This our present Hymne placed as a Conclusion of the whole booke, yea the beginning, middle, end, to which all the rest (as Musculus obserueth are to be referred) inuiteth vs in prescript and postscript, in title, in text, in euery verse,
This our present Hymn placed as a Conclusion of the Whole book, yea the beginning, middle, end, to which all the rest (as Musculus observeth Are to be referred) Inviteth us in prescript and postscript, in title, in text, in every verse,
For what, vers. 1, 2. O praise God in his holinesse, praise him in the firmament of his power, praise him in his noble acts, praise him according to his excellent greatnes.
For what, vers. 1, 2. O praise God in his holiness, praise him in the firmament of his power, praise him in his noble acts, praise him according to his excellent greatness.
With what, euen with all that is Without vs, vers. 3, 4, 5. Praise him in the sound of the trumpet, &c. Within vs, vers. 6. Omnis spiritus, &c. Let euery spirit praise the Lord, praise ye the Lord.
With what, even with all that is Without us, vers. 3, 4, 5. Praise him in the found of the trumpet, etc. Within us, vers. 6. Omnis spiritus, etc. Let every Spirit praise the Lord, praise you the Lord.
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This in briefe is the whole texts Epitomie, I come now to the words Anatomie, cutting vp euery part and particle seuerally, beginning first at the first, O praise God in his holinesse.
This in brief is the Whole texts Epitome, I come now to the words Anatomy, cutting up every part and particle severally, beginning First At the First, Oh praise God in his holiness.
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S. Hierome, Augustine, Prosper, and other as well ancient interpreters as moderne translate here praise God in his saints. For if he must be praised in all his creatures,
S. Jerome, Augustine, Prosper, and other as well ancient Interpreters as modern translate Here praise God in his Saints. For if he must be praised in all his creatures,
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if in the witlesse wormes, and senselesse vapours, Psal. 148. much more doubtlesse (as Theodorit here collects) in men, in holie men, in saints, vpon whom hee hath out of his vnsearchable riches of mercie bestowed the blessings of the life present,
if in the witless worms, and senseless vapours, Psalm 148. much more doubtless (as Theodoret Here Collects) in men, in holy men, in Saints, upon whom he hath out of his unsearchable riches of mercy bestowed the blessings of the life present,
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Euery good and perfit gift is from aboue descending from the father of lights, a good thought in a saint is gratia infusa, a good word in a saint is gratia effusa, a good deed in a saint is gratia diffusa, through his grace which is the God of all grace saints are whatsoeuer they are.
Every good and perfect gift is from above descending from the father of lights, a good Thought in a saint is Gratia infusa, a good word in a saint is Gratia effusa, a good deed in a saint is Gratia diffusa, through his grace which is the God of all grace Saints Are whatsoever they Are.
So the wise man, Ecclesiasticus 44. Let vs now commend the famous men in old time by whom the Lord hath gotten great glorie, let the people speake of their wisdome,
So the wise man, Ecclesiasticus 44. Let us now commend the famous men in old time by whom the Lord hath got great glory, let the people speak of their Wisdom,
and doe call to minde and meditate vpon his benefits bestowed vpon holie men, and through them vpon his Church, &c. And for as much as it is kindly to consider, opus diei in die suo, the worke of the day in the same day it was wrought;
and do call to mind and meditate upon his benefits bestowed upon holy men, and through them upon his Church, etc. And for as much as it is kindly to Consider, opus Die in die Sue, the work of the day in the same day it was wrought;
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it is well ordered by the Church of England, that the most illustrious and remarkable qualities of the saints are celebrated vpon their proper festiuals, that on S. Stephens day, we may learne by S. Stephens example to loue our enemies:
it is well ordered by the Church of England, that the most illustrious and remarkable qualities of the Saints Are celebrated upon their proper festivals, that on S. Stephen's day, we may Learn by S. Stephen's Exampl to love our enemies:
Thus in stedfastnes of faith and godlinesse of life ( non legere modò sed degere sanctorum vitas, as one wittily) to bee followers of them as they were followers of Christ;
Thus in steadfastness of faith and godliness of life (non Legere modò sed degere sanctorum vitas, as one wittily) to be followers of them as they were followers of christ;
It is required on our part I say, to giue God most humble thanks for translating thē out of this valley of teares into Hierusalem aboue, where they be clothed with long white robes, hauing palmes in their hands,
It is required on our part I say, to give God most humble thanks for translating them out of this valley of tears into Jerusalem above, where they be clothed with long white robes, having palms in their hands,
and crownes of gold on their heads, euer liuing in that happie kingdome without either dying or crying, Apocal. 21. 4. and this also (in the iudgement of Augustine, Hierome, Hugo, Raynerius, and other) is to praise God in his Saints.
and crowns of gold on their Heads, ever living in that happy Kingdom without either dying or crying, Apocalypse 21. 4. and this also (in the judgement of Augustine, Jerome, Hugo, Raynerius, and other) is to praise God in his Saints.
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These reasons are the grounds of certaine holy daies established in England by law, namely to blesse God for his Saints eminent grace while they were liuing,
These Reasons Are the grounds of certain holy days established in England by law, namely to bless God for his Saints eminent grace while they were living,
or else their owne saintlings, and not his Saints. In praying to the dead, in mingling the blood of their martyrs with the precious blood of their Maker, in applying their merits, and relying vpon their mercies;
or Else their own saintlings, and not his Saints. In praying to the dead, in mingling the blood of their Martyrs with the precious blood of their Maker, in applying their merits, and relying upon their Mercies;
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They sing in their publique seruice, Maria mater gratiae, mater misericordiae, &c. the which is Gods owne stile, 1. Pet. 1. 10. & 2. Cor. 1. 3. so they likewise say, Maria consolatio infirmorum, redemptio captiuorum, liberatio damnatorum, salus vniuersorum.
They sing in their public service, Maria mater Gratiae, mater Mercy, etc. the which is God's own style, 1. Pet. 1. 10. & 2. Cor. 1. 3. so they likewise say, Maria consolatio infirmorum, redemptio captiuorum, liberatio damnatorum, salus vniuersorum.
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Giselbertus in lib. altercationis Synagogae et ecclesiae, cap. 20. Maria quasi maria, saith Augustinus de Leonissa, sermon 5 vpon Aue maria, for as all riuers come from the seas,
Giselbertus in lib. altercationis Synagogae et ecclesiae, cap. 20. Maria quasi maria, Says Augustine de Leonissa, sermon 5 upon Aue maria, for as all Rivers come from the Seas,
so forsooth (if you will vndertake to beleeue him) all grace is deriued from Mary, and ought to be returned again to Mary. We finde so much in Rosario Mariae, reparatrix & saluatrix desperantis animae, &c. That which is worse, their owne Pope (who cannot,
so forsooth (if you will undertake to believe him) all grace is derived from Marry, and ought to be returned again to Marry. We find so much in Rosario Mary, reparatrix & saluatrix desperantis Spirits, etc. That which is Worse, their own Pope (who cannot,
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as they teach, erre in a poynt of doctrine as Pope) calleth her expresly Deam. Pet. Bembus in his epistles written in Pope Leo 10. name, lib. 8. epist. 17. printed at Strasburg an. 1609. that which is worst of all, in their most approued Bible:
as they teach, err in a point of Doctrine as Pope) calls her expressly Dream. Pet. Bembus in his Epistles written in Pope Leo 10. name, lib. 8. Epistle. 17. printed At Strasbourg nias. 1609. that which is worst of all, in their most approved bible:
they translate Gen. 3. 15. ipsa conteret caput tuum: she shall breake thine head, although (as their owne Iesuit Ribera confesseth honestly) the Hebrew text, the Chaldee paraphrase, the translation of the Septuagint, and all good Latin copies reade ipse conteret, he shall bruise the serpents head, applying it to Christ, according to that of Paul, The God of peace shall tread downe Satan vnder your feete, Rom. 16. 20. by this euidence you may see that the gunpowder crue praise not God in the saints, nor the saints in God:
they translate Gen. 3. 15. ipsa Conteret caput tuum: she shall break thine head, although (as their own Iesuit Ribera Confesses honestly) the Hebrew text, the Chaldee Paraphrase, the Translation of the septuagint, and all good Latin copies read ipse Conteret, he shall bruise the Serpents head, applying it to christ, according to that of Paul, The God of peace shall tread down Satan under your feet, Rom. 16. 20. by this evidence you may see that the gunpowder crew praise not God in the Saints, nor the Saints in God:
It is doubted by the two great lights in their glorious firmament, Bellarmine and Baronius, whether there were euer any such man as S. George, or such a woman as S. Catharine. Cardinall Bellarmine lib. de beatitudine sanct. cap. vlt. §.
It is doubted by the two great lights in their glorious firmament, Bellarmine and Baronius, whither there were ever any such man as S. George, or such a woman as S. Catherine. Cardinal Bellarmine lib. de Beatitude sanct. cap. Ult. §.
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respondeo sanctorum doth acknowledge that they worship certaine saints whose stories are vncertaine, reputing the legend of S. George apocryphall according to the censure of Pope Gelasius: and Cardinall Baronius ecclesiast. annal. Tom. 2. ad an.
Respondeo sanctorum does acknowledge that they worship certain Saints whose stories Are uncertain, reputing the legend of S. George apocryphal according to the censure of Pope Gelasius: and Cardinal Baronius Ecclesiatest. annal. Tom. 2. and nias.
290. according to the impression at Rome, fol. 650. as also de Martyrologio Romano cap. 2. confesseth as much of Quiriacus and Iulitta, declaring plainely that their acts are written either by fooles or heretikes,
290. according to the impression At Room, fol. 650. as also de Martyrology Romano cap. 2. Confesses as much of Quiriacus and Julitta, declaring plainly that their acts Are written either by Fools or Heretics,
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and in his annotations vpon the Romane Martyrologie 23. Aprill, he taketh vp Iacobus de Voragine for his leaden Legend of our English S. George, concluding in fine, that the picture of Saint George fighting with a Dragon is symbolicall, and not historicall. If the Scripture be true whatsoeuer is not of faith is sinne:
and in his annotations upon the Roman Martyrology 23. April, he Takes up Iacobus the Voragine for his leaden Legend of our English S. George, concluding in fine, that the picture of Saint George fighting with a Dragon is symbolical, and not historical. If the Scripture be true whatsoever is not of faith is sin:
then assuredly these men (as Paul speaks) are damned of their owne selues in their owne conscience, who (notwithstanding all their doubts) pray still in their publike seruice, Deus, qui nos beati Georgij martyris tui meritis & intercessione laetificas, Concede propitius, &c. An Idoll as Paul affirmes, 1. Cor. 8. 4. is nothing, Ergo, the Papists in worshipping S. George which is nothing, commit (euen themselues being Iudges) abominable Idolatrie.
then assuredly these men (as Paul speaks) Are damned of their own selves in their own conscience, who (notwithstanding all their doubts) pray still in their public service, Deus, qui nos Beati Georgij Martyrs tui Meritis & Intercession laetificas, Concede Propitius, etc. an Idol as Paul affirms, 1. Cor. 8. 4. is nothing, Ergo, the Papists in worshipping S. George which is nothing, commit (even themselves being Judges) abominable Idolatry.
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As they worship some who were no men, so many who were not holy men, as a reuerend Doctor of our Church accutely, Non matyris domini sed mancipes diaboli:
As they worship Some who were no men, so many who were not holy men, as a reverend Doctor of our Church acutely, Non matyris domini sed mancipes Diaboli:
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and yet they worship him vnder the name of S. Longinus, or Longesse, March 15. Papias (as Eusebius and Hierome report) held the heresie of the Millenarians, and yet he is honoured as a saint in the Romane Calender vpon the 22. of Februarie.
and yet they worship him under the name of S. Longinus, or Longness, March 15. Papias (as Eusebius and Jerome report) held the heresy of the Millenarians, and yet he is honoured as a saint in the Roman Calendar upon the 22. of February.
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Becket was a bad subiect in his life, and no good Christian at his death, in that hee commended himselfe and the cause of his Church vnto S. Denys and our Lady.
Becket was a bad Subject in his life, and no good Christian At his death, in that he commended himself and the cause of his Church unto S. Denys and our Lady.
in which relation I appeale to the records of that Church, as also to the very stones vnder his shrine worne with the knees and hands of such as came thither to worship him.
in which Relation I appeal to the records of that Church, as also to the very stones under his shrine worn with the knees and hands of such as Come thither to worship him.
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Sanders among them is a saint, albeit he liued in plotting, and dyed in acting rebellion against his gracious Soueraigne Queene Elizabeth of famous and blessed memorie.
Sanders among them is a saint, albeit he lived in plotting, and died in acting rebellion against his gracious Sovereign Queen Elizabeth of famous and blessed memory.
and yet one (who sometime was his inner man, and knew him as I presume, better then euer did Ribadeneira ) transposing the letters of Robertus Pársonius Iesuita, found this anagramme, Personatus versuti oris abi:
and yet one (who sometime was his inner man, and knew him as I presume, better then ever did Ribadeneira) transposing the letters of Robert Pársonius Jesuit, found this anagram, Personatus versuti oris abi:
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the wit-foundred drunkard, Henry Garnet (who did not according to the Counsell of Paul vse vino modico: but as Paulinus pretily modio ) that lecherous treacherous Arch-priest, Archtraitor, Arch-diuell in concealing, if not in contriuing:
the wit-foundred drunkard, Henry Garnet (who did not according to the Counsel of Paul use vino Modico: but as Paulinus prettily modio) that lecherous treacherous Archpriest, Archtraitor, Arch-devil in concealing, if not in contriving:
his action is iustified, his life commended, his death honoured, his miracles and memorie celebrated by that Ignatian spirit, ( portentum nominis portentum hominis, hauing a great deale of name,
his actium is justified, his life commended, his death honoured, his Miracles and memory celebrated by that Ignatian Spirit, (portentum Nominis portentum hominis, having a great deal of name,
though a very little modestie) Andreas Eudaemon Ioannes Cydonius: but notwithstanding his apologie, the saintship of Henry Garnet is so buffeted by the replies and antilogies of our accuratlie learned diuines,
though a very little modesty) Andrew Eudaemon Ioannes Cydonius: but notwithstanding his apology, the saintship of Henry Garnet is so buffeted by the replies and antilogies of our accurately learned Divines,
Catesbie, Winter, Rookwood, and the rest of the Cole-saints and hole-saints (who laboured in the diuels mine by the Popes mint) are numbred among the holy ones also:
Catesby, Winter, Rookwood, and the rest of the Cole-saints and hole-saints (who laboured in the Devils mine by the Popes mint) Are numbered among the holy ones also:
if the Lord himselfe had not written England in the palmes of his hands, if the Lord himselfe had not kept King Iames as the apple of his eye, if the Lord himselfe had not been on our side (now may Gods Israell in England say) if the Lord himselfe had not been on our side,
if the Lord himself had not written England in the palms of his hands, if the Lord himself had not kept King James as the apple of his eye, if the Lord himself had not been on our side (now may God's Israel in England say) if the Lord himself had not been on our side,
O Lord God of all power, blessed be thy name, which hast this day brought to nought the enemies of thy people, so let all thine enemies perish O Lord, that our mouthes may be filled with laughter and our tongue with ioy.
Oh Lord God of all power, blessed be thy name, which hast this day brought to nought the enemies of thy people, so let all thine enemies perish Oh Lord, that our mouths may be filled with laughter and our tongue with joy.
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Sint diui modo non viui, let England hang such, although afterward Rome hallow such, he that hath an eye to see without the spectacles of a Iesuit, will affoord as good credit to the register at Tiburne as to the Calender of Tyber: for if these be Martyrs, I wonder who are Murtherers? If these be Saints, I pray you who are Scythians? If these bee Catholikes, who are Canibals?
Sint diui modo non Vivit, let England hang such, although afterwards Room hallow such, he that hath an eye to see without the spectacles of a Iesuit, will afford as good credit to the register At Tiburn as to the Calendar of Tiber: for if these be Martyrs, I wonder who Are Murderers? If these be Saints, I pray you who Are Scythians? If these be Catholics, who Are Cannibals?
I passe to the second exposition of these wordes, O praise God in his sanctitie, so Munster, Pagninus, Beza, Tremelius and our old translation heere, Praise God in his holinesse:
I pass to the second exposition of these words, Oh praise God in his sanctity, so Munster, Pagninus, Beza, Tremelius and our old Translation Here, Praise God in his holiness:
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the Lord is glorious in holinesse Exod. 15. 11. Wheras other Gods are famous for their vnholinesse, Venus was a wanton, Mercurius a theefe, Iupiter a monsterous adulterer,
the Lord is glorious in holiness Exod 15. 11. Whereas other God's Are famous for their unholiness, Venus was a wanton, Mercurius a thief, Iupiter a monstrous adulterer,
an ingenious man (as Basile writes) would blush to report that of beastes, which the Gentiles haue recorded of their Gods. If such imputations are true saith Augustine, quàm mali how wicked are these Gods:
an ingenious man (as Basil writes) would blush to report that of beasts, which the Gentiles have recorded of their God's If such imputations Are true Says Augustine, quàm mali how wicked Are these God's:
if false quàm malè how wretched and foolish are these men, adoring the same things in the temple, which they scoffe at in the theater, in turpitudine nimium liberi, in superstitione nimium serui:
if false quàm malè how wretched and foolish Are these men, adoring the same things in the temple, which they scoff At in the theater, in turpitudine Nimium Liberi, in Superstition Nimium Servant:
so that their Gods are not as our God, euen our enemies being Iudges Deut. 32. 31. there is none holy as the Lord 1. Sam. 2. 2. called often in holy Scripture the holy one, yea thrice holy;
so that their God's Are not as our God, even our enemies being Judges Deuteronomy 32. 31. there is none holy as the Lord 1. Sam. 2. 2. called often in holy Scripture the holy one, yea thrice holy;
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holy, holy, holy, is the Lord of hosts Esay 6. 3. his name is holy, his law is holy, his spirit is holy, his will holy, his word holy, righteous in all his waies,
holy, holy, holy, is the Lord of hosts Isaiah 6. 3. his name is holy, his law is holy, his Spirit is holy, his will holy, his word holy, righteous in all his ways,
and holy in all his workes Psalm. 145. 17. making vs also which are his seruants an holy people Deut. 7. 6. an holy priest-hood 1. Pet. 2. 5. his holy temples 1. Cor. 6. 19. our bodies, our soules, our selues, our whole seruice holy,
and holy in all his works Psalm. 145. 17. making us also which Are his Servants an holy people Deuteronomy 7. 6. an holy priesthood 1. Pet. 2. 5. his holy Temples 1. Cor. 6. 19. our bodies, our Souls, our selves, our Whole service holy,
Luther, Caluin, Vatablus, your English-Geneua bibles, & our new translation haue praise God in his sanctuarie, the which in holy scripture signifieth either heuen,
Luther, Calvin, Vatablus, your English-Geneua Bibles, & our new Translation have praise God in his sanctuary, the which in holy scripture signifies either heaven,
or the temple, heauen is often called in sacred writ Gods sanctuarie, for thus saith he that is high and excellent, he that inhabiteth eternitie, whose name is the holy one, I dwell in the high and holy place.
or the temple, heaven is often called in sacred writ God's sanctuary, for thus Says he that is high and excellent, he that Inhabiteth eternity, whose name is the holy one, I dwell in the high and holy place.
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Christ in comming to vs is said to breake the heauens Esay 64. 1. and when he went from vs vnto his father a cloud tooke him vp into heauen Acts 1. and frō heauen he shal come againe to iudge the quicke and the dead 1. Thes. 4. 16. That his sanctuarie may be taken heere for heauen, is gathered out of the very next clause ( praise him in the firmament of his power ) the which (as Caluin & other expositors haue well obserued,) is exegeticall,
christ in coming to us is said to break the heavens Isaiah 64. 1. and when he went from us unto his father a cloud took him up into heaven Acts 1. and from heaven he shall come again to judge the quick and the dead 1. Thebes 4. 16. That his sanctuary may be taken Here for heaven, is gathered out of the very next clause (praise him in the firmament of his power) the which (as Calvin & other expositors have well observed,) is exegetical,
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and expoundes the former, as if Dauid should haue said, praise the Lord in his sanctuary, that is in the firmament of his power, for the heauens declare the glory of God and the firmament sheweth his handy worke Psalm. 19. 1. let all people praise God our father in heauen, especially such as dwell with him in heauen, O praise the Lord all ye blessed Angels and Saints inhabiting his sanctuarie which is highest and holiest.
and expounds the former, as if David should have said, praise the Lord in his sanctuary, that is in the firmament of his power, for the heavens declare the glory of God and the firmament shows his handy work Psalm. 19. 1. let all people praise God our father in heaven, especially such as dwell with him in heaven, Oh praise the Lord all the blessed Angels and Saints inhabiting his sanctuary which is highest and Holiest.
Other apply the word sanctuary to the Temple, so termed for two respects especially. 1. because God manifesteth his holines toward vs in that holy place more principally, calling it expresly his house. 2. a sanctuarie in regard of our holy seruice toward God,
Other apply the word sanctuary to the Temple, so termed for two respects especially. 1. Because God manifesteth his holiness towards us in that holy place more principally, calling it expressly his house. 2. a sanctuary in regard of our holy service towards God,
yet the God of Order hath appointed certaine times, and certaine places also, wherein hee will bee worshipped publiquely, saying Leuiticus 19. 30. Ye shall obserue my sabbaths, and reuerence my sanctuary.
yet the God of Order hath appointed certain times, and certain places also, wherein he will be worshipped publicly, saying Leviticus 19. 30. You shall observe my Sabbaths, and Reverence my sanctuary.
For our holines toward God concerneth vs one way in that we are men, and another way in that we are ioyned as parts to that visible mystical body which is his Church as men, wee are at our owne choyce both for time,
For our holiness towards God concerns us one Way in that we Are men, and Another Way in that we Are joined as parts to that visible mystical body which is his Church as men, we Are At our own choice both for time,
and place, and forme, according to the exigence of our owne occasions in priuate, but the seruice which is to bee done of vs as the members of a publique body, must of necessity bee publique,
and place, and Form, according to the exigence of our own occasions in private, but the service which is to be done of us as the members of a public body, must of necessity be public,
and for this doctrine the scriptures afford both patent and paterne, the patent is reported by the Prophet Esay: Chap. 56. vers. 7. and repeated by Christ in three seuerall Euangelists:
and for this Doctrine the Scriptures afford both patent and pattern, the patent is reported by the Prophet Isaiah: Chap. 56. vers. 7. and repeated by christ in three several Evangelists:
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and in thy feare will I worship toward thine holy temple, saith our Prophet, Psal. 5. 7. The Publican and the Pharisie went into the temple to pray, Luke 18. Peter and Iohn went vp together into the temple at the ninth houre of prayer, Acts 3. Anna fasted and prayed in the temple, Luke 2. This one word sanctuarie teacheth vs how we should behaue our selues in the Church as in Gods presence:
and in thy Fear will I worship towards thine holy temple, Says our Prophet, Psalm 5. 7. The Publican and the Pharisee went into the temple to pray, Lycia 18. Peter and John went up together into the temple At the ninth hour of prayer, Acts 3. Anna fasted and prayed in the temple, Lycia 2. This one word sanctuary Teaches us how we should behave our selves in the Church as in God's presence:
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Doest thou come to that holie place to receiue the blessed Supper of our Lord? remember that the temple is sanctuarium, non promptuarium, a sanctuarie, not a buttrie, haue ye not houses to eate and drinke in, despise yee the Church of God? Doest thou come to pray? take heede to thy foote when thou entrest into Gods house, compose thy knees,
Dost thou come to that holy place to receive the blessed Supper of our Lord? Remember that the temple is sanctuarium, non promptuarium, a sanctuary, not a buttery, have you not houses to eat and drink in, despise ye the Church of God? Dost thou come to pray? take heed to thy foot when thou enterest into God's house, compose thy knees,
Vpon whatsoeuer occasion thou commest into the temple, remember alwaies that the ground is holy whereon thou standest, it is a sanctuarie, the habitation of God,
Upon whatsoever occasion thou Comest into the temple, Remember always that the ground is holy whereon thou Standest, it is a sanctuary, the habitation of God,
and place of his holinesse: and therefore not to be prophaned with ordinarie though lawfull worlds businesse, much lesse with vnlawfull pastimes and enterludes, it is a place for praise, not for playes, O praise God in his sanctuarie.
and place of his holiness: and Therefore not to be Profaned with ordinary though lawful world's business, much less with unlawful pastimes and interludes, it is a place for praise, not for plays, Oh praise God in his sanctuary.
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Or (as Martine Luther interprets it) praise God in his sanctuarie, that is for his sanctuarie, for shewing his word vnto Iacob, his statutes and ordinances vnto Israel, for his adoption,
Or (as Martin Luther interprets it) praise God in his sanctuary, that is for his sanctuary, for showing his word unto Iacob, his statutes and ordinances unto Israel, for his adoption,
but also Gods temple, yea Gods heauen, as Augustine expounds the words of Christ, Our Father which art in heauen, that is, in holy men of heauenly conuersation, in whose sanctified hearts hee dwelleth as in his sanctuarie.
but also God's temple, yea God's heaven, as Augustine expounds the words of christ, Our Father which art in heaven, that is, in holy men of heavenly Conversation, in whose sanctified hearts he dwells as in his sanctuary.
in like manner hee that will be reputed a Saint, and so take vpon him to remoue men earthly minded from their worldlinesse, must himselfe at the least haue one foote out of the world, seeking (as the blessed Apostle speakes) the things aboue, that other may see his good workes,
in like manner he that will be reputed a Saint, and so take upon him to remove men earthly minded from their worldliness, must himself At the least have one foot out of the world, seeking (as the blessed Apostle speaks) the things above, that other may see his good works,
and glorifie God which is in heauen, that is (according to the true soule of our text) praise God in his Saints which are his sacrarie, his sanctuarie, his house, his heauen.
and Glorify God which is in heaven, that is (according to the true soul of our text) praise God in his Saints which Are his sacrarie, his sanctuary, his house, his heaven.
If I were not (according to the text and the time) foreward to prosecute the gunpowder men as the more dangerous enemies of God and his Gospell, I might vpon this ground take vp the bucklers against idle Nouelists, vtterly condemning the festiuals of holy Saints, established in our Church by good order of law.
If I were not (according to the text and the time) forward to prosecute the gunpowder men as the more dangerous enemies of God and his Gospel, I might upon this ground take up the bucklers against idle Novelists, utterly condemning the festivals of holy Saints, established in our Church by good order of law.
Now the superstitious obseruation is either Iudaicall or Idolatricall, it is apparent that Paul meant the first hereof especially, because the Galathians after they were conuerted vnto Christ, were seduced by false teachers vnto the ceremonies of the Iewes,
Now the superstitious observation is either Judaical or Idolatrical, it is apparent that Paul meant the First hereof especially, Because the Galatians After they were converted unto christ, were seduced by false Teachers unto the ceremonies of the Iewes,
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Are ye so foolish that hauing begun in the spirit, yee would now be made perfit by the flesh? As for Idolatricall obseruing of times, it is granted easily that the Pagans (in dedicating feasts vnto false gods, and in making differences of daies dismall and fortunate, either by curious arts,
are you so foolish that having begun in the Spirit, ye would now be made perfect by the Flesh? As for Idolatrical observing of times, it is granted Easily that the Pagans (in dedicating feasts unto false God's, and in making differences of days dismal and fortunate, either by curious arts,
but the festiuals of England (celebrated according to the doctrine and Iniunctions of our Church) are very farre from these and all other kindes of superstition, for then is God truly worshipped in the publike congregation, I say the true God is truly praised in his true Saints, on our holy daies the sacraments are rightly ministred, the Scriptures are fruitfully read, the Word is faithfully preached;
but the festivals of England (celebrated according to the Doctrine and Injunctions of our Church) Are very Far from these and all other Kinds of Superstition, for then is God truly worshipped in the public congregation, I say the true God is truly praised in his true Saints, on our holy days the Sacraments Are rightly ministered, the Scriptures Are fruitfully read, the Word is faithfully preached;
Daies of publike fasting for some great iudgement, dayes of publike reioycing for some great benefit, are not vnlawfull, but exceeding commendable, yea necessarie.
Days of public fasting for Some great judgement, days of public rejoicing for Some great benefit, Are not unlawful, but exceeding commendable, yea necessary.
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Whosoeuer doubtes of the Churches libertie herein, or of the practise of this libertie, may peruse the ninth chapter of Ester, in which it will appeare that Gods people by the commandement of Mordecai did euery yeare solemnize and keepe holy the fourteenth and fifteenth day of the moneth Adar, in remembrance of their great deliuerie from the treason of Haman. Vpon these grounds the last euer renouned Parliament enacted, that wee should for euer spend the prime part of this present fifth of Nouember in praying and praising the Lord,
Whosoever doubts of the Churches liberty herein, or of the practice of this liberty, may peruse the ninth chapter of Ester, in which it will appear that God's people by the Commandment of Mordecai did every year solemnize and keep holy the fourteenth and fifteenth day of the Monn Adar, in remembrance of their great delivery from the treason of Haman. Upon these grounds the last ever renowned Parliament enacted, that we should for ever spend the prime part of this present fifth of November in praying and praising the Lord,
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for his vnspeakable goodnes in deliuering our King, Queene, Prince, and states of this realme from that hellish, horrible, bloody, barbarous intended massacre by Gunpowder.
for his unspeakable Goodness in delivering our King, Queen, Prince, and states of this realm from that hellish, horrible, bloody, barbarous intended massacre by Gunpowder.
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Now that I may for my part execute the will of the Parliament (sparing the Nouelists, and referring such as desire to bee further satisfied in this argument of holy dayes,
Now that I may for my part execute the will of the Parliament (sparing the Novelists, and referring such as desire to be further satisfied in this argument of holy days,
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vnto the iudicious writings of my most honoured and honourable maister, Archbishop Whitegift, in the defence of his answere to the Admonition) I proceede in the text, praise him in his noble acts, praise him according to his excellent greatnes.
unto the judicious writings of my most honoured and honourable master, Archbishop Whitegift, in the defence of his answer to the Admonition) I proceed in the text, praise him in his noble acts, praise him according to his excellent greatness.
Some reade laudate eum in virtutibus eius, praise him in his powers: other ob fortitudinem eius, praise him in his power; and according to these two diuerse translations, I find two different expositions;
some read Laudate Eum in virtutibus eius, praise him in his Powers: other ob fortitudinem eius, praise him in his power; and according to these two diverse Translations, I find two different expositions;
for the first, it is euident in holy writ that there bee certaine distinctions and degrees of Angles in the quier of heauen, there be Seraphins Esay 6. 2. Cherubins, Gen. 3. 24. Thrones, dominions, principalities,
for the First, it is evident in holy writ that there be certain Distinctions and Degrees of Angles in the quire of heaven, there be Seraphim Isaiah 6. 2. Cherubim, Gen. 3. 24. Thrones, Dominions, principalities,
and the holy Ghost proceeds from both) are wonderfull acts of such an high nature that it is our dutie rather simply to adore, then subtilly to explore them:
and the holy Ghost proceeds from both) Are wonderful acts of such an high nature that it is our duty rather simply to adore, then subtly to explore them:
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The worke of creation is attributed in the Masse of the matter to God the Father, in the disposition of the forme to God the Sonne, in the preseruation of both to God the holy Ghost.
The work of creation is attributed in the Mass of the matter to God the Father, in the disposition of the Form to God the Son, in the preservation of both to God the holy Ghost.
So likewise that of redemption, in election vnto God the Father, in the consummation vnto God the Sonne, in the application vnto the holy Ghost, all which are very noble acts ▪ and God is to be praised in them according to his excellent greatnesse.
So likewise that of redemption, in election unto God the Father, in the consummation unto God the Son, in the application unto the holy Ghost, all which Are very noble acts ▪ and God is to be praised in them according to his excellent greatness.
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The worke of redemption is of farre greater might and mercy, for the making of the world was (if I may so speke) onely lip-labour vnto God, he spake the word and it was done, be commanded and it stoodfast, Psalm. 33. 9. but Christ in redeeming the world said many words,
The work of redemption is of Far greater might and mercy, for the making of the world was (if I may so speak) only lip-labour unto God, he spoke the word and it was done, be commanded and it stoodfast, Psalm. 33. 9. but christ in redeeming the world said many words,
The worke of sanctification is a noble act also, for euery man if you rightly consider his making is a wonder, I am saith our Prophet fearfully and wonderfully made:
The work of sanctification is a noble act also, for every man if you rightly Consider his making is a wonder, I am Says our Prophet fearfully and wonderfully made:
but a good man if you consider his new making is a wonderfull wonder, as Paul speakes a spectacle to men and Angles, as the vulgar Latine runnes in the 68. Psalme, at the last verse, mirabilis deus in sanctis, O God wonderfull art thou in thy Saints.
but a good man if you Consider his new making is a wonderful wonder, as Paul speaks a spectacle to men and Angles, as the Vulgar Latin runs in the 68. Psalm, At the last verse, mirabilis deus in sanctis, Oh God wonderful art thou in thy Saints.
But Dauid here meaneth especially the valiant acts of God in gouerning & garding his people from their enemies, O come hither and behold the workes of God,
But David Here means especially the valiant acts of God in governing & guarding his people from their enemies, Oh come hither and behold the works of God,
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how wonderfull hee is in his doing toward the Children of men, he turned the sea into drye land so that his people went on foot thorough the middest of the sea, the waters were a wall vnto them on the right hand and on their left;
how wonderful he is in his doing towards the Children of men, he turned the sea into dry land so that his people went on foot through the midst of the sea, the waters were a wall unto them on the right hand and on their left;
When Zenacherib and his innumerous hoast came to fight against Hezekiah King of Iuda, Gods Angell in one night flew an hundred eighty and fiue thousand Assyrians. 2. Kings. 19.
When Sennacherib and his innumerous host Come to fight against Hezekiah King of Iuda, God's Angel in one night flew an hundred eighty and fiue thousand Assyrians. 2. Kings. 19.
And vndoubtedly (beloued) there is no nation vnder the cope of Heauen hath had greater occasion to praise God in this kind then England, the preseruation of the most illustrious princesse the Lady Elizabeth vnder the fiery triall of her vnkind sister Queene Marie was a noble act, and the seminary of much happinesse vnto this kingdome for many yeares after,
And undoubtedly (Beloved) there is no Nation under the cope of Heaven hath had greater occasion to praise God in this kind then England, the preservation of the most illustrious princess the Lady Elizabeth under the fiery trial of her unkind sister Queen Marry was a noble act, and the seminary of much happiness unto this Kingdom for many Years After,
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and so much the more noble because Philip King of Spaine hath often confessed that he spared her life (when wildy Winchester and bloodie Bonner had brought her into the snare) not out of any pietie or pittie, but onely out of policie.
and so much the more noble Because Philip King of Spain hath often confessed that he spared her life (when wildy Winchester and bloody Bonner had brought her into the snare) not out of any piety or pity, but only out of policy.
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her flourishing in health, wealth, and godlinesse, more then 44. yeares (in despite of all her foes abroad, at home, schismaticall, hereticall, open, intestine) was another noble act: for after once the Bull of Pope Pius Quintus had roared,
her flourishing in health, wealth, and godliness, more then 44. Years (in despite of all her foes abroad, At home, Schismatical, heretical, open, intestine) was Another noble act: for After once the Bull of Pope Pius Quintus had roared,
the resisting of the rebellion in the Northerne parts of England, was a noble act: the discouering and so consequently the defeating of Campians treason a noble act: of Parris treason a noble act: of the Lupus Lopus his treason, a noble act: of Squires treason, a noble act. Her glorious victories against her fell and insolent enemies the Spaniards in Ireland, in Flanders, in France, in their owne dominions of Portugal, Indies, and Spaine were noble acts. It was a wonder of wonders, that a Mayden Queene should at one time be both a staffe to Flanders, and a stay to France, a terror to Pope, a mirror to Turke, feared abroad, loued at home, Mistresse of the Sea, wonder of the world.
the resisting of the rebellion in the Northern parts of England, was a noble act: the discovering and so consequently the defeating of Campians treason a noble act: of Paris treason a noble act: of the Lupus Lopus his treason, a noble act: of Squires treason, a noble act. Her glorious victories against her fell and insolent enemies the Spanish in Ireland, in Flanders, in France, in their own Dominions of Portugal, Indies, and Spain were noble acts. It was a wonder of wonders, that a Maiden Queen should At one time be both a staff to Flanders, and a stay to France, a terror to Pope, a mirror to Turk, feared abroad, loved At home, Mistress of the Sea, wonder of the world.
But of all other noble preseruations ( Our deliuerance from that intended mercilesse and matchlesse Massacre both in fact and fiction, the fifth of Nouember, in the yeare 1605. is most noblie noble. King Iames on this day might haue said with King Dauid, O Lord which art my rocke and my fortresse, thou hast giuen me the necks of mine enemies, that I might destroy them that hate me, that I might breake them as small as the dust of the earth,
But of all other noble preservations (Our deliverance from that intended merciless and matchless Massacre both in fact and fiction, the fifth of November, in the year 1605. is most nobly noble. King James on this day might have said with King David, Oh Lord which art my rock and my fortress, thou hast given me the necks of mine enemies, that I might destroy them that hate me, that I might break them as small as the dust of the earth,
Let Israel now confesse that he is gracious, and that his mercy endureth for euer. Let the house of Aaron now confesse that his mercy endureth for euer.
Let Israel now confess that he is gracious, and that his mercy Endureth for ever. Let the house of Aaron now confess that his mercy Endureth for ever.
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Scotland hath good cause, for if England had been but a Tuesday breakefast, assuredly Scotland should haue been but a Fridaies drinking, one morsell as it were for the greedy deuourer.
Scotland hath good cause, for if England had been but a Tuesday breakfast, assuredly Scotland should have been but a Fridays drinking, one morsel as it were for the greedy devourer.
and so long as Moses standeth in the gap, and prayeth for his people, Gods wrathfull indignation cannot deuoure vs. Yea, let the Gunpowder men themselues (if they haue any sparke of grace) confesse that God is to bee praised in this noble act, for suppose (God be thanked we may suppose and dispose thus of these matters vnto our comfort) I say suppose, their diuelish plot had been acted, I assure my selfe our cause had been farre better,
and so long as Moses Stands in the gap, and Prayeth for his people, God's wrathful Indignation cannot devour us Yea, let the Gunpowder men themselves (if they have any spark of grace) confess that God is to be praised in this noble act, for suppose (God be thanked we may suppose and dispose thus of these matters unto our Comfort) I say suppose, their devilish plot had been acted, I assure my self our cause had been Far better,
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and our number farre greater then theirs, and as for our sinnes (which are indeede our greatest enemies) they would haue brought into the field so many as we:
and our number Far greater then theirs, and as for our Sins (which Are indeed our greatest enemies) they would have brought into the field so many as we:
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yet (if they bee not hewen out of hard rockes, if these Romanists haue not sucked the milke of wolues (as it is reported of the first founder of Rome) they would haue relented to see their natiue Country made nothing els but a very shambles of Italian and lgnatian butchers,
yet (if they be not hewn out of hard Rocks, if these Romanists have not sucked the milk of wolves (as it is reported of the First founder of Rome) they would have relented to see their native Country made nothing Else but a very shambles of Italian and lgnatian butchers,
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and zealously true hearted protestants haue greatest occasion of reioycing, for if the Lord had not ( according to his excellent greatnes, and according to his excellent goodnes too) deliuered vs out of this gun-powder gulfe, our bodies happily might haue beene made food for the foules,
and zealously true hearted protestants have greatest occasion of rejoicing, for if the Lord had not (according to his excellent greatness, and according to his excellent Goodness too) Delivered us out of this gunpowder gulf, our bodies happily might have been made food for the fowls,
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or else sewel for the fire, and that which would haue grieued our posterity more, superstition and Idolatry might in short time haue beene replanted in this land, I meane that vpstart Antichristian religion of Rome, wherein many things, especially foure (as iudicious Fox well obserued) are most abominable. 1. Vnlimited iurisdiction, derogatorie to all Kings and Emperours. 2. Insolent titles, preiudiciall to all Bishops and Prelates. 3. Corrupt doctrine, iniurious to all Christians. 4. Filthie life, detestable to all men.
or Else sewel for the fire, and that which would have grieved our posterity more, Superstition and Idolatry might in short time have been replanted in this land, I mean that upstarted Antichristian Religion of Room, wherein many things, especially foure (as judicious Fox well observed) Are most abominable. 1. Unlimited jurisdiction, derogatory to all Kings and emperors. 2. Insolent titles, prejudicial to all Bishops and Prelates. 3. Corrupt Doctrine, injurious to all Christians. 4. Filthy life, detestable to all men.
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the greater our deliuerance, the greater our thankes should be, for as it followeth in my text, God is to be praised according to his excellent greatnes.
the greater our deliverance, the greater our thanks should be, for as it follows in my text, God is to be praised according to his excellent greatness.
whereas God is infinite for his goodnes, and in his greatnes incomprehensible, so that the meaning of Dauid is that wee should praise him according to our capacity,
whereas God is infinite for his Goodness, and in his greatness incomprehensible, so that the meaning of David is that we should praise him according to our capacity,
Now where the Lord giueth a greater meane, there he requireth a greater measure, where he bestoweth a greater portion of giftes, he doth expect a greater proportion of glory:
Now where the Lord gives a greater mean, there he requires a greater measure, where he bestoweth a greater portion of Gifts, he does expect a greater proportion of glory:
wherefore seeing the Lord hath out of his abundant mercy conferred vpon this kingdome inestimable blessings in the preaching of his word for the space of more then fifty yeares, it is questionles hee lookes for no little thankes or small praise,
Wherefore seeing the Lord hath out of his abundant mercy conferred upon this Kingdom inestimable blessings in the preaching of his word for the Molle of more then fifty Years, it is questionless he looks for no little thanks or small praise,
where there be loud Cymbals and well tuned Cymbals, let them ring, let thē sing the praises of God for this our most happy deliuerance, let trumpet and tongue, viol and voice, lute & life witnes our harty reioycing in the Lord:
where there be loud Cymbals and well tuned Cymbals, let them ring, let them sing the praises of God for this our most happy deliverance, let trumpet and tongue, violent and voice, lute & life witness our hearty rejoicing in the Lord:
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There haue beene many collections in euery dioces for the reedifying of the Churches of Saint Albanes and Arthuret, the which I assure my selfe were good workes:
There have been many collections in every diocese for the re-edifying of the Churches of Saint Albanians and Arthuret, the which I assure my self were good works:
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there haue bin in this latter age many gorgeous, I might say glorious buildings erected about and in this honorable City, to the great ornament of our Country, the which I thinke you may number among your good workes:
there have been in this latter age many gorgeous, I might say glorious buildings erected about and in this honourable city, to the great ornament of our Country, the which I think you may number among your good works:
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dic mihi musa virum, I pray muse and shew me the man, who ioynes with that euer zealous, reuerend, learned Deane in founding a Colledge for a society of writers against the superstitious Idolatries of the Romane Synagogue, the which happily might be like theCant. 4. 4. Tower of Dauid, where the strong men of Israel might haue sheildes and targets to fight the Lords battaile.
Die mihi musa virum, I pray muse and show me the man, who joins with that ever zealous, reverend, learned Deane in founding a College for a society of writers against the superstitious Idolatries of the Roman Synagogue, the which happily might be like theCant. 4. 4. Tower of David, where the strong men of Israel might have shields and targets to fight the lords battle.
I say no more concerning this point, only I pray with our forefathers in the first english Letany set out in the dayes of King Henry the 8. from all sedition and priuie conspiracie, from the tyrannie of the Bishop of Rome and all his detestable enormities, from all false doctrine and heresie, from hardnes of heart,
I say no more Concerning this point, only I pray with our Forefathers in the First english Letany Set out in the days of King Henry the 8. from all sedition and privy Conspiracy, from the tyranny of the Bishop of Rome and all his detestable enormities, from all false Doctrine and heresy, from hardness of heart,
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Where note by the way that the Popes abominable tyrannie is hedged in (as it were) on the one side with sedition and priuie conspiracy, and on the other side with false doctrine and heresie. I haue another prayer,
Where note by the Way that the Popes abominable tyranny is hedged in (as it were) on the one side with sedition and privy Conspiracy, and on the other side with false Doctrine and heresy. I have Another prayer,
and for asmuch as it is in Latine, I must entreat all such (if any such here be present who loue Bonanentures psalter and the Romish seruice) to ioyne with vs in this orison. Papa noster qui es Romae;
and for as as it is in Latin, I must entreat all such (if any such Here be present who love Bonanentures psalter and the Romish service) to join with us in this orison. Papa Noster qui es Rome;
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Hitherto you haue heard the history, now there remaineth a mistery, nihil enim hic ludicrum aut lubricum saith Augustine, and therefore diuines vnderstand here by the sounding of the trumpet, the preaching of the Gospell, whose found went out thorow all the earth vnto the endes of the world:
Hitherto you have herd the history, now there remains a mystery, nihil enim hic ludicrum Or Lubricum Says Augustine, and Therefore Divines understand Here by the sounding of the trumpet, the preaching of the Gospel, whose found went out thorough all the earth unto the ends of the world:
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at the seuenfold sounding of this trumpet the walles of sericho fal, that is all the pompes and powers of this world are conquered & brought to nought, this trumpet is mightie thorough God to cast downe holdes,
At the sevenfold sounding of this trumpet the walls of sericho fall, that is all the pomps and Powers of this world Are conquered & brought to nought, this trumpet is mighty through God to cast down holds,
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wherefore such as mortifie the lusts of the flesh praise God in tympano, and they who keepe the vnity of the spirit in the bond of peace, praise God in choro: the Brownist in separating himselfe from the Church though he seeme to praise God in tympano, yet hee doth not praise God in choro: and the carnall gospeller albeit he ioyne with the Church in chere, yet he prayseth not God in tympano they praise God in well-tuned Cymbals who tune their soules before they preach or pray, whosoeuer desires to bee a sweete singer in Israel must bee learned in the schoole,
Wherefore such as mortify the Lustiest of the Flesh praise God in tympano, and they who keep the unity of the Spirit in the bound of peace, praise God in Chorus: the Brownist in separating himself from the Church though he seem to praise God in tympano, yet he does not praise God in Chorus: and the carnal gospeler albeit he join with the Church in cheer, yet he Praiseth not God in tympano they praise God in well-tuned Cymbals who tune their Souls before they preach or pray, whosoever Desires to be a sweet singer in Israel must be learned in the school,
in Gods quier there is first tune well, and then sound well, if once we can say with Dauid, O God mine heart is ready, mine heart is ready, then our lute and harpe will awake right early:
in God's quire there is First tune well, and then found well, if once we can say with David, Oh God mine heart is ready, mine heart is ready, then our lute and harp will awake right early:
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omnis spiritus, let euery creature praise the Lord for his estate of confection, euery Christian praise the Lord for his estate of refection, euery blessed spirit loosed out of the worldes misery praise the Lord for his estate of perfection, let euery creature, man aboue all the Creatures,
omnis spiritus, let every creature praise the Lord for his estate of confection, every Christian praise the Lord for his estate of refection, every blessed Spirit loosed out of the world's misery praise the Lord for his estate of perfection, let every creature, man above all the Creatures,
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for this saying is propheticall, insinuating that God in time to come, shall not only be worshipped of the Iewes at Ierusalem with outward ceremonies, in the sound of the trumpet and vpon the lute and harpe:
for this saying is prophetical, insinuating that God in time to come, shall not only be worshipped of the Iewes At Ierusalem with outward ceremonies, in the found of the trumpet and upon the lute and harp:
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The sonnes of Abraham (as Christ tels vs in the Gospell, 〈 ◊ 〉 they who doe the workes of Abraham, and Abrahams chiefe worke was faith, Abraham beleeued (saith the text) and it was imputed to him for righteousnes, Ergo ▪ the true beleeuer is a right Isralite, blessed with saithfull Abraham. Galat. 3. 9. some stretch this further, applying it not onely to the spirits of men in the Church militant,
The Sons of Abraham (as christ tells us in the Gospel, 〈 ◊ 〉 they who do the works of Abraham, and Abrahams chief work was faith, Abraham believed (Says the text) and it was imputed to him for righteousness, Ergo ▪ the true believer is a right Israelite, blessed with saithfull Abraham. Galatians 3. 9. Some stretch this further, applying it not only to the spirits of men in the Church militant,
and in that our Prophet after a dozen Halleluiahs hath not done, but addeth a thirteenth, hee doth insinuate that when all our deuotion is finished, it is our dutie to begin againe with Gods praise,
and in that our Prophet After a dozen Hallelujahs hath not done, but adds a thirteenth, he does insinuate that when all our devotion is finished, it is our duty to begin again with God's praise,
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as his mercies are from euerlasting to euerlasting, from euerlasting election, to euerlasting glorification: so likewise his praises are to bee sung for euer and euer.
as his Mercies Are from everlasting to everlasting, from everlasting election, to everlasting glorification: so likewise his praises Are to be sung for ever and ever.
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but in the world to come standing before the throne of the Lambe, clothed in long white robes, accompanied with all the sweet voyces of heauens incomparable melodious quire: we shall eternally sing;
but in the world to come standing before the throne of the Lamb, clothed in long white robes, accompanied with all the sweet voices of heavens incomparable melodious choir: we shall eternally sing;
