(1) title page (DIV1) (2) dedication (DIV1) (3) sermon (DIV1) └── (4) part (DIV2) └── (5) part (DIV2) └── (6) part (DIV2) └── (7) part (DIV2) └── (8) part (DIV2)
as Thy throne O God is for ever & ever for though Kinges in the vvord of God are called Gods (in respect of their office, not their nature for they shall dye like men) yet this vvord heere, God, is spoken of the sonne of God,
as Thy throne Oh God is for ever & ever for though Kings in the word of God Are called God's (in respect of their office, not their nature for they shall die like men) yet this word Here, God, is spoken of the son of God,
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but this is not true of Solomon, for Rehoboam his heire vvas so farre from enlarging his dominion on earth, that he lost the greatest part of his fathers kingdome,
but this is not true of Solomon, for Rehoboam his heir was so Far from enlarging his dominion on earth, that he lost the greatest part of his Father's Kingdom,
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but this is true of Christ & his Church for in stead of the fathers, Abraham Isaack & Jacob &c. they had children Peter, John, Paul, & other Apostles, vvho spiritually overcame al nations by the preaching of the Gospell;
but this is true of christ & his Church for in stead of the Father's, Abraham Isaac & Jacob etc. they had children Peter, John, Paul, & other Apostles, who spiritually overcame all Nations by the preaching of the Gospel;
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so vvhereas Christ set up his throne only in Judaea in his life time as Kinge of the Jevves these children enlarged his dominions to the uttermost parts of the earth.
so whereas christ Set up his throne only in Judaea in his life time as King of the Jews these children enlarged his Dominions to the uttermost parts of the earth.
And since the Queene of the South came from the uttermost parts of the earth to behold the glory of Kinge Solomon, let us also come vvith our best attentions to behold the glory of the King of Solomon,
And since the Queen of the South Come from the uttermost parts of the earth to behold the glory of King Solomon, let us also come with our best attentions to behold the glory of the King of Solomon,
& his Queene, for behold greater then Solomon or his Queene are heere. The Parts of this Psalme are tvvo. The 1. concerning Solomon. this is the literal sense. The 2. concerning his Zueene. The 1. concerning Christ. this is the mystical sense. The 2. concerning his Church.
& his Queen, for behold greater then Solomon or his Queen Are Here. The Parts of this Psalm Are tvvo. The 1. Concerning Solomon. this is the literal sense. The 2. Concerning his Zueene. The 1. Concerning christ. this is the mystical sense. The 2. Concerning his Church.
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wee must Learne of him for he is meeke & lowly: his name is the Lord our righteousnesse; hee is perfumed with myrrhe & frankinsence & all powders of the merchants:
we must Learn of him for he is meek & lowly: his name is the Lord our righteousness; he is perfumed with myrrh & frankincense & all powders of the merchant's:
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Instructed, to forget her owne people & Kinge Pharaoh her fathers house & the reasons hereof are three. 1. for then the Kinge her husband will desire her beauty & love her.
Instructed, to forget her own people & King Pharaoh her Father's house & the Reasons hereof Are three. 1. for then the King her husband will desire her beauty & love her.
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& shall live in as great honour & magnificent pompe as ever she formerly did, for the daughter of Tyre & the rich among the people shall intreat her favour.
& shall live in as great honour & magnificent pomp as ever she formerly did, for the daughter of Tyre & the rich among the people shall entreat her favour.
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Her commendation is layed out. 1. by her relation, the Kinges daughter. 2. by her qualification, shee is glorious. 3. by the amplification of her glory First in respect of the universality, all glorious.
Her commendation is laid out. 1. by her Relation, the Kings daughter. 2. by her qualification, she is glorious. 3. by the amplification of her glory First in respect of the universality, all glorious.
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Secondly in respect of the sincerity, within. The Kinges daughter is all glorious vvithin. By the Kinge is literally meant Pharaoh Kinge of Egypt, by his daughter, Solomons Queene, for he married Pharaohs daughter.
Secondly in respect of the sincerity, within. The Kings daughter is all glorious within. By the King is literally meant Pharaoh King of Egypt, by his daughter, Solomons Queen, for he married Pharaohs daughter.
vvhich sense being chiefly intended (as J have formerly shevved) by the authour of this Psalme, J vvill also follovv, in the handling of these vvordes.
which sense being chiefly intended (as J have formerly showed) by the author of this Psalm, J will also follow, in the handling of these words.
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That God is a King I thinke none vvill denye it, except Athiests that denie God though too many in their rebellious deedes seeme not to acknovvledge it.
That God is a King I think none will deny it, except Atheists that deny God though too many in their rebellious Deeds seem not to acknowledge it.
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but a great King over all the earth. King Nebuchadnezzar confesses him of a truth to be a Lord of Kings yea the King of heaven. other Kings are borne, or made Kings,
but a great King over all the earth. King Nebuchadnezzar Confesses him of a truth to be a Lord of Kings yea the King of heaven. other Kings Are born, or made Kings,
The consideration vvhereof serves for an instruction to Kings on earth to feare this King of heaven & earth, vvho hath made them Kings on earth, vvho can make them Kings in heaven, vvho can make them no Kings on earth for those that walke in pride hee is able to abase even him vvho vvas a King of Kings, Nebuchadnezzar, vvho vvas driven from men among the beasts of the field to eate grasse as oxen till he knew that the most high ruleth in the kingdomes of men;
The consideration whereof serves for an instruction to Kings on earth to Fear this King of heaven & earth, who hath made them Kings on earth, who can make them Kings in heaven, who can make them no Kings on earth for those that walk in pride he is able to abase even him who was a King of Kings, Nebuchadnezzar, who was driven from men among the beasts of the field to eat grass as oxen till he knew that the most high Ruleth in the kingdoms of men;
Bee wise then O the Kings be instructed ye that are judges of the earth (is the counsell of a King) & this is that they should learne to serve the Lord in feare,
be wise then Oh the Kings be instructed you that Are judges of the earth (is the counsel of a King) & this is that they should Learn to serve the Lord in Fear,
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It is good counsell that S Bernard gave the French King, that he should remember that God his Creatour gave him that great & honourable charge, not to governe after his ovvne pleasure,
It is good counsel that S Bernard gave the French King, that he should Remember that God his Creator gave him that great & honourable charge, not to govern After his own pleasure,
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S. Paul counsells masters to give their servants vvhat is just, & oequal, because they also have a master in heaven, & for the same reason should Kings (vvhose name in Latin Isidore thincks to be from wel doing) governe their subjects with justice & equity for they also have a King in heaven.
S. Paul Counsels Masters to give their Servants what is just, & oequal, Because they also have a master in heaven, & for the same reason should Kings (whose name in Latin Isidore thinks to be from well doing) govern their subject's with Justice & equity for they also have a King in heaven.
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We feare thē that can kill the bodye, much more is he to be feared that can destroy body & soule in hell wee feare Kings on earth because of their power, much more should wee feare him from whom Kings have all their power, for the powers are of God S. Peter bids us feare God & honour the King Some honour the King for their owne honours & preferments,
We Fear them that can kill the body, much more is he to be feared that can destroy body & soul in hell we Fear Kings on earth Because of their power, much more should we Fear him from whom Kings have all their power, for the Powers Are of God S. Peter bids us Fear God & honour the King some honour the King for their own honours & preferments,
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And of such as dishonour Kings, much more of such as seeke to depose & murther thē we may truly say there is no feare of God before their eyes, neyther are they Peters successours:
And of such as dishonour Kings, much more of such as seek to depose & murder them we may truly say there is no Fear of God before their eyes, neither Are they Peter's Successors:
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God is called the King the Lord of hoasts because all the creatures are his subjects and souldiers, he sayeth to one goe & he goeth, to another doe this & he doeth it, to the sunne stand stil,
God is called the King the Lord of hosts Because all the creatures Are his subject's and Soldiers, he Saith to one go & he Goes, to Another doe this & he doth it, to the sun stand still,
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or goe back, to the sea be dry land, to the earth open, & they doe so, the fire, hayle, snovv & vapours fulfill his vvord & since all the creatures as good subjects yeild obedience to their Kinge, it is a shame that men should fayle in their duty especially such who in their baptisme have taken the vowe of allegiance:
or go back, to the sea be dry land, to the earth open, & they do so, the fire, hail, snow & vapours fulfil his word & since all the creatures as good subject's yield Obedience to their King, it is a shame that men should fail in their duty especially such who in their Baptism have taken the Voelli of allegiance:
and since not only other creatures but even Kings on earth obey this King of heaven & earth, their example should moove other men to this duty to feare God their King;
and since not only other creatures but even Kings on earth obey this King of heaven & earth, their Exampl should move other men to this duty to Fear God their King;
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who prefers his Courtiers to be Kings in heaven, but all such as will not have him to reigne over them though Kings of the earth & great men, rich men, chiefe captaines & mighty men shall hide themselves in dennes & in the rocks of the mountaines, & say to the rocks & the mountaines Fall on us & hide us from the face of him that sitteth on the throne.
who prefers his Courtiers to be Kings in heaven, but all such as will not have him to Reign over them though Kings of the earth & great men, rich men, chief Captains & mighty men shall hide themselves in dens & in the Rocks of the Mountains, & say to the Rocks & the Mountains Fallen on us & hide us from the face of him that Sitteth on the throne.
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King Alexander had two friends, one loved him as Alexander, the other loved him as king, Let us doe both, love him who is our God & so feare him for his goodnesse, love him who is our king & so feare him for his pover.
King Alexander had two Friends, one loved him as Alexander, the other loved him as King, Let us do both, love him who is our God & so Fear him for his Goodness, love him who is our King & so Fear him for his pover.
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All creatures are this kings subjects but the faithfull have a neerer relation to him, in being his daughters & sonnes, for I vvilbe a father unto you & ye shalbe my sonnes & daughters sayth the Lord almighty:
All creatures Are this Kings subject's but the faithful have a nearer Relation to him, in being his daughters & Sons, for I will be a father unto you & you shall my Sons & daughters say the Lord almighty
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for there is no respect of persons with God, there is neither Jew or Greeke King or subject, rich or poore, male or female, but are all one in Christ Jesus.
for there is no respect of Persons with God, there is neither Jew or Greek King or Subject, rich or poor, male or female, but Are all one in christ jesus.
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VVee knowe not Christ any more after the flesh sayth S. Paul, neyther doth Christ knowe us after the flesh, for who soever shal doe the will of his father which is in heavē, the same is his brother his sister & mother:
We know not christ any more After the Flesh say S. Paul, neither does christ know us After the Flesh, for who soever shall do the will of his father which is in heaven, the same is his brother his sister & mother:
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therefore the Church of Rome to little purpose applyes the latter part of this Psalme concerning the Kings daughter & her honourable women to their Nunnes at their consecration,
Therefore the Church of Rome to little purpose Applies the latter part of this Psalm Concerning the Kings daughter & her honourable women to their Nuns At their consecration,
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Jesus Christ as God is the only sonne of God by natural generation, as man, the only sonne of God by personal union, the Angels, Adam & Eve & in them all men & women are the sonnes of God by creation after Gods image in righteousnesse & holinesse,
jesus christ as God is the only son of God by natural generation, as man, the only son of God by personal Union, the Angels, Adam & Eve & in them all men & women Are the Sons of God by creation After God's image in righteousness & holiness,
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but God out of his love to man sent his owne sonne (vvho is the expresse image of his person) to be man, to restore man to the image of God in being the sonnes of God,
but God out of his love to man sent his own son (who is the express image of his person) to be man, to restore man to the image of God in being the Sons of God,
even to them that beleeve in his name & so the faithfull only are restored to this honourable estate of being sonnes & daughters to the King of heaven,
even to them that believe in his name & so the faithful only Are restored to this honourable estate of being Sons & daughters to the King of heaven,
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Is it a great honour to bee borne of earthly Kings, & not a greater to be borne of a heavenly King? If all worldly honours of Kingly Parentage, Kingly marriage, Kingly magnificene, alliance, beauty, wit, eloquence, courage,
Is it a great honour to be born of earthly Kings, & not a greater to be born of a heavenly King? If all worldly honours of Kingly Parentage, Kingly marriage, Kingly magnificene, alliance, beauty, wit, eloquence, courage,
or what soever else may be of higher esteeme added heereto, be layed all together in balance with this only honour to be the Kings daughter, they wilbe founde too light even lighter then vanitye, in respect of this spiritual dignity;
or what soever Else may be of higher esteem added hereto, be laid all together in balance with this only honour to be the Kings daughter, they will found too Light even lighter then vanity, in respect of this spiritual dignity;
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and though thou naturall man perceive not the things of God, yet the time shall come when in anguishe of heart thou shalt say this is he whom we had sometime in derision, wee fooles, accounted his life madnesse & his end to be without honour,
and though thou natural man perceive not the things of God, yet the time shall come when in anguish of heart thou shalt say this is he whom we had sometime in derision, we Fools, accounted his life madness & his end to be without honour,
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& though they have both power & will yet helpe not, put not then your trust in princes sayth the Psalmist nor in the sonne of man in whom is no helpe, his breath goeth forth he returneth to his earth & in that day his thoughts perish;
& though they have both power & will yet help not, put not then your trust in Princes say the Psalmist nor in the son of man in whom is no help, his breath Goes forth he returns to his earth & in that day his thoughts perish;
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when father & mother forsake then the Lord taketh us up, & though Abraham be ignorant of us & Israell acknow ledge us not yet thou art our father our redeemer, thy name is from everlasting.
when father & mother forsake then the Lord Takes us up, & though Abraham be ignorant of us & Israel acknow ledge us not yet thou art our father our redeemer, thy name is from everlasting.
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but if she should find none there, yet in her fathers house are many mansions, & the Kings sonne her husband is gone before to provide a place for her.
but if she should find none there, yet in her Father's house Are many mansions, & the Kings son her husband is gone before to provide a place for her.
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The Churh may want sometimes what she desires but never what God knowes good, & though the King denye his daughter one thinge, he may give her a better;
The Church may want sometime what she Desires but never what God knows good, & though the King deny his daughter one thing, he may give her a better;
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for he is the King & wilbe sought to & great reason he should, Because she is the Kings daughter she Lookes the King should looke after her & so sets still & does not stirre up her selfe to take hold of the King,
for he is the King & will sought to & great reason he should, Because she is the Kings daughter she Looks the King should look After her & so sets still & does not stir up her self to take hold of the King,
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which if she would doe, & so dispatch her prayers as extraordinary Embassadours to the King of heaven, she should receive a gracious answere oh thou afflicted, tossed with tempest & not comforted, the Lord hath called thee à woman forsaken & grieved in spirit,
which if she would do, & so dispatch her Prayers as extraordinary ambassadors to the King of heaven, she should receive a gracious answer o thou afflicted, tossed with tempest & not comforted, the Lord hath called thee à woman forsaken & grieved in Spirit,
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& the devises of wicked Hamans shalbe brought on their owne heads Pray then for the peace of Ierusalem (for she is the Kings daughter) they shall prosper that love thee, Peace bee within thy walls & prosperity within thy palaces;
& the devises of wicked Hamans shall brought on their own Heads Pray then for the peace of Ierusalem (for she is the Kings daughter) they shall prosper that love thee, Peace be within thy walls & Prosperity within thy palaces;
Looke downe from heaven wee beseech thee O King of heaven behold from the habitation of thy holynesse & of thy glory, & for the glory of thy name suffer not men on earth to doe thee this dishonour to abuse thy daughter;
Look down from heaven we beseech thee Oh King of heaven behold from the habitation of thy holiness & of thy glory, & for the glory of thy name suffer not men on earth to do thee this dishonour to abuse thy daughter;
where is thy Zeale & thy strength, the sounding of thy bowels & of thy mercies are they restrayned O thou who hast the hearts of Kings in thy hands, put into the hearts of the Kings of the earth to hate the whore that is drunck with the blood of thy saints.
where is thy Zeal & thy strength, the sounding of thy bowels & of thy Mercies Are they restrained Oh thou who hast the hearts of Kings in thy hands, put into the hearts of the Kings of the earth to hate the whore that is drunk with the blood of thy Saints.
Thirdly this also teaches the Church her duty, for is shee the Kings daughter let her then behave her selfe like a daughter to so great a King & shew forth in her conversation the vertues of him that hath called her out of darknesse into his marveilous light & walke as a child of light, be holy as the King is holy, be mercifull as her heavenly father is mercifull, abhorre sinne as a base thinge & sinfull wicked persons as unworthy the company & countenance of the Kings daughter.
Thirdly this also Teaches the Church her duty, for is she the Kings daughter let her then behave her self like a daughter to so great a King & show forth in her Conversation the Virtues of him that hath called her out of darkness into his marvelous Light & walk as a child of Light, be holy as the King is holy, be merciful as her heavenly father is merciful, abhor sin as a base thing & sinful wicked Persons as unworthy the company & countenance of the Kings daughter.
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Bet ye there fore followers of God as deare children, & walke in Love as God hath loved us, but all uncleanesse or covetousuesse, let it not be once named among you as becommeth Saints, or the Kings daughters.
Bet you there before followers of God as deer children, & walk in Love as God hath loved us, but all uncleanness or covetousuesse, let it not be once nam among you as becomes Saints, or the Kings daughters.
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and many glory in their noble birth, who are inglorious in a wicked life, their birth cannot affoord them so much glory, as their life begets disgrace;
and many glory in their noble birth, who Are inglorious in a wicked life, their birth cannot afford them so much glory, as their life begets disgrace;
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there may bee then a natural noble birth, but an ignoble life, but whosoever is truly ennobled with the glory of a spiritual birth, is also glorious in a gracious life.
there may be then a natural noble birth, but an ignoble life, but whosoever is truly ennobled with the glory of a spiritual birth, is also glorious in a gracious life.
yet goes in raggs, wee will not easily beleeve him, neyther him that sayes he is the child of God & lives in sinne, for hee that is borne of God sinneth not, (not willingly going on in a sinfull course without repentance) & in this the children of God are manifest & the children of the divel, who soever doth not righteousnesse is not of God.
yet Goes in rags, we will not Easily believe him, neither him that Says he is the child of God & lives in sin, for he that is born of God Sinneth not, (not willingly going on in a sinful course without Repentance) & in this the children of God Are manifest & the children of the Devil, who soever does not righteousness is not of God.
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how can ye beleeve sayth Christ that receive honour one of another & seeke not the honour that cometh from God only, whose hearts & time is taken up wholy in an ambitious affecting honour from men, can spare no time to seeke after the true honour from God, they that too much love the prayse of men, too little care for the prayse of God;
how can you believe say christ that receive honour one of Another & seek not the honour that comes from God only, whose hearts & time is taken up wholly in an ambitious affecting honour from men, can spare no time to seek After the true honour from God, they that too much love the praise of men, too little care for the praise of God;
Let that argument moove us which comonly preveyles every where, & that is the fashion Let your adorning then be in the hidden man of the heart in that which is not corruptible,
Let that argument move us which commonly preveyles every where, & that is the fashion Let your adorning then be in the hidden man of the heart in that which is not corruptible,
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even the ornament of an humble, meeke, & quiet spirit which is in the sight of God great of price, put on by the hand of fayth the fine linnen which is the righteousnesse of the saints, cover your heads with the feare of God hang at your eares, wind about your wrests, I meane your hearts the precious jewell of Gods word more worth then thousands of gold silver & choisest pearles, girt about your loynes the girdle of truth, shoo your feet with the preparation of the Gospell of peace, wash hands & face I meane your soules in the blood of Christ,
even the ornament of an humble, meek, & quiet Spirit which is in the sighed of God great of price, put on by the hand of faith the fine linen which is the righteousness of the Saints, cover your Heads with the Fear of God hang At your ears, wind about your wrists, I mean your hearts the precious jewel of God's word more worth then thousands of gold silver & Choicest Pearls, girded about your loins the girdle of truth, shoo your feet with the preparation of the Gospel of peace, wash hands & face I mean your Souls in the blood of christ,
for be they never so high coloured, were your sinnes as red as scarlet they shalbe as white as snow, For this is the Kings daughters cloathing of wrought gold, this her rayment of needle worke, this is the Queenes fashion, she will never change it,
for be they never so high coloured, were your Sins as read as scarlet they shall as white as snow, For this is the Kings daughters clothing of wrought gold, this her raiment of needle work, this is the Queens fashion, she will never change it,
but it doeth not yet appeare what we shalbe, but we know that when the King our husband Jesus Christ our saviour shall appeare with all the glory of heaven & earth that we shalbe like him & appeare with him in glory,
but it doth not yet appear what we shall, but we know that when the King our husband jesus christ our Saviour shall appear with all the glory of heaven & earth that we shall like him & appear with him in glory,
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thus prepared as a bride adorned for her husband, cloathed with the glory of God in a kingdom of glory, crowned with an incorruptible crowne of glory, to which let us account all the momentary light afflictions of this world not worthy to be compared,
thus prepared as a bride adorned for her husband, clothed with the glory of God in a Kingdom of glory, crowned with an incorruptible crown of glory, to which let us account all the momentary Light afflictions of this world not worthy to be compared,
& the absolute perfect righteousnesse of Jesus Christ is to her, & in this respect Christ sayes of her thou art all faire my Love & there is no spot in thee.
& the absolute perfect righteousness of jesus christ is to her, & in this respect christ Says of her thou art all fair my Love & there is no spot in thee.
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& members of her body, is adorned, her understanding enlightned with saving knowledge, so that with open face she beholds the glory of God & is changed into the same image from glory to glory, her will being conformed to Gods will, her affections rightly ordered, her love, feare, joy,
& members of her body, is adorned, her understanding enlightened with Saving knowledge, so that with open face she beholds the glory of God & is changed into the same image from glory to glory, her will being conformed to God's will, her affections rightly ordered, her love, Fear, joy,
& hope set on other objects, contayned within the limits of due moderation, her outward senses & members of her body instruments of righteousnesse unto God,
& hope Set on other objects, contained within the Limits of due moderation, her outward Senses & members of her body Instruments of righteousness unto God,
if there be not grace in every part, no true grace in any part, no true friend of Christs that does not (in his willing & ready endeavours) what soever he commandeth,
if there be not grace in every part, no true grace in any part, no true friend of Christ that does not (in his willing & ready endeavours) what soever he commands,
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Let us then as many as would seeme to bee, or rather have the comfortable assurance to be the children of God, cleanse our selves from all filthinesse both of flesh & spirit, & perfect our holinesse in the feare of God.
Let us then as many as would seem to be, or rather have the comfortable assurance to be the children of God, cleanse our selves from all filthiness both of Flesh & Spirit, & perfect our holiness in the Fear of God.
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A little leaven, leavens the whole lumpe, a sparke of fire may burne a whole Towne, one flye corrupt a whole boxe of precious oyntment, one spot blemish a faire picture,
A little leaven, leavens the Whole lump, a spark of fire may burn a Whole Town, one fly corrupt a Whole box of precious ointment, one spot blemish a fair picture,
Men are carefull to have their apparrel sutable, (for it is ridiculous to see one cloathed in velvet breeches & a canvas doublet) let it be our care to sute our Soules with the variety of heavenly graces, not to plough with an Oxe & an Asse, to serve God & Baal, to hold with the hare & run with the hounds for if it be glorious to be good in some thinges, it is more glorious to be good in all thinges:
Men Are careful to have their apparel suitable, (for it is ridiculous to see one clothed in velvet breeches & a canvas doublet) let it be our care to suit our Souls with the variety of heavenly graces, not to plough with an Ox & an Ass, to serve God & Baal, to hold with the hare & run with the hounds for if it be glorious to be good in Some things, it is more glorious to be good in all things:
& he that hath blessed the with all spiritual blessings in heavenly things in Christ heere, will blesse thee with all eternall blessings in heavenly places with Christ heereafter;
& he that hath blessed thee with all spiritual blessings in heavenly things in christ Here, will bless thee with all Eternal blessings in heavenly places with christ hereafter;
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& other outward pompe, temporal magnificence, for this is the whores dressing in purple & scarlet decked with gold & pretious stones, but the Churches glory is inward in the purity of doctrine, right administration of the Sacraments,
& other outward pomp, temporal magnificence, for this is the whores dressing in purple & scarlet decked with gold & precious stones, but the Churches glory is inward in the purity of Doctrine, right administration of the Sacraments,
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& Ecclesiastical discipline, & the spiritual ornament of heavenly graces, which glory is befitting the Church as daughter & spouse to such Kings as have no carnal eyes to looke on & love her for any outward respects though never so glorious. True;
& Ecclesiastical discipline, & the spiritual ornament of heavenly graces, which glory is befitting the Church as daughter & spouse to such Kings as have no carnal eyes to look on & love her for any outward respects though never so glorious. True;
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but the outward glory is not to be neglected when it pleases God to give it, only we are to be cautionate that the outward doe not allure our eyes & take up our hearts more then the in ward.
but the outward glory is not to be neglected when it Pleases God to give it, only we Are to be cautionate that the outward do not allure our eyes & take up our hearts more then the in ward.
The poverty & from thence the contempt & from thence the confusion & miserable disorder of some Churches, where like Jeroboams priests the meanest of the people even hospitall children (for the most part,) are made Pastours, (which is not a nations glory but shame in so contemptible (though it should not be a ministery) may cause us to blesse God for his mercyes to our English Church both in her inward & outward glory.
The poverty & from thence the contempt & from thence the confusion & miserable disorder of Some Churches, where like Jeroboams Priests the Meanest of the people even hospital children (for the most part,) Are made Pastors, (which is not a Nations glory but shame in so contemptible (though it should not be a Ministry) may cause us to bless God for his Mercies to our English Church both in her inward & outward glory.
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which I conceived to proceede through want of able Preachers, which proceeds through want of sufficient maintenance, which makes so many weavers & Taylours to become Dutch Clearkes (as they say) in their Churches;
which I conceived to proceed through want of able Preachers, which proceeds through want of sufficient maintenance, which makes so many weavers & Tailors to become Dutch Clerks (as they say) in their Churches;
but also when she is alone in private, she adornes her Soule with heavenly meditations, fervēt prayer, fayth in gods promises &c. yea the more private, the more glad & careful is she in ye exercise of spiritual duties,
but also when she is alone in private, she adorns her Soul with heavenly meditations, fervent prayer, faith in God's promises etc. yea the more private, the more glad & careful is she in you exercise of spiritual duties,
yea all glorious without, glorious & all glorious within, goes forth & comes home (Cato like eodem vultu) with the same countenance, the same in all places, like her selfe glorious.
yea all glorious without, glorious & all glorious within, Goes forth & comes home (Cato like Eodem vultu) with the same countenance, the same in all places, like her self glorious.
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so they have over it a halfe shirt of fine linnen to bee seene, or to use our Saviours comparison like painted sepulchres, faire without, rotten within.
so they have over it a half shirt of fine linen to be seen, or to use our Saviors comparison like painted sepulchres, fair without, rotten within.
we have no cause to be ashamed of goodnesse, it is the Queenes glory, lest Christ be ashamed of us, our good workes must shine before men, that they may glorifie our father in heaven,
we have no cause to be ashamed of Goodness, it is the Queens glory, lest christ be ashamed of us, our good works must shine before men, that they may Glorify our father in heaven,
but forget not to doe these at home, for remember, the Kings daughter is all glorious within, not excluding her glory without, including her glory within, for shee is both:
but forget not to do these At home, for Remember, the Kings daughter is all glorious within, not excluding her glory without, including her glory within, for she is both:
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but when she comes home, & enters into her chamber, where none but God sees her, she unmaskes her face, layes open her beauty & casts abroad all the brightnesse of her glory, in powring out her soule with more freedome & zeale in her prayers & other glorious good duties, to make amēds for that restraynt in publique.
but when she comes home, & enters into her chamber, where none but God sees her, she unmasks her face, lays open her beauty & Cast abroad all the brightness of her glory, in Pouring out her soul with more freedom & zeal in her Prayers & other glorious good duties, to make amends for that restraint in public.
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The King her father, the King her husband sees her in secret, beholds her carriage, heares her prayers & putts her teares in a bottle, will reward her openly & bring forth her righteousnesse as the light;
The King her father, the King her husband sees her in secret, beholds her carriage, hears her Prayers & putts her tears in a Bottle, will reward her openly & bring forth her righteousness as the Light;
And when all vayne glorious hypocrites relying on their outward devotions, shalbe cast out into outward darknesse where is weeping & gnashing of teeth,
And when all vain glorious Hypocrites relying on their outward devotions, shall cast out into outward darkness where is weeping & gnashing of teeth,
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then shall the Kings daughter who is all glorious within, be received within the kingdome of glory & shine forth as the Sunne in the Kingdome of her father.
then shall the Kings daughter who is all glorious within, be received within the Kingdom of glory & shine forth as the Sun in the Kingdom of her father.
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Ioh. 8. non generis dignitate, sed morum nobilitate jnnotescere debemus. dist. 40 c. 3. ex Greg. qui genus suum jactat, aliena laudat. sen. H. F. In NONLATINALPHABET p. 80. impres. Ha. noviae.
John 8. non Generis dignitate, sed morum nobilitate jnnotescere debemus. Dist. 40 c. 3. ex Greg. qui genus suum jactat, Aliena Laudat. sen. H. F. In p. 80. impres. Ha. noviae.
