I Shall not need to shew the authority of Prophets, but concerning their differences they were of three sorts. 1. Such as prayed for the people and received an answer, these were called Seers. Such was Samuel, 1 Sam. 10. 9. 2. Such as expounded the Law,
I Shall not need to show the Authority of prophets, but Concerning their differences they were of three sorts. 1. Such as prayed for the people and received an answer, these were called Seers. Such was Samuel, 1 Sam. 10. 9. 2. Such as expounded the Law,
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None should goe before they are sent, they must have their warrant as Aaron had, Heb. 5. 4. None may ascend to Moses chaire that have not Moses rod and Moses spirit. Came.
None should go before they Are sent, they must have their warrant as Aaron had, Hebrew 5. 4. None may ascend to Moses chair that have not Moses rod and Moses Spirit. Come.
The Prophets had not alwaies the Word with them, as Nathan spake of himselfe, 2 Sam. 7. 1 Chron. 17. and Elishaes ignorance of the Shunamites griefe, 2 King. 4. and Dan. 2. 30. Arise
The prophets had not always the Word with them, as Nathan spoke of himself, 2 Sam. 7. 1 Chronicles 17. and Elisha's ignorance of the Shunamites grief, 2 King. 4. and Dan. 2. 30. Arise
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God would not have any people untaught, Psal. 19. 1, 2, 3. Rom. 1. 19. Therefore he sent Noah to the old world, Lot to Sodome, Moses to Israel, and here Ionah to Nineveh. To Nineveh.
God would not have any people untaught, Psalm 19. 1, 2, 3. Rom. 1. 19. Therefore he sent Noah to the old world, Lot to Sodom, Moses to Israel, and Here Jonah to Nineveh. To Nineveh.
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The Word was in Samaria, they refusing it, it went to Nineveh. The Gospell was at Ephesus, it is now come to England and it may depart from England, 1 Cor. 10. 12. The Prophets thus departing from Samaria to Nineveh, was 1 To shake off the dust of his feet against them for their obstinacy. 2 To shew them that Gentiles were more righteous then they;
The Word was in Samaria, they refusing it, it went to Nineveh. The Gospel was At Ephesus, it is now come to England and it may depart from England, 1 Cor. 10. 12. The prophets thus departing from Samaria to Nineveh, was 1 To shake off the dust of his feet against them for their obstinacy. 2 To show them that Gentiles were more righteous then they;
but this fire is now quenched and these tongues tied up, but men though they cannot speake, can see a benefice when it falls though it be an 100. miles off;
but this fire is now quenched and these tongues tied up, but men though they cannot speak, can see a benefice when it falls though it be an 100. miles off;
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The Cock crowes when men are asleepe. Yea the Cocke crowes and Peter still denies his Master, Mat. 26. 70, 72, 74. It is sinne and sinne onely that provokes God to cry against us.
The Cock crows when men Are asleep. Yea the Cock crows and Peter still Denies his Master, Mathew 26. 70, 72, 74. It is sin and sin only that provokes God to cry against us.
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Our sinnes doe buffet God on every side as the Iewes did Christ, therefore hee will not leave till hee have by crying slaine either you or your sinnes.
Our Sins do buffet God on every side as the Iewes did christ, Therefore he will not leave till he have by crying slain either you or your Sins.
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and bid him keepe his Text, as if no Text in Scripture did reprove sinne: but let him preach darke mysteries, odd conceits, or brainesicke dreames he is well come.
and bid him keep his Text, as if no Text in Scripture did reprove sin: but let him preach dark Mysteres, odd conceits, or brainsick dreams he is well come.
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But perswade your selves though we seeme angry, wee preach the Law to bring you to the Gospell, wee preach Iudgement that ye may finde Mercy, we preach Hell to bring you to Heaven.
But persuade your selves though we seem angry, we preach the Law to bring you to the Gospel, we preach Judgement that you may find Mercy, we preach Hell to bring you to Heaven.
Thus wee have heard Ionahs charge to cry, But what should he cry? The Papists say it was for their neglect of traditions, which they gather out of the New Testament, Ioh. 16. 12. Ioh. 21. 25. Acts 1. 3. 1 Tim. 6. 20. 2 Tim. 1. 13. & 22. But his charge is expressed, Chap. 3. 2. O that none would cry but what God had commanded.
Thus we have herd Jonahs charge to cry, But what should he cry? The Papists say it was for their neglect of traditions, which they gather out of the New Testament, John 16. 12. John 21. 25. Acts 1. 3. 1 Tim. 6. 20. 2 Tim. 1. 13. & 22. But his charge is expressed, Chap. 3. 2. O that none would cry but what God had commanded.
But what did God command him to cry? even this, Yet forty daies and Nineveh shall bee destroyed, yea ancient Nineveh, faire Nineveh, proud Nineveh must bee destroyed.
But what did God command him to cry? even this, Yet forty days and Nineveh shall be destroyed, yea ancient Nineveh, fair Nineveh, proud Nineveh must be destroyed.
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but the mercifull God cryes to them, that they hearing his cry, might cry themselves and God hearing their cry againe tooke pitty on them. Isaiah was commanded to cry.
but the merciful God cries to them, that they hearing his cry, might cry themselves and God hearing their cry again took pity on them. Isaiah was commanded to cry.
And all Preachers are commanded to cry aloud and not to spare, and to be faithfull in their message, 1 Cor. 4. 4. and woe to them that love the pleasures of sinne more then the glory of God.
And all Preachers Are commanded to cry aloud and not to spare, and to be faithful in their message, 1 Cor. 4. 4. and woe to them that love the pleasures of sin more then the glory of God.
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and what sinne is doing at the barre of Gods just judgement, for nothing can stay sinne once committed from ascending up before the face of the Eternall God.
and what sin is doing At the bar of God's just judgement, for nothing can stay sin once committed from ascending up before the face of the Eternal God.
An arrow is swift, the Sun is swifter, but sinne is swiftest of all, for in a moment it is committed on earth, comes before God and is condemned to hell.
an arrow is swift, the Sun is swifter, but sin is swiftest of all, for in a moment it is committed on earth, comes before God and is condemned to hell.
as loath to bee seene, and we suppose we sinne behind him, as if he saw us not, saying as Eliphaz accused Iob to have said Iob 2. 12, 13, 14. Is not God in the height of the heavens,
as loath to be seen, and we suppose we sin behind him, as if he saw us not, saying as Eliphaz accused Job to have said Job 2. 12, 13, 14. Is not God in the height of the heavens,
and gained a bribe for his labour if God had not seene his fetches and turned his bribe into a Leprosie, 2 King. 5. The man that bad his soule bee merry, might have injoyed his pleasure many yeares had not God espied his security, Luke 12. Achan might have kept his gold had not God seene him.
and gained a bribe for his labour if God had not seen his Fetches and turned his bribe into a Leprosy, 2 King. 5. The man that bade his soul be merry, might have enjoyed his pleasure many Years had not God espied his security, Lycia 12. achan might have kept his gold had not God seen him.
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Achan would never have stollen, nor Gehezi taken bribes had they thought God beheld them; will any steale the owner looking on, will any speake treason the King hearing it:
achan would never have stolen, nor Gehazi taken Bribes had they Thought God beheld them; will any steal the owner looking on, will any speak treason the King hearing it:
18. 2. as the Spirit of truth shall assure thee thy sinnes are forgiven thee, Rom. 6. 14. Psal. 91. 10. 34. 10. 84. 11. Rom. 8. 28. Repent therefore and truly repent by flying all sinne with the occasion and appearances,
18. 2. as the Spirit of truth shall assure thee thy Sins Are forgiven thee, Rom. 6. 14. Psalm 91. 10. 34. 10. 84. 11. Rom. 8. 28. repent Therefore and truly Repent by flying all sin with the occasion and appearances,
All this is grounded on this that God seeth whatsoever we doe. So Rev. 2. 2-9-13. and 3-1-8. I know thy workes, is spoken to incourage the Sardians and Laod ceans to repentance knowing that God is a liberall rewarder of them that seeke him, Heb. 11. 6. Is come before me.
All this is grounded on this that God sees whatsoever we do. So Rev. 2. 2-9-13. and 3-1-8. I know thy works, is spoken to encourage the Sardians and Laod ceans to Repentance knowing that God is a liberal rewarder of them that seek him, Hebrew 11. 6. Is come before me.
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but the carnall hearted man like the faint Spies of Canaan, thinkes the way to Heaven hard and the journey further then hee is able to goe all his life:
but the carnal hearted man like the faint Spies of Canaan, thinks the Way to Heaven hard and the journey further then he is able to go all his life:
but when you send Faith, Hope and Love, those messengers of truth and peace, they will tell you that your fashions, pride, love of the world and other sins must be put off,
but when you send Faith, Hope and Love, those messengers of truth and peace, they will tell you that your fashions, pride, love of the world and other Sins must be put off,
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IT followes now to shew how Ionah discharged the charge given unto him. First, he neglected it, afterwards being chastised and so repenting he faithfully discharged it. First, of his Rebellion.
IT follows now to show how Jonah discharged the charge given unto him. First, he neglected it, afterwards being chastised and so repenting he faithfully discharged it. First, of his Rebellion.
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but still one flie or other spoyles the boxe of ointment, Eccles. 10. 1. Satan stands up and sends him instead of Nineveh to Tarshish; meaning thereby,
but still one fly or other spoils the box of ointment, Eccles. 10. 1. Satan Stands up and sends him instead of Nineveh to Tarshish; meaning thereby,
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Thirdly, that the most populous and wealthy Citty in Assyria might be destroyed all dying unrepentant in their sins, that the very Angels in Heaven should mourne at it.
Thirdly, that the most populous and wealthy city in Assyria might be destroyed all dying unrepentant in their Sins, that the very Angels in Heaven should mourn At it.
as also the difficulty of doing good among such notorious sinners, and the danger of his owne person in bringing so unwellcome a message he getteth him to desist.
as also the difficulty of doing good among such notorious Sinners, and the danger of his own person in bringing so unwelcome a message he gets him to desist.
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So was Moses, Ieremy, Ezekiel, Nehemiah and Christ himselfe tempted being about most notable workes, Exod. 3. 11. 4. 10. Ier. 1. 6. Ezek. 3. 14. Neh. 2. 19. Luke 22. 31. And Christ tells Peter, Satan desired to winnow him, Mat. 4. 1. Luke 4. 2. 4. 13. 1 Pet. 5. 8. So even Peter, Iames and Iohn. Therefore never dreame of a truce with Satan,
So was Moses, Ieremy, Ezekielem, Nehemiah and christ himself tempted being about most notable works, Exod 3. 11. 4. 10. Jeremiah 1. 6. Ezekiel 3. 14. Neh 2. 19. Luke 22. 31. And christ tells Peter, Satan desired to winnow him, Mathew 4. 1. Luke 4. 2. 4. 13. 1 Pet. 5. 8. So even Peter, James and John. Therefore never dream of a truce with Satan,
Yet this I confesse was a sore temptation for Ionah to preach to a heathen people this doctrine, that there is but onely one true God to them who have served a thousand, Deut. 6. 4. as if a Preacher were commanded to goe to Rome gates and preach against Antichrists jurisdiction, I feare hee would hardly doe it.
Yet this I confess was a soar temptation for Jonah to preach to a heathen people this Doctrine, that there is but only one true God to them who have served a thousand, Deuteronomy 6. 4. as if a Preacher were commanded to go to Room gates and preach against Antichrists jurisdiction, I Fear he would hardly do it.
This gaine, this ease, this profit shalt thou have to leave the society of godly men and serve mee, not being scrupulous to sweare for your gaine, to lie for your pleasure, to cozen for riches,
This gain, this ease, this profit shalt thou have to leave the society of godly men and serve me, not being scrupulous to swear for your gain, to lie for your pleasure, to cozen for riches,
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This is our comfot, our enemies power is in our Fathers hand, 1 Cor. 10. 11. Rom. 8. 35. Luke 22. 32. This may incourage us to Resist the divell and hee shall flie from us, Iames 4. 7. God hath made no such promise to the divell, that if hee tempt hee shall prevaile, what a shame is it then that Satan is bolder in tempting then we are in resisting.
This is our comfot, our enemies power is in our Father's hand, 1 Cor. 10. 11. Rom. 8. 35. Luke 22. 32. This may encourage us to Resist the Devil and he shall fly from us, James 4. 7. God hath made no such promise to the Devil, that if he tempt he shall prevail, what a shame is it then that Satan is bolder in tempting then we Are in resisting.
therefore hee made not onely Gehezi to take a bribe, 2 King. 5. 22. Demas to imbrace the world, 2 Tim. 4. 10. Iudas to betray his Master, Mat. 26. 48. and Caine to kill his brother, Gen. 4. 8. but Rebecca also to perswade Iacob and Iacob to be bold by lying to seeke for the blessing, Gen. 27. 13. yea the Father of the faithfull to commit folly with Hagar, Gen. 16. 43. and here Ionah not to goe to Nineveh lest forsooth God should not be true of his words.
Therefore he made not only Gehazi to take a bribe, 2 King. 5. 22. Demas to embrace the world, 2 Tim. 4. 10. Iudas to betray his Master, Mathew 26. 48. and Cain to kill his brother, Gen. 4. 8. but Rebecca also to persuade Iacob and Iacob to be bold by lying to seek for the blessing, Gen. 27. 13. yea the Father of the faithful to commit folly with Hagar, Gen. 16. 43. and Here Jonah not to go to Nineveh lest forsooth God should not be true of his words.
We have seene Satans malice and wilynesse in tempting, wee have sufficient armour to resist him, Ephes. 6. 11. and promise to prevaile, Iames 5. 7. Therefore wee forget our enemy, neglect the promise,
We have seen Satan malice and wilynesse in tempting, we have sufficient armour to resist him, Ephesians 6. 11. and promise to prevail, James 5. 7. Therefore we forget our enemy, neglect the promise,
not bee foyled, then consider how shamefull it is having such encouragements to fight, to shew our selves cowards under our Captaine Christ, to yeeld to his enemy,
not be foiled, then Consider how shameful it is having such encouragements to fight, to show our selves cowards under our Captain christ, to yield to his enemy,
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but annoint thine eyes with eye-salve, Rev. 3. 18. thou must be filled with knowledge, Col. 1. 9. and watch and be sober, 1 Pet. 5. 8. and lastly, consider how thy spirit is moved:
but anoint thine eyes with eyesalve, Rev. 3. 18. thou must be filled with knowledge, Col. 1. 9. and watch and be Sobrium, 1 Pet. 5. 8. and lastly, Consider how thy Spirit is moved:
Therefore get the Spirituall Sword, The Word of God (Ephes. 6. 17.) to dwell plenteously in us, Col. 3. 17. and cry still to God to open thine eyes, Psal. 119. 18. But Ionah arose up to flie unto Tarshish.
Therefore get the Spiritual Sword, The Word of God (Ephesians 6. 17.) to dwell plenteously in us, Col. 3. 17. and cry still to God to open thine eyes, Psalm 119. 18. But Jonah arose up to fly unto Tarshish.
Esau before Iacob, Gen. 15. 26, 27. Evill may be said to bee ancienter, resist sinne at the first, nip it in the head, that the uncleane spirit may say here is no abiding for me, let us goe into yonder herd of Swine, Mat. 8. 31. Ionah was sent to Nineveh, but he went toward Tarshish. And so it is alwaies with us, wee are ever doing that wee should not doe.
Esau before Iacob, Gen. 15. 26, 27. Evil may be said to be ancienter, resist sin At the First, nip it in the head, that the unclean Spirit may say Here is no abiding for me, let us go into yonder heard of Swine, Mathew 8. 31. Jonah was sent to Nineveh, but he went towards Tarshish. And so it is always with us, we Are ever doing that we should not do.
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But no marvell though Ionah fled to Tarshish when hee should goe to Nineveh, for his vocation is rejected by the children of this world, and every where kickt against:
But no marvel though Jonah fled to Tarshish when he should go to Nineveh, for his vocation is rejected by the children of this world, and every where Kicked against:
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if for a contemptible vocation, this is it: for reprooving we are reprooved, blessing, wee are cursed: preaching peace wee make warre; proclaiming liberty, wee are imprisoned;
if for a contemptible vocation, this is it: for reproving we Are reproved, blessing, we Are cursed: preaching peace we make war; proclaiming liberty, we Are imprisoned;
as the divell is earnest to stop the way of every Ionah, lest hee fullfill righteousnes, that is, cry against Nineveh, longing and earnestly labouring to convert it.
as the Devil is earnest to stop the Way of every Jonah, lest he fulfil righteousness, that is, cry against Nineveh, longing and earnestly labouring to convert it.
As soone as hee set forward to flie from God, Satan seconds his temptation with opportunity, hee findes a ship ready, hee fits Iudas with money and Ionah with a ship,
As soon as he Set forward to fly from God, Satan seconds his temptation with opportunity, he finds a ship ready, he fits Iudas with money and Jonah with a ship,
and David can get no meate, shall I give my bread and wine to one I know not? saith churlish Naball. We can bee content to give and do any thing to win the world,
and David can get no meat, shall I give my bred and wine to one I know not? Says churlish Nabal. We can be content to give and do any thing to win the world,
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Ionah is entred into the ship and sleepes, sleepes soundly, and being wakened confessed not his sinne untill hee was forced to it by discovery of casting lots.
Jonah is entered into the ship and sleeps, sleeps soundly, and being wakened confessed not his sin until he was forced to it by discovery of casting lots.
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Ionah first liftned to Satans assaults, liked them, consented to obey them, put them in practise, fled to Ioppa, hyred the ship, hoysed up sayles and went to sleepe, to shew that sinne runs on wheeles and posts downe hill,
Jonah First liftned to Satan assaults, liked them, consented to obey them, put them in practice, fled to Joppa, hired the ship, hoised up sails and went to sleep, to show that sin runs on wheels and posts down hill,
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but if Ionah had considered the all-seeing eye of Almighty God, hee would have leaped out of the ship that carried him at once from God and from his duty,
but if Jonah had considered the All-seeing eye of Almighty God, he would have leapt out of the ship that carried him At once from God and from his duty,
The Lord sent it. Then it was not by chance, or witchcraft, for the Mariners though Infidels, thought it to bee sent by some revenging power for some particular hainous fact and person, els why did they cast lots to find out him that had sinned, Psal. 10. 7-25. to 31.
The Lord sent it. Then it was not by chance, or witchcraft, for the Mariners though Infidels, Thought it to be sent by Some revenging power for Some particular heinous fact and person, Else why did they cast lots to find out him that had sinned, Psalm 10. 7-25. to 31.
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and the same Lord sendeth winds to drowne and sinke other ships, therefore Iob acknowledgeth both, Iob 1. 21. if some had so much losse by tempest as Iob, they would surely say with Iob, Blessed be the name of the Lord:
and the same Lord sends winds to drown and sink other ships, Therefore Job acknowledgeth both, Job 1. 21. if Some had so much loss by tempest as Job, they would surely say with Job, Blessed be the name of the Lord:
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He that sayles to Tarshish would have as good winde as he that sayles to Nineveh; but hee that doth one thing for another, shall receive one thing for another,
He that sails to Tarshish would have as good wind as he that sails to Nineveh; but he that does one thing for Another, shall receive one thing for Another,
as Ahab hoped to goe up and prosper, but hee went up and perished. So the Spaniards thought to arrive in England, but their invincible power was soone destroyed.
as Ahab hoped to go up and prosper, but he went up and perished. So the Spanish Thought to arrive in England, but their invincible power was soon destroyed.
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Therefore David saith, If I take the morning wings and flie aloft, &c. Whithersoever a rebellious sinner doth run, the hand of God will meete him to crosse him,
Therefore David Says, If I take the morning wings and fly aloft, etc. Whithersoever a rebellious sinner does run, the hand of God will meet him to cross him,
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What had hee offended the winds and waters that they bare him such enmity? Surely they tooke Gods part against Ionah. So though man at first had power over the creatures,
What had he offended the winds and waters that they bore him such enmity? Surely they took God's part against Jonah. So though man At First had power over the creatures,
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Marriners are commonly men void of feare, venterous and contemners of dangers, yet these nought-fearing fellowes, being perswaded this was no ordinary storme,
Mariners Are commonly men void of Fear, venturous and contemners of dangers, yet these nought-fearing Fellows, being persuaded this was no ordinary storm,
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The wicked learne it by the disappointment of their enterprises, and are compelled to kneele to that God by fained shewes of humiliation in hope of helpe, whom otherwise they would never acknowledge. Every one unto his god.
The wicked Learn it by the disappointment of their enterprises, and Are compelled to kneel to that God by feigned shows of humiliation in hope of help, whom otherwise they would never acknowledge. Every one unto his god.
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Chamos of the Moabites, Baalzebub of the Eckronites, Diana of the Ephesians, 1 Sam. 5. 5. Acts 19. 35. and every one of us in our necessity have our severall gods.
Chemosh of the Moabites, Baalzebub of the Ekronites, Diana of the Ephesians, 1 Sam. 5. 5. Acts 19. 35. and every one of us in our necessity have our several God's.
Some runne to their coffers, others to their delights and wanton sports, supposing no trouble so great that they will not cause them to forget it, others to their glorious attires and costly jewels, some to their dainty meates and soft beds.
some run to their coffers, Others to their delights and wanton sports, supposing no trouble so great that they will not cause them to forget it, Others to their glorious attires and costly Jewels, Some to their dainty Meats and soft Beds.
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But this cry is often without faith, and let not the wavering minded man thinke to receive any good of the Lord, Iames 2. 7. And they cast their wares into the Sea.
But this cry is often without faith, and let not the wavering minded man think to receive any good of the Lord, James 2. 7. And they cast their wares into the Sea.
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though they part with all that they have, and bestow it upon never so good uses, they doe but as the Marriners did, cast all away their desire nothing satisfied:
though they part with all that they have, and bestow it upon never so good uses, they do but as the Mariners did, cast all away their desire nothing satisfied:
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though they thinke themselves beneficiall to the poore thereby, and hope for a reward, yet God will accept of them but as Hypocrites, hee will none of their oblations, he abhorreth their very prayers, Pro. 15. 8. And they cast, &c.
though they think themselves beneficial to the poor thereby, and hope for a reward, yet God will accept of them but as Hypocrites, he will none of their Oblations, he abhorreth their very Prayers, Pro 15. 8. And they cast, etc.
Observe here, that oftentimes many are punished for one mans sinne, as all the hoste of Israell were punished for the sinne of Achan, and heere all the Marriners and owners of ship or wares for Ionahs sinne, &c. to the end that men may learne thereby to admonish one another with love when they see them doe amisse,
Observe Here, that oftentimes many Are punished for one men sin, as all the host of Israel were punished for the sin of achan, and Here all the Mariners and owners of ship or wares for Jonahs sin, etc. to the end that men may Learn thereby to admonish one Another with love when they see them do amiss,
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and not say with Caine, Am I the keeper of my brother? for hee that is not carefull to keepe his brother from sinne, is not carefull to keepe himselfe either from sinne or from sorrow,
and not say with Cain, Am I the keeper of my brother? for he that is not careful to keep his brother from sin, is not careful to keep himself either from sin or from sorrow,
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for hee will have us to acknowledge that man liveth not by bread onely, and an horse is but a vaine thing to save a man, and except the Lord keepe the Citty, the Watchman waketh but in vaine;
for he will have us to acknowledge that man lives not by bred only, and an horse is but a vain thing to save a man, and except the Lord keep the city, the Watchman waketh but in vain;
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But when the Lord sends calamity upon many of the ungodly, they have so guilty a conscience, that whilest they feele the great hand of God, they are even distraught of their wits,
But when the Lord sends calamity upon many of the ungodly, they have so guilty a conscience, that whilst they feel the great hand of God, they Are even distracted of their wits,
But whatsoever befalleth the childe of God, hee hath ever matter of consolation and some moderation of minde to beare it withall, expecting a joyfull issue of all.
But whatsoever befalls the child of God, he hath ever matter of consolation and Some moderation of mind to bear it withal, expecting a joyful issue of all.
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Thus wee sleepe more deadly then Ionah, wee looke not backe on our sinnes and examine our selves throughly, that wee might finde release of our miseries.
Thus we sleep more deadly then Jonah, we look not back on our Sins and examine our selves thoroughly, that we might find release of our misery's.
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If Ionah a Prophet, and such a Prophet as was the figure of Christ, could not withstand this one temptation, what cause have we to watch against sinne, to pray that wee be not led into temptation.
If Jonah a Prophet, and such a Prophet as was the figure of christ, could not withstand this one temptation, what cause have we to watch against sin, to pray that we be not led into temptation.
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When Herod is vaunting then is hee stricken, Acts 12. 21. When Nebuchadnezzar is in his greatest pride then is hee turned out, Dan. 4. 27. When Belshazzar is banquetting, the hand writ his condemnation, Dan. 5. 4. When the rich man saith unto his soule, thou hast enough, Luke 12. 19. then his soule is taken from him.
When Herod is vaunting then is he stricken, Acts 12. 21. When Nebuchadnezzar is in his greatest pride then is he turned out, Dan. 4. 27. When Belshazzar is banqueting, the hand writ his condemnation, Dan. 5. 4. When the rich man Says unto his soul, thou hast enough, Lycia 12. 19. then his soul is taken from him.
Secondly, note here the nature of sinne, while it is in doing, like a Harlot, shewes nothing but her bravery, Witnesse Adams fruit, Noahs wine, Davids adultery, till Gods judgements overtake them, as the whirlewinde suddenly, unresistably.
Secondly, note Here the nature of sin, while it is in doing, like a Harlot, shows nothing but her bravery, Witness Adams fruit, Noahs wine, Davids adultery, till God's Judgments overtake them, as the whirlwind suddenly, unresistably.
So though sin bee sweet in the mouth it is bitter in the belly. Then the ship-master came unto him, &c. Here Ionah is taken napping, the Marriners may doe him more good then the tempest, whom sinne should waken perill cannot.
So though since be sweet in the Mouth it is bitter in the belly. Then the shipmaster Come unto him, etc. Here Jonah is taken napping, the Mariners may do him more good then the tempest, whom sin should waken peril cannot.
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as hee reproved Abraham by Abimelech, Gen. 20. 9. Balaam, by an Asse, Numb. 22. 28. This story Ionah writes of himselfe, that wee might bee warned by him to suppresse all evill motions that they take not effect. What meanest thou, O sleeper.
as he reproved Abraham by Abimelech, Gen. 20. 9. balaam, by an Ass, Numb. 22. 28. This story Jonah writes of himself, that we might be warned by him to suppress all evil motions that they take not Effect. What Meanest thou, Oh sleeper.
The Lord Iesus saith, Woe be unto that servant, that when his Master commeth hee shall finde sleeping, Canst thou not watch one houre, saith hee to Peter? Can you not wake while I speake to you? You would all be found in the Church when the Lord commeth,
The Lord Iesus Says, Woe be unto that servant, that when his Master comes he shall find sleeping, Canst thou not watch one hour, Says he to Peter? Can you not wake while I speak to you? You would all be found in the Church when the Lord comes,
I thinke that Countrey is here, for how many are here which have lost their eyes and their eares since they came hither? If all of you, were as many of you are (I meane asleepe) the strangers that come hither to heare, would thinke that you were all dead,
I think that Country is Here, for how many Are Here which have lost their eyes and their ears since they Come hither? If all of you, were as many of you Are (I mean asleep) the Strangers that come hither to hear, would think that you were all dead,
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yet all could not helpe her till Christ came, Luke 8. 43. So the Papists while they are well, they pray unto every Saint and Angell for succour against the troublesome times,
yet all could not help her till christ Come, Lycia 8. 43. So the Papists while they Are well, they pray unto every Saint and Angel for succour against the troublesome times,
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By the example of these Marriners, if they thought that their god was the true God (and why else did they worship him:) wee may learne the substance of every temptation that doth undermine us,
By the Exampl of these Mariners, if they Thought that their god was the true God (and why Else did they worship him:) we may Learn the substance of every temptation that does undermine us,
Why temptest thou me Satan? for it is written, Thou must not doe evill that good may come of it, Rom. 3. 8. and this is the armour called Scriptum est, wherewith the Lord overcame the divell in the wildernesse.
Why temptest thou me Satan? for it is written, Thou must not do evil that good may come of it, Rom. 3. 8. and this is the armour called Scriptum est, wherewith the Lord overcame the Devil in the Wilderness.
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And why should not all pray to Ionahs God, and Pharaoh pray to Moses God, seeing God hath said, Call upon me in trouble and I will heare thee? Call upon thy God (say they) when they cried and saw no helpe, they distrust their gods, they thought they would not helpe: indeed they could not:
And why should not all pray to Jonahs God, and Pharaoh pray to Moses God, seeing God hath said, Call upon me in trouble and I will hear thee? Call upon thy God (say they) when they cried and saw no help, they distrust their God's, they Thought they would not help: indeed they could not:
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So the Papists run from one god to another, from S. Dominick to S. Francis, and why should they run from S. Dominick to S. Francis, but that they mistrusted Dominick? they thinke hee will not heare them, and so they goe forward:
So the Papists run from one god to Another, from S. Dominick to S. Francis, and why should they run from S. Dominick to S. Francis, but that they Mistrusted Dominick? they think he will not hear them, and so they go forward:
The Serpent seeing her in such a minde, so carelesse or forgetfull of the commandement, hee came and quite changed the matter, and said; You shall not die.
The Serpent seeing her in such a mind, so careless or forgetful of the Commandment, he Come and quite changed the matter, and said; You shall not die.
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But what doe we meane, beloved, when mercy is come to send for judgement? for though we be saved with Israel, we deserve to bee plagued with Pharaoh, because wee are not thankefull for this,
But what do we mean, Beloved, when mercy is come to send for judgement? for though we be saved with Israel, we deserve to be plagued with Pharaoh, Because we Are not thankful for this,
and thus exhorted to call upon his God, soone no doubt perceived his danger, and partly with the horrour of his sinne, partly for feare of the deserved,
and thus exhorted to call upon his God, soon no doubt perceived his danger, and partly with the horror of his sin, partly for Fear of the deserved,
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but now thou hast brought him into the prison of the ship, and it is tost thus by this tempest likely to destroy him, thou leavest him in the greatest danger,
but now thou hast brought him into the prison of the ship, and it is tossed thus by this tempest likely to destroy him, thou Leavest him in the greatest danger,
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Which message, Satan perswaded me would be so hainously taken, that no death, nor torment, that they could devise for mee, would bee thought sufficient,
Which message, Satan persuaded me would be so heinously taken, that no death, nor torment, that they could devise for me, would be Thought sufficient,
The Papists say, some thoughts, affections, words, and outward actions, not agreeing with the Law of God, are easily washt away with a little holy-water, &c. they are not deadly, they deserve not the wrath of God, they are but veniall.
The Papists say, Some thoughts, affections, words, and outward actions, not agreeing with the Law of God, Are Easily washed away with a little Holy water, etc. they Are not deadly, they deserve not the wrath of God, they Are but venial.
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Did you ever read of these veniall sinnes in the Scripture? But thinke you they have nothing but Scripture? Yes they have Decrees, they have decretals, the Ceremonies whereof observed, these veniall sinnes are soone pardoned,
Did you ever read of these venial Sins in the Scripture? But think you they have nothing but Scripture? Yes they have Decrees, they have Decretals, the Ceremonies whereof observed, these venial Sins Are soon pardoned,
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or if he throughly condemned himselfe, yet unwilling to bee knowne such a rebell, he thought it may be, it is most likely, they are many, I but one, peradventure therefore the lot will not fall upon me:
or if he thoroughly condemned himself, yet unwilling to be known such a rebel, he Thought it may be, it is most likely, they Are many, I but one, Peradventure Therefore the lot will not fallen upon me:
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yet will not confesse, untill the matter be throughly sifted, and so clearely proved to his owne face, in such sort, that he cannot for shame (though with shame hee confesse,) deny it.
yet will not confess, until the matter be thoroughly sifted, and so clearly proved to his own face, in such sort, that he cannot for shame (though with shame he confess,) deny it.
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They did not use to cast lots, this was no custome among the Marriners: but the tempest was so wonderfull, that it made them seriously to thinke of God,
They did not use to cast lots, this was no custom among the Mariners: but the tempest was so wonderful, that it made them seriously to think of God,
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or rather cleerely seeing this tempest to be sent from some wrathfull power, and that for some one mans sinne amongst them, they determined having found him, to sacrifice him unto the God that was so offended by him, God turneth evill unto good,
or rather clearly seeing this tempest to be sent from Some wrathful power, and that for Some one men sin among them, they determined having found him, to sacrifice him unto the God that was so offended by him, God turns evil unto good,
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This custome they took by imitation of the Iewes, in offering beasts, and of Abraham in offering his sonne, the divell that father of lies and schoolemaster of all mischiefe teaching them.
This custom they took by imitation of the Iewes, in offering beasts, and of Abraham in offering his son, the Devil that father of lies and Schoolmaster of all mischief teaching them.
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So the divell tooke advantage to doe evill by the service of God. In moving the Gentiles to worke abomination by offering men, imitating the Iewes commanded sacrifices.
So the Devil took advantage to do evil by the service of God. In moving the Gentiles to work abomination by offering men, imitating the Iewes commanded Sacrifices.
But who keepeth a watch over his owne waies, and diligently laboureth to keepe himself free from that which necessarily draweth on it selfe Gods judgement? who purgeth himselfe of his sinnes,
But who Keepeth a watch over his own ways, and diligently Laboureth to keep himself free from that which necessarily draws on it self God's judgement? who Purgeth himself of his Sins,
lest hee before? who keepes a good diet, and maketh his choise of holy exercises, godly companions, religious conferences? &c. But know we, he is not safe that is sound,
lest he before? who keeps a good diet, and makes his choice of holy exercises, godly Sodales, religious conferences? etc. But know we, he is not safe that is found,
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Againe it is said, that Saul was chosen King by lots, 1 Sam 10. and least any should have said, that it was his good lucke, his good lot or chance to bee King:
Again it is said, that Saul was chosen King by lots, 1 Same 10. and lest any should have said, that it was his good luck, his good lot or chance to be King:
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and others seeke to enrich themselves with contending for a small matter with their neighbours, yet in the end lose that they sought, and that they had beside:
and Others seek to enrich themselves with contending for a small matter with their neighbours, yet in the end loose that they sought, and that they had beside:
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Now whether it bee lawfull to cast dice, if lots may not bee used (as Salomons words, Prov. 18. 18. The lot causeth contention to cease, compared with Heb. 6. 16. prove) but in hard matters and waighty causes,
Now whither it be lawful to cast dice, if lots may not be used (as Solomon's words, Curae 18. 18. The lot Causes contention to cease, compared with Hebrew 6. 16. prove) but in hard matters and weighty Causes,
Art thou not worthy to lose the gifts of God, which venturest to lose them when thou needest not? Doest thou not deserve to forgoe thine owne, which art so greedy of anothers, that thou wouldest have his living for nothing,
Art thou not worthy to loose the Gifts of God, which venturest to loose them when thou Needest not? Dost thou not deserve to forgo thine own, which art so greedy of another's, that thou Wouldst have his living for nothing,
Doth any Dicer thinke he doth well? Tell me what thinkest thou? for every sinner doth condemne in his prayer to God, that which he excuseth before men:
Does any Dicer think he does well? Tell me what Thinkest thou? for every sinner does condemn in his prayer to God, that which he excuseth before men:
The lot fell upon Ionah, not because hee was the greatest sinner of them all, (for so is the opinion of the common people, to censure them worst whom they see most afflicted:
The lot fell upon Jonah, not Because he was the greatest sinner of them all, (for so is the opinion of the Common people, to censure them worst whom they see most afflicted:
and so thinke well of themselves, supposing that God is not bent against them to punish them as well,) but because Ionah should feele the hand of the Lord both punishing and preserving him, and be reformed:
and so think well of themselves, supposing that God is not bent against them to Punish them as well,) but Because Jonah should feel the hand of the Lord both punishing and preserving him, and be reformed:
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For the Marriners, partly for the paine they had endured, partly for the losse they had sustained, partly for the danger wherein they remained, were no doubt as the shee wolves robbed of their whelpes, out of measure furious and fully bent to sacrifice him on whom the lot fell, to appease the wrathfull God.
For the Mariners, partly for the pain they had endured, partly for the loss they had sustained, partly for the danger wherein they remained, were no doubt as the she wolves robbed of their whelps, out of measure furious and Fully bent to sacrifice him on whom the lot fell, to appease the wrathful God.
For having heard of the true God, and though they lost their goods, having found who is all good, shall we (say they) destroy him that hath saved us? Shall we give him up to death unnecessarily, that hath brought us to life,
For having herd of the true God, and though they lost their goods, having found who is all good, shall we (say they) destroy him that hath saved us? Shall we give him up to death unnecessarily, that hath brought us to life,
But especially let us not forget chiefly to make prayers, supplications, intercessions, and to give thankes for all those, 1 Tim. 2. 1. on the godlinesse or prophanenesse of whose hearts, the flourishing or defacing of the Gospell of Christ Jesus,
But especially let us not forget chiefly to make Prayers, supplications, intercessions, and to give thanks for all those, 1 Tim. 2. 1. on the godliness or profaneness of whose hearts, the flourishing or defacing of the Gospel of christ jesus,
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The windes thundering, the waves tumbling, the ship cracking, the Marriners quaking, upon their gods crying, their wares forth casting, Ionahs prayers requested, to cast lots consulting, Ionah kept himselfe close, hee would not be thought that sinner.
The winds thundering, the waves tumbling, the ship cracking, the Mariners quaking, upon their God's crying, their wares forth casting, Jonahs Prayers requested, to cast lots consulting, Jonah kept himself close, he would not be Thought that sinner.
and the feare of being sacrificed by sinners to Satan terrified him, so that hee forthwith repented throughly, he declared it openly, and confessed his sin freely.
and the Fear of being sacrificed by Sinners to Satan terrified him, so that he forthwith repented thoroughly, he declared it openly, and confessed his since freely.
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or leave our soules, and constraine us to it, before wee will returne from our wicked waies and throughly humble our selves to yeeld him due obedience, O the goodnesse of the great God? O long sufferance and bountifullnes unspeakeable, which not onely leadeth,
or leave our Souls, and constrain us to it, before we will return from our wicked ways and thoroughly humble our selves to yield him due Obedience, Oh the Goodness of the great God? O long sufferance and bountifullnes unspeakable, which not only leads,
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but also in the chaines of love draweth us to true repentance. It was Gods great goodnesse to Ionah, that the Marriners sacrificed him not: greater, that he truely repented:
but also in the chains of love draws us to true Repentance. It was God's great Goodness to Jonah, that the Mariners sacrificed him not: greater, that he truly repented:
as sudden confession, and short denuntiation of vengeance, yea made it so powerfull, that it converted Idolatrous Heathens, most hardned Idolaters: first Marriners, then Ninevites.
as sudden Confessi, and short denunciation of vengeance, yea made it so powerful, that it converted Idolatrous heathens, most hardened Idolaters: First Mariners, then Ninevites.
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Therefore God would have the sea to wash him, the Whale to fast him, and yet miraculously safe to preserve him, that being purified, he might pray fervently:
Therefore God would have the sea to wash him, the Whale to fast him, and yet miraculously safe to preserve him, that being purified, he might pray fervently:
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Therefore when by lot being taken, and by his owne confession found the man that procured the tempest, the Marriners in love and compassion of him, had assayed by rowing to get to land,
Therefore when by lot being taken, and by his own Confessi found the man that procured the tempest, the Mariners in love and compassion of him, had assayed by rowing to get to land,
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and would bee layed, he being cast into the Sea. Ionah at length was cast out of the ship into the swelling surge of the tempestuous Sea. What hope of life then left? Is there any? to swallow up all, soone after hee is swallowed whole of a Whale.
and would be laid, he being cast into the Sea. Jonah At length was cast out of the ship into the swelling surge of the tempestuous Sea. What hope of life then left? Is there any? to swallow up all, soon After he is swallowed Whole of a Whale.
the lot having condemned him, in what an agony think we was Ionah? partly, that he should bee held that notorious wretch that had brought this woe? partly,
the lot having condemned him, in what an agony think we was Jonah? partly, that he should be held that notorious wretch that had brought this woe? partly,
and danger of life, should forthwith kill him for a sacrifice, to appease the unknowne angry God? But after this agony, the terror of drowning followed,
and danger of life, should forthwith kill him for a sacrifice, to appease the unknown angry God? But After this agony, the terror of drowning followed,
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If our Prophet Ionah here may not keepe thee some good while in a due meditation of it, let that man after Gods owne heart, the sweet Prophet of Israel come to thy mind,
If our Prophet Jonah Here may not keep thee Some good while in a due meditation of it, let that man After God's own heart, the sweet Prophet of Israel come to thy mind,
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Lastly, yet consider God is rich in mercy, and full of compassion, loth to punish unlesse too farre provoked, content to shake his rod over us, to make us feare onely,
Lastly, yet Consider God is rich in mercy, and full of compassion, loath to Punish unless too Far provoked, content to shake his rod over us, to make us Fear only,
for as the windes could not overthrow Ionah, nor the waters drowne him: so neither could the Whale consume, poyson or annoy him, or ought but feare him, though it had swallowed him:
for as the winds could not overthrow Jonah, nor the waters drown him: so neither could the Whale consume, poison or annoy him, or ought but Fear him, though it had swallowed him:
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And in what danger shall wee despaire? In what extremities ought not wee to hope in our most mighty Saviour, remembring JONAH in the Whales belly, Ionah 2. 10. Ieremy in the mire of the deepe dungeon, Ier. 38. 13. Daniel among the fierce Lyons, Dan. 6. 24. his three companions in the hot burning Furnace, & 3. 26. nay, 600000. men of warre,
And in what danger shall we despair? In what extremities ought not we to hope in our most mighty Saviour, remembering JONAH in the Whale's belly, Jonah 2. 10. Ieremy in the mire of the deep dungeon, Jeremiah 38. 13. daniel among the fierce Lyons, Dan. 6. 24. his three Sodales in the hight burning Furnace, & 3. 26. nay, 600000. men of war,
then meate, Exod. 17. 6. and all these delivered out of all danger, these last miraculously satisfied with drinke out of the rocke, and with meate abundantly from heaven, Ex. 2. 15. 3. 10.
then meat, Exod 17. 6. and all these Delivered out of all danger, these last miraculously satisfied with drink out of the rock, and with meat abundantly from heaven, Ex. 2. 15. 3. 10.
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but he must bee the Lord of Aegypt, and preserve the Church alive, Gen. 41. 40. 45. 78. Who would have thought that Saul should become Paul, Acts 9. 1, 2. or forswearing Peter a faithfull Preacher, Acts 4. 11, 12. Suspend then thy judgement and wonder at Gods workes,
but he must be the Lord of Egypt, and preserve the Church alive, Gen. 41. 40. 45. 78. Who would have Thought that Saul should become Paul, Acts 9. 1, 2. or forswearing Peter a faithful Preacher, Acts 4. 11, 12. Suspend then thy judgement and wonder At God's works,
as Ionah, Ionah 2. 10. or basely brought up as Amos, Amos 6. 14. for the deliverer of Israel was brought out of the flagges, Exod. 2. 3. and the converter of Nineveh out of a Whale, Ionah 2. 10. and the salvation of the whole world out of a stall, Luke 2. 17. And the lot fell upon Ionah.
as Jonah, Jonah 2. 10. or basely brought up as Amos, Amos 6. 14. for the deliverer of Israel was brought out of the flags, Exod 2. 3. and the converter of Nineveh out of a Whale, Jonah 2. 10. and the salvation of the Whole world out of a stall, Lycia 2. 17. And the lot fell upon Jonah.
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and that being in the double deepe duely humbled, and as gold in a Furnace, fined and fit for Gods workes, hee might thence in a miraculous manner come forth like Lazarus in his winding sheet, that hee might glorifie God once againe,
and that being in the double deep duly humbled, and as gold in a Furnace, fined and fit for God's works, he might thence in a miraculous manner come forth like Lazarus in his winding sheet, that he might Glorify God once again,
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and couragiously cry against Nineveh. And the lot fell upon Ionah. The lot fallen upon Ionah, the justice of God (both manifesting the truth incorruptly,
and courageously cry against Nineveh. And the lot fell upon Jonah. The lot fallen upon Jonah, the Justice of God (both manifesting the truth incorruptly,
For the Ninevites hearing, Yet forty daies and Nineveh shall bee overthrowne, Ionah 3. 5. first as the Marriners had before done, beleeved the Word of GOD,
For the Ninevites hearing, Yet forty days and Nineveh shall be overthrown, Jonah 3. 5. First as the Mariners had before done, believed the Word of GOD,
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though they never heard it before? If we heard the Word of God preached as the Marriners and Ninevites did with trembling hearts, in the sense of Gods Majesty, it would not be but wee should feele the power of it lively,
though they never herd it before? If we herd the Word of God preached as the Mariners and Ninevites did with trembling hearts, in the sense of God's Majesty, it would not be but we should feel the power of it lively,
and filled with all joy in beleeving speedily, but uneffectuall and fruitlesse is Preaching, because there is nothing almost but unreverent and senselesse hearing.
and filled with all joy in believing speedily, but uneffectual and fruitless is Preaching, Because there is nothing almost but unreverent and senseless hearing.
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What saith Christ? The poore receive the Gospell, Mat. 11. 5. What saith Paul? Not many rich, not many wise, 1 Cor. 1. 26. For though we have knowledge,
What Says christ? The poor receive the Gospel, Mathew 11. 5. What Says Paul? Not many rich, not many wise, 1 Cor. 1. 26. For though we have knowledge,
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Therefore as Peter said to Simon Magus, Thy money perish with thee, Acts 8. 20. So will the Lord say unto such, Thy knowledge perish with thee, seeing it is fruitlesse.
Therefore as Peter said to Simon Magus, Thy money perish with thee, Acts 8. 20. So will the Lord say unto such, Thy knowledge perish with thee, seeing it is fruitless.
But when Nineveh had beleeved God, what did they secondly? They speedily, they notably repented, they proclaimed a fast, they put on sack-cloth, they humbled themselves before the Lord, they earnestly besought him to turne away his wrath from this woefull Cittie.
But when Nineveh had believed God, what did they secondly? They speedily, they notably repented, they proclaimed a fast, they put on Sackcloth, they humbled themselves before the Lord, they earnestly besought him to turn away his wrath from this woeful city.
Ionah preached at Nineveh, crying against it, seemeth to have humbled them, and that without a miracle (without which scant any doctrine is of credit among the Gentiles) not onely within forty,
Jonah preached At Nineveh, crying against it, seems to have humbled them, and that without a miracle (without which scant any Doctrine is of credit among the Gentiles) not only within forty,
but within foure daies, much within forty dayes, he converted Nineveh, ruffling Nineveh, old and Idolatrous Nineveh, long before forty dayes be ended, the seed is sowne, growne, increased mightily,
but within foure days, much within forty days, he converted Nineveh, ruffling Nineveh, old and Idolatrous Nineveh, long before forty days be ended, the seed is sown, grown, increased mightily,
If ye sow cheerefully, ye shall reape plenteously in due time: Faint not: say not I have a stony, or a starved, or a thorny ground: Nineveh repents in sackcloth.
If you sow cheerfully, you shall reap plenteously in due time: Faint not: say not I have a stony, or a starved, or a thorny ground: Nineveh repents in Sackcloth.
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In which willing submission of theirs, and speedy lively repentance at the words of the Prophet, (after hee had beene three daies and three nights in the Whales belly) the calling of the Gentiles by Christ, (after hee had beene three daies and three nights in the bowels of the Earth) might well bee signified.
In which willing submission of theirs, and speedy lively Repentance At the words of the Prophet, (After he had been three days and three nights in the Whale's belly) the calling of the Gentiles by christ, (After he had been three days and three nights in the bowels of the Earth) might well be signified.
For though they now thus wonderfully humbled themselves, not the fearefull multitude onely, but the richest and greatest, the Nobles and King also, and so all escaped now:
For though they now thus wonderfully humbled themselves, not the fearful multitude only, but the Richest and greatest, the Nobles and King also, and so all escaped now:
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Therefore first, for the comfort of the godly, since Ahab humbled himselfe before the Lord, (1 King. 22. 26, 27, 29.) Ahab, I say, that had done exceeding abhominably, in following Idols,
Therefore First, for the Comfort of the godly, since Ahab humbled himself before the Lord, (1 King. 22. 26, 27, 29.) Ahab, I say, that had done exceeding abominably, in following Idols,
seeing Rehoboam (and the Princes of Israel who had forsaken the Lord) and the whole Tribe of Iudah, which wrought wickednesse in the sight of the Lord,
seeing Rehoboam (and the Princes of Israel who had forsaken the Lord) and the Whole Tribe of Iudah, which wrought wickedness in the sighed of the Lord,
but shortly delivered, yea also things prospered in Iudah, though the Lord had threatned to leave them in the hands of Shishack, albeit they truely repented not:
but shortly Delivered, yea also things prospered in Iudah, though the Lord had threatened to leave them in the hands of Shishack, albeit they truly repented not:
lastly, for as much as Nineveh that bloudy Citty full of lies and robbery, the beautifull harlot, with multitude of fornications, that Mistresse of Witchcrasts, which sold the people through her whoredomes,
lastly, for as much as Nineveh that bloody city full of lies and robbery, the beautiful harlot, with multitude of fornications, that Mistress of Witchcrasts, which sold the people through her whoredoms,
and the nations through her witch-craft, humbling themselves with fasting, and putting on of sackcloth, the Lord repented of the evill he had threatned them, and did it not:
and the Nations through her witchcraft, humbling themselves with fasting, and putting on of Sackcloth, the Lord repented of the evil he had threatened them, and did it not:
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when wee unfainedly humble our selves in true fasting, turning from our evill waies, and from the heart vowing to serve God in all holinesse? For this is the cleare promise of the faithfull God;
when we unfeignedly humble our selves in true fasting, turning from our evil ways, and from the heart vowing to serve God in all holiness? For this is the clear promise of the faithful God;
yet we are unthankfull too, then what have wee to looke for? but when Sodome was burned, Zoar stood safe, Gen. 19. 21. when Ierusalem was destroyed, Bethlehem stood still, Ier. 41. 17. So the Lord doth alwaies provide for his people,
yet we Are unthankful too, then what have we to look for? but when Sodom was burned, Zoar stood safe, Gen. 19. 21. when Ierusalem was destroyed, Bethlehem stood still, Jeremiah 41. 17. So the Lord does always provide for his people,
and though there be never so great calamity or ttouble, as wee see in the Booke of Gen. 45. Chap. when there was a great time of dearth and scarcity to come upon the land where Iacob was, the Lord had sent Ioseph to provide for his Father Iacob, lest hee should want bread, hee or any of his sonnes and folkes,
and though there be never so great calamity or ttouble, as we see in the Book of Gen. 45. Chap. when there was a great time of dearth and scarcity to come upon the land where Iacob was, the Lord had sent Ioseph to provide for his Father Iacob, lest he should want bred, he or any of his Sons and folks,
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and so ordered the matter, that Ioseph was Treasurer over all the Corne in Aegypt. And so among the Turkes, and Spaniards, and Infidels, the Lord will finde meanes to do them good, which unfainedly love him,
and so ordered the matter, that Ioseph was Treasurer over all the Corn in Egypt. And so among the Turkes, and Spanish, and Infidels, the Lord will find means to do them good, which unfeignedly love him,
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