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REVEL. 18.4. Come out of her, my people, that yee be not partaker of her sinnes, and that ye receive not of her plagues.
REVEL. 18.4. Come out of her, my people, that ye be not partaker of her Sins, and that you receive not of her plagues.
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WHen Easterne Babylon was to be destroied for her cruelty and oppression of Gods people the Jewes, the Lord graciously warneth the godly in Babylon to get out from her, lest they also should be wrapped up in her destruction :
WHen Eastern Babylon was to be destroyed for her cruelty and oppression of God's people the Jews, the Lord graciously warneth the godly in Babylon to get out from her, lest they also should be wrapped up in her destruction:
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And when Westerne Babylon is to be destroied for her cruelty and oppression of Gods people among the Gentiles, the same Lord, looking backe to the same prophecie, upon the same occasion, repeateth the same admonition;
And when Western Babylon is to be destroyed for her cruelty and oppression of God's people among the Gentiles, the same Lord, looking back to the same prophecy, upon the same occasion, repeateth the same admonition;
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and urgeth the same reasons, to the same persons, for the same end;
and urges the same Reasons, to the same Persons, for the same end;
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that they might be safe in the destruction of the same city Babylon in a mystery,
that they might be safe in the destruction of the same City Babylon in a mystery,
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as appeareth by comparing the second verse of this chapter with this fourth verse.
as appears by comparing the second verse of this chapter with this fourth verse.
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The parts of the verse are two: 1. A Commandement, Come out of her my people.
The parts of the verse Are two: 1. A Commandment, Come out of her my people.
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2. The reasons two-fold. 1. Lest ye partake in her sinnes, 2. and receive of her plagues. Every word calls for Attention.
2. The Reasons twofold. 1. Lest you partake in her Sins, 2. and receive of her plagues. Every word calls for Attention.
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1. If we had a voice from heaven (will the worst say) we would heare and obey:
1. If we had a voice from heaven (will the worst say) we would hear and obey:
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now here is a voice from heaven. 2. A commanding voice of God, requiring simple and speedy obedience; Come out of her.
now Here is a voice from heaven. 2. A commanding voice of God, requiring simple and speedy Obedience; Come out of her.
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3. A voice directed to Gods people, among whom it may presume it selfe welcome. 4. Gods people obey for love of vertue, and may not partake in Babylons sinnes.
3. A voice directed to God's people, among whom it may presume it self welcome. 4. God's people obey for love of virtue, and may not partake in Babylons Sins.
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5. Even their dulnesse of flesh must be quickned by feare of punishment, and take heed they receive not of her plagues.
5. Even their dulness of Flesh must be quickened by Fear of punishment, and take heed they receive not of her plagues.
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If you shall as Gods people, welcome this heavenly voice, and shall please to lend me your Christian attention, I will so succinctly,
If you shall as God's people, welcome this heavenly voice, and shall please to lend me your Christian attention, I will so succinctly,
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as I may not be obscure, open the parts, first the Commandement, and then the reasons, which will furnish vs with such variety of matter,
as I may not be Obscure, open the parts, First the Commandment, and then the Reasons, which will furnish us with such variety of matter,
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as wee may remit tedious both disputes and discourses, to other auditories. 1. In the Commandement are, 1. The persons to whom it is directed:
as we may remit tedious both disputes and discourses, to other Auditors. 1. In the Commandment Are, 1. The Persons to whom it is directed:
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My people. 2. Whence they must depart, from her. 3. how they must depart, come out. My people. My people. 2. Whence they must depart, from her. 3. how they must depart, come out. My people.
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1. Note, Babylon is not a city of God, yet in Babylon is a people of God, for the Church is Catholike,
1. Note, Babylon is not a City of God, yet in Babylon is a people of God, for the Church is Catholic,
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and though Babylon cannot be the Catholike Church, no more than a finger can be an hand,
and though Babylon cannot be the Catholic Church, no more than a finger can be an hand,
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or an hand the whole bodie; yet in Babylon are some members of the Catholike Church.
or an hand the Whole body; yet in Babylon Are Some members of the Catholic Church.
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Babylon a wicked place, destinated to destruction, yet God hath some of his people hid in Babylon, for whose sake Babylon holds the word of God,Babylon a wicked place, destinated to destruction, yet God hath Some of his people hid in Babylon, for whose sake Babylon holds the word of God,
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though obscurely, and Baptisme in substance, though very corrupt.
though obscurely, and Baptism in substance, though very corrupt.
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They aske us, Where was your Church before Luther? we say, Even in Babylon among themselves.
They ask us, Where was your Church before Luther? we say, Even in Babylon among themselves.
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Why doe they hout at our answer as insufficient, and not first contest against this voice from heaven,
Why do they hout At our answer as insufficient, and not First contest against this voice from heaven,
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or blot this text out of the booke? 1. Babylon is cast off vnto destruction;
or blot this text out of the book? 1. Babylon is cast off unto destruction;
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but the Lord is not unmindfull of his people in the common perdition of Babylon. Farre be it from him to doe this thing, to slay the righteous with the wicked (saith Abraham) shall not the Iudge of all the world doe right? such is his faithfulnesse and care over his people, who are in covenant with him,
but the Lord is not unmindful of his people in the Common perdition of Babylon. far be it from him to do this thing, to slay the righteous with the wicked (Says Abraham) shall not the Judge of all the world do right? such is his faithfulness and care over his people, who Are in Covenant with him,
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as they shall see him finde out a time, which shall put a difference betweene him that sweareth,
as they shall see him find out a time, which shall put a difference between him that Sweareth,
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and him that feareth an oath; betweene him that feareth God, and him that feareth him not.
and him that fears an oath; between him that fears God, and him that fears him not.
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3. Babylon is hastning to destruction, but shall not be destroied, before Gods people in Babylon be called out for their safety.
3. Babylon is hastening to destruction, but shall not be destroyed, before God's people in Babylon be called out for their safety.
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Hee warneth Lot to get out of Sodome, that he may not perish with the Sodomites.
He warneth Lot to get out of Sodom, that he may not perish with the Sodomites.
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He warneth the congregation to get away from the Tents of Corah, He warned his elect by a voice in Ierusalem, saying, Migremus hinc, so as they fled into little Pella, before the destruction of the citie;
He warneth the congregation to get away from the Tents of Corah, He warned his elect by a voice in Ierusalem, saying, Migremus hinc, so as they fled into little Pella, before the destruction of the City;
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for though his iustice be never so fierce, yet he remembreth mercie in iustice, and will rather by voice from heaven (as here) warne his children,
for though his Justice be never so fierce, yet he Remember mercy in Justice, and will rather by voice from heaven (as Here) warn his children,
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than their safety shall not be provided for.
than their safety shall not be provided for.
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4. Gods people called out of Babylon, heare and answer the call, and therefore they are not Gods people that stay in Babylon:
4. God's people called out of Babylon, hear and answer the call, and Therefore they Are not God's people that stay in Babylon:
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they only stay in Babylon after the call, whose names are not written in the booke of life,
they only stay in Babylon After the call, whose names Are not written in the book of life,
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and of the Lamb, and who are to be rolled up in the common-destruction of Babylon.
and of the Lamb, and who Are to be rolled up in the common-destruction of Babylon.
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Secondly, whence must Gods people depart? from her, that is, Babylon. As the Church of Christ is described by a woman, Rev. 12.1. so is the Synagogue of Antichrist, Revel. 17.1. Againe, as Christ, the head of his Church, hath a city for his seat and throne, which is called Ierusalem, which was a type of the Church of God;
Secondly, whence must God's people depart? from her, that is, Babylon. As the Church of christ is described by a woman, Rev. 12.1. so is the Synagogue of Antichrist, Revel. 17.1. Again, as christ, the head of his Church, hath a City for his seat and throne, which is called Ierusalem, which was a type of the Church of God;
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so hath the head of this Antichristian apostasie, his seat and throne, which is called Babylon, that great city.
so hath the head of this Antichristian apostasy, his seat and throne, which is called Babylon, that great City.
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Now because it is granted on all hands, that Babylon is the seat of Antichrist, it is worth inquirie what this Babylon is.
Now Because it is granted on all hands, that Babylon is the seat of Antichrist, it is worth inquiry what this Babylon is.
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The Papists would have us to seeke for Antichrist every where but where hee is, and have sought to leade us aside to many conjectures.
The Papists would have us to seek for Antichrist every where but where he is, and have sought to lead us aside to many Conjectures.
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Some of them tell us that by Babylon is meant the wicked world;
some of them tell us that by Babylon is meant the wicked world;
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but that cannot be, for then when Babylon falleth, the world shall fall, which it doth not;
but that cannot be, for then when Babylon falls, the world shall fallen, which it does not;
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for how could the Merchāts bewaile her fal, unlesse they wil say they must moane her in hel?
for how could the Merchant's bewail her fall, unless they will say they must moan her in hell?
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2. Neither is the wicked world the seat of Antichrist, for he must sit in the Temple of God, which is not the whole world.
2. Neither is the wicked world the seat of Antichrist, for he must fit in the Temple of God, which is not the Whole world.
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3. Neither are the people of God called out of the world, but in a spirituall sense,
3. Neither Are the people of God called out of the world, but in a spiritual sense,
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whereas here is also a locall egresse out of Babylon commanded.
whereas Here is also a local egress out of Babylon commanded.
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Some of them say, that the Easterne Babylon in Chaldea is meant, but as truly as the former.
some of them say, that the Eastern Babylon in Chaldea is meant, but as truly as the former.
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For 1. that was fallen a thousand yeeres before, and how could Gods people be called thence in S. Iohns time, where they had not beene of a thousand yeeres?
For 1. that was fallen a thousand Years before, and how could God's people be called thence in S. Iohns time, where they had not been of a thousand Years?
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2. This Babylon had rule over the Kings of the earth in S. Iohns time, and therefore must needs be that State and Monarchie which then stood at Rome,
2. This Babylon had Rule over the Kings of the earth in S. Iohns time, and Therefore must needs be that State and Monarchy which then stood At Rome,
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and not that which was fallen in the Chaldean Babylon.
and not that which was fallen in the Chaldean Babylon.
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3. This Babylon was not that in the letter, or Babylon indeed, but Babylon in a mysterie, that is, a State or Citie which resembled Babylon.
3. This Babylon was not that in the Letter, or Babylon indeed, but Babylon in a mystery, that is, a State or city which resembled Babylon.
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Some of them confesse the truth, that by Babylon here is meant Rome the Westerne Babylon, convinced partly by that plaine description of the woman sitting on seven mountaines, having seven heads, which were seven Kings, or seven kindes of governments;
some of them confess the truth, that by Babylon Here is meant Rome the Western Babylon, convinced partly by that plain description of the woman sitting on seven Mountains, having seven Heads, which were seven Kings, or seven Kinds of governments;
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partly by the moments and weight of Reason, and partly by the confession of so many Fathers, who all speake as plaine as we, that Rome is Babylon.
partly by the moments and weight of Reason, and partly by the Confessi of so many Father's, who all speak as plain as we, that Room is Babylon.
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But though the Iesuites at this day seeme to speake with more judgement, yet with as little ingenuitie;
But though the Iesuites At this day seem to speak with more judgement, yet with as little ingenuity;
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for to defend their Pope and Citie, they would shift it to Ethnicke Rome, which is without all colour of truth.
for to defend their Pope and city, they would shift it to Ethnic Room, which is without all colour of truth.
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For 1. this Babylon is the seat of Antichrist, which I thinke Rome was not.
For 1. this Babylon is the seat of Antichrist, which I think Rome was not.
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For if Ethnicke Rome were the seat of Antichrist, then could not Antichrist sit in the Temple of God;
For if Ethnic Room were the seat of Antichrist, then could not Antichrist fit in the Temple of God;
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and then were Antichrist already come long since, which they denie, and all their fable of Antichrist quite spoiled.
and then were Antichrist already come long since, which they deny, and all their fable of Antichrist quite spoiled.
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2. The Fathers acknowledged Babylon to be Rome in their time, many yeeres after it had ceased to be Heathen, and Christian.
2. The Father's acknowledged Babylon to be Room in their time, many Years After it had ceased to be Heathen, and Christian.
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3. Neither can it be proved that the Christians by vertue of this commandement departed from old Ethnicke Rome,
3. Neither can it be proved that the Christians by virtue of this Commandment departed from old Ethnic Room,
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but continued constantly enduring all those bloudy persecutions raised by those Heathen Emperours. Wee conclude therefore, that by Babylon is meant here not Rome Pagan, but Rome Papall.
but continued constantly enduring all those bloody persecutions raised by those Heathen emperors. we conclude Therefore, that by Babylon is meant Here not Room Pagan, but Room Papal.
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Q. But why is Rome called Babylon, and not Rome in plaine termes?Q. But why is Rome called Babylon, and not Room in plain terms?
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A. Besides many Reasons which might be given both from the mysteries of prophecies, and from the purpose of God, who would by leaving some things obscure, exercise the mindes and diligence of his people:A. Beside many Reasons which might be given both from the Mysteres of prophecies, and from the purpose of God, who would by leaving Some things Obscure, exercise the minds and diligence of his people:
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Here Rome is called Babylon, for the similitude and resemblance with it, so as one egge is not liker another than Rome and Babylon. For
Here Room is called Babylon, for the similitude and resemblance with it, so as one egg is not liker Another than Room and Babylon. For
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1. They are like in pride and power. Easterne Babylon was the seat and head of the Monarchie, NONLATINALPHABET:
1. They Are like in pride and power. Eastern Babylon was the seat and head of the Monarchy,:
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so the Westerne Babylon ruled over the Kings and Kingdomes of the world. Both sate as Queenes over the world; both dwelt upon many waters;
so the Western Babylon ruled over the Kings and Kingdoms of the world. Both sat as Queens over the world; both dwelled upon many waters;
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both swelled in magnitude and greatnesse beyond all measure; both alike potent, saith Orosius. 2. They are like in perfidiousnesse and treachery.
both swelled in magnitude and greatness beyond all measure; both alike potent, Says Orosius. 2. They Are like in perfidiousness and treachery.
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Babylon was a Citie estranged from the Covenant of God: Babylon was a city estranged from the Covenant of God:
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so is Rome, once in covenant, and married unto Christ, but after breaking her faith by her horrible whoredome and Idolatries, shee can call Christ no more Ishi, nor Christ can call her Ammi: and though shee can shew Baptisme,
so is Room, once in Covenant, and married unto christ, but After breaking her faith by her horrible whoredom and Idolatries, she can call christ no more Ishi, nor christ can call her Ammi: and though she can show Baptism,
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and rehearse the Creed and Ten Commandements, (as an Harlot can shew the Mariage Ring) yet is shee a wife no longer.
and rehearse the Creed and Ten commandments, (as an Harlot can show the Marriage Ring) yet is she a wife no longer.
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Christ hath given her a bill of divorce, and who so marrieth her that is divorced for adultery is an adulterer.
christ hath given her a bill of divorce, and who so Marrieth her that is divorced for adultery is an adulterer.
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Hence is this Papall Babylon called the great whore, the whore of Babel, the whore that sits on seven hils,
Hence is this Papal Babylon called the great whore, the whore of Babel, the whore that sits on seven hills,
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and no other whore else in the world doth so, for many iust Reasons.
and no other whore Else in the world does so, for many just Reasons.
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1. As an whore is an apostate from her conjugall faith, and plaieth false with him whom shee professeth her husband;
1. As an whore is an apostate from her conjugal faith, and playeth false with him whom she Professes her husband;
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so this whore of Babel, once married unto Christ, is now joyned to another husband the Pope, who claimeth to be Christs Vicar, the husband of the Church:
so this whore of Babel, once married unto christ, is now joined to Another husband the Pope, who claimeth to be Christ Vicar, the husband of the Church:
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as if an husband must needs have a Vicar; or as if he can be honest that is Vicar to an husband;
as if an husband must needs have a Vicar; or as if he can be honest that is Vicar to an husband;
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or shee chaste that admitteth a Vicar to her husband.
or she chaste that admitteth a Vicar to her husband.
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2. As an whore inveigleth all shee can by meretricious Arts, shee draweth in the young man by her flatteries and subtleties,
2. As an whore inveigleth all she can by meretricious Arts, she draws in the young man by her flatteries and subtleties,
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but most of all shee allureth great persons to folly for great rewards:
but most of all she Allureth great Persons to folly for great rewards:
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Even so this whore of Babel seduceth by craft, and in a mysterie, all whose names are not written in the Booke of Life;
Even so this whore of Babel seduceth by craft, and in a mystery, all whose names Are not written in the Book of Life;
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but especially shee hath inveigled the Kings and Princes of the earth to commit fornication with her.
but especially she hath inveigled the Kings and Princes of the earth to commit fornication with her.
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3. As the harlot loveth the darke, and seeketh the twilight;
3. As the harlot loves the dark, and seeks the twilight;
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so this whore of Babylon flieth the light of the Scriptures, and loveth the darke night of ignorance.
so this whore of Babylon flies the Light of the Scriptures, and loves the dark night of ignorance.
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What else is the mother and nurse of their devotion but ignorance? Where doth Romane religion dominere,
What Else is the mother and nurse of their devotion but ignorance? Where does Roman Religion dominere,
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but over ignorant countries and persons? Where doe Priests and Iesuites sculke and lurke but in dens and thickets of ignorance? When doe these Owles and Bats flutter abroad but in the twilight? Egypt covered with darknesse, was covered with Locusts and Frogs,
but over ignorant countries and Persons? Where do Priests and Iesuites skulk and lurk but in dens and thickets of ignorance? When do these Owls and Bats flutter abroad but in the twilight? Egypt covered with darkness, was covered with Locusts and Frogs,
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but Goshen having light, was rid of Locusts and such vermines. 4. An whore exhausts a mans substance, and brings him to a morsell of bread:
but Goshen having Light, was rid of Locusts and such vermins. 4. an whore exhausts a men substance, and brings him to a morsel of bred:
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so the whore of Rome hath by cunning, and for things not worth thanks, exhausted the chiefe treasures of Kings and Kingdomes.
so the whore of Rome hath by cunning, and for things not worth thanks, exhausted the chief treasures of Kings and Kingdoms.
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Her Peter-pence gathered by tyrannie and hypocrisie, have equalled the Kings tribute;
Her Peterpence gathered by tyranny and hypocrisy, have equaled the Kings tribute;
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an unsuspected witnesse of her unsatiable gathering, is that Orbis in urbe, that world of wealth, which that great Citie hath robbed the great world of;
an unsuspected witness of her unsatiable gathering, is that Orbis in City, that world of wealth, which that great city hath robbed the great world of;
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and yet as was said of Paulus 3. Eius avaritiae totus non sufficit Orbis.
and yet as was said of Paulus 3. Eius avaritiae totus non sufficit Orbis.
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5. An whore enervates and weakeneth the strength, and seeketh the precious life of a man:
5. an whore enervates and weakeneth the strength, and seeks the precious life of a man:
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Shee consumeth the flesh and the bodie, saith Salomon. So this Whore of Babylon hath weakened all the power of Princes in their owne kingdomes, claiming all their Authoritie, Crowns, Laws, She consumeth the Flesh and the body, Says Solomon. So this Whore of Babylon hath weakened all the power of Princes in their own kingdoms, claiming all their authority, Crowns, Laws,
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and making them but her vassals to execute her designes:
and making them but her vassals to execute her designs:
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which if any of them thinke unreasonable, then by all false arts, positions and practises, shee hunteth the precious lives of such Princes, sometimes by her owne Emissaries,
which if any of them think unreasonable, then by all false arts, positions and practises, she hunts the precious lives of such Princes, sometime by her own Emissaries,
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and sometimes by their owne subjects; armed with fraud and force, with dags and daggers, with poisons or powder-plots.
and sometime by their own subject's; armed with fraud and force, with dags and daggers, with poisons or Gunpowder plots.
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And what difference, saith Mariana, whether thou killest him with poison or stab;
And what difference, Says Mariana, whither thou Killest him with poison or stab;
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there be many examples (saith he) both ancient and moderne, of enemies killed this way.
there be many Examples (Says he) both ancient and modern, of enemies killed this Way.
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3. They are like in state and condition. Babylon signifieth Confusion; and in both was a Confusion of tongues, that one could not understand another.
3. They Are like in state and condition. Babylon signifies Confusion; and in both was a Confusion of tongues, that one could not understand Another.
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And in both a confusion of vices, and a Chaos of all filthinesse: similia mala, saith Orosius, sinnes of highest degrees against God and man:
And in both a confusion of vices, and a Chaos of all filthiness: Similar mala, Says Orosius, Sins of highest Degrees against God and man:
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for what else can be expected of a people left by God? What else but a chaine of sinne reaching up unto heaven, in that state the head of which is the man of sinne.
for what Else can be expected of a people left by God? What Else but a chain of sin reaching up unto heaven, in that state the head of which is the man of sin.
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I may not now rake in this sinke, hee had need have a vizard on his face, that should speake or heare of Babels filthinesse:
I may not now rake in this sink, he had need have a vizard on his face, that should speak or hear of Babels filthiness:
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the best way to expresse the filth of ordure, is quickly to cover it:
the best Way to express the filth of ordure, is quickly to cover it:
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therefore I will imitate the Painter, who to expresse the deepest sorrow that might bee, did cover the partie with a veile.
Therefore I will imitate the Painter, who to express the Deepest sorrow that might be, did cover the party with a veil.
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4. They are parallel in their ruine and miserable destruction, which in both is, 1. Certaine. 2. Totall. 3. Finall. 4. They Are parallel in their ruin and miserable destruction, which in both is, 1. Certain. 2. Total. 3. Final.
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1. Of both was said, Babylon is fallen, Babylon is fallen, the present tense for the future:
1. Of both was said, Babylon is fallen, Babylon is fallen, the present tense for the future:
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and ingemination or doubling of the prophecie, noteth the certaintie of their ruine.
and ingemination or doubling of the prophecy, notes the certainty of their ruin.
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2. Both Babels must be turned to heapes, both of them must be burnt, mountaines turned into ashes: 2. Both Babels must be turned to heaps, both of them must be burned, Mountains turned into Ashes:
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as the Kings did to that Babel, so shall the ten Kings hate this Whore, and leave her naked, and eat her flesh, and burne her with fire.
as the Kings did to that Babel, so shall the ten Kings hate this Whore, and leave her naked, and eat her Flesh, and burn her with fire.
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3. Both of them shall be finally destroyed, never to be recovered againe. 3. Both of them shall be finally destroyed, never to be recovered again.
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Both of them shall bee as a milstone cast into the sea by the Angell, never to be lifted up any more.
Both of them shall be as a millstone cast into the sea by the Angel, never to be lifted up any more.
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Both of them must be destroyed as Sodome and Gomorrah, which were never recovered. Both of them must be destroyed as Sodom and Gomorrah, which were never recovered.
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In neither of them shall be found bridegroome or bride, the sound of milstone, or light of a candle, or any craftsman;
In neither of them shall be found bridegroom or bride, the found of millstone, or Light of a candle, or any craftsman;
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and therefore shall neither of them bee inhabited by man any more, but Zim and Iim shall dwell there;
and Therefore shall neither of them be inhabited by man any more, but Zim and Iim shall dwell there;
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and the Ostriches shall dwell therein;
and the Ostriches shall dwell therein;
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but never shall sonne of man remaine there any more, neither shall Babel ever rise from the evill.
but never shall son of man remain there any more, neither shall Babel ever rise from the evil.
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Object. But how unlikely is this, that so strong a staffe and beautifull rod should be broken to peeces? And we will be readie to say with Mary, But how shall this be? I answer,Object. But how unlikely is this, that so strong a staff and beautiful rod should be broken to Pieces? And we will be ready to say with Marry, But how shall this be? I answer,
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As God rained a shower of fire and brimstone upon Sodome, which was as the Garden of God,
As God reigned a shower of fire and brimstone upon Sodom, which was as the Garden of God,
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and turned her to ashes suddenly; so will he raine a great shower of haile, like talents of lead, vpon Babel.
and turned her to Ashes suddenly; so will he rain a great shower of hail, like Talents of led, upon Babel.
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And as the faire sunshine morning could not save them;
And as the fair sunshine morning could not save them;
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no more shall the faire sun-shine of prosperitie save these, for God which condemneth her is a strong Lord.
no more shall the fair sunshine of Prosperity save these, for God which Condemneth her is a strong Lord.
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Having declared who is this Babylon, and why: now we come to the third branch of the Commandement, Come out of her.
Having declared who is this Babylon, and why: now we come to the third branch of the Commandment, Come out of her.
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As by Babylon, we meane not only the walls, and plot of ground, on which the Citie of Rome standeth,
As by Babylon, we mean not only the walls, and plot of ground, on which the city of Rome Stands,
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but the whole Papall State and Religion;
but the Whole Papal State and Religion;
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so the heavenly voice enjoynes all the people of God, both a spirituall and corporall egresse from them.
so the heavenly voice enjoins all the people of God, both a spiritual and corporal egress from them.
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In few words take into our view, 1. The Matter. 2. The Maner of our departure.
In few words take into our view, 1. The Matter. 2. The Manner of our departure.
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First for the Matter, All Gods people must depart from the Romish Church, both in Iudgement and Affection.
First for the Matter, All God's people must depart from the Romish Church, both in Judgement and Affection.
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1. In respect of spirituall presence we must depart, 1. Mente. 2. Manu. 3. Corpore.
1. In respect of spiritual presence we must depart, 1. Mente. 2. Manu. 3. Corpore.
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In Iudgement we must renounce their Doctrine, Faith, Worship, and whole Religion, so farre as it differeth from the Scriptures:
In Judgement we must renounce their Doctrine, Faith, Worship, and Whole Religion, so Far as it differeth from the Scriptures:
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and the Harmonie of Confessions of the Reformed Churches agreeable to the Scriptures.
and the Harmony of Confessions of the Reformed Churches agreeable to the Scriptures.
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We must also in our Iudgement renounce all Romane power executed by the Pope and his Clergie over the Scripture, over Princes and their subiects,
We must also in our Judgement renounce all Roman power executed by the Pope and his Clergy over the Scripture, over Princes and their Subjects,
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and over any other Churches without their owne precincts.
and over any other Churches without their own precincts.
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In our Affections we must give our hearts to the truth of God, and detest and damne to hell their blasphemous doctrines, their hatefull Idolatrie, grosse superstitions, wicked manners,
In our Affections we must give our hearts to the truth of God, and detest and damn to hell their blasphemous doctrines, their hateful Idolatry, gross superstitions, wicked manners,
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and the detestable courses of that wicked Citie and State; contrary to many Polititians, who give us their presence, but their hearts are in Babylon:
and the detestable courses of that wicked city and State; contrary to many Politicians, who give us their presence, but their hearts Are in Babylon:
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Christ hath the shell, but they reserve the kernell for Antichrist. 2. Wee must depart from needlesse association and assistance:
christ hath the shell, but they reserve the kernel for Antichrist. 2. we must depart from needless association and assistance:
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how can we strike hands, and embrace amitie and societie with such as have broken off with God? How can iron and clay temper together? What societie betweene light and darknesse? What agreement betweene a member of Christ,
how can we strike hands, and embrace amity and society with such as have broken off with God? How can iron and clay temper together? What society between Light and darkness? What agreement between a member of christ,
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and a limbe of Antichrist? How can any of Gods people say, thy person shall be mine, thy estate shall be mine, thy children shall be mine;
and a limb of Antichrist? How can any of God's people say, thy person shall be mine, thy estate shall be mine, thy children shall be mine;
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but thy God shall not be mine, thy Religion shall not be mine.
but thy God shall not be mine, thy Religion shall not be mine.
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And for assistance we may lend Babylon no hand to uphold her, we are commanded not to seeke the prosperity of Babel all our daies,
And for assistance we may lend Babylon no hand to uphold her, we Are commanded not to seek the Prosperity of Babel all our days,
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because the Lord hath divoted her to destructiō, but especially those, whose hands and swords God hath sanctified to this purpose:
Because the Lord hath divoted her to destruction, but especially those, whose hands and swords God hath sanctified to this purpose:
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whensoeuer God shall put it into their hearts, they want neither charge nor calling to reward her as she hath rewarded them:
whensoever God shall put it into their hearts, they want neither charge nor calling to reward her as she hath rewarded them:
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as she hath levied forces against the Princes of the earth, so must they levie forces against her;
as she hath levied forces against the Princes of the earth, so must they levy forces against her;
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and the cup of death and wrath which she hath filled to them, they must fill her the double.
and the cup of death and wrath which she hath filled to them, they must fill her the double.
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3. We must depart corporally from them, even in respect of place and habitation.
3. We must depart corporally from them, even in respect of place and habitation.
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If an house be ready to fall, it must oppresse all that are under the roofe.
If an house be ready to fallen, it must oppress all that Are under the roof.
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If a Citie be summoned to warre by the sound of a trumpet, carefull men will desire to leave that Citie.
If a city be summoned to war by the found of a trumpet, careful men will desire to leave that city.
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Or if a Citie be infected with a raging pestilence, we need not perswade men to flie forth of that danger.
Or if a city be infected with a raging pestilence, we need not persuade men to fly forth of that danger.
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Here is a ruinous state ready to be made an heap. Shall the little mice, by naturall sagacity, presage the ruine of the house and flie;
Here is a ruinous state ready to be made an heap. Shall the little mice, by natural sagacity, presage the ruin of the house and fly;
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and shall we stay till we be oppressed under the ruine? The Lord hath proclaimed open war against this rebellious city,
and shall we stay till we be oppressed under the ruin? The Lord hath proclaimed open war against this rebellious City,
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and shall we stay the mounting of the Canon? No where can a man bestow himselfe in Popish countries,
and shall we stay the mounting of the Canon? No where can a man bestow himself in Popish countries,
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but he shall meet with that poysoned aire, a thousand times more infectious than ever was any citie with most hot pestilence,
but he shall meet with that poisoned air, a thousand times more infectious than ever was any City with most hight pestilence,
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and can any man be safe, casting himselfe upon such adventures?
and can any man be safe, casting himself upon such adventures?
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Secondly, for the manner of our departure from Babel, we must come our, 1. Cito. 2. Longe. 3. Totaliter. 4. Finaliter.
Secondly, for the manner of our departure from Babel, we must come our, 1. Quick. 2. Long. 3. Totaliter. 4. Finaliter.
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1. Wee must depart hastily. Lot was commanded to hasten out of Sodome, and prolong no time, because the danger was neere;
1. we must depart hastily. Lot was commanded to hasten out of Sodom, and prolong no time, Because the danger was near;
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delay which is in all things dangerous, may here prove desperate, and therefore we are commanded to fly out of Babel:
Delay which is in all things dangerous, may Here prove desperate, and Therefore we Are commanded to fly out of Babel:
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which is a swift motion beseeming Gods people in their obedience; and because of the neerenesse of the danger unto them. which is a swift motion beseeming God's people in their Obedience; and Because of the nearness of the danger unto them.
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2. We must depart farre from Babel, even as farre as may be. Many are afraid to offend the Babylonians by departing too far from them. 2. We must depart Far from Babel, even as Far as may be. Many Are afraid to offend the Babylonians by departing too Far from them.
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But as Moyses calling the congregation from Corah and his complices, said, I pray you depart from the tents of these men,
But as Moses calling the congregation from Corah and his accomplices, said, I pray you depart from the tents of these men,
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and touch nothing of theirs, lest yee perish in their sinnes ;and touch nothing of theirs, lest ye perish in their Sins;
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so we must pray, to have no societie or comporting with Romish Babylon, in her heresies, Idolatry,
so we must pray, to have no society or comporting with Romish Babylon, in her heresies, Idolatry,
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or superstitions, for this were not to depart far enough from them. 3. We must depart wholly, thy selfe and all thine.
or superstitions, for this were not to depart Far enough from them. 3. We must depart wholly, thy self and all thine.
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When Lot was called out of Sodome, he is willed to call and carry out with him all and every one of his kinred, his wife, his children, his sonnes in law, and all whom he loued.
When Lot was called out of Sodom, he is willed to call and carry out with him all and every one of his kindred, his wife, his children, his Sons in law, and all whom he loved.
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And Moyses calleth not only the head of families from Corah, but their wiues, sonnes, and little children:
And Moses calls not only the head of families from Corah, but their wives, Sons, and little children:
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we may not thinke our selves departed from Babylon, unlesse our wives and children be departed with us.
we may not think our selves departed from Babylon, unless our wives and children be departed with us.
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He is but halfe departed whose other halfe is a Recusant, neither can a man of reason thinke him departed, that sends his pawnes, his sonnes and daughters, for education in Popish countreys.
He is but half departed whose other half is a Recusant, neither can a man of reason think him departed, that sends his pawns, his Sons and daughters, for education in Popish Countries'.
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4. This heavenly voice would have us depart finally, never to returne more. Lot must not depart out of Sodome to looke backe againe: 4. This heavenly voice would have us depart finally, never to return more. Lot must not depart out of Sodom to look back again:
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nor out of Egypt with the Israelites, to turne backe after the leekes and onyons;
nor out of Egypt with the Israelites, to turn back After the leeks and onions;
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nor with Spalato, run backe to Babel when we have fild our purses, nor for rumor of danger turne away from the truth received:
nor with Spalato, run back to Babel when we have filled our purses, nor for rumor of danger turn away from the truth received:
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for suppose God should kindle a fire of persecution in his Church, this were but a fire of triall and castigation, whereout the Lords golden vessels should come out onely brighter and better.
for suppose God should kindle a fire of persecution in his Church, this were but a fire of trial and castigation, whereout the lords golden vessels should come out only Brighter and better.
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But if we returne to Babylon, there is nothing but a fire of destruction and finall ruine, to burne up such huskes and chaffe,
But if we return to Babylon, there is nothing but a fire of destruction and final ruin, to burn up such husks and chaff,
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as wanting substance of grace, are blowne away with every wind of doctrine, every blast of change, and every shadow of turning.
as wanting substance of grace, Are blown away with every wind of Doctrine, every blast of change, and every shadow of turning.
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I had now come to the second part of my text, if there stood not three sorts of men in my way, to whom I must in few words apply my selfe and this part;
I had now come to the second part of my text, if there stood not three sorts of men in my Way, to whom I must in few words apply my self and this part;
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and being men of no good qualities, I will make what haste from them I may:
and being men of no good qualities, I will make what haste from them I may:
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The first sort of these are Romanists, the second Separatists, the third Apostates. The Romanists cudgell us for departing from Rome;
The First sort of these Are Romanists, the second Separatists, the third Apostates. The Romanists cudgel us for departing from Room;
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The Separatists lay load upon us for not departing from Babylon:
The Separatists lay load upon us for not departing from Babylon:
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can both their blowes fall right? The Papists tell us with great audaciousnesse, that wee are Schismatikes,
can both their blows fallen right? The Papists tell us with great audaciousness, that we Are Schismatics,
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and Heretikes, because wee have departed from the Catholike Church;
and Heretics, Because we have departed from the Catholic Church;
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and keepe out of the lap of our mother Church, yea out of the Arke, out of which is no salvation.
and keep out of the lap of our mother Church, yea out of the Ark, out of which is no salvation.
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But our text hath taught us that wee are not departed from the Church of Christ, but from Babylon. But our text hath taught us that we Are not departed from the Church of christ, but from Babylon.
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Neither can they prove us Schismatikes for departing from them, whom we can easily prove to have departed from Christ by a generall Apostasie, contrary to the whole Kingdome of Christ, onely fit for Antichrist the Catholique Heretike.
Neither can they prove us Schismatics for departing from them, whom we can Easily prove to have departed from christ by a general Apostasy, contrary to the Whole Kingdom of christ, only fit for Antichrist the Catholic Heretic.
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Neither are we departed from our Mother, but from the mother of whoredome, and we may not mingle with Harlots.
Neither Are we departed from our Mother, but from the mother of whoredom, and we may not mingle with Harlots.
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3. Neither of our owne head, but by this voice from heaven.
3. Neither of our own head, but by this voice from heaven.
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4. Our dutie bindeth us to avoid her sinnes, and our safetie to avoid her plagues.
4. Our duty binds us to avoid her Sins, and our safety to avoid her plagues.
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Let them bring vs a Text or voice from heaven to bring us backe againe, and we will returne;
Let them bring us a Text or voice from heaven to bring us back again, and we will return;
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but Texts of Scriptures and heavenly voices cannot be contrary to themselves.
but Texts of Scriptures and heavenly voices cannot be contrary to themselves.
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2. The Separatists say we are in the midst of Babylon, our assemblies are Antichristian, our selves no people of God,
2. The Separatists say we Are in the midst of Babylon, our assemblies Are Antichristian, our selves no people of God,
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because we leape not over the pale, and fly out with them. But first, they have not, nor can prove the Church of England to be Babylon,
Because we leap not over the pale, and fly out with them. But First, they have not, nor can prove the Church of England to be Babylon,
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unlesse Babylon be in covenant with the Lord, and hath both the Deeds and Seales of that Covenant, to shew in all the substantiall parts of them rightly administred according to the Institution,
unless Babylon be in Covenant with the Lord, and hath both the deeds and Seals of that Covenant, to show in all the substantial parts of them rightly administered according to the Institution,
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and now standeth to the determination of the Scriptures in all things; for thus doth the Church of England, but not so Babell:
and now Stands to the determination of the Scriptures in all things; for thus does the Church of England, but not so Babel:
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and therefore we are not scarred with the windy termes of false worship, false ministry, bowing downe to traditions,
and Therefore we Are not scarred with the windy terms of false worship, false Ministry, bowing down to traditions,
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or denying the power of Christ in ruling his Church, which is both preached and defended happily amongst vs.
or denying the power of christ in ruling his Church, which is both preached and defended happily among us
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2. They have not, nor can prove that Christ hath given us a Bill of divorce,
2. They have not, nor can prove that christ hath given us a Bill of divorce,
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as he hath to Babel, or that the reformed Churches have separated from us, as they have from Babylon.
as he hath to Babel, or that the reformed Churches have separated from us, as they have from Babylon.
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As for their discoveries, what hath a schisme of private men to doe to excommunicate whole Churches? or why get they no Churches to joyne with them? or if they could get all the Reformed Churches to them, we expect orderly admonition before rash excommunication.
As for their discoveries, what hath a Schism of private men to do to excommunicate Whole Churches? or why get they no Churches to join with them? or if they could get all the Reformed Churches to them, we expect orderly admonition before rash excommunication.
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For if a private man must be admonished twice or thrice before excommunication, much more may a whole Church expect it.
For if a private man must be admonished twice or thrice before excommunication, much more may a Whole Church expect it.
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3. We are come out of Babylon by Gods blessing, in that we have pulled downe the Temples of their Idols, in that both in substance of Doctrine and Sacraments, our Ministery agreeth with the Scriptures;
3. We Are come out of Babylon by God's blessing, in that we have pulled down the Temples of their Idols, in that both in substance of Doctrine and Sacraments, our Ministry agreeth with the Scriptures;
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the head of Dagon is cut off, his stump cast downe, and cast out;
the head of Dagon is Cut off, his stump cast down, and cast out;
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and we labour in purging away all the scent and stinke of him, so far are we from worshipping the beast, or receiving his Image.
and we labour in purging away all the scent and stink of him, so Far Are we from worshipping the beast, or receiving his Image.
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4. We cannot therefore separate from the Church of England, but we must goe out from the true Church of God,
4. We cannot Therefore separate from the Church of England, but we must go out from the true Church of God,
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and from the Spouse of Christ, who acknowledgeth Christ for her head and foundation: and by beleeving in his righteousnesse alone, is made a member of his body.
and from the Spouse of christ, who acknowledgeth christ for her head and Foundation: and by believing in his righteousness alone, is made a member of his body.
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No reason will serve these unreasonable men, for then I might now get from them: but their importunity staies me to answer one objection, and so I will leave them.
No reason will serve these unreasonable men, for then I might now get from them: but their importunity stays me to answer one objection, and so I will leave them.
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Obiect. But what a number of corruptions have you, an heape of mens Traditions, which Christ never acknowledged,Object. But what a number of corruptions have you, an heap of men's Traditions, which christ never acknowledged,
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but bred and borne in Babylon;
but bred and born in Babylon;
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and what a number of Gods ordinances doe you want, which a true Church of Christ cannot want,
and what a number of God's ordinances do you want, which a true Church of christ cannot want,
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and can you be a Church of Christ?
and can you be a Church of christ?
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Answ. 1. Was not Lot got out of Sodom when he saw the smoke of the Citie? If it were granted then, that a little smoke of the Citie did trouble our eies, must it follow that we are still in the midst of Babylon?Answer 1. Was not Lot god out of Sodom when he saw the smoke of the city? If it were granted then, that a little smoke of the city did trouble our eyes, must it follow that we Are still in the midst of Babylon?
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2. They point us to some corruptions and errors, to which I say: 1. Let them shew me a soyle in the world, where Wheat groweth without some chaffe,
2. They point us to Some corruptions and errors, to which I say: 1. Let them show me a soil in the world, where Wheat grows without Some chaff,
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and I will goe with them: But that is not at Amsterdam.
and I will go with them: But that is not At Amsterdam.
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2. None of the corruptions which they falsly terme, are of that high nature as to call for a personall separation,
2. None of the corruptions which they falsely term, Are of that high nature as to call for a personal separation,
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because none of them are fundamentall.
Because none of them Are fundamental.
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The least corruption that we can certainly espie, which yet is not in constitution, but in execution, we must separate from, in iudgement, in affection, in practise,
The least corruption that we can Certainly espy, which yet is not in constitution, but in execution, we must separate from, in judgement, in affection, in practice,
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but to separate personally for any error not fundamentall, let them teach it them to whom all errors are alike,
but to separate personally for any error not fundamental, let them teach it them to whom all errors Are alike,
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but we may not be so dull.
but we may not be so dull.
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3. Our Church being ioyned to the head Iesus Christ, and retaining the vitall parts of the Word and Sacraments;
3. Our Church being joined to the head Iesus christ, and retaining the vital parts of the Word and Sacraments;
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neither if wanting of something which should be present, nor if remaining something to be cast out, can thrust her from the right and title of the Church of God,
neither if wanting of something which should be present, nor if remaining something to be cast out, can thrust her from the right and title of the Church of God,
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but is in essence and being a Spouse of Christ.
but is in essence and being a Spouse of christ.
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For example, cut off both a mans armes, both his legges, cut off his eares and nose,
For Exampl, Cut off both a men arms, both his legs, Cut off his ears and nose,
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now he wanteth many things which a man should have, but yet so long as the head stands alive upon the body,
now he Wants many things which a man should have, but yet so long as the head Stands alive upon the body,
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and other vitall parts remaine, he is indeed a man, although a maimed one.
and other vital parts remain, he is indeed a man, although a maimed one.
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Againe, suppose a man had ten fingers on an hand, or three armes, or suppose an hand stood where the foot should stand,
Again, suppose a man had ten fingers on an hand, or three arms, or suppose an hand stood where the foot should stand,
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or the mouth were set in the forehead, here were a great aberration and confusion against naturall symmetrie of a mans body;
or the Mouth were Set in the forehead, Here were a great aberration and confusion against natural symmetry of a men body;
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yet hee is a man, though a very deformed one;
yet he is a man, though a very deformed one;
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whereas, where there is no head, or no union of members to that head, there were no body, no man:
whereas, where there is no head, or no Union of members to that head, there were no body, no man:
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So whatsoeuer they can say, though falsly, is wanting in our Church; or whatsoever they say is redundant or superfluous, she being founded on Christ her head,
So whatsoever they can say, though falsely, is wanting in our Church; or whatsoever they say is redundant or superfluous, she being founded on christ her head,
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and truly dispensing the word and Sacraments, they cannot overthrow her being of a true Church of Christ.
and truly dispensing the word and Sacraments, they cannot overthrow her being of a true Church of christ.
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4. To conclude with them, some things make to the being of a Church, some to the comelinesse and well being of it:
4. To conclude with them, Some things make to the being of a Church, Some to the comeliness and well being of it:
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if their nimble eies could finde never so many abuses not fundamentall, all these shall only make to the disgrace and vncomelinesse of the Church,
if their nimble eyes could find never so many Abuses not fundamental, all these shall only make to the disgrace and uncomeliness of the Church,
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but shall never overthrow the being of it.
but shall never overthrow the being of it.
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Whatsoever we want, let not God want his praise, nor we thankfulnesse, that we want not that whereby Gods people may enioy the ioy of their salvation.
Whatsoever we want, let not God want his praise, nor we thankfulness, that we want not that whereby God's people may enjoy the joy of their salvation.
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And this may serve for answer to those Separatists, if all the corruptions they charge us with were truly obiected against us, as they are not.
And this may serve for answer to those Separatists, if all the corruptions they charge us with were truly objected against us, as they Are not.
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3. To the three sorts who goe away from us to Babylon, because they were never of us;
3. To the three sorts who go away from us to Babylon, Because they were never of us;
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would to God they would timely consider.
would to God they would timely Consider.
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1. If the Lord be so earnest that his people which are in Babylon, should fly out of her;
1. If the Lord be so earnest that his people which Are in Babylon, should fly out of her;
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it cannot but be too preposterous and desperate for those that are gotten out to run in againe.
it cannot but be too preposterous and desperate for those that Are got out to run in again.
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2. That if it be a signe of the Lords people, to depart out of Babylon;
2. That if it be a Signen of the lords people, to depart out of Babylon;
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it must needs be a signe of him or her that is not the Lords, to run into her, and so to continue.
it must needs be a Signen of him or her that is not the lords, to run into her, and so to continue.
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3. What is the fearefull hire of Apostasie and Apostates, of whom the spirit of the Lord speaketh lothsomely as of dogs and swine turning to their vomit and wallowing.
3. What is the fearful hire of Apostasy and Apostates, of whom the Spirit of the Lord speaks loathsomely as of Dogs and Swine turning to their vomit and wallowing.
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What can be the expectation of such, as forsaking the sound profession of the Gospell, fall away from Christ to Antichrist;
What can be the expectation of such, as forsaking the found profession of the Gospel, fallen away from christ to Antichrist;
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but the most dreadfull doome which is to be awarded against the Lords most cursed enemies?
but the most dreadful doom which is to be awarded against the lords most cursed enemies?
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4. That they sinne without a cause, which aggravates the sinne:
4. That they sin without a cause, which aggravates the sin:
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nay against so cleare a light and truth enacted, protected, crowned, and in these daies after 70. yeeres of the sunshine of the Gospell, which hath beene the best time the Gospell hath had in the world for so long together, this thirteene hundred yeeres;
nay against so clear a Light and truth enacted, protected, crowned, and in these days After 70. Years of the sunshine of the Gospel, which hath been the best time the Gospel hath had in the world for so long together, this thirteene hundred Years;
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so as for our meanes we might have beene as stable as rocks upon our rocke and foundation.
so as for our means we might have been as stable as Rocks upon our rock and Foundation.
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5. That they sinne against a speciall commandement of God, yea against a voice from heaven in this text;
5. That they sin against a special Commandment of God, yea against a voice from heaven in this text;
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they cannot say in the day of the Lord they were not warned.
they cannot say in the day of the Lord they were not warned.
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Lastly, because they love to looke upon pictures, now leaving them, I will leave with them an Emblem of such gracelesse Apostates as themselves:
Lastly, Because they love to look upon pictures, now leaving them, I will leave with them an Emblem of such graceless Apostates as themselves:
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When Israel was in the Wildernesse, God gave them a daily harvest of Mannah from heaven,
When Israel was in the Wilderness, God gave them a daily harvest of Manna from heaven,
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but they grew weary of the Lords provision, they remember the garlike, the leekes, and onyons of Egypt,
but they grew weary of the lords provision, they Remember the garlic, the leeks, and onions of Egypt,
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and backe they will to Egypt in all haste:
and back they will to Egypt in all haste:
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but all the while they remembred not the oppressions, tyranny, stripes, labours, sighs, burdens, the bricks and fiery furnaces.
but all the while they remembered not the oppressions, tyranny, stripes, labours, sighs, burdens, the bricks and fiery furnaces.
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So doe these looke after the pompe, pride, wealth, and liberty of Romish Egypt; but remember not the miserable servitude and bondage, and their tyranny upon their consciences;
So do these look After the pomp, pride, wealth, and liberty of Romish Egypt; but Remember not the miserable servitude and bondage, and their tyranny upon their Consciences;
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they remember not their traiterous doctrines, their miserable attempts against kings and kingdomes, their furious fires, their perfidious massacres, their bloudy inquisition.
they Remember not their traitorous doctrines, their miserable attempts against Kings and kingdoms, their furious fires, their perfidious massacres, their bloody inquisition.
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They remember not what comfortlesse hopes that doctrine and Religion will afford them in the day of their death (for theres no understanding Papist dare trust unto it) and yet looke backe they will.
They Remember not what comfortless hope's that Doctrine and Religion will afford them in the day of their death (for theres no understanding Papist Dare trust unto it) and yet look back they will.
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But what is the issue and conclusion of all? As all they in the wildernesse miserably died,
But what is the issue and conclusion of all? As all they in the Wilderness miserably died,
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and never entred into the Land of rest; so these Apostates may exchange Mannah with Garlike for the present;
and never entered into the Land of rest; so these Apostates may exchange Manna with Garlic for the present;
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but in the day of the Lords visitation, they shall reape according to their sowing;
but in the day of the lords Visitation, they shall reap according to their sowing;
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when greatnesse, nor wealth, when Iesuiticall subtilties, nor penall satisfactions, neither shall their painted and Poeticall Purgatory helpe or ease them:
when greatness, nor wealth, when Jesuitical subtleties, nor penal satisfactions, neither shall their painted and Poetical Purgatory help or ease them:
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they would not be stayed by a voice from heaven, but backe they would to Babylon;
they would not be stayed by a voice from heaven, but back they would to Babylon;
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and now must they partake in her eternall plagues, by a sentence from heaven which is irrevocable.
and now must they partake in her Eternal plagues, by a sentence from heaven which is irrevocable.
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That ye partake not of her sinnes. This second part of our text hath three things considerable in it:
That you partake not of her Sins. This second part of our text hath three things considerable in it:
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1. That Babylon hath great sinnes. 2. That not to depart from her is to partake in her sinnes.
1. That Babylon hath great Sins. 2. That not to depart from her is to partake in her Sins.
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3. Who they be that doe partake in her sinnes. For the sins of Babylon, they were most transcendent both against God, and against man.
3. Who they be that do partake in her Sins. For the Sins of Babylon, they were most transcendent both against God, and against man.
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I may not tire your patience with the enumeration.
I may not tire your patience with the enumeration.
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I cannot name a fewer number than two, which the Scriptures usually insist upon in this argument. 1. Idolatry. 2. Cruelty.
I cannot name a fewer number than two, which the Scriptures usually insist upon in this argument. 1. Idolatry. 2. Cruelty.
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1. Babylon was full of Images and false gods; 1. Babylon was full of Images and false God's;
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they worshipped Bel for God, and made them Succoth and Benath. The Dragon was worshipped also among them as God;
they worshipped Bel for God, and made them Succoth and Benath. The Dragon was worshipped also among them as God;
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In a word it was a land of graven Images, and they doted on their Idols. Now all the Idolatry of that Easterne Babylon was a type and shadow of the unheard of Idolatries of this Westerne Babylon, who not onely committeth,
In a word it was a land of graved Images, and they doted on their Idols. Now all the Idolatry of that Eastern Babylon was a type and shadow of the unheard of Idolatries of this Western Babylon, who not only Committeth,
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but commandeth shamefull filthinesse, neither onely defendeth her owne whoredomes, but teacheth and forceth the same upon others:
but commands shameful filthiness, neither only defendeth her own whoredoms, but Teaches and forceth the same upon Others:
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Therefore the Scriptures call her a mistresse, yea a mother of whoredoms, with a full cup of filthinesse and fornications in her hand;
Therefore the Scriptures call her a mistress, yea a mother of whoredoms, with a full cup of filthiness and fornications in her hand;
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which she reacheth and forceth upon all her lovers.
which she reaches and forceth upon all her lovers.
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That as all men both high and low, small and great, must fall downe before the God which Nebuchadnezzer king of Babel hath erected;
That as all men both high and low, small and great, must fallen down before the God which Nebuchadnezzar King of Babel hath erected;
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so must every man worship the breaden, brazen, woodden, and golden gods, which that Nebuchadnezzer of this Easterne Babel hath set up.
so must every man worship the breaden, brazen, wooden, and golden God's, which that Nebuchadnezzar of this Eastern Babel hath Set up.
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But I know not by what windlace the Iesuits (as nimble as mischiefe it selfe) have brought it about, to a demurre among Divines;
But I know not by what windlace the Iesuits (as nimble as mischief it self) have brought it about, to a demur among Divines;
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whether these Babylonians be Idolaters or no? which wise men see to be but the raising of a cloud of dust to trouble our eies,
whither these Babylonians be Idolaters or no? which wise men see to be but the raising of a cloud of dust to trouble our eyes,
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whilest they worke their stratagems amongst, and against us.
whilst they work their stratagems among, and against us.
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1. For, Doth the spirit of God call Babylon the mother of whoredomes, and are they not Idolaters?
1. For, Does the Spirit of God call Babylon the mother of whoredoms, and Are they not Idolaters?
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2. Doe they translate adoration from the Creator to the creatures (which is Nazianzens description of Idolatry) and are they not Idolaters?
2. Do they translate adoration from the Creator to the creatures (which is Nazianzens description of Idolatry) and Are they not Idolaters?
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3. Doe they erect and worship Images of the invisible God, and are they not Idolaters?
3. Do they erect and worship Images of the invisible God, and Are they not Idolaters?
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4. Doe they give all the honour to the Image which is due to the samplar, and are they not Idolaters?
4. Do they give all the honour to the Image which is due to the sampler, and Are they not Idolaters?
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5. Doe they command and compell every man to fall downe on his knees and adore their Hoast in their processions, being an externall religious worship,
5. Do they command and compel every man to fallen down on his knees and adore their Host in their procession, being an external religious worship,
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and are they not Idolaters? 6. They doe teach that to Images, as Images, a proper religious worship is due,
and Are they not Idolaters? 6. They do teach that to Images, as Images, a proper religious worship is due,
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as doe their learned Papists, and are they not Idolaters? 7. Doe they invocate all the Hoast of heaven, and their Hoast in earth;
as do their learned Papists, and Are they not Idolaters? 7. Do they invocate all the Host of heaven, and their Host in earth;
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and is not this formally to Idolatrize?
and is not this formally to Idolatrize?
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8. Are they so puzled in this argument, as the greatest schollers are forced to say that some Idolatry is lawfull, 8. are they so puzzled in this argument, as the greatest Scholars Are forced to say that Some Idolatry is lawful,
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as Gregory de Valentia. If some be lawfull, let them give a reason why not all as well;
as Gregory de Valentia. If Some be lawful, let them give a reason why not all as well;
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and if all or any be lawfull with them, are they not Idolaters?
and if all or any be lawful with them, Are they not Idolaters?
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Thus while shee claimeth to bee the mother Church (not without wrong both to Hierusalem and Antioch where the Gentiles were first called Christians) we must in the Scriptures dialect, hold her the mother of whoredomes.
Thus while she claimeth to be the mother Church (not without wrong both to Jerusalem and Antioch where the Gentiles were First called Christians) we must in the Scriptures dialect, hold her the mother of whoredoms.
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And if the Iewes could not abide to be borne in fornication, let us that are free borne, scorne to take a notorious whore for our mother,
And if the Iewes could not abide to be born in fornication, let us that Are free born, scorn to take a notorious whore for our mother,
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and leave her to the bastardly brood that are borne and bred up to Antichrist: of whom may be verified, Like mother, like daughters.
and leave her to the bastardly brood that Are born and bred up to Antichrist: of whom may be verified, Like mother, like daughters.
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The second sin noted in Babylon was cruelty, and tyranny against the Church of God, where she was called a destroier, and a destroying mountaine, and the hammer of the whole world.
The second since noted in Babylon was cruelty, and tyranny against the Church of God, where she was called a destroyed, and a destroying mountain, and the hammer of the Whole world.
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As was the Easterne Babylon to Gods people among the Iewes; so is the Westerne to the Christian Church among the Gentiles:
As was the Eastern Babylon to God's people among the Iewes; so is the Western to the Christian Church among the Gentiles:
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the great Abaddon and Apollyon, called the scarlet Whore, drunke first with the wine of her fornication, and then drunke with bloud:
the great Abaddon and Apollyon, called the scarlet Whore, drunk First with the wine of her fornication, and then drunk with blood:
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for in her is found the bloud of all the Prophets, and of all the Saints.
for in her is found the blood of all the prophets, and of all the Saints.
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The tyranny of Easterne Babel had three properties, wherein the Westerne Babel doth farre surpasse. 1. That was a Covetous cruelty;
The tyranny of Eastern Babel had three properties, wherein the Western Babel does Far surpass. 1. That was a Covetous cruelty;
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for Nebuchadnezzer spoiled the city and the Temple: for Nebuchadnezzar spoiled the City and the Temple:
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Here Asa sackt Gods house and the kings house, and besides carried away all the wealth of the land.
Here Asa sacked God's house and the Kings house, and beside carried away all the wealth of the land.
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Even so the Romish Nebuchadnezzer robbeth the house of God, carrieth away the Word, the Sacraments, the Scriptures, preaching,
Even so the Romish Nebuchadnezzar robbeth the house of God, Carrieth away the Word, the Sacraments, the Scriptures, preaching,
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and the pure worship of God, figured by these golden vessels, instruments and pillars; and besides robbeth and spoileth Kings and Princes of their kingdomes, crownes, treasures, and revenues,
and the pure worship of God, figured by these golden vessels, Instruments and pillars; and beside robbeth and spoileth Kings and Princes of their kingdoms, crowns, treasures, and revenues,
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so as there is no kingdome in Christendome, which hath not drunk deepe of his tyranny.
so as there is no Kingdom in Christendom, which hath not drunk deep of his tyranny.
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2. That was an unnaturall and barbarous cruelty;
2. That was an unnatural and barbarous cruelty;
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for they raged against Infants the seed of the Church, and dashed their heads against the stones.
for they raged against Infants the seed of the Church, and dashed their Heads against the stones.
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So is this Babylon as fierce and unnaturall in her cruelties, hatching up savage monsters, So is this Babylon as fierce and unnatural in her cruelties, hatching up savage monsters,
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and parricides, by teaching, counselling, acting, triumphing and patronizing murders unheard of, unread of in Babylon:
and parricides, by teaching, counseling, acting, triumphing and patronizing murders unheard of, unread of in Babylon:
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as Mastives which lie in the shambles, have commonly bloudy mouthes;
as Mastiffs which lie in the shambles, have commonly bloody mouths;
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so doe their mouthes run over with Romish Rhetoricke, Vre, seca, occide, Burne, kill, poyson, stab, blow up, whom? strangers, friends, old, young, men, women, brethren, fathers, kings, princes, kingdomes, countries,
so do their mouths run over with Romish Rhetoric, Ur, seca, occide, Burn, kill, poison, stab, blow up, whom? Strangers, Friends, old, young, men, women, brothers, Father's, Kings, Princes, kingdoms, countries,
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nay your owne king, your native countrey:
nay your own King, your native country:
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shed bloud, shed innocent bloud, make no end of shedding innocent bloud, let bloud touch bloud:
shed blood, shed innocent blood, make no end of shedding innocent blood, let blood touch blood:
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oh cruell Tigers to the life of man, to the life of kings and kingdomes, and so to the very life and soule of the world.
o cruel Tigers to the life of man, to the life of Kings and kingdoms, and so to the very life and soul of the world.
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Nebuchadnezzer of Babel, is not content to burne the three children of God, but hee must make the fire seven times hotter than ever;Nebuchadnezzar of Babel, is not content to burn the three children of God, but he must make the fire seven times hotter than ever;
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to shew that hee would burne them seven times over apeece, if he could.
to show that he would burn them seven times over apiece, if he could.
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This Westerne Nebuchadnezzer hath kindled fires against Gods servants, seven times hotter than that furnace, devising torments as neere hell fire as any hellish tyrant could invent.
This Western Nebuchadnezzar hath kindled fires against God's Servants, seven times hotter than that furnace, devising torments as near hell fire as any hellish tyrant could invent.
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The Acts of the Church, and the Acts of iustice, record, that not farre from this place, the Romanists first murthered Richard Hun, a grave and wealthy citizen,
The Acts of the Church, and the Acts of Justice, record, that not Far from this place, the Romanists First murdered Richard Hun, a grave and wealthy citizen,
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and then hanged him, and then condemned him for an Heretike, and then burnt the dead man in Smithfield,
and then hanged him, and then condemned him for an Heretic, and then burned the dead man in Smithfield,
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because hee appeared not, being summoned to recant his supposed heresie. 3. That Babylonish tyranny was as unsatiable as unnaturall.
Because he appeared not, being summoned to recant his supposed heresy. 3. That Babylonish tyranny was as unsatiable as unnatural.
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The Church sate weeping in Babylon, which noteth a long captivity:
The Church sat weeping in Babylon, which notes a long captivity:
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so under this Westerne Babylon hath the Church endured a long Captivity not of 70. yeeres, but of 7. times 70. almost thrice told,
so under this Western Babylon hath the Church endured a long Captivity not of 70. Years, but of 7. times 70. almost thrice told,
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and yet an end is not come. These horseleaches are unsatiable;
and yet an end is not come. These Horseleeches Are unsatiable;
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doe not these enemies of mankind desire riuers of bloud, to ride their horses to the saddles in the bloud of the Lutherans? Domitius Nero caused Rome to bee set on fire in twelve places at once, that hee might delight himselfe in seeing a patterne of the burning of Troy.
do not these enemies of mankind desire Rivers of blood, to ride their Horses to the saddles in the blood of the Lutherans? Domitius Nero caused Rome to be Set on fire in twelve places At once, that he might delight himself in seeing a pattern of the burning of Troy.
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But our late Neroes and Babylonians would see a patterne of hell fire before they came there,
But our late Neros and Babylonians would see a pattern of hell fire before they Come there,
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and to that end would kindle a fire to burne not a City, but three goodly Kingdomes at once.
and to that end would kindle a fire to burn not a city, but three goodly Kingdoms At once.
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Duke Alb•• boasteth, that in the low Countries he slew in few yeeres six and thirty thousand Protestants,
Duke Alb•• boasts, that in the low Countries he slew in few Years six and thirty thousand Protestants,
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for which service the Pope sent him an hallowed sword.
for which service the Pope sent him an hallowed sword.
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Vigerius one of the Inquisition, affirmeth that it had consumed in lesse than thirty yeeres, with severall kinds of torments,Vigerius one of the Inquisition, Affirmeth that it had consumed in less than thirty Years, with several Kinds of torments,
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an hundred and fifty thousand Protestants.
an hundred and fifty thousand Protestants.
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O unsatiable wolves, whom all the bloud of the whole fold of Iesus Christ would not satiate!
O unsatiable wolves, whom all the blood of the Whole fold of Iesus christ would not satiate!
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Those that come not out of Babylon must needs partake of her sinnes: For first, hardly can a man touch pitch and not be defiled:
Those that come not out of Babylon must needs partake of her Sins: For First, hardly can a man touch pitch and not be defiled:
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it is not every mans case to live chaste in Sodom, as Lot did, and in this case thou canst as hardly be in her and not of her.
it is not every men case to live chaste in Sodom, as Lot did, and in this case thou Canst as hardly be in her and not of her.
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Secondly, impossible it is for him to free himselfe from evill, that shunneth not the occasions and provocations of it:
Secondly, impossible it is for him to free himself from evil, that shunneth not the occasions and provocations of it:
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and just it is, that hee that runneth out to meet the Tempter, should fall by the temptation.
and just it is, that he that Runneth out to meet the Tempter, should fallen by the temptation.
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Therefore will Ioseph runne out of the house of his tempting Mistresse.
Therefore will Ioseph run out of the house of his tempting Mistress.
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3. Our rule is not to avoid only apparant evils, but also the appearances of evill.
3. Our Rule is not to avoid only apparent evils, but also the appearances of evil.
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Ob. But we may live and converse in Babylon, in Rome, and popish Countries with good consciences, keeping our hearts unto God:Ob. But we may live and converse in Babylon, in Room, and popish Countries with good Consciences, keeping our hearts unto God:
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and hence many goe to their Masses, behold their pompe and worship, admire and perhaps bow to their Idols and doe as they doe,
and hence many go to their Masses, behold their pomp and worship, admire and perhaps bow to their Idols and do as they do,
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and yet bee Christians good enough for all that. Sol. Oh vaine pretexts of vaine men, directly giving the Spirit of God the lie;
and yet be Christians good enough for all that. Sol. O vain pretexts of vain men, directly giving the Spirit of God the lie;
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who here teacheth vs, that those that come not out of her, partake of her sinne.
who Here Teaches us, that those that come not out of her, partake of her sin.
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2. Did they see their owne disposition and danger, as the Lord by this text would have them to doe,
2. Did they see their own disposition and danger, as the Lord by this text would have them to do,
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how naturall a Religion Idolatry is, and how prone an unconverted man is vnto it;
how natural a Religion Idolatry is, and how prove an unconverted man is unto it;
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what an inchanted Cup these Idolaters have prepared, and every way sweetned to the sense and sensuall man;
what an enchanted Cup these Idolaters have prepared, and every Way sweetened to the sense and sensual man;
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Did they consider what a cleaving pitch, a spreading leaven, an infecting leprosie, a fretting gangren this idolatrous filthinesse is;
Did they Consider what a cleaving pitch, a spreading leaven, an infecting leprosy, a fretting gangrene this idolatrous filthiness is;
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they would listen to those frequent holy counsels, Enter not into the way of the wicked ;
they would listen to those frequent holy Counsels, Enter not into the Way of the wicked;
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passe by the doores of the Harlots house; come not neere her threshold; avoid the place of so dangerous temptation. pass by the doors of the Harlots house; come not near her threshold; avoid the place of so dangerous temptation.
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3. Did they see the danger in partaking of Babylons sinnes, we should heare them change their note:
3. Did they see the danger in partaking of Babylons Sins, we should hear them change their note:
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Did they discerne how Babylons plagues are chained to Babylons sinnes, and that the first mischiefe of communication in her sinnes, is more miserable than the latter to receive of her plagues;
Did they discern how Babylons plagues Are chained to Babylons Sins, and that the First mischief of communication in her Sins, is more miserable than the latter to receive of her plagues;
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they would listen to that which the spirit here perswadeth for their owne safety. Q. Who bee they that partake in Babylons sinnes?
they would listen to that which the Spirit Here Persuadeth for their own safety. Q. Who be they that partake in Babylons Sins?
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A. Communication in sinne is either, 1. More open, or, 2. More secret. 1. Our Romanists apparantly communicate and expresse her sinnes.A. Communication in sin is either, 1. More open, or, 2. More secret. 1. Our Romanists apparently communicate and express her Sins.
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1. Her Rebellion by refusing the Oath of supremacie: the greatest Rebell in the world is Roman Religion.
1. Her Rebellion by refusing the Oath of supremacy: the greatest Rebel in the world is Roman Religion.
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2. Her Egyptian blindnesse and Recusancy, renouncing the Ministery, the Scriptures and meanes of knowledge: For in Goshen is light and comfort.
2. Her Egyptian blindness and Recusancy, renouncing the Ministry, the Scriptures and means of knowledge: For in Goshen is Light and Comfort.
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3. Her filthinesse and whoredomes by frequenting Masses, worshipping Images, praying to Saints, and many other waies acting filthy and formall Idolatry.
3. Her filthiness and whoredoms by frequenting Masses, worshipping Images, praying to Saints, and many other ways acting filthy and formal Idolatry.
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4. Her Babylonian oppression of Gods servants to their power, by plotting and contriving against them, threatning, rayling, boasting, slandering, bewraying by what means they may,
4. Her Babylonian oppression of God's Servants to their power, by plotting and contriving against them, threatening, railing, boasting, slandering, bewraying by what means they may,
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how bloudy minded they are, only muzled, and by their doctrine quiet, because as yet, Res commodè fieri non potest.
how bloody minded they Are, only muzzled, and by their Doctrine quiet, Because as yet, Rest commodè fieri non potest.
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2. More secretly, our indifferent and wary Protestants partake of her sinnes.
2. More secretly, our indifferent and wary Protestants partake of her Sins.
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1. By externall reverence to, or at Idol worship, as bowing the knee, uncovering the head, condemned in the second commandement as an approbation of the Idol.
1. By external Reverence to, or At Idol worship, as bowing the knee, uncovering the head, condemned in the second Commandment as an approbation of the Idol.
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2. By counselling and perswading to Popish Religion, for so Caiphas had an hand in Christs death, because he counselled it.
2. By counseling and persuading to Popish Religion, for so Caiaphas had an hand in Christ death, Because he counseled it.
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3. By defence of Popish persons, doctrines, and practises: not a few undertake the defence of grosse Popery in their table discourse;
3. By defence of Popish Persons, doctrines, and practises: not a few undertake the defence of gross Popery in their table discourse;
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as Free-will, the Reall Presence, Merit of Workes, shewing where their affection is, whilest they goe for Protestants good enough.
as Freewill, the Real Presence, Merit of Works, showing where their affection is, whilst they go for Protestants good enough.
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4. By silence, and not professing against the Idolatry of Popery in doctrine or practise; when a man hath a calling in publike or private, and in not hindering it,
4. By silence, and not professing against the Idolatry of Popery in Doctrine or practice; when a man hath a calling in public or private, and in not hindering it,
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so far as a man hath power or place; for qui non prohibet malum cum potest, facit.
so Far as a man hath power or place; for qui non Prohibet malum cum potest, facit.
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5. By flattery and praising Papists in their courses, consenting to their discourses, countenancing their persons, chusing and affecting their societie;
5. By flattery and praising Papists in their courses, consenting to their discourses, countenancing their Persons, choosing and affecting their society;
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sort with them, eat and drinke and play with them.
sort with them, eat and drink and play with them.
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When the Iewes stoned Steven, Paul communicated in the sinne by countenance and assistance in keeping the garments:
When the Iewes stoned Steven, Paul communicated in the sin by countenance and assistance in keeping the garments:
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Oh where is now Davids spirit when he exclaimed, Woe is mee that I am constrained to live in Meshec, and to have any thing to doe with such wretched men!
O where is now Davids Spirit when he exclaimed, Woe is me that I am constrained to live in Meshech, and to have any thing to do with such wretched men!
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6. By spreading Popish bookes, pictures, and such trash, as those Merchants send us over, by bestowing for tokens Popish Crosses, Images, Amulets, or any other Popish trumpery.
6. By spreading Popish books, pictures, and such trash, as those Merchant's send us over, by bestowing for tokens Popish Crosses, Images, Amulets, or any other Popish trumpery.
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And now adaies me thinkes I see the bosomes, armes, breasts, necks, and eares, carying the Beads, Crosses, and such Popish bables;
And now adais me thinks I see the bosoms, arms, breasts, necks, and ears, carrying the Beads, Crosses, and such Popish babbles;
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Whence Ierome himselfe once threw them out:
Whence Jerome himself once threw them out:
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which proclaime that many amongst us partake of Babylons sinnes, making themselves guilty of her whoredomes,
which proclaim that many among us partake of Babylons Sins, making themselves guilty of her whoredoms,
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and would be thought the base issue of Antichrist, and children of Fornication, as were the Iewes,
and would be Thought the base issue of Antichrist, and children of Fornication, as were the Iewes,
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when they departed from the true worship of God. And that ye receive not of her plagues.
when they departed from the true worship of God. And that you receive not of her plagues.
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This last part of our text hath two propositions. 1. That great and wonderfull plagues are reserved for Babylon:
This last part of our text hath two propositions. 1. That great and wonderful plagues Are reserved for Babylon:
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for she having drunke deepe of two cups already, must drinke a third cup off to the bottome.
for she having drunk deep of two cups already, must drink a third cup off to the bottom.
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She is drunke with the wine of fornication, and drunke with bloud; now must she drinke a cup of wrath and plagues.
She is drunk with the wine of fornication, and drunk with blood; now must she drink a cup of wrath and plagues.
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If any man will be better confirmed herein, the Angell calleth him to shew him the damnation of the great whore, that sitteth upon many waters.
If any man will be better confirmed herein, the Angel calls him to show him the damnation of the great whore, that Sitteth upon many waters.
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That place consulted, sheweth that it is not only a temporary desolation of that state and Citie, with sword, fire, famine, according to the old prophecie; That place consulted, shows that it is not only a temporary desolation of that state and city, with sword, fire, famine, according to the old prophecy;
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but also an everlasting rejection of that whole state and kingdome of Antichrist from God, into the lake that burneth with fire and brimstone, which is the second death.
but also an everlasting rejection of that Whole state and Kingdom of Antichrist from God, into the lake that burns with fire and brimstone, which is the second death.
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2. That whosoever communicates in the sinne of this Westerne Babel, and will not depart from her, must partake of her plagues:
2. That whosoever communicates in the sin of this Western Babel, and will not depart from her, must partake of her plagues:
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she and they shall drinke of the wine-presse of the wrath of God; Gods heavie indignation shall come upon them and her to the uttermost:
she and they shall drink of the winepress of the wrath of God; God's heavy Indignation shall come upon them and her to the uttermost:
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for it is iust with God, that those who will not be divided in sinfull societie, shall be undivided in judgement and suffering;
for it is just with God, that those who will not be divided in sinful society, shall be undivided in judgement and suffering;
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Societie in sinne brings societie in suffering.
Society in sin brings society in suffering.
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Humane lawes condemne and execute the theefe and the receiver, the murderer and consenter, the traitor and concealer;
Humane laws condemn and execute the thief and the receiver, the murderer and consenter, the traitor and concealer;
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and as just it is, that he that will partake in the sinnes of others, shall partake also in the sorrowes of them.
and as just it is, that he that will partake in the Sins of Others, shall partake also in the sorrows of them.
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What can it be but danger, in not departing from her, who is departed from God,
What can it be but danger, in not departing from her, who is departed from God,
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and God from her? For what is all that Religion, in the points wherein it differs from us,
and God from her? For what is all that Religion, in the points wherein it differs from us,
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but an apostasie and a Catholike departure from the Christian faith;
but an apostasy and a Catholic departure from the Christian faith;
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nay that very great Antichristian departure fore-prophesied not from the Roman Empire, but of that Empire from the Christian faith, nay that very great Antichristian departure Fore prophesied not from the Roman Empire, but of that Empire from the Christian faith,
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as appeareth, 1. By their departure from the Scripture and divine writings, to humane trash, traditions, and fables.
as appears, 1. By their departure from the Scripture and divine writings, to humane trash, traditions, and fables.
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2. By their departing from the merits, doctrine, sufferings, and obedience of Iesus Christ in effect, to a new Christ, new saviours, new mediatours, new intercessours, new merits, new advocates and patrons.
2. By their departing from the merits, Doctrine, sufferings, and Obedience of Iesus christ in Effect, to a new christ, new Saviors, new mediators, new intercessors, new merits, new advocates and Patrons.
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3. By their departure from the old way, and the ancient faith of the Prophets, Apostles,
3. By their departure from the old Way, and the ancient faith of the prophets, Apostles,
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and of the famous Church of Rome in the Apostles dayes, to a new faith and Religion, not knowne to the Scriptures,
and of the famous Church of Room in the Apostles days, to a new faith and Religion, not known to the Scriptures,
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nor to the Prophets, nor Apostles, nor to their successors, the Fathers and Pastors, for six hundred yeeres at least after them.
nor to the prophets, nor Apostles, nor to their Successors, the Father's and Pastors, for six hundred Years At least After them.
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3. What else besides ruine can he expect that staieth in such a society so addicted to the basest wickednesse:
3. What Else beside ruin can he expect that stayeth in such a society so addicted to the Basest wickedness:
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every one will say that ruine and mischiefe must be his end, that runneth and sorteth himselfe with base villaines:
every one will say that ruin and mischief must be his end, that Runneth and sorts himself with base villains:
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Who baser than the limmes of Antichrist, who are all vassals to the servant of servants;
Who baser than the limbs of Antichrist, who Are all vassals to the servant of Servants;
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but a iust hire of those that refuse the Lord of life and liberty. What is like to bee the end of him that runnes after whores and harlots,
but a just hire of those that refuse the Lord of life and liberty. What is like to be the end of him that runs After whores and harlots,
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but utter confusion? and what other can they expect that ioyne themselves to that harlotry Religion, who goe an whoring from God, like hatefull and unsatiable harlots:
but utter confusion? and what other can they expect that join themselves to that harlotry Religion, who go an whoring from God, like hateful and unsatiable harlots:
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What can bee his end but ruine, that sorteth himselfe with mutinous and rebellious persons, plotters and contrivers of mischiefe against the persons, estates, lives,
What can be his end but ruin, that sorts himself with mutinous and rebellious Persons, plotters and contrivers of mischief against the Persons, estates, lives,
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and kingdomes, of Princes and people? But such are Papists taught to bee, by the present doctrine of the Church of Rome.
and kingdoms, of Princes and people? But such Are Papists taught to be, by the present Doctrine of the Church of Rome.
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And by such positions and principles, were the Gunpowder Traitors thrust on to their ruine,
And by such positions and principles, were the Gunpowder Traitors thrust on to their ruin,
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and all other that run upon their owne ruine, by rising up against our late and present Soveraigne.
and all other that run upon their own ruin, by rising up against our late and present Sovereign.
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Let all good Christians and good subiects say, as Iacob of Simeon and Levi brethren in evill, Into the secrets of these men let not my soule come.
Let all good Christians and good Subjects say, as Iacob of Simeon and Levi brothers in evil, Into the secrets of these men let not my soul come.
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Heere are reasons enow for our utter renouncing of Popery.
Here Are Reasons enough for our utter renouncing of Popery.
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Wouldst thou be without the reach of the plagues that amate her? get out of Babylon:
Wouldst thou be without the reach of the plagues that amate her? get out of Babylon:
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Fearest thou not God, to avoide her sinnes? Feare thy selfe, and thine owne danger;
Fearest thou not God, to avoid her Sins? fear thy self, and thine own danger;
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who hast heard that the Lord is comming with his mighty power to make warre upon that damned Citie and State, for her utter desolation.
who hast herd that the Lord is coming with his mighty power to make war upon that damned city and State, for her utter desolation.
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Wouldst thou share in the salvation of Gods people? open thine eares to this voice of God, Fly out of Babel, and every man save his owne soule.
Wouldst thou share in the salvation of God's people? open thine ears to this voice of God, Fly out of Babel, and every man save his own soul.
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Save your selves from this perverse Generation.
Save your selves from this perverse Generation.
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I say not that no Popish person can bee saved, but whosoever will bee saved must depart from the fundamentall errors of Popery;
I say not that no Popish person can be saved, but whosoever will be saved must depart from the fundamental errors of Popery;
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for which Christ hath given that Synagogue a bill of divorce. I say therefore againe to all Gods people;
for which christ hath given that Synagogue a bill of divorce. I say Therefore again to all God's people;
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Get away from this people of a strange language; Get away from the den of devills and habitation of Idolls.
Get away from this people of a strange language; Get away from the den of Devils and habitation of Idols.
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Whosoever are now within this voice and call of God, make use of it for thine owne safetie.
Whosoever Are now within this voice and call of God, make use of it for thine own safety.
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Some perhaps hearing the call of Gods people out of Babylon, they like Lots friends scorne and mocke out this warning of God:
some perhaps hearing the call of God's people out of Babylon, they like Lots Friends scorn and mock out this warning of God:
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for so doe reprobates and men of gracelesse hearts, spurne and fleere, where they should stoope, and feare, and tremble:
for so do Reprobates and men of graceless hearts, spurn and fleer, where they should stoop, and Fear, and tremble:
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but let such know, that as the Sodomites were first strucke with blindnesse, and then with a fiery shower,
but let such know, that as the Sodomites were First struck with blindness, and then with a fiery shower,
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so are they under the former of these plagues already, and God is hastning the latter upon them,
so Are they under the former of these plagues already, and God is hastening the latter upon them,
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if they hasten not their repentance.
if they hasten not their Repentance.
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The Poets have a saying, that when Iupiter will strike a man, he first putteth out his eies:
The Poets have a saying, that when Iupiter will strike a man, he First putteth out his eyes:
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and so indeed doth the iust God, first blindeth the eies of Infidels who are willing to bee blinded, and then destroieth them:
and so indeed does the just God, First blinds the eyes of Infidels who Are willing to be blinded, and then Destroyeth them:
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he giveth them up to the devill, who as an hangman, first covereth their eies, and then turneth them off.
he gives them up to the Devil, who as an hangman, First Covereth their eyes, and then turns them off.
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2. That the time is hastning when they shall say they were warned and called out,
2. That the time is hastening when they shall say they were warned and called out,
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but now cannot bee either pittied or helped.
but now cannot be either pitied or helped.
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As Lots cousins though they made but a merriment of Lots admonition, yet they saw the Lord in earnest,
As Lots cousin's though they made but a merriment of Lots admonition, yet they saw the Lord in earnest,
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and then too late wished they had departed according to the voice of the Lord; but now God will not, and Lot cannot helpe them.
and then too late wished they had departed according to the voice of the Lord; but now God will not, and Lot cannot help them.
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Neither can they shift themselves out of the fire, when the dreadfull shower falleth. Doe thou sit out the summons at thy perill;
Neither can they shift themselves out of the fire, when the dreadful shower falls. Doe thou fit out the summons At thy peril;
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but one of two thou must chuse, either thou must goe out of Babylon, or goe into her destruction. FINIS.
but one of two thou must choose, either thou must go out of Babylon, or go into her destruction. FINIS.
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THE VTTER RVINE OF Romish AMALECK. EXODVS 17.14.
THE UTTER RAVINE OF Romish AMALEK. EXODVS 17.14.
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And the Lord said to Moses, Write this for a remembrance in the booke, and rehearse it to Iosua,
And the Lord said to Moses, Write this for a remembrance in the book, and rehearse it to Iosua,
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for I will utterly put out the remembrance of Amaleck from under Heaven.
for I will utterly put out the remembrance of Amalek from under Heaven.
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THis Chapter setteth downe two great perils, which tooke the children of Israel presently upon their deliverance from the red sea: (for the way to our Canaan is strewed with crosses) The former was of thirst to the eighth verse. The lattter of warre:
THis Chapter sets down two great perils, which took the children of Israel presently upon their deliverance from the read sea: (for the Way to our Canaan is strewed with Crosses) The former was of thirst to the eighth verse. The lattter of war:
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for seeing their thirst made them contend with God, God doth justly raise them up enemies to contend withall.
for seeing their thirst made them contend with God, God does justly raise them up enemies to contend withal.
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In this warre are three things. 1. The circumstance of 1. Persons, Amaleck rose against Israel. 2. Place, Rephidem, vers. 8.
In this war Are three things. 1. The circumstance of 1. Persons, Amalek rose against Israel. 2. Place, Rephidem, vers. 8.
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2. The manner of the warre, which was partly, 1. By power and Armes, vers. 9, 10, 11, 12. 2. By prayer of Moses :
2. The manner of the war, which was partly, 1. By power and Arms, vers. 9, 10, 11, 12. 2. By prayer of Moses:
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If Iosua be on the vallie, Moses must be on the hill;
If Iosua be on the valley, Moses must be on the hill;
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meanes must be used, but not trusted in, and prayer without use of meanes, where appointed and afforded, is but a mockerie.
means must be used, but not trusted in, and prayer without use of means, where appointed and afforded, is but a mockery.
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3. The events of this doubtfull warre, and they be three: 1. The overthrow of Amaleck by the sword of Ioshuah, vers. 13. 2. Gods decree of destroying utterly the whole nation of the Amalekites. 3. The building of an Altar for a trophee,
3. The events of this doubtful war, and they be three: 1. The overthrow of Amalek by the sword of Joshua, vers. 13. 2. God's Decree of destroying utterly the Whole Nation of the Amalekites. 3. The building of an Altar for a trophy,
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and the perpetuall memorie of so happie a victorie.
and the perpetual memory of so happy a victory.
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The verse read, containeth the second of these events, namely the severe decree for the utter destruction of the whole nation of Amaleck.
The verse read, Containeth the second of these events, namely the severe Decree for the utter destruction of the Whole Nation of Amalek.
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Where are two generall points: 1. The record or registrie of the sentence. 2. The reason:
Where Are two general points: 1. The record or registry of the sentence. 2. The reason:
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For I will utterly put out the remembrance, &c.For I will utterly put out the remembrance, etc.
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The record hath two parts. 1. The writing of it, write this. 2. The rehearsing of it, to Iosua.
The record hath two parts. 1. The writing of it, write this. 2. The rehearsing of it, to Iosua.
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In the writing are foure things.
In the writing Are foure things.
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1. Who must write it? The Lord said to Moses, Write this. Moses a Prophet of God:
1. Who must write it? The Lord said to Moses, Write this. Moses a Prophet of God:
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Hee must make Canonicall Scripture of it. And being so written, it is unalterable and permanent.
He must make Canonical Scripture of it. And being so written, it is unalterable and permanent.
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It is sealed with the Kings ring, as were the lawes of the Medes and Persians, and is irrevocable.
It is sealed with the Kings ring, as were the laws of the Medes and Persians, and is irrevocable.
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2. What must hee write? This: that is, the whole narration of Gods dealing for his people against the Amalekites; 1. De rebus gestis ;
2. What must he write? This: that is, the Whole narration of God's dealing for his people against the Amalekites; 1. De rebus gestis;
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What God had done in the miraculous defeating of them already by the power of Moses his prayer. 2. De rebus gerendis ;
What God had done in the miraculous defeating of them already by the power of Moses his prayer. 2. De rebus gerendis;
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What God had further to doe in the finall destruction of this cursed Nation. 3. Where must Moses write this? In a booke.
What God had further to do in the final destruction of this cursed nation. 3. Where must Moses write this? In a book.
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Quest. What booke is this? Answ. Some thinke it a booke now missing, although the Scriptures yet extant be sufficient;Quest. What book is this? Answer some think it a book now missing, although the Scriptures yet extant be sufficient;
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but this booke was no other than this present historie of Exodus, and other his historicall Commentaries in his five bookes, in the which this same storie is more fully repeated, as Deut. 25.17.
but this book was no other than this present history of Exodus, and other his historical Commentaries in his five books, in the which this same story is more Fully repeated, as Deuteronomy 25.17.
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4. Why must he write this in a booke? for a remembrance: Israel saw the great works of God, at least all Israel could not but heare of this,
4. Why must he write this in a book? for a remembrance: Israel saw the great works of God, At least all Israel could not but hear of this,
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and yet this is not enough;
and yet this is not enough;
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it must be written to live in their memories, and in the eyes of their posterities and after-generations.
it must be written to live in their memories, and in the eyes of their Posterities and after-generations.
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Ob. But seeing Israel had many great and miraculous deliverances, besides and above all this:Ob. But seeing Israel had many great and miraculous Deliverances, beside and above all this:
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why is this so directly appointed to be written in a booke above the rest?
why is this so directly appointed to be written in a book above the rest?
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Answ. Israel had received a farre greater deliverance a little before from the Egyptians, chasing them in the bottome of the sea,Answer Israel had received a Far greater deliverance a little before from the egyptians, chasing them in the bottom of the sea,
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and the Lord would not have this deliverance drowned in that, but would have a thankfull memory of this also preserved,
and the Lord would not have this deliverance drowned in that, but would have a thankful memory of this also preserved,
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and would have the glory of it maintained even above other great workes, both by a booke and an altar, and by a name.
and would have the glory of it maintained even above other great works, both by a book and an altar, and by a name.
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God appointed it to be enrolled in parchment; and Moses enrolles it in the stones of his Altar.
God appointed it to be enrolled in parchment; and Moses enrols it in the stones of his Altar.
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2. Other great workes were lesse dependant, and more transient in the present passages of them,
2. Other great works were less dependant, and more Transient in the present passages of them,
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but this is dependant and must bee registred for future memory and use; for divers passages of Scripture depend upon it:
but this is dependant and must be registered for future memory and use; for diverse passages of Scripture depend upon it:
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and not only the present people of God then living, but even the after ages descending of them, must take knowledge of this fearefull sentence denounced against Amalek for these ends.
and not only the present people of God then living, but even the After ages descending of them, must take knowledge of this fearful sentence denounced against Amalek for these ends.
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1. That they might never make league or peace with them all their daies, because the whole Nation stood accursed before the Lord.
1. That they might never make league or peace with them all their days, Because the Whole nation stood accursed before the Lord.
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2. That they might be ready in aftertimes whensoever God should command their kings, to offer themselves cheerefully to the execution of this sentence in the utter extirpation of this hatefull people.
2. That they might be ready in Aftertimes whensoever God should command their Kings, to offer themselves cheerfully to the execution of this sentence in the utter extirpation of this hateful people.
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3. That they should ascribe the honour of truth and iustice to the Lord, when in aftertimes they should see King Saul reiected for failing in this execution,
3. That they should ascribe the honour of truth and Justice to the Lord, when in Aftertimes they should see King Saul rejected for failing in this execution,
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and not destroying those sinners the Amalekites as the Lord had commanded him, and the kingdome given to David who was better than he, in that he effected the Lords whole decree, in doing what Saul had omitted, 1 Sam. 30.17. 2. Rehearse it to Ioshua. Quest. Why to him?
and not destroying those Sinners the Amalekites as the Lord had commanded him, and the Kingdom given to David who was better than he, in that he effected the lords Whole Decree, in doing what Saul had omitted, 1 Sam. 30.17. 2. Rehearse it to Ioshua. Quest. Why to him?
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Ans. Because Ioshua must be Moses his successor, and served to these two purposes.Ans. Because Ioshua must be Moses his successor, and served to these two Purposes.
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1. That hee for his time also should alwaies stand out in hostility against them, not as a revenger of private wrongs and iniuries offered them,
1. That he for his time also should always stand out in hostility against them, not as a revenger of private wrongs and injuries offered them,
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but to beare in minde, and publiquely to execute the iudgements of God which were charged upon them.
but to bear in mind, and publicly to execute the Judgments of God which were charged upon them.
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2. That it might be an encouragement to him, who was to bee the Lords Captaine,
2. That it might be an encouragement to him, who was to be the lords Captain,
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and to leade out his people in the Lords battells, against all the rest of the Nations;
and to lead out his people in the lords battles, against all the rest of the nations;
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in that hee seeing these enemies which made the first attempt and onset upon Israel so mightily revenged by God, might hence assure his faith, that God would goe on with him,
in that he seeing these enemies which made the First attempt and onset upon Israel so mightily revenged by God, might hence assure his faith, that God would go on with him,
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as he had now begun, untill hee had given them actuall and full possession of that good land which he had promised them so long, and so often.
as he had now begun, until he had given them actual and full possession of that good land which he had promised them so long, and so often.
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Now from this first part of the Text wee may note, 1. That in our way to heavenly Canaan, we must make account of many Amalekites ;
Now from this First part of the Text we may note, 1. That in our Way to heavenly Canaan, we must make account of many Amalekites;
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as Israel cannot set forth towards Canaan but Amalek will meet them. Israel going into Egypt had no enemies;
as Israel cannot Set forth towards Canaan but Amalek will meet them. Israel going into Egypt had no enemies;
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but in their way to Canaan never wanted them. A man may goe to hell merily, and never meet with Amalekites to hinder him;
but in their Way to Canaan never wanted them. A man may go to hell merrily, and never meet with Amalekites to hinder him;
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hee hath wind and tide with him.
he hath wind and tide with him.
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But let all the Israel of God resolve in their way to meet with Amalek, to fight with Amalek, to overcome Amalek, else there is no hope of ever seeing Canaan ;
But let all the Israel of God resolve in their Way to meet with Amalek, to fight with Amalek, to overcome Amalek, Else there is no hope of ever seeing Canaan;
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wee must not expect rest till we be thorow the Wildernesse.
we must not expect rest till we be thorough the Wilderness.
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2. We hence learne, to write up Gods mercies and deliverances in a booke of remembrance;
2. We hence Learn, to write up God's Mercies and Deliverances in a book of remembrance;
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and as Israel keepes a Register and Catalogue of Gods mercies and favours towards us, our friends, our countrey, our Prince, our Magistrates and Ministers;
and as Israel keeps a Register and Catalogue of God's Mercies and favours towards us, our Friends, our country, our Prince, our Magistrates and Ministers;
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yea build up altars in our hearts, to hold the mercies of God before our eies.
yea built up Altars in our hearts, to hold the Mercies of God before our eyes.
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For, 1. Nothing can more hearten our faith, than the view of the monuments of Gods favour and gracious dealing of God with us.
For, 1. Nothing can more hearten our faith, than the view of the monuments of God's favour and gracious dealing of God with us.
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2. The renewing of them upon our selves and memorie, perpetuateth every gift of God, and makes us as thankfull as if we had newly received them.
2. The renewing of them upon our selves and memory, perpetuateth every gift of God, and makes us as thankful as if we had newly received them.
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3. Nothing doth more binde the Lords hands from doing us good than the oblivion of his mercies:
3. Nothing does more bind the lords hands from doing us good than the oblivion of his Mercies:
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when as every thankfull acknowledgement of old favours is but the invitation of a new; so as it is a gainefull dutie.
when as every thankful acknowledgement of old favours is but the invitation of a new; so as it is a gainful duty.
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Many have beene our deliverances publique and private, of the Church and kingdome, of our Prince and people, of our own persons and estates,
Many have been our Deliverances public and private, of the Church and Kingdom, of our Prince and people, of our own Persons and estates,
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when many Amalekites have risen against us;
when many Amalekites have risen against us;
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But where are our bookes of remembrances? where are our Altars or our Sacrifices? where is our Iehova Nissi, in which we proclaime God to be our banner and covert,
But where Are our books of remembrances? where Are our Altars or our Sacrifices? where is our Jehovah Nissi, in which we proclaim God to be our banner and covert,
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as the words import? It was but one of ten of the Lepers that returned to give thankes for his cleansing.
as the words import? It was but one of ten of the Lepers that returned to give thanks for his cleansing.
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For I will utterly put out the name of Amalek from under heaven. For I will utterly put out the name of Amalek from under heaven.
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In this second part of the text are two things. 1. The Author of the reuenge. 2. The severitie of it.
In this second part of the text Are two things. 1. The Author of the revenge. 2. The severity of it.
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The Author or person executing this reuenge, is the Lord, who saith here, I will doe it.
The Author or person executing this revenge, is the Lord, who Says Here, I will do it.
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His arme is strong, and power unresistable;
His arm is strong, and power unresistable;
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Who can turne him backe? Yea although he appointed and raised meanes to doe it,
Who can turn him back? Yea although he appointed and raised means to do it,
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as Saul and David, yet hee challengeth the revenge to be his owne.
as Saul and David, yet he Challengeth the revenge to be his own.
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2. The severitie of this revenge, in that the Lord will utterly destroy him with a totall and finall destruction;
2. The severity of this revenge, in that the Lord will utterly destroy him with a total and final destruction;
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and is not satisfied in overthrowing the kingdome and dominion only, unlesse he put out the name and memorie of them from under heaven.
and is not satisfied in overthrowing the Kingdom and dominion only, unless he put out the name and memory of them from under heaven.
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All which noteth a great detestation and an utter abolishing of this people. Quest. Why? what cause was there of such severitie in this execution?
All which notes a great detestation and an utter abolishing of this people. Quest. Why? what cause was there of such severity in this execution?
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Answ. The cause was the fierce wrath of Amalek, against Gods people the Israelites;Answer The cause was the fierce wrath of Amalek, against God's people the Israelites;
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if Amalek bee fierce against the people of God, God will bee fierce against Amalek. Now the fierce wrath of Amalek appeared against Israel, because,
if Amalek be fierce against the people of God, God will be fierce against Amalek. Now the fierce wrath of Amalek appeared against Israel, Because,
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1. It was unnaturall, for Amalek was of the same bloud and neere kinred with Israel:
1. It was unnatural, for Amalek was of the same blood and near kindred with Israel:
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Amalek was the sonne of Eliphaz, the sonne of Esau by Tymnah his Concubine; as Esau and Iacob were brethren: Amalek was the son of Eliphaz, the son of Esau by Tymnah his Concubine; as Esau and Iacob were brothers:
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so as they forgetting bloud and kinred, nourish an unnaturall wrath, and raise an unnaturall war against the people of God. 2. It was causelesse ;
so as they forgetting blood and kindred, nourish an unnatural wrath, and raise an unnatural war against the people of God. 2. It was causeless;
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we reade not of any cause given them by Israel, but such an old canker as was from the beginning in Cain against his brother Abel: such an inbred envie of Gods mercy towards his servants, joyned with a malicious desire of spoyling them, resteth with wicked men at this day, that some of them will not looke on a godly man so much as on a mastive;
we read not of any cause given them by Israel, but such an old canker as was from the beginning in Cain against his brother Abel: such an inbred envy of God's mercy towards his Servants, joined with a malicious desire of spoiling them, rests with wicked men At this day, that Some of them will not look on a godly man so much as on a mastive;
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or if they doe, it is with a Cains countenance, cast downe on their brethren.
or if they do, it is with a Cains countenance, cast down on their brothers.
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Yet can they devise no cause more than Amalek could, only God giveth more testimony to Israel than to Amalek.
Yet can they devise no cause more than Amalek could, only God gives more testimony to Israel than to Amalek.
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3. As it was without cause, so it was without example: Amalek was the first enemie that set upon Israel,
3. As it was without cause, so it was without Exampl: Amalek was the First enemy that Set upon Israel,
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after they came out of Egypt: this began to all the rest, and were first in the unjust vexation of Israel;
After they Come out of Egypt: this began to all the rest, and were First in the unjust vexation of Israel;
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and therefore God will make them examples to all nations under heaven, according to that prophecie of Balaam, Numb. 24.20. Hee looked on Amalek and said, Amalek was the first of the Nations, namely, that came out against Israel.
and Therefore God will make them Examples to all Nations under heaven, according to that prophecy of balaam, Numb. 24.20. He looked on Amalek and said, Amalek was the First of the nations, namely, that Come out against Israel.
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But his end shall be destruction. 4. It was Crafty and Cowardly done: they give Israel no warning, nor offer faire termes of war, but steale upon them, and fall upon the weakest;But his end shall be destruction. 4. It was Crafty and Cowardly done: they give Israel no warning, nor offer fair terms of war, but steal upon them, and fallen upon the Weakest;
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and when they were weake and weary, and scattered the remnant of Israel, Deuteronomie 25.20.
and when they were weak and weary, and scattered the remnant of Israel, Deuteronomy 25.20.
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Thus because they ioyne with force, fraud in spoyling Israel, the Lord taketh his peoples part,
Thus Because they join with force, fraud in spoiling Israel, the Lord Takes his peoples part,
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and scattereth them with a terrible revenge.
and Scattereth them with a terrible revenge.
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Doct. In this dreadfull menace of so severe a revenge against Amalek, wee note that the destruction of all the enemies of Gods people shall be both certaine and severe,Doct. In this dreadful menace of so severe a revenge against Amalek, we note that the destruction of all the enemies of God's people shall be both certain and severe,
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as might specially be exemplified in Pharaoh, Haman, Zenacherib, Herod, Iudas, Iulian, and other noted enemies, whom neither greatnesse nor power,
as might specially be exemplified in Pharaoh, Haman, Sennacherib, Herod, Iudas, Iulian, and other noted enemies, whom neither greatness nor power,
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nor any other meanes could save from the severest strokes of Gods revenge: for,
nor any other means could save from the Severest Strokes of God's revenge: for,
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1. As Amalek riseth up against the people of God, so doe all the rest of the enemies:
1. As Amalek Riseth up against the people of God, so do all the rest of the enemies:
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and this neere relation betweene God and his people, maketh this sinne out of measure sinfull,
and this near Relation between God and his people, makes this sin out of measure sinful,
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and procureth a most severe revenge.
and procureth a most severe revenge.
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How furiously doe great Princes vse to revenge upon those that deface their Images in their coines? But there is not the meanest of Saints, upon whom this great King of glory hath not stamped and engraven his owne Image.
How furiously do great Princes use to revenge upon those that deface their Images in their coins? But there is not the Meanest of Saints, upon whom this great King of glory hath not stamped and engraven his own Image.
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With what severity are the lawes executed upon Burglaries, that breake into mens houses, to rob and spoile? especially upon sacrilegious theeves that breake into,
With what severity Are the laws executed upon Burglaries, that break into men's houses, to rob and spoil? especially upon sacrilegious thieves that break into,
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and rob Churches and Oratories? The Church is the house of God, and the Temple of God:
and rob Churches and Oratories? The Church is the house of God, and the Temple of God:
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if any man destroy the Temple of God, him will God destroy.
if any man destroy the Temple of God, him will God destroy.
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How fiercely did David revenge upon Hanun and his countrey, for offering abuse to his servants? and are not the Lords servants as neere and deare to him,
How fiercely did David revenge upon Hanun and his country, for offering abuse to his Servants? and Are not the lords Servants as near and deer to him,
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as Davids servants were to their Lord? and yet there is a neerer relation: for the Church is the Lords spouse, his wife, the delight of his eies.
as Davids Servants were to their Lord? and yet there is a nearer Relation: for the Church is the lords spouse, his wife, the delight of his eyes.
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What, saith Ahashuerosh of Haman that proud Amalekite, will he wrong the Queene in my sight? and immediatly they covered his face.
What, Says Ahasuerus of Haman that proud Amalekite, will he wrong the Queen in my sighed? and immediately they covered his face.
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Much more shall their faces be covered with shame, that wrong the Spouse of Iesus Christ before his face.
Much more shall their faces be covered with shame, that wrong the Spouse of Iesus christ before his face.
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2. The malice of the enemie is levelled against God: whatsoever they pretend, the ground of the hatred is God himselfe, the light, the Image, and grace of God;
2. The malice of the enemy is leveled against God: whatsoever they pretend, the ground of the hatred is God himself, the Light, the Image, and grace of God;
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against whom they reach as high as they can. This is directly noted in Amalek, who yet had other pretenses, Deut. 25.18. He feared not God :
against whom they reach as high as they can. This is directly noted in Amalek, who yet had other pretences, Deuteronomy 25.18. He feared not God:
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and he that feareth not to wrong Gods people, feareth not God himselfe:
and he that fears not to wrong God's people, fears not God himself:
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Now because wicked men are fighters against God himselfe in his people, and touching them, they poare in the apple of his eie;
Now Because wicked men Are fighters against God himself in his people, and touching them, they poare in the apple of his eye;
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he taketh all the wrong done to them, as done against himselfe, and bringeth the mischiefe as an arrow shot upward, upon their owne heads with such severitie,
he Takes all the wrong done to them, as done against himself, and brings the mischief as an arrow shot upward, upon their own Heads with such severity,
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as is due to the high blasphemous and stout Giants, who challenge the Lord himselfe into the field.
as is due to the high blasphemous and stout Giants, who challenge the Lord himself into the field.
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3. The iustice of God cannot but bring perdition upon his enemies, 2 Thess. 1.6. It is iust with God to recompence tribulation to them that trouble you.
3. The Justice of God cannot but bring perdition upon his enemies, 2 Thess 1.6. It is just with God to recompense tribulation to them that trouble you.
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They are mercilesse to the Church, and the Lord shutteth up his mercy from them; as they have measured to others hee measureth unto them.
They Are merciless to the Church, and the Lord shutteth up his mercy from them; as they have measured to Others he measureth unto them.
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What law can be more iust than the law of retaliation and requitall? The Tyrants themselves cannot but acknowledge the iustice of it,
What law can be more just than the law of retaliation and requital? The Tyrants themselves cannot but acknowledge the Justice of it,
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as Adonibezek, As I have done so God hath rewarded me.
as Adonibezek, As I have done so God hath rewarded me.
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Now if it be just in the Lord to bring the crueltie of a wicked man executed upon other as wicked as himselfe upon his owne head (which was the case of Adonibezek ) how much more in the fierce revenge of the wickeds malice against the innocent servants of God?
Now if it be just in the Lord to bring the cruelty of a wicked man executed upon other as wicked as himself upon his own head (which was the case of Adonibezek) how much more in the fierce revenge of the wickeds malice against the innocent Servants of God?
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4. The Lord himselfe undertaketh to see execution done upon the wicked, as here upon Amalek ;
4. The Lord himself undertaketh to see execution done upon the wicked, as Here upon Amalek;
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and therefore it shall bee done to purpose.
and Therefore it shall be done to purpose.
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For, 1. God writeth in a booke of remembrance, all the cruelties of wicked enemies against his people,
For, 1. God Writeth in a book of remembrance, all the cruelties of wicked enemies against his people,
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as here in Amalek, both in respect of God to punish, of Iosuah to revenge,
as Here in Amalek, both in respect of God to Punish, of Joshua to revenge,
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and of Israel to rejoyce in the Lords care and partaking with them. 2. God writeth their persons to destruction:
and of Israel to rejoice in the lords care and partaking with them. 2. God Writeth their Persons to destruction:
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partly by his threatning, Gen. 12.3. I will curse them that curse thee. Ier. 3.2. Israel is an hallowed thing, all that eat it shall offend, evill shall come on them, saith the Lord.
partly by his threatening, Gen. 12.3. I will curse them that curse thee. Jeremiah 3.2. Israel is an hallowed thing, all that eat it shall offend, evil shall come on them, Says the Lord.
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And partly by his oath, for the Lord hath sworne (as against the rich men of Israel that oppressed the poore) by the excellencie of Iacob, Surely I will never forget any of their works,
And partly by his oath, for the Lord hath sworn (as against the rich men of Israel that oppressed the poor) by the excellency of Iacob, Surely I will never forget any of their works,
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neither can remember them, but to destroy their names, and blot out their memories from under Heaven. neither can Remember them, but to destroy their names, and blot out their memories from under Heaven.
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Vse 1. To terrifie the enemies of the Church:Use 1. To terrify the enemies of the Church:
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seeing their hatred of Gods people is a token unto them of perdition, and nothing can save them from the curse of God,
seeing their hatred of God's people is a token unto them of perdition, and nothing can save them from the curse of God,
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and that irrevocable sentence, Ezech. 35.5. Because thou hast a perpetuall hatred, and put the children of Israel to flight, as I live, saith the Lord, I will prepare thee unto bloud: and bloud shall pursue thee.
and that irrevocable sentence, Ezekiel 35.5. Because thou hast a perpetual hatred, and put the children of Israel to flight, as I live, Says the Lord, I will prepare thee unto blood: and blood shall pursue thee.
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Which was no truer against Mount Seir, than shall be certainly verified of all the enemies of God and his people.
Which was no truer against Mount Seir, than shall be Certainly verified of all the enemies of God and his people.
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Now, whereas most men harden themselves against such burdens of the word of the Lord, by sundrie delusions and misconceits, it will not bee amisse to meet with some of them;
Now, whereas most men harden themselves against such burdens of the word of the Lord, by sundry delusions and misconceits, it will not be amiss to meet with Some of them;
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that the rubs being removed, and the way cleered, this our exhortation may be the more successefull.
that the rubs being removed, and the Way cleared, this our exhortation may be the more successful.
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Many sowre enemies of the Church suppose themselves out of the reach of this reproofe; because they doe not by open force waste the Church of God, as Saul did,
Many sour enemies of the Church suppose themselves out of the reach of this reproof; Because they do not by open force waste the Church of God, as Saul did,
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nor are up in armes against it, as Turks and Papists, and such as stand in open hostilitie against the truth, they cannot be perswaded that they are enemies. To whom I answer;
nor Are up in arms against it, as Turks and Papists, and such as stand in open hostility against the truth, they cannot be persuaded that they Are enemies. To whom I answer;
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that there be millions of secret and under-hand enemies, besides these who with Amalek raise up forces against the Israel of God,
that there be millions of secret and underhand enemies, beside these who with Amalek raise up forces against the Israel of God,
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and these enemies I range into three ranks. For they are either 1. Mentall. 2. Verball. 3. Actuall.
and these enemies I range into three ranks. For they Are either 1. Mental. 2. Verbal. 3. Actual.
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1. Thou mayest be an enemie in affection and desire, as when out of hatred thou wishest and desirest evill and hurtfull things to befall the people of God, in whole or in part.
1. Thou Mayest be an enemy in affection and desire, as when out of hatred thou wishest and Desirest evil and hurtful things to befall the people of God, in Whole or in part.
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Thus Balaak did but desire and affect to curse Gods people, and this is called a warre against Israel.
Thus Balaak did but desire and affect to curse God's people, and this is called a war against Israel.
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Cain shewed himselfe a cursed enemie, as well in casting down his lookes upon his brother,Cain showed himself a cursed enemy, as well in casting down his looks upon his brother,
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as in rising up to slay him.
as in rising up to slay him.
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2. Thou shewest thy selfe an enemie also ▪ when in words thou doest utter and pronounce hurtfull speeches against godly men:
2. Thou shewest thy self an enemy also ▪ when in words thou dost utter and pronounce hurtful Speeches against godly men:
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David saith of his enemies, that they invented words against him.David Says of his enemies, that they invented words against him.
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Doest thou bely the Saints, cast names of reproach upon them, raise or revive reports against them;
Dost thou belly the Saints, cast names of reproach upon them, raise or revive reports against them;
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and art thou not an enemie? Was not Haman that proud enemie hanged on his owne gallowes,
and art thou not an enemy? Was not Haman that proud enemy hanged on his own gallows,
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for such inventions and suggestions against Israel?
for such Inventions and suggestions against Israel?
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3. Thou mayest be a cruell enemie, and carrie thy selfe closely in many under-hand practises,
3. Thou Mayest be a cruel enemy, and carry thy self closely in many underhand practises,
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though thou marchest not so furiously under Satans standard, as some other professed enemies doe:
though thou marchest not so furiously under Satan standard, as Some other professed enemies do:
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as if thou beest a scoffer, a derider, and mocker of godly men or their godly practises.
as if thou Best a scoffer, a derider, and mocker of godly men or their godly practises.
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Ismael laught at Isaak, and this is called a persecution. Ishmael laughed At Isaac, and this is called a persecution.
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Christ was flouted and mocked on the crosse, and this was not the least part of his passion.
christ was flouted and mocked on the cross, and this was not the least part of his passion.
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If thou canst vex the childe of God in his trouble, & persecute him whom God striketh, adding affliction to his bonds,
If thou Canst vex the child of God in his trouble, & persecute him whom God striketh, adding affliction to his bonds,
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or secretly say to thy selfe, So, so, thus would wee have it, thou mayest easily discerne thy selfe an enemie. 2. If thou doest unfit and disable them from doing good,
or secretly say to thy self, So, so, thus would we have it, thou Mayest Easily discern thy self an enemy. 2. If thou dost unfit and disable them from doing good,
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or settest hand to cast them out of their godly course, thou expressest not the smallest enmitie.
or settest hand to cast them out of their godly course, thou expressest not the Smallest enmity.
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Nebuchadnezzer shewed his hostilitie, not onely in swallowing up the Church as a Dragon, but also in making her as an emptie vessell, and casting her out. Nebuchadnezzar showed his hostility, not only in swallowing up the Church as a Dragon, but also in making her as an empty vessel, and casting her out.
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Pilates wife would not have her husband shew himselfe an enemie to Christ, by having an hand against him.Pilate's wife would not have her husband show himself an enemy to christ, by having an hand against him.
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Wouldst thou not be an enemy then? have nothing to doe against any innocent and godly man. 3. If thou defendest not godly men in godly wayes.
Wouldst thou not be an enemy then? have nothing to do against any innocent and godly man. 3. If thou defendest not godly men in godly ways.
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Ierico strucke never a stroake against Israel that wee reade of, but because Ierico opened not the gates to Israel, it is said to warre against Israel. Meroz was cursed as an enemie, because shee came not out to helpe Gods people. Jericho struck never a stroke against Israel that we read of, but Because Jericho opened not the gates to Israel, it is said to war against Israel. Meroz was cursed as an enemy, Because she Come not out to help God's people.
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He that gathereth not with Christ scattereth, and the threatning is, that not onely those that warre against the Church shall fall,
He that gathereth not with christ Scattereth, and the threatening is, that not only those that war against the Church shall fallen,
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but those also that stand not out for it.
but those also that stand not out for it.
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Whosoever then thou art, that according to thy place and meanes servest not the Church, that art not readie to put both thy hands under the feet of it, to doe it all the good which is laid in thy power to doe, thou canst expect no other but to be reckoned & ranged among the Churches enemies,
Whosoever then thou art, that according to thy place and means servest not the Church, that art not ready to put both thy hands under the feet of it, to do it all the good which is laid in thy power to do, thou Canst expect no other but to be reckoned & ranged among the Churches enemies,
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for truth hath spoken it, that the Nations and Kingdomes that will not serve the Church shall perish, Esay 60.11. 2. Others thinke it good swimming with the streame, and that it is good policie to joyne with the stronger side:
for truth hath spoken it, that the nations and Kingdoms that will not serve the Church shall perish, Isaiah 60.11. 2. Others think it good swimming with the stream, and that it is good policy to join with the Stronger side:
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they see the enemies set up aloft, and magnifie themselves, because they have power in their hand,
they see the enemies Set up aloft, and magnify themselves, Because they have power in their hand,
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and grace of times to bring about all that they desire. On the other hand, they see the poore Church under hatches, without helpe in herselfe,
and grace of times to bring about all that they desire. On the other hand, they see the poor Church under Hates, without help in herself,
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or from others, and therefore tread over the hedge where it is lowest, to speed themselves the better in their owne projects.
or from Others, and Therefore tread over the hedge where it is lowest, to speed themselves the better in their own projects.
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But to these enemies I say, 1. That all their combinations with the wicked, be they never so potent, cannot stay them from perdition,
But to these enemies I say, 1. That all their combinations with the wicked, be they never so potent, cannot stay them from perdition,
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unlesse they be stronger than the Lord;
unless they be Stronger than the Lord;
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and though they magnifie themselves against the Church, and seeme to beare all downe before them, yet must they fall:
and though they magnify themselves against the Church, and seem to bear all down before them, yet must they fallen:
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for what God hath written hee hath written. All their power is but the power of chaffe against mightie whirle-winds;
for what God hath written he hath written. All their power is but the power of chaff against mighty whirlwinds;
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all their glorie and advancement against the poore members of the Church, is but as the strength and stinke of dung unto him,
all their glory and advancement against the poor members of the Church, is but as the strength and stink of dung unto him,
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as is said of the Midianites, and Iabin, and Sisera, who perished at Endor, and were made as the dung of the earth, Psal. 83.10.
as is said of the midianites, and Iabin, and Sisera, who perished At Endor, and were made as the dung of the earth, Psalm 83.10.
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Who can now (besides the enemies themselves) beleeve that they stand on the stronger side,
Who can now (beside the enemies themselves) believe that they stand on the Stronger side,
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while they stand against that side, with whom the strong Lord standeth? 2. As far are they deceived in their conceit, that thinke the Church is helplesse and friendlesse,
while they stand against that side, with whom the strong Lord Stands? 2. As Far Are they deceived in their conceit, that think the Church is helpless and friendless,
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while they see few or no great ones step in to take her part.
while they see few or no great ones step in to take her part.
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For is Israel a widow? or hath the Lord forsaken her? No, no, her husband leaves her not, For is Israel a widow? or hath the Lord forsaken her? No, no, her husband leaves her not,
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nor dieth away from her, as other husbands doe;
nor Dieth away from her, as other Husbands do;
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but ever liveth, and ever loveth her, and will suffer no man to doe her wrong unrevenged;
but ever lives, and ever loves her, and will suffer no man to do her wrong unrevenged;
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but will rebuke even Kings for her sake.
but will rebuke even Kings for her sake.
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3. Others see no great danger in all these threatnings, they are none of the greatest friends of these strict professors,
3. Others see not great danger in all these threatenings, they Are none of the greatest Friends of these strict professors,
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neither doe they see it safe to be so forward, and yet they thrive and prosper well enough: to whom I answer;
neither do they see it safe to be so forward, and yet they thrive and prosper well enough: to whom I answer;
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1. That the Lord is not so unmindfull of his threatnings as they suppose;
1. That the Lord is not so unmindful of his threatenings as they suppose;
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Is it to bee prosperous to be stricken with blindnesse of minde, and hardnesse of heart,
Is it to be prosperous to be stricken with blindness of mind, and hardness of heart,
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and so goe on blindfold as Pharaoh to destruction? or is it such happinesse for a malefactor, ready for execution, to have his eies covered by the hangman? Holy David could desire no greater revenge against most desperate enemies,
and so go on blindfold as Pharaoh to destruction? or is it such happiness for a Malefactor, ready for execution, to have his eyes covered by the hangman? Holy David could desire no greater revenge against most desperate enemies,
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than that their eies might be blinded.
than that their eyes might be blinded.
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Besides, when the Lord vexeth them with many secret pulls and pinches in themselves, both inwardly by terror of conscience, and selfe accusing thoughts;
Beside, when the Lord vexes them with many secret pulls and pinches in themselves, both inwardly by terror of conscience, and self accusing thoughts;
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as also outwardly in their estates, or names, or friends and posterity;
as also outwardly in their estates, or names, or Friends and posterity;
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might they not discerne (if they were not wilfully blinde) that Gods iustice sleepeth not,
might they not discern (if they were not wilfully blind) that God's Justice Sleepeth not,
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but is in his way, and that one way or other hee powreth out present wrath upon the families that eat up Iacob, Ierem. 10.25.
but is in his Way, and that one Way or other he poureth out present wrath upon the families that eat up Iacob, Jeremiah 10.25.
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2. Forbearance we say is no payment, so as if the Lord for the time of his patience, suffer wicked men to goe on to fill up the measure of their sinnes,
2. Forbearance we say is no payment, so as if the Lord for the time of his patience, suffer wicked men to go on to fill up the measure of their Sins,
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yet the longer the blow is a fetching, the heavier it will be, the smart whereof is so much the more grievous,
yet the longer the blow is a fetching, the Heavier it will be, the smart whereof is so much the more grievous,
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as it commonly overtaketh them in their rest, and in their rust, and watcheth to heare them say, Peace, peace,
as it commonly overtakes them in their rest, and in their rust, and watches to hear them say, Peace, peace,
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and then suddenly falleth upon them: for God will avenge his elect which crie unto him night and day;
and then suddenly falls upon them: for God will avenge his elect which cry unto him night and day;
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yea though he suffer long for them; I tell you (saith Christ) he will avenge them quickly. yea though he suffer long for them; I tell you (Says christ) he will avenge them quickly.
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3. Thou that hast present peace in thy pursuit of godly men, little knowest thou what God is brewing and bringing on thee:
3. Thou that hast present peace in thy pursuit of godly men, little Knowest thou what God is brewing and bringing on thee:
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Pharaoh said a great while, Who is the Lord? but the Lord was preparing to make him know him.Pharaoh said a great while, Who is the Lord? but the Lord was preparing to make him know him.
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Haman in his bitter hatred of the Iewes may bee invited to the Queenes banquet; but little knoweth hee how neere mischiefe is unto him.Haman in his bitter hatred of the Iewes may be invited to the Queens banquet; but little Knoweth he how near mischief is unto him.
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Herod went on a while stretching out his hand against Peter and Iames, but little knew he that God was preparing lice to eat him up.Herod went on a while stretching out his hand against Peter and James, but little knew he that God was preparing lice to eat him up.
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Shemei cursed David with an horrible curse, and carried it a great while after Davids death;Shimei cursed David with an horrible curse, and carried it a great while After Davids death;
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but at length he knew that hee had spoken it against his owne life.
but At length he knew that he had spoken it against his own life.
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And most memorable was that example of the Iewes, who carried the death of the Sonne of God forty yeares, and never bethought themselves;
And most memorable was that Exampl of the Iewes, who carried the death of the Son of God forty Years, and never bethought themselves;
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but when they thought all was forgotten, then came the Lord like a lion upon them,
but when they Thought all was forgotten, then Come the Lord like a Lion upon them,
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and teared, and spoiled, and paid them once for all, and wasted and scattered them with so fearefull a curse as never befell any Nation under heaven:
and teared, and spoiled, and paid them once for all, and wasted and scattered them with so fearful a curse as never befell any nation under heaven:
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the which lieth upon them and all their posterity even till this day.
the which lies upon them and all their posterity even till this day.
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Let this move all men to feare to offer the least reproach or injurie to the least of Gods Children.
Let this move all men to Fear to offer the least reproach or injury to the least of God's Children.
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Wise men are afraid to incurre the Kings indignation;
Wise men Are afraid to incur the Kings Indignation;
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and therefore it is said, that in Hesters time the feare of the Iewes fell upon the land;
and Therefore it is said, that in Hesters time the Fear of the Iewes fell upon the land;
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so let the feare of Gods children fall upon thee, whosoever hast formerly distasted them:
so let the Fear of God's children fallen upon thee, whosoever hast formerly distasted them:
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and let it binde thy hands and thoughts, from conceiving or acting the least evill or hard measure against them.
and let it bind thy hands and thoughts, from conceiving or acting the least evil or hard measure against them.
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Vse 1. To comfort the Church of God in these threatning times, when Gebal and Ammon and Amalek have gathered and combined their forces against this citie of God: For,Use 1. To Comfort the Church of God in these threatening times, when Gebal and Ammon and Amalek have gathered and combined their forces against this City of God: For,
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1. If we looke towards God, he hath undertaken to revenge the just quarrels of his people;
1. If we look towards God, he hath undertaken to revenge the just quarrels of his people;
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that if themselves would put up the wrongs and oppressions inflicted by the adversaries, yet the Lord will not put them up,
that if themselves would put up the wrongs and oppressions inflicted by the Adversaries, yet the Lord will not put them up,
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or passe by them without revenging them. Adde hereunto, that he hath written in a booke the ruine of her foes;
or pass by them without revenging them. Add hereunto, that he hath written in a book the ruin of her foes;
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neither can they prevaile in their purposes, so long as the Lord turneth an enemie, and fighteth against them that provoke him.
neither can they prevail in their Purposes, so long as the Lord turns an enemy, and fights against them that provoke him.
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Let the enemies lift up their heads and hands aloft, and speake presumptuously against the mountaines of Israel, yet feare not worme Iacob, nor faint thou citie of God, thou hast the hand of the highest lifted up for thee,
Let the enemies lift up their Heads and hands aloft, and speak presumptuously against the Mountains of Israel, yet Fear not worm Iacob, nor faint thou City of God, thou hast the hand of the highest lifted up for thee,
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and the arme of the Almighty stretched out for thy defence and safety. 2. If we looke to the enemies, they are many and mighty, but Amalekites ;
and the arm of the Almighty stretched out for thy defence and safety. 2. If we look to the enemies, they Are many and mighty, but Amalekites;
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we have to doe with cruell enemies, but accursed in their persons, in their enterprises, and in all the wicked meanes of accomplishing the same:
we have to do with cruel enemies, but accursed in their Persons, in their enterprises, and in all the wicked means of accomplishing the same:
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and if we looke a little into the resemblance, we shall see that as Romish Amalek have notably expressed the like cruelty with these in our text;
and if we look a little into the resemblance, we shall see that as Romish Amalek have notably expressed the like cruelty with these in our text;
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so shall they meet with the same certaine perdition: they being written by God to destruction as truly as the former. For,
so shall they meet with the same certain perdition: they being written by God to destruction as truly as the former. For,
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1. Amalek signifieth a smiting people, and of all Religions, never was any so fierce or smiting as Romish Amalek, their cruelty transcendeth the barbarous cruelty of Turkes or Scithians; 1. Amalek signifies a smiting people, and of all Religions, never was any so fierce or smiting as Romish Amalek, their cruelty transcendeth the barbarous cruelty of Turkes or Scythians;
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no degrees of men could avoid their strokes with both their swords:
no Degrees of men could avoid their Strokes with both their swords:
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they make no difference of men, but strike at Princes and people, Kings and kingdoms, they smite the living and the dead,
they make no difference of men, but strike At Princes and people, Kings and kingdoms, they smite the living and the dead,
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and make no bones to blow up three whole kingdomes at once with one terrible blow or stroke.
and make no bones to blow up three Whole kingdoms At once with one terrible blow or stroke.
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The blowes of the old Amalekites were gentle and soft to the blowes of this smiting Amalek.
The blows of the old Amalekites were gentle and soft to the blows of this smiting Amalek.
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2. Amalek then came forth against Israel presently upon their deliverance from Pharaoh, presently upon the fruition of Manna from heaven,
2. Amalek then Come forth against Israel presently upon their deliverance from Pharaoh, presently upon the fruition of Manna from heaven,
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and waters out of the rocke:
and waters out of the rock:
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Amalek cannot endure Gods grace to Israel, in those means of their sustentation, nor yet in the pillar of the cloud and fire for their safety and direction.Amalek cannot endure God's grace to Israel, in those means of their sustentation, nor yet in the pillar of the cloud and fire for their safety and direction.
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Even so the Romish Amalekites presently encampe themselves against the people of God, so soone as ever they are gotten out of the darknesse and bondage of Egypt.
Even so the Romish Amalekites presently encamp themselves against the people of God, so soon as ever they Are got out of the darkness and bondage of Egypt.
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Wilfull enemies are they against the grace of God, and against the word of his grace, which is the Mannah and Water of life,
Wilful enemies Are they against the grace of God, and against the word of his grace, which is the Manna and Water of life,
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for our refection thorow this our wildernesse. 3. Amalek was the first enemie that Israel had, after their comming out of Egypt,
for our refection thorough this our Wilderness. 3. Amalek was the First enemy that Israel had, After their coming out of Egypt,
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and waged war against Israel to hinder them from going into Canaan, and not onely by force but by fraud, they spoile the people of God;
and waged war against Israel to hinder them from going into Canaan, and not only by force but by fraud, they spoil the people of God;
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for they come as Grashoppers in multitude, and destroy the fruit of the earth, and leave no food for Israel,
for they come as Grasshoppers in multitude, and destroy the fruit of the earth, and leave no food for Israel,
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so as Israel was exceedingly wasted.
so as Israel was exceedingly wasted.
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Even so the Romish Amalek and Antichrist, was one of the first enemies of the Church of the new Testament, he began in his forerunners in the Apostles daies presently after our redemption wrought by Iesus Christ from the hellish Pharaoh, and ever since her rise, hath laid in the way of the Israel of God, to hinder them from the heavenly Canaan, and hath by force and fraud wasted the Church;
Even so the Romish Amalek and Antichrist, was one of the First enemies of the Church of the new Testament, he began in his forerunners in the Apostles days presently After our redemption wrought by Iesus christ from the hellish Pharaoh, and ever since her rise, hath laid in the Way of the Israel of God, to hinder them from the heavenly Canaan, and hath by force and fraud wasted the Church;
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sending into our kingdomes besides forcible instruments of violence, and infinite bloudshed, innumerable armies of seducing Priests and Iesuits, who would have left the people of God no food by the word and Sacraments:
sending into our kingdoms beside forcible Instruments of violence, and infinite bloodshed, innumerable armies of seducing Priests and Iesuits, who would have left the people of God no food by the word and Sacraments:
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and not only robbed them of their spirituall meanes, but in their temporall state;
and not only robbed them of their spiritual means, but in their temporal state;
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by crafty conveyances carving to themselves whatsoever fat or sweet the kingdomes of the earth have affoorded.
by crafty conveyances carving to themselves whatsoever fat or sweet the kingdoms of the earth have afforded.
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4. Amalek forgetteth all kindred, and all bonds and respects of Nature;
4. Amalek forgetteth all kindred, and all bonds and respects of Nature;
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they regard not that they were of the same bloud with Israel, which might have beene some restraint to their fury.
they regard not that they were of the same blood with Israel, which might have been Some restraint to their fury.
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So the Romish Amalekites forget all naturall bonds, and most heathenishly lay themselves in the vaults & caves of blacke darknesse,
So the Romish Amalekites forget all natural bonds, and most heathenishly lay themselves in the vaults & caves of black darkness,
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for the destruction of their owne naturall and loving Prince; with purpose to spare neither root nor branch.
for the destruction of their own natural and loving Prince; with purpose to spare neither root nor branch.
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Old Amalek would eat up and destroy their enemies countrey; these Amalekites like so many Vipers would eat up the bowels of their owne mother, and native country.
Old Amalek would eat up and destroy their enemies country; these Amalekites like so many Vipers would eat up the bowels of their own mother, and native country.
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Duke Medina his sword knew no difference betweene a Protestant and a Papist:
Duke Medina his sword knew no difference between a Protestant and a Papist:
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no more doth the powder and iron barres, but send up suddenly to heaven as in a fiery chariot,
no more does the powder and iron bars, but send up suddenly to heaven as in a fiery chariot,
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even them of their owne Religion:
even them of their own Religion:
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such fiery zeale as carried Alphonsus Diazius out of one kingdome into another, to kill his owne brother Iohn Diazius with his owne hands,
such fiery zeal as carried Alphonsus Diaz out of one Kingdom into Another, to kill his own brother John Diaz with his own hands,
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for surenesse, only because he was a Protestant.
for sureness, only Because he was a Protestant.
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Old Amalek cannot equall these Savages and Monsters, with whom no respect of age or sex, no degree of honour or learning, no plea of Religion nor Iustice, no instinct of humanity or manhood it selfe, can prevaile for a drop of mercy or pitie from them.
Old Amalek cannot equal these Savages and Monsters, with whom no respect of age or sex, no degree of honour or learning, no plea of Religion nor justice, no instinct of humanity or manhood it self, can prevail for a drop of mercy or pity from them.
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5. Amalek commeth cowardly upon Israel, and smiteth the hinmost, and falleth upon the women and children in their fainting and wearinesse.
5. Amalek comes cowardly upon Israel, and smites the hindmost, and falls upon the women and children in their fainting and weariness.
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The same course doe the Romish Amalekites take in their plots for seduction, and destruction.
The same course do the Romish Amalekites take in their plots for seduction, and destruction.
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Their seducing Priests fall upon the weaker sex and sort, as the devill did at first,
Their seducing Priests fallen upon the Weaker sex and sort, as the Devil did At First,
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and overcome first the weake and faint ones, such as lag after their colours: as cowardly as the old Amalekites encountred Israel, so also doe these.
and overcome First the weak and faint ones, such as lag After their colours: as cowardly as the old Amalekites encountered Israel, so also do these.
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Nay they come in warlike manner after they had declared themselves enemies: but these digge deepe and fetch their counsells as low as hell;
Nay they come in warlike manner After they had declared themselves enemies: but these dig deep and fetch their Counsels as low as hell;
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and under the habit and profession of friendship and loyaltie, cowardly lay traines and engines of death, which can no more be perceived,
and under the habit and profession of friendship and loyalty, cowardly lay trains and Engines of death, which can no more be perceived,
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or prevented (but onely by the piercing eie of God) than can the issues of the next age.
or prevented (but only by the piercing eye of God) than can the issues of the next age.
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6. Amaleks warre was ill grounded and prospered accordingly; for God turned it to the great good of his people;
6. Amaleks war was ill grounded and prospered accordingly; for God turned it to the great good of his people;
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who were 1. Exercised by them. 2. Experienced in the goodnesse of God, and in his gracious deliverance. 3. Enriched and provided of armour,
who were 1. Exercised by them. 2. Experienced in the Goodness of God, and in his gracious deliverance. 3. Enriched and provided of armour,
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and other necessaries by the spoile of Amalek. As unprosperous have beene the wars of Romish Amalek, and their plots and projects have turned against themselves,
and other necessaries by the spoil of Amalek. As unprosperous have been the wars of Romish Amalek, and their plots and projects have turned against themselves,
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and to the advantage of the truth, and the Churches professing the same.
and to the advantage of the truth, and the Churches professing the same.
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God hath strangely discovered the treasons against the Lords people and his anointed ones, and mightily broken their armes and powers both by sea and land.
God hath strangely discovered the treasons against the lords people and his anointed ones, and mightily broken their arms and Powers both by sea and land.
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Such as have risen up against the Lord have fallen before him.
Such as have risen up against the Lord have fallen before him.
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And though now of late they advance themselves as if all were to their hearts desire;
And though now of late they advance themselves as if all were to their hearts desire;
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yet wise men see them no great gainers, and were they greater than they be, whosoever shall patiently wait to see Gods whole worke together, shall doubtlesse rejoyce to see no difference betweene their gaines and Amaleks against Israel,
yet wise men see them no great gainers, and were they greater than they be, whosoever shall patiently wait to see God's Whole work together, shall doubtless rejoice to see no difference between their gains and Amaleks against Israel,
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but onely that their confusion and overthrow shall be more dreadfull and fearefull, as their sinnes have beene most Catholique and execrable.
but only that their confusion and overthrow shall be more dreadful and fearful, as their Sins have been most Catholic and execrable.
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7. As Amalek after a doubtfull war must be overcome by Israel, and written to perpetuall destruction;
7. As Amalek After a doubtful war must be overcome by Israel, and written to perpetual destruction;
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so the Church hath justly deserved to sustaine a doubtfull conflict by Romish Amalek: but after the triall of the Church Amalek shall be foiled, being long since written to perpetuall destruction,
so the Church hath justly deserved to sustain a doubtful conflict by Romish Amalek: but After the trial of the Church Amalek shall be foiled, being long since written to perpetual destruction,
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for when the childe is corrected, the rod shall be cast into the fire.
for when the child is corrected, the rod shall be cast into the fire.
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3. If we looke to our aids and succours, we need not feare the issue of our conflict against Amalek.
3. If we look to our aids and succours, we need not Fear the issue of our conflict against Amalek.
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For, 1. We never want a valorous and victorious Ioshua, to lead us and fight for us against Amalek. That Ioshua was a Noble Generall, with whom the Lord was,
For, 1. We never want a valorous and victorious Ioshua, to led us and fight for us against Amalek. That Ioshua was a Noble General, with whom the Lord was,
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and none was able to stand before him, so as he set his foot on the necks of five kings at once:
and none was able to stand before him, so as he Set his foot on the necks of five Kings At once:
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but he was but a type and shadow of our Ioshua a mighty Captaine, and an heavenly leader, that great Michael that treadeth upon the necks of all Kings and Tyrants that rise up in armes against him and his people.
but he was but a type and shadow of our Ioshua a mighty Captain, and an heavenly leader, that great Michael that treadeth upon the necks of all Kings and Tyrants that rise up in arms against him and his people.
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That Ioshua was in the valley;
That Ioshua was in the valley;
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but ours is upon the hill of his heavenly glory far exalted above all his enemies.
but ours is upon the hill of his heavenly glory Far exalted above all his enemies.
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2. As Israel had not only Ioshua fighting in the valley, but also Moses praying on the hill;
2. As Israel had not only Ioshua fighting in the valley, but also Moses praying on the hill;
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so wee have many Mosesses lifting up hands, and praiers, which are powerfull and prevalent against Amalek. And whereas we finde much unworthinesse in our praiers,
so we have many Moses lifting up hands, and Prayers, which Are powerful and prevalent against Amalek. And whereas we find much unworthiness in our Prayers,
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and our hands grow feeble, we have an Aaron our heavenly High-Priest, strengthning our armes and praiers, which praiers joyned with the power of Ioshua, shall bring downe the proudest Amalekites that ever ware triple Crowne,
and our hands grow feeble, we have an Aaron our heavenly High-Priest, strengthening our arms and Prayers, which Prayers joined with the power of Ioshua, shall bring down the proudest Amalekites that ever beware triple Crown,
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and put to rout all forces levelled against the Israel of God.
and put to rout all forces leveled against the Israel of God.
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When the Angell came to Gedeon and said, The Lord be with thee, thou valiant man ;
When the Angel Come to Gideon and said, The Lord be with thee, thou valiant man;
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hee replied, If the Lord be with us, why is it thus? Why doth Amalek prosper? Why doe they prevaile so long? Why doe they triumph with great hopes to goe on, to carry the victory? If Romish Amalek be a people written to destruction,
he replied, If the Lord be with us, why is it thus? Why does Amalek prosper? Why do they prevail so long? Why do they triumph with great hope's to go on, to carry the victory? If Romish Amalek be a people written to destruction,
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why see we no meanes of their overthrow?
why see we no means of their overthrow?
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Answ. 1. We need not feare the braggs of those that use to triumph before victory:Answer 1. We need not Fear the brags of those that use to triumph before victory:
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The end of a thing is better than the beginning, saith Salomon. The issue of the doubtfull warre shall undoubtedly joyne the Churches happy triumph with their finall overthrow.The end of a thing is better than the beginning, Says Solomon. The issue of the doubtful war shall undoubtedly join the Churches happy triumph with their final overthrow.
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2. After the Lord had written this sentence against Amalek, he staied execution foure hundred yeeres till Sauls time;
2. After the Lord had written this sentence against Amalek, he stayed execution foure hundred Years till Saul's time;
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but in the end (the time of his patience being expired) he forgat not the accomplishment.
but in the end (the time of his patience being expired) he forgot not the accomplishment.
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So Amalek may prevaile awhile for the sins of the Church:
So Amalek may prevail awhile for the Sins of the Church:
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and we must not grudge to allow the Lord the time of his patience, which though it may wait many ages,
and we must not grudge to allow the Lord the time of his patience, which though it may wait many ages,
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yet at last will he assuredly rise up in most sharpe revenge, and utterly destroy the kingdome and memory of Amalek from under heaven.
yet At last will he assuredly rise up in most sharp revenge, and utterly destroy the Kingdom and memory of Amalek from under heaven.
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3. The Church may thanke her selfe in part that Amalek prevaileth still over her. For,
3. The Church may thank her self in part that Amalek prevails still over her. For,
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1. Whereas the Lord hath commanded us to remember what Amalek hath done to us in our way, and repeateth it againe, forget it not, we forget the strait injunction:
1. Whereas the Lord hath commanded us to Remember what Amalek hath done to us in our Way, and repeateth it again, forget it not, we forget the strait injunction:
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we remember not what they did to us in Queene Maries daies, but have forgotten those furious flames and times.
we Remember not what they did to us in Queen Mary's days, but have forgotten those furious flames and times.
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We have forgotten what Amalek did to us in 1588. and remember not that they digged a sulphureous pit in 1605. wide enough to swallow three whole kingdomes.
We have forgotten what Amalek did to us in 1588. and Remember not that they dug a sulphureous pit in 1605. wide enough to swallow three Whole kingdoms.
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Now while wee so easily forget that which wee are commanded to remember, what marvell if God rub our memories, by suffering them to be pricks in our sides and eies still?
Now while we so Easily forget that which we Are commanded to Remember, what marvel if God rub our memories, by suffering them to be pricks in our sides and eyes still?
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2. Neither doe we remember the Lords Oath, to have war with spirituall Amalek.
2. Neither do we Remember the lords Oath, to have war with spiritual Amalek.
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3. Neither doe we remember that it is the dutie of all the Israel of God to fight with God in blotting out their remembrance,
3. Neither do we Remember that it is the duty of all the Israel of God to fight with God in blotting out their remembrance,
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though the charge be very strait, Deut. 25.19. Thou shalt put out the remembrance of Amalek from under heaven:
though the charge be very strait, Deuteronomy 25.19. Thou shalt put out the remembrance of Amalek from under heaven:
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as God taketh his Churches part against Amalek, so the Church must take Gods part in this great worke, which the Lord will effect both for them, and by them.
as God Takes his Churches part against Amalek, so the Church must take God's part in this great work, which the Lord will Effect both for them, and by them.
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4. It is likely also we lift not up our hands so fervently and so constantly against Amalek as we ought.
4. It is likely also we lift not up our hands so fervently and so constantly against Amalek as we ought.
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If Moses hold up his hands, Israel prevaileth. If Moses hold up his hands, Israel prevails.
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5. It may be wee are wanting in encouraging and strengthning the enfeebled hands of our Mosesses. How could Israel have expected to prevaile against Amalek, if in stead of rearing up Moses his hands, they had turned him off the hill with despight and contempt, 5. It may be we Are wanting in encouraging and strengthening the enfeebled hands of our Moses. How could Israel have expected to prevail against Amalek, if in stead of rearing up Moses his hands, they had turned him off the hill with despite and contempt,
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and taken up some Amalekite into his stead? How can Popish Amalek but prevaile,
and taken up Some Amalekite into his stead? How can Popish Amalek but prevail,
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if Popish Priests shall finde any where better entertainement than faithfull Preachers, who are so many Mosesses, and men of God, who would stand in the gap,
if Popish Priests shall find any where better entertainment than faithful Preachers, who Are so many Moses, and men of God, who would stand in the gap,
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and are indeed the horsemen and Chariots of Israel?
and Are indeed the horsemen and Chariots of Israel?
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Oh therefore deare brethren let us awaken our selves, and in this tempest by the loud voice of our praiers, awaken Christ who seemeth to sleepe in his ship with us.
O Therefore deer brothers let us awaken our selves, and in this tempest by the loud voice of our Prayers, awaken christ who seems to sleep in his ship with us.
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Let us ply the Lord earnestly, and binde him by his owne promise.
Let us ply the Lord earnestly, and bind him by his own promise.
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Gods promise and his peoples praiers are mighty Canons and battery against the thicke walls and towers of Romish Amalek. While the Papists are some at their beads,
God's promise and his peoples Prayers Are mighty Canonas and battery against the thick walls and towers of Romish Amalek. While the Papists Are Some At their beads,
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and some at their swords, let us get us to our fortresse of faithfull and fervent praier,
and Some At their swords, let us get us to our fortress of faithful and fervent prayer,
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and we shall not onely see the omnipotence of praier, but the impotencie and flight of Amalek. Did not our hands fall downe,
and we shall not only see the omnipotence of prayer, but the impotency and flight of Amalek. Did not our hands fallen down,
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and our praiers grow feeble, we should fill our hearts quickly with triumphant joy over them, our hands with their spoiles,
and our Prayers grow feeble, we should fill our hearts quickly with triumphant joy over them, our hands with their spoils,
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and our mouthes would runne over with the praises of God, for our deliverances from the power and plots of such fierce and implacable enemies.
and our mouths would run over with the praises of God, for our Deliverances from the power and plots of such fierce and implacable enemies.
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Even so let thine enemies, those accursed Amalekites, perish, O Lord, but let them that love thy name be as the Sunne when he riseth in his might. Amen. FINIS.
Even so let thine enemies, those accursed Amalekites, perish, Oh Lord, but let them that love thy name be as the Sun when he Riseth in his might. Amen. FINIS.
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