The regal proto-martyr, or, The memorial of the martyrdom of Charles the First in a sermon preached upon the first fast of publick appointment for it : an appendix to The grand conspiracy / by John Allington ...
Now concerning this Martyr some things are obviously to be observed, before we can come exactly to the Text. 1. His Ordination, he was a person separate from the people. 2. The Danger bound up in that profession. 3. The particular Truth for the which he was put to death.
Now Concerning this Martyr Some things Are obviously to be observed, before we can come exactly to the Text. 1. His Ordination, he was a person separate from the people. 2. The Danger bound up in that profession. 3. The particular Truth for the which he was put to death.
In the sixth Chapter you shall find a Motion made by the Apostles, vers. 3. That seven men of honest report should be looked up, and be brought to them to be put into Holy Orders;
In the sixth Chapter you shall find a Motion made by the Apostles, vers. 3. That seven men of honest report should be looked up, and be brought to them to be put into Holy Order;
Where by the way we may observe, that albeit S. Stephen was a person of excellent endowments, a person abundantly gifted, a person full of faith and the Holy Ghost!
Where by the Way we may observe, that albeit S. Stephen was a person of excellent endowments, a person abundantly gifted, a person full of faith and the Holy Ghost!
So that the first thing observable concerning the Death of the glorious Martyr is, he was an Ordained person, he was one who by Imposition of Apostolical Hands and Prayer, was set apart and designed for holy use.
So that the First thing observable Concerning the Death of the glorious Martyr is, he was an Ordained person, he was one who by Imposition of Apostolical Hands and Prayer, was Set apart and designed for holy use.
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An Argument to me, That Holy Orders are not onely Honos, but Onus; not onely an advance to Honor, but an expose to Hazard, insomuch that by how much God is pleased to take a man nigher to himself, by so much the more is he,
an Argument to me, That Holy Order Are not only Honos, but Onus; not only an advance to Honour, but an expose to Hazard, insomuch that by how much God is pleased to take a man nigher to himself, by so much the more is he,
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For our Blessed Lord and Master, he whose Manhood of all others was nighest in conjunction with the Deity, he was (as I may say) therefore put into Holy Orders,
For our Blessed Lord and Master, he whose Manhood of all Others was nighest in conjunction with the Deity, he was (as I may say) Therefore put into Holy Order,
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therefore made a Priest, that through the Eternal Spirit, he might offer himself to God: Heb. 9. 14. therefore was he made a Priest, that he might be a Sacrifice.
Therefore made a Priest, that through the Eternal Spirit, he might offer himself to God: Hebrew 9. 14. Therefore was he made a Priest, that he might be a Sacrifice.
And indeed, whereas Christians in general are by St. Peter called An Holy Priesthood, 1 Pet. 2. 5. I know nothing that this can more safely and seasonably admonish than to remember,
And indeed, whereas Christians in general Are by Saint Peter called an Holy Priesthood, 1 Pet. 2. 5. I know nothing that this can more safely and seasonably admonish than to Remember,
When he was so bold, as to set their so horrid and so bloody Rebellion before their eyes, no wonder if they resolve to cut off him, who had thus cut them;
When he was so bold, as to Set their so horrid and so bloody Rebellion before their eyes, no wonder if they resolve to Cut off him, who had thus Cut them;
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having nothing to keep off that deadly stab which the charge of their killing the just one gave unto their very souls, Acts 7. 57. They stop their ears, but with wide open mouths they ran upon him;
having nothing to keep off that deadly stab which the charge of their killing the just one gave unto their very Souls, Acts 7. 57. They stop their ears, but with wide open mouths they ran upon him;
of whose death the Holy Ghost is pleased to take notice, and to record not onely the Actors, but a bare Consenter also, in these words, And Saul was consenting to his death.
of whose death the Holy Ghost is pleased to take notice, and to record not only the Actors, but a bore Consenter also, in these words, And Saul was consenting to his death.
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But what talk I of the Murther of a Deacon, upon a day solemnly set a part to be humbled for the Murther of a King! my answer is, I find so nigh a conjunction between Sacred Majesty and Holy Order; between Prince and Priest;
But what talk I of the Murder of a Deacon, upon a day solemnly Set a part to be humbled for the Murder of a King! my answer is, I find so High a conjunction between Sacred Majesty and Holy Order; between Prince and Priest;
but if occasion serve, he would do as much for the other, and therefore we find them both equally shielded in one verse, Touch not mine Annointed, and do my Prophets no harm, Psalm 105. They who will harm the Prophets, they will not stick to arm against the Annointed:
but if occasion serve, he would do as much for the other, and Therefore we find them both equally shielded in one verse, Touch not mine Anointed, and do my prophets no harm, Psalm 105. They who will harm the prophets, they will not stick to arm against the Anointed:
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They who killed the Just one, they made nothing of murthering his Messengers: and indeed, in order to this horrid Murther, in order to the betraying of our Just one,
They who killed the Just one, they made nothing of murdering his Messengers: and indeed, in order to this horrid Murder, in order to the betraying of our Just one,
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and the Lords Annointed, what was more previous than the stoning of his Prophets, the sequestring, silencing and depriving from all comforts of this life, who ever durst as did Stephen, magnifie the Lords Annointed,
and the lords Anointed, what was more previous than the stoning of his prophets, the sequestering, silencing and depriving from all comforts of this life, who ever durst as did Stephen, magnify the lords Anointed,
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Deacon the lowest degree of Ministry, and King the superexcellent for Majesty: and yet the same Kings who are sometime called Gods, they are also stiled, Rom. 13. 3. NONLATINALPHABET, Gods Deacons too, that is, Gods selected and peculiar Servants:
Deacon the lowest degree of Ministry, and King the superexcellent for Majesty: and yet the same Kings who Are sometime called God's, they Are also styled, Rom. 13. 3., God's Deacons too, that is, God's selected and peculiar Servants:
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and thus considered, St. Stephen and our Soveraign may very well admit a Parallel: For, Was S. Stephen, Acts 6. 5. a man full of Faiih and the Holy Ghost: such was our Soveraign.
and thus considered, Saint Stephen and our Sovereign may very well admit a Parallel: For, Was S. Stephen, Acts 6. 5. a man full of Faiih and the Holy Ghost: such was our Sovereign.
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and sequestred him from all Advice, when many, and the choicest of the pack were sent to him (as the Herodians to our Saviour to entrap and entangle him in his words:) they found him so qualify'd,
and sequestered him from all advice, when many, and the Choicest of the pack were sent to him (as the Herodians to our Saviour to entrap and entangle him in his words:) they found him so qualified,
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and therefore as St. Stephen was confuted with stones, because they were not able to do it with Arguments: Even so therefore was our Blessed Soveraign not permitted to speak against the High Court of Justice! Therefore brought to his Scaffold, and therefore cut off;
and Therefore as Saint Stephen was confuted with stones, Because they were not able to do it with Arguments: Even so Therefore was our Blessed Sovereign not permitted to speak against the High Court of justice! Therefore brought to his Scaffold, and Therefore Cut off;
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Now being in Stephens Martyrdom, the Spirit of God is so severe, as to take notice not onely of those (who as I may say, sealed and signed his death) not onely of those who ran upon him,
Now being in Stephen's Martyrdom, the Spirit of God is so severe, as to take notice not only of those (who as I may say, sealed and signed his death) not only of those who ran upon him,
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certainly we shall find Consenters as well as Actors are mightily to be humbled for the sin of this day; Not onely they who plotted, and preached, and prepar'd the Murther;
Certainly we shall find Consenters as well as Actors Are mightily to be humbled for the since of this day; Not only they who plotted, and preached, and prepared the Murder;
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And therefore said our Blessed Master, Matt. 5. 28. Whosoever looketh on a woman to lust after her, hath committed adultery already with her in his heart.
And Therefore said our Blessed Master, Matt. 5. 28. Whosoever looks on a woman to lust After her, hath committed adultery already with her in his heart.
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In the Beginning of Time, when the Devil first endeavour'd to bring sin into the World, He took upon Him the form of a Serpent, Gen. 3. in that he spake unto the woman;
In the Beginning of Time, when the devil First endeavoured to bring since into the World, He took upon Him the from of a Serpent, Gen. 3. in that he spoke unto the woman;
and therefore though He set before him, All the Kingdoms of the World, and the glory of them, yet saith our Saviour, John 14. 30. The Prince of this world cometh, and hath Nothing in me.
and Therefore though He Set before him, All the Kingdoms of the World, and the glory of them, yet Says our Saviour, John 14. 30. The Prince of this world comes, and hath Nothing in me.
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of all the Talents committed to our charge, we ought to be more choice of none than of this we have now in Hand, Our Consent: 'Tis this that makes us miserable;
of all the Talents committed to our charge, we ought to be more choice of none than of this we have now in Hand, Our Consent: It's this that makes us miserable;
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'Twas Consent, that made the Devils suggestion become Eves sin, it was consent that made Eve's entisement become Adam 's Transgression; and it is consent that makes every Tentation become our guilt; so that you see to very great purpose it was here observed, that though Saul was not an Actor,
'Twas Consent, that made the Devils suggestion become Eves since, it was consent that made Eve's enticement become Adam is Transgression; and it is consent that makes every Tentation become our guilt; so that you see to very great purpose it was Here observed, that though Saul was not an Actor,
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it concerns every of us to lay Hand upon the Heart and as the Twelve did, (when their King and Master foretold His Treachery) to say, Master, Is it I? Math. 26. 22. It concerns every of us to consider how far we were toward the guilt of this great Crime;
it concerns every of us to lay Hand upon the Heart and as the Twelve did, (when their King and Master foretold His Treachery) to say, Master, Is it I? Math. 26. 22. It concerns every of us to Consider how Far we were towards the guilt of this great Crime;
This exhortation of St. Paul, not only admonisheth Timothy to take Heed of sinning, by an over-hasty, either Ordination or Absolution: But also to take heed that He become not a Party, or partaker in other Mens sins.
This exhortation of Saint Paul, not only Admonisheth Timothy to take Heed of sinning, by an overhasty, either Ordination or Absolution: But also to take heed that He become not a Party, or partaker in other Men's Sins.
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Not Amnon alone, but Jonadab who promoted and provoked was guilty in his lust, 2 Sam. 13. Now look what is the provoking of a Man to sin, proportionably the same, is the provokeing of our God to Judgment: A sin undoubtedly,
Not Amnon alone, but Jonadab who promoted and provoked was guilty in his lust, 2 Sam. 13. Now look what is the provoking of a Man to since, proportionably the same, is the provoking of our God to Judgement: A since undoubtedly,
2 Sam. 12. When the Child gotten by David in Adultery was delivered, the Lord sent him word, v. 14. That, Because thou hast given Occasion to the Enemies of the Lord to blaspheme, the Child that is born unto Thee shall surely die.
2 Sam. 12. When the Child got by David in Adultery was Delivered, the Lord sent him word, v. 14. That, Because thou hast given Occasion to the Enemies of the Lord to Blaspheme, the Child that is born unto Thee shall surely die.
and a consequential willing of a Thing, as well as a down-right, and voluntary consent, insomuch that many a Man gladly and willingly consents unto the cause, who perfectly abhors and abominates the effect; and yet where there is an inseparable coherence, He who directly wills the one, he doth consequentially will the other;
and a consequential willing of a Thing, as well as a downright, and voluntary consent, insomuch that many a Man gladly and willingly consents unto the cause, who perfectly abhors and abominates the Effect; and yet where there is an inseparable coherence, He who directly wills the one, he does consequentially will the other;
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As for instance, The Men of the first World, Gen. 6. 5. They did directly will and consent unto those abominations and wickednesses for which God threatned,
As for instance, The Men of the First World, Gen. 6. 5. They did directly will and consent unto those abominations and Wickednesses for which God threatened,
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But, for as much as they willed that which necessarily brought on the other, therefore, they were Volitum in Causa, They were the consequential willers of their own Ruine:
But, for as much as they willed that which necessarily brought on the other, Therefore, they were Volitum in Causa, They were the consequential willers of their own Ruin:
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For, their sins provoked the Deluge, Gen. 18. 20. Even so, the Men of Sodom, they had no will to have had Them and Theirs destroyed with Fire and Brimstone:
For, their Sins provoked the Deluge, Gen. 18. 20. Even so, the Men of Sodom, they had no will to have had Them and Theirs destroyed with Fire and Brimstone:
Now, as the Men of the old World, the Deluge; as the Men of Sodom their Fire and Brimstone; and as Israel their Destruction, so were all we the cause of the Kings death, who continued to commit those sins, and to act those wickednesses,
Now, as the Men of the old World, the Deluge; as the Men of Sodom their Fire and Brimstone; and as Israel their Destruction, so were all we the cause of the Kings death, who continued to commit those Sins, and to act those Wickednesses,
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Now Josiah was so good a King, so right-hearted toward his God, so Religious, and so zealous of his Honour, that it is generally concluded, He was slain not for His own, but for the sins of His People, insomuch that some conceive Jeremiah made his Lamentations with Order unto him.
Now Josiah was so good a King, so right-hearted towards his God, so Religious, and so zealous of his Honour, that it is generally concluded, He was slave not for His own, but for the Sins of His People, insomuch that Some conceive Jeremiah made his Lamentations with Order unto him.
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That Soveraign, whose Murther we this Day Commemorate, He was never so much Charls le Grand, as He was le Bon. He was never so Great as he was Good, He was (to say no more) as Gold tried in the Fire, exact and pure;
That Sovereign, whose Murder we this Day Commemorate, He was never so much Charls le Grand, as He was le Bon. He was never so Great as he was Good, He was (to say no more) as Gold tried in the Fire, exact and pure;
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Forasmuch as swearing, and whoring, and drinking, prophane and ungodly Ryots; Forasmuch as doing wickedly may again provoke God to consume both us and our King:
Forasmuch as swearing, and whoring, and drinking, profane and ungodly Riots; Forasmuch as doing wickedly may again provoke God to consume both us and our King:
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let us upon this day of solemn Humiliation and Fasting, for the glory of our God, for the safety of our King, for that sad share which we contributed toward this so foul a murther:
let us upon this day of solemn Humiliation and Fasting, for the glory of our God, for the safety of our King, for that sad share which we contributed towards this so foul a murder:
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let us henceforth abhor, at least those sins which gave the Rebellious an advantage! those sins which gave occasion to the Enimies of the Lord for to blaspheme and to say, the Kings Friends they were onely Libertines, Papists, Atheists, horrible Swearers,
let us henceforth abhor, At least those Sins which gave the Rebellious an advantage! those Sins which gave occasion to the Enemies of the Lord for to Blaspheme and to say, the Kings Friends they were only Libertines, Papists, Atheists, horrible Swearers,
Secondly, A second consequential Consent, or previous disposition to the destruction of Gods Annointed, it was The deserting of him. Non obstans, the not preventing,
Secondly, A second consequential Consent, or previous disposition to the destruction of God's Anointed, it was The deserting of him. Non obstans, thee not preventing,
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That Father or Mother, who by a timely and seasonable correction might have kept their children from lewd and vile courses, and have not endeavoured it;
That Father or Mother, who by a timely and seasonable correction might have kept their children from lewd and vile courses, and have not endeavoured it;
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For, (to speak in the phrase of our Royal Martyr ) When the Devil of Rebellion first turn'd himself into an Angel of Reformation: Whilst yet the Religious Mask of the Godly Party had but one Presbyterian Face to cover, the Vizard might easily have been knockt off,
For, (to speak in the phrase of our Royal Martyr) When the devil of Rebellion First turned himself into an Angel of Reformation: While yet the Religious Mask of the Godly Party had but one Presbyterian Face to cover, the Vizard might Easily have been knocked off,
before numerous Faces, and many Factions appeared under at first but one godly Hood, before the Prince of Darkness transformed himself into an whole Firmament of New Lights, the King (in the right sense) might have been secur'd: For at first what Elisha said to his Servant, was with us most true;
before numerous Faces, and many Factions appeared under At First but one godly Hood, before the Prince of Darkness transformed himself into an Whole Firmament of New Lights, the King (in the right sense) might have been secured: For At First what Elisha said to his Servant, was with us most true;
by omitting the duty, which Oaths and Allegiance obliged to, we betray'd our Soveraign, and by not restraining and Helping when we might, we became Volitum in Causa, even upon this account consequentially guilty even of our Soveraign's Blood.
by omitting the duty, which Oaths and Allegiance obliged to, we betrayed our Sovereign, and by not restraining and Helping when we might, we became Volitum in Causa, even upon this account consequentially guilty even of our Sovereign's Blood.
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We cannot but know, how it was the common Allarm of every factious Trumpet, the Vulgar Theam of every Rebellious Pulpit! Curse ye Meroz, saith the Angel of the Lord, curse ye bitterly the Inhabitants thereof,
We cannot but know, how it was the Common Alarm of every factious Trumpet, the vulgar Theam of every Rebellious Pulpit! Curse you Meroz, Says the Angel of the Lord, curse you bitterly the Inhabitants thereof,
Now if our Adversaries Judges (to speak in their own words, and out of one of their Catechisms) Neuters are Directly under that fearful Curse, which the Angel of the Lord denounced against Merosh, Rom. pag. 7. I say then,
Now if our Adversaries Judges (to speak in their own words, and out of one of their Catechisms) Neuters Are Directly under that fearful Curse, which the Angel of the Lord denounced against Merosh, Rom. page. 7. I say then,
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if they who came not out and defended their Rebellious Cause; if the Mighty for not fighting against the Almighty in the Cause of His Anointed, deserved a Curse,
if they who Come not out and defended their Rebellious Cause; if the Mighty for not fighting against the Almighty in the Cause of His Anointed, deserved a Curse,
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Those who deserted their Soveraign, those who came not out to the Help of Him, whom by the Oath of God they were bound to succour, those who to save their own Penny, cared not to see him lose his Crown! These for not using the power and means they had,
Those who deserted their Sovereign, those who Come not out to the Help of Him, whom by the Oath of God they were bound to succour, those who to save their own Penny, cared not to see him loose his Crown! These for not using the power and means they had,
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Now if it be so, That the Son of Man, when in the Person of a King sitting upon his Throne of rich Glory, He shall pass an everlasting curse upon the sins of Omission, that is, upon such who Reliev'd him not, no not in His poorest Members:
Now if it be so, That the Son of Man, when in the Person of a King sitting upon his Throne of rich Glory, He shall pass an everlasting curse upon the Sins of Omission, that is, upon such who Relieved him not, no not in His Poorest Members:
if for not seeding the Hungry, for not cloathing the Naked, for not visiting the imprisoned, if for omitting Acts of Charity Christ shall Denounce the sad Sentence of everlasting Fire;
if for not seeding the Hungry, for not clothing the Naked, for not visiting the imprisoned, if for omitting Acts of Charity christ shall Denounce the sad Sentence of everlasting Fire;
And therefore, whether we respect our Provocations of God Almighty by our Personal misdoings, or the Omission of our Duty by our not doing, in both respects the most of us have been consequential Consenters,
And Therefore, whither we respect our Provocations of God Almighty by our Personal misdoings, or the Omission of our Duty by our not doing, in both respects the most of us have been consequential Consenters,
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And so I have done with the first Proposition, to wit, How a Man may be guilty of that sin in which he was no actor, by being (as you have heard) a consequential Consenter to it.
And so I have done with the First Proposition, to wit, How a Man may be guilty of that since in which he was no actor, by being (as you have herd) a consequential Consenter to it.
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In the last Verse of the preceding Chapter it is written, when St. Stephen had kneeled down and prayed for his Enemies, He fell asleep, so that Dead he was before these words were added, And Saul was consenting, &c.
In the last Verse of the preceding Chapter it is written, when Saint Stephen had kneeled down and prayed for his Enemies, He fell asleep, so that Dead he was before these words were added, And Saul was consenting, etc.
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He who praiseth a piece of obscenity, he acts it, saith the Arabians. And indeed Consent and Commendation they are so nigh Related, that we never heartily commend what we like not,
He who Praiseth a piece of obscenity, he acts it, Says the Arabians. And indeed Consent and Commendation they Are so High Related, that we never heartily commend what we like not,
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but they also took pleasure in them that did such things, Rom. 1. 32. And indeed St. Pauls sin here, according to the Original, it seems onely a complacency and a liking, NONLATINALPHABET,
but they also took pleasure in them that did such things, Rom. 1. 32. And indeed Saint Paul's sin Here, according to the Original, it seems only a complacency and a liking,,
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He who applauds the Murther, He who is glad 'tis done, He who praises and honours the Doers of it, (though he had no Hand in the doing of it) hath a Consenting Heart to the Deed done,
He who applauds the Murder, He who is glad it's done, He who praises and honours the Doers of it, (though he had no Hand in the doing of it) hath a Consenting Heart to the Deed done,
Now I pray how could he be guilty of a death he knew not of, of a Murder done altogether unknown to him? Truly if you search the Story, you shall find it onely was by a postnate Consent, by a liking,
Now I pray how could he be guilty of a death he knew not of, of a Murder done altogether unknown to him? Truly if you search the Story, you shall find it only was by a postnate Consent, by a liking,
Now though the Page could not possibly kill him again, yet he by thus doing, and thus confirming and approving what his Master had done, he became a Murtherer as well as his Master.
Now though the Page could not possibly kill him again, yet he by thus doing, and thus confirming and approving what his Master had done, he became a Murderer as well as his Master.
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It is very well known the Lord of Glory, Christ Jesus our Spiritual King, He can die no more, Death can have no more Dominion over him, Heb. 6. 6. and yet Saint Paul expresly saith, They who fall away, that is, such as fall off from the Faith of Him, They crucifie to themselves the Son of God afresh:
It is very well known the Lord of Glory, christ jesus our Spiritual King, He can die no more, Death can have no more Dominion over him, Hebrew 6. 6. and yet Saint Paul expressly Says, They who fallen away, that is, such as fallen off from the Faith of Him, They crucify to themselves the Son of God afresh:
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So that at this very day to say as the Jews did and do, That Christ was an Impostor, that He was a Deceiver, that He was justly arraigned, condemned, and crucified;
So that At this very day to say as the jews did and do, That christ was an Impostor, that He was a Deceiver, that He was justly arraigned, condemned, and Crucified;
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This is to Thrust the Nails into his Hands and Feet again, this is (as the Page did his Masters Sword) to run the Souldiers Spear into his Heart again!
This is to Thrust the Nails into his Hands and Feet again, this is (as the Page did his Masters Sword) to run the Soldiers Spear into his Heart again!
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even so, of the cruel and barbarous Murder of our King (our King of most blessed and happy Memory) they must all be as was Saul to the Death of Stephen, Consenters; who either rejoyced at his Death, applauded the deed,
even so, of the cruel and barbarous Murder of our King (our King of most blessed and happy Memory) they must all be as was Saul to the Death of Stephen, Consenters; who either rejoiced At his Death, applauded the deed,
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Acts 12. 22. When Herod making a blasphemous Oration had the Peoples applause for it; this their praise was a sinful consenting to, and an owning of his Blasphemy.
Acts 12. 22. When Herod making a blasphemous Oration had the Peoples applause for it; this their praise was a sinful consenting to, and an owning of his Blasphemy.
Verse 3. The Jews being pleas'd that Herod killed James, by this became involved in the blood of James: and Saul in my Text, by Countenancing the Executioners,
Verse 3. The jews being pleased that Herod killed James, by this became involved in the blood of James: and Saul in my Text, by Countenancing the Executioners,
Those (I say) who to palliate and justifie their abominations, laid all the Blood and Guilt and mischief upon the Innocent, upon their suffering and Martyr'd King;
Those (I say) who to palliate and justify their abominations, laid all the Blood and Gilded and mischief upon the Innocent, upon their suffering and Martyred King;
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but these, they cloathed the Murtherers with Majesty and Honor, and therefore if Saul for suffering the Cloaths of the Executioners to lie at his feet was a Consenter to St. Stephens death:
but these, they clothed the Murderers with Majesty and Honour, and Therefore if Saul for suffering the Clothes of the Executioners to lie At his feet was a Consenter to Saint Stephen's death:
these who did dare to trample upon their Dead Soveraign, and to put His Robes and Righteousness upon the King-killers ▪ those who did dare to call the Usurper, David; and his Son, Solomon: their lawful Soveraign, Tarquin, or Charls Stewart! But the Seed of the Rebellious, His Highness, the Joy of the Nation,
these who did Dare to trample upon their Dead Sovereign, and to put His Robes and Righteousness upon the King-killers ▪ those who did Dare to call the Usurper, David; and his Son, Solomon: their lawful Sovereign, Tarquin, or Charls Stewart! But the Seed of the Rebellious, His Highness, the Joy of the nation,
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Those 40. who bound themselves under a Curse, not to eat or drink till they had killed the Consenter in my Text, Acts 23. 12. til they had killed Paul, though Paul was rescued, yet they were guilty;
Those 40. who bound themselves under a Curse, not to eat or drink till they had killed the Consenter in my Text, Acts 23. 12. till they had killed Paul, though Paul was rescued, yet they were guilty;
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and doubtless that ungracious Son, Patrios qui inquirit in Annos — who wisheth his Fathers death, that he may have his Lands, he hath already killed him as far as he dares.
and doubtless that ungracious Son, Patriots qui inquirit in Annos — who wishes his Father's death, that he may have his Lands, he hath already killed him as Far as he dares.
Now as an Intention before the act, even so, a Complacency, and well-liking of the Thing done, are proportionable guilts, both Consenters, one to the doing, the other to the deed done;
Now as an Intention before the act, even so, a Complacency, and well-liking of the Thing done, Are proportionable guilts, both Consenters, one to the doing, the other to the deed done;
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They who were glad it was done, but had no hand in doing of it, In Uno Tertio Conveniunt, they both meet in this guilt, they are Consenters to his death.
They who were glad it was done, but had no hand in doing of it, In Uno Tertio Conveniunt, they both meet in this guilt, they Are Consenters to his death.
Acts 3. 15. Though the people of the Jews did no more But onely consent unto the Sentence and Judgment of their Magistrates, St. Peter chargeth the whole Nation, saying, Authorem Vitae interfecistis, Ye have killed the Prince of Life.
Acts 3. 15. Though the people of the jews did no more But only consent unto the Sentence and Judgement of their Magistrates, Saint Peter charges the Whole nation, saying, Authorem Vitae interfecistis, You have killed the Prince of Life.
or this Deceiver, said thus or thus; This derision, this scornful joy, and this reviling of him dead, made them also Consenters, and guilty of his death.
or this Deceiver, said thus or thus; This derision, this scornful joy, and this reviling of him dead, made them also Consenters, and guilty of his death.
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Lastly, As by applauding the Actors, commending, liking, or joying in the Act, there is a culpable Consent contracted, Numb. 16. 26. even so by partaking in the Advantages, in the Rapine and ill-gotten goods issuing from that death, there is a sinful and wicked Consent involved. Cui prodest scelus is fecit.
Lastly, As by applauding the Actors, commending, liking, or joying in the Act, there is a culpable Consent contracted, Numb. 16. 26. even so by partaking in the Advantages, in the Rapine and ill-gotten goods issuing from that death, there is a sinful and wicked Consent involved. Cui profits scelus is fecit.
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1 Kings 21. When Jesabel had dispatcht poor Naboth, had Ahab abhorr'd the Vineyard, had Ahab took no possession, had not Ahab entred upon his Inheritance, we might then have justly thought Naboths death had been wholly Jesabels, not at all his will.
1 Kings 21. When Jezebel had dispatched poor Naboth, had Ahab abhorred the Vineyard, had Ahab took no possession, had not Ahab entered upon his Inheritance, we might then have justly Thought Naboth's death had been wholly Jesabels, not At all his will.
In the crucifying and murthering of the Son of God, the first Motive to a Consult or Consent, it was the Inheritance, Matth. 21. 28. This is the Heir, let us kill him that the Inheritance may be ours.
In the crucifying and murdering of the Son of God, the First Motive to a Consult or Consent, it was the Inheritance, Matthew 21. 28. This is the Heir, let us kill him that the Inheritance may be ours.
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Now as he who killeth for an Inheritance, continues on him the guilt of that Blood so long as he enjoyeth that Inheritance, that being the design and complement of his Murther.
Now as he who kills for an Inheritance, continues on him the guilt of that Blood so long as he Enjoyeth that Inheritance, that being the Design and compliment of his Murder.
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Now the Murther which at This Time we are to be humbled for, the execrable Beheading of Gods Anointed, it was done in Our Name, the Cursed and Illegal Indictment it was drawn up in the Name of The People of England. Now if in Law, Qui ratum habet factum Mandanti aequiparatur.
Now the Murder which At This Time we Are to be humbled for, the execrable Beheading of God's Anointed, it was done in Our Name, the Cursed and Illegal Indictment it was drawn up in the Name of The People of England. Now if in Law, Qui ratum habet factum Mandanti aequiparatur.
Certainly then whosoever hath not disowned, or is so far from disowning, that he shall make a beneficial and glad use of this Murther, he thereby so ratifies, that he owns the Mischief,
Certainly then whosoever hath not disowned, or is so Far from disowning, that he shall make a beneficial and glad use of this Murder, he thereby so Ratifies, that he owns the Mischief,
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Amongst us men we cannot measure Intentions but only by outward proofs; but the Seer of all Secrets, He who shall judge the World even for the abstrusest Crimes, He shall judge according to the Bosom,
among us men we cannot measure Intentions but only by outward proofs; but the Seer of all Secrets, He who shall judge the World even for the abstrusest Crimes, He shall judge according to the Bosom,
I beseech you lay your hands upon your hearts, and seriously judge, if this subscription were not (let the mental Reservation be what it may) a sensible Ratification,
I beseech you lay your hands upon your hearts, and seriously judge, if this subscription were not (let the mental Reservation be what it may) a sensible Ratification,
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Now if so, how shall they avoid, the being at least seeming Consenters to the death and blood of our dread blessed Soveraign, who meerly to feed their ambition,
Now if so, how shall they avoid, the being At least seeming Consenters to the death and blood of our dread blessed Sovereign, who merely to feed their ambition,
or, if we justly say, they who eat of the Sacrifice, though they never come at the Shrine, are guilty Consenters to the Idolatry! certainly in like and equitable proportion, those who have been partakers in any of the Royal Ruines! Those who have cemented their Fortunes with the Kings Blood, and have secretly deprecated and prayed against the Return of any of His;
or, if we justly say, they who eat of the Sacrifice, though they never come At the Shrine, Are guilty Consenters to the Idolatry! Certainly in like and equitable proportion, those who have been partakers in any of the Royal Ruins! Those who have cemented their Fortune's with the Kings Blood, and have secretly deprecated and prayed against the Return of any of His;
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before whom such a Consenter shall not dare to plead net guilty, but how deep in guilt that must be our last considerable, in which I promised to shew. III. Consent may contract so deep a guilt, that without hearty confession, and an unfeigned contrition, it may hale the vengeance of an actor upon the Consenters head.
before whom such a Consenter shall not Dare to plead net guilty, but how deep in guilt that must be our last considerable, in which I promised to show. III. Consent may contract so deep a guilt, that without hearty Confessi, and an unfeigned contrition, it may hale the vengeance of an actor upon the Consenters head.
If so be then we would apprehend how our state stands in Foro Interno, in the Court of Conscience and the eye of God, we must begin at Heart, and look within.
If so be then we would apprehend how our state Stands in Foro Interno, in the Court of Conscience and the eye of God, we must begin At Heart, and look within.
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David a good King could tell us, he had Subjects, the Words of whose Mouth were smoother than Butter, Psal. 55. 21, even then, when Warr was at the Heart;
David a good King could tell us, he had Subject's, the Words of whose Mouth were smoother than Butter, Psalm 55. 21, even then, when War was At the Heart;
Look what we are at heart, look what we are within, look what is consented to agreed on and concluded in the most secret Recesses of the Soul, by that God judgeth,
Look what we Are At heart, look what we Are within, look what is consented to agreed on and concluded in the most secret Recesses of the Soul, by that God Judgeth,
The School well observes, though the outward act may be the Executioner, it cannot be the Author of any more mischief than what in the Soul is contrived and consented to;
The School well observes, though the outward act may be the Executioner, it cannot be the Author of any more mischief than what in the Soul is contrived and consented to;
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Saul in my Text, (whilst yet Saul, whilst yet a Persecuter) he made nothing of consenting, no not of putting a Saint to Death. But when he became a Convert, one of the first signal Testimonies he gives, is, the confession of his guilt contracted even at St. Stephens death.
Saul in my Text, (while yet Saul, while yet a Persecutor) he made nothing of consenting, no not of putting a Saint to Death. But when he became a Convert, one of the First signal Testimonies he gives, is, the Confessi of his guilt contracted even At Saint Stephen's death.
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How much then, in the Name of God, ought every of us to be humbled and grieved for the Provocations by which we have moved God to permit this Villany!
How much then, in the Name of God, ought every of us to be humbled and grieved for the Provocations by which we have moved God to permit this Villainy!
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Did Time or Place serve, I might now do well to inforce this Argument from a Bare Consent, to such a Full Consent as includes and implies Plotting, Counselling, Commanding, Contributing and Acting.
Did Time or Place serve, I might now do well to enforce this Argument from a Bore Consent, to such a Full Consent as includes and Implies Plotting, Counseling, Commanding, Contributing and Acting.
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For if a weak postnate and bare Consent may (as ye have heard) contract a guilt, certainly then as Consents have been heightned, so must needs the guilt.
For if a weak postnate and bore Consent may (as you have herd) contract a guilt, Certainly then as Consents have been heightened, so must needs the guilt.
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Those who have made it their work to prepare the way for so foul a Murther, those who preached and printed down their King for a Mad-man or a Fool, comparing him to a Pilot whose endeavour was to sink his Ship,
Those who have made it their work to prepare the Way for so foul a Murder, those who preached and printed down their King for a Madman or a Fool, comparing him to a Pilot whose endeavour was to sink his Ship,
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Those who made it their work to run about with slanders, and spread lying disparagements throughout the Nation, onely to weaken the Repute, and make their King despicable.
Those who made it their work to run about with slanders, and spread lying disparagements throughout the nation, only to weaken the Repute, and make their King despicable.
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And those, who when He had for peace-sake own'd the Debts which he never contracted, and was content to preface a Treaty of Peace with his own Infamy:
And those, who when He had for Peace-sake owned thee Debts which he never contracted, and was content to preface a Treaty of Peace with his own Infamy:
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These, and every of these, are Actors in so sad a guilt, that it behoves such, not onely as did David (for the murthering of a Subject onely) go mourning all the day long;
These, and every of these, Are Actors in so sad a guilt, that it behoves such, not only as did David (for the murdering of a Subject only) go mourning all the day long;
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but they ought to do so all their lives long, praying and praying again, yea they ought to importune others to pray both with them and for them, that their foul Hearts may happily be cleansed in That KINGS Blood which is onely able to wash off This Kings Blood.
but they ought to do so all their lives long, praying and praying again, yea they ought to importune Others to pray both with them and for them, that their foul Hearts may happily be cleansed in That KINGS Blood which is only able to wash off This Kings Blood.
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for now we find him at that pitch, that he professeth to value Nothing like to it, saying, God forbid that I should glory save in the Cross of our Lord Jesus Christ, Gal. 6. 14. and, I determined not to know any thing among you, save Jesus Christ and Him crucified, 1 Cor. 2. 2.
for now we find him At that pitch, that he Professes to valve Nothing like to it, saying, God forbid that I should glory save in the Cross of our Lord jesus christ, Gal. 6. 14. and, I determined not to know any thing among you, save jesus christ and Him Crucified, 1 Cor. 2. 2.
All then I shall add, is, That we also express our Penitence, as St. Paul did, by a most loyal and double diligence, that so our King who dyed a Martyr, may be found a Prophet also,
All then I shall add, is, That we also express our Penitence, as Saint Paul did, by a most loyal and double diligence, that so our King who died a Martyr, may be found a Prophet also,
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for in those excellent Meditations (fit to be read and perused upon this Day) He tells his Son ▪ His penitent Rebels, Those that Repent of any Defects in their Duties toward him, them should he find truly zealous to repay with Interest their Loyalty and Love:
for in those excellent Meditations (fit to be read and perused upon this Day) He tells his Son ▪ His penitent Rebels, Those that repent of any Defects in their Duties towards him, them should he find truly zealous to repay with Interest their Loyalty and Love:
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