Virginia's God be thanked, or A sermon of thanksgiving for the happie successe of the affayres in Virginia this last yeare. Preached by Patrick Copland at Bow-Church in Cheapside, before the Honorable Virginia Company, on Thursday, the 18. of Aprill 1622. And now published by the commandement of the said honorable Company. Hereunto are adjoyned some epistles, written first in Latine (and now Englished) in the East Indies by Peter Pope, an Indian youth, borne in the bay of Bengala, who was first taught and converted by the said P.C. And after baptized by Master Iohn Wood, Dr in Divinitie, in a famous assembly before the Right Worshipfull, the East India Company, at S. Denis in Fan-Church streete in London, December 22. 1616
Publisher: Printed by I ohn D awson for William Sheffard and Iohn Bellamie and are to be sold at his shop at the two Grey hounds in Corne hill neere the Royall Exchange
THE occasion of our present meeting (Right Honorable, Right Worshipfull, and dearely beloved in our Lord Iesus Christ) is to celebrate the goodnes of our good and gracious God,
THE occasion of our present meeting (Right Honourable, Right Worshipful, and dearly Beloved in our Lord Iesus christ) is to celebrate the Goodness of our good and gracious God,
This Taske being layd vpon me (the vnworthi•st of many, who could and would haue performed it better) I haue endevoured to discharge, according to the scantling of time,
This Task being laid upon me (the vnworthi•st of many, who could and would have performed it better) I have endeavoured to discharge, according to the scantling of time,
The Prophet in this Psalme, magnifying the Providence of God, against all prophane Epicures, and carnall Worldlings (who ascribe all •hings, either to blinde Fortune;
The Prophet in this Psalm, magnifying the Providence of God, against all profane Epicureans, and carnal Worldlings (who ascribe all •hings, either to blind Fortune;
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The Third, is of such, as are freed from a desperate and mortall Sicknesse, from the 17. verse to the 23. The Last, is of Mariners, Saylers, and Sea-faring men;
The Third, is of such, as Are freed from a desperate and Mortal Sickness, from the 17. verse to the 23. The Last, is of Mariners, Sailors, and Seafaring men;
who haue escaped a storme, and haue got into the wished haven, from the 23. verse to the 33. This last part, being the Text appoynted for my present discourse;
who have escaped a storm, and have god into the wished Haven, from the 23. verse to the 33. This last part, being the Text appointed for my present discourse;
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an Introduction into it) for hee commaundeth, and raiseth the stormie winds &c. The Deliv•rance from the Danger is set forth by the Meanes that these Sea-faring men vse to bee freed from it, viz. faith•ull and fervent Prayer vnto God, verse 28.29. 30. Then they cry vnto the Lord in their trouble &c. The Dutie, is delivered verse 31. 32. Let them therefore confesse before the Lord his louing kindnesse &c. To speake of these in order;
an Introduction into it) for he commandeth, and Raiseth the stormy winds etc. The Deliv•rance from the Danger is Set forth by the Means that these Seafaring men use to be freed from it, viz. faith•ull and fervent Prayer unto God, verse 28.29. 30. Then they cry unto the Lord in their trouble etc. The Duty, is Delivered verse 31. 32. Let them Therefore confess before the Lord his loving kindness etc. To speak of these in order;
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The immoveable rocks, and the mutable windes; the ouerflowing waters, and swallowing sands; the tempestuous stormes, & spoyling Pyrats haue their liues at their mercy and commaund.
The immoveable Rocks, and the mutable winds; the overflowing waters, and swallowing sands; the tempestuous storms, & spoiling Pirates have their lives At their mercy and command.
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Mariners living in the Sea, almost as fishes, hauing the waters as their necessariest Element: are commonly men voyd of feare, ventrous and contemners of dangers:
Mariners living in the Sea, almost as Fish, having the waters as their necessariest Element: Are commonly men void of Fear, venturous and contemners of dangers:
then, euen these nought-fearing fellowes, these high stomaked men tremble for feare like faint-hearted women that shrink at euery stirre in a wherrie on the River of Thames in a rough and boysterous Tyde:
then, even these nought-fearing Fellows, these high stomached men tremble for Fear like fainthearted women that shrink At every stir in a wherry on the River of Thames in a rough and boisterous Tide:
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Quid si ipsam andissetis bestiam sua verba pronu•cia•tem• What would you haue tho•ght (sayd he) if you had heard the Beast (for so hee speaketh disgracefully of Demosthenes ) pronouncing it with his owne mouth?
Quid si ipsam andissetis bestiam sua verba pronu•cia•tem• What would you have tho•ght (said he) if you had herd the Beast (for so he speaks disgracefully of Demosthenes) pronouncing it with his own Mouth?
What one word therein is loftie and magnificent, and lifted aboue the common course of speech? But the stile of Ionah himselfe speaking from a sense and feeling of his owne woes, is full of Ornament and Maiestie, full of tr•nslated and varied phrases,
What one word therein is lofty and magnificent, and lifted above the Common course of speech? But the style of Jonah himself speaking from a sense and feeling of his own woes, is full of Ornament and Majesty, full of tr•nslated and varied phrases,
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Nay, a compassing about of his soule, and a very melting of it for tro•ble, as heere in this Psal. verse 26. and a wrapping about of his head with weedes, and a going downe vnto the bottome of the Mountaines.
Nay, a compassing about of his soul, and a very melting of it for tro•ble, as Here in this Psalm verse 26. and a wrapping about of his head with weeds, and a going down unto the bottom of the Mountains.
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and wee shall hardly meete with the like description of Misery, so emphatically and pathetically set out as this of Sea-faring men, set downe both in that second Chapter of Ionah, and in this 107. Psalme.
and we shall hardly meet with the like description of Misery, so emphatically and pathetically Set out as this of Seafaring men, Set down both in that second Chapter of Jonah, and in this 107. Psalm.
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Will you yet see the great danger of Sea men, I will leade you along to weigh it by an experience and tryal of mine own, In a Typhoon, or cruel tempest that I met with off of the Islands of Macqa•, adioyning to the Continent of Chyna. In this Typhoon or storme, our goodly Vnicorne (a ship of 800• T•nne) was cast away vpon the Continent of Chyna; but all the people (blessed be God) saued;
Will you yet see the great danger of Sea men, I will lead you along to weigh it by an experience and trial of mine own, In a Typhoon, or cruel tempest that I met with off of the Islands of Macqa•, adjoining to the Continent of China. In this Typhoon or storm, our goodly Unicorn (a ship of 800• T•nne) was cast away upon the Continent of China; but all the people (blessed be God) saved;
and though at their first landing vpon the Chyna shore, they were rifled by some of the baser •ort of the Chynae•; yet vpon the comming of the Mandarins, or Governours, they had good entertainement of dyet & house-roome for their mony,
and though At their First landing upon the China shore, they were rifled by Some of the baser •ort of the Chynae•; yet upon the coming of the Mandarins, or Governors, they had good entertainment of diet & houseroom for their money,
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In this Tempest wee lost also our Pinnace, with 24 or 30 men in her which we had sent before vs to Firando (an Island adioyning to Iapan ) to giue notice of our comming, of whom we never heard newes:
In this Tempest we lost also our Pinnace, with 24 or 30 men in her which we had sent before us to Firando (an Island adjoining to Iapan) to give notice of our coming, of whom we never herd news:
O that the Tempest of Macqau may never out of my minde, but that this wonderfull Deliverance and al other Gods mercies, may stil be iogging mee at the elbow,
O that the Tempest of Macqau may never out of my mind, but that this wonderful Deliverance and all other God's Mercies, may still be jogging me At the elbow,
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and the Deliverance vouchsafed vnto vs? Will not the true knowledge and deepe consideration of these, make vs put so many the more thankes into our Sacrifice of Prayse?
and the Deliverance vouchsafed unto us? Will not the true knowledge and deep consideration of these, make us put so many the more thanks into our Sacrifice of Praise?
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And first, to touch the Danger of your people, both in their passage to Virginia, and after their landing there, may I not say in the words of Iob, Will yee giue the words of him that is afflicted to the winde? As if he had said,
And First, to touch the Danger of your people, both in their passage to Virginia, and After their landing there, may I not say in the words of Job, Will ye give the words of him that is afflicted to the wind? As if he had said,
when affliction it selfe, and the inmost sorrowes of my heart tell my tale, will you not regard it? O that your soules were in my soules stead, that you felt as much sorrow as I doe:
when affliction it self, and the inmost sorrows of my heart tell my tale, will you not regard it? Oh that your Souls were in my Souls stead, that you felt as much sorrow as I do:
Surely, if some hundreds of those that mis-carried in the infancie, and at the first beginning of your Plantation, (which is exceedingly bettered within these 2. yeeres) were now aliue, I thinke they would speake no otherwise than Iob spake• Wil you giue the words of thē that are afflicted to the winde? Will ye not beleeue in what Danger we were, when some of vs made Shipwracke vpon the supposed inchanted Ilands ;
Surely, if Some hundreds of those that miscarried in the infancy, and At the First beginning of your Plantation, (which is exceedingly bettered within these 2. Years) were now alive, I think they would speak no otherwise than Job spake• Will you give the words of them that Are afflicted to the wind? Will you not believe in what Danger we were, when Some of us made Shipwreck upon the supposed enchanted Lands;
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and looking vnto, and others were killed with the Bowes and Arrows of the Savages vpon our first landing there? I presume, I speake to melting hearts of flesh,
and looking unto, and Others were killed with the Bows and Arrows of the Savages upon our First landing there? I presume, I speak to melting hearts of Flesh,
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as tenderly sensible of your brethrens woe, as heartily thankful for your owne good. And now, beloued, since the case is altered, that all difficulties are swallowed vp:
as tenderly sensible of your Brothers' woe, as heartily thankful for your own good. And now, Beloved, since the case is altered, that all difficulties Are swallowed up:
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and from all which your Ships and people are farre remoued, by reason of their faire and safe passage through the maine Ocean) nor through the tediousnesse of the passage;
and from all which your Ships and people Are Far removed, by reason of their fair and safe passage through the main Ocean) nor through the tediousness of the passage;
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which I conceiue to be, through the blessing of God, the maine cause of the safe arriuall of your last Fleete of nine Sayle of Ships, that not one (but one, in whose roome there was another borne) of eight hundred, which were transported out of England and Ireland for your Plantation, should miscarry by the way;
which I conceive to be, through the blessing of God, the main cause of the safe arrival of your last Fleet of nine Sail of Ships, that not one (but one, in whose room there was Another born) of eight hundred, which were transported out of England and Ireland for your Plantation, should miscarry by the Way;
whereas in your former voyages scarce 80. of a 100. arrived safely in Virginia. And secondly, seeing there is no Danger after their landing, either through warres, or famine, or want of conuenient lodging, and looking too, through which many miscarried heretofore;
whereas in your former voyages scarce 80. of a 100. arrived safely in Virginia. And secondly, seeing there is no Danger After their landing, either through wars, or famine, or want of convenient lodging, and looking too, through which many miscarried heretofore;
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for, blessed be God, there hath beene a long time, and still is a happie league of Peace and Amitie soundly concluded, and faithfully kept, betweene the English and the Natiues, that the feare of killing each other is now vanished away.
for, blessed be God, there hath been a long time, and still is a happy league of Peace and Amity soundly concluded, and faithfully kept, between the English and the Natives, that the Fear of killing each other is now vanished away.
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to the setting vp of which, both your worshipfull Governour, Sir Francis Wyat, and your worthie Treasurer, Master George Sands doe write, that they doubt not,
to the setting up of which, both your worshipful Governor, Sir Francis Wyat, and your worthy Treasurer, Master George Sands do write, that they doubt not,
But to passe from the Danger and deliverance of your people, who indangered, yea, lost their liues in setling of your Plantation, consider, I beseech you, in the second place, the Danger wherein your whole Colony stood, at the time of Sir Thomas Gates arriving in Virginia from the Summer Ilands, when it was concluded a few dayes after his landing, by himselfe, Sir George Summers, Captaine Newport, and the whole Counsell, by the generall approbation of all, to abandon the Colony (because of the want of provisions) and to make for New-found-land, and so for England. And will not the hopefull setling of your Colony there,
But to pass from the Danger and deliverance of your people, who endangered, yea, lost their lives in settling of your Plantation, Consider, I beseech you, in the second place, the Danger wherein your Whole Colony stood, At the time of Sir Thomas Gates arriving in Virginia from the Summer Lands, when it was concluded a few days After his landing, by himself, Sir George Summer's, Captain Newport, and the Whole Counsel, by the general approbation of all, to abandon the Colony (Because of the want of provisions) and to make for Newfoundland, and so for England. And will not the hopeful settling of your Colony there,
nor the Danger of your whole Colony abroad, and the Deliverance vouchsafed to them both be enough to stirre you vp to confesse before the Lord his louing kindnesse:
nor the Danger of your Whole Colony abroad, and the Deliverance vouchsafed to them both be enough to stir you up to confess before the Lord his loving kindness:
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yea, I may say of tensold for one? Doe not all of you know what that Religious and judicious Overs•er of your Colledge lands there writeth vnto you from thence? No man (sayth he) can iustly say, that this Country is not capable of all those good things, that you in your wisedomes, with your great charge haue projected, both for her wealth and honour:
yea, I may say of tensold for one? Do not all of you know what that Religious and judicious Overs•er of your College Lands there Writeth unto you from thence? No man (say he) can justly say, that this Country is not capable of all those good things, that you in your wisdoms, with your great charge have projected, both for her wealth and honour:
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neither are wee hopelesse, that this Country may also yeeld things of better value then any of those ? And surely, by that which I haue heard and seene abroad in my travailing to India and Iapan, I am confirmed in the truth of that which he doth write.
neither Are we hopeless, that this Country may also yield things of better valve then any of those? And surely, by that which I have herd and seen abroad in my travailing to India and Iapan, I am confirmed in the truth of that which he does write.
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Iapan (I say) lying vnder the same latitude that Virginia doth, aboundeth with all things for profit and pleasure, being one of the mightiest and opulentest Empires in the world, hauing in it many rich Mines of Gold and Siluer.
Iapan (I say) lying under the same latitude that Virginia does, Aboundeth with all things for profit and pleasure, being one of the Mightiest and opulentest Empires in the world, having in it many rich Mines of Gold and Silver.
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whilest that worshipfull and worthy Gouernour, Sir Thomas Dale sent home vnto you samples of aboue a dossen severall good Commodities from thence? Haue you not now great hopes of abundance of Corne, Wine, Oyle, Lemmons, Oranges, Pomegranats,
whilst that worshipful and worthy Governor, Sir Thomas Dale sent home unto you samples of above a dossen several good Commodities from thence? Have you not now great hope's of abundance of Corn, Wine, Oil, Lemmons, Oranges, Pomegranates,
and all maner of fruites pleasant to the eye, and wholesome for the belly? And of plentie of Silke, Silke Grasse, Cotton-wooll, Flax, Hempe &c. for the backe? Are not you already possessed with rich Mines of Copper and Yron,
and all manner of fruits pleasant to the eye, and wholesome for the belly? And of plenty of Silk, Silk Grass, Cotton-wool, Flax, Hemp etc. for the back? are not you already possessed with rich Mines of Copper and Iron,
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and are not your hopes great of farre richer Minerals? Haue you not read what of late your worthie Treasurer doth write vnto you? If (sayth hee) wee ouercome this yeere the Yron-workes, Glasse-workes, Salt-works;
and Are not your hope's great of Far Richer Minerals? Have you not read what of late your worthy Treasurer does write unto you? If (say he) we overcome this year the Ironworks, Glass-works, Saltworks;
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as far as the Choanoack, who although he hath trod on a litle good ground, hath past through great forests of Pynes 15. or 16. myle broad and aboue 60. mile long, which will serue well for Masts for Shipping,
as Far as the Choanoack, who although he hath trod on a little good ground, hath passed through great forests of Pynes 15. or 16. mile broad and above 60. mile long, which will serve well for Masts for Shipping,
Hee hath also met with a great deale of silke grasse which growes there monethly of which Maister Harriot, hath affirmed in print many yeeres agoe, that it will make silke Grow-graines• and of which and Cotten woll all the Cambaya and Bengala stuffes are made in the East Indies.
He hath also met with a great deal of silk grass which grows there monthly of which Master Harriot, hath affirmed in print many Years ago, that it will make silk Grow-graines• and of which and Cotten will all the Cambaya and Bengala stuffs Are made in the East Indies.
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Heard you not with your owne eares what M. Iohn Martin an Armenian by birth (that hath lived now 6. or 7. yeeres in Virginia, and is but very lately come from thence,
Herd you not with your own ears what M. John Martin an Armenian by birth (that hath lived now 6. or 7. Years in Virginia, and is but very lately come from thence,
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and purposeth (as all others that are lately come ouer, who also farre preferre Virginia to England ) to returne thither againe, with this resolution, there to liue and die) said in the audience of your whole Court the 8th of this Instant? I haue travailed (said he) by Land over eighteene severall kingdomes;
and Purposes (as all Others that Are lately come over, who also Far prefer Virginia to England) to return thither again, with this resolution, there to live and die) said in the audience of your Whole Court the 8th of this Instant? I have travailed (said he) by Land over eighteene several kingdoms;
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NONLATINALPHABET. May not England justly be charged with Israels sinne, whose Prayers and Prayses ended so soone as they passed the red Sea? Amongst the Tribes, there was one named Manasse, which signifies, Forgetfulnes;
. May not England justly be charged with Israel's sin, whose Prayers and Praises ended so soon as they passed the read Sea? among the Tribes, there was one nam Manasseh, which signifies, Forgetfulness;
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Now all this commeth to passe, because the Lord sendeth the Spirit of Prayer into the hearts of his Children, whereby they cry vnto him in the time of their trouble,
Now all this comes to pass, Because the Lord sends the Spirit of Prayer into the hearts of his Children, whereby they cry unto him in the time of their trouble,
But if they be faint and faithlesse, they shall be answ•red of God, as the Prayers of Baals Priests were, who though they cried lowd •rom morning to noone,
But if they be faint and faithless, they shall be answ•red of God, as the Prayers of Baal's Priests were, who though they cried loud •rom morning to noon,
The Sea-faring men here described, had their hearts to melt for sorrow, yet crying vnto the Lord in their trouble, He brought them out of their distresse? The word here translated, Distresse, is by Arias Montanus translated de coarctationibus ;
The Seafaring men Here described, had their hearts to melt for sorrow, yet crying unto the Lord in their trouble, He brought them out of their distress? The word Here translated, Distress, is by Arias Montanus translated de coarctationibus;
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the Lord that turneth the storme to a calme (blessed be his name, and let the might of his Maiesty receiue honour for euermore) hee will neuer forsake his children that crie vnto him;
the Lord that turns the storm to a Cam (blessed be his name, and let the might of his Majesty receive honour for evermore) he will never forsake his children that cry unto him;
Some difference there is indeed of Dangers and Deliuerances out of them, but it is only such as in Books printed on large and lesse letter and paper, the matter not varying at all; for example.
some difference there is indeed of Dangers and Deliverances out of them, but it is only such as in Books printed on large and less Letter and paper, the matter not varying At all; for Exampl.
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But now, when God brought all of your 9. ships, and al your people in thē in health & safety to Virginia: Yea and that ship Tyger of yours, which had fallen into the hands of the Turkish men of war, through tempest and contrary windes, she not being able to beare sayle,
But now, when God brought all of your 9. ships, and all your people in them in health & safety to Virginia: Yea and that ship Tiger of yours, which had fallen into the hands of the Turkish men of war, through tempest and contrary winds, she not being able to bear sail,
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When this your Tyger had falne, by reason of this storme, and some indiscretion of her M•ster and people, who taking the Turkes to haue beene Flemmings, bound for Holland or England, bore vp the helme to speake with them:
When this your Tiger had fallen, by reason of this storm, and Some indiscretion of her M•ster and people, who taking the Turkes to have been Flemmings, bound for Holland or England, boar up the helm to speak with them:
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for they needed not if they had listed to haue come neere the Turkes, but haue proceeded safely on their voyage) into the hands of those mercilesse Turkes, who had taken from them most of their victuals,
for they needed not if they had listed to have come near the Turkes, but have proceeded safely on their voyage) into the hands of those merciless Turkes, who had taken from them most of their victuals,
and all of their seruiceable sayles, tackling and anchors, and had not so much as left them an houre-glasse or compasse to steere their course, thereby vtterly disabling them from going from them, and proceeding on their voyage.
and all of their serviceable sails, tackling and anchors, and had not so much as left them an Hourglass or compass to steer their course, thereby utterly disabling them from going from them, and proceeding on their voyage.
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and beholding the dangerous and tumultuous Seas which they haue passed, are stirred vp to sacrifice prayse and glory to him for the s•me. Gen. 8.20. Exod. 15.1 Psal. 50.15. This seruice is a further worke of faith then petition:
and beholding the dangerous and tumultuous Seas which they have passed, Are stirred up to sacrifice praise and glory to him for the s•me. Gen. 8.20. Exod 15.1 Psalm 50.15. This service is a further work of faith then petition:
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Let vs labour to purge our selues of such a wickednesse, spending much of our time in songs of thanksgiuing, Confessing before the Lord his louing kindnesse,
Let us labour to purge our selves of such a wickedness, spending much of our time in songs of thanksgiving, Confessing before the Lord his loving kindness,
For thanksgiuing is, as it were, the homage or rent-charge, which wee are to returne to God for all his mercies, especially for our right to our inheritance in heauen.
For thanksgiving is, as it were, the homage or rent-charge, which we Are to return to God for all his Mercies, especially for our right to our inheritance in heaven.
And wee know that if men refuse to do their homage, or pay their rent to their earthly Land-Lord, they shal deserue thereby to be turned out of their farmes,
And we know that if men refuse to do their homage, or pay their rend to their earthly Land-Lord, they shall deserve thereby to be turned out of their farms,
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So, if we proue vnthankfull to the Lord of heauen, shall wee not iustly deserue to lose our inheritance? Wherefore let vs doe as men, which are bound by bond to make tender of a sum of money vpon great penalty in a certaine place;
So, if we prove unthankful to the Lord of heaven, shall we not justly deserve to loose our inheritance? Wherefore let us do as men, which Are bound by bound to make tender of a sum of money upon great penalty in a certain place;
but when aboue exspectation she conceiueth, and beareth the fourth time, she purposely cals his name Iudah, & expresly protests that she wil praise the Lord.
but when above expectation she conceiveth, and bears the fourth time, she purposely calls his name Iudah, & expressly protests that she will praise the Lord.
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Which that you may the better do, giue me leaue I pray you to shew you how your thanksgiuing ought to be qualified, that it may be a sweet sauour vnto God.
Which that you may the better do, give me leave I pray you to show you how your thanksgiving ought to be qualified, that it may be a sweet savour unto God.
for is not God a great & good benefactor or ours, and do wee not greatly praise our benefactors? O let vs confesse his louing kindnesse as he is our Benefactor.
for is not God a great & good benefactor or ours, and do we not greatly praise our benefactors? O let us confess his loving kindness as he is our Benefactor.
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Was it for the sin of our land in generall, either because (as it is said of M•r•• ) it came not out to helpe forward this worke of the Lord with their Prayers and Purses;
Was it for the since of our land in general, either Because (as it is said of M•r••) it Come not out to help forward this work of the Lord with their Prayers and Purses;
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and is it any wonder if they doe awake the Iustice of God, and turne the mercies of Heauen into roddes of Indignation? Or was it for the sinne of your owne society at home;
and is it any wonder if they do awake the justice of God, and turn the Mercies of Heaven into rods of Indignation? Or was it for the sin of your own society At home;
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because you haue eyther too much affected your gaine? or too too seldome called vpon the name of God in prayer for giuing his blessing to your plantation? or too faintly depended vpon God by faith and patience for the issue? or too much neglected God in thankefulnesse for the successe? I can not excuse nor accuse you;
Because you have either too much affected your gain? or too too seldom called upon the name of God in prayer for giving his blessing to your plantation? or too faintly depended upon God by faith and patience for the issue? or too much neglected God in thankfulness for the success? I can not excuse nor accuse you;
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and great pity it was that no better at that time could be had;) they neglected Gods worship, liued in idlenesse, plodded conspiracies, resisted the gouernment of Superiours,
and great pity it was that no better At that time could be had;) they neglected God's worship, lived in idleness, plodded conspiracies, resisted the government of Superiors,
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Another confession there must be, of Gods wonderfull workes. And both these confessions are againe and againe repeated in the amebe, burden or foote of this psalme.
another Confessi there must be, of God's wonderful works. And both these confessions Are again and again repeated in the amebe, burden or foot of this psalm.
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It is most true, that all Gods workes are wonderfull (for he hath made them all in wisedome, in number, weight and measure) and that the Lord declareth himselfe to be great and wonderfull euen in the least of them amongest the sonnes of men.
It is most true, that all God's works Are wonderful (for he hath made them all in Wisdom, in number, weight and measure) and that the Lord Declareth himself to be great and wonderful even in the least of them amongst the Sons of men.
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and to make some of them voluntarily to remooue from their owne warme and well seated and peopled habitations, to giue place to Strangers, whom they had neuer before seene:
and to make Some of them voluntarily to remove from their own warm and well seated and peopled habitations, to give place to Strangers, whom they had never before seen:
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as P•whatan at the first plantation of the English, to remoue from his owne station, and now of late the Mattaw•mbs to depart from their cleared and rich grounds;
as P•whatan At the First plantation of the English, to remove from his own station, and now of late the Mattaw•mbs to depart from their cleared and rich grounds;
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and to make others of them (as Opachancano ) to sell to the English and their Gouernour sir George Yeardly the right and title they had to their possessions? Yet all these hath the Lord done,
and to make Others of them (as Opachancano) to fell to the English and their Governor sir George Yeardly the right and title they had to their possessions? Yet all these hath the Lord done,
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But alas, I am afraid, that it is with vs concerning Gods wonderfull workes, as it was with the people of the Iewes, concerning the wonders of Gods Law, of whom God by his Prophet complayneth;
But alas, I am afraid, that it is with us Concerning God's wonderful works, as it was with the people of the Iewes, Concerning the wonders of God's Law, of whom God by his Prophet Complaineth;
Labour first, to procure faithfull, honest, and peaceable Preachers, and send them ouer to your people (as you haue sent some already, both of good learning and sanctified life,
Labour First, to procure faithful, honest, and peaceable Preachers, and send them over to your people (as you have sent Some already, both of good learning and sanctified life,
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for, what assurance can you haue of them, who haue no assurance of themselues? what seruice can you expect from them which perfourme none vnto Almightie God? will they euer be faithfull vnto you, that are vnfaithfull vnto him? And how can they bee faithfull vnto God,
for, what assurance can you have of them, who have no assurance of themselves? what service can you expect from them which perform none unto Almighty God? will they ever be faithful unto you, that Are unfaithful unto him? And how can they be faithful unto God,
if they haue not faithfull Preachers to bring them vnto him? Surely, the best you can looke from them, is but eie-seruice, which how good this wil be, I leaue it to yourselues well to consider of, who haue felt the smart of it by your slow returnes.
if they have not faithful Preachers to bring them unto him? Surely, the best you can look from them, is but eyeservice, which how good this will be, I leave it to yourselves well to Consider of, who have felt the smart of it by your slow returns.
That you haue not as you ought (for these bee his very words) preferred Gods glory by your serious endeauo•rs of conuerting the Natiues, who (as he writeth) do liue so peaceably amongst vs,
That you have not as you ought (for these be his very words) preferred God's glory by your serious endeauo•rs of converting the Natives, who (as he Writeth) do live so peaceably among us,
And this hee confirmeth by a discourse which he had with Opachankan•, their great King, who hath succeeded Powhatan, whose daughter Pokah••ta•, one maister Iohn Rolfe, an English Gentleman of good worth, married:
And this he confirmeth by a discourse which he had with Opachankan•, their great King, who hath succeeded Powhatan, whose daughter Pokah••ta•, one master John Rolfe, an English Gentleman of good worth, married:
and had obserued the North Starre, and the course of the Constellations about it, and called the great Beare Manquahanum, which in their language doth signifie the Sunne.
and had observed the North Star, and the course of the Constellations about it, and called the great Bear Manquahanum, which in their language does signify the Sun.
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I might heere speake something touching my owne experience, of the willingnesse of the Heathens in gen•rall in all the Easterne parts of the world, where I haue trauailed,
I might Here speak something touching my own experience, of the willingness of the heathens in gen•rall in all the Eastern parts of the world, where I have travailed,
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nor he to mee, but by signes,) to speake, to reade and write the English tongue and hand, both Romane and Secretary, within lesse then the space of a yeare,
nor he to me, but by Signs,) to speak, to read and write the English tongue and hand, both Roman and Secretary, within less then the Molle of a year,
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I could heere say much of the double diligence of Iesuites their poysoning with the Coloquintida of Popery many thousand soules in the E•st I•dies and Iapan, and other the remotest parts of the world:
I could Here say much of the double diligence of Iesuites their poisoning with the Coloquintida of Popery many thousand Souls in the E•st I•dies and Iapan, and other the Remotest parts of the world:
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so in the second place to haue a care (as I know you haue) to procure and send ouer skilfull and pianefull Tradesmen and Husbandmen, to follow their trades, and to cultiuate the ground. Our Countrey aboundeth with people; your Colony wanteth them:
so in the second place to have a care (as I know you have) to procure and send over skilful and pianefull Tradesmen and Husbandmen, to follow their trades, and to cultivate the ground. Our Country Aboundeth with people; your Colony Wants them:
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you all know that there is nothing more dangerous for the estate of Commonwealths, then when the people doe increase to a greater number and multitude,
you all know that there is nothing more dangerous for the estate of Commonwealths, then when the people do increase to a greater number and multitude,
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so although the honour of a King be in the multitude of people (as wise King Salomon speaketh) yet when this multitude of people increaseth to ouer great a number, the common wealth stands subiect to many perillous inconneniences,
so although the honour of a King be in the multitude of people (as wise King Solomon speaks) yet when this multitude of people increases to over great a number, the Common wealth Stands Subject to many perilous inconneniences,
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and the assembly of the Elders, I haue here good occasion offered to mee to blesse God for the prudence and prouidence of this honourable citie, the honourable Elders thereof, the honourable Lord Maior, and the right worshipfull the Aldermen his brethren;
and the assembly of the Elders, I have Here good occasion offered to me to bless God for the prudence and providence of this honourable City, the honourable Elders thereof, the honourable Lord Maior, and the right worshipful the Aldermen his brothers;
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which was first put in practise in the Maioralitie of that worthy & famous Lord Maior Sir George B•wl••, who se•t ouer a hundred persons, the halfe of their charge being borne by the Citie;
which was First put in practice in the Mayoralty of that worthy & famous Lord Maior Sir George B•wl••, who se•t over a hundred Persons, the half of their charge being born by the city;
which worthy course was afterwards followed by the right worshipfull Sir William Cockins, in whose Maioraltie were sent ouer a hundred more in the like nature.
which worthy course was afterwards followed by the right worshipful Sir William Cockins, in whose Mayoralty were sent over a hundred more in the like nature.
And now likewise the right Honourable, the present Lord Maior, with the right worshipfull the Aldermen his brethren, intend to con•inue this course, that they may ease the Citie of a many that are ready to starue,
And now likewise the right Honourable, the present Lord Maior, with the right worshipful the Aldermen his brothers, intend to con•inue this course, that they may ease the city of a many that Are ready to starve,
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This course, I say, they haue taken already, and meane to prosecute it, as I am informed, to the end they may preserue this famous Cittie in greater Peace and Prosperitie :
This course, I say, they have taken already, and mean to prosecute it, as I am informed, to the end they may preserve this famous city in greater Peace and Prosperity:
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so they in their wisedoms, by remouing their super-increasing people from the Citty to Virginia, haue prouided well both for this Cittie and their people:
so they in their wisdoms, by removing their super-increasing people from the city to Virginia, have provided well both for this city and their people:
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I may say of this singular prudence and prouidence of this honourable Cittie, what our Sauiour sayd of the fact of Marie Magdalen in powring her costly oyntment on his sacred head (howsoeuer some sonnes of Beliall maligne this worthy worke,
I may say of this singular prudence and providence of this honourable city, what our Saviour said of the fact of Marry Magdalen in Pouring her costly ointment on his sacred head (howsoever Some Sons of Belial malign this worthy work,
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but intending it as much as his owne saluation, which was little or nothing at all,) Verily I say vnto you wheresoeuer this Gospell shall bee preached, throughought all the world, there shall also this that she hath done be spoken of, for a memoriall of her.
but intending it as much as his own salvation, which was little or nothing At all,) Verily I say unto you wheresoever this Gospel shall be preached, throughought all the world, there shall also this that she hath done be spoken of, for a memorial of her.
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So verily, I say of this honourable City and worthy Elders thereof, that so long as there shall continue any English in Virginia (and we hope their race shall continue there till the second comming of our blessed Sauiour) transported from this Citie thither, they shall not c•ase to pray for the prosperitie of this famous Citie, and worthy gouernours thereof.
So verily, I say of this honourable city and worthy Elders thereof, that so long as there shall continue any English in Virginia (and we hope their raze shall continue there till the second coming of our blessed Saviour) transported from this city thither, they shall not c•ase to pray for the Prosperity of this famous city, and worthy Governors thereof.
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Worshipfull and worthy Gouernours of this famous Cittie, as are present, (and I humbly intreate them, to stirre vppe all such as are absent) to proceede as they haue begunne, that their Way may shine as the light that shineth more and more vnto the perfect day ;
Worshipful and worthy Governors of this famous city, as Are present, (and I humbly entreat them, to stir up all such as Are absent) to proceed as they have begun, that their Way may shine as the Light that shines more and more unto the perfect day;
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and that that may bee their praise, which is recorded to be the commendation of the Church of Thy•tir•; I know thy workes, and thy loue and seruice, and faith and patience;
and that that may be their praise, which is recorded to be the commendation of the Church of Thy•tir•; I know thy works, and thy love and service, and faith and patience;
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Right Worshipfull, yee are plentifull in other good workes, the maintaining of your Ho•pitals, and other publike workes in this famous Cittie, preach your munificence through all the world, as the faith and obedience of the Romans was published abroad among all.
Right Worshipful, ye Are plentiful in other good works, the maintaining of your Ho•pitals, and other public works in this famous city, preach your munificence through all the world, as the faith and Obedience of the Romans was published abroad among all.
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and GOD in the meane while, will plentifully reward your liberalitie this way with his blessing vpon your famous Citie, vpon your selues, vpon your posteritie:
and GOD in the mean while, will plentifully reward your liberality this Way with his blessing upon your famous city, upon your selves, upon your posterity:
yea, and seing that some of them greatly rejoyce in this (as I haue heard it from their owne mouthes) that GOD hath inabled them to helpe forward this glorious Worke, both with their Prayers and with their Purses, let it be your griefe and sorrow to be exempted from the Company of so many honourable minded men,
yea, and sing that Some of them greatly rejoice in this (as I have herd it from their own mouths) that GOD hath enabled them to help forward this glorious Work, both with their Prayers and with their Purses, let it be your grief and sorrow to be exempted from the Company of so many honourable minded men,
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