A fruitfull sermon, vpon the 3.4.5.6.7.&8. verses of the 12. chapiter of the Epistle of S. Paule to the Romanes very necessarie for these times to be read of all men, for their further instruction and edification, in things concerning their fayth and obedience to saluation.

Chaderton, Laurence, 1536?-1640
Dering, Edward, 1540?-1576
Publisher: Printed by Robert Walde graue
Place of Publication: London
Publication Year: 1584
Approximate Era: Elizabeth
TCP ID: A18346 ESTC ID: S1546 STC ID: 4926.5
Subject Headings: Bible. -- N.T. -- Romans XII, 3-8; Sermons, English -- 16th century;
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0 A Godly Sermon made vpon the 3. 4. 5. 6. 7. and 8. verses, of the 12. Chapiter of the Epistle of S. Paul to the Romanes. A Godly Sermon made upon the 3. 4. 5. 6. 7. and 8. Verses, of the 12. Chapter of the Epistle of S. Paul to the Romans. dt j n1 vvn p-acp dt crd crd crd crd crd cc crd n2, pp-f dt crd n1 pp-f dt n1 pp-f n1 np1 p-acp dt njp2. (3) sermon (DIV1) 0 Image 5
1 3 For I say, through the grace which is giuē vnto me, to euery one that is among you, that no man presume to vnderstand, aboue that which is meet to vnderstand: 3 For I say, through the grace which is given unto me, to every one that is among you, that no man presume to understand, above that which is meet to understand: crd c-acp pns11 vvb, p-acp dt n1 r-crq vbz vvn p-acp pno11, p-acp d pi cst vbz p-acp pn22, cst dx n1 vvi pc-acp vvi, p-acp d r-crq vbz j pc-acp vvi: (3) sermon (DIV1) 1 Image 5
2 but that he vnderstande according to sobrietie, as God hath delt to euerye man the measure of faith: but that he understand according to sobriety, as God hath dealt to every man the measure of faith: cc-acp cst pns31 vvb vvg p-acp n1, c-acp np1 vhz vvn p-acp d n1 dt n1 pp-f n1: (3) sermon (DIV1) 1 Image 5
3 4 For as we haue many members in one body, and all members haue not one office: 4 For as we have many members in one body, and all members have not one office: crd p-acp c-acp pns12 vhb d n2 p-acp crd n1, cc d n2 vhb xx crd n1: (3) sermon (DIV1) 2 Image 5
4 5 So we being many, are one body in Christ, and euery one, one an others members. 5 So we being many, Are one body in christ, and every one, one an Others members. crd av pns12 vbg d, vbr pi n1 p-acp np1, cc d pi, crd dt ng2-jn n2. (3) sermon (DIV1) 3 Image 5
5 6 Seeing then that we haue giftes that are diuers, according to the grace that is giuen vnto vs, 6 Seeing then that we have Gifts that Are diverse, according to the grace that is given unto us, crd vvg av cst pns12 vhb n2 cst vbr j, vvg p-acp dt n1 cst vbz vvn p-acp pno12, (3) sermon (DIV1) 4 Image 5
6 whether we haue prophecie let vs prophesie according to the proportiō of faith. 7 Or an office, let vs wait on the office: whither we have prophecy let us prophesy according to the proportion of faith. 7 Or an office, let us wait on the office: cs pns12 vhb n1 vvb pno12 vvi vvg p-acp dt n1 pp-f n1. crd cc dt n1, vvb pno12 vvi p-acp dt n1: (3) sermon (DIV1) 4 Image 5
7 then hee that teacheth on teaching: 8 Or he that exhorteth, on exhortion: he that distributeth, let him do it with simplicitie: he that ruleth with diligence: then he that Teaches on teaching: 8 Or he that exhorteth, on Exhortion: he that distributeth, let him do it with simplicity: he that Ruleth with diligence: cs pns31 cst vvz p-acp vvg: crd cc pns31 cst vvz, p-acp n1: pns31 cst vvz, vvb pno31 vdi pn31 p-acp n1: pns31 cst vvz p-acp n1: (3) sermon (DIV1) 5 Image 5
8 he that sheweth mercy with chearefulnesse. he that shows mercy with cheerfulness. pns31 cst vvz n1 p-acp n1. (3) sermon (DIV1) 6 Image 5
9 THese sixe verses, necessarily inferred of the former, containe a perpetuall Lawe, touching the gouernement of Christes Church: THese sixe Verses, necessarily inferred of the former, contain a perpetual Law, touching the government of Christ's Church: d crd n2, av-j vvn pp-f dt j, vvi dt j n1, vvg dt n1 pp-f npg1 n1: (3) sermon (DIV1) 7 Image 5
10 the continuall keeping whereof, as it is the safety of the bodie, so the breache of it, is the destruction thereof. the continual keeping whereof, as it is the safety of the body, so the breach of it, is the destruction thereof. dt j n-vvg c-crq, c-acp pn31 vbz dt n1 pp-f dt n1, av dt n1 pp-f pn31, vbz dt n1 av. (3) sermon (DIV1) 7 Image 5
11 The same is either generall, appertaining to all the members of the Church, declared by two familiar argumentes. One of the contrarie vnto the law, The same is either general, appertaining to all the members of the Church, declared by two familiar Arguments. One of the contrary unto the law, dt d vbz d n1, vvg p-acp d dt n2 pp-f dt n1, vvn p-acp crd j-jn n2. crd pp-f dt j-jn p-acp dt n1, (3) sermon (DIV1) 7 Image 5
12 for the cleerer vnderstanding therof, verse. 3. ioyned in the same sentence with the law. for the clearer understanding thereof, verse. 3. joined in the same sentence with the law. p-acp dt jc n1 av, n1. crd vvn p-acp dt d n1 p-acp dt n1. (3) sermon (DIV1) 7 Image 5
13 The other, of a similitude, wherin as in a glasse, we may see the trueth & necessitie of this law, taken from the natural disposition of the bodye, verse. 4. 5. Or it is speciall, belonging onely to publique persons; The other, of a similitude, wherein as in a glass, we may see the truth & necessity of this law, taken from the natural disposition of the body, verse. 4. 5. Or it is special, belonging only to public Persons; dt j-jn, pp-f dt n1, c-crq c-acp p-acp dt n1, pns12 vmb vvi dt n1 cc n1 pp-f d n1, vvn p-acp dt j n1 pp-f dt n1, n1. crd crd cc pn31 vbz j, vvg av-j p-acp j n2; (3) sermon (DIV1) 7 Image 5
14 that is, to Prophetes, the disposers of the word and Secreates of God: that is, to prophets, the disposers of the word and Secrets of God: d vbz, p-acp n2, dt n2 pp-f dt n1 cc n2-jn pp-f np1: (3) sermon (DIV1) 7 Image 5
15 whom he deuideth either into Doctors, as in the latter ende of the 7. Uers. Pastors, whom he Divideth either into Doctors, as in the latter end of the 7. Verses Pastors, r-crq pns31 vvz av-d p-acp n2, c-acp p-acp dt d n1 pp-f dt crd np1 ng1, (3) sermon (DIV1) 7 Image 5
16 as in the beginning of the 8. verse. & officers occupied about other necessarie duties, diuided into Deacons, Rulers, Attenders on the poore. as in the beginning of the 8. verse. & Officers occupied about other necessary duties, divided into Deacons, Rulers, Attenders on the poor. c-acp p-acp dt n-vvg pp-f dt crd n1. cc n2 vvn p-acp j-jn j n2, vvn p-acp n2, n2, n2 p-acp dt j. (3) sermon (DIV1) 7 Image 5
17 This generall law, thus inferred necessarily vpon ye former exhortation, as a most readie way and ordinarie meane whereby to haue certaine experience and triall, what the good, acceptable and perfect wil of God is, teacheth the duetie and way of all Christians, wherin they ought to walk continually without wearinesse. This general law, thus inferred necessarily upon you former exhortation, as a most ready Way and ordinary mean whereby to have certain experience and trial, what the good, acceptable and perfect will of God is, Teaches the duty and Way of all Christians, wherein they ought to walk continually without weariness. d j n1, av vvn av-j p-acp pn22 j n1, c-acp dt ds j n1 cc j j c-crq pc-acp vhi j n1 cc n1, r-crq dt j, j cc j n1 pp-f np1 vbz, vvz dt n1 cc n1 pp-f d np1, c-crq pns32 vmd pc-acp vvi av-j p-acp n1. (3) sermon (DIV1) 8 Image 5
18 The giuer whereof is, not man, but God. The giver whereof is, not man, but God. dt n1 c-crq vbz, xx n1, cc-acp np1. (3) sermon (DIV1) 8 Image 5
19 For albeit Paule writ those wordes and this Epistle to the Christian sainctes at Rome, yet he was but onely the pen man of the Lordes inditement, For albeit Paul writ those words and this Epistle to the Christian Saints At Room, yet he was but only the pen man of the lords indictment, p-acp cs np1 vvd d n2 cc d n1 p-acp dt njp n2 p-acp vvb, av pns31 vbds p-acp av-j dt n1 n1 pp-f dt ng1 n1, (3) sermon (DIV1) 8 Image 5
20 or (as Moses was) the writer of the Lordes lawe and commaundement. or (as Moses was) the writer of the lords law and Commandment. cc (c-acp np1 vbds) dt n1 pp-f dt ng1 n1 cc n1. (3) sermon (DIV1) 8 Image 5
21 For he saith not, I by mine owne authoritie, or by any gift and grace in me: For he Says not, I by mine own Authority, or by any gift and grace in me: p-acp pns31 vvz xx, pns11 p-acp po11 d n1, cc p-acp d n1 cc n1 p-acp pno11: (3) sermon (DIV1) 8 Image 5
22 but I saye thorough the grace that is giuen to me; but I say through the grace that is given to me; cc-acp pns11 vvb p-acp dt n1 cst vbz vvn p-acp pno11; (3) sermon (DIV1) 8 Image 5
23 meaning, no doubt, that grace of his Apostolical authoritie, which he, being a blasphemer, had receiued of God, to publish by word and writing, his will and counsel to the Gentiles, that their faith & religion might not be groūded & builded vpon the weake sand of humaine traditions, meaning, no doubt, that grace of his Apostolical Authority, which he, being a blasphemer, had received of God, to publish by word and writing, his will and counsel to the Gentiles, that their faith & Religion might not be grounded & built upon the weak sand of human traditions, n1, dx n1, cst n1 pp-f po31 j n1, r-crq pns31, vbg dt n1, vhd vvn pp-f np1, pc-acp vvi p-acp n1 cc n1, po31 n1 cc n1 p-acp dt n2-j, cst po32 n1 cc n1 vmd xx vbi vvn cc vvn p-acp dt j n1 pp-f j n2, (3) sermon (DIV1) 8 Image 5
24 but vpon ye commandemēt of Christ, the strong rocke and euerlasting foundation. Where it is said; but upon you Commandment of christ, the strong rock and everlasting Foundation. Where it is said; cc-acp p-acp pn22 n1 pp-f np1, dt j n1 cc j n1. c-crq pn31 vbz vvn; (3) sermon (DIV1) 8 Image 5
25 I say, it is all one in effect, as if he should say, I commaund. I say, it is all one in Effect, as if he should say, I command. pns11 vvb, pn31 vbz d pi p-acp n1, c-acp cs pns31 vmd vvi, pns11 vvb. (3) sermon (DIV1) 8 Image 5
26 For this Uerbe Lego in Greeke, as also the Hebrue verb equiualent to the same, especially beeing ioyned to the infinitiue Mood without an article, is often vsed in that sense, importing not a bare saying or affirmation, For this Verb Lego in Greek, as also the Hebrew verb equivalent to the same, especially being joined to the infinitive Mood without an article, is often used in that sense, importing not a bore saying or affirmation, p-acp d n1 np1 p-acp jp, c-acp av dt njp n1 j p-acp dt d, av-j vbg vvn p-acp dt n1 n1 p-acp dt n1, vbz av vvn p-acp d n1, vvg xx dt j n-vvg cc n1, (3) sermon (DIV1) 8 Image 5
27 but (as here of necessitie it must, seeing the Apostle sheweth not what hath beene, is or shall be, but (as Here of necessity it must, seeing the Apostle shows not what hath been, is or shall be, cc-acp (c-acp av pp-f n1 pn31 vmb, vvg dt n1 vvz xx r-crq vhz vbn, vbz cc vmb vbi, (3) sermon (DIV1) 8 Image 5
28 but what ought to be) a flat law and commaundement. but what ought to be) a flat law and Commandment. cc-acp q-crq vmd pc-acp vbi) dt j n1 cc n1. (3) sermon (DIV1) 8 Image 5
29 So that for a more plaine demonstration of the truth, it maye be thus expounded and resolued: So that for a more plain demonstration of the truth, it may be thus expounded and resolved: av cst p-acp dt av-dc j n1 pp-f dt n1, pn31 vmb vbi av vvn cc vvn: (3) sermon (DIV1) 8 Image 5
30 for I Paule, by the authoritie of my Apostleship, beeing a singular grace receiued by the free gift of God, giue vnto euery one of you this generall lawe, in the name of him whose Apostle I am, inuiolablie and perpetually to be kept, for I Paul, by the Authority of my Apostleship, being a singular grace received by the free gift of God, give unto every one of you this general law, in the name of him whose Apostle I am, inviolably and perpetually to be kept, c-acp pns11 np1, p-acp dt n1 pp-f po11 n1, vbg dt j n1 vvn p-acp dt j n1 pp-f np1, vvb p-acp d crd pp-f pn22 d j n1, p-acp dt n1 pp-f pno31 rg-crq n1 pns11 vbm, av-j cc av-j pc-acp vbi vvn, (3) sermon (DIV1) 8 Image 5
31 euen to the comming of Christ. Thus the Apostle maketh his enterance vnto the law with great wisdome and singular discretion: even to the coming of christ. Thus the Apostle makes his Entrance unto the law with great Wisdom and singular discretion: av p-acp dt n-vvg pp-f np1. av dt n1 vvz po31 n1 p-acp dt n1 p-acp j n1 cc j n1: (3) sermon (DIV1) 8 Image 5
32 for in that he sheweth his law not to proceede from himselfe, or any other mortal man, for in that he shows his law not to proceed from himself, or any other Mortal man, c-acp p-acp cst pns31 vvz po31 n1 xx pc-acp vvi p-acp px31, cc d j-jn j-jn n1, (3) sermon (DIV1) 9 Image 5
33 but onely from the lord of hostes, whose apostle he was; it doth not onely purchase great reuerence & credite vnto it: but only from the lord of hosts, whose apostle he was; it does not only purchase great Reverence & credit unto it: cc-acp av-j p-acp dt n1 pp-f n2, rg-crq n1 pns31 vbds; pn31 vdz xx av-j vvi j n1 cc n1 p-acp pn31: (3) sermon (DIV1) 9 Image 5
34 but also remoueth al iust occasion of enuy, wherof he might haue bin suspected, & of vsurped authority, wherwith the enemies of ye gospell might haue charged him, but also Removeth all just occasion of envy, whereof he might have been suspected, & of usurped Authority, wherewith the enemies of the gospel might have charged him, cc-acp av vvz d j n1 pp-f n1, c-crq pns31 vmd vhi vbn vvn, cc pp-f j-vvn n1, c-crq dt n2 pp-f dt n1 vmd vhi vvn pno31, (3) sermon (DIV1) 9 Image 5
35 if he shold not thus haue dō. if he should not thus have dom. cs pns31 vmd xx av vhi vdi. (3) sermon (DIV1) 9 Image 5
36 But now considering this law is his, who only is the lawgiuer, which is able to saue & destroy: But now considering this law is his, who only is the lawgiver, which is able to save & destroy: p-acp av vvg d n1 vbz png31, r-crq av-j vbz dt n1, r-crq vbz j pc-acp vvi cc vvi: (3) sermon (DIV1) 9 Image 5
37 no man can iustly contemne it, or think it of small importance. no man can justly contemn it, or think it of small importance. dx n1 vmb av-j vvi pn31, cc vvb pn31 pp-f j n1. (3) sermon (DIV1) 9 Image 5
38 Also, seeing the minister heereof was called and commaunded of this lawgiuer to write and preach it: Also, seeing the minister hereof was called and commanded of this lawgiver to write and preach it: av, vvg dt n1 av vbds vvn cc vvn pp-f d n1 pc-acp vvi cc vvi pn31: (3) sermon (DIV1) 9 Image 5
39 no man can safely enuy and contemne him, or suspect him arrogantly to haue vsurped any vnlawful authority ouer the Romans, or the Church of God. no man can safely envy and contemn him, or suspect him arrogantly to have usurped any unlawful Authority over the Roman, or the Church of God. dx n1 vmb av-j vvi cc vvi pno31, cc vvi pno31 av-j pc-acp vhi vvn d j n1 p-acp dt njp2, cc dt n1 pp-f np1. (3) sermon (DIV1) 9 Image 5
40 Nowe then, if Paul who was not in any spirituall gifts necessary for his calling, inferior to the cheefe Apostles, thought it a necessary point of wisdome and Christian duety, both in respect of him selfe and of the Church, here & else where, plainly to declare, Now then, if Paul who was not in any spiritual Gifts necessary for his calling, inferior to the chief Apostles, Thought it a necessary point of Wisdom and Christian duty, both in respect of him self and of the Church, Here & Else where, plainly to declare, av av, cs np1 r-crq vbds xx p-acp d j n2 j p-acp po31 n-vvg, j-jn p-acp dt j-jn n2, vvd pn31 dt j n1 pp-f n1 cc np1 n1, av-d p-acp n1 pp-f pno31 n1 cc pp-f dt n1, av cc av c-crq, av-j pc-acp vvi, (3) sermon (DIV1) 9 Image 5
41 as wel who was this lawgiuer, as the authour of his function and Apostleship: as well who was this lawgiver, as the author of his function and Apostleship: c-acp av r-crq vbds d n1, c-acp dt n1 pp-f po31 n1 cc n1: (3) sermon (DIV1) 9 Image 5
42 how much more necessary (deare brethren) ought you to thinke it is for the Ministers in our time, whose giftes in comparison of Paules are very fewe and small, to let vs see, both the authour of their doctrin and laws, how much more necessary (deer brothers) ought you to think it is for the Ministers in our time, whose Gifts in comparison of Paul's Are very few and small, to let us see, both the author of their Doctrine and laws, c-crq av-d av-dc j (n1 n2) vmd pn22 pc-acp vvi pn31 vbz p-acp dt n2 p-acp po12 n1, rg-crq n2 p-acp n1 pp-f npg1 vbr av d cc j, pc-acp vvi pno12 vvi, d dt n1 pp-f po32 n1 cc n2, (3) sermon (DIV1) 9 Image 5
43 and also of their particuler function? For, if they commaund vs any thing, hauing not receiued it from this Law-giuer, by whose spirite wee must liue in all obedience of his will, and also of their particular function? For, if they command us any thing, having not received it from this Lawgiver, by whose Spirit we must live in all Obedience of his will, cc av pp-f po32 j n1? p-acp, cs pns32 vvb pno12 d n1, vhg xx vvn pn31 p-acp d n1, p-acp rg-crq n1 pns12 vmb vvi p-acp d n1 pp-f po31 n1, (3) sermon (DIV1) 9 Image 5
44 why shoulde we obey? Nay why may we not cast it from vs, as a vayne and fond tradition of man? Againe, why should we obey? Nay why may we not cast it from us, as a vain and found tradition of man? Again, q-crq vmd pns12 vvi? uh-x q-crq vmb pns12 xx vvi pn31 p-acp pno12, c-acp dt j cc j n1 pp-f n1? av, (3) sermon (DIV1) 9 Image 5
45 if they cannot shew vs the authour of their Ministery, and the grace they haue receiued for the godly and acceptable discharge thereof: if they cannot show us the author of their Ministry, and the grace they have received for the godly and acceptable discharge thereof: cs pns32 vmbx vvi pno12 dt n1 pp-f po32 n1, cc dt n1 pns32 vhb vvn p-acp dt j cc j n1 av: (3) sermon (DIV1) 9 Image 5
46 why may we not iustly iudge them to be either prowd vsurpers of vnlawful functions inuented of man, why may we not justly judge them to be either proud usurper's of unlawful functions invented of man, q-crq vmb pns12 xx av-j vvi pno32 pc-acp vbi av-d j n2 pp-f j n2 vvn pp-f n1, (3) sermon (DIV1) 9 Image 5
47 or couetous intruders of them selues into the lawfull callings for the which they are vnmeete? I would all those which haue any publique place in the Churche of England, seeing they will not voluntarily follow this wisdome of Paul, might be compelled by the godly wise Magistrates, to shew the proof of their ministerie out of ye word, or covetous intruders of them selves into the lawful callings for the which they Are unmeet? I would all those which have any public place in the Church of England, seeing they will not voluntarily follow this Wisdom of Paul, might be compelled by the godly wise Magistrates, to show the proof of their Ministry out of the word, cc j n2 pp-f pno32 n2 p-acp dt j n2 p-acp dt r-crq pns32 vbr j? pns11 vmd d d r-crq vhb d j n1 p-acp dt n1 pp-f np1, vvg pns32 vmb xx av-jn vvi d n1 pp-f np1, vmd vbi vvn p-acp dt j j n2, pc-acp vvi dt n1 pp-f po32 n1 av pp-f dt n1, (3) sermon (DIV1) 9 Image 5
48 and the gifts which God hath giuen them, meete for the discharge of their calling. and the Gifts which God hath given them, meet for the discharge of their calling. cc dt n2 r-crq np1 vhz vvn pno32, vvb p-acp dt n1 pp-f po32 n-vvg. (3) sermon (DIV1) 9 Image 5
49 For thē I assuredly perswade my selfe, that the Lord iniustice and mercy would so direct their sword, that it would cut off not onely the head, shoulders, armes, legges, For them I assuredly persuade my self, that the Lord injustice and mercy would so Direct their sword, that it would Cut off not only the head, shoulders, arms, legs, p-acp pno32 pns11 av-vvn vvi po11 n1, cst dt n1 n1 cc n1 vmd av vvi po32 n1, cst pn31 vmd vvi a-acp xx av-j dt n1, n2, n2, n2, (3) sermon (DIV1) 9 Image 5
50 and all the rotten members of popish religion: and all the rotten members of popish Religion: cc d dt j-vvn n2 pp-f j n1: (3) sermon (DIV1) 9 Image 5
51 but also shred of from the true Church of God, and the beloued spouse of Christe, all ignoraunt, idle, wicked, but also shred of from the true Church of God, and the Beloved spouse of Christ, all ignorant, idle, wicked, cc-acp av vvb pp-f p-acp dt j n1 pp-f np1, cc dt j-vvn n1 pp-f np1, d j, j, j, (3) sermon (DIV1) 9 Image 5
52 and hurtfull hirelings, with all the reliques of Antichristian vsurped power, which nowe to the greate and present perill of the Lordes Uineyarde, do occupy the place and roome of most faithfull and painfull work-men. and hurtful hirelings, with all the Relics of Antichristian usurped power, which now to the great and present peril of the lords Vineyard, do occupy the place and room of most faithful and painful workmen. cc j n2, p-acp d dt n2 pp-f jp j-vvn n1, r-crq av p-acp dt j cc j n1 pp-f dt ng1 n1, vdb vvi dt n1 cc n1 pp-f ds j cc j n2. (3) sermon (DIV1) 9 Image 5
53 But a fitter place for this matter shall be offered hereafter. But a fitter place for this matter shall be offered hereafter. p-acp dt jc n1 p-acp d n1 vmb vbi vvn av. (3) sermon (DIV1) 9 Image 5
54 It is not to be omitted that Paule tearmeth his Apostolical function, A grace giuen of God. It is not to be omitted that Paul termeth his Apostolical function, A grace given of God. pn31 vbz xx pc-acp vbi vvn cst np1 vvz po31 j n1, dt n1 vvn pp-f np1. (3) sermon (DIV1) 10 Image 5
55 For herein he giueth the Romans & vs in them to vnderstand, that if they shall reiect, For herein he gives the Romans & us in them to understand, that if they shall reject, c-acp av pns31 vvz dt np1 cc pno12 p-acp pno32 pc-acp vvi, cst cs pns32 vmb vvi, (3) sermon (DIV1) 10 Image 5
56 or lightly regard his function, and the precepts he giueth to euery one of them, by the vertue thereof: or lightly regard his function, and the Precepts he gives to every one of them, by the virtue thereof: cc av-j vvi po31 n1, cc dt n2 pns31 vvz p-acp d crd pp-f pno32, p-acp dt n1 av: (3) sermon (DIV1) 10 Image 5
57 That then they openly shew thēselues reiectors or light esteemers, not onely of him & his word, That then they openly show themselves reiectors or Light esteemers, not only of him & his word, cst cs pns32 av-j vvi px32 n2 cc j n2, xx av-j pp-f pno31 cc po31 n1, (3) sermon (DIV1) 10 Image 5
58 but also of the grace and gift of God which after this manner appeareth in him for their saluation. but also of the grace and gift of God which After this manner appears in him for their salvation. cc-acp av pp-f dt n1 cc n1 pp-f np1 r-crq p-acp d n1 vvz p-acp pno31 p-acp po32 n1. (3) sermon (DIV1) 10 Image 5
59 The which cogitation might breede in them a reuerent opinion of his person, being the Ambassadour of Christ, a godly care diligently to receiue, The which cogitation might breed in them a reverent opinion of his person, being the Ambassador of christ, a godly care diligently to receive, dt r-crq n1 vmd vvi p-acp pno32 dt j n1 pp-f po31 n1, vbg dt n1 pp-f np1, dt j n1 av-j pc-acp vvi, (3) sermon (DIV1) 10 Image 5
60 and louingly imbrace the grace of God giuen him, and by him offered vnto them. and lovingly embrace the grace of God given him, and by him offered unto them. cc av-vvg vvi dt n1 pp-f np1 vvn pno31, cc p-acp pno31 vvd p-acp pno32. (3) sermon (DIV1) 10 Image 5
61 Here then we learn what to iudge of those functions, with their gifts which Christe hath giuen for the perfect building vp of his Church: Here then we Learn what to judge of those functions, with their Gifts which Christ hath given for the perfect building up of his Church: av cs pns12 vvb r-crq pc-acp vvi pp-f d n2, p-acp po32 n2 r-crq np1 vhz vvn p-acp dt j n1 a-acp pp-f po31 n1: (3) sermon (DIV1) 10 Image 5
62 to wit, as of the excellent and singular graces of God. to wit, as of the excellent and singular graces of God. p-acp n1, c-acp pp-f dt j cc j n2 pp-f np1. (3) sermon (DIV1) 10 Image 5
63 For the office of the Pastor, and Doctor, and Elder, the Deacon, the attender vpon the poore and impotent, togeather with this of the Apostle, are all Streames, flowing from one spring or head, by the which the manifold graces of God, For the office of the Pastor, and Doctor, and Elder, the Deacon, the attender upon the poor and impotent, together with this of the Apostle, Are all Streams, flowing from one spring or head, by the which the manifold graces of God, p-acp dt n1 pp-f dt n1, cc n1, cc n-jn, dt n1, dt n1 p-acp dt j cc j, av p-acp d pp-f dt n1, vbr d n2, vvg p-acp crd n1 cc n1, p-acp dt r-crq dt j n2 pp-f np1, (3) sermon (DIV1) 10 Image 5
64 and waters of eternall life are conuayed into his Church, that euery member drinking thereof, shoulde neuer thirste againe, and waters of Eternal life Are conveyed into his Church, that every member drinking thereof, should never thirst again, cc n2 pp-f j n1 vbr vvn p-acp po31 n1, cst d n1 vvg av, vmd av-x vvb av, (3) sermon (DIV1) 10 Image 5
65 but haue full fountaines issuing out of him to eternall life. but have full fountains issuing out of him to Eternal life. cc-acp vhb j n2 vvg av pp-f pno31 p-acp j n1. (3) sermon (DIV1) 10 Image 5
66 Wherefore let all men of what calling or authority soeuer they be, take heed least by them selues, by others, Wherefore let all men of what calling or Authority soever they be, take heed lest by them selves, by Others, q-crq vvb d n2 pp-f r-crq n1 cc n1 av pns32 vbb, vvb n1 cs p-acp pno32 n2, p-acp n2-jn, (3) sermon (DIV1) 10 Image 5
67 or by any other meane, they stop and damme vp these heauenlye streames of waters, which should run into the Lords vineyard to water it: or by any other mean, they stop and dam up these heavenly streams of waters, which should run into the lords vineyard to water it: cc p-acp d j-jn j, pns32 vvb cc n1 p-acp d j n2 pp-f n2, r-crq vmd vvi p-acp dt n2 n1 pc-acp vvi pn31: (3) sermon (DIV1) 10 Image 5
68 or else least they defile and corrupt these waters with casting into them, & mingling with them the dregs and filthy puddle waters of mans inuentions, & popish traditions. or Else lest they defile and corrupt these waters with casting into them, & mingling with them the dregs and filthy puddle waters of men Inventions, & popish traditions. cc av cs pns32 vvb cc vvi d n2 p-acp vvg p-acp pno32, cc vvg p-acp pno32 dt n2 cc j n1 n2 pp-f ng1 n2, cc j n2. (3) sermon (DIV1) 10 Image 5
69 For assuredly all the ordinarye graces of God giuen to vs, are such, & so, yt they cannot abide either addition, detraction, or change: For assuredly all the ordinary graces of God given to us, Are such, & so, that they cannot abide either addition, detraction, or change: p-acp av-vvn d dt j n2 pp-f np1 vvn p-acp pno12, vbr d, cc av, pn31 pns32 vmbx vvi d n1, n1, cc n1: (3) sermon (DIV1) 10 Image 5
70 Such also is the giuer hereof, yt as he is ielous ouer them, so he will moste seuerely reuēge him selfe of all those yt shall add, detract, Such also is the giver hereof, that as he is jealous over them, so he will most severely revenge him self of all those that shall add, detract, d av vbz dt n1 av, pn31 c-acp pns31 vbz j p-acp pno32, av pns31 vmb av-ds av-j n1 pno31 n1 pp-f d d pn31 vmb vvi, vvb, (3) sermon (DIV1) 10 Image 5
71 or any manner of way corrupt his gifts against his will & written word. or any manner of Way corrupt his Gifts against his will & written word. cc d n1 pp-f n1 vvi po31 n2 p-acp po31 n1 cc j-vvn n1. (3) sermon (DIV1) 10 Image 5
72 Thus we see what profitable instruction may be gathered out of this former part, touching the person of Paule, the minister or publisher of this generall Law, Thus we see what profitable instruction may be gathered out of this former part, touching the person of Paul, the minister or publisher of this general Law, av pns12 vvb r-crq j n1 vmb vbi vvn av pp-f d j n1, vvg dt n1 pp-f np1, dt n1 cc n1 pp-f d j n1, (3) sermon (DIV1) 10 Image 5
73 as also of that special which followeth. Now let vs heare to whom this generall Law was giuen. as also of that special which follows. Now let us hear to whom this general Law was given. c-acp av pp-f d j r-crq vvz. av vvb pno12 vvi p-acp ro-crq d j n1 vbds vvn. (3) sermon (DIV1) 10 Image 5
74 To euery one of what estate & vocation soeuer, that was among the christians at Rome, and in them, to all that then were, To every one of what estate & vocation soever, that was among the Christians At Room, and in them, to all that then were, p-acp d crd pp-f r-crq n1 cc n1 av, cst vbds p-acp dt njpg2 p-acp n1, cc p-acp pno32, p-acp d cst av vbdr, (3) sermon (DIV1) 10 Image 5
75 or are now of the houshould of God. For hee saith, To euerye one that is among you: or Are now of the household of God. For he Says, To every one that is among you: cc vbr av pp-f dt n1 pp-f np1. p-acp pns31 vvz, p-acp d pi cst vbz p-acp pn22: (3) sermon (DIV1) 10 Image 5
76 Which is as if hee shoulde say, whether you be pastors or Teachers, Elders, Deacons, or prouiders for the impotent and sicke, Fathers, Children, Masters, Seruants, bond, free, Iewes, Gretians; publique or priuate persons: Which is as if he should say, whither you be Pastors or Teachers, Elders, Deacons, or providers for the impotent and sick, Father's, Children, Masters, Servants, bound, free, Iewes, Gretians; public or private Persons: r-crq vbz p-acp cs pns31 vmd vvi, cs pn22 vbb n2 cc n2, n2-jn, n2, cc n2 p-acp dt j cc j, n2, n2, n2, n2, n1, j, np2, njp2; j cc j n2: (3) sermon (DIV1) 10 Image 5
77 I giue vnto all in generall, and to euery one in particuler this general law & rule of life, charging euery one in the sight of God, to keepe it vndefiled to the comming of the Lord & Sauiour Christ. I give unto all in general, and to every one in particular this general law & Rule of life, charging every one in the sighed of God, to keep it undefiled to the coming of the Lord & Saviour christ. pns11 vvb p-acp d p-acp n1, cc p-acp d pi p-acp j-jn d j n1 cc n1 pp-f n1, vvg d pi p-acp dt n1 pp-f np1, pc-acp vvi pn31 j p-acp dt n-vvg pp-f dt n1 cc n1 np1. (3) sermon (DIV1) 10 Image 5
78 Hereby it is manifest, that the law or Precept following is generall, not speciall: appertaining to al, not only to some: Hereby it is manifest, that the law or Precept following is general, not special: appertaining to all, not only to Some: av pn31 vbz j, cst dt n1 cc n1 vvg vbz j, xx j: vvg p-acp d, xx av-j p-acp d: (3) sermon (DIV1) 10 Image 5
79 necessary & profitable for all times, not onely conuenient for that present estate of the christian church at Rome: and therefore perpetually to hee taught and practized of Gods Ministers, learned and obeyed of his people, vrged and established by the power and authoritie of the Magistrate his heauenly ordinaunce. necessary & profitable for all times, not only convenient for that present estate of the christian Church At Room: and Therefore perpetually to he taught and practised of God's Ministers, learned and obeyed of his people, urged and established by the power and Authority of the Magistrate his heavenly Ordinance. j cc j p-acp d n2, xx av-j j p-acp cst j n1 pp-f dt njp n1 p-acp vvi: cc av av-j p-acp pns31 vvd cc vvn pp-f npg1 n2, j cc vvn pp-f po31 n1, vvn cc vvn p-acp dt n1 cc n1 pp-f dt n1 po31 j n1. (3) sermon (DIV1) 10 Image 5
80 And in so doing the Magistrate, the Minister, and the people shall by their humble seruice and subiection vnto God, both approoue their pure consciences, their sound and vnfained faith to all that feare God: And in so doing the Magistrate, the Minister, and the people shall by their humble service and subjection unto God, both approve their pure Consciences, their found and unfeigned faith to all that Fear God: cc p-acp av vdg dt n1, dt n1, cc dt n1 vmb p-acp po32 j n1 cc n1 p-acp np1, d vvi po32 j n2, po32 n1 cc j n1 p-acp d cst n1 np1: (3) sermon (DIV1) 10 Image 5
81 and also stoppe the mouth of the aduersarie which speaketh euill of the truth, because manye which outwardly professe it, either haue not learned, and also stop the Mouth of the adversary which speaks evil of the truth, Because many which outwardly profess it, either have not learned, cc av vvi dt n1 pp-f dt n1 r-crq vvz j-jn pp-f dt n1, c-acp d r-crq av-j vvb pn31, d vhb xx vvn, (3) sermon (DIV1) 10 Image 5
82 or will not obey this commandement of the Lorde. or will not obey this Commandment of the Lord. cc vmb xx vvi d n1 pp-f dt n1. (3) sermon (DIV1) 10 Image 5
83 Now, seeing we know the commaundement is from God, and that the Minister hereof, is the chiefest Apostle that euer was, Now, seeing we know the Commandment is from God, and that the Minister hereof, is the chiefest Apostle that ever was, av, vvg pns12 vvb dt n1 vbz p-acp np1, cc cst dt n1 av, vbz dt js-jn n1 cst av vbds, (3) sermon (DIV1) 10 Image 5
84 and that as it concerned the Romanes, so now (they beeing a sleep in the Lorde) it appertaineth to all and euery one of vs, which are here assembled: and that as it concerned the Romans, so now (they being a sleep in the Lord) it appertaineth to all and every one of us, which Are Here assembled: cc d c-acp pn31 vvd dt njp2, av av (pns32 vbg dt n1 p-acp dt n1) pn31 vvz p-acp d cc d crd pp-f pno12, r-crq vbr av vvn: (3) sermon (DIV1) 10 Image 5
85 let vs mark first what this generall Law is, then according to the Apostles order, what is the speciall deriued out of the generall, let us mark First what this general Law is, then according to the Apostles order, what is the special derived out of the general, vvb pno12 n1 ord q-crq d j n1 vbz, av vvg p-acp dt n2 n1, r-crq vbz dt j vvn av pp-f dt n1, (3) sermon (DIV1) 10 Image 5
86 and to whom it is giuen. and to whom it is given. cc p-acp ro-crq pn31 vbz vvn. (3) sermon (DIV1) 10 Image 5
87 The Law is this, Phronein eis to Sophronein, that is, as if he shoulde saye, I command, in the person of God, euery one that is among you, to the wise, The Law is this, Phronein eis to Sophronein, that is, as if he should say, I command, in the person of God, every one that is among you, to the wise, dt n1 vbz d, fw-fr fw-la p-acp np1, cst vbz, c-acp cs pns31 vmd vvi, pns11 vvb, p-acp dt n1 pp-f np1, d pi cst vbz p-acp pn22, p-acp dt j, (3) sermon (DIV1) 11 Image 5
88 or to vnderstand according to sobreity, as it is translated. or to understand according to sobreity, as it is translated. cc pc-acp vvi vvg p-acp n1, c-acp pn31 vbz vvn. (3) sermon (DIV1) 11 Image 5
89 As for the wordes that goe before these, and that follow in this vers, they are no part in this law, As for the words that go before these, and that follow in this vers, they Are no part in this law, p-acp p-acp dt n2 cst vvb p-acp d, cc d vvb p-acp d zz, pns32 vbr dx n1 p-acp d n1, (3) sermon (DIV1) 11 Image 5
90 but rather a more full and familiar declaratiō therof. but rather a more full and familiar declaration thereof. cc-acp av-c dt av-dc j cc j-jn n1 av. (3) sermon (DIV1) 11 Image 5
91 For wheras it is saide, That no man presume to vnderstand, aboue that which is meete to vnderstand, it is a manifest prohibition by a negation of that which is commanded by an affirmation. For whereas it is said, That no man presume to understand, above that which is meet to understand, it is a manifest prohibition by a negation of that which is commanded by an affirmation. p-acp cs pn31 vbz vvn, cst dx n1 vvi pc-acp vvi, p-acp d r-crq vbz j pc-acp vvi, pn31 vbz dt j n1 p-acp dt n1 pp-f d r-crq vbz vvn p-acp dt n1. (3) sermon (DIV1) 11 Image 5
92 Againe, where it is sayde, As God hath dealt to euery one the measure of faith, it is certaine, the purpose of the holy Ghoste is, more playnely to declare and expresse, the meaning of his Lawe and generall commaundement. Again, where it is said, As God hath dealt to every one the measure of faith, it is certain, the purpose of the holy Ghost is, more plainly to declare and express, the meaning of his Law and general Commandment. av, c-crq pn31 vbz vvn, p-acp np1 vhz vvn p-acp d pi dt n1 pp-f n1, pn31 vbz j, dt n1 pp-f dt j n1 vbz, av-dc av-j pc-acp vvi cc vvi, dt n1 pp-f po31 n1 cc j n1. (3) sermon (DIV1) 11 Image 5
93 But first of the Lawe it selfe, then of those which serue for the farther declaration thereof. But First of the Law it self, then of those which serve for the farther declaration thereof. p-acp ord pp-f dt n1 pn31 n1, av pp-f d r-crq vvb p-acp dt jc n1 av. (3) sermon (DIV1) 11 Image 5
94 The Greeke Uerb which is heere translated vnderstand, doth properly signify to bee indued with a reasonable minde or Soule: The Greek Verb which is Here translated understand, does properly signify to be endued with a reasonable mind or Soul: dt jp n1 r-crq vbz av vvn vvi, vdz av-j vvi pc-acp vbi vvn p-acp dt j n1 cc n1: (3) sermon (DIV1) 11 Image 5
95 wherein because Wisedome and knowledge is, and because shee hath as it were, her mansion house in it, it signifieth also, to bee wise: wherein Because Wisdom and knowledge is, and Because she hath as it were, her mansion house in it, it signifies also, to be wise: c-crq c-acp n1 cc n1 vbz, cc c-acp pns31 vhz p-acp pn31 vbdr, po31 n1 n1 p-acp pn31, pn31 vvz av, pc-acp vbi j: (3) sermon (DIV1) 11 Image 5
96 in which signification it is vsed in this place: in which signification it is used in this place: p-acp r-crq n1 pn31 vbz vvn p-acp d n1: (3) sermon (DIV1) 11 Image 5
97 and for so much as Wisedome principally consisteth in a discreet moderation and comelye order of all actions and workes, I take it heere to signify by a trope of the cause, and for so much as Wisdom principally Consisteth in a discreet moderation and comely order of all actions and works, I take it Here to signify by a trope of the cause, cc c-acp av av-d c-acp n1 av-jn vvz p-acp dt j n1 cc j n1 pp-f d n2 cc n2, pns11 vvb pn31 av pc-acp vvi p-acp dt n1 pp-f dt n1, (3) sermon (DIV1) 11 Image 5
98 for the effect, the moderate and sober exercise of Wisdome and true vnderstanding. for the Effect, the moderate and Sobrium exercise of Wisdom and true understanding. p-acp dt n1, dt j cc j n1 pp-f n1 cc j n1. (3) sermon (DIV1) 11 Image 5
99 The worde translated sobrietie, properlye signifieth to haue a sounde minde, not troubled with anye diseaze, in which signification it is here vsed. The word translated sobriety, properly signifies to have a sound mind, not troubled with any diseaze, in which signification it is Here used. dt n1 vvn n1, av-j vvz pc-acp vhi dt n1 n1, xx vvn p-acp d n1, p-acp r-crq n1 pn31 vbz av vvn. (3) sermon (DIV1) 11 Image 5
100 So that the whole commaundement expressed in these two wordes, appearethe playnlye to bee this: So that the Whole Commandment expressed in these two words, appeareth plainly to be this: av cst dt j-jn n1 vvn p-acp d crd n2, vvz av-j pc-acp vbi d: (3) sermon (DIV1) 11 Image 5
101 I commaunde euerye one which is amonge you, truely to vnderstande, soberlye to esteeme, soundlye to iudge, I command every one which is among you, truly to understand, soberly to esteem, soundly to judge, pns11 vvb d crd r-crq vbz p-acp pn22, av-j pc-acp vvi, av-j pc-acp vvi, av-j pc-acp vvi, (3) sermon (DIV1) 11 Image 5
102 and modestlye to vse the giftes hee hath receiued of GOD, being fullye contented and satisfied therewith. and modestly to use the Gifts he hath received of GOD, being Fully contented and satisfied therewith. cc av-j pc-acp vvi dt n2 pns31 vhz vvn pp-f np1, vbg av-j vvn cc vvn av. (3) sermon (DIV1) 11 Image 5
103 Wherefore let vs consider, I beseech you, the excellencye, the dignitye, the profite and vse of this generall Law. Wherefore let us Consider, I beseech you, the excellency, the dignity, the profit and use of this general Law. q-crq vvb pno12 vvi, pns11 vvb pn22, dt n1, dt n1, dt n1 cc n1 pp-f d j n1. (3) sermon (DIV1) 11 Image 5
104 For what can be more excellent, then for euery member of the misticall body of Christ, For what can be more excellent, then for every member of the mystical body of christ, p-acp q-crq vmb vbi av-dc j, av p-acp d n1 pp-f dt j n1 pp-f np1, (3) sermon (DIV1) 11 Image 5
105 truely to knowe his proper gifts, and wisely and soberly to esteeme and vse them? What can bee of greater dignity and worthinesse, truly to know his proper Gifts, and wisely and soberly to esteem and use them? What can be of greater dignity and worthiness, av-j pc-acp vvi po31 j n2, cc av-j cc av-j pc-acp vvi cc vvi pno32? q-crq vmb vbi pp-f jc n1 cc n1, (3) sermon (DIV1) 11 Image 5
106 then for all the people of God scattered thorough the Face of the Worlde, hauing so dyuerse gyftes and offices, being so farre distaunt in place, by an humble, sober and discreet iudging of their giftes, abilitie and callinges to serue and worship in the vnitie of spirit and truth, then for all the people of God scattered through the Face of the World, having so diverse Gifts and Offices, being so Far distant in place, by an humble, Sobrium and discreet judging of their Gifts, ability and callings to serve and worship in the unity of Spirit and truth, av p-acp d dt n1 pp-f np1 vvn p-acp dt n1 pp-f dt n1, vhg av j n2 cc n2, vbg av av-j j p-acp n1, p-acp dt j, j cc j vvg pp-f po32 n2, n1 cc n2 pc-acp vvi cc vvi p-acp dt n1 pp-f n1 cc n1, (3) sermon (DIV1) 11 Image 5
107 and in the bond of peace, one true and immortal King of glory. and in the bound of peace, one true and immortal King of glory. cc p-acp dt n1 pp-f n1, crd j cc j n1 pp-f n1. (3) sermon (DIV1) 11 Image 5
108 Finally, what can be more profitable for the Church of Christ our mother, then that all her Children according to their age, strength, giftes, place and callinges, shoulde without hatred, enuie, Finally, what can be more profitable for the Church of christ our mother, then that all her Children according to their age, strength, Gifts, place and callings, should without hatred, envy, av-j, q-crq vmb vbi av-dc j p-acp dt n1 pp-f np1 po12 n1, av cst d po31 n2 vvg p-acp po32 n1, n1, n2, n1 cc n2, vmd p-acp n1, n1, (3) sermon (DIV1) 11 Image 5
109 or anie neglect of dutie, loue, relieue & maintaine euery one an other, as becommeth the dearly beloued children of God? This law wel learned, or any neglect of duty, love, relieve & maintain every one an other, as becomes the dearly Beloved children of God? This law well learned, cc d n1 pp-f n1, n1, vvi cc vvi d pi dt n-jn, c-acp vvz av av-jn j-vvn n2 pp-f np1? d n1 av j, (3) sermon (DIV1) 11 Image 5
110 and diligently practized, bringeth with it all these and many mow commodities. and diligently practised, brings with it all these and many mow commodities. cc av-j vvn, vvz p-acp pn31 d d cc d vvb n2. (3) sermon (DIV1) 11 Image 5
111 Therefore it is not onelie in this place, but in many other places of the scripture most faithfully registred. Therefore it is not only in this place, but in many other places of the scripture most faithfully registered. av pn31 vbz xx av-j p-acp d n1, cc-acp p-acp d j-jn n2 pp-f dt n1 av-ds av-j vvn. (3) sermon (DIV1) 11 Image 5
112 In the booke of Numbers chap. 3. we maye read and see plainely, how that the Lorde did not onely by precept, distinguishe between the calling of the Leuites and people, In the book of Numbers chap. 3. we may read and see plainly, how that the Lord did not only by precept, distinguish between the calling of the Levites and people, p-acp dt n1 pp-f ng2 n1 crd pns12 vmb vvi cc vvi av-j, c-crq d dt n1 vdd xx av-j p-acp n1, vvb p-acp dt n-vvg pp-f dt np2 cc n1, (3) sermon (DIV1) 11 Image 5
113 but threatneth the transgressours and inordinate walkers with death. For the Leuites were either called Priestes, or by the common name of Leuites. but threatens the transgressors and inordinate walker's with death. For the Levites were either called Priests, or by the Common name of Levites. cc-acp vvz dt n2 cc j ng1 p-acp n1. p-acp dt np2 vbdr av-d vvn n2, cc p-acp dt j n1 pp-f np1. (3) sermon (DIV1) 11 Image 5
114 If Priests, then either the high Priest, as Aaron and Eleazar after him: If Priests, then either the high Priest, as Aaron and Eleazar After him: cs n2, av av-d dt j n1, c-acp np1 cc np1 p-acp pno31: (3) sermon (DIV1) 11 Image 5
115 or such as were vnder him ouer the rest, as Eliazaph the ouerseer of the Gershonites, or Elizaphan the ouerseer of the Coathites, and Zuriel of the Merarites. Their office was publikely to teach, to praye, to offer sacrifice, to keepe the vessels of the sanctuary. or such as were under him over the rest, as Eliazaph the overseer of the Gershonites, or Elizaphan the overseer of the Coathites, and Zuriel of the Merarites. Their office was publicly to teach, to pray, to offer sacrifice, to keep the vessels of the sanctuary. cc d c-acp vbdr p-acp pno31 p-acp dt n1, c-acp np1 dt n1 pp-f dt np2, cc n1 dt n1 pp-f dt n2, cc np1 pp-f dt np2. po32 n1 vbds av-j pc-acp vvi, pc-acp vvi, pc-acp vvi n1, pc-acp vvi dt n2 pp-f dt n1. (3) sermon (DIV1) 11 Image 5
116 The office of the other Leuites was, to minister and serue the Priestes in all thinges belonging to the discharge of their necessarie duties. The office of the other Levites was, to minister and serve the Priests in all things belonging to the discharge of their necessary duties. dt n1 pp-f dt j-jn np1 vbds, pc-acp vvi cc vvi dt n2 p-acp d n2 vvg p-acp dt n1 pp-f po32 j n2. (3) sermon (DIV1) 11 Image 5
117 And this is the distinction betweene the office of Priest, and the office of the Leuite. And this is the distinction between the office of Priest, and the office of the Levite. cc d vbz dt n1 p-acp dt n1 pp-f n1, cc dt n1 pp-f dt np1. (3) sermon (DIV1) 11 Image 5
118 Hereby therefore it appeareth, that the Lord allotted vnto euery one his seueral office, to be as it were his standing place, out of the which he should not step one foote, either to the left hande, Hereby Therefore it appears, that the Lord allotted unto every one his several office, to be as it were his standing place, out of the which he should not step one foot, either to the left hand, av av pn31 vvz, cst dt n1 vvn p-acp d crd po31 j n1, pc-acp vbi c-acp pn31 vbdr po31 j-vvg n1, av pp-f dt r-crq pns31 vmd xx vvi crd n1, av-d p-acp dt j n1, (3) sermon (DIV1) 11 Image 5
119 or to the right, neither dislike his place: or to the right, neither dislike his place: cc p-acp dt n-jn, dx n1 po31 n1: (3) sermon (DIV1) 11 Image 5
120 but fullye content him selfe therewith, without enuying of anye, that were in more excellent roomes. but Fully content him self therewith, without envying of any, that were in more excellent rooms. cc-acp av-j vvi pno31 n1 av, p-acp vvg pp-f d, cst vbdr a-acp av-dc j n2. (3) sermon (DIV1) 11 Image 5
121 And as the Lorde knew this order of distinguishing offices, to be verie expedient and good for his Church: And as the Lord knew this order of distinguishing Offices, to be very expedient and good for his Church: cc c-acp dt n1 vvd d n1 pp-f j-vvg n2, pc-acp vbi av j cc j p-acp po31 n1: (3) sermon (DIV1) 11 Image 5
122 so he hath reuenged himselfe most seuerely vpon the breakers hereof, of what calling soeuer they were, so he hath revenged himself most severely upon the breakers hereof, of what calling soever they were, av pns31 vhz vvn px31 av-ds av-j p-acp dt n2 av, pp-f r-crq vvg av pns32 vbdr, (3) sermon (DIV1) 11 Image 5
123 or with what affection or intent soeuer they did transgresse this established order of gouernment. or with what affection or intent soever they did transgress this established order of government. cc p-acp r-crq n1 cc n1 av pns32 vdd vvi d j-vvn n1 pp-f n1. (3) sermon (DIV1) 11 Image 5
124 King Azaria, as we reade in the seconde of the Chronicles the 26. Chapiter, otherwise called Vzzia, was striken with an vncurable leprosie, King Azaria, as we read in the seconde of the Chronicles the 26. Chapter, otherwise called Uzziah, was stricken with an uncurable leprosy, n1 np1, c-acp pns12 vvb p-acp dt ord pp-f dt n2 dt crd n1, av vvn np1, vbds vvn p-acp dt j-u n1, (3) sermon (DIV1) 11 Image 5
125 because lifting vp his hart, he vsurped the office of the Priest, & went into the Temple to burne incense vppon the Altar. Because lifting up his heart, he usurped the office of the Priest, & went into the Temple to burn incense upon the Altar. c-acp vvg a-acp po31 n1, pns31 vvd dt n1 pp-f dt n1, cc vvd p-acp dt n1 pc-acp vvi n1 p-acp dt n1. (3) sermon (DIV1) 11 Image 5
126 Vzza, for supporting the Arke, which was the only office of the Leuites, notwithstanding his good intent (for the Oren did shake the Arke) was strikē with sudden death. Uzza, for supporting the Ark, which was the only office of the Levites, notwithstanding his good intent (for the Oren did shake the Ark) was stricken with sudden death. np1, p-acp vvg dt n1, r-crq vbds dt j n1 pp-f dt np2, p-acp po31 j n1 (c-acp dt np1 vdd vvi dt n1) vbds vvn p-acp j n1. (3) sermon (DIV1) 11 Image 5
127 Corah, Dathan, & Abiram, because they presumed aboue their vocation, went down aliue into the pit: Corah, Dathan, & Abiram, Because they presumed above their vocation, went down alive into the pit: np1, np1, cc np1, c-acp pns32 vvd p-acp po32 n1, vvd a-acp j p-acp dt n1: (3) sermon (DIV1) 11 Image 5
128 for the earth opened her mouth, and swallowed them vp with all that they had. All which ought to teach vs; for the earth opened her Mouth, and swallowed them up with all that they had. All which ought to teach us; c-acp dt n1 vvd po31 n1, cc vvd pno32 a-acp p-acp d cst pns32 vhd. av-d r-crq vmd pc-acp vvi pno12; (3) sermon (DIV1) 11 Image 5
129 how acceptable this order of seuerall callinges is to God, and to breed in our hartes, both a care and conscience to keep it, how acceptable this order of several callings is to God, and to breed in our hearts, both a care and conscience to keep it, c-crq j d n1 pp-f j n2 vbz p-acp np1, cc pc-acp vvi p-acp po12 n2, d dt n1 cc n1 pc-acp vvi pn31, (3) sermon (DIV1) 11 Image 5
130 and a feare and terrour to breake it. and a Fear and terror to break it. cc dt n1 cc n1 pc-acp vvi pn31. (3) sermon (DIV1) 11 Image 5
131 But least any should imagin this distinction of vocations to serue onelie for the law, hauing no vse or profit vnder the Gospell: But least any should imagine this distinction of vocations to serve only for the law, having no use or profit under the Gospel: p-acp ds d vmd vvi d n1 pp-f n2 pc-acp vvi av-j p-acp dt n1, vhg dx n1 cc n1 p-acp dt n1: (3) sermon (DIV1) 11 Image 5
132 let vs search the new Testament. Was there no difference (I pray you) betweene Iohn Baptist, and his Disciples, let us search the new Testament. Was there no difference (I pray you) between John Baptist, and his Disciples, vvb pno12 vvi dt j n1. vbds a-acp dx n1 (pns11 vvb pn22) p-acp np1 np1, cc po31 n2, (3) sermon (DIV1) 11 Image 5
133 and the Disciples of Christ? None betweene them and other Christians, that were Baptized and followed Christ? None betweene the Prophet and Apostle, betweene the Pastour and the Deacon? What were all Apostles? Were all Prophetes? Had all the giftes of healing? Were all Teachers? Or did all interpret? What was the bodie one member? No, no, the Lord hath ordained in his church many members, yet but one body. and the Disciples of christ? None between them and other Christians, that were Baptised and followed christ? None between the Prophet and Apostle, between the Pastor and the Deacon? What were all Apostles? Were all prophets? Had all the Gifts of healing? Were all Teachers? Or did all interpret? What was the body one member? No, no, the Lord hath ordained in his Church many members, yet but one body. cc dt n2 pp-f np1? pix p-acp pno32 cc n-jn np1, cst vbdr j-vvn cc vvd np1? pix p-acp dt n1 cc np1, p-acp dt n1 cc dt n1? q-crq vbdr d n2? vbdr d n2? vhd d dt n2 pp-f vvg? vbdr d n2? cc vdd d vvi? q-crq vbds dt n1 crd n1? uh-dx, uh-dx, dt n1 vhz vvn p-acp po31 n1 d n2, av p-acp crd n1. (3) sermon (DIV1) 11 Image 5
134 Whereby it is certaine, that as it pleased God vnder the lawe to establishe this distinction of callinges in Israel: So hath he done now vnder the Gospell in the new Ierusalem. For our Apostle in the 12. to the Corinth. the first Epistle, straightly chargeth euery one to walke in that calling, wherin he is. His words are these: Whereby it is certain, that as it pleased God under the law to establish this distinction of callings in Israel: So hath he done now under the Gospel in the new Ierusalem. For our Apostle in the 12. to the Corinth. the First Epistle, straightly charges every one to walk in that calling, wherein he is. His words Are these: c-crq pn31 vbz j, cst c-acp pn31 vvd np1 p-acp dt n1 pc-acp vvi d n1 pp-f n2 p-acp np1: av vhz pns31 vdn av p-acp dt n1 p-acp dt j np1. p-acp po12 n1 p-acp dt crd p-acp dt np1. dt ord n1, av-j vvz d pi pc-acp vvi p-acp d n-vvg, c-crq pns31 vbz. po31 n2 vbr d: (3) sermon (DIV1) 11 Image 5
135 Let euery man abide in that same vocation wherin he was called. Let every man abide in that same vocation wherein he was called. vvb d n1 vvi p-acp d d n1 c-crq pns31 vbds vvn. (3) sermon (DIV1) 11 Image 5
136 Againe a little after, Let euery man wherein he was called therin abide with God ▪ In which words he teacheth that the most excellent gifts of a Christian, which we by faith receiue of Christ, Again a little After, Let every man wherein he was called therein abide with God ▪ In which words he Teaches that the most excellent Gifts of a Christian, which we by faith receive of christ, av dt j a-acp, vvb d n1 c-crq pns31 vbds vvn av vvi p-acp np1 ▪ p-acp r-crq n2 pns31 vvz cst dt av-ds j n2 pp-f dt njp, r-crq pns12 p-acp n1 vvi pp-f np1, (3) sermon (DIV1) 11 Image 5
137 & the eternall feed of regeneration, can not, neither ought to mooue vs, to loath our former calling be it neuer so lowe or base, & the Eternal feed of regeneration, can not, neither ought to move us, to loath our former calling be it never so low or base, cc dt j n1 pp-f n1, vmb xx, av-dx vmd pc-acp vvi pno12, pc-acp vvi po12 j n1 vbi pn31 av-x av j cc j, (3) sermon (DIV1) 11 Image 5
138 neither to desire to step into any other, till it please God to offer vnto vs some iust & necessary cause of change, neither to desire to step into any other, till it please God to offer unto us Some just & necessary cause of change, av-dx pc-acp vvi pc-acp vvi p-acp d n-jn, c-acp pn31 vvb np1 pc-acp vvi p-acp pno12 d j cc j n1 pp-f n1, (3) sermon (DIV1) 11 Image 5
139 & to ad vnto ye cōmon giftes of a Christian, some speciall which are proper and peculier, for that lawfull calling whereunto our desires are wholly and onely carried, & to and unto you Common Gifts of a Christian, Some special which Are proper and peculiar, for that lawful calling whereunto our Desires Are wholly and only carried, cc pc-acp vvi p-acp pn22 j n2 pp-f dt njp, d j r-crq vbr j cc j, p-acp d j n-vvg c-crq po12 n2 vbr av-jn cc av-j vvn, (3) sermon (DIV1) 11 Image 5
140 and the Lorde effectually calleth vs. But least any should obiect that this generall law, is not so straightly to be kept of all: and the Lord effectually calls us But least any should Object that this general law, is not so straightly to be kept of all: cc dt n1 av-j vvz pno12 p-acp ds d vmd vvi cst d j n1, vbz xx av av-j pc-acp vbi vvn pp-f d: (3) sermon (DIV1) 11 Image 5
141 besides that the wordes of this text will confute him, he may read the 17. verse of the 7. Chapiter to the Corinthians. Or if he proceede and say, it is no ordinance established, beside that the words of this text will confute him, he may read the 17. verse of the 7. Chapter to the Corinthians. Or if he proceed and say, it is no Ordinance established, a-acp cst dt n2 pp-f d n1 vmb vvi pno31, pns31 vmb vvi dt crd n1 pp-f dt crd n1 p-acp dt np1. cc cs pns31 vvb cc vvi, pn31 vbz dx n1 vvn, (3) sermon (DIV1) 11 Image 5
142 or not in all Churches, the very wordes of the Text there will ouerthrowe him. But as God hath distributed to euery man, as the Lord hath called euery one, or not in all Churches, the very words of the Text there will overthrown him. But as God hath distributed to every man, as the Lord hath called every one, cc xx p-acp d n2, dt j n2 pp-f dt n1 a-acp vmb vvi pno31. cc-acp p-acp np1 vhz vvn p-acp d n1, c-acp dt n1 vhz vvn d crd, (3) sermon (DIV1) 11 Image 5
143 so let him walke, and so ordaine I in all Churches. Then wee see in effect, what this generall Lawe is: so let him walk, and so ordain I in all Churches. Then we see in Effect, what this general Law is: av vvb pno31 vvi, cc av vvb pns11 p-acp d n2. av pns12 vvb p-acp n1, r-crq d j n1 vbz: (3) sermon (DIV1) 11 Image 5
144 Namely, that as Souldiers in Warre haue and keepe euery one his standing place in the sight of their Captaine: Namely, that as Soldiers in War have and keep every one his standing place in the sighed of their Captain: av, cst p-acp n2 p-acp n1 vhb cc vvi d crd po31 j-vvg n1 p-acp dt n1 pp-f po32 n1: (3) sermon (DIV1) 11 Image 5
145 so euerye Christian shoulde haue and keepe his seuerall calling in the presence of the Lorde of life, who hath in wisedome and mercy called them thereunto. so every Christian should have and keep his several calling in the presence of the Lord of life, who hath in Wisdom and mercy called them thereunto. av d njp vmd vhi cc vvi po31 j n-vvg p-acp dt n1 pp-f dt n1 pp-f n1, r-crq vhz p-acp n1 cc n1 vvd pno32 av. (3) sermon (DIV1) 11 Image 5
146 For if they do not, as experience teacheth in warre and in peace, then they must needes tumble and indanger them selues, vere and greeue others, hurt and disquiet the church, whose peace and felicity, all her Children oughte to redeeme, For if they do not, as experience Teaches in war and in peace, then they must needs tumble and endanger them selves, vere and grieve Others, hurt and disquiet the Church, whose peace and felicity, all her Children ought to Redeem, p-acp cs pns32 vdb xx, c-acp n1 vvz p-acp n1 cc p-acp n1, cs pns32 vmb av vvi cc vvi pno32 n2, vvb cc vvi n2-jn, n1 cc vvi dt n1, rg-crq n1 cc n1, d po31 n2 vmd p-acp vvb, (3) sermon (DIV1) 11 Image 5
147 euen with the losse of bloud and life. O that this Lawe were deepely printed and grauen in the hearts of all Christians, even with the loss of blood and life. O that this Law were deeply printed and graven in the hearts of all Christians, av p-acp dt n1 pp-f n1 cc n1. sy cst d n1 vbdr av-jn vvn cc vvn p-acp dt n2 pp-f d np1, (3) sermon (DIV1) 11 Image 5
148 and were as easely to bee learned & seene in our liues, as it may be in this precept, and were as Easily to be learned & seen in our lives, as it may be in this precept, cc vbdr c-acp av-j pc-acp vbi j cc vvn p-acp po12 n2, c-acp pn31 vmb vbi p-acp d n1, (3) sermon (DIV1) 11 Image 5
149 then we should see with no smal ioy, the Church our mother with cheerefull countenaunce to lift vp her heade, which now, to the greefe of many, hangeth verie low, then we should see with no small joy, the Church our mother with cheerful countenance to lift up her head, which now, to the grief of many, hangs very low, cs pns12 vmd vvi p-acp dx j n1, dt n1 po12 n1 p-acp j n1 pc-acp vvi a-acp po31 n1, r-crq av, p-acp dt n1 pp-f d, vvz av av-j, (3) sermon (DIV1) 11 Image 5
150 and whose heart lamenteth the loosenesse, securitie, the aspyring and vnquiet mindes, and ye continuall disorder of her children, which had rather do any thing, and whose heart lamenteth the looseness, security, the aspiring and unquiet minds, and you continual disorder of her children, which had rather do any thing, cc rg-crq n1 vvz dt n1, n1, dt n-vvg cc j-u n2, cc pn22 j n1 pp-f po31 n2, r-crq vhd av-c vdi d n1, (3) sermon (DIV1) 11 Image 5
151 then that which principally concerneth them. then that which principally concerns them. av cst r-crq av-j vvz pno32. (3) sermon (DIV1) 11 Image 5
152 For, if it be demanded from whence commeth al this disorder, at home, abroad, in publique and priuate persons, in common wealth, For, if it be demanded from whence comes all this disorder, At home, abroad, in public and private Persons, in Common wealth, p-acp, cs pn31 vbb vvn p-acp q-crq vvz d d n1, p-acp n1-an, av, p-acp j cc j n2, p-acp j n1, (3) sermon (DIV1) 11 Image 5
153 and in the Church, in towns, in Uniuersities, and in Cities: the cause is euident no man can deny it: and in the Church, in Towns, in Universities, and in Cities: the cause is evident no man can deny it: cc p-acp dt n1, p-acp n2, p-acp n2, cc p-acp n2: dt n1 vbz j dx n1 vmb vvi pn31: (3) sermon (DIV1) 11 Image 5
154 father and childe, husband and wife, master and seruaunt, rich and poore, magistrate and subiect, Pastor and people, haue broken and transgressed this generall Law and commandement of God. father and child, husband and wife, master and servant, rich and poor, magistrate and Subject, Pastor and people, have broken and transgressed this general Law and Commandment of God. n1 cc n1, n1 cc n1, n1 cc n1, j cc j, n1 cc n-jn, n1 cc n1, vhb vvn cc vvn d j n1 cc n1 pp-f np1. (3) sermon (DIV1) 11 Image 5
155 They know not truely their giftes and callings, they haue not humbly and soberly esteemed of them, they haue not wisely, discreetely, They know not truly their Gifts and callings, they have not humbly and soberly esteemed of them, they have not wisely, discreetly, pns32 vvb xx av-j po32 n2 cc n2, pns32 vhb xx av-j cc av-j vvn pp-f pno32, pns32 vhb xx av-j, av-j, (3) sermon (DIV1) 11 Image 5
156 and with a single eye iudged themselues; they haue not with care and conscience discharged their duetie to God. and with a single eye judged themselves; they have not with care and conscience discharged their duty to God. cc p-acp dt j n1 vvn px32; pns32 vhb xx p-acp n1 cc n1 vvd po32 n1 p-acp np1. (3) sermon (DIV1) 11 Image 5
157 Finallie, they haue broken out of their standing places, and burst asunder the lists of their callings, Finally, they have broken out of their standing places, and burst asunder the lists of their callings, av-j, pns32 vhb vvn av pp-f po32 j-vvg n2, cc vvd av dt n2 pp-f po32 n2, (3) sermon (DIV1) 11 Image 5
158 & cannot, neither will be bounde to order & obedience, no not with the bondes of the Lawe of their Creator. & cannot, neither will be bound to order & Obedience, no not with the bonds of the Law of their Creator. cc vmbx, dx vmb vbi vvn p-acp n1 cc n1, uh-dx xx p-acp dt n2 pp-f dt n1 pp-f po32 n1. (3) sermon (DIV1) 11 Image 5
159 The causes of all this disorder in all degrees shall appeare, and bee declared in their proper places next following, The Causes of all this disorder in all Degrees shall appear, and be declared in their proper places next following, dt n2 pp-f d d n1 p-acp d n2 vmb vvi, cc vbi vvn p-acp po32 j n2 ord n-vvg, (3) sermon (DIV1) 11 Image 5
160 as also the remedies wherby it may be remooued, and good order (the health of both the bodies) restored and brought again into the Church and common-wealth. It followeth in the text: as also the remedies whereby it may be removed, and good order (the health of both the bodies) restored and brought again into the Church and commonwealth. It follows in the text: c-acp av dt n2 c-crq pn31 vmb vbi vvn, cc j n1 (dt n1 pp-f d dt n2) vvd cc vvd av p-acp dt n1 cc n1. pn31 vvz p-acp dt n1: (3) sermon (DIV1) 11 Image 5
161 That no man presume to vnderstande aboue that which is meete. That no man presume to understand above that which is meet. cst dx n1 vvi pc-acp vvi p-acp d r-crq vbz j. (3) sermon (DIV1) 12 Image 5
162 Paul declareth this generall Law, first as you see by the contrary, that wee might the better vnderstand & see by this negation, what he ment by the affirmation: Paul Declareth this general Law, First as you see by the contrary, that we might the better understand & see by this negation, what he meant by the affirmation: np1 vvz d j n1, ord p-acp pn22 vvb p-acp dt n-jn, cst pns12 vmd dt av-jc vvi cc vvi p-acp d n1, r-crq pns31 vvd p-acp dt n1: (3) sermon (DIV1) 12 Image 5
163 and also that we might wisely collect the cause of the former disorder, whereof I haue spoken. and also that we might wisely collect the cause of the former disorder, whereof I have spoken. cc av cst pns12 vmd av-j vvi dt n1 pp-f dt j n1, c-crq pns11 vhb vvn. (3) sermon (DIV1) 12 Image 5
164 A wise and vsuall order in exhorting, obserued of the Prophetes, hauing regard not what ought to be first in knowledge, but first in practize; A wise and usual order in exhorting, observed of the prophets, having regard not what ought to be First in knowledge, but First in practice; dt j cc j n1 p-acp vvg, vvd pp-f dt n2, vhg n1 xx r-crq vmd pc-acp vbi ord p-acp n1, cc-acp ord p-acp n1; (3) sermon (DIV1) 12 Image 5
165 not respecting the perfection of order, but the corruption of our nature. not respecting the perfection of order, but the corruption of our nature. xx vvg dt n1 pp-f n1, cc-acp dt n1 pp-f po12 n1. (3) sermon (DIV1) 12 Image 5
166 For we being ful of pride, selfe-loue, vain-glorie, arrogancie & ambition, it is necessary that this hard and brasen wall, made and grounded vpon the harde brasen pillers of originall concupiscence, should first be cast downe and digged vp, with the ground-work thereof, For we being full of pride, Self-love, vainglory, arrogancy & ambition, it is necessary that this hard and brazen wall, made and grounded upon the harden brazen pillars of original concupiscence, should First be cast down and dug up, with the groundwork thereof, c-acp pns12 vbg j pp-f n1, n1, n1, n1 cc n1, pn31 vbz j cst d j cc j n1, vvn cc vvn p-acp dt j j n2 pp-f j-jn n1, vmd ord vbi vvn a-acp cc vvn a-acp, p-acp dt n1 av, (3) sermon (DIV1) 12 Image 5
167 before we can see and feele the sweet grace of God, & the comfortable presence of his Spirit, in humbling our proud hearts, before we can see and feel the sweet grace of God, & the comfortable presence of his Spirit, in humbling our proud hearts, c-acp pns12 vmb vvi cc vvi dt j n1 pp-f np1, cc dt j n1 pp-f po31 n1, p-acp vvg po12 j n2, (3) sermon (DIV1) 12 Image 5
168 and working in our mindes a sound iudgemēt. and working in our minds a found judgement. cc vvg p-acp po12 n2 dt j n1. (3) sermon (DIV1) 12 Image 5
169 We must therefore, for the better keeping of the general Law, cast off these two burdens yt presse vs down; We must Therefore, for the better keeping of the general Law, cast off these two burdens that press us down; pns12 vmb av, p-acp dt jc n-vvg pp-f dt j n1, vvd a-acp d crd n2 pn31 vvi pno12 p-acp; (3) sermon (DIV1) 12 Image 5
170 ouerweening of our gifts, & ambitiō, which make the mind not content with her own estate and calling. overweening of our Gifts, & ambition, which make the mind not content with her own estate and calling. j-vvg pp-f po12 n2, cc n1, r-crq vvb dt n1 xx j p-acp po31 d n1 cc n1. (3) sermon (DIV1) 12 Image 5
171 For as darknes and light cannot dwell in one place at one time: so pride and humilitie, ambition and godly contentation, cannot dwell in one man. For as darkness and Light cannot dwell in one place At one time: so pride and humility, ambition and godly contentation, cannot dwell in one man. p-acp p-acp n1 cc n1 vmbx vvi p-acp crd n1 p-acp crd n1: av n1 cc n1, n1 cc j n1, vmbx vvi p-acp crd n1. (3) sermon (DIV1) 12 Image 5
172 So long as pride yt blindeth our eies, and a disliking of our estate possesse the heart, ther is no place for an humble & sound iudgemēt, no roome for an affection contented to rest in yt portion, which God hath allotted vnto vs. The blessed apostle seeing this, chargeth ye Romans to put out & dispossesse their harts of those two enimies: So long as pride that blinds our eyes, and a disliking of our estate possess the heart, there is no place for an humble & found judgement, no room for an affection contented to rest in that portion, which God hath allotted unto us The blessed apostle seeing this, charges the Roman to put out & dispossess their hearts of those two enemies: av av-j c-acp n1 pn31 vvz po12 n2, cc dt n-vvg pp-f po12 n1 vvi dt n1, pc-acp vbz dx n1 p-acp dt j cc j n1, dx n1 p-acp dt n1 vvn p-acp n1 p-acp pn31 n1, r-crq np1 vhz vvn p-acp pno12 dt j-vvn n1 vvg d, vvz dt njp2 pc-acp vvi av cc vvi po32 n2 pp-f d crd n2: (3) sermon (DIV1) 12 Image 5
173 wherin, albeit they had their abode since the fall of our first Parentes, yet being vsurpers, they must bee thrust out, that Christ whose we are, wherein, albeit they had their Abided since the fallen of our First Parents, yet being usurper's, they must be thrust out, that christ whose we Are, c-crq, cs pns32 vhd po32 n1 p-acp dt n1 pp-f po12 ord n2, av vbg n2, pns32 vmb vbi vvn av, cst np1 r-crq pns12 vbr, (3) sermon (DIV1) 12 Image 5
174 and hee oures by the eternall couenaunt, may dwell in vs, and we in him for euer. and he ours by the Eternal Covenant, may dwell in us, and we in him for ever. cc pns31 png12 p-acp dt j n1, vmb vvi p-acp pno12, cc pns12 p-acp pno31 p-acp av. (3) sermon (DIV1) 12 Image 5
175 They be strong men, and therefore will not bee dispossessed by any weak power: only they will giue place to the force and powerfull hande of a stronger: They be strong men, and Therefore will not be dispossessed by any weak power: only they will give place to the force and powerful hand of a Stronger: pns32 vbb j n2, cc av vmb xx vbi vvn p-acp d j n1: av-j pns32 vmb vvi n1 p-acp dt n1 cc j n1 pp-f dt jc: (3) sermon (DIV1) 12 Image 5
176 that is to the spirit of God, which filleth vp the low valleyes, & casteth downe the high mountaines. that is to the Spirit of God, which fills up the low valleys, & Cast down the high Mountains. cst vbz p-acp dt n1 pp-f np1, r-crq vvz a-acp dt j n2, cc vvz a-acp dt j n2. (3) sermon (DIV1) 12 Image 5
177 As they be strong to keepe possession, so they be strong to strike, to wounde, to slay and destroy, both the Ecclesiasticall and Politique bodies of the Church and Common wealth. As they be strong to keep possession, so they be strong to strike, to wound, to slay and destroy, both the Ecclesiastical and Politic bodies of the Church and Common wealth. p-acp pns32 vbb j pc-acp vvi n1, av pns32 vbb j pc-acp vvi, p-acp n1, pc-acp vvi cc vvi, d dt j cc j n2 pp-f dt n1 cc j n1. (3) sermon (DIV1) 12 Image 5
178 For from these two pestilent fountains, selfe-loue and ambition flow, enuiyng of the good, bitter contention and striuing with the equall, disdaine & contempt of the inferiors. For from these two pestilent fountains, Self-love and ambition flow, enuiyng of the good, bitter contention and striving with the equal, disdain & contempt of the inferiors. p-acp p-acp d crd j n2, n1 cc n1 vvi, vvg pp-f dt j, j n1 cc vvg p-acp dt j-jn, n1 cc n1 pp-f dt n2-jn. (3) sermon (DIV1) 12 Image 5
179 Hence it is, that the gouernors of the Church thinke too well of them selues, not humbly begging the direction of Gods spirite, Hence it is, that the Governors of the Church think too well of them selves, not humbly begging the direction of God's Spirit, av pn31 vbz, cst dt n2 pp-f dt n1 vvb av av pp-f pno32 n2, xx av-j vvg dt n1 pp-f npg1 n1, (3) sermon (DIV1) 12 Image 5
180 but expounde the word according to their own fancies: that they desire to rule as they list: deuise new offices: but expound the word according to their own fancies: that they desire to Rule as they list: devise new Offices: cc-acp vvi dt n1 vvg p-acp po32 d n2: cst pns32 vvb pc-acp vvi c-acp pns32 vvb: vvb j n2: (3) sermon (DIV1) 12 Image 5
181 confounde those which the Lorde hath wisely distinguished: challenge vnto thēselues new titles, new names, princely prerogatiues, and vnlawfull iurisdiction ouer their brethren. confound those which the Lord hath wisely distinguished: challenge unto themselves new titles, new names, princely prerogatives, and unlawful jurisdiction over their brothers. vvi d r-crq dt n1 vhz av-j vvn: vvb p-acp px32 j n2, j n2, j n2, cc j n1 p-acp po32 n2. (3) sermon (DIV1) 12 Image 5
182 All which vices, as they sprung vp first in the Churche of Rome, (notwithstanding this admonition of Paul, for the preuenting of them) so hauing nowe deadlye wounded the body, All which vices, as they sprung up First in the Church of Room, (notwithstanding this admonition of Paul, for the preventing of them) so having now deadly wounded the body, av-d r-crq n2, c-acp pns32 vvd a-acp ord p-acp dt n1 pp-f vvi, (c-acp d n1 pp-f np1, p-acp dt vvg pp-f pno32) av vhg av j vvn dt n1, (3) sermon (DIV1) 12 Image 5
183 and wholy destroied and defaced that Churche, they haue spread their bowes and braunches into many places of the Lordes Uineyarde, wherein they haue taken such deepe roote, that it is to bee feared, that as they now doe ouershadowe the tender plants of the Orchard of God, and wholly destroyed and defaced that Church, they have spread their bows and branches into many places of the lords Vineyard, wherein they have taken such deep root, that it is to be feared, that as they now do overshadow the tender plants of the Orchard of God, cc av-jn vvn cc vvn d n1, pns32 vhb vvn po32 n2 cc n2 p-acp d n2 pp-f dt ng1 n1, c-crq pns32 vhb vvn d j-jn n1, cst pn31 vbz pc-acp vbi vvn, cst c-acp pns32 av vdb vvi dt j n2 pp-f dt n1 pp-f np1, (3) sermon (DIV1) 12 Image 5
184 so they will in time consume and destroy the whole growthe, with the poyson of their corruption, so they will in time consume and destroy the Whole growth, with the poison of their corruption, av pns32 vmb p-acp n1 vvi cc vvi dt j-jn n1, p-acp dt n1 pp-f po32 n1, (3) sermon (DIV1) 12 Image 5
185 except they be plucked vp by the rootes. except they be plucked up by the roots. c-acp pns32 vbb vvn a-acp p-acp dt n2. (3) sermon (DIV1) 12 Image 5
186 For my part, examining the matter with an indifferent minde, I can see no other roote whence these rotten & vnnatural bowes should spring, For my part, examining the matter with an indifferent mind, I can see no other root whence these rotten & unnatural bows should spring, p-acp po11 n1, vvg dt n1 p-acp dt j n1, pns11 vmb vvi dx j-jn n1 c-crq d j-vvn cc j n2 vmd vvi, (3) sermon (DIV1) 12 Image 5
187 then this high and lofty minde, whereby men doe presume to thinke of themselues, and of the treasure of grace which they haue, more then they ought to do. then this high and lofty mind, whereby men do presume to think of themselves, and of the treasure of grace which they have, more then they ought to do. cs d j cc j n1, c-crq n2 vdb vvi pc-acp vvi pp-f px32, cc pp-f dt n1 pp-f n1 r-crq pns32 vhb, av-dc cs pns32 vmd pc-acp vdi. (3) sermon (DIV1) 12 Image 5
188 Why woulde not Diotrephes receiue Iohn & the other faithfull ministers of the word? Wherefore did he prattle with malitious words against them? Why would he neither him selfe receiue, Why would not Diotrephes receive John & the other faithful Ministers of the word? Wherefore did he prattle with malicious words against them? Why would he neither him self receive, q-crq vmd xx np1 vvb np1 cc dt n-jn j n2 pp-f dt n1? q-crq vdd pns31 vvi p-acp j n2 p-acp pno32? q-crq vmd pns31 dx pno31 n1 vvi, (3) sermon (DIV1) 12 Image 5
189 nor suffer others to intertain the brethren? Was not this the onely cause? because hee loued to haue the preeminence in the Church? Read the third epistle of Iohn. What caused the Scribes and Pharisies to contemn and disdaine, ye base estate & low degree of Christ and his poore Disciples? they loued the cheef places at feastes, nor suffer Others to entertain the brothers? Was not this the only cause? Because he loved to have the preeminence in the Church? Read the third epistle of John. What caused the Scribes and Pharisees to contemn and disdain, you base estate & low degree of christ and his poor Disciples? they loved the chief places At feasts, ccx vvb n2-jn p-acp n1 dt n2? vbds xx d dt j n1? c-acp pns31 vvd pc-acp vhi dt n1 p-acp dt n1? vvd dt ord n1 pp-f np1. q-crq vvd dt n2 cc np2 pc-acp vvi cc vvi, pn22 j n1 cc j n1 pp-f np1 cc po31 j n2? pns32 vvd dt j-jn n2 p-acp n2, (3) sermon (DIV1) 12 Image 5
190 & desired the cheefe seate in the assemblies, and greeting in the markets, and to be called of men Rabby, Rabby: was not this because they were highminded? Why did Iames & Iohn, & their mother, mooued by them, desire to be cheefest in the kingdom of Christ? Or why did the other disciples disdain at this request? Was it not only because their harts were puffed vp with pride, vaine-glory, & desired the chief seat in the assemblies, and greeting in the Markets, and to be called of men Rabbi, Rabbi: was not this Because they were High-minded? Why did James & John, & their mother, moved by them, desire to be chiefest in the Kingdom of christ? Or why did the other Disciples disdain At this request? Was it not only Because their hearts were puffed up with pride, vainglory, cc vvd dt j-jn n1 p-acp dt n2, cc vvg p-acp dt n2, cc pc-acp vbi vvn pp-f n2 n1, n1: vbds xx d c-acp pns32 vbdr j? q-crq vdd np1 cc np1, cc po32 n1, vvn p-acp pno32, vvb pc-acp vbi js-jn p-acp dt n1 pp-f np1? cc q-crq vdd dt j-jn n2 vvb p-acp d n1? vbds pn31 xx av-j c-acp po32 n2 vbdr vvn a-acp p-acp n1, n1, (3) sermon (DIV1) 12 Image 5
191 and ambition? Why did some preach to adde affliction vnto Paules bondes? Was it not because they thought better of themselues and their giftes, and ambition? Why did Some preach to add affliction unto Paul's bonds? Was it not Because they Thought better of themselves and their Gifts, cc n1? q-crq vdd d vvi pc-acp vvi n1 p-acp npg1 n2? vbds pn31 xx c-acp pns32 vvd av-jc pp-f px32 cc po32 n2, (3) sermon (DIV1) 12 Image 5
192 then of him and his gifts? and by enuying him troubled the Church? O therefore howe necessary is it for vs that be of the Church, to beate down this brazen wall of pride, presumption, then of him and his Gifts? and by envying him troubled the Church? O Therefore how necessary is it for us that be of the Church, to beat down this brazen wall of pride, presumption, av pp-f pno31 cc po31 n2? cc p-acp vvg pno31 vvn dt n1? sy av c-crq j vbz pn31 p-acp pno12 cst vbb pp-f dt n1, pc-acp vvi a-acp d j n1 pp-f n1, n1, (3) sermon (DIV1) 12 Image 5
193 and ambition, which cause all these disorders among vs, that God may reare vp in our hartes the newe fortresse of a sounde, discreete, humble and sober minde, and ambition, which cause all these disorders among us, that God may rear up in our hearts the new fortress of a sound, discreet, humble and Sobrium mind, cc n1, r-crq n1 d d n2 p-acp pno12, cst np1 vmb vvi a-acp p-acp po12 n2 dt j n1 pp-f dt n1, j, j cc j n1, (3) sermon (DIV1) 12 Image 5
194 and so make vs sincere obseruers of this general Law. and so make us sincere observers of this general Law. cc av vvb pno12 j n2 pp-f d j n1. (3) sermon (DIV1) 12 Image 5
195 All these thinges I haue spoken doe sufficientlie teache, howe some Churches haue beene, and are at this day sore wounded, others destroied by these two horrible monsters, of pride and ambition, which wil not bee subiect to any, All these things I have spoken doe sufficiently teach, how Some Churches have been, and Are At this day soar wounded, Others destroyed by these two horrible monsters, of pride and ambition, which will not be Subject to any, av-d d n2 pns11 vhb vvn n1 av-j vvi, c-crq d n2 vhb vbn, cc vbr p-acp d n1 av-j vvn, n2-jn vvd p-acp d crd j n2, pp-f n1 cc n1, r-crq vmb xx vbi j-jn p-acp d, (3) sermon (DIV1) 12 Image 5
196 nay which wil, if they be suffered, lift vp their heads into the throne of the Lord. nay which will, if they be suffered, lift up their Heads into the throne of the Lord. uh-x q-crq vmb, cs pns32 vbb vvn, vvb a-acp po32 n2 p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 12 Image 5
197 Now to the Comman wealth, wherein if we shall aske the wisest men of all ages that be past, either religious or prophane, they wil tell you yt which by long & certaine experience they haue learned: Now to the Common wealth, wherein if we shall ask the Wisest men of all ages that be past, either religious or profane, they will tell you that which by long & certain experience they have learned: av p-acp dt j n1, c-crq cs pns12 vmb vvi dt js n2 pp-f d n2 cst vbb j, d j cc j, pns32 vmb vvi pn22 pn31 r-crq p-acp j cc j n1 pns32 vhb vvn: (3) sermon (DIV1) 12 Image 5
198 namely, yt this proud & ambitious surprising of gifts, disliking of mens proper dealings, haue bene ye disturbers, I might say, ye destroiers of families, tribes, towns, cities, kingdoms and empires. namely, that this proud & ambitious surprising of Gifts, disliking of men's proper dealings, have be the disturbers, I might say, you destroyers of families, tribes, Towns, cities, kingdoms and empires. av, pn31 d j cc j vvg pp-f n2, j-vvg pp-f ng2 j n2-vvg, vhb vbn dt n2, pns11 vmd vvi, pn22 n2 pp-f n2, n2, n2, n2, n2 cc n2. (3) sermon (DIV1) 12 Image 5
199 So Moses, Iehosua, Dauid and the prophets, haue left in their writings this to be learned of such as wil read thē. So Moses, Joshua, David and the Prophets, have left in their writings this to be learned of such as will read them. np1 np1, np1, np1 cc dt n2, vhb vvn p-acp po32 n2 d pc-acp vbi vvn pp-f d c-acp vmb vvi pno32. (3) sermon (DIV1) 12 Image 5
200 The prophane writers both Gretians & Romans, which haue registred ye diuersities, chāges, ouerthrows & ruins of cōmō wealths, do teach the same better then the time will suffer me perticulerly to rehearse. The profane writers both Gretians & Roman, which have registered you diversities, changes, overthrows & ruins of Common wealths, do teach the same better then the time will suffer me particularly to rehearse. dt j n2 d njp2 cc njp2, r-crq vhb vvn pn22 n2, vvz, n2 cc n2 pp-f j n2, vdb vvi dt d jc cs dt n1 vmb vvi pno11 av-jn p-acp vvi. (3) sermon (DIV1) 12 Image 5
201 But to omit the auncient monuments and histories of the old time, & to come to our owne country: But to omit the ancient monuments and histories of the old time, & to come to our own country: p-acp pc-acp vvi dt j-jn n2 cc n2 pp-f dt j n1, cc pc-acp vvi p-acp po12 d n1: (3) sermon (DIV1) 12 Image 5
202 did euer any man harden his heart heere in England against lawfull regiment, which hath not beene full of pride & ambition? Can the sober minded man, resting and taking his felicity in his base and lowe calling, lift vp his hand to pluck the regal crown, from the head of the lawfull gouernour? No, no, dearly beloued, no more then a heauy stone, can ascende into the highest region of the firmament. did ever any man harden his heart Here in England against lawful regiment, which hath not been full of pride & ambition? Can the Sobrium minded man, resting and taking his felicity in his base and low calling, lift up his hand to pluck the regal crown, from the head of the lawful governor? No, no, dearly Beloved, no more then a heavy stone, can ascend into the highest region of the firmament. vdd av d n1 vvi po31 n1 av p-acp np1 p-acp j n1, r-crq vhz xx vbn j pp-f n1 cc n1? vmb dt j j-vvn n1, vvg cc vvg po31 n1 p-acp po31 j cc av-j vvg, vvb a-acp po31 n1 pc-acp vvi dt j n1, p-acp dt n1 pp-f dt j n1? uh-dx, uh-dx, av-jn vvn, av-dx dc cs dt j n1, vmb vvi p-acp dt js n1 pp-f dt n1. (3) sermon (DIV1) 12 Image 5
203 It is the lighte heade and the aspiring minde, which through pride and ambition, flieth into the Princes pallace. It is the Light head and the aspiring mind, which through pride and ambition, flies into the Princes palace. pn31 vbz dt j n1 cc dt j-vvg n1, r-crq p-acp n1 cc n1, vvz p-acp dt ng1 n1. (3) sermon (DIV1) 12 Image 5
204 Seeing then yt these two vices of pride & ambition, doe not only eternally cōdenm such as are infected with them (which is most fearfull) but also wound and destroy the society of the saints, and the policie of kingdomes: Seeing then that these two vices of pride & ambition, do not only eternally cōdenm such as Are infected with them (which is most fearful) but also wound and destroy the society of the Saints, and the policy of kingdoms: vvg av pn31 d crd n2 pp-f n1 cc n1, vdb xx av-j av-j fw-la d c-acp vbr vvn p-acp pno32 (r-crq vbz av-ds j) cc-acp av vvi cc vvi dt n1 pp-f dt n2, cc dt n1 pp-f n2: (3) sermon (DIV1) 12 Image 5
205 seeing that the Lord by his Apostle here, doth so straighty forbid them, as the most daungerous enemies vnto this generall Lawe: seeing that the Lord by his Apostle Here, does so straighty forbid them, as the most dangerous enemies unto this general Law: vvg cst dt n1 p-acp po31 n1 av, vdz av j vvb pno32, c-acp dt av-ds j n2 p-acp d j n1: (3) sermon (DIV1) 12 Image 5
206 I am to charge you in the name of Christ, from the highest to the lowest, to throw down your selues before the maiesty of God, crauing earnestly ye grace of his spirit to mortify these euill affections, I am to charge you in the name of christ, from the highest to the lowest, to throw down your selves before the majesty of God, craving earnestly the grace of his Spirit to mortify these evil affections, pns11 vbm pc-acp vvi pn22 p-acp dt n1 pp-f np1, p-acp dt js p-acp dt js, pc-acp vvi a-acp po22 n2 p-acp dt n1 pp-f np1, vvg av-j dt n1 pp-f po31 n1 pc-acp vvi d j-jn n2, (3) sermon (DIV1) 12 Image 5
207 so yt they may haue in them neither poyson to kill the soul, nor power to hurt ye Church or common wealth. so that they may have in them neither poison to kill the soul, nor power to hurt you Church or Common wealth. av pn31 pns32 vmb vhi p-acp pno32 dx n1 pc-acp vvi dt n1, ccx n1 pc-acp vvi pn22 n1 cc j n1. (3) sermon (DIV1) 12 Image 5
208 And for you that are ye ministers of God, and our gouernors, if you wil learne how to establishe this generall lawe, And for you that Are the Ministers of God, and our Governors, if you will Learn how to establish this general law, cc c-acp pn22 cst vbr dt n2 pp-f np1, cc po12 n2, cs pn22 vmb vvi c-crq pc-acp vvi d j n1, (3) sermon (DIV1) 12 Image 5
209 and to remedy all the abuses thereof, beholde this must be your wisedome. and to remedy all the Abuses thereof, behold this must be your Wisdom. cc pc-acp vvi d dt n2 av, vvb d vmb vbi po22 n1. (3) sermon (DIV1) 12 Image 5
210 First pluck vp by the rootes thorough the ministery of the worde, and the authoritie of the swoorde, all proude and high lookes, arrogant and ambitious persons: First pluck up by the roots through the Ministry of the word, and the Authority of the sword, all proud and high looks, arrogant and ambitious Persons: ord vvb a-acp p-acp dt n2 p-acp dt n1 pp-f dt n1, cc dt n1 pp-f dt n1, d j cc j n2, j cc j n2: (3) sermon (DIV1) 12 Image 5
211 set before your eyes the Godly zeale of Dauid. Him (saith Dauid) that hath a proud looke and high heart, I can not suffer. Set before your eyes the Godly zeal of David. Him (Says David) that hath a proud look and high heart, I can not suffer. vvb a-acp po22 n2 dt j n1 pp-f np1. pno31 (vvz np1) cst vhz dt j n1 cc j n1, pns11 vmb xx vvi. (3) sermon (DIV1) 12 Image 5
212 Againe, Betimes will I destroy all the wicked in the lande, that I may cut off all the workers of iniquitie from the Citie of the Lord. Again, Betimes will I destroy all the wicked in the land, that I may Cut off all the workers of iniquity from the city of the Lord. av, av vmb pns11 vvi d dt j p-acp dt n1, cst pns11 vmb vvi a-acp d dt n2 pp-f n1 p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 12 Image 5
213 O that all her maiestes counsel and all other Magistrates in this lande, had kindled in their brestes suche a zeale of Gods glory, such a hatred of all sin, Oh that all her maiestes counsel and all other Magistrates in this land, had kindled in their breasts such a zeal of God's glory, such a hatred of all since, uh cst d po31 n2 n1 cc d j-jn n2 p-acp d n1, vhd vvn p-acp po32 n2 d dt n1 pp-f npg1 n1, d dt n1 pp-f d n1, (3) sermon (DIV1) 12 Image 5
214 namely of pride and ambition, and such a loue of his sober and sound iudgement, which breedeth humblenesse of hart, namely of pride and ambition, and such a love of his Sobrium and found judgement, which breeds humbleness of heart, av pp-f n1 cc n1, cc d dt n1 pp-f po31 j cc j n1, r-crq vvz n1 pp-f n1, (3) sermon (DIV1) 12 Image 5
215 and a mind fully contented with any estate, wherunto the Lord calleth vs. Secondarily aboue all thinges, it behooueth you that bee the Lordes seruantes in magistracie, to establish euery one within his charge & iurisdiction, this general law; and a mind Fully contented with any estate, whereunto the Lord calls us Secondarily above all things, it behooveth you that be the lords Servants in magistracy, to establish every one within his charge & jurisdiction, this general law; cc dt n1 av-j vvn p-acp d n1, c-crq dt n1 vvz pno12 av-j p-acp d n2, pn31 vvz pn22 cst vbb dt ng1 n2 p-acp n1, pc-acp vvi d pi p-acp po31 n1 cc n1, d j n1; (3) sermon (DIV1) 12 Image 5
216 prouiding that euery man haue wherin to occupy himself and his giftes, according to the tenor of this law, in his owne standing, place and vocation: providing that every man have wherein to occupy himself and his Gifts, according to the tenor of this law, in his own standing, place and vocation: vvg cst d n1 vhb c-crq pc-acp vvi px31 cc po31 n2, vvg p-acp dt n1 pp-f d n1, p-acp po31 d vvg, n1 cc n1: (3) sermon (DIV1) 12 Image 5
217 and that he do discharge it according to the measure and proportion of his giftes, which he hath receiued for that purpose. and that he do discharge it according to the measure and proportion of his Gifts, which he hath received for that purpose. cc cst pns31 vdb vvi pn31 vvg p-acp dt n1 cc n1 pp-f po31 n2, r-crq pns31 vhz vvn p-acp d n1. (3) sermon (DIV1) 12 Image 5
218 For none in the Church & house of God must want his office: none must walke inordinately: For none in the Church & house of God must want his office: none must walk inordinately: p-acp pix p-acp dt n1 cc n1 pp-f np1 vmb vvi po31 n1: pi vmb vvi av-j: (3) sermon (DIV1) 12 Image 5
219 none must be idle in his calling, or vnprofitable. none must be idle in his calling, or unprofitable. pi vmb vbi j p-acp po31 n-vvg, cc j-u. (3) sermon (DIV1) 12 Image 5
220 As therefore you know your enemies, and how to vanquish them, and also the law of the Lorde, how to establish it: As Therefore you know your enemies, and how to vanquish them, and also the law of the Lord, how to establish it: p-acp av pn22 vvb po22 n2, cc c-crq pc-acp vvi pno32, cc av dt n1 pp-f dt n1, c-crq pc-acp vvi pn31: (3) sermon (DIV1) 12 Image 5
221 take heede vnto your selues, and dallye not in the Lordes matters. take heed unto your selves, and dally not in the lords matters. vvb n1 p-acp po22 n2, cc vvi xx p-acp dt ng1 n2. (3) sermon (DIV1) 12 Image 5
222 For if you shall not betimes by the swoord of iustice, cut off all that deserue death by the lawe, not suffering your eye to take pittie vpon any, For if you shall not betimes by the sword of Justice, Cut off all that deserve death by the law, not suffering your eye to take pity upon any, p-acp cs pn22 vmb xx av p-acp dt n1 pp-f n1, vvb a-acp d cst vvb n1 p-acp dt n1, xx vvg po22 n1 pc-acp vvi n1 p-acp d, (3) sermon (DIV1) 12 Image 5
223 and also correct other malefactors according to their desert, without partiality: know for certaintie that the iuste God will require their bloud at your hands. and also correct other malefactors according to their desert, without partiality: know for certainty that the just God will require their blood At your hands. cc av vvi j-jn n2 vvg p-acp po32 n1, p-acp n1: vvb p-acp n1 cst dt j np1 vmb vvi po32 n1 p-acp po22 n2. (3) sermon (DIV1) 12 Image 5
224 Againe, if you shall preferre your owne pollicies and deuises, before the establishing of this generall law of God, assure your selues, that your Lorde and Maister, whose person you sustaine will neuer suffer such contempt of him vnpunished. Again, if you shall prefer your own policies and devises, before the establishing of this general law of God, assure your selves, that your Lord and Master, whose person you sustain will never suffer such contempt of him unpunished. av, cs pn22 vmb vvi po22 d n2 cc n2, p-acp dt n-vvg pp-f d j n1 pp-f np1, vvb po22 n2, cst po22 n1 cc n1, rg-crq n1 pn22 vvi vmb av-x vvi d n1 pp-f pno31 j. (3) sermon (DIV1) 12 Image 5
225 Therefore as you hate these vices, and all other sinnes, as you loue this vndefiled law of the Lorde, let your hatred be shewed in abolishing the one, Therefore as you hate these vices, and all other Sins, as you love this undefiled law of the Lord, let your hatred be showed in abolishing the one, av c-acp pn22 vvb d n2, cc d j-jn n2, c-acp pn22 vvb d j n1 pp-f dt n1, vvb po22 n1 vbi vvn p-acp n-vvg dt crd, (3) sermon (DIV1) 12 Image 5
226 and your loue declared in establishing the other. It followeth. As God hath dealt to euery one the measure of faith. and your love declared in establishing the other. It follows. As God hath dealt to every one the measure of faith. cc po22 n1 vvn p-acp vvg dt j-jn. pn31 vvz. p-acp np1 vhz vvn p-acp d pi dt n1 pp-f n1. (3) sermon (DIV1) 12 Image 5
227 This sentence sheweth what it is to be wise according to sobrietie, or to haue such vnderstanding that a man may soūdly iudge. This sentence shows what it is to be wise according to sobriety, or to have such understanding that a man may soundly judge. d n1 vvz r-crq pn31 vbz pc-acp vbi j vvg p-acp n1, cc pc-acp vhi d n1 cst dt n1 vmb av-j vvi. (3) sermon (DIV1) 13 Image 5
228 It is as if he shold say, hereby ye shall know what it is to be wise according to sobriety, It is as if he should say, hereby you shall know what it is to be wise according to sobriety, pn31 vbz c-acp cs pns31 vmd vvi, av pn22 vmb vvi r-crq pn31 vbz pc-acp vbi j vvg p-acp n1, (3) sermon (DIV1) 13 Image 5
229 if you mark & consider yt God hath giuen to euery one seuerally a certaine proper & peculier measure of faith, that is, of any heauenly gift diuers frō ye gift of regeneratiō, which ought to be employed to the increase of your mutuall faith. if you mark & Consider that God hath given to every one severally a certain proper & peculiar measure of faith, that is, of any heavenly gift diverse from you gift of regeneration, which ought to be employed to the increase of your mutual faith. cs pn22 vvb cc vvi pn31 n1 vhz vvn p-acp d pi av-j dt j j cc j n1 pp-f n1, cst vbz, pp-f d j n1 j p-acp pn22 n1 pp-f n1, r-crq vmd pc-acp vbi vvn p-acp dt n1 pp-f po22 j n1. (3) sermon (DIV1) 13 Image 5
230 For here the Apostle giueth no preceptes how those Christians shoulde best prouide for their owne safety (for that he hath done, For Here the Apostle gives no Precepts how those Christians should best provide for their own safety (for that he hath done, p-acp av dt n1 vvz dx n2 c-crq d np1 vmd av-js vvi p-acp po32 d n1 (p-acp cst pns31 vhz vdn, (3) sermon (DIV1) 13 Image 5
231 and doth hereafter more particularly) but how they may best prouide for the safety of the church & euery member thereof: and does hereafter more particularly) but how they may best provide for the safety of the Church & every member thereof: cc vdz av av-dc av-j) cc-acp c-crq pns32 vmb js vvi p-acp dt n1 pp-f dt n1 cc d n1 av: (3) sermon (DIV1) 13 Image 5
232 which is done by keeping our selues, within the compasse of the gifte which God hath giuen, which is done by keeping our selves, within the compass of the gift which God hath given, r-crq vbz vdn p-acp vvg po12 n2, p-acp dt n1 pp-f dt n1 r-crq np1 vhz vvn, (3) sermon (DIV1) 13 Image 5
233 neither esteeming it of greater value then it is, neither desiring to stretch it farther, and to a more excellent high calling, then it is giuen for: neither esteeming it of greater valve then it is, neither desiring to stretch it farther, and to a more excellent high calling, then it is given for: av-dx vvg zz pp-f jc n1 cs pn31 vbz, av-dx vvg pc-acp vvi pn31 av-jc, cc p-acp dt av-dc j j n1, cs pn31 vbz vvn p-acp: (3) sermon (DIV1) 13 Image 5
234 neither yet by not seeing, or too abiectly thinking of that gift which we haue, or else enuying others which haue the same gift in greater measure. neither yet by not seeing, or too abjectly thinking of that gift which we have, or Else envying Others which have the same gift in greater measure. dx av p-acp xx vvg, cc av av-j vvg pp-f d n1 r-crq pns12 vhb, cc av vvg n2-jn r-crq vhb dt d n1 p-acp jc n1. (3) sermon (DIV1) 13 Image 5
235 Then the proper sence is this: Then the proper sense is this: av dt j n1 vbz d: (3) sermon (DIV1) 13 Image 5
236 looke what certaine and proper gift of grace God hath giuen to anye of you, not for your priuate profite, look what certain and proper gift of grace God hath given to any of you, not for your private profit, vvb r-crq j cc j n1 pp-f n1 np1 vhz vvn p-acp d pp-f pn22, xx p-acp po22 j n1, (3) sermon (DIV1) 13 Image 5
237 but for the publique good and benefite of the body, in humble iudgement, discreet wisedome, but for the public good and benefit of the body, in humble judgement, discreet Wisdom, cc-acp p-acp dt j j cc n1 pp-f dt n1, p-acp j n1, j n1, (3) sermon (DIV1) 13 Image 5
238 and soundnes of mind, consider and thinke vpon it, be thankfull for it, let that be your sober wisedome, let that content and satisfie your hartes, not extending it further then it can reach, not ouerpressing it, and soundness of mind, Consider and think upon it, be thankful for it, let that be your Sobrium Wisdom, let that content and satisfy your hearts, not extending it further then it can reach, not overpressing it, cc n1 pp-f n1, vvb cc vvi p-acp pn31, vbb j p-acp pn31, vvb d vbi po22 j n1, vvb d j cc vvi po22 n2, xx vvg pn31 jc cs pn31 vmb vvi, xx vvg pn31, (3) sermon (DIV1) 13 Image 5
239 nor thinking too basely of it: nor thinking too basely of it: ccx vvg av av-j pp-f pn31: (3) sermon (DIV1) 13 Image 5
240 not enuying others which haue either other greater giftes, or the same gift in greater measure. not envying Others which have either other greater Gifts, or the same gift in greater measure. xx vvg n2-jn r-crq vhb d n-jn jc n2, cc dt d n1 p-acp jc n1. (3) sermon (DIV1) 13 Image 5
241 For, seeing God in his excellent and incomprehensible wisdom, hath disposed both diuers gifts to diuers men, For, seeing God in his excellent and incomprehensible Wisdom, hath disposed both diverse Gifts to diverse men, p-acp, vvg np1 p-acp po31 j cc j n1, vhz vvn d j n2 p-acp j n2, (3) sermon (DIV1) 13 Image 5
242 and the same giftes in a diuers measure, to the profit, peace, and preseruation of his people: and the same Gifts in a diverse measure, to the profit, peace, and preservation of his people: cc dt d n2 p-acp dt j n1, p-acp dt n1, n1, cc n1 pp-f po31 n1: (3) sermon (DIV1) 13 Image 5
243 as the misliking of this heauenly and wyse dispensation proceedeth of great folly, insolencie, & want of iudgement; as the misliking of this heavenly and wise Dispensation Proceedeth of great folly, insolency, & want of judgement; c-acp dt vvg pp-f d j cc j n1 vvz pp-f j n1, n1, cc n1 pp-f n1; (3) sermon (DIV1) 13 Image 5
244 so the disordering, confounding, and corrupting these giftes, must needs tende to the ruine and vtter ouerthrowe of the Churche. so the disordering, confounding, and corrupting these Gifts, must needs tend to the ruin and utter overthrown of the Church. av dt vvg, j-vvg, cc vvg d n2, vmb av vvi p-acp dt n1 cc vvi n1 pp-f dt n1. (3) sermon (DIV1) 13 Image 5
245 For, consider I beseeche you (deare brethren) if euerye member of our body shoulde either stretch his giftes farther then they can reach, For, Consider I beseech you (deer brothers) if every member of our body should either stretch his Gifts farther then they can reach, p-acp, vvb pns11 vvb pn22 (j-jn n2) cs d n1 pp-f po12 n1 vmd av-d vvi po31 n2 jc cs pns32 vmb vvi, (3) sermon (DIV1) 13 Image 5
246 as if the hande would needes see and direct the body, if it would speake, &c: as if the hand would needs see and Direct the body, if it would speak, etc.: c-acp cs dt n1 vmd av vvi cc vvi dt n1, cs pn31 vmd vvi, av: (3) sermon (DIV1) 13 Image 5
247 or if the head would go: or if the head would go: cc cs dt n1 vmd vvi: (3) sermon (DIV1) 13 Image 5
248 againe if the hand should thinke it selfe of greater excellencie then the heade, or if through enuie of the greater giftes of the eyes, which are more excellent, it woulde denie to doe the office of the hand: again if the hand should think it self of greater excellency then the head, or if through envy of the greater Gifts of the eyes, which Are more excellent, it would deny to do the office of the hand: av cs dt n1 vmd vvi pn31 n1 pp-f jc n1 cs dt n1, cc cs p-acp n1 pp-f dt jc n2 pp-f dt n2, r-crq vbr av-dc j, pn31 vmd vvi pc-acp vdi dt n1 pp-f dt n1: (3) sermon (DIV1) 13 Image 5
249 or finallye, if the left hande, hauing the same gift which the right hath, woulde enuy it, or finally, if the left hand, having the same gift which the right hath, would envy it, cc av-j, cs dt j n1, vhg dt d n1 r-crq dt n-jn vhz, vmd vvi pn31, (3) sermon (DIV1) 13 Image 5
250 because it is more apt, quicke and ready in the vse of the same: Because it is more apt, quick and ready in the use of the same: c-acp pn31 vbz av-dc j, j cc j p-acp dt n1 pp-f dt d: (3) sermon (DIV1) 13 Image 5
251 would we not cry out of this confusion, as most vnnaturall and monstrous, and such as without all doubt, would vtterly destroye the whole bodye? Neuerthelesse we see it in the Churches of England, which professe them selues partes of the whol, and are not astonished. would we not cry out of this confusion, as most unnatural and monstrous, and such as without all doubt, would utterly destroy the Whole body? Nevertheless we see it in the Churches of England, which profess them selves parts of the Whole, and Are not astonished. vmd pns12 xx vvi av pp-f d n1, c-acp ds j cc j, cc d c-acp p-acp d n1, vmd av-j vvi dt j-jn n1? av pns12 vvb pn31 p-acp dt n2 pp-f np1, r-crq vvb pno32 n2 n2 pp-f dt j-jn, cc vbr xx vvn. (3) sermon (DIV1) 13 Image 5
252 We haue seen it a long time, & yet we cānot be vnfaynedly greeued: We have seen it a long time, & yet we cannot be unfeignedly grieved: pns12 vhb vvn pn31 dt j n1, cc av pns12 vmbx vbi av-j vvn: (3) sermon (DIV1) 13 Image 5
253 we cannot be perswaded to feare & tremble, at the present peril which hangeth ouer our heads. we cannot be persuaded to Fear & tremble, At the present peril which hangs over our Heads. pns12 vmbx vbi vvn pc-acp vvi cc vvi, p-acp dt j n1 r-crq vvz p-acp po12 n2. (3) sermon (DIV1) 13 Image 5
254 For alasse, must we not looke for the heauy hande of the Lorde, when we see many ignorant men, not only voyd of all skil in the Hebrue, Greeke, For alas, must we not look for the heavy hand of the Lord, when we see many ignorant men, not only void of all skill in the Hebrew, Greek, p-acp uh, vmb pns12 xx vvi p-acp dt j n1 pp-f dt n1, c-crq pns12 vvb d j n2, xx av-j j pp-f d n1 p-acp dt njp, jp, (3) sermon (DIV1) 13 Image 5
255 & Latin tongues, in Logicke, Rhetorick, and other Artes: & Latin tongues, in Logic, Rhetoric, and other Arts: cc jp n2, p-acp n1, n1, cc j-jn n2: (3) sermon (DIV1) 13 Image 5
256 but also (which I am ashamed to speake,) both voyde of the knowledge of the doctrine of repentance, but also (which I am ashamed to speak,) both void of the knowledge of the Doctrine of Repentance, cc-acp av (r-crq pns11 vbm j pc-acp vvi,) d j pp-f dt n1 pp-f dt n1 pp-f n1, (3) sermon (DIV1) 13 Image 5
257 and also wicked and lewde in life; and also wicked and lewd in life; cc av j cc j p-acp n1; (3) sermon (DIV1) 13 Image 5
258 who are yet so bold, so impudent, of so harde faces, that they dare present themselues to the learned Bishops, who Are yet so bold, so impudent, of so harden faces, that they Dare present themselves to the learned Bishops, r-crq vbr av av j, av j, pp-f av j n2, cst pns32 vvb j px32 p-acp dt j n2, (3) sermon (DIV1) 13 Image 5
259 and so extend and stretch out, I will not saye their gifts, which they haue not, and so extend and stretch out, I will not say their Gifts, which they have not, cc av vvi cc vvi av, pns11 vmb xx vvi po32 n2, r-crq pns32 vhb xx, (3) sermon (DIV1) 13 Image 5
260 nor the shadow of a gift, to take vppon them the high embassage of their God: nor the shadow of a gift, to take upon them the high Embassy of their God: ccx dt n1 pp-f dt n1, pc-acp vvi p-acp pno32 dt j n1 pp-f po32 n1: (3) sermon (DIV1) 13 Image 5
261 to carry to his people the glad tidinges of saluation, which Christ hath purchased for them, with his most pretious bloud. O shamelesse impudencie! to carry to his people the glad tidings of salvation, which christ hath purchased for them, with his most precious blood. O shameless impudency! pc-acp vvi p-acp po31 n1 dt j n2 pp-f n1, r-crq np1 vhz vvn p-acp pno32, p-acp po31 av-ds j n1. sy j n1! (3) sermon (DIV1) 13 Image 5
262 Shall he take vpon him to holde the helme, that is scarce worthy to sit in the sincke? O damnable boldnesse, O couetous Patrons, that for gaine present such vnworthy men to the Bishops! Shall he take upon him to hold the helm, that is scarce worthy to fit in the sink? O damnable boldness, Oh covetous Patrons, that for gain present such unworthy men to the Bishops! vmb pns31 vvi p-acp pno31 pc-acp vvi dt n1, cst vbz av-j j pc-acp vvi p-acp dt n1? sy j n1, uh j n2, cst p-acp n1 vvi d j n2 p-acp dt n2! (3) sermon (DIV1) 13 Image 5
263 O foolish men that will commend thē whom they ought to dispraise! O foolish men that will commend them whom they ought to dispraise! sy j n2 cst vmb vvi pno32 r-crq pns32 vmd pc-acp vvi! (3) sermon (DIV1) 13 Image 5
264 O miserable Bishops, that by laying on of their handes, lift vp those into Moses chaire, who ought rather to bee thruste to the tayle of the plow. O miserable Bishops, that by laying on of their hands, lift up those into Moses chair, who ought rather to be thrust to the tail of the blow. sy j n2, cst p-acp vvg a-acp pp-f po32 n2, vvb a-acp d p-acp np1 n1, r-crq vmd av-c pc-acp vbi vvi p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 13 Image 5
265 What doth more dishonour God, discredite the Gospell, confirme the aduersaries of the truth, and incourage the rebell in his treason, What does more dishonour God, discredit the Gospel, confirm the Adversaries of the truth, and encourage the rebel in his treason, q-crq vdz av-dc n1 np1, vvb dt n1, vvb dt n2 pp-f dt n1, cc vvi dt n1 p-acp po31 n1, (3) sermon (DIV1) 13 Image 5
266 then this ignorance and impietie of the Ministers? For I beseech you tell me; then this ignorance and impiety of the Ministers? For I beseech you tell me; cs d n1 cc n1 pp-f dt n2? p-acp pns11 vvb pn22 vvb pno11; (3) sermon (DIV1) 13 Image 5
267 can the honour and praise of Gods wysdome, be commended by the folly and ignoraunce of his Minister? Can the inestimable treasure and riches of the gratious Prince, be seene in the beggerly nakednesse of an vngratious and base Ambassador? Can the aduersaries of the grace of Christe, by looking vppon an idoll, which hath nothing but a shew of that it is not, bee diswaded from the worshippe of Idolles? Can hee bring men from errour, which can teach no truth? Can hee that is trayterously affected to Magistracie, become a loyall subiect, can the honour and praise of God's Wisdom, be commended by the folly and ignorance of his Minister? Can the inestimable treasure and riches of the gracious Prince, be seen in the beggarly nakedness of an ungracious and base Ambassador? Can the Adversaries of the grace of Christ, by looking upon an idol, which hath nothing but a show of that it is not, be dissuaded from the worship of Idols? Can he bring men from error, which can teach no truth? Can he that is traitorously affected to Magistracy, become a loyal Subject, vmb dt n1 cc n1 pp-f npg1 n1, vbb vvn p-acp dt n1 cc n1 pp-f po31 n1? vmb dt j n1 cc n2 pp-f dt j n1, vbb vvn p-acp dt j n1 pp-f dt j cc j n1? vmb dt n2 pp-f dt n1 pp-f np1, p-acp vvg p-acp dt n1, r-crq vhz pix p-acp dt n1 pp-f cst pn31 vbz xx, vbb vvd p-acp dt n1 pp-f n2? vmb pns31 vvi n2 p-acp n1, r-crq vmb vvi dx n1? vmb pns31 cst vbz av-j vvn p-acp n1, vvb dt j n-jn, (3) sermon (DIV1) 13 Image 5
268 and neuer heare his Pastour prooue by the word of God, that all must be subiect, not onely for feare, and never hear his Pastor prove by the word of God, that all must be Subject, not only for Fear, cc av-x vvi po31 n1 vvi p-acp dt n1 pp-f np1, cst d vmb vbi j-jn, xx av-j p-acp n1, (3) sermon (DIV1) 13 Image 5
269 but for conscience sake? Finally, can the carnal minded man, and the blasphemouse Atheist be perswaded, that Christe is the redeemer of the worlde, whose Ministers these be? Therefore as all Christians, are priuately to looke vnto them selues, their giftes and callinges, that they tye and bind their iudgement and affection to the measure of that faithfull grace they haue receiued: but for conscience sake? Finally, can the carnal minded man, and the blasphemous Atheist be persuaded, that Christ is the redeemer of the world, whose Ministers these be? Therefore as all Christians, Are privately to look unto them selves, their Gifts and callings, that they tie and bind their judgement and affection to the measure of that faithful grace they have received: cc-acp p-acp n1 n1? av-j, vmb dt j j-vvn n1, cc dt j n1 vbi vvn, cst np1 vbz dt n1 pp-f dt n1, rg-crq n2 d vbi? av c-acp d np1, vbr av-j pc-acp vvi p-acp pno32 n2, po32 n2 cc n2, cst pns32 vvb cc vvi po32 n1 cc n1 p-acp dt n1 pp-f cst j n1 pns32 vhb vvn: (3) sermon (DIV1) 13 Image 5
270 so all Magistrates are by the swoord of their authoritie, which they beare not in vaine, to keepe and hold their Christian subiectes within the compasse of their limittes. so all Magistrates Are by the sword of their Authority, which they bear not in vain, to keep and hold their Christian Subjects within the compass of their Limits. av d n2 vbr p-acp dt n1 pp-f po32 n1, r-crq pns32 vvb xx p-acp j, pc-acp vvi cc vvi po32 njp n2-jn p-acp dt n1 pp-f po32 n2. (3) sermon (DIV1) 13 Image 5
271 Now followeth the last reason of the generall law. Now follows the last reason of the general law. av vvz dt ord n1 pp-f dt j n1. (3) sermon (DIV1) 14 Image 5
272 For as we haue many members in one bodye, and all members haue not one office: For as we have many members in one body, and all members have not one office: c-acp c-acp pns12 vhb d n2 p-acp crd n1, cc d n2 vhb xx crd n1: (3) sermon (DIV1) 14 Image 5
273 so we beeing many are but one body in Christ, & euery one, one anothers members. so we being many Are but one body in christ, & every one, one another's members. av pns12 vbg d vbr p-acp crd n1 p-acp np1, cc d pi, crd j-jn n2. (3) sermon (DIV1) 14 Image 5
274 This last reason taken from the mutuall disposition of the body, is by the Apostle applyed, not onely to the Saintes at Rome, This last reason taken from the mutual disposition of the body, is by the Apostle applied, not only to the Saints At Rome, d ord n1 vvn p-acp dt j n1 pp-f dt n1, vbz p-acp dt n1 vvd, xx av-j p-acp dt n2 p-acp np1, (3) sermon (DIV1) 14 Image 5
275 but also generally to the whole Church of CHRIST, which, as it teacheth an vnitie of bodie, a multitude of members vnder one heade, a variety of duties, and a diuersitie of gifts: but also generally to the Whole Church of CHRIST, which, as it Teaches an unity of body, a multitude of members under one head, a variety of duties, and a diversity of Gifts: cc-acp av av-j p-acp dt j-jn n1 pp-f np1, r-crq, c-acp pn31 vvz dt n1 pp-f n1, dt n1 pp-f n2 p-acp crd n1, dt n1 pp-f n2, cc dt n1 pp-f n2: (3) sermon (DIV1) 14 Image 5
276 so it sheweth manifestly, that this destinction in the body, wherof ariseth the gouerment of the whole, making for the safety of the whole and euery part, is most necessary, most profitable: and therefore perpetuall and immutable. so it shows manifestly, that this distinction in the body, whereof arises the government of the Whole, making for the safety of the Whole and every part, is most necessary, most profitable: and Therefore perpetual and immutable. av pn31 vvz av-j, cst d n1 p-acp dt n1, c-crq vvz dt n1 pp-f dt j-jn, vvg p-acp dt n1 pp-f dt j-jn cc d n1, vbz av-ds j, av-ds j: cc av j cc j. (3) sermon (DIV1) 14 Image 5
277 In consideration whereof, I will laye out the partes more plainly, least any shoulde take vppon him through presumption, a greater charge then he can sustaine, In consideration whereof, I will say out the parts more plainly, lest any should take upon him through presumption, a greater charge then he can sustain, p-acp n1 c-crq, pns11 vmb vvi av dt n2 av-dc av-j, cs d vmd vvi p-acp pno31 p-acp n1, dt jc n1 cs pns31 vmb vvi, (3) sermon (DIV1) 14 Image 5
278 or the measure of his gifts permit, and the rather, for that there are in these two verses 4. similitudes, or the measure of his Gifts permit, and the rather, for that there Are in these two Verses 4. Similitudes, cc dt n1 pp-f po31 n2 vvi, cc dt av-c, c-acp cst a-acp vbr p-acp d crd n2 crd n2, (3) sermon (DIV1) 14 Image 5
279 albeit at the first vewe, there seemeth to bee but one. The first is, as we haue in one naturall body many mēbers: albeit At the First view, there seems to be but one. The First is, as we have in one natural body many members: cs p-acp dt ord n1, a-acp vvz pc-acp vbi p-acp pi. dt ord vbz, c-acp pns12 vhb p-acp crd j n1 d n2: (3) sermon (DIV1) 14 Image 5
280 so wee haue in one catholique Church many members. so we have in one catholic Church many members. av pns12 vhb p-acp crd jp n1 d n2. (3) sermon (DIV1) 14 Image 5
281 The second, as all members of the naturall body, haue not one office, so all the members of the Church, haue not one office. The second, as all members of the natural body, have not one office, so all the members of the Church, have not one office. dt ord, c-acp d n2 pp-f dt j n1, vhb xx crd n1, av d dt n2 pp-f dt n1, vhb xx crd n1. (3) sermon (DIV1) 14 Image 5
282 The thirde, as many members in the natural body haue one head, wherein they are: so many members in the Church haue one head, wherin they are. The Third, as many members in the natural body have one head, wherein they Are: so many members in the Church have one head, wherein they Are. dt ord, c-acp d n2 p-acp dt j n1 vhb pi n1, c-crq pns32 vbr: av d n2 p-acp dt n1 vhb crd n1, c-crq pns32 vbr. (3) sermon (DIV1) 14 Image 5
283 The fourth and last, as in a naturall body, euery member is anothers: so in the Church, euery member is anothers. The fourth and last, as in a natural body, every member is another's: so in the Church, every member is another's. dt ord cc ord, c-acp p-acp dt j n1, d n1 vbz j-jn: av p-acp dt n1, d n1 vbz j-jn. (3) sermon (DIV1) 14 Image 5
284 Al which particuler similitudes are necessarily collected out of the Apostles words, in the 4. and 5. verses, as you may plainly see. All which particular Similitudes Are necessarily collected out of the Apostles words, in the 4. and 5. Verses, as you may plainly see. d r-crq j n2 vbr av-j vvn av pp-f dt n2 n2, p-acp dt crd cc crd n2, c-acp pn22 vmb av-j vvi. (3) sermon (DIV1) 14 Image 5
285 The same similitudes, though not in the same wordes, yet to the same purpose, our Apostle vseth in the twelfth Chapiter of the first Epistle to the Corinthians, saying: The same Similitudes, though not in the same words, yet to the same purpose, our Apostle uses in the twelfth Chapter of the First Epistle to the Corinthians, saying: dt d n2, cs xx p-acp dt d n2, av p-acp dt d n1, po12 n1 vvz p-acp dt ord n1 pp-f dt ord n1 p-acp dt njp2, vvg: (3) sermon (DIV1) 14 Image 5
286 As the body is one, and hath many members, & all the members of the body, which is one, As the body is one, and hath many members, & all the members of the body, which is one, p-acp dt n1 vbz pi, cc vhz d n2, cc d dt n2 pp-f dt n1, r-crq vbz pi, (3) sermon (DIV1) 14 Image 5
287 though they be many, yet are but one body, euen so is Christ, that is, the church of Christ. though they be many, yet Are but one body, even so is christ, that is, the Church of christ. cs pns32 vbb av-d, av vbr cc-acp crd n1, av av vbz np1, cst vbz, dt n1 pp-f np1. (3) sermon (DIV1) 14 Image 5
288 Hee prosecuteth it farther, as wee shall hereafter see. He prosecuteth it farther, as we shall hereafter see. pns31 vvz pn31 av-jc, c-acp pns12 vmb av vvi. (3) sermon (DIV1) 14 Image 5
289 But first, let vs somewhat more diligentlie consider according to these foure similitudes, of the state, condition and regiment of the Churche of Christe heere in earth: But First, let us somewhat more diligently Consider according to these foure Similitudes, of the state, condition and regiment of the Church of Christ Here in earth: p-acp ord, vvb pno12 av av-dc av-j vvi vvg p-acp d crd n2, pp-f dt n1, n1 cc n1 pp-f dt n1 pp-f np1 av p-acp n1: (3) sermon (DIV1) 14 Image 5
290 for hence arise foure most excellent and worthie rules, touching the spirituall gouernment of the misticall body of Christ. The first is this: for hence arise foure most excellent and worthy rules, touching the spiritual government of the mystical body of christ. The First is this: c-acp av vvi crd av-ds j cc j n2, vvg dt j n1 pp-f dt j n1 pp-f np1. dt ord vbz d: (3) sermon (DIV1) 14 Image 5
291 There must be, and ought to be in the church of Christe, manie members. The first similitude teacheth this: There must be, and ought to be in the Church of Christ, many members. The First similitude Teaches this: pc-acp vmb vbi, cc pi pc-acp vbi p-acp dt n1 pp-f np1, d n2. dt ord n1 vvz d: (3) sermon (DIV1) 14 Image 5
292 the 12. to ye Corinthians doth conclude and determine it: for the body is not one member, but many: againe: the 12. to the Corinthians does conclude and determine it: for the body is not one member, but many: again: dt crd p-acp dt njp2 vdz vvi cc vvi pn31: p-acp dt n1 vbz xx crd n1, p-acp d: av: (3) sermon (DIV1) 14 Image 5
293 if they were all one member, where were the body? but now there are many members, yet but one body: if they were all one member, where were the body? but now there Are many members, yet but one body: cs pns32 vbdr d crd n1, c-crq vbdr dt n1? cc-acp av a-acp vbr d n2, av p-acp crd n1: (3) sermon (DIV1) 14 Image 5
294 therefore there must be manie members in the Church. Therefore there must be many members in the Church. av pc-acp vmb vbi d n2 p-acp dt n1. (3) sermon (DIV1) 14 Image 5
295 By a member he meaneth, such a part of the body, as hath receiued from the heade, some particular and necessarie gifte, fit to helpe and benefite the whole body, By a member he means, such a part of the body, as hath received from the head, Some particular and necessary gift, fit to help and benefit the Whole body, p-acp dt n1 pns31 vvz, d dt n1 pp-f dt n1, c-acp vhz vvn p-acp dt n1, d j cc j n1, j pc-acp vvi cc n1 dt j-jn n1, (3) sermon (DIV1) 14 Image 5
296 and euery member thereof, as it appeareth by the last similitude, and by the enumeration of the parts immediatly following. and every member thereof, as it appears by the last similitude, and by the enumeration of the parts immediately following. cc d n1 av, c-acp pn31 vvz p-acp dt ord n1, cc p-acp dt n1 pp-f dt n2 av-j vvg. (3) sermon (DIV1) 14 Image 5
297 Now if you aske me, howe manie members there be in the bodie: what they be: Now if you ask me, how many members there be in the body: what they be: av cs pn22 vvb pno11, c-crq d n2 pc-acp vbi p-acp dt n1: r-crq pns32 vbb: (3) sermon (DIV1) 15 Image 5
298 and howe they bee named and called: and what be their duties and callings: and how they be nam and called: and what be their duties and callings: cc c-crq pns32 vbb vvn cc vvn: cc q-crq vbb po32 n2 cc n2: (3) sermon (DIV1) 15 Image 5
299 the Apostle him selfe will aunswere plainly in the next verses, and perfectlie and fully determine all these questions, saying: the Apostle him self will answer plainly in the next Verses, and perfectly and Fully determine all these questions, saying: dt n1 pno31 n1 vmb vvi av-j p-acp dt ord n2, cc av-j cc av-j vvi d d n2, vvg: (3) sermon (DIV1) 15 Image 5
300 These members are either Doctors to teach, Pastors to exhort, Elders to rule, Deacons to distribute, Attenders vppon the poore straungers and the sicke, These members Are either Doctors to teach, Pastors to exhort, Elders to Rule, Deacons to distribute, Attenders upon the poor Strangers and the sick, d n2 vbr d n2 pc-acp vvi, ng1 pc-acp vvi, n2-jn pc-acp vvi, n2 pc-acp vvi, n2 p-acp dt j n2 cc dt j, (3) sermon (DIV1) 15 Image 5
301 or else the people and Saints, which are taught, exhorted, ruled, and receiue almes and releefe. These are al: no mo, no fewer. or Else the people and Saints, which Are taught, exhorted, ruled, and receive alms and relief. These Are all: no more, no fewer. cc av dt n1 cc n2, r-crq vbr vvn, vvd, vvn, cc vvi n2 cc n1. d vbr d: av-dx dc, av-dx dc. (3) sermon (DIV1) 15 Image 5
302 So the necessity of ye relation plainly prooueth, & these are such as are able to execute & performe, any duty belonging to the perfect building vp, So the necessity of the Relation plainly proveth, & these Are such as Are able to execute & perform, any duty belonging to the perfect building up, np1 dt n1 pp-f dt n1 av-j vvz, cc d vbr d c-acp vbr j pc-acp vvi cc vvi, d n1 vvg p-acp dt j n1 a-acp, (3) sermon (DIV1) 15 Image 5
303 and adorning of the mystical body of Christ, as shall hereafter appeare more at large in the particular handling of euery seuerall office. and adorning of the mystical body of christ, as shall hereafter appear more At large in the particular handling of every several office. cc vvg pp-f dt j n1 pp-f np1, c-acp vmb av vvi av-dc p-acp j p-acp dt j n-vvg pp-f d j n1. (3) sermon (DIV1) 15 Image 5
304 Now I beseech you, let vs iudge indifferently of ye body of ye Church of England, Now I beseech you, let us judge indifferently of you body of the Church of England, av pns11 vvb pn22, vvb pno12 vvi av-j pp-f pn22 n1 pp-f dt n1 pp-f np1, (3) sermon (DIV1) 16 Image 5
305 whether it be perfect or no, hauing no wāt of any necessary mēber, nor any part vnnecessary. whither it be perfect or no, having not want of any necessary member, nor any part unnecessary. cs pn31 vbb j cc uh-dx, vhg xx vvi pp-f d j n1, ccx d n1 j. (3) sermon (DIV1) 16 Image 5
306 For if nature lack any one, be it neuer so base, if it be but one toe she is sory, she is grieued, she lamēteth, she iugeth her self maimed: For if nature lack any one, be it never so base, if it be but one toe she is sorry, she is grieved, she lamenteth, she Judgeth her self maimed: p-acp cs n1 vvb d crd, vbb pn31 av-x av j, cs pn31 vbb p-acp crd n1 pns31 vbz j, pns31 vbz vvn, pns31 vvz, pns31 vvz po31 n1 vvn: (3) sermon (DIV1) 16 Image 5
307 yea, she wold redeem it wt the perill of loosing the rest: such is her loue and desire to appeare in her beautye and perfection. yea, she would Redeem it with the peril of losing the rest: such is her love and desire to appear in her beauty and perfection. uh, pns31 vmd vvi pn31 p-acp dt n1 pp-f vvg dt n1: d vbz po31 n1 cc vvb pc-acp vvi p-acp po31 n1 cc n1. (3) sermon (DIV1) 16 Image 5
308 The Church of God in England (deare Christians) which is the beloued spouse of Christ, which desireth to appeare most beautifull and perfect in the eyes of her louer, shee wanteth her Pastours, Teachers, Elders, Deacons and her Attenders vppon the poore, The Church of God in England (deer Christians) which is the Beloved spouse of christ, which Desires to appear most beautiful and perfect in the eyes of her lover, she Wants her Pastors, Teachers, Elders, Deacons and her Attenders upon the poor, dt n1 pp-f np1 p-acp np1 (j-jn np1) r-crq vbz dt j-vvn n1 pp-f np1, r-crq vvz pc-acp vvi ds j cc j p-acp dt n2 pp-f po31 n1, pns31 vvz po31 ng1, n2, n2-jn, n2 cc po31 n2 p-acp dt j, (3) sermon (DIV1) 16 Image 5
309 therefore she hangeth downe her head for heauines, her eyes bee bleared with teares, her cheekes be defiled with the water of her eyes, her heart is heauy with sorrow, her bones are withered with drinesse, her whole body is cloathed in sackcloth, she lyeth in caues and dennes, beeing almost ashamed to shew her face, hauing so deformed and maymed a body: Therefore she hangs down her head for heaviness, her eyes be bleared with tears, her cheeks be defiled with the water of her eyes, her heart is heavy with sorrow, her bones Are withered with dryness, her Whole body is clothed in Sackcloth, she lies in caves and dens, being almost ashamed to show her face, having so deformed and maimed a body: av pns31 vvz a-acp po31 n1 p-acp n1, po31 n2 vbb vvn p-acp n2, po31 n2 vbb vvn p-acp dt n1 pp-f po31 n2, po31 n1 vbz j p-acp n1, po31 n2 vbr vvn p-acp n1, po31 j-jn n1 vbz vvn p-acp n1, pns31 vvz p-acp n2 cc n2, vbg av j pc-acp vvi po31 n1, vhg av vvn cc vvn dt n1: (3) sermon (DIV1) 16 Image 5
310 Which ought to be as bright as the Sunne, and as fayre as the Moone: yea, of ten thousand the chiefest. Which ought to be as bright as the Sun, and as fair as the Moon: yea, of ten thousand the chiefest. r-crq vmd pc-acp vbi a-acp j c-acp dt n1, cc p-acp j c-acp dt n1: uh, pp-f crd crd dt js-jn. (3) sermon (DIV1) 16 Image 5
311 Againe on the other side, if nature do espie in the body anye superfluous member, Again on the other side, if nature do espy in the body any superfluous member, av p-acp dt j-jn n1, cs n1 vdb vvi p-acp dt n1 d j n1, (3) sermon (DIV1) 16 Image 5
312 as if shee haue three handes, three feet, or six fingers, by and by she mislyketh her selfe, she hateth the superfluity, she laboreth to cut it off, as if she have three hands, three feet, or six fingers, by and by she misliketh her self, she hates the superfluity, she Laboureth to Cut it off, c-acp cs pns31 vhb crd n2, crd n2, cc crd n2, p-acp cc a-acp pns31 vvz po31 n1, pns31 vvz dt n1, pns31 vvz pc-acp vvi pn31 a-acp, (3) sermon (DIV1) 16 Image 5
313 because she is contended with her selfe, desiring no mo partes then shee hath: nay, hating if it bee but a knob of flesh, that is more then needs. Because she is contended with her self, desiring no more parts then she hath: nay, hating if it be but a knob of Flesh, that is more then needs. c-acp pns31 vbz vvn p-acp po31 n1, vvg dx dc n2 cs pns31 vhz: uh, vvg cs pn31 vbb p-acp dt n1 pp-f n1, cst vbz av-dc cs av. (3) sermon (DIV1) 16 Image 5
314 She would haue manye members, but not too many: She would have many members, but not too many: pns31 vmd vhi d n2, cc-acp xx av av-d: (3) sermon (DIV1) 16 Image 5
315 she would haue all her members, she wold want none, least she should appeare either monstrous, which is feareful, or maimed, which is hatefull. she would have all her members, she would want none, lest she should appear either monstrous, which is fearful, or maimed, which is hateful. pns31 vmd vhi d po31 n2, pns31 vmd vvi pix, cs pns31 vmd vvi d j, r-crq vbz j, cc vvn, r-crq vbz j. (3) sermon (DIV1) 16 Image 5
316 Euen so is it with the Church and spouse of Christ in England. For, as she is grieued for the lack of those partes which are wanting: Eve so is it with the Church and spouse of christ in England. For, as she is grieved for the lack of those parts which Are wanting: np1 av vbz pn31 p-acp dt n1 cc n1 pp-f np1 p-acp np1. p-acp, c-acp pns31 vbz vvn p-acp dt n1 pp-f d n2 r-crq vbr vvg: (3) sermon (DIV1) 16 Image 5
317 so shee abhorreth and loatheth such as are abounding: so she abhorreth and Loathes such as Are abounding: av pns31 vvz cc vvz d c-acp vbr vvg: (3) sermon (DIV1) 16 Image 5
318 as namely, the callinges of Archbishops, Bishops, deanes, Archdeacons, Deacons, Chauncellers, Commissaries, Officials, & all such as be rather members and partes of the whore and strumpet of Rome, as namely, the callings of Archbishop's, Bishops, deans, Archdeacons, Deacons, Chauncellers, Commissaries, Officials, & all such as be rather members and parts of the whore and strumpet of Room, c-acp av, dt n2 pp-f ng1, n2, n2, ng1, n2, n2, n2, n2-j, cc d d a-acp vbi av n2 cc n2 pp-f dt n1 cc n1 pp-f n1, (3) sermon (DIV1) 16 Image 5
319 then of the pure virgin and Spouse of the immaculate Lambe. then of the pure Virgae and Spouse of the immaculate Lamb. av pp-f dt j n1 cc n1 pp-f dt j n1. (3) sermon (DIV1) 16 Image 5
320 Therefore she desireth these (if they will needs be of her body) to shew that they bee created of God, Therefore she Desires these (if they will needs be of her body) to show that they be created of God, av pns31 vvz d (cs pns32 vmb av vbi pp-f po31 n1) pc-acp vvi cst pns32 vbb vvn pp-f np1, (3) sermon (DIV1) 16 Image 5
321 and vnited to her by Christ her heade. and united to her by christ her head. cc vvn p-acp pno31 p-acp np1 po31 n1. (3) sermon (DIV1) 16 Image 5
322 If they will needes be of the heauenly Hierusalem, let them shew that they came down from heauen, If they will needs be of the heavenly Jerusalem, let them show that they Come down from heaven, cs pns32 vmb av vbi pp-f dt j np1, vvb pno32 vvi cst pns32 vvd a-acp p-acp n1, (3) sermon (DIV1) 16 Image 5
323 and who gaue them from thence? For the Apostles neuer knewe them, Sion hath not hearde of them: and who gave them from thence? For the Apostles never knew them, Sion hath not heard of them: cc r-crq vvd pno32 p-acp av? p-acp dt n2 av-x vvd pno32, np1 vhz xx vvn pp-f pno32: (3) sermon (DIV1) 16 Image 5
324 Hierusalem which is aboue, wil not acknowledge them: Jerusalem which is above, will not acknowledge them: np1 r-crq vbz a-acp, vmb xx vvi pno32: (3) sermon (DIV1) 16 Image 5
325 the watchmen, no doubt, beeing a sleepe, they haue crept into the Citie of the Lord. But now they are espied: the watchmen, no doubt, being a sleep, they have crept into the city of the Lord. But now they Are espied: dt n2, dx n1, vbg dt n1, pns32 vhb vvn p-acp dt n1 pp-f dt n1. p-acp av pns32 vbr vvn: (3) sermon (DIV1) 16 Image 5
326 now the Church complayneth of them, both because they haue no title, nor interest in it, as publique members: now the Church Complaineth of them, both Because they have no title, nor Interest in it, as public members: av dt n1 vvz pp-f pno32, d c-acp pns32 vhb dx n1, ccx n1 p-acp pn31, c-acp j n2: (3) sermon (DIV1) 16 Image 5
327 and also because by the length of their vnlawfull swoordes, they keepe out lawfull members of the body. and also Because by the length of their unlawful swords, they keep out lawful members of the body. cc av c-acp p-acp dt n1 pp-f po32 j n2, pns32 vvb av j n2 pp-f dt n1. (3) sermon (DIV1) 16 Image 5
328 We therefore that are the Lordes remembrauncers, must neuer let him rest, till he haue expelled them out of Hierusalem, wherin they haue no right to exercise such vnlawfull authoritie. We Therefore that Are the lords remembrancers, must never let him rest, till he have expelled them out of Jerusalem, wherein they have no right to exercise such unlawful Authority. pns12 av d vbr dt n2 n2, vmb av-x vvi pno31 n1, c-acp pns31 vhb vvd pno32 av pp-f np1, c-crq pns32 vhb dx j-jn pc-acp vvi d j n1. (3) sermon (DIV1) 16 Image 5
329 Therefore we humbly desire and beseech all that are in higher places, and haue accesse vnto her excellēt Maiesty, that they woulde for the loue they beare to the Church of Christ, in tender compassion looke vpon our Church, which maketh so iust a complaint: Therefore we humbly desire and beseech all that Are in higher places, and have access unto her excellent Majesty, that they would for the love they bear to the Church of christ, in tender compassion look upon our Church, which makes so just a complaint: av pns12 av-j vvb cc vvb d cst vbr p-acp jc n2, cc vhb n1 p-acp po31 j n1, cst pns32 vmd p-acp dt n1 pns32 vvb p-acp dt n1 pp-f np1, p-acp j n1 vvi p-acp po12 n1, r-crq vvz av j dt n1: (3) sermon (DIV1) 16 Image 5
330 that they would send for the Preachers of the word, enquire what is lacking, and what is too much, that they would send for the Preachers of the word, inquire what is lacking, and what is too much, cst pns32 vmd vvi p-acp dt n2 pp-f dt n1, vvi r-crq vbz vvg, cc r-crq vbz av av-d, (3) sermon (DIV1) 16 Image 5
331 and so repayre and build vp the walles of Hierusalem, the praise of the world. The second rule is, that the members of the body must haue but one office: and so repair and built up the walls of Jerusalem, the praise of the world. The second Rule is, that the members of the body must have but one office: cc av vvi cc vvi a-acp dt n2 pp-f np1, dt n1 pp-f dt n1. dt ord n1 vbz, cst dt n2 pp-f dt n1 vmb vhi cc-acp crd n1: (3) sermon (DIV1) 16 Image 5
332 that is, euery one his seueral & distinct office. For God is not the author of confusion, but of good order, and necessary distinction. So sayth Paule: that is, every one his several & distinct office. For God is not the author of confusion, but of good order, and necessary distinction. So say Paul: cst vbz, d crd po31 j cc j n1. p-acp np1 vbz xx dt n1 pp-f n1, cc-acp pp-f j n1, cc j n1. np1 vvz np1: (3) sermon (DIV1) 17 Image 5
333 There are diuersity of giftes and administrations, of operations: yet but one spirite,1. Cor. 12. 4. 5 one Lorde, one God which worketh all in all. There Are diversity of Gifts and administrations, of operations: yet but one spirite,1. Cor. 12. 4. 5 one Lord, one God which works all in all. pc-acp vbr n1 pp-f n2 cc n2, pp-f n2: av p-acp crd n1. np1 crd crd crd crd n1, crd n1 r-crq vvz d p-acp d. (3) sermon (DIV1) 17 Image 5
334 And least any should obiect that this maye be, and yet no let but that one man hauing manye giftes maye haue diuers offices; And lest any should Object that this may be, and yet no let but that one man having many Gifts may have diverse Offices; cc cs d vmd vvi cst d vmb vbi, cc av dx n1 cc-acp cst crd n1 vhg d n2 vmb vhi j n2; (3) sermon (DIV1) 17 Image 5
335 for though they bee diuers one in respect of an other, yet they maye agree in one man: for though they be diverse one in respect of an other, yet they may agree in one man: c-acp cs pns32 vbb j pi p-acp n1 pp-f dt n-jn, av pns32 vmb vvi p-acp crd n1: (3) sermon (DIV1) 17 Image 5
336 we must consider that the Apostle speaketh here, of diuers mēbers of one body, & meaneth yt euery one must haue his seueral gift, yt maketh a seueral office for the cōmon profit of others. we must Consider that the Apostle speaks Here, of diverse members of one body, & means that every one must have his several gift, that makes a several office for the Common profit of Others. pns12 vmb vvi d dt n1 vvz av, pp-f j n2 pp-f crd n1, cc vvz pn31 d pi vmb vhi po31 j n1, pn31 vvz dt j n1 p-acp dt j n1 pp-f n2-jn. (3) sermon (DIV1) 17 Image 5
337 This seuerall and speciall gift bindeth to one seuerall and special office. This several and special gift binds to one several and special office. d j cc j n1 vvz p-acp crd j cc j n1. (3) sermon (DIV1) 17 Image 5
338 For the same Apostle teacheth, that those gifts are not only distinguished in nature, but also in person: For the same Apostle Teaches, that those Gifts Are not only distinguished in nature, but also in person: p-acp dt d n1 vvz, cst d n2 vbr xx av-j vvn p-acp n1, cc-acp av p-acp n1: (3) sermon (DIV1) 17 Image 5
339 saying, To one is giuen the worde of wisedome, vnto an other the worde of knowledge. &c. Therefore euerye personne or member of the Church, muste haue his owne proper and seuerall office, that he maye vse it to the common commoditie of all his fellow-members. saying, To one is given the word of Wisdom, unto an other the word of knowledge. etc. Therefore every person or member of the Church, must have his own proper and several office, that he may use it to the Common commodity of all his Fellow members. vvg, p-acp crd vbz vvn dt n1 pp-f n1, p-acp dt j-jn dt n1 pp-f n1. av av d n1 cc n1 pp-f dt n1, vmb vhi po31 d j cc j n1, cst pns31 vmb vvi pn31 p-acp dt j n1 pp-f d po31 n2. (3) sermon (DIV1) 17 Image 5
340 If the naturall members of the bodye doe perfectly performe their seuerall dutyes, then it muste needes goe wel with the body, If the natural members of the body do perfectly perform their several duties, then it must needs go well with the body, cs dt j n2 pp-f dt n1 vdb av-j vvi po32 j n2, cs pn31 vmb av vvi av p-acp dt n1, (3) sermon (DIV1) 17 Image 5
341 and nature must needes delight and take greate pleasure in it: and nature must needs delight and take great pleasure in it: cc n1 vmb av vvi cc vvi j n1 p-acp pn31: (3) sermon (DIV1) 17 Image 5
342 but if contrarily, one member do encroch vpon the office of an other, it must needes tend to the destruction of the body. but if contrarily, one member do encroach upon the office of an other, it must needs tend to the destruction of the body. p-acp cs av-j, crd n1 vdb vvi p-acp dt n1 pp-f dt n-jn, pn31 vmb av vvi p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 17 Image 5
343 So assuredly the estate of the Church is best, and most flourisheth, when there is neither too many, So assuredly the estate of the Church is best, and most flourishes, when there is neither too many, np1 av-vvn dt n1 pp-f dt n1 vbz js, cc av-ds vvz, c-crq pc-acp vbz dx av d, (3) sermon (DIV1) 17 Image 5
344 nor too few members, according to the first rule, neither confusion of offices according to the second. nor too few members, according to the First Rule, neither confusion of Offices according to the second. ccx av d n2, vvg p-acp dt ord n1, dx n1 pp-f n2 vvg p-acp dt ord. (3) sermon (DIV1) 17 Image 5
345 Seeing then (beloued) in our church the Deacon encrocheth vpon the office of the Pastor, (for he prateth openly and ministreth the Sacraments) women vpon the office of men (for they baptize) priuate men vppon the office of publique persons, (for one man doth suspend from the Sacramentes and excommunicate): Seeing then (Beloved) in our Church the Deacon encroacheth upon the office of the Pastor, (for he prateth openly and Ministereth the Sacraments) women upon the office of men (for they baptise) private men upon the office of public Persons, (for one man does suspend from the Sacraments and excommunicate): vvg av (vvn) p-acp po12 n1 dt n1 vvz p-acp dt n1 pp-f dt n1, (c-acp pns31 vvz av-j cc vvz dt n2) n2 p-acp dt n1 pp-f n2 (c-acp pns32 vvi) j n2 p-acp dt n1 pp-f j n2, (c-acp crd n1 vdz vvi p-acp dt n2 cc j): (3) sermon (DIV1) 17 Image 5
346 the Doctour vpon the office of the Pastour, (for both indifferently teach, exhort, and minister the sacraments) the Ecclesiasticall person vpon the office of the ciuill Magistrate: the Doctor upon the office of the Pastor, (for both indifferently teach, exhort, and minister the Sacraments) the Ecclesiastical person upon the office of the civil Magistrate: dt n1 p-acp dt n1 pp-f dt n1, (c-acp d av-j vvi, vvb, cc vvi dt n2) dt j n1 p-acp dt n1 pp-f dt j n1: (3) sermon (DIV1) 17 Image 5
347 and contrarily, the ciuill vppon the Ecclesiasticall (for they interchangeablye handle and discide ciuill and Ecclesiasticall controuersies,) seeing I saye, here is no distinction, but confusion: and contrarily, the civil upon the Ecclesiastical (for they interchangeably handle and decide civil and Ecclesiastical controversies,) seeing I say, Here is no distinction, but confusion: cc av-jn, dt j p-acp dt j (c-acp pns32 av-j vvi cc vvi j cc j n2,) vvg pns11 vvb, av vbz dx n1, cc-acp n1: (3) sermon (DIV1) 17 Image 5
348 no contenting with one duetye, but encroching vppon many, no wyse order in gouernment, but a foolishe and pernicious shuffeling togeather of diuers dueties, which the Lorde hath heere and else where, in sundry places of his word distinguished: no contenting with one duty, but encroaching upon many, no wise order in government, but a foolish and pernicious shuffeling together of diverse duties, which the Lord hath Here and Else where, in sundry places of his word distinguished: dx vvg p-acp crd n1, cc-acp j-vvg p-acp d, dx j n1 p-acp n1, cc-acp dt j cc j j-vvg av pp-f j n2, r-crq dt n1 vhz av cc av c-crq, p-acp j n2 pp-f po31 n1 vvn: (3) sermon (DIV1) 17 Image 5
349 haue we not iust and necessary cause to beseech and pray such as be in authority, not to suffer their eye-lids either to slūber or sleep, til they haue remooued these superfluities, supplied these wants, have we not just and necessary cause to beseech and pray such as be in Authority, not to suffer their eyelids either to slumber or sleep, till they have removed these superfluities, supplied these Wants, vhb pns12 xx j cc j n1 pc-acp vvi cc vvb d c-acp vbb p-acp n1, xx pc-acp vvi po32 n2 av-d pc-acp vvi cc n1, c-acp pns32 vhb vvn d n2, vvd d n2, (3) sermon (DIV1) 17 Image 5
350 and refourmed this intollerable confusion, that the body of the Church may appeare in her perfect beauty and health: and reformed this intolerable confusion, that the body of the Church may appear in her perfect beauty and health: cc vvn d j n1, cst dt n1 pp-f dt n1 vmb vvi p-acp po31 j n1 cc n1: (3) sermon (DIV1) 17 Image 5
351 The 3. rule is, these many members must haue but one head, to whom they are most nearely & surely vnited, The 3. Rule is, these many members must have but one head, to whom they Are most nearly & surely united, dt crd n1 vbz, d d n2 vmb vhi cc-acp crd n1, p-acp ro-crq pns32 vbr av-ds av-j cc av-j vvn, (3) sermon (DIV1) 18 Image 5
352 and of whom they must be onely and perpetually ruled. and of whom they must be only and perpetually ruled. cc pp-f ro-crq pns32 vmb vbi j cc av-j vvn. (3) sermon (DIV1) 18 Image 5
353 All the parts of the naturall body, because they are by many iointes and bandes fitly and surely coupled to the head, they receiue life, sense, power, motion and strength to perfourme their duties, All the parts of the natural body, Because they Are by many Joints and bands fitly and surely coupled to the head, they receive life, sense, power, motion and strength to perform their duties, av-d dt n2 pp-f dt j n1, c-acp pns32 vbr p-acp d n2 cc n2 av-j cc av-j vvn p-acp dt n1, pns32 vvb n1, n1, n1, n1 cc n1 pc-acp vvi po32 n2, (3) sermon (DIV1) 18 Image 5
354 and mutually to helpe one another, and all this is done by the vertue of this naturall vnion. and mutually to help one Another, and all this is done by the virtue of this natural Union. cc av-j pc-acp vvi pi j-jn, cc d d vbz vdn p-acp dt n1 pp-f d j n1. (3) sermon (DIV1) 18 Image 5
355 For if that were not, no part were able to serue either it selfe, or any other: For if that were not, no part were able to serve either it self, or any other: p-acp cs d vbdr xx, dx n1 vbdr j pc-acp vvi av-d pn31 n1, cc d n-jn: (3) sermon (DIV1) 18 Image 5
356 so that beeing in this vnion they liue, being seuered they dye and perish. Euen so it fareth with the members of ye Church: so that being in this Union they live, being severed they die and perish. Eve so it fareth with the members of the Church: av cst vbg p-acp d n1 pns32 vvb, vbg vvn pns32 vvb cc vvi. np1 av pn31 vvz p-acp dt n2 pp-f dt n1: (3) sermon (DIV1) 18 Image 5
357 for they beeing by spirituall ioints & handes, surely vnited & knit to Christ their heade, he conuayeth into euerye one by his spirite and faith, life to quicken them, wisedom to lighten them, sense for feeling, for they being by spiritual Joints & hands, surely united & knit to christ their head, he conuayeth into every one by his Spirit and faith, life to quicken them, Wisdom to lighten them, sense for feeling, c-acp pns32 vbg p-acp j n2 cc n2, av-j vvn cc vvn p-acp np1 po32 n1, pns31 vvz p-acp d pi p-acp po31 n1 cc n1, n1 pc-acp vvi pno32, n1 pc-acp vvi pno32, n1 p-acp vvg, (3) sermon (DIV1) 18 Image 5
358 and all other graces, and strength to defend them against all aduersary power, and to bring them to the perfect vnion and fellowship, which is in himselfe. and all other graces, and strength to defend them against all adversary power, and to bring them to the perfect Union and fellowship, which is in himself. cc d j-jn n2, cc n1 pc-acp vvi pno32 p-acp d n1 n1, cc pc-acp vvi pno32 p-acp dt j n1 cc n1, r-crq vbz p-acp px31. (3) sermon (DIV1) 18 Image 5
359 We are the tender braunches, he is the vine: We Are the tender branches, he is the vine: pns12 vbr dt j n2, pns31 vbz dt n1: (3) sermon (DIV1) 18 Image 5
360 if we be in him, we shall receiue spirituall nourishment to life euerlasting, and al things that appertaine to our health; if we be in him, we shall receive spiritual nourishment to life everlasting, and all things that appertain to our health; cs pns12 vbb p-acp pno31, pns12 vmb vvi j n1 p-acp n1 j, cc d n2 cst vvi p-acp po12 n1; (3) sermon (DIV1) 18 Image 5
361 if we be out of him, we can not but die, and that eternally. He onely is the vine whereinto we must be graffed: if we be out of him, we can not but die, and that eternally. He only is the vine whereinto we must be graffed: cs pns12 vbb av pp-f pno31, pns12 vmb xx cc-acp vvi, cc cst av-j. pns31 av-j vbz dt n1 c-crq pns12 vmb vbi vvn: (3) sermon (DIV1) 18 Image 5
362 he onely is the band that bindeth vs vnto him: the braunches that are not in the vine, must needes wither and die: he only is the band that binds us unto him: the branches that Are not in the vine, must needs wither and die: pns31 av-j vbz dt n1 cst vvz pno12 p-acp pno31: dt n2 cst vbr xx p-acp dt n1, vmb av vvi cc vvi: (3) sermon (DIV1) 18 Image 5
363 if he binde vs not vnto him selfe, we must needes scatter abroade, and fall asunder one from an other. if he bind us not unto him self, we must needs scatter abroad, and fallen asunder one from an other. cs pns31 vvb pno12 xx p-acp pno31 n1, pns12 vmb av vvi av, cc vvi av crd p-acp dt n-jn. (3) sermon (DIV1) 18 Image 5
364 He onely is the cause of all vnion with him selfe, and among the members, to make all the members at one with him, and with them selues. He only is the cause of all Union with him self, and among the members, to make all the members At one with him, and with them selves. pns31 av-j vbz dt n1 pp-f d n1 p-acp pno31 n1, cc p-acp dt n2, pc-acp vvi d dt n2 p-acp crd p-acp pno31, cc p-acp pno32 n2. (3) sermon (DIV1) 18 Image 5
365 And also, to take away all difference and discord, he hath gyuen not a Pope, not an Archbishop or Bishop, (for there was perfect vnion before they were, And also, to take away all difference and discord, he hath given not a Pope, not an Archbishop or Bishop, (for there was perfect Union before they were, cc av, pc-acp vvi av d n1 cc n1, pns31 vhz vvn xx dt n1, xx dt n1 cc n1, (c-acp a-acp vbds j n1 c-acp pns32 vbdr, (3) sermon (DIV1) 18 Image 5
366 though they falsely beare vs in hande, that these are for the mayntenaunce of peace and vnitie:) but Apostles, Euangelistes, Prophetes, Pastoures and Teachers, by whose ministery we may be fully lead to a perfect vnitie of faith in Christ, though they falsely bear us in hand, that these Are for the maintenance of peace and unity:) but Apostles, Evangelists, prophets, Pastors and Teachers, by whose Ministry we may be Fully led to a perfect unity of faith in christ, cs pns32 av-j vvb pno12 p-acp n1, cst d vbr p-acp dt n1 pp-f n1 cc n1:) cc-acp np1, n2, n2, ng1 cc n2, p-acp rg-crq n1 pns12 vmb vbi av-j vvn p-acp dt j n1 pp-f n1 p-acp np1, (3) sermon (DIV1) 18 Image 5
367 and to the full age of the fulnesse of him. and to the full age of the fullness of him. cc p-acp dt j n1 pp-f dt n1 pp-f pno31. (3) sermon (DIV1) 18 Image 5
368 So that he alone by his owne gyftes, must keepe all the members of his Church in perfect vnity, So that he alone by his own Gifts, must keep all the members of his Church in perfect unity, av cst pns31 av-j p-acp po31 d n2, vmb vvi d dt n2 pp-f po31 n1 p-acp j n1, (3) sermon (DIV1) 18 Image 5
369 and by them also remooue all iarring in iudgement, and all discorde in affection. The which harmonie no Pope, Archbishop, Aungell, or any other creature can make. and by them also remove all jarring in judgement, and all discord in affection. The which harmony no Pope, Archbishop, Angel, or any other creature can make. cc p-acp pno32 av vvi d vvg p-acp n1, cc d n1 p-acp n1. dt r-crq n1 dx n1, n1, n1, cc d j-jn n1 vmb vvi. (3) sermon (DIV1) 18 Image 5
370 O that we might once heare this plesant soūd & time of this harmony. O that we might once hear this pleasant found & time of this harmony. sy cst pns12 vmd a-acp vvi d j n1 cc n1 pp-f d n1. (3) sermon (DIV1) 18 Image 5
371 The primitiue church they heard it, yea, they so delighted in it, that Saint Luke often repeateth it, The primitive Church they herd it, yea, they so delighted in it, that Saint Lycia often repeateth it, dt j n1 pns32 vvd pn31, uh, pns32 av vvd p-acp pn31, cst n1 av av vvz pn31, (3) sermon (DIV1) 18 Image 5
372 as though the very bare repetition thereof had wonderfully pleased: as though the very bore repetition thereof had wonderfully pleased: c-acp cs dt j j n1 av vhd av-j vvn: (3) sermon (DIV1) 18 Image 5
373 to wit, that the Apostles, disciples and all continued togeather in one place, with one accorde, with one iudgement, with one minde, with one hart. to wit, that the Apostles, Disciples and all continued together in one place, with one accord, with one judgement, with one mind, with one heart. p-acp n1, cst dt n2, n2 cc d vvd av p-acp crd n1, p-acp crd n1, p-acp crd n1, p-acp crd n1, p-acp crd n1. (3) sermon (DIV1) 18 Image 5
374 O heauenly harmonye & vnitye, before euer ye Pope or Archbishop, or any such straūge calling were hatcht. O heavenly harmony & unity, before ever you Pope or Archbishop, or any such strange calling were hatched. sy j n1 cc n1, c-acp av pn22 n1 cc n1, cc d d j n1 vbdr vvn. (3) sermon (DIV1) 18 Image 5
375 Therefore we are to beseech ye honorable Coūsellers to labour night & day, till it be graunted vnto vs, yt we maye haue libertye, Therefore we Are to beseech you honourable Counsellers to labour night & day, till it be granted unto us, that we may have liberty, av pns12 vbr pc-acp vvi pn22 j n2 pc-acp vvi n1 cc n1, c-acp pn31 vbb vvn p-acp pno12, pn31 pns12 vmb vhi n1, (3) sermon (DIV1) 18 Image 5
376 but once to make triall and experience, whether we cannot onely by the Lords gifts, but once to make trial and experience, whither we cannot only by the lords Gifts, cc-acp a-acp pc-acp vvi n1 cc n1, cs pns12 vmbx av-j p-acp dt n2 n2, (3) sermon (DIV1) 18 Image 5
377 and by those graces which descended and came down from the heade, set in time all the members of the Churche, that wee may once againe heare the first song of the first Churche, planted by the Apostles: and by those graces which descended and Come down from the head, Set in time all the members of the Church, that we may once again hear the First song of the First Church, planted by the Apostles: cc p-acp d n2 r-crq vvd cc vvd a-acp p-acp dt n1, vvn p-acp n1 d dt n2 pp-f dt n1, cst pns12 vmb a-acp av vvi dt ord n1 pp-f dt ord n1, vvn p-acp dt n2: (3) sermon (DIV1) 18 Image 5
378 the which if we can (as no doubt the Lorde will giue vs to doe) I am perswaded, the which if we can (as no doubt the Lord will give us to do) I am persuaded, dt r-crq cs pns12 vmb (c-acp dx n1 dt n1 vmb vvi pno12 pc-acp vdi) pns11 vbm vvn, (3) sermon (DIV1) 18 Image 5
379 as he will preferre it before all other harmonies that haue beene, so we shall rest in it without wearinesse, or desire of chaunge. as he will prefer it before all other harmonies that have been, so we shall rest in it without weariness, or desire of change. c-acp pns31 vmb vvi pn31 p-acp d j-jn n2 cst vhb vbn, av pns12 vmb vvi p-acp pn31 p-acp n1, cc n1 pp-f n1. (3) sermon (DIV1) 18 Image 5
380 Again, if all the members submit themselues to the gouernment of the heade, and onely follow it, Again, if all the members submit themselves to the government of the head, and only follow it, av, cs d dt n2 vvb px32 p-acp dt n1 pp-f dt n1, cc av-j vvi pn31, (3) sermon (DIV1) 19 Image 5
381 then there can be neyther desire of rule, nor breach of any good order. But the admitting of two heads and diuers lawes, as it maketh a monstrouse body, then there can be neither desire of Rule, nor breach of any good order. But the admitting of two Heads and diverse laws, as it makes a monstrous body, cs pc-acp vmb vbi dx n1 pp-f n1, ccx n1 pp-f d j n1. p-acp dt vvg pp-f crd n2 cc j n2, c-acp pn31 vvz dt j n1, (3) sermon (DIV1) 19 Image 5
382 so a contrary gouernmēt, both which nature and good reason mislike and condemne. Yea though not altogether, yet in some part wee see these disorders in our Church. so a contrary government, both which nature and good reason mislike and condemn. Yea though not altogether, yet in Some part we see these disorders in our Church. av dt j-jn n1, d r-crq n1 cc j n1 vvi cc vvi. uh cs xx av, av p-acp d n1 pns12 vvb d n2 p-acp po12 n1. (3) sermon (DIV1) 19 Image 5
383 For what else is the sole authoritie of one priuate man, to rule ouer his fellow-brethren, to chide them, to correct them, to punish them, to suspende them from their office, For what Else is the sole Authority of one private man, to Rule over his Fellow brethren, to chide them, to correct them, to Punish them, to suspende them from their office, p-acp r-crq av vbz dt j n1 pp-f crd j n1, pc-acp vvi p-acp po31 n2, pc-acp vvi pno32, pc-acp vvi pno32, pc-acp vvi pno32, pc-acp vvi pno32 p-acp po32 n1, (3) sermon (DIV1) 19 Image 5
384 yea and that which nothing appertaineth to him, to imprison them. yea and that which nothing appertaineth to him, to imprison them. uh cc cst r-crq pix vvz p-acp pno31, pc-acp vvi pno32. (3) sermon (DIV1) 19 Image 5
385 And I beseech you tell me, doe they all this by the Lawes of Christ? And I beseech you tell me, do they all this by the Laws of christ? cc pns11 vvb pn22 vvb pno11, vdb pns32 d d p-acp dt n2 pp-f np1? (3) sermon (DIV1) 19 Image 5
386 Surely (deare Christians) we must and will appeal vnto their honours, from these vnlawfull iurisdictions: Surely (deer Christians) we must and will appeal unto their honours, from these unlawful jurisdictions: np1 (j-jn np1) pns12 vmb cc vmb vvi p-acp po32 n2, p-acp d j n2: (3) sermon (DIV1) 20 Image 5
387 if we teach false doctrine, let vs in the presence of her Maiesty, and them all be confuted: if we teach false Doctrine, let us in the presence of her Majesty, and them all be confuted: cs pns12 vvb j n1, vvb pno12 p-acp dt n1 pp-f po31 n1, cc pno32 d vbi vvn: (3) sermon (DIV1) 20 Image 5
388 if we haue offended, we refuse no punishmēt. if we have offended, we refuse no punishment. cs pns12 vhb vvn, pns12 vvb dx n1. (3) sermon (DIV1) 20 Image 5
389 We are called, nay we are slandered of the papists and others, with the diuelish sect of Puritans: We Are called, nay we Are slandered of the Papists and Others, with the devilish sect of Puritans: pns12 vbr vvn, uh-x pns12 vbr vvn pp-f dt n2 cc n2-jn, p-acp dt j n1 pp-f np2: (3) sermon (DIV1) 20 Image 5
390 we are thought to beare scarce good will vnto her Maiestie. we Are Thought to bear scarce good will unto her Majesty. pns12 vbr vvn pc-acp vvi av-j j n1 p-acp po31 n1. (3) sermon (DIV1) 20 Image 5
391 Well howsoeuer men iudge of vs, we are that we are by ye grace of God, Well howsoever men judge of us, we Are that we Are by the grace of God, uh-av c-acp n2 vvb pp-f pno12, pns12 vbr d pns12 vbr p-acp dt n1 pp-f np1, (3) sermon (DIV1) 20 Image 5
392 and for my selfe I will aunswere (& I am perswaded that al that be of my iudgement are of the same minde) touching my loue and affection towardes my Soueraigne and gracious Prince: and for my self I will answer (& I am persuaded that all that be of my judgement Are of the same mind) touching my love and affection towards my Sovereign and gracious Prince: cc p-acp po11 n1 pns11 vmb vvi (cc pns11 vbm vvn cst d cst vbb pp-f po11 n1 vbr pp-f dt d n1) vvg po11 n1 cc n1 p-acp po11 n-jn cc j n1: (3) sermon (DIV1) 20 Image 5
393 I protest here before God, his Angells and you all, that to saue her Maiesties life, I wold giue my right hand: I protest Here before God, his Angels and you all, that to save her Majesties life, I would give my right hand: pns11 vvb av p-acp np1, po31 n2 cc pn22 d, cst pc-acp vvi po31 ng1 n1, pns11 vmd vvi po11 j-jn n1: (3) sermon (DIV1) 20 Image 5
394 what sayd I? Nay assuredly as the Lord liueth, to prolong her life but one howre, I would powre out all the bloud in my heart, what said I? Nay assuredly as the Lord lives, to prolong her life but one hour, I would pour out all the blood in my heart, r-crq vvd pns11? uh-x av-vvn c-acp dt n1 vvz, pc-acp vvi po31 n1 p-acp crd n1, pns11 vmd vvi av d dt n1 p-acp po11 n1, (3) sermon (DIV1) 20 Image 5
395 though it should run a thousand year. though it should run a thousand year. cs pn31 vmd vvi dt crd n1. (3) sermon (DIV1) 20 Image 5
396 And I perswade my selfe moreouer, that if her Maiestie should hear and know the grounds of this doctrine, we should not long pray in vain for the reformation of the Church. And I persuade my self moreover, that if her Majesty should hear and know the grounds of this Doctrine, we should not long pray in vain for the Reformation of the Church. cc pns11 vvb po11 n1 av, cst cs po31 n1 vmd vvi cc vvi dt n2 pp-f d n1, pns12 vmd xx av-j vvi p-acp j c-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 20 Image 5
397 The fourth and last rule is, euery member must be one anothers member: The fourth and last Rule is, every member must be one another's member: dt ord cc ord n1 vbz, d n1 vmb vbi crd j-jn n1: (3) sermon (DIV1) 21 Image 5
398 that is, hauing a peculier office, seruing to the benefite of all the members, that, by diligence and loue must be imployed for the preseruation of the whole body, that is, having a peculiar office, serving to the benefit of all the members, that, by diligence and love must be employed for the preservation of the Whole body, cst vbz, vhg dt j n1, vvg p-acp dt n1 pp-f d dt n2, cst, p-acp n1 cc n1 vmb vbi vvn p-acp dt n1 pp-f dt j-jn n1, (3) sermon (DIV1) 21 Image 5
399 and not for our owne profite. and not for our own profit. cc xx p-acp po12 d n1. (3) sermon (DIV1) 21 Image 5
400 For euen the least, and basest member is necessary, and therfore not to bee neglected or to bee dispised. For even the least, and Basest member is necessary, and Therefore not to be neglected or to be despised. p-acp av-j dt ds, cc js n1 vbz j, cc av xx pc-acp vbi vvn cc pc-acp vbi vvn. (3) sermon (DIV1) 21 Image 5
401 This rule, as it requireth a diligent and continuall seruice of euery member, so it condemneth all idlenesse, and neglect of duetye. This Rule, as it requires a diligent and continual service of every member, so it Condemneth all idleness, and neglect of duty. d n1, c-acp pn31 vvz dt j cc j n1 pp-f d n1, av pn31 vvz d n1, cc n1 pp-f n1. (3) sermon (DIV1) 21 Image 5
402 If the members of the naturall body shoulde fayle in their seuerall duties, woulde we not by and by iudge, that there were in them either want of loue vnto others, If the members of the natural body should fail in their several duties, would we not by and by judge, that there were in them either want of love unto Others, cs dt n2 pp-f dt j n1 vmd vvi p-acp po32 j n2, vmd pns12 xx p-acp cc p-acp n1, cst a-acp vbdr p-acp pno32 d n1 pp-f n1 p-acp n2-jn, (3) sermon (DIV1) 21 Image 5
403 or inability in nature, and also that this defect woulde tende in the ende to the destruction of the body? I am sure you will graunt it. or inability in nature, and also that this defect would tend in the end to the destruction of the body? I am sure you will grant it. cc n1 p-acp n1, cc av cst d n1 vmd vvi p-acp dt n1 p-acp dt n1 pp-f dt n1? pns11 vbm j pn22 vmb vvi pn31. (3) sermon (DIV1) 21 Image 5
404 What shall wee say then of the members of our Churche, which are so idle in their callinges, may we not moste iustly condenme them for want of loue? for loue is the bond of perfection, which bindeth together the hartes of the saintes, by her labour & trauell she taketh, in helping and releeuing them: What shall we say then of the members of our Church, which Are so idle in their callings, may we not most justly condenme them for want of love? for love is the bound of perfection, which binds together the hearts of the Saints, by her labour & travel she Takes, in helping and relieving them: q-crq vmb pns12 vvi av pp-f dt n2 pp-f po12 n1, r-crq vbr av j p-acp po32 n2, vmb pns12 xx av-ds av-j vvi pno32 p-acp n1 pp-f n1? p-acp n1 vbz dt n1 pp-f n1, r-crq vvz av dt n2 pp-f dt n2, p-acp po31 n1 cc n1 pns31 vvz, p-acp vvg cc vvg pno32: (3) sermon (DIV1) 21 Image 5
405 she seeketh not her owne, she refuseth no paine, she feareth no perill, she disdaineth no basenes, she seeks not her own, she Refuseth no pain, she fears no peril, she disdains no baseness, pns31 vvz xx po31 d, pns31 vvz dx n1, pns31 vvz dx n1, pns31 vvz dx n1, (3) sermon (DIV1) 21 Image 5
406 so yt the members and saintes of Christ, may be bettered by her. so that the members and Saints of christ, may be bettered by her. av pn31 dt n2 cc n2 pp-f np1, vmb vbi vvn p-acp pno31. (3) sermon (DIV1) 21 Image 5
407 But alasse, where is she in our Churches? verely she commeth not abroade into our streetes, shee sheweth not her selfe in our assemblies, she appeareth not in pulpit dailie, she is faine to hide her selfe in certeine corners of the Church. But alas, where is she in our Churches? verily she comes not abroad into our streets, she shows not her self in our assemblies, she appears not in pulpit daily, she is feign to hide her self in certain corners of the Church. p-acp uh, q-crq vbz pns31 p-acp po12 n2? av-j pns31 vvz xx av p-acp po12 n2, pns31 vvz xx po31 n1 p-acp po12 n2, pns31 vvz xx p-acp n1 j, pns31 vbz av-j pc-acp vvi po31 n1 p-acp j n2 pp-f dt n1. (3) sermon (DIV1) 21 Image 5
408 For seeing some preache not at all, some seldome, some haue mo charges then is possible for them to discharge: For seeing Some preach not At all, Some seldom, Some have more charges then is possible for them to discharge: p-acp vvg d vvi xx p-acp d, d av, d vhb dc n2 cs vbz j p-acp pno32 pc-acp vvi: (3) sermon (DIV1) 21 Image 5
409 some seeke dispensations, some faculties, some sue for commendations, some one thing, some for another: Some seek dispensations, Some faculties, Some sue for commendations, Some one thing, Some for Another: d vvb n2, d n2, d vvb p-acp n2, d crd n1, d p-acp n-jn: (3) sermon (DIV1) 21 Image 5
410 can we think yt they perswade thēselues to be mēbers of others, seruants to other mēbers, can we think that they persuade themselves to be members of Others, Servants to other members, vmb pns12 vvi pn31 pns32 vvb px32 pc-acp vbi n2 pp-f n2-jn, n2 p-acp j-jn n2, (3) sermon (DIV1) 21 Image 5
411 & not to thēselues only? thei haue hāds eies, & ears, but they reach to themselues, not to others: & not to themselves only? they have hands eyes, & ears, but they reach to themselves, not to Others: cc xx pc-acp px32 av-j? pns32 vhb n2 n2, cc n2, cc-acp pns32 vvb p-acp px32, xx p-acp n2-jn: (3) sermon (DIV1) 21 Image 5
412 they see for thēselues, not for others: they heare also, but not for others. Moreouer, where it is saide, that we are one anothers members: they see for themselves, not for Others: they hear also, but not for Others. Moreover, where it is said, that we Are one another's members: pns32 vvb p-acp px32, xx p-acp n2-jn: pns32 vvb av, cc-acp xx p-acp n2-jn. av, c-crq pn31 vbz vvn, cst pns12 vbr crd j-jn n2: (3) sermon (DIV1) 21 Image 5
413 we must know that in dispising others, wee dispise our selues and hurt our selues: we must know that in despising Others, we despise our selves and hurt our selves: pns12 vmb vvi cst p-acp vvg n2-jn, pns12 vvb po12 n2 cc vvi po12 n2: (3) sermon (DIV1) 22 Image 5
414 for we depriue our owne soules of those benefites, which other shoulde minister vnto vs for oure health & peace. for we deprive our own Souls of those benefits, which other should minister unto us for our health & peace. c-acp pns12 vvb po12 d n2 pp-f d n2, r-crq n-jn vmd vvi p-acp pno12 p-acp po12 n1 cc n1. (3) sermon (DIV1) 22 Image 5
415 We ought then rather to nourish and cherish them, because we may reape great good of them. We ought then rather to nourish and cherish them, Because we may reap great good of them. pns12 vmd av av-c pc-acp vvb cc vvi pno32, c-acp pns12 vmb vvi j j pp-f pno32. (3) sermon (DIV1) 22 Image 5
416 But such is the blindnesse and senselesse dulnesse of many in our Church, that they esteeme nothing of the members, that the Lord hath giuen and ordayned for their singular commodity. But such is the blindness and senseless dulness of many in our Church, that they esteem nothing of the members, that the Lord hath given and ordained for their singular commodity. p-acp d vbz dt n1 cc j n1 pp-f d p-acp po12 n1, cst pns32 vvb pix pp-f dt n2, cst dt n1 vhz vvn cc vvn p-acp po32 j n1. (3) sermon (DIV1) 22 Image 5
417 God hath giuen vs in great mercie Pastors and Doctours to be our eyes, to lead and direct vs in the wayes of truth and holinesse: God hath given us in great mercy Pastors and Doctors to be our eyes, to led and Direct us in the ways of truth and holiness: np1 vhz vvn pno12 p-acp j n1 ng1 cc n2 pc-acp vbi po12 n2, pc-acp vvi cc vvi pno12 p-acp dt n2 pp-f n1 cc n1: (3) sermon (DIV1) 22 Image 5
418 Elders, and Deacons to be our handes, to keepe vs and hold vs in the way, Elders, and Deacons to be our hands, to keep us and hold us in the Way, n2-jn, cc n2 pc-acp vbi po12 n2, pc-acp vvi pno12 cc vvb pno12 p-acp dt n1, (3) sermon (DIV1) 22 Image 5
419 & also to reach vnto vs those things we want: Attenders vppon vs, to be our feet when we are not able otherwise to goe. & also to reach unto us those things we want: Attenders upon us, to be our feet when we Are not able otherwise to go. cc av pc-acp vvi p-acp pno12 d n2 pns12 vvb: n2 p-acp pno12, pc-acp vbi po12 n2 c-crq pns12 vbr xx j av pc-acp vvi. (3) sermon (DIV1) 22 Image 5
420 And yet (O Lorde) we despise them, we deride them: And yet (Oh Lord) we despise them, we deride them: cc av (uh n1) pns12 vvb pno32, pns12 vvi pno32: (3) sermon (DIV1) 22 Image 5
421 nay, that which is incredible, though they be the Lordes owne gifts, we will not be perswaded, that they will, nay, that which is incredible, though they be the lords own Gifts, we will not be persuaded, that they will, uh-x, cst r-crq vbz j, cs pns32 vbb dt n2 d n2, pns12 vmb xx vbi vvn, cst pns32 vmb, (3) sermon (DIV1) 22 Image 5
422 or can do vs any good, or bring anye ornament to the body. or can do us any good, or bring any ornament to the body. cc vmb vdi pno12 d j, cc vvi d n1 p-acp dt n1. (3) sermon (DIV1) 22 Image 5
423 The Lord for his mercye sake open our eyes, that we maye see, and mollifie our stony hartes, that we may loue our fellow-members, The Lord for his mercy sake open our eyes, that we may see, and mollify our stony hearts, that we may love our Fellow members, dt n1 p-acp po31 n1 n1 vvb po12 n2, cst pns12 vmb vvi, cc vvi po12 j n2, cst pns12 vmb vvi po12 n2, (3) sermon (DIV1) 22 Image 5
424 and serue them in tender compassion for euer. and serve them in tender compassion for ever. cc vvi pno32 p-acp j n1 p-acp av. (3) sermon (DIV1) 22 Image 5
425 For alasse, this is a miserie, and a great vexation of spirite, that manye churches haue neither eyes, nor handes, nor feete: For alas, this is a misery, and a great vexation of Spirit, that many Churches have neither eyes, nor hands, nor feet: p-acp uh, d vbz dt n1, cc dt j n1 pp-f n1, cst d n2 vhb dx n2, ccx n2, ccx n2: (3) sermon (DIV1) 22 Image 5
426 some haue blind eyes and maymed handes, and yet no man lamenteth: Some have blind eyes and maimed hands, and yet no man lamenteth: d vhb j n2 cc vvd n2, cc av dx n1 vvz: (3) sermon (DIV1) 22 Image 5
427 no man weepeth for the misery of Sion, no man goeth about to restore her to her perfect proportion, and comely beauty. no man weeps for the misery of Sion, no man Goes about to restore her to her perfect proportion, and comely beauty. dx n1 vvz p-acp dt n1 pp-f np1, dx n1 vvz a-acp pc-acp vvi pno31 p-acp po31 j n1, cc j n1. (3) sermon (DIV1) 22 Image 5
428 Thus you see this generall lawe what it is, the two declarations thereof, the contrary and similitudes, Thus you see this general law what it is, the two declarations thereof, the contrary and Similitudes, av pn22 vvb d j n1 r-crq pn31 vbz, dt crd n2 av, dt j-jn cc n2, (3) sermon (DIV1) 22 Image 5
429 how excellent, how worthy, how profitable, how certain, cōstant, & vnchangeable: how excellent, how worthy, how profitable, how certain, constant, & unchangeable: c-crq j, c-crq j, c-crq j, c-crq j, j, cc j-u: (3) sermon (DIV1) 22 Image 5
430 for as it is in ye bodi, so in ye church, keep all, preserue all, keepe some, preserue some, keepe none, preserue none: for as it is in the body, so in the Church, keep all, preserve all, keep Some, preserve Some, keep none, preserve none: c-acp c-acp pn31 vbz p-acp dt n1, av p-acp dt n1, vvb d, vvb d, vvb d, vvb d, vvb pix, vvb pix: (3) sermon (DIV1) 22 Image 5
431 chaunge one, some, or all, then you breake ye Lordes decree and ordinaunces established in his Church. change one, Some, or all, then you break the lords Decree and ordinances established in his Church. vvb pi, d, cc d, cs pn22 vvb dt ng1 n1 cc n2 vvn p-acp po31 n1. (3) sermon (DIV1) 22 Image 5
432 Wherefore to make an ende of this part, it appertaineth to their HH. (as they will aunsweere before God at the dreadfull day of iudgement) to root out all proud, insolent and ambitious members from the Church and common-wealth, wysely and diligently to plant, wise, modest, sober, and sound gouernours: Wherefore to make an end of this part, it appertaineth to their HH. (as they will aunsweere before God At the dreadful day of judgement) to root out all proud, insolent and ambitious members from the Church and commonwealth, wisely and diligently to plant, wise, modest, Sobrium, and found Governors: c-crq pc-acp vvi dt n1 pp-f d n1, pn31 vvz p-acp po32 uh. (c-acp pns32 vmb j p-acp np1 p-acp dt j n1 pp-f n1) pc-acp vvi av d j, j cc j n2 p-acp dt n1 cc n1, av-j cc av-j pc-acp vvi, j, j, j, cc j n2: (3) sermon (DIV1) 22 Image 5
433 in both to prouide that euery one, according to the grace receiued occupy his talent: in both to provide that every one, according to the grace received occupy his talon: p-acp d pc-acp vvi cst d pi, vvg p-acp dt n1 vvd vvi po31 n1: (3) sermon (DIV1) 22 Image 5
434 that in the Churche they shred of all such superfluous members, and supply the wantes out of the word: that in the Church they shred of all such superfluous members, and supply the Wants out of the word: cst p-acp dt n1 pns32 vvb pp-f d d j n2, cc vvi dt n2 av pp-f dt n1: (3) sermon (DIV1) 22 Image 5
435 that they auoyde confusion, and preserue it from destruction: that they avoid confusion, and preserve it from destruction: cst pns32 vvi n1, cc vvi pn31 p-acp n1: (3) sermon (DIV1) 22 Image 5
436 that they seeke for vnity in one onely head Iesus Christ, and in the continuall practize of his lawes: that they seek for unity in one only head Iesus christ, and in the continual practice of his laws: cst pns32 vvb p-acp n1 p-acp crd j n1 np1 np1, cc p-acp dt j n1 pp-f po31 n2: (3) sermon (DIV1) 22 Image 5
437 finally, that they banish all idle persons from the Citie of God, & compell euerye member by loue to serue the whole body. finally, that they banish all idle Persons from the city of God, & compel every member by love to serve the Whole body. av-j, cst pns32 vvb d j n2 p-acp dt n1 pp-f np1, cc vvi d n1 p-acp n1 pc-acp vvi dt j-jn n1. (3) sermon (DIV1) 22 Image 5
438 If they do this, then they shal see the Church of Christ to appeare to be such a one as Christ describeth her to be in the Song of songes, If they do this, then they shall see the Church of christ to appear to be such a one as christ Describeth her to be in the Song of songs, cs pns32 vdb d, cs pns32 vmb vvi dt n1 pp-f np1 pc-acp vvi pc-acp vbi d dt pi p-acp np1 vvz pno31 pc-acp vbi p-acp dt n1 pp-f n2, (3) sermon (DIV1) 22 Image 5
439 and as shee was in her yong and tender age in the time of the Apostles: and as she was in her young and tender age in the time of the Apostles: cc c-acp pns31 vbds p-acp po31 j cc j n1 p-acp dt n1 pp-f dt n2: (3) sermon (DIV1) 22 Image 5
440 if not, I am to conclude thus: if not, I am to conclude thus: cs xx, pns11 vbm pc-acp vvi av: (3) sermon (DIV1) 22 Image 5
441 O England, England, yt thou knewest those thinges which belong vnto thy peace, but now they are hidden frō thine eyes. Oh England, England, that thou Knewest those things which belong unto thy peace, but now they Are hidden from thine eyes. uh np1, np1, pn31 pns21 vvd2 d n2 r-crq vvb p-acp po21 n1, cc-acp av pns32 vbr vvn p-acp po21 n2. (3) sermon (DIV1) 22 Image 5
442 Thus much of ye general law appertaining to al. Now followeth the speciall law appertayning to some: Thus much of you general law appertaining to all Now follows the special law aPPERTAINING to Some: av d pp-f pn22 j n1 vvg p-acp d av vvz dt j n1 vvg p-acp d: (3) sermon (DIV1) 22 Image 5
443 Seeing then we haue gifts that are diuers, according to the grace that is giuen vnto vs, Seeing then we have Gifts that Are diverse, according to the grace that is given unto us, vvg av pns12 vhb n2 cst vbr j, vvg p-acp dt n1 cst vbz vvn p-acp pno12, (3) sermon (DIV1) 23 Image 5
444 whether we haue prophesie let vs prophesie, according to the proportion of faith: or an office, let vs wait vpon the office. whither we have prophesy let us prophesy, according to the proportion of faith: or an office, let us wait upon the office. cs pns12 vhb vvi vvb pno12 vvi, vvg p-acp dt n1 pp-f n1: cc dt n1, vvb pno12 vvi p-acp dt n1. (3) sermon (DIV1) 23 Image 5
445 This speciall law concerneth only such, as be publique persons in ye church, whereas the former touched all in generall. This special law concerns only such, as be public Persons in you Church, whereas the former touched all in general. d j n1 vvz av-j d, c-acp vbi j n2 p-acp pn22 n1, cs dt j vvd d p-acp n1. (3) sermon (DIV1) 23 Image 5
446 And as by the former, all men were charged to content them selues with their seuerall callinges and giftes: And as by the former, all men were charged to content them selves with their several callings and Gifts: cc c-acp p-acp dt j, d n2 vbdr vvn pc-acp vvi pno32 n2 p-acp po32 j n2 cc n2: (3) sermon (DIV1) 23 Image 5
447 so by this, publique persons are charged to abide in their seuerall callinges, as in their seuerall standing places, without breaking vppon the functiōs of others, or enuying their gifts: so by this, public Persons Are charged to abide in their several callings, as in their several standing places, without breaking upon the functions of Others, or envying their Gifts: av p-acp d, j n2 vbr vvn pc-acp vvi p-acp po32 j n2, c-acp p-acp po32 j j-vvg n2, p-acp vvg p-acp dt n2 pp-f n2-jn, cc vvg po32 n2: (3) sermon (DIV1) 23 Image 5
448 and therefore he doth not mention any extraordinary, but onely ordinarye gyftes, wherein men must abide to the comming of Christ, and Therefore he does not mention any extraordinary, but only ordinary Gifts, wherein men must abide to the coming of christ, cc av pns31 vdz xx vvi d j, cc-acp av-j j n2, c-crq n2 vmb vvi p-acp dt n-vvg pp-f np1, (3) sermon (DIV1) 23 Image 5
449 and which we must only desire. and which we must only desire. cc r-crq pns12 vmb av-j vvi. (3) sermon (DIV1) 23 Image 5
450 Where he sayth, Seeing then: &c: we note that the Apostle taketh it for a certaine and an infallible rule, that the lord had established and already giuen these diuers giftes vnto his Church. Where he say, Seeing then: etc.: we note that the Apostle Takes it for a certain and an infallible Rule, that the lord had established and already given these diverse Gifts unto his Church. c-crq pns31 vvz, vvg av: av: pns12 vvb cst dt n1 vvz pn31 p-acp dt j cc dt j n1, cst dt n1 vhd vvn cc av vvn d j n2 p-acp po31 n1. (3) sermon (DIV1) 24 Image 5
451 For he saith, According to the grace which is giuen vnto vs. And when he saith, That whether we haue prophesie, For he Says, According to the grace which is given unto us And when he Says, That whither we have prophesy, p-acp pns31 vvz, vvg p-acp dt n1 r-crq vbz vvn p-acp pno12 cc c-crq pns31 vvz, cst cs pns12 vhb vvi, (3) sermon (DIV1) 24 Image 5
452 or an office, let vs abide therein: or an office, let us abide therein: cc dt n1, vvb pno12 vvi av: (3) sermon (DIV1) 24 Image 5
453 he giueth a plaine cōmandement, and a perpetuall law vnto the Church, to retaine and keepe them for euer: he gives a plain Commandment, and a perpetual law unto the Church, to retain and keep them for ever: pns31 vvz dt j n1, cc dt j n1 p-acp dt n1, pc-acp vvi cc vvi pno32 p-acp av: (3) sermon (DIV1) 24 Image 5
454 to publique persons or officers, to serue ye church in them: to priuate mē, to make their profit of thē. to public Persons or Officers, to serve you Church in them: to private men, to make their profit of them. p-acp j n2 cc n2, pc-acp vvi pn22 n1 p-acp pno32: p-acp j n2, pc-acp vvi po32 n1 pp-f pno32. (3) sermon (DIV1) 24 Image 5
455 That God gaue them, it is manifest also in other places. Ephes. 4. chap. the 11. & 12. verses. That God gave them, it is manifest also in other places. Ephesians 4. chap. the 11. & 12. Verses. cst np1 vvd pno32, pn31 vbz j av p-acp j-jn n2. np1 crd n1 dt crd cc crd n2. (3) sermon (DIV1) 24 Image 5
456 Christ ascending gaue some to be Apostles, some Prophetes, some Euangelistes, to plant the Church, some Pastours and Doctours to keepe in for euer. christ ascending gave Some to be Apostles, Some prophets, Some Evangelists, to plant the Church, Some Pastors and Doctors to keep in for ever. np1 vvg vvd d pc-acp vbi n2, d n2, d n2, pc-acp vvi dt n1, d ng1 cc n2 pc-acp vvi p-acp c-acp av. (3) sermon (DIV1) 24 Image 5
457 Againe, 1. Cor. 12. 28. verse. Again, 1. Cor. 12. 28. verse. av, crd np1 crd crd n1. (3) sermon (DIV1) 24 Image 5
458 God hath ordayned in the Church, first Apostles, secondly Prophetes, both for a time, thirdly Teachers, Helpers, God hath ordained in the Church, First Apostles, secondly prophets, both for a time, Thirdly Teachers, Helpers, np1 vhz vvn p-acp dt n1, ord n2, ord n2, d p-acp dt n1, ord n2, n2, (3) sermon (DIV1) 24 Image 5
459 and Gouernours to rule the Church vnto the end. and Governors to Rule the Church unto the end. cc n2 pc-acp vvi dt n1 p-acp dt n1. (3) sermon (DIV1) 24 Image 5
460 Againe Paule witnesseth, that, for the adding of that which was wanting, and namely for ordaining of Elders in euery Citie, he left Titus in Creta: Again Paul Witnesseth, that, for the adding of that which was wanting, and namely for ordaining of Elders in every city, he left Titus in Crete: av np1 vvz, cst, p-acp dt vvg pp-f d r-crq vbds vvg, cc av p-acp vvg pp-f n2-jn p-acp d n1, pns31 vvd np1 p-acp np1: (3) sermon (DIV1) 25 Image 5
461 as he also desired Timothie to abyde at Ephesus, that he might be a means to bring in Pastors, Doctors, Elders, Deacons & Widowes: as he also desired Timothy to abide At Ephesus, that he might be a means to bring in Pastors, Doctors, Elders, Deacons & Widows: c-acp pns31 av vvd np1 pc-acp vvi p-acp np1, cst pns31 vmd vbi dt n2 pc-acp vvi p-acp ng1, n2, n2-jn, n2 cc n2: (3) sermon (DIV1) 25 Image 5
462 for else to what purpose should he wryte of their offices: for Else to what purpose should he write of their Offices: c-acp av p-acp r-crq n1 vmd pns31 vvi pp-f po32 n2: (3) sermon (DIV1) 25 Image 5
463 Therefore the Apostle, maye well take it for a receiued ground, wherof no man then doubted, that God had giuen diuers giftes, Therefore the Apostle, may well take it for a received ground, whereof no man then doubted, that God had given diverse Gifts, av dt n1, vmb av vvi pn31 p-acp dt j-vvn n1, c-crq dx n1 av vvn, cst np1 vhd vvn j n2, (3) sermon (DIV1) 25 Image 5
464 for the continuall and perfect gouernement of his Church (for here he sayth they had receiued thē by grace): for the continual and perfect government of his Church (for Here he say they had received them by grace): p-acp dt j cc j n1 pp-f po31 n1 (c-acp av pns31 vvz pns32 vhd vvn pno32 p-acp n1): (3) sermon (DIV1) 25 Image 5
465 so that vpon this groūd he buildeth his generall commandement, which he applyeth seuerally to euery particular calling here mencioned. so that upon this ground he builds his general Commandment, which he Applieth severally to every particular calling Here mentioned. av cst p-acp d n1 pns31 vvz po31 j n1, r-crq pns31 vvz av-j p-acp d j n-vvg av vvn. (3) sermon (DIV1) 25 Image 5
466 Where he saith, According to the grace giuen me: obserue two things; first, that euery ecclesiasticall calling, must haue ioyned with it, some singular grace of God: Where he Says, According to the grace given me: observe two things; First, that every ecclesiastical calling, must have joined with it, Some singular grace of God: c-crq pns31 vvz, vvg p-acp dt n1 vvn pno11: vvb crd n2; ord, cst d j n-vvg, vmb vhi vvn p-acp pn31, d j n1 pp-f np1: (3) sermon (DIV1) 25 Image 5
467 secondarily, that euery of these functions here named, are the seuerall giftes of the mercye of God (as the word signifieth) most bountifully bestowed vpō the Church. secondarily, that every of these functions Here nam, Are the several Gifts of the mercy of God (as the word signifies) most bountifully bestowed upon the Church. av-j, cst d pp-f d n2 av vvn, vbr dt j n2 pp-f dt n1 pp-f np1 (c-acp dt n1 vvz) av-ds av-j vvn p-acp dt n1. (3) sermon (DIV1) 25 Image 5
468 Wherfore if any abuse these, he abuseth the liberality and bounty of God: Wherefore if any abuse these, he abuseth the liberality and bounty of God: c-crq cs d vvb d, pns31 vvz dt n1 cc n1 pp-f np1: (3) sermon (DIV1) 25 Image 5
469 if anye take these offices vppon him, not adorned with that grace, which God hath annexed to them, he dishonoureth the giuer, if any take these Offices upon him, not adorned with that grace, which God hath annexed to them, he Dishonors the giver, cs d vvb d n2 p-acp pno31, xx vvn p-acp d n1, r-crq np1 vhz vvn p-acp pno32, pns31 vvz dt n1, (3) sermon (DIV1) 25 Image 5
470 and bringeth the giuer into contempt. and brings the giver into contempt. cc vvz dt n1 p-acp n1. (3) sermon (DIV1) 25 Image 5
471 If any be an enemie to these, is he not an enemye to the grace of God? If any be an enemy to these, is he not an enemy to the grace of God? cs d vbb dt n1 p-acp d, vbz pns31 xx dt n1 p-acp dt n1 pp-f np1? (3) sermon (DIV1) 25 Image 5
472 Behold then, I beseech you, what we do when we speake of Pastors, Doctors, Elders, Deacons and widowes. Behold then, I beseech you, what we do when we speak of Pastors, Doctors, Elders, Deacons and Widows. vvb av, pns11 vvb pn22, r-crq pns12 vdb c-crq pns12 vvb pp-f ng1, n2, n2-jn, n2 cc n2. (3) sermon (DIV1) 26 Image 5
473 Uerily, verily, we in the person of God in ye name of Christ besech you, whereas we haue authoritie to command you, to receiue these giftes. Verily, verily, we in the person of God in you name of christ beseech you, whereas we have Authority to command you, to receive these Gifts. av-j, av-j, pns12 p-acp dt n1 pp-f np1 p-acp pn22 n1 pp-f np1 vvb pn22, cs pns12 vhb n1 pc-acp vvi pn22, pc-acp vvi d n2. (3) sermon (DIV1) 26 Image 5
474 If you consider the giftes, they be very necessary and profitable for you; yea, they be the sweet graces of God: If you Consider the Gifts, they be very necessary and profitable for you; yea, they be the sweet graces of God: cs pn22 vvb dt n2, pns32 vbb av j cc j p-acp pn22; uh, pns32 vbb dt j n2 pp-f np1: (3) sermon (DIV1) 26 Image 5
475 if you respect the giuer, he it is that hath gyuen him selfe for you: it is therefore no wisedome to refuse so good giftes of so louing a friend: if you respect the giver, he it is that hath given him self for you: it is Therefore no Wisdom to refuse so good Gifts of so loving a friend: cs pn22 vvb dt n1, pns31 pn31 vbz cst vhz vvn pno31 n1 p-acp pn22: pn31 vbz av dx n1 pc-acp vvi av j n2 pp-f av vvg dt n1: (3) sermon (DIV1) 26 Image 5
476 he giueth cheerefully, and plentifully powreth his benefites vppon vs, if we refuse them, that shall be such vnkindnesse, he gives cheerfully, and plentifully poureth his benefits upon us, if we refuse them, that shall be such unkindness, pns31 vvz av-j, cc av-j vvz po31 n2 p-acp pno12, cs pns12 vvb pno32, cst vmb vbi d n1, (3) sermon (DIV1) 26 Image 5
477 as I am not able to expresse. as I am not able to express. c-acp pns11 vbm xx j pc-acp vvi. (3) sermon (DIV1) 26 Image 5
478 It followeth, Whether we haue prophesie, let vs prophesie, &c. First he reduceth al the ordinary functions, which were ordained in the Church, It follows, Whither we have prophesy, let us prophesy, etc. First he reduceth all the ordinary functions, which were ordained in the Church, pn31 vvz, cs pns12 vhb vvi, vvb pno12 vvi, av ord pns31 vvz d dt j n2, r-crq vbdr vvn p-acp dt n1, (3) sermon (DIV1) 27 Image 5
479 & which are perpetually to be retayned, for the happy successe and preseruation thereof, vnto two generall heads: & which Are perpetually to be retained, for the happy success and preservation thereof, unto two general Heads: cc q-crq vbr av-j pc-acp vbi vvd, p-acp dt j n1 cc n1 av, p-acp crd j n2: (3) sermon (DIV1) 27 Image 5
480 that is to saye, vnto Prophetes and Officers, diuiding either of them into their seuerall braunches, that is to say, unto prophets and Officers, dividing either of them into their several branches, d vbz pc-acp vvi, p-acp n2 cc n2, vvg d pp-f pno32 p-acp po32 j n2, (3) sermon (DIV1) 27 Image 5
481 as shall appeare more plainely in the particular discourse. as shall appear more plainly in the particular discourse. c-acp vmb vvi av-dc av-j p-acp dt j n1. (3) sermon (DIV1) 27 Image 5
482 In that he saith, Whether we haue prophesie, by it he meaneth not any singular gift to foretell that which is to come: In that he Says, Whither we have prophesy, by it he means not any singular gift to foretell that which is to come: p-acp cst pns31 vvz, cs pns12 vhb vvi, p-acp pn31 pns31 vvz xx d j n1 pc-acp vvi d r-crq vbz pc-acp vvi: (3) sermon (DIV1) 27 Image 5
483 but an ordinary gift of interpreting the writinges of the Prophetes, and other Scripture, to the edification of the hearer. but an ordinary gift of interpreting the writings of the prophets, and other Scripture, to the edification of the hearer. cc-acp dt j n1 pp-f n-vvg dt n2-vvg pp-f dt n2, cc j-jn n1, p-acp dt n1 pp-f dt n1. (3) sermon (DIV1) 27 Image 5
484 The Greeke, Preposition Pro, beeing sometimes in the place of Vpo, the worde doth well admit that signification, wherin it is vsed diuers times in the new Testament, I would that ye all spake strange languages, but rather that ye prophesied. The Greek, Preposition Pro, being sometime in the place of Upon, the word does well admit that signification, wherein it is used diverse times in the new Testament, I would that you all spoke strange languages, but rather that you prophesied. dt jp, n1 fw-la, vbg av p-acp dt n1 pp-f a-acp, dt n1 vdz av vvi d n1, c-crq pn31 vbz vvn j n2 p-acp dt j n1, pns11 vmd cst pn22 d vvd j n2, p-acp av-c cst pn22 vvd. (3) sermon (DIV1) 27 Image 5
485 And againe, We know in part, and we prophesie in part. And again, We know in part, and we prophesy in part. cc av, pns12 vvb p-acp n1, cc pns12 vvb p-acp n1. (3) sermon (DIV1) 27 Image 5
486 Now, that here it is so to be taken in that signification, it appeareth first, in yt he retaineth it among the ordinary gifts: Now, that Here it is so to be taken in that signification, it appears First, in that he retaineth it among the ordinary Gifts: av, cst av pn31 vbz av pc-acp vbi vvn p-acp d n1, pn31 vvz ord, p-acp pn31 pns31 vvz pn31 p-acp dt j n2: (3) sermon (DIV1) 27 Image 5
487 secondly, in that he tyeth and lymitteth it, to be moderated and ruled by the proportion of faith: secondly, in that he tyeth and lymitteth it, to be moderated and ruled by the proportion of faith: ord, p-acp cst pns31 vvz cc vvz pn31, pc-acp vbi vvn cc vvn p-acp dt n1 pp-f n1: (3) sermon (DIV1) 27 Image 5
488 thirdly, in that he commaundeth the Prophet to abyde in that calling: Thirdly, in that he commandeth the Prophet to abide in that calling: ord, p-acp cst pns31 vvz dt n1 pc-acp vvi p-acp d n1: (3) sermon (DIV1) 27 Image 5
489 fourthly, in that immediately after, he diuideth it into the office of the Doctour and Pastour: fourthly, in that immediately After, he Divideth it into the office of the Doctor and Pastor: j, p-acp cst av-j a-acp, pns31 vvz pn31 p-acp dt n1 pp-f dt n1 cc n1: (3) sermon (DIV1) 27 Image 5
490 all which, can not agree with the giftes of foretelling things to come. all which, can not agree with the Gifts of foretelling things to come. d r-crq, vmb xx vvi p-acp dt n2 pp-f j-vvg n2 pc-acp vvi. (3) sermon (DIV1) 27 Image 5
491 For that is not ordinary, not alwayes limitted, not alwayes to be retayned, neither is it common to the Doctour and the Pastour, For that is not ordinary, not always limited, not always to be retained, neither is it Common to the Doctor and the Pastor, p-acp d vbz xx j, xx av vvn, xx av pc-acp vbi vvd, av-dx vbz pn31 j p-acp dt n1 cc dt n1, (3) sermon (DIV1) 27 Image 5
492 therefore it must needes be thus expounded in this place, as we haue sayde: so that the meaning is: Therefore it must needs be thus expounded in this place, as we have said: so that the meaning is: av pn31 vmb av vbi av vvn p-acp d n1, c-acp pns12 vhb vvn: av cst dt n1 vbz: (3) sermon (DIV1) 27 Image 5
493 hee whom God hath called sincerely to interpret his worde, to the profit of his people, let him abyde in that function. he whom God hath called sincerely to interpret his word, to the profit of his people, let him abide in that function. pns31 ro-crq n1 vhz vvn av-j pc-acp vvi po31 n1, p-acp dt n1 pp-f po31 n1, vvb pno31 vvi p-acp d n1. (3) sermon (DIV1) 27 Image 5
494 For albeit that worde is wanting in the Greek text, yet either that, or some other of the like force must necessarily be vnderstood, For albeit that word is wanting in the Greek text, yet either that, or Some other of the like force must necessarily be understood, p-acp cs d n1 vbz vvg p-acp dt jp n1, av av-d cst, cc d n-jn pp-f dt j n1 vmb av-j vbi vvn, (3) sermon (DIV1) 27 Image 5
495 as the Greeke Scholiast and other writers doe well note. as the Greek Scholiast and other writers do well note. c-acp dt jp n1 cc j-jn n2 vdb av vvi. (3) sermon (DIV1) 27 Image 5
496 But what is ment here, by The proportion of faith? To omit the opinions of men, I take it to be the same which the Apostle before named, The measure of faith: and the meaning to be, as if he shoulde saye: But what is meant Here, by The proportion of faith? To omit the opinions of men, I take it to be the same which the Apostle before nam, The measure of faith: and the meaning to be, as if he should say: p-acp r-crq vbz vvn av, p-acp dt n1 pp-f n1? pc-acp vvi dt n2 pp-f n2, pns11 vvb pn31 pc-acp vbi dt d r-crq dt n1 a-acp vvn, dt n1 pp-f n1: cc dt n1 pc-acp vbi, c-acp cs pns31 vmd vvi: (3) sermon (DIV1) 27 Image 5
497 he that is lawfully called by the church, truly and purely to expound the Scriptures to the edification of the hearer: he that is lawfully called by the Church, truly and purely to expound the Scriptures to the edification of the hearer: pns31 cst vbz av-j vvn p-acp dt n1, av-j cc av-j pc-acp vvi dt n2 p-acp dt n1 pp-f dt n1: (3) sermon (DIV1) 27 Image 5
498 let him abide therein, according to the proportiō or measure of his gifts, which are giuen him to occupie and exercise in faith: let him abide therein, according to the proportion or measure of his Gifts, which Are given him to occupy and exercise in faith: vvb pno31 vvi av, vvg p-acp dt n1 cc n1 pp-f po31 n2, r-crq vbr vvn pno31 pc-acp vvi cc vvi p-acp n1: (3) sermon (DIV1) 27 Image 5
499 for God hath giuen to some more, to some lesse: yea, and somtimes blesseth him that hath lesse, more than him that hath more. for God hath given to Some more, to Some less: yea, and sometimes Blesses him that hath less, more than him that hath more. c-acp np1 vhz vvn p-acp d dc, p-acp d av-dc: uh, cc av vvz pno31 cst vhz dc, av-dc cs pno31 cst vhz dc. (3) sermon (DIV1) 27 Image 5
500 Therefore euery man being called, must abide therin, and occupy his proper talent and gift, with all diligence and faith, to the edification of his owne flock. Therefore every man being called, must abide therein, and occupy his proper talon and gift, with all diligence and faith, to the edification of his own flock. av d n1 vbg vvn, vmb vvi av, cc vvi po31 j n1 cc n1, p-acp d n1 cc n1, p-acp dt n1 pp-f po31 d n1. (3) sermon (DIV1) 27 Image 5
501 Whereby we may plainly see, what a Prophet is. Whereby we may plainly see, what a Prophet is. c-crq pns12 vmb av-j vvi, r-crq dt n1 vbz. (3) sermon (DIV1) 27 Image 5
502 A Prophet is a member or minister of the Word of God, which abideth in the true & sincere interpretation thereof, to the edification of his own peculier flock. A Prophet is a member or minister of the Word of God, which Abideth in the true & sincere Interpretation thereof, to the edification of his own peculiar flock. dt n1 vbz dt n1 cc n1 pp-f dt n1 pp-f np1, r-crq vvz p-acp dt j cc j n1 av, p-acp dt n1 pp-f po31 d j n1. (3) sermon (DIV1) 27 Image 5
503 So Paul chargeth ye bishops at Ephesus, to do. So Paul charges you Bishops At Ephesus, to do. av np1 vvz pn22 n2 p-acp np1, pc-acp vdi. (3) sermon (DIV1) 27 Image 5
504 Act. 20. The word trāslated office, signifieth here all other ordinary functions, besides the Pastor and Doctor. Act. 20. The word translated office, signifies Here all other ordinary functions, beside the Pastor and Doctor. n1 crd dt n1 vvn n1, vvz av d j-jn j n2, p-acp dt n1 cc n1. (3) sermon (DIV1) 27 Image 5
505 In deede it is sometimes taken in scripture generally for all Ecclesiasticall functions, & sometime applyed to the ciuill Magistrate: In deed it is sometime taken in scripture generally for all Ecclesiastical functions, & sometime applied to the civil Magistrate: p-acp n1 pn31 vbz av vvn p-acp n1 av-j p-acp d j n2, cc av vvd p-acp dt j n1: (3) sermon (DIV1) 27 Image 5
506 but that it is not so taken here, it is manifest by the disiunctiue proposition, either of whose partes, cannot by any rule of reason comprehend both. but that it is not so taken Here, it is manifest by the disjunctive proposition, either of whose parts, cannot by any Rule of reason comprehend both. cc-acp cst pn31 vbz xx av vvn av, pn31 vbz j p-acp dt j n1, av-d pp-f rg-crq n2, vmbx p-acp d n1 pp-f n1 vvi d. (3) sermon (DIV1) 27 Image 5
507 Wherefore as the Prophet hath to handle the Word, so ye officer hath to handle not it, Wherefore as the Prophet hath to handle the Word, so you officer hath to handle not it, c-crq c-acp dt n1 vhz p-acp vvi dt n1, av pn22 n1 vhz p-acp vvi xx pn31, (3) sermon (DIV1) 27 Image 5
508 but other necessary dueties, wherein he must also continue with diligence and fidelity. Let vs proceed to the seueral branches. but other necessary duties, wherein he must also continue with diligence and Fidis. Let us proceed to the several branches. cc-acp j-jn j n2, c-crq pns31 vmb av vvi p-acp n1 cc n1. vvb pno12 vvi p-acp dt j n2. (3) sermon (DIV1) 27 Image 5
509 Or he that teacheth on teaching. Or he that Teaches on teaching. cc pns31 cst vvz p-acp vvg. (3) sermon (DIV1) 28 Image 5
510 These wordes as they shewe the office of the Doctor, wherein he must bee continually occupied, not breaking in vpon any other ciuill or Ecclesiasticall calling: These words as they show the office of the Doctor, wherein he must be continually occupied, not breaking in upon any other civil or Ecclesiastical calling: d n2 c-acp pns32 vvb dt n1 pp-f dt n1, c-crq pns31 vmb vbi av-j vvn, xx vvg p-acp p-acp d j-jn j cc j n-vvg: (3) sermon (DIV1) 28 Image 5
511 so they may teach vs together what a true Doctor and Teacher is, howe to define and distinguish him from all other ministers in the Church. so they may teach us together what a true Doctor and Teacher is, how to define and distinguish him from all other Ministers in the Church. av pns32 vmb vvi pno12 av r-crq dt j n1 cc n1 vbz, c-crq pc-acp vvi cc vvi pno31 p-acp d j-jn n2 p-acp dt n1. (3) sermon (DIV1) 28 Image 5
512 A Doctor or Teacher is a Prophet, which truely, soundly, and reuetently expounding the Canonicall Scriptures, continueth in teaching true doctrin to his own people, A Doctor or Teacher is a Prophet, which truly, soundly, and reuetently expounding the Canonical Scriptures, Continueth in teaching true Doctrine to his own people, dt n1 cc n1 vbz dt n1, r-crq av-j, av-j, cc av-j vvg dt j n2, vvz p-acp vvg j n1 p-acp po31 d n1, (3) sermon (DIV1) 28 Image 5
513 for the establishing of their minds in the truth. for the establishing of their minds in the truth. p-acp dt n-vvg pp-f po32 n2 p-acp dt n1. (3) sermon (DIV1) 28 Image 5
514 If any doubt of ye trueth hereof, he may as well doubt of the Scriptures them selues, out of the which euery part hereof is drawne. If any doubt of you truth hereof, he may as well doubt of the Scriptures them selves, out of the which every part hereof is drawn. cs d n1 pp-f pn22 n1 av, pns31 vmb a-acp av vvb pp-f dt n2 pno32 n2, av pp-f dt r-crq d n1 av vbz vvn. (3) sermon (DIV1) 28 Image 5
515 For the Apostle here calleth the Doctor a Prophet: & that he must interpret ye canonical scriptures it appeareth: For the Apostle Here calls the Doctor a Prophet: & that he must interpret you canonical Scriptures it appears: p-acp dt n1 av vvz dt n1 dt n1: cc cst pns31 vmb vvi pn22 j n2 pn31 vvz: (3) sermon (DIV1) 28 Image 5
516 first by the fourth of the 1. of Pet. Let him that speaketh, speake as the words of God. First by the fourth of the 1. of Pet. Let him that speaks, speak as the words of God. ord p-acp dt ord pp-f dt crd pp-f np1 vvb pno31 cst vvz, vvb a-acp dt n2 pp-f np1. (3) sermon (DIV1) 28 Image 5
517 Secondly, because who knoweth not, that the Scriptures are giuen of the holy ghost, and are sufficient to teach all trueth, Secondly, Because who Knoweth not, that the Scriptures Are given of the holy ghost, and Are sufficient to teach all truth, ord, c-acp r-crq vvz xx, cst dt n2 vbr vvn pp-f dt j n1, cc vbr j pc-acp vvi d n1, (3) sermon (DIV1) 28 Image 5
518 and that the Churche is built vpon this doctrine: and that the Church is built upon this Doctrine: cc cst dt n1 vbz vvn p-acp d n1: (3) sermon (DIV1) 28 Image 5
519 Lastly, Christe sendeth vs to the Scriptures, which witnesse of him, and teacheth by them the trueth, and confuteth errors. Lastly, Christ sends us to the Scriptures, which witness of him, and Teaches by them the truth, and confuteth errors. ord, np1 vvz pno12 p-acp dt n2, r-crq n1 pp-f pno31, cc vvz p-acp pno32 dt n1, cc vvz n2. (3) sermon (DIV1) 28 Image 5
520 Therfore the Doctours must onely expounde the canonicall Scriptures, not the Apocripha, or any mans writinges. Therefore the Doctors must only expound the canonical Scriptures, not the Apocrypha, or any men writings. av dt n2 vmb av-j vvi dt j n2, xx dt n2, cc d ng1 n2-vvg. (3) sermon (DIV1) 28 Image 5
521 For the Lord will haue nothing brought into his holy assembly, but that which he hath appointed. For the Lord will have nothing brought into his holy assembly, but that which he hath appointed. p-acp dt n1 vmb vhi pix vvn p-acp po31 j n1, cc-acp cst r-crq pns31 vhz vvn. (3) sermon (DIV1) 28 Image 5
522 And therefore albeit there were greate corruption in the Synagogues of the Iewes, yet the histories of the Acts of the Apostles declare, that nothing was read and expounded in them, And Therefore albeit there were great corruption in the Synagogues of the Iewes, yet the histories of the Acts of the Apostles declare, that nothing was read and expounded in them, cc av cs pc-acp vbdr j n1 p-acp dt n2 pp-f dt np2, av dt n2 pp-f dt n2 pp-f dt n2 vvb, cst pix vbds vvn cc vvn p-acp pno32, (3) sermon (DIV1) 28 Image 5
523 but the Law and the Prophetes, not so much as the Caldie paraphrast. but the Law and the prophets, not so much as the Caldie Paraphrast. cc-acp dt n1 cc dt n2, xx av av-d c-acp dt np1 vvd. (3) sermon (DIV1) 28 Image 5
524 For as the Prophetes might not in calling the people together, blow any trumpets, but those which were made and set apart for that purpose, by the commaundement of God. Numb. 10. 28: For as the prophets might not in calling the people together, blow any trumpets, but those which were made and Set apart for that purpose, by the Commandment of God. Numb. 10. 28: p-acp p-acp dt n2 vmd xx p-acp vvg dt n1 av, vvb d n2, cc-acp d r-crq vbdr vvn cc vvn av p-acp d n1, p-acp dt n1 pp-f np1. j. crd crd: (3) sermon (DIV1) 28 Image 5
525 so ought not the Ministers of God to expound or read openly in the congregation any writings, so ought not the Ministers of God to expound or read openly in the congregation any writings, av vmd xx dt n2 pp-f np1 pc-acp vvi cc vvi av-j p-acp dt n1 d n2, (3) sermon (DIV1) 28 Image 5
526 but onely the Canonicall Scriptures, which the Lorde hath set apart and sanctified for that vse. but only the Canonical Scriptures, which the Lord hath Set apart and sanctified for that use. cc-acp av-j dt j n2, r-crq dt n1 vhz vvn av cc vvn p-acp d n1. (3) sermon (DIV1) 28 Image 5
527 That he must doe it properly, purely, and reuerently, appeareth by Peter before cited, hee must speak as the wordes of God. That he must do it properly, purely, and reverently, appears by Peter before cited, he must speak as the words of God. cst pns31 vmb vdi pn31 av-j, av-j, cc av-j, vvz p-acp np1 a-acp vvn, pns31 vmb vvi p-acp dt n2 pp-f np1. (3) sermon (DIV1) 28 Image 5
528 Paule testifieth yt he spake as concerning Christ, as of sincerity, as of God, as in the sight & presēce of God. 2. Cor. 2. 17. That he must be diligent & continue in teaching, the generall law prooueth it. Paul Testifieth that he spoke as Concerning christ, as of sincerity, as of God, as in the sighed & presence of God. 2. Cor. 2. 17. That he must be diligent & continue in teaching, the general law proveth it. np1 vvz pn31 pns31 vvd c-acp vvg np1, c-acp pp-f n1, c-acp pp-f np1, c-acp p-acp dt n1 cc n1 pp-f np1. crd np1 crd crd cst pns31 vmb vbi j cc vvi p-acp vvg, dt n1 n1 vvz pn31. (3) sermon (DIV1) 28 Image 5
529 Last of al, yt he must do it to his owne people, the word it selfe prooueth: Last of all, that he must do it to his own people, the word it self proveth: ord pp-f d, pn31 pns31 vmb vdi pn31 p-acp po31 d n1, dt n1 pn31 n1 vvz: (3) sermon (DIV1) 28 Image 5
530 for there is a necessary relation betweene ye Teacher and the learner, the Doctor and the disciple. for there is a necessary Relation between you Teacher and the learner, the Doctor and the disciple. c-acp pc-acp vbz dt j n1 p-acp pn22 n1 cc dt n1, dt n1 cc dt n1. (3) sermon (DIV1) 28 Image 5
531 Howe can hee teach except hee haue disciples? howe can those be his Disciples, which doe neither heare him, Howe can he teach except he have Disciples? how can those be his Disciples, which do neither hear him, np1 vmb pns31 vvi c-acp pns31 vhb n2? q-crq vmb d vbb po31 n2, r-crq vdb av-d vvi pno31, (3) sermon (DIV1) 28 Image 5
532 nor learne of him? The reason why he must doe it diligently, to plant and establish his disciples mindes in the truth, is because we are very dull to conceiue and learne: nor Learn of him? The reason why he must do it diligently, to plant and establish his Disciples minds in the truth, is Because we Are very dull to conceive and Learn: ccx vvb pp-f pno31? dt n1 c-crq pns31 vmb vdi pn31 av-j, pc-acp vvi cc vvi po31 n2 n2 p-acp dt n1, vbz c-acp pns12 vbr av j pc-acp vvi cc vvi: (3) sermon (DIV1) 28 Image 5
533 and although lecture be vpon lecture, doctrine vpon doctrine, here a little and there a little, and although lecture be upon lecture, Doctrine upon Doctrine, Here a little and there a little, cc cs n1 vbb p-acp n1, n1 p-acp n1, av dt j cc a-acp dt j, (3) sermon (DIV1) 28 Image 5
534 yet we shal remaine ignorant, and proceede slowly, if the truth be not soundly beaten into our heades. yet we shall remain ignorant, and proceed slowly, if the truth be not soundly beaten into our Heads. av pns12 vmb vvi j, cc vvi av-j, cs dt n1 vbb xx av-j vvn p-acp po12 n2. (3) sermon (DIV1) 28 Image 5
535 Againe, because by this meanes the Pastor shall haue more time in exhorting and applying his exhortation to the present necessity of his people. Again, Because by this means the Pastor shall have more time in exhorting and applying his exhortation to the present necessity of his people. av, c-acp p-acp d n2 dt n1 vmb vhi dc n1 p-acp vvg cc vvg po31 n1 p-acp dt j n1 pp-f po31 n1. (3) sermon (DIV1) 28 Image 5
536 But if any say, is this al to teach ye truth to his people by expounding ye scriptures? must he not also confute errors, But if any say, is this all to teach you truth to his people by expounding you Scriptures? must he not also confute errors, p-acp cs d vvb, vbz d d pc-acp vvi pn22 n1 p-acp po31 n1 p-acp vvg pn22 n2? vmb pns31 xx av vvi n2, (3) sermon (DIV1) 28 Image 5
537 & stop the mouth of the aduersary? No doubt he must. & stop the Mouth of the adversary? No doubt he must. cc vvi dt n1 pp-f dt n1? dx n1 pns31 vmb. (3) sermon (DIV1) 28 Image 5
538 But we must acknowledge here the wisedome of the holy ghost, which meaneth heere, by teaching the trueth, the confutation also of errour: But we must acknowledge Here the Wisdom of the holy ghost, which means Here, by teaching the truth, the confutation also of error: cc-acp pns12 vmb vvi av dt n1 pp-f dt j n1, r-crq vvz av, p-acp vvg dt n1, dt n1 av pp-f n1: (3) sermon (DIV1) 28 Image 5
539 for the rule of trueth is also the rule of falshood. for the Rule of truth is also the Rule of falsehood. c-acp dt n1 pp-f n1 vbz av dt n1 pp-f n1. (3) sermon (DIV1) 28 Image 5
540 For as light expesseth darknesse, so truth falshoode, and who is better able to confute errors, For as Light expesseth darkness, so truth falsehood, and who is better able to confute errors, c-acp p-acp n1 vvz n1, av n1 n1, cc r-crq vbz jc j pc-acp vvi n2, (3) sermon (DIV1) 28 Image 5
541 then hee that knoweth the true meaning of the word. Thus you see what a true Teacher is, and wherein his whole function consisteth. then he that Knoweth the true meaning of the word. Thus you see what a true Teacher is, and wherein his Whole function Consisteth. cs pns31 cst vvz dt j n1 pp-f dt n1. av pn22 vvb r-crq dt j n1 vbz, cc c-crq po31 j-jn n1 vvz. (3) sermon (DIV1) 28 Image 5
542 There remaineth nothing but to giue him his schollers, and to set him on worke: for as the Doctor must continue in true, sound, and pure doctrine: There remains nothing but to give him his Scholars, and to Set him on work: for as the Doctor must continue in true, found, and pure Doctrine: pc-acp vvz pix p-acp pc-acp vvi pno31 po31 n2, cc pc-acp vvi pno31 p-acp n1: c-acp c-acp dt n1 vmb vvi p-acp j, j, cc j n1: (3) sermon (DIV1) 28 Image 5
543 so his schollers must search diligently (according to the example of the noble men in the Actes 17) whether his doctrine be true or not: so his Scholars must search diligently (according to the Exampl of the noble men in the Acts 17) whither his Doctrine be true or not: av po31 n2 vmb vvi av-j (vvg p-acp dt n1 pp-f dt j n2 p-acp dt n2 crd) c-crq po31 n1 vbb j cc xx: (3) sermon (DIV1) 28 Image 5
544 whether it bee soundly and purely gathered oute of the word or not. whither it be soundly and purely gathered out of the word or not. cs pn31 vbb av-j cc av-j vvn av pp-f dt n1 cc xx. (3) sermon (DIV1) 28 Image 5
545 As he is reuerently to handle the Word, so they must reuerently receiue it, as from the mouth of God. As he is reverently to handle the Word, so they must reverently receive it, as from the Mouth of God. p-acp pns31 vbz av-j pc-acp vvi dt n1, av pns32 vmb av-j vvi pn31, c-acp p-acp dt n1 pp-f np1. (3) sermon (DIV1) 28 Image 5
546 The next braunche or speciall, which Christe hath giuen to his Church, is the gift of exhortation, else-where called the Pastor: The next branch or special, which Christ hath given to his Church, is the gift of exhortation, elsewhere called the Pastor: dt ord n1 cc j, r-crq np1 vhz vvn p-acp po31 n1, vbz dt n1 pp-f n1, av vvn dt n1: (3) sermon (DIV1) 29 Image 5
547 who as the Teacher is occupied about the reasonable part of the minde, therin to plant true knowledge and sound doctrine: who as the Teacher is occupied about the reasonable part of the mind, therein to plant true knowledge and found Doctrine: r-crq c-acp dt n1 vbz vvn p-acp dt j n1 pp-f dt n1, av pc-acp vvi j n1 cc j n1: (3) sermon (DIV1) 29 Image 5
548 so he is occupied about that part, wherein the affections haue their abode, to bring the heart and will to continuall obedience of the trueth: so he is occupied about that part, wherein the affections have their Abided, to bring the heart and will to continual Obedience of the truth: av pns31 vbz vvn p-acp d n1, c-crq dt n2 vhb po32 n1, pc-acp vvi dt n1 cc n1 p-acp j n1 pp-f dt n1: (3) sermon (DIV1) 29 Image 5
549 which is so much more necessary then the other, by howe much the Lord is more delighted with obedience, which is so much more necessary then the other, by how much the Lord is more delighted with Obedience, r-crq vbz av av-d av-dc j cs dt n-jn, p-acp c-crq d dt n1 vbz av-dc vvn p-acp n1, (3) sermon (DIV1) 29 Image 5
550 then with naked and bare knowledge. The discription of the Pastor and his office, is this. then with naked and bore knowledge. The description of the Pastor and his office, is this. av p-acp j cc j n1. dt n1 pp-f dt n1 cc po31 n1, vbz d. (3) sermon (DIV1) 29 Image 5
551 A Pastor is a Prophet, that vpon sound doctrine grounded vppon the sincere interpretation of the Scripture, continueth in exhortation wisely applied to the present vse, necessitie, A Pastor is a Prophet, that upon found Doctrine grounded upon the sincere Interpretation of the Scripture, Continueth in exhortation wisely applied to the present use, necessity, dt n1 vbz dt n1, cst p-acp j n1 vvn p-acp dt j n1 pp-f dt n1, vvz p-acp n1 av-j vvn p-acp dt j n1, n1, (3) sermon (DIV1) 29 Image 5
552 and edification of his people, and in the administration of the Sacraments: all the partes wherof may appeare in this sort. and edification of his people, and in the administration of the Sacraments: all the parts whereof may appear in this sort. cc n1 pp-f po31 n1, cc p-acp dt n1 pp-f dt n2: d dt n2 c-crq vmb vvi p-acp d n1. (3) sermon (DIV1) 29 Image 5
553 Doctrin is the ground, euery exhortation not builded thereon, is fruitlesse and weake, and vanisheth away as smoke in the winde, Doctrine is the ground, every exhortation not built thereon, is fruitless and weak, and Vanishes away as smoke in the wind, n1 vbz dt n1, d n1 xx vvn av, vbz j cc j, cc vvz av p-acp n1 p-acp dt n1, (3) sermon (DIV1) 29 Image 5
554 though it be zealous yet it is blinde aad without knowledge. though it be zealous yet it is blind and without knowledge. cs pn31 vbb j av pn31 vbz j cc p-acp n1. (3) sermon (DIV1) 29 Image 5
555 As the Scriptures are able to instruct the Doctor with all knowledge in teaching, so the Pastor in exhorting improouing and correcting. As the Scriptures Are able to instruct the Doctor with all knowledge in teaching, so the Pastor in exhorting improouing and correcting. p-acp dt n2 vbr j pc-acp vvi dt n1 p-acp d n1 p-acp vvg, av dt n1 p-acp vvg vvg cc vvg. (3) sermon (DIV1) 29 Image 5
556 It is certaine that obedience is the end of exhortation, and that faith is the mother of obedience, It is certain that Obedience is the end of exhortation, and that faith is the mother of Obedience, pn31 vbz j cst n1 vbz dt n1 pp-f n1, cc d n1 vbz dt n1 pp-f n1, (3) sermon (DIV1) 29 Image 5
557 and that faith leaneth only vpon the Worde. and that faith leaneth only upon the Word. cc d n1 vvz av-j p-acp dt n1. (3) sermon (DIV1) 29 Image 5
558 Rom. 10. Hebrues. 11. 4. 7. 8. 17. 27. 28. Moreouer the Stewarde of the Lords house must be not only faithfull: Rom. 10. Hebrews. 11. 4. 7. 8. 17. 27. 28. Moreover the Steward of the lords house must be not only faithful: np1 crd njp2. crd crd crd crd crd crd crd av dt n1 pp-f dt n2 n1 vmb vbi xx av-j j: (3) sermon (DIV1) 29 Image 5
559 Luk. 12. 41. but also wise to giue his seruaunts their portion in due time. Luk. 12. 41. but also wise to give his Servants their portion in due time. np1 crd crd p-acp av j pc-acp vvi po31 n2 po32 n1 p-acp j-jn n1. (3) sermon (DIV1) 29 Image 5
560 The Lords children are not all of one age and strength, and therefore their spirituall father must feede some with milk, The lords children Are not all of one age and strength, and Therefore their spiritual father must feed Some with milk, dt n2 n2 vbr xx d pp-f crd n1 cc n1, cc av po32 j n1 vmb vvi d p-acp n1, (3) sermon (DIV1) 29 Image 5
561 and some with stronger meate, according to their seuerall necessitie. and Some with Stronger meat, according to their several necessity. cc d p-acp jc n1, vvg p-acp po32 j n1. (3) sermon (DIV1) 29 Image 5
562 The diuider of the word must cut it aright. 2. Timothy. 2. 15 The Pastor being a learned Scribe, is like the wise housholder which hath filled and furnished all his treasure houses with all store new and old. The divider of the word must Cut it aright. 2. Timothy. 2. 15 The Pastor being a learned Scribe, is like the wise householder which hath filled and furnished all his treasure houses with all store new and old. dt n1 pp-f dt n1 vmb vvi pn31 av. crd np1. crd crd dt n1 vbg dt j vvi, vbz av-j dt j n1 r-crq vhz vvn cc vvn d po31 n1 n2 p-acp d n1 j cc j. (3) sermon (DIV1) 29 Image 5
563 Exhortation must be applyed to all estates high and lowe, rich and poore, bond and free, learned and vnlearned. Exhortation must be applied to all estates high and low, rich and poor, bound and free, learned and unlearned. n1 vmb vbi vvd p-acp d n2 j cc j, j cc j, n1 cc j, j cc j. (3) sermon (DIV1) 29 Image 5
564 The Pastor must not onely lead his sheepe into pleasant and holesom pastures, but also to heal the sick, to bring home the strayes, to strengthen the weak, Ezechiel. 34. 4: that all these duties are to be done continually in his proper place whereunto the Lord hath called him, it is manifest by the reason before vsed. The Pastor must not only led his sheep into pleasant and wholesome pastures, but also to heal the sick, to bring home the strays, to strengthen the weak, Ezechiel. 34. 4: that all these duties Are to be done continually in his proper place whereunto the Lord hath called him, it is manifest by the reason before used. dt n1 vmb xx av-j vvi po31 n1 p-acp j cc j n2, cc-acp av pc-acp vvi dt j, pc-acp vvi av-an dt vvz, pc-acp vvi dt j, np1. crd crd: d d d n2 vbr pc-acp vbi vdn av-j p-acp po31 j n1 c-crq dt n1 vhz vvn pno31, pn31 vbz j p-acp dt n1 a-acp vvn. (3) sermon (DIV1) 29 Image 5
565 Wher shoulde the shephearde bee occupied, but where his sheepe are? where shoulde the watchman watch, Where should the shepherd be occupied, but where his sheep Are? where should the watchman watch, q-crq vmd dt n1 vbi vvn, cc-acp c-crq po31 n1 vbr? q-crq vmd dt n1 n1, (3) sermon (DIV1) 29 Image 5
566 but where his Citie and Towne is? the spirituall enimies of our soul are many, strong, mighty, malitious, vigilāt, subtil, & ful of deceipt: but where his city and Town is? the spiritual enemies of our soul Are many, strong, mighty, malicious, vigilant, subtle, & full of deceit: cc-acp c-crq po31 n1 cc n1 vbz? dt j n2 pp-f po12 n1 vbr d, j, j, j, j, j, cc j pp-f n1: (3) sermon (DIV1) 29 Image 5
567 ye sheep of the great pasture, fewe, weake, feeble, simple, dull, vnwise: you sheep of the great pasture, few, weak, feeble, simple, dull, unwise: pn22 n1 pp-f dt j n1, d, j, j, j, j, j: (3) sermon (DIV1) 29 Image 5
568 therefore their keeper and defender had neede alwayes to bee among them, to knowe their wayes, to see their going out, and their comming in. Therefore their keeper and defender had need always to be among them, to know their ways, to see their going out, and their coming in. av po32 n1 cc n1 vhd n1 av pc-acp vbi p-acp pno32, pc-acp vvi po32 n2, pc-acp vvi po32 vvg av, cc po32 n-vvg p-acp. (3) sermon (DIV1) 29 Image 5
569 That hee may the better, going before them in all sounde Doctrine and godlinesse, keepe them to Christe and defende them from their enimies; That he may the better, going before them in all sound Doctrine and godliness, keep them to Christ and defend them from their enemies; cst pns31 vmb dt jc, vvg p-acp pno32 p-acp d n1 n1 cc n1, vvb pno32 p-acp np1 cc vvi pno32 p-acp po32 n2; (3) sermon (DIV1) 29 Image 5
570 hee must hearken vnto the voyce of Christ, Feede, feede, feede. he must harken unto the voice of christ, Feed, feed, feed. pns31 vmb vvi p-acp dt n1 pp-f np1, vvb, vvb, vvb. (3) sermon (DIV1) 29 Image 5
571 Hee must bee instant in season and out of season, and therefore continually abide with his flocke: He must be instant in season and out of season, and Therefore continually abide with his flock: pns31 vmb vbi j-jn p-acp n1 cc av pp-f n1, cc av av-j vvi p-acp po31 n1: (3) sermon (DIV1) 29 Image 5
572 which to doe, as it is a moste profitable duty both for the Pastor and the flock, which to do, as it is a most profitable duty both for the Pastor and the flock, r-crq pc-acp vdi, c-acp pn31 vbz dt av-ds j n1 av-d p-acp dt n1 cc dt n1, (3) sermon (DIV1) 29 Image 5
573 so to leaue ye flock as many do, & feed & watch where they haue no flock, is most hurtfull to both: so to leave you flock as many do, & feed & watch where they have no flock, is most hurtful to both: av pc-acp vvi pn22 vvb c-acp d vdb, cc vvi cc vvb c-crq pns32 vhb dx n1, vbz av-ds j p-acp d: (3) sermon (DIV1) 29 Image 5
574 and therefore all such rouing Pastors, are by cordes to be tied to their own people. and Therefore all such roving Pastors, Are by cords to be tied to their own people. cc av d d j-vvg ng1, vbr p-acp n2 pc-acp vbi vvn p-acp po32 d n1. (3) sermon (DIV1) 29 Image 5
575 As before, teaching contained the whol duty of ye Doctor: so here exhorting (by a figure) signifieth al ye duties of a Pastor. As before, teaching contained the Whole duty of the Doctor: so Here exhorting (by a figure) signifies all the duties of a Pastor. p-acp a-acp, vvg vvd dt j-jn n1 pp-f dt n1: av av vvg (p-acp dt n1) vvz d dt n2 pp-f dt n1. (3) sermon (DIV1) 29 Image 5
576 For hee exhorteth the weake ones to take comfort by the sweete mercies and promises of God: For he exhorteth the weak ones to take Comfort by the sweet Mercies and promises of God: p-acp pns31 vvz dt j pi2 p-acp vvi n1 p-acp dt j n2 cc n2 pp-f np1: (3) sermon (DIV1) 29 Image 5
577 the good hee exhorteth to proceede, partly by the feare of Gods iudgementes, and partly by the loue of his mercies. the good he exhorteth to proceed, partly by the Fear of God's Judgments, and partly by the love of his Mercies. dt j pns31 vvz pc-acp vvi, av p-acp dt n1 pp-f npg1 n2, cc av p-acp dt n1 pp-f po31 n2. (3) sermon (DIV1) 29 Image 5
578 The wicked he exhorteth to repentance by laying before them, the eternall and seuere iudgements and curses of GOD, The wicked he exhorteth to Repentance by laying before them, the Eternal and severe Judgments and curses of GOD, dt j pns31 vvz p-acp n1 p-acp vvg p-acp pno32, dt j cc j n2 cc n2 pp-f np1, (3) sermon (DIV1) 29 Image 5
579 and the multitude and greatnesse of their sinnes. and the multitude and greatness of their Sins. cc dt n1 cc n1 pp-f po32 n2. (3) sermon (DIV1) 29 Image 5
580 So that those are but meanes to whet his exhortation, that it may pearce and enter in, So that those Are but means to whet his exhortation, that it may pierce and enter in, av cst d vbr p-acp n2 pc-acp vvi po31 n1, cst pn31 vmb vvi cc vvi p-acp, (3) sermon (DIV1) 29 Image 5
581 euen to the diuiding of the soule and the spirite. even to the dividing of the soul and the Spirit. av p-acp dt vvg pp-f dt n1 cc dt n1. (3) sermon (DIV1) 29 Image 5
582 Nowe I beseech you consider, first the wisdome and mercy of God, in prouiding for the people. Now I beseech you Consider, First the Wisdom and mercy of God, in providing for the people. av pns11 vvb pn22 vvb, ord dt n1 cc n1 pp-f np1, p-acp vvg p-acp dt n1. (3) sermon (DIV1) 30 Image 5
583 Mans soul hath two parts, reason or the minde, the hart or the affection. men soul hath two parts, reason or the mind, the heart or the affection. ng1 n1 vhz crd n2, n1 cc dt n1, dt n1 cc dt n1. (3) sermon (DIV1) 30 Image 5
584 By the fall of Adam, there is in the minde darknesse and ignorance of the will of God: By the fallen of Adam, there is in the mind darkness and ignorance of the will of God: p-acp dt n1 pp-f np1, pc-acp vbz p-acp dt n1 n1 cc n1 pp-f dt n1 pp-f np1: (3) sermon (DIV1) 30 Image 5
585 in the hart there is nothing but rebellion and enemity against him: so that the Scripture hath iudged vs to be by nature the Children of darknesse, and the sonnes of rebellion. in the heart there is nothing but rebellion and enmity against him: so that the Scripture hath judged us to be by nature the Children of darkness, and the Sons of rebellion. p-acp dt n1 pc-acp vbz pix p-acp n1 cc n1 p-acp pno31: av cst dt n1 vhz vvn pno12 pc-acp vbi p-acp n1 dt n2 pp-f n1, cc dt n2 pp-f n1. (3) sermon (DIV1) 30 Image 5
586 Nowe, the Lorde in wisedome and mercy hath giuen to his Church, remedies to cure these diseases. Now, the Lord in Wisdom and mercy hath given to his Church, remedies to cure these diseases. av, dt n1 p-acp n1 cc n1 vhz vvn p-acp po31 n1, n2 pc-acp vvi d n2. (3) sermon (DIV1) 30 Image 5
587 First a Doctor, who by heauenly wisedom in interpreting the Word, is able (the spirit working by his ministery) to translate vs from the kingdome of darknesse, to the kingdom of light and knowledge: First a Doctor, who by heavenly Wisdom in interpreting the Word, is able (the Spirit working by his Ministry) to translate us from the Kingdom of darkness, to the Kingdom of Light and knowledge: np1 dt n1, r-crq p-acp j n1 p-acp n-vvg dt n1, vbz j (dt n1 vvg p-acp po31 n1) pc-acp vvi pno12 p-acp dt n1 pp-f n1, p-acp dt n1 pp-f n1 cc n1: (3) sermon (DIV1) 30 Image 5
588 then the Pastor whom he hath ordained to subdue and tame the rebellious motions of our harts, then the Pastor whom he hath ordained to subdue and tame the rebellious motions of our hearts, av dt n1 ro-crq pns31 vhz vvn pc-acp vvi cc vvi dt j n2 pp-f po12 n2, (3) sermon (DIV1) 30 Image 5
589 and make them obedient to the wil and truth of God. and make them obedient to the will and truth of God. cc vvi pno32 j p-acp dt n1 cc n1 pp-f np1. (3) sermon (DIV1) 30 Image 5
590 O the vnspeakable wisdome & mercyes of God, who to cast down the strong holdes of ignorance and rebellion, which by nature possessed our soules, hath giuen the ministeries of the Pastor, O the unspeakable Wisdom & Mercies of God, who to cast down the strong holds of ignorance and rebellion, which by nature possessed our Souls, hath given the ministeries of the Pastor, sy dt j n1 cc n2 pp-f np1, r-crq pc-acp vvi a-acp dt j n2 pp-f n1 cc n1, r-crq p-acp n1 vvn po12 n2, vhz vvn dt n2 pp-f dt n1, (3) sermon (DIV1) 30 Image 5
591 & Doctor, which being giuen of the king of kings, & prince of princes, in the day of his coronation, & Doctor, which being given of the King of Kings, & Prince of Princes, in the day of his coronation, cc n1, r-crq vbg vvn pp-f dt n1 pp-f n2, cc n1 pp-f n2, p-acp dt n1 pp-f po31 n1, (3) sermon (DIV1) 30 Image 5
592 when he led his enimies in triumph, to shew the glory of his kingdome, & his princely power, can neither bee thoght to be smal, when he led his enemies in triumph, to show the glory of his Kingdom, & his princely power, can neither be Thought to be small, c-crq pns31 vvd po31 n2 p-acp n1, pc-acp vvi dt n1 pp-f po31 n1, cc po31 j n1, vmb av-dx vbi vvd pc-acp vbi j, (3) sermon (DIV1) 30 Image 5
593 neither lightly regarded, without great dishonor vnto ye giuer, who hath not left vs destitute, as we see, of any gift necessary for our soules health. neither lightly regarded, without great dishonour unto you giver, who hath not left us destitute, as we see, of any gift necessary for our Souls health. av-dx av-j vvn, p-acp j n1 p-acp pn22 n1, r-crq vhz xx vvn pno12 j, c-acp pns12 vvb, pp-f d n1 j p-acp po12 ng1 n1. (3) sermon (DIV1) 30 Image 5
594 He that distributeth, in distributing with simplicity. He that distributeth, in distributing with simplicity. pns31 cst vvz, p-acp vvg p-acp n1. (3) sermon (DIV1) 31 Image 5
595 From the Ministers of ye Word, he commeth to other officers, which haue charge either of a part of the congregatiō, From the Ministers of you Word, he comes to other Officers, which have charge either of a part of the congregation, p-acp dt n2 pp-f pn22 n1, pns31 vvz p-acp j-jn n2, r-crq vhb n1 av-d pp-f dt n1 pp-f dt n1, (3) sermon (DIV1) 31 Image 5
596 as Deacons & Attenders vpon the sick: as Deacons & Attenders upon the sick: c-acp n2 cc n2 p-acp dt j: (3) sermon (DIV1) 31 Image 5
597 or of the whol as Elders, shewing yt these as they are diuers gifts from ye other, or of the Whole as Elders, showing that these as they Are diverse Gifts from the other, cc pp-f dt j-jn c-acp n2-jn, vvg pn31 d p-acp pns32 vbr j n2 p-acp dt n-jn, (3) sermon (DIV1) 31 Image 5
598 so they are very necessary in their place & roome. so they Are very necessary in their place & room. av pns32 vbr av j p-acp po32 n1 cc n1. (3) sermon (DIV1) 31 Image 5
599 The first is the Deacon, called here ye distributer, wherby appeareth his office and function what it is. The First is the Deacon, called Here the distributer, whereby appears his office and function what it is. dt ord vbz dt n1, vvd av dt n1, c-crq vvz po31 n1 cc n1 r-crq pn31 vbz. (3) sermon (DIV1) 31 Image 5
600 For a Deacon is an officer which continueth in distributing ye common liberality of ye Church, according to the necessity of all the poore members therof. For a Deacon is an officer which Continueth in distributing you Common liberality of the Church, according to the necessity of all the poor members thereof. p-acp dt n1 vbz dt n1 r-crq vvz p-acp vvg pn22 j n1 pp-f dt n1, vvg p-acp dt n1 pp-f d dt j n2 av. (3) sermon (DIV1) 31 Image 5
601 The first part is plaine in this text, yt he is a distributer of the Church goods, appeareth in the 4. of the Arts & 6. where many brought the price of their lands and houses which they had sold, The First part is plain in this text, that he is a distributer of the Church goods, appears in the 4. of the Arts & 6. where many brought the price of their Lands and houses which they had sold, dt ord n1 vbz j p-acp d n1, pn31 pns31 vbz dt n1 pp-f dt n1 n2-j, vvz p-acp dt crd pp-f dt n2 cc crd n1 d vvd dt n1 pp-f po32 n2 cc n2 r-crq pns32 vhd vvn, (3) sermon (DIV1) 31 Image 5
602 and layd the mony at the Apostles feete, to be distributed to euery man as he had neede. and laid the money At the Apostles feet, to be distributed to every man as he had need. cc vvd dt n1 p-acp dt n2 n2, pc-acp vbi vvn p-acp d n1 c-acp pns31 vhd n1. (3) sermon (DIV1) 31 Image 5
603 Nowe the Apostles that they might the better attend vnto preaching and praying, were vpon necessary causes faine to giue ouer this charge vnto other called Deacons, whome the Church elected: Now the Apostles that they might the better attend unto preaching and praying, were upon necessary Causes feign to give over this charge unto other called Deacons, whom the Church elected: av dt n2 cst pns32 vmd dt av-jc vvi p-acp vvg cc vvg, vbdr p-acp j n2 av-j pc-acp vvi p-acp d n1 p-acp n-jn vvn n2, r-crq dt n1 vvn: (3) sermon (DIV1) 31 Image 5
604 as it is in Act. 6. Therefore this is the Deacons office, herein he must be occupied, to marke the necessity of the poore, and accordingly to distribute. as it is in Act. 6. Therefore this is the Deacons office, herein he must be occupied, to mark the necessity of the poor, and accordingly to distribute. c-acp pn31 vbz p-acp n1 crd av d vbz dt n2 n1, av pns31 vmb vbi vvn, pc-acp vvi dt n1 pp-f dt j, cc av-vvg pc-acp vvi. (3) sermon (DIV1) 31 Image 5
605 Whereupon yt followeth, yt hee must knowe therefore their estate, their wealth, their charges, their custome of spending, whither it be much or little, Whereupon that follows, that he must know Therefore their estate, their wealth, their charges, their custom of spending, whither it be much or little, c-crq pn31 vvz, pn31 pns31 vmb vvi av po32 n1, po32 n1, po32 n2, po32 n1 pp-f vvg, c-crq pn31 vbb d cc j, (3) sermon (DIV1) 31 Image 5
606 or moderate, their trade of life, whether they be painfull or negligent therein: that hee may distribute with knowledge, wisdom, iustice, fidelity, simplicity, and without respect of persons. or moderate, their trade of life, whither they be painful or negligent therein: that he may distribute with knowledge, Wisdom, Justice, Fidis, simplicity, and without respect of Persons. cc j, po32 n1 pp-f n1, cs pns32 vbb j cc j av: cst pns31 vmb vvi p-acp n1, n1, n1, n1, n1, cc p-acp n1 pp-f n2. (3) sermon (DIV1) 31 Image 5
607 All men can not do this, & it is necessary yt some should do it: All men can not do this, & it is necessary that Some should do it: av-d n2 vmb xx vdi d, cc pn31 vbz j pn31 n1 vmd vdi pn31: (3) sermon (DIV1) 31 Image 5
608 therfore least the children of God should in bestowing their liberalitie & almes behaue them selues disorderedly, spilling where they ought to spare, Therefore lest the children of God should in bestowing their liberality & alms behave them selves disorderedly, spilling where they ought to spare, av cs dt n2 pp-f np1 vmd p-acp vvg po32 n1 cc n2 vvi pno32 n2 av-j, vvg c-crq pns32 vmd pc-acp vvi, (3) sermon (DIV1) 31 Image 5
609 and holding backe their handes where they ought to bestowe: and holding back their hands where they ought to bestow: cc vvg av po32 n2 c-crq pns32 vmd pc-acp vvi: (3) sermon (DIV1) 31 Image 5
610 it pleased our merciful father, to ease a great many, and to lay the burden vpon a fewe faithfull wise men, full of the holy ghoste, that all thinges in the Church might bee done orderly and vprightly in the sight of God. it pleased our merciful father, to ease a great many, and to lay the burden upon a few faithful wise men, full of the holy ghost, that all things in the Church might be done orderly and uprightly in the sighed of God. pn31 vvd po12 j n1, pc-acp vvi dt j d, cc pc-acp vvi dt n1 p-acp dt d j j n2, j pp-f dt j n1, cst d n2 p-acp dt n1 vmd vbi vdn av-j cc av-j p-acp dt n1 pp-f np1. (3) sermon (DIV1) 31 Image 5
611 Thus we see the necessity of these officers, by whose labour and godly care, the sicke, the strangers or other saints, vnable to earn their own liuings by ye sweat of their browes, might bee honestly maintained by the liberality and bountifulnes of their brethren, Thus we see the necessity of these Officers, by whose labour and godly care, the sick, the Strangers or other Saints, unable to earn their own livings by you sweat of their brows, might be honestly maintained by the liberality and bountifulness of their brothers, av pns12 vvb dt n1 pp-f d n2, p-acp rg-crq n1 cc j n1, dt j, dt n2 cc j-jn n2, j-u pc-acp vvi po32 d n2-vvg p-acp pn22 vvb pp-f po32 n2, vmd vbi av-j vvn p-acp dt n1 cc n1 pp-f po32 n2, (3) sermon (DIV1) 31 Image 5
612 vnto whome God hath giuen aboundaunce for the supply of their want, in such sort yt there shoulde be, unto whom God hath given abundance for the supply of their want, in such sort that there should be, p-acp ro-crq np1 vhz vvn n1 p-acp dt n1 pp-f po32 n1, p-acp d n1 pn31 a-acp vmd vbi, (3) sermon (DIV1) 31 Image 5
613 as it was foretold by ye Prophet, & to be seene in the primitiue Church, no begger in Israel. He that ruleth with deligence. as it was foretold by you Prophet, & to be seen in the primitive Church, no beggar in Israel. He that Ruleth with deligence. c-acp pn31 vbds vvn p-acp pn22 n1, cc pc-acp vbi vvn p-acp dt j n1, dx n1 p-acp np1. pns31 cst vvz p-acp n1. (3) sermon (DIV1) 31 Image 5
614 By the ruler hee meaneth all those that gouerned the Church, wherof some labour both in word and gouernment, as the Pastours & Doctors: By the ruler he means all those that governed the Church, whereof Some labour both in word and government, as the Pastors & Doctors: p-acp dt n1 pns31 vvz d d cst vvd dt n1, c-crq d n1 av-d p-acp n1 cc n1, c-acp dt ng1 cc n2: (3) sermon (DIV1) 31 Image 5
615 some onely in gouernement as the Elders called by the common name, as Paule in the 1. Tim. 5. 17. These Elders are Churche-officers or censors of manners, whoe by correcting, Some only in government as the Elders called by the Common name, as Paul in the 1. Tim. 5. 17. These Elders Are Church-officers or censors of manners, who by correcting, d av-j p-acp n1 p-acp dt n2-jn vvd p-acp dt j n1, c-acp np1 p-acp dt crd np1 crd crd d n2-jn vbr n2 cc n2 pp-f n2, r-crq p-acp vvg, (3) sermon (DIV1) 31 Image 5
616 and admonishing the vnruly, and incouraging the good, preuented offences, and continued in ruling, & gouerning ye church which depēded vpon thē. and admonishing the unruly, and encouraging the good, prevented offences, and continued in ruling, & governing the Church which depended upon them. cc vvg dt j, cc vvg dt j, vvd n2, cc vvd p-acp vvg, cc vvg dt n1 r-crq vvd p-acp pno32. (3) sermon (DIV1) 31 Image 5
617 Their office was chiefly in assisting the Pastors & Doctors in admonishing ye vnruly seuerally, by comforting the feeble minded, by preuenting of offences, which otherwise might arise: Their office was chiefly in assisting the Pastors & Doctors in admonishing you unruly severally, by comforting the feeble minded, by preventing of offences, which otherwise might arise: po32 n1 vbds av-jn p-acp vvg dt ng1 cc n2 p-acp vvg pn22 j av-j, p-acp vvg dt j vvn, p-acp vvg pp-f n2, r-crq av vmd vvi: (3) sermon (DIV1) 31 Image 5
618 in suspending ye vnworthy from ye Sacraments, in excommunicating of the obstinate, in absoluing the repentant, in ordaining and remouing church officers: in suspending you unworthy from you Sacraments, in excommunicating of the obstinate, in absolving the repentant, in ordaining and removing Church Officers: p-acp vvg pn22 j p-acp pn22 n2, p-acp vvg pp-f dt j, p-acp vvg dt j, p-acp vvg cc vvg n1 n2: (3) sermon (DIV1) 31 Image 5
619 finally, in handling & deciding all such matters & controuersies in doctrine or manners, as belong & appertain to ecclesiasticall gouernment. finally, in handling & deciding all such matters & controversies in Doctrine or manners, as belong & appertain to ecclesiastical government. av-j, p-acp vvg cc vvg d d n2 cc n2 p-acp n1 cc n2, c-acp vvb cc vvi p-acp j n1. (3) sermon (DIV1) 31 Image 5
620 The proofe of al which particular duties, I cannot (for lack of time) stand vpon, only I wil quote the places of scripture. The proof of all which particular duties, I cannot (for lack of time) stand upon, only I will quote the places of scripture. dt n1 pp-f d r-crq j n2, pns11 vmbx (p-acp n1 pp-f n1) vvb p-acp, av-j pns11 vmb vvi dt n2 pp-f n1. (3) sermon (DIV1) 31 Image 5
621 Math. the 22. chapiter, the 24. & 25. verses. Math. the 22. chapter, the 24. & 25. Verses. np1 dt crd n1, dt crd cc crd n2. (3) sermon (DIV1) 31 Image 5
622 Mat. 18. chap. & the 17. verse. 1. Timoth. the 4. chap. and the 14. verse. Mathew 18. chap. & the 17. verse. 1. Timothy the 4. chap. and the 14. verse. np1 crd n1 cc dt crd n1. crd np1 dt crd n1 cc dt crd n1. (3) sermon (DIV1) 31 Image 5
623 Act. the 15. chap. 6. & 22. verses. Act. the 16. chap. & the 4. vers. Act. the 15. chap. 6. & 22. Verses. Act. the 16. chap. & the 4. vers. n1 dt crd n1 crd cc crd n2. n1 dt crd n1 cc dt crd fw-la. (3) sermon (DIV1) 31 Image 5
624 Act. the 21. 18. & 20. vers. 2. And therefore these being set ouer vs in matters pertaining to God, we must acknowledge & obey them, with singular loue & reuerence, Act. the 21. 18. & 20. vers. 2. And Therefore these being Set over us in matters pertaining to God, we must acknowledge & obey them, with singular love & Reverence, n1 dt crd crd cc crd zz. crd cc av d vbg vvn p-acp pno12 p-acp n2 vvg p-acp np1, pns12 vmb vvi cc vvi pno32, p-acp j n1 cc n1, (3) sermon (DIV1) 31 Image 5
625 because they watch for our souls. 1. Thes. 5. I haue much to say of the office & necessitie of these offices, Because they watch for our Souls. 1. Thebes 5. I have much to say of the office & necessity of these Offices, c-acp pns32 vvb p-acp po12 n2. crd np1 crd pns11 vhb av-d pc-acp vvi pp-f dt n1 cc n1 pp-f d n2, (3) sermon (DIV1) 31 Image 5
626 how needeful they are for ye suppressing of errors, schismes, sects, & heresies: how needful they Are for you suppressing of errors, schisms, Sects, & heresies: c-crq j pns32 vbr p-acp pn22 vvg pp-f n2, n2, n2, cc n2: (3) sermon (DIV1) 31 Image 5
627 for the brideling of the lust & pride of life, for the correcting of the vnruly, & the preferring of the worthy, for the bridling of the lust & pride of life, for the correcting of the unruly, & the preferring of the worthy, c-acp dt vvg pp-f dt n1 cc n1 pp-f n1, p-acp dt vvg pp-f dt j, cc dt n-vvg pp-f dt j, (3) sermon (DIV1) 31 Image 5
628 & in all wisdome, grauitie, & vprightnes, as lights to shine vnto the Church, that they may ye clearer see, & in all Wisdom, gravity, & uprightness, as lights to shine unto the Church, that they may you clearer see, cc p-acp d n1, n1, cc n1, c-acp n2 pc-acp vvi p-acp dt n1, cst pns32 vmb pn22 jc vvb, (3) sermon (DIV1) 31 Image 5
629 how to walk in the waies of ye iust. how to walk in the ways of the just. c-crq pc-acp vvi p-acp dt n2 pp-f dt j. (3) sermon (DIV1) 31 Image 5
630 But a long treatise is scarcely sufficiēt for this discourse, & my time is almost spent. But a long treatise is scarcely sufficient for this discourse, & my time is almost spent. p-acp dt j n1 vbz av-j j p-acp d n1, cc po11 n1 vbz av vvn. (3) sermon (DIV1) 31 Image 5
631 I cannot stande here to shew the difference betweene all these offices, certain it is, that they are diuerse giftes, & distinguished one frō another. I cannot stand Here to show the difference between all these Offices, certain it is, that they Are diverse Gifts, & distinguished one from Another. pns11 vmbx vvi av pc-acp vvi dt n1 p-acp d d n2, j pn31 vbz, cst pns32 vbr j n2, cc vvn pi p-acp n-jn. (3) sermon (DIV1) 31 Image 5
632 Let men beware howe they confounde those thinges which God hath distinguished. Let men beware how they confound those things which God hath distinguished. vvb n2 vvb c-crq pns32 vvi d n2 r-crq np1 vhz vvn. (3) sermon (DIV1) 31 Image 5
633 For the Elder & Deacon (because yt will more shewe their offices) they differ thus: For the Elder & Deacon (Because that will more show their Offices) they differ thus: p-acp dt n-jn cc np1 (c-acp pn31 vmb av-dc vvi po32 n2) pns32 vvb av: (3) sermon (DIV1) 31 Image 5
634 the Deacon he is occupied only about the pore, the Elder about all: the Deacon distributeth, the Elder admonisheth: the Deacon he is occupied only about the poor, the Elder about all: the Deacon distributeth, the Elder Admonisheth: dt n1 pns31 vbz vvn av-j p-acp dt j, dt n-jn p-acp d: dt n1 vvz, dt n-jn vvz: (3) sermon (DIV1) 31 Image 5
635 the Deacon obserueth ye pouertie of the saints in bodily things; the Elder noteth manners, and conuersation: the Deacon observeth you poverty of the Saints in bodily things; the Elder notes manners, and Conversation: dt n1 vvz pn22 n1 pp-f dt n2 p-acp j n2; dt n-jn vvz n2, cc n1: (3) sermon (DIV1) 31 Image 5
636 the Deacon searcheth howe the Churche goods receiued are spent: the Elder noteth howe euery one laboreth in his owne calling. the Deacon Searches how the Church goods received Are spent: the Elder notes how every one Laboureth in his own calling. dt n1 vvz c-crq dt n1 n2-j vvn vbr vvn: dt n-jn vvz c-crq d pi vvz p-acp po31 d n-vvg. (3) sermon (DIV1) 31 Image 5
637 Whereby it commeth to passe, yt as the Deacons can make true report to the Church of the state of the pore, Whereby it comes to pass, that as the Deacons can make true report to the Church of the state of the poor, c-crq pn31 vvz pc-acp vvi, pn31 p-acp dt n2 vmb vvi j n1 p-acp dt n1 pp-f dt n1 pp-f dt j, (3) sermon (DIV1) 31 Image 5
638 so the Elders of the state of all. so the Elders of the state of all. av dt n2-jn pp-f dt n1 pp-f d. (3) sermon (DIV1) 31 Image 5
639 By which wise gouernment, it woulde in part come to passe, which the Prophets foretell, yt the polluted should haue no passage into the churche: By which wise government, it would in part come to pass, which the prophets foretell, that the polluted should have no passage into the Church: p-acp r-crq j n1, pn31 vmd p-acp n1 vvb pc-acp vvi, r-crq dt n2 vvb, pn31 dt j-vvn vmd vhi dx n1 p-acp dt n1: (3) sermon (DIV1) 31 Image 5
640 that no noisom beast shold be found there, that the redeemer of the Lord may walk in peace. that no noisome beast should be found there, that the redeemer of the Lord may walk in peace. cst dx j n1 vmd vbi vvn a-acp, cst dt n1 pp-f dt n1 vmb vvi p-acp n1. (3) sermon (DIV1) 31 Image 5
641 Finally, the Deacons take heed that no idle person be nourished in ye company of the poore: Finally, the Deacons take heed that no idle person be nourished in you company of the poor: av-j, dt n2 vvb n1 cst dx j n1 vbi vvn p-acp pn22 n1 pp-f dt j: (3) sermon (DIV1) 31 Image 5
642 the Elders care is, to see that no vnclean person remaine in the bosom of ye church, wherof redoundeth no small commodity, both to the Church and Common-wealth. the Elders care is, to see that no unclean person remain in the bosom of the Church, whereof redoundeth no small commodity, both to the Church and Commonwealth. dt n2-jn vvb vbz, pc-acp vvi cst dx j n1 vvi p-acp dt n1 pp-f dt n1, c-crq vvz dx j n1, av-d p-acp dt n1 cc n1. (3) sermon (DIV1) 31 Image 5
643 The last gift is, the Shewing of mercie with cheerfulnes. The last gift is, the Showing of mercy with cheerfulness. dt ord n1 vbz, dt vvg pp-f n1 p-acp n1. (3) sermon (DIV1) 32 Image 5
644 This was the proper office of those, which beeing relieued by the Church, were appointed to looke vnto the poore which were weake & sicke, and the poore stranger. This was the proper office of those, which being relieved by the Church, were appointed to look unto the poor which were weak & sick, and the poor stranger. d vbds dt j n1 pp-f d, r-crq vbg vvn p-acp dt n1, vbdr vvn pc-acp vvi p-acp dt j r-crq vbdr j cc j, cc dt j n1. (3) sermon (DIV1) 32 Image 5
645 So yt a Shewer of mercy is he, or rather she (for the cōpanies of such as executed this duty consisted especially of widowes) which by the gouernors of ye Church & consent of the people, was appointed to help ye pore impotēt, So that a Shewer of mercy is he, or rather she (for the companies of such as executed this duty consisted especially of Widows) which by the Governors of the Church & consent of the people, was appointed to help you poor impotent, av pn31 dt n1 pp-f n1 vbz pns31, cc av-c pns31 (c-acp dt n2 pp-f d c-acp vvn d n1 vvd av-j pp-f n2) r-crq p-acp dt n2 pp-f dt n1 cc n1 pp-f dt n1, vbds vvn pc-acp vvi pn22 j j, (3) sermon (DIV1) 32 Image 5
646 & pore strāgers, in those duties wherin they could not wel help thēselues, hauing neither friends nor kinsfolk to help them. & poor Strangers, in those duties wherein they could not well help themselves, having neither Friends nor kinsfolk to help them. cc j n2, p-acp d n2 c-crq pns32 vmd xx av vvi px32, vhg dx n2 ccx n1 pc-acp vvi pno32. (3) sermon (DIV1) 32 Image 5
647 A very necessary functiō, especially in time of persecutiō or greeuous sickenesse, when the Church hath many impotent persons, in which time such order is to be taken that none of the members of Christe, A very necessary function, especially in time of persecution or grievous sickness, when the Church hath many impotent Persons, in which time such order is to be taken that none of the members of Christ, dt j j n1, av-j p-acp n1 pp-f n1 cc j n1, c-crq dt n1 vhz d j n2, p-acp r-crq n1 d n1 vbz pc-acp vbi vvn cst pix pp-f dt n2 pp-f np1, (3) sermon (DIV1) 32 Image 5
648 for whome hee hath shed his pretious bloud, perishe for lacke of looking vnto, nor want any attending which they may haue, for whom he hath shed his precious blood, perish for lack of looking unto, nor want any attending which they may have, p-acp ro-crq pns31 vhz vvn po31 j n1, vvi p-acp n1 pp-f vvg p-acp, ccx vvi d vvg r-crq pns32 vmb vhi, (3) sermon (DIV1) 32 Image 5
649 and it is meet they should. and it is meet they should. cc pn31 vbz j pns32 vmd. (3) sermon (DIV1) 32 Image 5
650 These ministers of the poore, their age, qualities, office, and conditions, are declared of Paul in the 1. Tim. 5. By the deligent, continuall and cheerefull performaunce of those offices, these whom the Lord seemeth to haue a speciall and singular care of (namely the widows & fatherlesse, These Ministers of the poor, their age, qualities, office, and conditions, Are declared of Paul in the 1. Tim. 5. By the deligent, continual and cheerful performance of those Offices, these whom the Lord seems to have a special and singular care of (namely the Widows & fatherless, np1 vvz pp-f dt j, po32 n1, n2, n1, cc n2, vbr vvn pp-f np1 p-acp dt crd np1 crd p-acp dt j, j cc j n1 pp-f d n2, d r-crq dt n1 vvz pc-acp vhi dt j cc j n1 pp-f (av dt n2 cc j, (3) sermon (DIV1) 32 Image 5
651 and all impotent persons) shoulde be moste charitably and godly prouided for. and all impotent Persons) should be most charitably and godly provided for. cc d j n2) vmd vbi av-ds av-j cc j vvn p-acp. (3) sermon (DIV1) 32 Image 5
652 The want of these officers and mercifull companies, is the cause of the death and perishing of many a poore fatherlesse childe, impotent persons, and sick ones; The want of these Officers and merciful companies, is the cause of the death and perishing of many a poor fatherless child, impotent Persons, and sick ones; dt n1 pp-f d n2 cc j n2, vbz dt n1 pp-f dt n1 cc vvg pp-f d dt j j n1, j n2, cc j pi2; (3) sermon (DIV1) 32 Image 5
653 who are ready often, euen to dye in the streetes, as I my selfe haue seene and heard credibly reported, who Are ready often, even to die in the streets, as I my self have seen and herd credibly reported, r-crq vbr j av, av pc-acp vvi p-acp dt n2, c-acp pns11 po11 n1 vhb vvn cc vvn av-j vvn, (3) sermon (DIV1) 32 Image 5
654 and that, as to my greefe, so to the great infamy of all Christian professours of the Gospell: and that, as to my grief, so to the great infamy of all Christian professors of the Gospel: cc cst, c-acp p-acp po11 n1, av p-acp dt j n1 pp-f d njp n2 pp-f dt n1: (3) sermon (DIV1) 32 Image 5
655 a matter therefore of those that bee in authority to bee looked vnto. a matter Therefore of those that be in Authority to be looked unto. dt n1 av pp-f d cst vbb p-acp n1 pc-acp vbi vvn p-acp. (3) sermon (DIV1) 32 Image 5
656 I graunt there bee many good lawes and statutes enacted for the prouision of the poore, I grant there be many good laws and statutes enacted for the provision of the poor, pns11 vvb pc-acp vbi d j n2 cc n2 vvn p-acp dt n1 pp-f dt j, (3) sermon (DIV1) 32 Image 5
657 but wee see by experience, that the Lord will not blesse and giue good successe there vnto. but we see by experience, that the Lord will not bless and give good success there unto. cc-acp pns12 vvb p-acp n1, cst dt n1 vmb xx vvi cc vvi j n1 a-acp p-acp. (3) sermon (DIV1) 32 Image 5
658 For (notwithstanding these statutes) wee haue swarms of beggers pore & impotent, till we haue by authority established in euery congregation these eternall decrees of Christ, touching the gouernment of his Church. For (notwithstanding these statutes) we have swarms of beggars poor & impotent, till we have by Authority established in every congregation these Eternal decrees of christ, touching the government of his Church. c-acp (c-acp d n2) pns12 vhb n2 pp-f n2 j cc j, c-acp pns12 vhb p-acp n1 vvn p-acp d n1 d j n2 pp-f np1, vvg dt n1 pp-f po31 n1. (3) sermon (DIV1) 32 Image 5
659 For the want of this gouernmēt, as I take in hand to prooue, is the cheefe & principall cause of all the euils that are perpetually in our Church. For the want of this government, as I take in hand to prove, is the chief & principal cause of all the evils that Are perpetually in our Church. p-acp dt n1 pp-f d n1, c-acp pns11 vvb p-acp n1 pc-acp vvi, vbz dt j-jn cc j-jn n1 pp-f d dt n2-jn cst vbr av-j p-acp po12 n1. (3) sermon (DIV1) 32 Image 5
660 For if it be demanded, why ther is in the land such grose ignorance of God? the answere is at hand, we want Doctors & Teachers. For if it be demanded, why there is in the land such grose ignorance of God? the answer is At hand, we want Doctors & Teachers. p-acp cs pn31 vbb vvn, c-crq pc-acp vbz p-acp dt n1 d j n1 pp-f np1? dt n1 vbz p-acp n1, pns12 vvb n2 cc n2. (3) sermon (DIV1) 32 Image 5
661 Whence come such swarms of Athiests, Idolaters, Papistes, erronious & hereticall sectaries, of the Family of loue & such like? ther are no Doctours to teach, nor Pastors to exhort. Whence come such swarms of Atheists, Idolaters, Papists, erroneous & heretical sectaries, of the Family of love & such like? there Are no Doctors to teach, nor Pastors to exhort. q-crq vvb d n2 pp-f n2, n2, njp2, j cc j n2, pp-f dt n1 pp-f n1 cc d av-j? pc-acp vbr dx n2 pc-acp vvi, ccx ng1 pc-acp vvi. (3) sermon (DIV1) 32 Image 5
662 Nowe commeth it to passe, that in a Christian Church, professing newnesse of life, and the doctrine of regeneration, ther should be such a huge masse of old and detestable workes, of coniuring, witchcraft, sorcery, charming, blaspheming the holy name of God, swearing and forswearing, prophaning of the Lords sabboths, disobedience to superiors, contempt of inferiors: Now comes it to pass, that in a Christian Church, professing newness of life, and the Doctrine of regeneration, there should be such a huge mass of old and detestable works, of conjuring, witchcraft, sorcery, charming, blaspheming the holy name of God, swearing and forswearing, profaning of the lords Sabbaths, disobedience to superiors, contempt of inferiors: av vvz pn31 pc-acp vvi, cst p-acp dt njp n1, vvg n1 pp-f n1, cc dt n1 pp-f n1, pc-acp vmd vbi d dt j n1 pp-f j cc j n2, pp-f vvg, n1, n1, vvg, vvg dt j n1 pp-f np1, vvg cc vvg, vvg pp-f dt n2 n2, n1 p-acp n2-jn, n1 pp-f n2-jn: (3) sermon (DIV1) 32 Image 5
663 murther, manslaughter, robberies, adultery, fornication, couenaunt-breakers, false-witnesse bearing, lyars wt all other kindes of vnmercifull dealing one with another? Is not the cause euident? we lack Elders and Gouernors of euery congregation to admonish, correct, suspende and excommunicate such noisome, hurtfull, murder, manslaughter, robberies, adultery, fornication, Covenant-breakers, False witness bearing, liars with all other Kinds of unmerciful dealing one with Another? Is not the cause evident? we lack Elders and Governors of every congregation to admonish, correct, suspende and excommunicate such noisome, hurtful, n1, n1, n2, n1, n1, n2, n1 vvg, n2 p-acp d j-jn n2 pp-f j n-vvg pi p-acp n-jn? vbz xx dt n1 j? pns12 vvb np1 cc n2 pp-f d n1 pc-acp vvi, vvi, vvb cc vvi d j, j, (3) sermon (DIV1) 32 Image 5
664 & monstrous beastes, out of the house of God, without respect of persons. & monstrous beasts, out of the house of God, without respect of Persons. cc j n2, av pp-f dt n1 pp-f np1, p-acp n1 pp-f n2. (3) sermon (DIV1) 32 Image 5
665 Why haue we so many poore, so many feeble, and weake ready to die amongst vs? we want Deacons and mercifull men, which should faithfully distribute to the necessity of the Saints, Why have we so many poor, so many feeble, and weak ready to die among us? we want Deacons and merciful men, which should faithfully distribute to the necessity of the Saints, uh-crq vhb pns12 av d j, av d j, cc j j pc-acp vvi p-acp pno12? pns12 vvb n2 cc j n2, r-crq vmd av-j vvi p-acp dt n1 pp-f dt n2, (3) sermon (DIV1) 32 Image 5
666 and willingly and cheerefully attend vpon the impotent, which are vnable to helpe them selues. and willingly and cheerfully attend upon the impotent, which Are unable to help them selves. cc av-j cc av-j vvi p-acp dt j, r-crq vbr j pc-acp vvi pno32 n2. (3) sermon (DIV1) 32 Image 5
667 O what fruite might be reaped by these seuerall vocations, if they were set vp and established in euery congregation! O what fruit might be reaped by these several vocations, if they were Set up and established in every congregation! sy q-crq n1 vmd vbi vvn p-acp d j n2, cs pns32 vbdr vvn a-acp cc vvn p-acp d n1! (3) sermon (DIV1) 32 Image 5
668 Without all controuersies the benefites that would redound to vs, and this land hereby, are innumerable: no tongue can expresse them. Without all controversies the benefits that would redound to us, and this land hereby, Are innumerable: no tongue can express them. p-acp d n2 dt n2 cst vmd vvi p-acp pno12, cc d n1 av, vbr j: dx n1 vmb vvi pno32. (3) sermon (DIV1) 32 Image 5
669 For hereby her gratious Maiestie and her honourable Counsell, might truely knowe within a short time by name, who & howe many enimies there are (a very few subtile hipocrites excepted) to religion, & the common-wealth. For hereby her gracious Majesty and her honourable Counsel, might truly know within a short time by name, who & how many enemies there Are (a very few subtle Hypocrites excepted) to Religion, & the commonwealth. p-acp av po31 j n1 cc po31 j n1, vmd av-j vvi p-acp dt j n1 p-acp n1, r-crq cc c-crq d n2 pc-acp vbr (dt av d j n2 vvn) p-acp n1, cc dt n1. (3) sermon (DIV1) 32 Image 5
670 How many obstinate, malitious, and traiterous Papists, how many Annabaptists, Libertines, how many of the Family of loue, How many obstinate, malicious, and traitorous Papists, how many Anabaptists, Libertines, how many of the Family of love, c-crq d j, j, cc j njp2, c-crq d np1, n2, c-crq d pp-f dt n1 pp-f n1, (3) sermon (DIV1) 32 Image 5
671 how many Atheists, how many vnruly & inordinate walkers, which thē might bee punished according to their faultes: how many Atheists, how many unruly & inordinate walker's, which them might be punished according to their Faults: c-crq d n2, c-crq d j cc j ng1, r-crq pno32 vmd vbi vvn vvg p-acp po32 n2: (3) sermon (DIV1) 32 Image 5
672 wheras now Archbyshops, Bishops, Archdeacons, Commissaries Officialls, hauing contrarie to ye word of God, pulled ye rains of gouernment from ye Elders, ruine & destruction is feared, but not auoyded. whereas now Archbishop's, Bishops, Archdeacons, Commissaries Officials, having contrary to you word of God, pulled you rains of government from you Elders, ruin & destruction is feared, but not avoided. cs av ng1, n2, ng1, n2 n2-jn, vhg j-jn p-acp pn22 n1 pp-f np1, vvd pn22 n2 pp-f n1 p-acp pn22 n2-jn, n1 cc n1 vbz vvn, cc-acp xx vvn. (3) sermon (DIV1) 32 Image 5
673 Not one enimy of an hundreth is known of ye greater part, & yet there be moe secret enimies, Not one enemy of an Hundredth is known of the greater part, & yet there be more secret enemies, xx crd n1 pp-f dt ord vbz vvn pp-f dt jc n1, cc av pc-acp vbi av-dc j-jn n2, (3) sermon (DIV1) 32 Image 5
674 then ye wisest & most prouident can thinck of. then the Wisest & most provident can think of. cs dt js cc av-ds j vmb vvi pp-f. (3) sermon (DIV1) 32 Image 5
675 Hereby al the secrete & mischieuous deuises against her Maiesties royall person, against religion, & the whole state, might easily be tried & searched out, by the diligent & wise search of ye Elders in euery Church: Hereby all the secret & mischievous devises against her Majesties royal person, against Religion, & the Whole state, might Easily be tried & searched out, by the diligent & wise search of the Elders in every Church: av d dt j-jn cc j n2 p-acp po31 ng1 j n1, p-acp n1, cc dt j-jn n1, vmd av-j vbi vvn cc vvn av, p-acp dt j cc j n1 pp-f dt n2-jn p-acp d n1: (3) sermon (DIV1) 32 Image 5
676 whereas now, did not ye Lord somtimes most wonderfully, for the singular care he hath ouer her Counsel bring thē to light, we should haue bene often eare now, swalowed vp by these secret vnderminings of the common peace and state. whereas now, did not you Lord sometimes most wonderfully, for the singular care he hath over her Counsel bring them to Light, we should have be often ear now, swallowed up by these secret underminings of the Common peace and state. cs av, vdd xx pn22 n1 av av-ds av-j, p-acp dt j n1 pns31 vhz p-acp po31 n1 vvi pno32 pc-acp vvi, pns12 vmd vhi vbn av n1 av, j-vvn p-acp p-acp d n-jn n2-vvg pp-f dt j n1 cc n1. (3) sermon (DIV1) 32 Image 5
677 Hereby we should knowe certainly, who be those yt so prodigally maintain suche as haue beene blouddy butchers & murtherers of Gods people, remaining as yet enemies to the Gospell, Hereby we should know Certainly, who be those that so prodigally maintain such as have been bloody butchers & murderers of God's people, remaining as yet enemies to the Gospel, av pns12 vmd vvi av-j, r-crq vbb d pn31 av av-jn vvi d c-acp vhb vbn j n2 cc n2 pp-f npg1 n1, vvg a-acp av n2 p-acp dt n1, (3) sermon (DIV1) 32 Image 5
678 and false harted to her Maiestie: and false hearted to her Majesty: cc j j-vvn p-acp po31 n1: (3) sermon (DIV1) 32 Image 5
679 where as nowe some of them haue securely boasted (as I am able to iustifie) iudge you of the rest, that they haue had greater reuenews, being Prisoners in the Tower and other places, where as now Some of them have securely boasted (as I am able to justify) judge you of the rest, that they have had greater revenues, being Prisoners in the Tower and other places, c-crq c-acp av d pp-f pno32 vhb av-j vvd (c-acp pns11 vbm j pc-acp vvi) vvb pn22 pp-f dt n1, cst pns32 vhb vhn jc n2, vbg n2 p-acp dt n1 cc j-jn n2, (3) sermon (DIV1) 32 Image 5
680 then when they were Abbots and riche Prelates in the lande: then when they were Abbots and rich Prelates in the land: av c-crq pns32 vbdr ng1 cc j n2 p-acp dt n1: (3) sermon (DIV1) 32 Image 5
681 and yet no man knoweth howe they come by them, nor of whome they receyue them. and yet no man Knoweth how they come by them, nor of whom they receive them. cc av dx n1 vvz c-crq pns32 vvb p-acp pno32, ccx pp-f ro-crq pns32 vvb pno32. (3) sermon (DIV1) 32 Image 5
682 Howe muche then, thinke you, is all that is bestowed this waye in one yeare, you maye gesse by this annuall receypte of some one man? Hereby might easily in time be preuented all secret conspiracies. Howe much then, think you, is all that is bestowed this Way in one year, you may guess by this annual receipt of Some one man? Hereby might Easily in time be prevented all secret conspiracies. np1 av-d av, vvb pn22, vbz d cst vbz vvn d n1 p-acp crd n1, pn22 vmb vvi p-acp d j n1 pp-f d crd n1? av vmd av-j p-acp n1 vbi vvn d j-jn n2. (3) sermon (DIV1) 32 Image 5
683 For whatsoeuer conspiracie were begun in any Towne or Citie, it would easily in the beginning, long before the flame therof, bee espied of such wise and graue men, For whatsoever Conspiracy were begun in any Town or city, it would Easily in the beginning, long before the flame thereof, be espied of such wise and graven men, p-acp r-crq n1 vbdr vvn p-acp d n1 cc n1, pn31 vmd av-j p-acp dt n1, av-j p-acp dt n1 av, vbb vvn pp-f d j cc j n2, (3) sermon (DIV1) 32 Image 5
684 as now in some congregations may, and after teaching and exhorting, might in many moe bee appointed: as now in Some congregations may, and After teaching and exhorting, might in many more be appointed: c-acp av p-acp d n2 vmb, cc p-acp vvg cc vvg, vmd p-acp d dc vbb vvn: (3) sermon (DIV1) 32 Image 5
685 and such attemptes either by ecclesiasticall censure, or ciuil correction of the Magistrate bee altogether quenched: and such attempts either by ecclesiastical censure, or civil correction of the Magistrate be altogether quenched: cc d n2 av-d p-acp j n1, cc j n1 pp-f dt n1 vbb av vvn: (3) sermon (DIV1) 32 Image 5
686 so that our gracious Prince, her honorable Counsel, & the whol land might liue in much more safety and security, so that our gracious Prince, her honourable Counsel, & the Whole land might live in much more safety and security, av cst po12 j n1, po31 j n1, cc dt j-jn n1 vmd vvi p-acp d dc n1 cc n1, (3) sermon (DIV1) 32 Image 5
687 then now they do, and haue greater assuraunce of the mercifull protection of the almighty, then nowe they haue. then now they do, and have greater assurance of the merciful protection of the almighty, then now they have. av av pns32 vdb, cc vhb jc n1 pp-f dt j n1 pp-f dt j-jn, av av pns32 vhb. (3) sermon (DIV1) 32 Image 5
688 Hereby all godly lawes ecclesiastical and ciuill, should either vniuersally be kept of all, or else the breakers come vnder such ciuill and Ecclesiasticall punishments as they should deserue, which were a singuler meane to breede in the harts of the Subiectes, a pure feare & loue to their Prince and other Magistrates. Hereby all godly laws ecclesiastical and civil, should either universally be kept of all, or Else the breakers come under such civil and Ecclesiastical punishments as they should deserve, which were a singular mean to breed in the hearts of the Subjects, a pure Fear & love to their Prince and other Magistrates. av d j n2 j cc j, vmd av-d av-j vbb vvn pp-f d, cc av dt n2 vvb p-acp d j cc j n2 c-acp pns32 vmd vvi, r-crq vbdr dt j j pc-acp vvi p-acp dt n2 pp-f dt n2-jn, dt j n1 cc vvi p-acp po32 n1 cc j-jn n2. (3) sermon (DIV1) 32 Image 5
689 Whereas now good lawes are transgressed and no man accused: the Lorde is not truely worshipped, the Prince of some not in vnfained simplicie reuerenced, Whereas now good laws Are transgressed and no man accused: the Lord is not truly worshipped, the Prince of Some not in unfeigned simplicie reverenced, cs av j n2 vbr vvn cc dx n1 vvn: dt n1 vbz xx av-j vvn, dt n1 pp-f d xx p-acp j n1 vvn, (3) sermon (DIV1) 32 Image 5
690 nor with good will from the hart beloued of them. nor with good will from the heart Beloved of them. ccx p-acp j n1 p-acp dt n1 vvn pp-f pno32. (3) sermon (DIV1) 32 Image 5
691 Finallye, heereby the Pastours and Doctors shoulde, hauing a true relation from their Seniors, touching ye estate of their flocke, be much more fruitfully occupied in teaching and exhorting: Finally, hereby the Pastors and Doctors should, having a true Relation from their Seniors, touching the estate of their flock, be much more fruitfully occupied in teaching and exhorting: av-j, av dt ng1 cc n2 vmd, vhg dt j n1 p-acp po32 n2-jn, vvg dt n1 pp-f po32 n1, vbb d av-dc av-j vvn p-acp vvg cc vvg: (3) sermon (DIV1) 32 Image 5
692 for they might with al knowledge and wisedome, deliuer vnto euery one that which were fit most to draw him to God, & his eternal saluation. for they might with all knowledge and Wisdom, deliver unto every one that which were fit most to draw him to God, & his Eternal salvation. c-acp pns32 vmd p-acp d n1 cc n1, vvb p-acp d pi cst r-crq vbdr j av-ds pc-acp vvi pno31 p-acp np1, cc po31 j n1. (3) sermon (DIV1) 32 Image 5
693 Seeing therfore, that the establishing of this gratious gouernment of God, will bannishe & chase a way all noysome beasts out of the Lords vineyearde: Seeing Therefore, that the establishing of this gracious government of God, will bannishe & chase a Way all noisome beasts out of the lords vineyearde: vvg av, cst dt n-vvg pp-f d j n1 pp-f np1, vmb vvi cc vvi dt n1 d j n2 av pp-f dt n2 vvd: (3) sermon (DIV1) 32 Image 5
694 seeing it wil be such a singular meane to preserue and maintaine the peace and securitie of the Common-wealth, & all estates therin: seeing it will be such a singular mean to preserve and maintain the peace and security of the Commonwealth, & all estates therein: vvg pn31 vmb vbi d dt j j pc-acp vvi cc vvi dt n1 cc n1 pp-f dt n1, cc d n2 av: (3) sermon (DIV1) 32 Image 5
695 finally, seeing it maketh very much both for religion and godly pollicie, & is a most deare friend to both, finally, seeing it makes very much both for Religion and godly policy, & is a most deer friend to both, av-j, vvg pn31 vvz av av-d d p-acp n1 cc j n1, cc vbz dt av-ds j-jn n1 p-acp d, (3) sermon (DIV1) 32 Image 5
696 for the loue of your Common-wealth and the Church, I beseech you all to enterteine this Christian gouernment of ye church of Christ, wherof he himselfe is the authour and no man. Two things remaine which I purpose to determine. for the love of your Commonwealth and the Church, I beseech you all to entertain this Christian government of the Church of christ, whereof he himself is the author and no man. Two things remain which I purpose to determine. c-acp dt n1 pp-f po22 n1 cc dt n1, pns11 vvb pn22 d pc-acp vvi d njp n1 pp-f dt n1 pp-f np1, c-crq pns31 px31 vbz dt n1 cc dx n1. crd n2 vvi r-crq pns11 vvb pc-acp vvi. (3) sermon (DIV1) 32 Image 5
697 First that this gouernement is perpetuall: secondly, that it is only sufficient: First that this government is perpetual: secondly, that it is only sufficient: ord cst d n1 vbz j: ord, cst pn31 vbz av-j j: (3) sermon (DIV1) 32 Image 5
698 wherin I cannot, for lack of time be long, and therfore wil briefly set down the reasons of both. wherein I cannot, for lack of time be long, and Therefore will briefly Set down the Reasons of both. c-crq pns11 vmbx, p-acp n1 pp-f n1 vbb j, cc av vmb av-j vvi a-acp dt n2 pp-f d. (3) sermon (DIV1) 32 Image 5
699 For the first, I proue thus. For the First, I prove thus. p-acp dt ord, pns11 vvb av. (3) sermon (DIV1) 33 Image 5
700 First this speciall commaundement, touching the practize & exercise of these giftes, besides that it is the commaundement of God, drawne out of the generall law: First this special Commandment, touching the practice & exercise of these Gifts, beside that it is the Commandment of God, drawn out of the general law: ord d j n1, vvg dt n1 cc n1 pp-f d n2, p-acp cst pn31 vbz dt n1 pp-f np1, vvn av pp-f dt j n1: (3) sermon (DIV1) 33 Image 5
701 it chargeth al these officers to abide in their offices, therefore they are perpetuall. it charges all these Officers to abide in their Offices, Therefore they Are perpetual. pn31 vvz d d n2 pc-acp vvi p-acp po32 n2, av pns32 vbr j. (3) sermon (DIV1) 33 Image 5
702 Secondly, all these officers are called here the true members of the body of the Church: Secondly, all these Officers Are called Here the true members of the body of the Church: ord, d d n2 vbr vvn av dt j n2 pp-f dt n1 pp-f dt n1: (3) sermon (DIV1) 34 Image 5
703 therefore the Church beeing to endure to the comming of Christ, these also must be of the same continuance, Therefore the Church being to endure to the coming of christ, these also must be of the same Continuance, av dt n1 vbg pc-acp vvi p-acp dt n-vvg pp-f np1, d av vmb vbi pp-f dt d n1, (3) sermon (DIV1) 34 Image 5
704 except you will say, yt Christe is pleased better with a maimed body, then a perfect one. except you will say, that Christ is pleased better with a maimed body, then a perfect one. c-acp pn22 vmb vvi, pn31 np1 vbz vvn av-jc p-acp dt j-vvn n1, cs dt j pi. (3) sermon (DIV1) 34 Image 5
705 Thirdly, Paule commaundeth Timothie to keepe this gouernment vnto the comming of Christ. 1. Tim. 6. Thirdly, Paul commandeth Timothy to keep this government unto the coming of christ. 1. Tim. 6. ord, np1 vvz np1 pc-acp vvi d n1 p-acp dt n-vvg pp-f np1. crd np1 crd (3) sermon (DIV1) 35 Image 5
706 Fourthly, all the thinges where-about they are occupied, as the ignorances, and errours of the minde, the corruptions of the heart, the vnrulinesse of men, the pouertie of the saints, Fourthly, all the things whereabout they Are occupied, as the ignorances, and errors of the mind, the corruptions of the heart, the unruliness of men, the poverty of the Saints, ord, d dt n2 j pns32 vbr vvn, c-acp dt n2, cc n2 pp-f dt n1, dt n2 pp-f dt n1, dt n1 pp-f n2, dt n1 pp-f dt n2, (3) sermon (DIV1) 36 Image 5
707 and impotency of the poore, are alwayes to be looked vnto and cared for. Therfore the offices of God appointed and ordained for these purposes, are perpetuall. and impotency of the poor, Are always to be looked unto and cared for. Therefore the Offices of God appointed and ordained for these Purposes, Are perpetual. cc n1 pp-f dt j, vbr av pc-acp vbi vvn p-acp cc vvd p-acp. av dt n2 pp-f np1 vvd cc vvn p-acp d n2, vbr j. (3) sermon (DIV1) 36 Image 5
708 Fiftly, Christe the King and gouernour of his Church, must rule it till the comming of him selfe by his owne offices and lawes, therefore this is perpetuall. For the second. Fifty, Christ the King and governor of his Church, must Rule it till the coming of him self by his own Offices and laws, Therefore this is perpetual. For the second. ord, np1 dt n1 cc n1 pp-f po31 n1, vmb vvi pn31 p-acp dt n-vvg pp-f pno31 n1 p-acp po31 d n2 cc n2, av d vbz j. p-acp dt ord. (3) sermon (DIV1) 37 Image 5
709 First we are commaunded here to content our selues with these, and to rest in them, therefore these are only sufficient. First we Are commanded Here to content our selves with these, and to rest in them, Therefore these Are only sufficient. ord pns12 vbr vvn av pc-acp vvi po12 n2 p-acp d, cc pc-acp vvi p-acp pno32, av d vbr av-j j. (3) sermon (DIV1) 38 Image 5
710 Secondly, these doe make the man and church of God perfect to euery good work, Secondly, these do make the man and Church of God perfect to every good work, ord, d vdb vvi dt n1 cc n1 pp-f np1 j p-acp d j n1, (3) sermon (DIV1) 39 Image 5
711 as it is in ye 4. to ye Ephesians & else where, therefore these onely are sufficient. as it is in you 4. to the Ephesians & Else where, Therefore these only Are sufficient. c-acp pn31 vbz p-acp pn22 crd p-acp dt njp2 cc av c-crq, av d av-j vbr j. (3) sermon (DIV1) 39 Image 5
712 Thirdly, if these bee insufficient, then Christ can not be glorified, as perfect gouernour of his Church, Thirdly, if these be insufficient, then christ can not be glorified, as perfect governor of his Church, ord, cs d vbb j, cs np1 vmb xx vbi vvn, c-acp j n1 pp-f po31 n1, (3) sermon (DIV1) 40 Image 5
713 neither his worde is such, but that something may be added, both which are absurd: therefore they onely are sufficient: neither his word is such, but that something may be added, both which Are absurd: Therefore they only Are sufficient: av-dx po31 n1 vbz d, cc-acp cst pi vmb vbi vvn, d r-crq vbr j: av pns32 av-j vbr j: (3) sermon (DIV1) 40 Image 5
714 if not, who dare adde a member to that body, which hee neither made, nor can make. if not, who Dare add a member to that body, which he neither made, nor can make. cs xx, q-crq vvb vvi dt n1 p-acp d n1, r-crq pns31 av-dx vvd, ccx vmb vvi. (3) sermon (DIV1) 40 Image 5
715 Fourthly, these functions onely are sufficient, which haue all the gifts needefull for the ministery of the word and Sacramentes, Fourthly, these functions only Are sufficient, which have all the Gifts needful for the Ministry of the word and Sacraments, ord, d n2 av-j vbr j, r-crq vhb d dt n2 j p-acp dt n1 pp-f dt n1 cc n2, (3) sermon (DIV1) 41 Image 5
716 and for the gouernment of the Church: but all these functions are sufficient for these ends: therefore onely these are sufficient. and for the government of the Church: but all these functions Are sufficient for these ends: Therefore only these Are sufficient. cc p-acp dt n1 pp-f dt n1: cc-acp d d n2 vbr j p-acp d n2: av av-j d vbr j. (3) sermon (DIV1) 41 Image 5
717 Fiftly, if any erect new ministeries, hee must either giue new gifts, or assure men that they shall haue newe giftes of God: but none can do thus: therefore these only are sufficient. Fifty, if any erect new ministeries, he must either give new Gifts, or assure men that they shall have new Gifts of God: but none can do thus: Therefore these only Are sufficient. ord, cs d vvb j n2, pns31 vmb av-d vvi j n2, cc vvi n2 cst pns32 vmb vhi j n2 pp-f np1: cc-acp pix vmb vdi av: av d av-j vbr j. (3) sermon (DIV1) 42 Image 5
718 Sixthly, if men may adde, they may detract: but ye second is false, therfore ye first. Sixthly, if men may add, they may detract: but you second is false, Therefore the First. j, cs n2 vmb vvi, pns32 vmb vvi: cc-acp pn22 ord vbz j, av dt ord. (3) sermon (DIV1) 43 Image 5
719 Seeing then these things are so as hath bin set forth, out of ye Word of God, yt this is his order to which al ought to vow their backs, euery one keeping his proper place, Seeing then these things Are so as hath been Set forth, out of the Word of God, that this is his order to which all ought to Voelli their backs, every one keeping his proper place, vvg av d n2 vbr av a-acp vhz vbn vvn av, av pp-f dt n1 pp-f np1, pn31 d vbz po31 n1 p-acp r-crq d pi pc-acp vvi po32 n2, d pi vvg po31 j n1, (3) sermon (DIV1) 44 Image 5
720 & none intruding vpon the right & interest of another: & none intruding upon the right & Interest of Another: cc pix j-vvg p-acp dt j-jn cc n1 pp-f n-jn: (3) sermon (DIV1) 44 Image 5
721 seing superfluous things ought to be cut off, & such offices as are frō Antichrist, ought to be abandoned: sing superfluous things ought to be Cut off, & such Offices as Are from Antichrist, ought to be abandoned: vvg j n2 vmd pc-acp vbi vvn a-acp, cc d n2 c-acp vbr p-acp np1, pi pc-acp vbi vvn: (3) sermon (DIV1) 44 Image 5
722 let vs euery one in our places, pray to our good God, that he wil pitty this his poore Church, yt trueth and righteousnesse may kisse eche other, that his scepter may flourish, that the stiff-necks of the obstinate, let us every one in our places, pray to our good God, that he will pity this his poor Church, that truth and righteousness may kiss eke other, that his sceptre may flourish, that the stiff-necks of the obstinate, vvb pno12 d crd p-acp po12 n2, vvb p-acp po12 j np1, cst pns31 vmb vvi d po31 j n1, pn31 n1 cc n1 vmb vvi d n-jn, cst po31 n1 vmb vvi, cst dt n2 pp-f dt j, (3) sermon (DIV1) 44 Image 5
723 and the Iron siniews of the rebellious may be bowed and broken: to the end these confusions that appeare euery where: and the Iron siniews of the rebellious may be bowed and broken: to the end these confusions that appear every where: cc dt n1 vvz pp-f dt j vmb vbi vvn cc vvn: p-acp dt n1 d n2 cst vvb d c-crq: (3) sermon (DIV1) 44 Image 5
724 this pompous pride and curssed ambition, enimy to all sincerity, good order, & true religion may cease, this pompous pride and cursed ambition, enemy to all sincerity, good order, & true Religion may cease, d j n1 cc j-vvn n1, n1 p-acp d n1, j n1, cc j n1 vmb vvi, (3) sermon (DIV1) 44 Image 5
725 and onely the glory and victory of Christe, our onely, King, Prophet and Priest, may be established, to whom with the Father and the holy ghost, three persons and one eternall God, be all prayse, glory and honor, now and for euer. Amen. and only the glory and victory of Christ, our only, King, Prophet and Priest, may be established, to whom with the Father and the holy ghost, three Persons and one Eternal God, be all praise, glory and honour, now and for ever. Amen. cc av-j dt n1 cc n1 pp-f np1, po12 j, n1, n1 cc n1, vmb vbi vvn, p-acp ro-crq p-acp dt n1 cc dt j n1, crd n2 cc crd j np1, vbb d n1, n1 cc n1, av cc p-acp av. uh-n. (3) sermon (DIV1) 44 Image 5

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
23 0 Acts. 9. Acts. 9. n2 crd
112 0 Num. 3. 38. Num. 3. 38. np1 crd crd
115 0 Num. 3. 32. 4. 16. Num. 3. 32. 4. 16. np1 crd crd crd crd
126 0 1. Cron. 13. 9. 1. Cron. 13. 9. crd np1 crd crd
127 0 Num. 16. 2. Num. 16. 2. np1 crd crd
134 0 1. Cor. 12. 1. Cor. 12. crd np1 crd
189 0 3. Iohn. 9. 3. John. 9. crd np1. crd
286 0 1. Cor. 12. 12. 1. Cor. 12. 12. crd np1 crd crd
292 0 1. Cor. 12. 14. 1. Cor. 12. 14. crd np1 crd crd
310 0 Cant. 5. & 6. Cant 5. & 6. np1 crd cc crd
339 0 1. Cor. 12. 8. 1. Cor. 12. 8. crd np1 crd crd
366 0 Ephe. 4. 11. Ephes 4. 11. np1 crd crd
405 0 1. Cor. 13. 5. 1. Cor. 13. 5. crd np1 crd crd
484 0 1. Cor. 14. 5. 1. Cor. 14. 5. crd np1 crd crd