bosomes to housell their sick penitents withall.
a secret used by the Popish Priests in England and Else where, carrying christ in small Pixes, in the very Secret of their bosoms to housell their sick penitents withal.
dt n-jn vvd p-acp dt j n2 p-acp np1 cc av c-crq, vvg np1 p-acp j vvz, p-acp dt j j-jn pp-f po32 n2 p-acp zz po32 j n2-jn av.
But ceasing to adde more, out of the Hebrew or Syriack wherin I confess I haue no knowledge (for what I herin haue, I had onlie out of Pagninus by the direction of my Reuerend Brethren,
But ceasing to add more, out of the Hebrew or Syriac wherein I confess I have no knowledge (for what I Herein have, I had only out of Pagninus by the direction of my Reverend Brothers,
Concerning the signification whereof, if we make in quirie into Greeke Authours, wee shall finde that the same word hath onely three most vsed significations;
Concerning the signification whereof, if we make in quirie into Greek Authors, we shall find that the same word hath only three most used significations;
or secondly, for a verie Ambry, Buttery, Saue, or Cubbord to lay victualls in; or, thirdly, for a locked Chest, or Cubbord wherein treasurie vsually is reserued.
or secondly, for a very Ambry, Buttery, Save, or Cupboard to lay victuals in; or, Thirdly, for a locked Chest, or Cupboard wherein treasury usually is reserved.
cc ord, p-acp dt j np1, n1, vvb, cc n1 pc-acp vvi n2 p-acp; cc, ord, p-acp dt j-vvn n1, cc n1 c-crq n1 av-j vbz vvn.
Againe he saith there, that NONLATINALPHABET is taken pro cella panaria et promptuario, for a Saue, Cubbord or Hutch wherein esculenta et poculenta reconduntur, victualls for eating and drinking are reserued:
Again he Says there, that is taken Pro cella panaria et promptuario, for a Save, Cupboard or Hutch wherein esculenta et poculenta reconduntur, victuals for eating and drinking Are reserved:
av pns31 vvz a-acp, cst vbz vvn fw-la fw-la fw-la fw-la fw-la, p-acp dt vvb, n1 cc n1 c-crq fw-la fw-la fw-la fw-la, n2 p-acp vvg cc vvg vbr vvn:
a most apt word to signifie the holes and Secrets wherein ' Popish Priests in our Kingdome hide themselues, with their supposed Christ, from the search of Messengers, commonly called Pursuiuants.
a most apt word to signify the holes and Secrets wherein ' Popish Priests in our Kingdom hide themselves, with their supposed christ, from the search of Messengers, commonly called Pursuivants.
This word penetrale (saith Calepine ) signifieth omnem partem interiorem domus, vel templi; euerie more inward part (not of chamber onelie) of the house or Temple:
This word penetrale (Says Calepine) signifies omnem partem interiorem domus, vel Templi; every more inward part (not of chamber only) of the house or Temple:
d n1 j (vvz np1) vvz fw-la fw-la fw-la fw-la, fw-la vvn; d dc j n1 (xx pp-f n1 av-j) pp-f dt n1 cc n1:
here hence it is, that the father of Eloquence calleth those Gods, diuos Pen•trales, Gods Penetrall, which were worshipped in the Secrets of the Temples, and in lower vaults. Againe;
Here hence it is, that the father of Eloquence calls those God's, diuos Pen•trales, God's Penetrall, which were worshipped in the Secrets of the Temples, and in lower vaults. Again;
av av pn31 vbz, cst dt n1 pp-f n1 vvz d n2, fw-la n2, n2 j, r-crq vbdr vvn p-acp dt n2-jn pp-f dt n2, cc p-acp jc n2. av;
By this which hath beene deliuered, most cleare it is, that our Sauiour intendeth this his prophecie, against some false - Christs and false-prophets, who should teach the most hidden presence of him vpon earth that might be imagined;
By this which hath been Delivered, most clear it is, that our Saviour intends this his prophecy, against Some false - Christ and falseprophets, who should teach the most hidden presence of him upon earth that might be imagined;
p-acp d r-crq vhz vbn vvn, av-ds j pn31 vbz, cst po12 n1 vvz d po31 n1, p-acp d j - npg1 cc n2, r-crq vmd vvi dt ds vvn n1 pp-f pno31 p-acp n1 cst vmd vbi vvn;
yea and of the authour of the vulgar edition also, to vse those words, which do expresse and signifie, the most secret manner of presence and being that can or may bee thought vpon:
yea and of the author of the Vulgar edition also, to use those words, which do express and signify, the most secret manner of presence and being that can or may be Thought upon:
uh cc pp-f dt n1 pp-f dt j n1 av, pc-acp vvi d n2, r-crq vdb vvi cc vvi, dt av-ds j-jn n1 pp-f n1 cc vbg d vmb cc vmb vbi vvn p-acp:
or maie teach, a more mysticall presence, a more hidden, secret and obscure being of Christ, in pixes, boxes, chests, church-arks, and church sanes, then the Papists at this daie doe,
or may teach, a more mystical presence, a more hidden, secret and Obscure being of christ, in Pixes, boxes, chests, Churcharks, and Church sanes, then the Papists At this day do,
cc vmb vvi, dt av-dc j n1, dt av-dc j-vvn, j-jn cc j n1 pp-f np1, p-acp vvz, n2, n2, j, cc n1 n2, av dt njp2 p-acp d n1 vdb,
for my part (submitting my iudgement to the censure of Christs vniuersall Church) I thinke, that our Sauiour in this his prophecie did specially aime at this point of Popish pseudochristianisme. And to thinke so, I am induced by this one reason,
for my part (submitting my judgement to the censure of Christ universal Church) I think, that our Saviour in this his prophecy did specially aim At this point of Popish pseudochristianisme. And to think so, I am induced by this one reason,
if I had no other, to wit, that seeing the Great and vniuersall Antichristian Synagogue, was to teach and doth teach (to the perdition of innumerable Soules and high contempt of Christs Maiestie) a carnall, corporall, continued presence of Christ vpō earth NONLATINALPHABET, in lockt closets, in church-arkes, tabernacles, saues, cubbords, and coffers, there to bee beheld and adored, there to be carried and adorned, there to bee trulie praied vnto and inuocated, there to bee eaten,
if I had no other, to wit, that seeing the Great and universal Antichristian Synagogue, was to teach and does teach (to the perdition of innumerable Souls and high contempt of Christ Majesty) a carnal, corporal, continued presence of christ upon earth, in locked closets, in church-arkes, Tabernacles, saves, cupboards, and coffers, there to be beheld and adored, there to be carried and adorned, there to be truly prayed unto and invocated, there to be eaten,
maie it bee thought, that Christ, so prouident, louing and al-wise a shepheard of his Church, would in no place haue so detestable and execrable a practice foreshewed,
may it be Thought, that christ, so provident, loving and alwise a shepherd of his Church, would in no place have so detestable and execrable a practice foreshowed,
vmb pn31 vbi vvn, cst np1, av j, vvg cc j dt n1 pp-f po31 n1, vmd p-acp dx n1 vhb av j cc j dt n1 vvd,
And where, or when may that more conueniently be done, than in this place, in which so many other properties, signes and badges, of the great Antichristian Synagogue are described?
And where, or when may that more conveniently be done, than in this place, in which so many other properties, Signs and badges, of the great Antichristian Synagogue Are described?
cc c-crq, cc q-crq vmb d av-dc av-j vbb vdn, cs p-acp d n1, p-acp r-crq av d j-jn n2, n2 cc n2, pp-f dt j jp n1 vbr vvn?
but this pretended presence is not of Christ himselfe, but of the great Antichrist, who shall come in his owne name, and deny the true Christ: I answer;
but this pretended presence is not of christ himself, but of the great Antichrist, who shall come in his own name, and deny the true christ: I answer;
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How mostidle and triuiall must this obiection needs be in the iudgement euen of the Pontificians themselues? who all acknowledge, that Antichrists presence shall be publike and glorious;
How mostidle and trivial must this objection needs be in the judgement even of the Pontificians themselves? who all acknowledge, that Antichrists presence shall be public and glorious;
q-crq n1 cc j vmb d n1 av vbi p-acp dt n1 av pp-f dt n2 px32? r-crq d vvb, cst np2 n1 vmb vbi j cc j;
And if he be to sit in the Temple of God, carrying himself as if he were a God, then most certainly his presence shall not be in Secrets and Penetrals, but euen in the very most eminent view of the whole world.
And if he be to fit in the Temple of God, carrying himself as if he were a God, then most Certainly his presence shall not be in Secrets and Penetrals, but even in the very most eminent view of the Whole world.
cc cs pns31 vbb pc-acp vvi p-acp dt n1 pp-f np1, vvg px31 c-acp cs pns31 vbdr dt n1, av av-ds av-j po31 n1 vmb xx vbi p-acp n2-jn cc n2, p-acp av p-acp dt av av-ds j n1 pp-f dt j-jn n1.
Let it then rest proued, that this Prophecy of Christ is to be vnderstood of all such false prophets & false anointed ones of Antichrist, who, to vse Hillaries phrase, shall lyingly teach Christ to be in many places;
Let it then rest proved, that this Prophecy of christ is to be understood of all such false Prophets & false anointed ones of Antichrist, who, to use Hillaries phrase, shall lyingly teach christ to be in many places;
vvb pn31 av n1 vvd, cst d n1 pp-f np1 vbz pc-acp vbi vvn pp-f d d j n2 cc j vvn pi2 pp-f np1, r-crq, pc-acp vvi n2 n1, vmb av-j vvi np1 pc-acp vbi p-acp d n2;
the very cuppe of abomination, wherewith they inchant and •ull a-sleep the Princes and Nations of the earth? And, to conclude this point, is not this their pseudo-christianisme, of teaching true Christ to be in their NONLATINALPHABET, in their Tabernacles, Cup-boords, and Arks, the chiefest bait wherewith they negotiate the soules of the deceiued;
the very cup of abomination, wherewith they inchant and •ull asleep the Princes and nations of the earth? And, to conclude this point, is not this their pseudochristianisme, of teaching true christ to be in their, in their Tabernacles, Cupboards, and Arks, the chiefest bait wherewith they negotiate the Souls of the deceived;
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the cheefest scar-crowe, whereby they endeauour to affright theirs from coming to vs? for, say they, Behould, we haue Christ truely and in personall presence with vs, vpon our altars, and in our arks: but they (meaning all reformed Churches) haue nought else but a peece of bare leauened bread vpon their profane communion-tables. Wherein they bely vs:
the chiefest scarecrow, whereby they endeavour to affright theirs from coming to us? for, say they, Behold, we have christ truly and in personal presence with us, upon our Altars, and in our arks: but they (meaning all reformed Churches) have nought Else but a piece of bore leavened bred upon their profane communion-tables. Wherein they belly us:
for, the reformed Churches generally do acknowledge a true, reall, sacramentall presence of Christ, effectually & really working by faith in the worthy receiuers.
for, the reformed Churches generally do acknowledge a true, real, sacramental presence of christ, effectually & really working by faith in the worthy Receivers.
to weet, that these false Prophets, pointed at by our Sauiour, were not to teach the presence of the great Antichrist, nor of any other challenging himselfe to bee Christ, and denying the true Christ our Lord and Sauior Iesus Christ; but of such who were indeed to teach a secret presence and coming of the true Christ himself vpon earth, with a Behould, beleeue it;
to weet, that these false prophets, pointed At by our Saviour, were not to teach the presence of the great Antichrist, nor of any other challenging himself to be christ, and denying the true christ our Lord and Saviour Iesus christ; but of such who were indeed to teach a secret presence and coming of the true christ himself upon earth, with a Behold, believe it;
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My first reason I frame out of a double reason and argument vsed by our Sauiour, to perswade and confirme his faithfull against the beleeuing of these false Prophets,
My First reason I frame out of a double reason and argument used by our Saviour, to persuade and confirm his faithful against the believing of these false prophets,
po11 ord n1 pns11 vvb av pp-f dt j-jn n1 cc n1 vvn p-acp po12 n1, pc-acp vvi cc vvi po31 j p-acp dt vvg pp-f d j n2,
which supposed, then our infinitely-wise Sauiour (who without blasphemy cannot be impeacht of impertinent discourse) must needs be thought to oppose this his publike personall presence and comming, against all other pretended presence & comings of him before the same;
which supposed, then our infinitely-wise Saviour (who without blasphemy cannot be impeached of impertinent discourse) must needs be Thought to oppose this his public personal presence and coming, against all other pretended presence & comings of him before the same;
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for, if thus hee should haue spoken only against such Hereticks who would pretend to haue alone his spiritual presence (by the teaching of his truth) in their Conuenticles;
for, if thus he should have spoken only against such Heretics who would pretend to have alone his spiritual presence (by the teaching of his truth) in their Conventicles;
And were not such a manner of arguing most vnbefitting the wisdome of Christ? But if wee vnderstand the false doctrine of the false Prophets, accordingly as wee haue done of their teaching of Christ himself coming vpon the earth,
And were not such a manner of arguing most unbefitting the Wisdom of christ? But if we understand the false Doctrine of the false prophets, accordingly as we have done of their teaching of christ himself coming upon the earth,
and to bee truely and really NONLATINALPHABET, in the Secrets and penetrals of Churcharks, chests, or cup-boards, then our Sauiours reason is most agreeing and consequent, thus:
and to be truly and really, in the Secrets and Penetrals of Churcharks, chests, or cupboards, then our Saviour's reason is most agreeing and consequent, thus:
cc pc-acp vbi av-j cc av-j, p-acp dt n2-jn cc n2 pp-f n2, n2, cc n2, av po12 ng1 n1 vbz av-ds vvg cc j, av:
For, as the lightning cometh out of the East, and shineth vnto the West: so shall the coming of the Son of man be publike, glorious, manifest; not secret, obscure or hidden:
For, as the lightning comes out of the East, and shines unto the West: so shall the coming of the Son of man be public, glorious, manifest; not secret, Obscure or hidden:
p-acp, c-acp dt n1 vvz av pp-f dt n1, cc vvz p-acp dt n1: av vmb dt n-vvg pp-f dt n1 pp-f n1 vbb j, j, j; xx j-jn, j cc j-vvn:
yea (for, Hillary foresaw not, nor presented not, nor presaged not all) Christ is in one and the same Church in diuers places, in many Penetrals at once, at one and the same very moment.
yea (for, Hillary foresaw not, nor presented not, nor presaged not all) christ is in one and the same Church in diverse places, in many Penetrals At once, At one and the same very moment.
uh (c-acp, np1 vvd xx, ccx vvd xx, ccx vvd xx d) np1 vbz p-acp crd cc dt d n1 p-acp j n2, p-acp d n2 p-acp a-acp, p-acp crd cc dt d j n1.
This reason of our Sauiour in the 27. verse, is purposely brought by him against all such false Prophets who should teach a secret and hidden comming of him to iudgement; which, the Papists doo not:
This reason of our Saviour in the 27. verse, is purposely brought by him against all such false prophets who should teach a secret and hidden coming of him to judgement; which, the Papists do not:
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I answer, that the words of the false Prophets (mentioned by our Sauiour) whereby they enforce their false doctrine, doo neither proue nor ••ince any such thing:
I answer, that the words of the false prophets (mentioned by our Saviour) whereby they enforce their false Doctrine, do neither prove nor ••ince any such thing:
except they may be thought to haue affirmed (and did euer any so?) or heerafter to affirm (and is it likely that any euer will doo so?) that like Bishops in their visitations,
except they may be Thought to have affirmed (and did ever any so?) or hereafter to affirm (and is it likely that any ever will do so?) that like Bishops in their visitations,
c-acp pns32 vmb vbi vvn pc-acp vhi vvn (cc vdd av d av?) cc av pc-acp vvi (cc vbz pn31 j cst d av vmb vdi av?) cst av-j n2 p-acp po32 n2,
If they reply, that this reason of our Sauiour against these false Prophets, being grounded vpon a publike coming of his into the world, must be applied against such false Prophets who were to teach at least some publique coming of him vpon earth before his coming to judgement;
If they reply, that this reason of our Saviour against these false prophets, being grounded upon a public coming of his into the world, must be applied against such false prophets who were to teach At least Some public coming of him upon earth before his coming to judgement;
but onely that Christ is heer, that Christ is there, that Christ is in the desert (that is, in forlorne places) that Christ is in the Penetrals, Secrets, Closets, &c. The which,
but only that christ is her, that christ is there, that christ is in the desert (that is, in forlorn places) that christ is in the Penetrals, Secrets, Closets, etc. The which,
or by production, as the like impious (if properly and literally taken) Saying hath it, that The Priest with his mouth conficit corpus Domini, maketh the body of the Lord, produceth the body of the Lord.
or by production, as the like impious (if properly and literally taken) Saying hath it, that The Priest with his Mouth conficit corpus Domini, makes the body of the Lord, Produceth the body of the Lord.
But, supposing that Christ is (as the Papists themselues doo confesse) in being, and existent in heauen before and when the •assing Priests doo consecrate;
But, supposing that christ is (as the Papists themselves do confess) in being, and existent in heaven before and when the •assing Priests do consecrate;
The which was so well vnderstood by Bellarmine, that (by force of reason and truth, vrged thereunto) hee acknowledgeth, that the conuersion wherewith Christs body is made present in the Sacrament, is to be called conuersio adductiua, a conuersion adductiue, a conuersion that bringeth Christs body, and consequently, Christ himselfe, into the Sacrament.
The which was so well understood by Bellarmine, that (by force of reason and truth, urged thereunto) he acknowledgeth, that the conversion wherewith Christ body is made present in the Sacrament, is to be called Conversion adductiua, a conversion adductive, a conversion that brings Christ body, and consequently, christ himself, into the Sacrament.
Lastly, I answer, that it beeing receiued as a knowne truth amongst Christians, professed by euident consequence in the Creed, taught by Antients, that Christ after his ascension was to make no other personall and bodily coming nor appearance vpon earth, till his coming to iudgement;
Lastly, I answer, that it being received as a known truth among Christians, professed by evident consequence in the Creed, taught by Ancients, that christ After his Ascension was to make no other personal and bodily coming nor appearance upon earth, till his coming to judgement;
It is most clear, that this reason of our Sauiours is of force against al maner of false Prophets whatsoeuer, who should teach any true corporall presence of him vpon earth, in what habite, site, form, or manner soeuer:
It is most clear, that this reason of our Saviour's is of force against all manner of false prophets whatsoever, who should teach any true corporal presence of him upon earth, in what habit, site, from, or manner soever:
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And doth not this make most euidently against any manner and sort of Christs corporall and personall presence vpon earth, pretended by any false Prophets whatsoeuer;
And does not this make most evidently against any manner and sort of Christ corporal and personal presence upon earth, pretended by any false prophets whatsoever;
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whether it bee by comming, or by any other meanes whatsoeuer? But grant, that this first reason, deliuered in the 27. verse, bee not sufficient (if taken alone) yet if wee adioine it to that which follows in the 28. verse, Wheresoeuer the body is, there will the Eagles be gathered together, it will make it most manifest, that our Sauiour,
whither it be by coming, or by any other means whatsoever? But grant, that this First reason, Delivered in the 27. verse, be not sufficient (if taken alone) yet if we adjoin it to that which follows in the 28. verse, Wheresoever the body is, there will the Eagles be gathered together, it will make it most manifest, that our Saviour,
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after his glorious ascension, neuer intended that his body should be corporally and presentially in any place, otherwise then should be fitting & agreeing to the visible glory and perspicuous majesty of the same.
After his glorious Ascension, never intended that his body should be corporally and presentially in any place, otherwise then should be fitting & agreeing to the visible glory and perspicuous majesty of the same.
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But, to conclude, howsoeuer this reason of our Sauiour may bee taken by some, yet it proueth most euidently and certainly, that the false doctrine and pseudo-christianisme of these false Prophets, of teaching Christ to be heer and there, to bee in Secrets and Penetrals, is not to bee vnderstood onely of their challenging of his spiritual presence alone to be with them, and with none but them;
But, to conclude, howsoever this reason of our Saviour may be taken by Some, yet it Proves most evidently and Certainly, that the false Doctrine and pseudochristianisme of these false prophets, of teaching christ to be her and there, to be in Secrets and Penetrals, is not to be understood only of their challenging of his spiritual presence alone to be with them, and with none but them;
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but further, of their teaching of some corporall manner of Christs presence vpon earth: the which is that verie thing for which I specially doo her enforce the same.
but further, of their teaching of Some corporal manner of Christ presence upon earth: the which is that very thing for which I specially do her enforce the same.
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for, wheresoeuer the dead body is, thither will the Eagles bee gathered together. Touching which argument of our Sauiour, all interpretations being seriously waigh'd;
for, wheresoever the dead body is, thither will the Eagles be gathered together. Touching which argument of our Saviour, all interpretations being seriously weighed;
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to wit, that like as the dead body or carcase being opēly exposed in the field, the eagles do gather themselues by a naturall instinct & sent, to feed thereon:
to wit, that like as the dead body or carcase being openly exposed in the field, the Eagles do gather themselves by a natural instinct & sent, to feed thereon:
so likewise, where hee himself should for anie time after his glorious ascension be, he would be in a glorious and conspicuous sort and presence, in that there should not be wanting multitudes of Angels assisting and ministring vnto him.
so likewise, where he himself should for any time After his glorious Ascension be, he would be in a glorious and conspicuous sort and presence, in that there should not be wanting Multitudes of Angels assisting and ministering unto him.
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And therefore it is most impious, pseudo christianisme, to place him there, or lyingly to teach him to bee there, in such secrets and Penetrals, where hee shall not only bee socius murium et soricum; the companion of Rats and Mice, but also bee their food, for them to feede thereon.
And Therefore it is most impious, pseudo christianism, to place him there, or lyingly to teach him to be there, in such secrets and Penetrals, where he shall not only be socius murium et soricum; the Companion of Rats and Mice, but also be their food, for them to feed thereon.
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Now if all other signes in this Chapter, concerning the Antichristian Synagogue (their working of miracles, their seducing manie, their persecuting, &c.) bee literally to bee vnderstood;
Now if all other Signs in this Chapter, Concerning the Antichristian Synagogue (their working of Miracles, their seducing many, their persecuting, etc.) be literally to be understood;
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why then shall not this their pseudo-christianisme of teaching Christ to be in secrets and Penetralls, agreeingly to the plaine literall sense of the words, bee taken and interpreted?
why then shall not this their pseudochristianisme of teaching christ to be in secrets and Penetrals, agreeingly to the plain literal sense of the words, be taken and interpreted?
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If these words of Christ were to bee vnderstood mystically against the priuate conuenticles of hereticks chalenging a spirituall presence of him, by reason of their teaching of his truth to bee onely with them & among them (which I haue more clearely disproued aboue) I cannot for my part see, what certaintie,
If these words of christ were to be understood mystically against the private conventicles of Heretics challenging a spiritual presence of him, by reason of their teaching of his truth to be only with them & among them (which I have more clearly disproved above) I cannot for my part see, what certainty,
yea and the most Orthodox Churches of Christ himself, haue their ebbes and flowes, and then haue beene purest when in cripts, deserts, and woods they haue made their assemblies;
yea and the most Orthodox Churches of christ himself, have their ebbs and flows, and then have been Purest when in cripts, deserts, and woods they have made their assemblies;
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therefore to preach Christ in this sense to bee in secrets, cannot bee a note or propertie of the Antichristian Synagogue, either in the fourth or anie other degree of propertie.
Therefore to preach christ in this sense to be in secrets, cannot be a note or property of the Antichristian Synagogue, either in the fourth or any other degree of property.
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The Rhemists are most eager to interpret this false preaching of Christs presence here and there in Secrets, and in Penetralls, or in closets (to vse their owne phrase) of such Heretikes,
The Rhemists Are most eager to interpret this false preaching of Christ presence Here and there in Secrets, and in Penetrals, or in closets (to use their own phrase) of such Heretics,
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and for this purpose they make vpon the 24. of Saint Mathewes Gospell this marginall note out of Austine (a razour wherewith to cut their own throates) Whosoeuer (saith Austin) draweth Christ or his Church from the communion and fellowship of all nations christened, to one corner, towne, or Countrie, beleeue him not:
and for this purpose they make upon the 24. of Saint Matthew Gospel this marginal note out of Augustine (a razour wherewith to Cut their own throats) Whosoever (Says Austin) draws christ or his Church from the communion and fellowship of all Nations christened, to one corner, town, or Country, believe him not:
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Which Tyrannicall supremacie, and ambitious vniuersality, or Catholicisme of his, because the Persian Christened Churches doe reiect; the Aethiopian detest; the Grecian abhorre; the Egyptian loath;
Which Tyrannical supremacy, and ambitious universality, or Catholicism of his, Because the Persian Christened Churches do reject; the aethiopian detest; the Grecian abhor; the Egyptian loath;
or else, where God, for some other greeuous sinnes, may intend to bring in iugum exactoris, the yoke of the Exactour & Oppressour vpon a stiffenecked people, or generation:
or Else, where God, for Some other grievous Sins, may intend to bring in Yoke exactoris, the yoke of the Executor & Oppressor upon a Stiffnecked people, or generation:
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I obserue the Aduerb Behould, twice repeated: which, as it is an Aduerb of admiration; so it is alwaies demonstratiue, and specializing of some singular matter, requiring regard and consideration.
I observe the Adverb Behold, twice repeated: which, as it is an Adverb of admiration; so it is always demonstrative, and specializing of Some singular matter, requiring regard and consideration.
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so these false prophetts, by their behold hee is in the Penetrals, doe inuite the faithfull to behould and beleeue on Christ, being in a hidden & obscure manner in such penetrals:
so these false Prophets, by their behold he is in the Penetrals, do invite the faithful to behold and believe on christ, being in a hidden & Obscure manner in such Penetrals:
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and doe not the Papists so? I also weigh, the Aduerbs here and there; which euer doe designe, some speciall circumstances of place; as thoroughoutthe Scriptures is manifest.
and do not the Papists so? I also weigh, the Adverbs Here and there; which ever do Design, Some special Circumstances of place; as thoroughoutthe Scriptures is manifest.
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And if to them wee adioine the specialties of the places (the desert, and the penetrals ) with the Pronowne (hee) in the third person, demonstrating a singular person, whereof speech was made, or intended immediately before;
And if to them we adjoin the specialties of the places (the desert, and the Penetrals) with the Pronoun (he) in the third person, Demonstrating a singular person, whereof speech was made, or intended immediately before;
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he is in the Penetrals ) my intent will more manifestly appear, that these false prophets were to teach, the true Christ himselfe to bee in such penetrals of boxes, cubbords, arkes, tabernacles, Saues, Promptuaries, and such like. Againe: I obserue;
he is in the Penetrals) my intent will more manifestly appear, that these false Prophets were to teach, the true christ himself to be in such Penetrals of boxes, cupboards, arks, Tabernacles, Saves, Promptuaries, and such like. Again: I observe;
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but ioyntly, and at the same time, hee is taught to bee here and there; in the deserts, in the Secrets. They say not, in the Singular number, in penetrali, NONLATINALPHABET, in some one secret, one penetral;
but jointly, and At the same time, he is taught to be Here and there; in the deserts, in the Secrets. They say not, in the Singular number, in penetrali,, in Some one secret, one penetral;
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all of them thereby demonstrating, that these false-prophets were to teach Christ to be at once and at one & the same time in diuers Secrets, Penetrals, Closets, Arkes, Cubbords.
all of them thereby Demonstrating, that these falseprophets were to teach christ to be At once and At one & the same time in diverse Secrets, Penetrals, Closets, Arks, Cupboards.
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All which is done with such an infinite confusion in the Popish Churches, that we may constantly inueigh against them, that not onely according to the number of their temples,
All which is done with such an infinite confusion in the Popish Churches, that we may constantly inveigh against them, that not only according to the number of their Temples,
and substantially present in some secret or secrets of Arks, Altars, Tabernacles, Cubbords, Closets &c. to bee beheld ( behould hee is heer, behould hee is in this secret, behould hee is in that secret) to bee beheld I say, seene and adored.
and substantially present in Some secret or secrets of Arks, Altars, Tabernacles, Cupboards, Closets etc. to be beheld (behold he is her, behold he is in this secret, behold he is in that secret) to be beheld I say, seen and adored.
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I note and obserue that our Sauiour tearmeth these false-prophets (who were to teach such a mysterious and prodigious presence of him in Secrets ) to be pseudo-Christs, false-Christs, false-anointed ones: falseanointed ones, I say.
I note and observe that our Saviour termeth these falseprophets (who were to teach such a mysterious and prodigious presence of him in Secrets) to be pseudo-Christs, false-Christs, falseanointed ones: falseanointed ones, I say.
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And doth not Christ, in this his tearming and appellation of them, designe to vs the verie Popish massing priests? who (and onely who) for their powerfull consecrating and making of him to bee so present in Secrets, are supersticiously anointed in their hands and fingers all ouer:
And does not christ, in this his terming and appellation of them, Design to us the very Popish massing Priests? who (and only who) for their powerful consecrating and making of him to be so present in Secrets, Are superstitiously anointed in their hands and fingers all over:
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except they be first anointed: and, being anointed, they are so sacred, that the vnanointed hands of the Laick may not touch them, without great offense.
except they be First anointed: and, being anointed, they Are so sacred, that the vnanointed hands of the Laick may not touch them, without great offence.
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Neither can it bee replied and said, that these false-anointed-ones (mentioned by our Sauiour in the 24. verse) are those verie Christs, which shall bee pretended to bee in Secrets. For it is most euident by the Text,
Neither can it be replied and said, that these false-anointed-ones (mentioned by our Saviour in the 24. verse) Are those very Christ, which shall be pretended to be in Secrets. For it is most evident by the Text,
and Saint Hillaries interpretation, with Thephilact and others, that these false Christs are to bee the verie same with the false proprets who were to bee publike,
and Saint Hillaries Interpretation, with Thephilact and Others, that these false Christ Are to be the very same with the false proprets who were to be public,
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yea, and for confirmation of the same, were to doe such miracles, that if it were possible the verie elect should bee in danger to bee seduced, and drawne into errour.
yea, and for confirmation of the same, were to do such Miracles, that if it were possible the very elect should be in danger to be seduced, and drawn into error.
Thus we obserue how all circumstances, and the energie of all the words concur to our purpose against this point of Popish pseudo-Christianisme. And so ceasing to adde more in this place (wherof more anone) I com to annect my fourth reason; which is thus.
Thus we observe how all Circumstances, and the energy of all the words concur to our purpose against this point of Popish pseudochristianisme. And so ceasing to add more in this place (whereof more anon) I come to annect my fourth reason; which is thus.
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such, as Theudas and Iudas of Galilie were of ould in Iewrie; and such as George Dauid was of late in Germanie, and Hacket in England; else they must bee such,
such, as Theudas and Iudas of Galilee were of old in Jewry; and such as George David was of late in Germany, and Hacket in England; Else they must be such,
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The prophecie then, must of necessitie bee vnderstood of some false prophets, who were to teach a secret presence of the true Christ in the Great Anti-christian Synagogue, as I haue proued aboue.
The prophecy then, must of necessity be understood of Some false Prophets, who were to teach a secret presence of the true christ in the Great Antichristian Synagogue, as I have proved above.
And this is also cleared, by that of our Sauiour in Saint Luke 17. 22. 23. 24. where hee sheweth, that these false-prophets would pretend to shewe the sonne of man himselfe.
And this is also cleared, by that of our Saviour in Saint Lycia 17. 22. 23. 24. where he shows, that these falseprophets would pretend to show the son of man himself.
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for this purpose onely, to proue that the false-prophets doctrine is to be vnderstood of a secret presence of the true Christ himselfe in secrets, and in the desert. And so wee proceed to our fift reason:
for this purpose only, to prove that the falseprophets Doctrine is to be understood of a secret presence of the true christ himself in secrets, and in the desert. And so we proceed to our fift reason:
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which is the cleere fulfilling of the prophecie, according as we vnderstand it. A Prophecy, vntill it be fulfilled (as Irenaeus excellently) is as a riddle, or a book sealed:
which is the clear fulfilling of the prophecy, according as we understand it. A Prophecy, until it be fulfilled (as Irnaeus excellently) is as a riddle, or a book sealed:
and accordingly as I haue taken the same, is fully and most clearly accomplished in the Roman Synagogue: of whose religion it is a prime mystery, To teach Christ to be heer and there in the Secrets and Penetrals of their Churches, Chappels and Oratories, and to particularize in some.
and accordingly as I have taken the same, is Fully and most clearly accomplished in the Roman Synagogue: of whose Religion it is a prime mystery, To teach christ to be her and there in the Secrets and Penetrals of their Churches, Chapels and Oratories, and to particularise in Some.
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Behould, he is day by day in the Secrets of bread & wine, vpon our Altars; and this with such a confusion, that the blinde Suppliant, finding himself in some one Church where at one and the same time diuers Masses are said,
Behold, he is day by day in the Secrets of bred & wine, upon our Altars; and this with such a confusion, that the blind Suppliant, finding himself in Some one Church where At one and the same time diverse Masses Are said,
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But, it is a wonder to obserue with what acclamations the ignorant sort, crying misericordia, misericordia, mercy, mercy, mercy, doo there and then adore and inuocate this their Christ.
But, it is a wonder to observe with what acclamations the ignorant sort, crying misericordia, misericordia, mercy, mercy, mercy, do there and then adore and invocate this their christ.
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Neither can it ought auail these false Prophets for their teaching of Christ his corporall presence in such places, that (as they say) vpon these their miraculous Hostes, drops of blood doo appear.
Neither can it ought avail these false prophets for their teaching of christ his corporal presence in such places, that (as they say) upon these their miraculous Hosts, drops of blood do appear.
For, if it be so (which I my selfe could neuer perfectly discern) then I demand of the learnedest Ignatian and Pontifician, whether those dry drops of blood, appearing in those miraculous Hostes, be true drops of Christs naturall blood, or not.
For, if it be so (which I my self could never perfectly discern) then I demand of the Learnedest Ignatian and Pontifician, whither those dry drops of blood, appearing in those miraculous Hosts, be true drops of Christ natural blood, or not.
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If so (as many of them say, and also say that euery drop of Christs blood was hypostatically vnited to the deity) what then will they say to that true principle of Diuinity, venerable for antiquity, receiued also by themselues, that Quod Christus semel assumpsit nunquam dimisit, What Christ once assumpted to himself (by hypostaticall vnion) hee neuer left the same.
If so (as many of them say, and also say that every drop of Christ blood was hypostatically united to the deity) what then will they say to that true principle of Divinity, venerable for antiquity, received also by themselves, that Quod Christus semel assumpsit Never Dimisit, What christ once assumpted to himself (by hypostatical Union) he never left the same.
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What? will they say that the same vnion is dissolued? or will they say, that by the meanes of the accidents of bread and wine, they are still vnited to the dininity? That were a dream.
What? will they say that the same Union is dissolved? or will they say, that by the means of the accidents of bred and wine, they Are still united to the dininity? That were a dream.
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Or will they say, that like as Christ, because he was ouer-amorous of Catharine of Siennas heart (as it is described in her life) did change his owne heart with hers, and for hers;
Or will they say, that like as christ, Because he was over-amorous of Catherine of Siennas heart (as it is described in her life) did change his own heart with hers, and for hers;
and for that purpose did make and vnmake hypostatical vnions and assumptions? so likewise, to satisfie their superstitious humours, is content to part with some drops of his owne pretious blood,
and for that purpose did make and unmake hypostatical unions and assumptions? so likewise, to satisfy their superstitious humours, is content to part with Some drops of his own precious blood,
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and to let them hang in the air for their worshipsfancies to behould, adore and admire? Or will they say, that these drops were neuer by hypostaticall vnion vnited to the deity? Whatsoeuer they say, they are taken in their folly,
and to let them hang in the air for their worshipsfancies to behold, adore and admire? Or will they say, that these drops were never by hypostatical Union united to the deity? Whatsoever they say, they Are taken in their folly,
to note another of their penetrals, in which they say, Behould, Christ is. So Luciferian - like and detestable hath the pride of some of their holy Fathers beene, that,
to note Another of their Penetrals, in which they say, Behold, christ is. So Luciferian - like and detestable hath the pride of Some of their holy Father's been, that,
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when they haue remooued from one place to another, they command a consecrated Hoste, that is, true Christ (in their faith) to be put into a tabernacle or a little arke, made for the purpose;
when they have removed from one place to Another, they command a consecrated Host, that is, true christ (in their faith) to be put into a tabernacle or a little Ark, made for the purpose;
and so, like a Iohn praecursor, or a forerunning Apparitor, to be sent away, and to precede before their sanctities. O Idolatrie of Idelatries! O contempt of Christin the highest degree!
and so, like a John Precursor, or a forerunning Apparitor, to be sent away, and to precede before their sanctities. Oh Idolatry of Idelatries! Oh contempt of Christin the highest degree!
An Idolatry, worse than that of the Mexicans, adoring in a Round of Processions the flesh and bones of their god Vitzill-puitzil, made to them of dough,
an Idolatry, Worse than that of the Mexicans, adoring in a Round of Procession the Flesh and bones of their god Vitzill-puitzil, made to them of dough,
Christ, shut vp in a penetrall, is carried before as a vicar of his owne vicar: but his Holinesse is publikely mounted, to be adored by all passers by.
christ, shut up in a Penetrall, is carried before as a vicar of his own vicar: but his Holiness is publicly mounted, to be adored by all passers by.
yea, to be in the Secret or Closet; yea (more) to bee in the very hands of the Coniurer, and by him to be so presented as a sweet-smelling sacrifice to Beel-zebub: which that it hath been done,
yea, to be in the Secret or Closet; yea (more) to be in the very hands of the Conjurer, and by him to be so presented as a sweet-smelling sacrifice to Beelzebub: which that it hath been done,
He is in the Penetrall of a mouse or rat, if they eat of a consecrated Hoste, which often (and who knowes how often?) hath been done. I might bee infinite.
He is in the Penetrall of a mouse or rat, if they eat of a consecrated Host, which often (and who knows how often?) hath been done. I might be infinite.
did for this cause either burn, or cause young children to consume and eat vp, such relickes of the consecrated bread and wine which were left after the Communion:
did for this cause either burn, or cause young children to consume and eat up, such Relics of the consecrated bred and wine which were left After the Communion:
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the later is witnessed by Euagrius; for the former, 〈 … 〉 or Origen is witnes vpon Leuiticus. But these Christ-m•kers doe reserue him in Penetrals & Chests, NONLATINALPHABET;
the later is witnessed by Eugrius; for the former, 〈 … 〉 or Origen is witness upon Leviticus. But these Christ-m•kers do reserve him in Penetrals & Chests,;
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And there hee also most learnedly proues, their same adoration of images & reliques to be impious and idolatrous. But loe heer a higher point of Idolatrie: the very adoration of Christ due to him in person, is giuen to Christ vpon an imagined and mendacious pretended presence of him in the Penetrals of bread and wine.
And there he also most learnedly Proves, their same adoration of Images & Relics to be impious and idolatrous. But lo her a higher point of Idolatry: the very adoration of christ due to him in person, is given to christ upon an imagined and mendacious pretended presence of him in the Penetrals of bred and wine.
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but Christ saith, Beleeue it not. And if they adore, commit they not in so dooing Idolatrie in the highest degree? Is not he an Idolater who worshippeth God in a pebble stone,
but christ Says, Believe it not. And if they adore, commit they not in so doing Idolatry in the highest degree? Is not he an Idolater who Worshippeth God in a pebble stone,
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though God, by the immensity of his all-presence bee in the said statue? Shall not hee then bee an Idolater, who shall vpon a pretended false presence worship Christ in the formes of bread and wine, in the Penetrals of a Church-ark or Tabernacle, where he indeed is not? What is Idolatrie, if this be not, To worship and to adore a nothing of Christ for Christ;
though God, by the immensity of his all-presence be in the said statue? Shall not he then be an Idolater, who shall upon a pretended false presence worship christ in the forms of bred and wine, in the Penetrals of a Church-ark or Tabernacle, where he indeed is not? What is Idolatry, if this be not, To worship and to adore a nothing of christ for christ;
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The Israelites were impious Idolaters, though they worshipped the God of Israel in the golden Calf, and yet God by his immensity was in the golden Calf: Idolatrous likewise are these men, who pretend to adore Christ in penetrals, where he is not;
The Israelites were impious Idolaters, though they worshipped the God of Israel in the golden Calf, and yet God by his immensity was in the golden Calf: Idolatrous likewise Are these men, who pretend to adore christ in Penetrals, where he is not;
Heer in this place I cannot pretermit to declare, how aptly this word penetals (hee is in the penetrals) is vsed for the popish maner of teaching Christs beeing vnder the Secrets of bread and wine.
Heer in this place I cannot pretermit to declare, how aptly this word penetals (he is in the Penetrals) is used for the popish manner of teaching Christ being under the Secrets of bred and wine.
But let vs consider a-little, how they explicate this and endeauour to auoid that penetration (of Christ in himselfe) which I object vnto and against them.
But let us Consider alittle, how they explicate this and endeavour to avoid that penetration (of christ in himself) which I Object unto and against them.
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yet in respect of the place in which hee is, and in regard of the accidents of bread and wine vnder which he is, hee hath no parts nor dimensions, one without other;
yet in respect of the place in which he is, and in regard of the accidents of bred and wine under which he is, he hath no parts nor dimensions, one without other;
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the which how can it bee imagined to be, without true penetration of Christs parts and members one within another? O most horrible confusion, and fearfull commixtion of Christ!
the which how can it be imagined to be, without true penetration of Christ parts and members one within Another? O most horrible confusion, and fearful commixtion of christ!
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so did my Master Gabriel Ʋasques, in Rome ) to weet, that by reason of this indiuisible presence of Christ in the Hoste, when any of their Deuouts doo behould a consecrated Hoste, they may (as it shall best fit their deuotion) imagine and conceiue Christ to be there in what fashion they shall please;
so did my Master Gabriel Ʋasques, in Room) to weet, that by reason of this indivisible presence of christ in the Host, when any of their Deuouts do behold a consecrated Host, they may (as it shall best fit their devotion) imagine and conceive christ to be there in what fashion they shall please;
and this, in what site and disposition of body as they shall list, either sitting, standing or lying, with eies open or shut, with hands closed or open;
and this, in what site and disposition of body as they shall list, either sitting, standing or lying, with eyes open or shut, with hands closed or open;
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which is so flat against all truth of Diuinity, and light of Philosophy, as it euidently followes out of that main and vain doctrine of theirs, that Christ is wholly and truely,
which is so flat against all truth of Divinity, and Light of Philosophy, as it evidently follows out of that main and vain Doctrine of theirs, that christ is wholly and truly,
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so it also most euidently shewes, that Ch•ists body doth not onely, by the true dimension of the thicknes thereof, penetrate the quantity of the bread & wine (which in their doctrine remains after consecration) but further also it clearly •uinceth all the parts and members of Christs body to penetrate and cōfusedly to pearce into each other.
so it also most evidently shows, that Ch•ists body does not only, by the true dimension of the thickness thereof, penetrate the quantity of the bred & wine (which in their Doctrine remains After consecration) but further also it clearly •uinceth all the parts and members of Christ body to penetrate and confusedly to pierce into each other.
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and in respect of it self, all proportions and dimensions of bodily parts, with their due longitude, latitude and thicknes; but, in respect of the imagined place, of bread and wine, without all these;
and in respect of it self, all proportions and dimensions of bodily parts, with their due longitude, latitude and thickness; but, in respect of the imagined place, of bred and wine, without all these;
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and yet withall, in respect of the said place and imagined space, the de•out meditator may take Christs bodie to bee truly in such forme and fashion, either as of a perfect man,
and yet withal, in respect of the said place and imagined Molle, the de•out meditator may take Christ body to be truly in such Form and fashion, either as of a perfect man,
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And is not this Penetrall (penetrall by penetration) wherein Christ is taught personally to bee and reside, that which our Sauiour here hath in such detestation;
And is not this Penetrall (Penetrall by penetration) wherein christ is taught personally to be and reside, that which our Saviour Here hath in such detestation;
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I cannot otherwise resolue, but that it is the verie same which he here fore-telles and condemnes, If therefore they shall say vnto you behould hee is in the Secrets beleeue it not.
I cannot otherwise resolve, but that it is the very same which he Here foretells and condemns, If Therefore they shall say unto you behold he is in the Secrets believe it not.
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& conuersant with them, in humane shape, though in secret clos•ts, or in the desert: but so doe not the Papists. For, they onely teach Christ to bee (though personally,
& conversant with them, in humane shape, though in secret clos•ts, or in the desert: but so do not the Papists. For, they only teach christ to be (though personally,
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To this Obiection I answer diuerse waies; and each of them sufficient. First, our Sauiour (if wee insist vpon his expresse words, and take them literally,
To this Objection I answer diverse ways; and each of them sufficient. First, our Saviour (if we insist upon his express words, and take them literally,
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nor glancing in anie tearms or words at anie kinde of humane actions (of speech, sight, visible, apparent &c.) which these false prophets will pretend:
nor glancing in any terms or words At any kind of humane actions (of speech, sighed, visible, apparent etc.) which these false Prophets will pretend:
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but beleeue it not; or beleeue not it: It. So that, it is a it, a mysticall and mysterious it and manner of Christs being sacramentally & personally, in such Secrets and penetrals, but not a hee,
but believe it not; or believe not it: It. So that, it is a it, a mystical and mysterious it and manner of Christ being sacramentally & personally, in such Secrets and Penetrals, but not a he,
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Which being so, that these falseprophets, were to inuite the faithfull, beleeuingly with faith to behould Christ to bee personally in such Secrets; I hope the Papists will not denie but the same is punctually acted in their Christ, in their Secrets, Closets, Church-arks, Church-cupbords, tabernacles, &c. Parsons was so well perswaded of the truth of this, that Christ is to bee beheld,
Which being so, that these falseprophets, were to invite the faithful, beleeuingly with faith to behold christ to be personally in such Secrets; I hope the Papists will not deny but the same is punctually acted in their christ, in their Secrets, Closets, Churcharks, Church-cupbords, Tabernacles, etc. Parsons was so well persuaded of the truth of this, that christ is to be beheld,
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and seene in the Secrets of Bread and Wine, that with great ioie and confidence, hee relateth out of Walsingham the answere of King Henrie the 3. of England, made to King Lewis of France, called the Saint: For,
and seen in the Secrets of Bred and Wine, that with great joy and confidence, he relateth out of Walsingham the answer of King Henry the 3. of England, made to King Lewis of France, called the Saint: For,
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for, standing within their owne principles, that Christ is there vi conuersionis by the vertue of conuersion (as my master Vasques taught in Rome ) I dare vndertake to shewe, that in regard of the dependencie & sustentation which the accidents of bread haue from the bodie of Christ,
for, standing within their own principles, that christ is there vi conuersionis by the virtue of conversion (as my master Vasques taught in Room) I Dare undertake to show, that in regard of the dependency & sustentation which the accidents of bred have from the body of christ,
& whereby the substance of bread ceases to be, and is turned into the bodie of Christ, there is as intime an vnion betwixt the accidents of bread and wine and Christs body,
& whereby the substance of bred ceases to be, and is turned into the body of christ, there is as intime an Union betwixt the accidents of bred and wine and Christ body,
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yea in a degree (though of farre inferiour excellencie) of like kinde, the accidents of bread and wine are sustained or sustentated (if I may so speake) by the bodie of Christ,
yea in a degree (though of Far inferior excellency) of like kind, the accidents of bred and wine Are sustained or sustentated (if I may so speak) by the body of christ,
And is it not a frequent saying with them, when Christ is caried in their Processions, Spectate, Deus venit; Behould, God comes? And was it not a saying of ould, that they would aske of their Children,
And is it not a frequent saying with them, when christ is carried in their Procession, Spectate, Deus venit; Behold, God comes? And was it not a saying of old, that they would ask of their Children,
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whether they had (respecting the eleuated Host at Masse) seen God almigh tie vpon such or such a daie? And doth not Bellarmine seeme to confesse, that Christ may as trulie be said to bee seene in the formes of bread and wine,
whither they had (respecting the elevated Host At Mass) seen God almigh tie upon such or such a day? And does not Bellarmine seem to confess, that christ may as truly be said to be seen in the forms of bred and wine,
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if they were not otherwise instructed (in respect of that which is tould them, concerning the diuine mysteries ) would thinke that Christ did (when he was conuersant vpon earth) appeare in the formes of bread and wine. Secondly I answer, touching Conuersation;
if they were not otherwise instructed (in respect of that which is told them, Concerning the divine Mysteres) would think that christ did (when he was conversant upon earth) appear in the forms of bred and wine. Secondly I answer, touching Conversation;
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for they are presentially with him, they see him, they handle him, they speak to him, they adore him, they adorne him, they lo•k him vp, they carrie him about, they walk to him and with him, they watch with him and for him, they cloath him,
for they Are presentially with him, they see him, they handle him, they speak to him, they adore him, they adorn him, they lo•k him up, they carry him about, they walk to him and with him, they watch with him and for him, they cloth him,
but mutuall entercourse of Intelligent and vnderstanding Persons, in actions done with knowledge and vnderstanding? They vnderst and, what they doe to this their Christ:
but mutual intercourse of Intelligent and understanding Persons, in actions done with knowledge and understanding? They understanding and, what they do to this their christ:
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When I was in Rome, and pronounced an Oration, in the Roman English Church, vpon the burning and torturing of Maister Walter Marsh, that worthie Martyr; Amongst other points, I remember one notable passage:
When I was in Room, and pronounced an Oration, in the Roman English Church, upon the burning and torturing of Master Walter Marsh, that worthy Martyr; among other points, I Remember one notable passage:
to wit, That Christ beeing carried in a Pixe in that Procession (where Master Marsh strook it downe) by the handes of a Bishop; their Oration taught mee thus to •ay thereof in effect;
to wit, That christ being carried in a Pix in that Procession (where Master Marsh strook it down) by the hands of a Bishop; their Oration taught me thus to •ay thereof in Effect;
to wit, that when Christ did visit his faithfull, and make progresse amongst them, then the impious and sacrilegious hands of that wicked man did violently beate and cast him downe.
to wit, that when christ did visit his faithful, and make progress among them, then the impious and sacrilegious hands of that wicked man did violently beat and cast him down.
Thirdly, I answer, that although some Readings haue, that these false Prophets teach Christ to be in penetralibus, in the penetrals, as the Vulgar; in Secrets, as others;
Thirdly, I answer, that although Some Readings have, that these false prophets teach christ to be in penetralibus, in the Penetrals, as the vulgar; in Secrets, as Others;
in closets, as the Rhemists (in all which manner of places and secrets, the Papists doo teach Christ to bee) notwithstanding, the Hebrew word vsed by Hutter in his Hebrew Testament,
in closets, as the Rhemists (in all which manner of places and secrets, the Papists do teach christ to be) notwithstanding, the Hebrew word used by Hutter in his Hebrew Testament,
and the Syriack vsed by our Sauiour (as it may bee probably thought) and the Greek word, may properly signifie a more secret place than closet or parlour;
and the Syriac used by our Saviour (as it may be probably Thought) and the Greek word, may properly signify a more secret place than closet or parlour;
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And suppose it be onely to be vnderstood of closets (a word vsed by the Rhemists ) I maruell what maner of conuersation popish Dames will acknowledge may bee betwixt man and man in their closets. Surely, Christ may there be reputed to bee locked vp onely like a poenas, house God-ling,
And suppose it be only to be understood of closets (a word used by the Rhemists) I marvel what manner of Conversation popish Dams will acknowledge may be betwixt man and man in their closets. Surely, christ may there be reputed to be locked up only like a poenas, house God-ling,
that our Sauiour, in this prophecy, doth foretell of some false-prophets who should denie him to be the true Messias, and should teach another Christ, against him.
that our Saviour, in this prophecy, does foretell of Some falseprophets who should deny him to be the true Messias, and should teach Another christ, against him.
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And surely, if these false-prophets and Pseudo-Christs were to denie the Lord, and Giuer of life, Iesus, I cannot see in what danger the elect should bee, to bee seduced.
And surely, if these falseprophets and Pseudo-Christs were to deny the Lord, and Giver of life, Iesus, I cannot see in what danger the elect should be, to be seduced.
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this pseudo-christanisme is a mysterie of iniquitie. Christ himselfe must bee taught to be in Penetrals, that thereby the elect (if it were possible) might bee drawen, insteed of the true Christ sitting in the glory of his father, to worship a false Christ a vanity, a dreame,
this pseudo-christanisme is a mystery of iniquity. christ himself must be taught to be in Penetrals, that thereby the elect (if it were possible) might be drawn, instead of the true christ sitting in the glory of his father, to worship a false christ a vanity, a dream,
Hee aymeth not therefore, in this place at the popish teaching of Christs beeing NONLATINALPHABET in the secrets of their Church-Arks, Cupbords, tabernacles, Pixes &c. for, this doctrine of theirs, hath beene a long time verie publike, at least,
He aimeth not Therefore, in this place At the popish teaching of Christ being in the secrets of their Churcharks, Cupboards, Tabernacles, Pixes etc. for, this Doctrine of theirs, hath been a long time very public, At least,
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since the Generall councell of Laterane vnder Innocent the 3: for, then the doctrine of Transubstantiation was first decreed, as an article of the Romish Catholicke faith. I answer;
since the General council of Lateran under Innocent the 3: for, then the Doctrine of Transubstantiation was First decreed, as an article of the Romish Catholic faith. I answer;
which letting loose, must needes bee vpon the verie point, or about the accomplishing of the thousand yeares, for which the diuell was to bee bound. Which thousand yeres of the diuells binding (whether beginning at the time of Christs birth,
which letting lose, must needs be upon the very point, or about the accomplishing of the thousand Years, for which the Devil was to be bound. Which thousand Years of the Devils binding (whither beginning At the time of Christ birth,
or at the time of his passion, or for some time after when the Gospel was more generally preached) most cleare it is, that at the period of the same 1000. yeares the Antichristian mystery did most powerfully worke in the daies (or thereabouts) of Syluester the 2. a most notorious Antichrist, a man of Sinne,
or At the time of his passion, or for Some time After when the Gospel was more generally preached) most clear it is, that At the Period of the same 1000. Years the Antichristian mystery did most powerfully work in the days (or thereabouts) of Sylvester the 2. a most notorious Antichrist, a man of Sin,
And then also, and about that time, the mysterie of transubstantiation, and consequently of Christ beeing in hidden Secrets and Penetrals there to-bee seene, adored and worshipped, did begin more generally to bee spred abroad, by false-Christs and false-prophets, to the seducing and peruerting of the greatest part of the Church:
And then also, and about that time, the mystery of transubstantiation, and consequently of christ being in hidden Secrets and Penetrals there to-bee seen, adored and worshipped, did begin more generally to be spread abroad, by false-Christs and falseprophets, to the seducing and perverting of the greatest part of the Church:
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and then were the Elect in greatest danger to bee peruerted, when the whole Church (welnie) in the daies of the Lateran Councell did fall into this apostasie and defection. Which being so, wee may not marueile, that this pseudo-Christanisme doth continue,
and then were the Elect in greatest danger to be perverted, when the Whole Church (welnie) in the days of the Lateran Council did fallen into this apostasy and defection. Which being so, we may not marvel, that this pseudo-Christanisme does continue,
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yet most certaine it is, that this and most of those things, which our Sauiour foretells in that chapter, are so implicately & intermixtly deliuered, that the distinct and certaine times of diuers of them can hardly bee distinguished.
yet most certain it is, that this and most of those things, which our Saviour foretells in that chapter, Are so implicate & intermixtly Delivered, that the distinct and certain times of diverse of them can hardly be distinguished.
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Onely this is most certaine, that (to vse Christs phrase) this Generation (to weet, the state of the Church from his first till his second coming) should not passe away vntill all things (there by him spoken) should be fulfilled and accomplished:
Only this is most certain, that (to use Christ phrase) this Generation (to weet, the state of the Church from his First till his second coming) should not pass away until all things (there by him spoken) should be fulfilled and accomplished:
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Again I answer, that all those (as many Pontificians doo) who apply this Prophecie to the priuate Conuenticles of Hereticks in any time or age of the Church, to the Donatists, Arrians, Pelagians, &c. cannot restraine the same to the times that immediately precede the second coming of Christ,
Again I answer, that all those (as many Pontificians do) who apply this Prophecy to the private Conventicles of Heretics in any time or age of the Church, to the Donatists, Arians, Pelagians, etc. cannot restrain the same to the times that immediately precede the second coming of christ,
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Loe hee is in the penetrals. Dabunt signa magna, &c. They shall giue great signes and wonders (saith Christ) that, if it were possible, the very Elect should be deceiued.
Lo he is in the Penetrals. Dabunt Signs Magna, etc. They shall give great Signs and wonders (Says christ) that, if it were possible, the very Elect should be deceived.
All which how egregiously it is compleated in the Roman Antichristian Synagogue, Anthonie de Padua his hungry Asse leauing hay to goe worship Christ in the Secrets; the Assisian Francis his Cade-Lamb adoring day by day the eleuated Hoste at Masse; the kneeling of a black horse with one knee onely before an Hoste which was lost (of one knee onely,
All which how egregiously it is completed in the Roman Antichristian Synagogue, Anthony de Padua his hungry Ass leaving hay to go worship christ in the Secrets; the Assisian Francis his Cade-Lamb adoring day by day the elevated Host At Mass; the kneeling of a black horse with one knee only before an Host which was lost (of one knee only,
because the diuell was in the said black horse) Paschasius the Priest his seeing vpon the altar Christ in the form of a little childe, with many such like prodigious vanities related by popish Authours, doo most manifestly euince.
Because the Devil was in the said black horse) Paschasius the Priest his seeing upon the altar christ in the from of a little child, with many such like prodigious vanities related by popish Authors, do most manifestly evince.
for, if they had not miracles and prodigies for confirmation of the same, they should not be those false Prophets whō our Sauiour heer fore-speaketh of, that they should do great signes and wonders,
for, if they had not Miracles and prodigies for confirmation of the same, they should not be those false prophets whom our Saviour her fore-speaketh of, that they should do great Signs and wonders,
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Secondly I obserue, that these false Prophets were, by the meanes of this their false doctrine, to seduce many. Seducent multos, saith Christ, They shall seduce many. Which wee see so fully accomplished in the Roman Synagogue, that the very Elect are in great danger and hazard to bee led away by their so powerfull perswasions.
Secondly I observe, that these false prophets were, by the means of this their false Doctrine, to seduce many. Seducent multos, Says christ, They shall seduce many. Which we see so Fully accomplished in the Roman Synagogue, that the very Elect Are in great danger and hazard to be led away by their so powerful persuasions.
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how then can or shall wee forsake true Christ, and come to feed on your husks of bread & wine, which you onely haue? Wherein they doo egregiously calumniate vs:
how then can or shall we forsake true christ, and come to feed on your husks of bred & wine, which you only have? Wherein they do egregiously calumniate us:
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for, concerning rem sacramenti, the thing of the Sacrament, and the vertue thereof, and the real conjunction by grace and faith to Christ, wee teach it most constantly,
for, Concerning remembering Sacrament, the thing of the Sacrament, and the virtue thereof, and the real conjunction by grace and faith to christ, we teach it most constantly,
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Whereby he instructeth his Faithfull, that the Elect, who would not be drawn to worship their pretended Christ in secrets, closets, Churcharks, cup-boards, tabernacles, &c. should for the same sustain great tribulations.
Whereby he Instructeth his Faithful, that the Elect, who would not be drawn to worship their pretended christ in secrets, closets, Churcharks, cupboards, Tabernacles, etc. should for the same sustain great tribulations.
since their generall Councell of Lateran, where the same false doctrine was vniuersally decreed with an Anatheme & curse against all that should deny the same, doth more than manifestly euince.
since their general Council of Lateran, where the same false Doctrine was universally decreed with an Anatheme & curse against all that should deny the same, does more than manifestly evince.
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In the fourth place I obserue, out of the manner of our Sauiours Prophecy, that these false Prophets were at one and the same time to teach him to bee in sundry Secrets:
In the fourth place I observe, out of the manner of our Saviour's Prophecy, that these false prophets were At one and the same time to teach him to be in sundry Secrets:
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who at the selfe same moment doo proclaim and teach, Lo, he is heer at Bruxels, he is there at Mechlines, he is there at Rome, he is heer at Burgos, he is heer at Naples, he is there vpon a horse-back, he is heer in a lockt closet, hee is heer vpon this altar, hee is yonder vpon another altar,
who At the self same moment do proclaim and teach, Lo, he is her At Brussels, he is there At Merchlin, he is there At Room, he is her At Burgos, he is her At Naples, he is there upon a horseback, he is her in a locked closet, he is her upon this altar, he is yonder upon Another altar,
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and where not? Which my obseruation is more confirmed, if it bee considered withall, that our Sauiour speaking of the Secrets, vseth the plurall number, NONLATINALPHABET, in the Secrets, in the Penetrals.
and where not? Which my observation is more confirmed, if it be considered withal, that our Saviour speaking of the Secrets, uses the plural number,, in the Secrets, in the Penetrals.
these were to seduce the knowne, publike, visible Church, all but the Elect: wherein the Romanists doo most reioicingly & triumphingly build and rest themselues, to the high contempt of all others.
these were to seduce the known, public, visible Church, all but the Elect: wherein the Romanists do most reioicingly & triumphingly built and rest themselves, to the high contempt of all Others.
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Lastly, to cōfirm this my interpretation of these words, I adde thus out of the Prophet Daniel: There wee may reade, that Antichrist should for sake the God of his Fathers,
Lastly, to confirm this my Interpretation of these words, I add thus out of the Prophet daniel: There we may read, that Antichrist should for sake the God of his Father's,
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and with gold and siluer should worship the god Maozim. Now Maozim, according to the interpretation of the Learnedest, hath a double signification in it;
and with gold and silver should worship the god Maozim. Now Maozim, according to the Interpretation of the Learnedest, hath a double signification in it;
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Bellarmine, who laboureth stoutly to free his holy Father from worshipping the god Maozim, in his best answer thinketh (citing Lyra 's authority for the same) that Maozim signifieth fortitude, or of greatest strength, and a tower withall;
Bellarmine, who Laboureth stoutly to free his holy Father from worshipping the god Maozim, in his best answer Thinketh (citing Lyra is Authority for the same) that Maozim signifies fortitude, or of greatest strength, and a tower withal;
Such a manner of turret was that which was vsed at Barcelone in Spain, when the Inquisitor Molon was enforced to round and lessen (with a pair of scissers) a consecrated Hoste which was to bee put into the same pixe or turret:
Such a manner of turret was that which was used At Barcelona in Spain, when the Inquisitor Molon was Enforced to round and lessen (with a pair of scissors) a consecrated Host which was to be put into the same pix or turret:
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and could not goe forth at the time appointed, because he who sang the high Masse (as they call it) that day, had forgotten to make a consecrated Hoste fit for the pix and turret wherein it was to be carried vp and down in Procession.
and could not go forth At the time appointed, Because he who sang the high Mass (as they call it) that day, had forgotten to make a consecrated Host fit for the pix and turret wherein it was to be carried up and down in Procession.
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inferring out of all that which hath been prooued, that the false Prophets, pseudo-Christs, and false Anointed-ones, of the popish Church do directly and punctually teach and preach Christ to bee vp and down, heer and there in the Secrets and Penetrals of their Church-arks and tabernacles;
inferring out of all that which hath been proved, that the false prophets, pseudo-Christs, and false Anointed-ones, of the popish Church do directly and punctually teach and preach christ to be up and down, her and there in the Secrets and Penetrals of their Churcharks and Tabernacles;
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the NONLATINALPHABET, the very Secrets at which our Sauiour heer aimeth, and giueth his most strict charge against the same, Beleeue it not, beleeue it not.
the, the very Secrets At which our Saviour her aimeth, and gives his most strict charge against the same, Believe it not, believe it not.
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Christ saith, These false Prophets and pseudo-Christs shall indeed so say, but Beleeue it not. O how presumptuous is that man who will beleeue anie thing of Christ which he hath not commanded or commended to be beleeued of him!
christ Says, These false prophets and pseudo-Christs shall indeed so say, but Believe it not. Oh how presumptuous is that man who will believe any thing of christ which he hath not commanded or commended to be believed of him!
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but more then desperately presumptuous then is he who (to vse Saint Austines words in like case) will beleeue ought contra vocem pastoris tam apertam, tam claram &c. against the voice of the sheepheard so clear, so manifest:
but more then desperately presumptuous then is he who (to use Saint Austine's words in like case) will believe ought contra vocem Pastors tam apertam, tam claram etc. against the voice of the shepherd so clear, so manifest:
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yea, and this against the shep-herds voice condemning a point of highest errour, so prodigious and so paradoxicall, that few of the professers of Popery it self doo constantly beleeue the same.
yea, and this against the shepherds voice condemning a point of highest error, so prodigious and so paradoxical, that few of the professers of Popery it self do constantly believe the same.
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And so heer, vpon this occasion, I cannot omit to declare vnto you what I haue by most certain experience (concerning this point) obserued amongst them.
And so her, upon this occasion, I cannot omit to declare unto you what I have by most certain experience (Concerning this point) observed among them.
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I distinguish all the professers of Popery into three degrees: First, Atheists or semi-Atheists; secondly, zelantes, sed prauae vitae, zealous papists, but of wicked liues;
I distinguish all the professers of Popery into three Degrees: First, Atheists or semi-Atheists; secondly, zelantes, sed prauae vitae, zealous Papists, but of wicked lives;
The first (whereof Italie and France is very full) by their irreligious carriage at their Masses, talking with and courting of dames then and there, their adoring of the eleuated Hoste but with one knee,
The First (whereof Italy and France is very full) by their irreligious carriage At their Masses, talking with and courting of dams then and there, their adoring of the elevated Host but with one knee,
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or with the sparing and short congie of their bodies, or with a few short knocks vpon their breasts, doe euince, that they do not beleeue Christ to bee there personally, eleuated vp in the hands of the Priest.
or with the sparing and short congie of their bodies, or with a few short knocks upon their breasts, do evince, that they do not believe christ to be there personally, elevated up in the hands of the Priest.
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but fewe or none there are of this kinde, who are not daie by daie molested with thoughts (of misbeleefe or vnbeleefe, as they call it) that Christ is not truely and personally in the Secrets and Penetrals of bread and wine;
but few or none there Are of this kind, who Are not day by day molested with thoughts (of misbelief or unbelief, as they call it) that christ is not truly and personally in the Secrets and Penetrals of bred and wine;
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it is a secret of the Mysterie of iniq•itie: but, that this is most true, I referre me to the consciences of the best and most Religious Priests and Pap•sts themselues;
it is a secret of the Mystery of iniq•itie: but, that this is most true, I refer me to the Consciences of the best and most Religious Priests and Pap•sts themselves;
and to those who hearing and taking the Confessions of their flocke, doe wel vnderstand with what daily and inces•ant doubts, feares, scrupulosities, they are miserably vexed, afflicted,
and to those who hearing and taking the Confessions of their flock, do well understand with what daily and inces•ant doubts, fears, scrupulosities, they Are miserably vexed, afflicted,
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for the not beleeuing of which, they haue most in humanely (in their fierie trialls) taken away and consumed to ashes the best of our churches, the Saints and seruants of God, who haue offered themselues to their furies for the testimonie of Iesus; Beleeue it not.
for the not believing of which, they have most in humanely (in their fiery trials) taken away and consumed to Ashes the best of our Churches, the Saints and Servants of God, who have offered themselves to their furies for the testimony of Iesus; Believe it not.
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Most Religious Audience, if my voice were a shrill trumpet, sufficient to sounde in the eares of all within this Brittish Monarchie, I should say vnto them, warranted thereunto by Christs charge, beleeue it not though an Angell from heauen, though al the P•ntifician false-prophets cry out, loe he is here in the Closet of this Lady (as the vse is) loe he is there (in the cellar of that Marchant (as the manner is) loe hee is yonder in the treasurie boxes of that Grandy (as the custome hath beene and may bee) beleeue it not, beleeue it not.
Most Religious Audience, if my voice were a shrill trumpet, sufficient to sound in the ears of all within this Brit Monarchy, I should say unto them, warranted thereunto by Christ charge, believe it not though an Angel from heaven, though all the P•ntifician falseprophets cry out, lo he is Here in the Closet of this Lady (as the use is) lo he is there (in the cellar of that Merchant (as the manner is) lo he is yonder in the treasury boxes of that grandy (as the custom hath been and may be) believe it not, believe it not.
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Beleeue it not saith Christ, Beleeue it not. And doth hee not in this charge seeme thus to exhort and charge his Faithfull? My first and Prime commandement is, Thou shalt haue no other Gods but me:
Believe it not Says christ, Believe it not. And does he not in this charge seem thus to exhort and charge his Faithful? My First and Prime Commandment is, Thou shalt have no other God's but me:
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howsoeuer they falsely pretend that they haue mee, and no other substantially and personally in their Secrets there to be worshipped and adored, but mee;
howsoever they falsely pretend that they have me, and no other substantially and personally in their Secrets there to be worshipped and adored, but me;
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but beleeue it not. I say, another God for mee; bread and wine for mee; according to those blasphemous ould verses, sometimes frequent in the Antichristian Synagogue;
but believe it not. I say, Another God for me; bred and wine for me; according to those blasphemous old Verses, sometime frequent in the Antichristian Synagogue;
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but, if you beleeue these false-prophets, you will also beleeue mee to bee in the secrets of Arks, Pixes, and Tabernacles; where neither I shall nor will be.
but, if you believe these falseprophets, you will also believe me to be in the secrets of Arks, Pixes, and Tabernacles; where neither I shall nor will be.
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it is a remembrance & a cōmemoratiō of me: How then I in it, personally? Beleeue it not. It is indeede a communication of my bodie; but, in eating of sanctified bread.
it is a remembrance & a commemoration of me: How then I in it, personally? Believe it not. It is indeed a communication of my body; but, in eating of sanctified bred.
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So then God must bee behoulding to man, for his making (so som call it) for his creating (so others) for his production (so some) for his adduction and bringing:
So then God must be beholding to man, for his making (so Some call it) for his creating (so Others) for his production (so Some) for his adduction and bringing:
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and the People of God euer answered, Habemus ad dominum, wee haue them, wee lift them vp vnto the Lord, wee are not humbly nor meanly intentiue to that which is set vpon the table;
and the People of God ever answered, Habemus ad dominum, we have them, we lift them up unto the Lord, we Are not humbly nor meanly intentive to that which is Set upon the table;
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Blessing, Clarity, Wisedome, Thankesgiuing, Honour, Vertue, and Power to our God, together with the Lambe (that lurketh not in popish secrets, but sitteth on the Throne) and to the euer-blessed Spirit, bee rendered by vs,
Blessing, Clarity, Wisdom, Thanksgiving, Honour, Virtue, and Power to our God, together with the Lamb (that lurks not in popish secrets, but Sitteth on the Throne) and to the ever-blessed Spirit, be rendered by us,
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This prophecy of Christ being so obscure, and the popish pseudo-christianism so vnimaginable, it is not to be maruelled, if the Antients attained not the same fully. Chryso. hom. in Mat. 24. & in ca••n. Aquin. Hill. in Mat. can. 25
This prophecy of christ being so Obscure, and the popish pseudo-christianism so unimaginable, it is not to be marveled, if the Ancients attained not the same Fully. Chryso. hom. in Mathew 24. & in ca••n. Aquinas Hill. in Mathew can. 25
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This prophecy is not to be vnderstood of any hidde presence of the great Antichrist himself. Ribera. viega, in apocal. Bell. l. 3 de Rom. pont. c. 6. 7. 8. Alij.
This prophecy is not to be understood of any hid presence of the great Antichrist himself. Ribera. Viega, in Apocalypse. Bell. l. 3 de Rom. pont. c. 6. 7. 8. Alij.
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All heretickes arrogate Christs spirituall presence. See August. Epis. 80. ad He••••. Greg. Moral. 19. cap. 29. The purest Churches in time of persecution teach Christs spirituall presence in Secrets. The Rhemis•s erroneous position, to their owne consusion.
All Heretics arrogate Christ spiritual presence. See August. Ethics 80. and He••••. Greg. Moral. 19. cap. 29. The Purest Churches in time of persecution teach Christ spiritual presence in Secrets. The Rhemis•s erroneous position, to their own confusion.
Note these words of Theophilact, more in ward parts; then, promptuary or cellar. Theophilact fore sawe part of this point of popish pseudo-Christianisme.
Note these words of Theophilact, more in ward parts; then, promptuary or cellar. Theophilact before saw part of this point of popish pseudochristianisme.
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Iac. Suar. in his thes. quadra. in ser. 42. in •er. 3. do. pal. hath a comparison of an egge readie for the hatch of a chicken, where nothing is to be seen but whitenes, &c of Christ in the host. Read this his Sunilitude; which he calleth a fit one.
Iac. Suar in his these. quadram. in ser. 42. in •er. 3. doe. pal. hath a comparison of an egg ready for the hatch of a chicken, where nothing is to be seen but whiteness, etc. of christ in the host. Read this his Sunilitude; which he calls a fit one.
Bellarmine affirmes that by consecration Christs bodie is made truelie and visibly present. Bellar. lib. 1. de Miss. cap. 12. ¶. Restat. Salmero. in vita. Bellar. lib. 2. de Euchar. cap. 24. August. lib. 3. de Trinit. cap. 10. See Bell. lib. 1. De missa. cap. 12
Bellarmine affirms that by consecration Christ body is made truly and visibly present. Bellar lib. 1. de Miss. cap. 12. ¶. Restat. Salmero. in vita. Bellar lib. 2. de Eucharist cap. 24. August. lib. 3. de Trinity. cap. 10. See Bell. lib. 1. De missa. cap. 12
A maine reason pretended for such corporal presence is, that the popish faithfull may haue comfort thereby which cannot bee without some manner of conuersation. See Iacob. Suarez, Thesauro quadrages. ser. 42. in fer. 3. do. pal.
A main reason pretended for such corporal presence is, that the popish faithful may have Comfort thereby which cannot be without Some manner of Conversation. See Iacob. Suarez, Thesauro Quadrages. ser. 42. in fer. 3. doe. pal.
S. Ant. in sum. hist. p. 3. tit. 24 c. 3. ¶. 2. Bell. lib. 3. de euch. cap. 8. Liber conform. Spec. mag. exem See Down. de Antichristo. Pas•h. l. de corp. d•m. c. 14. Bredenbac. l. 7. s•c. collat. •. 60. spec exem. verbo eucharis•i.
S. Ant in sum. hist. p. 3. tit. 24 c. 3. ¶. 2. Bell. lib. 3. de euch. cap. 8. Liber conform. Spec. mag. Exempt See Down. de Antichrist. Pas•h. l. de corp. d•m. c. 14. Bredenbac. l. 7. s•c. collat. •. 60. spec Exempt. verbo eucharis•i.
