A heauenly voyce A sermon tending to call the people of God from among the Romish Babylonians: preached at Paules Crosse the 12 of Ianuarie. 1606. By William Symonds.
And by this argument he conuicteth all tyrants, and heretickes of the later, & most perilous times, in this booke, shewing, before hand, to his seruants, thinges present, and to come.
And by this argument he convicteth all Tyrants, and Heretics of the later, & most perilous times, in this book, showing, before hand, to his Servants, things present, and to come.
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Thence, to the end of that Chapter, is the prophecie of the better estate of the Church, both deliuered frō the handes of her enemies, destroying them that destroy the earth,
Thence, to the end of that Chapter, is the prophecy of the better estate of the Church, both Delivered from the hands of her enemies, destroying them that destroy the earth,
the Lorde doth giue the Church a more pregnant demonstration of her enemies, and their proceedings against her, that they may be the better knowne vnto her.
the Lord does give the Church a more pregnant demonstration of her enemies, and their proceedings against her, that they may be the better known unto her.
They are therefore described by the Dragon, presenting the heathen Romane Empire, the monster compounded of three beasts, (which cannot be tamed by any art of man) that riseth out of the sea:
They Are Therefore described by the Dragon, presenting the heathen Roman Empire, the monster compounded of three beasts, (which cannot be tamed by any art of man) that Riseth out of the sea:
and signifieth the Romane Empire corrupted with the heresie of the Arians: and the Image of them both, presenting the Antichristian ecclesiasticall Monarchie of Rome. There is also shewed the manner of their preuailing against her,
and signifies the Roman Empire corrupted with the heresy of the Arians: and the Image of them both, presenting the Antichristian ecclesiastical Monarchy of Room. There is also showed the manner of their prevailing against her,
The third, namely the ecclesiasticall Monarchie, called also Babilon, the Image of the ciuile Monarchie, is brought to naught by the preaching of the Gospell, and by the iudgements of God inflicted vpon her for his seruants sakes, whom she hath killed.
The third, namely the ecclesiastical Monarchy, called also Babylon, the Image of the civil Monarchy, is brought to nought by the preaching of the Gospel, and by the Judgments of God inflicted upon her for his Servants sakes, whom she hath killed.
And because this wicked popish Antichristian beast, required so diligent a description of her person & sinnes, that the Saints might be deliuered from so perilous a temptation;
And Because this wicked popish Antichristian beast, required so diligent a description of her person & Sins, that the Saints might be Delivered from so perilous a temptation;
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The meanes by which her enemies are encouraged to bring her plagues vpon her, are two speciall doctrines of the word of God, preuailing with Prince and people.
The means by which her enemies Are encouraged to bring her plagues upon her, Are two special doctrines of the word of God, prevailing with Prince and people.
Princes conuerted to the Gospell, (figured by a mightie Angel, that enlighteneth the earth with the glory of the Gospell) doe iudicially decree, that Popish Babylon shall fall into a damnable estate, for her great sinnes.
Princes converted to the Gospel, (figured by a mighty Angel, that Enlighteneth the earth with the glory of the Gospel) do judicially Decree, that Popish Babylon shall fallen into a damnable estate, for her great Sins.
which in this booke, in a manner, continually is called by the name of Heauen. Here then, all godly men, both Prince and people doe ioyne together in those wholsome admonitions of the Lord.
which in this book, in a manner, continually is called by the name of Heaven. Here then, all godly men, both Prince and people do join together in those wholesome admonitions of the Lord.
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Their dutie is to flie from this confused and cursed Babylon of poperie, in these wordes, Goe out of her. The parties on whom this heauenly voyce doth vouchsafe to bestow these holy things, are no deafe Adders, but onlie such which by Gods election doe belong to God:
Their duty is to fly from this confused and cursed Babylon of popery, in these words, Go out of her. The parties on whom this heavenly voice does vouchsafe to bestow these holy things, Are no deaf Adders, but only such which by God's election do belong to God:
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first, by the iustice of God, that requireth great sinnes to be greeuously punished. Wherefore, seeing her sinnes exceede, it is not possible to hope for sparing.
First, by the Justice of God, that requires great Sins to be grievously punished. Wherefore, seeing her Sins exceed, it is not possible to hope for sparing.
The second reason to prooue her plagues to be certaine, is the diligence that GOD now vseth, in laying together her faults, that shee may receiue for euery one of them, that which shee hath deserued;
The second reason to prove her plagues to be certain, is the diligence that GOD now uses, in laying together her Faults, that she may receive for every one of them, that which she hath deserved;
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By heauen, in this booke for the most part, is not vnderstood the place whether our Lorde and Sauiour is ascended, but the cōgregation of the faithfull, professing the Gospell of Christ, in his Church, where himselfe is in the middest.
By heaven, in this book for the most part, is not understood the place whither our Lord and Saviour is ascended, but the congregation of the faithful, professing the Gospel of christ, in his Church, where himself is in the midst.
For in the fourth chapter, where S. Iohn doth see a throne set vp in heauen, about which are 24 seates, and 24 elders sitting vppon them, in the 5 chapter these Eders doe praise Christ, that had made them Kinges and Priests vnto God, that should raigne on the earth.
For in the fourth chapter, where S. John does see a throne Set up in heaven, about which Are 24 seats, and 24 Elders sitting upon them, in the 5 chapter these Eders do praise christ, that had made them Kings and Priests unto God, that should Reign on the earth.
And this is proportionable to the rest of the Scriptures, which doe call the Church of Christ, heauenly Ierusalem; and the kingdome of heauen; and those that are conuerted thereto, are said to be made to sit together in heauenlie places.
And this is proportionable to the rest of the Scriptures, which do call the Church of christ, heavenly Ierusalem; and the Kingdom of heaven; and those that Are converted thereto, Are said to be made to fit together in heavenly places.
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The meaning is, that those of the spirit of Saint Iohn, doe heare this heauenly doctrine of God, generally taught among them that do sincerely professe the Gospell of Christ, Come out of her, &c. Reward her &c. Heerevpon it doth followe, that the doctrine of seperation from this popish Babylon, and the doctrine of reuenge to be inflicted vpon her, which is reduced into lawes by godly Princes, conuerted to the Gospell;
The meaning is, that those of the Spirit of Saint John, do hear this heavenly Doctrine of God, generally taught among them that do sincerely profess the Gospel of christ, Come out of her, etc. Reward her etc. Hereupon it does follow, that the Doctrine of separation from this popish Babylon, and the Doctrine of revenge to be inflicted upon her, which is reduced into laws by godly Princes, converted to the Gospel;
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and is put in execution by good and godly subiects, whether vnder Magistrats or priuate men, is to be acknowledged for none other but a voice from heauen. And when it is sayd to be a voice from heauen, it appeareth that the doctrine is,
and is put in execution by good and godly Subjects, whither under Magistrates or private men, is to be acknowledged for none other but a voice from heaven. And when it is said to be a voice from heaven, it appears that the Doctrine is,
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or Moses importune the people to get them from the tents of Dathan, and Abiram, or the Prophets Isaiah and Ieremie, by their prophecies before hand, doe instruct both Prince and people, to teach,
or Moses importune the people to get them from the tents of Dathan, and Abiram, or the prophets Isaiah and Ieremie, by their prophecies before hand, do instruct both Prince and people, to teach,
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and obey this rule, Get out of Babylon; or the godly Princes, and Preachers exhort the people of God, to seperate themselues from the Romane popish beast.
and obey this Rule, Get out of Babylon; or the godly Princes, and Preachers exhort the people of God, to separate themselves from the Roman popish beast.
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Euery voice, in this kind, is of like weight and authoritie. We knowe that it is blasphemed by these vndutifull Babylonians to be tirrannie in Princes;
Every voice, in this kind, is of like weight and Authority. We know that it is blasphemed by these undutiful Babylonians to be tirrannie in Princes;
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if wee turne away from him that speaketh from heauen. Moreouer, seeing this voice is from heauen, it followeth, that whosoeuer doth teach, by writing, or preaching;
if we turn away from him that speaks from heaven. Moreover, seeing this voice is from heaven, it follows, that whosoever does teach, by writing, or preaching;
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For they labour to reconcile the things which haue no agreement, as righteousnes with vnrighteousnes, light with darknes, Christ and Beliall, the belieuer with the infidell, the temple of God with idols;
For they labour to reconcile the things which have no agreement, as righteousness with unrighteousness, Light with darkness, christ and Belial, the believer with the infidel, the temple of God with Idols;
Yea, we know that in Egypt were many Israelites, that could be cōtented to liue still, with the onions and flesh pots of Egypt, & in Babylon, were many Iewes, that said, We will be like the heathen and families of the countries.
Yea, we know that in Egypt were many Israelites, that could be contented to live still, with the onions and Flesh pots of Egypt, & in Babylon, were many Iewes, that said, We will be like the heathen and families of the countries.
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In this Booke, the same is often shewed to be the condition not onely of many godly Christians, but also of the most glorious Church. For shee flyeth into the wildernes, beeing mingled among the Gentiles, and such pretended Christians, as followed the Antichristian Papacie.
In this Book, the same is often showed to be the condition not only of many godly Christians, but also of the most glorious Church. For she flies into the Wilderness, being mingled among the Gentiles, and such pretended Christians, as followed the Antichristian Papacy.
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but that they must loose the name of godlie men, and their number must not be called a Church, doe exceedingly bewray their ignorance, both of the Scriptures in generall,
but that they must lose the name of godly men, and their number must not be called a Church, do exceedingly bewray their ignorance, both of the Scriptures in general,
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Yea, that which is more, it had them that maintained the doctrine of Balam, that taught Balack to put a stumbling blocke, before the children of Israell:
Yea, that which is more, it had them that maintained the Doctrine of Balaam, that taught Balak to put a stumbling block, before the children of Israel:
which they cannot blame as guiltie of the sinnes of Pergamus, or Sardis, or Corinth, which notwithstanding are acknowledged to be churches, thēselues being our Iudges.
which they cannot blame as guilty of the Sins of Pergamos, or Sardis, or Corinth, which notwithstanding Are acknowledged to be Churches, themselves being our Judges.
It was among them, though they were not it, as the chyldren of Israell were in Egypt, and Babylon, in Goshen, in Holah, and Habor, and in the Citties of the Medes:
It was among them, though they were not it, as the children of Israel were in Egypt, and Babylon, in Goshen, in Holah, and Habor, and in the Cities of the Medes:
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But they say, that the Israelies were knowne to be in Goshen, during their seruitude in Egypt. The scripture that saith also that the Iewes in the captiuity were in Holah & Habor, & in the cities of the Medes, doth note the place.
But they say, that the Israelites were known to be in Goshen, during their servitude in Egypt. The scripture that Says also that the Iewes in the captivity were in Holah & Habor, & in the cities of the Medes, does note the place.
But as for your Goshen, and Holah, and Habor, they were no where to be seen, by such as were as sharp sighted as the Egyptians or Babylonians. To this I answer,
But as for your Goshen, and Holah, and Habor, they were no where to be seen, by such as were as sharp sighted as the egyptians or Babylonians. To this I answer,
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like the deuill, they thinke that all is theyr owne, and neuer consider Iob, that is an vpright and a iust man, one that feareth God, and escheweth euill:
like the Devil, they think that all is their own, and never Consider Job, that is an upright and a just man, one that fears God, and escheweth evil:
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and partly because of this time, that the question is demaunded, Saint Iohn doth say, that the woman the Church, was in the Wildernesse, nourished from the face or sight of the serpent;
and partly Because of this time, that the question is demanded, Saint John does say, that the woman the Church, was in the Wilderness, nourished from the face or sighed of the serpent;
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when they tell vs, by what arts, they wronge themselues from the subiection of Princes; when they proclaime bloudie, and blasphemous lawes againse such as teach and beleeue any otherwise;
when they tell us, by what arts, they wrong themselves from the subjection of Princes; when they proclaim bloody, and blasphemous laws againse such as teach and believe any otherwise;
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they also tell vs, that such as maintained the doctrine of the Apostles, and such as worshipped the God of their fathers after the way which they call heresie, were among them, persecuted for the same doctrines, that we differ from them in:
they also tell us, that such as maintained the Doctrine of the Apostles, and such as worshipped the God of their Father's After the Way which they call heresy, were among them, persecuted for the same doctrines, that we differ from them in:
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Thirdly, heere wee learne that such which doe liue among the Papists, though stained with some of their superstitions may be saued: but alwaies with limitation.
Thirdly, Here we Learn that such which do live among the Papists, though stained with Some of their superstitions may be saved: but always with limitation.
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And secondly, that though they be smitten into the place of Dragons, yet must they not forget God, nor deale deceiptfully with his couenant, &c. Nor hold vp their hands to any strange God.
And secondly, that though they be smitten into the place of Dragons, yet must they not forget God, nor deal deceitfully with his Covenant, etc. Nor hold up their hands to any strange God.
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The Churches of the old Testament, had heere of plentifull experience, when we reade that Noah was deliuered from the floud; Lot from the burning of Sodom: and diuers others from diuers other great dangers.
The Churches of the old Testament, had Here of plentiful experience, when we read that Noah was Delivered from the flood; Lot from the burning of Sodom: and diverse Others from diverse other great dangers.
For purposing to bring a finall destruction vppon that Rome, which crucified our Lord Iesus, and after become that Antichristian Babylon, which is drunken with the blood of Saints, and Martyrs of Iesus, hee first, by a heauenly voyce, calleth his people out of her.
For purposing to bring a final destruction upon that Room, which Crucified our Lord Iesus, and After become that Antichristian Babylon, which is drunken with the blood of Saints, and Martyrs of Iesus, he First, by a heavenly voice, calls his people out of her.
and till hee bring vppon this Babylon, her last and greatest plagues. Heereby we know, that such as fall vnto them, are gathered together like Baals priestes, that none of them be wanting when God will haue them consumed;
and till he bring upon this Babylon, her last and greatest plagues. Hereby we know, that such as fallen unto them, Are gathered together like Baal's Priests, that none of them be wanting when God will have them consumed;
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But the difference betweene vs, is, when shee is to be called Babylon. The circumstances of the text, which doe conuict Rome to be the place, will also teach vs when she is Babylon. She must of force be then Babylon, when she is guiltie of the faultes for which this Babylon is said to fall.
But the difference between us, is, when she is to be called Babylon. The Circumstances of the text, which doe convict Room to be the place, will also teach us when she is Babylon. She must of force be then Babylon, when she is guilty of the Faults for which this Babylon is said to fallen.
Thirdly, when the Merchants of the earth are waxed rich, of the abundance of her pleasures, getting much mony by selling iustice, and the soules of men.
Thirdly, when the Merchant's of the earth Are waxed rich, of the abundance of her pleasures, getting much money by selling Justice, and the Souls of men.
Nowe because Rome hath been guiltie of these three impieties, for the most part, these thousand yeeres (as the many lamentable examples doe make demonstration,
Now Because Room hath been guilty of these three impieties, for the most part, these thousand Years (as the many lamentable Examples do make demonstration,
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For thus saith Saint Paule, Come out from amongst them, and seperate your selues, (saith the Lord) and touch no vncleane thing, and I will receiue you.
For thus Says Saint Paul, Come out from among them, and separate your selves, (Says the Lord) and touch no unclean thing, and I will receive you.
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The same wordes which these Prophets vsed, to draw the posteritie of Iacob frō that first Babylon, doth S. Iohn heere vse, to vvithdrawe the people of God frō this second Babylon, more dangerous then euer was that first.
The same words which these prophets used, to draw the posterity of Iacob from that First Babylon, does S. John Here use, to vvithdrawe the people of God from this second Babylon, more dangerous then ever was that First.
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Heerevpon it followeth, that what were the sinnes, and cruelties of that first Babylon, the same are iustly imputed to this second Babylon: What perill the Iewes there were in, the same are the people of God in here;
Hereupon it follows, that what were the Sins, and cruelties of that First Babylon, the same Are justly imputed to this second Babylon: What peril the Iewes there were in, the same Are the people of God in Here;
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& what equitie, by reason of the condition of the people, or iniquitie of the oppressors, induced the Israelites to depart from Babylon, the same is to preuaile with Christians, to depart from this Antichristian Babylon of Rome.
& what equity, by reason of the condition of the people, or iniquity of the Oppressors's, induced the Israelites to depart from Babylon, the same is to prevail with Christians, to depart from this Antichristian Babylon of Rome.
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Wherefore, seeing strange tongues are a signe to them that belieue not, it is a signe, that they whom God hath deliuered ouer to these, which speake these strange tongues, are in the condemnation of Infidels.
Wherefore, seeing strange tongues Are a Signen to them that believe not, it is a Signen, that they whom God hath Delivered over to these, which speak these strange tongues, Are in the condemnation of Infidels.
but heere, theyr shepheards like the Scribes and Pharises, compasse sea and land to make one of their profession, and when hee is made, hee is made two folde more the child of hell, then themselues:
but Here, their shepherds like the Scribes and Pharisees, compass sea and land to make one of their profession, and when he is made, he is made two fold more the child of hell, then themselves:
when they shall haue preuailed, such discoursers must to the pot, and suffer as heretikes, notwithstanding now they speake thē fayre for a purpose, and for a while.
when they shall have prevailed, such discoursers must to the pot, and suffer as Heretics, notwithstanding now they speak them fair for a purpose, and for a while.
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For this shall bee the plague where-with the Lord will smite all people, that haue fought against Ierusalem, euen the profession of the Gospell of Iesus Christ, theyr flesh shall consume away,
For this shall be the plague wherewith the Lord will smite all people, that have fought against Ierusalem, even the profession of the Gospel of Iesus christ, their Flesh shall consume away,
But if yee will imbrace the Gospell, the word of truth, the Lambe which is in the mids of the throne shall gouerne you, euen the godly and Christian King shall leade you to the Scriptures the fountaine of liuing waters,
But if ye will embrace the Gospel, the word of truth, the Lamb which is in the mids of the throne shall govern you, even the godly and Christian King shall lead you to the Scriptures the fountain of living waters,
as the Angels did Lot from Sodom; by importuning, as Moses did the people from the tents of Korah, Dathan, and Abiram: or by pulling them out of the fire, as God did Iehoshuah, to call to them that belong to God, to come out from this Babylon of poperie, which is horrible for sinne,
as the Angels did Lot from Sodom; by importuning, as Moses did the people from the tents of Korah, Dathan, and Abiram: or by pulling them out of the fire, as God did Joshua, to call to them that belong to God, to come out from this Babylon of popery, which is horrible for sin,
Wherefore let them see, that euery heauenly voice, of this Land doth crie, come out of her my people, and saue your selues from this froward generation.
Wherefore let them see, that every heavenly voice, of this Land does cry, come out of her my people, and save your selves from this froward generation.
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And heere I might haue passed to another point, were it not for the Brownistes, that abuse this place to maintaine their wilfull sinne, in for saking the fellowship that we haue among our selues.
And Here I might have passed to Another point, were it not for the Brownists, that abuse this place to maintain their wilful sin, in for saking the fellowship that we have among our selves.
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or the Prophets, whence Saint Iohn doth borrow his speech, may truly agree to our Church, which maintaineth so many cōtradictions vnto Antichristian Babylon. Nay,
or the prophets, whence Saint John does borrow his speech, may truly agree to our Church, which maintaineth so many contradictions unto Antichristian Babylon. Nay,
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as did conclude Rome to be Babylon; and haue imbraced as many doctrines, as did the children of Israell that came out of Babylon; eyther must they find vs another Babylon among the Iewes, departed from the captiuitie;
as did conclude Room to be Babylon; and have embraced as many doctrines, as did the children of Israel that Come out of Babylon; either must they find us Another Babylon among the Iewes, departed from the captivity;
but we are deliuered from that captiuitie, and now the Lord is our God, and his seruant Dauid (a Prince of our owne Nation) is our King; as the Lord did promise.
but we Are Delivered from that captivity, and now the Lord is our God, and his servant David (a Prince of our own nation) is our King; as the Lord did promise.
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because they haue not knowne the wayes of God, and doe blaspheme when they call vs Babylon. But my purpose is to vrge that onely, which directly Saint Iohn would haue vs pursue.
Because they have not known the ways of God, and do Blaspheme when they call us Babylon. But my purpose is to urge that only, which directly Saint John would have us pursue.
Make no friendshippe with an angry man, &c. least thou learne his wayes, saith Salomon. But in matters of Religion, a man is exceeding weake, and the temptation mightie;
Make no friendship with an angry man, etc. lest thou Learn his ways, Says Solomon. But in matters of Religion, a man is exceeding weak, and the temptation mighty;
Therefore did the Lord, so often, by Moses, & so earnestly, by Ioshua forewarne the Iewes to make no compact with the Nations, and inhabitants of the Land,
Therefore did the Lord, so often, by Moses, & so earnestly, by Ioshua forewarn the Iewes to make no compact with the nations, and inhabitants of the Land,
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so fell it out, as it is in the Psalme. They were mingled among the heathen, & learned their works. But more perilous is this time of Antichrist: because in it, the Lord doth send strong delusion, so that if it were possible, the elect should be deceiued.
so fell it out, as it is in the Psalm. They were mingled among the heathen, & learned their works. But more perilous is this time of Antichrist: Because in it, the Lord does send strong delusion, so that if it were possible, the elect should be deceived.
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And to iustifie the truth heereof, wee daily see many loose fellowes, practising, & vndutifull wits, that meditate vppon an alteration, to be daily seduced by the Popish priests, which swarme in the Land. Insomuch that it is to be supposed, not onely by the wit of man,
And to justify the truth hereof, we daily see many lose Fellows, practising, & undutiful wits, that meditate upon an alteration, to be daily seduced by the Popish Priests, which swarm in the Land. Insomuch that it is to be supposed, not only by the wit of man,
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but also by the Word of God, that except some speedie voyce come from heauen, to commaund the people to come out from her: and that the Lord send some mightie North wind, to take away these Popish frogs, which are the spirits of deuils, these trayterous Iesuites and Priestes, and violently to cast them into the sea, without all question, many subiects will partake in the traiterous sinnes, of this Babylonian tyrannie.
but also by the Word of God, that except Some speedy voice come from heaven, to command the people to come out from her: and that the Lord send Some mighty North wind, to take away these Popish frogs, which Are the spirits of Devils, these traitorous Iesuites and Priests, and violently to cast them into the sea, without all question, many Subjects will partake in the traitorous Sins, of this Babylonian tyranny.
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Their sinne is, That as many as will not worship the beast, the Pope, must be killed. For this doctrine, the spirit of the beast dooth continually inforce by all meanes, what euer other pretence hee make.
Their sin is, That as many as will not worship the beast, the Pope, must be killed. For this Doctrine, the Spirit of the beast doth continually enforce by all means, what ever other pretence he make.
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Besides, when it is said, Least yee be partakers of her sinnes, heere it is further shewed, that the people of GOD must not communicate with the sinnes of this Antichristian Babylon.
Beside, when it is said, lest ye be partakers of her Sins, Here it is further showed, that the people of GOD must not communicate with the Sins of this Antichristian Babylon.
The rule is generall, that the godly must not partake with any sinners, as the Apostle saith, Haue no fellowship with the vnfruitfull workes of darknes.
The Rule is general, that the godly must not partake with any Sinners, as the Apostle Says, Have no fellowship with the unfruitful works of darkness.
Take heede of the leuen of the Pharasies, and Saduces, meaning their euill doctrine, & Woluish conditions. And Saint Paul requireth to hold an Angell, or Apostle, or any other man, accursed, that bringeth in any other doctrine, then was at first receiued.
Take heed of the Leven of the Pharisees, and Sadducees, meaning their evil Doctrine, & Wolvish conditions. And Saint Paul requires to hold an Angel, or Apostle, or any other man, accursed, that brings in any other Doctrine, then was At First received.
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when the holie Cittie is become an harlot, yea, a Tyrant, and head of the Gentiles, proude Babylon, Rome, a Cittie drunken with the blood of the Saints, if (I say) hee forbid all people to partake in her barbarous, blasphemous,
when the holy city is become an harlot, yea, a Tyrant, and head of the Gentiles, proud Babylon, Rome, a city drunken with the blood of the Saints, if (I say) he forbid all people to partake in her barbarous, blasphemous,
What are the sinnes of this popish Babylon, is partly to bee gathered out of Daniell, Isaiah, Ieremiah, Ezechiell, and other scriptures, where mention is made of Babylon. For when Rome is heere called Babylon, we haue this libertie, to impute the cruelties,
What Are the Sins of this popish Babylon, is partly to be gathered out of Daniell, Isaiah, Jeremiah, Ezekiel, and other Scriptures, where mention is made of Babylon. For when Room is Here called Babylon, we have this liberty, to impute the cruelties,
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In this booke more especially, are mentioned these sinnes, Idolatry, murther, sorcerie, fornication, theft, and these are further explaned in other places of this booke.
In this book more especially, Are mentioned these Sins, Idolatry, murder, sorcery, fornication, theft, and these Are further explained in other places of this book.
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In the tenth chapter her sinne is, when Princes haue rored as Lyons, to keepe the possession of the people and soyle, to cry them downe with thundring execrations, and excommunications.
In the tenth chapter her sin is, when Princes have roared as Lyons, to keep the possession of the people and soil, to cry them down with thundering execrations, and excommunications.
In the thirteene it is said, that hauing got power to speake, and doe, what her lift, she abuseth her authoritie to blaspheme, and to make warre with the Saints;
In the thirteene it is said, that having god power to speak, and do, what her lift, she abuseth her Authority to Blaspheme, and to make war with the Saints;
In his time, certaine supposed Arian conuerts, abusing the singuler lenitie, and credulitie of the Emperour, insinuated themselues into the fauour of the Prince, wrought themselues into offices,
In his time, certain supposed Arian converts, abusing the singular lenity, and credulity of the Emperor, insinuated themselves into the favour of the Prince, wrought themselves into Offices,
but keeping their old corruption, in theyr harts, by all meanes they could, collaterally, with slaunders and iniustice, through the sides of godly men, wounded the holy and innocent cause.
but keeping their old corruption, in their hearts, by all means they could, collaterally, with slanders and injustice, through the sides of godly men, wounded the holy and innocent cause.
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For the better discouering of her sinnes, shee is called the Image of the beast, which was wounded with the sword, and did liue, as hauing as many sinnes,
For the better discovering of her Sins, she is called the Image of the beast, which was wounded with the sword, and did live, as having as many Sins,
or Cittie is punished with warres, or murthers, with famine or pestilence, or other mortalitie, it is for the sinne of such as partake in the Antichristian sinnes, of the contempt of the Word of God.
or city is punished with wars, or murders, with famine or pestilence, or other mortality, it is for the sin of such as partake in the Antichristian Sins, of the contempt of the Word of God.
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and rest, to such which plotted treasons, and drifted the rooting out of the Gospel, did lately feele the scourge of pestilence, the Pale horse: since haue we beene threatned with the shaking of the great sword of him that sitteth on the redde horse.
and rest, to such which plotted treasons, and drifted the rooting out of the Gospel, did lately feel the scourge of pestilence, the Pale horse: since have we been threatened with the shaking of the great sword of him that Sitteth on the red horse.
And if wee repent not, by our more zealous embracing of the Word of GOD, which sitteth vpon the white horse, and by comming out from among the popish enemies therof, we may feare the experience of Famine, that sitteth on the black horse. In other places of this booke, the plagues of this Babylon are wofull, by the incursion of fieree strangers;
And if we Repent not, by our more zealous embracing of the Word of GOD, which Sitteth upon the white horse, and by coming out from among the popish enemies thereof, we may Fear the experience of Famine, that Sitteth on the black horse. In other places of this book, the plagues of this Babylon Are woeful, by the incursion of fieree Strangers;
In other places, are mentioned the plagues of sores, of bloodshed by sea & land, of vnseasonable and distempered ayres, of darkning her kingdome, &c. When these things also come vpō the places where the gospell is professed, we must know, that it is because of the sins of such,
In other places, Are mentioned the plagues of sores, of bloodshed by sea & land, of unseasonable and distempered airs, of darkening her Kingdom, etc. When these things also come upon the places where the gospel is professed, we must know, that it is Because of the Sins of such,
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They perswade theyr damned Proselytes, that in former times, before the dayes of Queene Elizabeth, (vvhose memorie bee alwaies blessed) the times were peaceable, plentifull, holy,
They persuade their damned Proselytes, that in former times, before the days of Queen Elizabeth, (whose memory be always blessed) the times were peaceable, plentiful, holy,
Howbeit, theyr owne Writers doe make demonstration, that all the world besides, cannot afford vs so many barbarous tragedies, vnspeakeaable dissentions, horrible impieties, lamentable desolations, and terrible iudgements from aboue.
Howbeit, their own Writers do make demonstration, that all the world beside, cannot afford us so many barbarous tragedies, vnspeakeaable dissensions, horrible impieties, lamentable desolations, and terrible Judgments from above.
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So is it saide of Ahaz, King of Iudah, that hee made an altar according to the fashion of that of the Aramites of Damascus, drew neere to the religion of the King of Ashur, made peace with him, and gaue him large rewards. But all helped not.
So is it said of Ahaz, King of Iudah, that he made an altar according to the fashion of that of the Aramites of Damascus, drew near to the Religion of the King of Ashur, made peace with him, and gave him large rewards. But all helped not.
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Neither found the Iewes any better successe, with drawing neer to the religion of the Cananites. For then did the Philistims, and other Gentiles, tyrannise ouer them most extreamelie.
Neither found the Iewes any better success, with drawing near to the Religion of the Canaanites. For then did the philistines, and other Gentiles, tyrannise over them most extremely.
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Yet some very small supposed appearances, that they thinke wee partake with them in, haue caused them to be exceeding confident in their owne religion,
Yet Some very small supposed appearances, that they think we partake with them in, have caused them to be exceeding confident in their own Religion,
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They detest our differences from them, and haue presumed, that by one practise or other, of wit or force, we might easilie be reduced againe, full and whole to their subiection.
They detest our differences from them, and have presumed, that by one practice or other, of wit or force, we might Easily be reduced again, full and Whole to their subjection.
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But if once all the Princes professing the Gospell, being cleane departed from her, did ioyne together, in that great Hallelu-iah, which Dauid prayeth for, when he sayth, let all the people praise thee O God, yee let all the people praise thee:
But if once all the Princes professing the Gospel, being clean departed from her, did join together, in that great Hallelujah, which David Prayeth for, when he say, let all the people praise thee Oh God, ye let all the people praise thee:
Besides her sinnes of crueltie, whereby she iustifieth her elder Sister, the first Babylon: both the law and the Gospell, doe prooue her sinnes to be heaped vp to heauen.
Beside her Sins of cruelty, whereby she Justifieth her elder Sister, the First Babylon: both the law and the Gospel, do prove her Sins to be heaped up to heaven.
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The L'ord, in the law, doth seuerely condemne the hauing of many Gods; but there neuer was Nation vnder the sunne, that could be compared to this Antichristian Babylon, for multitude of Gods.
The L'ord, in the law, does severely condemn the having of many God's; but there never was nation under the sun, that could be compared to this Antichristian Babylon, for multitude of God's
The Lord did alwaies abhorre such kinds of worship, as him selfe had not prescribed, which yet for the most part consisted in many friuolous obseruances;
The Lord did always abhor such Kinds of worship, as him self had not prescribed, which yet for the most part consisted in many frivolous observances;
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but these haue not only defiled the worshippe of God with abhominable inuentions; but also haue translated the true, and spirituall worshippe of God to creatures; nay to idols;
but these have not only defiled the worship of God with abominable Inventions; but also have translated the true, and spiritual worship of God to creatures; nay to Idols;
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For Pope Victor the 2. was poysoned in his Chalice, by his Deacon, and Henrie the 7. the Emperour, was poysoned by a Dominican hypocrite, in the Sacrament.
For Pope Victor the 2. was poisoned in his Chalice, by his Deacon, and Henry the 7. the Emperor, was poisoned by a Dominican hypocrite, in the Sacrament.
And their subiect, like Iudas Iscariot, who vpon receiuing of the sop was ouerruled by the deuill to betray his Maister, doe resolue vpon such murthers;
And their Subject, like Iudas Iscariot, who upon receiving of the sop was overruled by the Devil to betray his Master, do resolve upon such murders;
They teach it for good diuinitie, for those of their faction, to rob the goods of the Protestants, which I take to be the cause that so many Papists be thieues.
They teach it for good divinity, for those of their faction, to rob the goods of the Protestants, which I take to be the cause that so many Papists be thieves.
For they haue cleane left off to giue knowledge of saluation to the people, by the remission of their sinnes, through the tender mercie of our God, in the blood of Iesus Christ: and soules are bought & sold at a base price, of siluer, & gold, & corruptible things;
For they have clean left off to give knowledge of salvation to the people, by the remission of their Sins, through the tender mercy of our God, in the blood of Iesus christ: and Souls Are bought & sold At a base price, of silver, & gold, & corruptible things;
Namely, that as men, whē they purpose to right or reuenge the wrongs that are done them, do call enery partieuler to memory, the better to further theyr determination;
Namely, that as men, when they purpose to right or revenge the wrongs that Are done them, do call enery partieuler to memory, the better to further their determination;
and will visite her sinnes. As men haue their meanes to remember thinges forgotten, so God, by such means, doth let it appeare he remembreth such things,
and will visit her Sins. As men have their means to Remember things forgotten, so God, by such means, does let it appear he Remember such things,
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so doth God remember the cruelties of the Egyptians, when hee beholdeth the burthens of his seruaunts, the children of Israel. Againe, men call to mind, when they haue remēbrancers;
so does God Remember the cruelties of the egyptians, when he beholdeth the burdens of his Servants, the children of Israel. Again, men call to mind, when they have remembrancers;
For thus saith the Widdow of Zarephtah to Elias, when her sonne was dead, What haue I to do with thee thou man of God, art thou come to call my sinnes to remembrance,
For thus Says the Widow of Zarephtah to Elias, when her son was dead, What have I to do with thee thou man of God, art thou come to call my Sins to remembrance,
So doth God, when the wicked returne to theyr vomit, and so abuse the patience of God, by prouoking him by the same sins, which they seemed to haue broken off.
So does God, when the wicked return to their vomit, and so abuse the patience of God, by provoking him by the same Sins, which they seemed to have broken off.
For they say, whē Rome shalbe guilty of the sins of the heathen emperors, & persecutors which were before in her cruell daies, Then shall God remember her miquities present & past.
For they say, when Room shall guilty of the Sins of the heathen Emperor's, & persecutors which were before in her cruel days, Then shall God Remember her miquities present & past.
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For he threatneth the man, that leauing his sm became righteous, that if he forsaketh his righteousnes, he shal die for his transgression & sin. vz. first and last.
For he threatens the man, that leaving his sm became righteous, that if he Forsaketh his righteousness, he shall die for his Transgression & since. Vz. First and last.
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or among the most beastly and bloody Arians, which may not be iustified, being compared with the spiritual fornications of this Babylonian synagogue of Antichrist, & with her continuall drunkennes with the blood of the Saints.
or among the most beastly and bloody Arians, which may not be justified, being compared with the spiritual fornications of this Babylonian synagogue of Antichrist, & with her continual Drunkenness with the blood of the Saints.
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Wherfore, seeing the bloud & ashes, of milions of innocent Martyrs; & the indignities & treasons offered to so many godly princes, doth cry for vengeance;
Wherefore, seeing the blood & Ashes, of milions of innocent Martyrs; & the indignities & treasons offered to so many godly Princes, does cry for vengeance;
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& lastly, seeing that her exceeding rage, & violent madnes, in committing the sinnes of her abhominable impieties, formerly condemned, doth repeate her sinnes past,
& lastly, seeing that her exceeding rage, & violent madness, in committing the Sins of her abominable impieties, formerly condemned, does repeat her Sins past,
now, by the grace of God to be assembled, so effectually put in minde of her sinnes, that if now, they do not awaken, it is to be supposed, that nothing wil awaken them, till it be too late.
now, by the grace of God to be assembled, so effectually put in mind of her Sins, that if now, they do not awaken, it is to be supposed, that nothing will awaken them, till it be too late.
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as for the faithful maner of their executiō, both in this parliament, and also in the assemblies of other Princes abroad, that may proue, that God hath so remembred her iniquities;
as for the faithful manner of their execution, both in this parliament, and also in the assemblies of other Princes abroad, that may prove, that God hath so remembered her iniquities;
c-acp p-acp dt j n1 pp-f po32 n1, av-d p-acp d n1, cc av p-acp dt n2 pp-f j-jn n2 av, cst vmb vvi, cst np1 vhz av vvn po31 n2;
but to receiue of her plagues. The same Lord, which was wont to confirme the word of his seruants, & performe the counsell of his Messengers, bring this heauenly voyce to so happy an effect,
but to receive of her plagues. The same Lord, which was wont to confirm the word of his Servants, & perform the counsel of his Messengers, bring this heavenly voice to so happy an Effect,
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