A SERMON OF Gods power and providence. PSAL. 135. 6. Whatsoeuer pleased the Lord, that did hee in heauen, in the earth, in the sea, and in all deepes. Right Honourable, Worsh. and Welbeloued,
A SERMON OF God's power and providence. PSALM 135. 6. Whatsoever pleased the Lord, that did he in heaven, in the earth, in the sea, and in all deeps. Right Honourable, Worship. and Well-beloved,
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Whatsoeuer pleased the Lord, &c. At this time I resolue to reade it in the present tense, Whatsoeuer pleases the Lord, that doth hee, &c. and I hope I shall offer no violence to my text,
Whatsoever pleased the Lord, etc. At this time I resolve to read it in the present tense, Whatsoever Pleases the Lord, that does he, etc. and I hope I shall offer no violence to my text,
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nor his power diminished, it hath beene alike from the beginning, and shall continue alike, till time shall be no more, Whatsoeuer pleases the Lord, &c.
nor his power diminished, it hath been alike from the beginning, and shall continue alike, till time shall be no more, Whatsoever Pleases the Lord, etc.
hee caused the sunne and moone to stand stil till Ioshua preuailed ouer his enemies, Iosh. 10. 13. and the starres from heauen to fight against Sisera, Iudg. 5. 20. Hee commands the winds and storms,
he caused the sun and moon to stand still till Ioshua prevailed over his enemies, Joshua 10. 13. and the Stars from heaven to fight against Sisera, Judges 5. 20. He commands the winds and storms,
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Hee sent thunder to plague the hard hearted Egyptians, Exod. 9. 23. Hee sent thunder at the prayer of Samuel, 1. Sam. 12. 18. The winds were his seruants to bring in quayles to the Israelites, Numb. 11. 31. And when Ionah fled from the presence of the Lord to Tarshish, he raysed vp a mighty tempest, Ion. 1. 4. The swift and speedie lightnings are his attendants.
He sent thunder to plague the hard hearted egyptians, Exod 9. 23. He sent thunder At the prayer of Samuel, 1. Sam. 12. 18. The winds were his Servants to bring in quails to the Israelites, Numb. 11. 31. And when Jonah fled from the presence of the Lord to Tarshish, he raised up a mighty tempest, Ion. 1. 4. The swift and speedy lightnings Are his attendants.
and commanded the clouds to raine, and then the earth was couered with water, Gen. 7. 19. Againe, he commanded that it should not raine for the space of three yeers and vpwards, in the time of Eliah, 1. King. 17. 1. and then the windowes of heauen were shut vp,
and commanded the Clouds to rain, and then the earth was covered with water, Gen. 7. 19. Again, he commanded that it should not rain for the Molle of three Years and upwards, in the time of Elijah, 1. King. 17. 1. and then the windows of heaven were shut up,
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the wild rauens fed the Prophet Eliiah, 1. Kin. 17. 6. In a word, all things in heauen obey him, the Angels, the Sunne, the moone, the starres, stormes, tempests, thunders, lightnings, raine, snow, hayle.
the wild Ravens fed the Prophet Elisha, 1. Kin. 17. 6. In a word, all things in heaven obey him, the Angels, the Sun, the moon, the Stars, storms, tempests, Thunders, lightnings, rain, snow, hail.
Hee giues by his voyce, the multitude of waters in the heauens, hee causes his clouds to ascend from the ends of the earth, hee turnes his lightnings to raine,
He gives by his voice, the multitude of waters in the heavens, he Causes his Clouds to ascend from the ends of the earth, he turns his lightnings to rain,
He chased the Amorites, Exod. 34. 11. he fought for Israel, Ios. 10. 42. he gaue Hezekiah victorie, 2. King. 19. 34. hee giues the victorie, he giues the ouerthrow;
He chased the amorites, Exod 34. 11. he fought for Israel, Ios. 10. 42. he gave Hezekiah victory, 2. King. 19. 34. he gives the victory, he gives the overthrow;
he caused a lyon to destroy the disobedient prophet, 1. King. 13. 24. so he gaue Samson victory ouer a lyon, Iudg. 14. 12 and likewise Dauid victory ouer a lyon, 1. Sam. 17. 34. He sent two be〈 … 〉stroy the fortie two children that 〈 … 〉ked the Prophet Elisha, 2. King. 2. 〈 ◊ 〉 Frogs, flies, lice,
he caused a Lion to destroy the disobedient Prophet, 1. King. 13. 24. so he gave samson victory over a Lion, Judges 14. 12 and likewise David victory over a Lion, 1. Sam. 17. 34. He sent two be〈 … 〉stroy the fortie two children that 〈 … 〉ked the Prophet Elisha, 2. King. 2. 〈 ◊ 〉 Frogs, flies, lice,
he spake the word and they mustred themselues vp against Pharaoh, and made war against the wicked Egyptians, Exod. 8. 5. 9. 1. 10. 28. The wormes likewise obey the voice of God:
he spoke the word and they mustered themselves up against Pharaoh, and made war against the wicked egyptians, Exod 8. 5. 9. 1. 10. 28. The worms likewise obey the voice of God:
for he sent fierie serpents amongst the children of Israel, that stang them so as many died, Numb. 21. 6. The Lord is he that causeth 〈 ◊ 〉 trees of the earth to flourish,
for he sent fiery Serpents among the children of Israel, that stang them so as many died, Numb. 21. 6. The Lord is he that Causes 〈 ◊ 〉 trees of the earth to flourish,
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and the next morning he caused it to die away, Ion. 4. 7. Hee causeth the earth to bring forth the bud of •he herb, that seedeth seede according •• his kind, Gen. 1. 11. he, I say, ruleth the earth, men, beasts, trees, plants.
and the next morning he caused it to die away, Ion. 4. 7. He Causes the earth to bring forth the bud of •he herb, that seedeth seed according •• his kind, Gen. 1. 11. he, I say, Ruleth the earth, men, beasts, trees, plants.
The earth is the Lords, and all that therein is, the round world, and they that dwel therein, Psal. 24. 1. Whatsoeuer pleaseth the Lord, that doth hee in 〈 … 〉 in earth.
The earth is the lords, and all that therein is, the round world, and they that dwell therein, Psalm 24. 1. Whatsoever Pleases the Lord, that does he in 〈 … 〉 in earth.
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He caused a whale to swallow vp Ionah, and the same whale to cast him vp againe vpon the drie land, Ion. 2. 10. and when Simon had gone a fishing all night,
He caused a whale to swallow up Jonah, and the same whale to cast him up again upon the dry land, Ion. 2. 10. and when Simon had gone a fishing all night,
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and the house of Iacob from the barbarous people, the sea saw it and fled, Iordan was turned backward, Psalm. 117. Thou hast, faith the Psalmist, placed the earth vpon her foundations, thou couerest it with the deepe as with a garment:
and the house of Iacob from the barbarous people, the sea saw it and fled, Iordan was turned backward, Psalm. 117. Thou hast, faith the Psalmist, placed the earth upon her foundations, thou coverest it with the deep as with a garment:
If thou, O God, didst not curbe in and bridle the raging of the sea, it were impossible but that the whole world should be ouerwhelmed with water, the waters would stand aboue the moūtains,
If thou, Oh God, didst not curb in and bridle the raging of the sea, it were impossible but that the Whole world should be overwhelmed with water, the waters would stand above the Mountains,
but all fresh riuers, ponds, and lakes, euen the deepes that spring out of the vallies and mountaines, Deu. 8. 7. Oh God, saith Dauid, Let not the wicked haue their desire:
but all fresh Rivers, ponds, and lake's, even the deeps that spring out of the valleys and Mountains, Deu. 8. 7. O God, Says David, Let not the wicked have their desire:
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Gen. 8. 11. The riuers of Egypt hee turned into blood, Exod. 7. 17. and caused the auncient riuer, the riuer Kishon to sweepe away Sisera with his mightie hoast.
Gen. 8. 11. The Rivers of Egypt he turned into blood, Exod 7. 17. and caused the ancient river, the river Kishon to sweep away Sisera with his mighty host.
againe, he turnes the wildernesse into pooles of water, and the drie land into water springs, Psal. 107. 33. Whatsoeuer pleases the Lord, that doth hee in heauen, in earth, in the sea, and in all deepes.
again, he turns the Wilderness into pools of water, and the dry land into water springs, Psalm 107. 33. Whatsoever Pleases the Lord, that does he in heaven, in earth, in the sea, and in all deeps.
how can it be said, that God doth whatsoeuer hee pleases, since you haue named particulars, that he cannot effect nor bring to passe? God cannot sinne, God cannot cause that which is done to be vndone, &c. and therfore God is not omnipotent,
how can it be said, that God does whatsoever he Pleases, since you have nam particulars, that he cannot Effect nor bring to pass? God cannot sin, God cannot cause that which is done to be undone, etc. and Therefore God is not omnipotent,
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and be vanquished and ouercome by it, hee were not Almighty: for this would derogate from his omnipotency, because it implies a contradiction, to be omnipotent,
and be vanquished and overcome by it, he were not Almighty: for this would derogate from his omnipotency, Because it Implies a contradiction, to be omnipotent,
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and therefore here rather appeares the mighty power of God, that hee is not subiect to these infirmities, it is the great power of God, that hee cannot lie,
and Therefore Here rather appears the mighty power of God, that he is not Subject to these infirmities, it is the great power of God, that he cannot lie,
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Since God rules all things in heauen, and earth, &c. therefore nothing comes to passe, without his speciall notice and prouidence, nothing comes by accident, nor nothing comes by chance.
Since God rules all things in heaven, and earth, etc. Therefore nothing comes to pass, without his special notice and providence, nothing comes by accident, nor nothing comes by chance.
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& the Lord hath not done it? out of the mouth of the most High proceeds euil and good, Lam. 3. 37. The Lord saueth man and beast, Psal. 36. 6. God careth for the birds of heauen and feeds them, Matth. 6. 26. and hee numbers our hayres, Matth. 10. 30. Nay, takes notice of euery teare that is shedde by the faithfull,
& the Lord hath not done it? out of the Mouth of the most High proceeds evil and good, Lam. 3. 37. The Lord Saveth man and beast, Psalm 36. 6. God Careth for the Birds of heaven and feeds them, Matthew 6. 26. and he numbers our hairs, Matthew 10. 30. Nay, Takes notice of every tear that is shed by the faithful,
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The Lord giueth, and the Lord taketh away, as it pleaseth the Lord, so come things to passe, Iob. 1. 21. Indeede ordinarily we ascribe whatsoeuer betides vs, to fortune,
The Lord gives, and the Lord Takes away, as it Pleases the Lord, so come things to pass, Job 1. 21. Indeed ordinarily we ascribe whatsoever betides us, to fortune,
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the couetous man imputeth his losses to fortune, his encrease to fortune, & generally vntimely deaths, burnings, blastings, &c. these are imputed to accident & chance,
the covetous man imputeth his losses to fortune, his increase to fortune, & generally untimely death's, burnings, blastings, etc. these Are imputed to accident & chance,
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when the Lord of heauen is able to muster vp al his heauenly powers, and set legions of heauenly and celestiall soldiers in battell array against them? nay how can they euer thinke to be saued,
when the Lord of heaven is able to muster up all his heavenly Powers, and Set legions of heavenly and celestial Soldiers in battle array against them? nay how can they ever think to be saved,
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nay the gates of heauen bard vp against them, as it was against the fiue foolish virgins, Math. 25. 12. If they looke downe to the earth, the earth is weary of bearing so vile a burthen:
nay the gates of heaven barred up against them, as it was against the fiue foolish Virgins, Math. 25. 12. If they look down to the earth, the earth is weary of bearing so vile a burden:
if to the North hee workes in the North, if to the South hee hides himselfe in the South, Iob. 23. 8. So as the estate of a wicked man, is like the estate of him that the Prophet Amos speakes of, that flew from a lion,
if to the North he works in the North, if to the South he hides himself in the South, Job 23. 8. So as the estate of a wicked man, is like the estate of him that the Prophet Amos speaks of, that flew from a Lion,
and that makes warre against them, as it did against the Egyptians, Exod. 14. 28. If they returne to the earth, the earth shal be cursed to them as it was to Cain, Gen. 4. 12. If they looke vp to heauen, they flie from a lion to a beare, God likewise ready to execute vengeance vpon them for their wicked courses.
and that makes war against them, as it did against the egyptians, Exod 14. 28. If they return to the earth, the earth shall be cursed to them as it was to Cain, Gen. 4. 12. If they look up to heaven, they fly from a Lion to a bear, God likewise ready to execute vengeance upon them for their wicked courses.
And therfore truly said the Deuil to Saul, Doest thou aske counsell of mee, and God is thine enemy? 1. Sam. 28. 16. It is vaine to consult or aske counsell,
And Therefore truly said the devil to Saul, Dost thou ask counsel of me, and God is thine enemy? 1. Sam. 28. 16. It is vain to consult or ask counsel,
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for the strength of Pharaoh shall be their shame, and the trust in the shadow of Egypt their confusion, Isai. 30. 1. 2. Though hand ioyne in hand, saith Dauid, nation ioyne with nation, kingdome with kingdoms,
for the strength of Pharaoh shall be their shame, and the trust in the shadow of Egypt their confusion, Isaiah 30. 1. 2. Though hand join in hand, Says David, Nation join with Nation, Kingdom with kingdoms,
and though they be hidden in the bottome of the sea, I will command the serpent and he shall bite them, Amos 9. 2. 3. This then is the estate of a wicked man,
and though they be hidden in the bottom of the sea, I will command the serpent and he shall bite them, Amos 9. 2. 3. This then is the estate of a wicked man,
but stands in the estate of rebellion, and is out of his fauour, which way soeuer hee turnes, encompassed about with as many enemies as God hath creatures.
but Stands in the estate of rebellion, and is out of his favour, which Way soever he turns, encompassed about with as many enemies as God hath creatures.
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For euen as Princes out of their absolute authoritie leauie vp forces, in the court, in the citie, in the countrie, amongst their subiects superiour and inferiour:
For even as Princes out of their absolute Authority leavy up forces, in the court, in the City, in the country, among their Subjects superior and inferior:
so hath hee his inferiour officers, the sun••, the moone, all the planets and starres, whereby he can and doth astonish and amaze wicked and godlesse and rebellious people.
so hath he his inferior Officers, the sun••, the moon, all the planets and Stars, whereby he can and does astonish and amaze wicked and godless and rebellious people.
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& framed the crooked serpent, Iob. 26. 11. 12. 13. Hee commands the sunne, and it riseth not, •e closes vp the starres as vnder a signe•, hee maketh the starres Arcturus, Pleyades,
& framed the crooked serpent, Job 26. 11. 12. 13. He commands the sun, and it Riseth not, •e closes up the Stars as under a signe•, he makes the Stars Arcturus, Pleiades,
& Orion, and the starres of the South, Iob. 9. 7. 8. 9. He commaunds the pillars of heauen, the sphear•• and constellations, the planets and starres, Arcturus, Pleyades,
& Orion, and the Stars of the South, Job 9. 7. 8. 9. He commands the pillars of heaven, the sphear•• and constellations, the planets and Stars, Arcturus, Pleiades,
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and were pursued by their enemies, they were sore afraid saith the text and cried to the Lord, Exod. 14. 10. A • so I say it is a wonder of wonders, that men should be so secure, that they should not tremble euen as Belthazar trembled,
and were pursued by their enemies, they were soar afraid Says the text and cried to the Lord, Exod 14. 10. A • so I say it is a wonder of wonders, that men should be so secure, that they should not tremble even as Belshazzar trembled,
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when hee saw the hand writing vpon the playster of the wall, Dan. 5. 5. that their hearts should not faile them, that dismaiednes and fear• •ould not swallowe them vp:
when he saw the hand writing upon the plaster of the wall, Dan. 5. 5. that their hearts should not fail them, that dismaidness and fear• •ould not swallow them up:
When •mies, not of Egyptians, but Angels •ursue them, nay when as all things created from the earth, to circumference of heauen, the lion & the beare, the great beare & the lesser beare, the crooked serpent, Pleyades, and Orion:
When •mies, not of egyptians, but Angels •ursue them, nay when as all things created from the earth, to circumference of heaven, the Lion & the bear, the great bear & the lesser bear, the crooked serpent, Pleiades, and Orion:
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methinkes euerie vngodly wretch should bee of Cains minde, that feared least euery man hee met with, were appointed for his executioner, Gen. 4. 14. May they not iustly feare that the earth will take part with her Lord and maker,
methinks every ungodly wretch should be of Cains mind, that feared lest every man he met with, were appointed for his executioner, Gen. 4. 14. May they not justly Fear that the earth will take part with her Lord and maker,
and swallowe them vp, as it did Korah, Dathan, and Abiram, Numb. 16. 1, 2, 3. yea, that the least worme and creeping thing should be made strong enough to destroy them:
and swallow them up, as it did Korah, Dathan, and Abiram, Numb. 16. 1, 2, 3. yea, that the least worm and creeping thing should be made strong enough to destroy them:
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thus proud Herod was worried with wormes, Act. 12. 23. and so we reade in Ioel, that the Lord plagued the nation of the Iewes with most contemptible creatures, grashoppers, cankerwormes, catterpillars,
thus proud Herod was worried with worms, Act. 12. 23. and so we read in Joel, that the Lord plagued the Nation of the Iewes with most contemptible creatures, grasshoppers, cankerworms, caterpillars,
and palmerwormes, Ioel 2. 25. Pope Adrian was slaine by a gnat, others with the stone of a raison, some with an hair in their broth, some one way, some an other,
and Palmerworms, Joel 2. 25. Pope Adrian was slain by a gnat, Others with the stone of a raison, Some with an hair in their broth, Some one Way, Some an other,
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may they not feare that euery morsell they eate should bee their bane, and euery droppe of liquor they drinke should be their poyson? but what saith Salomon, Sentence against euill is deferred,
may they not Fear that every morsel they eat should be their bane, and every drop of liquour they drink should be their poison? but what Says Solomon, Sentence against evil is deferred,
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and therefore the heart is fully bent to doe wickedly, Eccles. 8. 11. God doth not open the sluces and floodgates of heauen vpon vs as he did vpon the old world, Gen. 7. 17. the earth doth not open her mouth to deuoure,
and Therefore the heart is Fully bent to do wickedly, Eccles. 8. 11. God does not open the sluices and floodgates of heaven upon us as he did upon the old world, Gen. 7. 17. the earth does not open her Mouth to devour,
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Long did hee beare with the olde world, long did his spirit striue with man, Gen. 6. 3. but in the ende hee turned the whole world into an Ocean, Gen. 7. 17. long did he striue with Ierusalem,
Long did he bear with the old world, long did his Spirit strive with man, Gen. 6. 3. but in the end he turned the Whole world into an Ocean, Gen. 7. 17. long did he strive with Ierusalem,
and to digge, and ditch, and delue, and beat his braines, and rise early, and goe to bed late, Psal. 127. 2. as if they would command the earth in despight of heauen? I tel thee whosoeuer thou art,
and to dig, and ditch, and delve, and beatrice his brains, and rise early, and go to Bed late, Psalm 127. 2. as if they would command the earth in despite of heaven? I tell thee whosoever thou art,
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When Ionah fled from the presence of the Lord to Tarshish, he betooke him to the sea, Ion. 1. 3. but as soon as euer God gaue commission to his creatures, the winds broke forth,
When Jonah fled from the presence of the Lord to Tarshish, he betook him to the sea, Ion. 1. 3. but as soon as ever God gave commission to his creatures, the winds broke forth,
nay the fish, the whale opened his mouth, and lay wayting to deuoure Ionah, the marriners that were to land him safely in Tarshish, conspired to cast him into the sea:
nay the Fish, the whale opened his Mouth, and lay waiting to devour Jonah, the Mariners that were to land him safely in Tarshish, conspired to cast him into the sea:
nay, if God but set against vs, then shall we euen like Iudas set against our selues, Mat. 27. 5. Ionah did not in this extremitie plead for, but against himselfe;
nay, if God but Set against us, then shall we even like Iudas Set against our selves, Mathew 27. 5. Jonah did not in this extremity plead for, but against himself;
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Take me, saith he, and cast me into the sea, and so shall the sea be calme vnto you, Ion. 1. 12. & how can wicked persons hope for the least safetie vpon the sea:
Take me, Says he, and cast me into the sea, and so shall the sea be Cam unto you, Ion. 1. 12. & how can wicked Persons hope for the least safety upon the sea:
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and hath not the Lord infinitely fought against vs with his watrie armie, witnes our late floods and inundations, breaking downe banks, carriyng away mils, bridges, &c. the Lord armed these fresh water soldiers with such strength and power, that nothing was able to resist them:
and hath not the Lord infinitely fought against us with his watery army, witness our late floods and inundations, breaking down banks, carriyng away mills, bridges, etc. the Lord armed these fresh water Soldiers with such strength and power, that nothing was able to resist them:
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how can they ouer thinke to dwell with that God that euer abhorred couetous persons, malicious persons, drunkards, swearers, liars? how can they euer hope to dwel with that God, that abhors malice, abhors excesse, abhors swearers,
how can they over think to dwell with that God that ever abhorred covetous Persons, malicious Persons, drunkards, swearers, liars? how can they ever hope to dwell with that God, that abhors malice, abhors excess, abhors swearers,
and therefore questionles the Lord will neuer admit them into his holy kingdome, neither couetous earth-wormes, beastly drūkards, hellish blasphemers, extorting vsurers, God will neuer receiue these into his sacred presence,
and Therefore questionless the Lord will never admit them into his holy Kingdom, neither covetous earthworms, beastly drunkards, hellish blasphemers, extorting usurers, God will never receive these into his sacred presence,
whosoeuer worketh abomination and lyes, shal haue no part in the kingdome of heauen, Reu. 21. 27. the frogs of Egypt stanke not more rankely in the Egyptians noses, Ex. 8. 14. then these smell rankely in Gods nosthrils:
whosoever works abomination and lies, shall have no part in the Kingdom of heaven, Reu. 21. 27. the frogs of Egypt stank not more rankely in the egyptians noses, Ex. 8. 14. then these smell rankely in God's nostrils:
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All the fearefull, all the vnbeleeuing, and abhominable murderers, whoremongers, sorcerers, idolaters, and liars shall haue their part in the lake that burnes with fire and brimstone, Reu. 21. 8. And therefore now to drawe to a conclusion,
All the fearful, all the unbelieving, and abominable murderers, whoremongers, sorcerers, Idolaters, and liars shall have their part in the lake that burns with fire and brimstone, Reu. 21. 8. And Therefore now to draw to a conclusion,
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and runnest into all manner of enormities, that thy drunken humour hurries thee into, that makest streets and townes ring of thine vnrulines, thou that art mighty to drinke wine and strong drinke,
and runnest into all manner of enormities, that thy drunken humour hurries thee into, that Makest streets and Towns ring of thine unruliness, thou that art mighty to drink wine and strong drink,
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how darest thou rise early, and goe to bed late, to follow drunkennes, since God hath denounced a woe against drunkards? Isa. 5. 11. and that God that hath denounced a woe against thee, is able to cast both body and soule into hell fire.
how Darest thou rise early, and go to Bed late, to follow Drunkenness, since God hath denounced a woe against drunkards? Isaiah 5. 11. and that God that hath denounced a woe against thee, is able to cast both body and soul into hell fire.
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nor railers, nor couetous persons, shall inherite the kingdome of God? 1. Cor. 6. 10. and this God is able to cast both bodie and soule into hell fire.
nor railers, nor covetous Persons, shall inherit the Kingdom of God? 1. Cor. 6. 10. and this God is able to cast both body and soul into hell fire.
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how darest thou take the name of the Lord in vaine, since God hath said it, that he wil not hold him guiltlesse that taketh his name in vaine? Exod. 20. 7. and this God is able to cast both bodie and soule into hel fire.
how Darest thou take the name of the Lord in vain, since God hath said it, that he will not hold him guiltless that Takes his name in vain? Exod 20. 7. and this God is able to cast both body and soul into hell fire.
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Dares a sonne offend his father? durst Pilate offend Caesar, Ioh. 19. 13. dares the borrower offend the lender? no man will willingly offend him that is able to worke him an inconuenience;
Dares a son offend his father? durst Pilate offend Caesar, John 19. 13. dares the borrower offend the lender? no man will willingly offend him that is able to work him an inconvenience;
then will I also walke stubbornely against you, and I wil smite you yet seuen times for your sinnes, Leuit. 26. 24. I remember what I read in the 2. Sam. 16. 6. concerning Dauid & Shemei:
then will I also walk stubbornly against you, and I will smite you yet seuen times for your Sins, Levites 26. 24. I Remember what I read in the 2. Sam. 16. 6. Concerning David & Shimei:
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Dauid preuailed against Absalom, then he hasts to Dauid with his thousand people, trembled and quaked before him, O saith he, let not my Lord impute wickednesse vnto me, I knowe that I haue done amisse, I know that I haue offended, &c. so truely if God had not an ouerruling hand,
David prevailed against Absalom, then he hasts to David with his thousand people, trembled and quaked before him, Oh Says he, let not my Lord impute wickedness unto me, I know that I have done amiss, I know that I have offended, etc. so truly if God had not an overruling hand,
so as hee is able to destroy the mightiest euen with the breath of his nosthrils, oh therefore let vs humble our selues before his Maiestie, let vs cry out with the poore Publican, Lord be mercifull to me a sinner, Luk. 18. 9. or with the prodigall sonne, Father, I haue sinned against heauen,
so as he is able to destroy the Mightiest even with the breath of his nostrils, o Therefore let us humble our selves before his Majesty, let us cry out with the poor Publican, Lord be merciful to me a sinner, Luk. 18. 9. or with the prodigal son, Father, I have sinned against heaven,
and against thee, and am no more worthy to be called thy sonne, Luk. 15. 21. let vs cry out with Paul, O wretched man that I am, who shal deliuer me from this body of death? Act. 7. 24. let vs with the Nineuits flie to God, with prayer and fasting, Ion. 3. 5. let vs with Manasseh, humble our selues greatly before God, 2. Chr. 33. 12. with Daniel, confesse our sinnes,
and against thee, and am no more worthy to be called thy son, Luk. 15. 21. let us cry out with Paul, Oh wretched man that I am, who shall deliver me from this body of death? Act. 7. 24. let us with the Nineuits fly to God, with prayer and fasting, Ion. 3. 5. let us with Manasses, humble our selves greatly before God, 2. Christ 33. 12. with daniel, confess our Sins,
and found rest to our soules, Mat. 11. 29. What man dares presume to mooue the wrath of a King? The wrath of a King is as the messengers of death, Prou. 16. 14. or as the roaring of a lyon, Prou. 20. 2. Indeede there are many court claw-backs and Parasites, to humour and flatter a king, to crie out vpon euery occasion,
and found rest to our Souls, Mathew 11. 29. What man dares presume to move the wrath of a King? The wrath of a King is as the messengers of death, Prou. 16. 14. or as the roaring of a Lion, Prou. 20. 2. Indeed there Are many court claw-backs and Parasites, to humour and flatter a King, to cry out upon every occasion,
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but who dares come to him, as Eliiah did to Ahab, and confront him to his face, 2. King. 18. 1. and how then should we dare to offend the king of kings, whose lordship is heauen,
but who dares come to him, as Elisha did to Ahab, and confront him to his face, 2. King. 18. 1. and how then should we Dare to offend the King of Kings, whose lordship is heaven,
nay if he do wickedly shal perish like a beast, Psal. 49. 12. & be cast into the burning Topheth, which is prepared for the king, Isa 30. how then should wee dare to sinne against the almightie God of heauen and earth, which hath his way in the whirlwind, that as it was said of the monster Leuiathan, esteems iron as straw,
nay if he do wickedly shall perish like a beast, Psalm 49. 12. & be cast into the burning Topheth, which is prepared for the King, Isaiah 30. how then should we Dare to sin against the almighty God of heaven and earth, which hath his Way in the whirlwind, that as it was said of the monster Leviathan, esteems iron as straw,
and ouerthrowes the mountains, Iob 28. 9. Before whom the earth trembles, and the mountaines melt, Iudg. 5. 5. Oh let vs cast our selues downe before this God,
and overthrows the Mountains, Job 28. 9. Before whom the earth trembles, and the Mountains melt, Judges 5. 5. O let us cast our selves down before this God,
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The stones of the field shall be in league with them, and the beast of the field shall be in league with him, Iob. 5. 22. First, God rules in heauen: this may administer infinite comfort.
The stones of the field shall be in league with them, and the beast of the field shall be in league with him, Job 5. 22. First, God rules in heaven: this may administer infinite Comfort.
The winde shall not blow vpon them, nor a cloud shall not rise but for their good, a droppe of raine falls nor, stormes nor winds nor lightnings happen not but by the appointment of God,
The wind shall not blow upon them, nor a cloud shall not rise but for their good, a drop of rain falls nor, storms nor winds nor lightnings happen not but by the appointment of God,
and looses the bands of Orion, he brings forth Mazaroth in their time, and guides Arcturus with his sonnes, Iob. 38. 32. If then (as it is said in an higher sense) if God be on our side, who can be against vs? so if God the generall of the armie be on our side, which of all his creatures can be against vs? no,
and looses the bans of Orion, he brings forth Mazaroth in their time, and guides Arcturus with his Sons, Job 38. 32. If then (as it is said in an higher sense) if God be on our side, who can be against us? so if God the general of the army be on our side, which of all his creatures can be against us? no,
The Sunne shall stand stil in Gibeon, and the moone in the valley of Aylon, Iosh. 10. 12. the sunne and moone stood still at the prayer of Ioshua, the sunne in Gibeon and the moone in the vally of Aylon;
The Sun shall stand still in Gibeon, and the moon in the valley of Aylon, Joshua 10. 12. the sun and moon stood still At the prayer of Ioshua, the sun in Gibeon and the moon in the valley of Aylon;
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The Angels of the Lord pitch round about them that feare him, and deliuereth them, Psal. 34. 7. and the writer to the Hebrewes, Are they not all ministring spirits, sent foorth to minister for their sakes, which are heires of saluation, Heb. 1. 14. nay, they are not only guarded by Angels, but by armies of angels:
The Angels of the Lord pitch round about them that Fear him, and Delivereth them, Psalm 34. 7. and the writer to the Hebrews, are they not all ministering spirits, sent forth to minister for their sakes, which Are Heirs of salvation, Hebrew 1. 14. nay, they Are not only guarded by Angels, but by armies of Angels:
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an hoast of Angels met with Iacob, Gen. 32. 2. & an army of Angels with chariots of fire were ready to protect Elisha, 2. King. 6. 17. an Angel were sufficient to protect the whole Church:
an host of Angels met with Iacob, Gen. 32. 2. & an army of Angels with chariots of fire were ready to Pact Elisha, 2. King. 6. 17. an Angel were sufficient to Pact the Whole Church:
one army might be sufficient, but not one angel, not one army, but legions, millions, and mirriads of heauenly souldiers, pitch their tents, about euery one that feares the Lord.
one army might be sufficient, but not one angel, not one army, but legions, millions, and mirriads of heavenly Soldiers, pitch their tents, about every one that fears the Lord.
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and what need we then that haue the Almighty Iehouah for our Lord and father, that lookes downe with vs or against vs, Psal. 33. 12. and binds all his other creatures to their good-abearing, Hos. 2. 21. what need we feare so long as God rules the earth:
and what need we then that have the Almighty Jehovah for our Lord and father, that looks down with us or against us, Psalm 33. 12. and binds all his other creatures to their good-abearing, Hos. 2. 21. what need we Fear so long as God rules the earth:
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nay Samson without sword, or speare, (when the spirit of the Lord came vpon him) he slew a thousand men with the iawbone of an asse, Iud. 15. 15. Gideons three hundred men, shal (with the knocking of potsheards) chase their enemies that lie as thick vpon the ground as grashoppers, Iudg. 7. 22. Ionathan and his armour bearer shall terrifie an hoast, 1. Sam. 14. 15. little Dauid, with a sling and stone, shal vanquish mighty Goliah that was harnised with an helmet of bras 1. Sam. 17. 5. and had boots of brasse vpon his legges,
nay samson without sword, or spear, (when the Spirit of the Lord Come upon him) he slew a thousand men with the jawbone of an Ass, Iud. 15. 15. Gideons three hundred men, shall (with the knocking of potsherds) chase their enemies that lie as thick upon the ground as grasshoppers, Judges 7. 22. Ionathan and his armour bearer shall terrify an host, 1. Sam. 14. 15. little David, with a sling and stone, shall vanquish mighty Goliath that was harnised with an helmet of brass 1. Sam. 17. 5. and had boots of brass upon his legs,
and a sheild of brasse vpon his shoulders, v. 6. If the Lord be with Iacob, Esau shall haue no power to bid him battell, Gen. 34. 4. If the Lord be with Abraham, Pharaoh his cruell enemie shal enrich him, Gen. 22. 19. Thus doth the Lord, order all things for the good of his people:
and a shield of brass upon his shoulders, v. 6. If the Lord be with Iacob, Esau shall have no power to bid him battle, Gen. 34. 4. If the Lord be with Abraham, Pharaoh his cruel enemy shall enrich him, Gen. 22. 19. Thus does the Lord, order all things for the good of his people:
lift vp thine eyes, said the Lord to Abraham, Eastward, Westward, Northward, and Southward, all the land that thou seest wil I giue thee, Gen. 13. 14. Gods wealth is not in the East only,
lift up thine eyes, said the Lord to Abraham, Eastward, Westward, Northward, and Southward, all the land that thou See will I give thee, Gen. 13. 14. God's wealth is not in the East only,
doe thine enemies rise vp against thee? and thine adversaris encrease, Ps. 3. 1. as God said to Abraham, feare not Abraham, I am thy buckler, Gen. 15. 1. so say I, feare nothing, God is thy buckler:
do thine enemies rise up against thee? and thine adversaris increase, Ps. 3. 1. as God said to Abraham, Fear not Abraham, I am thy buckler, Gen. 15. 1. so say I, Fear nothing, God is thy buckler:
do they lead thee before Kings and Rulers for Christ his sake? still trust in God, that God that deliuered Daniel out of the lions iaws, preserued Shadrach, Meshack,
do they led thee before Kings and Rulers for christ his sake? still trust in God, that God that Delivered daniel out of the Lions Jaws, preserved Shadrach, Meshach,
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& Abednego amidst the fierie fornace, that deliuered the children of Israel with an high hand against Pharaoh king of Egypt, Exod. 14. 8. this God is able to preserue thee in spight of thine adversaries:
& Abednego amid the fiery furnace, that Delivered the children of Israel with an high hand against Pharaoh King of Egypt, Exod 14. 8. this God is able to preserve thee in spite of thine Adversaries:
Isa. 49. 15. If the Lord sustaine thee, what needest thou be affraid of ten thousand people though they should beset thee round about, Psalm. 3. 6. Againe,
Isaiah 49. 15. If the Lord sustain thee, what Needest thou be afraid of ten thousand people though they should beset thee round about, Psalm. 3. 6. Again,
That God that gaue riches, and treasures, and honours to Salomon, so as he gaue gold and siluer as stones, 2. Chron. 1. 15. That God that chose Dauid from a sheepfold to a kingdome, Psal. 78. 70. this God is able to supply thy wants,
That God that gave riches, and treasures, and honours to Solomon, so as he gave gold and silver as stones, 2. Chronicles 1. 15. That God that chosen David from a sheepfold to a Kingdom, Psalm 78. 70. this God is able to supply thy Wants,
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nay resolue with Iob, though hee should slay mee, yet will I trust in him, Iob. 13. 15. no question the thought of it shal be as comfortable vnto thee,
nay resolve with Job, though he should slay me, yet will I trust in him, Job 13. 15. no question the Thought of it shall be as comfortable unto thee,
and all their cunning is gone, &c. when those that are vpon the sea, are in this feare & perplexitie, ready to be deuoured by the seas, to be swallowed vp in the sands,
and all their cunning is gone, etc. when those that Are upon the sea, Are in this Fear & perplexity, ready to be devoured by the Seas, to be swallowed up in the sands,
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so as the waues of the sea are stil, and they come to their desired hauen, v. 30. Thus you see, sea and land, euery place is a place of Sanctuary, of rest,
so as the waves of the sea Are still, and they come to their desired Haven, v. 30. Thus you see, sea and land, every place is a place of Sanctuary, of rest,
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or that in the Psalmist, blessed in thy going out, & comming in, Ps. 121. 8. Lo surely thus shall the man be blessed, that feareth the Lord, Psal. 128. 4. abroad, at home, by sea and by land.
or that in the Psalmist, blessed in thy going out, & coming in, Ps. 121. 8. Lo surely thus shall the man be blessed, that fears the Lord, Psalm 128. 4. abroad, At home, by sea and by land.
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and when they went in the night he led them with a pillar of fire, v. 14. whē they were thirstie, hee gaue them water out of the hard rocke, v. 16. When they were hungrie, he sent them Manna from heauen,
and when they went in the night he led them with a pillar of fire, v. 14. when they were thirsty, he gave them water out of the hard rock, v. 16. When they were hungry, he sent them Manna from heaven,
Lastly, God rules the deepes, therfore shall hee likewise curbe the fresh waters, that they shal not ouerflow thee, Iob. 21. 11. Let Sisera oppose himselfe against the Church,
Lastly, God rules the deeps, Therefore shall he likewise curb the fresh waters, that they shall not overflow thee, Job 21. 11. Let Sisera oppose himself against the Church,
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though neuer so bitter, yet at the prayer of Moses shal the waters of Marah be made sweete to the Israelites, Exod. 15. 25. Nay they shall but only drinke of the waters of Marah, no let Moses smite on the rock Horeb,
though never so bitter, yet At the prayer of Moses shall the waters of Marah be made sweet to the Israelites, Exod 15. 25. Nay they shall but only drink of the waters of Marah, no let Moses smite on the rock Horeb,
and the waters of Massah and Meriboth shall flow forth like a riuer, Ps. 105. 41. Is Naaman the Assyrian a leprous, the riuer Iordan shall cure him, 2. King. 5. 15. Are the waters of Iericho neuer so deadly;
and the waters of Massah and Meriboth shall flow forth like a river, Ps. 105. 41. Is Naaman the assyrian a leprous, the river Iordan shall cure him, 2. King. 5. 15. are the waters of Jericho never so deadly;
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the Prophet Elisha shall heale them for euer: 2. King. 21. 12. And are the vngodly for their sinnes neuer so much visited, with the common plagues of floods,
the Prophet Elisha shall heal them for ever: 2. King. 21. 12. And Are the ungodly for their Sins never so much visited, with the Common plagues of floods,
But behold a greater comfort then any of these, God is the God of heauen, and therefore euery Christian soule may be certenly assured of his owne saluation:
But behold a greater Comfort then any of these, God is the God of heaven, and Therefore every Christian soul may be Certainly assured of his own salvation:
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nor the moone by night, & after death they shall shine like the sunne, in the glory of the father, the stars and the planets shall fight for them in their courses,
nor the moon by night, & After death they shall shine like the sun, in the glory of the father, the Stars and the planets shall fight for them in their courses,
and after death they shall glitter like the starrs for euer, Dan. 12. 3. God hath spoken it in his word, God that is able to performe his promise, Rom. 4. 21. And I am verily perswaded, that neither death,
and After death they shall glitter like the Stars for ever, Dan. 12. 3. God hath spoken it in his word, God that is able to perform his promise, Rom. 4. 21. And I am verily persuaded, that neither death,
nor height, nor depth, nor any thing shal be able to separate vs from the loue of God which is in Christ Iesus, Rom. 8. 38. 39. God hath promised it, he that neuer promised more then he was able to performe,
nor height, nor depth, nor any thing shall be able to separate us from the love of God which is in christ Iesus, Rom. 8. 38. 39. God hath promised it, he that never promised more then he was able to perform,
for my father that gaue them is greater then any, and no man is able to pluck thē out of my fathers hand, Ioh. 10. 29. Christ reasons here from the omnipotency,
for my father that gave them is greater then any, and no man is able to pluck them out of my Father's hand, John 10. 29. christ Reasons Here from the omnipotency,
If God giue eternall life to his sheepe, who is able to take them out of his hand? If God write our names in the booke of life, who is able to raze them out againe? if he iustifie who can condemne? Rom. 8. 34. if God be on our side, who shall dare to lay any thing to the charge of Gods chosen? no I am verily perswaded, that neither principallities nor powers,
If God give Eternal life to his sheep, who is able to take them out of his hand? If God write our names in the book of life, who is able to raze them out again? if he justify who can condemn? Rom. 8. 34. if God be on our side, who shall Dare to lay any thing to the charge of God's chosen? no I am verily persuaded, that neither principalities nor Powers,