Gods arrovves, or, Two sermons, concerning the visitation of God by the pestilence Very profitable to be read at all times, but especially in the time of Gods visitation. By William Warde minister of the word of God.
IN this booke of Deuteronomy is set forth the wonderfull loue of GOD towardes his church, with whome the Lorde from time to time dealt most mercifully,
IN this book of Deuteronomy is Set forth the wonderful love of GOD towards his Church, with whom the Lord from time to time dealt most mercifully,
and also for the mutuall dueties one towards another, threatning withall most horrible plagues and curses against them that breake his commaundements and Lawes,
and also for the mutual duties one towards Another, threatening withal most horrible plagues and curses against them that break his Commandments and Laws,
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It is 〈 … 〉 manner of the Lords dealing with 〈 … 〉 people to allure them to serue him, 〈 … 〉 offering his mercies and blessings • … porall and eternall to them that obey his commaundements:
It is 〈 … 〉 manner of the lords dealing with 〈 … 〉 people to allure them to serve him, 〈 … 〉 offering his Mercies and blessings • … porall and Eternal to them that obey his Commandments:
22. Bles• … are they that doe his commaundements, t• … their right may be in the tree of Life, 〈 … 〉 may enter in through the gates into the (i• … 15 For without shall be dogges and ench• … ters,
22. Bles• … Are they that do his Commandments, t• … their right may be in the tree of Life, 〈 … 〉 may enter in through the gates into the (i• … 15 For without shall be Dogs and ench• … ters,
and made c• … science to kéepe and doe all the wordes this Lawe, Mat. 25. 34. Come ye ble• … of my Father, inherite the kingdome pre• … red for you, from the foundations of the wo• … &c. But to the disobedient, Christ Iudge shall say, Depart from me ye c• … sed into euerlasting fire, which is prepa• … for the Diuell,
and made c• … science to keep and do all the words this Law, Mathew 25. 34. Come you ble• … of my Father, inherit the Kingdom pre• … read for you, from the foundations of the wo• … etc. But to the disobedient, christ Judge shall say, Depart from me the c• … sed into everlasting fire, which is prepa• … for the devil,
and his Angelles, verse〈 … 〉 • … s the Lord then offereth mercies and • … essings temporall and eternall to them • … at are obedient to his Lawes, so hée • … reatneth and powreth downe venge• … ce vpon the disobedient.
and his Angels, verse〈 … 〉 • … s the Lord then Offereth Mercies and • … essings temporal and Eternal to them • … At Are obedient to his Laws, so he • … reatneth and poureth down venge• … ce upon the disobedient.
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and 〈 … 〉 the other side, hée threatneth woes, • … rses, and plagues, to the disobedient. • … e promiseth the obedient, that kéepe • … d doe all the wordes of his lawe, that • … ey shall be blessed in the cittie, and blessed • … o in the field, blessed shall be the fruite of • … eir bodies, the fruite of their ground, of • … eir cattell, &c:
and 〈 … 〉 the other side, he threatens woes, • … rses, and plagues, to the disobedient. • … e promises the obedient, that keep • … worser do all the words of his law, that • … ey shall be blessed in the City, and blessed • … oh in the field, blessed shall be the fruit of • … eir bodies, the fruit of their ground, of • … eir cattle, etc.:
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Blessed when they goe in, • … d blessed when they come out, Deu. 28. 3, 4 〈 … 〉 6, 7. Temporall blessings in this life, • … d eternall in the life to come;
Blessed when they go in, • … worser blessed when they come out, Deu. 28. 3, 4 〈 … 〉 6, 7. Temporal blessings in this life, • … worser Eternal in the life to come;
And contrarywise hee pr• … nounceth curses, plagues, and iudg• … ments to them that doe not keepe a• … doe all the words of his Lawe, all th• … curses of God shall ouertake them, con• … vpon them, and cleaue to them.
And contrariwise he pr• … nounceth curses, plagues, and iudg• … ments to them that do not keep a• … do all the words of his Law, all th• … curses of God shall overtake them, con• … upon them, and cleave to them.
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Mat. 26. or better th• … God had made thee a venemous toad, then be accursed of God, cursed in this life wi• … temporall plagues, with strang sickn• … ses and fearefull diseases, thy children which should be blessings and comforts vnto thee ▪ shall be curses vnto thee, The curse of God shall be as a garment to couer thee, and as a girdle to put about thee, when thou girdest thy clothes to thée, thou girdest Gods curse to thee, the curse of God shall enter as water into thy bowels,
Mathew 26. or better th• … God had made thee a venomous toad, then be accursed of God, cursed in this life wi• … temporal plagues, with strange sickn• … ses and fearful diseases, thy children which should be blessings and comforts unto thee ▪ shall be curses unto thee, The curse of God shall be as a garment to cover thee, and as a girdle to put about thee, when thou girdest thy clothes to thee, thou girdest God's curse to thee, the curse of God shall enter as water into thy bowels,
This glorious and fearefull name of God is many waies prophaned, and vnreuerently abused amongst the wicked, whereby they draw downe the plagues and iudgements of God vppon themselues,
This glorious and fearful name of God is many ways Profaned, and unreverently abused among the wicked, whereby they draw down the plagues and Judgments of God upon themselves,
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Leuit. 19. Thou shalt not defile the name of thy God, I am the Lorde, Sap. 1. 1. Thincke reuerently of the Lorde, and seeke him in simplicitie of heart.
Levites 19. Thou shalt not defile the name of thy God, I am the Lord, Sap. 1. 1. Think reverently of the Lord, and seek him in simplicity of heart.
as the curse at home, the curse abroad, the curse of sicknesse, of madnesse, of famine, oppression, captiuitie, &c. In the end, hée addeth this as the chiefest:
as the curse At home, the curse abroad, the curse of sickness, of madness, of famine, oppression, captivity, etc. In the end, he adds this as the chiefest:
These and many moe plagues the Lord will lay vpon thee, if thou doe not feare the glorious and fearefull name of the Lord, Psal. 8. O Lord our God howe excellent is thy name in all the world!
These and many more plagues the Lord will lay upon thee, if thou do not Fear the glorious and fearful name of the Lord, Psalm 8. Oh Lord our God how excellent is thy name in all the world!
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The Egyptians had a custome to sweare by the head of their king, which othe whosoeuer did not performe, might not bée redéemed from death by any ransome, bicause he despised the king:
The egyptians had a custom to swear by the head of their King, which other whosoever did not perform, might not been redeemed from death by any ransom, Because he despised the King:
How vsuall is it to say one to another, God spéede you, God be with you, God helpe you, God send you health, &c. when they haue no such thing in thought? Take heed then how at any time thou speakest of God,
How usual is it to say one to Another, God speed you, God be with you, God help you, God send you health, etc. when they have no such thing in Thought? Take heed then how At any time thou Speakest of God,
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except thy tongue ▪ and heart goe together with feare and reuerence, For as Ecclus. 23. A seruant which is often punished cannot be without some scarre, so hee that sweare:
except thy tongue ▪ and heart go together with Fear and Reverence, For as Ecclus 23. A servant which is often punished cannot be without Some scar, so he that swear:
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It is an horrible thing to see how this sinne is vsed in all companies, the old man sweareth of custome, the young man in a brauery, the childe by immitation, the Gentleman thinks his spéech not gratious if hee grace it not with gracelesse oathes;
It is an horrible thing to see how this sin is used in all companies, the old man Sweareth of custom, the young man in a bravery, the child by imitation, the Gentleman thinks his speech not gracious if he grace it not with graceless Oaths;
for as the Apostle saint Peter was knowne to be of Galile, by his spéech, Mar. 14. 70. so a man (because of the aboundance of the heart the mouth speaketh) may know the children of God, the children of the world,
for as the Apostle saint Peter was known to be of Galilee, by his speech, Mar. 14. 70. so a man (Because of the abundance of the heart the Mouth speaks) may know the children of God, the children of the world,
they that speake most of earthly things, are worldly and carnall men: but they that vse much swearing and cursing, are diuellish, because their spéech is alike.
they that speak most of earthly things, Are worldly and carnal men: but they that use much swearing and cursing, Are devilish, Because their speech is alike.
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In the auntient Records of the Romans it is remembred, that a certaine adultresse hauing thrée sonnes, tolde her husband, when she lay on her death bed, that onely one of them was his,
In the ancient Records of the Roman it is remembered, that a certain Adulteress having thrée Sons, told her husband, when she lay on her death Bed, that only one of them was his,
At last, when the time came also that this man should departe the world, he bequeathed to his vnknowen sonne all his lands and goodes, intreating his executors that they would vse all the best meanes they could, to know which of them thrée was his naturall sonne:
At last, when the time Come also that this man should depart the world, he bequeathed to his unknown son all his Lands and goods, entreating his Executors that they would use all the best means they could, to know which of them thrée was his natural son:
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the matter was brought before the Iudge, who calling to minde the wise fact of king Salomon concerning the two women that contended for the liuing childe 1. Reg. 3. thought it good to make experience where Nature rested:
the matter was brought before the Judge, who calling to mind the wise fact of King Solomon Concerning the two women that contended for the living child 1. Reg. 3. Thought it good to make experience where Nature rested:
Such bastards are they and no true children of God, which in their dayly talke shoote out arrowes of blasphemy at euery part of Christ his sacred body, they cannot beare any naturall loue to Christ that so wound him with oathes,
Such bastards Are they and not true children of God, which in their daily talk shoot out arrows of blasphemy At every part of christ his sacred body, they cannot bear any natural love to christ that so wound him with Oaths,
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Thirdly, the glorious and fearefull name of the Lord God is vnreuerently abused among the wicked by their false swearing to deceiue, Heb. 6. 16. God hath appointed an oath as an end of all controuersie,
Thirdly, the glorious and fearful name of the Lord God is unreverently abused among the wicked by their false swearing to deceive, Hebrew 6. 16. God hath appointed an oath as an end of all controversy,
Maisters will teach their seruants to sweare for gain, and such bring in most profite. 2. Sam. 23. When Dauid lusted for water of the well of Bethlehem, the thrée Woorthies brake into the host of the Philistims, in danger of their liues,
Masters will teach their Servants to swear for gain, and such bring in most profit. 2. Sam. 23. When David lusted for water of the well of Bethlehem, the thrée Worthies brake into the host of the philistines, in danger of their lives,
but powred it out for an offering to the Lord, saying, O Lord, be it farre from me that I should doe this, Is not this the bloud of the men that went in ieoperdie of their liues? Therefore he would not drincke of it.
but poured it out for an offering to the Lord, saying, Oh Lord, be it Far from me that I should do this, Is not this the blood of the men that went in jeopardy of their lives? Therefore he would not drink of it.
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If Dauid would not drinke of the water that was fetched with danger of those mens liues, wilt thou eate and drinke of that which is gotten with danger of the soule of thy child, seruant,
If David would not drink of the water that was fetched with danger of those men's lives, wilt thou eat and drink of that which is got with danger of the soul of thy child, servant,
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It would make a mans heart quake to here how the wicked, when they séeke to deceiue them with whom they deale, will sweare and take God to witnesse. 1. Samu. 28. Saul going to the witch to deceiue, put on other apparel:
It would make a men heart quake to Here how the wicked, when they seek to deceive them with whom they deal, will swear and take God to witness. 1. Samuel 28. Saul going to the witch to deceive, put on other apparel:
Woe to thée then whosoeuer thou art, that so takest Gods glorious Name into thy mouth to confirme a lye withall, therby to deceiue thy neighbor, God will make thy plagues wonderfull, great, and fearefull.
Woe to thee then whosoever thou art, that so Takest God's glorious Name into thy Mouth to confirm a lie withal, thereby to deceive thy neighbour, God will make thy plagues wonderful, great, and fearful.
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and plagues vpon them in this life, and eternall curses in the life to come, which do not with great feare and reuerence vse the glorious and fearefull Name of the Lord.
and plagues upon them in this life, and Eternal curses in the life to come, which do not with great Fear and Reverence use the glorious and fearful Name of the Lord.
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If gun-powder be strawed in an house, there is danger of burning, but when there is a swearer in an house, there is the curse of God more dangerous and ready to take fire then any gun-powder, which will consume the house,
If gunpowder be strawed in an house, there is danger of burning, but when there is a swearer in an house, there is the curse of God more dangerous and ready to take fire then any gunpowder, which will consume the house,
The Law and commandement of God by Moses was, Leu. 24. That the swearer should be stoned to death. 2. Reg. 19. 35. One Angel in one night destroyed in the host of Senacherib, one hundred fourescore & fiue thousand men for this sinne of blasphemie.
The Law and Commandment of God by Moses was, Leu. 24. That the swearer should be stoned to death. 2. Reg. 19. 35. One Angel in one night destroyed in the host of Sennacherib, one hundred fourescore & fiue thousand men for this sin of blasphemy.
but also eternall torments in the life to come except they repent with Zacharie the Prophet foreshewed, Zach. 5. 1, 2, 3. who in a vision from heauen saw a flying booke, the length whereof was twenty cubites,
but also Eternal torments in the life to come except they Repent with Zacharias the Prophet foreshowed, Zach 5. 1, 2, 3. who in a vision from heaven saw a flying book, the length whereof was twenty cubits,
and the breadth of it ten cubites, wherein was written curses against swearers, and that the curses should enter into their houses and consume them with the tymber and stones thereof.
and the breadth of it ten cubits, wherein was written curses against swearers, and that the curses should enter into their houses and consume them with the timber and stones thereof.
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You see how great and feareful a flame a blasphemous tongue kindleth, Iam. 3. 5. If then God send downe such wonderful plagues on them which do not with great feare & reuerence vse his dreadful name,
You see how great and fearful a flame a blasphemous tongue kindleth, Iam. 3. 5. If then God send down such wondered plagues on them which do not with great Fear & Reverence use his dreadful name,
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if they be not imbossed with damnable oaths, & notwithstanding, who trembleth at it? Nay, who almost reprooueth it? The Iewes rent their garments, Mat. 26. 65. when they heard Gods Name blasphemed,
if they be not embossed with damnable Oaths, & notwithstanding, who Trembleth At it? Nay, who almost Reproveth it? The Iewes rend their garments, Mathew 26. 65. when they herd God's Name blasphemed,
but who among vs sheweth any token that he is discontented with it? If Pilate an Heathen man, who knewe not Gods word, was stricken with feare at the hearing of the name of the Sonne of God:
but who among us shows any token that he is discontented with it? If Pilate an Heathen man, who knew not God's word, was stricken with Fear At the hearing of the name of the Son of God:
No doubt Pilate shall rise vp in iudgement against many among vs, who without all feare and reuerence rende the Name of God in pieces by cursed swearing and blasphemie,
No doubt Pilate shall rise up in judgement against many among us, who without all Fear and Reverence rend the Name of God in Pieces by cursed swearing and blasphemy,
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So it is a iust thing with God that they which abuse their speech by swearing and cursing (which is a gift that no creature but man hath) should in their life time be depriued of speech,
So it is a just thing with God that they which abuse their speech by swearing and cursing (which is a gift that no creature but man hath) should in their life time be deprived of speech,
Hitherto you haue heard how God threatneth iudgments, first, against the dissobedient, and secondly, against such as doe not feare that glorious and fearfull Name, The Lord God. Now in the second generall place you shall heare what maner of seruice the Lord requireth for the auoydance of his iudgements,
Hitherto you have herd how God threatens Judgments, First, against the dissobedient, and secondly, against such as do not Fear that glorious and fearful Name, The Lord God. Now in the second general place you shall hear what manner of service the Lord requires for the avoidance of his Judgments,
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For manifest proofe of which doctrine, though the Spirit of God sets downe sufficient of this in the 28. of Deuteronomy, and Leutt. 26. yet I will adde thereunto that in Esay 1. 19. If you consent and obey, (Hee sayeth not simply,
For manifest proof of which Doctrine, though the Spirit of God sets down sufficient of this in the 28. of Deuteronomy, and Leutt. 26. yet I will add thereunto that in Isaiah 1. 19. If you consent and obey, (He Saith not simply,
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The wicked and reprobate ones may heare the worde, and talke of the worde, but the kéeping and doing of it is onely proper to the elect children of God.
The wicked and Reprobate ones may hear the word, and talk of the word, but the keeping and doing of it is only proper to the elect children of God.
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for they prayed in the stréetes, disguised their faces when they fasted, and yet Christ brands them for hypocrites, Mat. 23. and he speakes to all in generall.
for they prayed in the streets, disguised their faces when they fasted, and yet christ brands them for Hypocrites, Mathew 23. and he speaks to all in general.
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Moreouer, you shall see some hypocrites and dessemblers in Gods worship and seruice, sometimes more zealous in outward profession then the children of God, talking so godly,
Moreover, you shall see Some Hypocrites and dessemblers in God's worship and service, sometime more zealous in outward profession then the children of God, talking so godly,
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Some of them in outward profession almost as hotte on the spurre as Baals Priests, 1. Reg. 18. 28. who in their blind zeale cut themselues with kniues and launcers,
some of them in outward profession almost as hot on the spur as Baal's Priests, 1. Reg. 18. 28. who in their blind zeal Cut themselves with knives and lancers,
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As Dauid, a man otherwayes zealous for Gods glorie, by his grosse sinnes of adulterie and murther made the enemies of God to blaspheme, 2. Sam. 12. 13. So the Name of God,
As David, a man otherways zealous for God's glory, by his gross Sins of adultery and murder made the enemies of God to Blaspheme, 2. Sam. 12. 13. So the Name of God,
Looke into the outward face of the Church, especially of the Popish séeming Church, and you shall sée Ananias renting his clothes, Mar. 14. 63. and taking on with himselfe at the hearing of such wordes as séeme to sound like blasphemy or heresy, with an outward zeale of Gods glory,
Look into the outward face of the Church, especially of the Popish seeming Church, and you shall see Ananias renting his clothes, Mar. 14. 63. and taking on with himself At the hearing of such words as seem to found like blasphemy or heresy, with an outward zeal of God's glory,
and yet buying a bishoppricke for money, and who will not be bold to doe as such a one doeth? You shall sée Herod, Mar. 6. 20. hearing Iohn Baptist preach,
and yet buying a bishopric for money, and who will not be bold to do as such a one doth? You shall see Herod, Mar. 6. 20. hearing John Baptist preach,
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you shall see some zealous hearers, but méere hypocrites, vsurers, adulterers, slaunderers, backbiters, busie bodies, crafty dealers, dessemblers with God and man,
you shall see Some zealous hearers, but mere Hypocrites, usurers, Adulterers, slanderers, backbiters, busy bodies, crafty dealers, dessemblers with God and man,
Notwithstanding, they that séeme zealous, and are but bare talkers and hearers of the word, without practising and doing all the words of Gods law, are so far from pleasing God,
Notwithstanding, they that seem zealous, and Are but bore talkers and hearers of the word, without practising and doing all the words of God's law, Are so Far from pleasing God,
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yea, and the greater shalbe their condemnation, if they doe not also kéepe and doe all the wordes of Gods Law. 1. Samu. 28. 14. Saul thought that Satan was Samuel, when he came in likenesse of Samuel; so some thinke that all are Saints, that seeme in the congregation as Saints:
yea, and the greater shall their condemnation, if they do not also keep and do all the words of God's Law. 1. Samuel 28. 14. Saul Thought that Satan was Samuel, when he Come in likeness of Samuel; so Some think that all Are Saints, that seem in the congregation as Saints:
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wee must not be like water-men, who rowe one way, and looke another, talke this way and liue the contrary, curious in other mens liues, and carelesse in our owne:
we must not be like watermen, who row one Way, and look Another, talk this Way and live the contrary, curious in other men's lives, and careless in our own:
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neither must wee thinke that true Religion consisteth in a talkatiue shew of a mortified profession vnles wee thinke to goe to heauen only in speculation,
neither must we think that true Religion Consisteth in a talkative show of a mortified profession unless we think to go to heaven only in speculation,
First, because all sin fighteth against the soule. 1. Pet. 2. 11. I beseech you as pilgrims and strangers abstain from fleshly lusts, which fight against the soule.
First, Because all since fights against the soul. 1. Pet. 2. 11. I beseech you as pilgrim's and Strangers abstain from fleshly Lustiest, which fight against the soul.
The foolish shall not stand in thy sight, for thou hatest all them that worke iniquity Rom. 1. 18. The wrath of God is reueiled from heauen against al vnrighteousnes and vngodlinesse of men, which withhold the truth in righteousnes.
The foolish shall not stand in thy sighed, for thou Hatest all them that work iniquity Rom. 1. 18. The wrath of God is revealed from heaven against all unrighteousness and ungodliness of men, which withhold the truth in righteousness.
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Our sins do bring down Gods wrath and iudgements by famine, sword, plague, & pestilence and therefore if we would be deliuered from these iudgments which lately in fearefull manner lye vpon vs, we must make conscience to kéepe and doe All the words of Gods Law.
Our Sins do bring down God's wrath and Judgments by famine, sword, plague, & pestilence and Therefore if we would be Delivered from these Judgments which lately in fearful manner lie upon us, we must make conscience to keep and do All the words of God's Law.
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This doctrine also serueth to reproue them that are carelesse in sin, and make no bones to commit sinne euen with gréedinesse, we should pul such as it were out of the fire.
This Doctrine also serveth to reprove them that Are careless in since, and make no bones to commit sin even with greediness, we should pull such as it were out of the fire.
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whereas (Christ onely excepted) no man can, nor euer did performe and doe the whole law so perfectly and absolutly as God requireth at our hands? To this I answere:
whereas (christ only excepted) no man can, nor ever did perform and do the Whole law so perfectly and absolutely as God requires At our hands? To this I answer:
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And therefore considering the corruption of our nature, we ought to acknowledge our frailtie, and to call vpon God by faithful prayer, that he would vouchsafe by his holy Spirit to direct vs how to frame our liues according to his Law,
And Therefore considering the corruption of our nature, we ought to acknowledge our frailty, and to call upon God by faithful prayer, that he would vouchsafe by his holy Spirit to Direct us how to frame our lives according to his Law,
and accept of vs in Christ and for his sake, who hath fulfilled the Law for vs. And although the best Saints of God be farre short of that perfection which the Lord requireth,
and accept of us in christ and for his sake, who hath fulfilled the Law for us And although the best Saints of God be Far short of that perfection which the Lord requires,
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& féelest an inward griefe ye thou canst do no better, thy willing mind being aboue thine hability, doubtlesse God doth accept of thée as if thou hadest kept and done al ye words of his Law. 2. Cor. 8. If first there be a willing mind, it is accepted according to that a man hath,
& Feel an inward grief you thou Canst do no better, thy willing mind being above thine hability, doubtless God does accept of thee as if thou Hadst kept and done all you words of his Law. 2. Cor. 8. If First there be a willing mind, it is accepted according to that a man hath,
2. Pet. 2. God created the Angels in singular perfection, yet when they committed sinne against God, all his loue was turned vengeance, he cast them downe into hell,
2. Pet. 2. God created the Angels in singular perfection, yet when they committed sin against God, all his love was turned vengeance, he cast them down into hell,
though they repented, yet God answered them, Because you haue dishonoured me before the people, and not beleeued me, to sanctifie me in the presence of the children of Israel,
though they repented, yet God answered them, Because you have dishonoured me before the people, and not believed me, to sanctify me in the presence of the children of Israel,
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2. Sam. 11. Dauid a man after Gods owne heart committed adultery, but what came of it? though he bewayled and repented his sinne all the dayes of his life after, with many a sigh and bitter teare:
2. Sam. 11. David a man After God's own heart committed adultery, but what Come of it? though he bewailed and repented his sin all the days of his life After, with many a sighs and bitter tear:
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Ammon, one of his sonnes, cōmitted incest with his owne sister Thamar. 2. Sam. 13. 28. Absolon and other of Dauids sonnes killed his brother, Ammon for that filthie facte.
Ammon, one of his Sons, committed Incest with his own sister Tamar. 2. Sam. 13. 28. Absalom and other of David Sons killed his brother, Ammon for that filthy fact.
The same Absolon, not long after droue his father Dauid out of his kingdome, and most impudently laie with his fathers wiues, whereupon followed horrible slaughter among the people,
The same Absalom, not long After drove his father David out of his Kingdom, and most impudently lay with his Father's wives, whereupon followed horrible slaughter among the people,
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sinne doth not onely bring Gods iudgements in generall, but also more particularlie, it is the cause of plague, pestilence, sickenesses and bodilie diseases.
sin does not only bring God's Judgments in general, but also more particularly, it is the cause of plague, pestilence, Sicknesses and bodily diseases.
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Exodus 9. God brought vpon Egypt botch, blayne, boile, and grieuous diseases vpon the people for their crueltie towards the Israelites, and contempt of the Prophets.
Exodus 9. God brought upon Egypt botch, blain, boil, and grievous diseases upon the people for their cruelty towards the Israelites, and contempt of the prophets.
Leuiticus 26. 25. The Lorde threatneth the sworde, sickenesse, and pestilence vpon the people for their sins. 2. Reg. 5. 27. Gehesie was plagued with the leprosie of Naaman the Syrian, for his couetousnesse and bribery.
Leviticus 26. 25. The Lord threatens the sword, sickness, and pestilence upon the people for their Sins. 2. Reg. 5. 27. Gehazi was plagued with the leprosy of Naaman the Syrian, for his covetousness and bribery.
Looke amongst men of worth and wealth, and you shal find many of them contemners of the word, giuen to oppression, prodigalitie. 2. Tit. 3. 4. Louers of pleasures more then louers of God.
Look among men of worth and wealth, and you shall find many of them contemners of the word, given to oppression, prodigality. 2. Tit. 3. 4. Lovers of pleasures more then lovers of God.
Many Lawiers, more respecting gaiue then Iustice, mayntaining the falsest cause for money, and promising the poore clyents that all shall be well for them, till they haue emptied their purses of coyne and themselues of honestie.
Many Lawyers, more respecting gaiue then justice, maintaining the falsest cause for money, and promising the poor Clients that all shall be well for them, till they have emptied their purses of coin and themselves of honesty.
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and forswearing, & setting conscience behind the doore, In a word, sinne so aboundeth among all sorts of people that Ionas was neuer better knowen to be the cause of the tempest,
and forswearing, & setting conscience behind the door, In a word, sin so Aboundeth among all sorts of people that Ionas was never better known to be the cause of the tempest,
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and his plagues turned away from vs, we must first turne from our sinnes, and make conscience to keepe and do all the words of Gods law, els God will not haue done with vs yet, Lam. 3. 40. we must euery one of vs, search and try our owne waies and condemne our selues guiltie of sinne,
and his plagues turned away from us, we must First turn from our Sins, and make conscience to keep and do all the words of God's law, Else God will not have done with us yet, Lam. 3. 40. we must every one of us, search and try our own ways and condemn our selves guilty of sin,
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If want of worshiping and seruing of God be one cause of the pestilence, then such prophane wretches amongst vs as had rather doe any thing then come to Church to serue God, are as cartropes to drawe downe the plague vpon this our English nation. And, as the Iewes cried.
If want of worshipping and serving of God be one cause of the pestilence, then such profane wretches among us as had rather do any thing then come to Church to serve God, Are as Cartropes to draw down the plague upon this our English Nation. And, as the Iewes cried.
some lie in their beds, some about their ordinarie businesses, others follow vanities, whooring, & drunkennesse, vpon the Lords day, no threatning will preuaile with some, sometimes not halfe the people in a parish present at holy exercises vpon the Sabbath day,
Some lie in their Beds, Some about their ordinary businesses, Others follow vanities, whoring, & Drunkenness, upon the lords day, no threatening will prevail with Some, sometime not half the people in a parish present At holy exercises upon the Sabbath day,
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Séeing then that want of worshipping and seruing of God bringeth the plague, howsoeuer hitherto wee haue béene negligent, let vs now be diligent in seruing of God, that so the punishing Angel may cease.
Seeing then that want of worshipping and serving of God brings the plague, howsoever hitherto we have been negligent, let us now be diligent in serving of God, that so the punishing Angel may cease.
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nor leaue vs comfortlesse, Nay, though the Deuill turne all his power loose at vs, they shall not be able to hurt vs. Psalme 91. He will deliuer vs from the snare of the hunter,
nor leave us comfortless, Nay, though the devil turn all his power lose At us, they shall not be able to hurt us Psalm 91. He will deliver us from the snare of the hunter,
and from the noysome pestilence: Wee néede not to feare the pestilence that walketh in the darknes ▪ nor the plague that destroyeth at the noone day, &c. Let euery houshoulder then studie to bee like Cornelius, Actes 10. 2. who serued God with all his houshold,
and from the noisome pestilence: we need not to Fear the pestilence that walks in the darkness ▪ nor the plague that Destroyeth At the noon day, etc. Let every Householder then study to be like Cornelius, Acts 10. 2. who served God with all his household,
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Such men are meanes to bring vngeance vpon themselues, and others, whereas on the other side they that serue God haue promises of temporall blessings in this life,
Such men Are means to bring vngeance upon themselves, and Others, whereas on the other side they that serve God have promises of temporal blessings in this life,
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An other perticuler sin, and so a cause or meanes to bring the plagues is contempt of the Ministers of the word, the Ministers are named in the Scriptures by name reuerent and high titles,
an other particular since, and so a cause or means to bring the plagues is contempt of the Ministers of the word, the Ministers Are nam in the Scriptures by name reverent and high titles,
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Nay, many thinke it a disgrace if their child or kinseman be a Minister, but Christ Iesus the Lord of all, Heb. 1. 2. accounted it no disgrace to bee of this calling,
Nay, many think it a disgrace if their child or kinsman be a Minister, but christ Iesus the Lord of all, Hebrew 1. 2. accounted it no disgrace to be of this calling,
yet in this one thing they are the Lords Ambassadours as well as they, and therefore not so basely to be estéemed of, 1. Cor. 4 1. But as the Mynisters of Christ,
yet in this one thing they Are the lords ambassadors as well as they, and Therefore not so basely to be esteemed of, 1. Cor. 4 1. But as the Ministers of christ,
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or beggerly, yet when he is allowed to be the Messenger of Christ Iesus, and able to deliuer his Message in any good sort, hee ought not to be contemned,
or beggarly, yet when he is allowed to be the Messenger of christ Iesus, and able to deliver his Message in any good sort, he ought not to be contemned,
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If a man for his son or kinseman be preferred to princely or Lordly state as Ioseph was in Egypt, Gen. 41. or as Mordecai was in Ahasuerosh his Court, Ester 6. or in fauour with the King as Daniel was, Dan. 2. 28.
If a man for his son or kinsman be preferred to princely or Lordly state as Ioseph was in Egypt, Gen. 41. or as Mordecai was in Ahasuerus his Court, Ester 6. or in favour with the King as daniel was, Dan. 2. 28.
This is such an excellent calling and profession, that no man is sufficient for it, And therefore the name of an Apostle and Byshoppe is at tributed to Christ.
This is such an excellent calling and profession, that no man is sufficient for it, And Therefore the name of an Apostle and Bishop is At tributed to christ.
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Heb. 3. 1. Heb. 8. 1, 2. what a blessed thing is it to be ioyned with Christ in such an high preferment? If it were an honour to Iosuah to bring the people into the land of Canaan, what an excellent thing is it to conduct the people of God into the heauenly Gaanan and celestiall Ierusalem. It goeth hard with the poore Ministers of the Gospell,
Hebrew 3. 1. Hebrew 8. 1, 2. what a blessed thing is it to be joined with christ in such an high preferment? If it were an honour to Joshua to bring the people into the land of Canaan, what an excellent thing is it to conduct the people of God into the heavenly Gaanan and celestial Ierusalem. It Goes hard with the poor Ministers of the Gospel,
But if Christ b• … condemned and Barabbas deliuered, if good men be contemned, and bad men estéemed of, few good men will shortly be left in the world,
But if christ b• … condemned and Barabbas Delivered, if good men be contemned, and bad men esteemed of, few good men will shortly be left in the world,
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for they will not obey me. This is perpetuall, when God prepared messengers, who so contemneth them, contemneth and despiseth him that sent them. 1. Thess. 4. 8. It is God that speaketh by his Ministers and Messengers. God is the cryer.
for they will not obey me. This is perpetual, when God prepared messengers, who so contemneth them, contemneth and despises him that sent them. 1. Thess 4. 8. It is God that speaks by his Ministers and Messengers. God is the crier.
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Ier. 29. 18. I will persecut them with the sword, with the famine, and with the pestilence &c. Because they haue not heard my words, saith the Lord, which I sent vnto them by my seruants the Prophets, rising vp earely and sending them,
Jeremiah 29. 18. I will persecute them with the sword, with the famine, and with the pestilence etc. Because they have not herd my words, Says the Lord, which I sent unto them by my Servants the prophets, rising up early and sending them,
I• … they deserued the plague of God tha• … despised Moses and Aaron in the Message of the earthlie Canaan, what plagues doe they deserue which contemne and set them at naught which call them to the heauenly Canaan? The Mynisters of the Word were neuer lesse accounted off in any age, euerie base and badde fellowe doeth and may reuile them to their faces,
I• … they deserved the plague of God tha• … despised Moses and Aaron in the Message of the earthly Canaan, what plagues do they deserve which contemn and Set them At nought which call them to the heavenly Canaan? The Ministers of the Word were never less accounted off in any age, every base and bad fellow doth and may revile them to their faces,
and speake reproachfully of them behinde their backes, Yea, they would stone them, as they threatned Caleb and Iosuah, and dealt with Stephen if there were no Lawes to restrayne them.
and speak reproachfully of them behind their backs, Yea, they would stone them, as they threatened Caleb and Joshua, and dealt with Stephen if there were no Laws to restrain them.
And as the Iewes iested vpon the Prophets of God Ieremie and Ezechiel, Ierem. 20. 7. Ezeki. 33. 31. So many amongst vs, not onely in their table-talke,
And as the Iewes jested upon the prophets of God Ieremie and Ezechiel, Jeremiah 20. 7. Ezeki. 33. 31. So many among us, not only in their Table talk,
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But as Ham for his vnreuerent caryage Genes. 9. 22, 25. towards his Father being Gods Mynister, was accursed in himselfe, in his posteritie, in earth, in heauen, of God and man:
But as Ham for his unreverent carriage Genesis. 9. 22, 25. towards his Father being God's Minister, was accursed in himself, in his posterity, in earth, in heaven, of God and man:
and cast to condemnation, because they vexed the righteous soule of Lot from day to day, can we deny but that this heauie iudgement of God by plague and pestilence is iustly and deseruedly fallen vppon vs for contemning and despising the Lords Ministers?
and cast to condemnation, Because they vexed the righteous soul of Lot from day to day, can we deny but that this heavy judgement of God by plague and pestilence is justly and deservedly fallen upon us for contemning and despising the lords Ministers?
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How strangely is the fashion of our apparell altered within one thrée score or foure score yeares, That which is in fashion this yeare is out of fashion the next.
How strangely is the fashion of our apparel altered within one thrée score or foure score Years, That which is in fashion this year is out of fashion the next.
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and slayne, his ruffin-like long heare serued as an halter to hange him withall, his pride had a fall. 2. Reg. 9. Iesabell, that filthie, proud, wicked Quéene, who in her pride painted her face, to make her seeme beautifull, found that pride had a fall,
and slain, his ruffin-like long hear served as an halter to hang him withal, his pride had a fallen. 2. Reg. 9. Jezebel, that filthy, proud, wicked Queen, who in her pride painted her face, to make her seem beautiful, found that pride had a fallen,
In like manner our English people, especially in our chiefest city, hauing vanted themselues to the height of pride haue already tasted the scourge of Gods vengeance by plague and pestilence,
In like manner our English people, especially in our chiefest City, having vaunted themselves to the height of pride have already tasted the scourge of God's vengeance by plague and pestilence,
For (alas beloued) is there not many a proud hearted Absolon, and many an high minded Herod in England, puffed vp to such exceeding height of pride, that God must needes at last put them in minde of mortalitie.
For (alas Beloved) is there not many a proud hearted Absalom, and many an high minded Herod in England, puffed up to such exceeding height of pride, that God must needs At last put them in mind of mortality.
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then must we needs confesse that the hande of Gods vengeance is iustly sealed vpon vs, especially vpon our proud sinfull citie London. Let London then repent, whom God in the height of her pride hath pulled downe,
then must we needs confess that the hand of God's vengeance is justly sealed upon us, especially upon our proud sinful City London. Let London then Repent, whom God in the height of her pride hath pulled down,
Why then art thou proude, O earth and ashes! Eccles. 10. 12. Fiftly, Adultery and whoredome is another sinne, for which God punisheth with plague and pestilence.
Why then art thou proud, Oh earth and Ashes! Eccles. 10. 12. Fifty, Adultery and whoredom is Another sin, for which God Punisheth with plague and pestilence.
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yea in the end, there was no moe left of those sixe hundred thousand which came out of Egypt, but onely Iosua and Caleb. If the Lord made such hauocke by pestilence, among his owne people, for this sinne of whordome:
yea in the end, there was no more left of those sixe hundred thousand which Come out of Egypt, but only Iosua and Caleb. If the Lord made such havoc by pestilence, among his own people, for this sin of whoredom:
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and beloued of God, and his Tribe placed in the best of the land, Gen. 42. 38. And yet for whoredome committed once with one Leuites wife, by certane priuate men among them.
and Beloved of God, and his Tribe placed in the best of the land, Gen. 42. 38. And yet for whoredom committed once with one Levites wife, by certain private men among them.
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what plagues hath England deserued wherein many are growen impudent in this sinne, and some of them that are in place to see this sinne punished, are most giltie of it themselues.
what plagues hath England deserved wherein many Are grown impudent in this sin, and Some of them that Are in place to see this sin punished, Are most guilty of it themselves.
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9. Shall I not visite for these things (saith the Lord) shall not my soule be auenged of such a Nation as this? The stewes in Rome are not more filthie then the secrete whoredomes in England: It serueth many in stéed of an afternoones recreation,
9. Shall I not visit for these things (Says the Lord) shall not my soul be avenged of such a nation as this? The Stews in Room Are not more filthy then the secret whoredoms in England: It serveth many in steed of an afternoons recreation,
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A sixt particuler sinne that bringeth the pestilence is, Abuse of the Lords Supper, 1. Cor. 11. 30. Because the Corinthians came not prepared to that Sacrament, many were sicke among them, and many died;
A sixt particular sin that brings the pestilence is, Abuse of the lords Supper, 1. Cor. 11. 30. Because the Corinthians Come not prepared to that Sacrament, many were sick among them, and many died;
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If God so dealt with the Corinthians for the abuse of this Sacrament, wee néede not doubt but our carelesse comming to the supper of the Lord without preparation, without reuerent regarde,
If God so dealt with the Corinthians for the abuse of this Sacrament, we need not doubt but our careless coming to the supper of the Lord without preparation, without reverent regard,
or making difference of the Lords body is one cause for which this heauy Iudgement is fallen vpon vs. Séeing then that these and such other like sinnes haue long cryed for vengeance from heauen vpon vs,
or making difference of the lords body is one cause for which this heavy Judgement is fallen upon us Seeing then that these and such other like Sins have long cried for vengeance from heaven upon us,
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This is to our comfort, If we walke in the wayes of our God, and haue care to kéepe and do all the words of his Law, He can and will defend and deliuer vs from great dangers by his weakest creatures:
This is to our Comfort, If we walk in the ways of our God, and have care to keep and do all the words of his Law, He can and will defend and deliver us from great dangers by his Weakest creatures:
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though we be lockt vp in a castle of brasse, or conney our selues vnder the hatches with Ionas, wee can not so hide our selues frō the presence of God,
though we be locked up in a castle of brass, or conney our selves under the Hates with Ionas, we can not so hide our selves from the presence of God,
as children appoynted vnto death, and to be watched, and kept in at their owne doores? What a griefe is it when the husband is driuen to leaue his wife,
as children appointed unto death, and to be watched, and kept in At their own doors? What a grief is it when the husband is driven to leave his wife,
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but he will also multiply his iudgments vpon vs, and make our plagues more wonderfull, Pro. 24. There shall be none end of plagues to the euil man, Leuit. 26. 18. If you will not obey me, I will punish you yet seuen times more, according to your sinnes,
but he will also multiply his Judgments upon us, and make our plagues more wonderful, Pro 24. There shall be none end of plagues to the evil man, Levites 26. 18. If you will not obey me, I will Punish you yet seuen times more, according to your Sins,
afterwards in Iosuah his time, how did God giue them ouer to the vncircumcised, and so continued afflicting them, till at last he brake off his couenāt with them? He threatned sword, famine,
afterwards in Joshua his time, how did God give them over to the uncircumcised, and so continued afflicting them, till At last he brake off his Covenant with them? He threatened sword, famine,
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Neuer any people tasted more plenteously of outward afflictions then the Iewes. Exod. 12. 37. Sixe hundred thousand of them, besides children came out of Egypt: but for their sinnes God made hauocke of them:
Never any people tasted more plenteously of outward afflictions then the Iewes. Exod 12. 37. Sixe hundred thousand of them, beside children Come out of Egypt: but for their Sins God made havoc of them:
and therefore the Prophet in the person of Ierusalem complayned, Lam. 1. 12. Was euer any sorrow like mine? The reasons why God doeth thus afflict his owne people are many.
and Therefore the Prophet in the person of Ierusalem complained, Lam. 1. 12. Was ever any sorrow like mine? The Reasons why God doth thus afflict his own people Are many.
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And this also is one speciall cause wherfore the Lord thus punisheth vs, we are now Gods people, bounden so obedience as were the Iewes, but (alas) many among vs dishonour their profession, and by their badde conuersation make the Gospell to bee blasphemed,
And this also is one special cause Wherefore the Lord thus Punisheth us, we Are now God's people, bounden so Obedience as were the Iewes, but (alas) many among us dishonour their profession, and by their bad Conversation make the Gospel to be blasphemed,
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and Sacraments (according to Christs Institution) administred, therefore hee will not punish vs? Nay, hée will so much the rather afflict vs. This deceiued the Iewes, Ierem. 7. 4, 6, 8, 9. And let vs take heede it deceiue not vs. Let vs beware of sinne, which stirreth vp God to take vengeance:
and Sacraments (according to Christ Institution) administered, Therefore he will not Punish us? Nay, he will so much the rather afflict us This deceived the Iewes, Jeremiah 7. 4, 6, 8, 9. And let us take heed it deceive not us Let us beware of sin, which stirs up God to take vengeance:
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And let the fearefull example of Elie serue as a looking-glasse to all parentes, not to bolster their children in any bad actions, but sharpely to corect them.
And let the fearful Exampl of Ely serve as a Looking glass to all Parents, not to bolster their children in any bad actions, but sharply to correct them.
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doe no more my sonnes, for it is no good report that I heare, which is, that yee make the Lordes people to trespasse &c. But because he did not reproue and correct them with more seueritie, 1. Sam. 4. 18. the iudgements of God ouertooke, him,
do not more my Sons, for it is no good report that I hear, which is, that ye make the lords people to trespass etc. But Because he did not reprove and correct them with more severity, 1. Sam. 4. 18. the Judgments of God overtook, him,
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the husband will not smother vp his wiues faultes, but by gentle perswasions, or (if that will not serue) with sharpe reprehensions reproue her, because he loueth her:
the husband will not smother up his wives Faults, but by gentle persuasions, or (if that will not serve) with sharp reprehensions reprove her, Because he loves her:
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nor condemne those that are here most subiect to crosses and aflictions, If we sée Gods hand extraordinarily heauie vpon any man, let vs not therefore giue sentence vpon him that he is a badde man, or a reprobate:
nor condemn those that Are Here most Subject to Crosses and afflictions, If we see God's hand extraordinarily heavy upon any man, let us not Therefore give sentence upon him that he is a bad man, or a Reprobate:
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It was the cause of the ouerthrowe of Ierusalem, and that so many thousands (as I haue shewed you) perished therewith sword, famine, plague, and pestilence:
It was the cause of the overthrown of Ierusalem, and that so many thousands (as I have showed you) perished therewith sword, famine, plague, and pestilence:
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nor so much as thought vpon, but with reuerence? Iosh. 9. 15. When Ioshuah and the Princes of Israel had made a faithfull oath to the Gibeonites, Saul afterward violated it, Almighty God in the dayes of Dauid punished it with three yeeres famine thoroughout Israel, till the seuen sonnes of Saul were giuen to the Gibeonites to bee slayne.
nor so much as Thought upon, but with Reverence? Joshua 9. 15. When Joshua and the Princes of Israel had made a faithful oath to the Gibeonites, Saul afterwards violated it, Almighty God in the days of David punished it with three Years famine throughout Israel, till the seuen Sons of Saul were given to the Gibeonites to be slain.
Amos 9. 3. The wrath of a King may be pacified, but Gods anger may be such, that though Moses and Samuel stood before the Lord, he will not be intreated,
Amos 9. 3. The wrath of a King may be pacified, but God's anger may be such, that though Moses and Samuel stood before the Lord, he will not be entreated,
they beginne, continue, and increase by his appointment, neither doe they cease (though man and Angels do what they can) till the punishing Angel, by Gods appoyntment stay his hand.
they begin, continue, and increase by his appointment, neither do they cease (though man and Angels do what they can) till the punishing Angel, by God's appointment stay his hand.
When the land sinneth against me (sayeth the Lord) Ezek. 14. 13, 17, 19. I will breake the staffe of bread, I will send famine vpon it, I will destroy man and beast forth of it, ver.
When the land Sinneth against me (Saith the Lord) Ezekiel 14. 13, 17, 19. I will break the staff of bred, I will send famine upon it, I will destroy man and beast forth of it, ver.
When the people were vnthanfull to God for his benefits, he saith, Deut. 32. 23. I will spend plagues vpon them, I will bestow mine arrows vpon them. Dauid being troubled with sicknesse,
When the people were vnthanfull to God for his benefits, he Says, Deuteronomy 32. 23. I will spend plagues upon them, I will bestow mine arrows upon them. David being troubled with sickness,
When the Lord by his Prophet Gad bad Dauid make his choice of three plagues, &c. 2. Sam. 24. We will (said he) fall into the hands of the Lord, and not into the hands of men.
When the Lord by his Prophet Gad bad David make his choice of three plagues, etc. 2. Sam. 24. We will (said he) fallen into the hands of the Lord, and not into the hands of men.
and their good, and let them say with Iob Iob 1. 21. The Lord giueth, and the Lord taketh away, &c. And with Ely, 1. Sam. 3. It is the Lord, let him do what seemeth him good.
and their good, and let them say with Job Job 1. 21. The Lord gives, and the Lord Takes away, etc. And with Ely, 1. Sam. 3. It is the Lord, let him do what seems him good.
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Thirdly, it serueth for our comfort, for howsoeuer the wicked thinke that sicknesses & diseases come by il diet, by heat, cold, &c. yet the godly do know yt God layeth them vpon them:
Thirdly, it serveth for our Comfort, for howsoever the wicked think that Sicknesses & diseases come by ill diet, by heat, cold, etc. yet the godly do know that God Layeth them upon them:
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Consider moreouer the afflictions of Christ, who neuer sinned, comfort thy selfe, & know that what thou sufferest is but as a flea-biting to that which Christ suffered for thée.
Consider moreover the afflictions of christ, who never sinned, Comfort thy self, & know that what thou sufferest is but as a flea-biting to that which christ suffered for thee.
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Let vs séeke him while he may be found, and let vs often and euery day assemble our selues together in earnest prayer, that it would please him to command the punishing Angel to stay his hand and cease.
Let us seek him while he may be found, and let us often and every day assemble our selves together in earnest prayer, that it would please him to command the punishing Angel to stay his hand and cease.
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This was Dauids practise, when there died by the hand of God in three dayes three score and tenne thousand, 2. Sam 24. Dauid consecrated himselfe to the Lorde by faithfull prayer, and so the plague ceased.
This was David practise, when there died by the hand of God in three days three score and tenne thousand, 2. Sam 24. David consecrated himself to the Lord by faithful prayer, and so the plague ceased.
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It hath brought fire from heauen, 2. Reg. 1. 10, 12. It hath brought downe raine in time of drought. 1. Reg. 18 42. It hath raised vp the dead. 2. Reg. 4. It hath made the Sunne to stand still in the mids of heauen, the space of a whole day Iosh. 10. 12, 13. and to goe backeward in his course. 2 ▪ Reg 20. 9, 11. It hath made the barren fruitfull.
It hath brought fire from heaven, 2. Reg. 1. 10, 12. It hath brought down rain in time of drought. 1. Reg. 18 42. It hath raised up the dead. 2. Reg. 4. It hath made the Sun to stand still in the mids of heaven, the Molle of a Whole day Joshua 10. 12, 13. and to go backward in his course. 2 ▪ Reg 20. 9, 11. It hath made the barren fruitful.
Exod. 32. 11 Numbe. 14. 12, 13, 17. Numbers 16 48. Psal. 106. 23, 30. Whatsoeuer therfore the deuill or deuilish men can say to the disgrace of prayer, let vs practise it,
Exod 32. 11 Numb. 14. 12, 13, 17. Numbers 16 48. Psalm 106. 23, 30. Whatsoever Therefore the Devil or devilish men can say to the disgrace of prayer, let us practise it,
and be earnest with God, who hath sent his plagues vpon vs, that in his good time hee will take them away, which God for his mercies sake grant, &c. FINIS.
and be earnest with God, who hath sent his plagues upon us, that in his good time he will take them away, which God for his Mercies sake grant, etc. FINIS.
