A treatise upon death first publickly delivered in a funerall sermon, anno Dom. 1630. And since enlarged By N.C. Preacher of Gods word in Scotland at Kilmacolme in the baronie of Renfrew.

Campbell, Ninian, 1599-1657
Publisher: Printed by R Y oung for I Wilson bookseller in Glasgow
Place of Publication: Edinburgh
Publication Year: 1635
Approximate Era: CharlesI
TCP ID: A17866 ESTC ID: S118869 STC ID: 4533
Subject Headings: Death;
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0 THE SERMON. Hebr. 9. 27. For it is appointed for men once to die, &c. THis is a short, a memorable, a grave assertion. THE SERMON. Hebrew 9. 27. For it is appointed for men once to die, etc. THis is a short, a memorable, a grave assertion. dt n1. np1 crd crd p-acp pn31 vbz vvn p-acp n2 a-acp pc-acp vvi, av d vbz dt j, dt j, dt j n1. (5) sermon (DIV1) 0 Image 11
1 Short, because few in words, but full of substance. Memorable, because a remembrance of death. Short, Because few in words, but full of substance. Memorable, Because a remembrance of death. j, c-acp d p-acp n2, cc-acp j pp-f n1. j, p-acp dt n1 pp-f n1. (5) sermon (DIV1) 1 Image 11
2 Grave, because the vive representation of it before our eyes should teach us our frail and transitorie condition in this world. Grave, Because the vive representation of it before our eyes should teach us our frail and transitory condition in this world. j, p-acp dt j n1 pp-f pn31 p-acp po12 n2 vmd vvi pno12 po12 j cc j n1 p-acp d n1. (5) sermon (DIV1) 1 Image 11
3 But that I may proceed with a clear method, without the which there is no solid discourse, marke these points: 1 The logick analysis of these words: 2 The grammaticall and criticall expositions: 3 The doctrines, conforme with their severall uses inferred upon them: 4 And lastly, the conclusion of this whole action by way of application to these two dead corps. But that I may proceed with a clear method, without the which there is no solid discourse, mark these points: 1 The logic analysis of these words: 2 The Grammatical and critical expositions: 3 The doctrines, conform with their several uses inferred upon them: 4 And lastly, the conclusion of this Whole actium by Way of application to these two dead corpse. p-acp cst pns11 vmb vvi p-acp dt j n1, p-acp dt r-crq a-acp vbz dx j n1, vvb d n2: crd dt n1 n1 pp-f d n2: crd dt j cc j n2: crd dt n2, vvi p-acp po32 j n2 vvn p-acp pno32: crd cc ord, dt n1 pp-f d j-jn n1 p-acp n1 pp-f n1 p-acp d crd j n1. (5) sermon (DIV1) 1 Image 11
4 As for the analysis, I shall not be curious in it. As for the analysis, I shall not be curious in it. c-acp p-acp dt n1, pns11 vmb xx vbi j p-acp pn31. (5) sermon (DIV1) 2 Image 11
5 Ye see only the subject of this sentence is, Men once to die. The attribute, Appointed; The sentence it self is generall, You see only the Subject of this sentence is, Men once to die. The attribute, Appointed; The sentence it self is general, pn22 vvb av-j dt n-jn pp-f d n1 vbz, n2 a-acp pc-acp vvi. dt n1, vvn; dt n1 pn31 n1 vbz j, (5) sermon (DIV1) 2 Image 12
6 because the appointment is generall, Death generall; The subject of death, Man, generall; The number of death, Once, if unitie can be a number. As for the exposition; Because the appointment is general, Death general; The Subject of death, Man, general; The number of death, Once, if unity can be a number. As for the exposition; c-acp dt n1 vbz j, n1 n1; dt n-jn pp-f n1, n1, j; dt n1 pp-f n1, a-acp, cs n1 vmb vbi dt n1. c-acp p-acp dt n1; (5) sermon (DIV1) 2 Image 12
7 There are three words which need to be cleared. The first whereof is appointed, NONLATINALPHABET, expounded by worthie Suidas, Laid up as a reward; There Are three words which need to be cleared. The First whereof is appointed,, expounded by worthy Suidas, Laid up as a reward; pc-acp vbr crd n2 r-crq vvb pc-acp vbi vvn. dt ord c-crq vbz vvn,, vvn p-acp j np1, vvn a-acp p-acp dt n1; (5) sermon (DIV1) 3 Image 12
8 and so indeed death is the wages of sinne. Phavorinus following that most learned Hesychius, turneth it NONLATINALPHABET, it is prepared; and so indeed death is the wages of sin. Phavorinus following that most learned Hesychius, turns it, it is prepared; cc av av n1 vbz dt n2 pp-f n1. np1 vvg d av-ds j np1, vvz pn31, pn31 vbz vvn; (5) sermon (DIV1) 3 Image 12
9 and so indeed it is prepared for all men once to die: and so indeed it is prepared for all men once to die: cc av av pn31 vbz vvn p-acp d n2 a-acp pc-acp vvi: (5) sermon (DIV1) 3 Image 12
10 But our Greek and Latine, ancient and moderne writers translate it, ordeined, decreed, established for all men once to die. I embrace their orthodox versions; But our Greek and Latin, ancient and modern writers translate it, ordained, decreed, established for all men once to die. I embrace their orthodox versions; cc-acp po12 jp cc jp, j-jn cc j n2 vvb pn31, vvd, vvn, vvn p-acp d n2 a-acp pc-acp vvi. pns11 vvb po32 n1 n2; (5) sermon (DIV1) 3 Image 12
11 yet they will suffer me to explain this word by others in scripture, NONLATINALPHABET, it is foreseen; NONLATINALPHABET, it is foreknown; NONLATINALPHABET, it is forepurposed; yet they will suffer me to explain this word by Others in scripture,, it is foreseen;, it is foreknown;, it is forepurposed; av pns32 vmb vvi pno11 pc-acp vvi d n1 p-acp n2-jn p-acp n1,, pn31 vbz vvn;, pn31 vbz vvn;, pn31 vbz j; (5) sermon (DIV1) 3 Image 12
12 NONLATINALPHABET, it is predestinate that all men must once die. , it is predestinate that all men must once die. , pn31 vbz j cst d n2 vmb a-acp vvi. (5) sermon (DIV1) 3 Image 12
13 I confesse all these foure words are to man diverse, modo percipiendi; yet to God, they are all one; I confess all these foure words Are to man diverse, modo percipiendi; yet to God, they Are all one; pns11 vvb d d crd n2 vbr p-acp n1 j, fw-la fw-la; av p-acp np1, pns32 vbr d pi; (5) sermon (DIV1) 3 Image 12
14 who howbeit he be the first and the last, yet in him there is neither first, no• last. who howbeit he be the First and the last, yet in him there is neither First, no• last. r-crq cs pns31 vbb dt ord cc dt ord, av p-acp pno31 a-acp vbz dx ord, n1 ord. (5) sermon (DIV1) 3 Image 12
15 So that the meaning is this; So that the meaning is this; av cst dt n1 vbz d; (5) sermon (DIV1) 3 Image 12
16 It is the irresistible will, eternall decree, unchangeable purpose, unsearchable counsel of the wise and everliving God, That all men and women living upon the face of the earth, must once die. It is the irresistible will, Eternal Decree, unchangeable purpose, unsearchable counsel of the wise and everliving God, That all men and women living upon the face of the earth, must once die. pn31 vbz dt j n1, j n1, j-u n1, j n1 pp-f dt j cc j np1, cst d n2 cc n2 vvg p-acp dt n1 pp-f dt n1, vmb a-acp vvi. (5) sermon (DIV1) 3 Image 12
17 Obj. But this may be called into question by two or three instances taken out of the old and new testaments: Object But this may be called into question by two or three instances taken out of the old and new Testaments: np1 p-acp d vmb vbi vvn p-acp n1 p-acp crd cc crd n2 vvn av pp-f dt j cc j n2: (5) sermon (DIV1) 3 Image 12
18 In the old, Genes. 5. we read, That Enoch was no more seen by man, but taken by God. In the old, Genesis. 5. we read, That Enoch was no more seen by man, but taken by God. p-acp dt j, zz. crd pns12 vvb, cst np1 vbds av-dx av-dc vvn p-acp n1, cc-acp vvn p-acp np1. (5) sermon (DIV1) 3 Image 12
19 And 2 King. cap. 2. that Elias was caught up in a fierie chariot unto heaven, And 2 King. cap. 2. that Elias was caught up in a fiery chariot unto heaven, cc crd n1. n1. crd cst np1 vbds vvn a-acp p-acp dt j n1 p-acp n1, (5) sermon (DIV1) 3 Image 12
20 so that they were both translated not to see death. so that they were both translated not to see death. av cst pns32 vbdr d vvn xx pc-acp vvi n1. (5) sermon (DIV1) 3 Image 12
21 In the new we read, 1 Thess. 4. That these who shall survive at the day of judgement, they shall be changed in the twinckling of an eye, In the new we read, 1 Thess 4. That these who shall survive At the day of judgement, they shall be changed in the twinkling of an eye, p-acp dt j pns12 vvb, crd np1 crd cst d r-crq vmb vvi p-acp dt n1 pp-f n1, pns32 vmb vbi vvn p-acp dt n-vvg pp-f dt n1, (5) sermon (DIV1) 3 Image 12
22 and caught up into the clouds for to meet with the Lord in the aire, and to be ever with him; and caught up into the Clouds for to meet with the Lord in the air, and to be ever with him; cc vvd a-acp p-acp dt n2 p-acp pc-acp vvi p-acp dt n1 p-acp dt n1, cc pc-acp vbi av p-acp pno31; (5) sermon (DIV1) 3 Image 12
23 so that these also shal not taste of death. so that these also shall not taste of death. av cst d av vmb xx vvi pp-f n1. (5) sermon (DIV1) 3 Image 12
24 I answer first, That some few extraordinarie instances do not altogether break the band of ordinarie courses once set down by God, who is without shadow of turning or changing. I answer First, That Some few extraordinary instances do not altogether break the band of ordinary courses once Set down by God, who is without shadow of turning or changing. pns11 vvb ord, cst d d j n2 vdb xx av vvi dt n1 pp-f j n2 a-acp vvn a-acp p-acp np1, r-crq vbz p-acp n1 pp-f vvg cc vvg. (5) sermon (DIV1) 3 Image 12
25 Secondly, I answer, That Enoch and Elias, in so far as they were men, they were mortall, Secondly, I answer, That Enoch and Elias, in so Far as they were men, they were Mortal, ord, pns11 vvb, cst np1 cc np1, p-acp av av-j c-acp pns32 vbdr n2, pns32 vbdr j-jn, (5) sermon (DIV1) 3 Image 12
26 but in so far as they were such men, they were immortall, that is, In so far as they were types of the resurrection and of the prototype Jesus, the immortall, coeternall, coessentiall Son of God the Father. but in so Far as they were such men, they were immortal, that is, In so Far as they were types of the resurrection and of the prototype jesus, the immortal, coeternal, coessential Son of God the Father. cc-acp p-acp av av-j c-acp pns32 vbdr d n2, pns32 vbdr j, cst vbz, p-acp av av-j c-acp pns32 vbdr n2 pp-f dt n1 cc pp-f dt n1 np1, dt j, j, j n1 pp-f np1 dt n1. (5) sermon (DIV1) 3 Image 13
27 And as for those, who shall remain alive upon the earth on that great day, their death will not be reall, And as for those, who shall remain alive upon the earth on that great day, their death will not be real, cc c-acp p-acp d, r-crq vmb vvi j p-acp dt n1 p-acp d j n1, po32 n1 vmb xx vbi j, (5) sermon (DIV1) 3 Image 13
28 but analogicall, not actuall, but virtuall or equivalent, that is, They shall not die as their predecessours, a naturall death; but analogical, not actual, but virtual or equivalent, that is, They shall not die as their predecessors, a natural death; cc-acp j, xx j, cc-acp j cc j, cst vbz, pns32 vmb xx vvi p-acp po32 n2, dt j n1; (5) sermon (DIV1) 3 Image 13
29 but their extraordinarie change shall supply or be in stead of an ordinarie death. but their extraordinary change shall supply or be in stead of an ordinary death. cc-acp po32 j n1 vmb vvi cc vbb p-acp n1 pp-f dt j n1. (5) sermon (DIV1) 3 Image 13
30 So that ye may manifestly perceive, the appointment of God is surer then the center of the earth, So that you may manifestly perceive, the appointment of God is Surer then the centre of the earth, av cst pn22 vmb av-j vvi, dt n1 pp-f np1 vbz jc cs dt n1 pp-f dt n1, (5) sermon (DIV1) 3 Image 13
31 or the foundation of the heavens: or the Foundation of the heavens: cc dt n1 pp-f dt n2: (5) sermon (DIV1) 3 Image 13
32 for these two are grounded upon it, and it upon none, except it self, the center and fundament of all, whose appointment is himself, in whom there is no composition, no accident; for these two Are grounded upon it, and it upon none, except it self, the centre and fundament of all, whose appointment is himself, in whom there is no composition, no accident; c-acp d crd vbr vvn p-acp pn31, cc pn31 p-acp pix, c-acp pn31 n1, dt n1 cc n1 pp-f d, rg-crq n1 vbz px31, p-acp ro-crq a-acp vbz dx n1, dx n1; (5) sermon (DIV1) 3 Image 13
33 Quicquid enim in Deo, Deus est; Quicquid enim in God, Deus est; fw-la fw-la p-acp fw-la, fw-la fw-la; (5) sermon (DIV1) 3 Image 13
34 that is, whatsoever is in God, is NONLATINALPHABET very God, him very self, one and the same; that is, whatsoever is in God, is very God, him very self, one and the same; cst vbz, r-crq vbz p-acp np1, vbz j np1, pno31 av n1, crd cc dt d; (5) sermon (DIV1) 3 Image 13
35 yesterday, to day, and for ever. And thus far of the exposition of the first word, appointed. The second word is, Death: yesterday, to day, and for ever. And thus Far of the exposition of the First word, appointed. The second word is, Death: av-an, p-acp n1, cc p-acp av. cc av av-j pp-f dt n1 pp-f dt ord n1, vvn. dt ord n1 vbz, n1: (5) sermon (DIV1) 3 Image 13
36 Suidas by a periphrase, NONLATINALPHABET that is, a refuge from evils, and as it were a most safe haven after some storme. Suidas by a periphrase, that is, a refuge from evils, and as it were a most safe Haven After Some storm. np1 p-acp dt n1, cst vbz, dt n1 p-acp n2-jn, cc c-acp pn31 vbdr dt av-ds j n1 p-acp d n1. (5) sermon (DIV1) 4 Image 13
37 Phavo•inus, who wrote after the rest of Greek authours, giveth foure short descriptions of death, NONLATINALPHABET, NONLATINALPHABET that is, A separation of the soul from the bodie; Phavo•inus, who wrote After the rest of Greek Authors, gives foure short descriptions of death,, that is, A separation of the soul from the body; np1, r-crq vvd p-acp dt n1 pp-f jp n2, vvz crd j n2 pp-f n1,, cst vbz, dt n1 pp-f dt n1 p-acp dt n1; (5) sermon (DIV1) 4 Image 13
38 A disjunction of the foure elements, whereof our bodies are made; The loosing of the life; The chasing away of cares. A disjunction of the foure elements, whereof our bodies Are made; The losing of the life; The chasing away of Cares. dt n1 pp-f dt crd n2, c-crq po12 n2 vbr vvn; dt n-vvg pp-f dt n1; dt n-vvg av pp-f n2. (5) sermon (DIV1) 4 Image 13
39 Scripture calleth it a loosing, not a losing, or dissolution, not a destruction. Our Theologues they commonly make three sorts of death: First, NONLATINALPHABET, Naturall death; Scripture calls it a losing, not a losing, or dissolution, not a destruction. Our Theologues they commonly make three sorts of death: First,, Natural death; np1 vvz pn31 dt n1, xx dt vvg, cc n1, xx dt n1. po12 n2 pns32 av-j vvi crd n2 pp-f n1: ord,, j n1; (5) sermon (DIV1) 4 Image 13
40 not that nature is the cause of it, for it is sui conservatrix, a defender of it self; not that nature is the cause of it, for it is sui conservatrix, a defender of it self; xx cst n1 vbz dt n1 pp-f pn31, c-acp pn31 vbz fw-la fw-la, dt n1 pp-f pn31 n1; (5) sermon (DIV1) 4 Image 13
41 but that it is made common to all things in nature, and under the sun: but that it is made Common to all things in nature, and under the sun: cc-acp cst pn31 vbz vvn j p-acp d n2 p-acp n1, cc p-acp dt n1: (5) sermon (DIV1) 4 Image 13
42 things also above (the divine nature onely excepted) have their owne changes, as well as their influences. things also above (the divine nature only excepted) have their own changes, as well as their influences. n2 av p-acp (dt j-jn n1 av-j vvn) vhb po32 d n2, c-acp av c-acp po32 n2. (5) sermon (DIV1) 4 Image 13
43 Secondly, NONLATINALPHABET, Violent death, when the course of nature is interrupted, by some strange event; common also to all living creatures: Secondly,, Violent death, when the course of nature is interrupted, by Some strange event; Common also to all living creatures: ord,, j n1, c-crq dt n1 pp-f n1 vbz vvn, p-acp d j n1; j av p-acp d j-vvg n2: (5) sermon (DIV1) 4 Image 13
44 And the Pagans themselves without any contradiction acknowledged these two sorts. The third is called, NONLATINALPHABET, The death of deaths, called spirituall death; and it is twofold; And the Pagans themselves without any contradiction acknowledged these two sorts. The third is called,, The death of death's, called spiritual death; and it is twofold; cc dt n2-jn px32 p-acp d n1 vvd d crd n2. dt ord vbz vvn,, dt n1 pp-f n2, vvn j n1; cc pn31 vbz j; (5) sermon (DIV1) 4 Image 13
45 either first, when a man is dead in his sins, through desertion, occoecation, obduration, impenitence, either First, when a man is dead in his Sins, through desertion, occoecation, obduration, impenitence, d ord, c-crq dt n1 vbz j p-acp po31 n2, p-acp n1, n1, n1, n1, (5) sermon (DIV1) 4 Image 14
46 or last, when a man because of his continuance in the same is cast away from Gods presence and union as a reprobate, or last, when a man Because of his Continuance in the same is cast away from God's presence and Union as a Reprobate, cc ord, c-crq dt n1 c-acp pp-f po31 n1 p-acp dt d vbz vvn av p-acp ng1 n1 cc n1 p-acp dt n-jn, (5) sermon (DIV1) 4 Image 14
47 and consequently is adjudged to the hells without any recoverie, deliverie, mercie. and consequently is adjudged to the Hells without any recovery, delivery, mercy. cc av-j vbz vvn p-acp dt n2 p-acp d n1, n1, n1. (5) sermon (DIV1) 4 Image 14
48 God preserve us from this estate, and happy shall we be, if we die, before we die, God preserve us from this estate, and happy shall we be, if we die, before we die, np1 vvb pno12 p-acp d n1, cc j vmb pns12 vbi, cs pns12 vvb, c-acp pns12 vvb, (5) sermon (DIV1) 4 Image 14
49 for so we shall not die, when we die; for so we shall not die, when we die; c-acp av pns12 vmb xx vvi, c-crq pns12 vvb; (5) sermon (DIV1) 4 Image 14
50 that is, if we die to sin, before our bodie die, for so when it dieth, we shall not die spiritually; that is, if we die to since, before our body die, for so when it Dieth, we shall not die spiritually; d vbz, cs pns12 vvb p-acp n1, p-acp po12 n1 vvi, c-acp av c-crq pn31 vvz, pns12 vmb xx vvi av-j; (5) sermon (DIV1) 4 Image 14
51 and he that will live when he is dead, must die while he is alive, that whether we live, we live to the Lord; and he that will live when he is dead, must die while he is alive, that whither we live, we live to the Lord; cc pns31 cst vmb vvi c-crq pns31 vbz j, vmb vvi cs pns31 vbz j, cst cs pns12 vvb, pns12 vvb p-acp dt n1; (5) sermon (DIV1) 4 Image 14
52 or whether we die, we die to the Lord, Whether we live therefore, or die, we are the Lords, Rom. 14. 8. For Christ to us in death and life is advantage, Philip. 1. 21. For Christ therefore died and rose again, or whither we die, we die to the Lord, Whither we live Therefore, or die, we Are the lords, Rom. 14. 8. For christ to us in death and life is advantage, Philip. 1. 21. For christ Therefore died and rose again, cc cs pns12 vvb, pns12 vvb p-acp dt n1, cs pns12 vvb av, cc vvi, pns12 vbr dt n2, np1 crd crd p-acp np1 p-acp pno12 p-acp n1 cc n1 vbz n1, n1. crd crd p-acp np1 av vvd cc vvd av, (5) sermon (DIV1) 4 Image 14
53 and revived, that he might be Lord both of the dead and living, Rom. 14. 9. And thus far of the exposition of the second word, Death. and revived, that he might be Lord both of the dead and living, Rom. 14. 9. And thus Far of the exposition of the second word, Death. cc vvn, cst pns31 vmd vbi n1 av-d pp-f dt j cc j-vvg, np1 crd crd cc av av-j pp-f dt n1 pp-f dt ord n1, n1. (5) sermon (DIV1) 4 Image 14
54 The third word is Man. I know the naturalists, being blindfolded, intoxicate, and infatuate with self-love, The third word is Man. I know the naturalists, being blindfolded, intoxicate, and infatuate with Self-love, dt ord n1 vbz n1 pns11 vvb dt n2, vbg vvn, j, cc j p-acp n1, (5) sermon (DIV1) 5 Image 14
55 and self-conceipt gave innumerable glorious titles to man; and amongst the rest, they called him the monarch of heaven and earth; and self-conceit gave innumerable glorious titles to man; and among the rest, they called him the monarch of heaven and earth; cc n1 vvd j j n2 p-acp n1; cc p-acp dt n1, pns32 vvd pno31 dt n1 pp-f n1 cc n1; (5) sermon (DIV1) 5 Image 14
56 the midst betwixt the Creatour and the creature; the midst betwixt the Creator and the creature; dt n1 p-acp dt n1 cc dt n1; (5) sermon (DIV1) 5 Image 14
57 the Lord, compend, and picture of this world, a little world, the delight and miracle of nature, the miracle of miracles, the Lord, compend, and picture of this world, a little world, the delight and miracle of nature, the miracle of Miracles, dt n1, vvb, cc n1 pp-f d n1, dt j n1, dt n1 cc n1 pp-f n1, dt n1 pp-f n2, (5) sermon (DIV1) 5 Image 14
58 yea, a mortall God, and (as the Stoicks say) in one thing lesse then God. yea, a Mortal God, and (as the Stoics say) in one thing less then God. uh, dt j-jn np1, cc (c-acp dt njp2 n1) p-acp crd n1 av-dc cs np1. (5) sermon (DIV1) 5 Image 14
59 But it is to be remarked, that the most solid Philosophers did call man amongst other disparagements, the patterne of imbecilitie, the prey of time, the pastime of fortune, the pourtraict of inconstancy, the subject of envie and calamitie: But it is to be remarked, that the most solid Philosophers did call man among other disparagements, the pattern of imbecility, the prey of time, the pastime of fortune, the portrait of inconstancy, the Subject of envy and calamity: p-acp pn31 vbz pc-acp vbi vvn, cst dt av-ds j n2 vdd vvi n1 p-acp j-jn n2, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n-jn pp-f vvi cc n1: (5) sermon (DIV1) 5 Image 14
60 Or (as Diogenes saith) rottennesse in his beginning, a beast in his life, the food of worms in his death. Or (as Diogenes Says) rottenness in his beginning, a beast in his life, the food of worms in his death. cc (c-acp np1 vvz) n1 p-acp po31 n1, dt n1 p-acp po31 n1, dt n1 pp-f n2 p-acp po31 n1. (5) sermon (DIV1) 5 Image 14
61 But to leave all exotick observations, let us speak of him, in the language of Canaan. But to leave all exotic observations, let us speak of him, in the language of Canaan. p-acp pc-acp vvi d j n2, vvb pno12 vvi pp-f pno31, p-acp dt n1 pp-f np1. (5) sermon (DIV1) 5 Image 14
62 There are three words, which in the originall signifie man; The first word NONLATINALPHABET Isch, NONLATINALPHABET, noble, strong, worthie, excellent man: There Are three words, which in the original signify man; The First word Isch,, noble, strong, worthy, excellent man: pc-acp vbr crd n2, r-crq p-acp dt n-jn vvi n1; dt ord n1 np1,, j, j, j, j n1: (5) sermon (DIV1) 5 Image 14
63 for in the estate of innocencie and integritie, he was created perfectly holy in body and soul; for in the estate of innocence and integrity, he was created perfectly holy in body and soul; c-acp p-acp dt n1 pp-f n1 cc n1, pns31 vbds vvn av-j j p-acp n1 cc n1; (5) sermon (DIV1) 5 Image 14
64 in which sense Philo Judaeus calleth God NONLATINALPHABET, the patterne; and man, Gods NONLATINALPHABET, image; NONLATINALPHABET, effigie; NONLATINALPHABET, workmanship. But alas, O man, thou hast made a great change, and hast lost infinite treasures, for earthly toyes; in which sense Philo Judaeus calls God, the pattern; and man, God's, image;, effigy;, workmanship. But alas, Oh man, thou hast made a great change, and hast lost infinite treasures, for earthly toys; p-acp r-crq n1 np1 np1 vvz np1, dt n1; cc n1, ng1, n1;, n1;, n1. p-acp uh, uh n1, pns21 vh2 vvd dt j n1, cc vh2 vvn j n2, p-acp j n2; (5) sermon (DIV1) 5 Image 14
65 of holy thou art become unholy; of perfect, imperfect; and art metamorphosed from the image of God, to the image of Satan. of holy thou art become unholy; of perfect, imperfect; and art metamorphosed from the image of God, to the image of Satan. pp-f j pns21 vb2r vvn j; pp-f j, j; cc vb2r vvn p-acp dt n1 pp-f np1, p-acp dt n1 pp-f np1. (5) sermon (DIV1) 5 Image 15
66 The second word is NONLATINALPHABET Enosch, NONLATINALPHABET, painefull, sorrowfull, miserable man: The second word is Enoch,, painful, sorrowful, miserable man: dt ord n1 vbz np1,, j, j, j n1: (5) sermon (DIV1) 5 Image 15
67 for by his vile apostasie from his Lord and King, from his Master and Father, he hath brought shame and punishment upon himself, for by his vile apostasy from his Lord and King, from his Master and Father, he hath brought shame and punishment upon himself, c-acp p-acp po31 j n1 p-acp po31 n1 cc n1, p-acp po31 n1 cc n1, pns31 vhz vvn n1 cc n1 p-acp px31, (5) sermon (DIV1) 5 Image 15
68 and through him to his whole posterity, as water is derived through the channell to the streams; and through him to his Whole posterity, as water is derived through the channel to the streams; cc p-acp pno31 p-acp po31 j-jn n1, c-acp n1 vbz vvn p-acp dt n1 p-acp dt n2; (5) sermon (DIV1) 5 Image 15
69 or as the sappe of a tree is sent up from the roote to the branches. or as the sap of a tree is sent up from the root to the branches. cc c-acp dt n1 pp-f dt n1 vbz vvn a-acp p-acp dt n1 p-acp dt n2. (5) sermon (DIV1) 5 Image 15
70 The third word is, NONLATINALPHABET Adam; and this word is almost one with Enosch; for it signifieth weak, feeble, impotent man, and so it is distinguished from Isch: The third word is, Adam; and this word is almost one with Enoch; for it signifies weak, feeble, impotent man, and so it is distinguished from Isch: dt ord n1 vbz, np1; cc d n1 vbz av crd p-acp np1; p-acp pn31 vvz j, j, j n1, cc av pn31 vbz vvn p-acp np1: (5) sermon (DIV1) 5 Image 15
71 As in greek, NONLATINALPHABET differs from NONLATINALPHABET, Psalme 49. NONLATINALPHABET bene Adam; NONLATINALPHABET bene Isch; that is, the rich, and the poore, the noble, and the ignoble, potent, and impotent. As in greek, differs from, Psalm 49. bene Adam; bene Isch; that is, the rich, and the poor, the noble, and the ignoble, potent, and impotent. c-acp p-acp n1, vvz p-acp, n1 crd fw-la np1; fw-la np1; d vbz, dt j, cc dt j, dt j, cc dt j, j, cc j. (5) sermon (DIV1) 5 Image 15
72 But this third word, Adam, signifieth most especiallie, the matter whereof wee are made, clay, earth, dust. But this third word, Adam, signifies most especially, the matter whereof we Are made, clay, earth, dust. p-acp d ord n1, np1, vvz av-ds av-j, dt n1 c-crq pns12 vbr vvn, n1, n1, n1. (5) sermon (DIV1) 5 Image 15
73 And in this sense Moses, Deut. 32. Jer. 22. 29. say, O earth, earth, earth, hear the word of the Lord; that is, O man, man, man, earth by constitution, earth by disposition, earth by dissolution; And in this sense Moses, Deuteronomy 32. Jer. 22. 29. say, Oh earth, earth, earth, hear the word of the Lord; that is, Oh man, man, man, earth by constitution, earth by disposition, earth by dissolution; cc p-acp d n1 np1, np1 crd np1 crd crd n1, uh n1, n1, n1, vvb dt n1 pp-f dt n1; cst vbz, uh n1, n1, n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1; (5) sermon (DIV1) 5 Image 15
74 set down in the Latine wel; terra quam terimus, terra quam gerimus, terra quam quaerimus. Set down in the Latin well; terra quam terimus, terra quam gerimus, terra quam Seeking. vvb a-acp p-acp dt jp av; fw-la fw-la fw-la, fw-la fw-la fw-la, fw-la fw-la fw-la. (5) sermon (DIV1) 5 Image 15
75 And Chrysostome saith more, it is our countrey, ournurse, our mother, our board, our house, our sepulchre: And Chrysostom Says more, it is our country, ournurse, our mother, our board, our house, our Sepulchre: cc np1 vvz av-dc, pn31 vbz po12 n1, n1, po12 n1, po12 n1, po12 n1, po12 n1: (5) sermon (DIV1) 5 Image 15
76 Augustine tearmes it, our strange land; and Nazianzen, our step-mother: Augustine terms it, our strange land; and Nazianzen, our stepmother: np1 n2 pn31, po12 j n1; cc np1, po12 n1: (5) sermon (DIV1) 5 Image 15
77 and this is Gods own conference with man in that terrestriall paradise, Gen. 3. 19. Dust thou art, and unto dust thou shalt return; and this is God's own conference with man in that terrestrial paradise, Gen. 3. 19. Dust thou art, and unto dust thou shalt return; cc d vbz npg1 d n1 p-acp n1 p-acp d j n1, np1 crd crd n1 pns21 vb2r, cc p-acp n1 pns21 vm2 vvi; (5) sermon (DIV1) 5 Image 15
78 confessed by Abraham, Gen. 18. 27. I am but dust and ashes: confessed by Abraham, Gen. 18. 27. I am but dust and Ashes: vvn p-acp np1, np1 crd crd pns11 vbm p-acp n1 cc n2: (5) sermon (DIV1) 5 Image 15
79 and by Job, ch. 10. 9. O Lord thou hast made me as a pot of clay, and by Job, changed. 10. 9. Oh Lord thou hast made me as a pot of clay, cc p-acp n1, n1. crd crd uh n1 pns21 vh2 vvn pno11 p-acp dt n1 pp-f n1, (5) sermon (DIV1) 5 Image 15
80 and wilt bring me unto dust again. and wilt bring me unto dust again. cc vm2 vvi pno11 p-acp n1 av. (5) sermon (DIV1) 5 Image 15
81 And this is amplified by Solomon, Siracides: yea the Turks and Pagans, who affirme, that we were once made of earth, And this is amplified by Solomon, Sirach: yea the Turks and Pagans, who affirm, that we were once made of earth, cc d vbz vvn p-acp np1, n2: uh dt n2 cc n2-jn, r-crq vvb, cst pns12 vbdr a-acp vvn pp-f n1, (5) sermon (DIV1) 5 Image 15
82 & must return to it again, as waters to the sea. & must return to it again, as waters to the sea. cc vmb vvi p-acp pn31 av, c-acp n2 p-acp dt n1. (5) sermon (DIV1) 5 Image 15
83 And this is Gods owne voice to Isaias, ch. 40. 6. repeated in 1. Peter, 1. 24. All flesh is grasse, and all the glory of man is as the flower of grasse; And this is God's own voice to Isaiah, changed. 40. 6. repeated in 1. Peter, 1. 24. All Flesh is grass, and all the glory of man is as the flower of grass; cc d vbz npg1 d n1 p-acp np1, n1. crd crd vvn p-acp crd np1, crd crd d n1 vbz n1, cc d dt n1 pp-f n1 vbz p-acp dt n1 pp-f n1; (5) sermon (DIV1) 5 Image 15
84 the grasse withereth, and the flower thereof decayeth. the grass withereth, and the flower thereof decayeth. dt n1 vvz, cc dt n1 av vvz. (5) sermon (DIV1) 5 Image 15
85 Where first, mark the matter of man, in the word, flesh, that is, a senslesse dead lump, till that the Lord, Where First, mark the matter of man, in the word, Flesh, that is, a senseless dead lump, till that the Lord, c-crq ord, vvb dt n1 pp-f n1, p-acp dt n1, n1, cst vbz, dt j j n1, c-acp cst dt n1, (5) sermon (DIV1) 5 Image 15
86 and Prince of life breathe into his nostrils the breath of life, and so he become a living soule. and Prince of life breathe into his nostrils the breath of life, and so he become a living soul. cc n1 pp-f n1 vvb p-acp po31 n2 dt n1 pp-f n1, cc av pns31 vvn dt j-vvg n1. (5) sermon (DIV1) 5 Image 16
87 Secondly, the continuance of man, and that very short, represented first by grasse, which the mower cutteth, the winde withereth, the frost consumeth: Secondly, the Continuance of man, and that very short, represented First by grass, which the mower cutteth, the wind withereth, the frost consumeth: ord, dt n1 pp-f n1, cc cst av j, vvn ord p-acp n1, r-crq dt n1 vvz, dt n1 vvz, dt n1 vvz: (5) sermon (DIV1) 5 Image 16
88 secondly, by a flower, which the hand plucketh, the winde shaketh, the rain walloweth, both of small endurance; secondly, by a flower, which the hand plucketh, the wind shakes, the rain walloweth, both of small endurance; ord, p-acp dt n1, r-crq dt n1 vvz, dt n1 vvz, dt n1 vvz, d pp-f j n1; (5) sermon (DIV1) 5 Image 16
89 for one winter taketh away both. Even so man may in the pleasant flower of his age, bud, flourish, fructifie; for one winter Takes away both. Even so man may in the pleasant flower of his age, bud, flourish, fructify; p-acp crd n1 vvz av av-d. np1 av n1 vmb p-acp dt j n1 pp-f po31 n1, n1, vvb, vvi; (5) sermon (DIV1) 5 Image 16
90 but when the smiting winde of Gods decree bloweth on him, he withereth, decayeth, dieth. but when the smiting wind of God's Decree blows on him, he withereth, decayeth, Dieth. cc-acp c-crq dt vvg n1 pp-f npg1 n1 vvz p-acp pno31, pns31 vvz, vvz, vvz. (5) sermon (DIV1) 5 Image 16
91 And when hee is gone, were he ever so glorious in this life, there is no more memorie of him, And when he is gone, were he ever so glorious in this life, there is no more memory of him, cc c-crq pns31 vbz vvn, vbdr pns31 av av j p-acp d n1, pc-acp vbz dx dc n1 pp-f pno31, (5) sermon (DIV1) 5 Image 16
92 then of a beautifull flower in a mowen meadow; his loyall wife, his loving children, his neare friends, his dear companions, all forget him: then of a beautiful flower in a mowen meadow; his loyal wife, his loving children, his near Friends, his dear Sodales, all forget him: av pp-f dt j n1 p-acp dt vvn n1; po31 j n1, po31 j-vvg n2, po31 j n2, po31 j-jn n2, d vvb pno31: (5) sermon (DIV1) 5 Image 16
93 and howbeit in the vanitie of their ambitious spirit, and pride of their loftie heart, they would erect sumptuous tombes, speaking trophees, gorgious monuments (onely times prey) upon him, he is not sensible of such things; and howbeit in the vanity of their ambitious Spirit, and pride of their lofty heart, they would erect sumptuous tombs, speaking trophies, gorgeous monuments (only times prey) upon him, he is not sensible of such things; cc a-acp p-acp dt n1 pp-f po32 j n1, cc n1 pp-f po32 j n1, pns32 vmd vvi j n2, vvg n2, j n2 (av-j n2 vvb) p-acp pno31, pns31 vbz xx j pp-f d n2; (5) sermon (DIV1) 5 Image 16
94 for, Esay 63. 16. Abraham is ignorant of us, and Israel knoweth us not: for, Isaiah 63. 16. Abraham is ignorant of us, and Israel Knoweth us not: p-acp, np1 crd crd np1 vbz j pp-f pno12, cc np1 vvz pno12 xx: (5) sermon (DIV1) 5 Image 16
95 and after this life he must be in one of these two estates without a third, either in hell sempiternally confined; and After this life he must be in one of these two estates without a third, either in hell sempiternally confined; cc p-acp d n1 pns31 vmb vbi p-acp crd pp-f d crd n2 p-acp dt ord, d p-acp n1 av-j vvn; (5) sermon (DIV1) 5 Image 16
96 and if he bee there, what comfort can hee receive of funerall preparations, multitudes of convoy, bearing of branches, and if he be there, what Comfort can he receive of funeral preparations, Multitudes of convoy, bearing of branches, cc cs pns31 vbb a-acp, r-crq n1 vmb pns31 vvi pp-f n1 n2, n2 pp-f n1, vvg pp-f n2, (5) sermon (DIV1) 5 Image 16
97 and such like superfluities, which reach not beyond the span of this life? or if he be triumphing in heaven, no earthly pompe, no humane magnificence, no worldly preheminence can adde any thing to that superexcellent weight of glory, no more then a drachme to the weight of the whole earth, and such like superfluities, which reach not beyond the span of this life? or if he be triumphing in heaven, no earthly pomp, no humane magnificence, no worldly pre-eminence can add any thing to that superexcellent weight of glory, no more then a drachma to the weight of the Whole earth, cc d j n2, r-crq vvb xx p-acp dt n1 pp-f d n1? cc cs pns31 vbi vvg p-acp n1, dx j n1, dx j n1, dx j n1 vmb vvi d n1 p-acp d j n1 pp-f n1, av-dx dc cs dt n1 p-acp dt n1 pp-f dt j-jn n1, (5) sermon (DIV1) 5 Image 16
98 or the dust to the balance, or a sparke to the bucket, or a bucket to the boundlesse, bottomelesse Ocean; or the dust to the balance, or a spark to the bucket, or a bucket to the boundless, bottomless Ocean; cc dt n1 p-acp dt n1, cc dt n1 p-acp dt n1, cc dt n1 p-acp dt j, j n1; (5) sermon (DIV1) 5 Image 16
99 or a candle can adde to the matchles sun in his pride at the mid-day. And thus far of the exposition of the third word, Man. or a candle can add to the matchless sun in his pride At the midday. And thus Far of the exposition of the third word, Man. cc dt n1 vmb vvi p-acp dt j n1 p-acp po31 n1 p-acp dt n1. cc av av-j pp-f dt n1 pp-f dt ord n1, n1 (5) sermon (DIV1) 5 Image 16
100 The assertion, It is appointed, &c. NOw I come to the doctrines. The assertion, It is appointed, etc. NOw I come to the doctrines. dt n1, pn31 vbz vvn, av av pns11 vvb p-acp dt n2. (6) part (DIV2) 5 Image 16
101 The first is generall, and it is the pillar whereupon I prop the rest, viz. The demonstration of the invincible truth of this assertion, It is appointed for men, &c. by these strong and forcible reasons. The First is general, and it is the pillar whereupon I prop the rest, viz. The demonstration of the invincible truth of this assertion, It is appointed for men, etc. by these strong and forcible Reasons. dt ord vbz j, cc pn31 vbz dt n1 c-crq pns11 vvi dt n1, n1 dt n1 pp-f dt j n1 pp-f d n1, pn31 vbz vvn p-acp n2, av p-acp d j cc j n2. (6) part (DIV2) 6 Image 16
102 The first reason is taken from the mother of all things, and especiall hand-maid of God, Nature: for it hath appointed that all flowers, from the stinking weed to the fair lilie; The First reason is taken from the mother of all things, and especial handmaid of God, Nature: for it hath appointed that all flowers, from the stinking weed to the fair Lily; dt ord n1 vbz vvn p-acp dt n1 pp-f d n2, cc j n1 pp-f np1, n1: p-acp pn31 vhz vvn d d n2, p-acp dt j-vvg n1 p-acp dt j n1; (6) part (DIV2) 7 Image 17
103 that all trees, from the Hyssope upon the wall, to the Cedar in the forrest; that all trees, from the Hyssop upon the wall, to the Cedar in the forest; cst d n2, p-acp dt n1 p-acp dt n1, p-acp dt n1 p-acp dt n1; (6) part (DIV2) 7 Image 17
104 that all herbs, from the green grasse, to semperviva; that all minerals, from the iron to the gold; that all herbs, from the green grass, to semperviva; that all minerals, from the iron to the gold; cst d n2, p-acp dt j-jn n1, p-acp fw-la; cst d n2, p-acp dt n1 p-acp dt n1; (6) part (DIV2) 7 Image 17
105 from the rough stone to the precious pearle; that all the fishes, from the greatest Leviathan, to the least minime; from the rough stone to the precious pearl; that all the Fish, from the greatest Leviathan, to the least minime; p-acp dt j n1 p-acp dt j n1; cst d dt n2, p-acp dt js np1, p-acp dt ds n1; (6) part (DIV2) 7 Image 17
106 that all fowles, from the Eagle to the midge; that all fowls, from the Eagl to the midge; cst d n2, p-acp dt n1 p-acp dt n1; (6) part (DIV2) 7 Image 17
107 that all the creeping creatures from the Elephant or Crocodile to the basest wormes, have their owne beginnings, progresses, ends. that all the creeping creatures from the Elephant or Crocodile to the Basest worms, have their own beginnings, Progresses, ends. cst d dt j-vvg n2 p-acp dt n1 cc n1 p-acp dt js n2, vhb po32 d n2, vvz, n2. (6) part (DIV2) 7 Image 17
108 Because the very foure elements whereof they are made, are naturallie subject to their combined transmutations, the earth being subtilized to the water, the water unto the aire, the aire unto the fire, Because the very foure elements whereof they Are made, Are naturally Subject to their combined transmutations, the earth being subtilized to the water, the water unto the air, the air unto the fire, p-acp dt j crd n2 c-crq pns32 vbr vvn, vbr av-j j-jn p-acp po32 j-vvn n2, dt n1 vbg vvn p-acp dt n1, dt n1 p-acp dt n1, dt n1 p-acp dt n1, (6) part (DIV2) 7 Image 17
109 and these unto their prima materia, their chaos, and it unto nothing. and these unto their prima materia, their chaos, and it unto nothing. cc d p-acp po32 fw-la fw-la, po32 n1, cc pn31 p-acp pix. (6) part (DIV2) 7 Image 17
110 And this nature is so pregnant, sedulous, and wise, that it keepeth its own appointed time, And this nature is so pregnant, sedulous, and wise, that it Keepeth its own appointed time, cc d n1 vbz av j, j, cc j, cst pn31 vvz po31 d j-vvn n1, (6) part (DIV2) 7 Image 17
111 as the wise man saith, Ecles. 3. There is an appointed time for every thing under heaven. as the wise man Says, Eccles. 3. There is an appointed time for every thing under heaven. c-acp dt j n1 vvz, n2. crd pc-acp vbz dt j-vvn n1 p-acp d n1 p-acp n1. (6) part (DIV2) 7 Image 17
112 If time, then there must bee a prius and a posterius, a last as well as a first. If time, then there must be a prius and a Posterior, a last as well as a First. cs n1, av pc-acp vmb vbi dt fw-la cc dt fw-la, dt ord c-acp av c-acp dt ord. (6) part (DIV2) 7 Image 17
113 As for example, the crane, the swallow, the stork, the woodcock, the cuckow with her titling, know the seasons of the year, according to the course of sun and moone, from which proceedeth the beautie of the spring, the heat of summer, the fruitfulnesse of the harvest, As for Exampl, the crane, the swallow, the stork, the woodcock, the cuckoo with her titling, know the seasons of the year, according to the course of sun and moon, from which Proceedeth the beauty of the spring, the heat of summer, the fruitfulness of the harvest, p-acp p-acp n1, dt n1, dt n1, dt n1, dt n1, dt n1 p-acp pno31 vvg, vvb dt n2 pp-f dt n1, vvg p-acp dt n1 pp-f n1 cc n1, p-acp r-crq vvz dt n1 pp-f dt n1, dt n1 pp-f n1, dt n1 pp-f dt n1, (6) part (DIV2) 7 Image 17
114 and the cold of winter, one following after another; and the cold of winter, one following After Another; cc dt n-jn pp-f n1, pi vvg p-acp j-jn; (6) part (DIV2) 7 Image 17
115 and as one cometh, so the other goeth, by an alternative vicissitude of time, which at the last (seeing now it consumeth all things) must be consumed by it self, and as one comes, so the other Goes, by an alternative vicissitude of time, which At the last (seeing now it consumeth all things) must be consumed by it self, cc c-acp pi vvz, av dt n-jn vvz, p-acp dt j n1 pp-f n1, r-crq p-acp dt ord (vvg av pn31 vvz d n2) vmb vbi vvn p-acp pn31 n1, (6) part (DIV2) 7 Image 17
116 when it shall finde nothing to feed upon. For now wee may say, Where are those ancient works made of brick and stone; when it shall find nothing to feed upon. For now we may say, Where Are those ancient works made of brick and stone; c-crq pn31 vmb vvi pix pc-acp vvi p-acp. p-acp av pns12 vmb vvi, q-crq vbr d j n2 vvn pp-f n1 cc n1; (6) part (DIV2) 7 Image 17
117 yea, of flint, brasse, adamant, by the most cunning artificers? are they not redacted unto their originall informe, disforme dust? Where is the tower of proud Babel, the church of Ephesian Diana, and that glorious one of Solomon? Where is the Capitoll of Rome, yea, of flint, brass, adamant, by the most cunning artificers? Are they not redacted unto their original inform, disforme dust? Where is the tower of proud Babel, the Church of Ephesian Diana, and that glorious one of Solomon? Where is the Capitol of Rome, uh, pp-f n1, n1, n1, p-acp dt av-ds j-jn n2? vbr pns32 xx vvn p-acp po32 n-jn vvi, vvb n1? q-crq vbz dt n1 pp-f j np1, dt n1 pp-f jp np1, cc d j pi pp-f np1? q-crq vbz dt np1 pp-f np1, (6) part (DIV2) 7 Image 17
118 and the invincible Byrsa of Carthage? where Thebes, with her hundred ports, spacious Nineve, and beautifull Jerusalem? Hath not time devoured all, and the invincible Byrsa of Carthage? where Thebes, with her hundred ports, spacious Nineveh, and beautiful Jerusalem? Hath not time devoured all, cc dt j np1 pp-f np1? c-crq np1, p-acp po31 crd n2, j vvb, cc j np1? vhz xx n1 vvn d, (6) part (DIV2) 7 Image 17
119 and much more, with their builders, indwellers, upholders? And shall not London, Paris, Rome, Constantinople, Cairo, Quinsay go that same way? Yes assuredly: and much more, with their Builders, indwellers, upholders? And shall not London, paris, Rome, Constantinople, Cairo, Quincy go that same Way? Yes assuredly: cc av-d av-dc, p-acp po32 n2, n2, n2? cc vmb xx np1, np1, np1, np1, np1, vvb vvb cst d n1? uh av-vvn: (6) part (DIV2) 7 Image 17
120 for things artificiall, as well as naturall have their owne periods, which they cannot outreach, otherwise they were infinite; for things artificial, as well as natural have their own periods, which they cannot outreach, otherwise they were infinite; c-acp n2 j, c-acp av c-acp j vhb po32 d n2, r-crq pns32 vmbx vvi, av pns32 vbdr j; (6) part (DIV2) 7 Image 18
121 a propertie, which cannot be attributed to any thing created properly. The second reason is taken from experience, the schoolemistresse of fools: a property, which cannot be attributed to any thing created properly. The second reason is taken from experience, the schoolmistress of Fools: dt n1, r-crq vmbx vbi vvn p-acp d n1 vvn av-j. dt ord n1 vbz vvn p-acp n1, dt n1 pp-f n2: (6) part (DIV2) 7 Image 18
122 for it is the surest that ever man got; and it appointeth and teacheth, that our life is a dying life; for it is the Surest that ever man god; and it appoints and Teaches, that our life is a dying life; c-acp pn31 vbz dt js cst av n1 vvd; cc pn31 vvz cc vvz, cst po12 n1 vbz dt j-vvg n1; (6) part (DIV2) 8 Image 18
123 and that the first step to it, is the first step to our death; and that the First step to it, is the First step to our death; cc cst dt ord n1 p-acp pn31, vbz dt ord n1 p-acp po12 n1; (6) part (DIV2) 8 Image 18
124 and that the longer we live, the nearer we are to death, and our being here is equally divided between life and death. and that the longer we live, the nearer we Are to death, and our being Here is equally divided between life and death. cc cst dt jc pns12 vvi, dt jc pns12 vbr p-acp n1, cc po12 vbg av p-acp|dt av-jn vvn p-acp n1 cc n1. (6) part (DIV2) 8 Image 18
125 Na scentes morimur, finis { que } ab origine pendet. Quidquid habens ortum, finem timet, ibimus omnes. Na scents morimur, finis { que } ab origine Pendet. Quidquid habens Garden, finem timet, Ibimus omnes. fw-mi n2 fw-la, fw-la { fw-fr } fw-la fw-la fw-la. np1 fw-la fw-la, fw-la fw-la, fw-la fw-la. (6) part (DIV2) 9 Image 18
126 So that the continuall worke of our life, is a building of death in us: for we die daily; So that the continual work of our life, is a building of death in us: for we die daily; av cst dt j n1 pp-f po12 n1, vbz dt n-vvg pp-f n1 p-acp pno12: c-acp pns12 vvb av-j; (6) part (DIV2) 9 Image 18
127 and if we live but one day, we see all; and if we live but one day, we see all; cc cs pns12 vvb p-acp crd n1, pns12 vvb d; (6) part (DIV2) 9 Image 18
128 so all dayes are alike, it is that same day and night, that same sun and moone, these same elements and heaven which our forebears have seen before us, so all days Are alike, it is that same day and night, that same sun and moon, these same elements and heaven which our forebears have seen before us, av d n2 vbr av, pn31 vbz cst d n1 cc n1, cst d n1 cc n1, d d n2 cc n1 r-crq po12 n2 vhb vvn p-acp pno12, (6) part (DIV2) 9 Image 18
129 and there is no new thing under heaven. But to repeat things from the beginning; and there is no new thing under heaven. But to repeat things from the beginning; cc pc-acp vbz dx j n1 p-acp n1. p-acp pc-acp vvi n2 p-acp dt n1; (6) part (DIV2) 9 Image 18
130 doth not experience teach us, that where there is one come to fiftie years, there are ten not come; does not experience teach us, that where there is one come to fiftie Years, there Are ten not come; vdz xx n1 vvi pno12, cst c-crq pc-acp vbz pi vvn p-acp crd n2, pc-acp vbr crd xx vvi; (6) part (DIV2) 9 Image 18
131 but to see a man passe his climacterick, and then 80. years, it is rara avis in terris. Never man yet lived a 1000 years, which are but one day in the sight of God; but to see a man pass his climacteric, and then 80. Years, it is rara avis in terris. Never man yet lived a 1000 Years, which Are but one day in the sighed of God; cc-acp pc-acp vvi dt n1 vvi po31 n-jn, cc av crd n2, pn31 vbz fw-la fw-fr fw-la fw-la. av-x n1 av vvd dt crd n2, r-crq vbr cc-acp crd n1 p-acp dt n1 pp-f np1; (6) part (DIV2) 9 Image 18
132 for one age is the death of another: childhood the death of infancy; youthhood the death of both; for one age is the death of Another: childhood the death of infancy; youthhood the death of both; p-acp crd n1 vbz dt n1 pp-f n-jn: n1 dt n1 pp-f n1; n1 dt n1 pp-f d; (6) part (DIV2) 9 Image 18
133 manhood the death of these three; old age the death of these foure; death the death of all: manhood the death of these three; old age the death of these foure; death the death of all: n1 dt n1 pp-f d crd; j n1 dt n1 pp-f d crd; n1 dt n1 pp-f d: (6) part (DIV2) 9 Image 18
134 even so one generation is the death of another. even so one generation is the death of Another. av av crd n1 vbz dt n1 pp-f n-jn. (6) part (DIV2) 9 Image 18
135 To the Hebrews succeeded Babylonians, Chaldeans, Assyrians, Medes, Persians, Egyptians, Sycionians, Greeks, Romanes, and to them wee who live in this deficient and vicious age: To the Hebrews succeeded Babylonians, Chaldeans, Assyrians, Medes, Persians, egyptians, Syconians, Greeks, Romans, and to them we who live in this deficient and vicious age: p-acp dt np1 vvd njp2, njp2, njp2, np2, njp2, njp2, njp2, np1, njp2, cc p-acp pno32 pns12 r-crq vvb p-acp d j cc j n1: (6) part (DIV2) 9 Image 18
136 and as they have transferred the lamps of their lives to us; and as they have transferred the lamps of their lives to us; cc c-acp pns32 vhb vvn dt n2 pp-f po32 n2 p-acp pno12; (6) part (DIV2) 9 Image 18
137 so we by continuall succession of time must lay down the same without any contradiction to our posteritie. so we by continual succession of time must lay down the same without any contradiction to our posterity. av pns12 p-acp j n1 pp-f n1 vmb vvi a-acp dt d p-acp d n1 p-acp po12 n1. (6) part (DIV2) 9 Image 18
138 That sun which ye see setting over your heads, the ebbing and flowing of the sea, which environeth us, that earth whereupon we walk, lately renewed, now growing old; That sun which you see setting over your Heads, the ebbing and flowing of the sea, which environeth us, that earth whereupon we walk, lately renewed, now growing old; cst n1 r-crq pn22 vvb vvg p-acp po22 n2, dt j-vvg cc vvg pp-f dt n1, r-crq vvz pno12, cst n1 c-crq pns12 vvb, av-j vvn, av vvg j; (6) part (DIV2) 9 Image 18
139 and to come nearer, these graves whereupon yee trode in your entrie, this Church-yard, these through stones, that dead bell, that beir, that dolefull convoy, these two corps, and to come nearer, these graves whereupon ye trodden in your entry, this Churchyard, these through stones, that dead bell, that beir, that doleful convoy, these two corpse, cc pc-acp vvi av-jc, d n2 c-crq pn22 vvd p-acp po22 n1, d n1, d p-acp n2, cst j n1, cst n1, cst j n1, d crd n1, (6) part (DIV2) 9 Image 18
140 and that wide opened sepulchre, telleth us, that we must die. And as Catullus saith, — Ostentant omnia lethum. and that wide opened Sepulchre, Telleth us, that we must die. And as Catullus Says, — Ostentant omnia Lethum. cc cst av-j vvd n1, vvz pno12, cst pns12 vmb vvi. cc p-acp np1 vvz, — np1 fw-la n1. (6) part (DIV2) 9 Image 19
141 Death is painted with the net of a fowler: and with this ditto, Devoro omnes, I devoure all. Death is painted with the net of a Fowler: and with this ditto, Devoro omnes, I devour all. n1 vbz vvn p-acp dt n1 pp-f dt n1: cc p-acp d n1, np1 fw-la, pns11 vvb d. (6) part (DIV2) 9 Image 19
142 All things above us, beneath us, about us, within us, and without us, tell us that we must die. All things above us, beneath us, about us, within us, and without us, tell us that we must die. av-d n2 p-acp pno12, p-acp pno12, p-acp pno12, p-acp pno12, cc p-acp pno12, vvb pno12 d pns12 vmb vvi. (6) part (DIV2) 9 Image 19
143 Doe not all the creatures summon one another to it? the least is swallowed up by the most; the weakest by the strongest. Do not all the creatures summon one Another to it? the least is swallowed up by the most; the Weakest by the Strongest. vdb xx d dt n2 vvb pi j-jn p-acp pn31? av ds vbz vvn a-acp p-acp dt av-ds; dt js p-acp dt js. (6) part (DIV2) 9 Image 19
144 And such is the gluttonie and insatiable appetite of man, that he hath not spared one of them, And such is the gluttony and insatiable appetite of man, that he hath not spared one of them, cc d vbz dt n1 cc j n1 pp-f n1, cst pns31 vhz xx vvn crd pp-f pno32, (6) part (DIV2) 9 Image 19
145 but from the tame to the wilde beasts, from the fowle of the aire, to the fish of the sea, his wombe is become the tombe, but from the tame to the wild beasts, from the fowl of the air, to the Fish of the sea, his womb is become the tomb, cc-acp p-acp dt j p-acp dt j n2, p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1, po31 n1 vbz vvn dt n1, (6) part (DIV2) 9 Image 19
146 or rather filthie retract of them. or rather filthy retract of them. cc av-c j vvi pp-f pno32. (6) part (DIV2) 9 Image 19
147 So that seeing he is nourished with perishingthings, he cannot according to the maximes of Philosophy but perish himself too, being corruptible in his conception, of frothing sperme; So that seeing he is nourished with perishingthings, he cannot according to the maxims of Philosophy but perish himself too, being corruptible in his conception, of frothing sperm; av cst vvg pns31 vbz vvn p-acp n2, pns31 vmbx p-acp p-acp dt n2 pp-f n1 cc-acp vvi px31 av, vbg j p-acp po31 n1, pp-f j-vvg n1; (6) part (DIV2) 9 Image 19
148 corruptible in his mothers belly, of excrementitious bloud; corruptible on her breast, of vaporous milk; corruptible in his whole life, of earthly food; corruptible in his mother's belly, of excrementitious blood; corruptible on her breast, of vaporous milk; corruptible in his Whole life, of earthly food; j p-acp po31 ng1 n1, pp-f j n1; j p-acp po31 n1, pp-f j n1; j p-acp po31 j-jn n1, pp-f j n1; (6) part (DIV2) 9 Image 19
149 but most of all corruptible in his death, from the which he is called in Greek NONLATINALPHABET, in latine mortalis, that is, subject to death: but most of all corruptible in his death, from the which he is called in Greek, in latin Mortalis, that is, Subject to death: cc-acp ds pp-f d j p-acp po31 n1, p-acp dt r-crq pns31 vbz vvn p-acp jp, p-acp jp fw-la, cst vbz, j-jn p-acp n1: (6) part (DIV2) 9 Image 19
150 and this is so experimented by man, that one premonisheth another, our forebears our fathers, and they us, and we our posteritie, to our journeys, pilgrimages, warfares end, Death. and this is so experimented by man, that one premonisheth Another, our forebears our Father's, and they us, and we our posterity, to our journeys, Pilgrimages, warfares end, Death. cc d vbz av j-vvn p-acp n1, cst pi vvz j-jn, po12 n2 po12 n2, cc pns32 pno12, cc pns12 po12 n1, p-acp po12 n2, n2, ng1 n1, n1. (6) part (DIV2) 9 Image 19
151 The third reason is taken from GOD, whom the Egyptians call Theut; the Persians, Syro; the Arabians, Alla; the Magicians, Orsi; the Latines, Deus; the greek, NONLATINALPHABET; The third reason is taken from GOD, whom the egyptians call Thewd; the Persians, Syrian; the Arabians, Alla; the Magicians, Orsi; the Latins, Deus; the greek,; dt ord n1 vbz vvn p-acp np1, ro-crq dt np1 vvb vvb; dt njp2, np1; dt njp2, np1; dt n2, np1; dt np1, np1; dt n1,; (6) part (DIV2) 10 Image 19
152 the Hebrews, Jehovah, Elohim, Adonai, all in foure letters, to let you see that he is the God of all nations, the God of gods, who appointed all things to come to passe according to his good wil & pleasure; the Hebrews, Jehovah, Elohim, Adonai, all in foure letters, to let you see that he is the God of all Nations, the God of God's, who appointed all things to come to pass according to his good will & pleasure; dt njp2, np1, np1, np1, d p-acp crd n2, pc-acp vvi pn22 vvb cst pns31 vbz dt n1 pp-f d n2, dt n1 pp-f n2, r-crq vvd d n2 pc-acp vvi pc-acp vvi vvg p-acp po31 j n1 cc n1; (6) part (DIV2) 10 Image 19
153 whose appointment is the Cardinal, supreme, architectonick cause of these two former subordinat appointments; for it is the cause of causes; whose appointment is the Cardinal, supreme, architectonic cause of these two former subordinate appointments; for it is the cause of Causes; rg-crq n1 vbz dt n1, j, j n1 pp-f d crd j j n2; p-acp pn31 vbz dt n1 pp-f n2; (6) part (DIV2) 10 Image 19
154 and without damnable curiositie, we ought not to go further; it is a precipice, and wee must not cast our selves headlong off it; and without damnable curiosity, we ought not to go further; it is a precipice, and we must not cast our selves headlong off it; cc p-acp j n1, pns12 vmd xx pc-acp vvi av-jc; pn31 vbz dt n1, cc pns12 vmb xx vvi po12 n2 av-j a-acp pn31; (6) part (DIV2) 10 Image 19
155 it is a great gulfe, too deep for our shallow wits; let us admire, adore it. it is a great gulf, too deep for our shallow wits; let us admire, adore it. pn31 vbz dt j n1, av j-jn p-acp po12 j n2; vvb pno12 vvi, vvb pn31. (6) part (DIV2) 10 Image 19
156 But to leave the infinite names which Lullists, Rabbines, Caballists, Paganes, Divines give to God, he is tearmed NONLATINALPHABET, the best deviser; NONLATINALPHABET, goodnesse it self; NONLATINALPHABET, of most free will; NONLATINALPHABET, him very self: But to leave the infinite names which Lullists, Rabbis, Cabalists, Pagans, Divines give to God, he is termed, the best deviser;, Goodness it self;, of most free will;, him very self: p-acp pc-acp vvi dt j n2 r-crq n2, n2, n2, n2-jn, vvz vvb p-acp np1, pns31 vbz vvn, dt js n1;, n1 pn31 n1;, pp-f ds j n1;, pno31 av n1: (6) part (DIV2) 10 Image 19
157 and so his appointment must bee holy, righteous, perfect, irresistible, whose appointment is NONLATINALPHABET for whatsoever God ex voluntate beneplaciti, hath first concluded within himself, and so his appointment must be holy, righteous, perfect, irresistible, whose appointment is for whatsoever God ex voluntate beneplaciti, hath First concluded within himself, cc av po31 n1 vmb vbi j, j, j, j, rg-crq n1 vbz p-acp r-crq np1 fw-la fw-la fw-la, vhz ord vvd p-acp px31, (6) part (DIV2) 10 Image 20
158 or acted in the parliament, or secret counsell of himself before all time, that ex voluntate signi must bee execute by nature, or acted in the parliament, or secret counsel of himself before all time, that ex voluntate Sign must be execute by nature, cc vvn p-acp dt n1, cc j-jn n1 pp-f px31 p-acp d n1, cst fw-la fw-la fw-la vmb vbi vvi p-acp n1, (6) part (DIV2) 10 Image 20
159 and taught by experience in time; and taught by experience in time; cc vvd p-acp n1 p-acp n1; (6) part (DIV2) 10 Image 20
160 seeing these two are his loyall and faithfull servants, who must not, nor cannot, nor will not controll their masters uncontrollable will, who even trystes with them for the reall and effectuall accomplishment of all actions. seeing these two Are his loyal and faithful Servants, who must not, nor cannot, nor will not control their Masters uncontrollable will, who even trysts with them for the real and effectual accomplishment of all actions. vvg d crd vbr po31 j cc j n2, r-crq vmb xx, ccx vmbx, ccx vmb xx vvi po32 n2 j n1, r-crq av n2 p-acp pno32 p-acp dt j cc j n1 pp-f d n2. (6) part (DIV2) 10 Image 20
161 Therefore because it is ratified from all eternitie in that supernall throne of Gods justice, that for sinne all men must once die, Therefore Because it is ratified from all eternity in that supernal throne of God's Justice, that for sin all men must once die, av c-acp pn31 vbz vvn p-acp d n1 p-acp d j n1 pp-f npg1 n1, cst p-acp n1 d n2 vmb a-acp vvi, (6) part (DIV2) 10 Image 20
162 then for the execution and exhibition of the same on earth, nature must play its part, and experience its part; then for the execution and exhibition of the same on earth, nature must play its part, and experience its part; av p-acp dt n1 cc n1 pp-f dt d p-acp n1, n1 vmb vvi po31 n1, cc n1 po31 n1; (6) part (DIV2) 10 Image 20
163 for of necessitie, the severe sentence of a soveraigne and inappellable judge must be reverently obeyed. for of necessity, the severe sentence of a sovereign and inappellable judge must be reverently obeyed. c-acp pp-f n1, dt j n1 pp-f dt j-jn cc j n1 vmb vbi av-j vvn. (6) part (DIV2) 10 Image 20
164 But so it is, Job 14. 5. All the dayes of man are determined, and the number of his moneths is with God, But so it is, Job 14. 5. All the days of man Are determined, and the number of his months is with God, p-acp av pn31 vbz, np1 crd crd d dt n2 pp-f n1 vbr vvn, cc dt n1 pp-f po31 n2 vbz p-acp np1, (6) part (DIV2) 10 Image 20
165 and he hath set him bounds that he cannot passe. and he hath Set him bounds that he cannot pass. cc pns31 vhz vvn pno31 n2 d pns31 vmbx vvi. (6) part (DIV2) 10 Image 20
166 And 7. 1. There is an appointed time to man upon earth. The poet saith well, Stat sua cui { que } dies. And 7. 1. There is an appointed time to man upon earth. The poet Says well, Stat sua cui { que } die. cc crd crd pc-acp vbz dt j-vvn n1 p-acp n1 p-acp n1. dt n1 vvz av, fw-la fw-la fw-la { fw-fr } vvz. (6) part (DIV2) 10 Image 20
167 Hence it is that Deut. 30. 20. God is called by Moses, the length of the peoples dayes: Hence it is that Deuteronomy 30. 20. God is called by Moses, the length of the peoples days: av pn31 vbz cst np1 crd crd np1 vbz vvn p-acp np1, dt n1 pp-f dt ng1 n2: (6) part (DIV2) 10 Image 20
168 and David, Ps. 31. 15. saith, that his time is in Gods hands; and David, Ps. 31. 15. Says, that his time is in God's hands; cc np1, np1 crd crd vvz, cst po31 n1 vbz p-acp npg1 n2; (6) part (DIV2) 10 Image 20
169 who as he hath begun to spin the thredof mans life, so he is onely able to spend it. who as he hath begun to spin the thredof men life, so he is only able to spend it. r-crq c-acp pns31 vhz vvn pc-acp vvi dt n1 ng1 n1, av pns31 vbz av-j j pc-acp vvi pn31. (6) part (DIV2) 10 Image 20
170 And this is it which the fabulous Poets forge of their three fatall sisters, Clotho, Lachesis, Atropos, the spinster, twister, And this is it which the fabulous Poets forge of their three fatal Sisters, Clotho, Lachesis, Atropos, the spinster, twister, cc d vbz pn31 r-crq dt j ng1 n1 pp-f po32 crd j n2, np1, np1, np1, dt n1, n1, (6) part (DIV2) 10 Image 20
171 and cutter of the small thred of mans life. and cutter of the small thread of men life. cc n1 pp-f dt j n1 pp-f ng1 n1. (6) part (DIV2) 10 Image 20
172 We acknowledge no Chaldaick fates, no poetick sisters, no blind fortune, no coactive necessitie of destinie: We acknowledge no Chaldaic fates, no poetic Sisters, no blind fortune, no coactive necessity of destiny: pns12 vvb dx j n2, dx j n2, dx j n1, dx j n1 pp-f n1: (6) part (DIV2) 10 Image 20
173 but the wise, just, good, Almightie providence of God, which not only extends it selfe ad vermiculos in coeno, but also, angelos in coelo, and man who was made a little inferiour to the Angels; but the wise, just, good, Almighty providence of God, which not only extends it self ad vermiculos in coeno, but also, Angels in coelo, and man who was made a little inferior to the Angels; cc-acp dt j, j, j, j-jn n1 pp-f np1, r-crq xx av-j vvz pn31 n1 fw-la fw-la p-acp fw-la, p-acp av, n2 p-acp fw-la, cc n1 r-crq vbds vvn dt j j-jn p-acp dt n2; (6) part (DIV2) 10 Image 20
174 and alas now by his default hee is lower then the wormes. and alas now by his default he is lower then the worms. cc uh av p-acp po31 n1 pns31 vbz jc cs dt n2. (6) part (DIV2) 10 Image 20
175 Indeed Naturalists may know, that there is a God in nature, forming, reforming, performing, confirming, perfecting all things; Indeed Naturalists may know, that there is a God in nature, forming, reforming, performing, confirming, perfecting all things; np1 n2 vmb vvi, cst pc-acp vbz dt n1 p-acp n1, vvg, vvg, vvg, vvg, vvg d n2; (6) part (DIV2) 10 Image 20
176 without the which they could not stand one moment: & this is only a Theoretick knowledge, and it may be without sanctification. without the which they could not stand one moment: & this is only a Theoretic knowledge, and it may be without sanctification. p-acp dt r-crq pns32 vmd xx vvi crd n1: cc d vbz av-j dt n1 n1, cc pn31 vmb vbi p-acp n1. (6) part (DIV2) 10 Image 20
177 But we who are enlightned with the light of grace, and the sunshine of the Gospel, But we who Are enlightened with the Light of grace, and the sunshine of the Gospel, cc-acp pns12 r-crq vbr vvn p-acp dt n1 pp-f n1, cc dt n1 pp-f dt n1, (6) part (DIV2) 10 Image 21
178 and taught and inspired by Gods Spirit, have a practique and saving knowledge: and taught and inspired by God's Spirit, have a practic and Saving knowledge: cc vvd cc vvn p-acp npg1 n1, vhb dt n-jn cc j-vvg n1: (6) part (DIV2) 10 Image 21
179 whereby we not only admire his power in the creation, his wisedome in the administration, his constancie in the conservation, his beautie in the decoration, his bountie in the augmentation of all things; whereby we not only admire his power in the creation, his Wisdom in the administration, his constancy in the conservation, his beauty in the decoration, his bounty in the augmentation of all things; c-crq pns12 xx av-j vvi po31 n1 p-acp dt n1, po31 n1 p-acp dt n1, po31 n1 p-acp dt n1, po31 n1 p-acp dt n1, po31 n1 p-acp dt n1 pp-f d n2; (6) part (DIV2) 10 Image 21
180 but also are particularly informed, and fully perswaded, Deum esse vitae necis { que } arbitrum. but also Are particularly informed, and Fully persuaded, God esse vitae necis { que } arbitrum. cc-acp av vbr av-j vvn, cc av-j vvn, fw-la fw-la fw-la fw-la { fw-fr } fw-la. (6) part (DIV2) 10 Image 21
181 Ʋtram { que } vero (saith Tertullian) disponendo praescivit, & praesciendo disposuit, that God is the commander of life and death, who in disposing foreknew, Ʋtram { que } vero (Says Tertullian) disponendo praescivit, & praesciendo disposuit, that God is the commander of life and death, who in disposing foreknew, np1 { fw-fr } fw-la (vvz np1) fw-la fw-la, cc fw-la n1, cst np1 vbz dt n1 pp-f n1 cc n1, r-crq p-acp vvg vvd, (6) part (DIV2) 10 Image 21
182 and in foreknowing, hath disposed of them both. The Lord saith, Deut. 32. 39. I kill and make alive. and in foreknowing, hath disposed of them both. The Lord Says, Deuteronomy 32. 39. I kill and make alive. cc p-acp vvg, vhz vvn pp-f pno32 d. dt n1 vvz, np1 crd crd pns11 vvb cc vvi j. (6) part (DIV2) 10 Image 21
183 God is not carelesse of us, as the Epicures have dreamed, but by his speciall providence he hath such an extreame fatherly regard to us, that one hair cannot fall out of our head, one cubit cannot be added to our stature, with it; God is not careless of us, as the Epicureans have dreamed, but by his special providence he hath such an extreme fatherly regard to us, that one hair cannot fallen out of our head, one cubit cannot be added to our stature, with it; np1 vbz xx j pp-f pno12, c-acp dt n2 vhb vvn, cc-acp p-acp po31 j n1 pns31 vhz d dt j-jn j n1 p-acp pno12, cst pi n1 vmbx vvi av pp-f po12 n1, crd n1 vmbx vbi vvn p-acp po12 n1, p-acp pn31; (6) part (DIV2) 10 Image 21
184 without the which a little sparrow cannot fall to the ground. without the which a little sparrow cannot fallen to the ground. p-acp dt r-crq dt j n1 vmbx vvi p-acp dt n1. (6) part (DIV2) 10 Image 21
185 So that ye may evidently perceive, that nature, experience, and God himself prove the truth of this assertion, It is appointed, &c. So that you may evidently perceive, that nature, experience, and God himself prove the truth of this assertion, It is appointed, etc. av cst pn22 vmb av-j vvi, cst n1, n1, cc np1 px31 vvi dt n1 pp-f d n1, pn31 vbz vvn, av (6) part (DIV2) 10 Image 21
186 The uses of this generall doctrine are especially these two. The first use is of instruction, It is appointed, &c. The uses of this general Doctrine Are especially these two. The First use is of instruction, It is appointed, etc. dt n2 pp-f d j n1 vbr av-j d crd. dt ord n1 vbz pp-f n1, pn31 vbz vvn, av (7) part (DIV2) 10 Image 21
187 Then let not us be so foolish as to fret against nature; so stubborne as to grudge against experience; Then let not us be so foolish as to fret against nature; so stubborn as to grudge against experience; av vvb xx pno12 vbi av j c-acp pc-acp vvi p-acp n1; av j c-acp pc-acp vvi p-acp n1; (7) part (DIV2) 12 Image 21
188 so profane, as to dispute against God: so profane, as to dispute against God: av j, c-acp pc-acp vvi p-acp np1: (7) part (DIV2) 12 Image 21
189 Why hast thou made us thus? for Esay 45. 9. Wo unto him that striveth with his Maker? shall the clay say to him that fashioneth it, What makest thou? That threefold appointment is NONLATINALPHABET, the bottomelesse deep of the unsearchable waies of God. Why hast thou made us thus? for Isaiah 45. 9. Woe unto him that striveth with his Maker? shall the clay say to him that fashioneth it, What Makest thou? That threefold appointment is, the bottomless deep of the unsearchable ways of God. q-crq vh2 pns21 vvn pno12 av? p-acp np1 crd crd n1 p-acp pno31 cst vvz p-acp po31 n1? vmb dt n1 vvb p-acp pno31 cst vvz pn31, q-crq vv2 pns21? cst j n1 vbz, dt j j-jn pp-f dt j n2 pp-f np1. (7) part (DIV2) 12 Image 21
190 It is a labyrinth, we may well finde the entry, but never get the outgate of it; It is a labyrinth, we may well find the entry, but never get the outgate of it; pn31 vbz dt n1, pns12 vmb av vvi dt n1, cc-acp av-x vvb dt n1 pp-f pn31; (7) part (DIV2) 12 Image 21
191 it is a steep rock, we may well climbe up, but the downfall is great; it is an Ocean, and our boat is too light and shallow for it; it is a steep rock, we may well climb up, but the downfall is great; it is an Ocean, and our boat is too Light and shallow for it; pn31 vbz dt j n1, pns12 vmb av vvi a-acp, cc-acp dt n1 vbz j; pn31 vbz dt n1, cc po12 n1 vbz av j cc j p-acp pn31; (7) part (DIV2) 12 Image 21
192 not unlike the head of that great river Nilus, which could never be found out. not unlike the head of that great river Nilus, which could never be found out. xx av-j dt n1 pp-f cst j n1 np1, r-crq vmd av-x vbi vvn av. (7) part (DIV2) 12 Image 21
193 So that seeing our dayes are short, let us say with Moses, Psal. 90. Lord teach us so to number our dayes, that we may apply our hearts unto wisedome. So that seeing our days Are short, let us say with Moses, Psalm 90. Lord teach us so to number our days, that we may apply our hearts unto Wisdom. av cst vvg po12 n2 vbr j, vvb pno12 vvi p-acp np1, np1 crd n1 vvb pno12 av pc-acp vvi po12 n2, cst pns12 vmb vvi po12 n2 p-acp n1. (7) part (DIV2) 12 Image 21
194 And with that notable patterne of patience, that excellent doctor upon this point, Job 14. 14. All the dayes of my appointed time will I wait til my change come: And with that notable pattern of patience, that excellent Doctor upon this point, Job 14. 14. All the days of my appointed time will I wait till my change come: cc p-acp d j n1 pp-f n1, cst j n1 p-acp d n1, n1 crd crd d dt n2 pp-f po11 j-vvn n1 vmb pns11 vvi p-acp po11 n1 vvb: (7) part (DIV2) 12 Image 22
195 alwayes in much humiliation and reverence, prostrating our souls before the sacred and dreadfull Majestie of our God, who rideth upon the heavens, always in much humiliation and Reverence, prostrating our Souls before the sacred and dreadful Majesty of our God, who rides upon the heavens, av p-acp d n1 cc n1, vvg po12 n2 p-acp dt j cc j n1 pp-f po12 n1, r-crq vvz p-acp dt n2, (7) part (DIV2) 12 Image 22
196 and dwelleth in that inaccessible light, cloathed with ravishing glory, armed with innumerable legions of angels, crowned with unspeakable blessednesse; and dwells in that inaccessible Light, clothed with ravishing glory, armed with innumerable legions of Angels, crowned with unspeakable blessedness; cc vvz p-acp d j n1, vvn p-acp j-vvg n1, vvn p-acp j n2 pp-f n2, vvn p-acp j n1; (7) part (DIV2) 12 Image 22
197 at whose presence the Cedars of Lebanon are throwne down, the forrests denuded, the earth trembleth, the sea roareth, the mountaines melte like waxe; At whose presence the Cedars of Lebanon Are thrown down, the forests denuded, the earth Trembleth, the sea roareth, the Mountains melt like wax; p-acp rg-crq n1 dt n2 pp-f np1 vbr vvn a-acp, dt n2 vvn, dt n1 vvz, dt n1 vvz, dt n2 vvi av-j n1; (7) part (DIV2) 12 Image 22
198 and all the inhabitants of the earth are as stubble before the fire; and all the inhabitants of the earth Are as stubble before the fire; cc d dt n2 pp-f dt n1 vbr p-acp n1 p-acp dt n1; (7) part (DIV2) 12 Image 22
199 the sun and moone obscured, the stars darkned, the powers of heaven weakened, the Cherubims and Seraphims cover their faces, not able to behold the brightnesse of him, whom the angels adore, the thrones worship, the devils fear. the sun and moon obscured, the Stars darkened, the Powers of heaven weakened, the Cherubims and Seraphims cover their faces, not able to behold the brightness of him, whom the Angels adore, the thrones worship, the Devils Fear. dt n1 cc n1 vvn, dt n2 vvn, dt n2 pp-f n1 vvn, dt n2 cc np2 vvb po32 n2, xx j pc-acp vvi dt n1 pp-f pno31, ro-crq dt n2 vvb, dt ng1 n1, dt n2 vvb. (7) part (DIV2) 12 Image 22
200 So that wee must confesse, whether wee lie or stand, wee run or walk, we sleep or awake, So that we must confess, whither we lie or stand, we run or walk, we sleep or awake, av cst pns12 vmb vvi, cs pns12 vvb cc vvi, pns12 vvb cc vvi, pns12 vvb cc vvi, (7) part (DIV2) 12 Image 22
201 or whatsoever we do, we can neither by force, subtiltie or request recall his irrevocable decree, by whose unsearchable wisedome, or whatsoever we do, we can neither by force, subtlety or request Recall his irrevocable Decree, by whose unsearchable Wisdom, cc r-crq pns12 vdb, pns12 vmb av-dx p-acp n1, n1 cc n1 vvb po31 j n1, p-acp rg-crq j n1, (7) part (DIV2) 12 Image 22
202 and unchangeable providence, and almighty power, all befalleth us, that doth befall us. and unchangeable providence, and almighty power, all befalls us, that does befall us. cc j-u n1, cc j-jn n1, d vvz pno12, cst vdz vvi pno12. (7) part (DIV2) 12 Image 22
203 Is it then Gods ordinance to day to deprive our king of a valiant subject, the nobles of a peere, the countrey ▪ of a baron, the house of a head, the obedient son of a dear father, Is it then God's Ordinance to day to deprive our King of a valiant Subject, the Nobles of a peer, the country ▪ of a baron, the house of a head, the obedient son of a dear father, vbz pn31 av npg1 n1 p-acp n1 pc-acp vvi po12 n1 pp-f dt j n-jn, dt n2-j pp-f dt n1, dt n1 ▪ pp-f dt n1, dt n1 pp-f dt n1, dt j n1 pp-f dt j-jn n1, (7) part (DIV2) 12 Image 22
204 and our selves of a welbeloved and worthie friend? Let us be taught, that the rarest and highest spirits live shortest, and our selves of a well-beloved and worthy friend? Let us be taught, that the Rarest and highest spirits live Shortest, cc po12 n2 pp-f dt j cc j n1? vvb pno12 vbi vvn, cst dt js cc js n2 vvb js, (7) part (DIV2) 12 Image 22
205 and have the swiftest course, and that these whom God tendereth most, are earliest taken to himself: and have the swiftest course, and that these whom God tendereth most, Are earliest taken to himself: cc vhb dt js n1, cc cst d r-crq np1 vvz av-ds, vbr js vvn p-acp px31: (7) part (DIV2) 12 Image 22
206 and let us not be so ignorant as to lay the blame upon second causes, such as the influence of heaven, the aire, the dyet, the complexion, untimely disease, the company, the mediciner; and let us not be so ignorant as to lay the blame upon second Causes, such as the influence of heaven, the air, the diet, the complexion, untimely disease, the company, the mediciner; cc vvb pno12 xx vbi av j c-acp pc-acp vvi dt n1 p-acp ord n2, d c-acp dt n1 pp-f n1, dt n1, dt n1, dt n1, j n1, dt n1, dt n1; (7) part (DIV2) 12 Image 22
207 but let us look higher to the cause of causes, GOD; who is as the first wheele of the horologe, which leadeth the rest: but let us look higher to the cause of Causes, GOD; who is as the First wheel of the horologe, which leads the rest: cc-acp vvb pno12 vvi jc p-acp dt n1 pp-f n2, np1; r-crq vbz p-acp dt ord n1 pp-f dt n1, r-crq vvz dt n1: (7) part (DIV2) 12 Image 22
208 as the primum mobile, which draweth about with it all the inferiour sphears. as the primum mobile, which draws about with it all the inferior spheres. c-acp dt fw-la j, r-crq vvz a-acp p-acp pn31 d dt j-jn n2. (7) part (DIV2) 12 Image 22
209 To be plaine, what are we but clay in the great potters hand? GOD make us pitchers of mercie, and not of wrath; To be plain, what Are we but clay in the great potters hand? GOD make us pitchers of mercy, and not of wrath; pc-acp vbi j, r-crq vbr pns12 p-acp n1 p-acp dt j ng1 n1? np1 vvb pno12 n2 pp-f n1, cc xx pp-f n1; (7) part (DIV2) 12 Image 22
210 vessels of honour, and not of dishonour: vessels of honour, and not of dishonour: n2 pp-f n1, cc xx pp-f n1: (7) part (DIV2) 12 Image 22
211 What are we? not idle spectators, but reall actors in the scene of this world; What Are we? not idle spectators, but real actors in the scene of this world; q-crq vbr pns12? xx j n2, cc-acp j n2 p-acp dt n1 pp-f d n1; (7) part (DIV2) 12 Image 22
212 and God is the great playmaster and ring-leader: what ever habite or person he commandeth us to take, that wee must play well. and God is the great playmaster and ringleader: what ever habit or person he commands us to take, that we must play well. cc np1 vbz dt j n1 cc n1: r-crq av n1 cc n1 pns31 vvz pno12 pc-acp vvi, cst pns12 vmb vvi av. (7) part (DIV2) 12 Image 22
213 Let us enact a comedie, and not a tragedie: for this hath a joyfull beginning, but a wofull end: Let us enact a comedy, and not a tragedy: for this hath a joyful beginning, but a woeful end: vvb pno12 vvi dt n1, cc xx dt n1: c-acp d vhz dt j n1, cc-acp dt j n1: (7) part (DIV2) 12 Image 23
214 Lord make us wise actors, and not formalists, temporizers, verbalists, hypocrites, that in the last act of our lives (which either is the most joyfull, Lord make us wise actors, and not formalists, temporizers, verbalists, Hypocrites, that in the last act of our lives (which either is the most joyful, n1 vvb pno12 j n2, cc xx n2, n2, n2, n2, cst p-acp dt ord n1 pp-f po12 n2 (r-crq d vbz dt av-ds j, (7) part (DIV2) 12 Image 23
215 or the most dolefull) wee may prove good, solid, and persevering Christians, that so wee may receive the crowne of life. or the most doleful) we may prove good, solid, and persevering Christians, that so we may receive the crown of life. cc dt av-ds j) pns12 vmb vvi j, j, cc j np1, cst av pns12 vmb vvi dt n1 pp-f n1. (7) part (DIV2) 12 Image 23
216 The seconduse is of consolation. The seconduse is of consolation. dt n1 vbz pp-f n1. (8) part (DIV2) 12 Image 23
217 Is it Gods appointment to take from us by death these whom we love in their life, as our other selves; Is it God's appointment to take from us by death these whom we love in their life, as our other selves; vbz pn31 n2 n1 pc-acp vvi p-acp pno12 p-acp n1 d r-crq pns12 vvb p-acp po32 n1, c-acp po12 j-jn n2; (8) part (DIV2) 13 Image 23
218 such as a dutifull wife, an obedient childe, a kinde friend: such as a dutiful wife, an obedient child, a kind friend: d c-acp dt j n1, dt j n1, dt j n1: (8) part (DIV2) 13 Image 23
219 then let us say with Job, chap. 1. v. 21. The Lord hath given, the Lord hath taken, blessed bee the name of the Lord. then let us say with Job, chap. 1. v. 21. The Lord hath given, the Lord hath taken, blessed be the name of the Lord. av vvb pno12 vvi p-acp n1, n1 crd n1 crd dt n1 vhz vvn, dt n1 vhz vvn, j-vvn vbb dt n1 pp-f dt n1. (8) part (DIV2) 13 Image 23
220 Let us not burst out into womanish complaints, O dear father where art thou! O sweet son where art thou! Let us not burst out into womanish complaints, Oh dear father where art thou! O sweet son where art thou! vvb pno12 xx vvi av p-acp j n2, uh j-jn n1 q-crq vb2r pns21! sy j n1 q-crq vb2r pns21! (8) part (DIV2) 13 Image 23
221 O loving husband where art thou! shall I see you no more! O loving husband where art thou! shall I see you no more! sy vvg n1 q-crq vb2r pns21! vmb pns11 vvi pn22 av-dx av-dc! (8) part (DIV2) 13 Image 23
222 Nor unto heathenish and comfortlesse exclamations in cursing the elements, or in blaspheming their false gods, thirtie thousand in number: Nor unto Heathenish and comfortless exclamations in cursing the elements, or in blaspheming their false God's, thirtie thousand in number: ccx p-acp j cc j n2 p-acp vvg dt n2, cc p-acp vvg po32 j n2, crd crd p-acp n1: (8) part (DIV2) 13 Image 23
223 nor unto the excessive, or immoderate lamentations of some Paganes, as these of China, who burie themselves quick with their dead: nor unto the excessive, or immoderate lamentations of Some Pagans, as these of China, who bury themselves quick with their dead: ccx p-acp dt j, cc j n2 pp-f d n2-jn, c-acp d pp-f np1, r-crq vvb px32 j p-acp po32 j: (8) part (DIV2) 13 Image 23
224 nor unto the barbarous, & savage custome of Scythia, who burie their dead in their stomacks by eating thē; nor unto the barbarous, & savage custom of Scythia, who bury their dead in their stomachs by eating them; ccx p-acp dt j, cc j-jn n1 pp-f np1, r-crq vvb po32 j p-acp po32 n2 p-acp vvg pno32; (8) part (DIV2) 13 Image 23
225 nor unto the vaine super fluities of Indian or Egyptiack lustrations, or denicall festivities, viscerations, funerall playes, nor unto the vain super fluities of Indian or Egyptian lustrations, or denicall festivities, viscerations, funeral plays, ccx p-acp dt j fw-fr n2 pp-f jp cc np1 n2, cc j n2, n2, n1 vvz, (8) part (DIV2) 13 Image 23
226 and banquets called Silicernia, invented by the old Romanes: and banquets called Silicernia, invented by the old Romans: cc n2 vvn np1, vvn p-acp dt j njp2: (8) part (DIV2) 13 Image 23
227 nor unto the sottish and blockish stupiditie, apathie, or indolence of the Stoicks, who had no more sense then if they were stocks or stones, nor unto the sottish and blockish stupidity, apathy, or indolence of the Stoics, who had no more sense then if they were stocks or stones, ccx p-acp dt j cc j n1, n1, cc n1 pp-f dt njp2, r-crq vhd dx dc n1 cs cs pns32 vbdr n2 cc n2, (8) part (DIV2) 13 Image 23
228 and defined man to bee NONLATINALPHABET, id est, well wrought clay, who with Epictetus thought no more of the death of their trustie and best friend then of a pitcher, fallen & broken upon the ground: and defined man to be, id est, well wrought clay, who with Epictetus Thought no more of the death of their trusty and best friend then of a pitcher, fallen & broken upon the ground: cc vvd n1 pc-acp vbi, fw-la fw-la, av vvd n1, r-crq p-acp np1 vvd dx dc pp-f dt n1 pp-f po32 j cc js n1 av pp-f dt n1, vvn cc vvn p-acp dt n1: (8) part (DIV2) 13 Image 23
229 but wee ought to keepe a laudable sobriety, & golden mediocrity, having warrant of God, instinct of nature, practise of Christ, examples of the Saints. 1. Warrant of God, who commands us, mourne with those that mourn, but we ought to keep a laudable sobriety, & golden mediocrity, having warrant of God, instinct of nature, practice of christ, Examples of the Saints. 1. Warrant of God, who commands us, mourn with those that mourn, cc-acp pns12 vmd pc-acp vvi dt j n1, cc j n1, vhg n1 pp-f np1, n1 pp-f n1, n1 pp-f np1, n2 pp-f dt n2. crd vvb pp-f np1, r-crq vvz pno12, vvi p-acp d cst vvb, (8) part (DIV2) 13 Image 23
230 for we shall be comforted, Mat. 5. 4. And if he be moved in the very bowels of his compassion for the sinnes of his people, for we shall be comforted, Mathew 5. 4. And if he be moved in the very bowels of his compassion for the Sins of his people, c-acp pns12 vmb vbi vvn, np1 crd crd cc cs pns31 vbb vvn p-acp dt j n2 pp-f po31 n1 p-acp dt n2 pp-f po31 n1, (8) part (DIV2) 13 Image 23
231 how should wee bee moved for our owne sinnes, which procure our death, and the death of our best beloved? for the Christian heart should not be a marble, but a melting; how should we be moved for our own Sins, which procure our death, and the death of our best Beloved? for the Christian heart should not be a Marble, but a melting; q-crq vmd pns12 vbi vvn p-acp po12 d n2, r-crq vvb po12 n1, cc dt n1 pp-f po12 js j-vvn? p-acp dt njp n1 vmd xx vbi dt n1, cc-acp dt j-vvg; (8) part (DIV2) 13 Image 24
232 not a stony, but a fleshie; not a hardened, but a contrite heart; and godly sorrow is one of the passions thereof. 2. Instinct of nature: not a stony, but a fleshy; not a hardened, but a contrite heart; and godly sorrow is one of the passion thereof. 2. Instinct of nature: xx dt j, cc-acp dt j; xx dt j-vvn, cc-acp dt j n1; cc j n1 vbz pi pp-f dt n2 av. crd n1 pp-f n1: (8) part (DIV2) 13 Image 24
233 not only the tender hearted Pelican, but the irony hearted Ostrich wil love her young ones: not only the tender hearted Pelican, but the Irony hearted Ostrich will love her young ones: xx av-j dt j j-vvn n1, cc-acp dt n1 j-vvn n1 vmb vvi po31 j pi2: (8) part (DIV2) 13 Image 24
234 the cruell Lyonesse, the fierce Tigre, the fierie Dragon, the venemous Serpent, Viper, Basilisk will bring up, and nourish their wicked broode; the cruel Lioness, the fierce Tiger, the fiery Dragon, the venomous Serpent, Viper, Basilisk will bring up, and nourish their wicked brood; dt j n1, dt j n1, dt j n1, dt j n1, n1, n1 vmb vvi a-acp, cc vvi po32 j n1; (8) part (DIV2) 13 Image 24
235 and shall a reasonable mother forget her childe, or when it is dead before her, not let a tear fall? or can the son here present, see his loving father, and shall a reasonable mother forget her child, or when it is dead before her, not let a tear fallen? or can the son Here present, see his loving father, cc vmb dt j n1 vvi po31 n1, cc c-crq pn31 vbz j p-acp pno31, xx vvb dt n1 vvi? cc vmb dt n1 av j, vvb po31 j-vvg n1, (8) part (DIV2) 13 Image 24
236 and compassionate mother lye cold and stiffe, and not sigh, sob, groane, weep, to testifie his inward, and compassionate mother lie cold and stiff, and not sighs, sob, groan, weep, to testify his inward, cc j n1 vvi j-jn cc j, cc xx vvi, n1, n1, vvb, pc-acp vvi po31 j, (8) part (DIV2) 13 Image 24
237 howbeit inutterable grief? in such case where the eyes are dry, the heart must be of stone, flint, adamant. 3. Practice of Christ, who wept over dead Lazarus; he might have quickened him at the first instant, howbeit inutterable grief? in such case where the eyes Are dry, the heart must be of stone, flint, adamant. 3. Practice of christ, who wept over dead Lazarus; he might have quickened him At the First instant, a-acp j n1? p-acp d n1 c-crq dt n2 vbr j, dt n1 vmb vbi pp-f n1, n1, n1. crd n1 pp-f np1, r-crq vvd p-acp j np1; pns31 vmd vhi vvn pno31 p-acp dt ord n-jn, (8) part (DIV2) 13 Image 24
238 yet to expresse his naturall affection hee wept: but we, seeing we cannot restore these two unto life, let us mourne for them, yet to express his natural affection he wept: but we, seeing we cannot restore these two unto life, let us mourn for them, av pc-acp vvi po31 j n1 pns31 vvd: cc-acp pns12, vvg pns12 vmbx vvi d crd p-acp n1, vvb pno12 vvi p-acp pno32, (8) part (DIV2) 13 Image 24
239 for fear the God of nature thinke us unnaturall, who if wee shed moderate teares, hee will seal them up in the bottel of mercies, till at length he wipe all tears from our eyes, that we may see clearly these quos praemittimus, non amittimus; for Fear the God of nature think us unnatural, who if we shed moderate tears, he will seal them up in the Bottle of Mercies, till At length he wipe all tears from our eyes, that we may see clearly these quos praemittimus, non amittimus; p-acp n1 dt n1 pp-f n1 vvb pno12 j, r-crq cs pns12 vvb j n2, pns31 vmb vvi pno32 a-acp p-acp dt n1 pp-f n2, c-acp p-acp n1 pns31 vvb d n2 p-acp po12 n2, cst pns12 vmb vvi av-j d fw-la fw-la, fw-la fw-la; (8) part (DIV2) 13 Image 24
240 quos non absumptura mors, sed aeternitas receptura est: that is, whom we lose not, but send before us; quos non absumptura mors, sed aeternitas receptura est: that is, whom we loose not, but send before us; fw-la fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la: cst vbz, r-crq pns12 vvb xx, cc-acp vvb p-acp pno12; (8) part (DIV2) 13 Image 24
241 whom death will not consume, but eternitie resume, as saith Ambrose. So that we ought to glory in this, that in them as arrha's and pledges, whom death will not consume, but eternity resume, as Says Ambrose. So that we ought to glory in this, that in them as arrha's and pledges, r-crq n1 vmb xx vvi, cc-acp n1 vvi, c-acp vvz np1. av cst pns12 vmd pc-acp vvi p-acp d, cst p-acp pno32 c-acp n2 cc n2, (8) part (DIV2) 13 Image 24
242 and forerunners, one part of us is already glorified. 4 Examples of the Saints, as of Abraham, Gen. 23. 2. who mourned for his wife Sarah. Of Jacob, Gen. 37. 33. who mourned exceedingly for Joseph, whom hee thought a wilde beast had rent in pieces. and forerunners, one part of us is already glorified. 4 Examples of the Saints, as of Abraham, Gen. 23. 2. who mourned for his wife Sarah. Of Jacob, Gen. 37. 33. who mourned exceedingly for Joseph, whom he Thought a wild beast had rend in Pieces. cc n2, crd n1 pp-f pno12 vbz av vvn. crd n2 pp-f dt n2, c-acp pp-f np1, np1 crd crd r-crq vvd p-acp po31 n1 np1. pp-f np1, np1 crd crd r-crq vvd av-vvg p-acp np1, r-crq pns31 vvd dt j n1 vhd vvn p-acp n2. (8) part (DIV2) 13 Image 24
243 Of Joseph againe, Gen. 50. 1. who fell upon Jacob his fathers face, and wept upon him, and kissed him. Of Joseph again, Gen. 50. 1. who fell upon Jacob his Father's face, and wept upon him, and kissed him. pp-f np1 av, np1 crd crd r-crq vvd p-acp np1 po31 ng1 n1, cc vvd p-acp pno31, cc vvd pno31. (8) part (DIV2) 13 Image 24
244 Of David, 2 Sam. 1. who lamented with his lamentation over Saul and Jonathan. Of Judah and Jerusalem, with Jeremie and the singers, who mourned greatly in the death of their good king Josiah, which is called the mourning of Hadadrimmon in the valley of Megiddon. Zech. 12. 11. Object. But yee will say, What? may we not weep exceedingly at funerals, being grounded upon that same publick example of the Israelites, 2. Chron. 35. 24? I answer. Indeed all occasions are not alike, by reason of the divers qualities of the defunct, who being all one to God, to man are not so. Of David, 2 Sam. 1. who lamented with his lamentation over Saul and Johnathan. Of Judah and Jerusalem, with Jeremiah and the singers, who mourned greatly in the death of their good King Josiah, which is called the mourning of Hadadrimmon in the valley of Megiddo. Zechariah 12. 11. Object. But ye will say, What? may we not weep exceedingly At funerals, being grounded upon that same public Exampl of the Israelites, 2. Chronicles 35. 24? I answer. Indeed all occasions Are not alike, by reason of the diverse qualities of the defunct, who being all one to God, to man Are not so. pp-f np1, crd np1 crd r-crq vvd p-acp po31 n1 p-acp np1 cc np1. pp-f np1 cc np1, p-acp np1 cc dt n2, r-crq vvd av-j p-acp dt n1 pp-f po32 j n1 np1, r-crq vbz vvn dt n1 pp-f np1 p-acp dt n1 pp-f np1. np1 crd crd n1. p-acp pn22 vmb vvi, q-crq? vmb pns12 xx vvi av-vvg p-acp n2, vbg vvn p-acp d d j n1 pp-f dt np2, crd np1 crd crd? pns11 vvb. av d n2 vbr xx av, p-acp n1 pp-f dt j n2 pp-f dt j, r-crq vbg av-d pi p-acp np1, p-acp n1 vbr xx av. (8) part (DIV2) 13 Image 25
245 Therefore if at any time great lamentation should have place, and if the nobilitie, ministery, commonaltie, should utter their inward grief, with outward gesture-of cloathes or speeches; Therefore if At any time great lamentation should have place, and if the Nobilt, Ministry, commonalty, should utter their inward grief, with outward gesture-of clothes or Speeches; av cs p-acp d n1 j n1 vmd vhi n1, cc cs dt n1, n1, n1, vmd vvi po32 j n1, p-acp j j n2 cc n2; (8) part (DIV2) 13 Image 25
246 then it should be especially at the death of good, godly, and vertuous pr inces, who because they are Gods lieutenants, deputies, then it should be especially At the death of good, godly, and virtuous Pr inces, who Because they Are God's Lieutenants, deputies, cs pn31 vmd vbi av-j p-acp dt n1 pp-f j, j, cc j vvb n2, r-crq c-acp pns32 vbr n2 n2, n2, (8) part (DIV2) 13 Image 25
247 and vicegerents, and vive representations on earth, God himself calleth them gods, and will have them to die like men. and vicegerents, and vive representations on earth, God himself calls them God's, and will have them to die like men. cc n2, cc j n2 p-acp n1, np1 px31 vvz pno32 n2, cc vmb vhi pno32 pc-acp vvi av-j n2. (8) part (DIV2) 13 Image 25
248 Now as in their lives and reignes we ought them for conscience sake, worldly respect, and civill honour: Now as in their lives and reigns we ought them for conscience sake, worldly respect, and civil honour: av c-acp p-acp po32 n2 cc vvz pns12 vmd pno32 p-acp n1 n1, j n1, cc j n1: (8) part (DIV2) 13 Image 25
249 so in their death we should be affected towards their happie memories as it becometh Christians; so in their death we should be affected towards their happy memories as it Becometh Christians; av p-acp po32 n1 pns12 vmd vbi vvn p-acp po32 j n2 c-acp pn31 vvz np1; (8) part (DIV2) 13 Image 25
250 because oftentimes by the sinnes of the people many princes reigne: Because oftentimes by the Sins of the people many Princes Reign: c-acp av p-acp dt n2 pp-f dt n1 d n2 vvi: (8) part (DIV2) 13 Image 25
251 for our sins, alas, our sinnes they remove the light of Gods favourable countenance with the best men in church and policie; for our Sins, alas, our Sins they remove the Light of God's favourable countenance with the best men in Church and policy; c-acp po12 n2, uh, po12 n2 pns32 vvb dt n1 pp-f npg1 j n1 p-acp dt js n2 p-acp n1 cc n1; (8) part (DIV2) 13 Image 25
252 who because we are not worthy of them, such as Heroick kings, well-affected nobles, wise counsellers, great officers of state, inferiour judges, religious prelates, who Because we Are not worthy of them, such as Heroic Kings, Well-affected Nobles, wise Counsellers, great Officers of state, inferior judges, religious Prelates, r-crq c-acp pns12 vbr xx j pp-f pno32, d c-acp j n2, j n2-j, j n2, j n2 pp-f n1, j-jn n2, j n2, (8) part (DIV2) 13 Image 25
253 & zealous preachers, who are as so many lamping lights and beautiful stars in the right hand of Christ, fixed by God in the firmament of his militant Church, are often taken from us in judgement; & zealous Preachers, who Are as so many lamping lights and beautiful Stars in the right hand of christ, fixed by God in the firmament of his militant Church, Are often taken from us in judgement; cc j n2, r-crq vbr a-acp av d j n2 cc j n2 p-acp dt j-jn n1 pp-f np1, vvn p-acp np1 p-acp dt n1 pp-f po31 j n1, vbr av vvn p-acp pno12 p-acp n1; (8) part (DIV2) 13 Image 25
254 and if they be once eclipsed, like the sun, they breed darknes upon the horizon of this inferior world. and if they be once eclipsed, like the sun, they breed darkness upon the horizon of this inferior world. cc cs pns32 vbb a-acp vvn, av-j dt n1, pns32 vvb n1 p-acp dt n1 pp-f d j-jn n1. (8) part (DIV2) 13 Image 25
255 Did ye not deeply consider, when that God from the heavens did frown upon us, in taking away the only Solomon of our time, our gracious Soveraigne King JAMES of thrice happy memory, two of our speciall pieres, two props of our common-wealth; Did you not deeply Consider, when that God from the heavens did frown upon us, in taking away the only Solomon of our time, our gracious Sovereign King JAMES of thrice happy memory, two of our special Peers, two props of our commonwealth; vdd pn22 xx av-jn vvi, c-crq d np1 p-acp dt n2 vdd vvi p-acp pno12, p-acp vvg av dt j np1 pp-f po12 n1, po12 j j-jn n1 np1 pp-f av j n1, crd pp-f po12 j n2, crd n2 pp-f po12 n1; (8) part (DIV2) 13 Image 25
256 with two great divines, two pillars of our church, followed a little thereafter, and yet we had greater occasion to mourn for our sinnes then for them? for they were taken away, that they might not see the judgements to come. with two great Divines, two pillars of our Church, followed a little thereafter, and yet we had greater occasion to mourn for our Sins then for them? for they were taken away, that they might not see the Judgments to come. p-acp crd j n2-jn, crd n2 pp-f po12 n1, vvd dt j av, cc av pns12 vhd jc n1 pc-acp vvi p-acp po12 n2 av p-acp pno32? c-acp pns32 vbdr vvn av, cst pns32 vmd xx vvi dt n2 pc-acp vvi. (8) part (DIV2) 13 Image 25
257 But not to digresse overmuch upon this discourse, receive these two wholesome instructions. But not to digress overmuch upon this discourse, receive these two wholesome instructions. cc-acp xx pc-acp vvi av p-acp d n1, vvb d crd j n2. (8) part (DIV2) 13 Image 25
258 The first is out of Ecclesiasticus, a wise, though not a canonick book, chap. 38. Let tears follow the dead, The First is out of Ecclesiasticus, a wise, though not a canonic book, chap. 38. Let tears follow the dead, dt ord vbz av pp-f fw-la, dt j, cs xx dt j n1, n1 crd vvb n2 vvi dt j, (8) part (DIV2) 13 Image 25
259 and cover his body according to the custome, and neglect not his buriall, and then comfort your selves for your heavines, for it cannot do him good, but hurt you. and cover his body according to the custom, and neglect not his burial, and then Comfort your selves for your heaviness, for it cannot do him good, but hurt you. cc vvi po31 n1 vvg p-acp dt n1, cc vvb xx po31 n1, cc av vvb po22 n2 p-acp po22 n1, c-acp pn31 vmbx vdi pno31 j, cc-acp vvb pn22. (8) part (DIV2) 13 Image 26
260 I remember of the Epitaph of one of the kings of Assyria, NONLATINALPHABET: Looking upon me, learn to lead a holy and gody life. I Remember of the Epitaph of one of the Kings of Assyria,: Looking upon me, Learn to led a holy and Godly life. pns11 vvb pp-f dt n1 pp-f crd pp-f dt n2 pp-f np1,: vvg p-acp pno11, vvb pc-acp vvi dt j cc j n1. (8) part (DIV2) 13 Image 26
261 And if the dead would speak, they would teach us this, Videte quod sumus, eritis quod sumus, fuimus quod estis; And if the dead would speak, they would teach us this, Videte quod sumus, You will be quod sumus, fuimus quod Ye are; cc cs dt j vmd vvi, pns32 vmd vvi pno12 d, fw-la fw-la fw-la, n2 fw-la fw-la, fw-la fw-la fw-la; (8) part (DIV2) 13 Image 26
262 See what we are, ye shal be as we are, we were as ye are. See what we Are, you shall be as we Are, we were as you Are. vvb r-crq pns12 vbr, pn22 vmb vbi c-acp pns12 vbr, pns12 vbdr c-acp pn22 vbr. (8) part (DIV2) 13 Image 26
263 To this effect have two eies in buriall, one cast upon the dead, and so there will be none of us so unnaturall, To this Effect have two eyes in burial, one cast upon the dead, and so there will be none of us so unnatural, p-acp d n1 vhi crd n2 p-acp n1, pi vvd p-acp dt j, cc av pc-acp vmb vbi pix pp-f pno12 av j, (8) part (DIV2) 13 Image 26
264 but he will be touched as he who feeleth not the losse, but the absence; not the captivitie, but the libertie; but he will be touched as he who feeleth not the loss, but the absence; not the captivity, but the liberty; cc-acp pns31 vmb vbi vvn c-acp pns31 r-crq vvz xx dt n1, cc-acp dt n1; xx dt n1, cc-acp dt n1; (8) part (DIV2) 13 Image 26
265 not the death, but the change of his friend to a better estate. And if we do so, our cariage cannot but be decent, modest, circumspect, wise, charitable; not the death, but the change of his friend to a better estate. And if we do so, our carriage cannot but be decent, modest, circumspect, wise, charitable; xx dt n1, cc-acp dt n1 pp-f po31 n1 p-acp dt jc n1. cc cs pns12 vdb av, po12 n1 vmbx p-acp vbi j, j, j, j, j; (8) part (DIV2) 13 Image 26
266 in a word, Christiā, another eie fixed upon God, who is al eye, and not only beholds the things of this great universe, in a word, Christian, Another eye fixed upon God, who is all eye, and not only beholds the things of this great universe, p-acp dt n1, jp, j-jn n1 vvn p-acp np1, r-crq vbz d n1, cc xx av-j vvz dt n2 pp-f d j n1, (8) part (DIV2) 13 Image 26
267 but also the very inward reines, and most latent corners of the hearts of men. but also the very inward reins, and most latent corners of the hearts of men. cc-acp av dt j j n2, cc av-ds fw-la n2 pp-f dt n2 pp-f n2. (8) part (DIV2) 13 Image 26
268 And if we do so, there wil be none of us but wil bridle his natural affections & secret passions in such fashion, that they carry him not beyond the bounds of right, reason, moderation, religion. And if we do so, there will be none of us but will bridle his natural affections & secret passion in such fashion, that they carry him not beyond the bounds of right, reason, moderation, Religion. cc cs pns12 vdb av, pc-acp vmb vbi pix pp-f pno12 p-acp vmb vvi po31 j n2 cc j-jn n2 p-acp d n1, cst pns32 vvb pno31 xx p-acp dt n2 pp-f n-jn, n1, n1, n1. (8) part (DIV2) 13 Image 26
269 The second is out of St. Paul, 1 Thess. 4. 13, 14. I would not have you ignorant, brethren, concerning them which are asleep, that ye sorrow not even as others which have no hope: The second is out of Saint Paul, 1 Thess 4. 13, 14. I would not have you ignorant, brothers, Concerning them which Are asleep, that you sorrow not even as Others which have no hope: dt ord vbz av pp-f n1 np1, crd np1 crd crd, crd pns11 vmd xx vhb pn22 j, n2, vvg pno32 r-crq vbr j, cst pn22 n1 xx av c-acp n2-jn r-crq vhb dx n1: (8) part (DIV2) 13 Image 26
270 for if we beleeve that Jesus died, & rose again, even so also them who sleep in Jesus, wil God bring with him, that we may all meet where our last randevous, heaven, is; for if we believe that jesus died, & rose again, even so also them who sleep in jesus, will God bring with him, that we may all meet where our last rendezvous, heaven, is; c-acp cs pns12 vvb cst np1 vvd, cc vvd av, av av av pns32 r-crq vvb p-acp np1, vmb np1 vvi p-acp pno31, cst pns12 vmb d vvi c-crq po12 ord n1, n1, vbz; (8) part (DIV2) 13 Image 26
271 and there be united to God, who is the center of all, yea all in all. and there be united to God, who is the centre of all, yea all in all. cc pc-acp vbi vvn p-acp np1, r-crq vbz dt n1 pp-f d, uh d p-acp d. (8) part (DIV2) 13 Image 26
272 And thus farre of that generall doctrine with the uses thereof. And thus Far of that general Doctrine with the uses thereof. cc av av-j pp-f cst j n1 p-acp dt n2 av. (8) part (DIV2) 13 Image 26
273 Now let me come to some speciall doctrines which are as so many necessary consequences of it. Now let me come to Some special doctrines which Are as so many necessary consequences of it. av vvb pno11 vvi p-acp d j n2 r-crq vbr a-acp av d j n2 pp-f pn31. (8) part (DIV2) 13 Image 26
274 The first doctrine by way of consequence is this, [ It is appointed ] Then there is nothing in this world able to save a man frō the piercing stroak of death; The First Doctrine by Way of consequence is this, [ It is appointed ] Then there is nothing in this world able to save a man from the piercing stroke of death; dt ord n1 p-acp n1 pp-f n1 vbz d, [ pn31 vbz vvn ] av pc-acp vbz pix p-acp d n1 j pc-acp vvi dt n1 p-acp dt j-vvg n1 pp-f n1; (8) part (DIV2) 14 Image 26
275 beauty cannot keep Absalom, nor strength Sampson, nor valour Josua, nor wisedome Solomon, nor policy Achitophel, nor court Haman, nor the crown Saul, nor an hundreth and twenty seven provinces Ahasuerus, nor the palace Nebuchadnezzar, nor nine hundred sixty and nine years Methusalem: What? the best things could not keep the godliest from the same. beauty cannot keep Absalom, nor strength Sampson, nor valour Joshua, nor Wisdom Solomon, nor policy Ahithophel, nor court Haman, nor the crown Saul, nor an Hundredth and twenty seven Provinces Ahasuerus, nor the palace Nebuchadnezzar, nor nine hundred sixty and nine Years Methuselah: What? the best things could not keep the Godliest from the same. n1 vmbx vvi np1, ccx n1 np1, ccx n1 np1, ccx n1 np1, ccx n1 np1, ccx n1 np1, ccx dt n1 np1, ccx dt ord cc crd crd n2 np1, ccx dt n1 np1, ccx crd crd crd cc crd n2 np1: q-crq? dt js n2 vmd xx vvi dt js p-acp dt d. (8) part (DIV2) 14 Image 26
276 Righteousnesse could not keep Noah, nor faithfulnesse Abraham, nor meeknesse Moses, nor integritie Samuel, nor patience Job, nor a blamelesse life Zacharias, nor the heart of God David. The bark defendeth the tree, the feather the fowle, the scale the fish, the feet the Hynde and the Hare, Righteousness could not keep Noah, nor faithfulness Abraham, nor meekness Moses, nor integrity Samuel, nor patience Job, nor a blameless life Zacharias, nor the heart of God David. The bark defendeth the tree, the feather the fowl, the scale the Fish, the feet the Hind and the Hare, n1 vmd xx vvi np1, ccx n1 np1, ccx n1 np1, ccx n1 np1, ccx n1 n1, ccx dt j n1 np1, ccx dt n1 pp-f np1 np1. dt n1 vvz dt n1, dt n1 dt j, dt n1 dt n1, dt n2 dt n1 cc dt n1, (8) part (DIV2) 14 Image 27
277 and armour one man against another. and armour one man against Another. cc n1 crd n1 p-acp j-jn. (8) part (DIV2) 14 Image 27
278 And as saith Epicurus, against all other things we may arme our selves, but against death there is no armour, And as Says Epicurus, against all other things we may arm our selves, but against death there is no armour, cc c-acp vvz np1, p-acp d j-jn n2 pns12 vmb vvi po12 n2, cc-acp p-acp n1 pc-acp vbz dx n1, (8) part (DIV2) 14 Image 27
279 for it consumeth armour it selfe: for it consumeth armour it self: c-acp pn31 vvz n1 pn31 n1: (8) part (DIV2) 14 Image 27
280 in which sense Alexander the great said to the Gymnosophists, hee could not give them immortalitie. in which sense Alexander the great said to the Gymnosophists, he could not give them immortality. p-acp r-crq n1 np1 dt j vvd p-acp dt n2, pns31 vmd xx vvi pno32 n1. (8) part (DIV2) 14 Image 27
281 And the wise man affirmeth this, Prov. 30. 16. The grave, the barren wombe, the earth, And the wise man Affirmeth this, Curae 30. 16. The grave, the barren womb, the earth, cc dt j n1 vvz d, np1 crd crd dt n1, dt j n1, dt n1, (8) part (DIV2) 14 Image 27
282 and the fire, they never say, Enough. and the fire, they never say, Enough. cc dt n1, pns32 av-x vvb, av-d. (8) part (DIV2) 14 Image 27
283 As the barren womb cannot be filled with seed, nor the earth with waters, nor the fire with fewell, As the barren womb cannot be filled with seed, nor the earth with waters, nor the fire with fuel, p-acp dt j n1 vmbx vbi vvn p-acp n1, ccx dt n1 p-acp n2, ccx dt n1 p-acp n1, (8) part (DIV2) 14 Image 27
284 so the grave is never satisfied with the dead. Death is rigorous, inflexible, inexorable, irrevocable, irreparable. so the grave is never satisfied with the dead. Death is rigorous, inflexible, inexorable, irrevocable, irreparable. av dt n1 vbz av-x vvn p-acp dt j. n1 vbz j, j, j, j, j. (8) part (DIV2) 14 Image 27
285 This is verified in the worthie Patriarchs, or Genearchs, before and after the floud; This is verified in the worthy Patriarchs, or Genearchs, before and After the flood; d vbz vvn p-acp dt j n2, cc n2, a-acp cc a-acp dt n1; (8) part (DIV2) 14 Image 27
286 in the religious judges and kings of Israel, in the divine Prophets, Evangelists, Apostles, in the reverend fathers, doctours and preachers of the primit•• and reformed churches, in all the Martyrs, with the rest of Gods elect, two being extraordinarily excepted. in the religious judges and Kings of Israel, in the divine prophets, Evangelists, Apostles, in the reverend Father's, Doctors and Preachers of the primit•• and reformed Churches, in all the Martyrs, with the rest of God's elect, two being extraordinarily excepted. p-acp dt j n2 cc n2 pp-f np1, p-acp dt j-jn n2, n2, n2, p-acp dt j-jn n2, n2 cc n2 pp-f dt n1 cc vvd n2, p-acp d dt n2, p-acp dt n1 pp-f n2 vvb, crd n1 av-j vvn. (8) part (DIV2) 14 Image 27
287 Yea, it behoved Christ Jesus, God and man in one person, hypostatically united, albeit he was the prince of life, to lay down his precious life for man, dead in sinnes and trespasses, Yea, it behooved christ jesus, God and man in one person, hypostatically united, albeit he was the Prince of life, to lay down his precious life for man, dead in Sins and Trespasses, uh, pn31 vvd np1 np1, np1 cc n1 p-acp crd n1, av-j vvn, cs pns31 vbds dt n1 pp-f n1, pc-acp vvi a-acp po31 j n1 p-acp n1, j p-acp n2 cc n2, (8) part (DIV2) 14 Image 27
288 and so take away the guilt of sinne, and the sting of death. and so take away the guilt of sin, and the sting of death. cc av vvb av dt n1 pp-f n1, cc dt n1 pp-f n1. (8) part (DIV2) 14 Image 27
289 So that unhappie is that man who seeks and sues by all meanes to flee from death; So that unhappy is that man who seeks and sues by all means to flee from death; av cst j vbz d n1 r-crq vvz cc vvz p-acp d n2 pc-acp vvi p-acp n1; (8) part (DIV2) 14 Image 27
290 for wheresoever he go it wil meet him, either soone or late, or whosoever places his chief felicitie here, where there is nothing but miserie, for wheresoever he go it will meet him, either soon or late, or whosoever places his chief felicity Here, where there is nothing but misery, p-acp c-crq pns31 vvb pn31 vmb vvi pno31, av-d av cc j, cc r-crq n2 po31 j-jn n1 av, c-crq pc-acp vbz pix p-acp n1, (8) part (DIV2) 14 Image 27
291 or thinkes of a brittle and transitory cottage, to make a sure and permanent citie: or thinks of a brittle and transitory cottage, to make a sure and permanent City: cc vvz pp-f dt j cc j n1, pc-acp vvi dt j cc j n1: (8) part (DIV2) 14 Image 27
292 for as long as we are in the flesh, we are absent from the Lord, debarred and sequestrate from our eldest brother, who even now is preparing a place for us, that shal never be taken from us. for as long as we Are in the Flesh, we Are absent from the Lord, debarred and sequestrate from our eldest brother, who even now is preparing a place for us, that shall never be taken from us. c-acp c-acp av-j c-acp pns12 vbr p-acp dt n1, pns12 vbr j p-acp dt n1, vvn cc vvi p-acp po12 js n1, r-crq av av vbz vvg dt n1 p-acp pno12, cst vmb av-x vbi vvn p-acp pno12. (8) part (DIV2) 14 Image 27
293 And by the contrary, happie is hee that prepareth himselfe timously, that when deaths doome is execute upon him, he may be found ready for those heavenly mansions, And by the contrary, happy is he that Prepareth himself Timely, that when death's doom is execute upon him, he may be found ready for those heavenly mansions, cc p-acp dt n-jn, j vbz pns31 cst vvz px31 av-j, cst c-crq n2 n1 vbz vvi p-acp pno31, pns31 vmb vbi vvn j p-acp d j n2, (8) part (DIV2) 14 Image 27
294 so glorious by creation, so beautifull in situation, so rich in possession, so commodious for habitation; Where the king is Christ; the law, love; the life, eternitie; so glorious by creation, so beautiful in situation, so rich in possession, so commodious for habitation; Where the King is christ; the law, love; the life, eternity; av j p-acp n1, av j p-acp n1, av j p-acp n1, av j p-acp n1; c-crq dt n1 vbz np1; dt n1, n1; dt n1, n1; (8) part (DIV2) 14 Image 27
295 life without death, light without darknes, mirth without sadnes, health without sicknesse, wealth without poverty, credit without disgrace, beauty without blemish, bountie without measure, felicitie without any mixture of misery. life without death, Light without darkness, mirth without sadness, health without sickness, wealth without poverty, credit without disgrace, beauty without blemish, bounty without measure, felicity without any mixture of misery. n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, n1 p-acp d n1 pp-f n1. (8) part (DIV2) 14 Image 28
296 O Lord take us from our selves to thy self there, where thou shalt be life to our souls, health to our bodies, sight to our eyes, musick to our ears, honey to our mouthes, perfume to our nostrils, meat to our bellies, truth to our wits, good to our wills, peace to our consciences, delight to our affections: O Lord take us from our selves to thy self there, where thou shalt be life to our Souls, health to our bodies, sighed to our eyes, music to our ears, honey to our mouths, perfume to our nostrils, meat to our bellies, truth to our wits, good to our wills, peace to our Consciences, delight to our affections: sy n1 vvb pno12 p-acp po12 n2 p-acp po21 n1 a-acp, c-crq pns21 vm2 vbi n1 p-acp po12 n2, n1 p-acp po12 n2, n1 p-acp po12 n2, n1 p-acp po12 n2, n1 p-acp po12 n2, n1 p-acp po12 n2, n1 p-acp po12 n2, n1 p-acp po12 n2, j p-acp po12 n2, n1 p-acp po12 n2, vvb p-acp po12 n2: (8) part (DIV2) 14 Image 28
297 in a word, as saith Bernard, where thou shalt be the soule of our soules. We say with Augustine, Fecistinos, domine, ad te: in a word, as Says Bernard, where thou shalt be the soul of our Souls. We say with Augustine, Fecistinos, domine, ad te: p-acp dt n1, c-acp vvz np1, c-crq pns21 vm2 vbi dt n1 pp-f po12 n2. pns12 vvb p-acp np1, np1, fw-la, fw-la fw-la: (8) part (DIV2) 14 Image 28
298 inquietum erit cor nostrum donec requiescat in te. inquietum erit cor nostrum donec requiescat in te. fw-la fw-la fw-la fw-la fw-la fw-la p-acp fw-la. (8) part (DIV2) 14 Image 28
299 Thou art the center of our soules, we cannot be at rest till that once we see thee, that in seeing thee, we may know thee; Thou art the centre of our Souls, we cannot be At rest till that once we see thee, that in seeing thee, we may know thee; pns21 vb2r dt n1 pp-f po12 n2, pns12 vmbx vbi p-acp n1 p-acp d c-acp pns12 vvb pno21, cst p-acp vvg pno21, pns12 vmb vvi pno21; (8) part (DIV2) 14 Image 28
300 in knowing thee, we may possesse thee; in possessing thee, love thee; in loving thee, live with thee and in thee; in knowing thee, we may possess thee; in possessing thee, love thee; in loving thee, live with thee and in thee; p-acp vvg pno21, pns12 vmb vvi pno21; p-acp vvg pno21, vvb pno21; p-acp vvg pno21, vvb p-acp pno21 cc p-acp pno21; (8) part (DIV2) 14 Image 28
301 in living with thee, and by thee become one with thee, receive that palme of victory, the garland of triumph, that crowne of immortalitie from thee. in living with thee, and by thee become one with thee, receive that palm of victory, the garland of triumph, that crown of immortality from thee. p-acp vvg p-acp pno21, cc p-acp pno21 vvi crd p-acp pno21, vvb d n1 pp-f n1, dt n1 pp-f n1, cst n1 pp-f n1 p-acp pno21. (8) part (DIV2) 14 Image 28
302 Oh fain would we be at thee! O fain would we be At thee! uh j vmd pns12 vbi p-acp pno21! (8) part (DIV2) 14 Image 28
303 but our sins cloy and clog us, and pull us downe by the neck and shoulders. but our Sins cloy and clog us, and pull us down by the neck and shoulders. p-acp po12 n2 vvi cc vvi pno12, cc vvb pno12 a-acp p-acp dt n1 cc n2. (8) part (DIV2) 14 Image 28
304 O Jesus who art our valiant and unconquerable captaine, take thy al-piercing sword from thy thigh, O jesus who art our valiant and unconquerable captain, take thy al-piercing sword from thy thigh, sy np1 r-crq n1 po12 j cc j-u n1, vvb po21 j n1 p-acp po21 n1, (8) part (DIV2) 14 Image 28
305 and cut the fetters of sin, & the bands of Satan, that our souls, like so many soaring Eagles, may flee out of these base and corruptible prisons of our bodies, to those royall palaces of that free, new, supernall Jerusalem, the mother of us all. Use of admonition: and Cut the fetters of since, & the bans of Satan, that our Souls, like so many soaring Eagles, may flee out of these base and corruptible prisons of our bodies, to those royal palaces of that free, new, supernal Jerusalem, the mother of us all. Use of admonition: cc vvi dt n2 pp-f n1, cc dt n2 pp-f np1, cst po12 n2, av-j av d j-vvg n2, vmb vvi av pp-f d j cc j n2 pp-f po12 n2, p-acp d j n2 pp-f d j, j, j np1, dt n1 pp-f pno12 d. n1 pp-f n1: (8) part (DIV2) 14 Image 28
306 Is death inevitable, and the stroak thereof irreparable? then let us in time thinke upon it. Is death inevitable, and the stroke thereof irreparable? then let us in time think upon it. vbz n1 j, cc dt n1 av j? av vvb pno12 p-acp n1 vvb p-acp pn31. (8) part (DIV2) 15 Image 28
307 This is the day of salvation, if this sun-shine of grace once set, it will never rise again; This is the day of salvation, if this sunshine of grace once Set, it will never rise again; d vbz dt n1 pp-f n1, cs d n1 pp-f n1 a-acp vvn, pn31 vmb av-x vvi av; (8) part (DIV2) 15 Image 28
308 and we are either won or lost here; and there is no repentance, no preaching, no conversion, no church in hell. and we Are either wone or lost Here; and there is no Repentance, no preaching, no conversion, no Church in hell. cc pns12 vbr av-d vvn cc vvn av; cc pc-acp vbz dx n1, av-dx vvg, dx n1, dx n1 p-acp n1. (8) part (DIV2) 15 Image 28
309 In the mean time, this our naturall life is but a broken reed, a cob-web to lean unto, which because of the inconstancie, uncertainty, shortnesse, naughtinesse of it, is justly compared by profane and divine writers, to a passenger, to a walking, to a pilgrimage, to a race, to a post, to a chariot, to a whirlegig, to a warfare, to a tabernacle, to the flitting of a tabernacle, to a turning wheel, to a stage-play, to a table-play, to dice, to counters, to a tale, to a tennice-court, to a weavers shutle, to the dayes of a hireling, to the moneths of vanitie, to the wing of an eagle, to an eagle in the aire, to a span, In the mean time, this our natural life is but a broken reed, a cobweb to lean unto, which Because of the inconstancy, uncertainty, shortness, naughtiness of it, is justly compared by profane and divine writers, to a Passenger, to a walking, to a pilgrimage, to a raze, to a post, to a chariot, to a whirlegig, to a warfare, to a tabernacle, to the flitting of a tabernacle, to a turning wheel, to a stageplay, to a table-play, to dice, to counters, to a tale, to a tennice-court, to a weavers shutle, to the days of a hireling, to the months of vanity, to the wing of an Eagl, to an Eagl in the air, to a span, p-acp dt j n1, d po12 j n1 vbz p-acp dt j-vvn n1, dt n1 pc-acp vvi p-acp, r-crq p-acp pp-f dt n1, n1, n1, n1 pp-f pn31, vbz av-j vvn p-acp j cc j-jn n2, p-acp dt n1, p-acp dt j-vvg, p-acp dt n1, p-acp dt n1, p-acp dt n1, p-acp dt n1, p-acp dt n1, p-acp dt n1, p-acp dt n1, p-acp dt j-vvg pp-f dt n1, p-acp dt j-vvg n1, p-acp dt j, p-acp dt j, p-acp n1, p-acp n2, p-acp dt n1, p-acp dt n1, p-acp dt ng1 n1, p-acp dt n2 pp-f dt n1, p-acp dt n2 pp-f n1, p-acp dt n1 pp-f dt n1, p-acp dt n1 p-acp dt n1, p-acp dt n1, (8) part (DIV2) 15 Image 29
310 or hand-breadth, to a smoak, to a blast, to a breath, to winde, to a passing cloud, to a vanishing vapour, to a bell, to a space, to a tyde, to an ocean of waters, to a ship sayling through the sea, to a gowne soon put off or on, to a sleep, to a night watch, to grasse, to hay, to a fading flower, to a leaf, to a thought, to a dream, to a shadow, to the dream of a shadow, to vanity, to vanity of vanities, to nothing, to lesse then nothing. or handbreadth, to a smoke, to a blast, to a breath, to wind, to a passing cloud, to a vanishing vapour, to a bell, to a Molle, to a tIED, to an Ocean of waters, to a ship sailing through the sea, to a gown soon put off or on, to a sleep, to a night watch, to grass, to hay, to a fading flower, to a leaf, to a Thought, to a dream, to a shadow, to the dream of a shadow, to vanity, to vanity of vanities, to nothing, to less then nothing. cc n1, p-acp dt n1, p-acp dt n1, p-acp dt n1, pc-acp vvi, p-acp dt j-vvg n1, p-acp dt vvg n1, p-acp dt n1, p-acp dt n1, p-acp dt n1, p-acp dt n1 pp-f n2, p-acp dt n1 vvg p-acp dt n1, p-acp dt n1 av vvn a-acp cc a-acp, p-acp dt n1, p-acp dt n1 n1, p-acp n1, p-acp n1, p-acp dt j-vvg n1, p-acp dt n1, p-acp dt n1, p-acp dt n1, p-acp dt n1, p-acp dt n1 pp-f dt n1, p-acp n1, p-acp n1 pp-f n2, p-acp pix, p-acp dc cs pix. (8) part (DIV2) 15 Image 29
311 This Epicharmus alludeth unto, while he calleth man NONLATINALPHABET, a blowne bagge. This Epicharmus alludeth unto, while he calls man, a blown bag. d np1 vvz p-acp, cs pns31 vvz n1, dt j-vvn n1. (8) part (DIV2) 15 Image 29
312 Aristophanes, and Plutarch NONLATINALPHABET, like the flies of Aristotle at the river Hipanis, which appear in the morning, are in their full strength at noone, and die at night; Aristophanes, and Plutarch, like the flies of Aristotle At the river Hypnosis, which appear in the morning, Are in their full strength At noon, and die At night; np1, cc np1, av-j dt n2 pp-f np1 p-acp dt n1 np1, r-crq vvb p-acp dt n1, vbr p-acp po32 j n1 p-acp n1, cc vvi p-acp n1; (8) part (DIV2) 15 Image 29
313 like Jonah his gourd which sprung in one night, and withered in another; like Jonah his gourd which sprung in one night, and withered in Another; j np1 po31 n1 r-crq vvd p-acp crd n1, cc vvn p-acp j-jn; (8) part (DIV2) 15 Image 29
314 wee are like a blast, and away with us as ye say in your trivial proverb. we Are like a blast, and away with us as you say in your trivial proverb. pns12 vbr av-j dt n1, cc av p-acp pno12 c-acp pn22 vvb p-acp po22 j n1. (8) part (DIV2) 15 Image 29
315 And this we shall see more clearly if we look more narrowlie to our life; Euripedes NONLATINALPHABET. And this we shall see more clearly if we look more narrowly to our life; Euripides. cc d pns12 vmb vvi av-dc av-j cs pns12 vvb av-dc av-j p-acp po12 n1; vvz. (8) part (DIV2) 15 Image 29
316 This Augustine expoundeth, I know not whether to call this a mortall life, or a vitall death: This Augustine expoundeth, I know not whither to call this a Mortal life, or a vital death: d np1 vvz, pns11 vvb xx c-crq pc-acp vvi d dt j-jn n1, cc dt j n1: (8) part (DIV2) 15 Image 29
317 NONLATINALPHABET, saith one, is NONLATINALPHABET, our life is a violence or trouble, NONLATINALPHABET is NONLATINALPHABET, our body, a sepulchre: NONLATINALPHABET is NONLATINALPHABET, our beauty and colour, a carion: , Says one, is, our life is a violence or trouble, is, our body, a Sepulchre: is, our beauty and colour, a carrion: , vvz pi, vbz, po12 n1 vbz dt n1 cc n1, vbz, po12 n1, dt n1: vbz, po12 n1 cc n1, dt n1: (8) part (DIV2) 15 Image 29
318 NONLATINALPHABET is NONLATINALPHABET, our frame and shape, a band: NONLATINALPHABET, our generation is a casting of us unto earth; is, our frame and shape, a band:, our generation is a casting of us unto earth; vbz, po12 n1 cc n1, dt n1:, po12 n1 vbz dt n-vvg pp-f pno12 p-acp n1; (8) part (DIV2) 15 Image 29
319 & another, funus est fumus, our buriall a rieke. So that this is NONLATINALPHABET, a life not a life. & Another, funus est Fumes, our burial a rieke. So that this is, a life not a life. cc j-jn, fw-la fw-la fw-la, po12 n1 dt n1. av cst d vbz, dt n1 xx dt n1. (8) part (DIV2) 15 Image 29
320 And this shall be more manifest if wee take a view of our ages. First, our infancie is full of infirmitie and tears; And this shall be more manifest if we take a view of our ages. First, our infancy is full of infirmity and tears; cc d vmb vbi av-dc j cs pns12 vvb dt n1 pp-f po12 n2. ord, po12 n1 vbz j pp-f n1 cc n2; (8) part (DIV2) 15 Image 29
321 when we are in our mothers bellies, the least fall of her may crush us into pieces, the smoak of a candle may smother us, when we Are in our mother's bellies, the least fallen of her may crush us into Pieces, the smoke of a candle may smother us, c-crq pns12 vbr p-acp po12 ng1 n2, dt ds n1 pp-f pno31 vmb vvi pno12 p-acp n2, dt n1 pp-f dt n1 vmb vvi pno12, (8) part (DIV2) 15 Image 29
322 and she is so ashamed of our birth, that no honest matron desireth to be delivered of us in publick; and she is so ashamed of our birth, that no honest matron Desires to be Delivered of us in public; cc pns31 vbz av j pp-f po12 n1, cst dx j n1 vvz pc-acp vbi vvn pp-f pno12 p-acp j; (8) part (DIV2) 15 Image 29
323 And are we once come to light, we creep in our own filth when other creatures take them to their feet or wings to feed themselves. And Are we once come to Light, we creep in our own filth when other creatures take them to their feet or wings to feed themselves. cc vbr pns12 a-acp vvn p-acp n1, pns12 vvb p-acp po12 d n1 c-crq j-jn n2 vvb pno32 p-acp po32 n2 cc n2 pc-acp vvi px32. (8) part (DIV2) 15 Image 29
324 Secondly, our child-hood is full of wantonnesse and foolishnesse, we hunt after toyes and trifles, not able to govern our selves; Secondly, our childhood is full of wantonness and foolishness, we hunt After toys and trifles, not able to govern our selves; ord, po12 n1 vbz j pp-f n1 cc n1, pns12 vvb p-acp n2 cc n2, xx j pc-acp vvi po12 n2; (8) part (DIV2) 15 Image 29
325 wearisome of the instruction of our parents and masters; wearisome of the instruction of our Parents and Masters; j pp-f dt n1 pp-f po12 n2 cc n2; (8) part (DIV2) 15 Image 29
326 and when they have much troubled themselves with us, we are not worthie perhaps the paines taking on. and when they have much troubled themselves with us, we Are not worthy perhaps the pains taking on. cc c-crq pns32 vhb av-d vvd px32 p-acp pno12, pns12 vbr xx j-jn av dt n2 vvg p-acp. (8) part (DIV2) 15 Image 29
327 Thirdly, our youth-hood is full of vaine, idle, and rash pleasures, leading us to debauchery, lulling us asleep in their bosome for to cut our throat, Thirdly, our youthhood is full of vain, idle, and rash pleasures, leading us to debauchery, lulling us asleep in their bosom for to Cut our throat, ord, po12 n1 vbz j pp-f j, j, cc j n2, vvg pno12 p-acp n1, vvg pno12 j p-acp po32 n1 c-acp pc-acp vvi po12 n1, (8) part (DIV2) 15 Image 30
328 like so many pillules of gold, which under their outward beauty, keep an inward sowrenesse; like so many Dalila's to betray us to our enemies; like so many pillules of gold, which under their outward beauty, keep an inward courness; like so many Dalila's to betray us to our enemies; av-j av d j pp-f n1, r-crq p-acp po32 j n1, vvb dt j n1; av-j av d npg1 pc-acp vvi pno12 p-acp po12 n2; (8) part (DIV2) 15 Image 30
329 or like so many Syrens to devour us; or like so many Judases to kill us with a kisse. or like so many Sire's to devour us; or like so many Judas’ to kill us with a kiss. cc av-j av d ng1 pc-acp vvi pno12; cc av-j av d np2 pc-acp vvi pno12 p-acp dt n1. (8) part (DIV2) 15 Image 30
330 Fourthly, our man-hood is full of pride, emulation, ambition, with thousands of carking, irking, and pricking cares: Fourthly, our manhood is full of pride, emulation, ambition, with thousands of carking, irking, and pricking Cares: ord, po12 n1 vbz j pp-f n1, n1, n1, p-acp crd pp-f n-vvg, n-vvg, cc j-vvg n2: (8) part (DIV2) 15 Image 30
331 so that in this life we walke upon briars, and he who hath the crowne on his head, his heart is full of thornes, so that in this life we walk upon briers, and he who hath the crown on his head, his heart is full of thorns, av cst p-acp d n1 pns12 vvb p-acp n2, cc pns31 r-crq vhz dt n1 p-acp po31 n1, po31 n1 vbz j pp-f n2, (8) part (DIV2) 15 Image 30
332 and neither his purple, nor his precious stones, nor the magnificence of his fare, or his court, can keep him from traitours, flatterers, and assasinates. and neither his purple, nor his precious stones, nor the magnificence of his fare, or his court, can keep him from Traitors, Flatterers, and assassinates. cc d po31 j-jn, ccx po31 j n2, ccx dt n1 pp-f po31 n1, cc po31 n1, vmb vvi pno31 p-acp n2, n2, cc ng1. (8) part (DIV2) 15 Image 30
333 So that some princes have thus spoken of their purple, O cloath more glorious then happy! So that Some Princes have thus spoken of their purple, Oh cloth more glorious then happy! av cst d n2 vhb av vvn pp-f po32 j-jn, uh n1 av-dc j cs j! (8) part (DIV2) 15 Image 30
334 Fifthly, our old age is full of sicknesse, complaints, miseries; Fifthly, our old age is full of sickness, complaints, misery's; ord, po12 j n1 vbz j pp-f n1, n2, n2; (8) part (DIV2) 15 Image 30
335 for when a man hath done what he can to make himself honourable, rich, learned, wise, for when a man hath done what he can to make himself honourable, rich, learned, wise, p-acp c-crq dt n1 vhz vdn r-crq pns31 vmb pc-acp vvi px31 j, j, j, j, (8) part (DIV2) 15 Image 30
336 then it cometh to the which few winne; then it comes to the which few win; cs pn31 vvz p-acp dt r-crq d vvb; (8) part (DIV2) 15 Image 30
337 many wish to come to it, but they are no sooner arrived, but they would bee far from it: many wish to come to it, but they Are no sooner arrived, but they would be Far from it: d vvb pc-acp vvi p-acp pn31, cc-acp pns32 vbr dx av-c vvn, cc-acp pns32 vmd vbi av-j p-acp pn31: (8) part (DIV2) 15 Image 30
338 for with it are catarrhs, colick, gravell, gout, fever, &c. till that death give the stroak; for with it Are catarrhs, colic, gravel, gout, fever, etc. till that death give the stroke; c-acp p-acp pn31 vbr n2, n1, n1, n1, n1, av c-acp d n1 vvb dt n1; (8) part (DIV2) 15 Image 30
339 so that we begin in tears, and end in miseries. so that we begin in tears, and end in misery's. av cst pns12 vvb p-acp n2, cc vvi p-acp n2. (8) part (DIV2) 15 Image 30
340 Astrologers, such as Proclus, Ptolemee, and Aliben, have more subtilly then solidly compared our ages (looking to the perfection of the seventh number) to the seven planets, in this manner: Astrologers, such as Proclus, Ptolemy, and Aliben, have more subtly then solidly compared our ages (looking to the perfection of the seventh number) to the seven planets, in this manner: n2, d c-acp np1, np1, cc fw-ge, vhb dc av-j cs av-j vvn po12 n2 (vvg p-acp dt n1 pp-f dt ord n1) p-acp dt crd n2, p-acp d n1: (8) part (DIV2) 15 Image 30
341 First, our infancy, humide, moveable, to the moone, in the which having none, or very little use of reason, we live and grow like plants: First, our infancy, humid, movable, to the moon, in the which having none, or very little use of reason, we live and grow like plants: ord, po12 n1, j, j, p-acp dt n1, p-acp dt r-crq vhg pix, cc av j n1 pp-f n1, pns12 vvb cc vvi av-j n2: (8) part (DIV2) 15 Image 30
342 and in this only we differ from them (as Philo Judaeus saith) that other plants have their roote on earth, and in this only we differ from them (as Philo Judaeus Says) that other plants have their root on earth, cc p-acp d j pns12 vvb p-acp pno32 (c-acp np1 np1 vvz) cst j-jn n2 vhb po32 n1 p-acp n1, (8) part (DIV2) 15 Image 30
343 but ours is in the heaven. Secondly, our child-hood to Mercurie, wherein wee are taught and instructed. but ours is in the heaven. Secondly, our childhood to Mercury, wherein we Are taught and instructed. cc-acp png12 vbz p-acp dt n1. ord, po12 n1 p-acp np1, c-crq pns12 vbr vvn cc vvn. (8) part (DIV2) 15 Image 30
344 Thirdly, our youth-hood to Venus, the dayes of love, dalliance, and pleasure. Thirdly, our youthhood to Venus, the days of love, dalliance, and pleasure. ord, po12 n1 p-acp np1, dt n2 pp-f n1, n1, cc n1. (8) part (DIV2) 15 Image 30
345 Fourthly, the Zeni of our youth, the prime of our beauty, to the sun in his goodly array. Fourthly, the Zeni of our youth, the prime of our beauty, to the sun in his goodly array. ord, dt np1 pp-f po12 n1, dt n-jn pp-f po12 n1, p-acp dt n1 p-acp po31 j n1. (8) part (DIV2) 15 Image 30
346 Fifthly, our ripe and full man-hood to Mars, when we bend our desires, intentions, determinations towards preferment, honour and glory. Fifthly, our ripe and full manhood to Mars, when we bend our Desires, intentions, determinations towards preferment, honour and glory. ord, po12 j cc j n1 p-acp vvz, c-crq pns12 vvb po12 n2, n2, n2 p-acp n1, n1 cc n1. (8) part (DIV2) 15 Image 30
347 Sixthly, our raw old age, to Iupiter, when we begin to number our dayes and to apply our hearts unto wisedome. Seventhly, our rotten and decrepit age to Saturne, when we are overclouded with sorrow, tending to the doore of death, which lyeth wide open at all times to all persons, Sixthly, our raw old age, to Iupiter, when we begin to number our days and to apply our hearts unto Wisdom. Seventhly, our rotten and decrepit age to Saturn, when we Are overclouded with sorrow, tending to the door of death, which lies wide open At all times to all Persons, j, po12 j j n1, pc-acp np1, c-crq pns12 vvb pc-acp vvi po12 n2 cc pc-acp vvi po12 n2 p-acp n1. crd, po12 j-vvn cc j n1 p-acp np1, c-crq pns12 vbr vvd p-acp n1, vvg p-acp dt n1 pp-f n1, r-crq vvz av-j j p-acp d n2 p-acp d n2, (8) part (DIV2) 15 Image 31
348 when the tyde of our dayes shall have a perpetuall ebbe, without a full plemmura, & our leaf once fallen, shal never spring up againe, till that the world be no more. when the tIED of our days shall have a perpetual ebb, without a full plemmura, & our leaf once fallen, shall never spring up again, till that the world be no more. c-crq dt n1 pp-f po12 n2 vmb vhi dt j vvi, p-acp dt j fw-la, cc po12 n1 a-acp vvn, vmb av-x vvi a-acp av, c-acp cst dt n1 vbb dx av-dc. (8) part (DIV2) 15 Image 31
349 So that ye see, howbeit the spaces of our short time be compared to the heavens above, So that you see, howbeit the spaces of our short time be compared to the heavens above, av cst pn22 vvb, cs dt n2 pp-f po12 j n1 vbi vvn p-acp dt n2 a-acp, (8) part (DIV2) 15 Image 31
350 yet they make us not immortall. yet they make us not immortal. av pns32 vvb pno12 xx j. (8) part (DIV2) 15 Image 31
351 For as they have their owne courses, which beginne and end according to their proper motions: For as they have their own courses, which begin and end according to their proper motions: p-acp c-acp pns32 vhb po32 d n2, r-crq vvb cc n1 vvg p-acp po32 j n2: (8) part (DIV2) 15 Image 31
352 even so wee are wavering and wandring planets, till that our first mover God settle us with eternall rest. even so we Are wavering and wandering planets, till that our First mover God settle us with Eternal rest. av av pns12 vbr vvg cc j-vvg n2, c-acp cst po12 ord n1 np1 vvb pno12 p-acp j n1. (8) part (DIV2) 15 Image 31
353 In the mean time, we may say with Job, ch. 14. 1 Man that is borne of a woman is of few dayes and full of trouble. In the mean time, we may say with Job, changed. 14. 1 Man that is born of a woman is of few days and full of trouble. p-acp dt j n1, pns12 vmb vvi p-acp n1, vvn. crd crd n1 cst vbz vvn pp-f dt n1 vbz pp-f d n2 cc j pp-f n1. (8) part (DIV2) 15 Image 31
354 And with Jacob, Few and evil are the dayes of my pilgrimage. Therefore let us live as sojourners, aiming at our journeys end; And with Jacob, Few and evil Are the days of my pilgrimage. Therefore let us live as sojourners, aiming At our journeys end; cc p-acp np1, d cc j-jn vbr dt n2 pp-f po11 n1. av vvb pno12 vvi p-acp n2, vvg p-acp po12 ng1 n1; (8) part (DIV2) 15 Image 31
355 as runners, looking for the prize; as fighters, sweating for the crowne: as runners, looking for the prize; as fighters, sweating for the crown: c-acp n2, vvg p-acp dt n1; c-acp n2, vvg p-acp dt n1: (8) part (DIV2) 15 Image 31
356 for this is a strange land, and this world is a banishment, and heaven is our countrey, for this is a strange land, and this world is a banishment, and heaven is our country, c-acp d vbz dt j n1, cc d n1 vbz dt n1, cc n1 vbz po12 n1, (8) part (DIV2) 15 Image 31
357 and paradise our native soile, and GOD our Father, and Christ our Brother, and the Spirit our comforter, and paradise our native soil, and GOD our Father, and christ our Brother, and the Spirit our comforter, cc n1 po12 j-jn n1, cc np1 po12 n1, cc np1 po12 n1, cc dt n1 po12 n1, (8) part (DIV2) 15 Image 31
358 and the spirits justified our kindred, and the holy angels our companions. and the spirits justified our kindred, and the holy Angels our Sodales. cc dt n2 vvn po12 n1, cc dt j n2 po12 n2. (8) part (DIV2) 15 Image 31
359 Why doe we not long for them? But alas, poore miserable wretches that we are, wee fix not the eyes of our soules upon that life which is hid in Jesus, otherwise wee would bee willing to lay downe this transitorie, uncertain calamitous life, Why do we not long for them? But alas, poor miserable wretches that we Are, we fix not the eyes of our Souls upon that life which is hid in jesus, otherwise we would be willing to lay down this transitory, uncertain calamitous life, q-crq vdb pns12 xx av-j p-acp pno32? p-acp uh, j j n2 cst pns12 vbr, pns12 vvb xx dt n2 pp-f po12 n2 p-acp d n1 r-crq vbz vvn p-acp np1, av pns12 vmd vbi j pc-acp vvi a-acp d j, j j n1, (8) part (DIV2) 15 Image 31
360 for to regain that permanent, secure, and glorious life. for to regain that permanent, secure, and glorious life. c-acp pc-acp vvi d j, j, cc j n1. (8) part (DIV2) 15 Image 31
361 Oh, if wee could see with the eyes of faith the things that are not seen by the eyes of a naturall man, and which wait for us! O, if we could see with the eyes of faith the things that Are not seen by the eyes of a natural man, and which wait for us! uh, cs pns12 vmd vvi p-acp dt n2 pp-f n1 dt n2 cst vbr xx vvn p-acp dt n2 pp-f dt j n1, cc r-crq n1 p-acp pno12! (8) part (DIV2) 15 Image 31
362 then ten thousand worlds would not hold us back from them; then ten thousand world's would not hold us back from them; av crd crd n2 vmd xx vvi pno12 av p-acp pno32; (8) part (DIV2) 15 Image 31
363 for if there were so many, they would not bee able to content our illimited desires, and infinite appetites. for if there were so many, they would not be able to content our illimited Desires, and infinite appetites. c-acp cs pc-acp vbdr av d, pns32 vmd xx vbi j pc-acp vvi po12 j n2, cc j n2. (8) part (DIV2) 15 Image 31
364 What is then able to fill them? I answer; What is then able to fill them? I answer; q-crq vbz av j pc-acp vvi pno32? pns11 vvb; (8) part (DIV2) 15 Image 31
365 the soveraigne good, the great GOD, with the superabundant treasures of his free grace, and undeserved favour, the sovereign good, the great GOD, with the superabundant treasures of his free grace, and undeserved favour, dt n-jn j, dt j np1, p-acp dt j n2 pp-f po31 j n1, cc j n1, (8) part (DIV2) 15 Image 31
366 and bottomlesse ocean of the multitude of his medicinall compassions. and bottomless Ocean of the multitude of his medicinal compassions. cc j n1 pp-f dt n1 pp-f po31 j n2. (8) part (DIV2) 15 Image 31
367 O Lord, drowne us therein, that the deep of our uncurable miseries may be swallowed up, by the deep of thy restaurative, and preservative mercies: O Lord, drown us therein, that the deep of our uncurable misery's may be swallowed up, by the deep of thy restaurative, and preservative Mercies: sy n1, vvb pno12 av, cst dt j-jn pp-f po12 j n2 vmb vbi vvn a-acp, p-acp dt j-jn pp-f po21 j, cc n1 n2: (8) part (DIV2) 15 Image 31
368 for this is the life of thee our everloving, everliving God in Christ Jesus. Sweet hearts, pray that ye may bee once inspired by this; for this is the life of thee our everloving, everliving God in christ jesus. Sweet hearts, pray that you may be once inspired by this; c-acp d vbz dt n1 pp-f pno21 po12 vvg, j np1 p-acp np1 np1. j n2, vvb cst pn22 vmb vbi a-acp vvn p-acp d; (8) part (DIV2) 15 Image 31
369 and surely heaven shall bee your home; and surely heaven shall be your home; cc av-j n1 vmb vbi po22 n1-an; (8) part (DIV2) 15 Image 32
370 God your portion, strength, salvation, with whom if once ye dwel there, yee shall lacke nothing. God your portion, strength, salvation, with whom if once you dwell there, ye shall lack nothing. np1 po22 n1, n1, n1, p-acp ro-crq cs a-acp pn22 vvi a-acp, pn22 vmb vvi pix. (8) part (DIV2) 15 Image 32
371 What would yee have? Is there a better then eternall life? it is there. What would ye have? Is there a better then Eternal life? it is there. q-crq vmd pn22 vhi? vbz pc-acp dt jc cs j n1? pn31 vbz a-acp. (8) part (DIV2) 15 Image 32
372 Would yee have a crowne? Is there a bettter then an incorruptible crowne of uncomprehensible glorie? it is there. Would ye have a crown? Is there a better then an incorruptible crown of uncomprehensible glory? it is there. vmd pn22 vhi dt n1? vbz pc-acp dt av-jc cs dt j n1 pp-f j n1? pn31 vbz a-acp. (8) part (DIV2) 15 Image 32
373 Would yee have a kingdome? Is there a better then that which cannot be shaken? it is there. Would ye have a Kingdom? Is there a better then that which cannot be shaken? it is there. vmd pn22 vhi dt n1? vbz pc-acp dt jc cs d r-crq vmbx vbi vvn? pn31 vbz a-acp. (8) part (DIV2) 15 Image 32
374 Would yee have an inheritance? Is there a better then an immortall, undefiled, that fadeth not away? it is there. Would ye have an inheritance? Is there a better then an immortal, undefiled, that fades not away? it is there. vmd pn22 vhi dt n1? vbz pc-acp dt jc cs dt j, j, cst vvz xx av? pn31 vbz a-acp. (8) part (DIV2) 15 Image 32
375 And where? where the poorest begger of you shall bee richer then all the kings of this earth; And where? where the Poorest beggar of you shall be Richer then all the Kings of this earth; cc q-crq? q-crq dt js n1 pp-f pn22 vmb vbi jc cs d dt n2 pp-f d n1; (8) part (DIV2) 15 Image 32
376 for putting a way his clouts, he shall put on the glorious robe of Christs righteousnesse, for putting a Way his clouts, he shall put on the glorious robe of Christ righteousness, c-acp vvg dt n1 po31 n2, pns31 vmb vvi p-acp dt j n1 pp-f npg1 n1, (8) part (DIV2) 15 Image 32
377 and receive that crowne of justice, weightier then the whole masse of this earthly globe, and receive that crown of Justice, Weightier then the Whole mass of this earthly Globe, cc vvi d n1 pp-f n1, jc cs dt j-jn n1 pp-f d j n1, (8) part (DIV2) 15 Image 32
378 because it is the eternall weight of glorie, and so is more precious then all the diadem's and scepters of Alexander, Caesar; with the mightiest princes, who now are turned into muddy dust, filthie stinke, dreadfull horrour, perpetuall oblivion: Because it is the Eternal weight of glory, and so is more precious then all the diadem's and sceptres of Alexander, Caesar; with the Mightiest Princes, who now Are turned into muddy dust, filthy stink, dreadful horror, perpetual oblivion: c-acp pn31 vbz dt j n1 pp-f n1, cc av vbz av-dc j cs d dt n2 cc n2 pp-f np1, np1; p-acp dt js n2, r-crq av vbr vvn p-acp j n1, j n1, j n1, j n1: (8) part (DIV2) 15 Image 32
379 for death is able to make us know our selves one day. It will tell to the proud, that he is abject; for death is able to make us know our selves one day. It will tell to the proud, that he is abject; p-acp n1 vbz j pc-acp vvi pno12 vvi po12 n2 crd n1. pn31 vmb vvi p-acp dt j, cst pns31 vbz j; (8) part (DIV2) 15 Image 32
380 to the rich, that hee is a beggar; to the beautifull, that hee is evill favoured; to the rich, that he is a beggar; to the beautiful, that he is evil favoured; p-acp dt j, cst pns31 vbz dt n1; p-acp dt j, cst pns31 vbz j-jn vvn; (8) part (DIV2) 15 Image 32
381 to the ambitious, whom now territories, and dominions will not content, then seven foot of ground shall cover him, with these two short words, hic jacet; here he lyeth; to the ambitious, whom now territories, and Dominions will not content, then seven foot of ground shall cover him, with these two short words, hic jacet; Here he lies; p-acp dt j, ro-crq av n2, cc n2 vmb xx vvi, cs crd n1 pp-f n1 vmb vvi pno31, p-acp d crd j n2, fw-la fw-la; av pns31 vvz; (8) part (DIV2) 15 Image 32
382 & quem terra non cepit, urna capit: Hee whom the universe could not containe, his ashes lye in a little pitcher. & Whom terra non cepit, urna Capital: He whom the universe could not contain, his Ashes lie in a little pitcher. cc fw-la fw-la fw-la fw-la, fw-la fw-la: pns31 ro-crq dt n1 vmd xx vvi, po31 n2 vvi p-acp dt j n1. (8) part (DIV2) 15 Image 32
383 The second doctrine by way of consequence is this; The second Doctrine by Way of consequence is this; dt ord n1 p-acp n1 pp-f n1 vbz d; (8) part (DIV2) 16 Image 32
384 (Is it appointed, & c?) Then man should prepare himself not onely for the end of this decrepit world that is come upon us, (Is it appointed, & c?) Then man should prepare himself not only for the end of this decrepit world that is come upon us, (vbz pn31 vvn, cc sy?) av n1 vmd vvi px31 xx av-j p-acp dt n1 pp-f d j n1 cst vbz vvn p-acp pno12, (8) part (DIV2) 16 Image 32
385 but also for his own end, with a generous and masculous courage, saluting and inviting that which he cannot shunne. but also for his own end, with a generous and masculous courage, saluting and inviting that which he cannot shun. cc-acp av c-acp po31 d n1, p-acp dt j cc j n1, vvg cc vvg d r-crq pns31 vmbx vvi. (8) part (DIV2) 16 Image 32
386 The thing that makes us so negligent is our not preparation at all: for the day of our dissolution is assuredly at hand; The thing that makes us so negligent is our not preparation At all: for the day of our dissolution is assuredly At hand; dt n1 cst vvz pno12 av j vbz po12 xx n1 p-acp d: c-acp dt n1 pp-f po12 n1 vbz av-vvn p-acp n1; (8) part (DIV2) 16 Image 32
387 death is at the doore, where it knocks it must enter, no iron or brasen gates are able to resist it; death is At the door, where it knocks it must enter, no iron or brazen gates Are able to resist it; n1 vbz p-acp dt n1, c-crq pn31 vvz pn31 vmb vvi, dx n1 cc j n2 vbr j pc-acp vvi pn31; (8) part (DIV2) 16 Image 32
388 it will take the man whom God hath pointed out with his finger; it will take the man whom God hath pointed out with his finger; pn31 vmb vvi dt n1 ro-crq np1 vhz vvn av p-acp po31 n1; (8) part (DIV2) 16 Image 32
389 with its flooked arrow it wounds him to the heart, and like a rigorous sergeant layeth hold upon him, with its flooked arrow it wounds him to the heart, and like a rigorous Sergeant Layeth hold upon him, p-acp pn31|vbz j n1 pn31 vvz pno31 p-acp dt n1, cc av-j dt j n1 vvz n1 p-acp pno31, (8) part (DIV2) 16 Image 32
390 and imprisoneth him, till that his life, which is our debt for sinne, be payed. and imprisoneth him, till that his life, which is our debt for sin, be paid. cc vvz pno31, c-acp cst po31 n1, r-crq vbz po12 n1 p-acp n1, vbb vvn. (8) part (DIV2) 16 Image 32
391 This is the King of kings great taxation, from which there is no redemption, exception, exemption, from Caesar to the cotter. This is the King of Kings great taxation, from which there is no redemption, exception, exemption, from Caesar to the cotter. d vbz dt n1 pp-f n2 j n1, p-acp r-crq a-acp vbz dx n1, n1, n1, p-acp np1 p-acp dt n1. (8) part (DIV2) 16 Image 33
392 For how thinke ye death will reason with all and every one of us? whatsoever part of argument we hold it will overcome us, For how think you death will reason with all and every one of us? whatsoever part of argument we hold it will overcome us, p-acp q-crq vvb pn22 n1 vmb vvi p-acp d cc d crd pp-f pno12? q-crq n1 pp-f n1 pns12 vvb pn31 vmb vvi pno12, (8) part (DIV2) 16 Image 33
393 for our obligation is personall or individuall, & none can sit the summons. Come O king from thy throne! for our obligation is personal or Individu, & none can fit the summons. Come Oh King from thy throne! c-acp po12 n1 vbz j cc j-jn, cc pix vmb vvi dt n1. np1 uh n1 p-acp po21 n1! (8) part (DIV2) 16 Image 33
394 come O counsellor from thy counselhouse! come O courtier from thine attendance! come Oswaggerer from thy cloaths of silver and gold! come O Counsellor from thy counselhouse! come O courtier from thine attendance! come Oswaggerer from thy clothes of silver and gold! vvb np1 n1 p-acp po21 n1! vvb np1 n1 p-acp po21 n1! vvb n1 p-acp po21 n2 pp-f n1 cc n1! (8) part (DIV2) 16 Image 33
395 come O nobles from your pastimes! come O prelats & preachers from your chayres! come O husbands from your wives! come O Nobles from your pastimes! come O Prelates & Preachers from your chairs! come O Husbands from your wives! vvb np1 n2-j p-acp po22 n2! vvb np1 n2 cc n2 p-acp po22 n2! vvb np1 n2 p-acp po22 n2! (8) part (DIV2) 16 Image 33
396 come O merchants from your shops! come O craftsmen from your trades! come O beggars from your brats! come O merchant's from your shops! come O craftsmen from your trades! come O beggars from your brats! vvb np1 n2 p-acp po22 n2! vvb np1 n2 p-acp po22 n2! vvb np1 n2 p-acp po22 n2! (8) part (DIV2) 16 Image 33
397 come Caesar, come cotter, sleep all in the dust! And howsoever ye differ in ranks, qualities, sexes, conditions, there is no distinction of persons; come Caesar, come cotter, sleep all in the dust! And howsoever you differ in ranks, qualities, sexes, conditions, there is no distinction of Persons; vvb np1, vvb n1, vvb d p-acp dt n1! cc c-acp pn22 vvb p-acp n2, n2, n2, n2, pc-acp vbz dx n1 pp-f n2; (8) part (DIV2) 16 Image 33
398 king and subject, rich and poore, noble and ignoble, young and old, all are equal here. King and Subject, rich and poor, noble and ignoble, young and old, all Are equal Here. n1 cc n-jn, j cc j, j cc j, j cc j, d vbr j-jn av. (8) part (DIV2) 16 Image 33
399 Juvenal saith, Mors sceptra ligonibus aequat, Death equalls the mace with the mattock. Juvenal Says, Mors Sceptra ligonibus aequat, Death equals the mace with the mattock. np1 vvz, fw-la fw-la fw-la fw-la, n1 n2-jn dt n1 p-acp dt n1. (8) part (DIV2) 16 Image 33
400 And Horatius, Pallida mors aequo pede pulsat pauperum tabernas Regum { que } turres, — Pale death levelleth the countrey cabine and the kingly palace both alike. And Horatius, Pallida mors Aequo pede pulsat Pauperum tabernas Regum { que } Towers, — Pale death levelleth the country cabin and the kingly palace both alike. np1 np1, np1 fw-la fw-la fw-la fw-la fw-la fw-la fw-la { fw-fr } n2, — j n1 vvz dt n1 n1 cc dt j n1 d av-j. (8) part (DIV2) 16 Image 33
401 Ambrose more clearly, Nulla distinctio est inter corpora mortuorū, nisi forte, quia gravius foetent divitum corpora luxuriâ distenta; Ambrose more clearly, Nulla Distinction est inter corpora mortuorū, nisi forte, quia Gravius foetent Divitum corpora luxuriâ distenta; np1 av-dc av-j, fw-la fw-la fw-la fw-la fw-la fw-la, fw-la fw-fr, fw-la fw-la j fw-la fw-la fw-la fw-la; (8) part (DIV2) 16 Image 33
402 There is no difference betwixt dead corps, but that rich menscorps stink worse then others. Chrysostome more pathetically, Proficiscamur ad sepulchra; ostende mihi patrem, ostende uxorem tuam; There is no difference betwixt dead corpse, but that rich menscorps stink Worse then Others. Chrysostom more pathetically, Proficiscamur ad sepulchra; ostend mihi patrem, ostend uxorem tuam; a-acp vbz dx n1 p-acp j n1, cc-acp cst j n1 vvi av-jc cs n2-jn. np1 av-dc av-j, fw-la fw-la fw-la; vvi fw-la fw-la, vvi fw-la fw-la; (8) part (DIV2) 16 Image 33
403 ubi est qui purpuram induebat? nihil video nisi putrida ossa & vermes, differentiam nullam video: ubi est qui purpuram induebat? nihil video nisi putrida ossa & vermes, differentiam Nullam video: fw-la fw-la fw-la fw-la fw-la? fw-la fw-la fw-la fw-la fw-la cc zz, fw-la n1 fw-la: (8) part (DIV2) 16 Image 33
404 Let us go to the sepulchres; shew thy father, shew thy wife; where is he who was cloathed in purple? I see nothing but rotten bones, and wormes; no difference can I perceive. Let us go to the sepulchres; show thy father, show thy wife; where is he who was clothed in purple? I see nothing but rotten bones, and worms; no difference can I perceive. vvb pno12 vvi p-acp dt n2; vvb po21 n1, vvb po21 n1; q-crq vbz pns31 r-crq vbds vvn p-acp j-jn? pns11 vvb pix cc-acp j-vvn n2, cc n2; dx n1 vmb pns11 vvi. (8) part (DIV2) 16 Image 33
405 Therefore laying all worldly considerations aside; Therefore laying all worldly considerations aside; av vvg d j n2 av; (8) part (DIV2) 16 Image 33
406 the king his scepter, the counceller his robe of justice, the courtier and swaggerer their roaring shewes, the nobles their sword, the scholar his pen, the labourer his spade, the merchant his purse, the tradesman his instruments, the beggar his bagge: the King his sceptre, the Counsellor his robe of Justice, the courtier and swaggerer their roaring shows, the Nobles their sword, the scholar his pen, the labourer his spade, the merchant his purse, the tradesman his Instruments, the beggar his bag: dt n1 po31 n1, dt n1 po31 n1 pp-f n1, dt n1 cc n1 po32 j-vvg n2, dt n2-j po32 n1, dt n1 po31 n1, dt n1 po31 n1, dt n1 po31 n1, dt n1 po31 n2, dt n1 po31 n1: (8) part (DIV2) 16 Image 33
407 Every one of them promiscuously and indifferently must conclude thus, O rottennesse thou art my father, O worme thou art my mother, and my sister. Every one of them promiscuously and indifferently must conclude thus, Oh rottenness thou art my father, Oh worm thou art my mother, and my sister. d crd pp-f pno32 av-j cc av-j vmb vvi av, uh n1 pns21 vb2r po11 n1, uh n1 pns21 vb2r po11 n1, cc po11 n1. (8) part (DIV2) 16 Image 33
408 Beleeve me saith Augustine, in opened sepulchres have been found in dead mens sculs, earth-toades; in their nerves, serpents; in their bowels, worms. Believe me Says Augustine, in opened sepulchres have been found in dead men's skulls, earth-toades; in their nerves, Serpents; in their bowels, worms. vvb pno11 vvz np1, p-acp vvn n2 vhb vbn vvn p-acp j ng2 n2, n2; p-acp po32 n2, n2; p-acp po32 n2, n2. (8) part (DIV2) 16 Image 34
409 This is a grave meditation, and profitable contemplation to thee, O man; and I pray thee consider it deeply with mee. This is a grave meditation, and profitable contemplation to thee, Oh man; and I pray thee Consider it deeply with me. d vbz dt j n1, cc j n1 p-acp pno21, uh n1; cc pns11 vvb pno21 vvb pn31 av-jn p-acp pno11. (8) part (DIV2) 16 Image 34
410 I am assured to die ere it be long, but thou art hewen out of that same rock, thy mothers bellie with mee; I am assured to die ere it be long, but thou art hewn out of that same rock, thy mother's belly with me; pns11 vbm vvn pc-acp vvi c-acp pn31 vbb j, cc-acp pns21 vb2r vvn av pp-f d d n1, po21 ng1 n1 p-acp pno11; (8) part (DIV2) 16 Image 34
411 and art made of that same stuffe, dust and ashes with mee. I am conceived in sin, so art thou; and art made of that same stuff, dust and Ashes with me. I am conceived in since, so art thou; cc vb2r vvn pp-f d d n1, n1 cc n2 p-acp pno11. pns11 vbm vvn p-acp n1, av vb2r pns21; (8) part (DIV2) 16 Image 34
412 I am born in sin, so art thou; I am fostered in sin, so art thou; I am born in since, so art thou; I am fostered in since, so art thou; pns11 vbm vvn p-acp n1, av vb2r pns21; pns11 vbm vvn p-acp n1, av vb2r pns21; (8) part (DIV2) 16 Image 34
413 I am in the prime of my years, but alas, in the strength of sin; I am in the prime of my Years, but alas, in the strength of since; pns11 vbm p-acp dt n-jn pp-f po11 n2, cc-acp uh, p-acp dt n1 pp-f n1; (8) part (DIV2) 16 Image 34
414 I know not if thou be in the first, I know well thou art in the last and worst estate. I know not if thou be in the First, I know well thou art in the last and worst estate. pns11 vvb xx cs pns21 vbb p-acp dt ord, pns11 vvb av pns21 vb2r p-acp dt ord cc js n1. (8) part (DIV2) 16 Image 34
415 God immortall pitie us mortall men, and prepare us in time to redeeme our mispent time, God immortal pity us Mortal men, and prepare us in time to Redeem our Mis-spent time, np1 j vvb pno12 j-jn n2, cc vvb pno12 p-acp n1 pc-acp vvi po12 vvn n1, (8) part (DIV2) 16 Image 34
416 and to number our dayes one by one, for feare, when the decretorie day of death is come, we have not oyle in our lamps, and to number our days one by one, for Fear, when the decretory day of death is come, we have not oil in our lamps, cc pc-acp vvi po12 n2 crd p-acp crd, p-acp n1, c-crq dt n1 n1 pp-f n1 vbz vvn, pns12 vhb xx n1 p-acp po12 n2, (8) part (DIV2) 16 Image 34
417 and our loyns girded towards our Masters coming. and our loins girded towards our Masters coming. cc po12 n2 vvn p-acp po12 n2 vvg. (8) part (DIV2) 16 Image 34
418 And againe we beseech thee, O gracious Father, who delightest not in the death of sinners, prepare us, of all sinners the most: And again we beseech thee, Oh gracious Father, who delightest not in the death of Sinners, prepare us, of all Sinners the most: cc av pns12 vvb pno21, uh j n1, q-crq vv2 xx p-acp dt n1 pp-f n2, vvb pno12, pp-f d n2 dt ds: (8) part (DIV2) 16 Image 34
419 for endlesse and unspeakable are the torments of an unprepared man before, at, and after death ▪ O dissolute and desperate sinner, for endless and unspeakable Are the torments of an unprepared man before, At, and After death ▪ Oh dissolute and desperate sinner, p-acp j cc j vbr dt n2 pp-f dt j n1 a-acp, p-acp, cc p-acp n1 ▪ uh j cc j n1, (8) part (DIV2) 16 Image 34
420 then make no more delay, and let thy conscience be troubled at this, let thy spirit tremble at it, let thy heart smart for it, then make no more Delay, and let thy conscience be troubled At this, let thy Spirit tremble At it, let thy heart smart for it, av vvb av-dx dc n1, cc vvb po21 n1 vbi vvn p-acp d, vvb po21 n1 vvi p-acp pn31, vvb po21 n1 j p-acp pn31, (8) part (DIV2) 16 Image 34
421 and let all the faculties of thy soul be afraid of it, that when it is come, ye need not to fear at all. Use of exhortation. and let all the faculties of thy soul be afraid of it, that when it is come, you need not to Fear At all. Use of exhortation. cc vvb d dt n2 pp-f po21 n1 vbi j pp-f pn31, cst c-crq pn31 vbz vvn, pn22 vvb xx pc-acp vvi p-acp d. n1 pp-f n1. (8) part (DIV2) 16 Image 34
422 Therefore let us not be so foolish and sluggish, as those who onely learn to die upon their deathbed, Therefore let us not be so foolish and sluggish, as those who only Learn to die upon their deathbed, av vvb pno12 xx vbi av j cc j, c-acp d r-crq av-j vvb pc-acp vvi p-acp po32 n1, (8) part (DIV2) 17 Image 34
423 as if it were an easie and momentanie lesson. Augustine, Sero parantur remedia, cum mortis imminent pericula. as if it were an easy and momentary Lesson. Augustine, Sero parantur Remedy, cum mortis imminent pericula. c-acp cs pn31 vbdr dt j cc j n1. np1, np1 fw-la fw-la, fw-la fw-la j fw-la. (8) part (DIV2) 17 Image 34
424 It is no time to prepare remedies, against imminent death. Foreseen dangers, harme least. It is no time to prepare remedies, against imminent death. Foreseen dangers, harm least. pn31 vbz dx n1 pc-acp vvi n2, p-acp j n1. vvn n2, n1 ds. (8) part (DIV2) 17 Image 34
425 But let us studie it in the morning, that the evening of our dayes may bee calme and peaceable. But let us study it in the morning, that the evening of our days may be Cam and peaceable. cc-acp vvb pno12 vvi pn31 p-acp dt n1, cst dt n1 pp-f po12 n2 vmb vbi j-jn cc j. (8) part (DIV2) 17 Image 34
426 Yea, let us gather our selves together before the supreme decree of death passe out against us at unawares, that so wee may meet it with as much readinesse of minde, Yea, let us gather our selves together before the supreme Decree of death pass out against us At unawares, that so we may meet it with as much readiness of mind, uh, vvb pno12 vvi po12 n2 av p-acp dt j n1 pp-f n1 vvi av p-acp pno12 p-acp av-j, cst av pns12 vmb vvi pn31 p-acp c-acp d n1 pp-f n1, (8) part (DIV2) 17 Image 34
427 as it is willing with greedines to receive us, who should not be drifters off of repentance, like Salomons sluggard; as it is willing with greediness to receive us, who should not be drifters off of Repentance, like Solomon's sluggard; c-acp pn31 vbz j p-acp n1 pc-acp vvi pno12, r-crq vmd xx vbi n2 p-acp pp-f n1, av-j np1 n1; (8) part (DIV2) 17 Image 34
428 or any more supersede, flatter or foster our selves with vaine and deceitfull conceits of the immortalitie of this melting mortalitie, or any more supersede, flatter or foster our selves with vain and deceitful conceits of the immortality of this melting mortality, cc av-d av-dc vvi, vvi cc vvb po12 n2 p-acp j cc j n2 pp-f dt n1 pp-f d j-vvg n1, (8) part (DIV2) 17 Image 34
429 or admire this dying carcasse, which the wormes must feed upon ere it be long, or be ravished with the astonishing fabrick of our bodies which are but clay tabernacles, or admire this dying carcase, which the worms must feed upon ere it be long, or be ravished with the astonishing fabric of our bodies which Are but clay Tabernacles, cc vvi d j-vvg n1, r-crq dt n2 vmb vvi p-acp c-acp pn31 vbb j, cc vbi vvn p-acp dt vvg n1 pp-f po12 n2 r-crq vbr p-acp n1 n2, (8) part (DIV2) 17 Image 35
430 and death at our flitting will dissolve the pinnes thereof. Therefore O young man, remember thy Creator in the dayes of thy youth. and death At our flitting will dissolve the pins thereof. Therefore Oh young man, Remember thy Creator in the days of thy youth. cc n1 p-acp po12 vvg vmb vvi dt n2 av. av uh j n1, vvb po21 n1 p-acp dt n2 pp-f po21 n1. (8) part (DIV2) 17 Image 35
431 O strong man, go not a whooring from the living God! O old man, who hast one foot in the grave already, let death be set before thy eyes! O strong man, go not a whoring from the living God! Oh old man, who haste one foot in the grave already, let death be Set before thy eyes! sy j n1, vvb xx dt vvg p-acp dt j-vvg np1 uh j n1, r-crq n1 crd n1 p-acp dt n1 av, vvb n1 vbi vvn p-acp po21 n2! (8) part (DIV2) 17 Image 35
432 And thinke not, O beastly drunkard, O devouring glutton, but as thou insultest over thy companions in the excesse of meat and drinke, And think not, Oh beastly drunkard, Oh devouring glutton, but as thou insultest over thy Sodales in the excess of meat and drink, cc vvb xx, uh j n1, uh j-vvg n1, cc-acp c-acp pns21 vv2 p-acp po21 n2 p-acp dt n1 pp-f n1 cc vvi, (8) part (DIV2) 17 Image 35
433 so thy liver will faile thee, and the powers of death, and of the grave shall triumph over thee ere it be long! so thy liver will fail thee, and the Powers of death, and of the grave shall triumph over thee ere it be long! av po21 n1 vmb vvi pno21, cc dt n2 pp-f n1, cc pp-f dt n1 vmb vvi p-acp pno21 c-acp pn31 vbb j! (8) part (DIV2) 17 Image 35
434 O leacherous man, who sowest where thou darest not reap, deflowring virgines, defiling the honourable bed of marriage; O lecherous man, who sowest where thou Darest not reap, deflowering Virgins, defiling the honourable Bed of marriage; sy j n1, q-crq vv2 c-crq pns21 vv2 xx vvi, vvg n2, vvg dt j n1 pp-f n1; (8) part (DIV2) 17 Image 35
435 the fierie heat of thy concupiscence shall be quenched in the flouds of oblivion ere it be long! O avaricious extortioner! the fiery heat of thy concupiscence shall be quenched in the floods of oblivion ere it be long! O avaricious extortioner! dt j n1 pp-f po21 n1 vmb vbi vvn p-acp dt n2 pp-f n1 c-acp pn31 vbb j! sy j n1! (8) part (DIV2) 17 Image 35
436 O ambitious worldling, howbeit now thou canst pledge whole monopolies, devoure widows houses, eat up the poore, rob the altar, O ambitious worldling, howbeit now thou Canst pledge Whole monopolies, devour Widows houses, eat up the poor, rob the altar, sy j n1, a-acp av pns21 vm2 vvi j-jn n2, vvb n2 n2, vvb a-acp dt j, vvb dt n1, (8) part (DIV2) 17 Image 35
437 yet thou shalt get one morsell that thou canst not digest ere it be long! yet thou shalt get one morsel that thou Canst not digest ere it be long! av pns21 vm2 vvi crd n1 cst pns21 vm2 xx vvi c-acp pn31 vbb j! (8) part (DIV2) 17 Image 35
438 O generous man, howbeit thy heart now erected in thy breast inthe forme of a restlesse piramide be the fountaine of thy life, it shall be dryed up like a summer strype, ere it be long! O generous man, howbeit thy heart now erected in thy breast Inthe Form of a restless piramide be the fountain of thy life, it shall be dried up like a summer stripe, ere it be long! sy j n1, a-acp po21 n1 av vvn p-acp po21 n1 n1 n1 pp-f dt j n1 vbb dt n1 pp-f po21 n1, pn31 vmb vbi vvn a-acp av-j dt n1 n1, c-acp pn31 vbb j! (8) part (DIV2) 17 Image 35
439 And as it was primum vivens, so it shall bee ultimum moriens, ere it be long. And as it was primum Living, so it shall be ultimum moriens, ere it be long. cc c-acp pn31 vbds fw-la vvz, av pn31 vmb vbi fw-la fw-la, c-acp pn31 vbb j. (8) part (DIV2) 17 Image 35
440 O brave man, thy noble and straight face, which now contemplates the heavens, shall bee defaced in the slimie valley ere it be long! O brave man, thy noble and straight face, which now contemplates the heavens, shall be defaced in the slimy valley ere it be long! sy j n1, po21 j cc j n1, r-crq av vvz dt n2, vmb vbi vvn p-acp dt j n1 c-acp pn31 vbb j! (8) part (DIV2) 17 Image 35
441 O wise man, who knowest the estates of kingdomes, the secrets of princes, the mysteries of nature, O wise man, who Knowest the estates of kingdoms, the secrets of Princes, the Mysteres of nature, sy j n1, q-crq vv2 dt n2 pp-f n2, dt n2-jn pp-f n2, dt n2 pp-f n1, (8) part (DIV2) 17 Image 35
442 and hast made up a store-house within thee of all commendable vertues; thou and they shall perish together ere it be long! and hast made up a storehouse within thee of all commendable Virtues; thou and they shall perish together ere it be long! cc vh2 vvn a-acp dt n1 p-acp pno21 pp-f d j n2; pns21 cc pns32 vmb vvi av c-acp pn31 vbb j! (8) part (DIV2) 17 Image 35
443 O eloquent man (whom of all men I thinke to be most compleat) thy tongue which now floweth like milk and honey, O eloquent man (whom of all men I think to be most complete) thy tongue which now flows like milk and honey, sy j n1 (r-crq pp-f d n2 pns11 vvb pc-acp vbi av-ds j) po21 n1 r-crq av vvz j n1 cc n1, (8) part (DIV2) 17 Image 35
444 and powreth Nectar, and Ambrosia upon the famished and thirstie souls of thy hearers, and drowneth as it were the soyle of their hearts with a soft-silver running river, shall lick the dust ere it be long! and poureth Nectar, and Ambrosia upon the famished and thirsty Souls of thy hearers, and drowneth as it were the soil of their hearts with a soft-silver running river, shall lick the dust ere it be long! cc vvz n1, cc n1 p-acp dt j-vvn cc j n2 pp-f po21 n2, cc vvz p-acp pn31 vbdr dt n1 pp-f po32 n2 p-acp dt n1 vvg n1, vmb vvi dt n1 c-acp pn31 vbb j! (8) part (DIV2) 17 Image 35
445 O thou comely Rachel, beautifull Bethsheba, alluring Dalilah, thy pampered and well covered skinne, in the grave shall be like that of a drudge, O thou comely Rachel, beautiful Bathsheba, alluring Delilah, thy pampered and well covered skin, in the grave shall be like that of a drudge, sy pns21 j np1, j np1, vvg np1, po21 j-vvn cc av vvd n1, p-acp dt n1 vmb vbi av-j d pp-f dt n1, (8) part (DIV2) 17 Image 35
446 or vile kitchin-maid ere it belong! or vile kitchenmaid ere it belong! cc j n1 c-acp pn31 vvb! (8) part (DIV2) 17 Image 35
447 O young gallant, who art enamoured with thy beautie, thinking thy self another Adonis, Nereus, Narcissus, thou shall be like Aesope, or Thersites ere it bee long! O young gallant, who art enamoured with thy beauty, thinking thy self Another Adonis, Nereus, Narcissus, thou shall be like Aesope, or Thersites ere it be long! sy j n-jn, q-crq vb2r vvn p-acp po21 n1, vvg po21 n1 j-jn np1, np1, np1, pns21 vmb vbi j np1, cc np1 p-acp pn31 vbb j! (8) part (DIV2) 17 Image 36
448 And whatsoever thou be, O man, hear what I say, Thy force once must languish, thy sense faile, thy body droup, thine eyes turne in thine head, thy veines break, thy heart rent, And whatsoever thou be, Oh man, hear what I say, Thy force once must languish, thy sense fail, thy body drop, thine eyes turn in thine head, thy Veins break, thy heart rend, cc q-crq pns21 vbb, uh n1, vvb r-crq pns11 vvb, po21 n1 a-acp vmb vvi, po21 n1 vvi, po21 n1 vvb, po21 n2 vvb p-acp po21 n1, po21 n2 vvi, po21 n1 vvn, (8) part (DIV2) 17 Image 36
449 and thy whole frame like an old rotten oak shall fall to the ground, or like a leaking ship, shall sinke into the harbour of thy grave. and thy Whole frame like an old rotten oak shall fallen to the ground, or like a leaking ship, shall sink into the harbour of thy grave. cc po21 j-jn n1 av-j dt j j-vvn n1 vmb vvi p-acp dt n1, cc av-j dt j-vvg n1, vmb vvi p-acp dt n1 pp-f po21 n1. (8) part (DIV2) 17 Image 36
450 The wise man compares thee to a ruinous house, which decayeth piece and piece; but that comparison is familiar to those who are acquainted with scripture. The wise man compares thee to a ruinous house, which decayeth piece and piece; but that comparison is familiar to those who Are acquainted with scripture. dt j n1 vvz pno21 p-acp dt j n1, r-crq vvz n1 cc n1; cc-acp cst n1 vbz j-jn p-acp d r-crq vbr vvn p-acp n1. (8) part (DIV2) 17 Image 36
451 The certaintie whereof should weane and spean our affections from the base things of this earth, The certainty whereof should wean and spean our affections from the base things of this earth, dt n1 c-crq vmd vvi cc vvb po12 n2 p-acp dt j n2 pp-f d n1, (8) part (DIV2) 17 Image 36
452 and should worke in us an ardour of minde, a vehemencie of spirit, a serious and sedulous endeavour to bee delivered from the prison of this body, the Red sea of the miseries of this life, the captivitie of sinne, the thraldome of our corruption, the tyrannie of Satan. and should work in us an ardour of mind, a vehemency of Spirit, a serious and sedulous endeavour to be Delivered from the prison of this body, the Read sea of the misery's of this life, the captivity of sin, the thraldom of our corruption, the tyranny of Satan. cc vmd vvi p-acp pno12 dt n1 pp-f n1, dt n1 pp-f n1, dt j cc j n1 pc-acp vbi vvn p-acp dt n1 pp-f d n1, dt j-jn n1 pp-f dt n2 pp-f d n1, dt n1 pp-f n1, dt n1 pp-f po12 n1, dt n1 pp-f np1. (8) part (DIV2) 17 Image 36
453 Yee know, if a couragious man be many years in a stinking, solitarie, and dark prison, he would be glad to change his infamous life, with a glorious death: Ye know, if a courageous man be many Years in a stinking, solitary, and dark prison, he would be glad to change his infamous life, with a glorious death: pn22 vvb, cs dt j n1 vbb d n2 p-acp dt j-vvg, j, cc j n1, pns31 vmd vbi j pc-acp vvi po31 j n1, p-acp dt j n1: (8) part (DIV2) 17 Image 36
454 But if the judge command the jailour to bring him forth to bee set at libertie, I pray you, But if the judge command the jailor to bring him forth to be Set At liberty, I pray you, cc-acp cs dt n1 vvb dt n1 pc-acp vvi pno31 av pc-acp vbi vvn p-acp n1, pns11 vvb pn22, (8) part (DIV2) 17 Image 36
455 when he seeth the brightsome light of the sunne, and tasteth of his wonted joyes in meat, drink, apparell, companie, is he not ravished within himself? Even so it is with us, when he sees the brightsome Light of the sun, and tasteth of his wonted Joys in meat, drink, apparel, company, is he not ravished within himself? Even so it is with us, c-crq pns31 vvz dt j n1 pp-f dt n1, cc vvz pp-f po31 j n2 p-acp n1, n1, n1, n1, vbz pns31 xx vvn p-acp px31? np1 av pn31 vbz p-acp pno12, (8) part (DIV2) 17 Image 36
456 while we are in Mesech, in the Egypt of sinne, under our spirituall Pharaoh the devil, being compassed about with robbers on the land, pirates on the sea, hereticks in the church, few or no godly men, we cannot but be plunged in a deep dungeon of grief and sorrow. while we Are in Mesech, in the Egypt of sin, under our spiritual Pharaoh the Devil, being compassed about with robbers on the land, pirates on the sea, Heretics in the Church, few or no godly men, we cannot but be plunged in a deep dungeon of grief and sorrow. cs pns12 vbr p-acp vvb, p-acp dt np1 pp-f n1, p-acp po12 j np1 dt n1, vbg vvn a-acp p-acp n2 p-acp dt n1, n2 p-acp dt n1, n2 p-acp dt n1, d cc dx j n2, pns12 vmbx p-acp vbi vvn p-acp dt j-jn n1 pp-f n1 cc n1. (8) part (DIV2) 17 Image 36
457 But when it will please that unappealable judge, that high possessour of heaven and earth, to command the jaylour, Death, to loose us from the prison of this body, But when it will please that unappealable judge, that high possessor of heaven and earth, to command the jailer, Death, to lose us from the prison of this body, p-acp c-crq pn31 vmb vvi d j n1, cst j n1 pp-f n1 cc n1, pc-acp vvi dt n1, n1, pc-acp vvi pno12 p-acp dt n1 pp-f d n1, (8) part (DIV2) 17 Image 36
458 then we shall behold the glorious face of the Sonne of righteousnesse, and eat and drink of him, who is the bread and fountain of life, then we shall behold the glorious face of the Son of righteousness, and eat and drink of him, who is the bred and fountain of life, cs pns12 vmb vvi dt j n1 pp-f dt n1 pp-f n1, cc vvi cc n1 pp-f pno31, r-crq vbz dt n1 cc n1 pp-f n1, (8) part (DIV2) 17 Image 36
459 and be clad with the robe of his justice, and enjoy the blessed companie of Saints and Angels in the highest degree of happinesse. and be clad with the robe of his Justice, and enjoy the blessed company of Saints and Angels in the highest degree of happiness. cc vbi vvn p-acp dt n1 pp-f po31 n1, cc vvi dt j-vvn n1 pp-f n2 cc n2 p-acp dt js n1 pp-f n1. (8) part (DIV2) 17 Image 36
460 This heavenly meditation so possest many godly ones of old, that long before-hand, not hating their naturall, This heavenly meditation so possessed many godly ones of old, that long beforehand, not hating their natural, d j n1 av vvn d j pi2 pp-f n1, cst av-j av, xx vvg po32 j, (8) part (DIV2) 17 Image 36
461 but longing after a supernaturall life, welcomed and invited death. This made Moses to preferre the reproach of Christ before the court of Pharaoh. but longing After a supernatural life, welcomed and invited death. This made Moses to prefer the reproach of christ before the court of Pharaoh. cc-acp vvg p-acp dt j n1, vvn cc vvn n1. np1 vvd np1 pc-acp vvi dt n1 pp-f np1 p-acp dt n1 pp-f np1. (8) part (DIV2) 17 Image 36
462 This made Elias to cry out, It is enough, O Lord, take my soul, for I am no better then my fathers. This made Elias to cry out, It is enough, Oh Lord, take my soul, for I am no better then my Father's. np1 vvd np1 pc-acp vvi av, pn31 vbz av-d, uh n1, vvb po11 n1, c-acp pns11 vbm dx jc cs po11 n2. (8) part (DIV2) 17 Image 37
463 This made David to say, Into thy hands, O Lord, I commend my spirit, because thou hast redeemed my soul. This made David to say, Into thy hands, Oh Lord, I commend my Spirit, Because thou hast redeemed my soul. d j-vvn np1 pc-acp vvi, p-acp po21 n2, uh n1, pns11 vvb po11 n1, c-acp pns21 vh2 vvn po11 n1. (8) part (DIV2) 17 Image 37
464 This made Polycarpus to say, Receive me Lord, and make me partner with thy Saints of the resurrection. This made Polycarp to say, Receive me Lord, and make me partner with thy Saints of the resurrection. d j-vvn np1 pc-acp vvi, vvb pno11 n1, cc vvb pno11 n1 p-acp po21 n2 pp-f dt n1. (8) part (DIV2) 17 Image 37
465 This made Ignatius, Pauls disciple, Bishop of Antioch to say, I care not for things visible or invisible, This made Ignatius, Paul's disciple, Bishop of Antioch to say, I care not for things visible or invisible, np1 vvd np1, npg1 n1, n1 pp-f np1 pc-acp vvi, pns11 vvb xx p-acp n2 j cc j, (8) part (DIV2) 17 Image 37
466 so that I may winne Christ. so that I may win christ. av cst pns11 vmb vvi np1. (8) part (DIV2) 17 Image 37
467 And in another place, fire, gallows, beasts, breaking of my bones, quartering of my members, crucifying of my body, all the torments of the devil together, let them come upon me, And in Another place, fire, gallows, beasts, breaking of my bones, quartering of my members, crucifying of my body, all the torments of the Devil together, let them come upon me, cc p-acp j-jn n1, n1, n2, n2, vvg pp-f po11 n2, j-vvg pp-f po11 n2, vvg pp-f po11 n1, d dt n2 pp-f dt n1 av, vvb pno32 vvi p-acp pno11, (8) part (DIV2) 17 Image 37
468 so that I may enjoy my Lord Jesus, and his kingdome. so that I may enjoy my Lord jesus, and his Kingdom. av cst pns11 vmb vvi po11 n1 np1, cc po31 n1. (8) part (DIV2) 17 Image 37
469 This made Hilarion to say, Depart my soule, why fearest thou? why tremblest thou? thou hast served CHRIST now almost seventy yeares, This made Hilarion to say, Depart my soul, why Fearest thou? why tremblest thou? thou hast served CHRIST now almost seventy Years, np1 vvd np1 pc-acp vvi, vvb po11 n1, q-crq vv2 pns21? q-crq vv2 pns21? pns21 vh2 vvn np1 av av crd n2, (8) part (DIV2) 17 Image 37
470 and art thou afraid to depart? This made Jerome to say, Let us embrace that day (viz. of death) which shall assigne every one of us to his house, which shal free us of the snares of this age, and art thou afraid to depart? This made Jerome to say, Let us embrace that day (viz. of death) which shall assign every one of us to his house, which shall free us of the snares of this age, cc vb2r pns21 j pc-acp vvi? np1 vvd np1 pc-acp vvi, vvb pno12 vvi d n1 (n1 pp-f n1) r-crq vmb vvi d crd pp-f pno12 p-acp po31 n1, r-crq vmb vvi pno12 pp-f dt n2 pp-f d n1, (8) part (DIV2) 17 Image 37
471 and restore us to paradise and the kingdome of heaven. and restore us to paradise and the Kingdom of heaven. cc vvb pno12 p-acp n1 cc dt n1 pp-f n1. (8) part (DIV2) 17 Image 37
472 Which made Gregory Nazianzen to say, That that day shall make us partakers of that fruition and contemplation of the soveraigne good, Which made Gregory Nazianzen to say, That that day shall make us partakers of that fruition and contemplation of the sovereign good, r-crq vvd np1 np1 pc-acp vvi, cst d n1 vmb vvi pno12 n2 pp-f d n1 cc n1 pp-f dt j-jn j, (8) part (DIV2) 17 Image 37
473 and place us in the bosome of Abraham, and shall unite us to the assemblie of Saints and congregation of the just: and place us in the bosom of Abraham, and shall unite us to the assembly of Saints and congregation of the just: cc vvb pno12 p-acp dt n1 pp-f np1, cc vmb vvi pno12 p-acp dt n1 pp-f n2 cc n1 pp-f dt j: (8) part (DIV2) 17 Image 37
474 where, saith Epiphanius, NONLATINALPHABET, viz. The garners are sealed, and the time fulfilled, and the combate ended, where, Says Epiphanius,, viz. The garners Are sealed, and the time fulfilled, and the combat ended, c-crq, vvz np1,, n1 dt n2 vbr vvn, cc dt n1 vvn, cc dt n1 vvn, (8) part (DIV2) 17 Image 37
475 and the field empty, and the crownes are given. and the field empty, and the crowns Are given. cc dt n1 j, cc dt n2 vbr vvn. (8) part (DIV2) 17 Image 37
476 This made Augustine to say, I desire to die, that I may see Christ, and I refuse to live, that I may live with Christ. This made Augustine to say, I desire to die, that I may see christ, and I refuse to live, that I may live with christ. np1 vvd np1 pc-acp vvi, pns11 vvb pc-acp vvi, cst pns11 vmb vvi np1, cc pns11 vvb pc-acp vvi, cst pns11 vmb vvi p-acp np1. (8) part (DIV2) 17 Image 37
477 This made Ambrose to say, I am not afraid to die, because I have a good master. This made Ambrose to say, I am not afraid to die, Because I have a good master. np1 vvd np1 pc-acp vvi, pns11 vbm xx j pc-acp vvi, c-acp pns11 vhb dt j n1. (8) part (DIV2) 17 Image 37
478 This made the Apostle St. Paul to say, I desire to be dissolved, & to be with Christ, This made the Apostle Saint Paul to say, I desire to be dissolved, & to be with christ, np1 vvd dt n1 n1 np1 pc-acp vvi, pns11 vvb pc-acp vbi vvn, cc pc-acp vbi p-acp np1, (8) part (DIV2) 17 Image 37
479 for that is the best of al: for that is the best of all: p-acp d vbz dt js pp-f d: (8) part (DIV2) 17 Image 37
480 and, That al otherthings are but drosse and dung in respect of the excellencie of the knowledge of Christ. and, That all otherthings Are but dross and dung in respect of the excellency of the knowledge of christ. cc, cst d n2 vbr p-acp n1 cc n1 p-acp n1 pp-f dt n1 pp-f dt n1 pp-f np1. (8) part (DIV2) 17 Image 37
481 God worke this desire in us, for while wee are at home in these bodies, we are absent from the Lord, and ground it upon the assurance of the remission of our sinnes, God work this desire in us, for while we Are At home in these bodies, we Are absent from the Lord, and ground it upon the assurance of the remission of our Sins, np1 vvi d n1 p-acp pno12, c-acp cs pns12 vbr p-acp n1-an p-acp d n2, pns12 vbr j p-acp dt n1, cc n1 pn31 p-acp dt n1 pp-f dt n1 pp-f po12 n2, (8) part (DIV2) 17 Image 37
482 and our perfect union, and plenary reconciliation with our God in Christ Jesus. and our perfect Union, and plenary reconciliation with our God in christ jesus. cc po12 j n1, cc j-jn n1 p-acp po12 n1 p-acp np1 np1. (8) part (DIV2) 17 Image 38
483 The Lord give us grace to be perswaded with the Apostle, that if the earthly house of this tabernacle be dissolved, we have a building of God, The Lord give us grace to be persuaded with the Apostle, that if the earthly house of this tabernacle be dissolved, we have a building of God, dt n1 vvb pno12 vvi pc-acp vbi vvn p-acp dt n1, cst cs dt j n1 pp-f d n1 vbi vvn, pns12 vhb dt n-vvg pp-f np1, (8) part (DIV2) 17 Image 38
484 an house not made with hands, eternall in the heavens, 2 Cor. 5. But alas, here is our miserie, that every one of our bodies is a remora to hinder the ship of our soules to stretch sail within the saving harborie of Gods crowning mercies. an house not made with hands, Eternal in the heavens, 2 Cor. 5. But alas, Here is our misery, that every one of our bodies is a remora to hinder the ship of our Souls to stretch sail within the Saving harborie of God's crowning Mercies. dt n1 xx vvn p-acp n2, j p-acp dt n2, crd np1 crd p-acp uh, av vbz po12 n1, cst d crd pp-f po12 n2 vbz dt fw-la p-acp vvi dt n1 pp-f po12 n2 pc-acp vvi n1 p-acp dt j-vvg n1 pp-f n2 vvg n2. (8) part (DIV2) 17 Image 38
485 God fasten the anchors of our faith and hope therein, that after the tempest of this life we may enjoy peace, and everlasting happinesse. God fasten the anchors of our faith and hope therein, that After the tempest of this life we may enjoy peace, and everlasting happiness. np1 vvb dt n2 pp-f po12 n1 cc n1 av, cst p-acp dt n1 pp-f d n1 pns12 vmb vvi n1, cc j n1. (8) part (DIV2) 17 Image 38
486 The third doctrine by way of consequence, is this, It is appointed. Then let no man fear death: The third Doctrine by Way of consequence, is this, It is appointed. Then let no man Fear death: dt ord n1 p-acp n1 pp-f n1, vbz d, pn31 vbz vvn. av vvb dx n1 vvb n1: (8) part (DIV2) 18 Image 38
487 for it is inevitable, and whether we flie from it, or goe to it, it ever followeth us at the heels; for it is inevitable, and whither we fly from it, or go to it, it ever follows us At the heels; c-acp pn31 vbz j, cc cs pns12 vvb p-acp pn31, cc vvi p-acp pn31, pn31 av vvz pno12 p-acp dt n2; (8) part (DIV2) 18 Image 38
488 it hangeth over our heads, as the rock doth Tantalus his head, which cannot bee removed. it hangs over our Heads, as the rock does Tantalus his head, which cannot be removed. pn31 vvz p-acp po12 n2, c-acp dt n1 vdz np1 po31 n1, r-crq vmbx vbi vvn. (8) part (DIV2) 18 Image 38
489 There are, who desire not to hear tell of it at all, and if the preacher urge this point, hee becommeth odious. There Are, who desire not to hear tell of it At all, and if the preacher urge this point, he becomes odious. pc-acp vbr, r-crq vvb xx pc-acp vvi vvi pp-f pn31 p-acp d, cc cs dt n1 vvb d n1, pns31 vvz j. (8) part (DIV2) 18 Image 38
490 To the old Latines this word was so ominous, that they periphrased it by another ▪ for when they should have said in plaine termes, Mortuus est, He is dead; they said, Vixit, He lived: To the old Latins this word was so ominous, that they periphrase it by Another ▪ for when they should have said in plain terms, Mortuus est, He is dead; they said, Vixit, He lived: p-acp dt j np1 d n1 vbds av j, cst pns32 vvd pn31 p-acp n-jn ▪ c-acp c-crq pns32 vmd vhi vvn p-acp j n2, fw-la fw-la, pns31 vbz j; pns32 vvd, fw-la, pns31 vvd: (8) part (DIV2) 18 Image 38
491 Abiit ad plures, He went to moe: for there are moe dead then living. Abiit ad plures, He went to more: for there Are more dead then living. vvb fw-la fw-la, pns31 vvd p-acp dc: c-acp a-acp vbr dc j cs j-vvg. (8) part (DIV2) 18 Image 38
492 As for the vulgar sort, they are so besotted with a bruitall stupiditie, that they thinke not on death at all. As for the Vulgar sort, they Are so besotted with a bruitall stupidity, that they think not on death At all. p-acp p-acp dt j n1, pns32 vbr av vvn p-acp dt n1 n1, cst pns32 vvb xx p-acp n1 p-acp d. (8) part (DIV2) 18 Image 38
493 But a generous heart should make it its object, its butt, acquainting it selfe with it at all times, representing it before its eyes; But a generous heart should make it its Object, its butt, acquainting it self with it At all times, representing it before its eyes; p-acp dt j n1 vmd vvi pn31 po31 n1, po31 n1, vvg pn31 n1 p-acp pn31 p-acp d n2, vvg pn31 p-acp po31 n2; (8) part (DIV2) 18 Image 38
494 even in the least occurrences it may seize upon us. even in the least occurrences it may seize upon us. av p-acp dt ds n2 pn31 vmb vvi p-acp pno12. (8) part (DIV2) 18 Image 38
495 A king of France died of a small skelfe of a speare in the midst of his pastime; A King of France died of a small skelfe of a spear in the midst of his pastime; dt n1 pp-f np1 vvd pp-f dt j n1 pp-f dt n1 p-acp dt n1 pp-f po31 n1; (8) part (DIV2) 18 Image 38
496 An Emperour, of the scratching of a pinne; Anacreon, of one graine of a raisin; an Emperor, of the scratching of a pin; Anacreon, of one grain of a raisin; dt n1, pp-f dt n-vvg pp-f dt n1; np1, pp-f crd n1 pp-f dt n1; (8) part (DIV2) 18 Image 38
497 Aeschylus, of the shel of a snaile, which fell from the clawes of an Eagle in the aire; Aeschylus, of the shel of a snail, which fell from the claws of an Eagl in the air; np1, pp-f dt n1 pp-f dt n1, r-crq vvd p-acp dt n2 pp-f dt n1 p-acp dt n1; (8) part (DIV2) 18 Image 38
498 Milon, with both his hands in the clift of an oak; Charles of Navarre, of the fire of a candle in aquavitae; Philemon, and Philistion, of laughter; Milon, with both his hands in the clift of an oak; Charles of Navarre, of the fire of a candle in Aquavitae; Philemon, and Philistion, of laughter; np1, p-acp d po31 n2 p-acp dt n1 pp-f dt n1; np1 pp-f np1, pp-f dt n1 pp-f dt n1 p-acp n1; np1, cc np1, pp-f n1; (8) part (DIV2) 18 Image 38
499 Dionyse Tyran. Diagoras and others, of joy. Dionise Tyrant. Diagoras and Others, of joy. vvb n1. np1 cc n2-jn, pp-f n1. (8) part (DIV2) 18 Image 38
500 O what a feeble creature is man, that the very least vermine, spider, gnat, doth kill him, O what a feeble creature is man, that the very lest vermin, spider, gnat, does kill him, sy r-crq dt j n1 vbz n1, cst dt j cs n1, n1, n1, vdz vvi pno31, (8) part (DIV2) 18 Image 38
501 and yet feareth death, which the Hart, the Elephant, Phoenix, and longest living creatures must yeeld to, without any grudging or reluctance. and yet fears death, which the Heart, the Elephant, Phoenix, and longest living creatures must yield to, without any grudging or reluctance. cc av vvz n1, r-crq dt n1, dt n1, n1, cc js vvg n2 vmb vvi p-acp, p-acp d j-vvg cc n1. (8) part (DIV2) 18 Image 38
502 Certainly there is no passion more violent in man then feare, and produces more strange effects; Certainly there is no passion more violent in man then Fear, and produces more strange effects; av-j a-acp vbz dx n1 av-dc j p-acp n1 av n1, cc vvz av-dc j n2; (8) part (DIV2) 18 Image 39
503 but of all feares the fear of death is the most foolish, mad and desperate, but of all fears the Fear of death is the most foolish, mad and desperate, cc-acp pp-f d n2 dt n1 pp-f n1 vbz dt av-ds j, j cc j, (8) part (DIV2) 18 Image 39
504 for it may wel hasten & aggravate, but never stay or diminish the dint thereof, Multi ad fatum venere suum dum fata timent, Many precipitate their end in fearing it. for it may well hasten & aggravate, but never stay or diminish the dint thereof, Multi ad fatum Venere suum dum fata Timent, Many precipitate their end in fearing it. c-acp pn31 vmb av vvi cc vvi, cc-acp av-x vvb cc vvi dt n1 av, fw-la fw-la fw-la fw-la fw-la fw-la fw-la n1, d vvi po32 n1 p-acp vvg pn31. (8) part (DIV2) 18 Image 39
505 Seneca in O Edip. Optanda mors est sine metu mortis mori: Senecca in Oh Edip. Optanda mors est sine metu mortis Mori: np1 p-acp uh np1. np1 fw-la fw-la fw-la fw-la fw-la fw-la: (8) part (DIV2) 18 Image 39
506 the most desirable death is to dy without fear of death, Idem. Aristotle the chief of Philosophers, calleth it NONLATINALPHABET, most fearfull, the most desirable death is to die without Fear of death, Idem. Aristotle the chief of Philosophers, calls it, most fearful, dt av-ds j n1 vbz pc-acp vvi p-acp n1 pp-f n1, fw-la. np1 dt n-jn pp-f n2, vvz pn31, av-ds j, (8) part (DIV2) 18 Image 39
507 because as it cannot be eschewed, so it killeth the man. Because as it cannot be Eschewed, so it kills the man. c-acp c-acp pn31 vmbx vbi vvn, av pn31 vvz dt n1. (8) part (DIV2) 18 Image 39
508 Yet this is a maxime, that no sound naturalists will goe from, that good and valiant citizens (such as Pericles praised in his funerall oration) should undergoe it, Yet this is a maxim, that no found naturalists will go from, that good and valiant Citizens (such as Pericles praised in his funeral oration) should undergo it, av d vbz dt n1, cst dx j n2 vmb vvi p-acp, cst j cc j n2 (d c-acp npg1 vvn p-acp po31 n1 n1) vmd vvi pn31, (8) part (DIV2) 18 Image 39
509 for the defence of their wives, children, friends, citie, countrey, gods. for the defence of their wives, children, Friends, City, country, God's. p-acp dt n1 pp-f po32 n2, n2, n2, n1, n1, n2. (8) part (DIV2) 18 Image 39
510 And the Stoicks themselves defend their Philosophie to bee a continuall meditation upon death, because the motion of the soule being ravished out of the body by contemplation, is a prentiship or resemblance of death. And the Stoics themselves defend their Philosophy to be a continual meditation upon death, Because the motion of the soul being ravished out of the body by contemplation, is a prenticeship or resemblance of death. cc dt njp2 px32 vvi po32 n1 pc-acp vbi dt j n1 p-acp n1, c-acp dt n1 pp-f dt n1 vbg vvn av pp-f dt n1 p-acp n1, vbz dt n1 cc n1 pp-f n1. (8) part (DIV2) 18 Image 39
511 And they deemed him to be the best Philosopher, who gave the surest precepts against the feare of death. And they deemed him to be the best Philosopher, who gave the Surest Precepts against the Fear of death. cc pns32 vvd pno31 pc-acp vbi dt js n1, r-crq vvd dt js n2 p-acp dt n1 pp-f n1. (8) part (DIV2) 18 Image 39
512 So in my opinion, he is the best divine, who teacheth himselfe and others to doe well, to die well. So in my opinion, he is the best divine, who Teaches himself and Others to do well, to die well. av p-acp po11 n1, pns31 vbz dt js vvi, r-crq vvz px31 cc n2-jn pc-acp vdi av, pc-acp vvi av. (8) part (DIV2) 18 Image 39
513 Would we die well, let us first doe well. Qualis vita, finis ita: such life, such death. Would we die well, let us First do well. Qualis vita, finis ita: such life, such death. vmd pns12 vvi av, vvb pno12 ord vdi av. fw-la fw-la, fw-la fw-la: d n1, d n1. (8) part (DIV2) 18 Image 39
514 August. Non potest male mori, qui bene vixerit; he cannot die ill, who lived well; for a godly life hath a happie death. August. Non potest male Mori, qui bene vixerit; he cannot die ill, who lived well; for a godly life hath a happy death. np1. np1 fw-la j-jn fw-la, fw-la fw-la fw-la; pns31 vmbx vvi j-jn, r-crq vvd av; p-acp dt j n1 vhz dt j n1. (8) part (DIV2) 18 Image 39
515 The very Paganes of old, the Romanes, Greeks, Egyptians, who howbeit they became vaine in their imaginations, The very Pagans of old, the Romans, Greeks, egyptians, who howbeit they became vain in their Imaginations, dt j n2-jn pp-f j, dt njp2, np1, np1, r-crq a-acp pns32 vvd j p-acp po32 n2, (8) part (DIV2) 18 Image 39
516 and their foolish hearts were darkned, Rom. 1. 21. and ignored the resurrection of the dead, and their foolish hearts were darkened, Rom. 1. 21. and ignored the resurrection of the dead, cc po32 j n2 vbdr vvn, np1 crd crd cc vvn dt n1 pp-f dt j, (8) part (DIV2) 18 Image 39
517 yet they might have taught many of us now adayes, by a spotlesse life before the world to die well, yet they might have taught many of us now adays, by a spotless life before the world to die well, av pns32 vmd vhi vvn d pp-f pno12 av av, p-acp dt j n1 p-acp dt n1 pc-acp vvi av, (8) part (DIV2) 18 Image 39
518 because they esteemed, an easie death should follow after a reproachlesse life. Because they esteemed, an easy death should follow After a reproachlesse life. c-acp pns32 vvd, dt j n1 vmd vvi p-acp dt j n1. (8) part (DIV2) 18 Image 39
519 But alas, men live now, as if there were no death to follow, no hell to swallow, no count to render, no judgement to be executed, no soul to keepe, no God to fear, no devill to torment: But alas, men live now, as if there were no death to follow, no hell to swallow, no count to render, no judgement to be executed, no soul to keep, no God to Fear, no Devil to torment: p-acp uh, n2 vvb av, c-acp cs pc-acp vbdr dx n1 pc-acp vvi, dx n1 pc-acp vvi, dx n1 pc-acp vvi, dx n1 pc-acp vbi vvn, dx n1 pc-acp vvi, dx n1 pc-acp vvi, dx n1 pc-acp vvi: (8) part (DIV2) 18 Image 39
520 or else they lull themselves asleepe on the devils pillow, the cradle of carnall securitie: or Else they lull themselves asleep on the Devils pillow, the cradle of carnal security: cc av pns32 vvb px32 j p-acp dt ng1 n1, dt n1 pp-f j n1: (8) part (DIV2) 18 Image 39
521 And with the Epicure, Sardanapalus, and the rich glutton, they never thinke upon death till it surprise them, And with the Epicure, Sardanapalus, and the rich glutton, they never think upon death till it surprise them, cc p-acp dt n1, np1, cc dt j n1, pns32 av-x vvb p-acp n1 c-acp pn31 vvb pno32, (8) part (DIV2) 18 Image 39
522 and they either care not, because they conclude, there is no pleasure after this life, or else they despaire, casting themselves headlong into horrible agonies, and inextricable perplexities. and they either care not, Because they conclude, there is no pleasure After this life, or Else they despair, casting themselves headlong into horrible agonies, and inextricable perplexities. cc pns32 d vvb xx, c-acp pns32 vvb, pc-acp vbz dx n1 p-acp d n1, cc av pns32 vvb, vvg px32 j p-acp j n2, cc j n2. (8) part (DIV2) 18 Image 40
523 In the mean time ye may wonder, that Pythagoras, Socrates, Anaxarchus, Codrus, Cleombrotus, Curtius, Seneca, Cato, Cleopatra, died resolvedly, In the mean time you may wonder, that Pythagoras, Socrates, Anaxarchus, Codrus, Cleombrotus, Curtius, Senecca, Cato, Cleopatra, died resolvedly, p-acp dt j n1 pn22 vmb vvi, cst np1, np1, np1, np1, np1, np1, np1, np1, np1, vvd av-vvn, (8) part (DIV2) 18 Image 40
524 and yet they knew not where they were going. and yet they knew not where they were going. cc av pns32 vvd xx c-crq pns32 vbdr vvg. (8) part (DIV2) 18 Image 40
525 Why then are we pultrons and cowards, seeing we are assured to go upon the wings of angels to the bosome of Abraham. Their naturall courage made them to disdaine it, Mors non metuenda viris, Manhood is not daunted with death, Lucanus. Shall not then our spirituall knowledge perswade us that our death is nothing but a passage to life, a passe-port to immortalitie, a doore to paradise, a seasure of heaven, a chartre upon glory; Why then Are we poltroons and cowards, seeing we Are assured to go upon the wings of Angels to the bosom of Abraham. Their natural courage made them to disdain it, Mors non metuenda Viris, Manhood is not daunted with death, Lucanus. Shall not then our spiritual knowledge persuade us that our death is nothing but a passage to life, a passport to immortality, a door to paradise, a seizure of heaven, a chartre upon glory; uh-crq av vbr pns12 n2 cc n2, vvg pns12 vbr vvn pc-acp vvi p-acp dt n2 pp-f n2 p-acp dt n1 pp-f np1. po32 j n1 vvd pno32 pc-acp vvi pn31, fw-la fw-fr fw-la n1, n1 vbz xx vvn p-acp n1, np1. vmb xx av po12 j n1 vvi pno12 d po12 n1 vbz pix p-acp dt n1 p-acp n1, dt n1 p-acp n1, dt n1 p-acp n1, dt n1 pp-f n1, dt n1 p-acp n1; (8) part (DIV2) 18 Image 40
526 or, as saith Bernard, a passage from labour to rest, from hope to reward, from the combate to the crowne, from death to life, from faith to knowledge, from pilgrimage to our long home, from the world to our father. or, as Says Bernard, a passage from labour to rest, from hope to reward, from the combat to the crown, from death to life, from faith to knowledge, from pilgrimage to our long home, from the world to our father. cc, c-acp vvz np1, dt n1 p-acp n1 pc-acp vvi, p-acp n1 pc-acp vvi, p-acp dt n1 p-acp dt n1, p-acp n1 p-acp n1, p-acp n1 p-acp n1, p-acp n1 p-acp po12 j n1-an, p-acp dt n1 pc-acp po12 n1. (8) part (DIV2) 18 Image 40
527 And as another saith, It is a change of the crosse, unto the crown; of the prison, to the palace; of captivity, unto liberty. And as Another Says, It is a change of the cross, unto the crown; of the prison, to the palace; of captivity, unto liberty. cc c-acp n-jn vvz, pn31 vbz dt n1 pp-f dt n1, p-acp dt n1; pp-f dt n1, p-acp dt n1; pp-f n1, p-acp n1. (8) part (DIV2) 18 Image 40
528 Scripture is more pithie, it calleth it, A sleep, a rest of our flesh in hope, a going to our fathers, a gathering to our people, a recommending of our spirit to God, a rendring up of the ghost, a walking with God and the Lambe. Scripture is more pithy, it calls it, A sleep, a rest of our Flesh in hope, a going to our Father's, a gathering to our people, a recommending of our Spirit to God, a rendering up of the ghost, a walking with God and the Lamb. np1 vbz av-dc j, pn31 vvz pn31, dt n1, dt n1 pp-f po12 n1 p-acp n1, dt vvg p-acp po12 n2, dt vvg p-acp po12 n1, dt vvg pp-f po12 n1 p-acp np1, dt n-vvg a-acp pp-f dt n1, dt vvg p-acp np1 cc dt n1. (8) part (DIV2) 18 Image 40
529 Object. But some may say here; Object. But Some may say Here; n1. p-acp d vmb vvi av; (8) part (DIV2) 18 Image 40
530 Why should we not fear, seeing worthie persons, yea reverend church-men who led a godly life, Why should we not Fear, seeing worthy Persons, yea reverend churchmen who led a godly life, q-crq vmd pns12 xx vvi, vvg j n2, uh j-jn n2 r-crq vvd dt j n1, (8) part (DIV2) 18 Image 40
531 and exhorted sundrie not to fear, were mightily troubled at their death, and when they should have had most peace, they were most disquieted? I answer. Their fear was a diligent, not a diffident; a holy, not a hellish; a filial, not a servile; and exhorted sundry not to Fear, were mightily troubled At their death, and when they should have had most peace, they were most disquieted? I answer. Their Fear was a diligent, not a diffident; a holy, not a hellish; a filial, not a servile; cc vvd j xx pc-acp vvi, vbdr av-j vvn p-acp po32 n1, cc c-crq pns32 vmd vhi vhn ds n1, pns32 vbdr av-ds vvn? pns11 vvb. po32 n1 vbds dt j, xx dt j; dt j, xx dt j; dt j, xx dt j; (8) part (DIV2) 18 Image 40
532 a godly, not a devilish fear; because they feared God as a judge, and they hoped in him as a Saviour; a godly, not a devilish Fear; Because they feared God as a judge, and they hoped in him as a Saviour; dt j, xx dt j n1; c-acp pns32 vvd np1 p-acp dt n1, cc pns32 vvd p-acp pno31 p-acp dt n1; (8) part (DIV2) 18 Image 40
533 they feared him, and so they sued for him, appealing from the tribunall of his justice, to the throne of his mercie; they feared him, and so they sued for him, appealing from the tribunal of his Justice, to the throne of his mercy; pns32 vvd pno31, cc av pns32 vvd p-acp pno31, n-vvg p-acp dt n1 pp-f po31 n1, p-acp dt n1 pp-f po31 n1; (8) part (DIV2) 18 Image 40
534 ab irato Caesare ad placatum, from an offended God in the height of his justice, to a pacified God in the depth of his mercies. ab irato Caesar ad placatum, from an offended God in the height of his Justice, to a pacified God in the depth of his Mercies. zz fw-mi np1 fw-la fw-la, p-acp dt j-vvn np1 p-acp dt n1 pp-f po31 n1, p-acp dt vvn np1 p-acp dt n1 pp-f po31 n2. (8) part (DIV2) 18 Image 40
535 And I would have the simple ignorant people to ▪ know here, that outward disturbances in fits, of heavie, exasperate, inveterate sicknesse, are not evident and infallible tokens of a totall or finall desertion: And I would have the simple ignorant people to ▪ know Here, that outward disturbances in fits, of heavy, exasperate, inveterate sickness, Are not evident and infallible tokens of a total or final desertion: cc pns11 vmd vhi dt j j n1 pc-acp ▪ vvb av, cst j n2 p-acp n2, pp-f j, vvb, j n1, vbr xx j cc j n2 pp-f dt j cc j n1: (8) part (DIV2) 18 Image 40
536 for the godly patients may have inward joy, glorious and unspeakable, which the standers by see not. for the godly patients may have inward joy, glorious and unspeakable, which the standers by see not. p-acp dt j n2 vmb vhi j n1, j cc j, r-crq dt n2 p-acp vvi xx. (8) part (DIV2) 18 Image 41
537 And by the contrarie, some who have led a lewd life, without any remorse of conscience, And by the contrary, Some who have led a lewd life, without any remorse of conscience, cc p-acp dt n-jn, d r-crq vhb vvn dt j n1, p-acp d n1 pp-f n1, (8) part (DIV2) 18 Image 41
538 or compunction, or contrition of heart, may seeme to have a peaceable death, and say that they are ready for their God, or compunction, or contrition of heart, may seem to have a peaceable death, and say that they Are ready for their God, cc n1, cc n1 pp-f n1, vmb vvi pc-acp vhi dt j n1, cc vvb cst pns32 vbr j p-acp po32 n1, (8) part (DIV2) 18 Image 41
539 when in the meane time their heart giveth their mouth the lie. when in the mean time their heart gives their Mouth the lie. c-crq p-acp dt j n1 po32 n1 vvz po32 n1 dt n1. (8) part (DIV2) 18 Image 41
540 Others desire to die, because of great povertie, or intolerable paines, or losse of goods, good name, friends, &c. But God make us not to fear death; Others desire to die, Because of great poverty, or intolerable pains, or loss of goods, good name, Friends, etc. But God make us not to Fear death; ng2-jn vvb pc-acp vvi, c-acp pp-f j n1, cc j n2, cc n1 pp-f n2-j, j n1, n2, av p-acp np1 vvb pno12 xx pc-acp vvi n1; (8) part (DIV2) 18 Image 41
541 because we are assured of his favour in the pardon of our huge, and manifold transgressions, Because we Are assured of his favour in the pardon of our huge, and manifold transgressions, c-acp pns12 vbr vvn pp-f po31 n1 p-acp dt n1 pp-f po12 j, cc j n2, (8) part (DIV2) 18 Image 41
542 and imputation of Christs righteousnesse, for that is only the thing which justifieth us before God. Use of encouragement. and imputation of Christ righteousness, for that is only the thing which Justifieth us before God. Use of encouragement. cc n1 pp-f npg1 n1, p-acp d vbz av-j dt n1 r-crq vvz pno12 p-acp np1. n1 pp-f n1. (8) part (DIV2) 18 Image 41
543 Then why should we fear death? Agathias calleth it NONLATINALPHABET, the mother of tranquilitie, NONLATINALPHABET, the stayer of sicknesse: Euripides, NONLATINALPHABET: the greatest remedie of evills: Then why should we Fear death? Agathias calls it, the mother of tranquillity,, the stayer of sickness: Euripides,: the greatest remedy of evils: av c-crq vmd pns12 vvi n1? np1 vvz pn31, dt n1 pp-f n1,, dt n1 pp-f n1: np1,: dt js n1 pp-f n2-jn: (8) part (DIV2) 19 Image 41
544 Aeschylus, NONLATINALPHABET, the medicine of incurable diseases: Anacreon, NONLATINALPHABET, a deliverie from travels; Aeschylus,, the medicine of incurable diseases: Anacreon,, a delivery from travels; np1,, dt n1 pp-f j n2: np1,, dt n1 p-acp n2; (8) part (DIV2) 19 Image 41
545 which after trouble, giveth us rest, healeth our sicknes, taketh away our povertie, endeth our greatest feares and cares. which After trouble, gives us rest, heals our sickness, Takes away our poverty, Endeth our greatest fears and Cares. r-crq p-acp n1, vvz pno12 vvi, vvz po12 n1, vvz av po12 n1, vvz po12 js n2 cc n2. (8) part (DIV2) 19 Image 41
546 It is the way of all flesh, and it is common to kings and beggars, as well to die, as to be borne. It is the Way of all Flesh, and it is Common to Kings and beggars, as well to die, as to be born. pn31 vbz dt n1 pp-f d n1, cc pn31 vbz j p-acp n2 cc n2, c-acp av pc-acp vvi, c-acp pc-acp vbi vvn. (8) part (DIV2) 19 Image 41
547 And one of the seven sages, Thales, saith, that they are both indifferent. But to Christians they are both profitable, for Christ in life and death is advantage: Philip. And one of the seven sages, Thales, Says, that they Are both indifferent. But to Christians they Are both profitable, for christ in life and death is advantage: Philip. cc crd pp-f dt crd n2-jn, np1, vvz, cst pns32 vbr av-d j. p-acp p-acp np1 pns32 vbr av-d j, c-acp np1 p-acp n1 cc n1 vbz n1: np1. (8) part (DIV2) 19 Image 41
548 1. 21. If it please the Lord we live, let us employ our life well, for it is a talent given to us for the use of our Master; 1. 21. If it please the Lord we live, let us employ our life well, for it is a talon given to us for the use of our Master; crd crd cs pn31 vvb dt n1 pns12 vvb, vvb pno12 vvi po12 n1 av, c-acp pn31 vbz dt n1 vvn p-acp pno12 p-acp dt n1 pp-f po12 n1; (8) part (DIV2) 19 Image 41
549 if to die, what need we to fear? for all these who are gone before us cry out, Come, come after us; if to die, what need we to Fear? for all these who Are gone before us cry out, Come, come After us; cs pc-acp vvi, q-crq vvb pns12 pc-acp vvi? p-acp d d r-crq vbr vvn p-acp pno12 vvi av, vvb, vvb p-acp pno12; (8) part (DIV2) 19 Image 41
550 there is no danger in death; all the hazard we incurre, and jeopardie wee run into, is in our lives. there is no danger in death; all the hazard we incur, and jeopardy we run into, is in our lives. pc-acp vbz dx n1 p-acp n1; d dt n1 pns12 vvi, cc n1 pns12 vvb p-acp, vbz p-acp po12 n2. (8) part (DIV2) 19 Image 41
551 Is not this life a continuall miserie, a perpetuall tempest, a NONLATINALPHABET, a common hostage, and receptacle of all calamities, Is not this life a continual misery, a perpetual tempest, a, a Common hostage, and receptacle of all calamities, vbz xx d n1 dt j n1, dt j n1, dt, dt j n1, cc n1 pp-f d n2, (8) part (DIV2) 19 Image 41
552 and our death is an issue of these miseries, the harbrie mouth, leading us to the most sure haven, the heaven of heavens, the bridegroomes chamber? 1 Object. Death is most dangerous, and our death is an issue of these misery's, the harbrie Mouth, leading us to the most sure Haven, the heaven of heavens, the bridegrooms chamber? 1 Object. Death is most dangerous, cc po12 n1 vbz dt n1 pp-f d n2, dt j n1, vvg pno12 p-acp dt av-ds j n1, dt n1 pp-f n2, dt n2 n1? crd n1. n1 vbz av-ds j, (8) part (DIV2) 19 Image 41
553 and so most fearfull, because it is the way to hell, from the which there is no regresse. and so most fearful, Because it is the Way to hell, from the which there is no regress. cc av av-ds j, c-acp pn31 vbz dt n1 p-acp n1, p-acp dt r-crq a-acp vbz dx n1. (8) part (DIV2) 19 Image 41
554 Answer. To the wicked indeed it is such, but to the godly it is the gate to heaven, Answer. To the wicked indeed it is such, but to the godly it is the gate to heaven, vvb. p-acp dt j av pn31 vbz d, cc-acp p-acp dt j pn31 vbz dt n1 p-acp n1, (8) part (DIV2) 19 Image 42
555 and hither you must make your progresse. 2 Object. It takes away my life, which is so near and dear unto me. and hither you must make your progress. 2 Object. It Takes away my life, which is so near and dear unto me. cc av pn22 vmb vvi po22 n1. crd n1. pn31 vvz av po11 n1, r-crq vbz av j cc j-jn p-acp pno11. (8) part (DIV2) 19 Image 42
556 Answer. Upon a condition to give a better which shall never bee taken from thee. 3. Object. But my losses are great. Answer. Upon a condition to give a better which shall never be taken from thee. 3. Object. But my losses Are great. vvb. p-acp dt n1 pc-acp vvi dt jc r-crq vmb av-x vbi vvn p-acp pno21. crd n1. p-acp po11 n2 vbr j. (8) part (DIV2) 19 Image 42
557 Answer. Let me never hear that of thee againe, that it is a great losse of such a mans life, Answer. Let me never hear that of thee again, that it is a great loss of such a men life, vvb. vvb pno11 av-x vvi d pp-f pno21 av, cst pn31 vbz dt j n1 pp-f d dt ng1 n1, (8) part (DIV2) 19 Image 42
558 or that thou losest any thing in death; or that thou losest any thing in death; cc cst pns21 vv2 d n1 p-acp n1; (8) part (DIV2) 19 Image 42
559 that is an idle querimony, to the which Socrates answereth, O dii boni, quantum lucri est emori! that is an idle querimony, to the which Socrates Answers, O Gods boni, quantum lucri est emori! d vbz dt j n1, p-acp dt r-crq npg1 vvz, fw-la crd fw-la, fw-la fw-la fw-la fw-la! (8) part (DIV2) 19 Image 42
560 O what great gaine is it to die! for ye may leave an earthly possession, for an heavenly patrimonie; Oh what great gain is it to die! for you may leave an earthly possession, for an heavenly patrimony; uh q-crq j n1 vbz pn31 pc-acp vvi! p-acp pn22 vmb vvi dt j n1, p-acp dt j n1; (8) part (DIV2) 19 Image 42
561 uncertaine goods, for a certaine treasure; the company of the wicked, for Saints and Angels; earth, for heaven; basenesse, for glory; uncertain goods, for a certain treasure; the company of the wicked, for Saints and Angels; earth, for heaven; baseness, for glory; j n2-j, p-acp dt j n1; dt n1 pp-f dt j, c-acp n2 cc n2; n1, p-acp n1; n1, p-acp n1; (8) part (DIV2) 19 Image 42
562 unsufficiencie, for alsufficiencie. 4. Object. But there are paines in death. Answer. There is nothing without paines, and the better the thing be, the greater paines: unsufficiency, for All-sufficiency. 4. Object. But there Are pains in death. Answer. There is nothing without pains, and the better the thing be, the greater pains: n1, p-acp n1. crd n1. p-acp pc-acp vbr n2 p-acp n1. vvb. pc-acp vbz pix p-acp n2, cc dt j dt n1 vbi, dt jc n2: (8) part (DIV2) 19 Image 42
563 but to speak properly, it is the remnant of thy life that tormenteth thee, and not thy death: but to speak properly, it is the remnant of thy life that torments thee, and not thy death: cc-acp pc-acp vvi av-j, pn31 vbz dt n1 pp-f po21 n1 cst vvz pno21, cc xx po21 n1: (8) part (DIV2) 19 Image 42
564 for what is it but a not being in this world? for when we are, death is not: for what is it but a not being in this world? for when we Are, death is not: p-acp r-crq vbz pn31 p-acp dt xx vbg p-acp d n1? p-acp c-crq pns12 vbr, n1 vbz xx: (8) part (DIV2) 19 Image 42
565 and when death is, wee are not. Now a not being hath no dolour: and when death is, we Are not. Now a not being hath no dolour: cc c-crq n1 vbz, pns12 vbr xx. av pns31 xx vbg vhz dx n1: (8) part (DIV2) 19 Image 42
566 for as when wee were not at all, wee found no dolour, so when we shall not bee, wee shall finde none. for as when we were not At all, we found no dolour, so when we shall not be, we shall find none. c-acp p-acp c-crq pns12 vbdr xx p-acp d, pns12 vvd dx n1, av c-crq pns12 vmb xx vbi, pns12 vmb vvi pix. (8) part (DIV2) 19 Image 42
567 Wherefore then fearest thou the day of death? for every day of thy life is a preparation to it; Wherefore then Fearest thou the day of death? for every day of thy life is a preparation to it; q-crq cs vv2 pns21 dt n1 pp-f n1? p-acp d n1 pp-f po21 n1 vbz dt n1 p-acp pn31; (8) part (DIV2) 19 Image 42
568 and that last period of dayes is not properly thy death allenarly, for every day contributeth to it. and that last Period of days is not properly thy death allenarly, for every day contributeth to it. cc cst ord n1 pp-f n2 vbz xx av-j po21 n1 av-j, c-acp d n1 vvz p-acp pn31. (8) part (DIV2) 19 Image 42
569 And as the last drop emptieth not, nor filleth the bottle, and the last path wearieth not, And as the last drop emptieth not, nor fills the Bottle, and the last path wearieth not, cc c-acp dt ord n1 vvz xx, ccx vvz dt n1, cc dt ord n1 vvz xx, (8) part (DIV2) 19 Image 42
570 nor the last stroake cutteth downe all the trunke of the tree, but every one helpeth another: nor the last stroke cutteth down all the trunk of the tree, but every one Helpeth Another: ccx dt ord n1 vvz a-acp d dt n1 pp-f dt n1, cc-acp d pi vvz j-jn: (8) part (DIV2) 19 Image 42
571 so every day we go to death, and the last, wee arrive at it. so every day we go to death, and the last, we arrive At it. av d n1 pns12 vvb p-acp n1, cc dt ord, pns12 vvb p-acp pn31. (8) part (DIV2) 19 Image 42
572 So that it boats with us, it rideth behinde us, and leaveth us no more then the shadow of our bodies, till at last it cut the thred of our desires and lives, So that it boats with us, it rides behind us, and Leaveth us no more then the shadow of our bodies, till At last it Cut the thread of our Desires and lives, av cst pn31 n2 p-acp pno12, pn31 vvz p-acp pno12, cc vvz pno12 av-dx av-dc cs dt n1 pp-f po12 n2, c-acp p-acp ord pn31 vvd dt n1 pp-f po12 n2 cc n2, (8) part (DIV2) 19 Image 42
573 and take us from the world, and from our selves. and take us from the world, and from our selves. cc vvb pno12 p-acp dt n1, cc p-acp po12 n2. (8) part (DIV2) 19 Image 42
574 So that we die at all houres, and all moments, and if we desire to live long, we enjoy a languishing death victorious in many assaults. So that we die At all hours, and all moments, and if we desire to live long, we enjoy a languishing death victorious in many assaults. av cst pns12 vvb p-acp d n2, cc d n2, cc cs pns12 vvb pc-acp vvi av-j, pns12 vvb dt j-vvg n1 j p-acp d n2. (8) part (DIV2) 19 Image 42
575 So that Epictetus answered well to Hadrian, demanding this question, Which is the best life? he answered, The shortest. So that Epictetus answered well to Hadriani, demanding this question, Which is the best life? he answered, The Shortest. av cst np1 vvd av p-acp np1, vvg d n1, r-crq vbz dt js n1? pns31 vvd, dt js. (8) part (DIV2) 19 Image 42
576 And Solomon saith, That the day of our death is better then the day of our nativitie: And Solomon Says, That the day of our death is better then the day of our Nativity: np1 np1 vvz, cst dt n1 pp-f po12 n1 vbz jc cs dt n1 pp-f po12 n1: (8) part (DIV2) 19 Image 42
577 for this is the beginning of our dolours, and that is the end, and our accesse to supreme happinesse: for this is the beginning of our dolours, and that is the end, and our access to supreme happiness: c-acp d vbz dt n1 pp-f po12 n2, cc d vbz dt n1, cc po12 n1 p-acp j n1: (8) part (DIV2) 19 Image 43
578 for then this body shall returne to the dust, and the spirit to God the giver, with whom we shall enjoy a full life, for then this body shall return to the dust, and the Spirit to God the giver, with whom we shall enjoy a full life, c-acp av d n1 vmb vvi p-acp dt n1, cc dt n1 p-acp np1 dt n1, p-acp ro-crq pns12 vmb vvi dt j n1, (8) part (DIV2) 19 Image 43
579 and our passions shall be buried, and our reason enlarged, and the whole man placed in his owne element, the heaven his countrey, from the which hee was banished. and our passion shall be buried, and our reason enlarged, and the Whole man placed in his own element, the heaven his country, from the which he was banished. cc po12 n2 vmb vbi vvn, cc po12 n1 vvn, cc dt j-jn n1 vvn p-acp po31 d n1, dt n1 po31 n1, p-acp dt r-crq pns31 vbds vvn. (8) part (DIV2) 19 Image 43
580 Furthermore, did not Cicero, Seneca, and before them Theophrastus, Crantor, Xenocrates, leave rare monuments and documents, against immoderate dolour in death, Furthermore, did not Cicero, Senecca, and before them Theophrastus, Crantor, Xenocrates, leave rare monuments and documents, against immoderate dolour in death, av, vdd xx np1, np1, cc p-acp pno32 np1, np1, np1, vvb j n2 cc n2, p-acp j n1 p-acp n1, (8) part (DIV2) 20 Image 43
581 as also against the fear thereof? but thou art better taught then those, that death is the very entry to that eternall day, nunc stans feast, Sabaoth, with the Ancient of dayes, as also against the Fear thereof? but thou art better taught then those, that death is the very entry to that Eternal day, nunc stans feast, Sabaoth, with the Ancient of days, c-acp av p-acp dt n1 av? cc-acp pns21 vb2r av-jc vvn cs d, cst n1 vbz dt j n1 p-acp d j n1, fw-la n2 n1, n1, p-acp dt j pp-f n2, (8) part (DIV2) 20 Image 43
582 and that the separation of the soule from this body, is nothing but an union and communion with God. and that the separation of the soul from this body, is nothing but an Union and communion with God. cc cst dt n1 pp-f dt n1 p-acp d n1, vbz pix p-acp dt n1 cc n1 p-acp np1. (8) part (DIV2) 20 Image 43
583 And shall naughtie souldiers under their temporarie captaine, hazard their mispent life at the mouth of the canon in a furious skirmish for the pennie-pay, And shall naughty Soldiers under their temporary captain, hazard their Mis-spent life At the Mouth of the canon in a furious skirmish for the pennie-pay, cc vmb j n2 p-acp po32 j n1, vvb po32 vvn n1 p-acp dt n1 pp-f dt n1 p-acp dt j n1 p-acp dt j, (8) part (DIV2) 20 Image 43
584 and thou not lay down this tedious life for the kingdome of heaven, whereunto thou hast undoubted right, by thy triumphing generall, the captaine of thy salvation, the Lord Jesus, the Lord of Hosts? 5. Object. But the pangs of death are insupportable, who can abide these cruell and deadly wounds? Answer. That same Jesus by his glorious and meritorious death, hath sweetned, seasoned, sanctified them to thee in such fashion, that they shall be unto thee like the launcet of a Chirurgion, which pricketh and healeth together like worme-wood; and thou not lay down this tedious life for the Kingdom of heaven, whereunto thou hast undoubted right, by thy triumphing general, the captain of thy salvation, the Lord jesus, the Lord of Hosts? 5. Object. But the pangs of death Are insupportable, who can abide these cruel and deadly wounds? Answer. That same jesus by his glorious and meritorious death, hath sweetened, seasoned, sanctified them to thee in such fashion, that they shall be unto thee like the lancet of a Chirurgeon, which pricks and heals together like wormwood; cc pns21 xx vvi a-acp d j n1 p-acp dt n1 pp-f n1, c-crq pns21 vh2 j n-jn, p-acp po21 vvg n1, dt n1 pp-f po21 n1, dt n1 np1, dt n1 pp-f n2? crd n1. p-acp dt n2 pp-f n1 vbr j, r-crq vmb vvi d j cc j n2? vvb. cst d np1 p-acp po31 j cc j n1, vhz vvn, vvn, vvd pno32 pc-acp pno21 p-acp d n1, cst pns32 vmb vbi p-acp pno21 av-j dt n1 pp-f dt n1, r-crq vvz cc vvz av av-j n1; (8) part (DIV2) 20 Image 43
585 or the potion of a skilfull mediciner, which is sowre, but wholesome. 6. Object. But the feare of judgement after death, maketh me afraid. or the potion of a skilful mediciner, which is sour, but wholesome. 6. Object. But the Fear of judgement After death, makes me afraid. cc dt n1 pp-f dt j n1, r-crq vbz j, cc-acp j. crd n1. p-acp dt n1 pp-f n1 p-acp n1, vvz pno11 j. (8) part (DIV2) 20 Image 43
586 Answer. That same Lord Jesus, judge of judges, thy eldest brother shall be thy judge, in that great day of retribution, Answer. That same Lord jesus, judge of judges, thy eldest brother shall be thy judge, in that great day of retribution, vvb. cst d n1 np1, n1 pp-f n2, po21 js-jn n1 vmb vbi po21 n1, p-acp cst j n1 pp-f n1, (8) part (DIV2) 20 Image 43
587 and remuneration, and hee cannot but looke upon thee with compassionate eyes, seeing he is flesh of thy flesh, and remuneration, and he cannot but look upon thee with compassionate eyes, seeing he is Flesh of thy Flesh, cc n1, cc pns31 vmbx p-acp vvi p-acp pno21 p-acp j n2, vvg pns31 vbz n1 pp-f po21 n1, (8) part (DIV2) 20 Image 43
588 and bone of thy bones, and thy cause is his cause, for he is thy advocate, and bone of thy bones, and thy cause is his cause, for he is thy advocate, cc n1 pp-f po21 n2, cc po21 n1 vbz po31 n1, c-acp pns31 vbz po21 n1, (8) part (DIV2) 20 Image 43
589 and intercessour daily. 7. Object. But the paines of hell, which are unspeakable, universall, eternall, are very fearfull, and much affright me. and intercessor daily. 7. Object. But the pains of hell, which Are unspeakable, universal, Eternal, Are very fearful, and much affright me. cc n1 av-j. crd n1. p-acp dt n2 pp-f n1, r-crq vbr j, j, j, vbr av j, cc av-d vvi pno11. (8) part (DIV2) 20 Image 43
590 Answ. That same Jesus thy redeemer, as he made the grave his bed, so hee keeps the keyes of hell, Answer That same jesus thy redeemer, as he made the grave his Bed, so he keeps the keys of hell, np1 cst d np1 po21 n1, c-acp pns31 vvd dt n1 po31 n1, av pns31 vvz dt n2 pp-f n1, (8) part (DIV2) 20 Image 43
591 and the gates thereof cannot prevail against thee. and the gates thereof cannot prevail against thee. cc dt n2 av vmbx vvi p-acp pno21. (8) part (DIV2) 20 Image 44
592 To conclude then, let us all resolve couragiously to attend death, laying aside all fear, ever hoping that the Lord shall be with us, to the end and in the end. To conclude then, let us all resolve courageously to attend death, laying aside all Fear, ever hoping that the Lord shall be with us, to the end and in the end. p-acp vvi av, vvb pno12 d vvi av-j pc-acp vvi n1, vvg av d n1, av vvg cst dt n1 vmb vbi p-acp pno12, p-acp dt n1 cc p-acp dt n1. (8) part (DIV2) 20 Image 44
593 Blessed shall we be if we die in him, for so we shall rest from our labours, Blessed shall we be if we die in him, for so we shall rest from our labours, vvn vmb pns12 vbi cs pns12 vvb p-acp pno31, c-acp av pns12 vmb vvi p-acp po12 n2, (8) part (DIV2) 21 Image 44
594 and in death celebrate three solemnities. First, our birth day: for wee shall revive. Secondly, our mariage day, which shall be accomplished with Christ. Thirdly, our triumph day: and in death celebrate three solemnities. First, our birth day: for we shall revive. Secondly, our marriage day, which shall be accomplished with christ. Thirdly, our triumph day: cc p-acp n1 vvi crd n2. ord, po12 n1 n1: c-acp pns12 vmb vvi. ord, po12 n1 n1, r-crq vmb vbi vvn p-acp np1. ord, po12 n1 n1: (8) part (DIV2) 21 Image 44
595 for through Christ we shall triumph over the world, our own flesh, sinne, death, the grave, hell, the devill, principalities and powers whatsoever, for through christ we shall triumph over the world, our own Flesh, sin, death, the grave, hell, the Devil, principalities and Powers whatsoever, c-acp p-acp np1 pns12 vmb vvi p-acp dt n1, po12 d n1, n1, n1, dt n1, n1, dt n1, n2 cc n2 r-crq, (8) part (DIV2) 21 Image 44
596 and receive that crowne of glory. and receive that crown of glory. cc vvi d n1 pp-f n1. (8) part (DIV2) 21 Image 44
597 So that through Christ we are more then conquerours, who saith, I will redeem them from death: So that through christ we Are more then conquerors, who Says, I will Redeem them from death: av cst p-acp np1 pns12 vbr av-dc cs n2, r-crq vvz, pns11 vmb vvi pno32 p-acp n1: (8) part (DIV2) 21 Image 44
598 O death, I will be thy death: Oh death, I will be thy death: uh n1, pns11 vmb vbi po21 n1: (8) part (DIV2) 21 Image 44
599 O grave I will be thy destruction, Hosea chap. 13. 14. Are wee gods in Christ? let us not fear death. Lethum non omnia finit, Propertius: Oh grave I will be thy destruction, Hosea chap. 13. 14. are we God's in christ? let us not Fear death. Lethum non omnia finit, Propertius: uh n1 pns11 vmb vbi po21 n1, np1 n1 crd crd vbr pns12 n2 p-acp np1? vvb pno12 xx vvi n1. n1 fw-la fw-la j, np1: (8) part (DIV2) 21 Image 44
600 Death puts not a period to all things. I say more, death maketh us endlesse. Cicero affirmeth, that after death hee shall bee immortall. Death puts not a Period to all things. I say more, death makes us endless. Cicero Affirmeth, that After death he shall be immortal. n1 vvz xx dt n1 p-acp d n2. pns11 vvb av-dc, n1 vvz pno12 j. np1 vvz, cst p-acp n1 pns31 vmb vbi j. (8) part (DIV2) 21 Image 44
601 Horace, that the best part of him shall live. Ovid, that the best part of him shall be carried above the starres. Horace, that the best part of him shall live. Ovid, that the best part of him shall be carried above the Stars. np1, cst dt js n1 pp-f pno31 vmb vvi. np1, cst dt js n1 pp-f pno31 vmb vbi vvn p-acp dt n2. (8) part (DIV2) 21 Image 44
602 The Egyptians, Brachmanes, Indians, Thracians, Persians, Macedonians, Arabians, Americanes, and all polished nations have consented to the immortalitie of the soule. The egyptians, Brachmanes, Indians, Thracians, Persians, Macedonians, Arabians, Americans, and all polished Nations have consented to the immortality of the soul. dt njp2, np1, np1, njp2, njp2, njp2, njp2, njp2, cc d j-vvn n2 vhb vvn p-acp dt n1 pp-f dt n1. (8) part (DIV2) 21 Image 44
603 But here wee surpasse them, that after death and resurrection, our bodies shall live for ever. But Here we surpass them, that After death and resurrection, our bodies shall live for ever. p-acp av pns12 vvb pno32, cst p-acp n1 cc n1, po12 n2 vmb vvi p-acp av. (8) part (DIV2) 21 Image 44
604 This is an essentiall and fundamentall point of our belief. This is an essential and fundamental point of our belief. d vbz dt j cc j n1 pp-f po12 n1. (8) part (DIV2) 21 Image 44
605 THE SUBIECT. Men once to die. THE SUBIECT. Men once to die. dt n-jn. np1 a-acp pc-acp vvi. (9) part (DIV2) 21 Image 44
606 NOw let me speak of the subject of this assertion, Man once to die. It is not said in the originall NONLATINALPHABET, to all men; but NONLATINALPHABET, to men; NOw let me speak of the Subject of this assertion, Man once to die. It is not said in the original, to all men; but, to men; av vvb pno11 vvi pp-f dt n-jn pp-f d n1, n1 a-acp pc-acp vvi. pn31 vbz xx vvn p-acp dt j-jn, p-acp d n2; cc-acp, p-acp n2; (9) part (DIV2) 22 Image 44
607 because indefinite propositions in matters necessary are universall. The meaning is, All men and women must once die. Ovid, Tendimus huc omnes: Because indefinite propositions in matters necessary Are universal. The meaning is, All men and women must once die. Ovid, Tendimus huc omnes: c-acp j n2 p-acp n2 j vbr j. dt n1 vbz, d n2 cc n2 vmb a-acp vvi. np1, fw-la fw-la fw-la: (9) part (DIV2) 22 Image 44
608 we tend all to death, and that once. we tend all to death, and that once. pns12 vvb d p-acp n1, cc cst a-acp. (9) part (DIV2) 22 Image 44
609 Horace saith very well, Omnes eodem cogimur: Omnes manet una nox, & calcanda semel via lethi. Horace Says very well, Omnes Eodem cogimur: Omnes manet una nox, & calcanda semel via lethi. np1 vvz av av, fw-la fw-la fw-la: fw-la fw-la fw-la fw-la, cc fw-la fw-la fw-la fw-la. (9) part (DIV2) 22 Image 44
610 This is a passage common to all; This is a passage Common to all; d vbz dt n1 j p-acp d; (9) part (DIV2) 22 Image 44
611 and let it be so, wee should live again, wee must runne over the same race. and let it be so, we should live again, we must run over the same raze. cc vvb pn31 vbi av, pns12 vmd vvi av, pns12 vmb vvi p-acp dt d n1. (9) part (DIV2) 22 Image 45
612 Catullus, and Epictetus say, That as our life is but one day: so our death is but one night. Catullus, and Epictetus say, That as our life is but one day: so our death is but one night. np1, cc np1 vvb, cst p-acp po12 n1 vbz p-acp crd n1: av po12 n1 vbz p-acp crd n1. (9) part (DIV2) 22 Image 45
613 The doctrine upon the subject is this: The Doctrine upon the Subject is this: dt n1 p-acp dt n-jn vbz d: (9) part (DIV2) 23 Image 45
614 As there is nothing more certain then death, so there is nothing more uncertain then the time, place, and manner thereof. This doctrine hath two points. As there is nothing more certain then death, so there is nothing more uncertain then the time, place, and manner thereof. This Doctrine hath two points. c-acp pc-acp vbz pix av-dc j cs n1, av pc-acp vbz pix av-dc j cs dt n1, n1, cc n1 av. d n1 vhz crd n2. (9) part (DIV2) 23 Image 45
615 I prove the first, that there is nothing more certaine then death, leaving the former reasons. I prove the First, that there is nothing more certain then death, leaving the former Reasons. pns11 vvb dt ord, cst pc-acp vbz pix av-dc j cs n1, vvg dt j n2. (9) part (DIV2) 24 Image 45
616 First, from the word fatum, which expresseth the nature of death; so called, a fando, because the Lord hath spoken it; his word is his work. First, from the word fatum, which Expresses the nature of death; so called, a Fando, Because the Lord hath spoken it; his word is his work. ord, p-acp dt n1 fw-la, r-crq vvz dt n1 pp-f n1; av vvn, dt fw-la, p-acp dt n1 vhz vvn pn31; po31 n1 vbz po31 n1. (9) part (DIV2) 24 Image 45
617 And seeing he hath uttered this sentence, That all men must once die, it cannot but come to passe. And seeing he hath uttered this sentence, That all men must once die, it cannot but come to pass. np1 vvg pns31 vhz vvn d n1, cst d n2 vmb a-acp vvi, pn31 vmbx cc-acp vvi pc-acp vvi. (9) part (DIV2) 24 Image 45
618 So that there is a fatall, infallible, inexpugnable, necessitant necessitie laid upon man, once to die. Man is tearmed NONLATINALPHABET, the end of all, NONLATINALPHABET, nature perfected, NONLATINALPHABET, a visible God, NONLATINALPHABET, a compend of this great world; So that there is a fatal, infallible, inexpugnable, necessitant necessity laid upon man, once to die. Man is termed, the end of all,, nature perfected,, a visible God,, a compend of this great world; av cst pc-acp vbz dt j, j, j, n1 n1 vvn p-acp n1, a-acp pc-acp vvi. n1 vbz vvn, dt n1 pp-f d,, n1 vvn,, dt j np1,, dt n1 pp-f d j n1; (9) part (DIV2) 24 Image 45
619 and as the heavens and earth wax old and perish, so he, the resemblance of both, must follow the patterne. and as the heavens and earth wax old and perish, so he, the resemblance of both, must follow the pattern. cc c-acp dt n2 cc n1 vvb j cc vvi, av pns31, dt n1 pp-f d, vmb vvi dt n1. (9) part (DIV2) 24 Image 45
620 I confesse with Zoroaster and Trismegistus, that he is an admirable piece of nature, because both natures, superior and inferior, uncreated and created do meet in him. I confess with Zoroaster and Trismegistus, that he is an admirable piece of nature, Because both nature's, superior and inferior, uncreated and created do meet in him. pns11 vvb p-acp np1 cc np1, cst pns31 vbz dt j n1 pp-f n1, c-acp d n2, j-jn cc j-jn, j cc j-vvn vdb vvi p-acp pno31. (9) part (DIV2) 24 Image 45
621 And if these visible creatures bee as so many scales, to climbe to that invisible Creator, man must be one of the most curious steps of that ladder. And if these visible creatures be as so many scales, to climb to that invisible Creator, man must be one of the most curious steps of that ladder. cc cs d j n2 vbi c-acp av d n2, pc-acp vvi p-acp d j n1, n1 vmb vbi crd pp-f dt av-ds j n2 pp-f d n1. (9) part (DIV2) 24 Image 45
622 If we look within the intrals of the earth, we may see there rich mines of silver, gold, and precious stones. If we look within the entrails of the earth, we may see there rich mines of silver, gold, and precious stones. cs pns12 vvb p-acp dt n2 pp-f dt n1, pns12 vmb vvi a-acp j n2 pp-f n1, n1, cc j n2. (9) part (DIV2) 24 Image 45
623 If we behold the face of it, we shall finde there such a varietie of herbs, flowers, fruits, trees, creatures, which may breed admiration in the dullest spirits. If we behold the face of it, we shall find there such a variety of herbs, flowers, fruits, trees, creatures, which may breed admiration in the dullest spirits. cs pns12 vvb dt n1 pp-f pn31, pns12 vmb vvi a-acp d dt n1 pp-f n2, n2, n2, n2, n2, r-crq vmb vvi n1 p-acp dt js n2. (9) part (DIV2) 24 Image 45
624 And is the sea lesse admirable, by reason of the flux and reflux thereof, the quantitie of fishes and monsters therein nourished? And is the aire any thing inferior to these two: And is the sea less admirable, by reason of the flux and reflux thereof, the quantity of Fish and monsters therein nourished? And is the air any thing inferior to these two: cc vbz dt n1 av-dc j, p-acp n1 pp-f dt n1 cc n1 av, dt n1 pp-f n2 cc n2 av vvn? cc vbz dt n1 d n1 j-jn p-acp d crd: (9) part (DIV2) 24 Image 45
625 full of fowles, clouds, raines, snow, haile, lightnings, thunder, and innumerable meteors? But when wee lift up our eyes to the astonishing vault of heaven, whose curtaines are spread over these, enlightned with the sunne and moone, full of fowls, Clouds, reins, snow, hail, lightnings, thunder, and innumerable meteors? But when we lift up our eyes to the astonishing vault of heaven, whose curtains Are spread over these, enlightened with the sun and moon, j pp-f n2, n2, n2, n1, n1, n2, n1, cc j n2? p-acp c-crq pns12 vvd a-acp po12 n2 p-acp dt vvg n1 pp-f n1, rg-crq n2 vbr vvn p-acp d, vvd p-acp dt n1 cc n1, (9) part (DIV2) 24 Image 45
626 and twinkling stars, with their towres, retowres, aspects, effects, influences, we cannot but be ravished with a more singular and divine contemplation. and twinkling Stars, with their towers, retowres, aspects, effects, influences, we cannot but be ravished with a more singular and divine contemplation. cc j-vvg n2, p-acp po32 n2, n2, n2, n2, n2, pns12 vmbx p-acp vbi vvn p-acp dt av-dc j cc j-jn n1. (9) part (DIV2) 24 Image 45
627 Yet here is a greater wonder, that all these things are abridged in thee, O man, of seven foot-length? And as the world is a book in the which God may be read in capitall letters: Yet Here is a greater wonder, that all these things Are abridged in thee, Oh man, of seven foot-length? And as the world is a book in the which God may be read in capital letters: av av vbz dt jc n1, cst d d n2 vbr vvn p-acp pno21, uh n1, pp-f crd n1? cc c-acp dt n1 vbz dt n1 p-acp dt r-crq np1 vmb vbi vvn p-acp j n2: (9) part (DIV2) 24 Image 46
628 so both the world and God, may by the most ignorant, easilie be read in thee as in a written table, seene in thee, as in a clear glasse. Thy flesh represents the dust; thy bones, the rockes; thy liver, the sea; thy veines, rivers; thy breath, the aire; thy naturall heat, the fire; thy head, the heavens; thy eyes, the stars; so both the world and God, may by the most ignorant, Easily be read in thee as in a written table, seen in thee, as in a clear glass. Thy Flesh represents the dust; thy bones, the Rocks; thy liver, the sea; thy Veins, Rivers; thy breath, the air; thy natural heat, the fire; thy head, the heavens; thy eyes, the Stars; av d dt n1 cc n1, vmb p-acp dt av-ds j, av-j vbi vvn p-acp pno21 a-acp p-acp dt j-vvn n1, vvn p-acp pno21, c-acp p-acp dt j n1. po21 n1 vvz dt n1; po21 n2, dt n2; po21 n1, dt n1; po21 n2, n2; po21 n1, dt n1; po21 j n1, dt n1; po21 n1, dt n2; po21 n2, dt n2; (9) part (DIV2) 24 Image 46
629 thy joynts, moving so actively, sinnews stirring so nimbly, senses working so quickly, like the secret resorts of nature, thy Joints, moving so actively, sinews stirring so nimbly, Senses working so quickly, like the secret resorts of nature, po21 n2, vvg av av-j, n2 vvg av av-j, n2 vvg av av-j, av-j dt n-jn vvz pp-f n1, (9) part (DIV2) 24 Image 46
630 But I pray thee enter within thy inward parts so excellent; But I pray thee enter within thy inward parts so excellent; cc-acp pns11 vvb pno21 vvi p-acp po21 j n2 av j; (9) part (DIV2) 24 Image 46
631 thy spirit so supernatuall, thy reason so divine, thy appetite so infinite, thy soule NONLATINALPHABET, the engraven image of God: thy Spirit so supernatuall, thy reason so divine, thy appetite so infinite, thy soul, the engraven image of God: po21 n1 av j, po21 n1 av j-jn, po21 n1 av j, po21 n1, dt vvn n1 pp-f np1: (9) part (DIV2) 24 Image 46
632 thou maist justly say, that thou art ultimus naturae foetus, the last essay and effort of nature, thou Mayest justly say, that thou art Ultimus naturae foetus, the last essay and effort of nature, pns21 vm2 av-j vvi, cst pns21 vb2r fw-la fw-la fw-la, dt ord n1 cc n1 pp-f n1, (9) part (DIV2) 24 Image 46
633 and the theater whereupon God may be seene with mortall eyes, representing the foure corners of the world: thy face, the east; thy back, the west; thy right side, the south; thy left, the north. and the theater whereupon God may be seen with Mortal eyes, representing the foure corners of the world: thy face, the east; thy back, the west; thy right side, the south; thy left, the north. cc dt n1 c-crq np1 vmb vbi vvn p-acp j-jn n2, vvg dt crd n2 pp-f dt n1: po21 n1, dt n1; po21 n1, dt n1; po21 j-jn n1, dt n1; po21 j, dt n1. (9) part (DIV2) 24 Image 46
634 And whereas other creatures have their countenance downward towards their naturall mother the earth, thine are upward, toward thy spirituall father, God; And whereas other creatures have their countenance downward towards their natural mother the earth, thine Are upward, towards thy spiritual father, God; cc cs j-jn n2 vhb po32 n1 av-j p-acp po32 j n1 dt n1, png21 vbr j, p-acp po21 j n1, np1; (9) part (DIV2) 24 Image 46
635 that thou mayest raise thy self from all earthly vanitie, to a serious contemplation of the divinitie, wherein are placed thy unchangeable comfort, thy unspeakable contentment, thy unconceivable felicitie. Whence I inferre this; that thou Mayest raise thy self from all earthly vanity, to a serious contemplation of the divinity, wherein Are placed thy unchangeable Comfort, thy unspeakable contentment, thy unconceivable felicity. Whence I infer this; cst pns21 vm2 vvi po21 n1 p-acp d j n1, p-acp dt j n1 pp-f dt n1, c-crq vbr vvn po21 j-u n1, po21 j n1, po21 j n1. c-crq pns11 vvb d; (9) part (DIV2) 24 Image 46
636 Whatsoever of us is like to the creature, must die; but that which hath received the indeleble character of God, is perpetuall. Whatsoever of us is like to the creature, must die; but that which hath received the indelible character of God, is perpetual. r-crq pp-f pno12 vbz av-j p-acp dt n1, vmb vvi; cc-acp cst r-crq vhz vvn dt j n1 pp-f np1, vbz j. (9) part (DIV2) 24 Image 46
637 So that our souls are immortall, our bodies are vassals and slaves of death, in which respect wee are all said to die. So that our Souls Are immortal, our bodies Are vassals and slaves of death, in which respect we Are all said to die. av cst po12 n2 vbr j, po12 n2 vbr n2 cc n2 pp-f n1, p-acp r-crq n1 pns12 vbr d vvn pc-acp vvi. (9) part (DIV2) 24 Image 46
638 And that this doctrine may bee the more clear, I shall prove it in the second place by way of induction. Look to the vertues; And that this Doctrine may be the more clear, I shall prove it in the second place by Way of induction. Look to the Virtues; cc cst d n1 vmb vbi dt av-dc j, pns11 vmb vvi pn31 p-acp dt ord n1 p-acp n1 pp-f n1. n1 p-acp dt n2; (9) part (DIV2) 25 Image 46
639 the stout as well as the rash, or the coward; the temperate, as well as the untemperate or stupid; the stout as well as the rash, or the coward; the temperate, as well as the untemperate or stupid; dt j c-acp av c-acp dt j, cc dt n1; dt j, c-acp av c-acp dt j cc j; (9) part (DIV2) 25 Image 46
640 the liberall, as well as the prodigall or avaricious; the magnificent, as well as the niggard or vainglorious; the liberal, as well as the prodigal or avaricious; the magnificent, as well as the niggard or vainglorious; dt j, c-acp av c-acp dt j-jn cc j; dt j, c-acp av c-acp dt n1 cc j; (9) part (DIV2) 25 Image 46
641 the magnanimous, as well as the proud or pusilanimous; the modest; as well as the ambitious or base minded; the magnanimous, as well as the proud or pusillanimous; the modest; as well as the ambitious or base minded; dt j, c-acp av c-acp dt j cc j; dt j; c-acp av c-acp dt j cc j j-vvn; (9) part (DIV2) 25 Image 46
642 the meek as well as the angrie, or angerlesse; the courteous, as well as the flatterer, or churlish; the meek as well as the angry, or angerlesse; the courteous, as well as the flatterer, or churlish; dt j c-acp av c-acp dt j, cc j; dt j, c-acp av c-acp dt n1, cc j; (9) part (DIV2) 25 Image 46
643 the sincere, as well as the dissembler, or bragger; the civilized man, as well as the rustick, or the scoggen, or the officious pleasant; the sincere, as well as the dissembler, or bragger; the civilized man, as well as the rustic, or the scoggen, or the officious pleasant; dt j, c-acp av c-acp dt n1, cc n1; dt vvn n1, c-acp av c-acp dt j-jn, cc dt n1, cc dt j j; (9) part (DIV2) 25 Image 46
644 the just as well as the unjust, must all once die. The stout man may fight against death; the just as well as the unjust, must all once die. The stout man may fight against death; dt j c-acp av c-acp dt j, vmb d c-acp vvi. dt j n1 vmb vvi p-acp n1; (9) part (DIV2) 25 Image 47
645 the temperate man keep a sober dyet to prolong his life; the liberall propine it; the magnificent make expences; the magnanimous disdain it; the modest smile at it; the meek embrace it; the courteous cherish it; the civilized welcome it; the temperate man keep a Sobrium diet to prolong his life; the liberal propine it; the magnificent make expenses; the magnanimous disdain it; the modest smile At it; the meek embrace it; the courteous cherish it; the civilized welcome it; dt j n1 vvi dt j n1 pc-acp vvi po31 n1; dt j n1 pn31; dt j vvi n2; dt j n1 pn31; dt j n1 p-acp pn31; dt j vvi pn31; dt j vvi pn31; dt vvn vvi pn31; (9) part (DIV2) 25 Image 47
646 the just man execute judgements upon others; but none of them can overcome death. Look to the superiour faculties. the just man execute Judgments upon Others; but none of them can overcome death. Look to the superior faculties. dt j n1 vvi n2 p-acp n2-jn; cc-acp pix pp-f pno32 vmb vvi n1. n1 p-acp dt j-jn n2. (9) part (DIV2) 25 Image 47
647 The religious divine in foro poli; the curious lawyer, in foro soli; the skilfull mediciner in his shop, must all once die. The religious divine in foro Polis; the curious lawyer, in foro soli; the skilful mediciner in his shop, must all once die. dt j j-jn p-acp fw-la fw-fr; dt j n1, p-acp fw-la fw-la; dt j n1 p-acp po31 n1, vmb d c-acp vvi. (9) part (DIV2) 25 Image 47
648 The first of these may teach of it; the second may make a testament after it; The First of these may teach of it; the second may make a Testament After it; dt ord pp-f d vmb vvi pp-f pn31; dt ord vmb vvi dt n1 p-acp pn31; (9) part (DIV2) 25 Image 47
649 the third may prescribe a recipe against it, but none of them can cast off its yoke. the third may prescribe a recipe against it, but none of them can cast off its yoke. dt ord vmb vvi dt n1 p-acp pn31, cc-acp pix pp-f pno32 vmb vvi a-acp po31 n1. (9) part (DIV2) 25 Image 47
650 Look to the arts and sciences; the experimented Grammarian may finde out sundrie significations of the word Death in divers languages; Look to the arts and sciences; the experimented Grammarian may find out sundry significations of the word Death in diverse languages; n1 p-acp dt n2 cc n2; dt j-vvn n1 vmb vvi av j n2 pp-f dt n1 n1 p-acp j n2; (9) part (DIV2) 25 Image 47
651 the dainty Poet may make an Epitaph or Epicede; the flowing oratour, a funerall Sermon; the dainty Poet may make an Epitaph or Epicede; the flowing orator, a funeral Sermon; dt j n1 vmb vvi dt n1 cc vvi; dt j-vvg n1, dt n1 n1; (9) part (DIV2) 25 Image 47
652 the subtile Logician may dispute pro, & contra; the ingenuous moralist may discourse trimly upon it; the subtle Logician may dispute Pro, & contra; the ingenuous moralist may discourse trimly upon it; dt j n1 vmb vvi fw-la, cc fw-la; dt j n1 vmb vvi av-j p-acp pn31; (9) part (DIV2) 25 Image 47
653 but what can these do, but what mortall men can do, after all that they can do, die! but what can these do, but what Mortal men can do, After all that they can do, die! cc-acp q-crq vmb d vdi, cc-acp r-crq j-jn n2 vmb vdi, c-acp d cst pns32 vmb vdi, vvb! (9) part (DIV2) 25 Image 47
654 Therefore let not the beaten warriour thinke, that all his stratagems can defend him, or the polished polititian dreame that all the maximes of Matchiavel, or the counsell of Achitophel can preserve him. Therefore let not the beaten warrior think, that all his stratagems can defend him, or the polished politician dream that all the maxims of Machiavel, or the counsel of Ahithophel can preserve him. av vvb xx dt j-vvn n1 vvi, cst d po31 n2 vmb vvi pno31, cc dt j-vvn n1 n1 cst d dt n2 pp-f np1, cc dt n1 pp-f np1 vmb vvi pno31. (9) part (DIV2) 25 Image 47
655 Let not the Geometer bee so busie, as to search out the place; or the Arithmetician, number the day; Let not the Geometer be so busy, as to search out the place; or the Arithmetician, number the day; vvb xx dt n1 vbb av j, c-acp pc-acp vvi av dt n1; cc dt n1, n1 dt n1; (9) part (DIV2) 25 Image 47
656 or the Astrologue, tell the manner of his death: let not the profound naturalist wade into the deep thereof; or the Astrologue, tell the manner of his death: let not the profound naturalist wade into the deep thereof; cc dt n1, vvb dt n1 pp-f po31 n1: vvb xx dt j n1 vvi p-acp dt j-jn av; (9) part (DIV2) 25 Image 47
657 nor the transcendent Metaphysician flee from it: nor the transcendent Metaphysician flee from it: ccx dt j n1 vvi p-acp pn31: (9) part (DIV2) 25 Image 47
658 for there is no art nor science under heaven which will learn a man not to die. Looke to the ages; for there is no art nor science under heaven which will Learn a man not to die. Look to the ages; c-acp pc-acp vbz dx n1 ccx n1 p-acp n1 r-crq vmb vvi dt n1 xx pc-acp vvi. n1 p-acp dt n2; (9) part (DIV2) 25 Image 47
659 the embrion in its mothers bellie, the babe on its mothers breast, the wanton child, the rash young man, the strong man, the wittie man, the old man, the decrepit man; all must once die. the Embryo in its mother's belly, the babe on its mother's breast, the wanton child, the rash young man, the strong man, the witty man, the old man, the decrepit man; all must once die. dt n1 p-acp po31 ng1 n1, dt n1 p-acp po31 ng1 n1, dt j-jn n1, dt j j n1, dt j n1, dt j n1, dt j n1, dt j n1; d vmb a-acp vvi. (9) part (DIV2) 25 Image 47
660 Look to the conditions of men: Prince, pastor, and people, all must once die. Look to the conditions of men: Prince, pastor, and people, all must once die. n1 p-acp dt n2 pp-f n2: n1, n1, cc n1, d vmb a-acp vvi. (9) part (DIV2) 25 Image 47
661 And to compendize that which I thought to enlarge, both elect and reprobate, all must once die; And to compendize that which I Thought to enlarge, both elect and Reprobate, all must once die; cc p-acp n1 cst r-crq pns11 vvd pc-acp vvi, d j cc j-jn, d vmb a-acp vvi; (9) part (DIV2) 25 Image 47
662 they for the abolition of their miseries, and position of their happinesse: these for the position of their miseries, and remotion of all happinesse. they for the abolition of their misery's, and position of their happiness: these for the position of their misery's, and remotion of all happiness. pns32 p-acp dt n1 pp-f po32 n2, cc n1 pp-f po32 n1: d c-acp dt n1 pp-f po32 n2, cc n1 pp-f d n1. (9) part (DIV2) 25 Image 47
663 They to be glorified in soule and body: these to bee damned in both. They to be glorified in soul and body: these to be damned in both. pns32 pc-acp vbi vvn p-acp n1 cc n1: d pc-acp vbi vvn p-acp d. (9) part (DIV2) 25 Image 48
664 So that the godly die, that they may live to God, and with God in heaven; So that the godly die, that they may live to God, and with God in heaven; av cst dt j vvi, cst pns32 vmb vvi p-acp np1, cc p-acp np1 p-acp n1; (9) part (DIV2) 25 Image 48
665 the ungodly die, that they may live to the devill, and with the devill in hell. the ungodly die, that they may live to the Devil, and with the Devil in hell. dt j vvi, cst pns32 vmb vvi p-acp dt n1, cc p-acp dt n1 p-acp n1. (9) part (DIV2) 25 Image 48
666 God preserve us from hell, and reserve us to heaven. I prove the second point of this doctrine, which is this; God preserve us from hell, and reserve us to heaven. I prove the second point of this Doctrine, which is this; np1 vvb pno12 p-acp n1, cc vvb pno12 p-acp n1. pns11 vvb dt ord n1 pp-f d n1, r-crq vbz d; (9) part (DIV2) 25 Image 48
667 There is nothing more uncertain, then the time, place, and manner of death, as a poet saith, Nemo novit mortis tempusve, locumve, modumve: There is nothing more uncertain, then the time, place, and manner of death, as a poet Says, Nemo Novit mortis tempusve, locumve, modumve: pc-acp vbz pix av-dc j, cs dt n1, n1, cc n1 pp-f n1, c-acp dt n1 vvz, np1 fw-la fw-la fw-la, vvb, n1: (9) part (DIV2) 26 Image 48
668 The time, whether in the spring, summer, harvest, winter of the year, or of mans years; The time, whither in the spring, summer, harvest, winter of the year, or of men Years; dt n1, cs p-acp dt n1, n1, n1, n1 pp-f dt n1, cc pp-f ng1 n2; (9) part (DIV2) 26 Image 48
669 whether at the point of the day, morning, mid-day, evening, night, midnight, it is uncertain. He that dieth early in the morning, is the babe; whither At the point of the day, morning, midday, evening, night, midnight, it is uncertain. He that Dieth early in the morning, is the babe; cs p-acp dt n1 pp-f dt n1, n1, n1, n1, n1, n1, pn31 vbz j. pns31 cst vvz av-j p-acp dt n1, vbz dt n1; (9) part (DIV2) 26 Image 48
670 he that dyeth at the third houre, is the young man; he that dieth at the sixt houre, is the strong man; he that Dies At the third hour, is the young man; he that Dieth At the sixt hour, is the strong man; pns31 cst vvz p-acp dt ord n1, vbz dt j n1; pns31 cst vvz p-acp dt ord n1, vbz dt j n1; (9) part (DIV2) 26 Image 48
671 he that dieth at the ninth houre, is the old man; and he that dieth at the eleventh houre, is the decrepit man. he that Dieth At the ninth hour, is the old man; and he that Dieth At the eleventh hour, is the decrepit man. pns31 cst vvz p-acp dt ord n1, vbz dt j n1; cc pns31 cst vvz p-acp dt ord n1, vbz dt j n1. (9) part (DIV2) 26 Image 48
672 And therefore the Greek poet compareth man to an apple, which is either pulled off before the time, And Therefore the Greek poet compareth man to an apple, which is either pulled off before the time, cc av dt jp n1 vvz n1 p-acp dt n1, r-crq vbz av-d vvn a-acp p-acp dt n1, (9) part (DIV2) 26 Image 48
673 or else in time falleth off on the ground. And Epictetus to a candle, which is exposed to winde; or Else in time falls off on the ground. And Epictetus to a candle, which is exposed to wind; cc av p-acp n1 vvz a-acp p-acp dt n1. np1 np1 p-acp dt n1, r-crq vbz vvn pc-acp vvi; (9) part (DIV2) 26 Image 48
674 it may shine a little, and then goeth out. The place, whether in thy house, or in the temple; it may shine a little, and then Goes out. The place, whither in thy house, or in the temple; pn31 vmb vvi dt j, cc av vvz av. dt n1, cs p-acp po21 n1, cc p-acp dt n1; (9) part (DIV2) 26 Image 48
675 in thy bed, or at the table ▪ in the mountain, or in the valley; in the wildernesse, or in the fields; on sea, or by land; in thy Bed, or At the table ▪ in the mountain, or in the valley; in the Wilderness, or in the fields; on sea, or by land; p-acp po21 n1, cc p-acp dt n1 ▪ p-acp dt n1, cc p-acp dt n1; p-acp dt n1, cc p-acp dt n2; p-acp n1, cc p-acp n1; (9) part (DIV2) 26 Image 48
676 in or out of thy countrey, it is uncertain. in or out of thy country, it is uncertain. p-acp cc av pp-f po21 n1, pn31 vbz j. (9) part (DIV2) 26 Image 48
677 The manner, whether by sword, famine, pestilence, sicknesse, heat, cold, hunger, thirst, racke, rope, by peace, The manner, whither by sword, famine, pestilence, sickness, heat, cold, hunger, thirst, rack, rope, by peace, dt n1, cs p-acp n1, n1, n1, n1, n1, j-jn, n1, n1, n1, n1, p-acp n1, (9) part (DIV2) 26 Image 48
678 or warre, by a naturall or violent death, it is uncertain. or war, by a natural or violent death, it is uncertain. cc n1, p-acp dt j cc j n1, pn31 vbz j. (9) part (DIV2) 26 Image 48
679 Of all these I might bring both exotick and domestick examples, but I leave them to your daily reading, Of all these I might bring both exotic and domestic Examples, but I leave them to your daily reading, pp-f d d pns11 vmd vvi d j cc j-jn n2, cc-acp pns11 vvb pno32 p-acp po22 j n-vvg, (9) part (DIV2) 26 Image 48
680 and hearing of divine and profane histories. and hearing of divine and profane histories. cc vvg pp-f j-jn cc j n2. (9) part (DIV2) 26 Image 48
681 Onely I inferre these uses upon the precedent doctrine, by way of direction from the dead, Only I infer these uses upon the precedent Doctrine, by Way of direction from the dead, j pns11 vvb d n2 p-acp dt j n1, p-acp n1 pp-f n1 p-acp dt j, (9) part (DIV2) 26 Image 48
682 and consequently from these two dead corps lying before us. Receive first then three directions upon the first point, viz. The certainty of death. and consequently from these two dead corpse lying before us. Receive First then three directions upon the First point, viz. The certainty of death. cc av-j p-acp d crd j n1 vvg p-acp pno12. vvi ord cs crd n2 p-acp dt ord n1, n1 dt n1 pp-f n1. (9) part (DIV2) 26 Image 48
683 The first direction is, Vive memor lethi, fugit hora, Persius. In thy life remember of thy death, for thy houre slippeth. Time is precious, but short; The First direction is, Vive memor lethi, Fugitive hora, Persius. In thy life Remember of thy death, for thy hour slippeth. Time is precious, but short; dt ord n1 vbz, fw-fr fw-la fw-la, fw-la fw-la, np1. p-acp po21 n1 vvi pp-f po21 n1, p-acp po21 n1 vvz. n1 vbz j, cc-acp j; (9) part (DIV2) 28 Image 48
684 and this is a hard lesson, Memento mori. This was accustomed to be said to the Emperours in that great triumph at Rome, Memento mori, homo es, mortalem te esse memineris, Remember to die, man thou art, and this is a hard Lesson, Memento Mori. This was accustomed to be said to the emperors in that great triumph At Room, Memento Mori, homo es, mortalem te esse memineris, remember to die, man thou art, cc d vbz dt j n1, n1 fw-la. d vbds vvn pc-acp vbi vvn p-acp dt n2 p-acp d j n1 p-acp n1, n1 fw-la, fw-la fw-la, fw-la fw-la fw-la fw-la, vvb pc-acp vvi, n1 pns21 vb2r, (9) part (DIV2) 28 Image 49
685 and remember that thou art mortall. and Remember that thou art Mortal. cc vvb cst pns21 vb2r j-jn. (9) part (DIV2) 28 Image 49
686 All these did follow Philip, Alexander the greats father, who commanded his chamberlain thrice every day to round the same sentence in his eares. All these did follow Philip, Alexander the greats father, who commanded his chamberlain thrice every day to round the same sentence in his ears. av-d d vdd vvi vvi, np1 dt n2 n1, r-crq vvd po31 n1 av d n1 pc-acp vvi dt d n1 p-acp po31 n2. (9) part (DIV2) 28 Image 49
687 To this effect, when the Egyptians did solemnize their natall dayes, they had a dead scull upon their table, to put them in minde of their mortalitie. One Church-yard in Paris, I remarked, hath moe sculls, To this Effect, when the egyptians did solemnize their natall days, they had a dead scull upon their table, to put them in mind of their mortality. One Churchyard in paris, I remarked, hath more sculls, p-acp d n1, c-crq dt njp2 vdd vvi po32 j n2, pns32 vhd dt j n1 p-acp po32 n1, pc-acp vvi pno32 p-acp n1 pp-f po32 n1. crd n1 p-acp np1, pns11 vvn, vhz dc n2, (9) part (DIV2) 28 Image 49
688 then there are living heads in Scotland. St. Jerome was wont to have in his studie before him, a dead mans scull with a running glasse. then there Are living Heads in Scotland. Saint Jerome was wont to have in his study before him, a dead men scull with a running glass. cs pc-acp vbr vvg n2 p-acp np1. n1 np1 vbds j pc-acp vhi p-acp po31 n1 p-acp pno31, dt j ng1 n1 p-acp dt j-vvg n1. (9) part (DIV2) 28 Image 49
689 But alas, such is our follie, that scarcely can wee remember of death, when wee see the same painted upon the mortcloath: But alas, such is our folly, that scarcely can we Remember of death, when we see the same painted upon the mortcloath: p-acp uh, d vbz po12 n1, cst av-j vmb pns12 vvi pp-f n1, c-crq pns12 vvb dt d vvn p-acp dt n1: (9) part (DIV2) 28 Image 49
690 wee may lose a legge to day, an arme to morrow, an eye the third day, we may loose a leg to day, an arm to morrow, an eye the third day, pns12 vmb vvi dt n1 p-acp n1, dt n1 p-acp n1, dt n1 dt ord n1, (9) part (DIV2) 28 Image 49
691 and these will not teach us to prepare our selves towards it. and these will not teach us to prepare our selves towards it. cc d vmb xx vvi pno12 pc-acp vvi po12 n2 p-acp pn31. (9) part (DIV2) 28 Image 49
692 Consumption in the lights, a stone in the bladder, the gout in our feet, the palsie in our hands, 2000 known sicknesses in our bodies, (to omit unknown, Consumption in the lights, a stone in the bladder, the gout in our feet, the palsy in our hands, 2000 known Sicknesses in our bodies, (to omit unknown, n1 p-acp dt n2, dt n1 p-acp dt n1, dt n1 p-acp po12 n2, dt n1 p-acp po12 n2, crd j-vvn n2 p-acp po12 n2, (pc-acp vvi j, (9) part (DIV2) 28 Image 49
693 for every member of our bodie is subject to diverse diseases) will not advertise us. for every member of our body is Subject to diverse diseases) will not advertise us. c-acp d n1 pp-f po12 n1 vbz j-jn p-acp j n2) vmb xx vvi pno12. (9) part (DIV2) 28 Image 49
694 Our house is ruinous, but we cannot flit out of it. Chance telleth us, that death is latent; infirmitie, that it is patent; Our house is ruinous, but we cannot flit out of it. Chance Telleth us, that death is latent; infirmity, that it is patent; po12 n1 vbz j, cc-acp pns12 vmbx vvi av pp-f pn31. n1 vvz pno12, cst n1 vbz fw-la; n1, cst pn31 vbz n1; (9) part (DIV2) 28 Image 49
695 old age, that it is present, as saith Hugo. What? for all this we cannot be enough admonished. old age, that it is present, as Says Hugo. What? for all this we cannot be enough admonished. j n1, cst pn31 vbz j, c-acp vvz np1. q-crq? p-acp d d pns12 vmbx vbi av-d vvn. (9) part (DIV2) 28 Image 49
696 And this is it that Jerome findeth fault with, Quotidie morimur, quotidie commutamur, & tamen aeternos esse credimus: And this is it that Jerome finds fault with, Quotidie morimur, quotidie commutamur, & tamen aeternos esse Credimus: cc d vbz pn31 cst np1 vvz n1 p-acp, fw-la fw-la, fw-la fw-la, cc fw-la fw-la fw-la fw-la: (9) part (DIV2) 28 Image 49
697 We die daylie, we are changed daily, yet we think our selves eternall. We die daily, we Are changed daily, yet we think our selves Eternal. pns12 vvb j, pns12 vbr vvn av-j, av pns12 vvb po12 n2 j. (9) part (DIV2) 28 Image 49
698 In the mean time, in our most lively life we may perceive the verie print and footstep of death. In the mean time, in our most lively life we may perceive the very print and footstep of death. p-acp dt j n1, p-acp po12 av-ds j n1 pns12 vmb vvi dt j n1 cc n1 pp-f n1. (9) part (DIV2) 28 Image 49
699 For we do see continually, and hear the cryes of mothers for their children; of spouses, for their husbands; of servants, for their masters; For we do see continually, and hear the cries of mother's for their children; of Spouses, for their Husbands; of Servants, for their Masters; c-acp pns12 vdb vvi av-j, cc vvi dt n2 pp-f n2 p-acp po32 n2; pp-f n2, p-acp po32 n2; pp-f n2, p-acp po32 n2; (9) part (DIV2) 28 Image 49
700 visitation of sick, mediciners, preachers, in our houses, at our bedheads, all warning us, that we are besieged by death. Visitation of sick, mediciners, Preachers, in our houses, At our bedheads, all warning us, that we Are besieged by death. n1 pp-f j, n2, n2, p-acp po12 n2, p-acp po12 n2, d vvg pno12, cst pns12 vbr vvn p-acp n1. (9) part (DIV2) 28 Image 49
701 The second direction is, Fac hodie, quod moriturus agas: so lead thy life as if thou wert even now dying. The second direction is, Fac hodie, quod Moriturus agas: so led thy life as if thou Wertenberg even now dying. dt ord n1 vbz, fw-la fw-la, fw-la fw-la fw-la: av vvb po21 n1 c-acp cs pns21 vbd2r av av vvg. (9) part (DIV2) 29 Image 49
702 Every day that we live (complaineth Anselmus) wee come from our countrey to our banishment; Every day that we live (Complaineth Anselm) we come from our country to our banishment; np1 n1 cst pns12 vvb (vvz np1) pns12 vvb p-acp po12 n1 p-acp po12 n1; (9) part (DIV2) 29 Image 49
703 from the sight of God, to darknesse; from the pleasure of immortalitie, to the corruption of death. from the sighed of God, to darkness; from the pleasure of immortality, to the corruption of death. p-acp dt n1 pp-f np1, p-acp n1; p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1. (9) part (DIV2) 29 Image 49
704 Petrarcha affirmeth, that he had not a morrow to look to; and that to day he was prepared to die. Petrarcha Affirmeth, that he had not a morrow to look to; and that to day he was prepared to die. np1 vvz, cst pns31 vhd xx dt n1 pc-acp vvi p-acp; cc cst p-acp n1 pns31 vbds vvn pc-acp vvi. (9) part (DIV2) 29 Image 50
705 Seneca, a divine Philosopher to this purpose: Dic dormitanti, potes non expergisci; dic experrecto, potes non dormire ampliùs; dic exeunti, potes non reverti; dic redeunti, potes non exire: Senecca, a divine Philosopher to this purpose: Die dormitanti, potes non expergisci; Die experrecto, potes non dormire ampliùs; Die exeunti, potes non reverti; Die redeunti, potes non exire: np1, dt j-jn n1 p-acp d n1: fw-la fw-la, fw-la fw-fr fw-la; fw-la fw-la, fw-la fw-fr vvb n2; fw-la fw-la, fw-la fw-fr fw-la; fw-la fw-la, fw-la fw-fr fw-la: (9) part (DIV2) 29 Image 50
706 id est, Tell to him that sleepeth, it may bee that he awake not; and to him that is wakened, that perhaps he shall sleep no more; id est, Tell to him that Sleepeth, it may be that he awake not; and to him that is wakened, that perhaps he shall sleep no more; fw-la fw-la, vvb p-acp pno31 cst vvz, pn31 vmb vbi cst pns31 vvb xx; cc p-acp pno31 cst vbz vvn, cst av pns31 vmb vvi av-dx av-dc; (9) part (DIV2) 29 Image 50
707 and to him that goeth forth, that he shall not return; and to him that returneth, that perhaps he shall not go back. and to him that Goes forth, that he shall not return; and to him that returns, that perhaps he shall not go back. cc p-acp pno31 cst vvz av, cst pns31 vmb xx vvi; cc p-acp pno31 cst vvz, cst av pns31 vmb xx vvi av. (9) part (DIV2) 29 Image 50
708 Quis scit an adjiciant hodiernae crastina vitae, Tempora dii superi. &c. Sera nimis vita est crastina, vive hodie. Quis scit an adjiciant hodiernae crastina vitae, Tempora Gods superi. etc. Sera nimis vita est crastina, vive hodie. fw-la fw-la dt fw-la fw-la fw-la fw-la, fw-la crd fw-la. av fw-fr fw-la fw-la fw-la fw-la, fw-la fw-la. (9) part (DIV2) 29 Image 50
709 Both did borrow it from Euripides, NONLATINALPHABET: It is too late to morrow, live to daie. Both did borrow it from Euripides,: It is too late to morrow, live to day. d vdd vvi pn31 p-acp np1,: pn31 vbz av j p-acp n1, vvb p-acp n1. (9) part (DIV2) 30 Image 50
710 Happie is the man whose way, journey, time, businesse, breath goeth together, walking before GOD as Abraham, with God as Enoch, in God as Paul. Happie is the man, who is ever ready, Happy is the man whose Way, journey, time, business, breath Goes together, walking before GOD as Abraham, with God as Enoch, in God as Paul. Happy is the man, who is ever ready, j vbz dt n1 rg-crq n1, n1, n1, n1, n1 vvz av, vvg p-acp np1 p-acp np1, p-acp np1 p-acp np1, p-acp np1 p-acp np1. j vbz dt n1, r-crq vbz av j, (9) part (DIV2) 30 Image 50
711 like a ship to loose with a faire winde; like a ship to lose with a fair wind; av-j dt n1 pc-acp vvi p-acp dt j n1; (9) part (DIV2) 30 Image 50
712 like a horse for the bell, not standing still as Joshuas sunne, or returning back as Ezekias sunne, like a horse for the bell, not standing still as Joshuas sun, or returning back as Ezekias sun, av-j dt n1 p-acp dt n1, xx vvg av c-acp np1 n1, cc vvg av p-acp np1 n1, (9) part (DIV2) 30 Image 50
713 but running its race as Davids sunne. but running its raze as Davids sun. cc-acp vvg po31 n1 p-acp npg1 n1. (9) part (DIV2) 30 Image 50
714 Provident is he who maketh this testament aforehand, and calculats this year to be his climacterick year; Provident is he who makes this Testament aforehand, and calculats this year to be his climacteric year; j vbz pns31 r-crq vvz d n1 av, cc vvz d n1 pc-acp vbi po31 j n1; (9) part (DIV2) 30 Image 50
715 this day, this houre, this moment, this breath to be his last. Omnem crede diem tibi diluxisse supremum, this day, this hour, this moment, this breath to be his last. Omnem crede diem tibi diluxisse supremum, d n1, d n1, d n1, d n1 pc-acp vbi po31 ord. fw-la fw-la fw-la fw-la fw-la fw-la, (9) part (DIV2) 30 Image 50
716 Imagine every day to be thy last day; for this life is a lead, and not a propertie; Imagine every day to be thy last day; for this life is a led, and not a property; vvb d n1 pc-acp vbi po21 ord n1; p-acp d n1 vbz dt n1, cc xx dt n1; (9) part (DIV2) 31 Image 50
717 a farme, and not an heritage; an hostage, and not an abode; if God warne thee to remove, thou canst not suspend his summons. a farm, and not an heritage; an hostage, and not an Abided; if God warn thee to remove, thou Canst not suspend his summons. dt n1, cc xx dt n1; dt n1, cc xx dt n1; cs np1 vvb pno21 pc-acp vvi, pns21 vm2 xx vvi po31 n1. (9) part (DIV2) 31 Image 50
718 The third direction is, Respice finem: Remember thy end (saith the wise man) and whatsoever thou takest in hand shall prosper: The third direction is, Respice finem: remember thy end (Says the wise man) and whatsoever thou Takest in hand shall prosper: dt ord n1 vbz, fw-la fw-la: vvb po21 n1 (vvz dt j n1) cc r-crq pns21 vv2 p-acp n1 vmb vvi: (9) part (DIV2) 32 Image 50
719 thou mayst well propone, God dispones. thou Mayest well propone, God dispones. pns21 vm2 vvi vvb, np1 n2. (9) part (DIV2) 32 Image 50
720 Thou mayst entitle thy self with Alexander the conquerour, the sonne of Jupiter Hammon; and with Sapor king of Persia, brother to the sunne or moone, copartner with the stars, king of kings: Thou Mayest entitle thy self with Alexander the conqueror, the son of Jupiter Hammon; and with Sapor King of Persiam, brother to the sun or moon, copartner with the Stars, King of Kings: pns21 vm2 vvi po21 n1 p-acp np1 dt n1, dt n1 pp-f np1 np1; cc p-acp np1 n1 pp-f np1, n1 p-acp dt n1 cc n1, n1 p-acp dt n2, n1 pp-f n2: (9) part (DIV2) 32 Image 50
721 and exalt thy self with the titles of the king of Spaine, Prester John, the Turke, the king of China; thou mayst saile over the mountaines with Antiochus, dry up the rivers with Sennacherib, and bridle the seas, and exalt thy self with the titles of the King of Spain, Prester John, the Turk, the King of China; thou Mayest sail over the Mountains with Antiochus, dry up the Rivers with Sennacherib, and bridle the Seas, cc vvi po21 n1 p-acp dt n2 pp-f dt n1 pp-f np1, np1 np1, dt np1, dt n1 pp-f np1; pns21 vm2 vvi p-acp dt n2 p-acp np1, vvb a-acp dt n2 p-acp np1, cc n1 dt n2, (9) part (DIV2) 32 Image 51
722 as the Monarchs in their pride have attempted; as the Monarchs in their pride have attempted; c-acp dt n2 p-acp po32 n1 vhb vvn; (9) part (DIV2) 32 Image 51
723 who with Edom have lift up themselves above the clouds, as the eagle, and builded their nest amongst the starres. who with Edom have lift up themselves above the Clouds, as the Eagl, and built their nest among the Stars. r-crq p-acp np1 vhb vvn a-acp px32 p-acp dt n2, c-acp dt n1, cc vvd po32 n1 p-acp dt n2. (9) part (DIV2) 32 Image 51
724 But if thou have not builded upon the rock of Sion, thou hast erected but a Babel, a masse of confusion, But if thou have not built upon the rock of Sion, thou hast erected but a Babel, a mass of confusion, p-acp cs pns21 vhi xx vvn p-acp dt n1 pp-f np1, pns21 vh2 vvn p-acp dt np1, dt n1 pp-f n1, (9) part (DIV2) 32 Image 51
725 and death shall crosse, crush, and cut all thy designes, and harbour thee in the place of silence, where thou shalt neither see, nor be seene any more. and death shall cross, crush, and Cut all thy designs, and harbour thee in the place of silence, where thou shalt neither see, nor be seen any more. cc n1 vmb vvi, vvb, cc vvi d po21 n2, cc vvb pno21 p-acp dt n1 pp-f n1, c-crq pns21 vm2 av-dx vvi, ccx vbi vvn d dc. (9) part (DIV2) 32 Image 51
726 Thou shouldst then meditate on these three: 1. Respice, Look back to that which thou wast, Earth: 2. Aspice, Behold what thou art, Earth. and 3 prospice, Consider what thou must be, Earth. There thy beginning, continuance, end. Thou Shouldst then meditate on these three: 1. Respice, Look back to that which thou wast, Earth: 2. Aspice, Behold what thou art, Earth. and 3 prospice, Consider what thou must be, Earth. There thy beginning, Continuance, end. pns21 vmd2 av vvi p-acp d crd: crd fw-la, vvb av p-acp d r-crq pns21 vbd2s, n1: crd fw-la, vvb q-crq pns21 vb2r, n1. cc crd vvi, vvb q-crq pns21 vmb vbi, n1. pc-acp po21 n1, n1, n1. (9) part (DIV2) 32 Image 51
727 Lord teach us to beginne well, to continue better, to end best of all: for the end crowneth the work. Lord teach us to begin well, to continue better, to end best of all: for the end Crowneth the work. n1 vvb pno12 pc-acp vvi av, pc-acp vvi av-jc, pc-acp vvi js pp-f d: c-acp dt n1 vvz dt n1. (9) part (DIV2) 32 Image 51
728 These are the three directions upon the certainty of death: receive also three other directions, upon the uncertainty of the time, place, manner. These Are the three directions upon the certainty of death: receive also three other directions, upon the uncertainty of the time, place, manner. d vbr dt crd n2 p-acp dt n1 pp-f n1: vvb av crd j-jn n2, p-acp dt n1 pp-f dt n1, n1, n1. (9) part (DIV2) 33 Image 51
729 The first direction is upon the Time. Howbeit it bee certain to God, yet to man it is uncertain: The First direction is upon the Time. Howbeit it be certain to God, yet to man it is uncertain: dt ord n1 vbz p-acp dt n1. a-acp pn31 vbb j p-acp np1, av p-acp n1 pn31 vbz j: (9) part (DIV2) 34 Image 51
730 yea to Christ as hee is the sonne of man, who cometh as a thief in the night. yea to christ as he is the son of man, who comes as a thief in the night. uh p-acp np1 c-acp pns31 vbz dt n1 pp-f n1, r-crq vvz p-acp dt n1 p-acp dt n1. (9) part (DIV2) 34 Image 51
731 Therefore let us have oyl in our lamps, and our loynes girded toward our masters coming: Therefore let us have oil in our lamps, and our loins girded towards our Masters coming: av vvb pno12 vhi n1 p-acp po12 n2, cc po12 n2 vvn p-acp po12 n2 vvg: (9) part (DIV2) 34 Image 51
732 let us watch and pray, not knowing the day nor the houre. The preterit time is gone, the present is a moment; and the future is uncertaine. let us watch and pray, not knowing the day nor the hour. The preterit time is gone, the present is a moment; and the future is uncertain. vvb pno12 vvi cc vvb, xx vvg dt n1 ccx dt n1. dt n1 n1 vbz vvn, dt j vbz dt n1; cc dt n-jn vbz j. (9) part (DIV2) 34 Image 51
733 The day is short, the worke is great, our Master is at hand, therefore let us be busie, saith Rabbi Simeon. And if Apelles the painter, thought every day lost wherein he drew not a line: The day is short, the work is great, our Master is At hand, Therefore let us be busy, Says Rabbi Simeon. And if Apelles the painter, Thought every day lost wherein he drew not a line: dt n1 vbz j, dt n1 vbz j, po12 n1 vbz p-acp n1, av vvb pno12 vbi j, vvz n1 np1. cc cs np1 dt n1, vvd d n1 vvn c-crq pns31 vvd xx dt n1: (9) part (DIV2) 34 Image 51
734 So we Christians, with Bernard, should think every moment of time lost, which we have not consecrated to God. So we Christians, with Bernard, should think every moment of time lost, which we have not consecrated to God. av pns12 np1, p-acp np1, vmd vvi d n1 pp-f n1 vvn, r-crq pns12 vhb xx vvn p-acp np1. (9) part (DIV2) 34 Image 51
735 Seneca affirmeth that a great part of our life slideth away with evil doing, the most part by nothing doing, the whole by doing that which we should not do; Senecca Affirmeth that a great part of our life slideth away with evil doing, the most part by nothing doing, the Whole by doing that which we should not do; np1 vvz cst dt j n1 pp-f po12 n1 vvz av p-acp n-jn vdg, dt av-ds n1 p-acp pix vdg, dt j-jn p-acp vdg d r-crq pns12 vmd xx vdi; (9) part (DIV2) 34 Image 51
736 and in the meane time death commeth upon a suddentie. Doth not one complaine that he hath left his house halfe builded; and in the mean time death comes upon a suddenty. Does not one complain that he hath left his house half built; cc p-acp dt j n1 n1 vvz p-acp dt n1. vdz xx pi vvi cst pns31 vhz vvn po31 n1 av-jn vvn; (9) part (DIV2) 34 Image 51
737 the other that his victory is not crowned; another, that his meditations are not printed; another, that he hath not married his daughter; the other that his victory is not crowned; Another, that his meditations Are not printed; Another, that he hath not married his daughter; dt n-jn cst po31 n1 vbz xx vvn; j-jn, cst po31 n2 vbr xx vvn; j-jn, cst pns31 vhz xx vvn po31 n1; (9) part (DIV2) 34 Image 51
738 another, that hee hath not payed his debts? And why? because we are improvident, Another, that he hath not paid his debts? And why? Because we Are improvident, j-jn, cst pns31 vhz xx vvn po31 n2? cc q-crq? c-acp pns12 vbr j, (9) part (DIV2) 34 Image 51
739 and have not in time thought upon our last time, which God in his wisedome hath not revealed unto us, and have not in time Thought upon our last time, which God in his Wisdom hath not revealed unto us, cc vhb xx p-acp n1 vvd p-acp po12 ord n1, r-crq np1 p-acp po31 n1 vhz xx vvn p-acp pno12, (9) part (DIV2) 34 Image 52
740 for fear wee be holden in continuall inquietude. Augustine saith well, Ʋnus dies ignoratur, ut multi observentur: for Fear we be held in continual inquietude. Augustine Says well, Ʋnus dies ignoratur, ut multi observentur: p-acp n1 pns12 vbb vvn p-acp j vvn. np1 vvz av, fw-la fw-la fw-la, fw-la fw-la fw-la: (9) part (DIV2) 34 Image 52
741 which Gregory expoundeth, The last houre is uncertain, that we may suspect it, and hasten to it. which Gregory expoundeth, The last hour is uncertain, that we may suspect it, and hasten to it. r-crq np1 vvz, dt ord n1 vbz j, cst pns12 vmb vvi pn31, cc vvi p-acp pn31. (9) part (DIV2) 34 Image 52
742 Davids child died an infant, Eutychus a youth, Sampson a strong man, David an old man, Methusalem a decrepit man. Davids child died an infant, Eutychus a youth, Sampson a strong man, David an old man, Methuselah a decrepit man. npg1 n1 vvd dt n1, np1 dt n1, np1 dt j n1, np1 dt j n1, np1 dt j n1. (9) part (DIV2) 34 Image 52
743 God teach us to be ready at all times, for death is a fixed point which we must touch. God teach us to be ready At all times, for death is a fixed point which we must touch. np1 vvb pno12 pc-acp vbi j p-acp d n2, p-acp n1 vbz dt j-vvn n1 r-crq pns12 vmb vvi. (9) part (DIV2) 34 Image 52
744 The second direction is upon the place. The second direction is upon the place. dt ord n1 vbz p-acp dt n1. (9) part (DIV2) 35 Image 52
745 Because wee know not in what place death will seize upon us, let us wait upon it in all places; Because we know not in what place death will seize upon us, let us wait upon it in all places; c-acp pns12 vvb xx p-acp r-crq n1 n1 vmb vvi p-acp pno12, vvb pno12 vvi p-acp pn31 p-acp d n2; (9) part (DIV2) 35 Image 52
746 for there is no corner in nature, but death reignes in it, subduing all things under it self, as an implacable tyrant. for there is no corner in nature, but death reigns in it, subduing all things under it self, as an implacable tyrant. c-acp pc-acp vbz dx n1 p-acp n1, cc-acp n1 vvz p-acp pn31, j-vvg d n2 p-acp pn31 n1, c-acp dt j n1. (9) part (DIV2) 35 Image 52
747 The babes in Bethlehem died in their swadling clouts, Jacob in his bed, Eglon in his summer house, Saul in the field, Sennacherib in the temple, Joab at the hornes of the altar, a Marquesse of Mantua, Speusippus a Philosopher, The babes in Bethlehem died in their swaddling clouts, Jacob in his Bed, Eglon in his summer house, Saul in the field, Sennacherib in the temple, Joab At the horns of the altar, a Marquess of Mantua, Speusippus a Philosopher, dt n2 p-acp np1 vvd p-acp po32 j-vvg n2, np1 p-acp po31 n1, np1 p-acp po31 n1 n1, np1 p-acp dt n1, np1 p-acp dt n1, np1 p-acp dt n2 pp-f dt n1, dt n1 pp-f np1, np1 dt n1, (9) part (DIV2) 35 Image 52
748 and one of the Popes of Rome, in the armes of whores. and one of the Popes of Room, in the arms of whores. cc crd pp-f dt n2 pp-f n1, p-acp dt n2 pp-f n2. (9) part (DIV2) 35 Image 52
749 Let us send short and pithie ejaculations to God in all places, that he who is omnipresent, may bee powerfully present with us, where death encountereth us, Let us send short and pithy ejaculations to God in all places, that he who is omnipresent, may be powerfully present with us, where death encountereth us, vvb pno12 vvi j cc j n2 p-acp np1 p-acp d n2, cst pns31 r-crq vbz vvi, vmb vbi av-j vvi p-acp pno12, c-crq n1 vvz pno12, (9) part (DIV2) 35 Image 52
750 and in what estate wee meet it, in that same we shall compear in judgement. The third direction is upon the manner. and in what estate we meet it, in that same we shall compear in judgement. The third direction is upon the manner. cc p-acp r-crq n1 pns12 vvb pn31, p-acp cst d pns12 vmb vvi p-acp n1. dt ord n1 vbz p-acp dt n1. (9) part (DIV2) 35 Image 52
751 This is a saying repeated by many, ad vitam unus est exitus, ad mortem paenè infiniti: This is a saying repeated by many, ad vitam Unus est exitus, ad mortem paenè infiniti: d vbz dt n-vvg vvn p-acp d, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la fw-la fw-la: (9) part (DIV2) 36 Image 52
752 There is one passage to life, viz. our mothers bellie, but to death, are almost infinite. There is one passage to life, viz. our mother's belly, but to death, Are almost infinite. pc-acp vbz crd n1 p-acp n1, n1 po12 ng1 n1, cc-acp p-acp n1, vbr av j. (9) part (DIV2) 36 Image 52
753 Raman hanged Jobs sons, smothered the mothers of Jerusalem, with their younglings starved to death; Raman hanged Jobs Sons, smothered the mother's of Jerusalem, with their Younglings starved to death; np1 vvn n2 n2, vvd dt n2 pp-f np1, p-acp po32 n2 vvn p-acp n1; (9) part (DIV2) 36 Image 52
754 Herod worm-eaten, those of Sodom burnt with fire and brimstone, those of the old world drowned with an uncomparable deluge of waters. Herod Worm-eaten, those of Sodom burned with fire and brimstone, those of the old world drowned with an uncomparable deluge of waters. np1 j, d pp-f np1 vvn p-acp n1 cc n1, d pp-f dt j n1 vvn p-acp dt j n1 pp-f n2. (9) part (DIV2) 36 Image 52
755 Diverse are the kinds of the Saints death; Esay was cut through the middle with a saw; Diverse Are the Kinds of the Saints death; Isaiah was Cut through the middle with a saw; j vbr dt n2 pp-f dt ng1 n1; np1 vbds vvn p-acp dt n-jn p-acp dt vvd; (9) part (DIV2) 36 Image 52
756 Peter, James, Paul and John, beheaded; Steven, Philip of Bethsaida, and Matthias stoned; Bartholomew his skin pulled off him; Peter, James, Paul and John, beheaded; Steven, Philip of Bethsaida, and Matthias stoned; Bartholomew his skin pulled off him; np1, np1, np1 cc np1, vvn; np1, np1 pp-f np1, cc np1 vvn; np1 po31 n1 vvn p-acp pno31; (9) part (DIV2) 36 Image 52
757 Thomas thrust through with a spear; Luke hanged; Andrew, Simons brother, and Christ himself crucified: Thomas thrust through with a spear; Lycia hanged; Andrew, Simons brother, and christ himself Crucified: np1 vvd a-acp p-acp dt n1; av vvn; np1, np1 n1, cc np1 px31 vvd: (9) part (DIV2) 36 Image 52
758 of the Christians under the Emperours of Rome, some pricked, some rosted to death, some devoured by cruell lyons, some by ravenous wolves, some by fierce tigres, some with one or other exquisite torment pained to death. of the Christians under the emperors of Room, Some pricked, Some roasted to death, Some devoured by cruel lyons, Some by ravenous wolves, Some by fierce tigers, Some with one or other exquisite torment pained to death. pp-f dt njpg2 p-acp dt n2 pp-f n1, d vvn, d vvn p-acp n1, d vvn p-acp j n2, d p-acp j n2, d p-acp j n2, d p-acp crd cc n-jn j n1 vvn p-acp n1. (9) part (DIV2) 36 Image 53
759 Our lesson is, who are here present, to lead a sanctified, and renewed life, serving God without feare, in holinesse and righteousnesse before him all the dayes of our life, that wee may obtaine a pleasant, easie, Our Lesson is, who Are Here present, to led a sanctified, and renewed life, serving God without Fear, in holiness and righteousness before him all the days of our life, that we may obtain a pleasant, easy, po12 n1 vbz, r-crq vbr av j, pc-acp vvi dt j-vvn, cc j-vvn n1, vvg np1 p-acp n1, p-acp n1 cc n1 p-acp pno31 d dt n2 pp-f po12 n1, cst pns12 vmb vvi dt j, j, (9) part (DIV2) 36 Image 53
760 and precious death in the eyes of the Lord; NONLATINALPHABET; an happie death is immortalitie to soul and body: and precious death in the eyes of the Lord;; an happy death is immortality to soul and body: cc j n1 p-acp dt n2 pp-f dt n1;; dt j n1 vbz n1 p-acp n1 cc n1: (9) part (DIV2) 36 Image 53
761 for every manner of death, how execrable soever, shall be sanctified on the tree, whereon Christ was crucified. for every manner of death, how execrable soever, shall be sanctified on the tree, whereon christ was Crucified. c-acp d n1 pp-f n1, c-crq j av, vmb vbi vvn p-acp dt n1, c-crq np1 vbds vvn. (9) part (DIV2) 36 Image 53
762 And thus farre of all the points of my text. And thus Far of all the points of my text. cc av av-j pp-f d dt n2 pp-f po11 n1. (9) part (DIV2) 36 Image 53
763 Now my Noble, Honourable, Reverent, and well beloved Auditors, least I should omit any circumstance of this action looked for by you, I come to these two dead corps lying at the lippe of the grave, from which yee have received six directions, Now my Noble, Honourable, Reverend, and well Beloved Auditors, lest I should omit any circumstance of this actium looked for by you, I come to these two dead corpse lying At the lip of the grave, from which ye have received six directions, av po11 j, j, j, cc av j-vvn n2, cs pns11 vmd vvi d n1 pp-f d n1 vvd p-acp p-acp pn22, pns11 vvb p-acp d crd j n1 vvg p-acp dt n1 pp-f dt n1, p-acp r-crq pn22 vhb vvn crd n2, (9) part (DIV2) 37 Image 53
764 and if they could speak any more, they would make up the seventh, which is the most perfect number, that is to say, Learne of us to die, and if they could speak any more, they would make up the seventh, which is the most perfect number, that is to say, Learn of us to die, cc cs pns32 vmd vvi d dc, pns32 vmd vvi a-acp dt ord, r-crq vbz dt av-ds j n1, cst vbz pc-acp vvi, vvb pp-f pno12 pc-acp vvi, (9) part (DIV2) 37 Image 53
765 for ye must follow after us; and we cannot come backe unto you. So their mouthes are stopped, and we need not to speak unto them any more, for you must follow After us; and we cannot come back unto you. So their mouths Are stopped, and we need not to speak unto them any more, c-acp pn22 vmb vvi p-acp pno12; cc pns12 vmbx vvi av p-acp pn22. av po32 n2 vbr vvn, cc pns12 vvb xx pc-acp vvi p-acp pno32 d dc, (9) part (DIV2) 37 Image 53
766 for they will not hear us, therefore wee must speake something of them. To pray God for them, we should not, for it will not availe them; for they will not hear us, Therefore we must speak something of them. To prey God for them, we should not, for it will not avail them; c-acp pns32 vmb xx vvi pno12, av pns12 vmb vvi pi pp-f pno32. p-acp n1 np1 p-acp pno32, pns12 vmd xx, c-acp pn31 vmb xx vvi pno32; (9) part (DIV2) 37 Image 53
767 to praise them (howbeit praise worthie) I am assured that criticks and censurers would take to themselves larger matter, to praise them (howbeit praise worthy) I am assured that critics and censurers would take to themselves larger matter, pc-acp vvi pno32 (cs n1 j) pns11 vbm vvn d n2 cc n2 vmd vvi p-acp px32 jc n1, (9) part (DIV2) 37 Image 53
768 then perhaps were given them, all consenting with one voice and minde, that I a friend were driven by the violent streame of affection, then perhaps were given them, all consenting with one voice and mind, that I a friend were driven by the violent stream of affection, cs av vbdr vvn pno32, d vvg p-acp crd n1 cc n1, cst pns11 dt n1 vbdr vvn p-acp dt j n1 pp-f n1, (9) part (DIV2) 37 Image 53
769 and the tempestuous storme of passion, either upon the Scylla of ostentation, or the Charibdis of assentation. and the tempestuous storm of passion, either upon the Scylla of ostentation, or the Charybdis of assentation. cc dt j n1 pp-f n1, av-d p-acp dt np1 pp-f n1, cc dt np1 pp-f n1. (9) part (DIV2) 37 Image 53
770 But I hope the saile of my sinceritie shall carry the ship of my minde from these two rocks, to the safe harbour of your favourable audience, and sparing censures; But I hope the sail of my sincerity shall carry the ship of my mind from these two Rocks, to the safe harbour of your favourable audience, and sparing censures; p-acp pns11 vvb dt n1 pp-f po11 n1 vmb vvi dt n1 pp-f po11 n1 p-acp d crd n2, p-acp dt j n1 pp-f po22 j n1, cc vvg n2; (9) part (DIV2) 37 Image 53
771 and that my mouth shall utter nothing, but that which the carper himself, a framed friend, and that my Mouth shall utter nothing, but that which the carper himself, a framed friend, cc cst po11 n1 vmb vvi pix, cc-acp cst r-crq dt n1 px31, dt j-vvn n1, (9) part (DIV2) 37 Image 53
772 an impartiall judge, a charitable christian ought to say, to wit, That this rare spectacle of one husband and spouse which cannot be severed in death, would seeme in the eyes of a naturall man pitifull and deplorable, an impartial judge, a charitable christian ought to say, to wit, That this rare spectacle of one husband and spouse which cannot be severed in death, would seem in the eyes of a natural man pitiful and deplorable, dt j n1, dt j njp vmd pc-acp vvi, pc-acp vvi, cst d j n1 pp-f crd n1 cc n1 r-crq vmbx vbi vvn p-acp n1, vmd vvi p-acp dt n2 pp-f dt j n1 j cc j, (9) part (DIV2) 37 Image 53
773 but to us who see with spirituall eyes, joyfull and comfortable: for they are with God. but to us who see with spiritual eyes, joyful and comfortable: for they Are with God. cc-acp p-acp pno12 r-crq vvz p-acp j n2, j cc j: c-acp pns32 vbr p-acp np1. (9) part (DIV2) 37 Image 53
774 And this is remarkable, Their joy was one, their grief one, their love one, their life one, their death one, their buriall one, their tombe one, their grave one, their glory one. And this is remarkable, Their joy was one, their grief one, their love one, their life one, their death one, their burial one, their tomb one, their grave one, their glory one. cc d vbz j, po32 n1 vbds pi, po32 n1 crd, po32 n1 pi, po32 n1 crd, po32 n1 crd, po32 n1 crd, po32 n1 crd, po32 n1 crd, po32 n1 crd. (9) part (DIV2) 37 Image 54
775 And great is our union with them, howbeit we be separate for a while: And great is our Union with them, howbeit we be separate for a while: cc j vbz po12 n1 p-acp pno32, cs pns12 vbb j p-acp dt n1: (9) part (DIV2) 37 Image 54
776 for charitie biddeth us say, That our baptisme is one, our faith one, our hope one, our love one, our reward one, our pilgrimage one, our race one, our warfare one, our countrey one, our common-wealth one, our citie one, our religion one, our church one, our spirit one, our Christ one, our God one, the father of us all, above us all, in us all, all in all. for charity bids us say, That our Baptism is one, our faith one, our hope one, our love one, our reward one, our pilgrimage one, our raze one, our warfare one, our country one, our commonwealth one, our City one, our Religion one, our Church one, our Spirit one, our christ one, our God one, the father of us all, above us all, in us all, all in all. p-acp n1 vvz pno12 vvi, cst po12 n1 vbz pi, po12 n1 crd, po12 n1 crd, po12 n1 crd, po12 n1 crd, po12 n1 crd, po12 n1 crd, po12 n1 crd, po12 n1 crd, po12 n1 crd, po12 n1 crd, po12 n1 crd, po12 n1 crd, po12 n1 crd, po12 np1 crd, po12 n1 crd, dt n1 pp-f pno12 d, p-acp pno12 d, p-acp pno12 d, av-d p-acp d. (9) part (DIV2) 37 Image 54
777 These are strait bands betwixt them and us, for that same golden chaine of mercie which hath pulled them unto heaven is fastned to our souls, that we also in our own time may be drawne hither. These Are strait bans betwixt them and us, for that same golden chain of mercy which hath pulled them unto heaven is fastened to our Souls, that we also in our own time may be drawn hither. d vbr j n2 p-acp pno32 cc pno12, c-acp cst d j n1 pp-f n1 r-crq vhz vvn pno32 p-acp n1 vbz vvn p-acp po12 n2, cst pns12 av p-acp po12 d n1 vmb vbi vvn av. (9) part (DIV2) 38 Image 54
778 In the meane time we are banished and strangers, they gone home and citizens; In the mean time we Are banished and Strangers, they gone home and Citizens; p-acp dt j n1 pns12 vbr vvn cc n2, pns32 vvn av-an cc n1; (9) part (DIV2) 38 Image 54
779 we in Sodom, they in Zoar; wee in O Enon, they in Salem; wee in a terrestriall cottage, they in a celestiall paradise; we in Sodom, they in Zoar; we in Oh Enon, they in Salem; we in a terrestrial cottage, they in a celestial paradise; pns12 p-acp np1, pns32 p-acp vvb; pns12 p-acp uh np1, pns32 p-acp np1; pns12 p-acp dt j n1, pns32 p-acp dt j n1; (9) part (DIV2) 38 Image 54
780 we in clayie tabernacles, they in glorious pavilions; we are on this border of the sea, they on the other; we in Clayie Tabernacles, they in glorious pavilions; we Are on this border of the sea, they on the other; pns12 p-acp j n2, pns32 p-acp j n2; pns12 vbr p-acp d n1 pp-f dt n1, pns32 p-acp dt j-jn; (9) part (DIV2) 38 Image 54
781 wee drowned in the sea, they in the ark; we drowned in the sea, they in the Ark; pns12 vvd p-acp dt n1, pns32 p-acp dt n1; (9) part (DIV2) 38 Image 54
782 wee in the desert, they upon the top of mount Pisgah; we in Egypt, they in Canaan; we tost to and fro, they in the harbour mouth. we in the desert, they upon the top of mount Pisgah; we in Egypt, they in Canaan; we tossed to and from, they in the harbour Mouth. pns12 p-acp dt n1, pns32 p-acp dt n1 pp-f n1 np1; pns12 p-acp np1, pns32 p-acp np1; pns12 vvn p-acp cc av, pns32 p-acp dt n1 n1. (9) part (DIV2) 38 Image 54
783 Againe, we in a labyrinth, they in the fortunate Isles and Elisian fields; wee hunt after shadows, they enjoy the substance; Again, we in a labyrinth, they in the fortunate Isles and Elysian fields; we hunt After shadows, they enjoy the substance; av, pns12 p-acp dt n1, pns32 p-acp dt j n2 cc jp n2; pns12 vvb p-acp n2, pns32 vvb dt n1; (9) part (DIV2) 38 Image 54
784 wee amongst Bears and Wolves, they with the Lambe; we fighting, they triumphing. And what more? we sick, they whole; we among Bears and Wolves, they with the Lamb; we fighting, they triumphing. And what more? we sick, they Whole; pns12 p-acp n2 cc n2, pns32 p-acp dt n1; pns12 vvg, pns32 vvg. cc q-crq av-dc? pns12 j, pns32 av-jn; (9) part (DIV2) 38 Image 54
785 we blinde, they enlightned with that inaccessible light; we see through a glasse, they face to face; we blind, they enlightened with that inaccessible Light; we see through a glass, they face to face; pns12 j, pns32 vvd p-acp d j n1; pns12 vvb p-acp dt n1, pns32 vvb p-acp n1; (9) part (DIV2) 38 Image 54
786 wee know in part, they fully; we poore, they rich; wee naked, they cloathed; wee weare clouts and rags, they bear crownes and scepters; we hungrie, they satisfied; we know in part, they Fully; we poor, they rich; we naked, they clothed; we wear clouts and rags, they bear crowns and sceptres; we hungry, they satisfied; pns12 vvb p-acp n1, pns32 av-j; pns12 j, pns32 j; pns12 j, pns32 vvd; pns12 vvb n2 cc n2, pns32 vvb n2 cc n2; pns12 j, pns32 vvd; (9) part (DIV2) 38 Image 54
787 we feed upon the fruits of the earth, they upon that quickning Manna, the bread of Angels; we feed upon the fruits of the earth, they upon that quickening Manna, the bred of Angels; pns12 vvb p-acp dt n2 pp-f dt n1, pns32 p-acp d j-vvg n1, dt n1 pp-f n2; (9) part (DIV2) 38 Image 54
788 we imprisoned, they set at libertie; and that which the ignorant would thinke a wonder, wee dead, and they living. we imprisoned, they Set At liberty; and that which the ignorant would think a wonder, we dead, and they living. pns12 vvd, pns32 vvd p-acp n1; cc cst r-crq dt j vmd vvi dt n1, pns12 j, cc pns32 vvg. (9) part (DIV2) 38 Image 54
789 Why go wee then with mourning apparell, seeing they have white robes? Why weep we any more, seeing all teares are wiped from their eyes? Why do wee lament, seeing they sing songs of triumph upon golden harps and viols, with the melodious, harmonious sweet-singing-chorestrie of Angels? Surely if it were possible that glorified souls were subject to grief, they have greater occasion to mourn for us, Why go we then with mourning apparel, seeing they have white robes? Why weep we any more, seeing all tears Are wiped from their eyes? Why do we lament, seeing they sing songs of triumph upon golden harps and viols, with the melodious, harmonious sweet-singing-chorestrie of Angels? Surely if it were possible that glorified Souls were Subject to grief, they have greater occasion to mourn for us, q-crq vvb pns12 av p-acp j-vvg n1, vvg pns32 vhb j-jn n2? q-crq vvb pns12 d dc, vvg d n2 vbr vvn p-acp po32 n2? q-crq vdb pns12 vvb, vvg pns32 vvb n2 pp-f n1 p-acp j n2 cc n2, p-acp dt j, j j pp-f n2? np1 cs pn31 vbdr j d vvn n2 vbdr j-jn p-acp n1, pns32 vhb jc n1 pc-acp vvi p-acp pno12, (9) part (DIV2) 38 Image 55
790 then wefor them, whose bands amongst themselves are so unseparable, that death cannot break them; and greater love wee read not of any two then of these: then wefor them, whose bans among themselves Are so unseparable, that death cannot break them; and greater love we read not of any two then of these: av j pno32, rg-crq n2 p-acp px32 vbr av j, cst n1 vmbx vvi pno32; cc jc n1 pns12 vvb xx pp-f d crd av pp-f d: (9) part (DIV2) 38 Image 55
791 for it is stronger then death. O happie couple above the eloquence of man and angel! for it is Stronger then death. O happy couple above the eloquence of man and angel! c-acp pn31 vbz jc cs n1. sy j n1 p-acp dt n1 pp-f n1 cc n1! (9) part (DIV2) 38 Image 55
792 Many a loyall husband and chaste spouse would be glad of such an end. And what an end? Let the envious Momus, and injurious backbiter hold their peace, Many a loyal husband and chaste spouse would be glad of such an end. And what an end? Let the envious Momus, and injurious backbiter hold their peace, av-d dt j n1 cc j n1 vmd vbi j pp-f d dt n1. cc q-crq dt n1? vvb dt j np1, cc j n1 vvb po32 n1, (9) part (DIV2) 38 Image 55
793 and let me who stand in the presence of God, and in the face of his people, and let me who stand in the presence of God, and in the face of his people, cc vvb pno11 r-crq vvb p-acp dt n1 pp-f np1, cc p-acp dt n1 pp-f po31 n1, (9) part (DIV2) 38 Image 55
794 and in the chaire of veritie, tell the truth: and in the chair of verity, tell the truth: cc p-acp dt n1 pp-f n1, vvb dt n1: (9) part (DIV2) 38 Image 55
795 to wit, That honourable Baron whose corps lyeth there in the flower of his yeares, in the strength of his youth, in the prime of his designes, to wit, That honourable Baron whose corpse lies there in the flower of his Years, in the strength of his youth, in the prime of his designs, p-acp n1, cst j n1 rg-crq n1 vvz a-acp p-acp dt n1 pp-f po31 n2, p-acp dt n1 pp-f po31 n1, p-acp dt n-jn pp-f po31 n2, (9) part (DIV2) 38 Image 55
796 even when young men use to take up themselves, is fallen, and mowne downe from amongst us, even when young men use to take up themselves, is fallen, and mown down from among us, av c-crq j n2 vvb pc-acp vvi a-acp px32, vbz vvn, cc vvn a-acp p-acp p-acp pno12, (9) part (DIV2) 38 Image 55
797 like a may flower in a green meadow. like a may flower in a green meadow. av-j dt vmb n1 p-acp dt j-jn n1. (9) part (DIV2) 38 Image 55
798 His vertuous Lady who having languished a little after him, howbeit tender in body, yet strong in minde, His virtuous Lady who having languished a little After him, howbeit tender in body, yet strong in mind, po31 j n1 r-crq vhg vvn dt j p-acp pno31, a-acp j p-acp n1, av j p-acp n1, (9) part (DIV2) 39 Image 55
799 and full of courage, took her dear husbands death in so good part, that shee did not give the least token of hopelesse and helplesse sorrow. and full of courage, took her dear Husbands death in so good part, that she did not give the least token of hopeless and helpless sorrow. cc j pp-f n1, vvd po31 j-jn ng1 n1 p-acp av j n1, cst pns31 vdd xx vvi dt ds n1 pp-f j cc j n1. (9) part (DIV2) 39 Image 55
800 Yet wearying to stay after her love, she posted after him, and slept peaceably in the Lord, as her husband before her. Yet wearying to stay After her love, she posted After him, and slept peaceably in the Lord, as her husband before her. av vvg pc-acp vvi p-acp po31 n1, pns31 vvd p-acp pno31, cc vvd av-j p-acp dt n1, c-acp po31 n1 p-acp pno31. (9) part (DIV2) 39 Image 55
801 This, Noblemen, Gentlemen, and men of account amongst us have assured mee. This, Noblemen, Gentlemen, and men of account among us have assured me. d, n2, n2, cc n2 pp-f n1 p-acp pno12 vhb vvn pno11. (9) part (DIV2) 40 Image 55
802 So then, as neither the husbands ancient house, nor his honourable birth, nor his noble allye, So then, as neither the Husbands ancient house, nor his honourable birth, nor his noble ally, av av, c-acp dx dt n2 j n1, ccx po31 j n1, ccx po31 j vvi, (9) part (DIV2) 40 Image 55
803 nor his able and strong body, nor his kinde, stout, liberall minde, nor the rest of the ornaments which were in him alive, nor his able and strong body, nor his kind, stout, liberal mind, nor the rest of the Ornament which were in him alive, ccx po31 j cc j n1, ccx po31 n1, j, j n1, ccx dt n1 pp-f dt n2 r-crq vbdr p-acp pno31 j, (9) part (DIV2) 40 Image 55
804 and which recommend brave gentlemen to the view of this gazing world, could keepe him from a preceding death. and which recommend brave gentlemen to the view of this gazing world, could keep him from a preceding death. cc r-crq vvb j n2 p-acp dt n1 pp-f d j-vvg n1, vmd vvi pno31 p-acp dt j-vvg n1. (9) part (DIV2) 40 Image 55
805 So neither the spouses noble race of generous and religious progenitours, nor a wise carriage in a well led life, So neither the Spouses noble raze of generous and religious progenitors, nor a wise carriage in a well led life, av av-d dt n2 j n1 pp-f j cc j n2, ccx dt j n1 p-acp dt av vvd n1, (9) part (DIV2) 40 Image 55
806 nor the rest of her womanish perfections, could free her from a subsequent death, both due to them and us for our sins. God hath forgiven theirs; God forgive ours also. nor the rest of her womanish perfections, could free her from a subsequent death, both due to them and us for our Sins. God hath forgiven theirs; God forgive ours also. ccx dt n1 pp-f po31 j n2, vmd vvi pno31 p-acp dt j n1, d j-jn p-acp pno32 cc pno12 p-acp po12 n2. np1 vhz vvn png32; np1 vvb png12 av. (9) part (DIV2) 40 Image 55
807 They have done in few, all that can be done in many yeares; They have died well: They have done in few, all that can be done in many Years; They have died well: pns32 vhb vdn p-acp d, d cst vmb vbi vdn p-acp d n2; pns32 vhb vvn av: (9) part (DIV2) 40 Image 55
808 God give us the like grace. God give us the like grace. np1 vvb pno12 dt j n1. (9) part (DIV2) 40 Image 55
809 In the mean time, their reliques and exuvies, terrae depositum, shall lye there amongst other dead corps, of their forebears and aftercommers, all attending a generall resurrection: In the mean time, their Relics and exuvies, terrae depositum, shall lie there among other dead corpse, of their forebears and aftercomers, all attending a general resurrection: p-acp dt j n1, po32 n2 cc n2, fw-la fw-la, vmb vvi a-acp p-acp j-jn j n1, pp-f po32 n2 cc n2, d vvg dt j n1: (9) part (DIV2) 40 Image 56
810 And their souls the best part of them, coeli depositum, have surpassed the bounds of this inferior world, And their Souls the best part of them, coeli depositum, have surpassed the bounds of this inferior world, cc po32 n2 dt js n1 pp-f pno32, fw-la fw-la, vhb vvn dt n2 pp-f d j-jn n1, (9) part (DIV2) 40 Image 56
811 and are carried upon the wings of Cherubims and Seraphins, to the bosome of Abraham, for to change servitude with libertie, earth with heaven, miserie with felicitie, and Are carried upon the wings of Cherubims and Seraphim, to the bosom of Abraham, for to change servitude with liberty, earth with heaven, misery with felicity, cc vbr vvn p-acp dt n2 pp-f n2 cc n2, p-acp dt n1 pp-f np1, p-acp pc-acp vvi n1 p-acp n1, n1 p-acp n1, n1 p-acp n1, (9) part (DIV2) 40 Image 56
812 and to bee made partakers of that beatifick vision, reall union, actuall fruition of our God, in whose presence is fulnesse of joy, and to be made partakers of that beatific vision, real Union, actual fruition of our God, in whose presence is fullness of joy, cc pc-acp vbi vvn n2 pp-f d n1 n1, j n1, j n1 pp-f po12 n1, p-acp rg-crq n1 vbz n1 pp-f n1, (9) part (DIV2) 40 Image 56
813 and at whose right hand are pleasures for evermore. and At whose right hand Are pleasures for evermore. cc p-acp rg-crq j-jn n1 vbr n2 p-acp av. (9) part (DIV2) 40 Image 56
814 How shall we then conclude, but with a hopefull and eternall farewel, till it please God, that wee all meet together on that great day, on Sion hill, How shall we then conclude, but with a hopeful and Eternal farewell, till it please God, that we all meet together on that great day, on Sion hill, q-crq vmb pns12 av vvi, cc-acp p-acp dt j cc j n1, c-acp pn31 vvb np1, cst pns12 d vvb av p-acp cst j n1, p-acp np1 n1, (9) part (DIV2) 40 Image 56
815 and go into these everlasting tabernacles of the temple of the most High, in the holy citie, supernall Jerusalem, amongst the Hierarchies of that innumerable companie of Angels, the generall assemblie and church of the first borne, written in heaven by the finger of God, and go into these everlasting Tabernacles of the temple of the most High, in the holy City, supernal Jerusalem, among the Hierarchies of that innumerable company of Angels, the general assembly and Church of the First born, written in heaven by the finger of God, cc vvi p-acp d j n2 pp-f dt n1 pp-f dt av-ds j, p-acp dt j n1, j np1, p-acp dt n2 pp-f d j n1 pp-f n2, dt j n1 cc n1 pp-f dt ord vvn, vvn p-acp n1 p-acp dt n1 pp-f np1, (9) part (DIV2) 40 Image 56
816 and the bloud of the Lambe? When and where they with us, and we with them, and the blood of the Lamb? When and where they with us, and we with them, cc dt n1 pp-f dt n1? q-crq cc c-crq pns32 p-acp pno12, cc pns12 p-acp pno32, (9) part (DIV2) 40 Image 56
817 and the whole multitude of the militant and triumphant Church, reunited under Christ the head, shall bee fully and finally glorified. and the Whole multitude of the militant and triumphant Church, Reunited under christ the head, shall be Fully and finally glorified. cc dt j-jn n1 pp-f dt j cc j n1, vvn p-acp np1 dt n1, vmb vbi av-j cc av-j vvn. (9) part (DIV2) 40 Image 56
818 O fooles that we are, wee long with a vehement desire, to see our earthly princes coronation in this earthly kingdome: Oh Fools that we Are, we long with a vehement desire, to see our earthly Princes coronation in this earthly Kingdom: uh n2 cst pns12 vbr, pns12 vvb p-acp dt j n1, pc-acp vvi po12 j ng1 n1 p-acp d j n1: (9) part (DIV2) 41 Image 56
819 I pray you let us wish with an holy impatience, redoubled sighes, unfained groanes to be dissolved, I pray you let us wish with an holy impatience, redoubled sighs, unfeigned groans to be dissolved, pns11 vvb pn22 vvb pno12 vvi p-acp dt j n1, j-vvn n2, j n2 pc-acp vbi vvn, (9) part (DIV2) 41 Image 56
820 and to bee with Christ, that wee may see our owne glorious coronations in that kingdome of glory? For, O what solemnities! O what festivities! O what exultations! O what exclamations! and to be with christ, that we may see our own glorious coronations in that Kingdom of glory? For, Oh what solemnities! O what festivities! O what exultations! O what exclamations! cc pc-acp vbi p-acp np1, cst pns12 vmb vvi po12 d j n2 p-acp d n1 pp-f n1? p-acp, uh q-crq n2! sy q-crq n2! sy q-crq n2! sy q-crq n2! (9) part (DIV2) 41 Image 56
821 O what triumphs shall be there! when the heavens and earth shall clap their hands for joy. O what Triumphos shall be there! when the heavens and earth shall clap their hands for joy. sy q-crq n2 vmb vbi a-acp! q-crq dt n2 cc n1 vmb vvi po32 n2 p-acp n1. (9) part (DIV2) 41 Image 56
822 Why do these base minds of ours creep any more like wormes on earth, and soare not with the wings of heavenly contemplation, that our conversation may be in heaven? Why do we not flie with the golden feathers of faith & hope, to embrace in the armes of our souls our gracious redeemer, who is at hand, Why do these base minds of ours creep any more like worms on earth, and soar not with the wings of heavenly contemplation, that our Conversation may be in heaven? Why do we not fly with the golden Feathers of faith & hope, to embrace in the arms of our Souls our gracious redeemer, who is At hand, q-crq vdb d j n2 pp-f png12 vvi d dc j n2 p-acp n1, cc vvb xx p-acp dt n2 pp-f j n1, cst po12 n1 vmb vbi p-acp n1? q-crq vdb pns12 xx vvi p-acp dt j n2 pp-f n1 cc n1, pc-acp vvi p-acp dt n2 pp-f po12 n2 po12 j n1, r-crq vbz p-acp n1, (9) part (DIV2) 41 Image 56
823 & stretcheth forth his powerfull hand unto us? O let us lift up our heads, & Stretcheth forth his powerful hand unto us? O let us lift up our Heads, cc vvz av po31 j n1 p-acp pno12? sy vvb pno12 vvi a-acp po12 n2, (9) part (DIV2) 41 Image 56
824 & open the everlasting gates of our souls, that the king of glory may enter in, & open the everlasting gates of our Souls, that the King of glory may enter in, cc vvi dt j n2 pp-f po12 n2, cst dt n1 pp-f n1 vmb vvi p-acp, (9) part (DIV2) 41 Image 56
825 and finde roome therein, howbeit the heaven of heavens is not able to containe him; and find room therein, howbeit the heaven of heavens is not able to contain him; cc vvi n1 av, a-acp dt n1 pp-f n2 vbz xx j pc-acp vvi pno31; (9) part (DIV2) 41 Image 57
826 who is the joy of the heavens, the hope of the earth, the light and life of the world, the ease of the oppressed, the comfort of the afflicted, the advocate of sinners, the reward of the just, our only Saviour. who is the joy of the heavens, the hope of the earth, the Light and life of the world, the ease of the oppressed, the Comfort of the afflicted, the advocate of Sinners, the reward of the just, our only Saviour. r-crq vbz dt n1 pp-f dt n2, dt n1 pp-f dt n1, dt n1 cc n1 pp-f dt n1, dt n1 pp-f dt j-vvn, dt n1 pp-f dt j-vvn, dt n1 pp-f n2, dt n1 pp-f dt j, po12 j n1. (9) part (DIV2) 41 Image 57
827 O let us set our affections upon him, and behold him, whose love shed abundantly in our hearts, should swallow all other love, who is the wisedome of God, O let us Set our affections upon him, and behold him, whose love shed abundantly in our hearts, should swallow all other love, who is the Wisdom of God, sy vvb pno12 vvi po12 n2 p-acp pno31, cc vvb pno31, rg-crq n1 vvd av-j p-acp po12 n2, vmd vvi d j-jn n1, r-crq vbz dt n1 pp-f np1, (9) part (DIV2) 41 Image 57
828 and ours before the world, set as a rose of starres upon our head, when others shall bee confounded. and ours before the world, Set as a rose of Stars upon our head, when Others shall be confounded. cc png12 p-acp dt n1, vvn p-acp dt n1 pp-f n2 p-acp po12 n1, c-crq n2-jn vmb vbi vvn. (9) part (DIV2) 41 Image 57
829 Therefore bow downe the knees of your hearts, with your voices, your hands and eyes unto heaven, saying, O come thou (whom our soules both love and long for) Lord Jesus, Therefore bow down the knees of your hearts, with your voices, your hands and eyes unto heaven, saying, Oh come thou (whom our Souls both love and long for) Lord jesus, av vvi a-acp dt n2 pp-f po22 n2, p-acp po22 n2, po22 n2 cc n2 p-acp n1, vvg, uh vvb pns21 (ro-crq po12 n2 d n1 cc av-j p-acp) n1 np1, (9) part (DIV2) 42 Image 57
830 yea come quickly, and tye us unto thy selfe by the band of perfection, the coards of thy unspeakable loue. yea come quickly, and tie us unto thy self by the band of perfection, the coards of thy unspeakable love. uh vvb av-j, cc vvb pno12 p-acp po21 n1 p-acp dt n1 pp-f n1, dt n2 pp-f po21 j n1. (9) part (DIV2) 42 Image 57
831 Wee die, wee divine after thee, O sweet life, O dear love! we die, we divine After thee, Oh sweet life, Oh dear love! pns12 vvb, pns12 vvb p-acp pno21, uh j n1, uh j-jn n1! (9) part (DIV2) 42 Image 57
832 Tarrie not while we are ready, but take us to thy selfe, and cover us with the banner of thy love, Tarry not while we Are ready, but take us to thy self, and cover us with the banner of thy love, vvb xx cs pns12 vbr j, cc-acp vvb pno12 p-acp po21 n1, cc vvb pno12 p-acp dt n1 pp-f po21 n1, (9) part (DIV2) 42 Image 57
833 and present us holy, harmelesse, acceptable before thine heavenly father, that wee may dwell with thee, and present us holy, harmless, acceptable before thine heavenly father, that we may dwell with thee, cc vvb pno12 j, j, j p-acp po21 j n1, cst pns12 vmb vvi p-acp pno21, (9) part (DIV2) 42 Image 57
834 and in thee eternally, and through thee possesse the things which neither eye hath seen, nor ear hath heard, nor the heart of man was ever able to conceive. and in thee eternally, and through thee possess the things which neither eye hath seen, nor ear hath herd, nor the heart of man was ever able to conceive. cc p-acp pno21 av-j, cc p-acp pno21 vvi dt n2 r-crq dx n1 vhz vvn, ccx n1 vhz vvn, ccx dt n1 pp-f n1 vbds av j pc-acp vvi. (9) part (DIV2) 42 Image 57
835 Now to this Jesus our redeemer, to the Father our Creator, to the holy Ghost our comforter, one GOD in three persons, let us render from the bottome of our soules, all Honour, all Praise, all Glory, for ever and ever, AMEN. AMEN. Now to this jesus our redeemer, to the Father our Creator, to the holy Ghost our comforter, one GOD in three Persons, let us render from the bottom of our Souls, all Honour, all Praise, all Glory, for ever and ever, AMEN. AMEN. av p-acp d np1 po12 n1, p-acp dt n1 po12 n1, p-acp dt j n1 po12 n1, crd np1 p-acp crd n2, vvb pno12 vvi p-acp dt n1 pp-f po12 n2, d n1, d n1, d n1, c-acp av cc av, uh-n. uh-n. (9) part (DIV2) 43 Image 57

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
4 0 The division. The division. dt n1.
6 0 The exposition. The appointment of death. The exposition. The appointment of death. dt n1. dt n1 pp-f n1.
37 0 The description of death. The description of death. dt n1 pp-f n1.
54 0 Man the map of misery. Man the map of misery. n1 dt n1 pp-f n1.
100 0 Generall doctrine. All men must die. General Doctrine. All men must die. n1 n1. av-d n2 vmb vvi.
101 0 Reason 1. Whatsoever hath naturall originall tendeth to dissolution. Reason 1. Whatsoever hath natural original tendeth to dissolution. n1 crd r-crq vhz j j-jn vvz p-acp n1.
121 0 Reason 2 Experience daily teacheth us the necessity we have to die. Reason 2 Experience daily Teaches us the necessity we have to die. n1 crd n1 av-j vvz pno12 dt n1 pns12 vhb pc-acp vvi.
125 0 Manil. Statius. Manil. Statius. j. np1.
151 0 Reason 3 What God decreeth, nothing can disanull. Reason 3 What God decreeth, nothing can disannul. n1 crd r-crq np1 vvz, pix vmb vvi.
186 0 Use 1 of instruction. When God decreeth, man ought not to repine. Use 1 of instruction. When God decreeth, man ought not to repine. vvi crd pp-f n1. c-crq np1 vvz, n1 vmd xx pc-acp vvi.
217 0 Use 2 of consolation. Death of friends to be entertained with patience. Use 2 of consolation. Death of Friends to be entertained with patience. n1 crd pp-f n1. n1 pp-f n2 pc-acp vbi vvn p-acp n1.
274 0 Doct. 1. Deaths stroak is inevitable. Doct. 1. Death's stroke is inevitable. np1 crd ng1 n1 vbz j.
305 0 Use of admonition. This life should be a preparation to the other. Use of admonition. This life should be a preparation to the other. n1 pp-f n1. d n1 vmd vbi dt n1 p-acp dt n-jn.
383 0 Doct. 2 ▪ What must be oncedone necessarily, should be done couragiously. Doct. 2 ▪ What must be oncedone necessarily, should be done courageously. np1 crd ▪ q-crq vmb vbi vvn av-j, vmd vbi vdn av-j.
421 0 Use of exhortation. Timely preparation surest provision. Use of exhortation. Timely preparation Surest provision. n1 pp-f n1. av-j n1 js n1.
486 0 Doct. 3. It is bootlesse to feare what wee cannot avoid. Doct. 3. It is bootless to Fear what we cannot avoid. np1 crd pn31 vbz j pc-acp vvi r-crq pns12 vmbx vvi.
543 0 Use of encouragment. Death is an enlargement from thraldome, a delivery from troubles. Use of encouragement. Death is an enlargement from thraldom, a delivery from Troubles. n1 pp-f n1. n1 vbz dt n1 p-acp n1, dt n1 p-acp n2.
613 0 Doct. Death is certain in uncertaintie. Doct. Death is certain in uncertainty. np1 n1 vbz j p-acp n1.
682 0 Three directions touching the certainty of death. Direct. 1. In life remember death. Three directions touching the certainty of death. Direct. 1. In life Remember death. crd n2 vvg dt n1 pp-f n1. j. crd p-acp n1 vvb n1.
701 0 Direct 2. So live as thou wert pres•ntly dying. Direct 2. So live as thou Wertenberg pres•ntly dying. vvi crd av vvb c-acp pns21 vbd2r av-j vvg.
708 0 Horace. Horace. np1.
708 1 Martialis. Martialis. np1.
715 0 Horace. Horace. np1.
718 0 Direct 3 ▪ Look alwayes to thy end. Direct 3 ▪ Look always to thy end. vvi crd ▪ vvi av p-acp po21 n1.
728 0 3 Directions touching the uncertainty of death. 3 Directions touching the uncertainty of death. crd n2 vvg dt n1 pp-f n1.
729 0 Direct. 1 Thinke everyday thy last day. Direct. 1 Think everyday thy last day. vvi. crd vvb n1 po21 ord n1.
744 0 Direct 2 What we expect somewhere, let us wait for every where. Direct 2 What we expect somewhere, let us wait for every where. vvi crd r-crq pns12 vvb av, vvb pno12 vvi p-acp d c-crq.
750 0 Direct 3. An uncertain death requires a prepared life. Direct 3. an uncertain death requires a prepared life. vvi crd dt j n1 vvz dt j-vvn n1.
763 0 The conclusion. The conclusion. dt n1.