A sermon preached at Paules Crosse laying open the Beast, and his marks. Vpon the 14. of the Reuelations, vers. 9.10.11. By Richard Sheldon, a conuert from out of Babylon. Doctor in Diuinitie, His Maiesties chaplaine.
How then shall I who am of a dull apprehension, of a stammering speech, and of a weake spirit, bee able to lay open the sence of the same? except the Lyon of the Tribe of Iuda, giue me a spirit of courage & confidence,
How then shall I who am of a dull apprehension, of a stammering speech, and of a weak Spirit, be able to lay open the sense of the same? except the lion of the Tribe of Iuda, give me a Spirit of courage & confidence,
vnlesse the Lambe slaine, which hath the seuen eyes (that manifold light of knowledge) impart vnto me some gratious measure of wisdome and vnderstanding.
unless the Lamb slain, which hath the seuen eyes (that manifold Light of knowledge) impart unto me Some gracious measure of Wisdom and understanding.
open thou my mouth, and set on fire mine affections, that I may confidently and constantly with a lowd voice, deliuer this thy truth, to the glory of thy great name, to the confusion of Antichrist,
open thou my Mouth, and Set on fire mine affections, that I may confidently and constantly with a loud voice, deliver this thy truth, to the glory of thy great name, to the confusion of Antichrist,
And the third Angell fellowed them with a lowd voyce saying If any man worship, &c. MY Text (which in the whole is a most dreadfull Edict sent from the Court of heauen) may be diuided into three Generall parts 1. an Inscription or Title, And the third Angell followed them saying with a lowd voyce.
And the third Angel fellowed them with a loud voice saying If any man worship, etc. MY Text (which in the Whole is a most dreadful Edict sent from the Court of heaven) may be divided into three General parts 1. an Inscription or Title, And the third Angel followed them saying with a loud voice.
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And though for the auoiding of confusion, and for breuity sake, I doe onely thus in generall distinguish my Text, into an Inscription, a Supposition, and a Denounciation;
And though for the avoiding of confusion, and for brevity sake, I do only thus in general distinguish my Text, into an Inscription, a Supposition, and a Denunciation;
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yet, if you shall be pleased to lend vnto me religious, and attentiue eares, you shall well obserue, that in the prosecution thereof, I shall lay open vnto you, great secrets, of highest consequence and necessitie;
yet, if you shall be pleased to lend unto me religious, and attentive ears, you shall well observe, that in the prosecution thereof, I shall lay open unto you, great secrets, of highest consequence and necessity;
Secondly wee suppose, a like manifest truth, (concerning the circumstance of time,) that these zelous Preachers (typed vnto vs by the third Angell) were immediately to follow other Preachers & Pastours, represented vnto vs by other two Angells, described in the 6. and 7. precedent verses of this Chapter.
Secondly we suppose, a like manifest truth, (Concerning the circumstance of time,) that these zealous Preachers (typed unto us by the third Angel) were immediately to follow other Preachers & Pastors, represented unto us by other two Angels, described in the 6. and 7. precedent Verses of this Chapter.
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The summe is, a certaine ranke of holy Preachers, fore-typed vnto vs by these three Angels immediately following each other through the middest of Heauen, (that is, publikely and manifestly,) were to ioyne hand in hand, in the consormity of the Doctrines sounded out (by the three Angells) for the reformation of the world,
The sum is, a certain rank of holy Preachers, foretyped unto us by these three Angels immediately following each other through the midst of Heaven, (that is, publicly and manifestly,) were to join hand in hand, in the conformity of the Doctrines sounded out (by the three Angels) for the Reformation of the world,
In the third place, that the Preachers which the Holy-Ghost doth represent vnto vs by these three Angells, were not to appeare neere the daies of the Apostles, in the time of the Primatiue Church,
In the third place, that the Preachers which the Holy ghost does represent unto us by these three Angels, were not to appear near the days of the Apostles, in the time of the Primitive Church,
for against the Beast, the adorers thereof, and the receiuers of the Beasts markes, these Preachers (typed by Angells) were to sound forth their doctrines of reformation;
for against the Beast, the adorers thereof, and the Receivers of the Beasts marks, these Preachers (typed by Angels) were to found forth their doctrines of Reformation;
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I say doctrines of reformation, for by inuincible arguments it may bee made manifest (which for breuity, I must omit) that these Preachers are to bee reputed of the number of those, of whō it is said, that they were to prophesy againe, before many peoples,
I say doctrines of Reformation, for by invincible Arguments it may be made manifest (which for brevity, I must omit) that these Preachers Are to be reputed of the number of those, of whom it is said, that they were to prophesy again, before many peoples,
Fourthly, I suppose, that vpon the Preaching of such Pastors, typed vnto vs by Angels; effects answerable to their doctrines, were infallibly to ensue;
Fourthly, I suppose, that upon the Preaching of such Pastors, typed unto us by Angels; effects answerable to their doctrines, were infallibly to ensue;
that where and when, wee first find a rank of godly Preachers sounding out in their due order the doctrines of these three Angells, with answerable effects following thereupon;
that where and when, we First find a rank of godly Preachers sounding out in their due order the doctrines of these three Angels, with answerable effects following thereupon;
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The first Angell, described verse 6. flyes through the middest of heauen, hauing an euerlasting Gospell, that hee might preach the same to the inhabitants of the earth, to euery nation, tongue, tribe, and people;
The First Angel, described verse 6. flies through the midst of heaven, having an everlasting Gospel, that he might preach the same to the inhabitants of the earth, to every Nation, tongue, tribe, and people;
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And is not this the first principle for reformation, (feare God and giue him glory,) the euerlasting Gospell, whereon, the Doctours and Pastours of the reformed Churches, haue begun their doctrine of reformation,
And is not this the First principle for Reformation, (Fear God and give him glory,) the everlasting Gospel, whereon, the Doctors and Pastors of the reformed Churches, have begun their Doctrine of Reformation,
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so they haue professed to Kings and States, their sound hath gone forth into the whole earth, and their words haue (and shall) spread abroad into the ends of the earth.
so they have professed to Kings and States, their found hath gone forth into the Whole earth, and their words have (and shall) spread abroad into the ends of the earth.
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And haue we not here the neuer intermitted cries, voyces, alleluiahs, and exultations of the Doctours and Pastours of the Reformed Churches reioycing against Babilon, the seat of Antichrist? in regard of the great errours and defections thereof (vpon their doctrines and preachings) partly reioycing for so much as is already accomplished, in Germany, Bohemia, Swethland, Denmarke, England, France, Burgundy, and elsewhere, partly fore-preaching her vtter ruine and desolation to bee at hand,
And have we not Here the never intermitted cries, voices, alleluiahs, and exultations of the Doctors and Pastors of the Reformed Churches rejoicing against Babylon, the seat of Antichrist? in regard of the great errors and defections thereof (upon their doctrines and preachings) partly rejoicing for so much as is already accomplished, in Germany, Bohemia, Sweden, Denmark, England, France, Burgundy, and elsewhere, partly fore-preaching her utter ruin and desolation to be At hand,
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And are not such the neuer intermitted forewarnings, and doctrines of the reformed Churches, earnestly (and in Gods name) perswading euery person, to renounce all manner of communion with the Antichristian Synagogue of Rome, the effects of which their doctrines and perswasions,
And Are not such the never intermitted forewarnings, and doctrines of the reformed Churches, earnestly (and in God's name) persuading every person, to renounce all manner of communion with the Antichristian Synagogue of Room, the effects of which their doctrines and persuasions,
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These things being thus manifest, shall we not henceout inferre most clearely, that the Pastours of the Reformed Churches, are the very men who were fore-typed by these three Angells, sounding out the feare and worship of God alone, denouncing forth the ruine of Babilon? threatning aloud, most heauie iudgements against all those, who should worship the Beast,
These things being thus manifest, shall we not henceout infer most clearly, that the Pastors of the Reformed Churches, Are the very men who were foretyped by these three Angels, sounding out the Fear and worship of God alone, denouncing forth the ruin of Babylon? threatening aloud, most heavy Judgments against all those, who should worship the Beast,
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if the things foretold, doe happen according as they are foretold that they should happen; that the foretellers of such things, are to bee reputed for true Prophets.
if the things foretold, do happen according as they Are foretold that they should happen; that the foretellers of such things, Are to be reputed for true prophets.
& accordingly as Gods Spirit hath foretold that they should happen? that they are the very things, which the Spirit of God did fore tell should so happen? If then the Pastours and Doctours of the Reformed Churches, doe the very things, Preach the very Doctrines, obserue the very order in their doings and preachings, which the Spirit of God vnder the type of these three Angells, hath foretold, should be so done, should be so preached, should be so obserued, against the Beast and Antichristian state of Rome, for the reformation of decayed Christianity;
& accordingly as God's Spirit hath foretold that they should happen? that they Are the very things, which the Spirit of God did before tell should so happen? If then the Pastors and Doctors of the Reformed Churches, do the very things, Preach the very Doctrines, observe the very order in their doings and preachings, which the Spirit of God under the type of these three Angels, hath foretold, should be so done, should be so preached, should be so observed, against the Beast and Antichristian state of Room, for the Reformation of decayed Christianity;
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why then, are not they the very men, whom the holy-Ghost hath here by these three Angells fore-shewed vnto vs. The full accomplishing of any Prophesy is the opening,
why then, Are not they the very men, whom the Holy Ghost hath Here by these three Angels foreshowed unto us The full accomplishing of any Prophesy is the opening,
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dissolue me this riddle yee Pontificialls, either you for your selues, or (in your behalfe) some of your fauourites, I meane newtralizing Interim-ists;
dissolve me this riddle ye Pontificals, either you for your selves, or (in your behalf) Some of your favourites, I mean newtralizing Interimists;
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It cannot bee denied (our Aduersaries will say) but that the Preachers of the Reformed Churches, haue pretended to beginne all their reformation from the Doctrine of the first Angell, feare God, giue him glory, and worship him alone;
It cannot be denied (our Adversaries will say) but that the Preachers of the Reformed Churches, have pretended to begin all their Reformation from the Doctrine of the First Angel, Fear God, give him glory, and worship him alone;
as against Babilon; and withall that they doe detest, and diswade all manner of communion, with the Pope and with the Church of Rome, neither can it be denied that vpon such their preachings, effects answ•••able to their pretences haue followed, falls and defections of diuerse States & Kingdomes from the Pope; yet for that they mistake their marke, in inueighing against our Holy Father the Pope (Christs Vicar) insteed of Antichrist; barking against the Church of Rome, (which is the most chast Spouse of Christ,) as against the Beasts throane and seate;
as against Babylon; and withal that they do detest, and dissuade all manner of communion, with the Pope and with the Church of Rome, neither can it be denied that upon such their preachings, effects answ•••able to their pretences have followed, falls and defections of diverse States & Kingdoms from the Pope; yet for that they mistake their mark, in inveighing against our Holy Father the Pope (Christ Vicar) instead of Antichrist; barking against the Church of Rome, (which is the most chaste Spouse of christ,) as against the Beasts throne and seat;
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here hence it is, that we deseruedly account them as fore-runners of Antichrist, but not any rank or order of Godly Preachers, foresignified by these three Angells:
Here hence it is, that we deservedly account them as forerunners of Antichrist, but not any rank or order of Godly Preachers, foresignified by these three Angels:
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doth the spirit of God fore-expresse no other properties and tokens of those Preachers, (which were to inueigh against Antichrist and his seate,) then such as the very forerunners of Antichrist should to the full performe & practise? O the impiety of this pretence, to affirme, that the fore-runners of Antichrist, shall builde their preachings vpon these foundations, Feare God, giue him glory and worship him alone;
does the Spirit of God fore-express not other properties and tokens of those Preachers, (which were to inveigh against Antichrist and his seat,) then such as the very forerunners of Antichrist should to the full perform & practise? O the impiety of this pretence, to affirm, that the forerunners of Antichrist, shall build their preachings upon these foundations, fear God, give him glory and worship him alone;
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and for that they summe vp all happines of Faith within that Apostolicall decree, there is no name giuen vs vnder heauen by which we must be saued but the name of Iesus;
and for that they sum up all happiness of Faith within that Apostolical Decree, there is no name given us under heaven by which we must be saved but the name of Iesus;
for the laying opē of those great mysteries and difficulties, which lie hid and couered in our second part, the Hypothesis and supposition which (the Spirit of God inabling,) wee shall now indeauour to lay open, and declare.
for the laying open of those great Mysteres and difficulties, which lie hid and covered in our second part, the Hypothesis and supposition which (the Spirit of God enabling,) we shall now endeavour to lay open, and declare.
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If any one worship the Beast, and his Image, and receiue his marke in his hand or forehead, the same, &c. HErein consists the greatest (I may say all) difficulty of our Text, not in respect of the persons, against whom the Supposition is made;
If any one worship the Beast, and his Image, and receive his mark in his hand or forehead, the same, etc. HErein consists the greatest (I may say all) difficulty of our Text, not in respect of the Persons, against whom the Supposition is made;
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All, Emperours, Kings, Princes, States, Nobles, Gentles, Peoples, Young or Old, Rich or Poore; all; If any one worship the Beast, and the Image of the Beast;
All, emperors, Kings, Princes, States, Nobles, Gentiles, Peoples, Young or Old, Rich or Poor; all; If any one worship the Beast, and the Image of the Beast;
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for who is so ignorant as not to obserue, that the adoration and worship here spoken of condemned, is not a ciuill worship or politicke adoration giuen to any ciuill Authority or Maiesty? no, no;
for who is so ignorant as not to observe, that the adoration and worship Here spoken of condemned, is not a civil worship or politic adoration given to any civil authority or Majesty? no, no;
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it is a religious and diuine (both externe and interne) worship, giuen to the State and See of the Beast; and this, vpon the acknowledgement of a diuine and Godlike kinde of Dignity and Maiesty residing in the Beast,
it is a religious and divine (both extern and intern) worship, given to the State and See of the Beast; and this, upon the acknowledgement of a divine and Godlike kind of Dignity and Majesty residing in the Beast,
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wherein then consists all the difficulty? surely in declaring what is meant by the Beast, what by the image of the Beast, what by the taking of the Beasts marke either in hand or on forehead. O thou Lyon of Iuda, thou that openest,
wherein then consists all the difficulty? surely in declaring what is meant by the Beast, what by the image of the Beast, what by the taking of the Beasts mark either in hand or on forehead. Oh thou lion of Iuda, thou that openest,
Here we first obserue by the way (and I desire your attention) the feuer-trepidation, and ignorance of certaine prime Ignatian & other Pontifician Rabbies; who, fearing the true mysticall sense of this place, doe (again stall antiquitie,
Here we First observe by the Way (and I desire your attention) the feuer-trepidation, and ignorance of certain prime Ignatian & other Pontifician Rabbies; who, fearing the true mystical sense of this place, doe (again stall antiquity,
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affirming, that the followers of Antichrist shall be compelled to adore and worship, a true reall beast; and a true reall Image of a Beast; (wee must interprete them of a Beast hauing so many heads and hornes with Diadems theron,
affirming, that the followers of Antichrist shall be compelled to adore and worship, a true real beast; and a true real Image of a Beast; (we must interpret them of a Beast having so many Heads and horns with Diadems theron,
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as is described by the Prophet) and also, that they shall be enforced like F•lons (by reall inustion) or like the Priests of Baal, by cruell incision, to receiue a reall marke of the Beast in their hands, or on their foreheads. Which their subterfuge while I deliuer, doe yee smile at their follies? or frowne at their impudencies? or bewaile their obstinacies? Perhaps you will rather admire, what may be the reason,
as is described by the Prophet) and also, that they shall be Enforced like F•lons (by real inustion) or like the Priests of Baal, by cruel incision, to receive a real mark of the Beast in their hands, or on their foreheads. Which their subterfuge while I deliver, do ye smile At their follies? or frown At their impudencies? or bewail their obstinacies? Perhaps you will rather admire, what may be the reason,
Many Doctors and Pastors of the reformed Churches (so also his most Excellent Maiestie, in his Premonition to Christian Princes ) doe verily obiect against the Pope and his, that by the adoration of the Beast,
Many Doctors and Pastors of the reformed Churches (so also his most Excellent Majesty, in his Premonition to Christian Princes) do verily Object against the Pope and his, that by the adoration of the Beast,
so that, as in a true sense it may bee an Article of Faith (yea the forme and ground of all their faith) in that Church, Wee beleeue our holy Father the Pope;
so that, as in a true sense it may be an Article of Faith (yea the Form and ground of all their faith) in that Church, we believe our holy Father the Pope;
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and as for their taking of diuers superstitious markes, of communion, vnder him in their hands and foreheads, what more manifest? as wee shall anon most fully declare.
and as for their taking of diverse superstitious marks, of communion, under him in their hands and foreheads, what more manifest? as we shall anon most Fully declare.
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Now the Pontificians, to auoid this grieuous imputation sticking so close to their sides) knowing for certaine, that not any of their Popes euer as yet, erected any such reall Beast,
Now the Pontificians, to avoid this grievous imputation sticking so close to their sides) knowing for certain, that not any of their Popes ever as yet, erected any such real Beast,
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Againe, they knowing for certaine, that their Popes as yet neuer compelled their followers to receiue any rcall markes by inustion, or incision, in their hands, or vpon their foreheads:
Again, they knowing for certain, that their Popes as yet never compelled their followers to receive any rcall marks by inustion, or incision, in their hands, or upon their foreheads:
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For against this their vanitie, many contrarieties, impossibilities, and absurdities doe concurre? Contrarieties against the ioynt interpretation of all the Auntients; who all of them (none excepted) doe interprete the Beast, either for the whole multitude of the wicked;
For against this their vanity, many contrarieties, impossibilities, and absurdities do concur? Contrarieties against the joint Interpretation of all the Ancients; who all of them (none excepted) do interpret the Beast, either for the Whole multitude of the wicked;
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Contrariety against their owne doctrine, they all generally affirming, that Antichrist shall suppresse all manner of Idolatry; what likelihood then, that hee shall set vp so absurd and mishapen a beast,
Contrariety against their own Doctrine, they all generally affirming, that Antichrist shall suppress all manner of Idolatry; what likelihood then, that he shall Set up so absurd and Misshapen a beast,
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Againe, how many impossibilities doe present themselues against this their interpretation, of such a reall beast, reall markes, reall inustions and incisions? Impossibilitie;
Again, how many impossibilities do present themselves against this their Interpretation, of such a real beast, real marks, real inustions and incisions? Impossibility;
av, c-crq d n2 vdb vvi px32 p-acp d po32 n1, pp-f d dt j n1, j n2, j n2 cc n2? n1;
for how possible, that within the space of three yeeres and a halfe (the full time of the Beasts reigne, in the opinion of all Pontificians) that the whole earth (the Inhabitants of the whole earth) should be brought personally and presentially to adore and worship such a Beast? what? shall the faire Beast bee carried vp and downe, from Countrey to Countrey like their Holy Father, vpon mens shoulders;
for how possible, that within the Molle of three Years and a half (the full time of the Beasts Reign, in the opinion of all Pontificians) that the Whole earth (the Inhabitants of the Whole earth) should be brought personally and presentially to adore and worship such a Beast? what? shall the fair Beast be carried up and down, from Country to Country like their Holy Father, upon men's shoulders;
or like their Siluer-shrines, vpon mens backes? or like their God of bread; by their handes in Siluer-turretts? or shall it ( Dagonlike ) bee reared and set vp for a Pilgrimage-stocke in some Wood,
or like their Silver shrines, upon men's backs? or like their God of bred; by their hands in Siluer-turretts? or shall it (Dagonlike) be reared and Set up for a Pilgrimage-stocke in Some Wood,
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or Groue, or in some Chappell? as at Loretto, Mount-serrat•, Sichem? or shall this adoration onely bee done, by some Puppet-images (in the bosomes of the Beasts sworne deuouts) like those of Diana, or like those their bosome-Godlings, worne by diuers of their deuouts in their bosomes, prettie small Images;
or Grove, or in Some Chapel? as At Loretto, Mount-serrat•, Sichem? or shall this adoration only be done, by Some Puppet-images (in the bosoms of the Beasts sworn deuouts) like those of Diana, or like those their bosome-Godlings, worn by diverse of their deuouts in their bosoms, pretty small Images;
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of their Images adored, and worshipped at Loretto, Mountserrato, Sichem, and elsewhere? Answere, O yee our Aduersaries, (and Aduersaries of Gods truth) how this adoration of such a reall Beast,
of their Images adored, and worshipped At Loretto, Mountserrato, Sichem, and elsewhere? Answer, Oh ye our Adversaries, (and Adversaries of God's truth) how this adoration of such a real Beast,
pp-f po32 n2 vvn, cc vvn p-acp np1, np1, np1, cc av? n1, uh pn22 po12 n2, (cc n2 pp-f npg1 n1) c-crq d n1 pp-f d dt j n1,
for how shall such a Beast (except it be a liuing Gereon - like monster) fight his battailes? What weapons shall hee vse for the ouercomming of Gods Saints? In what manner and forme of gouernment shall hee rule and gouerne the whole earth? how shall hee speake, or what language shall it vse? how shall one of the Beasts heads be cut off, so that the Beast shall thereupon dye,
for how shall such a Beast (except it be a living Gereon - like monster) fight his battles? What weapons shall he use for the overcoming of God's Saints? In what manner and Form of government shall he Rule and govern the Whole earth? how shall he speak, or what language shall it use? how shall one of the Beasts Heads be Cut off, so that the Beast shall thereupon die,
after so doting a conceit, of a reall Beast, or Image of a beast, to bee set vp by Antichrist, to bee worshipped and adored. Besides contraricties and impossibilities;
After so doting a conceit, of a real Beast, or Image of a beast, to be Set up by Antichrist, to be worshipped and adored. Beside contraricties and impossibilities;
c-acp av vvg dt n1, pp-f dt j n1, cc n1 pp-f dt n1, pc-acp vbi vvn a-acp p-acp np1, pc-acp vbi vvn cc vvn. p-acp n2 cc n2;
how absurd also is this their Paradoxe? how absurd to thinke, that wily Antichrist, should reare vp such a beast to bee adored? How absurd, that the whole world should bee drawne to the adoration of such a beast? How absured to dreame, that the reall marke or image of a Dragon (so Ribera the Iesuite ) or that the picture of Antichrists owne person (so Viegas the Iesuite ) should by reall inustion, impression,
how absurd also is this their Paradox? how absurd to think, that wily Antichrist, should rear up such a beast to be adored? How absurd, that the Whole world should be drawn to the adoration of such a beast? How absured to dream, that the real mark or image of a Dragon (so Ribera the Iesuite) or that the picture of Antichrists own person (so Viegas the Iesuite) should by real inustion, impression,
tell vs, who, or how many of the Antient Fathers euer dreamed of this your conceite of such reall beasts, markes, inustions, or incisions? True it is somefew,
tell us, who, or how many of the Ancient Father's ever dreamed of this your conceit of such real beasts, marks, inustions, or incisions? True it is somefew,
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but those not very antient, as Primasius and Ansbertus haue affirmed, that the marke of the Beast shall bee composed of three Greeke letters P T X which ioyned and framed into one forme and figure, doe compendiously represent the name of Christ. But this their conceit, by no meanes pleaseth our Aduersaries,
but those not very ancient, as Primasius and Ansbertus have affirmed, that the mark of the Beast shall be composed of three Greek letters P TO X which joined and framed into one Form and figure, do compendiously represent the name of christ. But this their conceit, by no means Pleases our Adversaries,
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for thereout it may be inferred, that (in the opinion of the Ancients) Antichrists mystery of iniquity, shall be a pretensed mistery, vnder the very name of Christ; A very Vice-gerency in the stead and place of Christ;
for thereout it may be inferred, that (in the opinion of the Ancients) Antichrists mystery of iniquity, shall be a pretenced mystery, under the very name of christ; A very Vicegerency in the stead and place of christ;
First, of the Beast, and of the Image of the Beast in abstracto what they are, afterwards in concreto and by way of application, where they are, who they are.
First, of the Beast, and of the Image of the Beast in abstracto what they Are, afterwards in Concrete and by Way of application, where they Are, who they Are.
ord, pp-f dt n1, cc pp-f dt n1 pp-f dt n1 p-acp fw-la r-crq pns32 vbr, av p-acp av cc p-acp n1 pp-f n1, c-crq pns32 vbr, r-crq pns32 vbr.
) then agreeing to the interpretation of all the Ancients, wee shall find, that as in Daniel, by the foure beasts arising from out of the Sea, were signified the foure Monarchies of the world;
) then agreeing to the Interpretation of all the Ancients, we shall find, that as in daniel, by the foure beasts arising from out of the Sea, were signified the foure Monarchies of the world;
the Assirian, Persian, Grecian, and the Roman: so likewise here, by the beast arising out of the Sea, with such a varietie of hornes, heads, and diadems; wee are to vnderstand some Prime or Principall State, or Empire (hauing either successiuely or ioyntly different formes of Gouernment) to be presignified and fore-shewed:
the assyrian, Persian, Grecian, and the Roman: so likewise Here, by the beast arising out of the Sea, with such a variety of horns, Heads, and diadems; we Are to understand Some Prime or Principal State, or Empire (having either successively or jointly different forms of Government) to be presignified and foreshowed:
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which is so apparent a truth, that the Pontifician Rabbies themselues, yea Bellarmine (their Hercules ) acknowledgeth it for very probable, that the Apocalipticall beast, with so many heads, hornes,
which is so apparent a truth, that the Pontifician Rabbies themselves, yea Bellarmine (their Hercules) acknowledgeth it for very probable, that the Apocalyptical beast, with so many Heads, horns,
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yea and that by one of the heads is signified, the most wicked and execrable State of Antichrist himselfe. Thus haue wee found, what is typed by the beast;
yea and that by one of the Heads is signified, the most wicked and execrable State of Antichrist himself. Thus have we found, what is typed by the beast;
uh cc cst p-acp crd pp-f dt n2 vbz vvn, dt av-ds j cc j n1 pp-f np1 px31. av vhb pns12 vvn, r-crq vbz vvn p-acp dt n1;
that is, if any one worship and acknowledge the State of Antichrist, &c. But what is the Image of this Beast, which is likewise forbid, vnder most fearefull punishment, to bee worshipped and adored?
that is, if any one worship and acknowledge the State of Antichrist, etc. But what is the Image of this Beast, which is likewise forbid, under most fearful punishment, to be worshipped and adored?
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and being of existence; so the naturall sonne, is a perfect image of his father, like in representation, and like in being and existence: If the image bee imperfect;
and being of existence; so the natural son, is a perfect image of his father, like in representation, and like in being and existence: If the image be imperfect;
cc vbg pp-f n1; av dt j n1, vbz dt j n1 pp-f po31 n1, av-j p-acp n1, cc av-j p-acp vbg cc n1: cs dt n1 vbb j;
then, though it bee different from the thing (whereof it is an image) in nature and being (as the image of a man, drawne by the Painter on a Tablet) yet in forme and vertue of representing, it must haue a representatiue forme of likenesse,
then, though it be different from the thing (whereof it is an image) in nature and being (as the image of a man, drawn by the Painter on a Tablet) yet in Form and virtue of representing, it must have a representative Form of likeness,
For example, wee may take the formes of gouernment of Papall Legates and Nuncios, sent forth (to vse Sarisburiensis his words) from the presence of Satan,
For Exampl, we may take the forms of government of Papal Legates and Nuncios, sent forth (to use Sarum his words) from the presence of Satan,
Wee may (I say) take them, for perfect images (because of like nature) and also representing the absolute, sacred Monarchy of their Holy Fathers the Popes;
we may (I say) take them, for perfect Images (Because of like nature) and also representing the absolute, sacred Monarchy of their Holy Father's the Popes;
a State Legatine, representing a State Papall: but for inperfect Images, wee may either take that, which is done by the adulatorious pens of the Canonists, describing the absolute state,
a State Legatine, representing a State Papal: but for imperfect Images, we may either take that, which is done by the adulatorious pens of the Canonists, describing the absolute state,
or sacred Numen of their Lord God the Pope, or that, which by the Popes themselues is expressed, in their Bulls, Constitutions, Clementines, Decretalls, or Extrauagants; or finally that, which the Painter, Statuary, or Gold-Smith, performes in painting, caruing,
or sacred Numen of their Lord God the Pope, or that, which by the Popes themselves is expressed, in their Bulls, Constitutions, Clementine, Decretals, or Extravagants; or finally that, which the Painter, Statuary, or Gold-Smith, performs in painting, carving,
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or casting of the Popes sacred Tiare, or Triple-crowne: by which sacred Tiare, or triple Crowne, is represented vnto vs, a liuely image of the Papall State, both in heauen aboue, below on earth,
or casting of the Popes sacred Tiare, or Triple-crown: by which sacred Tiare, or triple Crown, is represented unto us, a lively image of the Papal State, both in heaven above, below on earth,
it is not enough, for a man in himselfe to bee ipso facto, by very deed subiect to the Pope, to giue vnto him his Soule and Conscience, in faith and obedience;
it is not enough, for a man in himself to be ipso facto, by very deed Subject to the Pope, to give unto him his Soul and Conscience, in faith and Obedience;
hee shall thereby, deliuer soules (more or fewer) out of the flames of their imagined purgatory. Loe how Pape, a word of wonder, comes from Papa the worlds wonder.
he shall thereby, deliver Souls (more or fewer) out of the flames of their imagined purgatory. Lo how Pape, a word of wonder, comes from Papa the world's wonder.
I should trifle the time, contemne all learned Antiquitie, fall into a laberinth of contrarieties, impossibilities, and absurdities, if I should but onely dreame of a corporall marke to bee ingrauen by incision,
I should trifle the time, contemn all learned Antiquity, fallen into a labyrinth of contrarieties, impossibilities, and absurdities, if I should but only dream of a corporal mark to be engraved by incision,
the marke in the handes, some like impious ceremonie, or thing accepted of in the hand, whereby subiection and obedience to that wicked State is performed.
the mark in the hands, Some like impious ceremony, or thing accepted of in the hand, whereby subjection and Obedience to that wicked State is performed.
dt n1 p-acp dt n2, d av-j j n1, cc n1 vvn pp-f p-acp dt n1, c-crq n1 cc n1 p-acp d j n1 vbz vvn.
And this without all doubt, is most agreeing to truth: (to truth I say) for as the markes of Christ his flocke, are not any reall markes, by incision or inustion:
And this without all doubt, is most agreeing to truth: (to truth I say) for as the marks of christ his flock, Are not any real marks, by incision or inustion:
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so likewise, shall the markes of the Beast, and Antichristian State (for contraries are of the same kinde ) bee some sacrilegious ceremonies, or sacraments. Againe, agreeing to truth;
so likewise, shall the marks of the Beast, and Antichristian State (for contraries Are of the same kind) be Some sacrilegious ceremonies, or Sacraments. Again, agreeing to truth;
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because they being taken, as markes of a continued religious (or rather superstitious) worship, by repetition of superstitious acts, whereby faith and obedience to Antichrist is acknowledged;
Because they being taken, as marks of a continued religious (or rather superstitious) worship, by repetition of superstitious acts, whereby faith and Obedience to Antichrist is acknowledged;
Lastly, most agreeing to the truth, for if the name of the Beast, and the number of the name of the Beast, bee not by reall characters, to bee written in the hands,
Lastly, most agreeing to the truth, for if the name of the Beast, and the number of the name of the Beast, be not by real characters, to be written in the hands,
for example, •ither Papists after the name Papa, (a name which Gregory the seuenth decreed should be peculiar to the Popes alone) or else Latines or Romanes, after the number of his name, Latines,
for Exampl, •ither Papists After the name Papa, (a name which Gregory the Seventh decreed should be peculiar to the Popes alone) or Else Latins or Romans, After the number of his name, Latins,
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after NONLATINALPHABET, Romans after Hebr. Romijt. Why then, shall not likewise the markes of the Beast bee mystically interpreted, of some superstitious rites or ceremonies, taken in hand or forehead? whereby subiection is professed vnto the Beast, as to a sacred Maiestie vpon earth?
After, Romans After Hebrew Romijt. Why then, shall not likewise the marks of the Beast be mystically interpreted, of Some superstitious Rites or ceremonies, taken in hand or forehead? whereby subjection is professed unto the Beast, as to a sacred Majesty upon earth?
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Thus by Gods gracious assistance, it resteth proued, what the Beast is, to weet, a flagitious state of Gouernment, set vp against that of Christ, though pretended to bee the very same with that of Christ himselfe,
Thus by God's gracious assistance, it rests proved, what the Beast is, to weet, a flagitious state of Government, Set up against that of christ, though pretended to be the very same with that of christ himself,
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It resteth also proued, what the Image of this Beast is, A scelerate and idolatrous representation of the same, either by a like subordinate state vnto it;
It rests also proved, what the Image of this Beast is, A scelerate and idolatrous representation of the same, either by a like subordinate state unto it;
pn31 vvz av vvn, r-crq dt n1 pp-f d n1 vbz, dt vvi cc j n1 pp-f dt d, av-d p-acp dt j j n1 p-acp pn31;
yet come or are we to looke for it? O thou innocent Lion, who hast the key of Dauid, who openest and no man shutteth, vnseale vnto vs the secret of this thy sacred mysterie!
yet come or Are we to look for it? O thou innocent lion, who hast the key of David, who openest and no man shutteth, unseal unto us the secret of this thy sacred mystery!
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and of the name or the number of the name of the beast in hand or on forehead) cannot iustly bee applied to any ciuil forme of Gouernment, in regard of any ciuill subiection yeelded thereunto:
and of the name or the number of the name of the beast in hand or on forehead) cannot justly be applied to any civil Form of Government, in regard of any civil subjection yielded thereunto:
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No, no, it is most certaine, that all such ciuill States are the Ordinances of God; and that all ciuill subiection (out of conscience) yeelded to such powers, is expresly required by God;
No, no, it is most certain, that all such civil States Are the Ordinances of God; and that all civil subjection (out of conscience) yielded to such Powers, is expressly required by God;
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Secondly, I suppose, that the Antichristian State heere condemned, is a State pretending to bee diuinely Sacred (as Christs one Rod and Scepter ) so powerfull, that it shall presume to change lawes and times;
Secondly, I suppose, that the Antichristian State Here condemned, is a State pretending to be divinely Sacred (as Christ one Rod and Sceptre) so powerful, that it shall presume to change laws and times;
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and by diuine worship to bee honoured, and this so strictly (in the very name of Christ ) that whosoeuer shall refuse to doe the same, must be destroyed. Hereout, I thirdly suppose;
and by divine worship to be honoured, and this so strictly (in the very name of christ) that whosoever shall refuse to do the same, must be destroyed. Hereout, I Thirdly suppose;
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that the Antichristian State typed, shall in all arrogancie presume to exercise her power ouer the soules & consciences of men, requiring from them a diuine faith in the profession of her power;
that the Antichristian State typed, shall in all arrogancy presume to exercise her power over the Souls & Consciences of men, requiring from them a divine faith in the profession of her power;
that the Antichristian State, shall not onely pretend a spirituall power (typed by the hornes of a Lamb ) but also an vniuersall (direct or indirect) temporall power:
that the Antichristian State, shall not only pretend a spiritual power (typed by the horns of a Lamb) but also an universal (Direct or indirect) temporal power:
cst dt jp n1, vmb xx av-j vvi dt j n1 (vvn p-acp dt n2 pp-f dt n1) cc-acp av dt j (j cc j) j n1:
For he shall speake like the Dragon, and consequently shal with infinite afflictions vexe those, who adhering to the doctrines of the Preachers, typed by the three Angels, are onely and solely for the Faith of Iesus, against his superstitious rites;
For he shall speak like the Dragon, and consequently shall with infinite afflictions vex those, who adhering to the doctrines of the Preachers, typed by the three Angels, Are only and solely for the Faith of Iesus, against his superstitious Rites;
are onely and solely for obedience to the Commandements of God, against his humane traditions, are onely and solely for the worshipping of God, against the adoration and worship of any creatures, against all his enforced Thelo-threskies, and wilworships.
Are only and solely for Obedience to the commandments of God, against his humane traditions, Are only and solely for the worshipping of God, against the adoration and worship of any creatures, against all his Enforced Thelo-threskies, and wilworships.
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On the contrary he shall inrich with wealth and treasury; increase in glory and honor; all those, who shall fall downe, adore and worship him, and his State.
On the contrary he shall enrich with wealth and treasury; increase in glory and honour; all those, who shall fallen down, adore and worship him, and his State.
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I doe in the feare of God, and out of the confidence of a good conscience constantly lay this imputation, vpon the present state and gouernment of the Pope of Rome; affirmimg his State and Gouernment, to be that flagitious State, which is here typed forth by the Beast,
I do in the Fear of God, and out of the confidence of a good conscience constantly lay this imputation, upon the present state and government of the Pope of Room; affirmimg his State and Government, to be that flagitious State, which is Here typed forth by the Beast,
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And so hereby I demonstrate, how true that is which wee haue (and in the defence whereof I haue partly meditated this argument) in our Articles of the Church of England, That the Bishop of Rome hath no iurisdiction in the Realme of England:
And so hereby I demonstrate, how true that is which we have (and in the defence whereof I have partly meditated this argument) in our Articles of the Church of England, That the Bishop of Rome hath no jurisdiction in the Realm of England:
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For if his State bee Antichristian, and of the Beast (as his Maiestie, also most truely in his Premonions to Christian Princes ) then it will follow vnuoidably, that all his challenge for iurisdiction within the Realme of England, is arrogancie and presumption.
For if his State be Antichristian, and of the Beast (as his Majesty, also most truly in his Premonions to Christian Princes) then it will follow vnuoidably, that all his challenge for jurisdiction within the Realm of England, is arrogancy and presumption.
This my imputation I will not endeauour to proue, by enumetating an infinitie of their blasphemous superstitions and lawes against the Maiestie of God, the glory of his Sonne, and the honour of his Tabernacle (the true vniuersall Catholike Church of Christ ) but I will onely doe it ( Gods holy Spiiit enabling mee) by certaine generall demonstrations, drawne from the consideration of the very proper conditions of the Antichristian State it selfe;
This my imputation I will not endeavour to prove, by enumetating an infinity of their blasphemous superstitions and laws against the Majesty of God, the glory of his Son, and the honour of his Tabernacle (the true universal Catholic Church of christ) but I will only do it (God's holy Spiiit enabling me) by certain general demonstrations, drawn from the consideration of the very proper conditions of the Antichristian State it self;
partly laid downe in my former suppositions, but most fully in the Booke of God, whereunto for breuitie sake I will only point my religious Audience. First then I argue thus:
partly laid down in my former suppositions, but most Fully in the Book of God, whereunto for brevity sake I will only point my religious Audience. First then I argue thus:
The State of the Beast, must bee a State vpon earth, pretending to bee for Christ comming in the name of Christ, and bearing pretensedly the verie hornes of the Lamb, though in truth it shall speake like the Dragon: Againe, this State must bee not a proclamed impudencie of Iniquitie; but it must bee a mystery of Iniquity, a pretensed semblance of Christian Sanctitie: A State so full of subtiltie,
The State of the Beast, must be a State upon earth, pretending to be for christ coming in the name of christ, and bearing pretensedly the very horns of the Lamb, though in truth it shall speak like the Dragon: Again, this State must be not a proclaimed impudency of Iniquity; but it must be a mystery of Iniquity, a pretenced semblance of Christian Sanctity: A State so full of subtlety,
It must also be a State ruling and sitting in the Temple of God, that is in the visible Churches of God (so certaine of the Fathers) pretending therein (in Gods stead) to haue power ouer the verie soules and consciences of the faithfull:
It must also be a State ruling and sitting in the Temple of God, that is in the visible Churches of God (so certain of the Father's) pretending therein (in God's stead) to have power over the very Souls and Consciences of the faithful:
yea, and therein to haue (in Gods stead) a power dispensatiue ouer all the Lawes of God; ouer all powers ordained by God; ouer all that is sacred NONLATINALPHABET all Maiestie whatsoeuer.
yea, and therein to have (in God's stead) a power dispensative over all the Laws of God; over all Powers ordained by God; over all that is sacred all Majesty whatsoever.
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And are not these, and euery of these conditions, most properly appliable to the present Papall Roman State? onely and solely to the Papall State? It alone pretends to w•are the Lambs hornes, and to bee an absolute Vice-gerencie for Christ: It alone requires that her Authoritie and power ▪ bee beleeued (vnder necessitie of saluation) with supernaturall faith:
And Are not these, and every of these conditions, most properly appliable to the present Papal Roman State? only and solely to the Papal State? It alone pretends to w•are the Lambs horns, and to be an absolute Vicegerency for christ: It alone requires that her authority and power ▪ be believed (under necessity of salvation) with supernatural faith:
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Shee alone, pretends to sit (that is to rule) in the temple of God, that is the whole visible Ch•rch of God: to rule (I say) the same with a rod of Iron and Direction.
She alone, pretends to fit (that is to Rule) in the temple of God, that is the Whole visible Ch•rch of God: to Rule (I say) the same with a rod of Iron and Direction.
Shee alone, works in so powerfull and subtill a manner (pretending Christs power) miracles done in his name, that thereby shee (drawing to her band a whole multitude of Inhabitants of the earth) hazards the soules of the very elect;
She alone, works in so powerful and subtle a manner (pretending Christ power) Miracles done in his name, that thereby she (drawing to her band a Whole multitude of Inhabitants of the earth) hazards the Souls of the very elect;
and yet here I must not omit to note, that though the Papall State, pretends the Lambs hornes; that is, to be Christs absolute and sole Vice-gerent: yet notwithstanding, it speakes like the Dragon; How, speakes like the Dragon? For that it persecutes with Sword, Fire,
and yet Here I must not omit to note, that though the Papal State, pretends the Lambs horns; that is, to be Christ absolute and sole Vicegerent: yet notwithstanding, it speaks like the Dragon; How, speaks like the Dragon? For that it persecutes with Sword, Fire,
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And are not these the very things, for which the Dragon persecuted the first Christians in the Roman Emperours? and doth hee not now persecute vs for the very same in the Roman Fathers Pope-Emperours? It is the testimony of Iesus: Iesus onely, Iesus solely, which the Dragon persecuted by the old Emperours;
And Are not these the very things, for which the Dragon persecuted the First Christians in the Roman emperors? and does he not now persecute us for the very same in the Roman Father's Pope-Emperours? It is the testimony of Iesus: Iesus only, Iesus solely, which the Dragon persecuted by the old emperors;
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The Roman Emperours, would not haue Iesus alone to be honoured, against their Idoll-Gods; And these Holy Fathers, will not haue Iesus alone, to bee acknowledged & beleeued to saluation without their Godlings,
The Roman emperors, would not have Iesus alone to be honoured, against their Idoll-Gods; And these Holy Father's, will not have Iesus alone, to be acknowledged & believed to salvation without their Godlings,
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This is that very testimony, against which the Dragon now speaketh in the Roman Fathers, and persecuteth in vs, with the extremitie of Fire, Sword, and Faggot.
This is that very testimony, against which the Dragon now speaks in the Roman Father's, and persecuteth in us, with the extremity of Fire, Sword, and Faggot.
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For, who hath not obserued, that in a religious subiection to the Pope, and in a Soule-vnion with the Pope, consisteth the very life and essence of the Papall State? Here hence it is, that it is reputed a high point of the Maiesty of that State (yea it is reputed as a partiall meanes to saluation) that the Pope receiueth adorations and kissings of his feet, from all the faithfull of the world;
For, who hath not observed, that in a religious subjection to the Pope, and in a Soule-vnion with the Pope, Consisteth the very life and essence of the Papal State? Here hence it is, that it is reputed a high point of the Majesty of that State (yea it is reputed as a partial means to salvation) that the Pope receiveth adorations and kissings of his feet, from all the faithful of the world;
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This reason I confirme with the words of Odoard Guilliand, Bishop of Cas•n•• a Citie of Flaminia in Italy. This man in a certaine booke of his, dedicated to Clement the eighth, doth excellently describe vnto vs, the Diuinitie and Godhead of their Holy Fathers the Popes. A Papa (saith hee) tanquam à Capite in vniuersum Ecclesiae corpus, hoc est in omnem Christianan rempublicam, spiritus influunt celestium gratiarum sensum fructumque praestantes,
This reason I confirm with the words of Edward Guilliand, Bishop of Cas•n•• a city of Flaminia in Italy. This man in a certain book of his, dedicated to Clement the eighth, does excellently describe unto us, the Divinity and Godhead of their Holy Father's the Popes. A Pope (Says he) tanquam à Capite in vniuersum Ecclesiae corpus, hoc est in omnem Christianan Res publicam, spiritus influunt Celestial Gratitude sensum fructumque praestantes,
& efficacem motum ad sempiternam beatidinem, merito igitur Sanctissimus, & Beatissimus appellatur, & ab omnibus religionem Christianam profitentibus, quasi quidam Deus adoratur, & colitur.
& efficacem motum ad sempiternam beatidinem, merito igitur Sanctissimus, & Beatissimus Appellatur, & ab omnibus religionem Christianam profitentibus, quasi quidam Deus adoratur, & colitur.
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From the Pope, as from the head, there doth flow into the whole body of the Church, that is into the whole Christian common-wealth, certaine spirits of heauenly graces, which doe yeeld both sense and fruit,
From the Pope, as from the head, there does flow into the Whole body of the Church, that is into the Whole Christian commonwealth, certain spirits of heavenly graces, which do yield both sense and fruit,
And shall wee desire more to lay open the blasphemous presumption of that State? or shall wee dare to affirme, that such Admirers after the Beast, that sitteth in the Temple of God, shewing himselfe NONLATINALPHABET as if hee were God are in the state of saluation) if they bee wilfully obstinate and reluctant against the truth sufficiently proposed vnto them?
And shall we desire more to lay open the blasphemous presumption of that State? or shall we Dare to affirm, that such Admirers After the Beast, that Sitteth in the Temple of God, showing himself as if he were God Are in the state of salvation) if they be wilfully obstinate and reluctant against the truth sufficiently proposed unto them?
The Antichristian state, is that very Gouernment, against which in the very height of her pride and presumptions, certaine zealous and Godly Preachers (foresignified by the three Angels, flying through the middest of Heauen,
The Antichristian state, is that very Government, against which in the very height of her pride and presumptions, certain zealous and Godly Preachers (foresignified by the three Angels, flying through the midst of Heaven,
And is not this the very selfe-Gospel of Reformation, which the Pastours and Doctours of the Reformed Churches doe now sound out against the Papall State,
And is not this the very selfe-Gospel of Reformation, which the Pastors and Doctors of the Reformed Churches do now found out against the Papal State,
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The Antichristian State, would conceiue so great rage against the said Preachers (typed by the three Angells ) for such their preaching and doctrines, that thereupon it would raise, or cause to bee raised against them most fearefull persecutions;
The Antichristian State, would conceive so great rage against the said Preachers (typed by the three Angels) for such their preaching and doctrines, that thereupon it would raise, or cause to be raised against them most fearful persecutions;
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persecutions so great and so manifold, that the Spirit of God though it meet to prearme his chosen against the same, with these and such like comfortable instructions:
persecutions so great and so manifold, that the Spirit of God though it meet to prearm his chosen against the same, with these and such like comfortable instructions:
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In which most comfortable instructions, doth not the Spirit of God manifestly premonish, and prearme vs of these times against the Pope? Heare all yee, that haue eares to heare, what the Spirit of God saith to the Churches.
In which most comfortable instructions, does not the Spirit of God manifestly premonish, and prearm us of these times against the Pope? Hear all ye, that have ears to hear, what the Spirit of God Says to the Churches.
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For, is not this the very thing, which is now, and hath formerly beene acted in the world? Doe not the Pastors and Doctors of the Reformed Churches, and other faithfull, suffer for this very cause? for that they sound out publikely the doctrines of the three Angells; the Euerlasting Gospell? of the feare of God alone? of the ruine and fall of Babylon? of the State of the Beast? and against the taking of the markes and characters of the Beast in hand or on forehead? and from whom,
For, is not this the very thing, which is now, and hath formerly been acted in the world? Do not the Pastors and Doctors of the Reformed Churches, and other faithful, suffer for this very cause? for that they found out publicly the doctrines of the three Angels; the Everlasting Gospel? of the Fear of God alone? of the ruin and fallen of Babylon? of the State of the Beast? and against the taking of the marks and characters of the Beast in hand or on forehead? and from whom,
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or by whose meanes do they suffer for such things, but from the Papall state? What Inquiries are made after them? What hideous Inquisitions are reared for them? What Crosse-warres haue beene proclaimed against them? Aske our Fathers of old in France, Italy, Germany, Spaine, England, Denmarke, Scotland, Burgandy, and where not? Our Aduersaries the Pontificians cannot deny this, it being the very desire of their Fathers and of their owne soules.
or by whose means do they suffer for such things, but from the Papal state? What Inquiries Are made After them? What hideous Inquisitions Are reared for them? What Crosse-warres have been proclaimed against them? Ask our Father's of old in France, Italy, Germany, Spain, England, Denmark, Scotland, Burgandy, and where not? Our Adversaries the Pontificians cannot deny this, it being the very desire of their Father's and of their own Souls.
Let it then rest proued, that the principle prophecie against the State of the Beast, being accomplished in the Papall State, that the Papall State is the very State of the Beast. And so I adioyne a fourth reason thus.
Let it then rest proved, that the principle prophecy against the State of the Beast, being accomplished in the Papal State, that the Papal State is the very State of the Beast. And so I adjoin a fourth reason thus.
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That is, the Antichristian State (typed by the Beast, and the Image thereof) or typed by the seuen and eight heads thereof) which was in the very gouernment of Rome it selfe, to succeed the Roman temporall Empire: So diuers of the Ancient Fathers, Austen, Hierom, Lactantius, Tertullian, with others haue affirmed:
That is, the Antichristian State (typed by the Beast, and the Image thereof) or typed by the seuen and eight Heads thereof) which was in the very government of Room it self, to succeed the Roman temporal Empire: So diverse of the Ancient Father's, Austen, Hieronymus, Lactantius, Tertullian, with Others have affirmed:
vnto which Antichristian State also, ten Kings (a number certaine for an vncertaine) springing out of the ruines of the Roman Empire, were for a time to giue their powers (for the honouring and supporting of her) and yet afterwards (forsaking her) would bend their forces against her (God, putting the same into their hearts) to make her desolate, and consume her with fire.
unto which Antichristian State also, ten Kings (a number certain for an uncertain) springing out of the ruins of the Roman Empire, were for a time to give their Powers (for the honouring and supporting of her) and yet afterwards (forsaking her) would bend their forces against her (God, putting the same into their hearts) to make her desolate, and consume her with fire.
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And is not this the very Papall State it selfe, succeeding in the Gouernment and Empire ouer Rome, the Roman Temporall Empire? For in Rome who knowes not, that it is reputed no lesse crime then le-so-Sanctitie, to affirme the Emperours (that are now) to haue ought to doe therin, independently from the Pope? or that they haue any Emperiall Soueraignty ouer Rome: no, no, in the faith of the Pope and his, Imperator Presens, the present Emperour is but Homo ligius Papae: A liege deuout seruant to the Pope.
And is not this the very Papal State it self, succeeding in the Government and Empire over Room, the Roman Temporal Empire? For in Room who knows not, that it is reputed no less crime then le-so-Sanctitie, to affirm the emperors (that Are now) to have ought to do therein, independently from the Pope? or that they have any Imperial Sovereignty over Room: no, no, in the faith of the Pope and his, Imperator Presents, the present Emperor is but Homo ligius Pope: A liege devout servant to the Pope.
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Againe, to too apparent it is, that those Kings and Kingdoms, into which the temporal Roman Empire (vpon her ruine) was diuided, did (the Dragon putting the same into their hearts) yeeld and submit their powers and crownes vnto the Papall State,
Again, to too apparent it is, that those Kings and Kingdoms, into which the temporal Roman Empire (upon her ruin) was divided, did (the Dragon putting the same into their hearts) yield and submit their Powers and crowns unto the Papal State,
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And is it not most manifest, that the said Kings and Kingdomes (God putting the same into their hearts) haue alreadie begun to hate the Papall State, to make it desolate,
And is it not most manifest, that the said Kings and Kingdoms (God putting the same into their hearts) have already begun to hate the Papal State, to make it desolate,
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yet shall they neuer bee able to make frustrate and void Gods infallible and ineuitable decree, of the vtter ruine and fall of the Autichristian State,
yet shall they never be able to make frustrate and void God's infallible and inevitable Decree, of the utter ruin and fallen of the Autichristian State,
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The Antichristian State, is that State which was to haue her Sea, and to reside in mysticall Babylon; mysticall Babylon that Great Citie which is situated vpon seuen Hills:
The Antichristian State, is that State which was to have her Sea, and to reside in mystical Babylon; mystical Babylon that Great city which is situated upon seuen Hills:
and yet was insolently to glory of her euer-in errabilitie, and that shee should see no widow-hood: that Citie, which was to make drunke with the cup of her abominations (pretending to bee the sole mother of Christianitie) all the Kings and Kingdomes of the Earth; that Citie which was to be ruddy with the bloud of Saints, those Saints which were to suffer for the testimony of Iesus, I interpret for the sole faith of Iesus,
and yet was insolently to glory of her euer-in errabilitie, and that she should see no widowhood: that city, which was to make drunk with the cup of her abominations (pretending to be the sole mother of Christianity) all the Kings and Kingdoms of the Earth; that city which was to be ruddy with the blood of Saints, those Saints which were to suffer for the testimony of Iesus, I interpret for the sole faith of Iesus,
That Citie which was with honour, riches, and glory to inrich and make glorious all her Louers and Admirers, the Inhabitants of the Earth. And are not all these things most punctually accomplished in the Papall State? I need not to repeat nor to make any particular application;
That city which was with honour, riches, and glory to enrich and make glorious all her Lovers and Admirers, the Inhabitants of the Earth. And Are not all these things most punctually accomplished in the Papal State? I need not to repeat nor to make any particular application;
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but I say againe, and againe, are not all these things, with all other such like (fore prophecied by the Spirit of God, against the Antichristian State) fulfilled and accomplished in the Papall State, which hath its residence in Rome, its Throne and See in Rome, &c. Some of our Aduersaries (that so wee may answere an obiection by the way) doe against this reason, pretend a very idle euasion;
but I say again, and again, Are not all these things, with all other such like (before prophesied by the Spirit of God, against the Antichristian State) fulfilled and accomplished in the Papal State, which hath its residence in Room, its Throne and See in Room, etc. some of our Adversaries (that so we may answer an objection by the Way) do against this reason, pretend a very idle evasion;
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O that these wise Sages would informe vs, how this their Inerrable and Infallible Papall See (so they glory) shall become Ethnike and Heathenish? By what precursour of Antichrist shall it bee so made Heathenish? for the entertaining of the Great Antichrist? shall Antichrist himselfe make it Heathenish and Ethnike? shall he reare vp the adoration of many Gods (the proper character and badge of Heathenisme, ) that, they cannot say,
O that these wise Sages would inform us, how this their Inerrable and Infallible Papal See (so they glory) shall become Ethnic and Heathenish? By what precursor of Antichrist shall it be so made Heathenish? for the entertaining of the Great Antichrist? shall Antichrist himself make it Heathenish and Ethnic? shall he rear up the adoration of many God's (the proper character and badge of Heathenism,) that, they cannot say,
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for they professe (vainely) that Antichrist shall suppresse all manner of Idolatry, hee cannot then be in their iudgements the Author of Heanish Idolatry; vaine then and most vaine is their pretended reason.
for they profess (vainly) that Antichrist shall suppress all manner of Idolatry, he cannot then be in their Judgments the Author of Heanish Idolatry; vain then and most vain is their pretended reason.
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Againe, like vaine is their answere, when they pretend, that the Beast which shall sit at Rome, is not the same, with that Beast which arises out of the Sea, hauing seuen heads and ten hornes. For doe they not all confesse, that both Beasts doe type vnto vs Antichrist, yea the Great Antichrist? which Antichrist, in all their iudgements shall bee so indiuidually, one onely man, that herehence they think they haue an inuincible buckler of defence against vs, that their Popes are not Antichrist, nor the Beast;
Again, like vain is their answer, when they pretend, that the Beast which shall fit At Room, is not the same, with that Beast which arises out of the Sea, having seuen Heads and ten horns. For doe they not all confess, that both Beasts do type unto us Antichrist, yea the Great Antichrist? which Antichrist, in all their Judgments shall be so individually, one only man, that herehence they think they have an invincible buckler of defence against us, that their Popes Are not Antichrist, nor the Beast;
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how then can they auoid, but that it is one and the same Antichrist which is typed by both the Beasts? for if Antichrist typed by both, be indiuidually one,
how then can they avoid, but that it is one and the same Antichrist which is typed by both the Beasts? for if Antichrist typed by both, be individually one,
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then of necessitie one and the same State is typed and signified by both the Beasts: And if Antichrist (typed by the one Beast) sit at Rome; hee cannot also sit at Babylon, vnlesse it bee by turnes;
then of necessity one and the same State is typed and signified by both the Beasts: And if Antichrist (typed by the one Beast) fit At Room; he cannot also fit At Babylon, unless it be by turns;
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or that the faire Beast bee diuided into two parts, the one to haue his Throne at Rome, the other to haue his seat at Babylon: Let it then thus rest proued, that the present Papall state, is the very Antichristian state, typed by the Beast.
or that the fair Beast be divided into two parts, the one to have his Throne At Room, the other to have his seat At Babylon: Let it then thus rest proved, that the present Papal state, is the very Antichristian state, typed by the Beast.
yet is it not much more, then that, which some ingenious professours (of diuers points of Poperie) haue prophetically and couertly heretofore deliuered, to the euerlasting confusion of that State:
yet is it not much more, then that, which Some ingenious professors (of diverse points of Popery) have prophetically and covertly heretofore Delivered, to the everlasting confusion of that State:
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Bernard was not farre from the sight hereof (for to him in part Gods spirit had reueal•d this truth) when as, in respect of the infinite abuses of the Papall state, hee cries out that the Churches of his times, were rather folds for deuills then for sheep;
Bernard was not Far from the sighed hereof (for to him in part God's Spirit had reueal•d this truth) when as, in respect of the infinite Abuses of the Papal state, he cries out that the Churches of his times, were rather folds for Devils then for sheep;
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where I cannot but note, that Bernard vsing the phrase of the Apostle, that Antichrist (in regard of the excesse of impieties and abominable iniquities) was shortly to bee reuealed, shortly to bee reuealed;
where I cannot but note, that Bernard using the phrase of the Apostle, that Antichrist (in regard of the excess of impieties and abominable iniquities) was shortly to be revealed, shortly to be revealed;
whereas hee dares to affirme, that the Church in his dayes, was come to that passe, that it deserued to bee ruled onely by Reprobates? Was Gerson farre off,
whereas he dares to affirm, that the Church in his days, was come to that pass, that it deserved to be ruled only by Reprobates? Was Gerson Far off,
when as he confidently affirmes, that (through papall abuses) the Churches of his times, were come to be, totas brutales, carnales, monstrosas, nihil sapientes; Brutish, carnall, monstrous, vnderstanding naught.
when as he confidently affirms, that (through papal Abuses) the Churches of his times, were come to be, totas brutales, Carnales, monstrosas, nihil Wise; Brutish, carnal, monstrous, understanding nought.
yea Synods of Popish Bishops in France and Germany, in plaine wordes terming the Holy Father Antichrist. How downe-right is Bernard Morlanensis, calling the Pope, Ipsum Regem Babylonis, the very King of Babylon;
yea Synods of Popish Bishops in France and Germany, in plain words terming the Holy Father Antichrist. How downright is Bernard Morlanensis, calling the Pope, Ipsum Regem Babylonis, the very King of Babylon;
But howsoeuer I passe by the testimony of these, and diuers others, yet I may not omit the ingenuous confession of a venerable Priest of Burgandie. This man, doth so largely and punctually point out,
But howsoever I pass by the testimony of these, and diverse Others, yet I may not omit the ingenuous Confessi of a venerable Priest of Burgandie. This man, does so largely and punctually point out,
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and declare vnto vs, the Antichristianitie of the Popish Church, that hee seemes to haue had that reuealed vnto him, which hee durst not commend to writing;
and declare unto us, the Antichristianity of the Popish Church, that he seems to have had that revealed unto him, which he durst not commend to writing;
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Intuere, saith he, Principes & ludices, in his posita est Bestiae Sedes, &c. Behold, saith he, the Princes and Iudges, in them is set the Seat of the beast;
Intuere, Says he, Princes & ludices, in his Posita est Bestiae Sedes, etc. Behold, Says he, the Princes and Judges, in them is Set the Seat of the beast;
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their Priesthood they pollute by vncleannesse, the people they seduce by hypocrisie, they deny God by their wicked liues, they shake off all Scriptures, which serue for saluation;
their Priesthood they pollute by uncleanness, the people they seduce by hypocrisy, they deny God by their wicked lives, they shake off all Scriptures, which serve for salvation;
by their wicked life and manners they trample downe all regular discipline; by their habite they deceiue the world, and being themselues deceiued, they deceiue many:
by their wicked life and manners they trample down all regular discipline; by their habit they deceive the world, and being themselves deceived, they deceive many:
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And thus haue wee, by euidencie of Scripture, and other venerable authoritie, fastned vnuoydably the Antichristian State and Gouernment vpon the Pope of Rome, and his purpured brethren;
And thus have we, by evidency of Scripture, and other venerable Authority, fastened vnuoydably the Antichristian State and Government upon the Pope of Room, and his purpured brothers;
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and thereby also haue I shewed the vanitie of his ambitious claime of supremacie ouer this Church and Kingdome; for no one point is more Antichristian in him,
and thereby also have I showed the vanity of his ambitious claim of supremacy over this Church and Kingdom; for no one point is more Antichristian in him,
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then his vsurped claime of supremacy; and for my part, I am of opinion (and I dare vndertake very probably to confirme the same) that whosoeuer denies the Pope to be Antichrist (that sonne of perdition, who sitteth in the Temple of God ) may iustly bee suspected, to fauour his most ambitious claime of supremacie;
then his usurped claim of supremacy; and for my part, I am of opinion (and I Dare undertake very probably to confirm the same) that whosoever Denies the Pope to be Antichrist (that son of perdition, who Sitteth in the Temple of God) may justly be suspected, to favour his most ambitious claim of supremacy;
this I meane of those who vnderstand themselues, and the extent of these termes; the Papall State, Antichristianity, Papall Supremacie, Roman Monarchy, &c.
this I mean of those who understand themselves, and the extent of these terms; the Papal State, Antichristianity, Papal Supremacy, Roman Monarchy, etc.
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or Grounds and Principles of reasons, from out of Saint Pauls Epistles to the Thessalonians; to Timothy and to the Romans; yea, from out of the Epistles of Saint Peter, and holy Iude; and from out of Daniel: more, there are very few Prophecies in the Scriptures of God, or in the approued predictions of any of the seruants of God (concerning Antichrist and his Gouernment) which may not most probably (if not euidently) bee settled vpon the Papall State, either the head or members thereof:
or Grounds and Principles of Reasons, from out of Saint Paul's Epistles to the Thessalonians; to Timothy and to the Romans; yea, from out of the Epistles of Saint Peter, and holy Iude; and from out of daniel: more, there Are very few Prophecies in the Scriptures of God, or in the approved predictions of any of the Servants of God (Concerning Antichrist and his Government) which may not most probably (if not evidently) be settled upon the Papal State, either the head or members thereof:
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against the Spirit of God, thus to dreame of the vniting of Sion and Babylon; of Egypt, and Hierusalem; of Christ, and Antichrist; of light, and darknesse; of God, and Beliall: The Spirit of God hath foretold, that Christ shall in the brightnes of his comming, by the Spirit of his mouth, (that is, by the preaching of the Gospel in the dayes of reformation,
against the Spirit of God, thus to dream of the uniting of Sion and Babylon; of Egypt, and Jerusalem; of christ, and Antichrist; of Light, and darkness; of God, and Belial: The Spirit of God hath foretold, that christ shall in the brightness of his coming, by the Spirit of his Mouth, (that is, by the preaching of the Gospel in the days of Reformation,
here, by a perfect hate, diuiding each from other, and in the world to come by casting the Beast and his Admirers, into the lake of euer burning fire and brimstone;
Here, by a perfect hate, dividing each from other, and in the world to come by casting the Beast and his Admirers, into the lake of ever burning fire and brimstone;
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Now come we to declare, how the Papall State compelleth all her followers, to take certaine impious markes in their hands, and likewise on their foreheads: without which they may not bee allowed, to buy or sell, in that State.
Now come we to declare, how the Papal State compelleth all her followers, to take certain impious marks in their hands, and likewise on their foreheads: without which they may not be allowed, to buy or fell, in that State.
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First, that which I haue already euinced, by the euidencie of Reason, and the ioynt-consent of Antiquitie, that these markes and Characters of the Beast, are not to bee taken for any corporall signes, made either by the inustion of some hot-iron,
First, that which I have already evinced, by the evidency of Reason, and the Joint-consent of Antiquity, that these marks and Characters of the Beast, Are not to be taken for any corporal Signs, made either by the inustion of Some hot-iron,
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whereby the Takers are marked for deuoted Seruants of the Beast. Secondly I suppose, that no State or Gouernment, Antichristian or Hereticall, Arrian, Nestorian, Pelagian, or of any other forme whatsoeuer,
whereby the Takers Are marked for devoted Servants of the Beast. Secondly I suppose, that no State or Government, Antichristian or Heretical, Arrian, Nestorian, Pelagian, or of any other Form whatsoever,
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since the dayes of Christ, did euer cause and compell their followers to take any speciall markes (specializing their heresies or infidelities) reall or ceremoniall in their hands,
since the days of christ, did ever cause and compel their followers to take any special marks (specializing their heresies or infidelities) real or ceremonial in their hands,
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Thirdly I suppose, that whereas it is said that those, who would not receiue such markes of the Beast, should haue no power, either to buy or to sell in the Antichristian State;
Thirdly I suppose, that whereas it is said that those, who would not receive such marks of the Beast, should have no power, either to buy or to fell in the Antichristian State;
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Fourthly, I suppose, that this totall exclusion from all manner of buying and selling, is so punctually compleated in the Papall State (yea in all Popish Kingdomes, where the Inquisition is on foot) against all those, who receiue not certaine markes of profession and obedience from that State, that nothing can bee more assured, or more manifest.
Fourthly, I suppose, that this total exclusion from all manner of buying and selling, is so punctually completed in the Papal State (yea in all Popish Kingdoms, where the Inquisition is on foot) against all those, who receive not certain marks of profession and Obedience from that State, that nothing can be more assured, or more manifest.
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or on their foreheads, some ceremonious marke of obedience and profession, which if they contemne to doe, they are reputed in that state as Of-casts, not to be admitted to any manner of commerce and communion:
or on their foreheads, Some ceremonious mark of Obedience and profession, which if they contemn to do, they Are reputed in that state as Of-casts, not to be admitted to any manner of commerce and communion:
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Are they not all, or ought they not all (at least in purpose of mind) to be anointed and marked on their foreheads, with oyle consecrated (I should say execrated) by Papall Charmes? wherby the same is become so sacred, that the very presence and efficacie of the holy Ghost is said,
are they not all, or ought they not all (At least in purpose of mind) to be anointed and marked on their foreheads, with oil consecrated (I should say execrated) by Papal Charms? whereby the same is become so sacred, that the very presence and efficacy of the holy Ghost is said,
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so sacred, that the foreheads of the anointed, after the same inunction, are for certaine dayes to be couered with linnen bands fastned thereunto, that by such meanes the sacred oyle may be defended from the iniury of wind, dust,
so sacred, that the foreheads of the anointed, After the same inunction, Are for certain days to be covered with linen bans fastened thereunto, that by such means the sacred oil may be defended from the injury of wind, dust,
and impieties:) so sacred, that the Popish Bishop anointing the forehead, calls it and professes it to be, Chrisma salutis, The very crisme of saluation, I signe thee (saith the Bishop) with the signe of the Crosse;
and impieties:) so sacred, that the Popish Bishop anointing the forehead, calls it and Professes it to be, Chrisma Salutis, The very Chrism of salvation, I Signen thee (Says the Bishop) with the Signen of the Cross;
not Christ alone by his bloud, but the Beast by his charmed Chrisme, doth and can giue saluation? O presumptuous men, who without any command or institution from God, dare thus sacrilegiously presume, to annexe the thrice sacred name of the Father, Sonne, and Holy Ghost, (and this in a sacramentall manner for remission of sins) to a vile and meane creature!
not christ alone by his blood, but the Beast by his charmed Chrism, does and can give salvation? O presumptuous men, who without any command or Institution from God, Dare thus sacrilegiously presume, to annex the thrice sacred name of the Father, Son, and Holy Ghost, (and this in a sacramental manner for remission of Sins) to a vile and mean creature!
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Who that hath eares to hear, eyes to see, and a heart to conceiue, doth not obserue this flagitious cerermony, to bee an Antichristian marke taken in the forehead? A marke, not onely because by a superstitious and transeunt motion, signed by the thumb or finger on the forehead:
Who that hath ears to hear, eyes to see, and a heart to conceive, does not observe this flagitious cerermony, to be an Antichristian mark taken in the forehead? A mark, not only Because by a superstitious and transeunt motion, signed by the thumb or finger on the forehead:
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not onely a marke, because the Chrisme is to bee fast bound to the forehead, so that if it were possible it might make some reall impression in the flesh:
not only a mark, Because the Chrism is to be fast bound to the forehead, so that if it were possible it might make Some real impression in the Flesh:
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Finally, a marke most properly, because in that state, it is an Article of Faith, that by the vertue of the outward crismaticall vnction, there is imprinted and ingraued in the verie soules of the anointed, an indeleble spirituall character:
Finally, a mark most properly, Because in that state, it is an Article of Faith, that by the virtue of the outward crismaticall unction, there is imprinted and engraved in the very Souls of the anointed, an indelible spiritual character:
yea and shew how they giue markes on the foreheads, or crowne of the head, or both, in their verie administration of the Sacrament of Baptisme it selfe;
yea and show how they give marks on the foreheads, or crown of the head, or both, in their very administration of the Sacrament of Baptism it self;
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Concerning the Papalls taking of the Beasts marke in their hands, I first passe by (because it is not generally of them all) the superstitious vnction, which their Deacons and Priests (at their taking of Orders) doe take into their handes;
Concerning the Papal taking of the Beasts mark in their hands, I First pass by (Because it is not generally of them all) the superstitious unction, which their Deacons and Priests (At their taking of Order) do take into their hands;
in regard whereof it may bee probably thought that Christ is pleased (if wee stand to the plaine litte•all sense) to haue fore-prophecied against them, vnder the name of NONLATINALPHABET, false Christs, false anointed-ones:
in regard whereof it may be probably Thought that christ is pleased (if we stand to the plain litte•all sense) to have foreprophecied against them, under the name of, false Christ, false anointed-ones:
The first marke that I note, is that their taking in their hands (for it is common to them all) the marke of their superstitious woodden or siluer Crosses, their Graines, Beads, Medalls;
The First mark that I note, is that their taking in their hands (for it is Common to them all) the mark of their superstitious wooden or silver Crosses, their Grains, Beads, Medals;
but aboue all, their most blasphemous Agnus-deyes (all markes, because marked with some superstitious forme or other) whereby they acknowledge, a sacred Soueraignty in the Pope and his Antichristian State:
but above all, their most blasphemous Agnus dei (all marks, Because marked with Some superstitious Form or other) whereby they acknowledge, a sacred Sovereignty in the Pope and his Antichristian State:
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a Soueraigntie in the heauens, by the vertue of such superstitious ceremonies to open heauen gates, therein to admit all the superstitious receiuers of such marks:
a Sovereignty in the heavens, by the virtue of such superstitious ceremonies to open heaven gates, therein to admit all the superstitious Receivers of such marks:
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A Soueraignty within the bowels of the earth, thence to fetch out, from out of their imagined Purgatory poor patient soules, more or fewer, according as it shall seeme expedient, to the superstitious Blesser, or rather Charmer of the said superstitious markes:
A Sovereignty within the bowels of the earth, thence to fetch out, from out of their imagined Purgatory poor patient Souls, more or fewer, according as it shall seem expedient, to the superstitious Blesser, or rather Charmer of the said superstitious marks:
distinguishing betwixt Popery and Christianity? Antichristian, for what more Antichristian, then to tie remission of sins, the opening of heauens gates, the deliuering of poore patient soules out of Purgatory, to the superstitious vse of such contemptible creatures? hauing no other vertue of sanctification in them,
distinguishing betwixt Popery and Christianity? Antichristian, for what more Antichristian, then to tie remission of Sins, the opening of heavens gates, the delivering of poor patient Souls out of Purgatory, to the superstitious use of such contemptible creatures? having no other virtue of sanctification in them,
That then, when those of that Synagogue, are made Catechumens (which to speake ordinarily they must bee before they bee baptized) the Priest must put into their right handes the signe of the Crosse;
That then, when those of that Synagogue, Are made Catechumens (which to speak ordinarily they must be before they be baptised) the Priest must put into their right hands the Signen of the Cross;
which signe or marke of the Crosse, I doe not by any meanes call Antichristian, for so much as it is a signe commemoratiue or remembrance of Christs Crosse;
which Signen or mark of the Cross, I do not by any means call Antichristian, for so much as it is a Signen commemorative or remembrance of Christ Cross;
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that the putting of the said marke, or signe into the hands of those that are to bee baptised, is a necessarie preparation for the Sacrament of Baptisme, and the due receiuing of the same;
that the putting of the said mark, or Signen into the hands of those that Are to be baptised, is a necessary preparation for the Sacrament of Baptism, and the endue receiving of the same;
and againe, for that by that very signe and marke so made, they promise defence against Satan, perseuerance in faith, and after death life euerlasting:
and again, for that by that very Signen and mark so made, they promise defence against Satan, perseverance in faith, and After death life everlasting:
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I deliuer thee in thy right hand, this signe of our Lord Iesus Christ, that thou mayst signe thy selfe, driue away the aduerse part (the deuill) that thou mayst perseuere in the Catholike faith, mayst haue life euerlasting,
I deliver thee in thy right hand, this Signen of our Lord Iesus christ, that thou Mayest Signen thy self, driven away the adverse part (the Devil) that thou Mayest persevere in the Catholic faith, Mayest have life everlasting,
Here (to answere an obiection by the way) we may not thinke, that the Papall State, may bee cleered from the iust imputation of Antichristianisme, for that together with their vaine vnctions,
Here (to answer an objection by the Way) we may not think, that the Papal State, may be cleared from the just imputation of Antichristianism, for that together with their vain unctions,
and charmed oyles, in their pretended Sacraments, or Sacramentalls (as they speake) they doe ioyne the name of the Father, Sonne, and Holy Ghost; or for that they doe call on the mercies of God; or for that they doe withall vse the signe of the Crosse: no, no, this will not serue the turne;
and charmed oils, in their pretended Sacraments, or Sacramentals (as they speak) they do join the name of the Father, Son, and Holy Ghost; or for that they do call on the Mercies of God; or for that they do withal use the Signen of the Cross: no, no, this will not serve the turn;
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that to mee, they seeme no lesse then to dote, who affirme that Antichrist shall deny the Lord Iesus Christ; for what danger of seducing to the Elect, where Christ is flatly denied? No, no, the Antichristian State will pretend to be the very hornes of the Lamb; a very Vice-gerency instead of Christ, and such in truth is the Genuine signification of the word NONLATINALPHABET,
that to me, they seem no less then to dote, who affirm that Antichrist shall deny the Lord Iesus christ; for what danger of seducing to the Elect, where christ is flatly denied? No, no, the Antichristian State will pretend to be the very horns of the Lamb; a very Vicegerency instead of christ, and such in truth is the Genuine signification of the word,
Though the Magicians (as it is most certaine) though Witches (as it is a thing knowne) though Coniurers (a thing likewise cleere) doe vse to call vpon the name of God, and the holy Trinity in their abominable practises;
Though the Magicians (as it is most certain) though Witches (as it is a thing known) though Conjurers (a thing likewise clear) do use to call upon the name of God, and the holy Trinity in their abominable practises;
though they vse frequent and often crossings, yea can doe (in some businesse) nothing without crosses; though they haue many materiall crosses, sacred oyles, hallowed waters, yea the Papalls owne Christ in the Hosts; which they doe vse and abuse in their most execrable exercises:
though they use frequent and often crossings, yea can doe (in Some business) nothing without Crosses; though they have many material Crosses, sacred oils, hallowed waters, yea the Papal own christ in the Hosts; which they do use and abuse in their most execrable exercises:
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though in them (I say) they vse often crosses, crossings, with recrossings; yea, with adoring of their consecrated Hosts, and callings vpon the name of the Father, Sonne, and Holy Ghost, and of the holy Angels, and of the blessed Virgin her selfe:
though in them (I say) they use often Crosses, crossings, with recrossings; yea, with adoring of their consecrated Hosts, and callings upon the name of the Father, Son, and Holy Ghost, and of the holy Angels, and of the blessed Virgae her self:
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Why then, shall wee bee doubtfull to call these practises of Popery Antichristian, though they adioyne to their fopperies and impieties, the Inuocation of the name of God, and though they vse therein the signe of Crosse:
Why then, shall we be doubtful to call these practises of Popery Antichristian, though they adjoin to their fopperies and impieties, the Invocation of the name of God, and though they use therein the Signen of Cross:
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as it is abused in the Papall State, I boldly call it (and such like) Antichristian, and markes of the Beast: Antichristian, because deliuered (in the name of Christ ) as efficacious for temission of sinne,
as it is abused in the Papal State, I boldly call it (and such like) Antichristian, and marks of the Beast: Antichristian, Because Delivered (in the name of christ) as efficacious for temission of sin,
for increase of grace, for defence against Satan; hauing for the same end, no institution nor command from Christ: Antichristian, because perswading vs to looke for remission of sinnes, otherwise then by the bloud of Christ: Antichristian, because drawing our confidence from Christ, and placing it in the seruile vse of contemptible creatures:
for increase of grace, for defence against Satan; having for the same end, no Institution nor command from christ: Antichristian, Because persuading us to look for remission of Sins, otherwise then by the blood of christ: Antichristian, Because drawing our confidence from christ, and placing it in the servile use of contemptible creatures:
Except many may bee thought to stand for one? I answere, True it is, that the word of the Scripture, is here deliuered in the singular number; marke, not markes:
Except many may be Thought to stand for one? I answer, True it is, that the word of the Scripture, is Here Delivered in the singular number; mark, not marks:
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yet, for that the said Scripture affirmeth, that it is to bee taken in hand and forehead (either ioyntly or seuerally) it insinuates the markes to bee more then one;
yet, for that the said Scripture Affirmeth, that it is to be taken in hand and forehead (either jointly or severally) it insinuates the marks to be more then one;
and this is agreeing to the interpretation of diuers of the Ancient, who by the marke in the forehead, vnderstand open profession by mouth; by the marke in the hand some publike act of obedience,
and this is agreeing to the Interpretation of diverse of the Ancient, who by the mark in the forehead, understand open profession by Mouth; by the mark in the hand Some public act of Obedience,
But what neede wee to respect the Authoritie of men, when as the Scripture it selfe tells vs (explicating it selfe) that no man shall bee allowed either to buy or sell, who hath not either the marke of the Beast, or the name of the Beast,
But what need we to respect the authority of men, when as the Scripture it self tells us (explicating it self) that no man shall be allowed either to buy or fell, who hath not either the mark of the Beast, or the name of the Beast,
or that the name of the Beast, or the number of his name, shall not be expressed by some ceremonious misticall marke, either of denomination or profession;
or that the name of the Beast, or the number of his name, shall not be expressed by Some ceremonious mystical mark, either of denomination or profession;
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I say Papists after the name of the Beast: for since the decree of Gregory the seuenth, cleere it is that Papa is arrogated as a name peculiar to the Pope, and doth significantly expresse the whole state of Papacy: after which, the professours of that State (because by faith they beleeue the Pope to be the visible Head thereof) ought not to refuse (if they vnderstand themselues) to bee called Papists, or Papalls, no they ought rather to glorie in the same name:
I say Papists After the name of the Beast: for since the Decree of Gregory the Seventh, clear it is that Papa is arrogated as a name peculiar to the Pope, and does significantly express the Whole state of Papacy: After which, the professors of that State (Because by faith they believe the Pope to be the visible Head thereof) ought not to refuse (if they understand themselves) to be called Papists, or Papal, no they ought rather to glory in the same name:
and this is (without question) the sense and intent of the Holy Ghost, that no man shall bee permitted either to buy or sell, in the Antichristian state;
and this is (without question) the sense and intent of the Holy Ghost, that no man shall be permitted either to buy or fell, in the Antichristian state;
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what more apparent? And is not this very thing (to dispatch all in a word) the very selfe-yoke of the Exactor, and of that oppression, which by the Pope, i• laid vpon all Persons whatsoeuer, who refuse or contemne the markes aboue expressed? Let our Aduersaries (a most fit name for the Papists) shewvs,
what more apparent? And is not this very thing (to dispatch all in a word) the very selfe-yoke of the Exactor, and of that oppression, which by the Pope, i• laid upon all Persons whatsoever, who refuse or contemn the marks above expressed? Let our Adversaries (a most fit name for the Papists) shewvs,
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or moderated by the Temporall Magistrate) in which any man or person, may be permitted either to buy or sell (that is, to haue any peaceable commerce or societie at all) who refuseth or contemneth the aboue-expressed markes.
or moderated by the Temporal Magistrate) in which any man or person, may be permitted either to buy or fell (that is, to have any peaceable commerce or society At all) who Refuseth or contemneth the aboue-expressed marks.
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What else, but refusall and contempt of the said markes (since the absolute reigne of Popes, in the Temple of decaied Christianitie ) hath caused so many commotions and subuersions of States and Kingdomes? What else, hath beene the Lake and Head of so many fearefull hideous massacres? of such immane disquisitions,
What Else, but refusal and contempt of the said marks (since the absolute Reign of Popes, in the Temple of decayed Christianity) hath caused so many commotions and subversions of States and Kingdoms? What Else, hath been the Lake and Head of so many fearful hideous massacres? of such immane disquisitions,
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and Inquisitions? of such mercilesse stranglings and burnings? of so many rebellions, & insurrections? what else hath brought forth such an infinity of thunderclaps? of Interdicts and Excommunications? of threats and depositions? of imprisonments and proscriptions, what tongue can number them all? what heart can sufficiently deplore them all? Present examples hereof wee haue,
and Inquisitions? of such merciless stranglings and burnings? of so many rebellions, & insurrections? what Else hath brought forth such an infinity of thunderclaps? of Interdicts and Excommunications? of Treats and depositions? of imprisonments and proscriptions, what tongue can number them all? what heart can sufficiently deplore them all? Present Examples hereof we have,
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And thus haue I, by many reasons, suppositions, and demonstrations, confirmed and deliuered, that, which his most Excellent Maiesty hath in a few lines most solidly and Christianly objected, in his most Christian Praemonition (a praemonition worthy eternall memory) to Christian Princes;
And thus have I, by many Reasons, suppositions, and demonstrations, confirmed and Delivered, that, which his most Excellent Majesty hath in a few lines most solidly and Christianly objected, in his most Christian Premonition (a premonition worthy Eternal memory) to Christian Princes;
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My interpretation and exposition then, of this Text, in this place, and at this time, may not come vnwelcome, which commeth countenanced, by such an Authoritie;
My Interpretation and exposition then, of this Text, in this place, and At this time, may not come unwelcome, which comes countenanced, by such an authority;
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HEnce-from we must learne a lesson of instruction, to lay to our hearts, and to fixe in our remembrances, this fearefull denuntiation of the Angel, against all those, who shall either worship the Beast,
HEnce-from we must Learn a Lesson of instruction, to lay to our hearts, and to fix in our remembrances, this fearful denunciation of the Angel, against all those, who shall either worship the Beast,
And who is not awaked? moued? yea, astonished to heare such a thunder? to obserue such a storme? A thunder, arising from the breath of Angels, of the Lamb, and of Gods owne mouth:
And who is not awaked? moved? yea, astonished to hear such a thunder? to observe such a storm? A thunder, arising from the breath of Angels, of the Lamb, and of God's own Mouth:
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what more to bee dreaded? O religious cares, and Christian hearts, let the feare of these things, teach vs to put on a spirit of resolution and constancy, against the charmes and deceitfull sorceries, of all the subdolous Hellens, Sinons, and Circeyes of Aniichrist: Those, who are of ordinarie ranke, it may bee thought sufficient for them (for the auoyding of eternall damnation) that they goe out of Babylon;
what more to be dreaded? O religious Cares, and Christian hearts, let the Fear of these things, teach us to put on a Spirit of resolution and constancy, against the charms and deceitful sorceries, of all the subdolous Hellens, Sinons, and Circeyes of Antichrist: Those, who Are of ordinary rank, it may be Thought sufficient for them (for the avoiding of Eternal damnation) that they go out of Babylon;
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but a fearefull expectation of Gods iust iudgement, together with the Beast, to drinke of the Cup of his indignation and of the dregs of the Violls of his fury?
but a fearful expectation of God's just judgement, together with the Beast, to drink of the Cup of his Indignation and of the dregs of the Viols of his fury?
I say not this, as though any Christian Magistrate may not suffer any peaceable professours of the Antichristian State to liue (yea to liue peaceably) within the precincts of his dominions: not so;
I say not this, as though any Christian Magistrate may not suffer any peaceable professors of the Antichristian State to live (yea to live peaceably) within the precincts of his Dominions: not so;
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especially, if there may be any probable hope, that Christ may bee there preached, where (through the tyranny of Inquisition) he is scarce yet truly heard of.
especially, if there may be any probable hope, that christ may be there preached, where (through the tyranny of Inquisition) he is scarce yet truly herd of.
Constantius the Emperour (being moued thereunto by the Arrian Bishops ) required of Athanasius, that the Arrians might be allowed one Church at Alexandria: to which proposition, that euer renowned Prelate, made this answere:
Constantius the Emperor (being moved thereunto by the Arrian Bishops) required of Athanasius, that the Arians might be allowed one Church At Alexandria: to which proposition, that ever renowned Prelate, made this answer:
so bad a cause did they maintain, and so loth were they to measure to others, with that measure: wherewith they would haue others measure vnto themselues.
so bad a cause did they maintain, and so loath were they to measure to Others, with that measure: wherewith they would have Others measure unto themselves.
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And who is hee, if he be perswaded that truth is with vs (as most certaine it is) and that also in the end, truth must and will preuaile? Who I say is hee, who would not wish with his whole heart that in all Cities and Townes, of any Protestant States and Kingdomes, that our Aduersaries the Papists, might bee allowed two Churches and two Priests, vpon this condition, that in like Cities and Towns (number for number) of any Popish Kingdomes, or States; the Protestants and sincere Christians might bee allowed but one Church and one Minister.
And who is he, if he be persuaded that truth is with us (as most certain it is) and that also in the end, truth must and will prevail? Who I say is he, who would not wish with his Whole heart that in all Cities and Towns, of any Protestant States and Kingdoms, that our Adversaries the Papists, might be allowed two Churches and two Priests, upon this condition, that in like Cities and Towns (number for number) of any Popish Kingdoms, or States; the Protestants and sincere Christians might be allowed but one Church and one Minister.
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which being so, what a vanitie were it to thinke, that our Aduersaries, shall euer bee able to preuaile by the way of truth? No, no, where they haue not the meanes of promotion,
which being so, what a vanity were it to think, that our Adversaries, shall ever be able to prevail by the Way of truth? No, no, where they have not the means of promotion,
except it bee vpon some wanton and instable persons (laden with sinne) who thinke that to be a most facill religion, which teacheth dames and maides, men and boyes, to disburden their loaded soules into a Priests lap;
except it be upon Some wanton and instable Persons (laden with sin) who think that to be a most facill Religion, which Teaches dams and maids, men and boys, to disburden their loaded Souls into a Priests lap;
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when as their fingers neuer cease (by additions, detractions, and immutations) to corrupt (they say to correct) Ancient Authors? when as they dare not suffer any of theirs to read any of our bookes? but curse with bell, booke,
when as their fingers never cease (by additions, detractions, and immutations) to corrupt (they say to correct) Ancient Authors? when as they Dare not suffer any of theirs to read any of our books? but curse with bell, book,
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and candle, all those who (without speciall licence) shall attempt the same? And though they may bee thought to deale discreetly, in that they doe not indifferently permit the reading of our bookes, to the promiscuous multitude;
and candle, all those who (without special licence) shall attempt the same? And though they may be Thought to deal discreetly, in that they do not indifferently permit the reading of our books, to the promiscuous multitude;
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but a conscience of their own weaknesse? On the contrary, Truth goeth on so confident (like a Lion) and couragious, in all Protestant States, or most of them;
but a conscience of their own weakness? On the contrary, Truth Goes on so confident (like a lion) and courageous, in all Protestant States, or most of them;
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and yet, notwithstanding such an infinite libertie (which in a true sense may bee called a toleration of Popery, euen in her cunningest and readiest mystery of deceit) yet how few, of our learned, iudicious,
and yet, notwithstanding such an infinite liberty (which in a true sense may be called a toleration of Popery, even in her cunningest and Readiest mystery of deceit) yet how few, of our learned, judicious,
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but (to adde a few words for your instruction) where (in any State Protestant ) it may happen any Ignatians, or other Popish Priests and Friers to bee tolerated, or conniued at;
but (to add a few words for your instruction) where (in any State Protestant) it may happen any Ignatians, or other Popish Priests and Friars to be tolerated, or conniued At;
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to worke in secret, not suffering them, whom they assault (if possibly they may bee so perswaded) to make knowne their attempts, to any of our learned Doctors and Pastors. Carbo, contesting and opposing against Silla his sworne enemy, was wonted to affirme of him:
to work in secret, not suffering them, whom they assault (if possibly they may be so persuaded) to make known their attempts, to any of our learned Doctors and Pastors. Carbo, contesting and opposing against Silla his sworn enemy, was wonted to affirm of him:
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I meane, more from their craftie subtilty; then from their open hostilitie and imm•nitie. Amongst all the subtilties of the Fox, his hole is the primest;
I mean, more from their crafty subtlety; then from their open hostility and imm•nitie. among all the subtleties of the Fox, his hold is the primest;
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yea, and had rather be conniued at, to goe so disguised, then to bee tolerated, to goe in their owne habits themselues ( for being subdolo•• workmen, they shun nothing more then the light:
yea, and had rather be conniued At, to go so disguised, then to be tolerated, to go in their own habits themselves (for being subdolo•• workmen, they shun nothing more then the Light:
for aboue all things those who are so assaulted, must beware of those men, who are Semi-Admirers after the Beast, I meane such, who (who hauing put on the Dalmatian Apostatizing spirit,
for above all things those who Are so assaulted, must beware of those men, who Are Semi-Admirers After the Beast, I mean such, who (who having put on the Dalmatian Apostatizing Spirit,
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and according to the nature of termes, wee may not call Papists) who (ignorant of the altitudes of the Beast, or not obstinately wedded thereunto) are in the way of saluation:
and according to the nature of terms, we may not call Papists) who (ignorant of the altitudes of the Beast, or not obstinately wedded thereunto) Are in the Way of salvation:
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for that in that Church, there is the Creed of the Apostles; there are also the holy Scriptures (though partly corrupted) why then shall it bee thought impossible,
for that in that Church, there is the Creed of the Apostles; there Are also the holy Scriptures (though partly corrupted) why then shall it be Thought impossible,
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for many in that Church, to professe the holy Creed in its true sense? and to imbrace so much of the holy Scriptures (in the true sense) as is necessary to saluation? And as for practise, most certaine it is, that diuers in that Church, neither adore their Images; nor their God in bread;
for many in that Church, to profess the holy Creed in its true sense? and to embrace so much of the holy Scriptures (in the true sense) as is necessary to salvation? And as for practice, most certain it is, that diverse in that Church, neither adore their Images; nor their God in bred;
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yet time, (by your Christian patience and leaue) shall yeeld mee libertie, to giue a necessarie instruction vnto such (if any such heare mee this day) who trembling and fearing where there is no iust cause of feare, do fearefully presage,
yet time, (by your Christian patience and leave) shall yield me liberty, to give a necessary instruction unto such (if any such hear me this day) who trembling and fearing where there is no just cause of Fear, do fearfully presage,
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First, it is morally impossible, that a Kingdome, so setled and established in Christs Gospel, should euer indure to behold, the puppit playes of Popery; had the truth bin so established in King Edwards reigne,
First, it is morally impossible, that a Kingdom, so settled and established in Christ Gospel, should ever endure to behold, the Pulpit plays of Popery; had the truth been so established in King Edwards Reign,
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The good seed was cast into the ground, but it rooted not, till it was watered (and after it was watered) with the blood of Saints; euer since, it hath flourished as the Palme, and shall still (God saying Amen ) flourish, maugre the malice of Satan, and of Antichrist.
The good seed was cast into the ground, but it rooted not, till it was watered (and After it was watered) with the blood of Saints; ever since, it hath flourished as the Palm, and shall still (God saying Amen) flourish, maugre the malice of Satan, and of Antichrist.
and shew me (if you can) any State or Kingdom, which hauing once fully (fully I say) shaken off the Papall yoke, by a perfect reformation, did euer setledly receiue the same again? How many pretended vnions of subiection (aboue halfe a score) haue beene made, betwixt the Church of Rome, and those of Constantinople, and of the East? and as yet they haue not setledly agreed,
and show me (if you can) any State or Kingdom, which having once Fully (Fully I say) shaken off the Papal yoke, by a perfect Reformation, did ever settledly receive the same again? How many pretended unions of subjection (above half a score) have been made, betwixt the Church of Room, and those of Constantinople, and of the East? and as yet they have not settledly agreed,
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The Muscouian Empire, which is now of the Greekes beliefe, had it not rather fall into the hands of the Turke, then into the Beares Feet? And is not such the resolued affection of most Reformed professions & States? Not for any loue they beare to the Turkish profession (as Turce-Papizing Reinolds calumniously inferres and deduces) but for that, there is a Greater Clemencie in Turke, then in Pope; the later, incessantly persecuting with fire and faggot all reformed Professors, whom the other Clemently tolerates, and respectiuely protects:
The Muscovian Empire, which is now of the Greeks belief, had it not rather fallen into the hands of the Turk, then into the Bears Feet? And is not such the resolved affection of most Reformed professions & States? Not for any love they bear to the Turkish profession (as Turce-Papizing Reinolds calumniously infers and deduces) but for that, there is a Greater Clemency in Turk, then in Pope; the later, incessantly persecuting with fire and faggot all reformed Professors, whom the other Clemently tolerates, and respectively protects:
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as likewise he doth those of the Papal faith, who are tolerated likewise (if peaceable) within the bounds of his Empire. And to conclude this point, where the light of the Gospel hath beene throughly preached;
as likewise he does those of the Papal faith, who Are tolerated likewise (if peaceable) within the bounds of his Empire. And to conclude this point, where the Light of the Gospel hath been thoroughly preached;
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and the puppet-like vanities of Popery haue been liuely displaied, it is not possible that any Intelligent or vnderstanding Nation, should bee brought to creep to a wodden stocke, or to fall downe and adore, NONLATINALPHABET, a God of bread, which after digestion, is to be cast in secessum, into the priuy, or which locked vp in a Tabernacle may be knawen by a Mouse or Rat,
and the puppetlike vanities of Popery have been lively displayed, it is not possible that any Intelligent or understanding nation, should be brought to creep to a wooden stock, or to fallen down and adore,, a God of bred, which After digestion, is to be cast in secessum, into the privy, or which locked up in a Tabernacle may be knawen by a Mouse or Rat,
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or consumed by Wormes, &c. Thus is alteration and change of religion, in this renowned State (and what States-man knoweth not so much?) shewed to be morally impossible:
or consumed by Worms, etc. Thus is alteration and change of Religion, in this renowned State (and what Statesman Knoweth not so much?) showed to be morally impossible:
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for how else (to dispute probably, and why may not such be the sense of the Holy Ghost?) shall the words of God be accomplished, that those States and Kingdomes, which first loued the whore, should afterwards hate her, yea so hate her, that they should eat her flesh,
for how Else (to dispute probably, and why may not such be the sense of the Holy Ghost?) shall the words of God be accomplished, that those States and Kingdoms, which First loved the whore, should afterwards hate her, yea so hate her, that they should eat her Flesh,
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and what is this else but to make her desolate, without any hope of euer recouering her former state againe? The Scripture speaketh thus of all the haters of the whore;
and what is this Else but to make her desolate, without any hope of ever recovering her former state again? The Scripture speaks thus of all the haters of the whore;
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the Scripture affirming this of all the haters of the Whore, may we not with great probabilitie apply and assume the same to this renowned State and Church, which is become as an Assyle and Sanctuary to all sincere haters of the Whore, to all such whom the Tyranny of the Whore and her Confederates may force into exile;
the Scripture affirming this of all the haters of the Whore, may we not with great probability apply and assume the same to this renowned State and Church, which is become as an Assyle and Sanctuary to all sincere haters of the Whore, to all such whom the Tyranny of the Whore and her Confederates may force into exile;
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what? if our disguised Aduersaries vaunt (to their deceiued Dames and deluded wantons) the contrary? what though our Luke-warme Laodiceanizers (halters betwixt Baal and God ) dreame to the contrary;
what? if our disguised Adversaries vaunt (to their deceived Dams and deluded wantons) the contrary? what though our Lukewarm Laodiceanizers (halters betwixt Baal and God) dream to the contrary;
gaping after preferments by such meanes, which are neuer likely to come to passe? what? though the Couert-chaffe of Communion-Recusants, doe now shew it selfe to be Church-Recusants; dreaming after we cannot tel what? what though there be such shadowes of vaine hopes? The words of God must be accomplished,
gaping After preferments by such means, which Are never likely to come to pass? what? though the Couert-chaffe of Communion-Recusants, do now show it self to be Church-Recusants; dreaming After we cannot tell what? what though there be such shadows of vain hope's? The words of God must be accomplished,
and ere it be long (hypocrites in all States & Churches, being to their shame discouered) The man of sinne, and sonne of perdition will bee brought to vtter ruine and perdition: Come Lord Iesus, come quickly.
and ere it be long (Hypocrites in all States & Churches, being to their shame discovered) The man of sin, and son of perdition will be brought to utter ruin and perdition: Come Lord Iesus, come quickly.
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For how possible, that our Religious Dauid, should not bee Semper Idem, alwayes the same? How possible but hee, who hath gone in and out before vs in this holy warre? Yea more, Cecinit classicum, hath sounded out his most Christian & learned Alarum;
For how possible, that our Religious David, should not be Semper Idem, always the same? How possible but he, who hath gone in and out before us in this holy war? Yea more, Cecinit Classicum, hath sounded out his most Christian & learned Alarm;
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then can iustly be refuted by all Papall Rabbins; I adde, or by any of their dissembling Fauourites: How possible (I say) that he, who hath so happily begunne in the spirit, should end in the flesh? Shall any of vs, dare to be so irreuerent against Maiesty (so Christian a Maiesty ) as once to thinke, that he will doe ought against the knowledge of his own conscience? (a sin against the Holy Ghost) or that he will suffer, that truth to bee imprisoned, impugned, which his Royall Pen hath so learnedly and Christianly defended and maintained? Far be all such surmises from the hearts and tongues of all dutifull Subiects, who also euer will (as they ought) interpret, Arcana Regni, Secrets of State, in the best sense.
then can justly be refuted by all Papal Rabbis; I add, or by any of their dissembling Favourites: How possible (I say) that he, who hath so happily begun in the Spirit, should end in the Flesh? Shall any of us, Dare to be so irreverent against Majesty (so Christian a Majesty) as once to think, that he will do ought against the knowledge of his own conscience? (a since against the Holy Ghost) or that he will suffer, that truth to be imprisoned, impugned, which his Royal Pen hath so learnedly and Christianly defended and maintained? far be all such surmises from the hearts and tongues of all dutiful Subjects, who also ever will (as they ought) interpret, Arcana Regni, Secrets of State, in the best sense.
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in regard we haue a Religious, Learned & Resolued Prince, in all points of Christianitie; yet let vs be perswaded, that such an alteration is Royally impossible, in respect we haue an Intelligent,
in regard we have a Religious, Learned & Resolved Prince, in all points of Christianity; yet let us be persuaded, that such an alteration is Royally impossible, in respect we have an Intelligent,
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and a Politick wise Prince: for who cannot but know, that with such a change he must put on, lugum exactoris, The very yoke of the Exactour, and that he and his Successors, must of Absolute Monarchs, & Soueraigne Commanders, become blind deuouts to Papall Breefs, and liege Seruants also to the Soueraigne Lord (of all Lords) the Pope. For in Papistry it is an Axiome, that the Nation and Kingdome, which shall not serue the Pope, shall, must, and ought to perish.
and a Politic wise Prince: for who cannot but know, that with such a change he must put on, lugum exactoris, The very yoke of the Executor, and that he and his Successors, must of Absolute Monarchs, & Sovereign Commanders, become blind deuouts to Papal Briefs, and liege Servants also to the Sovereign Lord (of all lords) the Pope. For in Papistry it is an Axiom, that the nation and Kingdom, which shall not serve the Pope, shall, must, and ought to perish.
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let vs also in deuor by force of truth, and firmnesse of perswasions, to draw the Papist from the Idolls of his Heresies, Superstitions, and Impieties. Vlisses his followers stopt their eares,
let us also in deuor by force of truth, and firmness of persuasions, to draw the Papist from the Idols of his Heresies, Superstitions, and Impieties. Ulysses his followers stopped their ears,
so to escape the charmes of Circes; Vlisses himselfe (his eares being vnstopped) binds himself fast to the Mast of the Ship, that so hee might escape her veneficious charmes:
so to escape the charms of Circes; Ulysses himself (his ears being unstopped) binds himself fast to the Mast of the Ship, that so he might escape her veneficious charms:
Vnder this Mast only ( Gods sacred Word Catholikely, not Popishly interpreted) shall yee bee safe and secure, against all the nouell vanities, and vaine nouelties;
Under this Mast only (God's sacred Word Catholicly, not Popishly interpreted) shall ye be safe and secure, against all the novel vanities, and vain novelties;
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against all the impious blasphemies, and blasphemous impieties; against all the arrogant presumptions, and presumptuous arrogancies of the Antichristian State of Rome.
against all the impious Blasphemies, and blasphemous impieties; against all the arrogant presumptions, and presumptuous arrogancies of the Antichristian State of Room.
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or withdrawing his first works (like some Godlesse Dalmatian Apostata ) or who like some profane Helcesaean (dissembling his Faith) may shake hands in somewicked communion with the Beast, or with these sworne champions of the Beast; or finally, who like some Godlesse Adiaphorizer, may either say in his heart or speake with his mouth, that any man (so he professe Christ, beleeue on Christ ) may bee saued in such his faith and profession, be it Popish, be it Muscouish; be it Pelagian, be it Donatian, be it of any other, falsly named, forme of Faith whatsoeuer.
or withdrawing his First works (like Some Godless Dalmatian Apostata) or who like Some profane Helcesaean (dissembling his Faith) may shake hands in somewicked communion with the Beast, or with these sworn champions of the Beast; or finally, who like Some Godless Adiaphorizer, may either say in his heart or speak with his Mouth, that any man (so he profess christ, believe on christ) may be saved in such his faith and profession, be it Popish, be it Muscouish; be it Pelagian, be it Donatian, be it of any other, falsely nam, Form of Faith whatsoever.
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I conclude, the God of Gods hath spoken, Mercy and Iudgement belongs to him: mercy from him, for all those, who shall sincerely serue and worship him;
I conclude, the God of God's hath spoken, Mercy and Judgement belongs to him: mercy from him, for all those, who shall sincerely serve and worship him;
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for all those who vnder the Lamb, are called chosen and faithfull; iudgement against all those, Who shall receiue the mark of the Beast in their hands, or on their foreheads:
for all those who under the Lamb, Are called chosen and faithful; judgement against all those, Who shall receive the mark of the Beast in their hands, or on their foreheads:
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From vs, who worship the Lamb, but abhorre the Beast; who onely adore Gods Word, but execrate the Beasts Traditions: From vs, who haue in hate all the markes and Characters of the Beast, and who are signed with the Spirit of the holy Lamb in the day of our Redemption. From vs (I say) to our God, together with the Lamb that sitteth vpon the Throne, and their euer blessed Spirit, be rendred benediction, Claritie, power, wisdome, honour, thanksgiuing, vertue,
From us, who worship the Lamb, but abhor the Beast; who only adore God's Word, but execrate the Beasts Traditions: From us, who have in hate all the marks and Characters of the Beast, and who Are signed with the Spirit of the holy Lamb in the day of our Redemption. From us (I say) to our God, together with the Lamb that Sitteth upon the Throne, and their ever blessed Spirit, be rendered benediction, Clarity, power, Wisdom, honour, thanksgiving, virtue,
Bellar: de Rom. pont: lib. 3. Cap. 11. 15. Viega• et Ribera in Apocalip: Christophorsō treat: of Antichrist against Downam part: 2. Chapt. 8. alij.
Bellar: de Rom. pont: lib. 3. Cap. 11. 15. Viega• et Ribera in Apocalypse: Christopherson Treat: of Antichrist against downham part: 2. Chapter 8. alij.
No man kissing the Popes feet, omits him adoration both going and comming; & when he kisses he is well nigh prostrate to the ground. The forme and Ground of all Papall faith.
No man kissing the Popes feet, omits him adoration both going and coming; & when he Kisses he is well High prostrate to the ground. The Form and Ground of all Papal faith.
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Gerson. tract. contra heresin dei communione sub vtra specie. to. 1. p. 522. Ambros. ser. 8. in Psal. 118. Dan. 7. What the Beast is, & that a very State & wicked Empire is thereby signified.
Gerson. tract. contra heresin dei communion sub vtra specie. to. 1. p. 522. Ambos ser. 8. in Psalm 118. Dan. 7. What the Beast is, & that a very State & wicked Empire is thereby signified.
August. 20. de Ciuit c. 19. Hier. ad Algas. quest. 11. in Dan & ad Gerontiā de monogamia. Tertul. de resurrect. carnis Cir. catech. 15. Chrys. Ambros. Theophil. Oecume Primasi in 2. Thes•. 2. The Papall State hath done out of the way tho Roman Empire. See glos in Canon si Imperatori Radeuic. de gestis Friderici. Sidon. l. 11. de regno Itali•.
August. 20. de Civil c. 19. Hier. ad Algas. quest. 11. in Dan & ad Gerontian de monogamia. Tertulian the resurrect. carnis Cir Catechism. 15. Chrys. Ambos Theophilus. Oecumene Primasi in 2. Thes•. 2. The Papal State hath done out of the Way though Roman Empire. See gloss in Canon si Imperatori Radeuic. de gestis Friderici. Sidon. l. 11. de regno Itali•.
I call them blasphemous Agnusdeyes, for that they hold the same, Depellere omne malignū, to driue away all euil, yea, Peccatū frangere, &c. to breake and destroy sin, as the bloud of Christ, yea there is no good which they they do •ot bring, no euill which they doe not remoue; witnesse those knowne verses. Balsamus & munda cera cum Crismatis vnda, &c. Marks in the Papacy, and the same also Antichristian.
I call them blasphemous Agnus dei, for that they hold the same, Depellere omne malignū, to driven away all evil, yea, Peccatū frangere, etc. to break and destroy since, as the blood of christ, yea there is no good which they they do •ot bring, no evil which they do not remove; witness those known Verses. Balsamus & munda Wax cum Crismatis Unda, etc. Marks in the Papacy, and the same also Antichristian.
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Ordo Romanu 〈 … 〉endū Catechumenum This marke, such as receiued it not being baptised Infants, doe afterwards take it, yea some at the state of men and women. A maine obiection answered.
Ordo Roman 〈 … 〉endun Catechumen This mark, such as received it not being baptised Infants, do afterwards take it, yea Some At the state of men and women. A main objection answered.
vvi np1 〈 … n1 np1 d n1, d c-acp vvd pn31 xx vbg j-vvn n2, vdb av vvi pn31, uh d p-acp dt n1 pp-f n2 cc n2. dt j n1 vvd.
