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The sure Trial of UPRIGHTNESS. PSAL. xviii. 23. I was also upright before him: and have kept my self from mine Iniquity.
The sure Trial of UPRIGHTNESS. PSALM xviii. 23. I was also upright before him: and have kept my self from mine Iniquity.
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THE Title of this Psalm declares the Occasion of it:
THE Title of this Psalm declares the Occasion of it:
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David spake unto the Lord the words of this Song, in the day that the Lord delivered him from the hand of all his Enemies,
David spoke unto the Lord the words of this Song, in the day that the Lord Delivered him from the hand of all his Enemies,
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and from the hand of Saul.and from the hand of Saul.
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'Tis a clear Evidence of his Heavenly Mind, that after his Victories and Triumphs, when his Throne was establish'd in Peace, he recounts the signal Acts of Divine Providence with holy Extasies of Praise and Thankfulness,
It's a clear Evidence of his Heavenly Mind, that After his Victories and Triumphos, when his Throne was established in Peace, he recounts the signal Acts of Divine Providence with holy Ecstasies of Praise and Thankfulness,
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and leaves an everlasting Memorial of God's excellent Goodness to him.
and leaves an everlasting Memorial of God's excellent goodness to him.
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Carnal Persons in Extremities, may be ardent in Requests for Deliverance, but when 'tis obtain'd, they retain but a cold remembrance of God's preserving Mercy;
Carnal Persons in Extremities, may be Ardent in Requests for Deliverance, but when it's obtained, they retain but a cold remembrance of God's preserving Mercy;
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nay, they often pervert his Benefits:
nay, they often pervert his Benefits:
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the affluence, and ease, and security of their Condition, occasions the ungrateful forgetfulness of their Benefactor.
the affluence, and ease, and security of their Condition, occasions the ungrateful forgetfulness of their Benefactor.
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Self-love kindles desires for what we want, the Love of God inspires a holy Heat in Praises for what we enjoy.
Self-love kindles Desires for what we want, the Love of God inspires a holy Heat in Praises for what we enjoy.
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In the Psalm, the inspir'd Composer displays the Divine Perfections in lofty Figures of Speech, suitable to Sacred Poesy,
In the Psalm, the inspired Composer displays the Divine Perfections in lofty Figures of Speech, suitable to Sacred Poesy,
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and in a relative endearing Way as manifested in his Preservation. He attributes such Titles to God, as are significant of the Benefits he received:
and in a relative endearing Way as manifested in his Preservation. He attributes such Titles to God, as Are significant of the Benefits he received:
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Sometimes God discovers the crafty and cruel Designs that are form'd against his People, his Eye saves them,
Sometime God discovers the crafty and cruel Designs that Are formed against his People, his Eye saves them,
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and he is stil'd their Light: Sometimes he breaks the strength of their Enemies, his Hand and Power saves them, he is stil'd their Defence. Here the Psalmist, with exuberant Affections, multiplies the Divine Titles, The Lord is my Rock,
and he is Styled their Light: Sometime he breaks the strength of their Enemies, his Hand and Power saves them, he is Styled their Defence. Here the Psalmist, with exuberant Affections, multiplies the Divine Titles, The Lord is my Rock,
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and my Fortress, and my Deliverer; my Shield, and my high Tower, and my Refuge, and my Salvation: and my Fortress, and my Deliverer; my Shield, and my high Tower, and my Refuge, and my Salvation:
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A Rock is a Natural, a Tower an Artificial Defence; both are used to express the safe Protection he found in God.
A Rock is a Natural, a Tower an Artificial Defence; both Are used to express the safe Protection he found in God.
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He then sets forth the extremity of his Danger, to add a Luster to the Name of his Preserver:
He then sets forth the extremity of his Danger, to add a Luster to the Name of his Preserver:
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The Waves of Death compassed me; the Floods of ungodly Men made me afraid: His ruin was imminent, and seem'd to be inevitable:The Waves of Death compassed me; the Floods of ungodly Men made me afraid: His ruin was imminent, and seemed to be inevitable:
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But in that distress, his servent Prayer, his crying to God pierc'd the Heavens, God heard his Voice out of his Temple, and speedily in the best Season came for his deliverance.
But in that distress, his servient Prayer, his crying to God pierced the Heavens, God herd his Voice out of his Temple, and speedily in the best Season Come for his deliverance.
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He was seen upon the Wings of the Wind; He was seen upon the Wings of the Wind;
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he rode upon a Cherub, (those swifter Spirits) and did fly. He describes the Terrors of his coming against his Enemies:he road upon a Cherub, (those swifter Spirits) and did fly. He describes the Terrors of his coming against his Enemies:
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The Lord thundred from the Heavens; he sent down his Arrows, and scattered them: his Lightning discomfited them. The Lord thundered from the Heavens; he sent down his Arrows, and scattered them: his Lightning discomfited them.
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The Acts of Justice reverst, have the Ensign of Mercy on them:
The Acts of justice reversed, have the Ensign of Mercy on them:
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The drowning of the Egyptians in the Red Sea, was the preserving of the Israelites. Briefly, He ascribes his deliverance to the Favour of God as the sole Mover,
The drowning of the egyptians in the Read Sea, was the preserving of the Israelites. Briefly, He ascribes his deliverance to the Favour of God as the sole Mover,
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and the Power of God as the sole Worker of it. He delivered me, because he delighted in me.
and the Power of God as the sole Worker of it. He Delivered me, Because he delighted in me.
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His free and compassionate Love was primarily active, and drew forth his Power in its most noble Exercise for the Salvation of David. Such an ingenuous and grateful Sense the Psalmist had of the Divine Mercy:
His free and compassionate Love was primarily active, and drew forth his Power in its most noble Exercise for the Salvation of David. Such an ingenuous and grateful Sense the Psalmist had of the Divine Mercy:
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this gave the sweetest relish of his deliverance; this was his true triumph after the final conquest of his Enemies.
this gave the Sweetest relish of his deliverance; this was his true triumph After the final conquest of his Enemies.
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Indeed his Enemies were unjust and cruel, and God vindicated the justice of his Cause against them:
Indeed his Enemies were unjust and cruel, and God vindicated the Justice of his Cause against them:
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therefore he saith, The Lord rewarded me according to my Righteousness; according to the cleanness of my Hands hath he recompensed me.
Therefore he Says, The Lord rewarded me according to my Righteousness; according to the cleanness of my Hands hath he recompensed me.
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He declares the Holiness of his Conversation:
He declares the Holiness of his Conversation:
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I have kept the Ways of the Lord, and have not wickedly departed from my God. I have kept the Ways of the Lord, and have not wickedly departed from my God.
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And as an eminent Instance of this, he saith, in the words of the Text, I was upright also before him:
And as an eminent Instance of this, he Says, in the words of the Text, I was upright also before him:
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and kept my self from mine Iniquity. and kept my self from mine Iniquity.
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In the Text there is a solemn Declaration of David 's Uprightness, by his attesting God the Searcher and Judg of the Heart; I was upright before him:
In the Text there is a solemn Declaration of David is Uprightness, by his attesting God the Searcher and Judge of the Heart; I was upright before him:
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and by an infallible proof of it, I kept my self from mine Iniquity. There is one Difficulty to be remov'd before I come to discourse upon the Proposition,
and by an infallible proof of it, I kept my self from mine Iniquity. There is one Difficulty to be removed before I come to discourse upon the Proposition,
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and that is, how this Profession of Uprightness is reconcileable with David 's Actions in the Matter of Uriah? Whether we consider the Quality of his Sins, the crimson Guilt,
and that is, how this Profession of Uprightness is reconcilable with David is Actions in the Matter of Uriah? Whither we Consider the Quality of his Sins, the crimson Gilded,
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and killing Circumstances that attended them; especially the deliberate and cruel Contrivance of Uriah 's Death:
and killing circumstances that attended them; especially the deliberate and cruel Contrivance of Uriah is Death:
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or whether we consider the fearful Interval between his Sin and Repentance:
or whither we Consider the fearful Interval between his since and Repentance:
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for like some fair Rivers that in their Current suddenly sink under Ground, and are lost in their secret Passage, till at a great distance they rise and flow again:
for like Some fair rivers that in their Current suddenly sink under Ground, and Are lost in their secret Passage, till At a great distance they rise and flow again:
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thus it was with David, he that was so conspicuous in holiness of Life, sunk into a Gulf of Sensuality and Cruelty,
thus it was with David, he that was so conspicuous in holiness of Life, sunk into a Gulf of Sensuality and Cruelty,
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and for a long time was unrelenting and unreformed, till by a speciall Message from God by the Prophet Nathan, he was renewed to Repentance,
and for a long time was unrelenting and unreformed, till by a special Message from God by the Prophet Nathan, he was renewed to Repentance,
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and restored to the forfeited Favour of God.
and restored to the forfeited Favour of God.
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To this Objection some Learned Interpreters answer, That the Declaration of his Innocence and Integrity, must be understood with a tacit Exception according to the Testimony of Scripture concerning him, That he did that which was right in the Eyes of the Lord,
To this Objection Some Learned Interpreters answer, That the Declaration of his Innocence and Integrity, must be understood with a tacit Exception according to the Testimony of Scripture Concerning him, That he did that which was right in the Eyes of the Lord,
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and turned not aside from any thing that he commanded him all the days of his Life, save only in the Matter of Uriah.and turned not aside from any thing that he commanded him all the days of his Life, save only in the Matter of Uriah.
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That Sin, though a dreadful Provocation, yet did not blast the Uprightness of the rest of his Life,
That since, though a dreadful Provocation, yet did not blast the Uprightness of the rest of his Life,
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and make it unacceptable to God. 2. This affirmation of David may refer to his afflicted State,
and make it unacceptable to God. 2. This affirmation of David may refer to his afflicted State,
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when his Conscience was tender and vigilant, and his Passions so subdued, that though Saul, his most unrighteous and implacable Adversary, was at his Mercy,
when his Conscience was tender and vigilant, and his Passion so subdued, that though Saul, his most unrighteous and implacable Adversary, was At his Mercy,
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and he could as 〈 ◊ 〉 have cut off his Head, as the Lap of his Garment;
and he could as 〈 ◊ 〉 have Cut off his Head, as the Lap of his Garment;
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though he was provok'd to take his full revenge on him, and put an end to his own Fears,
though he was provoked to take his full revenge on him, and put an end to his own Fears,
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yet he rejected the Motion with abhorrence; God forbid I should lift up my Hand against the Lord's Anointed:
yet he rejected the Motion with abhorrence; God forbid I should lift up my Hand against the Lord's Anointed:
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He spared Saul, and would not by such an irregular Act obtain the Kingdom, though elected to it by God himself.
He spared Saul, and would not by such an irregular Act obtain the Kingdom, though elected to it by God himself.
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By this we may take an estimate of his Integrity, which God rewarded at last.
By this we may take an estimate of his Integrity, which God rewarded At last.
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The Proposition that I shall discourse of is this, That the preserving a Man's self from his Iniquity, is an undeceiving Evidence of Uprightness.
The Proposition that I shall discourse of is this, That the preserving a Man's self from his Iniquity, is an undeceiving Evidence of Uprightness.
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In the managing the Doctrine, three Things are to be considered and unfolded.
In the managing the Doctrine, three Things Are to be considered and unfolded.
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1. What Sin may be denominated a Man's own. 2. What the preserving ones self from that Sin implies. 3. How this is an undeceiving Evidence of Uprightness.
1. What since may be denominated a Man's own. 2. What the preserving ones self from that since Implies. 3. How this is an undeceiving Evidence of Uprightness.
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1. What Sin may be denominated a Man's own.
1. What since may be denominated a Man's own.
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In general, every Sin that a Man commits may be stiled his own, as 'tis the issue of his corrupt Nature,
In general, every since that a Man commits may be styled his own, as it's the issue of his corrupt Nature,
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and the Offspring of his depraved Will.
and the Offspring of his depraved Will.
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St. James expresses it, Every Man is tempted, (that is, effectually) when he is drawn away of his own Lust.
Saint James Expresses it, Every Man is tempted, (that is, effectually) when he is drawn away of his own Lust.
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The Devil may sollicite and excite, but without the consent of the Will he can never fasten Guilt upon us.
The devil may solicit and excite, but without the consent of the Will he can never fasten Gilded upon us.
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Every actual Sin is in some degree voluntary: But some Sins, in an eminent propriety and peculiar manner, may be called our own;
Every actual since is in Some degree voluntary: But Some Sins, in an eminent propriety and peculiar manner, may be called our own;
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such as there is a strong tendency to commit, either from the natural I••lination, or Custom, that is an accessary Nature,
such as there is a strong tendency to commit, either from the natural I••lination, or Custom, that is an accessary Nature,
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or from special respects that engage the Will and Affections.
or from special respects that engage the Will and Affections.
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As in the natural Body compos'd of various Members, some are more dear and useful, as the right Eye, and the right Hand:
As in the natural Body composed of various Members, Some Are more dear and useful, as the right Eye, and the right Hand:
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So in the Body of the Sins of the Flesh, as the corrupt Nature is stil'd by the Apostle, from the variety and union of the vicious Affections, there are some particular Lusts, either for Pleasure or Profit, are as the right Eye, or right Hand, in our Saviour's Language,
So in the Body of the Sins of the Flesh, as the corrupt Nature is Styled by the Apostle, from the variety and Union of the vicious Affections, there Are Some particular Lustiest, either for Pleasure or Profit, Are as the right Eye, or right Hand, in our Saviour's Language,
av p-acp dt n1 pp-f dt n2 pp-f dt n1, p-acp dt j n1 vbz vvn p-acp dt n1, p-acp dt n1 cc n1 pp-f dt j n2, pc-acp vbr d j n2, av-d p-acp n1 cc n1, vbr p-acp dt j-jn n1, cc j-jn n1, p-acp po12 ng1 n1,
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so dear to Men, that they will lose Eternal Life rather than be separated from them.
so dear to Men, that they will loose Eternal Life rather than be separated from them.
av j-jn p-acp n2, cst pns32 vmb vvi j n1 av-c cs vbi vvn p-acp pno32.
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These reigning Sins, that have a compleat dominion in the Unregenerate, are of different kinds in several Persons.
These reigning Sins, that have a complete dominion in the Unregenerate, Are of different Kinds in several Persons.
d vvg n2, cst vhb dt j n1 p-acp dt j, vbr pp-f j n2 p-acp j n2.
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I will proceed in the discovery of them. 1. By a direct Light, from their Causes. 2. By a reflex Light from their Effects.
I will proceed in the discovery of them. 1. By a Direct Light, from their Causes. 2. By a reflex Light from their Effects.
pns11 vmb vvi p-acp dt n1 pp-f pno32. crd p-acp dt j n1, p-acp po32 n2. crd p-acp dt n1 n1 p-acp po32 n2.
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The Causes of special Sins are either Natural or Moral:
The Causes of special Sins Are either Natural or Moral:
dt n2 pp-f j n2 vbr av-d j cc j:
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The Natural are the different Temperaments of Mens Bodies, and the Connexion of the Passions, that so strongly draw the Will, that we may as certainly understand what vicious Actions are naturally consequent,
The Natural Are the different Temperaments of Men's Bodies, and the Connexion of the Passion, that so strongly draw the Will, that we may as Certainly understand what vicious Actions Are naturally consequent,
dt j vbr dt j n2 pp-f ng2 n2, cc dt n1 pp-f dt n2, cst av av-j vvi dt n1, cst pns12 vmb a-acp av-j vvi r-crq j n2 vbr av-j j,
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as Astronomers foretel the Eclipses of the Lights of Heaven.
as Astronomers foretell the Eclipses of the Lights of Heaven.
c-acp n2 vvb dt n2 pp-f dt n2 pp-f n1.
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I will begin with the consideration of the different Temperaments of Mens Bodies, which are the secret Springs of their Inclinations and Aversions.
I will begin with the consideration of the different Temperaments of Men's Bodies, which Are the secret Springs of their Inclinations and Aversions.
pns11 vmb vvi p-acp dt n1 pp-f dt j n2 pp-f ng2 n2, r-crq vbr dt j-jn n2 pp-f po32 n2 cc n2.
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'Tis requisite to premise, that Original Sin, the Poison distilled through all the Faculties of Man by propagation, is an universal supreme Evil:
It's requisite to premise, that Original since, the Poison distilled through all the Faculties of Man by propagation, is an universal supreme Evil:
pn31|vbz j p-acp n1, cst j-jn n1, dt n1 vvn p-acp d dt n2 pp-f n1 p-acp n1, vbz dt j j n-jn:
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'Tis a Seminary of all corrupt Desires, from whence the Issues of actual Sins are derived:
It's a Seminary of all corrupt Desires, from whence the Issues of actual Sins Are derived:
pn31|vbz dt n1 pp-f d j n2, p-acp c-crq dt n2 pp-f j n2 vbr vvn:
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and that some are less inclin'd to notorious Sins than others, is not from naked Nature,
and that Some Are less inclined to notorious Sins than Others, is not from naked Nature,
cc cst d vbr dc vvn p-acp j n2 cs n2-jn, vbz xx p-acp j n1,
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but from the singular distinguishing Mercy of God.
but from the singular distinguishing Mercy of God.
cc-acp p-acp dt j j-vvg n1 pp-f np1.
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This Depravation so general and deplorable was observed by the wiser Heathens, who were ignorant of the Cause of it, the rebellious Sin of Adam, the common Father and Representative of Mankind.
This Depravation so general and deplorable was observed by the Wiser heathens, who were ignorant of the Cause of it, the rebellious since of Adam, the Common Father and Representative of Mankind.
d n1 av j cc j vbds vvn p-acp dt jc n2-jn, r-crq vbdr j pp-f dt n1 pp-f pn31, dt j n1 pp-f np1, dt j n1 cc n1 pp-f n1.
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This Corruption of Nature doth not extenuate, but aggravate our Guilt: As the Psalmist with deep sorrow acknowledges his native inherent Pollution;
This Corruption of Nature does not extenuate, but aggravate our Gilded: As the Psalmist with deep sorrow acknowledges his native inherent Pollution;
d n1 pp-f n1 vdz xx vvi, cc-acp vvb po12 j-vvn: c-acp dt n1 p-acp j-jn n1 vvz po31 j-jn j n1;
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In Sin was I conceived, and in Iniquity brought forth. In since was I conceived, and in Iniquity brought forth.
p-acp n1 vbds pns11 vvn, cc p-acp n1 vvd av.
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I know many bold inquiring Wits have presum'd to examine the Decrees of God concerning the lapsed State of Mankind:
I know many bold inquiring Wits have presumed to examine the Decrees of God Concerning the lapsed State of Mankind:
pns11 vvb d j vvg n2 vhb vvn pc-acp vvi dt n2 pp-f np1 vvg dt vvn n1 pp-f n1:
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but 'tis much safer to admire the Divine Providence, than to argue; to believe the Revelation, than to dispute against it.
but it's much safer to admire the Divine Providence, than to argue; to believe the Revelation, than to dispute against it.
cc-acp pn31|vbz av-d jc pc-acp vvi dt j-jn n1, cs pc-acp vvi; pc-acp vvi dt n1, cs pc-acp vvi p-acp pn31.
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But although the corrupt Nature virtually includes all Sin, yet there is not an equal propensity to all in every Person:
But although the corrupt Nature virtually includes all since, yet there is not an equal propensity to all in every Person:
p-acp cs dt j n1 av-j vvz d n1, av pc-acp vbz xx dt j-jn n1 p-acp d p-acp d n1:
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as in waste neglected Grounds, some Weeds are ranker and rifer than others, from the quality of the Soil;
as in waste neglected Grounds, Some Weeds Are ranker and rifer than Others, from the quality of the Soil;
c-acp p-acp n1 j-vvn n2, d n2 vbr jc cc jc cs n2-jn, p-acp dt n1 pp-f dt n1;
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so some kinds of Sin are more predominant and evident in the Lives of Man, according to their peculiar Dispositions.
so Some Kinds of since Are more predominant and evident in the Lives of Man, according to their peculiar Dispositions.
av d n2 pp-f n1 vbr av-dc j cc j p-acp dt n2 pp-f n1, vvg p-acp po32 j n2.
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For the unfolding this, we are to consider, That the Soul of Man in its state of Union, has a continual dependance upon the Body, both in its intellectual and moral Operations.
For the unfolding this, we Are to Consider, That the Soul of Man in its state of union, has a continual dependence upon the Body, both in its intellectual and moral Operations.
p-acp dt n-vvg d, pns12 vbr pc-acp vvi, cst dt n1 pp-f n1 p-acp po31 n1 pp-f n1, vhz dt j n1 p-acp dt n1, av-d p-acp po31 j cc j n2.
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Consider it as a Spirit, and in its separate State, 'tis capable of acting as freely and independently as those pure Intelligences that are distant from alliance with gross Matter:
Consider it as a Spirit, and in its separate State, it's capable of acting as freely and independently as those pure Intelligences that Are distant from alliance with gross Matter:
np1 pn31 p-acp dt n1, cc p-acp po31 j n1, pn31|vbz j pp-f vvg a-acp av-j cc av-j c-acp d j n2 cst vbr j p-acp n1 p-acp j n1:
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but consider the Spirit as a Soul consociated with a Body of Flesh, there is a strange circling Influence between the Soul and the Body:
but Consider the Spirit as a Soul consociated with a Body of Flesh, there is a strange circling Influence between the Soul and the Body:
cc-acp vvb dt n1 p-acp dt n1 vvn p-acp dt n1 pp-f n1, pc-acp vbz dt j j-vvg n1 p-acp dt n1 cc dt n1:
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The Dispositions of the Body suitably incline the Soul, and the Inclinations of the Soul affect the Body.
The Dispositions of the Body suitably incline the Soul, and the Inclinations of the Soul affect the Body.
dt n2 pp-f dt n1 av-j vvi dt n1, cc dt n2 pp-f dt n1 vvb dt n1.
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In the Intellectual Operations as the Animal Spirits are qualified, some are of subtil and quick Wits, others of stay'd and solid Minds;
In the Intellectual Operations as the Animal Spirits Are qualified, Some Are of subtle and quick Wits, Others of stayed and solid Minds;
p-acp dt j n2 p-acp dt n1 n2 vbr vvn, d vbr pp-f j cc j n2, n2-jn pp-f vvn cc j n2;
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some are fit for Contemplation, others for Action. And in moral Actions the Soul works by the active Power of the sensitive Faculties,
Some Are fit for Contemplation, Others for Actium. And in moral Actions the Soul works by the active Power of the sensitive Faculties,
d vbr j p-acp n1, n2-jn p-acp n1. cc p-acp j n2 dt n1 vvz p-acp dt j n1 pp-f dt j n2,
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and the Actions resemble the Instruments.
and the Actions resemble the Instruments.
cc dt n2 vvb dt n2.
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The Complexion of our Minds as well as Manners is usually suitable to our natural Temperature.
The Complexion of our Minds as well as Manners is usually suitable to our natural Temperature.
dt n1 pp-f po12 n2 c-acp av c-acp n2 vbz av-j j p-acp po12 j n1.
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I will more distinctly unfold this.
I will more distinctly unfold this.
pns11 vmb av-dc av-j vvi d.
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In the Humane Body there is the united Figure of the World, the heavy Earth, the liquid Water, the subtil Air and active Fire enter into its Composition:
In the Humane Body there is the united Figure of the World, the heavy Earth, the liquid Water, the subtle Air and active Fire enter into its Composition:
p-acp dt j n1 pc-acp vbz dt j-vvn n1 pp-f dt n1, dt j n1, dt j-jn n1, dt j n1 cc j n1 vvi p-acp po31 n1:
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from the mixture of these Ingredients results the Temperature of the Bodies;
from the mixture of these Ingredients results the Temperature of the Bodies;
p-acp dt n1 pp-f d n2 vvz dt n1 pp-f dt n2;
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and as the Qualities proper to them are predominant, Men are denominated Sanguine or Melancholy, Cholerick or Flegmatick:
and as the Qualities proper to them Are predominant, Men Are denominated Sanguine or Melancholy, Choleric or Phlegmatic:
cc c-acp dt n2 j p-acp pno32 vbr j, n2 vbr vvn j cc j-jn, j cc j-jn:
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Such as the Constitution is, such are the Inclinations, and such are the Actions that flow from them.
Such as the Constitution is, such Are the Inclinations, and such Are the Actions that flow from them.
d c-acp dt n1 vbz, d vbr dt n2, cc d vbr dt n2 cst vvb p-acp pno32.
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'Tis observable, that brute Creatures are either fierce or tame, bold or fearful, stupid or docile,
It's observable, that brutus Creatures Are either fierce or tame, bold or fearful, stupid or docile,
pn31|vbz j, cst n1 n2 vbr d j cc j, j cc j, j cc j,
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as their Blood is hotter or colder, of a finer or thicker Contexture. And in Children there is an early disclosure of contrary Dispositions according to their Temperaments:
as their Blood is hotter or colder, of a finer or thicker Contexture. And in Children there is an early disclosure of contrary Dispositions according to their Temperaments:
c-acp po32 n1 vbz jc cc jc-jn, pp-f dt jc cc jc n1. cc p-acp n2 pc-acp vbz dt j n1 pp-f j-jn n2 vvg p-acp po32 n2:
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thus some are soft and ductile, others stiff and stubborn; some are of a sweet pliable Temper, drawn by Counsel and the Cords of Love;
thus Some Are soft and ductile, Others stiff and stubborn; Some Are of a sweet pliable Temper, drawn by Counsel and the Cords of Love;
av d vbr j cc j, n2-jn j cc j; d vbr pp-f dt j j vvi, vvn p-acp n1 cc dt n2 pp-f n1;
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others of a baser cast, will not be led by Reason and Kindness, but must be constrain'd by Fear;
Others of a baser cast, will not be led by Reason and Kindness, but must be constrained by fear;
n2-jn pp-f dt jc n1, vmb xx vbi vvn p-acp n1 cc n1, cc-acp vmb vbi vvn p-acp n1;
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some are of an ingenuous Disposition, blushing at any thing that is indecent and disparaging; others defy all Modesty, and will not change Countenance though surpriz'd in a soul Action.
Some Are of an ingenuous Disposition, blushing At any thing that is indecent and disparaging; Others defy all Modesty, and will not change Countenance though surprised in a soul Actium.
d vbr pp-f dt j n1, vvg p-acp d n1 cst vbz j cc vvg; n2-jn vvb d n1, cc vmb xx vvi n1 cs vvn p-acp dt n1 n1.
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As the inclination in Animals to Actions proper to their Kind, is discovered by their Offers before they are fit for Action:
As the inclination in Animals to Actions proper to their Kind, is discovered by their Offers before they Are fit for Actium:
p-acp dt n1 p-acp n2 p-acp n2 j p-acp po32 j, vbz vvn p-acp po32 vvz p-acp pns32 vbr j p-acp n1:
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Birds will attempt to fly before their Wings are form'd;
Birds will attempt to fly before their Wings Are formed;
n2 vmb vvi pc-acp vvi p-acp po32 n2 vbr vvn;
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so in Children, Inclinations to particular Vices appear according to their different Constitutions, before their sensitive Faculties are capable of compleat Acts.
so in Children, Inclinations to particular Vices appear according to their different Constitutions, before their sensitive Faculties Are capable of complete Acts.
av p-acp n2, n2 p-acp j n2 vvb vvg p-acp po32 j n2, p-acp po32 j n2 vbr j pp-f j n2
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More particularly, those Persons in whose Complexion Blood is predominant, are usually light and vain, sensual and riotous, insolent and aspiring, bold and presumptuous:
More particularly, those Persons in whose Complexion Blood is predominant, Are usually Light and vain, sensual and riotous, insolent and aspiring, bold and presumptuous:
av-dc av-j, d n2 p-acp rg-crq n1 n1 vbz j, vbr av-j j cc j, j cc j, j cc j-vvg, j cc j:
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Those in whom Phlegm is the principal Ingredient, are idle and slow, cold and careless in things of Moment;
Those in whom Phlegm is the principal Ingredient, Are idle and slow, cold and careless in things of Moment;
d p-acp ro-crq n1 vbz dt j-jn n1, vbr j cc j, j-jn cc j p-acp n2 pp-f n1;
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the most ardent Exhortations are lost upon them, as Bags of Wool dead the force of Bullets, in yielding without resistance.
the most Ardent Exhortations Are lost upon them, as Bags of Wool dead the force of Bullets, in yielding without resistance.
dt av-ds j n2 vbr vvn p-acp pno32, c-acp n2 pp-f n1 j dt n1 pp-f n2, p-acp vvg p-acp n1.
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Those who are timerous and deeply tinctur'd with Melancholy, are suspicious, sowr and inexorable. The dark shadows of their Minds are believed as visible Testimonies of Dangers;
Those who Are timorous and deeply tinctured with Melancholy, Are suspicious, sour and inexorable. The dark shadows of their Minds Are believed as visible Testimonies of Dangers;
d r-crq vbr j cc av-jn vvn p-acp n-jn, vbr j, j cc j. dt j n2 pp-f po32 n2 vbr vvn p-acp j n2 pp-f n2;
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and their silent Suspicions as real Proofs. They are jealous of all Persons and Things:
and their silent Suspicions as real Proofs. They Are jealous of all Persons and Things:
cc po32 j n2 p-acp j n2. pns32 vbr j pp-f d n2 cc n2:
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If in Conversation there be speech of the Vertues they are conscious to want, or the Vices they are secretly guilty of, they imagine 'tis directed to their Reproach.
If in Conversation there be speech of the Virtues they Are conscious to want, or the Vices they Are secretly guilty of, they imagine it's directed to their Reproach.
cs p-acp n1 pc-acp vbi n1 pp-f dt n2 pns32 vbr j pc-acp vvi, cc dt n2 pns32 vbr av-jn j pp-f, pns32 vvb pn31|vbz vvn p-acp po32 n1.
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They are intractable, and often revengeful; for Melancholy is a viscous Humour that retains the Impressions of the Passions.
They Are intractable, and often revengeful; for Melancholy is a viscous Humour that retains the Impressions of the Passion.
pns32 vbr j, cc av j; p-acp n-jn vbz dt j n1 cst vvz dt n2 pp-f dt n2.
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Those who are Cholerick by Nature, are heady, various, violent, and create perpetual trouble to themselves and others.
Those who Are Choleric by Nature, Are heady, various, violent, and create perpetual trouble to themselves and Others.
d r-crq vbr j p-acp n1, vbr j, j, j, cc vvb j n1 p-acp px32 cc n2-jn.
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Such a Soul and such a Body united, are like two Malefactors fastned with one Chain.
Such a Soul and such a Body united, Are like two Malefactors fastened with one Chain.
d dt n1 cc d dt n1 vvn, vbr av-j crd n2 vvn p-acp crd vvb.
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In short, according to the Elemental Crasis of our Bodies, Objects affect our Senses, and the Fancy with the lower Appetite, are the Centre of the Senses,
In short, according to the Elemental Crasis of our Bodies, Objects affect our Senses, and the Fancy with the lower Appetite, Are the Centre of the Senses,
p-acp j, vvg p-acp dt j n1 pp-f po12 n2, n2 vvb po12 n2, cc dt n1 p-acp dt jc n1, vbr dt n1 pp-f dt n2,
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and there is so near an activity and refeference between the Passions and the reasonable Faculties, that the Understanding and Will receive Impressions accordingly,
and there is so near an activity and refeference between the Passion and the reasonable Faculties, that the Understanding and Will receive Impressions accordingly,
cc pc-acp vbz av j dt n1 cc n1 p-acp dt n2 cc dt j n2, cst dt n1 cc vmb vvi n2 av-vvg,
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as the Passions are excited and moved.
as the Passion Are excited and moved.
c-acp dt n2 vbr vvd cc vvn.
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'Tis observable, that the corrupt Nature in the Language of Scripture, is usually call'd Flesh, not only as 'tis transmitted by Carnal Propagation,
It's observable, that the corrupt Nature in the Language of Scripture, is usually called Flesh, not only as it's transmitted by Carnal Propagation,
pn31|vbz j, cst dt j n1 p-acp dt n1 pp-f n1, vbz av-j vvn n1, xx av-j c-acp pn31|vbz vvn p-acp j n1,
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but as 'tis drawn forth by Carnal Objects, and exercis'd by the Carnal Faculties.
but as it's drawn forth by Carnal Objects, and exercised by the Carnal Faculties.
cc-acp c-acp pn31|vbz vvn av p-acp j n2, cc vvn p-acp dt j n2.
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And as the same Constitution is heightned in some, and is in a remisser degree in others,
And as the same Constitution is heightened in Some, and is in a remisser degree in Others,
cc p-acp dt d n1 vbz vvn p-acp d, cc vbz p-acp dt fw-fr n1 p-acp n2-jn,
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so the Lusts proper to it are more or less exorbitant;
so the Lustiest proper to it Are more or less exorbitant;
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as the same sort of Vines produce a stronger or weaker Grape, according to the quality of the Air and Soil wherein they are planted.
as the same sort of Vines produce a Stronger or Weaker Grape, according to the quality of the Air and Soil wherein they Are planted.
c-acp dt d n1 pp-f n2 vvb dt jc cc jc n1, vvg p-acp dt n1 pp-f dt n1 cc n1 c-crq pns32 vbr vvn.
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That vicious Inclinations spring from the different Temperament of Mens Bodies, there is pregnant proof in the visible diversity of Lusts that are peculiar in degrees of Eminence in some Families, some Countries,
That vicious Inclinations spring from the different Temperament of Men's Bodies, there is pregnant proof in the visible diversity of Lustiest that Are peculiar in Degrees of Eminence in Some Families, Some Countries,
cst j n2 vvb p-acp dt j n1 pp-f ng2 n2, pc-acp vbz j n1 p-acp dt j n1 pp-f n2 cst vbr j p-acp n2 pp-f n1 p-acp d n2, d n2,
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and the several Ages of Mens Lives. We often see hereditary Vices transmitted by descent: Some Families are voluptuous, others vindictive;
and the several Ages of Men's Lives. We often see hereditary Vices transmitted by descent: some Families Are voluptuous, Others vindictive;
cc dt j n2 pp-f ng2 n2. pns12 av vvb j n2 vvn p-acp n1: d n2 vbr j, n2-jn j;
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some sordid and covetous, others profuse;
Some sordid and covetous, Others profuse;
d j cc j, n2-jn j;
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some ambitious, others servile, resembling their Parents, from whom the secret Seeds of those Dispositions are ingenerate in their Temper.
Some ambitious, Others servile, resembling their Parents, from whom the secret Seeds of those Dispositions Are ingenerate in their Temper.
d j, n2-jn j, vvg po32 n2, p-acp ro-crq dt j-jn n2 pp-f d n2 vbr j p-acp po32 vvi.
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So in different Climates, according to the Impression made on the Natives by the Air and Diet, they are distinguish'd by their proper Vices (not so generally found in other Nations) as by their Countenances:
So in different Climates, according to the Impression made on the Natives by the Air and Diet, they Are distinguished by their proper Vices (not so generally found in other nations) as by their Countenances:
av p-acp j n2, vvg p-acp dt n1 vvd p-acp dt n2-jn p-acp dt n1 cc n1, pns32 vbr vvn p-acp po32 j n2 (xx av av-j vvn p-acp j-jn n2) c-acp p-acp po32 n2:
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some are formal and superstitious, others wild and barbarous; some are crafty and treacherous, others are wanton and luxurious.
Some Are formal and superstitious, Others wild and barbarous; Some Are crafty and treacherous, Others Are wanton and luxurious.
d vbr j cc j, n2-jn j cc j; d vbr j cc j, n2-jn vbr j-jn cc j.
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As some Diseases reign in some Countries, that are less frequent, and not so fatal in other places.
As Some Diseases Reign in Some Countries, that Are less frequent, and not so fatal in other places.
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The Apostle tells us of the Cretians, That they are always Lyars, evil Beasts, and slow Bellies;
The Apostle tells us of the Cretians, That they Are always Liars, evil Beasts, and slow Bellies;
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their habitual Vices fastned this universal Character upon them.
their habitual Vices fastened this universal Character upon them.
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And according to the alteration made in the Bodies of Men in the several Ages of Life, their vicious Affections run in several Channels:
And according to the alteration made in the Bodies of Men in the several Ages of Life, their vicious Affections run in several Channels:
cc vvg p-acp dt n1 vvd p-acp dt n2 pp-f n2 p-acp dt j n2 pp-f n1, po32 j n2 vvn p-acp j n2:
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the Spring is the same, corrupt Nature; and the Issue will be the same, the Lake of Fire; but the Course is different.
the Spring is the same, corrupt Nature; and the Issue will be the same, the Lake of Fire; but the Course is different.
dt n1 vbz dt d, j n1; cc dt n1 vmb vbi dt d, dt n1 pp-f n1; cc-acp dt n1 vbz j.
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St. John distinguishes the Corrupt Inclinations that are predominant in the World, under three Titles, The Lusts of the Flesh,
Saint John Distinguishes the Corrupt Inclinations that Are predominant in the World, under three Titles, The Lustiest of the Flesh,
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and the Lusts of the Eyes, and Pride of Life: These Lusts have their proper Seasons, and successively take the Throne in Mens Hearts. and the Lustiest of the Eyes, and Pride of Life: These Lustiest have their proper Seasons, and successively take the Throne in Men's Hearts.
cc dt n2 pp-f dt n2, cc n1 pp-f n1: d n2 vhb po32 j n2, cc av-j vvi dt n1 p-acp ng2 n2.
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In Youth, the Lusts that in propriety are called the Lusts of the Flesh, imperiously reign.
In Youth, the Lustiest that in propriety Are called the Lustiest of the Flesh, imperiously Reign.
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Youth is a kind of natural Drunkenness, the Blood runs Races, and with a Heat and Rapture hurries many into sensual Excess and Riots.
Youth is a kind of natural drunkenness, the Blood runs Races, and with a Heat and Rapture hurries many into sensual Excess and Riots.
n1 vbz dt n1 pp-f j n1, dt n1 vvz n2, cc p-acp dt n1 cc n1 vvz d p-acp j n1 cc n2.
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Youth is highly presumptuous, easily deceived, and refractory to Reason: the superior Faculties, the Understanding and Will, are basely servile to the Carnal Appetites.
Youth is highly presumptuous, Easily deceived, and refractory to Reason: the superior Faculties, the Understanding and Will, Are basely servile to the Carnal Appetites.
n1 vbz av-j j, av-j vvn, cc j p-acp n1: dt j-jn n2, dt n1 cc n1, vbr av-j j p-acp dt j n2.
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The wise Preacher intimates this in his bitter Irony;
The wise Preacher intimates this in his bitter Irony;
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Rejoice, O young Man in thy Youth, and let thy Heart chear thee in the days of thy Youth, Rejoice, Oh young Man in thy Youth, and let thy Heart cheer thee in the days of thy Youth,
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and walk in the ways of thy Heart, and in the sight of thine Eyes: but know, for all these things God will bring thee to judgment. and walk in the ways of thy Heart, and in the sighed of thine Eyes: but know, for all these things God will bring thee to judgement.
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Vain Mirth, and loose Desires, are usually indulged in the spring of our Age: therefore the Apostle emphatically warns Timothy, though a mortified young Man, Flee youthful Lusts.
Vain Mirth, and lose Desires, Are usually indulged in the spring of our Age: Therefore the Apostle emphatically warns Timothy, though a mortified young Man, Flee youthful Lusts.
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In the maturer Age, the •••sual Passions are cooler, less vigorous and active, and youthful Lusts are changed for other ▪ Lusts that are not so scandalous,
In the maturer Age, the •••sual Passion Are cooler, less vigorous and active, and youthful Lustiest Are changed for other ▪ Lustiest that Are not so scandalous,
p-acp dt jc n1, dt j n2 vbr jc, dc j cc j, cc j n2 vbr vvn p-acp n-jn ▪ n2 cst vbr xx av j,
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and leave not such a visible stain, but are as destructive to the Soul. 'Tis very observable in humane Nature, that as the Affections in their sensible Operations decay, the Understanding improves and recovers its ruling Power:
and leave not such a visible stain, but Are as destructive to the Soul. It's very observable in humane Nature, that as the Affections in their sensible Operations decay, the Understanding improves and recovers its ruling Power:
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'tis visible in many Instances, that Men in their staid Age despise those things that had a ravishing force upon them in their unsetled Youth.
it's visible in many Instances, that Men in their stayed Age despise those things that had a ravishing force upon them in their unsettled Youth.
pn31|vbz j p-acp d n2, cst n2 p-acp po32 vvn n1 vvi d n2 cst vhd dt j-vvg n1 p-acp pno32 p-acp po32 j-vvn n1.
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But when the Mind is tainted with a false esteem of present things, (as 'tis in all those who are in a state of polluted Nature) it leads the Will and Affections to pursue Riches and Dignities.
But when the Mind is tainted with a false esteem of present things, (as it's in all those who Are in a state of polluted Nature) it leads the Will and Affections to pursue Riches and Dignities.
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Carnal Wisdom is distinguish'd by St. James into three kinds;
Carnal Wisdom is distinguished by Saint James into three Kinds;
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'tis earthly, sensual, devilish, with respect to the tempting Objects in the World, Riches, Pleasures, Honours.
it's earthly, sensual, devilish, with respect to the tempting Objects in the World, Riches, Pleasures, Honours.
pn31|vbz j, j, j, p-acp n1 p-acp dt j-vvg n2 p-acp dt n1, n2, n2, ng1.
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The Sensual Wisdom is in contriving and appointing the Means that may accomplish the Desires of the Flesh.
The Sensual Wisdom is in contriving and appointing the Means that may accomplish the Desires of the Flesh.
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After the Flesh is satiated, the earthly Wisdom designs earthly Things, and uses such Means as are fit to obtain them:
After the Flesh is satiated, the earthly Wisdom designs earthly Things, and uses such Means as Are fit to obtain them:
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to ascend in Power and Command, or to raise Estates, with wretched neglect of the Kingdom of Heaven and its Righteousness, that should be sought in the first place,
to ascend in Power and Command, or to raise Estates, with wretched neglect of the Kingdom of Heaven and its Righteousness, that should be sought in the First place,
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and with the most ardent Affections and Endeavours. In conjunction with this, the devilish Wisdom is practised;
and with the most Ardent Affections and Endeavours. In conjunction with this, the devilish Wisdom is practised;
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for Pride and Ambition are Satan's Original Sin, as Envy and Slander are his Actual Sins.
for Pride and Ambition Are Satan's Original since, as Envy and Slander Are his Actual Sins.
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He is continually vex'd at the recovery of fallen Man, and is his constant Accuser.
He is continually vexed At the recovery of fallen Man, and is his constant Accuser.
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And whilst Men are eagerly contending for the World, they are excited from Interest and Envy, to blast and defeat their Concurrents that would be superior or equal to them.
And while Men Are eagerly contending for the World, they Are excited from Interest and Envy, to blast and defeat their Concurrents that would be superior or equal to them.
cc cs n2 vbr av-j vvg p-acp dt n1, pns32 vbr vvd p-acp n1 cc n1, pc-acp vvi cc vvi po32 n2 cst vmd vbi j-jn cc j-jn p-acp pno32.
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This worldly Wisdom, though a more solemn Folly, yet is as woful and pernicious as the sensual Wisdom;
This worldly Wisdom, though a more solemn Folly, yet is as woeful and pernicious as the sensual Wisdom;
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for God is injuriously robb'd of his Right, our highest Esteem and Affections;
for God is injuriously robbed of his Right, our highest Esteem and Affections;
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and Men deceiv'd with the poor Pageant of the World, neglect their last and blessed End, and justly perish for ever.
and Men deceived with the poor Pageant of the World, neglect their last and blessed End, and justly perish for ever.
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Old Age has its peculiar Vices. 'Tis true, it mortifies the Affections to some Vanities.
Old Age has its peculiar Vices. It's true, it Mortifies the Affections to Some Vanities.
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Vespasian the Roman Emperor was so tir'd with the Pomp of his Triumph, that in the triumphant way, he often reproach'd himself, that being an Old Man he was engaged in such an empty and tedious Show.Vespasian the Roman Emperor was so tired with the Pomp of his Triumph, that in the triumphant Way, he often reproached himself, that being an Old Man he was engaged in such an empty and tedious Show.
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And Charles the Fifth, in his declining Age, prefer'd the Shade of a Cloyster before the Splendor of the Empire.
And Charles the Fifth, in his declining Age, preferred the Shade of a Cloister before the Splendour of the Empire.
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But 'tis attended with other vicious Inclinations. Old Men are usually querulous, impatient, discontented, suspicious, vainly fearful of Contempt or Want:
But it's attended with other vicious Inclinations. Old Men Are usually querulous, impatient, discontented, suspicious, vainly fearful of Contempt or Want:
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and from thence, or some other secret Cause, are covetous and sordid in sparing aginst all the Rules of Reason and Religion.
and from thence, or Some other secret Cause, Are covetous and sordid in sparing against all the Rules of Reason and Religion.
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Covetousness is stiled by the Apostle, The Root of all Evil;
Covetousness is styled by the Apostle, The Root of all Evil;
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and as the Root in Winter retains the Sap, when the Branches have lost their Leaves and Verdure,
and as the Root in Winter retains the Sap, when the Branches have lost their Leaves and Verdure,
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so in Old Age, the Winter of Life, Covetousness preserves its vigour when other Vices are fallen off.
so in Old Age, the Winter of Life, Covetousness preserves its vigour when other Vices Are fallen off.
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Usually the nearer Men approach to the Earth, they are more earthly-minded, and which is strange to amazement, at the Sun-set of Life, are providing for a long Day.
Usually the nearer Men approach to the Earth, they Are more earthly-minded, and which is strange to amazement, At the Sunset of Life, Are providing for a long Day.
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Briefly, every Age has its special Vices suitable to the Constitution of Mens Bodies in them,
Briefly, every Age has its special Vices suitable to the Constitution of Men's Bodies in them,
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and we must accordingly make our enquiry to discover our own Sin. 2. The Connexion of the Passions duly observ'd, will discover the predominant Lust.
and we must accordingly make our enquiry to discover our own Sin. 2. The Connexion of the Passion duly observed, will discover the predominant Lust.
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The Passions are the Motions of the sensitive Appetite, whereby the Soul approaches to an Object that is represented under the pleasant Colours of Good,
The Passion Are the Motions of the sensitive Appetite, whereby the Soul Approaches to an Object that is represented under the pleasant Colours of Good,
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or flies from an apprehended Evil. They are call'd Passions, because in those Motions there is a flowing or ebbing of the Spirits and Humours, from whence a sensible change is caus'd in the Body,
or flies from an apprehended Evil. They Are called Passion, Because in those Motions there is a flowing or ebbing of the Spirits and Humours, from whence a sensible change is caused in the Body,
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and the Soul is in unquiet Agitations. 'Tis very difficult to know their Original, though the sensible Operations are very evident:
and the Soul is in unquiet Agitations. It's very difficult to know their Original, though the sensible Operations Are very evident:
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Consider the Soul as a Spirit, 'tis exempt from them; the Spirit, as a Soul, is liable to them.
Consider the Soul as a Spirit, it's exempt from them; the Spirit, as a Soul, is liable to them.
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Whether they are derived from the Soul to the Body, or from the Body to the Soul, is hard to determine.
Whither they Are derived from the Soul to the Body, or from the Body to the Soul, is hard to determine.
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They are of excellent use, when subordinate to the direction of the renewed Mind, and the Empire of the sanctified Will:
They Are of excellent use, when subordinate to the direction of the renewed Mind, and the Empire of the sanctified Will:
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When in their Rise, Degrees, and Continuance, they are ordered by the Rule of true Judgment.
When in their Rise, Degrees, and Continuance, they Are ordered by the Rule of true Judgement.
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What the Winds are in Nature, they are in Man:
What the Winds Are in Nature, they Are in Man:
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If the Air be always calm without agitation, it becomes unhealthful, and unuseful for maintaining Commerce between the distant Parts of the World:
If the Air be always Cam without agitation, it becomes unhealthful, and unuseful for maintaining Commerce between the distant Parts of the World:
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moderate Winds purify the Air, and serve for Navigation.
moderate Winds purify the Air, and serve for Navigation.
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And thus our voluble Passions are of excellent use, and when sanctified, transport the Soul to the Divine World, to obtain Felicity above. And thus our voluble Passion Are of excellent use, and when sanctified, transport the Soul to the Divine World, to obtain Felicity above.
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But when they are exorbitant and tempestuous, they cause fearful Disorders in Men, and are the Causes of all the Sins and Miseries in the World.
But when they Are exorbitant and tempestuous, they cause fearful Disorders in Men, and Are the Causes of all the Sins and Misery's in the World.
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From hence it is that Sin in the Scripture is usually exprest by Lust;
From hence it is that since in the Scripture is usually expressed by Lust;
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The Lusts of the Flesh are manifest: those who are Christ's, have crucified the Flesh, with the Affections and Lusts thereof. The Lustiest of the Flesh Are manifest: those who Are Christ's, have Crucified the Flesh, with the Affections and Lustiest thereof.
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Every Man that is tempted, is tempted of his own Lust. Every Man that is tempted, is tempted of his own Lust.
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The Reason is, because the corrupt Desires of the Soul, when inflam'd, are the Springs of its Actings,
The Reason is, Because the corrupt Desires of the Soul, when inflamed, Are the Springs of its Actings,
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and strongly engage the Mind and Will, and all the active Powers, to procure their Satisfaction.
and strongly engage the Mind and Will, and all the active Powers, to procure their Satisfaction.
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Now Sin being the Obliquity of the desiring Faculty, we may discover what is the predominant Sin, by considering what Affection is most ardent and violent,
Now since being the Obliquity of the desiring Faculty, we may discover what is the predominant since, by considering what Affection is most Ardent and violent,
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and consequently most depraved and disorder'd: and this we may, by observing the connexion between them; for they generate one another.
and consequently most depraved and disordered: and this we may, by observing the connexion between them; for they generate one Another.
cc av-j av-ds j-vvn cc j-vvn: cc d pns12 vmb, p-acp vvg dt n1 p-acp pno32; c-acp pns32 vvb pi j-jn.
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As the Diseases of the Body, tho the Disorder of Nature, yet have certain Causes, and a regular course in their Accession, Inflammation, and Revolution:
As the Diseases of the Body, though the Disorder of Nature, yet have certain Causes, and a regular course in their Accession, Inflammation, and Revolution:
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as in the Changes of an Ague, a shivering Cold is attended with a fiery Heat,
as in the Changes of an Ague, a shivering Cold is attended with a fiery Heat,
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and that with an overflowing Sweat; in like manner the irregular Passions are productive of one another.
and that with an overflowing Sweat; in like manner the irregular Passion Are productive of one Another.
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Love is the radical Affection, and when it leads to a desir'd Object, has always hatred in the Rear,
Love is the radical Affection, and when it leads to a desired Object, has always hatred in the Rear,
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if disappointed and and crost in its Desires:
if disappointed and and crossed in its Desires:
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So Joy in the fruition of a dear Object, is attended with Grief, that lies in Ambush,
So Joy in the fruition of a dear Object, is attended with Grief, that lies in Ambush,
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and immediately seizes upon the Soul when the Object is withdrawn.
and immediately seizes upon the Soul when the Object is withdrawn.
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And as in the Vibrations of a Pendulum, the Motion is always as strong in proportion one way, as it was the other;
And as in the Vibrations of a Pendulum, the Motion is always as strong in proportion one Way, as it was the other;
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so according to the excess of Love, will be the excess of Grief.
so according to the excess of Love, will be the excess of Grief.
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Of this we have an eminent Instance in David, whose Sorrow for the Death of his rebellious Son was as immoderate, as his Love the Cause of it.
Of this we have an eminent Instance in David, whose Sorrow for the Death of his rebellious Son was as immoderate, as his Love the Cause of it.
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2. I shall now consider the moral Causes of habitual Sins, the various Circumstances of our Lives that are influential to give a Custom to Nature, and Viciousness to Custom.
2. I shall now Consider the moral Causes of habitual Sins, the various circumstances of our Lives that Are influential to give a Custom to Nature, and Viciousness to Custom.
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As the Sea has Rocks and Sands, Gulphs and Currents, Tempests and Calms, so the present Life has symbolically in its different States, that endanger us in our Passage to the next World.
As the Sea has Rocks and Sands, Gulfs and Currents, Tempests and Calms, so the present Life has symbolically in its different States, that endanger us in our Passage to the next World.
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The different Conditions of Life I will consider under four Heads. 1. The several Callings wherein Men are ingag'd. 2. The opposite states of Prosperity or Adversity that are attended with suitable Temptations. 3. The Society with whom we are conversant. 4. The Quality of the Times wherein we live.
The different Conditions of Life I will Consider under four Heads. 1. The several Callings wherein Men Are engaged. 2. The opposite states of Prosperity or Adversity that Are attended with suitable Temptations. 3. The Society with whom we Are conversant. 4. The Quality of the Times wherein we live.
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1. Let us search for the predominant Sin in the Callings wherein ▪ we are ingag'd;
1. Let us search for the predominant since in the Callings wherein ▪ we Are engaged;
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for according to their Quality, Temptations surround us, and are likely to surprize us. The Spider spins his Web, where Flies usually pass to entangle and destroy them:
for according to their Quality, Temptations surround us, and Are likely to surprise us. The Spider spins his Web, where Flies usually pass to entangle and destroy them:
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so the subtile Tempter lays his Snares in our Callings wherein we are conversant.
so the subtle Tempter lays his Snares in our Callings wherein we Are conversant.
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John the Baptist therefore, when the Publicans addrest to him for Instruction, Master, What shall we do? said to them, Exact no more than what is appointed you: John the Baptist Therefore, when the Publicans addressed to him for Instruction, Master, What shall we do? said to them, Exact no more than what is appointed you:
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And to the Souldiers he said, Do Violence to no Man, neither accuse any falsly; and be content with your Wages: And to the Soldiers he said, Do Violence to no Man, neither accuse any falsely; and be content with your Wages:
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He warns them against Rapine, and Force, and injurious Accusing others, of which Sins Publicans and Souldiers were usually guilty.
He warns them against Rapine, and Force, and injurious Accusing Others, of which Sins Publicans and Soldiers were usually guilty.
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I will, to be the more instructive, particularly consider some Callings, and the Sins that evidently attend them.
I will, to be the more instructive, particularly Consider Some Callings, and the Sins that evidently attend them.
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The Sacred Calling of Ministers does not secure them from Temptations;
The Sacred Calling of Ministers does not secure them from Temptations;
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but such is the corruption of their Hearts, and of the World, that it exposes them to dangerous Temptations.
but such is the corruption of their Hearts, and of the World, that it exposes them to dangerous Temptations.
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The Devil scales us on the Temple-side, and often gets possession of our Hearts. Ministers are often guilty of a spiritless formality in the managing Holy Things.
The devil scales us on the Temple-side, and often gets possession of our Hearts. Ministers Are often guilty of a spiritless formality in the managing Holy Things.
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In the composing of Sermons, the Mind is exercised about the Matter, Order, and Expressions, without Holy Affections suitable to Divine Truths:
In the composing of Sermons, the Mind is exercised about the Matter, Order, and Expressions, without Holy Affections suitable to Divine Truths:
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partly, because from Custom the most solemn and concerning Things pass through the Soul without serious Regard and Application;
partly, Because from Custom the most solemn and Concerning Things pass through the Soul without serious Regard and Application;
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and partly, because the Ministerial Office obliging us to furnish our selves with the knowledg of the admirable Mysteries of Godliness for the instruction of others, we are apt to make that the only End of our Studies;
and partly, Because the Ministerial Office obliging us to furnish our selves with the knowledge of the admirable Mysteres of Godliness for the instruction of Others, we Are apt to make that the only End of our Studies;
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like Vintners that buy great quantities of Wine for sale, and not for their own use.
like Vintners that buy great quantities of Wine for sale, and not for their own use.
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There is not in many Ministers a spark of that Heavenly Fire which the reflexive Meditation on Spiritual and Eternal Truths inspires into the Soul, which our Saviour came to kindle.
There is not in many Ministers a spark of that Heavenly Fire which the reflexive Meditation on Spiritual and Eternal Truths inspires into the Soul, which our Saviour Come to kindle.
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Their Knowledg is not lively and operative, but like a Winter's Sun that shines without vital Heat.
Their Knowledge is not lively and operative, but like a Winter's Sun that shines without vital Heat.
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If they are inrich'd with rare Talents, they are apt to prophane that Holy Ordinance of Preaching, by secret Aims and Desires of Vain-glory:
If they Are enriched with rare Talents, they Are apt to profane that Holy Ordinance of Preaching, by secret Aims and Desires of Vainglory:
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The Temptation is more dangerous, because esteem and praise for Intellectual Excellencies that are peculiar to Man,
The Temptation is more dangerous, Because esteem and praise for Intellectual Excellencies that Are peculiar to Man,
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and wherein the Eminence of his Nature consists, is very pleasing, even to those who are of an unspotted Conversation, and free from Carnal Pollutions.
and wherein the Eminence of his Nature consists, is very pleasing, even to those who Are of an unspotted Conversation, and free from Carnal Pollutions.
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Chrysostom confesses of himself, That when he preach'd to a thin Auditory, his words dy'd on his Lips, and his Spirit was quench'd; Chrysostom Confesses of himself, That when he preached to a thin Auditory, his words died on his Lips, and his Spirit was quenched;
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but when he was encompass'd with a numerous full Assembly, his Spirit was enflam'd, and he breath'd Fire.
but when he was encompassed with a numerous full Assembly, his Spirit was inflamed, and he breathed Fire.
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The attention and applause of the Hearers, the regarding one another with Wonder, as if never Man spake better, the reigning over the Spirits of Men by powerful Oratory, are apt to inspire vain-glorious Conceits into the Preachers.
The attention and applause of the Hearers, the regarding one Another with Wonder, as if never Man spoke better, the reigning over the Spirits of Men by powerful Oratory, Are apt to inspire vainglorious Conceits into the Preachers.
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And many carried along by the Current of their injudicious Auditors, are curious to bespangle their Discourses with light Ornaments, to please the Ear,
And many carried along by the Current of their injudicious Auditors, Are curious to bespangle their Discourses with Light Ornament, to please the Ear,
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and are not studious to preach Christ and him Crucified, in a stile distant from all shadow of vanity, to save the Soul.
and Are not studious to preach christ and him crucified, in a style distant from all shadow of vanity, to save the Soul.
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Another Temptation attending that Holy Calling is, from Humane Passions, which Ministers often bring up into the Pulpit with them,
another Temptation attending that Holy Calling is, from Humane Passion, which Ministers often bring up into the Pulpit with them,
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and with a counterfeit Zeal vent their Animosities against those of whom they are jealous, as diminishing their secular Interests.
and with a counterfeit Zeal vent their Animosities against those of whom they Are jealous, as diminishing their secular Interests.
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God under the Law severely forbids the offering up Sacrifices by common Fire, but only by Celestial, that was preserved Day and Night upon the Altar by the Priests:
God under the Law severely forbids the offering up Sacrifices by Common Fire, but only by Celestial, that was preserved Day and Night upon the Altar by the Priests:
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'tis symbolical, that the reprehension of Sinners by the Servants of God, should not be exprest with heat of Anger against their Persons, but with holy Zeal;
it's symbolical, that the reprehension of Sinners by the Servants of God, should not be expressed with heat of Anger against their Persons, but with holy Zeal;
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that Love to their Souls should be the pure Motive of the severest Rebukes.
that Love to their Souls should be the pure Motive of the Severest Rebukes.
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Lastly, The great danger is, lest Ministers have a respect more to the temporal Reward of their Office,
Lastly, The great danger is, lest Ministers have a respect more to the temporal Reward of their Office,
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than the divine End of it.
than the divine End of it.
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Therefore St. Peter with that Solemnity enjoins Evangelical Pastors, to feed the Flock of God, taking the oversight thereof, not by constraint, but willingly;
Therefore Saint Peter with that Solemnity enjoins Evangelical Pastors, to feed the Flock of God, taking the oversight thereof, not by constraint, but willingly;
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not for filthy Lucre, but of a ready Mind: Neither to act as Lords over God's Heritage, but to be Ensamples to the Flock. not for filthy Lucre, but of a ready Mind: Neither to act as lords over God's Heritage, but to be Ensamples to the Flock.
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'Tis true, the Labourer is worthy of his Reward;
It's true, the Labourer is worthy of his Reward;
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and if we sow Spiritual Things, is it a great Matter (as the Apostle saith) if we reap your carnal Things? But tho 'tis natural and regular to eat to live,
and if we sow Spiritual Things, is it a great Matter (as the Apostle Says) if we reap your carnal Things? But though it's natural and regular to eat to live,
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yet to live to eat is prodigiously brutish;
yet to live to eat is prodigiously brutish;
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so 'tis a most guilty vile Intention to use the Sacred Ministry for obtaining secular Things.
so it's a most guilty vile Intention to use the Sacred Ministry for obtaining secular Things.
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This will corrupt the Heart, and hinder the discharging the Office with sincerity and constancy:
This will corrupt the Heart, and hinder the discharging the Office with sincerity and constancy:
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For the End is the Rule and Measure of the Means, and a worldly Minister will frame his Sermons,
For the End is the Rule and Measure of the Means, and a worldly Minister will frame his Sermons,
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and order his Affairs to obtain the World.
and order his Affairs to obtain the World.
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If it be for his Secular Interest, he will appear as an Apostle, full of Zeal against Errors and Sins:
If it be for his Secular Interest, he will appear as an Apostle, full of Zeal against Errors and Sins:
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but if the preaching the Doctrines of Truth and Holiness be prejudicial to his worldly Designs, he will neglect his Duty to preserve the Minds of Men untainted from destructive Errors, he will mollify the Threatnings of Scripture, rebate their Edg,
but if the preaching the Doctrines of Truth and Holiness be prejudicial to his worldly Designs, he will neglect his Duty to preserve the Minds of Men untainted from destructive Errors, he will mollify the Threatenings of Scripture, rebate their Edge,
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and thereby harden the Hearts of presumptuous Sinners.
and thereby harden the Hearts of presumptuous Sinners.
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As 'tis observed of the Vines, if they are supported upon crooked Stakes, they will grow so;
As it's observed of the Vines, if they Are supported upon crooked Stakes, they will grow so;
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so carnal Preachers will conform themselves according to the Humours of those upon whom they servilely depend.
so carnal Preachers will conform themselves according to the Humours of those upon whom they servilely depend.
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In Courts of Judicature, the Temptations are intimated in the wise Advice of Jethro to Moses, That he should chuse Men fearing God and hating Covetousness.
In Courts of Judicature, the Temptations Are intimated in the wise advice of Jethro to Moses, That he should choose Men fearing God and hating Covetousness.
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Without the over-ruling Fear of God, Judges will not do their Duty evenly and couragiously:
Without the overruling fear of God, Judges will not do their Duty evenly and courageously:
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Humane Respects will tempt them to bend the Rule to the obliquity of their Minds and Desires.
Humane Respects will tempt them to bend the Rule to the obliquity of their Minds and Desires.
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When they are influenc'd by the Fear or Favour of Men, they will part with Justice,
When they Are influenced by the fear or Favour of Men, they will part with justice,
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and Conscience, and true Honour, and their Souls.
and Conscience, and true Honour, and their Souls.
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And how often does the weight of Gold turn the Scales in Judgment, and preponderate the Reason of the Cause with those who are most solemnly obliged to universal rectitude in the discharge of their Office? Judges should so impartially,
And how often does the weight of Gold turn the Scales in Judgement, and preponderate the Reason of the Cause with those who Are most solemnly obliged to universal rectitude in the discharge of their Office? Judges should so impartially,
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and with that noble Resolution perform their Duty, as to disourage all Attempts to pervert them.
and with that noble Resolution perform their Duty, as to disourage all Attempts to pervert them.
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Zeuxes having painted a Boy carrying some Grapes, so coloured according to Nature, that the Birds peck'd at them: Zeuxes having painted a Boy carrying Some Grapes, so coloured according to Nature, that the Birds pecked At them:
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An Observer said, The Birds discredited the Picture;
an Observer said, The Birds discredited the Picture;
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for if the Boy had been drawn with equal Life, they had not been so bold to fly at the Grapes;
for if the Boy had been drawn with equal Life, they had not been so bold to fly At the Grapes;
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a sign they fancied the Grapes true, and the Boy painted.
a Signen they fancied the Grapes true, and the Boy painted.
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Thus whoever tempts those who sit in Judicature to unworthy Things, disgraces their Dignity, and constructively declares that he esteems them to have an appearance of Vertue without sincere Zeal for it.
Thus whoever tempts those who fit in Judicature to unworthy Things, disgraces their Dignity, and constructively declares that he esteems them to have an appearance of Virtue without sincere Zeal for it.
av r-crq vvz d r-crq vvb p-acp n1 p-acp j n2, n2 po32 n1, cc av-j vvz cst pns31 vvz pno32 pc-acp vhi dt n1 pp-f n1 p-acp j n1 p-acp pn31.
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And how many who are pleaders, by fallacious Colours commend a bad Cause and discredit a Good,
And how many who Are pleaders, by fallacious Colours commend a bad Cause and discredit a Good,
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and thereby expose themselves to that terrible denunciation, Wo be them that call Good Evil, and Evil Good.
and thereby expose themselves to that terrible denunciation, Woe be them that call Good Evil, and Evil Good.
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A degenerous Mind, and mercenary Tongue, will plead any Cause to obtain the Ends of Avarice and Ambition:
A degenerous Mind, and mercenary Tongue, will plead any Cause to obtain the Ends of Avarice and Ambition:
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as if, according to what an Italian Lawyer said of himself, They were the Advocates of their Clients, and not of Justice.
as if, according to what an Italian Lawyer said of himself, They were the Advocates of their Clients, and not of justice.
c-acp cs, vvg p-acp r-crq dt jp n1 vvd pp-f px31, pns32 vbdr dt n2 pp-f po32 n2, cc xx pp-f n1.
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In short, every Calling has its Temptations:
In short, every Calling has its Temptations:
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In the various ways of Commerce, there are deceitful Arts which an upright Man observes and abhors.
In the various ways of Commerce, there Are deceitful Arts which an upright Man observes and abhors.
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Some Callings expose to more Temptations than others; so that without Circumspection and Care, Men are undone in the way of their Callings.
some Callings expose to more Temptations than Others; so that without Circumspection and Care, Men Are undone in the Way of their Callings.
d n2 vvb p-acp dc n2 cs n2-jn; av cst p-acp n1 cc n1, n2 vbr vvn p-acp dt n1 pp-f po32 n2.
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Some ingage Persons in such a throng of Business, that from one rising of the Sun to another, they never seriously remember God or their Souls.
some engage Persons in such a throng of Business, that from one rising of the Sun to Another, they never seriously Remember God or their Souls.
d vvb n2 p-acp d dt n1 pp-f n1, cst p-acp pi vvg pp-f dt n1 p-acp j-jn, pns32 av av-j vvi np1 cc po32 n2.
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'Tis therefore a Point of great Wisdom in the choice of a Calling, with a free Judgment to consider what is least liable to Temptations,
It's Therefore a Point of great Wisdom in the choice of a Calling, with a free Judgement to Consider what is least liable to Temptations,
pn31|vbz av dt n1 pp-f j n1 p-acp dt n1 pp-f dt vvg, p-acp dt j n1 pc-acp vvi r-crq vbz av-ds j p-acp n2,
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and affords more freedom of serving God and regarding our Spiritual State;
and affords more freedom of serving God and regarding our Spiritual State;
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for the Body is not the intire Man, and the present Life is not his only Duration.
for the Body is not the entire Man, and the present Life is not his only Duration.
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The Apostle directs Christians to chuse such a State of Life, that they may have an advantage of attending upon the Lord without distraction.
The Apostle directs Christians to choose such a State of Life, that they may have an advantage of attending upon the Lord without distraction.
dt n1 vvz np1 pc-acp vvi d dt n1 pp-f n1, cst pns32 vmb vhi dt n1 pp-f vvg p-acp dt n1 p-acp n1.
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I shall add, That the several Relations wherein we stand, as Husbands, Parents, Masters, and Wives, Children, Servants, have peculiar Temptations:
I shall add, That the several Relations wherein we stand, as Husbands, Parents, Masters, and Wives, Children, Servants, have peculiar Temptations:
pns11 vmb vvi, cst dt j n2 c-crq pns12 vvb, c-acp n2, n2, n2, cc n2, n2, n2, vhb j n2:
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and many whose general Conversation seems fair and blameless, are not observant of their Relative Duties.
and many whose general Conversation seems fair and blameless, Are not observant of their Relative Duties.
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A Husband may be harsh and unkind, a Parent fond and viciously indulgent, ('twas Ely 's Sin that brought Ruin upon his Family) a Master may be severe and rigorous.
A Husband may be harsh and unkind, a Parent found and viciously indulgent, ('twas Ely is since that brought Ruin upon his Family) a Master may be severe and rigorous.
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Superiors who are to instruct and govern Families by Holy Counsels and Examples, often neglect their Duty;
Superiors who Are to instruct and govern Families by Holy Counsels and Examples, often neglect their Duty;
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and by their evil Carriage, set a Copy which their Children and Servants transcribe, and derive a woful Guilt upon themselves from their multiplied Sins.
and by their evil Carriage, Set a Copy which their Children and Servants transcribe, and derive a woeful Gilded upon themselves from their multiplied Sins.
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And how often are those in lower Relations careless of their proper Duties:
And how often Are those in lower Relations careless of their proper Duties:
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Wives disrespectful, and not observant of their Husbands, Children disobedient, Servants unfaithful? If Conscience be inlightned and tender, it will regard the whole compafs of our Duty, it will see and feel our sinful neglects in any kind,
Wives disrespectful, and not observant of their Husbands, Children disobedient, Servants unfaithful? If Conscience be enlightened and tender, it will regard the Whole compafs of our Duty, it will see and feel our sinful neglects in any kind,
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and make us careful according to the extent of its Obligation. 2. The opposite States of Prosperity and Adversity, have suitable Temptations adherent to them.
and make us careful according to the extent of its Obligation. 2. The opposite States of Prosperity and Adversity, have suitable Temptations adherent to them.
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Prosperity is beset with the thickest and most dangerous Temptations.
Prosperity is beset with the thickest and most dangerous Temptations.
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In a Garden the Tempter lay in ambush, and made use of the Fruit that was pleasant to the Taste,
In a Garden the Tempter lay in ambush, and made use of the Fruit that was pleasant to the Taste,
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and pleasant to the Eye, and desireable for Knowledg; and pleasant to the Eye, and desirable for Knowledge;
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and by those Allurements corrupted and ruin'd our first Parents, to the loss of their Innocence and Felicity.
and by those Allurements corrupted and ruined our First Parents, to the loss of their Innocence and Felicity.
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Although Prosperity be a Blessing in it self, yet 'tis often more destructive than Adversity, by the inseparable and ingaging Snares that surround the Persons that enjoy it:
Although Prosperity be a Blessing in it self, yet it's often more destructive than Adversity, by the inseparable and engaging Snares that surround the Persons that enjoy it:
cs n1 vbb dt n1 p-acp pn31 n1, av pn31|vbz av dc j cs n1, p-acp dt j cc vvg n2 cst vvi dt n2 cst vvb pn31:
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Pride, Luxury, Security, Impiety, grow and flourish in Prosperity.
Pride, Luxury, Security, Impiety, grow and flourish in Prosperity.
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Affliction calls home the wandring Spirit, makes us reflect with solemnity upon our selves, excites us to arm our Minds with Religious Resolutions against the World;
Affliction calls home the wandering Spirit, makes us reflect with solemnity upon our selves, excites us to arm our Minds with Religious Resolutions against the World;
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whereas Prosperity relaxes and dissolves the Spirit, and foments the Lusts of the Flesh.
whereas Prosperity relaxes and dissolves the Spirit, and foments the Lustiest of the Flesh.
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Those who live in the Courts of Princes, where the Height of Honour, and the Centre of Pleasure are, where Ambition, Hypocrisy, Avarice and Sensuality reign, are encircled with dangerous Inchantments,
Those who live in the Courts of Princes, where the Height of Honour, and the Centre of Pleasure Are, where Ambition, Hypocrisy, Avarice and Sensuality Reign, Are encircled with dangerous Enchantments,
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and usually are charm'd and corrupted by them. The Court Life is splendid to the Eye, but very perilous;
and usually Are charmed and corrupted by them. The Court Life is splendid to the Eye, but very perilous;
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like a Ship that is finely carv'd & painted, but so leaky, that without continual pumping it cannot be kept above Water;
like a Ship that is finely carved & painted, but so leaky, that without continual pumping it cannot be kept above Water;
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so without the strictest guard over their Hearts and Senses, the prosperous cannot escape the Shipwrack of a good Conscience,
so without the Strictest guard over their Hearts and Senses, the prosperous cannot escape the Shipwreck of a good Conscience,
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and fall into many foolish Lusts that drown Men in Perdition. Yet this state of Life many aspire to as the most happy.and fallen into many foolish Lustiest that drown Men in Perdition. Yet this state of Life many aspire to as the most happy.
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When Lot separated from Abraham, he chose the pleasant fruitful Country that was like the Garden of the Lord. Sad choice!
When Lot separated from Abraham, he chosen the pleasant fruitful Country that was like the Garden of the Lord. Sad choice!
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the Land was the best, but the Inhabitants the worst:
the Land was the best, but the Inhabitants the worst:
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Within a short time the cry of their Sins reach'd as high as the Throne of God,
Within a short time the cry of their Sins reached as high as the Throne of God,
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and brought down showrs of Fire and Brimstone, that turned that natural Paradise into an Hell.
and brought down showers of Fire and Brimstone, that turned that natural Paradise into an Hell.
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Riches has a Train of Temptations, and Poverty is not exempt from them.
Riches has a Train of Temptations, and Poverty is not exempt from them.
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'Twas the wise Prayer of Agur, Give me neither Poverty nor Riches, lest I be full and deny thee,
'Twas the wise Prayer of Agur, Give me neither Poverty nor Riches, lest I be full and deny thee,
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and say, Who is the Lord? or lest I be poor and steal, and take the Name of my God in vain. and say, Who is the Lord? or lest I be poor and steal, and take the Name of my God in vain.
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A full Estate intirely possesses the Heart, and excludes the eternal World from the Thoughts and Affections:
A full Estate entirely Possesses the Heart, and excludes the Eternal World from the Thoughts and Affections:
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'tis therefore wise Advice, If Riches increase, set not your Heart upon them, intimating they are a Snare to the most in the corrupt State.
it's Therefore wise advice, If Riches increase, Set not your Heart upon them, intimating they Are a Snare to the most in the corrupt State.
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They often induce in Mens Minds an ungrateful Oblivion of their Divine Benefactor, as 'tis charg'd upon Israel, Their Hearts were exalted, therefore they have forgotten me.
They often induce in Men's Minds an ungrateful Oblivion of their Divine Benefactor, as it's charged upon Israel, Their Hearts were exalted, Therefore they have forgotten me.
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They incline Men to presume upon Self-sufficiency, and to rob God of the Homage that is due from his Creatures,
They incline Men to presume upon Self-sufficiency, and to rob God of the Homage that is due from his Creatures,
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an humble thankful dependance upon his Providence every day.
an humble thankful dependence upon his Providence every day.
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The Psalmist saith, They trust in their Wealth, and boast themselves in the multitude of their Riches.
The Psalmist Says, They trust in their Wealth, and boast themselves in the multitude of their Riches.
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They are engaging Snares to renounce Religion, when-ever the Sincere, and open profession of it, exposes our Estates to hazard.
They Are engaging Snares to renounce Religion, whenever the Sincere, and open profession of it, exposes our Estates to hazard.
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Briefly, as the Israelites made an Egyptian Idol of their Egyptian Jewels;
Briefly, as the Israelites made an Egyptian Idol of their Egyptian Jewels;
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so worldly Things are abus'd for worldly Lusts. The most who enjoy Prosperity, perish by the abuse of it:
so worldly Things Are abused for worldly Lusts. The most who enjoy Prosperity, perish by the abuse of it:
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'Tis a rare effect of Divine Grace to preserve the Heart and Conversation pure in such a contagious Air,
It's a rare Effect of Divine Grace to preserve the Heart and Conversation pure in such a contagious Air,
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when a thousand fall at thy side, and ten thousand at thy right Hand.
when a thousand fallen At thy side, and ten thousand At thy right Hand.
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And the contrary state of Poverty and Affliction in any kind, if sharp, has its peculiar Temptations;
And the contrary state of Poverty and Affliction in any kind, if sharp, has its peculiar Temptations;
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Discontent, and the use of unlawful Means to obtain what they want and desire, is the Sin of the Poor.
Discontent, and the use of unlawful Means to obtain what they want and desire, is the since of the Poor.
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The Afflicted are ready to faint under the weight of Sorrow: The loss of one Comfort blasts all the Content of their Lives.
The Afflicted Are ready to faint under the weight of Sorrow: The loss of one Comfort blasts all the Content of their Lives.
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There is a perpetual consumption of their Thoughts and Time in revolving the afflicting Circumstances of their Condition,
There is a perpetual consumption of their Thoughts and Time in revolving the afflicting circumstances of their Condition,
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and they are apt to think as if God were regardless or very severe to them. Fearful depth!
and they Are apt to think as if God were regardless or very severe to them. Fearful depth!
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they wretchedly neglect the means that might alleviate their Sorrows, and refuse to be comforted, as if they were Persons consecrated to Calamity;
they wretchedly neglect the means that might alleviate their Sorrows, and refuse to be comforted, as if they were Persons consecrated to Calamity;
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thus Life is linger'd out in continual Languishings, or ended with deadly Grief.
thus Life is lingered out in continual Languishings, or ended with deadly Grief.
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If the Affliction be singular and extraordinary, Sorrow often increases to such dismal Degrees, that most woful Effects proceed from that Passion.
If the Affliction be singular and extraordinary, Sorrow often increases to such dismal Degrees, that most woeful Effects proceed from that Passion.
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The Anguish of Spirit either breaks out in unkindly and unholy Expressions, or inwardly festers with Repining, vexatious Thoughts at their Condition.
The Anguish of Spirit either breaks out in unkindly and unholy Expressions, or inwardly festers with Repining, vexatious Thoughts At their Condition.
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Stubborn Spirits are impatient of the Evils they suffer, and insensible and undervaluing of the Blessings they possess.
Stubborn Spirits Are impatient of the Evils they suffer, and insensible and undervaluing of the Blessings they possess.
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They neither look upward to the Hand of God that disposes all Evils, nor inward to their Sins, the most righteous procuring Cause of them:
They neither look upward to the Hand of God that disposes all Evils, nor inward to their Sins, the most righteous procuring Cause of them:
pns32 d vvb av-j p-acp dt n1 pp-f np1 cst vvz d n2-jn, ccx j p-acp po32 n2, dt av-ds j vvg n1 pp-f pno32:
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But serious Reflection would constrain them to acknowledg that God punishes them less than their Sins deserved,
But serious Reflection would constrain them to acknowledge that God Punishes them less than their Sins deserved,
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and that their Dross needed the vehemence of the Fire to purge it away:
and that their Dross needed the vehemence of the Fire to purge it away:
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A meek yielding our selves, and a complying with the blessed Ends of his afflicting Providence, will make us to understand by Experience, that all our sharpest Sufferings were most wisely and divinely ordered by our Heavenly Father.
A meek yielding our selves, and a complying with the blessed Ends of his afflicting Providence, will make us to understand by Experience, that all our Sharpest Sufferings were most wisely and divinely ordered by our Heavenly Father.
dt j vvg po12 n2, cc dt j-vvg p-acp dt j-vvn n2 pp-f po31 vvg n1, vmb vvi pno12 pc-acp vvi p-acp n1, cst d po12 js n2 vbdr av-ds av-j cc av-jn vvn p-acp po12 j n1.
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3. We must search for our peculiar Sin in the Society with whom we are conversant.
3. We must search for our peculiar since in the Society with whom we Are conversant.
crd pns12 vmb vvi p-acp po12 j n1 p-acp dt n1 p-acp ro-crq pns12 vbr j.
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Our Company that we choose, and are frequently engaged with, discovers us to others and may to our selves.
Our Company that we choose, and Are frequently engaged with, discovers us to Others and may to our selves.
po12 n1 cst pns12 vvb, cc vbr av-j vvn p-acp, vvz pno12 p-acp n2-jn cc vmb p-acp po12 n2.
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'Tis a true Glass that by reflexion makes visible the Countenance and Complexion of our Minds.
It's a true Glass that by reflection makes visible the Countenance and Complexion of our Minds.
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Love proceeds from Likeness, and the Election of Friends from a correspondence in the Tempers of Men.
Love proceeds from Likeness, and the Election of Friends from a correspondence in the Tempers of Men.
n1 vvz p-acp n1, cc dt n1 pp-f n2 p-acp dt n1 p-acp dt n2 pp-f n2.
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'Tis true, there may be Foreign Motives of Friendship and Commerce, with others from our Secular Affairs and Interests;
It's true, there may be Foreign Motives of Friendship and Commerce, with Others from our Secular Affairs and Interests;
pn31|vbz j, pc-acp vmb vbi j n2 pp-f n1 cc n1, p-acp n2-jn p-acp po12 j n2 cc n2;
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but Inclination is the internal Cause of Friendship. 'Tis visible, that Carnality in its various kinds, cements Friendships:
but Inclination is the internal Cause of Friendship. It's visible, that Carnality in its various Kinds, cements Friendships:
cc-acp n1 vbz dt j n1 pp-f n1. pn31|vbz j, cst n1 p-acp po31 j n2, n2 n2:
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the Intemperate, the Lascivious, the Worldly, are endear'd to one another by the resemblance in their Minds and Manners.
the Intemperate, the Lascivious, the Worldly, Are endeared to one Another by the resemblance in their Minds and Manners.
dt j, dt j, dt j, vbr vvn p-acp crd j-jn p-acp dt n1 p-acp po32 n2 cc n2.
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Besides, Examples if often in our view, and especially of those whom we love, have a strange Power to change us into their Likeness.
Beside, Examples if often in our view, and especially of those whom we love, have a strange Power to change us into their Likeness.
p-acp, n2 cs av p-acp po12 n1, cc av-j pp-f d ro-crq pns12 vvb, vhb dt j n1 pc-acp vvi pno12 p-acp po32 n1.
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'Tis the Observation of the wise Man, He that has fellowship with a proud Man, will be like him.
It's the Observation of the wise Man, He that has fellowship with a proud Man, will be like him.
pn31|vbz dt n1 pp-f dt j n1, pns31 cst vhz n1 p-acp dt j n1, vmb vbi av-j pno31.
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The vicious Affections of the Heart transpire in Words and Actions, and insensibly infect others: and in familiar Society the Contagious Evil the more strongly infects, being immediately conveyed.
The vicious Affections of the Heart transpire in Words and Actions, and insensibly infect Others: and in familiar Society the Contagious Evil the more strongly infects, being immediately conveyed.
dt j n2 pp-f dt n1 vvb p-acp n2 cc n2, cc av-j vvi n2-jn: cc p-acp j-jn n1 dt j j-jn dt av-dc av-j vvz, vbg av-j vvn.
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If our intimate Friends are worldly Wise, who mind earthly Things, sagacious to forecast Advantages, and active to accomplish their Designs, we may judg of the strain of our Affections;
If our intimate Friends Are worldly Wise, who mind earthly Things, sagacious to forecast Advantages, and active to accomplish their Designs, we may judge of the strain of our Affections;
cs po12 j n2 vbr j j, r-crq n1 j n2, j pc-acp vvi n2, cc j pc-acp vvi po32 n2, pns12 vmb n1 pp-f dt n1 pp-f po12 n2;
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for if our Conversations were in Heaven, if our frequent and serious Discourses were of Things above,
for if our Conversations were in Heaven, if our frequent and serious Discourses were of Things above,
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how to improve Spiritual Riches, our Company would be ungrareful to them: without Sympathy there can be no complacence in Society.
how to improve Spiritual Riches, our Company would be ungrareful to them: without sympathy there can be no complacence in Society.
c-crq pc-acp vvi j n2, po12 n1 vmd vbi j p-acp pno32: p-acp n1 a-acp vmb vbi dx n1 p-acp n1.
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The Garlick and Onions of the Egyptian Earth, is more tasteful to their Palats than the Bread of Angels.
The Garlic and Onions of the Egyptian Earth, is more tasteful to their Palates than the Bred of Angels.
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Besides, by constant familiarity our Minds are apt to be corrupted to value the World as our substantial Felicity,
Beside, by constant familiarity our Minds Are apt to be corrupted to valve the World as our substantial Felicity,
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and our Hearts to be corrupted with the love of it, which is of the Spring of Mens Sins and Misery.
and our Hearts to be corrupted with the love of it, which is of the Spring of Men's Sins and Misery.
cc po12 n2 pc-acp vbi vvn p-acp dt n1 pp-f pn31, r-crq vbz pp-f dt n1 pp-f ng2 n2 cc n1.
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Thus if we are Associates with the Voluptuous, there will steal into the Heart an allowance of Sensuality,
Thus if we Are Associates with the Voluptuous, there will steal into the Heart an allowance of Sensuality,
av cs pns12 vbr n2 p-acp dt j, pc-acp vmb vvi p-acp dt n1 dt n1 pp-f n1,
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and a dislike of Holiness as a sowr Severity.
and a dislike of Holiness as a sour Severity.
cc dt n1 pp-f n1 p-acp dt j n1.
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If unregenerate Men, though of a civil Conversation, be our chosen and familiar Friends, our Zeal for Religion will decline,
If unregenerate Men, though of a civil Conversation, be our chosen and familiar Friends, our Zeal for Religion will decline,
cs j n2, cs pp-f dt j n1, vbi po12 n-vvn cc j-jn n2, po12 n1 p-acp n1 vmb vvi,
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and lukewarmness be insensibly infus'd into us.
and lukewarmness be insensibly infused into us.
cc n1 vbb av-j vvn p-acp pno12.
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Briefly, as the Wax receives the Figure of the Seal that is applied to it, our Minds receive a likeness from the Impressions of Examples.
Briefly, as the Wax receives the Figure of the Seal that is applied to it, our Minds receive a likeness from the Impressions of Examples.
av-j, c-acp dt n1 vvz dt n1 pp-f dt n1 cst vbz vvn p-acp pn31, po12 n2 vvi dt n1 p-acp dt n2 pp-f n2.
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Therefore a Prudence discreet and severe is necessary in the choice of our Society.
Therefore a Prudence discreet and severe is necessary in the choice of our Society.
av dt n1 j cc j vbz j p-acp dt n1 pp-f po12 n1.
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In the Humane Life there is no mistake more dangerous than in the choice of Friends with whom we are usually conversant.
In the Humane Life there is no mistake more dangerous than in the choice of Friends with whom we Are usually conversant.
p-acp dt j n1 pc-acp vbz dx n1 av-dc j cs p-acp dt n1 pp-f n2 p-acp ro-crq pns12 vbr av-j j.
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'Tis a comprehensive Rule, and most useful for the guiding us safely to Heaven, to select the Wise and Holy to be our bosom-Friends.
It's a comprehensive Rule, and most useful for the guiding us safely to Heaven, to select the Wise and Holy to be our bosom friends.
pn31|vbz dt j n1, cc av-ds j p-acp dt j-vvg pno12 av-j p-acp n1, pc-acp vvi dt j cc j pc-acp vbi po12 n2.
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As a Ring touch'd by a Loadstone drawsanother by an imprest Virtue, so in holy Society there is Divine Grace attractive of the Hearts of others.
As a Ring touched by a Loadstone drawsanother by an impressed Virtue, so in holy Society there is Divine Grace Attractive of the Hearts of Others.
p-acp dt n1 vvn p-acp dt n1 j-jn p-acp dt vvn n1, av p-acp j n1 a-acp vbz j-jn n1 j pp-f dt n2 pp-f n2-jn.
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He that walks with the Wise, shall be wise; but a Companion of Fools shall be afflicted: He that walks with the Wise, shall be wise; but a Companion of Fools shall be afflicted:
pns31 cst vvz p-acp dt j, vmb vbi j; cc-acp dt n1 pp-f n2 vmb vbi vvn:
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That is the penal Consequence of being corrupted by them.
That is the penal Consequence of being corrupted by them.
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The Sensual and Luxurious, by their converse, pervert good Dispositions in others, and heighten evil Inclinations into Habits:
The Sensual and Luxurious, by their converse, pervert good Dispositions in Others, and heighten evil Inclinations into Habits:
dt j cc j, p-acp po32 n1, vvb j n2 p-acp n2-jn, cc vvi j-jn n2 p-acp n2:
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They are Satan's Instruments to draw Men into his Snares, more familiar Devils to tempt and destroy Souls.
They Are Satan's Instruments to draw Men into his Snares, more familiar Devils to tempt and destroy Souls.
pns32 vbr npg1 n2 pc-acp vvi n2 p-acp po31 n2, av-dc j-jn n2 pc-acp vvi cc vvi n2.
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He that chuses evil Company, is like one that voluntarily frequents a House infected with the Plague;
He that chooses evil Company, is like one that voluntarily frequents a House infected with the Plague;
pns31 cst vvz j-jn n1, vbz j pi cst av-jn vvz dt n1 vvn p-acp dt n1;
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who is either a Fool and disvalues Life, or desperate and seeks Death.
who is either a Fool and disvalues Life, or desperate and seeks Death.
r-crq vbz d dt n1 cc vvz n1, cc j cc vvz n1.
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4. We must consider the Quality of the Times we live in, to discover what Sin is predominant in us.
4. We must Consider the Quality of the Times we live in, to discover what since is predominant in us.
crd pns12 vmb vvi dt n1 pp-f dt n2 pns12 vvb p-acp, pc-acp vvi r-crq n1 vbz j p-acp pno12.
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There are Evil Days in the Apostle's Language, with respect to the Temptations and Troubles that are concomitant with them, and a wise circumspect walking is requisite to preserve our Innocence and Purity.
There Are Evil Days in the Apostle's Language, with respect to the Temptations and Troubles that Are concomitant with them, and a wise circumspect walking is requisite to preserve our Innocence and Purity.
pc-acp vbr j-jn n2 p-acp dt ng1 n1, p-acp n1 p-acp dt n2 cc vvz cst vbr j p-acp pno32, cc dt j j j-vvg vbz j pc-acp vvi po12 n1 cc n1.
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Sometimes those who are dignified with Titles and Powers, are leaders in Sin, and their publick Practices are so commandingly exemplary, that they easily prevail upon many to follow them;
Sometime those who Are dignified with Titles and Powers, Are leaders in since, and their public Practices Are so commandingly exemplary, that they Easily prevail upon many to follow them;
av d r-crq vbr vvn p-acp n2 cc n2, vbr n2 p-acp n1, cc po32 j n2 vbr av av-vvg j, cst pns32 av-j vvi p-acp d pc-acp vvi pno32;
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for that is the way to insinuate into their favour, and obtain secular Advantages and Rewards.
for that is the Way to insinuate into their favour, and obtain secular Advantages and Rewards.
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From hence it is that some, as if the opposite Forms of Religion were but different fashions of the same stuff, will put on a new Livery according to the Master they serve.
From hence it is that Some, as if the opposite Forms of Religion were but different fashions of the same stuff, will put on a new Livery according to the Master they serve.
p-acp av pn31 vbz cst d, c-acp cs dt j-jn n2 pp-f n1 vbdr p-acp j n2 pp-f dt d n1, vmb vvi p-acp dt j n1 vvg p-acp dt vvb pns32 vvb.
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They have a politick Faith, you may coin them a Philip and Mary, or an Elizabeth, as the Mintage of the Times vary.
They have a politic Faith, you may coin them a Philip and Marry, or an Elizabeth, as the Mintage of the Times vary.
pns32 vhb dt j n1, pn22 vmb vvi pno32 dt vvi cc vvi, cc dt np1, p-acp dt n1 pp-f dt n2 vvb.
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But the Example of the High and Noble is no safe Rule:
But the Exampl of the High and Noble is no safe Rule:
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A Rule of Gold, tho of value for the Matter, yet if crooked, 'tis useless as a Rule.
A Rule of Gold, though of valve for the Matter, yet if crooked, it's useless as a Rule.
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In some Ages the Poison sheds it self into the whole Body of a Nation, that rarely any are untainted.
In Some Ages the Poison sheds it self into the Whole Body of a nation, that rarely any Are untainted.
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The old World was drown'd in sensuality, and Noah only escap'd. And in the next Age, how did Idolatry, like an overspreading Leprosy infect the World, and Abraham hardly escap'd.
The old World was drowned in sensuality, and Noah only escaped. And in the next Age, how did Idolatry, like an overspreading Leprosy infect the World, and Abraham hardly escaped.
dt j n1 vbds vvn p-acp n1, cc np1 av-j vvn. cc p-acp dt ord n1, q-crq vdd n1, av-j dt j-vvg n1 vvi dt n1, cc np1 av vvn.
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In Jeremy 's Time the Land mourn'd for Oaths and Curses; Men were turn'd breathing Devils, and spake the Language of Hell before they came there.
In Jeremiah is Time the Land mourned for Oaths and Curses; Men were turned breathing Devils, and spoke the Language of Hell before they Come there.
p-acp np1 vbz n1 dt n1 vvd p-acp n2 cc n2; n2 vbdr vvn vvg n2, cc vvd dt n1 pp-f n1 c-acp pns32 vvd a-acp.
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Sometimes all Degrees are so corrupt, that Vices pass for Vertues, the rage of Duelling for Heroick Valour, Luxury and Sensuality for innocent and amiable Qualities;
Sometime all Degrees Are so corrupt, that Vices pass for Virtues, the rage of Duelling for Heroic Valour, Luxury and Sensuality for innocent and amiable Qualities;
av d n2 vbr av j, cst n2 vvb p-acp n2, dt n1 pp-f vvg p-acp j n1, n1 cc n1 p-acp j-jn cc j n2;
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and Holiness, tho a Divine Excellency, and the very Beauty of the Deity, is despised and derided:
and Holiness, though a Divine Excellency, and the very Beauty of the Deity, is despised and derided:
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Thus Men glory in their Shame, and are ashamed of their Glory. Thus Men glory in their Shame, and Are ashamed of their Glory.
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Now there is no Tyranny more violent than of a corrupt Custom, no Contagion more catching than of National Sins.
Now there is no Tyranny more violent than of a corrupt Custom, no Contagion more catching than of National Sins.
av pc-acp vbz dx n1 av-dc j cs pp-f dt j n1, dx n1 av-dc vvg cs pp-f j n2.
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The Apostle reminds the Ephesians, that in their Heathen State they walk'd according to the Course of the World.
The Apostle reminds the Ephesians, that in their Heathen State they walked according to the Course of the World.
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We are therefore strictly commanded, not to be conform'd to the World, but transform'd by the renewing of our Minds, that we may prove what is the Good, the acceptable and perfect Will of God.
We Are Therefore strictly commanded, not to be conformed to the World, but transformed by the renewing of our Minds, that we may prove what is the Good, the acceptable and perfect Will of God.
pns12 vbr av av-j vvn, xx pc-acp vbi vvn p-acp dt n1, cc-acp vvn p-acp dt vvg pp-f po12 n2, cst pns12 vmb vvi r-crq vbz dt j, dt j cc j n1 pp-f np1.
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'Tis the eminent effect of Grace to resist the Torrent of the Times, and to value the Conscience of our Duty before all Worldly Respects:
It's the eminent Effect of Grace to resist the Torrent of the Times, and to valve the Conscience of our Duty before all Worldly Respects:
pn31|vbz dt j n1 pp-f n1 pc-acp vvi dt n1 pp-f dt n2, cc pc-acp vvi dt n1 pp-f po12 n1 p-acp d j n2:
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accordingly 'tis recorded to the everlasting Honour of Jehoshaphat, That he walked in the Commandments of God,
accordingly it's recorded to the everlasting Honour of Jehoshaphat, That he walked in the commandments of God,
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and not according to the Doings of Israel. 2. I come to show how the peculiar Sin may be discovered from its Effects,and not according to the Doings of Israel. 2. I come to show how the peculiar since may be discovered from its Effects,
cc xx vvg p-acp dt n2-vdg pp-f np1. crd pns11 vvb pc-acp vvi c-crq dt j n1 vmb vbi vvn p-acp po31 n2,
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and the discovery from hence is more sensible, than from the Causes:
and the discovery from hence is more sensible, than from the Causes:
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for Divine Grace may controul the Efficacy of the Causes, that a Christian may abhor the Sin to which there are strong Temptations,
for Divine Grace may control the Efficacy of the Causes, that a Christian may abhor the since to which there Are strong Temptations,
c-acp j-jn n1 vmb vvi dt n1 pp-f dt n2, cst dt njp vmb vvi dt n1 p-acp r-crq a-acp vbr j n2,
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but Effects emergent from inward Lusts, discover the habitual frame of the Heart.
but Effects emergent from inward Lustiest, discover the habitual frame of the Heart.
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1. The Sin that is frequently and easily committed, and difficulty retracted, is a Man's peculiar Sin. 1. Frequently.
1. The since that is frequently and Easily committed, and difficulty retracted, is a Man's peculiar Sin. 1. Frequently.
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Single Acts do not denominate a Person, but Habits that proceed from repeated Acts, are characteristical.
Single Acts do not denominate a Person, but Habits that proceed from repeated Acts, Are characteristical.
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Noah 's single Act of Drunkenness, which might proceed from his ignorance of the strength of the Wine,Noah is single Act of drunkenness, which might proceed from his ignorance of the strength of the Wine,
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or the weakness of his Brain, did not argue his being addicted to it: but frequent relapses into that Sin, denominates a Man a Drunkard.
or the weakness of his Brain, did not argue his being addicted to it: but frequent relapses into that since, denominates a Man a Drunkard.
cc dt n1 pp-f po31 n1, vdd xx vvi po31 vbg vvn p-acp pn31: cc-acp j n2 p-acp d n1, vvz dt n1 dt n1.
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A train of sinful Actions is from a disposition strongly bent to them.
A train of sinful Actions is from a disposition strongly bent to them.
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If a Man be of a cholerick Nature, Anger will be his quotidian; if of a Sanguine, licentious Mirth will be his tertian. 'Tis the Character of Man in his unregenerate polluted State, he commits Sin, 'tis his Trade;
If a Man be of a choleric Nature, Anger will be his quotidian; if of a Sanguine, licentious Mirth will be his tertian. It's the Character of Man in his unregenerate polluted State, he commits since, it's his Trade;
cs dt n1 vbi pp-f dt j n1, n1 vmb vbi po31 j-jn; cs pp-f dt j, j n1 vmb vbi po31 n-jn. pn31|vbz dt n1 pp-f n1 p-acp po31 j j-vvn n1, pns31 vvz n1, pn31|vbz po31 n1;
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and as any particular Lust has dominion in his Heart, such is the course of his Life.
and as any particular Lust has dominion in his Heart, such is the course of his Life.
cc c-acp d j n1 vhz n1 p-acp po31 n1, d vbz dt n1 pp-f po31 n1.
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When the Inclination leads to a Calling, a Man applies himself continually to it; for the Work produces Delight, and the Delight strongly inclines him to work:
When the Inclination leads to a Calling, a Man Applies himself continually to it; for the Work produces Delight, and the Delight strongly inclines him to work:
c-crq dt n1 vvz p-acp dt vvg, dt n1 vvz px31 av-j p-acp pn31; p-acp dt n1 vvz n1, cc dt n1 av-j vvz pno31 pc-acp vvi:
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Thus according to the tendency of our corrupt Natures is the constant practice of Sin. We may as surely judg of the active Powers of the Soul by the Actions that proceed from them,
Thus according to the tendency of our corrupt Nature's is the constant practice of Sin. We may as surely judge of the active Powers of the Soul by the Actions that proceed from them,
av vvg p-acp dt n1 pp-f po12 j n2 vbz dt j n1 pp-f np1 pns12 vmb a-acp av-j n1 pp-f dt j n2 pp-f dt n1 p-acp dt n2 cst vvb p-acp pno32,
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as of the vigour of the Sap in the Root, by the number of the Fruits of the Tree.
as of the vigour of the Sap in the Root, by the number of the Fruits of the Tree.
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'Tis said of the Scoffers, they walk after their own Lusts:
It's said of the Scoffers, they walk After their own Lustiest:
pn31|vbz vvn pp-f dt n2, pns32 vvb p-acp po32 d n2:
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which implies the habitual practice of Sin, the license and pleasure they take in a carnal Course.
which Implies the habitual practice of since, the license and pleasure they take in a carnal Course.
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2. The Sin that is easily committed is our own.
2. The since that is Easily committed is our own.
crd dt n1 cst vbz av-j vvn vbz po12 d.
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As the Divine Nature in a Saint makes him fit for every good Work, but especially for the exercise of that Grace that is eminently regent in his Heart, upon the first Call of Conscience, he applies himself to his Duty:
As the Divine Nature in a Saint makes him fit for every good Work, but especially for the exercise of that Grace that is eminently regent in his Heart, upon the First Call of Conscience, he Applies himself to his Duty:
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so the corrupt Nature prepares Men for evil Works, and its special tendency is presently inflam'd by a suitable Object.
so the corrupt Nature prepares Men for evil Works, and its special tendency is presently inflamed by a suitable Object.
av dt j n1 vvz n2 p-acp n-jn vvz, cc po31 j n1 vbz av-j vvn p-acp dt j n1.
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This Indication is clear, with respect to the Sins of the desiring and angry Appetites.
This Indication is clear, with respect to the Sins of the desiring and angry Appetites.
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The more quick and speedy the Power of a Temptation is, the more strong is the vicious Inclination.
The more quick and speedy the Power of a Temptation is, the more strong is the vicious Inclination.
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When Achan saw a goodly Babylonish Garment and a Wedg of Gold, he coveted them and took them:
When achan saw a goodly Babylonish Garment and a Wedge of Gold, he coveted them and took them:
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the immediate rise of his Affection upon the presence of the Object, his presumptuous Sacrilege, notwithstanding the terrible Interdict, was a convincing sign of his worldly Mind.
the immediate rise of his Affection upon the presence of the Object, his presumptuous Sacrilege, notwithstanding the terrible Interdict, was a convincing Signen of his worldly Mind.
dt j n1 pp-f po31 n1 p-acp dt n1 pp-f dt n1, po31 j n1, c-acp dt j vvi, vbds dt j-vvg n1 pp-f po31 j n1.
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So 'tis said of the young Man in the Proverbs, that was enticed by the blandishments of the Harlot, he went straitway after her.
So it's said of the young Man in the Proverbs, that was enticed by the blandishments of the Harlot, he went straightway After her.
av pn31|vbz vvn pp-f dt j n1 p-acp dt n2, cst vbds vvn p-acp dt n2 pp-f dt n1, pns31 vvd av-an p-acp pno31.
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When the alluring Object presently inveigles the Senses, and easily obtains the consent of the Will, we may truly infer what Passion reigns in the Heart.
When the alluring Object presently inveigles the Senses, and Easily obtains the consent of the Will, we may truly infer what Passion reigns in the Heart.
c-crq dt j-vvg n1 av-j vvz dt n2, cc av-j vvz dt n1 pp-f dt n1, pns12 vmb av-j vvi r-crq n1 vvz p-acp dt n1.
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So a Man that is soon angry, whose Passion like Tinder takes fire at a Spark, a small Occasion may understand what his Nature is.
So a Man that is soon angry, whose Passion like Tinder Takes fire At a Spark, a small Occasion may understand what his Nature is.
np1 dt n1 cst vbz av j, rg-crq n1 av-j n1 vvz n1 p-acp dt n1, dt j n1 vmb vvi r-crq po31 n1 vbz.
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A Man of a cool Spirit, of meek and mortified Passions, is not easily incensed. 3. The Sin that is difficultly retracted.
A Man of a cool Spirit, of meek and mortified Passion, is not Easily incensed. 3. The since that is difficultly retracted.
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There are Principles of Conscience in laps'd Nature, concerning Good and Evil that cannot be rased out,
There Are Principles of Conscience in lapsed Nature, Concerning Good and Evil that cannot be rased out,
pc-acp vbr n2 pp-f n1 p-acp vvn n1, vvg j cc j-jn d vmbx vbi vvn av,
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and are improv'd and heightned by revealed Light;
and Are improved and heightened by revealed Light;
cc vbr vvn cc vvn p-acp vvn n1;
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from hence there is often an internal Conflict between the convinced Mind, and the corrupt Heart:
from hence there is often an internal Conflict between the convinced Mind, and the corrupt Heart:
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But the darling Lust controuls the Efficacy of those Principles, for Nature and Custom are of all things most hardly to be chang'd.
But the darling Lust controls the Efficacy of those Principles, for Nature and Custom Are of all things most hardly to be changed.
cc-acp dt j-jn n1 vvz dt n1 pp-f d n2, p-acp n1 cc n1 vbr pp-f d n2 av-ds av pc-acp vbi vvn.
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Properties inherent in the nature of things are inseparable:
Properties inherent in the nature of things Are inseparable:
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Thus wallowing in the Mire is natural to a Swine, and though wash'd, will return to it.
Thus wallowing in the Mire is natural to a Swine, and though washed, will return to it.
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When a Lust is deeply rooted in Nature, Men cannot cease from Sin. We have a sad Instance of this in St. Austin, before his intire and blessed Conversion.
When a Lust is deeply rooted in Nature, Men cannot cease from Sin. We have a sad Instance of this in Saint Austin, before his entire and blessed Conversion.
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He declares in his Confessions, how extream hard it was to divorce himself from sensual Delights;
He declares in his Confessions, how extreme heard it was to divorce himself from sensual Delights;
pns31 vvz p-acp po31 n2, c-crq j-jn vvd pn31 vbds pc-acp vvi px31 p-acp j n2;
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they were incarnated in his Nature, ingrafted into his Affections, and the separation from them was as the fleaing him alive.
they were incarnated in his Nature, ingrafted into his Affections, and the separation from them was as the flaying him alive.
pns32 vbdr vvn p-acp po31 n1, vvn p-acp po31 n2, cc dt n1 p-acp pno32 vbds p-acp dt vvg pno31 j.
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When he prayed for Chastity, it was with a restriction, Make me chast, but not too soon:
When he prayed for Chastity, it was with a restriction, Make me chaste, but not too soon:
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In the vigour of his Age, the sinning Season, he was averse to be weaned from those poisonous Breasts.
In the vigour of his Age, the sinning Season, he was averse to be weaned from those poisonous Breasts.
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'Till Divine Grace chang'd his Nature, he could never rescue himself from the Intanglements of his Iniquity.
Till Divine Grace changed his Nature, he could never rescue himself from the Entanglements of his Iniquity.
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Custom in Sin usually proceeds from Inclination; and with as strong a sway determines the corrupt Will as Original Nature.
Custom in since usually proceeds from Inclination; and with as strong a sway determines the corrupt Will as Original Nature.
n1 p-acp n1 av-j vvz p-acp n1; cc p-acp p-acp j dt n1 vvz dt j n1 p-acp j-jn n1.
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Can the Ethiopian change his Skin, and the Leopard his Spots? then may you who are accustom'd to do Evil do Good. Dreadful difficulty!Can the Ethiopian change his Skin, and the Leopard his Spots? then may you who Are accustomed to do Evil doe Good. Dreadful difficulty!
vmb dt jp n1 po31 n1, cc dt n1 po31 n2? av vmb pn22 r-crq vbr j-vvn pc-acp vdi j-jn n1 j. j n1!
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some habitual Sinners are secure and stupid, and of such depraved obstinacy, that they will not resolve to cleanse themselves from their Defilements.
Some habitual Sinners Are secure and stupid, and of such depraved obstinacy, that they will not resolve to cleanse themselves from their Defilements.
d j n2 vbr j cc j, cc pp-f d j-vvn n1, cst pns32 vmb xx vvi pc-acp vvi px32 p-acp po32 n2.
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In others there are some sparks of Religious Fear;
In Others there Are Some sparks of Religious fear;
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but notwithstanding the stings of Conscience, continue in the practice of Sin. The charming Lust so long indulg'd, is imperious and peremptory;
but notwithstanding the stings of Conscience, continue in the practice of Sin. The charming Lust so long indulged, is imperious and peremptory;
cc-acp p-acp dt n2 pp-f n1, vvb p-acp dt n1 pp-f np1 dt j-vvg n1 av av-j vvn, vbz j cc j;
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and till Omnipotent Grace unbinds the Charm, they are never releas'd from the circle of confessing their Sins when their Desires are sated,
and till Omnipotent Grace unbinds the Charm, they Are never released from the circle of confessing their Sins when their Desires Are sated,
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and committing them with new Heat and Rapture upon the returning Temptation. Though Convictions be heightned into Resolutions, the next Temptation hinders the Effect:
and committing them with new Heat and Rapture upon the returning Temptation. Though Convictions be heightened into Resolutions, the next Temptation hinders the Effect:
cc vvg pno32 p-acp j n1 cc n1 p-acp dt vvg n1. cs n2 vbb vvn p-acp n2, dt ord n1 vvz dt vvb:
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They rescind their solemn and sacred Engagements, perfidiously break double Chains, the Law of God with their own Vows, grieve his Spirit and wound their own;
They rescind their solemn and sacred Engagements, perfidiously break double Chains, the Law of God with their own Vows, grieve his Spirit and wound their own;
pns32 vvb po32 j cc j n2, av-j vvi j-jn n2, dt n1 pp-f np1 p-acp po32 d n2, vvb po31 n1 cc vvi po32 d;
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from hence 'tis evident that such Sins are properly Mens own. 2. That Lust to which others are subservient, has the supremacy in the Heart.
from hence it's evident that such Sins Are properly Men's own. 2. That Lust to which Others Are subservient, has the supremacy in the Heart.
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In all the Dominions of Satan, there is some special Lust that is his Viceroy, and keeps possession for him.
In all the Dominions of Satan, there is Some special Lust that is his Viceroy, and keeps possession for him.
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There is an Order in the Kingdom of Darkness, one Sin wants the assistance and countenance of another sometimes to disguise and palliate it, or for the doing it.
There is an Order in the Kingdom of Darkness, one since Wants the assistance and countenance of Another sometime to disguise and palliate it, or for the doing it.
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The reigning Sin has, as it were, its Court and Council, its Guard and Attendants.
The reigning since has, as it were, its Court and Council, its Guard and Attendants.
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To illustrate this by its contrary, 'tis observable there is a concatenation of Vertues, and the superior Vertue is assisted by other Vertues in its Exercise:
To illustrate this by its contrary, it's observable there is a concatenation of Virtues, and the superior Virtue is assisted by other Virtues in its Exercise:
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as Justice in dispensing what is due to others, is assisted by Fortitude and Temperance, which regulate Fear and Desire, that often hinder its most noble Exercise:
as justice in dispensing what is due to Others, is assisted by Fortitude and Temperance, which regulate fear and Desire, that often hinder its most noble Exercise:
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and the Actions immediately flowing from Courage or Temperance, are ascribed to Justice, to which they are subservient;
and the Actions immediately flowing from Courage or Temperance, Are ascribed to justice, to which they Are subservient;
cc dt n2 av-j vvg p-acp n1 cc n1, vbr vvn p-acp n1, p-acp r-crq pns32 vbr fw-fr;
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for the End and Intention constitutes the Kinds in the ranks of moral Things, either Vertues or Vices.
for the End and Intention constitutes the Kinds in the ranks of moral Things, either Virtues or Vices.
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'Tis the Observation of the Philosopher, that one who does an Act of Robbery that he may have Mony to corrupt a Woman, is not so much Covetous as Incontinent.
It's the Observation of the Philosopher, that one who does an Act of Robbery that he may have Money to corrupt a Woman, is not so much Covetous as Incontinent.
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Joseph 's Brethren sold him into Egypt, dipt his Garment in Blood to deceive their Father,Joseph is Brothers sold him into Egypt, dipped his Garment in Blood to deceive their Father,
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and thereby contracted a Crimson Guilt: but Cruelty and Hypocrisy were subordinate to their Envy:
and thereby contracted a Crimson Gilded: but Cruelty and Hypocrisy were subordinate to their Envy:
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They hated him, because the Father's Love to them was faint in comparison to the warm Beams reflected upon Joseph.
They hated him, Because the Father's Love to them was faint in comparison to the warm Beams reflected upon Joseph.
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2. The Darling Corruption ingrosses the Thoughts.
2. The Darling Corruption ingrosses the Thoughts.
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There is a natural levity and featheriness in the Mind, a strange inconsistency and discurrency of the Thoughts,
There is a natural levity and featheriness in the Mind, a strange inconsistency and discurrency of the Thoughts,
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but Love will fasten them intensely upon its Object.
but Love will fasten them intensely upon its Object.
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From hence it is that habitual and delightful Thoughts are the best discovery of our Hearts and our spiritual State.
From hence it is that habitual and delightful Thoughts Are the best discovery of our Hearts and our spiritual State.
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Words and Actions may be over-rul'd and counterfeit for divers Reasons, but Thoughts are the invisible productions of the Soul,
Words and Actions may be overruled and counterfeit for diverse Reasons, but Thoughts Are the invisible productions of the Soul,
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and without fear or mask, without restraint or disguise, undissemblingly discover the Disposition of the Heart.
and without Fear or mask, without restraint or disguise, undissemblingly discover the Disposition of the Heart.
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Thoughts are the Immediate Off-spring of the Soul; and as the Waters that immediately flow from the Spring are strongest of the Mineral,
Thoughts Are the Immediate Offspring of the Soul; and as the Waters that immediately flow from the Spring Are Strongest of the Mineral,
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so the Thoughts are most deeply tinctur'd with the Affections.
so the Thoughts Are most deeply tinctured with the Affections.
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A Saint is therefore described by his meditating in the Law of God Day and Night, which is the natural and necessary Effect of his Delight in it.
A Saint is Therefore described by his meditating in the Law of God Day and Night, which is the natural and necessary Effect of his Delight in it.
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Uncounterfeit Religion and Holiness consists in the order of Love, as St. Austin briefly and fully describes it.
Uncounterfeit Religion and Holiness consists in the order of Love, as Saint Austin briefly and Fully describes it.
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The Will is carried to its Object and End by the Motion of Love, and Love applies the Mind intirely to the Object to which it is strongly inclin'd.
The Will is carried to its Object and End by the Motion of Love, and Love Applies the Mind entirely to the Object to which it is strongly inclined.
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When the Heart is corrupt, the ordinary Current of the Thoughts is in the Channel of our Lusts. The contriving Thoughts, the Devices of the Mind, the contemplative Thoughts and inward Musings are conversant about the beloved Lust that engages the Mind to it.
When the Heart is corrupt, the ordinary Current of the Thoughts is in the Channel of our Lusts. The contriving Thoughts, the Devices of the Mind, the contemplative Thoughts and inward Musings Are conversant about the Beloved Lust that engages the Mind to it.
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Thus when Covetousness is the reigning Passion, the Mind is in continual exercise to compass secular Ends:
Thus when Covetousness is the reigning Passion, the Mind is in continual exercise to compass secular Ends:
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'tis full of Projects how to order the Means most successfully to increase Riches, and how to remove what-ever may obstruct the main Design.
it's full of Projects how to order the Means most successfully to increase Riches, and how to remove whatever may obstruct the main Design.
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The Spirit is captivated, and like a drudg in a Mill is continually grinding for the satisfaction of the earthly Appetite.
The Spirit is captivated, and like a drudge in a Mill is continually grinding for the satisfaction of the earthly Appetite.
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When the more sensual voluptuous Passions are predominant, the contriving Thoughts are to make Provisions for the Flesh to satisfy the Lusts thereof.
When the more sensual voluptuous Passion Are predominant, the contriving Thoughts Are to make Provisions for the Flesh to satisfy the Lustiest thereof.
c-crq dt av-dc j j n2 vbr j, dt vvg n2 vbr pc-acp vvi n2 p-acp dt n1 pc-acp vvi dt n2 av.
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The Understanding is debased to be the Pander and Caterer for the intemperate and incontinent Appetites.
The Understanding is debased to be the Pander and Caterer for the intemperate and incontinent Appetites.
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The ambitious Spirit lays the Scene how to obtain his desired Honour, and forecasts how to ascend to some place of Eminence:
The ambitious Spirit lays the Scene how to obtain his desired Honour, and forecasts how to ascend to Some place of Eminence:
dt j n1 vvz dt n1 c-crq pc-acp vvi po31 j-vvn n1, cc n2 c-crq pc-acp vvi p-acp d n1 pp-f n1:
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so Anger sowred into Revenge, envies at the Excellencies and Advancements of others, turns the Mind to plot Mischief.
so Anger soured into Revenge, envies At the Excellencies and Advancements of Others, turns the Mind to plot Mischief.
av n1 vvn p-acp n1, vvz p-acp dt n2 cc n2 pp-f n2-jn, vvz dt n1 pc-acp vvi n1.
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The contemplative Thoughts and Musings of the Mind, are also fix'd on the darling Lust.
The contemplative Thoughts and Musings of the Mind, Are also fixed on the darling Lust.
dt j n2 cc n2-vvg pp-f dt n1, vbr av vvn p-acp dt j-jn n1.
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As a Holy Believer in whose Heart the desire of enjoying God in Heaven is the supreme Affection, frequently ascends in his Mind thither,
As a Holy Believer in whose Heart the desire of enjoying God in Heaven is the supreme Affection, frequently ascends in his Mind thither,
p-acp dt j n1 p-acp rg-crq n1 dt n1 pp-f vvg np1 p-acp n1 vbz dt j n1, av-j vvz p-acp po31 n1 av,
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and by solemn serious Thoughts substantiates his future Happiness, and has an unspeakable glorious Joy in the lively hopes of it:
and by solemn serious Thoughts substantiates his future Happiness, and has an unspeakable glorious Joy in the lively hope's of it:
cc p-acp j j n2 vvz po31 j-jn n1, cc vhz dt j j n1 p-acp dt j n2 pp-f pn31:
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Thus the unrenewed Heart turns the Thoughts to the desired Object, either in representing it in all its Charms,
Thus the unrenewed Heart turns the Thoughts to the desired Object, either in representing it in all its Charms,
av dt j-vvn n1 vvz dt n2 p-acp dt j-vvn n1, av-d p-acp vvg pn31 p-acp d po31 n2,
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or in reflections upon the enjoyment of what is past, or in expectation of what is to come,
or in reflections upon the enjoyment of what is past, or in expectation of what is to come,
cc p-acp n2 p-acp dt n1 pp-f r-crq vbz j, cc p-acp n1 pp-f r-crq vbz pc-acp vvi,
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and pleases it self with the Supposition instead of Fruition.
and Pleases it self with the Supposition instead of Fruition.
cc vvz pn31 n1 p-acp dt n1 av pp-f n1.
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A proud Person entertains vain-glorious thoughts of his own Worth, and worships the vain Idol himself:
A proud Person entertains vainglorious thoughts of his own Worth, and worships the vain Idol himself:
dt j n1 vvz j n2 pp-f po31 d n1, cc vvz dt j n1 px31:
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In his Mind he repeats the Ecchoes of Praise, that his foolish Flatterers lavish upon him.
In his Mind he repeats thee Echoes of Praise, that his foolish Flatterers lavish upon him.
p-acp po31 n1 pns31 vvz pno32 vvz pp-f n1, cst po31 j n2 j p-acp pno31.
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'Tis recorded of Nebuchadnezzar, that as he walk'd in his Palace, he said, Is not this great Babylon that I have built, for the House of the Kingdom, by the might of my Power,
It's recorded of Nebuchadnezzar, that as he walked in his Palace, he said, Is not this great Babylon that I have built, for the House of the Kingdom, by the might of my Power,
pn31|vbz vvn pp-f np1, cst a-acp pns31 vvd p-acp po31 n1, pns31 vvd, vbz xx d j np1 cst pns11 vhb vvn, p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f po11 n1,
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and for the Honour of my Majesty? His high towring words were the Expression of his Thoughts,and for the Honour of my Majesty? His high towering words were the Expression of his Thoughts,
cc p-acp dt n1 pp-f po11 n1? po31 j j-vvg n2 vbdr dt n1 pp-f po31 n2,
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and discover'd Pride to be the reigning passion of his Heart.
and discovered Pride to be the reigning passion of his Heart.
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The sensual Wretch surveys his Carnal Paradise, and personates the Pleasures of Sin by impure Imaginations:
The sensual Wretch surveys his Carnal Paradise, and personates the Pleasures of since by impure Imaginations:
dt j n1 vvz po31 j n1, cc vvz dt n2 pp-f n1 p-acp j n2:
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his fancy runs riotously over tempting Beauties:
his fancy runs riotously over tempting Beauty's:
po31 n1 vvz av-j p-acp j-vvg n2:
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by an active Contemplation he contracts a new Stain, and induces a new Guilt upon himself:
by an active Contemplation he contracts a new Stain, and induces a new Gilded upon himself:
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(4) text (DIV1)
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he commits the same Sin a thousand times, by renewing the pleasant Thoughts of it, and by carnal complacence in the remembrance.
he commits the same since a thousand times, by renewing the pleasant Thoughts of it, and by carnal complacence in the remembrance.
pns31 vvz dt d n1 dt crd n2, p-acp vvg dt j n2 pp-f pn31, cc p-acp j n1 p-acp dt n1.
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In the silence of the Night, when a Curtain of Darkness is drawn over the visible World,
In the silence of the Night, when a Curtain of Darkness is drawn over the visible World,
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(4) text (DIV1)
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and the Soul not diverted by sensible Objects, is most free in its Operations, then the Thoughts are conversant about the beloved Sin. 'Tis said of the Malicious and Revengeful, They plot mischief upon their Beds.
and the Soul not diverted by sensible Objects, is most free in its Operations, then the Thoughts Are conversant about the Beloved Sin. It's said of the Malicious and Revengeful, They plot mischief upon their Beds.
cc dt n1 xx vvn p-acp j n2, vbz av-ds j p-acp po31 n2, cs dt n2 vbr j p-acp dt j-vvn np1 pn31|vbz vvn pp-f dt j cc j, pns32 vvb n1 p-acp po32 n2.
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The rich Fool was contriving how to bestow his Fruits and Goods, and entertaining himself with the thoughts of festival voluptuous living, in the Night wherein his Soul was required.
The rich Fool was contriving how to bestow his Fruits and Goods, and entertaining himself with the thoughts of festival voluptuous living, in the Night wherein his Soul was required.
dt j n1 vbds vvg c-crq pc-acp vvi po31 n2 cc n2-j, cc vvg px31 p-acp dt n2 pp-f n1 j n-vvg, p-acp dt n1 c-crq po31 n1 vbds vvn.
(4) text (DIV1)
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And in the Morning the Virgin Thoughts are prostituted to the beloved Lust.
And in the Morning the Virgae Thoughts Are prostituted to the Beloved Lust.
cc p-acp dt n1 dt n1 n2 vbr vvn p-acp dt j-vvn n1.
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In the time of Divine Worship, when the pure Majesty and special Presence of God should unite the Thoughts,
In the time of Divine Worship, when the pure Majesty and special Presence of God should unite the Thoughts,
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and compose the Soul to a holy solemn Frame, then the beloved Lust will be so impudent and outragious as to break into the Mind the Chamber of Presence, and seat it self there.
and compose the Soul to a holy solemn Frame, then the Beloved Lust will be so impudent and outrageous as to break into the Mind the Chamber of Presence, and seat it self there.
cc vvi dt n1 p-acp dt j j n1, cs dt j-vvn n1 vmb vbi av j cc j c-acp pc-acp vvi p-acp dt n1 dt n1 pp-f n1, cc vvi pn31 n1 a-acp.
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As Lot's Wife led by an Angel out of Sodom, turn'd a lingring Eye towards it,
As Lot's Wife led by an Angel out of Sodom, turned a lingering Eye towards it,
p-acp ng1 n1 vvn p-acp dt n1 av pp-f np1, vvd dt j-vvg n1 p-acp pn31,
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so the Carnal Heart even in religious Service and Addresses to God, reflects upon the sinful Object, that has an attractive force upon it.
so the Carnal Heart even in religious Service and Addresses to God, reflects upon the sinful Object, that has an Attractive force upon it.
av dt j n1 av p-acp j n1 cc n2 p-acp np1, vvz p-acp dt j n1, cst vhz dt j n1 p-acp pn31.
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'Tis charg'd against those fine Hypocrites in Ezekiel; They sit before thee as my People, and hear thy words,
It's charged against those fine Hypocrites in Ezekielem; They fit before thee as my People, and hear thy words,
pn31|vbz vvn p-acp d j n2 p-acp np1; pns32 vvb p-acp pno21 p-acp po11 n1, cc vvb po21 n2,
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but they will not do them:
but they will not do them:
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for with their Mouth they shew much love, but their Heart goeth after their Covetousness. 'Tis reckon'd as an high Aggravation of their Guilt, Yea in my House have I found their Wickedness, saith the Lord. for with their Mouth they show much love, but their Heart Goes After their Covetousness. It's reckoned as an high Aggravation of their Gilded, Yea in my House have I found their Wickedness, Says the Lord.
c-acp p-acp po32 n1 pns32 vvb d n1, cc-acp po32 n1 vvz p-acp po32 n1. pn31|vbz vvn p-acp dt j n1 pp-f po32 j-vvn, uh p-acp po11 n1 vhb pns11 vvn po32 n1, vvz dt n1.
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The familiar Lust will haunt Men in the Divine Presence. This makes them cold and careless in Holy Duties;
The familiar Lust will haunt Men in the Divine Presence. This makes them cold and careless in Holy Duties;
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this makes their Devotion so faint and dilute, that God is infinitely provok'd by them.
this makes their Devotion so faint and dilute, that God is infinitely provoked by them.
d vvz po32 n1 av j cc j, cst np1 vbz av-j vvn p-acp pno32.
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In short, the darling Lust does so intirely and intensely fix the Mind upon it, that Mens Accounts are dreadfully increast by the swarms of wicked Thoughts that defile their Souls:
In short, the darling Lust does so entirely and intensely fix the Mind upon it, that Men's Accounts Are dreadfully increased by the swarms of wicked Thoughts that defile their Souls:
p-acp j, dt j-jn n1 vdz av av-j cc av-j vvi dt n1 p-acp pn31, cst ng2 n2 vbr av-j vvn p-acp dt n2 pp-f j n2 cst vvb po32 n2:
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and in the Day of Judgment, that is called the Day of Revelation, there will be a discovery made to their everlasting Confusion.
and in the Day of Judgement, that is called the Day of Revelation, there will be a discovery made to their everlasting Confusion.
cc p-acp dt n1 pp-f n1, cst vbz vvn dt n1 pp-f n1, a-acp vmb vbi dt n1 vvd p-acp po32 j n1.
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4. The Sin Men desire to conceal from others, and from Conscience, and are apt to defend or extenuate,
4. The since Men desire to conceal from Others, and from Conscience, and Are apt to defend or extenuate,
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and are impatient of reproof for it, has a special Interest in their Affections.
and Are impatient of reproof for it, has a special Interest in their Affections.
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Every Sinner is a Master of this Art, to counterfeit the Vertues he wants, and dissemble the Vices that he allows.
Every Sinner is a Master of this Art, to counterfeit the Virtues he Wants, and dissemble the Vices that he allows.
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'Tis the Observation of Solomon, God made Man upright, but he sought out many Inventions; especially to palliate and hide, or to excuse his Faults.
It's the Observation of Solomon, God made Man upright, but he sought out many Inventions; especially to palliate and hide, or to excuse his Faults.
pn31|vbz dt n1 pp-f np1, np1 vvd n1 av-j, cc-acp pns31 vvd av d n2; av-j pc-acp vvi cc vvi, cc pc-acp vvi po31 n2.
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Sin in its native deformity is so foul, that Men employ a great deal of Art and Study, either to conceal it under a Vail of Darkness,
since in its native deformity is so foul, that Men employ a great deal of Art and Study, either to conceal it under a vail of Darkness,
n1 p-acp po31 j-jn n1 vbz av j, cst n2 vvb dt j n1 pp-f n1 cc n1, av-d pc-acp vvi pn31 p-acp dt n1 pp-f n1,
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or a deceitful Mask of Vertue, or by various Excuses to lessen its Guilt and Ignominy.
or a deceitful Mask of Virtue, or by various Excuses to lessen its Gilded and Ignominy.
cc dt j n1 pp-f n1, cc p-acp j n2 pc-acp vvi po31 j-vvn cc n1.
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Adam patch'd up an Apron of Fig-Leaves to cover his Nakedness, a resemblance of his care to hide his Sin. David could not expect to deceive God;Adam patched up an Apron of Fig leaves to cover his Nakedness, a resemblance of his care to hide his Sin. David could not expect to deceive God;
np1 vvn a-acp dt n1 pp-f j pc-acp vvi po31 n1, dt n1 pp-f po31 n1 pc-acp vvi po31 np1 np1 vmd xx vvi pc-acp vvi np1;
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but to hide his Adultery with Bathsheba from Men, he sends for Uriah from the Army, that he might have gone home to his Wife.
but to hide his Adultery with Bathsheba from Men, he sends for Uriah from the Army, that he might have gone home to his Wife.
cc-acp pc-acp vvi po31 n1 p-acp np1 p-acp n2, pns31 vvz p-acp np1 p-acp dt n1, cst pns31 vmd vhi vvn av-an p-acp po31 n1.
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'Tis observ'd of Caesar and Pompey, whose ambitious Spirits aspir'd to Sovereign Power, they made use of some Ensigns of Royalty, to accustom the People by degrees to them,
It's observed of Caesar and Pompey, whose ambitious Spirits aspired to Sovereign Power, they made use of Some Ensigns of Royalty, to accustom the People by Degrees to them,
pn31|vbz vvn pp-f np1 cc np1, rg-crq j n2 vvn p-acp j-jn n1, pns32 vvd n1 pp-f d n2 pp-f n1, pc-acp vvi dt n1 p-acp n2 p-acp pno32,
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yet were crafty to hide their Design. Caesar sometimes appeared publickly with a Wreath of Lawrel on his Head;
yet were crafty to hide their Design. Caesar sometime appeared publicly with a Wreathe of Laurel on his Head;
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but lest the People from his wearing that appearance of a Crown, should be jealous of his Intention, pretended it was only to supply his want of Hair,
but lest the People from his wearing that appearance of a Crown, should be jealous of his Intention, pretended it was only to supply his want of Hair,
cc-acp cs dt n1 p-acp po31 n-vvg cst n1 pp-f dt n1, vmd vbi j pp-f po31 n1, vvd pn31 vbds av-j pc-acp vvi po31 n1 pp-f n1,
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and cover his baldness ▪ Pompey wore a white Fillet curiously wrought about his Leg, in pretence that his Leg was hurt;
and cover his baldness ▪ Pompey wore a white Fillet curiously wrought about his Leg, in pretence that his Leg was hurt;
cc vvi po31 n1 ▪ np1 vvd dt j-jn n1 av-j vvn p-acp po31 n1, p-acp n1 cst po31 n1 vbds vvn;
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but in truth, because it was a Diadem, a Royal Ornament, for which he was reproach'd by some strict Observer.
but in truth, Because it was a Diadem, a Royal Ornament, for which he was reproached by Some strict Observer.
cc-acp p-acp n1, c-acp pn31 vbds dt n1, dt j n1, p-acp r-crq pns31 vbds vvn p-acp d j n1.
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There are innumerable Arts us'd to cover Mens respective Sins. I shall only instance in one that is usually practis'd:
There Are innumerable Arts used to cover Men's respective Sins. I shall only instance in one that is usually practised:
pc-acp vbr j n2 vvd pc-acp vvi ng2 j n2. pns11 vmb av-j n1 p-acp pi cst vbz av-j vvn:
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How do many, like the crafty Lapwing that flutters at a distance from its Nest, appear zealous against the visible Sins of others, that under that shadowy Deceit they may hide their own? Their Words feather'd with severe censure fly abroad, wounding the Reputation of others for lesser Faults, that they may not be suspected to be guilty of worse Sins secretly cherish'd by them.
How do many, like the crafty Lapwing that flutters At a distance from its Nest, appear zealous against the visible Sins of Others, that under that shadowy Deceit they may hide their own? Their Words feathered with severe censure fly abroad, wounding the Reputation of Others for lesser Faults, that they may not be suspected to be guilty of Worse Sins secretly cherished by them.
c-crq vdb d, av-j dt j n1 cst n2 p-acp dt n1 p-acp po31 n1, vvb j p-acp dt j n2 pp-f n2-jn, cst p-acp d j n1 pns32 vmb vvi po32 d? po32 n2 vvn p-acp j n1 vvi av, vvg dt n1 pp-f n2-jn c-acp jc n2, cst pns32 vmb xx vbi vvn pc-acp vbi j pp-f jc n2 av-jn vvn p-acp pno32.
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But if the beloved Sin be evident, Satan assists the corrupt Mind to frame such colourable Pretences either to defend or excuse it, that it may not appear in a ghastly manner, attended with strict Judgment and an everlasting Hell.
But if the Beloved since be evident, Satan assists the corrupt Mind to frame such colourable Pretences either to defend or excuse it, that it may not appear in a ghastly manner, attended with strict Judgement and an everlasting Hell.
cc-acp cs dt j-vvn n1 vbi j, np1 vvz dt j n1 pc-acp vvi d j n2 av-d pc-acp vvi cc vvi pn31, cst pn31 vmb xx vvi p-acp dt j n1, vvn p-acp j n1 cc dt j n1.
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When a Lust has enticed and drawn away the Will, the Mind is ingag'd to give colour to the Consent,
When a Lust has enticed and drawn away the Will, the Mind is engaged to give colour to the Consent,
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and either directly, or in an oblique way to represent the Sin that it may appear less odious and more amiable.
and either directly, or in an oblique Way to represent the since that it may appear less odious and more amiable.
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Sometimes the Understanding is so perverted by the impression of Pleasure, that Conscience allows Concupiscence.
Sometime the Understanding is so perverted by the impression of Pleasure, that Conscience allows Concupiscence.
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'Tis a repeated Observation of a wise Philosopher, that Vices were disguis'd under the resemblance of Vertues,
It's a repeated Observation of a wise Philosopher, that Vices were disguised under the resemblance of Virtues,
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and Vertues disparag'd under the names of Vices;
and Virtues disparaged under the names of Vices;
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from whence the Understanding and Will, the Mind and Manners were depraved, and shame was cast upon the Vertuous,
from whence the Understanding and Will, the Mind and Manners were depraved, and shame was cast upon the Virtuous,
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and boldness given to the Vicious. Profuseness is stil'd Magnificence, Violence, Valour, Dissoluteness, Gentility, Fraud and Craft, Prudence.
and boldness given to the Vicious. Profuseness is Styled Magnificence, Violence, Valour, Dissoluteness, Gentility, Fraud and Craft, Prudence.
cc n1 vvn p-acp dt j. n1 vbz vvn n1, n1, n1, n1, n1, n1 cc n1, n1.
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On the contrary, Sincerity is blasted with the name of Folly, Patience reputed Stupidity, and Conscience Superstition.
On the contrary, Sincerity is blasted with the name of Folly, Patience reputed Stupidity, and Conscience Superstition.
p-acp dt n-jn, n1 vbz vvn p-acp dt n1 pp-f n1, n1 vvn n1, cc n1 n1.
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The Proud will set off the the lofty Humour and Carriage as a decent greatness of Spirit,
The Proud will Set off the the lofty Humour and Carriage as a decent greatness of Spirit,
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and vilify the Humble as low and sordid. The Cholerick will ingage Reason to justify his Passion;
and vilify the Humble as low and sordid. The Choleric will engage Reason to justify his Passion;
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he will alledge the Provocation would anger an Angel.
he will allege the Provocation would anger an Angel.
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The Lukewarm in Religion, will represent lukewarmness as a discreet Temperament between the vicious Extreams of a Wildfire Zeal,
The Lukewarm in Religion, will represent lukewarmness as a discreet Temperament between the vicious Extremes of a Wildfire Zeal,
dt j p-acp n1, vmb vvi n1 p-acp dt j n1 p-acp dt j n2-jn pp-f dt n1 n1,
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and a prophane coldness and neglect.
and a profane coldness and neglect.
cc dt j n1 cc n1.
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The Earthly-minded will put flattering Colours on Covetousness, to make it appear a praise-worthy Vertue, a prudent provision for time to come.
The Earthly-minded will put flattering Colours on Covetousness, to make it appear a praiseworthy Virtue, a prudent provision for time to come.
dt j vmb vvi vvg n2 p-acp n1, pc-acp vvi pn31 vvi dt j n1, dt j n1 p-acp n1 pc-acp vvi.
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If Men are quite destitute of defence, they will by a mild construction extenuate the guilt of their darling Sin. The incontinent Person will make a Canopy for his Lust, as only a humane Frailty.
If Men Are quite destitute of defence, they will by a mild construction extenuate the guilt of their darling Sin. The incontinent Person will make a Canopy for his Lust, as only a humane Frailty.
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The Intemperate will excuse his Excess, as free Mirth and harmless Society. Many Apologies are made for the Sins Men indulgently commit;
The Intemperate will excuse his Excess, as free Mirth and harmless Society. Many Apologies Are made for the Sins Men indulgently commit;
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some will plead in excuse, a prone necessity of Nature; some, the Custom of the Places they live in; some, their unsettled Youth;
Some will plead in excuse, a prove necessity of Nature; Some, the Custom of the Places they live in; Some, their unsettled Youth;
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any thing that may lessen the turpitude in the view of Conscience, or in the Opinion of others.
any thing that may lessen the turpitude in the view of Conscience, or in the Opinion of Others.
d n1 cst vmb vvi dt n1 p-acp dt n1 pp-f n1, cc p-acp dt n1 pp-f n2-jn.
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Now pleading argues Love, and Love denominates the Sin to be their own. From hence it is that so many contract a desperate hardness, and are irrecoverably depraved.
Now pleading argues Love, and Love denominates the since to be their own. From hence it is that so many contract a desperate hardness, and Are irrecoverably depraved.
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But if Men cannot hide or excuse their beloved Sin, they are impatient of reproof for it,
But if Men cannot hide or excuse their Beloved since, they Are impatient of reproof for it,
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and with secret Discontent, or stormy Passions, reject Admonition.
and with secret Discontent, or stormy Passion, reject Admonition.
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Some of fair Tempers and Conversation, if a Minister or Friend be faithful to their Souls,
some of fair Tempers and Conversation, if a Minister or Friend be faithful to their Souls,
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and with holy Zeal urges the divorcing Command of God between them and their pleasant Sins,
and with holy Zeal urges the divorcing Command of God between them and their pleasant Sins,
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and represents sincerely the Guilt of their sinful course of Life, they become fierce and vehement,
and represents sincerely the Gilded of their sinful course of Life, they become fierce and vehement,
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and recoil upon their Reprovers, as arrogating imperious Authority, or for Rigour and Severity, or importinence in admonishing them;
and recoil upon their Reprovers, as arrogating imperious authority, or for Rigour and Severity, or importinence in admonishing them;
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and sometimes recriminate, that the Reprover is as bad or worse himselfl:
and sometime recriminate, that the Reprover is as bad or Worse himselfl:
cc av j, cst dt n1 vbz a-acp j cc jc n1:
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ike a River that passes without noise, till it meets with the Arches of a Bridg that stops its free Current, then it swells and roars.
ike a River that passes without noise, till it meets with the Arches of a Bridge that stops its free Current, then it Swells and roars.
zz dt n1 cst vvz p-acp n1, c-acp pn31 vvz p-acp dt n2 pp-f dt n1 cst vvz po31 j n1, cs pn31 vvz cc vvz.
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In short, the indulgent Sinner will endeavour to defend his bosom-Sin, or to subdue his Conscience that it may not torment him for it.
In short, the indulgent Sinner will endeavour to defend his bosom-Sin, or to subdue his Conscience that it may not torment him for it.
p-acp j, dt j n1 vmb vvi pc-acp vvi po31 n1, cc pc-acp vvi po31 n1 cst pn31 vmb xx vvi pno31 p-acp pn31.
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5. The Sin that the enlightned Conscience reflects upon, with anguish and bitter remorse, is usually that which has been indulg'd,
5. The since that the enlightened Conscience reflects upon, with anguish and bitter remorse, is usually that which has been indulged,
crd dt n1 cst dt vvn n1 vvz p-acp, p-acp n1 cc j n1, vbz av-j cst r-crq vhz vbn vvn,
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and whereby God has been most dishonour'd ▪ There is so deep an impression of the Deity in the Soul,
and whereby God has been most dishonoured ▪ There is so deep an impression of the Deity in the Soul,
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and our duty and accountableness, that it cannot be utterly defac'd:
and our duty and accountableness, that it cannot be utterly defaced:
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(4) text (DIV1)
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and though the rebellious Will and Affections controul it for a time, yet it remains for the Conviction and Punishment of Delinquents.
and though the rebellious Will and Affections control it for a time, yet it remains for the Conviction and Punishment of Delinquents.
cc cs dt j n1 cc n2 vvi pn31 p-acp dt n1, av pn31 vvz p-acp dt n1 cc n1 pp-f n2-jn.
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Conscience is a Spy in our Bosoms, and observes in order to a discovery; and what is written in its Register cannot be razed out.
Conscience is a Spy in our Bosoms, and observes in order to a discovery; and what is written in its Register cannot be razed out.
n1 vbz dt n1 p-acp po12 n2, cc vvz p-acp n1 p-acp dt n1; cc q-crq vbz vvn p-acp po31 n1 vmbx vbi vvn av.
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'Tis true, a Spirit of Slumber sometimes seizes upon the Wicked, and Conscience is so stupified, that they sin without reflection and remorse;
It's true, a Spirit of Slumber sometime seizes upon the Wicked, and Conscience is so Stupified, that they sin without reflection and remorse;
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but there are times wherein Conscience is rous'd up like a Lion, and tears them in pieces according to the fearful Threatning.
but there Are times wherein Conscience is roused up like a lion, and tears them in Pieces according to the fearful Threatening.
cc-acp pc-acp vbr n2 c-crq n1 vbz vvd a-acp av-j dt n1, cc n2 pno32 p-acp n2 vvg p-acp dt j vvg.
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This is sometimes done by the powerful preaching of the Word: The Apostle describes the Word of God by its admirable efficacy;
This is sometime done by the powerful preaching of the Word: The Apostle describes the Word of God by its admirable efficacy;
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'Tis quick and powerful, and sharper than any two-edged Sword, piercing even to the dividing asunder the Soul and Spirit, It's quick and powerful, and sharper than any two-edged Sword, piercing even to the dividing asunder the Soul and Spirit,
pn31|vbz j cc j, cc jc cs d j n1, vvg av p-acp dt n-vvg av dt n1 cc n1,
(4) text (DIV1)
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and of the Joints and Marrow, and is a discerner of the Thoughts and Intents of the Heart ▪ When the Word by a piercing Application discovers the bosom-Sin,and of the Joints and Marrow, and is a discerner of the Thoughts and Intents of the Heart ▪ When the Word by a piercing Application discovers the bosom-Sin,
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(4) text (DIV1)
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and the fearful Judgment that attends it, so that the Guilty cannot obscure the Evidence of the one,
and the fearful Judgement that attends it, so that the Guilty cannot Obscure the Evidence of the one,
cc dt j n1 cst vvz pn31, av cst dt j vmbx vvi dt n1 pp-f dt crd,
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nor avoid the terror of the other, then Conscience bleeds afresh that was seared before.
nor avoid the terror of the other, then Conscience bleeds afresh that was seared before.
ccx vvi dt n1 pp-f dt n-jn, cs n1 vvz av cst vbds vvn a-acp.
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There is recorded a wonderful Instance of this in the Acts of the Apostles; when Paul the Prisoner reason'd of Righteousness, Temperance,
There is recorded a wondered Instance of this in the Acts of the Apostles; when Paul the Prisoner reasoned of Righteousness, Temperance,
pc-acp vbz vvn dt j n1 pp-f d p-acp dt n2 pp-f dt n2; c-crq np1 dt n1 vvn pp-f n1, n1,
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& Judgment to come, Felix trembled: The discoursing of those Vertues that were directly contrary to his habitual Enormities, ript up his Conscience to the quick, & Judgement to come, Felix trembled: The discoursing of those Virtues that were directly contrary to his habitual Enormities, ripped up his Conscience to the quick,
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(4) text (DIV1)
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and struck into consternation that lofty Sinner.
and struck into consternation that lofty Sinner.
cc vvd p-acp n1 cst j n1.
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From hence it is that many decline a sharp and searching Ministry, which is always the Token of a guilty Heart.
From hence it is that many decline a sharp and searching Ministry, which is always the Token of a guilty Heart.
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The Word shining upon the Conscience (like the reflection of the Sun upon the Waters that made them appear like Blood) makes Sins to appear in their crimson Guilt, their bloody Aggravations.
The Word shining upon the Conscience (like the reflection of the Sun upon the Waters that made them appear like Blood) makes Sins to appear in their crimson Gilded, their bloody Aggravations.
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(4) text (DIV1)
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Our Saviour tells us, that the evil Doer neither loves or comes to the Light, lest his Deeds should be reproved.
Our Saviour tells us, that the evil Doer neither loves or comes to the Light, lest his deeds should be reproved.
po12 n1 vvz pno12, cst dt j-jn n1 av-dx vvz cc vvz p-acp dt n1, cs po31 n2 vmd vbi vvn.
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When a powerful Preacher, as a second Conscience, as if he knew the Hearts and Ways of Men, sets their Sins in order before their Eyes,
When a powerful Preacher, as a second Conscience, as if he knew the Hearts and Ways of Men, sets their Sins in order before their Eyes,
c-crq dt j n1, c-acp dt ord n1, c-acp cs pns31 vvd dt n2 cc n2 pp-f n2, vvz po32 n2 p-acp n1 p-acp po32 n2,
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and closely applies the Threatnings of Divine Vengeance to them, Conscience often joins with him, and as a faithful Eccho repeats the terrible Truths to their conviction and anxiety ▪
and closely Applies the Threatenings of Divine Vengeance to them, Conscience often joins with him, and as a faithful Echo repeats the terrible Truths to their conviction and anxiety ▪
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(4) text (DIV1)
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In times of Affliction, when our Sins find us out, we usually find out our Sins.
In times of Affliction, when our Sins find us out, we usually find out our Sins.
p-acp n2 pp-f n1, c-crq po12 n2 vvb pno12 av, pns12 av-j vvb av po12 n2.
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In full Prosperity Men are strangers at Home, and rarely look inward: they will not endure the Inquisition and Judicature of Conscience:
In full Prosperity Men Are Strangers At Home, and rarely look inward: they will not endure the Inquisition and Judicature of Conscience:
p-acp j n1 n2 vbr n2 p-acp n1-an, cc av-j vvb j: pns32 vmb xx vvi dt n1 cc n1 pp-f n1:
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Wealth and Wickedness harden them against the most serious Counsels, the most solemn Reproofs and ardent Exhortations:
Wealth and Wickedness harden them against the most serious Counsels, the most solemn Reproofs and Ardent Exhortations:
n1 cc n1 vvi pno32 p-acp dt av-ds j n2, dt av-ds j n2 cc j n2:
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they are blind to the Sun, and deaf to Thunder;
they Are blind to the Sun, and deaf to Thunder;
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but a sharp Affliction clears the Eyes, unlocks the Ears, opens the Heart, and pricks the tender Vein.
but a sharp Affliction clears the Eyes, unlocks the Ears, Opens the Heart, and pricks the tender Vein.
cc-acp dt j n1 vvz dt n2, vvz dt n2, vvz dt n1, cc vvz dt j n1.
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The awaken'd Penitent will make an exact search to find out the Achan, the troubler of the Soul,
The awakened Penitent will make an exact search to find out the achan, the troubler of the Soul,
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and the special Sin is so in the interpretation of the vigilant and afflicted Conscience. The bitter remembrance of that Sin is answerable to its Guilt;
and the special since is so in the Interpretation of the vigilant and afflicted Conscience. The bitter remembrance of that since is answerable to its Gilded;
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the more it was indulg'd, the more the Law of God was despis'd, the more it wounds the Spirit:
the more it was indulged, the more the Law of God was despised, the more it wounds the Spirit:
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when the Pleasure is past, nothing remains but the Sting and Poison.
when the Pleasure is past, nothing remains but the Sting and Poison.
c-crq dt n1 vbz j, pix vvz p-acp dt n1 cc n1.
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Joseph's Brethren, who so long had been insensible of their treacherous selling him to Bondage and Misery;Joseph's Brothers, who so long had been insensible of their treacherous selling him to Bondage and Misery;
npg1 n2, r-crq av av-j vhd vbn j pp-f po32 j vvg pno31 p-acp n1 cc n1;
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yet in their Fears Conscience remembers it with aggravations of their unnatural Cruelty:
yet in their Fears Conscience remembers it with aggravations of their unnatural Cruelty:
av p-acp po32 n2 n1 vvz pn31 p-acp n2 pp-f po32 j n1:
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And they said one to another, We are verily guilty concerning our Brother, in that we saw the anguish of his Soul, And they said one to Another, We Are verily guilty Concerning our Brother, in that we saw the anguish of his Soul,
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when he besought us, and we would not hear; therefore is this distress come upon us. when he besought us, and we would not hear; Therefore is this distress come upon us.
c-crq pns31 vvd pno12, cc pns12 vmd xx vvi; av vbz d n1 vvn p-acp pno12.
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Lastly, Consider the several kinds of Sins to find out your own: some are of Omission, some of Commission; some are Spiritual and Inward;
Lastly, Consider the several Kinds of Sins to find out your own: Some Are of Omission, Some of Commission; Some Are Spiritual and Inward;
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some are Carnal, and acted with Noise and Notice; some distinctly flow from visible Causes; some spring from an unsuspected Fountain.
Some Are Carnal, and acted with Noise and Notice; Some distinctly flow from visible Causes; Some spring from an unsuspected Fountain.
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There are many of a civil compos'd Conversation, who are careless of spiritual Duties, of holy Communion with God by raised solemn Thoughts,
There Are many of a civil composed Conversation, who Are careless of spiritual Duties, of holy Communion with God by raised solemn Thoughts,
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and ardent desires, of watchfulness over their Hearts, to regulate their Aims and Affections by the pure Law,
and Ardent Desires, of watchfulness over their Hearts, to regulate their Aims and Affections by the pure Law,
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and are insensible of their Neglect and Guilt. The unrenewed Nature has a strong reluctance against spiritual Duties.
and Are insensible of their Neglect and Gilded. The unrenewed Nature has a strong reluctance against spiritual Duties.
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Many are righteous to Men, and unrighteous towards God;
Many Are righteous to Men, and unrighteous towards God;
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they do not pay those Duties that are indispensibly required from reasonable Creatures to the blessed Creator:
they do not pay those Duties that Are Indispensibly required from reasonable Creatures to the blessed Creator:
pns32 vdb xx vvi d n2 cst vbr av-j vvn p-acp j n2 p-acp dt j-vvn n1:
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the highest Love for his Perfections and Benefits, an obedient respect to his Commands in their Actions, a resigned submission to his Will and Wisdom,
the highest Love for his Perfections and Benefits, an obedient respect to his Commands in their Actions, a resigned submission to his Will and Wisdom,
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an entire trust in his fatherly Providence, and zeal for his Glory. Many rob him of that Time that is consecrated to his Service:
an entire trust in his fatherly Providence, and zeal for his Glory. Many rob him of that Time that is consecrated to his Service:
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the Lord's Day, (though 'tis our Priviledg as well as Duty to keep it Holy) when the Publick Worship is at an end,
the Lord's Day, (though it's our Privilege as well as Duty to keep it Holy) when the Public Worship is At an end,
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as if the remainder were unsanctified, they wretchedly waste in complemental Visits, in civil Matters, in Discourses impertinent to the solemn Work of it.
as if the remainder were unsanctified, they wretchedly waste in complemental Visits, in civil Matters, in Discourses impertinent to the solemn Work of it.
c-acp cs dt n1 vbdr j, pns32 av-j vvi p-acp j n2, p-acp j n2, p-acp n2 j p-acp dt j n1 pp-f pn31.
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Many who are diligent to provide for their Families, yet are as bad as Infidels in neglecting to instruct their Children and Servants in the saving Doctrine of the Gospel, to command them to be circumspect in their Ways, to set before them a living Pattern of Holiness,
Many who Are diligent to provide for their Families, yet Are as bad as Infidels in neglecting to instruct their Children and Servants in the Saving Doctrine of the Gospel, to command them to be circumspect in their Ways, to Set before them a living Pattern of Holiness,
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and carelesly suffer their precious Souls to perish for ever.
and carelessly suffer their precious Souls to perish for ever.
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How many who ▪ are not guilty of open rebellious Sins against the Law, yet neglect the great indispensible Duty of the Gospel,
How many who ▪ Are not guilty of open rebellious Sins against the Law, yet neglect the great indispensible Duty of the Gospel,
c-crq d r-crq ▪ vbr xx j pp-f j j n2 p-acp dt n1, av vvb dt j j n1 pp-f dt n1,
(4) text (DIV1)
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an humble, unfeigned, entire closing with Christ as their Prince and Saviour. They presume upon their moral Vertues, of the safety and goodness of their Condition:
an humble, unfeigned, entire closing with christ as their Prince and Saviour. They presume upon their moral Virtues, of the safety and Goodness of their Condition:
dt j, j, j n-vvg p-acp np1 p-acp po32 n1 cc n1. pns32 vvb p-acp po32 j n2, pp-f dt n1 cc n1 pp-f po32 n1:
(4) text (DIV1)
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they never had a feeling sense of their want of the imputed Righteousness of Christ to reconcile them to God,
they never had a feeling sense of their want of the imputed Righteousness of christ to reconcile them to God,
pns32 av-x vhd dt j-vvg n1 pp-f po32 n1 pp-f dt j-vvn n1 pp-f np1 pc-acp vvi pno32 p-acp np1,
(4) text (DIV1)
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nor of the Holy Spirit to make them partakers of the Divine Nature;
nor of the Holy Spirit to make them partakers of the Divine Nature;
ccx pp-f dt j n1 pc-acp vvi pno32 n2 pp-f dt j-jn n1;
(4) text (DIV1)
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as if only the Prophane, Riotous, notorious Sinners, had need of his most precious Merits and Mediation to abolish their Guilt,
as if only the Profane, Riotous, notorious Sinners, had need of his most precious Merits and Mediation to Abolah their Gilded,
c-acp cs av-j dt j, j, j n2, vhd n1 pp-f po31 av-ds j n2 cc n1 pc-acp vvi po32 j-vvn,
(4) text (DIV1)
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576
and save them from Hell, and of the Holy Spirit to sanctify them.
and save them from Hell, and of the Holy Spirit to sanctify them.
cc vvi pno32 p-acp n1, cc pp-f dt j n1 pc-acp vvi pno32.
(4) text (DIV1)
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577
From hence it is that many civil Persons remain in an unrenewed State, and are the natural Subjects of Satan, and die in their Sins.
From hence it is that many civil Persons remain in an unrenewed State, and Are the natural Subject's of Satan, and die in their Sins.
p-acp av pn31 vbz cst d j n2 vvb p-acp dt j-vvn n1, cc vbr dt j n2-jn pp-f np1, cc vvi p-acp po32 n2.
(4) text (DIV1)
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Some are regular in a course of Religious Duties, they pray, hear the Word, receive the Sacrament,
some Are regular in a course of Religious Duties, they pray, hear the Word, receive the Sacrament,
d vbr j p-acp dt n1 pp-f j n2, pns32 vvb, vvb dt n1, vvb dt n1,
(4) text (DIV1)
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but without those Holy Affections that are the Life of Religious Duties, yet content themselves with the external bodily Service, which is neither pleasing to God nor profitable to their Souls.
but without those Holy Affections that Are the Life of Religious Duties, yet content themselves with the external bodily Service, which is neither pleasing to God nor profitable to their Souls.
cc-acp p-acp d j n2 cst vbr dt n1 pp-f j n2, av vvb px32 p-acp dt j j n1, r-crq vbz dx vvg p-acp np1 ccx j p-acp po32 n2.
(4) text (DIV1)
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Some cherish a secret Pride that they are not so bad as others;
some cherish a secret Pride that they Are not so bad as Others;
d vvb dt j-jn n1 cst pns32 vbr xx av j c-acp n2-jn;
(4) text (DIV1)
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some a vain presumption of the Divine Favour, because they serve God in a purer way of Worship than others,
Some a vain presumption of the Divine Favour, Because they serve God in a Purer Way of Worship than Others,
d dt j n1 pp-f dt j-jn n1, c-acp pns32 vvb np1 p-acp dt jc n1 pp-f n1 cs n2-jn,
(4) text (DIV1)
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when they neglect substantial Religion that recommends us to his gracious Eye.
when they neglect substantial Religion that recommends us to his gracious Eye.
c-crq pns32 vvb j n1 cst vvz pno12 p-acp po31 j n1.
(4) text (DIV1)
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Some will severely reflect upon the visible Sins of others, whilst there is an unperceiv'd consumption of the spiritual Life in themselves.
some will severely reflect upon the visible Sins of Others, while there is an unperceived consumption of the spiritual Life in themselves.
d vmb av-j vvi p-acp dt j n2 pp-f n2-jn, cs pc-acp vbz dt j n1 pp-f dt j n1 p-acp px32.
(4) text (DIV1)
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This may seem to proceed from the hatred of Sin, when the real inward Motive is to quiet Conscience by an appearance of Zeal against Sin,
This may seem to proceed from the hatred of since, when the real inward Motive is to quiet Conscience by an appearance of Zeal against since,
d vmb vvi pc-acp vvi p-acp dt n1 pp-f n1, c-crq dt j j n1 vbz p-acp j-jn n1 p-acp dt n1 pp-f n1 p-acp n1,
(4) text (DIV1)
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and make it inobservant of their inward voluntary Defects.
and make it inobservant of their inward voluntary Defects.
cc vvi pn31 j pp-f po32 j j-jn n2.
(4) text (DIV1)
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586
The most excellent Things may be counterfeit, Satan may transform himself into an Angel of Light;
The most excellent Things may be counterfeit, Satan may transform himself into an Angel of Light;
dt av-ds j n2 vmb vbi j-jn, np1 vmb vvi px31 p-acp dt n1 pp-f n1;
(4) text (DIV1)
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587
sinful Affections may be varnish'd and gilded, so as to be mistaken for Divine Graces.
sinful Affections may be varnished and gilded, so as to be mistaken for Divine Graces.
j n2 vmb vbi vvn cc j-vvn, av c-acp pc-acp vbi vvn p-acp j-jn n2.
(4) text (DIV1)
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588
Briefly, the Heart is an everlasting Deceiver, and without a perpetual watchfulness, we are in danger of close Corruptions that will blast our Sincerity.
Briefly, the Heart is an everlasting Deceiver, and without a perpetual watchfulness, we Are in danger of close Corruptions that will blast our Sincerity.
av-j, dt n1 vbz dt j n1, cc p-acp dt j n1, pns12 vbr p-acp n1 pp-f j n2 cst vmb vvi po12 n1.
(4) text (DIV1)
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589
To find out our Sin, 'tis requisite to search where we may think there is little reason to expect the finding it.
To find out our since, it's requisite to search where we may think there is little reason to expect the finding it.
p-acp vvi av po12 n1, pn31|vbz j pc-acp vvi c-crq pns12 vmb vvi a-acp vbz j n1 pc-acp vvi dt vvg pn31.
(4) text (DIV1)
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2. I will now consider what the preserving himself from his peculiar Sin implies.
2. I will now Consider what the preserving himself from his peculiar since Implies.
crd pns11 vmb av vvi r-crq dt vvg px31 p-acp po31 j n1 vvz.
(4) text (DIV1)
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1. An abstaining from the practice of that Sin. When David had an opportunity to destroy Saul, his unrighteous and implacable Enemy,
1. an abstaining from the practice of that Sin. When David had an opportunity to destroy Saul, his unrighteous and implacable Enemy,
crd dt vvg p-acp dt n1 pp-f cst np1 c-crq np1 vhd dt n1 pc-acp vvi np1, po31 j cc j n1,
(4) text (DIV1)
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and secure himself, when excited to it by Abishai, who would have dispatch'd him at a Blow,
and secure himself, when excited to it by Abishai, who would have dispatched him At a Blow,
cc vvi px31, c-crq vvd p-acp pn31 p-acp np1, r-crq vmd vhi vvn pno31 p-acp dt n1,
(4) text (DIV1)
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yet he rejected the Temptation with abhorrence; The Lord forbid that I should stretch forth my Hand against the Lord's Anointed;
yet he rejected the Temptation with abhorrence; The Lord forbid that I should stretch forth my Hand against the Lord's Anointed;
av pns31 vvd dt n1 p-acp n1; dt n1 vvb cst pns11 vmd vvb av po11 n1 p-acp dt n1|vbz vvn;
(4) text (DIV1)
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thus he preserv'd his Innocence and Integrity. Our Saviour tells us, He that commits Sin, is a Servant of Sin:
thus he preserved his Innocence and Integrity. Our Saviour tells us, He that commits since, is a Servant of since:
av pns31 vvd po31 n1 cc n1. po12 n1 vvz pno12, pns31 cst vvz n1, vbz dt n1 pp-f n1:
(4) text (DIV1)
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an indulgent course of Sin denominates a Person a Slave of Sin, and a Rebel against God,
an indulgent course of since denominates a Person a Slave of since, and a Rebel against God,
dt j n1 pp-f n1 vvz dt n1 dt n1 pp-f n1, cc dt n1 p-acp np1,
(4) text (DIV1)
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596
and is utterly inconsistent with Sincerity.
and is utterly inconsistent with Sincerity.
cc vbz av-j j p-acp n1.
(4) text (DIV1)
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597
'Tis true, an upright Man may fall by suddain surreption, by an insinuating Infirmity into a foul Sin, from which he has a setled aversation,
It's true, an upright Man may fallen by sudden surreption, by an insinuating Infirmity into a foul since, from which he has a settled aversation,
pn31|vbz j, dt j n1 vmb vvi p-acp j n1, p-acp dt j-vvg n1 p-acp dt j n1, p-acp r-crq pns31 vhz dt j-vvn n1,
(4) text (DIV1)
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598
and keeps himself in the general Course of his Life:
and keeps himself in the general Course of his Life:
cc vvz px31 p-acp dt j n1 pp-f po31 n1:
(4) text (DIV1)
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599
and that single Act of Sin is a blemish of his Integrity, but retracted by a speedy Repentance, does not denominate him a Hypocrite.
and that single Act of since is a blemish of his Integrity, but retracted by a speedy Repentance, does not denominate him a Hypocrite.
cc cst j n1 pp-f n1 vbz dt n1 pp-f po31 n1, cc-acp vvd p-acp dt j n1, vdz xx vvi pno31 dt n1.
(4) text (DIV1)
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600
One may be pale from an accidental surprize by fear, or red through a suddain flush of Blood from Anger,
One may be pale from an accidental surprise by Fear, or read through a sudden flush of Blood from Anger,
pi vmb vbi j p-acp dt j vvi p-acp n1, cc vvn p-acp dt j n1 pp-f n1 p-acp n1,
(4) text (DIV1)
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601
yet not be so by Complexion;
yet not be so by Complexion;
av xx vbi av p-acp n1;
(4) text (DIV1)
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602
for the Complexions, Pale and Sanguine, are drawn by the Pencil of Nature, the lively Characters of the predominant Humours,
for the Complexions, Pale and Sanguine, Are drawn by the Pencil of Nature, the lively Characters of the predominant Humours,
p-acp dt n2, j cc j, vbr vvn p-acp dt n1 pp-f n1, dt j n2 pp-f dt j n2,
(4) text (DIV1)
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603
and are usually visible in the Countenance.
and Are usually visible in the Countenance.
cc vbr av-j j p-acp dt n1.
(4) text (DIV1)
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604
But although an upright Person keeps himself from the gross Acts of Sins that are clearly against natural Conscience, and supernatural Grace;
But although an upright Person keeps himself from the gross Acts of Sins that Are clearly against natural Conscience, and supernatural Grace;
cc-acp cs dt j n1 vvz px31 p-acp dt j n2 pp-f n2 cst vbr av-j p-acp j n1, cc j n1;
(4) text (DIV1)
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yet whilst we are cloth'd with Flesh, the Body of Sin does not finally expire,
yet while we Are clothed with Flesh, the Body of since does not finally expire,
av cs pns12 vbr vvn p-acp n1, dt n1 pp-f n1 vdz xx av-j vvi,
(4) text (DIV1)
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606
and Temptations are as importunate as Flys about us, (from whom the Tempter has his Title) that 'tis morally impossible to be absolutely undefiled:
and Temptations Are as importunate as Flys about us, (from whom the Tempter has his Title) that it's morally impossible to be absolutely undefiled:
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(4) text (DIV1)
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therefore Uprightness requires that we should carefully consider our weak side, what Passions we are most inclinable to by our Temper,
Therefore Uprightness requires that we should carefully Consider our weak side, what Passion we Are most inclinable to by our Temper,
av n1 vvz cst pns12 vmd av-j vvi po12 j n1, r-crq n2 pns12 vbr av-ds j p-acp p-acp po12 vvi,
(4) text (DIV1)
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608
and so diligently fortify our selves against them, that they may not have dominion over us;
and so diligently fortify our selves against them, that they may not have dominion over us;
cc av av-j vvi po12 n2 p-acp pno32, cst pns32 vmb xx vhi n1 p-acp pno12;
(4) text (DIV1)
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and though we cannot arrive, yet we may advance towards the compleat conquest of Sin. And in our endeavours against the Sins to which we are most inclinable,
and though we cannot arrive, yet we may advance towards the complete conquest of Sin. And in our endeavours against the Sins to which we Are most inclinable,
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(4) text (DIV1)
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610
and that often foil us, Constancy is inseparable from Sincerity.
and that often foil us, Constancy is inseparable from Sincerity.
cc cst av vvb pno12, n1 vbz j p-acp n1.
(4) text (DIV1)
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If we neglect the humbling of our Souls for unavoidable Infirmities ▪ the earnest seeking for the Divine Mercy and Grace,
If we neglect the humbling of our Souls for unavoidable Infirmities ▪ the earnest seeking for the Divine Mercy and Grace,
cs pns12 vvb dt vvg pp-f po12 n2 p-acp j n1 ▪ dt n1 vvg p-acp dt j-jn n1 cc n1,
(4) text (DIV1)
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and a careful watching against them, we so far decline from Uprightness.
and a careful watching against them, we so Far decline from Uprightness.
cc dt j vvg p-acp pno32, pns12 av av-j vvi p-acp n1.
(4) text (DIV1)
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2. It implies the mortifying the inward Affection to that Sin. The Rule of our Duty requires this:
2. It Implies the mortifying the inward Affection to that Sin. The Rule of our Duty requires this:
crd pn31 vvz dt j-vvg dt j n1 p-acp cst np1 dt n1 pp-f po12 n1 vvz d:
(4) text (DIV1)
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614
Cleanse your Hands ye Sinners, purify your Hearts ye double-minded. The Will is the proper Principle of Sin, Cleanse your Hands you Sinners, purify your Hearts you double-minded. The Will is the proper Principle of since,
vvb po22 n2 pn22 n2, vvb po22 n2 pn22 j. dt n1 vbz dt j n1 pp-f n1,
(4) text (DIV1)
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615
and from the depravation of the free Faculty actual Sins proceed.
and from the depravation of the free Faculty actual Sins proceed.
cc p-acp dt n1 pp-f dt j n1 j n2 vvb.
(4) text (DIV1)
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616
As the Love of the Subject is the Strength of the Prince, so the Love of any Sin preserves its Dominion.
As the Love of the Subject is the Strength of the Prince, so the Love of any since preserves its Dominion.
p-acp dt n1 pp-f dt j-jn vbz dt n1 pp-f dt n1, av dt n1 pp-f d n1 vvz po31 n1.
(4) text (DIV1)
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617
There may be a concurrence of Circumstances to hinder the actual commission of Sin, of which the Heart is guilty.
There may be a concurrence of circumstances to hinder the actual commission of since, of which the Heart is guilty.
pc-acp vmb vbi dt n1 pp-f n2 pc-acp vvi dt j n1 pp-f n1, pp-f r-crq dt n1 vbz j.
(4) text (DIV1)
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618
An unclean Person, when separated from the Object of his impure Desires, may languish in his Lusts,
an unclean Person, when separated from the Object of his impure Desires, may languish in his Lustiest,
dt j n1, c-crq vvn p-acp dt n1 pp-f po31 j n2, vmb vvi p-acp po31 n2,
(4) text (DIV1)
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and by contemplative commission be guilty before God.
and by contemplative commission be guilty before God.
cc p-acp j n1 vbb j p-acp np1.
(4) text (DIV1)
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620
A malicious Person may keep the Fire of Malice in his Breast, without the least discovery by a Spark or Smoak in his Words or Actions, waiting for an opportunity that he may take his full Revenge,
A malicious Person may keep the Fire of Malice in his Breast, without the least discovery by a Spark or Smoke in his Words or Actions, waiting for an opportunity that he may take his full Revenge,
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(4) text (DIV1)
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621
and is a Murderer in his Wishes.
and is a Murderer in his Wishes.
cc vbz dt n1 p-acp po31 n2.
(4) text (DIV1)
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622
The rapacious desire of anothers Goods without actual Robbery, induces the Guilt of Thest. There may be an invincible Bar between the sinful Affection and the Object.
The rapacious desire of another's Goods without actual Robbery, induces the Gilded of Thest There may be an invincible Bar between the sinful Affection and the Object.
dt j n1 pp-f j-jn n2-j p-acp j n1, vvz dt j-vvn pp-f np1 pc-acp vmb vbi dt j n1 p-acp dt j n1 cc dt n1.
(4) text (DIV1)
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Sickness or Age may so waste the vigour of the Body, that we cannot perform the gross Acts of Sin:
Sickness or Age may so waste the vigour of the Body, that we cannot perform the gross Acts of since:
n1 cc n1 vmb av vvi dt n1 pp-f dt n1, cst pns12 vmbx vvi dt j n2 pp-f n1:
(4) text (DIV1)
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624
But this Abstinence has no moral Value, for it only proceeds from the disability of the Instrumental Faculties.
But this Abstinence has no moral Valve, for it only proceeds from the disability of the Instrumental Faculties.
cc-acp d n1 vhz dx n1 vvi, c-acp pn31 av-j vvz p-acp dt n1 pp-f dt j n2.
(4) text (DIV1)
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625
If one in a Consumption leaves his Revelling and Licentiousness, 'tis no sign of Divine Grace, but of wasted Nature.
If one in a Consumption leaves his Reveling and Licentiousness, it's no Signen of Divine Grace, but of wasted Nature.
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(4) text (DIV1)
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626
As in a sick Person the Appetite fails, the Soul abhors dainty Meat; but if he recovers, his Appetite revives,
As in a sick Person the Appetite fails, the Soul abhors dainty Meat; but if he recovers, his Appetite revives,
p-acp p-acp dt j n1 dt n1 vvz, dt n1 vvz j n1; p-acp cs pns31 vvz, po31 n1 vvz,
(4) text (DIV1)
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627
and is more craving for his Abstinence:
and is more craving for his Abstinence:
cc vbz av-dc vvg p-acp po31 n1:
(4) text (DIV1)
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628
Thus many who could not enjoy their pleasant Lusts in the time of Diseases, being restored to strength, their vicious Affections are reincited by new Temptations,
Thus many who could not enjoy their pleasant Lustiest in the time of Diseases, being restored to strength, their vicious Affections Are reincite by new Temptations,
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(4) text (DIV1)
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and with greater excess act over their old Sins, as if they would pay Interest for their impatient forbearance.
and with greater excess act over their old Sins, as if they would pay Interest for their impatient forbearance.
cc p-acp jc n1 vvi a-acp po32 j n2, c-acp cs pns32 vmd vvi n1 p-acp po32 j n1.
(4) text (DIV1)
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630
An old Sinner may retain and cherish the Fire of Lust in his Heart, when Age has snow'd upon his Head:
an old Sinner may retain and cherish the Fire of Lust in his Heart, when Age has snowed upon his Head:
dt j n1 vmb vvi cc vvi dt n1 pp-f n1 p-acp po31 n1, c-crq n1 vhz vvd p-acp po31 n1:
(4) text (DIV1)
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631
As in Mount Aetna the sulphurious Fire and Snow are near together.
As in Mount Aetna the sulphurous Fire and Snow Are near together.
c-acp p-acp n1 np1 dt j n1 cc n1 vbr av-j av.
(4) text (DIV1)
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632
But as the Philosopher observes, If a young Eye were put into an old Man's Head, he would see as clearly as ever.
But as the Philosopher observes, If a young Eye were put into an old Man's Head, he would see as clearly as ever.
cc-acp c-acp dt n1 vvz, cs dt j n1 vbdr vvn p-acp dt j ng1 n1, pns31 vmd vvi a-acp av-j c-acp av.
(4) text (DIV1)
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633
So if natural strength were restor'd in an unconverted Sinner, he would be as ardent and active in prosecuting his carnal Desires as before.
So if natural strength were restored in an unconverted Sinner, he would be as Ardent and active in prosecuting his carnal Desires as before.
av cs j n1 vbdr vvn p-acp dt vvn n1, pns31 vmd vbi a-acp j cc j p-acp vvg po31 j n2 c-acp a-acp.
(4) text (DIV1)
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634
Terrors of Conscience may stop the current of Mens Lusts: Fear has Torment, and is inconsistent with the Pleasures of Sin:
Terrors of Conscience may stop the current of Men's Lustiest: fear has Torment, and is inconsistent with the Pleasures of since:
n2 pp-f n1 vmb vvi dt n1 pp-f ng2 n2: n1 vhz n1, cc vbz j p-acp dt n2 pp-f n1:
(4) text (DIV1)
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635
the fear of visible Vengeance, that sometimes strikes the Wicked, or the apprehension of Judgment to come, may controul the licentious Appetites from breaking forth into actual commission of Sins.
the Fear of visible Vengeance, that sometime strikes the Wicked, or the apprehension of Judgement to come, may control the licentious Appetites from breaking forth into actual commission of Sins.
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(4) text (DIV1)
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636
But as when the Lions spared Daniel, it was not from the change of their wild devouring Nature,
But as when the Lions spared daniel, it was not from the change of their wild devouring Nature,
p-acp a-acp c-crq dt n2 vvd np1, pn31 vbds xx p-acp dt n1 pp-f po32 j j-vvg n1,
(4) text (DIV1)
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637
for they destroyed his Accusers immediately, but from the suspending their hurtful Power:
for they destroyed his Accusers immediately, but from the suspending their hurtful Power:
c-acp pns32 vvd po31 n2 av-j, cc-acp p-acp dt vvg po32 j n1:
(4) text (DIV1)
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638
so when a strong fear lays a restraint upon the active Powers, yet inward Lust is the same,
so when a strong Fear lays a restraint upon the active Powers, yet inward Lust is the same,
av c-crq dt j n1 vvz dt n1 p-acp dt j n2, av j n1 vbz dt d,
(4) text (DIV1)
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639
and would licentiously commit Sin, were the Restraint taken away.
and would licentiously commit since, were the Restraint taken away.
cc vmd av-j vvi n1, vbdr dt n1 vvn av.
(4) text (DIV1)
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640
The keeping ones self from Sin, that is the sign of Uprightness proceeds from the mortification of the Flesh, with the Affections and Lusts thereof.
The keeping ones self from since, that is the Signen of Uprightness proceeds from the mortification of the Flesh, with the Affections and Lustiest thereof.
dt n-vvg pig n1 p-acp n1, cst vbz dt n1 pp-f n1 vvz p-acp dt n1 pp-f dt n1, p-acp dt n2 cc n2 av.
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The Apostle tells us, Carnal Circumcision, without the Circumcision of the Heart, was of no avail to obtain the Favour of God:
The Apostle tells us, Carnal Circumcision, without the Circumcision of the Heart, was of no avail to obtain the Favour of God:
dt n1 vvz pno12, j n1, p-acp dt n1 pp-f dt n1, vbds pp-f dx n1 pc-acp vvi dt n1 pp-f np1:
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So the outward forbearance of Sin without inward Purity, can never commend us to the Divine Acceptance.
So the outward forbearance of since without inward Purity, can never commend us to the Divine Acceptance.
av dt j n1 pp-f n1 p-acp j n1, vmb av-x vvi pno12 p-acp dt j-jn n1.
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A Rebel may be driven from the Frontiers, but so long as he keeps the Royal City, he is unsubdued:
A Rebel may be driven from the Frontiers, but so long as he keeps the Royal city, he is unsubdued:
dt n1 vmb vbi vvn p-acp dt n2, cc-acp av av-j c-acp pns31 vvz dt j n1, pns31 vbz j:
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So if a Lust keeps possession of the Heart, tho the executive Powers may be retained or disabled from the outward Acts, it still reigns.
So if a Lust keeps possession of the Heart, though the executive Powers may be retained or disabled from the outward Acts, it still reigns.
av cs dt n1 vvz n1 pp-f dt n1, cs dt j n2 vmb vbi vvn cc vvn p-acp dt j n2, pn31 av vvz.
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3. I shall now prove that the keeping a Man's Self from his special Sin, is an undeceiving evidence of Sincerity. 1. God approves it: I was upright before him.
3. I shall now prove that the keeping a Man's Self from his special since, is an undeceiving evidence of Sincerity. 1. God approves it: I was upright before him.
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God has not Eyes of Flesh, he doth not see as Man sees. The deepest Breast is as clear as Christal in his sight.God has not Eyes of Flesh, he does not see as Man sees. The Deepest Breast is as clear as Crystal in his sighed.
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He weighs the Spirits of Men, and exactly knows what is true Gold, and what is counterfeit.
He weighs the Spirits of Men, and exactly knows what is true Gold, and what is counterfeit.
pns31 vvz dt n2 pp-f n2, cc av-j vvz r-crq vbz j n1, cc r-crq vbz j-jn.
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He is the Searcher and Judg of our Hearts, and his approbation is the strongest Seal of our Uprightness.
He is the Searcher and Judge of our Hearts, and his approbation is the Strongest Seal of our Uprightness.
pns31 vbz dt n1 cc n1 pp-f po12 n2, cc po31 n1 vbz dt js n1 pp-f po12 n1.
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As God said to Abraham, Now I know thou fearest me, in that thou hast not withheld thy Son, thine only Son from me.
As God said to Abraham, Now I know thou Fearest me, in that thou hast not withheld thy Son, thine only Son from me.
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So if we Sacrifice at his Command, the Sin that is as dear to us as Isaac was to his Father, the Sin of our Love and Delight, the Sin that is ours by Choice and Custom,
So if we Sacrifice At his Command, the since that is as dear to us as Isaac was to his Father, the since of our Love and Delight, the since that is ours by Choice and Custom,
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then we shall hear the blessed Testimony from Heaven, that we love God in sincerity; he will own us as his Friends.
then we shall hear the blessed Testimony from Heaven, that we love God in sincerity; he will own us as his Friends.
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Sincere Christians can appeal to God in the Psalmist's Language, and with his Affections;
Sincere Christians can appeal to God in the Psalmist's Language, and with his Affections;
j np1 vmb vvi p-acp np1 p-acp dt ng1 n1, cc p-acp po31 n2;
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Lord, search me, and try me, and see whether there be any way of Wickedness in me: Lord, search me, and try me, and see whither there be any Way of Wickedness in me:
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they are not conscious of any indulged course of Sin, which would make them fearful of his pure and piercing Eye.
they Are not conscious of any indulged course of since, which would make them fearful of his pure and piercing Eye.
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2. It will appear that the keeping our selves from our peculiar Sins, is an infallible proof of Uprightness, by considering in what it consists.
2. It will appear that the keeping our selves from our peculiar Sins, is an infallible proof of Uprightness, by considering in what it consists.
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In Scripture Uprightness is equivalent to Perfection and Integrity, and opposite to Guilt. 1. 'Tis equivalent to Perfection;
In Scripture Uprightness is equivalent to Perfection and Integrity, and opposite to Gilded. 1. It's equivalent to Perfection;
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Mark the perfect Man, and behold the Upright; for the End of that Man is Peace. Mark the perfect Man, and behold the Upright; for the End of that Man is Peace.
vvb dt j n1, cc vvb dt av-j; p-acp dt vvb pp-f d n1 vbz n1.
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The absolute perfection of Holiness is not attainable upon Earth, none are refin'd to a height of Purity without Mixtures and Allays:
The absolute perfection of Holiness is not attainable upon Earth, none Are refined to a height of Purity without Mixtures and Alleys:
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But according to the mitigation of the Gospel, the Saints, whose Aims, Desires, and Endeavours are to obtain Perfection, are accepted in the Blessed Mediator as perfect.
But according to the mitigation of the Gospel, the Saints, whose Aims, Desires, and Endeavours Are to obtain Perfection, Are accepted in the Blessed Mediator as perfect.
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Now the indulgence of any darling Sin, is utterly inconsistent with Perfection in the mild sense of the Gospel, and consequently with Uprightness.
Now the indulgence of any darling since, is utterly inconsistent with Perfection in the mild sense of the Gospel, and consequently with Uprightness.
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This will be more evident, by considering, that Uprightness is equivalent with Integrity. The Psalmist prays, Let Integrity and Uprightness preserve me.
This will be more evident, by considering, that Uprightness is equivalent with Integrity. The Psalmist prays, Let Integrity and Uprightness preserve me.
d vmb vbi av-dc j, p-acp vvg, cst n1 vbz j p-acp n1. dt n1 vvz, vvb n1 cc n1 vvb pno11.
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Integrity implies an uniform equal respect to all the Divine Commands.
Integrity Implies an uniform equal respect to all the Divine Commands.
n1 vvz dt j j-jn n1 p-acp d dt j-jn vvz.
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When Conscience of our Duty to God, and the reverence of his Authority shining in his Law, inclines us to obey all his Will, we are upright.
When Conscience of our Duty to God, and the Reverence of his authority shining in his Law, inclines us to obey all his Will, we Are upright.
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Partial Obedience that divides the Precepts, and complies with those that are agreeing with our Carnal Affections and Interest,
Partial obedience that divides the Precepts, and complies with those that Are agreeing with our Carnal Affections and Interest,
j n1 cst vvz dt n2, cc vvz p-acp d cst vbr vvg p-acp po12 j n2 cc n1,
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and neglects the rest, is an inconsistent with Sincerity as Death and Life.
and neglects the rest, is an inconsistent with Sincerity as Death and Life.
cc vvz dt n1, vbz dt j p-acp n1 p-acp n1 cc n1.
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As the Soul in the natural Man is a vital Principle from whence all the Actions of Life and Sense proceed;
As the Soul in the natural Man is a vital Principle from whence all the Actions of Life and Sense proceed;
p-acp dt n1 p-acp dt j n1 vbz dt j n1 p-acp c-crq d dt n2 pp-f n1 cc n1 vvb;
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so renewing Grace is a Principle of Universal Obedience.
so renewing Grace is a Principle of Universal obedience.
av vvg n1 vbz dt n1 pp-f j-u n1.
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Herod did many things gladly, upon the preaching of John the Baptist: but he would not part with Herodias, his charming Lust still had dominion in his Heart.
Herod did many things gladly, upon the preaching of John the Baptist: but he would not part with Herodias, his charming Lust still had dominion in his Heart.
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The young Man observed other Commands of the Law, but when our Saviour tried his Integrity, by commanding him to sell all, and to give it to the Poor,
The young Man observed other Commands of the Law, but when our Saviour tried his Integrity, by commanding him to fell all, and to give it to the Poor,
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and he should have Treasure in Heaven; and he should have Treasure in Heaven;
cc pns31 vmd vhi n1 p-acp n1;
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'tis said, he went away sorrowful: Covetousness was his bosom-Sin, and blasted the sincerity of his Obedience. Uprightness is opposite to Guile.
it's said, he went away sorrowful: Covetousness was his bosom-Sin, and blasted the sincerity of his obedience. Uprightness is opposite to Guile.
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Our Saviour gives this Testimony of Nathanael, Behold an Israelite indeed, in whom there is no guile;
Our Saviour gives this Testimony of Nathanael, Behold an Israelite indeed, in whom there is no guile;
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a genuine Son of Israel, whose Character was Sincerity.
a genuine Son of Israel, whose Character was Sincerity.
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Guile implies a reserved Affection for a particular Sin, under a pretence of religious observing the Divine Law.
Guile Implies a reserved Affection for a particular since, under a pretence of religious observing the Divine Law.
n1 vvz dt j-vvn n1 p-acp dt j n1, p-acp dt n1 pp-f j vvg dt j-jn n1.
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The Scripture sets forth by Conjugal Love, the dearest resemblance of the Mutual Love between Christ and his Church.
The Scripture sets forth by Conjugal Love, the dearest resemblance of the Mutual Love between christ and his Church.
dt n1 vvz av p-acp j n1, dt js-jn n1 pp-f dt j n1 p-acp np1 cc po31 n1.
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If a Wife should take another besides her Husband into her Embraces, she is an Adulteress, false to her Husband;
If a Wife should take Another beside her Husband into her Embraces, she is an Adulteress, false to her Husband;
cs dt n1 vmd vvi j-jn p-acp po31 n1 p-acp po31 n2, pns31 vbz dt n1, j p-acp po31 n1;
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and all her amiable attractive society with him, is but the fine Hypocrisy and pretence of Love.
and all her amiable Attractive society with him, is but the fine Hypocrisy and pretence of Love.
cc d po31 j j n1 p-acp pno31, vbz p-acp dt j n1 cc n1 pp-f n1.
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Thus when one bosom-Sin is retain'd, the Heart is false to God, notwithstanding the most specious Devotion:
Thus when one bosom-Sin is retained, the Heart is false to God, notwithstanding the most specious Devotion:
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the indulgent practice of one Sin impeaches our Integrity. To this I shall add select Examples of Uprightness recorded in Scripture.
the indulgent practice of one since impeaches our Integrity. To this I shall add select Examples of Uprightness recorded in Scripture.
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'Tis said of Noah, he was a just Man, and perfect in his Generations: for when the whole World lay in wickedness, he preserv'd himself unspotted from their Pollutions:
It's said of Noah, he was a just Man, and perfect in his Generations: for when the Whole World lay in wickedness, he preserved himself unspotted from their Pollutions:
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this was a noble Testimony of his Uprightness in the esteem of God. Joseph repell'd the impure Sollicitations of his Mistress with indignation;
this was a noble Testimony of his Uprightness in the esteem of God. Joseph repelled the impure Solicitations of his Mistress with Indignation;
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How shall I do this great Wickedness, and sin against God? David when old,How shall I do this great Wickedness, and since against God? David when old,
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and his Blood and Spirits so frozen, that no Cloaths could warm him, that a fair young Virgin lying in his Bosom was not blemish'd by him, was not from Divine Grace, but wasted Nature:
and his Blood and Spirits so frozen, that no Clothes could warm him, that a fair young Virgae lying in his Bosom was not blemished by him, was not from Divine Grace, but wasted Nature:
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But that Joseph in the vigour of his Age, the sinning Season, kept himself undefiled, was the sure symptom of Sincerity.
But that Joseph in the vigour of his Age, the sinning Season, kept himself undefiled, was the sure Symptom of Sincerity.
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Job has this Testimony from God, that he was a perfect upright Man: Job has this Testimony from God, that he was a perfect upright Man:
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and in the depth of his Affliction, he tells his suspicious Friends, Till I die, I will not remove my Integrity from me: my Heart shall not reproach me so long as I live;
and in the depth of his Affliction, he tells his suspicious Friends, Till I die, I will not remove my Integrity from me: my Heart shall not reproach me so long as I live;
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that is, of reigning Hypocrisy of which they had accused him. His Uprightness he proves by an Induction:
that is, of reigning Hypocrisy of which they had accused him. His Uprightness he Proves by an Induction:
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He preserv'd himself from the Sin of his Age:
He preserved himself from the since of his Age:
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In his Youth, when sensual Lusts are impetuous, he made a Covenant with his Eyes not to look upon a Maid:
In his Youth, when sensual Lustiest Are impetuous, he made a Covenant with his Eyes not to look upon a Maid:
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and for this Reason, because he was under the inspection and observance of God. He kept himself from the Sins of his Calling:
and for this Reason, Because he was under the inspection and observance of God. He kept himself from the Sins of his Calling:
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he was a Magistrate, and in the exercise of his Office, his Foot never hasted to deceit,
he was a Magistrate, and in the exercise of his Office, his Foot never hasted to deceit,
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and no Blot cleav'd to his Hand: and no Blot cleaved to his Hand:
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Upon this he appeals to the inlightned Tribunal Above, Let me be weighed in the Ballance, that God may know my Integrity.
Upon this he appeals to the enlightened Tribunal Above, Let me be weighed in the Balance, that God may know my Integrity.
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He kept himself from the Sins of his Condition;
He kept himself from the Sins of his Condition;
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for tho high in Dignity, yet so humble, that he despised not the Cause of his Man-Servant or Maid-Servant that contended with him:
for though high in Dignity, yet so humble, that he despised not the Cause of his Man-Servant or Maid-Servant that contended with him:
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tho in full Prosperity, yet so compassionate, that as a Father he fed the Poor, and clothed the Naked.
though in full Prosperity, yet so compassionate, that as a Father he fed the Poor, and clothed the Naked.
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He was so sensible of his dependent mutable State here, that Gold was not his Hope,
He was so sensible of his dependent mutable State Here, that Gold was not his Hope,
pns31 vbds av j pp-f po31 j-jn j n1 av, cst n1 vbds xx po31 n1,
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nor the fine Gold his Confidence: nor the fine Gold his Confidence:
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and so Heavenly and Spiritual in his Mind and Affections, that he did not rejoice because his Wealth was great,
and so Heavenly and Spiritual in his Mind and Affections, that he did not rejoice Because his Wealth was great,
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and because his Hand had gotten much. and Because his Hand had got much.
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This Reflection upon the Temper of his Heart, and his Deportment in his prosperous State, was the main assurance of his Integrity.
This Reflection upon the Temper of his Heart, and his Deportment in his prosperous State, was the main assurance of his Integrity.
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The APPLICATION. 1. Let us be excited to make a Judgment of our selves by this Rule.
The APPLICATION. 1. Let us be excited to make a Judgement of our selves by this Rule.
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The true Decision of our Spiritual State, results from the Testimony of Conscience concerning our Uprightness or Insincerity.
The true Decision of our Spiritual State, results from the Testimony of Conscience Concerning our Uprightness or Insincerity.
dt j n1 pp-f po12 j n1, vvz p-acp dt n1 pp-f n1 vvg po12 n1 cc n1.
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If our Hearts condemn us not of predominant Hypocrisy, some indulged habitual Sin, then have we Confidence towards God, that we are accepted of him.If our Hearts condemn us not of predominant Hypocrisy, Some indulged habitual since, then have we Confidence towards God, that we Are accepted of him.
cs po12 n2 vvb pno12 xx pp-f j n1, d vvn j n1, av vhb pns12 n1 p-acp np1, cst pns12 vbr vvn pp-f pno31.
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705
If Conscience be inlightned and faithful in the Trial, a Man cannot deliberately deceive himself:
If Conscience be enlightened and faithful in the Trial, a Man cannot deliberately deceive himself:
cs n1 vbb vvn cc j p-acp dt n1, dt n1 vmbx av-j vvi px31:
(5) part (DIV2)
67
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706
he must know whether his Resolutions and Endeavours be to obey all the Will of God;
he must know whither his Resolutions and Endeavours be to obey all the Will of God;
pns31 vmb vvi cs po31 n2 cc n2 vbb pc-acp vvi d dt n1 pp-f np1;
(5) part (DIV2)
67
Page 74
707
or, whether, like an intermitting Pulse, that sometimes beats regularly and then faulters, he is zealous in some Duties,
or, whither, like an intermitting Pulse, that sometime beats regularly and then falters, he is zealous in Some Duties,
cc, cs, av-j dt j-vvg n1, cst av vvz av-j cc av vvz, pns31 vbz j p-acp d n2,
(5) part (DIV2)
67
Page 74
708
and cold or careless in others? Saul would offer Sacrifice, but not obey the Divine Command to destroy all the Amalekites: for his Partiality and Hypocrisy he was rejected of God.
and cold or careless in Others? Saul would offer Sacrifice, but not obey the Divine Command to destroy all the Amalekites: for his Partiality and Hypocrisy he was rejected of God.
cc j-jn cc j p-acp n2-jn? np1 vmd vvi n1, cc-acp xx vvi dt j-jn n1 pc-acp vvi d dt n2: p-acp po31 n1 cc n1 pns31 vbds vvn pp-f np1.
(5) part (DIV2)
67
Page 74
709
But 'tis the Character of David, he was a Man after God's own Heart, in that he did all his Will.
But it's the Character of David, he was a Man After God's own Heart, in that he did all his Will.
p-acp pn31|vbz dt n1 pp-f np1, pns31 vbds dt n1 p-acp npg1 d n1, p-acp cst pns31 vdd d po31 n1.
(5) part (DIV2)
67
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710
'Tis not the Authority of the Lawgiver, but other Motives that sway those who observe some Commands and are respectless of others.
It's not the authority of the Lawgiver, but other Motives that sway those who observe Some Commands and Are respectless of Others.
pn31|vbz xx dt n1 pp-f dt n1, cc-acp j-jn n2 cst vvb d r-crq vvb d vvz cc vbr j pp-f n2-jn.
(5) part (DIV2)
67
Page 74
711
A Servant that readily goes to a Fair or a Feast when sent by his Master,
A Servant that readily Goes to a Fair or a Feast when sent by his Master,
dt n1 cst av-j vvz p-acp dt j cc dt n1 c-crq vvd p-acp po31 n1,
(5) part (DIV2)
67
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712
and neglects other Duties, does not his Master's Command from Obedience, but his own Choice.
and neglects other Duties, does not his Masters Command from obedience, but his own Choice.
cc vvz j-jn n2, vdz xx po31 ng1 n1 p-acp n1, cc-acp po31 d n1.
(5) part (DIV2)
67
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713
Sincere Obedience is to the Royalty of the Divine Law, and is commensurate to its Purity and Extent.
Sincere obedience is to the Royalty of the Divine Law, and is commensurate to its Purity and Extent.
j n1 vbz p-acp dt n1 pp-f dt j-jn n1, cc vbz j p-acp po31 n1 cc n1.
(5) part (DIV2)
67
Page 74
714
There are two Requisites to make a certain Sign of a thing: 1. If the Sign be never without the Thing signified. 2. If the Thing be never without the Sign.
There Are two Requisites to make a certain Signen of a thing: 1. If the Signen be never without the Thing signified. 2. If the Thing be never without the Signen.
pc-acp vbr crd n2-j p-acp vvi dt j n1 pp-f dt n1: crd cs dt n1 vbb av-x p-acp dt n1 vvd. crd cs dt n1 vbb av-x p-acp dt n1.
(5) part (DIV2)
68
Page 74
715
The Redness of the Sky is but a Contingent Sign of fair Weather, because the appearance of it in the Morning is often followed with Storms and Rain;
The Redness of the Sky is but a Contingent Signen of fair Weather, Because the appearance of it in the Morning is often followed with Storms and Rain;
dt n1 pp-f dt n1 vbz p-acp dt j n1 pp-f j n1, c-acp dt n1 pp-f pn31 p-acp dt n1 vbz av vvn p-acp n2 cc n1;
(5) part (DIV2)
68
Page 75
716
and sometimes a fair day is without that visible Sign. But Day-light is an infallible sign of the Sun's being risen:
and sometime a fair day is without that visible Signen. But Daylight is an infallible Signen of the Sun's being risen:
cc av dt j n1 vbz p-acp d j n1. p-acp n1 vbz dt j n1 pp-f dt ng1 n1 vvn:
(5) part (DIV2)
68
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717
for its ascending in the Horizon always causes day, and without the presence of the Sun, all inferiour Lights can never cause Day.
for its ascending in the Horizon always Causes day, and without the presence of the Sun, all inferior Lights can never cause Day.
p-acp po31 vvg p-acp dt n1 av vvz n1, cc p-acp dt n1 pp-f dt n1, d j-jn n2 vmb av-x vvi n1.
(5) part (DIV2)
68
Page 75
718
Thus the abstaining from the beloved Lust is a sure sign of Uprightness: For 'tis inconsistent with Hypocrisy, and the inseparable Effect of Sincerity. 'Tis inconsistent with Hypocrisy:
Thus the abstaining from the Beloved Lust is a sure Signen of Uprightness: For it's inconsistent with Hypocrisy, and the inseparable Effect of Sincerity. It's inconsistent with Hypocrisy:
av dt vvg p-acp dt j-vvn n1 vbz dt j n1 pp-f n1: c-acp pn31|vbz j p-acp n1, cc dt j vvb pp-f n1. pn31|vbz j p-acp n1:
(5) part (DIV2)
68
Page 75
719
till Divine Grace cleanses the Heart, alters the Taste of our Appetites, and purifies our Affections, we shall never detest and forsake our own Sins that are flesh'd in our Natures.
till Divine Grace cleanses the Heart, alters the Taste of our Appetites, and Purifies our Affections, we shall never detest and forsake our own Sins that Are fleshed in our Nature's.
c-acp j-jn n1 vvz dt n1, vvz dt n1 pp-f po12 n2, cc vvz po12 n2, pns12 vmb av-x vvi cc vvi po12 d n2 cst vbr vvn p-acp po12 n2.
(5) part (DIV2)
68
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720
'Tis true, there may be an abstaining from some Sins, when the Heart is not sincere towards God:
It's true, there may be an abstaining from Some Sins, when the Heart is not sincere towards God:
pn31|vbz j, pc-acp vmb vbi dt vvg p-acp d n2, c-crq dt n1 vbz xx j p-acp np1:
(5) part (DIV2)
69
Page 75
721
for some particular Sins are opposite to the respective Tempers of Men, and the Averseness from them is not the Effect of Supernatural Grace, but of natural Constitution.
for Some particular Sins Are opposite to the respective Tempers of Men, and the Averseness from them is not the Effect of Supernatural Grace, but of natural Constitution.
c-acp d j n2 vbr j-jn p-acp dt j n2 pp-f n2, cc dt n1 p-acp pno32 vbz xx dt vvb pp-f j n1, cc-acp pp-f j n1.
(5) part (DIV2)
69
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722
As that Meat that is delicious to one Palate, to another is distasteful; so the Sins that have a Temperamental Relish to some, are disagreeing to others.
As that Meat that is delicious to one Palate, to Another is distasteful; so the Sins that have a Temperamental Relish to Some, Are disagreeing to Others.
p-acp d n1 cst vbz j p-acp crd n1, p-acp j-jn vbz j; av dt n2 cst vhb dt j vvb p-acp d, vbr vvg p-acp n2-jn.
(5) part (DIV2)
69
Page 75
723
'Tis observ'd of those who are stung with a Tarantula, the sweetest Musick does not move them till those Notes are struck that are harmonious with their Distemper,
It's observed of those who Are stung with a Tarantula, the Sweetest Music does not move them till those Notes Are struck that Are harmonious with their Distemper,
pn31|vbz vvn pp-f d r-crq vbr vvn p-acp dt n1, dt js n1 vdz xx vvi pno32 p-acp d n2 vbr vvn cst vbr j p-acp po32 n1,
(5) part (DIV2)
70
Page 76
724
and then delightfully transported, they fall a dancing till their Strength is spent. Thus Temptations are prevalent according to the Complexional Lusts of Human Nature.
and then delightfully transported, they fallen a dancing till their Strength is spent. Thus Temptations Are prevalent according to the Complexional Lustiest of Human Nature.
cc av av-j vvn, pns32 vvb dt n-vvg p-acp po32 n1 vbz vvn. av n2 vbr j vvg p-acp dt j n2 pp-f j n1.
(5) part (DIV2)
70
Page 76
725
But when there is no Harmony and Agreement between the Objects without and the Affections within, the Tempter loses his design.
But when there is no Harmony and Agreement between the Objects without and the Affections within, the Tempter loses his Design.
p-acp c-crq pc-acp vbz dx n1 cc n1 p-acp dt n2 p-acp cc dt n2 a-acp, dt n1 vvz po31 n1.
(5) part (DIV2)
70
Page 76
726
Avoluptuous Brute, whose Heart is always smothering or flaming with impure Desires, may have no Inclination to Covetousness:
Avoluptuous Brute, whose Heart is always smothering or flaming with impure Desires, may have no Inclination to Covetousness:
j np1, rg-crq n1 vbz av j-vvg cc vvg p-acp j n2, vmb vhi dx n1 p-acp n1:
(5) part (DIV2)
70
Page 76
727
a covetous Wretch, whose Soul cleaves to the Earth, may feel no Temptation at the sight of an exquisite Beauty.
a covetous Wretch, whose Soul cleaves to the Earth, may feel no Temptation At the sighed of an exquisite Beauty.
dt j n1, rg-crq n1 vvz p-acp dt n1, vmb vvi dx n1 p-acp dt n1 pp-f dt j n1.
(5) part (DIV2)
70
Page 76
728
Some are made Captives by one Passion and some by another.
some Are made Captives by one Passion and Some by Another.
d vbr vvn n2-jn p-acp crd n1 cc d p-acp n-jn.
(5) part (DIV2)
70
Page 76
729
In the mysterious Fable, Perseus who encounter'd the Terrors of Medusa, was easily overcome by the Beauty of Andromeda. Vertue victorious over Fear is often corrupted by Pleasure.
In the mysterious Fable, Perseus who encountered the Terrors of Medusa, was Easily overcome by the Beauty of andromeda. Virtue victorious over fear is often corrupted by Pleasure.
p-acp dt j n1, npg1 r-crq vvd dt n2 pp-f np1, vbds av-j vvn p-acp dt n1 pp-f np1. n1 j p-acp n1 vbz av vvn p-acp n1.
(5) part (DIV2)
70
Page 76
730
Besides, some Lusts are of a repugnant Nature. This difference is observable between Errors and Truth, Vices and Vertues.
Beside, Some Lustiest Are of a repugnant Nature. This difference is observable between Errors and Truth, Vices and Virtues.
a-acp, d n2 vbr pp-f dt j n1. d n1 vbz j p-acp n2 cc n1, n2 cc n2.
(5) part (DIV2)
71
Page 76
731
Errors are inconsistent and irreconcileable, and at War among themselves: but Truth has an universal Consent and mutual Dependance in all its parts:
Errors Are inconsistent and Irreconcilable, and At War among themselves: but Truth has an universal Consent and mutual Dependence in all its parts:
n2 vbr j cc j, cc p-acp n1 p-acp px32: cc-acp n1 vhz dt j vvb cc j n1 p-acp d po31 n2:
(5) part (DIV2)
71
Page 76
732
there is no Contrariety between natural and supernatural Verities.
there is no Contrariety between natural and supernatural Verities.
pc-acp vbz dx n1 p-acp j cc j n2.
(5) part (DIV2)
71
Page 77
733
Vices are sometimes so contrary in their Ends and Exercise, that they fall foul upon one another, that none can be so universally wicked,
Vices Are sometime so contrary in their Ends and Exercise, that they fallen foul upon one Another, that none can be so universally wicked,
ng1 vbr av av j-jn p-acp po32 n2 cc n1, cst pns32 vvb j p-acp crd j-jn, cst pix vmb vbi av av-j j,
(5) part (DIV2)
71
Page 77
734
as to commit all Sins, but if he be addicted to one must forsake the other.
as to commit all Sins, but if he be addicted to one must forsake the other.
c-acp pc-acp vvi d n2, cc-acp cs pns31 vbb vvn p-acp pi vmb vvi dt n-jn.
(5) part (DIV2)
71
Page 77
735
But there is a Connexion between the Graces of the Holy Spirit;
But there is a Connexion between the Graces of the Holy Spirit;
p-acp pc-acp vbz dt n1 p-acp dt n2 pp-f dt j n1;
(5) part (DIV2)
71
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736
tho different in their Objects and Natures, yet they have the same Tendency, the Glory of God and our own Salvation,
though different in their Objects and Nature's, yet they have the same Tendency, the Glory of God and our own Salvation,
cs j p-acp po32 n2 cc n2, av pns32 vhb dt d n1, dt n1 pp-f np1 cc po12 d n1,
(5) part (DIV2)
71
Page 77
737
and are united in the Subject.
and Are united in the Subject.
cc vbr vvn p-acp dt j-jn.
(5) part (DIV2)
71
Page 77
738
There is but one way to Heaven, as there can be but one straight way to a place:
There is but one Way to Heaven, as there can be but one straight Way to a place:
pc-acp vbz cc-acp crd n1 p-acp n1, c-acp pc-acp vmb vbi p-acp crd j n1 p-acp dt n1:
(5) part (DIV2)
71
Page 77
739
but there are innumerable Deviations from it, as many crooked ways to Hell as there are sinful Lusts that bring Men thither.
but there Are innumerable Deviations from it, as many crooked ways to Hell as there Are sinful Lustiest that bring Men thither.
cc-acp pc-acp vbr j n2 p-acp pn31, c-acp d j n2 p-acp n1 c-acp pc-acp vbr j n2 cst vvb n2 av.
(5) part (DIV2)
71
Page 77
740
The Prophet tells us, All we like Sheep have gone astray, every one in his own way.
The Prophet tells us, All we like Sheep have gone astray, every one in his own Way.
dt n1 vvz pno12, d pns12 vvb n1 vhb vvn av, d pi p-acp po31 d n1.
(5) part (DIV2)
71
Page 77
741
There are many By-paths that lead to Destruction.
There Are many Bypaths that led to Destruction.
pc-acp vbr d n2 cst vvb p-acp n1.
(5) part (DIV2)
71
Page 77
742
We must also observe to prevent Mistakes, there may be a forsaking of a particular Sin that has been delightful and predominant, without Sincerity towards God:
We must also observe to prevent Mistakes, there may be a forsaking of a particular since that has been delightful and predominant, without Sincerity towards God:
pns12 vmb av vvi pc-acp vvi n2, pc-acp vmb vbi dt vvg pp-f dt j n1 cst vhz vbn j cc j, p-acp n1 p-acp np1:
(5) part (DIV2)
72
Page 77
743
for another Lust may have got possession of the Heart and take the Throne.
for Another Lust may have god possession of the Heart and take the Throne.
c-acp j-jn n1 vmb vhi vvn n1 pp-f dt n1 cc vvi dt n1.
(5) part (DIV2)
72
Page 77
744
There is an alternate Succession of Appetites in the corrupt Nature, according to the Change of Mens Tempers or Interests in the World.
There is an alternate Succession of Appetites in the corrupt Nature, according to the Change of Men's Tempers or Interests in the World.
pc-acp vbz dt j n1 pp-f n2 p-acp dt j n1, vvg p-acp dt n1 pp-f ng2 n2 cc n2 p-acp dt n1.
(5) part (DIV2)
72
Page 78
745
As Seeds sown in that order in a Garden, that 'tis always full of the Fruits in Season:
As Seeds sown in that order in a Garden, that it's always full of the Fruits in Season:
p-acp n2 vvn p-acp d n1 p-acp dt n1, cst pn31|vbz av j pp-f dt n2 p-acp n1:
(5) part (DIV2)
72
Page 78
746
so original Sin that is sown in our Nature, is productive of divers Lusts, some in the Spring, others in the Summer of our Age, some in the Autumn, others in the Winter.
so original since that is sown in our Nature, is productive of diverse Lustiest, Some in the Spring, Others in the Summer of our Age, Some in the Autumn, Others in the Winter.
av j-jn n1 cst vbz vvn p-acp po12 n1, vbz j pp-f j n2, d p-acp dt n1, n2-jn p-acp dt n1 pp-f po12 n1, d p-acp dt n1, n2-jn p-acp dt n1.
(5) part (DIV2)
72
Page 78
747
Sensual Lusts flourish in Youth, but when mature Age has cool'd these Desires, Worldly Lusts succeed;
Sensual Lustiest flourish in Youth, but when mature Age has cooled these Desires, Worldly Lustiest succeed;
j n2 vvb p-acp n1, cc-acp c-crq j n1 vhz vvn d n2, j n2 vvi;
(5) part (DIV2)
72
Page 78
748
In old Age there is no relish of Sensuality, but Covetousness reigns imperiously. And as the Conditions and Interests of Men alter, so their Affections change;
In old Age there is no relish of Sensuality, but Covetousness reigns imperiously. And as the Conditions and Interests of Men altar, so their Affections change;
p-acp j n1 a-acp vbz dx n1 pp-f n1, cc-acp n1 vvz av-j. cc c-acp dt n2 cc n2 pp-f n2 vvi, av po32 n2 vvi;
(5) part (DIV2)
72
Page 78
749
they are not constant to their Bosom-Sins. Now he that expels one Sin, and entertains another, continues in a State of Sin;
they Are not constant to their Bosom sins. Now he that expels one since, and entertains Another, continues in a State of since;
pns32 vbr xx j p-acp po32 n2. av pns31 cst vvz crd n1, cc vvz j-jn, vvz p-acp dt n1 pp-f n1;
(5) part (DIV2)
72
Page 78
750
'tis but exchanging of one Familiar for another;
it's but exchanging of one Familiar for Another;
pn31|vbz p-acp vvg pp-f crd j-jn p-acp n-jn;
(5) part (DIV2)
72
Page 78
751
or to borrow the Prophet's Expression, 'Tis as if one should fly from a Lion and meet with a Bear, that will as certainly devour him.
or to borrow the Prophet's Expression, It's as if one should fly from a lion and meet with a Bear, that will as Certainly devour him.
cc pc-acp vvi dt ng1 n1, pn31|vbz c-acp cs pi vmd vvi p-acp dt n1 cc vvi p-acp dt n1, cst vmb c-acp av-j vvi pno31.
(5) part (DIV2)
72
Page 78
752
2. The forsaking our respective Sin is the inseparable Effect of Uprightness.
2. The forsaking our respective since is the inseparable Effect of Uprightness.
crd dt vvg po12 j n1 vbz dt j vvb pp-f n1.
(5) part (DIV2)
73
Page 78
753
It has been proved before, that if the Heart be divided between Obedience to the Divine Law,
It has been proved before, that if the Heart be divided between obedience to the Divine Law,
pn31 vhz vbn vvn a-acp, cst cs dt n1 vbb vvn p-acp n1 p-acp dt j-jn n1,
(5) part (DIV2)
73
Page 78
754
and Inclination to any Sin, 'tis false to God.
and Inclination to any since, it's false to God.
cc n1 p-acp d n1, pn31|vbz j p-acp np1.
(5) part (DIV2)
73
Page 79
755
Repenting Ephraim said, What have I to do any more with Idols? an Expression of vehement detestation:
Repenting Ephraim said, What have I to do any more with Idols? an Expression of vehement detestation:
vvg np1 vvd, q-crq vhb pns11 pc-acp vdi d dc p-acp n2? dt n1 pp-f j n1:
(5) part (DIV2)
73
Page 79
756
Idolatry had been the reigning Sin of that Tribe, and therefore the renouncing of Idols was a clear convincing Sign of their sound Conversion.
Idolatry had been the reigning since of that Tribe, and Therefore the renouncing of Idols was a clear convincing Signen of their found Conversion.
n1 vhd vbn dt j-vvg n1 pp-f d n1, cc av dt vvg pp-f n2 vbds dt j j-vvg n1 pp-f po32 j n1.
(5) part (DIV2)
73
Page 79
757
It is impossible that sincere Love to God, and the habitual allowance of a known Sin should be in the same Heart,
It is impossible that sincere Love to God, and the habitual allowance of a known since should be in the same Heart,
pn31 vbz j cst j n1 p-acp np1, cc dt j n1 pp-f dt j-vvn n1 vmd vbi p-acp dt d n1,
(5) part (DIV2)
73
Page 79
758
as for the Ark of God and the Idol of the Philistins to be plac'd on the same Altar:
as for the Ark of God and the Idol of the philistines to be placed on the same Altar:
c-acp p-acp dt n1 pp-f np1 cc dt n1 pp-f dt njp2 pc-acp vbi vvn p-acp dt d n1:
(5) part (DIV2)
73
Page 79
759
Uprightness is consistent with Frailties, but not with chosen Lusts. As Loyalty to the Prince is consistent with some Actions contravening his Laws, that proceed from Ignorance or Surprize:
Uprightness is consistent with Frailties, but not with chosen Lusts. As Loyalty to the Prince is consistent with Some Actions contravening his Laws, that proceed from Ignorance or Surprise:
n1 vbz j p-acp n2, cc-acp xx p-acp j-vvn np1 p-acp n1 p-acp dt n1 vbz j p-acp d n2 j po31 n2, cst vvb p-acp n1 cc vvb:
(5) part (DIV2)
73
Page 79
760
But Loyalty is inconsistent with Rebellion that is open Treason, or with treasonable Designs that are secret Rebellion.
But Loyalty is inconsistent with Rebellion that is open Treason, or with treasonable Designs that Are secret Rebellion.
cc-acp n1 vbz j p-acp n1 cst vbz j n1, cc p-acp j n2 cst vbr j-jn n1.
(5) part (DIV2)
73
Page 79
761
So any Sin that Men presumptuously live in, or consent to in their Hearts, is absolutely inconsistent with Uprightness.
So any since that Men presumptuously live in, or consent to in their Hearts, is absolutely inconsistent with Uprightness.
av d n1 cst n2 av-j vvi p-acp, cc vvi p-acp p-acp po32 n2, vbz av-j j p-acp n1.
(5) part (DIV2)
73
Page 79
762
2. Let us be excited to keep our selves with all Diligence from our Iniquity.
2. Let us be excited to keep our selves with all Diligence from our Iniquity.
crd vvb pno12 vbi vvd pc-acp vvi po12 n2 p-acp d n1 p-acp po12 n1.
(5) part (DIV2)
74
Page 79
763
This is the Master-piece of Mortification, the noble effect of renewing Grace, and very difficult to the corrupt Nature.
This is the Masterpiece of Mortification, the noble Effect of renewing Grace, and very difficult to the corrupt Nature.
d vbz dt n1 pp-f n1, dt j n1 pp-f vvg n1, cc av j p-acp dt j n1.
(5) part (DIV2)
74
Page 79
764
To enforce this Duty, I will propound those Motives and Means as are very conducing for our performance of it. The Motives are,
To enforce this Duty, I will propound those Motives and Means as Are very conducing for our performance of it. The Motives Are,
pc-acp vvi d n1, pns11 vmb vvi d n2 cc n2 c-acp vbr av vvg p-acp po12 n1 pp-f pn31. dt n2 vbr,
(5) part (DIV2)
74
Page 80
765
1. Habitual indulged Lusts are irreconcileable with the state of Grace;
1. Habitual indulged Lustiest Are Irreconcilable with the state of Grace;
crd j vvn n2 vbr j p-acp dt n1 pp-f n1;
(5) part (DIV2)
76
Page 80
766
they render the Sinner, till forsaken, uncapable of God's pardoning Mercy here, and the heavenly Glory hereafter.
they render the Sinner, till forsaken, uncapable of God's pardoning Mercy Here, and the heavenly Glory hereafter.
pns32 vvb dt n1, c-acp vvn, j pp-f npg1 vvg n1 av, cc dt j n1 av.
(5) part (DIV2)
76
Page 80
767
The Gospel is a gracious Act of Oblivion for the restoring of Rebellious Sinners to the Favour of God:
The Gospel is a gracious Act of Oblivion for the restoring of Rebellious Sinners to the Favour of God:
dt n1 vbz dt j n1 pp-f n1 p-acp dt j-vvg pp-f j n2 p-acp dt n1 pp-f np1:
(5) part (DIV2)
76
Page 80
768
but the Pardon is obtained upon Conditions that are indespensable.
but the Pardon is obtained upon Conditions that Are indespensable.
cc-acp dt n1 vbz vvn p-acp n2 cst vbr j.
(5) part (DIV2)
76
Page 80
769
Mercy is assured to penitent Believers for all their Sins of Ignorance, and those Frailties that are the Causes of their daily Sorrow and Watchfulness,
Mercy is assured to penitent Believers for all their Sins of Ignorance, and those Frailties that Are the Causes of their daily Sorrow and Watchfulness,
n1 vbz vvn p-acp j-jn n2 p-acp d po32 n2 pp-f n1, cc d n2 cst vbr dt n2 pp-f po32 j n1 cc n1,
(5) part (DIV2)
76
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770
and for all presumptuous Sins retracted by Repentance: but the Saviour of the World excludes the impenitent and unreform'd from Mercy;
and for all presumptuous Sins retracted by Repentance: but the Saviour of the World excludes the impenitent and unreformed from Mercy;
cc p-acp d j n2 vvn p-acp n1: cc-acp dt n1 pp-f dt n1 vvz dt j cc j-vvn p-acp n1;
(5) part (DIV2)
76
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771
unless ye repent, ye shall all likewise perish. unless you Repent, you shall all likewise perish.
cs pn22 vvb, pn22 vmb av-d av vvi.
(5) part (DIV2)
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772
Now when Repentance is sound and solemn, the Spirit is deeply wounded for that Sin whereby God has been most dishonoured, and his Law violated:
Now when Repentance is found and solemn, the Spirit is deeply wounded for that since whereby God has been most dishonoured, and his Law violated:
av c-crq n1 vbz j cc j, dt n1 vbz av-jn vvn p-acp d n1 c-crq np1 vhz vbn av-ds vvn, cc po31 n1 vvn:
(5) part (DIV2)
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773
The remembrance of it opens a full stream of Tears, & excits a holy Hatred:
The remembrance of it Opens a full stream of Tears, & excits a holy Hatred:
dt n1 pp-f pn31 vvz dt j n1 pp-f n2, cc vvz dt j n1:
(5) part (DIV2)
76
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774
and according to the degrees of Sorrow and Revenge, there will be care to preserve our selves from that Sin. The Psalmist saith, Blessed is the Man to whom the Lord imputes no Iniquity, in whose Spirit there is no Guile;
and according to the Degrees of Sorrow and Revenge, there will be care to preserve our selves from that Sin. The Psalmist Says, Blessed is the Man to whom the Lord imputes no Iniquity, in whose Spirit there is no Guile;
cc vvg p-acp dt n2 pp-f n1 cc n1, pc-acp vmb vbi n1 pc-acp vvi po12 n2 p-acp cst np1 dt n1 vvz, vvn vbz dt n1 p-acp ro-crq dt n1 vvz dx n1, p-acp rg-crq n1 a-acp vbz dx n1;
(5) part (DIV2)
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775
implying, that one reserved Lust which is a certain Argument of Deceit in the fairest Professors of Religion, is a Bar against the Pardon of our Sins.
implying, that one reserved Lust which is a certain Argument of Deceit in the Fairest Professors of Religion, is a Bar against the Pardon of our Sins.
vvg, cst pi vvd n1 r-crq vbz dt j n1 pp-f n1 p-acp dt js n2 pp-f n1, vbz dt n1 p-acp dt n1 pp-f po12 n2.
(5) part (DIV2)
76
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776
The Tenor of the unchangeable Covenant of Grace is, I will write my Laws in their Hearts;
The Tenor of the unchangeable Covenant of Grace is, I will write my Laws in their Hearts;
dt n1 pp-f dt j-u n1 pp-f n1 vbz, pns11 vmb vvi po11 n2 p-acp po32 n2;
(5) part (DIV2)
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777
and I will be merciful to their Unrighteousness, and their Sins and Iniquities I will remember no more: and I will be merciful to their Unrighteousness, and their Sins and Iniquities I will Remember no more:
cc pns11 vmb vbi j p-acp po32 n1, cc po32 n2 cc n2 pns11 vmb vvi av-dx av-dc:
(5) part (DIV2)
76
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778
God promises to reconcile their Affections to his Commands.
God promises to reconcile their Affections to his Commands.
np1 vvz pc-acp vvi po32 n2 p-acp po31 vvz.
(5) part (DIV2)
76
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779
The Law may be written in the Mind and Memory of an unsanctified Person, for the Ideas of the most repugnant things are consistent in those Faculties;
The Law may be written in the Mind and Memory of an unsanctified Person, for the Ideas of the most repugnant things Are consistent in those Faculties;
dt n1 vmb vbi vvn p-acp dt n1 cc n1 pp-f dt j n1, p-acp dt n2 pp-f dt av-ds j n2 vbr j p-acp d n2;
(5) part (DIV2)
76
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780
but the Heart is not capable of contrary Objects:
but the Heart is not capable of contrary Objects:
cc-acp dt n1 vbz xx j pp-f j-jn n2:
(5) part (DIV2)
76
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781
the Love of God's Law expels the predominant Love of Sin. Now since the Promise of Pardon is in Conjunction with inward Sanctification, which implies an universal Aversion from Sin, 'tis evident that indulged habitual Lusts are not capable of Pardon:
the Love of God's Law expels the predominant Love of Sin. Now since the Promise of Pardon is in Conjunction with inward Sanctification, which Implies an universal Aversion from since, it's evident that indulged habitual Lustiest Are not capable of Pardon:
dt n1 pp-f npg1 n1 vvz dt j n1 pp-f np1 av c-acp dt n1 pp-f n1 vbz p-acp n1 p-acp j n1, r-crq vvz dt j n1 p-acp n1, pn31|vbz j cst vvn j n2 vbr xx j pp-f n1:
(5) part (DIV2)
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782
whatever quality the Sin be of, whether of Omission or Commission, the allowance makes it destructive to Sinners.
whatever quality the since be of, whither of Omission or Commission, the allowance makes it destructive to Sinners.
r-crq n1 dt n1 vbb pp-f, cs pp-f n1 cc n1, dt n1 vvz pn31 j p-acp n2.
(5) part (DIV2)
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783
As from what Corner soever a blasting Wind comes, whether from the East or the North, it destroys the Fruits.
As from what Corner soever a blasting Wind comes, whither from the East or the North, it Destroys the Fruits.
p-acp p-acp r-crq n1 av dt j-vvg n1 vvz, cs p-acp dt n1 cc dt n1, pn31 vvz dt n2.
(5) part (DIV2)
76
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784
If but one selected Sin remains in the Affections and Practice, it contracts the Malignity of all the rest,
If but one selected since remains in the Affections and Practice, it contracts the Malignity of all the rest,
cs cc-acp pi vvn n1 vvz p-acp dt n2 cc n1, pn31 vvz dt n1 pp-f d dt n1,
(5) part (DIV2)
76
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785
and will prove deadly to the Soul.
and will prove deadly to the Soul.
cc vmb vvi j p-acp dt n1
(5) part (DIV2)
76
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786
'Tis not a presumptuous reliance on the Merits of Christ will save Men with their Sins.
It's not a presumptuous reliance on the Merits of christ will save Men with their Sins.
pn31|vbz xx dt j n1 p-acp dt n2 pp-f np1 vmb p-acp n2 p-acp po32 n2.
(5) part (DIV2)
77
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787
The Atonement made to Divine Justice by the precious Sacrifice of the Lamb of God, was never designed for the reconciling God to those who with depraved Obstinacy continue in their Sins:
The Atonement made to Divine justice by the precious Sacrifice of the Lamb of God, was never designed for the reconciling God to those who with depraved Obstinacy continue in their Sins:
dt n1 vvd p-acp j-jn n1 p-acp dt j n1 pp-f dt n1 pp-f np1, vbds av-x vvn p-acp dt n-vvg n1 p-acp d r-crq p-acp j-vvn n1 vvi p-acp po32 n2:
(5) part (DIV2)
78
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788
'tis utterly inconsistent with the Divine Wisdom, Holiness, Justice, and Truth, to appoint a Sacrifice for the Expiation of final Impenitency:
it's utterly inconsistent with the Divine Wisdom, Holiness, justice, and Truth, to appoint a Sacrifice for the Expiation of final Impenitency:
pn31|vbz av-j j p-acp dt j-jn n1, n1, n1, cc n1, pc-acp vvi dt n1 p-acp dt n1 pp-f j n1:
(5) part (DIV2)
78
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789
Such outsin the Death of Christ, I will not say as to its infinite Merit, but as to the Application and intended Benefit of it.
Such outsin the Death of christ, I will not say as to its infinite Merit, but as to the Application and intended Benefit of it.
d vvb dt n1 pp-f np1, pns11 vmb xx vvi a-acp p-acp po31 j n1, cc-acp c-acp p-acp dt n1 cc j-vvn n1 pp-f pn31.
(5) part (DIV2)
78
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790
The Value of his Death to abolish the Guilt, and the Vertue of it to mortify the Power of Sin are inseparable.
The Valve of his Death to Abolah the Gilded, and the Virtue of it to mortify the Power of since Are inseparable.
dt vvi pp-f po31 n1 pc-acp vvi dt j-vvn, cc dt n1 pp-f pn31 pc-acp vvi dt n1 pp-f n1 vbr j.
(5) part (DIV2)
78
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791
The precicious Balm has a fragrant Smell that revives the Spirits, but without applying its Substance to the Wound the Scent will not heal it.
The precious Balm has a fragrant Smell that revives the Spirits, but without applying its Substance to the Wound the Scent will not heal it.
dt j n1 vhz dt j n1 cst vvz dt n2, cc-acp p-acp vvg po31 n1 p-acp dt n1 dt n1 vmb xx vvi pn31.
(5) part (DIV2)
78
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792
The Soul must feel the Power of Christ's Sufferings to kill our Sins, otherwise the pleasing belief of his Righteousness will not justify us before God.
The Soul must feel the Power of Christ's Sufferings to kill our Sins, otherwise the pleasing belief of his Righteousness will not justify us before God.
dt n1 vmb vvi dt n1 pp-f npg1 n2 pc-acp vvi po12 n2, av dt j-vvg n1 pp-f po31 n1 vmb xx vvi pno12 p-acp np1.
(5) part (DIV2)
78
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793
The Mercy-Seat sprinkled with his Blood affords Protection from the Avenger to all relenting, returning Sinners;
The Mercy-Seat sprinkled with his Blood affords Protection from the Avenger to all relenting, returning Sinners;
dt n1 vvn p-acp po31 n1 vvz n1 p-acp dt n1 p-acp d j-vvg, vvg n2;
(5) part (DIV2)
78
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794
but Justice will tear the presumptuous Sinner from the Horns of the Altar. The most rigorous Penance will not avail without mortifying the Affection to Sin:
but justice will tear the presumptuous Sinner from the Horns of the Altar. The most rigorous Penance will not avail without mortifying the Affection to since:
cc-acp n1 vmb vvi dt j n1 p-acp dt n2 pp-f dt n1. dt av-ds j n1 vmb xx vvi p-acp vvg dt n1 p-acp n1:
(5) part (DIV2)
78
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795
the most severe Discipline to the Body, is but like a Mountebanck's applying the Salve to the Weapon without dressing the Wound, that cannot work a found Cure.
the most severe Discipline to the Body, is but like a Mountebanck's applying the Salve to the Weapon without dressing the Wound, that cannot work a found Cure.
dt av-ds j n1 p-acp dt n1, vbz cc-acp av-j dt npg1 vvg dt n1 p-acp dt n1 p-acp vvg dt n1, cst vmbx vvi dt n1 vvb.
(5) part (DIV2)
79
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796
The dispensing of the Treasure of Merits to penitent Pay-Masters, and giving mercenary Bills of Exchange to receive Righteousness from others, is so wretched and transparent a Fallacy, that were not the Minds of Men prodigiously stupified, it is impossible they should believe it will avail them before the Judgment-Seat of God.
The dispensing of the Treasure of Merits to penitent Pay-masters, and giving mercenary Bills of Exchange to receive Righteousness from Others, is so wretched and transparent a Fallacy, that were not the Minds of Men prodigiously Stupified, it is impossible they should believe it will avail them before the Judgment seat of God.
dt vvg pp-f dt n1 pp-f vvz p-acp j-jn n2, cc vvg j-jn n2 pp-f n1 pc-acp vvi n1 p-acp n2-jn, vbz av j cc j dt n1, cst vbdr xx dt n2 pp-f n2 av-j vvn, pn31 vbz j pns32 vmd vvi pn31 vmb vvi pno32 p-acp dt n1 pp-f np1.
(5) part (DIV2)
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797
Let our Prayers be never so frequent and earnest, they are of no prevalency with God whilst the beloved Sin is retain'd.
Let our Prayers be never so frequent and earnest, they Are of no prevalency with God while the Beloved since is retained.
vvb po12 n2 vbb av-x av j cc j, pns32 vbr pp-f dx n1 p-acp np1 cs dt j-vvn n1 vbz vvn.
(5) part (DIV2)
81
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798
The Condition of our favourable Audience is set down by Solomon in his Divine Prayer at the Dedication of the Temple;
The Condition of our favourable Audience is Set down by Solomon in his Divine Prayer At the Dedication of the Temple;
dt n1 pp-f po12 j n1 vbz vvn a-acp p-acp np1 p-acp po31 j-jn n1 p-acp dt n1 pp-f dt n1;
(5) part (DIV2)
81
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799
What Prayer or Supplication soever be made by any Man, or by all the People of Israel, which shall know every Man the Plague of his own Heart, What Prayer or Supplication soever be made by any Man, or by all the People of Israel, which shall know every Man the Plague of his own Heart,
r-crq n1 cc n1 av vbi vvn p-acp d n1, cc p-acp d dt n1 pp-f np1, r-crq vmb vvi d n1 dt n1 pp-f po31 d n1,
(5) part (DIV2)
81
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800
and spread forth his hand to Heaven; then hear thou in Heaven, and hearing forgive. and spread forth his hand to Heaven; then hear thou in Heaven, and hearing forgive.
cc vvd av po31 n1 p-acp n1; av vvb pns21 p-acp n1, cc vvg vvb.
(5) part (DIV2)
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801
If they shall be sensible of the Bosom-Sin, of its pestilential Malignity, and with repenting Sorrow acknowledg and forsake it, they are prepared Objects of Mercy.
If they shall be sensible of the Bosom-Sin, of its pestilential Malignity, and with repenting Sorrow acknowledge and forsake it, they Are prepared Objects of Mercy.
cs pns32 vmb vbi j pp-f dt n1, pp-f po31 j n1, cc p-acp vvg n1 vvi cc vvi pn31, pns32 vbr vvn n2 pp-f n1.
(5) part (DIV2)
81
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802
David saith, If I regard Iniquity in my Heart, the Lord will not hear my Prayer. David Says, If I regard Iniquity in my Heart, the Lord will not hear my Prayer.
np1 vvz, cs pns11 vvb n1 p-acp po11 n1, dt n1 vmb xx vvi po11 n1.
(5) part (DIV2)
81
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803
God sees through all the Disguises of Hypocrites, and has a bright prospect into the Heart,
God sees through all the Disguises of Hypocrites, and has a bright prospect into the Heart,
np1 vvz p-acp d dt n2 pp-f n2, cc vhz dt j n1 p-acp dt n1,
(5) part (DIV2)
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804
if any insinuating Infirmity be cherish'd there, it will make him averse from our Persons and Requests.
if any insinuating Infirmity be cherished there, it will make him averse from our Persons and Requests.
cs d j-vvg n1 vbi vvn a-acp, pn31 vmb vvi pno31 j p-acp po12 n2 cc n2.
(5) part (DIV2)
81
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805
'Tis not the performance of religious and charitable Duties, that will purchase Indulgence for a beloved Sin. The most costly Sacrifices, the most liberal Charities, are neither pleasing to God nor profitable to us without an unfeigned renouncing of our Sins.
It's not the performance of religious and charitable Duties, that will purchase Indulgence for a Beloved Sin. The most costly Sacrifices, the most liberal Charities, Are neither pleasing to God nor profitable to us without an unfeigned renouncing of our Sins.
pn31|vbz xx dt n1 pp-f j cc j n2, cst vmb vvi n1 p-acp dt j-vvn np1 dt av-ds j n2, dt av-ds j ng1, vbr dx j-vvg p-acp np1 ccx j p-acp pno12 p-acp dt j vvg pp-f po12 n2.
(5) part (DIV2)
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806
'Tis a carnal Shift that many use to excuse the Practice of a chosen Sin, by the doing some good things:
It's a carnal Shift that many use to excuse the Practice of a chosen since, by the doing Some good things:
pn31|vbz dt j n1 cst d n1 pc-acp vvi dt n1 pp-f dt j-vvn n1, p-acp dt vdg d j n2:
(5) part (DIV2)
82
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807
many strict Observers of the Rituals of Religion, are dissolute Epicures:
many strict Observers of the Rituals of Religion, Are dissolute Epicureans:
d j n2 pp-f dt n2 pp-f n1, vbr j n2:
(5) part (DIV2)
82
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808
as if they might compensate for their voluntary Defects in one Duty by their care in another.
as if they might compensate for their voluntary Defects in one Duty by their care in Another.
c-acp cs pns32 vmd j p-acp po32 j-jn n2 p-acp crd n1 p-acp po32 n1 p-acp j-jn.
(5) part (DIV2)
82
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809
But if Conscience be not so far stupified that it can neither hear, nor see,
But if Conscience be not so Far Stupified that it can neither hear, nor see,
p-acp cs n1 vbb xx av av-j vvn cst pn31 vmb dx vvi, ccx vvi,
(5) part (DIV2)
82
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810
nor speak, 'tis impossible but the guilty Deceiver must be terrified with the words of St. James, That whosoever shall keep the whole Law,
nor speak, it's impossible but the guilty Deceiver must be terrified with the words of Saint James, That whosoever shall keep the Whole Law,
ccx vvi, pn31|vbz j p-acp dt j n1 vmb vbi vvn p-acp dt n2 pp-f n1 np1, cst r-crq vmb vvi dt j-jn n1,
(5) part (DIV2)
82
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811
yet offend in one point, he is guilty of all: The most strict Observance of one Precept will not excuse Disobedience to another:yet offend in one point, he is guilty of all: The most strict Observance of one Precept will not excuse Disobedience to Another:
av vvb p-acp crd n1, pns31 vbz j pp-f d: dt av-ds j n1 pp-f crd n1 vmb xx vvi n1 p-acp j-jn:
(5) part (DIV2)
82
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812
the voluntary continued Transgression of any Command involves a Man under the Guilt of breaking the entire Law, the Divine Authority being despised that makes it binding.
the voluntary continued Transgression of any Command involves a Man under the Gilded of breaking the entire Law, the Divine authority being despised that makes it binding.
dt j-jn j-vvn n1 pp-f d n1 vvz dt n1 p-acp dt j-vvn pp-f vvg dt j n1, dt j-jn n1 vbg vvn cst vvz pn31 vvg.
(5) part (DIV2)
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813
I will instance in one kind of Sins.
I will instance in one kind of Sins.
pns11 vmb n1 p-acp crd n1 pp-f n2.
(5) part (DIV2)
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814
Many that have increas'd their Estates by Craft and Circumvention, or by Violence and Rapine, will bequeath part to pious uses, presuming by a kind of Composition with God to be discharged of their guilty Gains.
Many that have increased their Estates by Craft and Circumvention, or by Violence and Rapine, will Bequeath part to pious uses, presuming by a kind of Composition with God to be discharged of their guilty Gains.
av-d d vhb vvd po32 n2 p-acp n1 cc n1, cc p-acp n1 cc n1, vmb vvi n1 p-acp j n2, vvg p-acp dt n1 pp-f n1 p-acp np1 pc-acp vbi vvn pp-f po32 j n2.
(5) part (DIV2)
82
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815
St. Austin observes that some in his time thought it to be Obedience to the Command of our Saviour, Make your selves Friends of the Mammon of Unrighteousness, that when ye fail they may receive you into everlasting Habitations.
Saint Austin observes that Some in his time Thought it to be obedience to the Command of our Saviour, Make your selves Friends of the Mammon of Unrighteousness, that when you fail they may receive you into everlasting Habitations.
n1 np1 vvz cst d p-acp po31 n1 vvd pn31 pc-acp vbi n1 p-acp dt n1 pp-f po12 n1, vvb po22 n2 n2 pp-f dt np1 pp-f n1, cst c-crq pn22 vvb pns32 vmb vvi pn22 p-acp j n2.
(5) part (DIV2)
82
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816
This is to defile and debase the Name of the Righteous and Holy God, 'tis to make him altogether like to corrupt Men,
This is to defile and debase the Name of the Righteous and Holy God, it's to make him altogether like to corrupt Men,
d vbz pc-acp vvi cc vvi dt n1 pp-f dt j cc j np1, pn31|vbz pc-acp vvi pno31 av av-j pc-acp vvi n2,
(5) part (DIV2)
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817
as if he would be brib'd to patronize their Wickedness.
as if he would be bribed to patronise their Wickedness.
c-acp cs pns31 vmd vbi vvd pc-acp vvi po32 n1.
(5) part (DIV2)
82
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818
And in other cases, thus monstrously Carnal Men bend the Rule of Rectitude to the Obliquity of their Desires.
And in other cases, thus monstrously Carnal Men bend the Rule of Rectitude to the Obliquity of their Desires.
cc p-acp j-jn n2, av av-j j n2 vvi dt n1 pp-f n1 p-acp dt n1 pp-f po32 n2.
(5) part (DIV2)
82
Page 86
819
They are willing to deceive themselves, and imagine that only Ministers of a preciser strain will terrify them with eternal Judgment for one retained Sin;
They Are willing to deceive themselves, and imagine that only Ministers of a Preciser strain will terrify them with Eternal Judgement for one retained since;
pns32 vbr j pc-acp vvi px32, cc vvi d j n2 pp-f dt n1 n1 vmb vvi pno32 p-acp j n1 p-acp pi vvd n1;
(5) part (DIV2)
82
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820
they desire and are apt to believe such a Mercy, as will bring them to Heaven with their Sins in their Bosoms.
they desire and Are apt to believe such a Mercy, as will bring them to Heaven with their Sins in their Bosoms.
pns32 vvb cc vbr j pc-acp vvi d dt n1, c-acp vmb vvi pno32 p-acp n1 p-acp po32 n2 p-acp po32 n2.
(5) part (DIV2)
82
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821
But the Apostle warns us, Be not deceived, God is not mocked; as a Man sows, so shall he reap.
But the Apostle warns us, Be not deceived, God is not mocked; as a Man Sovus, so shall he reap.
p-acp dt n1 vvz pno12, vbb xx vvn, np1 vbz xx vvn; c-acp dt n1 n2, av vmb pns31 vvi.
(5) part (DIV2)
82
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822
There are sure and tender Mercies for the Upright; but strict and certain Justice for the Wicked.
There Are sure and tender mercies for the Upright; but strict and certain justice for the Wicked.
pc-acp vbr j cc j n2 p-acp dt av-j; cc-acp j cc j n1 p-acp dt j.
(5) part (DIV2)
83
Page 86
823
Sincerity is so amiable and pleasing in God's Eyes, that he graciously passes by many Infirmities upon that account.
Sincerity is so amiable and pleasing in God's Eyes, that he graciously passes by many Infirmities upon that account.
n1 vbz av j cc j-vvg p-acp npg1 n2, cst pns31 av-j vvz p-acp d n1 p-acp d n1.
(5) part (DIV2)
83
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824
It is said of Asa, that his Heart was perfect all his days, and notwithstanding some gross Faults, God accepted him.
It is said of Asa, that his Heart was perfect all his days, and notwithstanding Some gross Faults, God accepted him.
pn31 vbz vvn pp-f np1, cst po31 n1 vbds j d po31 n2, cc p-acp d j n2, np1 vvd pno31.
(5) part (DIV2)
83
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825
But when the Heart is corrupted by the love of some pleasant or profitable Sin, it renders a Person with the most specious Services odious in God's sight.
But when the Heart is corrupted by the love of Some pleasant or profitable since, it renders a Person with the most specious Services odious in God's sighed.
p-acp c-crq dt n1 vbz vvn p-acp dt n1 pp-f d j cc j n1, pn31 vvz dt n1 p-acp dt av-ds j n2 j p-acp npg1 n1.
(5) part (DIV2)
83
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826
In short, indulged known Sins that Men habitually commit in hopes of an easie Absolution, are not the Spots of God's Children.
In short, indulged known Sins that Men habitually commit in hope's of an easy Absolution, Are not the Spots of God's Children.
p-acp j, vvn j-vvn n2 cst n2 av-j vvi p-acp n2 pp-f dt j n1, vbr xx dt n2 pp-f npg1 n2.
(5) part (DIV2)
83
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827
'Tis so directly contrary to the Divine Nature, to that holy ingenuous Fear of offending our heavenly Father resulting from it, that only the Wicked are capable of such a disposition.
It's so directly contrary to the Divine Nature, to that holy ingenuous fear of offending our heavenly Father resulting from it, that only the Wicked Are capable of such a disposition.
pn31|vbz av av-j j-jn p-acp dt j-jn n1, p-acp cst j j n1 pp-f j-vvg po12 j n1 vvg p-acp pn31, cst av-j dt j vbr j pp-f d dt n1.
(5) part (DIV2)
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828
Presumptuous Sins are a contumelious abuse of Divine Mercy, and exasperate that high and tender attribute to the confusion of Sinners at the last.
Presumptuous Sins Are a contumelious abuse of Divine Mercy, and exasperate that high and tender attribute to the confusion of Sinners At the last.
j n2 vbr dt j n1 pp-f j-jn n1, cc vvi d j cc j n1 p-acp dt n1 pp-f n2 p-acp dt ord.
(5) part (DIV2)
83
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829
Do good, O Lord, unto those that be good, and to them that are upright in Heart. Do good, Oh Lord, unto those that be good, and to them that Are upright in Heart.
vdb j, uh n1, p-acp d cst vbb j, cc p-acp pno32 cst vbr av-j p-acp n1.
(5) part (DIV2)
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830
As for such as turn aside to their crooked Ways, the Lord shall lead them forth with the workers of Iniquity. As for such as turn aside to their crooked Ways, the Lord shall led them forth with the workers of Iniquity.
p-acp p-acp d c-acp vvb av p-acp po32 j n2, dt n1 vmb vvi pno32 av p-acp dt n2 pp-f n1.
(5) part (DIV2)
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2. We may, by Divine Grace, subdue the strongest Lusts, that from our Nature and Temper,
2. We may, by Divine Grace, subdue the Strongest Lustiest, that from our Nature and Temper,
crd pns12 vmb, p-acp j-jn n1, vvb dt js n2, cst p-acp po12 n1 cc vvi,
(5) part (DIV2)
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832
or from Custom, and the Interests of the Carnal State have rule over us.
or from Custom, and the Interests of the Carnal State have Rule over us.
cc p-acp n1, cc dt n2 pp-f dt j n1 vhb n1 p-acp pno12.
(5) part (DIV2)
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833
The New Covenant assures Believers, that Sin shall not have Dominion over them, because they are not under the Law but under Grace.
The New Covenant assures Believers, that since shall not have Dominion over them, Because they Are not under the Law but under Grace.
dt j n1 vvz n2, cst n1 vmb xx vhi n1 p-acp pno32, c-acp pns32 vbr xx p-acp dt n1 cc-acp p-acp n1.
(5) part (DIV2)
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834
The Law strictly forbids Sin, but the Gospel furnishes with strength to subdue it.
The Law strictly forbids since, but the Gospel furnishes with strength to subdue it.
dt n1 av-j vvz n1, cc-acp dt n1 vvz p-acp n1 pc-acp vvi pn31.
(5) part (DIV2)
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835
'Tis true, inherent Corruption has so devested Men of spiritual Strength, that they cannot free themselves from the Power and Infection of Sin:
It's true, inherent Corruption has so devested Men of spiritual Strength, that they cannot free themselves from the Power and Infection of since:
pn31|vbz j, j n1 vhz av vvn n2 pp-f j n1, cst pns32 vmbx vvi px32 p-acp dt n1 cc n1 pp-f n1:
(5) part (DIV2)
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836
and when any Lust is fomented by Temptations, and has been frequently gratified, 'tis more hard to be subdued.
and when any Lust is fomented by Temptations, and has been frequently gratified, it's more hard to be subdued.
cc c-crq d n1 vbz vvn p-acp n2, cc vhz vbn av-j vvn, pn31|vbz dc j pc-acp vbi vvn.
(5) part (DIV2)
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837
The Apostle speaks of some, whose Eyes were full of Adultery, that could not cease from Sin: they were in a state of Carnality, and lov'd to be so:
The Apostle speaks of Some, whose Eyes were full of Adultery, that could not cease from since: they were in a state of Carnality, and loved to be so:
dt n1 vvz pp-f d, rg-crq n2 vbdr j pp-f n1, cst vmd xx vvi p-acp n1: pns32 vbdr p-acp dt n1 pp-f n1, cc vvd pc-acp vbi av:
(5) part (DIV2)
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838
When Lust is imperious, and the Will servile, Men cannot wean themselves from the poison'd Breasts.
When Lust is imperious, and the Will servile, Men cannot wean themselves from the poisoned Breasts.
c-crq n1 vbz j, cc dt n1 j, n2 vmbx vvi px32 p-acp dt j-vvn n2.
(5) part (DIV2)
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839
This disability consists in the depraved obstinacy of the Will, that aggravates their Sin and Judgment.
This disability consists in the depraved obstinacy of the Will, that aggravates their since and Judgement.
d n1 vvz p-acp dt j-vvn n1 pp-f dt n1, cst vvz po32 n1 cc n1.
(5) part (DIV2)
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840
Yet so foolish are Sinners, as to use this Plea to make them excusable for their habitual Lusts:
Yet so foolish Are Sinners, as to use this Plea to make them excusable for their habitual Lustiest:
av av j vbr n2, c-acp pc-acp vvi d n1 pc-acp vvi pno32 j p-acp po32 j n2:
(5) part (DIV2)
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841
Conscience checks them, and some faint Desires they have to avoid their Sins, but they cannot change their Natures.
Conscience Checks them, and Some faint Desires they have to avoid their Sins, but they cannot change their Nature's.
n1 vvz pno32, cc d j n2 pns32 vhb pc-acp vvi po32 n2, cc-acp pns32 vmbx vvi po32 n2.
(5) part (DIV2)
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842
They colour Licentiousness with the pretence of Necessity:
They colour Licentiousness with the pretence of Necessity:
pns32 vvb n1 p-acp dt n1 pp-f n1:
(5) part (DIV2)
85
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843
they complain of their Chains, to let loose the Reins of their exorbitant Desires in a course of Sin. But natural Corruption that involves us under Guilt, cannot make us innocent.
they complain of their Chains, to let lose the Reins of their exorbitant Desires in a course of Sin. But natural Corruption that involves us under Gilded, cannot make us innocent.
pns32 vvb pp-f po32 n2, pc-acp vvi vvi dt n2 pp-f po32 j n2 p-acp dt n1 pp-f np1 p-acp j n1 cst vvz pno12 p-acp j-vvn, vmbx vvi pno12 j-jn.
(5) part (DIV2)
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844
'Tis true, if in our original Condition, the humane Will had been stamp'd by Fate with an unalterable inclination to Sin, we could not have been guilty:
It's true, if in our original Condition, the humane Will had been stamped by Fate with an unalterable inclination to since, we could not have been guilty:
pn31|vbz j, cs p-acp po12 j-jn n1, dt j n1 vhd vbn vvd p-acp n1 p-acp dt j n1 p-acp n1, pns12 vmd xx vhi vbn j:
(5) part (DIV2)
85
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845
for if there be no Principles of Liberty, all the Names of Good and Evil are cancell'd,
for if there be no Principles of Liberty, all the Names of Good and Evil Are canceled,
c-acp cs pc-acp vbb dx n2 pp-f n1, d dt n2 pp-f j cc j-jn vbr vvn,
(5) part (DIV2)
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846
and all moral Means, Instructions, Persuasions, Threatnings, are but lost labour.
and all moral Means, Instructions, Persuasions, Threatenings, Are but lost labour.
cc d j vvz, n2, n2, n2-vvg, vbr p-acp j-vvn n1.
(5) part (DIV2)
85
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847
In Brutes there are some natural Resemblances of Vertue and Vice, yet not worthy of Reward or Punishment;
In Brutes there Are Some natural Resemblances of Virtue and Vice, yet not worthy of Reward or Punishment;
p-acp npg1 a-acp vbr d j n2 pp-f n1 cc n1, av xx j pp-f n1 cc n1;
(5) part (DIV2)
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848
only so far as by Imagination they are capable of Instruction and Discipline, and by coming near to Reason, have a little imitation of Liberty, they are rewarded or punished.
only so Far as by Imagination they Are capable of Instruction and Discipline, and by coming near to Reason, have a little imitation of Liberty, they Are rewarded or punished.
j av av-j c-acp p-acp n1 pns32 vbr j pp-f n1 cc n1, cc p-acp vvg av-j p-acp n1, vhb dt j n1 pp-f n1, pns32 vbr vvn cc vvn.
(5) part (DIV2)
85
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849
But Man in the condition wherein he was created, had perfect freedom, becoming the dignity of the reasonable Creature,
But Man in the condition wherein he was created, had perfect freedom, becoming the dignity of the reasonable Creature,
p-acp n1 p-acp dt n1 c-crq pns31 vbds vvn, vhd j n1, vvg dt n1 pp-f dt j n1,
(5) part (DIV2)
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850
and was enrich'd with all the Graces of which Original Righteousness was compounded:
and was enriched with all the Graces of which Original Righteousness was compounded:
cc vbds vvn p-acp d dt n2 pp-f r-crq j-jn n1 vbds vvn:
(5) part (DIV2)
85
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851
the harmonious Orders, and coherent Dispositions of the Soul and Body qualified him for his Duty.
the harmonious Order, and coherent Dispositions of the Soul and Body qualified him for his Duty.
dt j n1, cc j n2 pp-f dt n1 cc n1 vvd pno31 p-acp po31 n1.
(5) part (DIV2)
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852
But in the state wherein his voluntary Sin has sunk him, the Body is often distemper'd by the annoyance of the Mind,
But in the state wherein his voluntary since has sunk him, the Body is often distempered by the annoyance of the Mind,
p-acp p-acp dt n1 c-crq po31 j-jn n1 vhz vvn pno31, dt n1 vbz av vvn p-acp dt n1 pp-f dt n1,
(5) part (DIV2)
85
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853
and the Soul pays an unnatural and injurious Tribute to the vicious Appetites of the Body:
and the Soul pays an unnatural and injurious Tribute to the vicious Appetites of the Body:
cc dt n1 vvz dt j cc j n1 p-acp dt j n2 pp-f dt n1:
(5) part (DIV2)
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854
And when Corruption is heightned by Custom, and the natural Propensity inflam'd by Temptations, any Lust becomes more irresistible:
And when Corruption is heightened by Custom, and the natural Propensity inflamed by Temptations, any Lust becomes more irresistible:
cc c-crq n1 vbz vvn p-acp n1, cc dt j n1 vvn p-acp n2, d n1 vvz av-dc j:
(5) part (DIV2)
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855
So that without a new Nature inspir'd from Above, they cannot rescue themselves from the Bondage of Sin.
So that without a new Nature inspired from Above, they cannot rescue themselves from the Bondage of Sin.
av cst p-acp dt j n1 vvn p-acp p-acp, pns32 vmbx vvi px32 p-acp dt n1 pp-f np1
(5) part (DIV2)
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856
Now the moral Impotence in Men to vanquish their Lusts, tho it will be no Apology at the Day of Judgment,
Now the moral Impotence in Men to vanquish their Lustiest, though it will be no Apology At the Day of Judgement,
av dt j n1 p-acp n2 pc-acp vvi po32 n2, cs pn31 vmb vbi dx n1 p-acp dt n1 pp-f n1,
(5) part (DIV2)
86
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857
yet it will discourage them from making resistance:
yet it will discourage them from making resistance:
av pn31 vmb vvi pno32 p-acp vvg n1:
(5) part (DIV2)
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858
for who will attempt an impossibility? Despair of Success relaxes the active Powers, cuts the Nerves of our Endeavours,
for who will attempt an impossibility? Despair of Success relaxes the active Powers, cuts the Nerves of our Endeavours,
p-acp r-crq vmb vvi dt n1? n1 pp-f n1 n2 dt j n2, vvz dt n2 pp-f po12 n2,
(5) part (DIV2)
86
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859
and blunts the edg of Industry.
and blunts the edge of Industry.
cc vvz dt n1 pp-f n1.
(5) part (DIV2)
86
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860
'Tis related of the West-Indians, that upon the first incursion of the Spaniards into their Country, they tamely yielded to their Tyranny;
It's related of the West-Indians, that upon the First incursion of the Spanish into their Country, they tamely yielded to their Tyranny;
pn31|vbz vvn pp-f dt j, cst p-acp dt ord n1 pp-f dt np1 p-acp po32 n1, pns32 av-j vvd p-acp po32 n1;
(5) part (DIV2)
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861
for seeing them clad in Armour which their Spears could not pierce, they fancied them to be the Children of the Sun, invulnerable and immortal.
for seeing them clad in Armour which their Spears could not pierce, they fancied them to be the Children of the Sun, invulnerable and immortal.
c-acp vvg pno32 vvn p-acp n1 r-crq po32 n2 vmd xx vvi, pns32 vvd pno32 pc-acp vbi dt n2 pp-f dt n1, j cc j.
(5) part (DIV2)
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862
But an Indian carrying a Spaniard over a River, resolved to try whether he were mortal,
But an Indian carrying a Spaniard over a River, resolved to try whither he were Mortal,
p-acp dt jp vvg dt np1 p-acp dt n1, vvd pc-acp vvi cs pns31 vbdr j-jn,
(5) part (DIV2)
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863
and plung'd him under Water so long till he was drown'd.
and plunged him under Water so long till he was drowned.
cc vvn pno31 p-acp n1 av av-j c-acp pns31 vbds vvn.
(5) part (DIV2)
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864
From that Experiment they took courage, and resolv'd to kill their Enemies who were capable of dying,
From that Experiment they took courage, and resolved to kill their Enemies who were capable of dying,
p-acp d n1 pns32 vvd n1, cc vvd pc-acp vvi po32 n2 r-crq vbdr j pp-f vvg,
(5) part (DIV2)
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865
and recover their dear Liberty lost by so foolish a Conceit.
and recover their dear Liberty lost by so foolish a Conceit.
cc vvi po32 j-jn n1 vvn p-acp av j dt n1.
(5) part (DIV2)
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866
Thus Men will languish in a worse Servitude, if they fancy the Lusts of the Flesh, their intimate Enemies to be insuperable.
Thus Men will languish in a Worse Servitude, if they fancy the Lustiest of the Flesh, their intimate Enemies to be insuperable.
av n2 vmb vvi p-acp dt jc n1, cs pns32 vvb dt n2 pp-f dt n1, po32 j n2 pc-acp vbi j.
(5) part (DIV2)
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867
Fear congeals the Spirits, and disables from noble Enterprises, which Hope persuades and Courage executes.
fear congeals the Spirits, and disables from noble Enterprises, which Hope persuades and Courage executes.
n1 vvz dt n2, cc vvz p-acp j n2, r-crq n1 vvz cc n1 vvz.
(5) part (DIV2)
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868
Now we have an Army of Conquerors to encourage us in the Spiritual War with the Flesh, the World,
Now we have an Army of Conquerors to encourage us in the Spiritual War with the Flesh, the World,
av pns12 vhb dt n1 pp-f n2 pc-acp vvi pno12 p-acp dt j n1 p-acp dt n1, dt n1,
(5) part (DIV2)
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869
and Satan, Enemies in combination against us:
and Satan, Enemies in combination against us:
cc np1, n2 p-acp n1 p-acp pno12:
(5) part (DIV2)
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870
How many Saints have preserv'd themselves unspotted from the most alluring Temptations? they were not Statues, without sensible Faculties,
How many Saints have preserved themselves unspotted from the most alluring Temptations? they were not Statues, without sensible Faculties,
c-crq d n2 vhb vvn px32 j p-acp dt av-ds j-vvg n2? pns32 vbdr xx n2, p-acp j n2,
(5) part (DIV2)
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871
but ordered them according to the Rule of Life;
but ordered them according to the Rule of Life;
cc-acp vvd pno32 vvg p-acp dt n1 pp-f n1;
(5) part (DIV2)
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872
they were not without a conflict of Carnal Passions, but by the Holy Spirit subdued them:
they were not without a conflict of Carnal Passion, but by the Holy Spirit subdued them:
pns32 vbdr xx p-acp dt n1 pp-f j n2, cc-acp p-acp dt j n1 vvd pno32:
(5) part (DIV2)
86
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873
and though some obtain'd a clearer Victory than others, yet all were victorious by Divine Grace.
and though Some obtained a clearer Victory than Others, yet all were victorious by Divine Grace.
cc cs d vvd dt jc n1 cs n2-jn, av d vbdr j p-acp j-jn n1.
(5) part (DIV2)
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874
The Examples of so many Holy and Heavenly Men, prove as clearly and convincingly, that the strongest Lusts may be subdued,
The Examples of so many Holy and Heavenly Men, prove as clearly and convincingly, that the Strongest Lustiest may be subdued,
dt n2 pp-f av d j cc j n2, vvb a-acp av-j cc av-vvg, cst dt js n2 vmb vbi vvn,
(5) part (DIV2)
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875
as the walking of Diogenes demonstrated there was progressive motion against the Sophistical Arguments of Zeno. I can do all things, saith the Apostle, through Christ that strengthens me.
as the walking of Diogenes demonstrated there was progressive motion against the Sophistical Arguments of Zeno. I can do all things, Says the Apostle, through christ that strengthens me.
c-acp dt n-vvg pp-f np1 vvn a-acp vbds j n1 p-acp dt j n2 pp-f np1. pns11 vmb vdi d n2, vvz dt n1, p-acp np1 cst vvz pno11.
(5) part (DIV2)
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876
To Omnipotent Grace all things are easy. Our Saviour speaking of the extream difficulty of a Rich Man's Salvation;
To Omnipotent Grace all things Are easy. Our Saviour speaking of the extreme difficulty of a Rich Man's Salvation;
p-acp j n1 d n2 vbr j. po12 n1 vvg pp-f dt j-jn n1 pp-f dt j ng1 n1;
(5) part (DIV2)
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That 'tis as easy for a Camel to go through the Eye of a Needle, That it's as easy for a Camel to go through the Eye of a Needle,
cst pn31|vbz c-acp j c-acp dt n1 pc-acp vvi p-acp dt n1 pp-f dt n1,
(5) part (DIV2)
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878
as for a Rich Man to enter into the Kingdom of Heaven, presently mitigates the Difficulty;as for a Rich Man to enter into the Kingdom of Heaven, presently mitigates the Difficulty;
c-acp p-acp dt j n1 pc-acp vvi p-acp dt n1 pp-f n1, av-j vvz dt n1;
(5) part (DIV2)
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879
what is impossible to Men, is possible to God. what is impossible to Men, is possible to God.
r-crq vbz j p-acp n2, vbz j p-acp np1.
(5) part (DIV2)
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He can sanctify a Rich Man, that his Humility shall be as low, as his Estate is rais'd above others;
He can sanctify a Rich Man, that his Humility shall be as low, as his Estate is raised above Others;
pns31 vmb vvi dt j n1, cst po31 n1 vmb vbi a-acp j, c-acp po31 n1 vbz vvn p-acp n2-jn;
(5) part (DIV2)
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881
that his Affection shall be Heavenly in the affluence of the World; that trust in God shall be his dearest Treasure.
that his Affection shall be Heavenly in the affluence of the World; that trust in God shall be his dearest Treasure.
cst po31 n1 vmb vbi j p-acp dt n1 pp-f dt n1; cst vvb p-acp np1 vmb vbi po31 js-jn n1.
(5) part (DIV2)
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882
Divine Grace is a sure Fountain of Assistance to all that sincerely seek it.
Divine Grace is a sure Fountain of Assistance to all that sincerely seek it.
np1 n1 vbz dt j n1 pp-f n1 p-acp d cst av-j vvb pn31.
(5) part (DIV2)
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883
'Tis the Promise of God, Ephraim shall say, What have I to do any more with Idols? The Idols that charm'd their Imaginations, should be rejected with deep abhorrence.
It's the Promise of God, Ephraim shall say, What have I to do any more with Idols? The Idols that charmed their Imaginations, should be rejected with deep abhorrence.
pn31|vbz dt n1 pp-f np1, np1 vmb vvi, q-crq vhb pns11 pc-acp vdi d dc p-acp n2? dt n2 cst vvd po32 n2, vmd vbi vvn p-acp j-jn n1.
(5) part (DIV2)
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884
Our Saviour cur'd the Paralitick Person that for 38 Years had been in a desperate Case, incurable by natural Remedies:
Our Saviour cured the Paralytic Person that for 38 years had been in a desperate Case, incurable by natural Remedies:
po12 n1 vvn dt j n1 cst p-acp crd n2 vhd vbn p-acp dt j n1, j p-acp j n2:
(5) part (DIV2)
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an Emblem of the Efficacy of Divine Grace in curing the most inveterate Habits of Sin. There are recorded some eminent Instances of the Power of Grace in changing the Nature of Men.
an Emblem of the Efficacy of Divine Grace in curing the most inveterate Habits of Sin. There Are recorded Some eminent Instances of the Power of Grace in changing the Nature of Men.
dt n1 pp-f dt n1 pp-f j-jn n1 p-acp vvg dt av-ds j n2 pp-f np1 pc-acp vbr vvn d j n2 pp-f dt n1 pp-f n1 p-acp vvg dt n1 pp-f n2.
(5) part (DIV2)
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886
Nicodemus came to our Saviour conceal'd, at first by Night, as being asham'd or afraid of Observation in the Day:Nicodemus Come to our Saviour concealed, At First by Night, as being ashamed or afraid of Observation in the Day:
np1 vvd p-acp po12 n1 vvn, p-acp ord p-acp n1, c-acp vbg j cc j pp-f n1 p-acp dt n1:
(5) part (DIV2)
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887
But when he was born again by the renovation of the Spirit, what an admirable change was wrought in him? with a holy heat of Affection he defended our Saviour when alive, in the presence of the Pharisees, his unrighteous and implacable Enemies:But when he was born again by the renovation of the Spirit, what an admirable change was wrought in him? with a holy heat of Affection he defended our Saviour when alive, in the presence of the Pharisees, his unrighteous and implacable Enemies:
cc-acp c-crq pns31 vbds vvn av p-acp dt n1 pp-f dt n1, r-crq dt j n1 vbds vvn p-acp pno31? p-acp dt j n1 pp-f n1 pns31 vvd po12 n1 c-crq j, p-acp dt n1 pp-f dt np2, po31 j cc j n2:
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he brought costly Preparations for his Funeral when dead:
he brought costly Preparations for his Funeral when dead:
pns31 vvd j n2 p-acp po31 n1 c-crq j:
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And these two glorious effects of his Valour, are recorded by St. John with this addition, This is that Nicodemus that came to Jesus by Night. No Passion is more ungovernable than Fear,
And these two glorious effects of his Valour, Are recorded by Saint John with this addition, This is that Nicodemus that Come to jesus by Night. No Passion is more ungovernable than fear,
cc d crd j n2 pp-f po31 n1, vbr vvn p-acp n1 np1 p-acp d n1, d vbz cst np1 cst vvd p-acp np1 p-acp n1. dx n1 vbz av-dc j-u cs n1,
(5) part (DIV2)
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yet even the Apostles did not express such fidelity and fervency for the Honour of their Master.
yet even the Apostles did not express such Fidis and fervency for the Honour of their Master.
av av dt n2 vdd xx vvi d n1 cc n1 p-acp dt n1 pp-f po32 n1.
(5) part (DIV2)
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891
Another Instance is of the Jaylor that kept the Apostles Prisoners: he was of a harsh cruel Temper, a quality adherent to his Office;
another Instance is of the Jailor that kept the Apostles Prisoners: he was of a harsh cruel Temper, a quality adherent to his Office;
j-jn n1 vbz pp-f dt n1 cst vvd dt n2 n2: pns31 vbds pp-f dt j j vvi, dt n1 j p-acp po31 n1;
(5) part (DIV2)
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but Grace so intenerated and softned his Heart, that he took them the same hour of the Night,
but Grace so intenerated and softened his Heart, that he took them the same hour of the Night,
cc-acp n1 av vvn cc vvd po31 n1, cst pns31 vvd pno32 dt d n1 pp-f dt n1,
(5) part (DIV2)
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and washed their Stripes ▪ Acts 16. 33. A visible and suddain effect of the Spirit of Love and Power, and of a sound Mind.and washed their Stripes ▪ Acts 16. 33. A visible and sudden Effect of the Spirit of Love and Power, and of a found Mind.
cc vvd po32 n2 ▪ n2 crd crd dt j cc j n1 pp-f dt n1 pp-f n1 cc n1, cc pp-f dt j n1.
(5) part (DIV2)
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'Tis recorded of many who used curious Arts, they brought their magical Books, though counted worth fifty thousand pieces of Silver, and burnt them:
It's recorded of many who used curious Arts, they brought their magical Books, though counted worth fifty thousand Pieces of Silver, and burned them:
pn31|vbz vvn pp-f d r-crq j-vvn j n2, pns32 vvd po32 j n2, cs vvn j crd crd n2 pp-f n1, cc vvd pno32:
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so mightily grew the Word of God, and prevail'd. How insuperable soever Sin is to naked Nature, it may be subdued by Grace.so mightily grew the Word of God, and prevailed. How insuperable soever since is to naked Nature, it may be subdued by Grace.
av av-j vvd dt n1 pp-f np1, cc vvn. c-crq j av n1 vbz p-acp j n1, pn31 vmb vbi vvn p-acp n1.
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St. John gives an honourable Testimony of the Christians to whom he wrote: My little Children, ye are of God, and have overcome the evil One:
Saint John gives an honourable Testimony of the Christians to whom he wrote: My little Children, you Are of God, and have overcome the evil One:
n1 np1 vvz dt j n1 pp-f dt njpg2 p-acp ro-crq pns31 vvd: po11 j n2, pn22 vbr pp-f np1, cc vhb vvn dt j-jn crd:
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for the Spirit that is in you is greater than that which is in the World. for the Spirit that is in you is greater than that which is in the World.
c-acp dt n1 cst vbz p-acp pn22 vbz jc cs d r-crq vbz p-acp dt n1.
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The Holy Spirit is not only greater in himself than the Tempter, but as fortifying weak Christians is superior to the Evil Spirit, with all his Train of Artillery, the manifold Temptations which the World affords in his War against our Souls.
The Holy Spirit is not only greater in himself than the Tempter, but as fortifying weak Christians is superior to the Evil Spirit, with all his Train of artillery, the manifold Temptations which the World affords in his War against our Souls.
dt j n1 vbz xx av-j jc p-acp px31 cs dt n1, cc-acp c-acp vvg j np1 vbz j-jn p-acp dt j-jn n1, p-acp d po31 n1 pp-f n1, dt j n2 r-crq dt n1 vvz p-acp po31 n1 p-acp po12 n2.
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Satan takes advantage, not only from our Security, but our Pusillanimity: we are therefore commanded to resist the Devil, and he will flee from us.
Satan Takes advantage, not only from our Security, but our Pusillanimity: we Are Therefore commanded to resist the devil, and he will flee from us.
np1 vvz n1, xx av-j p-acp po12 n1, cc-acp po12 n1: pns12 vbr av vvd pc-acp vvi dt n1, cc pns31 vmb vvi p-acp pno12.
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What is observed of the Crocodile, is applicable to the great Enemy of our Salvation:
What is observed of the Crocodile, is applicable to the great Enemy of our Salvation:
q-crq vbz vvn pp-f dt n1, vbz j p-acp dt j n1 pp-f po12 n1:
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He is terrible in his Assaults upon the faint-hearted, but flies from those who are watchful to resist his Temptations.
He is terrible in his Assaults upon the fainthearted, but flies from those who Are watchful to resist his Temptations.
pns31 vbz j p-acp po31 n2 p-acp dt j, cc-acp vvz p-acp d r-crq vbr j pc-acp vvi po31 n2.
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To excite Christians to make serious and hopeful Trials for the subduing the strongest Corruptions, I will select two Examples of the vertuous Heathens, who restrain'd Anger and Lust, that are the most rebellious Passions against the Empire of the Mind.
To excite Christians to make serious and hopeful Trials for the subduing the Strongest Corruptions, I will select two Examples of the virtuous heathens, who restrained Anger and Lust, that Are the most rebellious Passion against the Empire of the Mind.
pc-acp vvi np1 pc-acp vvi j cc j n2 p-acp dt j-vvg dt js n2, pns11 vmb vvi crd n2 pp-f dt j n2-jn, r-crq vvd n1 cc n1, cst vbr dt av-ds j n2 p-acp dt n1 pp-f dt n1.
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Socrates by natural Temper was Cholerick, yet he had so far reduc'd his Passions under the command of Reason, that upon any violent Provocation, his Countenance was more placid and calm, his Voice more temperate, and his Words more obliging:Socrates by natural Temper was Choleric, yet he had so Far reduced his Passion under the command of Reason, that upon any violent Provocation, his Countenance was more placid and Cam, his Voice more temperate, and his Words more obliging:
npg1 p-acp j vvi vbds j, av pns31 vhd av av-j vvn po31 n2 p-acp dt n1 pp-f n1, cst p-acp d j n1, po31 n1 vbds av-dc j cc j-jn, po31 n1 av-dc j, cc po31 n2 av-dc vvg:
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Thus by wise Counsel and Circumspection, he obtain'd a happy Victory over himself.
Thus by wise Counsel and Circumspection, he obtained a happy Victory over himself.
av p-acp j n1 cc n1, pns31 vvd dt j n1 p-acp px31.
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The other is of young Scipio, the Roman General in Spain, who when a Virgin of exquisite Beauty was presented to him among other Captives, religiously abstained from touching her,
The other is of young Scipio, the Roman General in Spain, who when a Virgae of exquisite Beauty was presented to him among other Captives, religiously abstained from touching her,
dt n-jn vbz pp-f j np1, dt njp n1 p-acp np1, r-crq c-crq dt n1 pp-f j n1 vbds vvn p-acp pno31 p-acp j-jn n2-jn, av-j vvn p-acp vvg pno31,
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and restor'd her to the Prince to whom she was espous'd.
and restored her to the Prince to whom she was espoused.
cc vvd pno31 p-acp dt n1 p-acp ro-crq pns31 vbds vvn.
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How do such Examples of the poor Pagans, who in the glimmerings of Nature exprest such Vertues, upbraid Christians who are Servants to their Corruptions in the Light of Divine Revelation? If by the practice of Philosophy they kept themselves from the Dominion of their Carnal Appetites, shall not Christians by a supernatural Aid obtain a clearer Victory over them? In vain do Men pretend want of strength to vanquish their stubborn Lusts;
How do such Examples of the poor Pagans, who in the glimmerings of Nature expressed such Virtues, upbraid Christians who Are Servants to their Corruptions in the Light of Divine Revelation? If by the practice of Philosophy they kept themselves from the Dominion of their Carnal Appetites, shall not Christians by a supernatural Aid obtain a clearer Victory over them? In vain do Men pretend want of strength to vanquish their stubborn Lustiest;
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for if they sincerely seek for Divine Grace, and are faithful in the use of Means proper to that End, they shall obtain a blessed freedom from the Power of Sin.
for if they sincerely seek for Divine Grace, and Are faithful in the use of Means proper to that End, they shall obtain a blessed freedom from the Power of Sin.
c-acp cs pns32 av-j vvi p-acp j-jn n1, cc vbr j p-acp dt n1 pp-f n2 j p-acp d vvb, pns32 vmb vvi dt j-vvn n1 p-acp dt n1 pp-f np1
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3. The subduing the ruling Lust, will make the Victory over other Sins more easy.
3. The subduing the ruling Lust, will make the Victory over other Sins more easy.
crd dt j-vvg dt j-vvg n1, vmb vvi dt n1 p-acp j-jn n2 av-dc j.
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Our Commission against Sin, is like that of Saul against the Amalekites, to destroy them all:
Our Commission against since, is like that of Saul against the Amalekites, to destroy them all:
po12 n1 p-acp n1, vbz av-j d pp-f np1 p-acp dt n2, pc-acp vvi pno32 d:
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if any one be spared, it will prove as fatal to us as the Amalekite that dispatch'd Saul, who suffer'd him to live when the whole Lineage was doom'd to utter Excision.
if any one be spared, it will prove as fatal to us as the Amalekite that dispatched Saul, who suffered him to live when the Whole Lineage was doomed to utter Excision.
cs d pi vbi vvn, pn31 vmb vvi p-acp j p-acp pno12 p-acp dt n1 cst vvd np1, r-crq vvd pno31 pc-acp vvi c-crq dt j-jn n1 vbds vvn pc-acp vvi n1.
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Now amongst the divers Lusts that war against the Soul, some are the Leaders that give vigour to the rest, that recall them when withdrawn, rally them when scattered;
Now among the diverse Lustiest that war against the Soul, Some Are the Leaders that give vigour to the rest, that Recall them when withdrawn, rally them when scattered;
av p-acp dt j n2 cst vvb p-acp dt n1, d vbr dt n2 cst vvb n1 p-acp dt n1, cst vvb pno32 c-crq vvn, vvb pno32 c-crq vvd;
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and renew the Fight against us.
and renew the Fight against us.
cc vvb dt n1 p-acp pno12.
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As the Vertues of the sanctified Mind, so the Passions of the carnal Appetite assist one another:
As the Virtues of the sanctified Mind, so the Passion of the carnal Appetite assist one Another:
p-acp dt n2 pp-f dt j-vvn n1, av dt n2 pp-f dt j n1 vvb pi j-jn:
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therefore when the corrupt Passion that was so dangerously influential upon the rest, is subdued by Divine Grace, they necessarily decline, and are easily mortified.
Therefore when the corrupt Passion that was so dangerously influential upon the rest, is subdued by Divine Grace, they necessarily decline, and Are Easily mortified.
av c-crq dt j n1 cst vbds av av-j j p-acp dt n1, vbz vvn p-acp j-jn n1, pns32 av-j vvi, cc vbr av-j vvn.
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The Temperamental Lust is the Root from whence many others spring and are fed, and the eradicating of that takes away the Strength and Life of other vicious Affections.
The Temperamental Lust is the Root from whence many Others spring and Are fed, and the eradicating of that Takes away the Strength and Life of other vicious Affections.
dt j n1 vbz dt n1 p-acp c-crq d n2-jn n1 cc vbr vvn, cc dt vvg pp-f d vvz av dt n1 cc n1 pp-f j-jn j n2.
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The King of Syria commanded his Captains not to fight against Small or Great, but only against the King of Israel; and after he was slain, the Victory over his Army was presently obtain'd.
The King of Syria commanded his Captains not to fight against Small or Great, but only against the King of Israel; and After he was slave, the Victory over his Army was presently obtained.
dt n1 pp-f np1 vvd po31 n2 xx pc-acp vvi p-acp j cc j, cc-acp av-j p-acp dt n1 pp-f np1; cc c-acp pns31 vbds vvn, dt n1 p-acp po31 n1 vbds av-j vvn.
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Let us direct our Zeal against the leading Lust, for all the servile Lusts must fall and die with it.
Let us Direct our Zeal against the leading Lust, for all the servile Lustiest must fallen and die with it.
vvb pno12 vvi po12 n1 p-acp dt j-vvg n1, p-acp d dt j n2 vmb vvi cc vvi p-acp pn31.
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When Mithridates the King of Pontus, a fierce implacable Enemy of the Romans was kill'd, their Joy was exuberant in Sacrifices and Feasts, esteeming that an Army of Enemies were extinguish'd in his Death.
When Mithridates the King of Pontus, a fierce implacable Enemy of the Romans was killed, their Joy was exuberant in Sacrifices and Feasts, esteeming that an Army of Enemies were extinguished in his Death.
c-crq np1 dt n1 pp-f np1, dt j j n1 pp-f dt np1 vbds vvn, po32 n1 vbds j p-acp n2 cc n2, vvg cst dt n1 pp-f n2 vbdr vvn p-acp po31 n1.
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Besides, one Victory inspires Courage to atchieve another.
Beside, one Victory inspires Courage to achieve Another.
a-acp, crd n1 vvz n1 pc-acp vvi j-jn.
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When David was to encounter with Goliah, he derived Confidence from his Experience ▪ The Lord that delivered me out of the Paw of the Lion, and out of the Paw of the Bear, he will deliver me out of the Hand of this Philistine.
When David was to encounter with Goliath, he derived Confidence from his Experience ▪ The Lord that Delivered me out of the Paw of the lion, and out of the Paw of the Bear, he will deliver me out of the Hand of this Philistine.
c-crq np1 vbds pc-acp vvi p-acp np1, pns31 vvd n1 p-acp po31 n1 ▪ dt n1 cst vvd pno11 av pp-f dt n1 pp-f dt n1, cc av pp-f dt n1 pp-f dt n1, pns31 vmb vvi pno11 av pp-f dt n1 pp-f d njp.
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The visible Expresses of the Divine Power in conquering the former Enemies of the Church, were the support of their Faith:
The visible Expresses of the Divine Power in conquering the former Enemies of the Church, were the support of their Faith:
dt j vvz pp-f dt j-jn n1 p-acp j-vvg dt j n2 pp-f dt n1, vbdr dt n1 pp-f po32 n1:
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Awake, awake, O Arm of the Lord, and put on strength; Awake, awake, Oh Arm of the Lord, and put on strength;
vvb, vvb, uh n1 pp-f dt n1, cc vvd p-acp n1;
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art thou not it that hath cut Rahab, and wounded the Dragon? Pharaoh and the Egyptian Army. In our Spiritual Warfare, experience of the Divine Assistance is a Cordial that fortifies the Spirits:art thou not it that hath Cut Rahab, and wounded the Dragon? Pharaoh and the Egyptian Army. In our Spiritual Warfare, experience of the Divine Assistance is a Cordial that fortifies the Spirits:
vb2r pns21 xx pn31 cst vhz vvn np1, cc vvd dt n1? np1 cc dt jp n1. p-acp po12 j n1, n1 pp-f dt j-jn n1 vbz dt j cst vvz dt n2:
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If the strongest and fiercest of our Corruptions lie bleeding ready to expire, we shall not fear the rest.
If the Strongest and Fiercest of our Corruptions lie bleeding ready to expire, we shall not Fear the rest.
cs dt js cc js pp-f po12 n2 vvb vvg j pc-acp vvi, pns12 vmb xx vvi dt n1.
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The same Grace that has subdued the reigning Lust, will make an impression of Obedience upon other Affections that are less powerful in us.
The same Grace that has subdued the reigning Lust, will make an impression of obedience upon other Affections that Are less powerful in us.
dt d n1 cst vhz vvn dt j-vvg n1, vmb vvi dt n1 pp-f n1 p-acp j-jn n2 cst vbr av-dc j p-acp pno12.
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4. Consider how dearly our Sins cost our Saviour, his Sacred Blood, to reconcile us to God,
4. Consider how dearly our Sins cost our Saviour, his Sacred Blood, to reconcile us to God,
crd np1 c-crq av-jn po12 n2 vvi po12 n1, po31 j n1, pc-acp vvi pno12 p-acp np1,
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and to set us free from their Dominion. This is an Argument purely Evangelical, and most worthy the Breast of a Christian.
and to Set us free from their Dominion. This is an Argument purely Evangelical, and most worthy the Breast of a Christian.
cc pc-acp vvi pno12 vvi p-acp po32 n1. d vbz dt n1 av-j np1, cc av-ds j dt n1 pp-f dt njp.
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He dearly purchas'd a Title to our Love, and the serious contemplation of his Passion, has an admirable efficacy to inspire the Flame,
He dearly purchased a Title to our Love, and the serious contemplation of his Passion, has an admirable efficacy to inspire the Flame,
pns31 av-jn vvd dt n1 p-acp po12 n1, cc dt j n1 pp-f po31 n1, vhz dt j n1 pc-acp vvi dt n1,
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and consequently to make Sin odious ▪ that must be expiated and purged away by such bitter Sufferings.
and consequently to make since odious ▪ that must be expiated and purged away by such bitter Sufferings.
cc av-j pc-acp vvi n1 j ▪ cst vmb vbi vvn cc vvn av p-acp d j n2.
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Our Sins brought our Saviour to the Cross, and can we entertain them in our Hearts with the Crimson Guilt that cleaves to them? Can we live in the practice of them,
Our Sins brought our Saviour to the Cross, and can we entertain them in our Hearts with the Crimson Gilded that cleaves to them? Can we live in the practice of them,
po12 n2 vvn po12 n1 p-acp dt n1, cc vmb pns12 vvi pno32 p-acp po12 n2 p-acp dt j-jn j-vvn cst vvz p-acp pno32? vmb pns12 vvi p-acp dt n1 pp-f pno32,
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and crucify him afresh? He came to redeem us from all Iniquity, and purify us to himself, a peculiar People zealous of good Works.
and crucify him afresh? He Come to Redeem us from all Iniquity, and purify us to himself, a peculiar People zealous of good Works.
cc vvi pno31 av? pns31 vvd pc-acp vvi pno12 p-acp d n1, cc vvb pno12 pc-acp px31, dt j n1 j pp-f j vvz.
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How can we defeat the End, and disparage the efficacy of his Death? How can we violate such dear Obligations? To cherish any Sin, is the most ungracious and unkind return to his bleeding dying Love, who valued our Souls more than his most precious Life.
How can we defeat the End, and disparage the efficacy of his Death? How can we violate such dear Obligations? To cherish any since, is the most ungracious and unkind return to his bleeding dying Love, who valued our Souls more than his most precious Life.
q-crq vmb pns12 vvi dt vvb, cc vvi dt n1 pp-f po31 n1? q-crq vmb pns12 vvi d j-jn n2? p-acp vvi d n1, vbz dt av-ds j cc j n1 p-acp po31 j-vvg j-vvg n1, r-crq vvd po12 n2 av-dc cs po31 av-ds j n1.
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Were it not visible by daily Experience, that many are so prodigiously wicked, it would raise our wonder how it is possible, that any Christian to whom the Love of the Son of God in dying for our Sins is revealed, should indulge himself in any Sin. If we did frequently,
Were it not visible by daily Experience, that many Are so prodigiously wicked, it would raise our wonder how it is possible, that any Christian to whom the Love of the Son of God in dying for our Sins is revealed, should indulge himself in any Sin. If we did frequently,
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and with solemnity and seriousness remember the Death of our Saviour, and his blessed Intention in it, we should find that change in our Hearts in regard of our Sins,
and with solemnity and seriousness Remember the Death of our Saviour, and his blessed Intention in it, we should find that change in our Hearts in regard of our Sins,
cc p-acp n1 cc n1 vvb dt n1 pp-f po12 n1, cc po31 j-vvn n1 p-acp pn31, pns12 vmd vvi d n1 p-acp po12 n2 p-acp n1 pp-f po12 n2,
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as Amnon did in his Affections to his Sister Tamar: His incestuous Love to her at first was a secret Fire that consum'd him;
as Amnon did in his Affections to his Sister Tamar: His incestuous Love to her At First was a secret Fire that consumed him;
c-acp np1 vdd p-acp po31 n2 p-acp po31 n1 np1: po31 j n1 p-acp pno31 p-acp ord vbds dt j-jn n1 cst vvd pno31;
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but after he had dishonour'd her, and polluted himself, his Hatred of her was more extream than his Love before:
but After he had dishonoured her, and polluted himself, his Hatred of her was more extreme than his Love before:
cc-acp c-acp pns31 vhd vvn pno31, cc vvd px31, po31 n1 pp-f pno31 vbds av-dc j-jn cs png31 n1 a-acp:
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Thus the Sins that have been as near to us as our Bosoms, as pleasant as our corrupt Inclinations,
Thus the Sins that have been as near to us as our Bosoms, as pleasant as our corrupt Inclinations,
av dt n2 cst vhb vbn a-acp j p-acp pno12 p-acp po12 n2, c-acp j c-acp po12 j n2,
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as familiar and intimate as Custom, that have deeply defil'd our Souls, we should with stronger detestation reject them,
as familiar and intimate as Custom, that have deeply defiled our Souls, we should with Stronger detestation reject them,
c-acp j-jn cc vvi p-acp n1, cst vhb av-jn vvn po12 n2, pns12 vmd p-acp jc n1 vvi pno32,
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than ever with delight we committed them.
than ever with delight we committed them.
cs av p-acp n1 pns12 vvd pno32.
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5. The blessed Reward of Uprightness is a powerful Motive to excite us to keep our selves from our Sins.
5. The blessed Reward of Uprightness is a powerful Motive to excite us to keep our selves from our Sins.
crd dt j-vvn n1 pp-f n1 vbz dt j n1 pc-acp vvi pno12 pc-acp vvi po12 n2 p-acp po12 n2.
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The Firmament is not sowed thicker with Stars, than the Scripture with precious Promises to the Upright.
The Firmament is not sowed thicker with Stars, than the Scripture with precious Promises to the Upright.
dt n1 vbz xx vvn jc p-acp n2, cs dt n1 p-acp j vvz p-acp dt av-j.
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They have a peculiar Interest in the Love of God that is the Fountain of Felicity:
They have a peculiar Interest in the Love of God that is the Fountain of Felicity:
pns32 vhb dt j n1 p-acp dt n1 pp-f np1 cst vbz dt n1 pp-f np1:
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The Prayer of the Upright is his delight. The Prayer of the Upright is his delight.
dt n1 pp-f dt av-j vbz po31 n1.
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He is most graciously ready to supply all their Wants, satisfy their Desires, allay their Sorrows, overcome their Fears.
He is most graciously ready to supply all their Wants, satisfy their Desires, allay their Sorrows, overcome their Fears.
pns31 vbz av-ds av-j j pc-acp vvi d po32 vvz, vvi po32 n2, vvi po32 n2, vvn po32 n2.
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The Lord is a Sun and a Shield: The Lord is a Sun and a Shield:
dt n1 vbz dt n1 cc dt n1:
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He will give Grace and Glory, and no good thing will he withhold from those that walk uprightly. He will give Grace and Glory, and no good thing will he withhold from those that walk uprightly.
pns31 vmb vvi n1 cc n1, cc dx j n1 vmb pns31 vvi p-acp d cst vvb av-j.
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A comprehensive Promise of the Blessings of Time and Eternity.
A comprehensive Promise of the Blessings of Time and Eternity.
dt j n1 pp-f dt n2 pp-f n1 cc n1.
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The highest Honour is the Reward of subduing our rebellious Lusts. He that is slow to Anger, is better than the Mighty:
The highest Honour is the Reward of subduing our rebellious Lusts. He that is slow to Anger, is better than the Mighty:
dt js n1 vbz dt n1 pp-f j-vvg po12 j np1 pns31 cst vbz j pc-acp vvi, vbz jc cs dt j:
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950
and he that ruleth his Spirit, than he that taketh a City. The Quality of the Enemy makes the Victory more illustrious.and he that Ruleth his Spirit, than he that Takes a city. The Quality of the Enemy makes the Victory more illustrious.
cc pns31 cst vvz po31 n1, cs pns31 cst vvz dt n1. dt n1 pp-f dt n1 vvz dt n1 av-dc j.
(5) part (DIV2)
94
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951
Now the rebellious Passions that war against the Soul, are Enemies infinitely more dangerous than those who destroy the Bodies and Estates of Men.
Now the rebellious Passion that war against the Soul, Are Enemies infinitely more dangerous than those who destroy the Bodies and Estates of Men.
av dt j n2 cst vvb p-acp dt n1, vbr n2 av-j av-dc j cs d r-crq vvb dt n2 cc n2 pp-f n2.
(5) part (DIV2)
94
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952
The Conquest of Armies and Cities is atchieved by Boldness and Strength, that are not the peculiar Excellencies of Man,
The Conquest of Armies and Cities is achieved by Boldness and Strength, that Are not the peculiar Excellencies of Man,
dt n1 pp-f n2 cc n2 vbz vvd p-acp n1 cc n1, cst vbr xx dt j n2 pp-f n1,
(5) part (DIV2)
94
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953
for the Horse and the Lion are superior to him in those respects:
for the Horse and the lion Are superior to him in those respects:
p-acp dt n1 cc dt n1 vbr j-jn p-acp pno31 p-acp d n2:
(5) part (DIV2)
94
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954
but the reducing his unruly Affections into Holy Order, is the Effect of Divine Grace, wherein we resemble God.
but the reducing his unruly Affections into Holy Order, is the Effect of Divine Grace, wherein we resemble God.
cc-acp dt vvg po31 j n2 p-acp j n1, vbz dt vvb pp-f j-jn n1, c-crq pns12 vvb np1.
(5) part (DIV2)
94
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955
How many of the famous Heroes, in the World's account, were worse than wild Beasts, Enemies to Humanity, that unnaturally and barbarously spilt the Blood of thousands to purple their usurp'd Royalty? But in subduing the tyrannous Passions of Lust and Anger under the Sovereignty of the renewed Mind, there is the happy union of Innocence and Victory.
How many of the famous Heroes, in the World's account, were Worse than wild Beasts, Enemies to Humanity, that unnaturally and barbarously spilled the Blood of thousands to purple their usurped Royalty? But in subduing the tyrannous Passion of Lust and Anger under the Sovereignty of the renewed Mind, there is the happy Union of Innocence and Victory.
c-crq d pp-f dt j n2, p-acp dt n1|vbz n1, vbdr jc cs j n2, n2 p-acp n1, cst av-j cc av-j vvn dt n1 pp-f crd p-acp n-jn po32 vvn n1? p-acp p-acp j-vvg dt j n2 pp-f n1 cc n1 p-acp dt n1 pp-f dt j-vvn n1, pc-acp vbz dt j n1 pp-f n1 cc n1.
(5) part (DIV2)
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956
There are degrees in the exaltation of the Saints, as the Passions their inward Enemies which they subdued, were more stubborn, and hardly to be overcome.
There Are Degrees in the exaltation of the Saints, as the Passion their inward Enemies which they subdued, were more stubborn, and hardly to be overcome.
pc-acp vbr n2 p-acp dt n1 pp-f dt n2, c-acp dt n2 po32 j n2 r-crq pns32 vvd, vbdr av-dc j, cc av pc-acp vbi vvn.
(5) part (DIV2)
95
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957
In some there is such a concord of Humours, such a placid mild Temper, that they enjoy a pacifick possession of themselves:
In Some there is such a concord of Humours, such a placid mild Temper, that they enjoy a pacific possession of themselves:
p-acp d pc-acp vbz d dt n1 pp-f n2, d dt j j vvi, cst pns32 vvb dt j n1 pp-f px32:
(5) part (DIV2)
95
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958
But this is the Benefit of Nature, not of victorious Grace. Where there is little Resistance, there is no Honour to overcome;
But this is the Benefit of Nature, not of victorious Grace. Where there is little Resistance, there is no Honour to overcome;
cc-acp d vbz dt n1 pp-f n1, xx pp-f j n1. c-crq pc-acp vbz j n1, pc-acp vbz dx n1 pc-acp vvi;
(5) part (DIV2)
95
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959
where there is no Matter of Triumph, there is no Glory in triumphing.
where there is no Matter of Triumph, there is no Glory in triumphing.
c-crq pc-acp vbz dx n1 pp-f n1, pc-acp vbz dx n1 p-acp vvg.
(5) part (DIV2)
95
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960
But when in the natural Temper there are Seeds of Incitation to fierce Anger and inordinate Lust,
But when in the natural Temper there Are Seeds of Incitation to fierce Anger and inordinate Lust,
p-acp c-crq p-acp dt j vvi pc-acp vbr n2 pp-f n1 p-acp j n1 cc j n1,
(5) part (DIV2)
95
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961
and when those Propensities are inflam'd by Temptations, if we subdue those disorderly and violent Passions, 'tis the most noble Effect of Divine Grace.
and when those Propensities Are inflamed by Temptations, if we subdue those disorderly and violent Passion, it's the most noble Effect of Divine Grace.
cc c-crq d n2 vbr vvn p-acp n2, cs pns12 vvb d j cc j n2, pn31|vbz dt av-ds j vvb pp-f j-jn n1.
(5) part (DIV2)
95
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962
On the contrary, the Sinner that yields himself to the sway of the Carnal Appetites, is the Servant of Corruption: is defil'd and debas'd in such a manner, that he is sunk below the Beasts that perish:
On the contrary, the Sinner that yields himself to the sway of the Carnal Appetites, is the Servant of Corruption: is defiled and debased in such a manner, that he is sunk below the Beasts that perish:
p-acp dt n-jn, dt n1 cst vvz px31 p-acp dt n1 pp-f dt j n2, vbz dt n1 pp-f n1: vbz vvn cc vvn p-acp d dt n1, cst pns31 vbz vvn p-acp dt n2 cst vvb:
(5) part (DIV2)
95
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963
For what is baser than Corruption, except the Sinner that obeys it?
For what is baser than Corruption, except the Sinner that obeys it?
c-acp r-crq vbz jc cs n1, c-acp dt n1 cst vvz pn31?
(5) part (DIV2)
95
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964
The Peace and Joy that is the Reward of Victory over our Sins, cannot be understood but by Experience.
The Peace and Joy that is the Reward of Victory over our Sins, cannot be understood but by Experience.
dt n1 cc n1 cst vbz dt n1 pp-f n1 p-acp po12 n2, vmbx vbi vvn cc-acp p-acp n1.
(5) part (DIV2)
96
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965
What a savour of Life is the Death of a reigning Sin? What an Angelical Comfort was it to Joseph and the blessed Mother of Christ,
What a savour of Life is the Death of a reigning since? What an Angelical Comfort was it to Joseph and the blessed Mother of christ,
q-crq dt n1 pp-f n1 vbz dt n1 pp-f dt j-vvg n1? q-crq dt j n1 vbds pn31 p-acp np1 cc dt j-vvn n1 pp-f np1,
(5) part (DIV2)
96
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966
when the Advice was brought from Heaven to them in Egypt; Arise, for they are dead that sought the young Child's Life? What Consolation does it afford,
when the advice was brought from Heaven to them in Egypt; Arise, for they Are dead that sought the young Child's Life? What Consolation does it afford,
c-crq dt n1 vbds vvn p-acp n1 p-acp pno32 p-acp np1; vvb, c-acp pns32 vbr j cst vvd dt j ng1 n1? q-crq n1 vdz pn31 vvi,
(5) part (DIV2)
96
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967
when the Holy Spirit witnesses with our Spirits, that the Enemy in our Bosoms, that sought the Life of our Souls, is mortified by Repentance? The Psalmist tells us, Light is sown for the Righteous, and Joy for the upright in Heart.
when the Holy Spirit Witnesses with our Spirits, that the Enemy in our Bosoms, that sought the Life of our Souls, is mortified by Repentance? The Psalmist tells us, Light is sown for the Righteous, and Joy for the upright in Heart.
c-crq dt j n1 vvz p-acp po12 n2, cst dt n1 p-acp po12 n2, cst vvd dt n1 pp-f po12 n2, vbz vvn p-acp n1? dt n1 vvz pno12, n1 vbz vvn p-acp dt j, cc n1 p-acp dt j p-acp n1.
(5) part (DIV2)
96
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968
The present sense of God's Favour, and the future Hope of Glory, sheds abroad that bright serenity in their Breasts, that is a reflection of Heaven.
The present sense of God's Favour, and the future Hope of Glory, sheds abroad that bright serenity in their Breasts, that is a reflection of Heaven.
dt j n1 pp-f npg1 n1, cc dt j-jn n1 pp-f n1, vvz av d j n1 p-acp po32 n2, cst vbz dt n1 pp-f n1.
(5) part (DIV2)
96
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969
In our Extremity, when a good and quiet Conscience will be more valuable than Crowns and Scepters,
In our Extremity, when a good and quiet Conscience will be more valuable than Crowns and Sceptres,
p-acp po12 n1, c-crq dt j cc j-jn n1 vmb vbi av-dc j cs n2 cc n2,
(5) part (DIV2)
97
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970
and solid Comfort more worth than the World, how refreshing will the inward Testimony be of our Uprightness? When Hezekiah was under the Sentence of Death,
and solid Comfort more worth than the World, how refreshing will the inward Testimony be of our Uprightness? When Hezekiah was under the Sentence of Death,
cc j n1 av-dc j cs dt n1, c-crq j-vvg n1 dt j n1 vbi pp-f po12 n1? c-crq np1 vbds p-acp dt n1 pp-f n1,
(5) part (DIV2)
97
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971
and his Kingdom could afford him no Comfort, this allayed his Sorrows, Remember, O Lord, that I have walk'd before thee with an upright Heart.
and his Kingdom could afford him no Comfort, this allayed his Sorrows, remember, Oh Lord, that I have walked before thee with an upright Heart.
cc po31 n1 vmd vvi pno31 dx n1, d vvn po31 n2, vvb, uh n1, cst pns11 vhb vvd p-acp pno21 p-acp dt j n1.
(5) part (DIV2)
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972
This Testimony of Conscience will calm our Agonies, and expel the Terrors of that last Enemy:
This Testimony of Conscience will Cam our Agonies, and expel the Terrors of that last Enemy:
d n1 pp-f n1 vmb vvi po12 n2, cc vvi dt n2 pp-f d ord n1:
(5) part (DIV2)
97
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973
this when we are ready to die, will assure us that our Redeemer lives.
this when we Are ready to die, will assure us that our Redeemer lives.
d c-crq pns12 vbr j pc-acp vvi, vmb vvi pno12 d po12 n1 vvz.
(5) part (DIV2)
97
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974
The two substantial Joys, (how Divine!) the one from the reflection upon the past Life, the other from the prospect of Eternal Life, are the blessed Reward of Uprightness.
The two substantial Joys, (how Divine!) the one from the reflection upon the past Life, the other from the prospect of Eternal Life, Are the blessed Reward of Uprightness.
dt crd j n2, (c-crq j-jn!) dt pi p-acp dt n1 p-acp dt j n1, dt j-jn p-acp dt n1 pp-f j n1, vbr dt j-vvn n1 pp-f n1.
(5) part (DIV2)
97
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975
In short, the sum of Felicity is expresly assur'd to them:
In short, the sum of Felicity is expressly assured to them:
p-acp j, dt n1 pp-f np1 vbz av-j vvn p-acp pno32:
(5) part (DIV2)
97
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976
The Upright shall dwell in thy presence, where is fulness of Joy, and Rivers of Pleasure flow for ever. The Upright shall dwell in thy presence, where is fullness of Joy, and rivers of Pleasure flow for ever.
dt av-j vmb vvi p-acp po21 n1, q-crq vbz n1 pp-f n1, cc n2 pp-f n1 vvb p-acp av.
(5) part (DIV2)
97
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977
6. Consider the woful Effects of indulging the Lusts, that by Pleasure or Profit bribe Men to give consent to their Commission.
6. Consider the woeful Effects of indulging the Lustiest, that by Pleasure or Profit bribe Men to give consent to their Commission.
crd np1 dt j n2 pp-f vvg dt n2, cst p-acp n1 cc n1 vvi n2 pc-acp vvi n1 p-acp po32 n1.
(5) part (DIV2)
98
Page 103
978
The naked Light of Reason discovers Sin, and makes it uneasy to Conscience:
The naked Light of Reason discovers since, and makes it uneasy to Conscience:
dt j n1 pp-f n1 vvz n1, cc vvz pn31 j p-acp n1:
(5) part (DIV2)
98
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979
but a strong Light arm'd with Terrors, the Law of God, with the Doom annex'd to the Precept against rebellious Sinners, makes it fearful.
but a strong Light armed with Terrors, the Law of God, with the Doom annexed to the Precept against rebellious Sinners, makes it fearful.
cc-acp dt j n1 vvn p-acp n2, dt n1 pp-f np1, p-acp dt n1 vvn p-acp dt n1 p-acp j n2, vvz pn31 j.
(5) part (DIV2)
98
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980
The Command is peremptory and universal, with respect to all Temptations and Allurements to Sin, be they as dear and difficult to be parted with,
The Command is peremptory and universal, with respect to all Temptations and Allurements to since, be they as dear and difficult to be parted with,
dt n1 vbz j cc j, p-acp n1 p-acp d n2 cc n2 p-acp n1, vbb pns32 p-acp j-jn cc j pc-acp vbi vvn p-acp,
(5) part (DIV2)
98
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981
as the right Eye, or right Hand, the most useful and precious Instruments of Life,
as the right Eye, or right Hand, the most useful and precious Instruments of Life,
c-acp dt j-jn n1, cc j-jn n1, dt av-ds j cc j n2 pp-f n1,
(5) part (DIV2)
98
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982
yet they must with abhorrence be cast from us, or the whole Man will be cast into Hell Fire, where the Worm dies not,
yet they must with abhorrence be cast from us, or the Whole Man will be cast into Hell Fire, where the Worm die not,
av pns32 vmb p-acp n1 vbb vvn p-acp pno12, cc dt j-jn n1 vmb vbi vvn p-acp n1 n1, c-crq dt n1 vvz xx,
(5) part (DIV2)
98
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983
and the Fire is not quenched. and the Fire is not quenched.
cc dt n1 vbz xx vvn.
(5) part (DIV2)
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984
This terrible Threatning is sadly repeated by our Saviour three times, to make the more powerful impression upon Sinners.
This terrible Threatening is sadly repeated by our Saviour three times, to make the more powerful impression upon Sinners.
d j vvg vbz av-j vvn p-acp po12 n1 crd n2, pc-acp vvi dt av-dc j n1 p-acp n2.
(5) part (DIV2)
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985
The guilty accusing Conscience begins the everlasting Hell here.
The guilty accusing Conscience begins the everlasting Hell Here.
dt j j-vvg n1 vvz dt j n1 av.
(5) part (DIV2)
99
Page 103
986
Our Saviour saith, That a Woman when she is in travail, hath sorrow because her hour is come;
Our Saviour Says, That a Woman when she is in travail, hath sorrow Because her hour is come;
po12 n1 vvz, cst dt n1 c-crq pns31 vbz p-acp n1, vhz n1 p-acp po31 n1 vbz vvn;
(5) part (DIV2)
99
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987
but as soon as she is delivered, she remembreth no more the anguish, for joy that a Man is born into the World: but as soon as she is Delivered, she Remember no more the anguish, for joy that a Man is born into the World:
cc-acp c-acp av c-acp pns31 vbz vvn, pns31 vvz av-dx av-dc dt n1, p-acp n1 cst dt n1 vbz vvn p-acp dt n1:
(5) part (DIV2)
99
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988
But a Sinner, after he hath brought forth his Sin with pleasure, is struck with horror at the monstrous Birth.
But a Sinner, After he hath brought forth his since with pleasure, is struck with horror At the monstrous Birth.
p-acp dt n1, c-acp pns31 vhz vvn av po31 n1 p-acp n1, vbz vvn p-acp n1 p-acp dt j n1.
(5) part (DIV2)
99
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989
When Conscience is strongly awaken'd, it arraigns and condemns without partiality: the Sinner is the Executioner of the Sentence upon himself.
When Conscience is strongly awakened, it arraigns and condemns without partiality: the Sinner is the Executioner of the Sentence upon himself.
c-crq n1 vbz av-j vvn, pn31 n2-jn cc vvz p-acp n1: dt n1 vbz dt n1 pp-f dt n1 p-acp px31.
(5) part (DIV2)
99
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990
The Torment of the Spirit is invisible to others, and in that the liker Hell, and unavoidable.
The Torment of the Spirit is invisible to Others, and in that the liker Hell, and unavoidable.
dt n1 pp-f dt n1 vbz j p-acp n2-jn, cc p-acp d dt jc n1, cc j.
(5) part (DIV2)
99
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991
'Tis as the cruel practice of the Tyrant, related by the Poet, who fasten'd a dead Body and a Living together, that the putrefaction and stench of the one, might cause a lingring death in the other:
It's as the cruel practice of the Tyrant, related by the Poet, who fastened a dead Body and a Living together, that the putrefaction and stench of the one, might cause a lingering death in the other:
pn31|vbz p-acp dt j n1 pp-f dt n1, vvn p-acp dt n1, r-crq vvn dt j n1 cc dt n-vvg av, cst dt n1 cc n1 pp-f dt crd, vmd vvi dt j-vvg n1 p-acp dt n-jn:
(5) part (DIV2)
99
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992
this is a little resemblance of the Effect of the guilty Conscience charg'd with dead Works, and inseparable from the Sinner.
this is a little resemblance of the Effect of the guilty Conscience charged with dead Works, and inseparable from the Sinner.
d vbz dt j n1 pp-f dt vvb pp-f dt j n1 vvn p-acp j vvz, cc j p-acp dt n1.
(5) part (DIV2)
99
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993
All the Pleasures of the World cannot stupify the Sense, or mitigate the Torments of the wounded Spirit.
All the Pleasures of the World cannot stupify the Sense, or mitigate the Torments of the wounded Spirit.
av-d dt n2 pp-f dt n1 vmbx vvi dt n1, cc vvi dt n2 pp-f dt j-vvn n1.
(5) part (DIV2)
99
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994
In the approaches of Death, the Sins Men have indulgently committed, return to the Memory, and the ghastly Apparition strikes them into consternation:
In the Approaches of Death, the Sins Men have indulgently committed, return to the Memory, and the ghastly Apparition strikes them into consternation:
p-acp dt n2 pp-f n1, dt n2 n2 vhb av-j vvn, vvb p-acp dt n1, cc dt j n1 vvz pno32 p-acp n1:
(5) part (DIV2)
100
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995
the Thoughts are fearfully transferr'd from the sick Body to the guilty Soul, from the consideration of the first Death to the second, that immediately attends it.
the Thoughts Are fearfully transferred from the sick Body to the guilty Soul, from the consideration of the First Death to the second, that immediately attends it.
dt n2 vbr av-j vvd p-acp dt j n1 p-acp dt j n1, p-acp dt n1 pp-f dt ord n1 p-acp dt ord, cst av-j vvz pn31.
(5) part (DIV2)
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996
In vain they desire to live, for Time is irrevocably past, and the Season of Mercy expir'd:
In vain they desire to live, for Time is irrevocably passed, and the Season of Mercy expired:
p-acp j pns32 vvb pc-acp vvi, p-acp n1 vbz av-j vvn, cc dt n1 pp-f n1 vvn:
(5) part (DIV2)
100
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997
in vain they desire to die intirely, and put an end to their Misery, for Immortality is the inseparable but fatal Privilege of their Nature.
in vain they desire to die entirely, and put an end to their Misery, for Immortality is the inseparable but fatal Privilege of their Nature.
p-acp j pns32 vvb pc-acp vvi av-j, cc vvd dt n1 p-acp po32 n1, p-acp n1 vbz dt j p-acp j n1 pp-f po32 n1.
(5) part (DIV2)
100
Page 105
998
If they look upward, revenging Justice is ready to pass a heavy Doom; if beneath, a fearful Depth is ready to swallow them up.
If they look upward, revenging justice is ready to pass a heavy Doom; if beneath, a fearful Depth is ready to swallow them up.
cs pns32 vvb av-j, j-vvg n1 vbz j pc-acp vvi dt j n1; cs a-acp, dt j n1 vbz j pc-acp vvi pno32 a-acp.
(5) part (DIV2)
100
Page 105
999
Who can express the Agonies and Throws of the guilty Conscience, the dismal Degrees of the tormenting Passions in the Wicked, under the apprehensions of Eternal Judgment? Yet the most fearful Apprehensions are not commensurate to the prepared Plagues by vindictive Justice for impenitent Sinners.
Who can express the Agonies and Throws of the guilty Conscience, the dismal Degrees of the tormenting Passion in the Wicked, under the apprehensions of Eternal Judgement? Yet the most fearful Apprehensions Are not commensurate to the prepared Plagues by vindictive justice for impenitent Sinners.
q-crq vmb vvi dt n2 cc n2 pp-f dt j n1, dt j n2 pp-f dt j-vvg n2 p-acp dt j, p-acp dt n2 pp-f j n1? av dt av-ds j n2 vbr xx j p-acp dt j-vvn n2 p-acp j n1 p-acp j n2.
(5) part (DIV2)
100
Page 105
1000
Who knows the Power of God's Wrath? The chosen Expressions in Scripture to represent it, will be verified in higher degrees,Who knows the Power of God's Wrath? The chosen Expressions in Scripture to represent it, will be verified in higher Degrees,
r-crq vvz dt n1 pp-f npg1 n1? dt j-vvn n2 p-acp n1 pc-acp vvi pn31, vmb vbi vvn p-acp jc n2,
(5) part (DIV2)
100
Page 105
1001
than can be inflicted from the most vehement and terrible things in the World.
than can be inflicted from the most vehement and terrible things in the World.
cs vmb vbi vvn p-acp dt av-ds j cc j n2 p-acp dt n1.
(5) part (DIV2)
100
Page 105
1002
Fire is so tormenting to Sense, that no Man can endure the point of the Flame of a Candle upon his Flesh:
Fire is so tormenting to Sense, that no Man can endure the point of the Flame of a Candle upon his Flesh:
n1 vbz av vvg p-acp n1, cst dx n1 vmb vvi dt n1 pp-f dt n1 pp-f dt n1 p-acp po31 n1:
(5) part (DIV2)
100
Page 105
1003
Who then can dwell with devouring Fire, and with everlasting burning? Besides, the Damned are not only passive, but active in their wretched State:Who then can dwell with devouring Fire, and with everlasting burning? Beside, the Damned Are not only passive, but active in their wretched State:
r-crq av vmb vvi p-acp j-vvg n1, cc p-acp j j-vvg? a-acp, dt vvn vbr xx av-j j, cc-acp j p-acp po32 j n1:
(5) part (DIV2)
100
Page 105
1004
there is a Hell of Rancor and Indignation within, and of Fire and Brimstone without them:
there is a Hell of Rancour and Indignation within, and of Fire and Brimstone without them:
pc-acp vbz dt n1 pp-f n1 cc n1 a-acp, cc pp-f n1 cc n1 p-acp pno32:
(5) part (DIV2)
101
Page 106
1005
What furious Reflections will they make upon their votary Madness, that for the seeming Pleasures of Sin that were but for a season, they should continue their Rebellion against the Omnipotent Deity,
What furious Reflections will they make upon their votary Madness, that for the seeming Pleasures of since that were but for a season, they should continue their Rebellion against the Omnipotent Deity,
r-crq j n2 vmb pns32 vvi p-acp po32 n1 n1, cst p-acp dt j-vvg n2 pp-f n1 cst vbdr cc-acp p-acp dt n1, pns32 vmd vvi po32 n1 p-acp dt j n1,
(5) part (DIV2)
101
Page 106
1006
and bring upon themselves his fierce and unchangeable Displeasure. This infinitely aggravates their Misery:
and bring upon themselves his fierce and unchangeable Displeasure. This infinitely aggravates their Misery:
cc vvi p-acp px32 po31 j cc j-u n1. np1 av-j vvz po32 n1:
(5) part (DIV2)
101
Page 106
1007
after a Million of Years, the intire Sum remains that revenging Justice will exact for ever.
After a Million of years, the entire Sum remains that revenging justice will exact for ever.
c-acp dt crd pp-f n2, dt j n1 vvz d j-vvg n1 vmb vvi p-acp av.
(5) part (DIV2)
101
Page 106
1008
The Righteous Judg will never so far be reconciled as to annihilate them. Perfection of Misery! Desperate Sorrow!
The Righteous Judge will never so Far be reconciled as to annihilate them. Perfection of Misery! Desperate Sorrow!
dt j n1 vmb av-x av av-j vbi vvn a-acp pc-acp vvi pno32. n1 pp-f n1! j n1!
(5) part (DIV2)
101
Page 106
1009
A Life in Torments that never dies, a Death that never ends.
A Life in Torments that never die, a Death that never ends.
dt n1 p-acp n2 cst av-x vvz, dt n1 cst av-x vvz.
(5) part (DIV2)
101
Page 106
1010
Now it is impossible for Men that have reasonable Minds to choose the Pleasures of Sin, that are like Bubbles on the Water that presently break and vanish,
Now it is impossible for Men that have reasonable Minds to choose the Pleasures of since, that Are like Bubbles on the Water that presently break and vanish,
av pn31 vbz j p-acp n2 cst vhb j n2 pc-acp vvi dt n2 pp-f n1, cst vbr j n2 p-acp dt n1 cst av-j vvi cc vvi,
(5) part (DIV2)
102
Page 106
1011
when attended with Misery that admits no Ease or End? Is there any possible Comparison between them? The serious belief of Hell cannot consist with the knowledg and purpose of Sin,
when attended with Misery that admits no Ease or End? Is there any possible Comparison between them? The serious belief of Hell cannot consist with the knowledge and purpose of since,
c-crq vvn p-acp n1 cst vvz dx n1 cc vvb? vbz pc-acp d j n1 p-acp pno32? dt j n1 pp-f n1 vmbx vvi p-acp dt n1 cc n1 pp-f n1,
(5) part (DIV2)
102
Page 106
1012
and the delightful Practice of it:
and the delightful Practice of it:
cc dt j n1 pp-f pn31:
(5) part (DIV2)
102
Page 106
1013
Either the belief of it will infuse and impress such efficacious Vertue into Mens Minds that will restrain them from Sin,
Either the belief of it will infuse and Impress such efficacious Virtue into Men's Minds that will restrain them from since,
av-d dt n1 pp-f pn31 vmb vvi cc vvi d j n1 p-acp ng2 n2 cst vmb vvi pno32 p-acp n1,
(5) part (DIV2)
102
Page 107
1014
or the habitual course of Sin will extinguish or eclipse the belief of the Punishment.
or the habitual course of since will extinguish or eclipse the belief of the Punishment.
cc dt j n1 pp-f n1 vmb vvi cc vvi dt n1 pp-f dt n1.
(5) part (DIV2)
102
Page 107
1015
'Tis recorded of Craesus, when pursued by the Army of the Persians, he fill'd a straight Passage between the Mountains with Boughs of Trees and set fire to them, and thereby secur'd his Retreat:
It's recorded of Croesus, when pursued by the Army of the Persians, he filled a straight Passage between the Mountains with Boughs of Trees and Set fire to them, and thereby secured his Retreat:
pn31|vbz vvn pp-f np1, c-crq vvn p-acp dt n1 pp-f dt njp2, pns31 vvn dt j n1 p-acp dt n2 p-acp n2 pp-f n2 cc j-vvn n1 p-acp pno32, cc av vvn po31 n1:
(5) part (DIV2)
103
Page 107
1016
If Men were so wise as to set the Fire of Hell between the Temptations of Sin and their Affections, it would be a sure defence from their Spiritual Enemies.
If Men were so wise as to Set the Fire of Hell between the Temptations of since and their Affections, it would be a sure defence from their Spiritual Enemies.
cs n2 vbdr av j c-acp pc-acp vvi dt n1 pp-f n1 p-acp dt n2 pp-f n1 cc po32 n2, pn31 vmd vbi dt j n1 p-acp po32 j n2.
(5) part (DIV2)
103
Page 107
1017
But the Scene of Torments prepared for unreform'd Sinners, is little understood and less believed by Men whilst they are in Prosperity:
But the Scene of Torments prepared for unreformed Sinners, is little understood and less believed by Men while they Are in Prosperity:
p-acp dt n1 pp-f n2 vvn p-acp j-vvn n2, vbz av-j vvn cc av-dc vvn p-acp n2 cs pns32 vbr p-acp n1:
(5) part (DIV2)
103
Page 107
1018
tho the Saviour of the World has in great Mercy revealed them in such Expressions, as may terrify even secure Carnalists, that only live to Sense.
though the Saviour of the World has in great Mercy revealed them in such Expressions, as may terrify even secure Carnalists, that only live to Sense.
cs dt n1 pp-f dt n1 vhz p-acp j n1 vvd pno32 p-acp d n2, c-acp vmb vvi av j n2, cst av-j vvb p-acp n1.
(5) part (DIV2)
103
Page 107
1019
Infidelity lies at the bottom, and renders the most terrible Truths ineffectual.
Infidelity lies At the bottom, and renders the most terrible Truths ineffectual.
n1 vvz p-acp dt n1, cc vvz dt av-ds j n2 j.
(5) part (DIV2)
103
Page 107
1020
There is such a Riddle in the Tempers of Men, they are not sensible of Divine Mercies till deprived of them,
There is such a Riddle in the Tempers of Men, they Are not sensible of Divine mercies till deprived of them,
pc-acp vbz d dt n1 p-acp dt n2 pp-f n2, pns32 vbr xx j pp-f j-jn n2 c-acp vvn pp-f pno32,
(5) part (DIV2)
103
Page 107
1021
nor of Divine Judgments till they feel them.
nor of Divine Judgments till they feel them.
ccx pp-f j-jn n2 c-acp pns32 vvb pno32.
(5) part (DIV2)
103
Page 107
1022
But if right Reason were attended to, they must be convinced of unseen Rewards and Punishment to be dispensed in the next State.
But if right Reason were attended to, they must be convinced of unseen Rewards and Punishment to be dispensed in the next State.
p-acp cs j-jn n1 vbdr vvn p-acp, pns32 vmb vbi vvn pp-f j n2 cc n1 pc-acp vbi vvn p-acp dt ord n1.
(5) part (DIV2)
103
Page 108
1023
For the Light of Nature discovers an essential Difference between Moral Good and Evil:
For the Light of Nature discovers an essential Difference between Moral Good and Evil:
p-acp dt n1 pp-f n1 vvz dt j n1 p-acp j j cc j-jn:
(5) part (DIV2)
103
Page 108
1024
From hence proceeds the Reflections of Conscience either approving or condemning our own Actions, and making a Judgment upon the Actions of others by that common Rule, according to which all acknowledg that Men ought to live.
From hence proceeds the Reflections of Conscience either approving or condemning our own Actions, and making a Judgement upon the Actions of Others by that Common Rule, according to which all acknowledge that Men ought to live.
p-acp av vvz dt n2 pp-f n1 av-d vvg cc vvg po12 d n2, cc vvg dt n1 p-acp dt n2 pp-f n2-jn p-acp d j n1, vvg p-acp r-crq d vvb d n2 vmd pc-acp vvi.
(5) part (DIV2)
103
Page 108
1025
This Truth is so engraven in the Humane Nature, that even the most wicked Sinners, who endeavour if it were possible to make Conscience so blind as not to see,
This Truth is so engraven in the Humane Nature, that even the most wicked Sinners, who endeavour if it were possible to make Conscience so blind as not to see,
d n1 vbz av vvn p-acp dt j n1, cst av dt av-ds j n2, r-crq n1 cs pn31 vbdr j pc-acp vvi n1 av j c-acp xx pc-acp vvi,
(5) part (DIV2)
103
Page 108
1026
and stupid as not to feel, yet cannot totally exclude the Application of it to themselves,
and stupid as not to feel, yet cannot totally exclude the Application of it to themselves,
cc j c-acp xx pc-acp vvi, av vmbx av-j vvi dt n1 pp-f pn31 pc-acp px32,
(5) part (DIV2)
103
Page 108
1027
and will acknowledg the Obligation of it in the general, and with respect to others.
and will acknowledge the Obligation of it in the general, and with respect to Others.
cc vmb vvi dt n1 pp-f pn31 p-acp dt n1, cc p-acp n1 p-acp n2-jn.
(5) part (DIV2)
103
Page 108
1028
Now the Law of God written in Mans Heart necessarily infers a Judgment upon the Transgressors of it,
Now the Law of God written in men Heart necessarily infers a Judgement upon the Transgressors of it,
av dt n1 pp-f np1 vvn p-acp ng1 n1 av-j vvz dt n1 p-acp dt n2 pp-f pn31,
(5) part (DIV2)
103
Page 108
1029
and the Judgment includes a Punishment becoming the Majesty of the Lawgiver that ordains it, and the extent of his Power that executes it.
and the Judgement includes a Punishment becoming the Majesty of the Lawgiver that ordains it, and the extent of his Power that executes it.
cc dt n1 vvz dt n1 vvg dt n1 pp-f dt n1 cst vvz pn31, cc dt n1 pp-f po31 n1 cst vvz pn31.
(5) part (DIV2)
103
Page 108
1030
Divine Revelation makes this Truth much more clear and certain. The Apostle tells us, If we live after the Flesh, we shall die:
Divine Revelation makes this Truth much more clear and certain. The Apostle tells us, If we live After the Flesh, we shall die:
np1 n1 vvz d n1 av-d av-dc j cc j. dt n1 vvz pno12, cs pns12 vvb p-acp dt n1, pns12 vmb vvi:
(5) part (DIV2)
103
Page 108
1031
and will God cease to be holy, and just, and true, that impenitent Sinners may escape Punishment?
and will God cease to be holy, and just, and true, that impenitent Sinners may escape Punishment?
cc vmb np1 vvi pc-acp vbi j, cc j, cc j, cst j n2 vmb vvi n1?
(5) part (DIV2)
103
Page 109
1032
But there are some poisonous Principles infus'd into the Hearts of Men, that encourage them in their Sins, notwithstanding their Assent to the Doctrine of a future Judgment.
But there Are Some poisonous Principles infused into the Hearts of Men, that encourage them in their Sins, notwithstanding their Assent to the Doctrine of a future Judgement.
p-acp pc-acp vbr d j n2 vvn p-acp dt n2 pp-f n2, cst vvb pno32 p-acp po32 n2, c-acp po32 n1 p-acp dt n1 pp-f dt j-jn n1.
(5) part (DIV2)
104
Page 109
1033
Some cannot perswade themselves, that God will be so strict and severe, that for a single forbidden Pleasure,
some cannot persuade themselves, that God will be so strict and severe, that for a single forbidden Pleasure,
d vmbx vvi px32, cst np1 vmb vbi av j cc j, cst p-acp dt j j-vvn n1,
(5) part (DIV2)
105
Page 109
1034
when they respect other Commands of his Law, he will condemn them for ever.
when they respect other Commands of his Law, he will condemn them for ever.
c-crq pns32 vvb j-jn vvz pp-f po31 n1, pns31 vmb vvi pno32 p-acp av.
(5) part (DIV2)
105
Page 109
1035
The secret Presumption that one Transgression will not provoke their Judg to extream Wrath, hardens them in a sinful course.
The secret Presumption that one Transgression will not provoke their Judge to extreme Wrath, hardens them in a sinful course.
dt j-jn n1 cst pi n1 vmb xx vvi po32 n1 p-acp j-jn n1, vvz pno32 p-acp dt j n1.
(5) part (DIV2)
105
Page 109
1036
But St. James declares, He that offends in one Point is guilty of all.
But Saint James declares, He that offends in one Point is guilty of all.
p-acp n1 np1 vvz, pns31 cst vvz p-acp crd n1 vbz j pp-f d.
(5) part (DIV2)
105
Page 109
1037
One known allowed Sin that a Man habitually commits, involves him in the Guilt of Rebellion against the Divine Authority that made the Law.
One known allowed since that a Man habitually commits, involves him in the Gilded of Rebellion against the Divine authority that made the Law.
crd vvn vvn n1 cst dt n1 av-j vvz, vvz pno31 p-acp dt j-vvn pp-f n1 p-acp dt j-jn n1 cst vvd dt n1.
(5) part (DIV2)
105
Page 109
1038
It was observ'd before, Herod did somethings according to John 's Divine Instructions, but he would not part with Herodias, and that one Sin denominated him wicked.
It was observed before, Herod did somethings according to John is Divine Instructions, but he would not part with Herodias, and that one since denominated him wicked.
pn31 vbds vvn a-acp, np1 vdd vvz vvg p-acp np1 vbz j-jn n2, cc-acp pns31 vmd xx vvi p-acp np1, cc d crd n1 vvn pno31 j.
(5) part (DIV2)
105
Page 109
1039
Many are like him, they observe some Rules of Religion, perform some Duties, are zealous against some Sins,
Many Are like him, they observe Some Rules of Religion, perform Some Duties, Are zealous against Some Sins,
av-d vbr av-j pno31, pns32 vvb d n2 pp-f n1, vvb d n2, vbr j p-acp d n2,
(5) part (DIV2)
105
Page 109
1040
but there is an Herodias, a Sin pleasant to the Taste of their Temper, that they will not relinquish, and without any Promise,
but there is an Herodias, a since pleasant to the Taste of their Temper, that they will not relinquish, and without any Promise,
cc-acp pc-acp vbz dt np1, dt n1 j p-acp dt n1 pp-f po32 vvi, cst pns32 vmb xx vvi, cc p-acp d n1,
(5) part (DIV2)
105
Page 110
1041
nay against the Threatnings of God, they believe he will be merciful to them notwithstanding their Wickedness.
nay against the Threatenings of God, they believe he will be merciful to them notwithstanding their Wickedness.
uh-x p-acp dt n2-vvg pp-f np1, pns32 vvb pns31 vmb vbi j p-acp pno32 p-acp po32 n1.
(5) part (DIV2)
105
Page 110
1042
This Presumption is an unnatural abuse of God's Mercy. This exasperates that high and tender Attribute:
This Presumption is an unnatural abuse of God's Mercy. This exasperates that high and tender Attribute:
d n1 vbz dt j n1 pp-f npg1 n1. np1 vvz d j cc j n1:
(5) part (DIV2)
105
Page 110
1043
For what can be more provoking than to imagine that the Divine Mercy should encourage Sin,
For what can be more provoking than to imagine that the Divine Mercy should encourage since,
c-acp r-crq vmb vbi av-dc j-vvg cs pc-acp vvi cst dt j-jn n1 vmd vvi n1,
(5) part (DIV2)
105
Page 110
1044
and protect unceform'd Sinners from the Arrests of Vindictive Justice?
and Pact unceformed Sinners from the Arrests of Vindictive justice?
cc vvi j-vvn n2 p-acp dt n2 pp-f j n1?
(5) part (DIV2)
105
Page 110
1045
The Blood that Ahab spar'd in Benhadad induc'd a deadly Guilt, as that he spilt of Naboth; as God spake by the Prophet to him, Because thou hast spared that Man, whom I appointed to Destruction, thy Life shall go for his Life:
The Blood that Ahab spared in Benhadad induced a deadly Gilded, as that he spilled of Naboth; as God spoke by the Prophet to him, Because thou hast spared that Man, whom I appointed to Destruction, thy Life shall go for his Life:
dt n1 cst np1 vvd p-acp np1 vvd dt j j-vvn, c-acp cst pns31 vvd pp-f np1; p-acp np1 vvd p-acp dt n1 p-acp pno31, c-acp pns21 vh2 vvn d n1, ro-crq pns11 vvd p-acp n1, po21 n1 vmb vvi p-acp po31 n1:
(5) part (DIV2)
106
Page 110
1046
The Application is easy, to spare the Life of Sin will cost the Life of the Sinner. One Lust that adhering Custom,
The Application is easy, to spare the Life of since will cost the Life of the Sinner. One Lust that adhering Custom,
dt n1 vbz j, pc-acp vvi dt n1 pp-f n1 vmb vvi dt n1 pp-f dt n1. crd n1 cst j-vvg n1,
(5) part (DIV2)
106
Page 110
1047
or the closer Nature, or any carnal Interest so endears to Men, that they do not sincerely desire and endeavour to mortify and forsake, will be fatal to them for ever.
or the closer Nature, or any carnal Interest so endears to Men, that they do not sincerely desire and endeavour to mortify and forsake, will be fatal to them for ever.
cc dt jc n1, cc d j n1 av vvz p-acp n2, cst pns32 vdb xx av-j vvi cc n1 pc-acp vvi cc vvi, vmb vbi j p-acp pno32 p-acp av.
(5) part (DIV2)
106
Page 110
1048
Some habitual Sinners when terrified with the Apprehension of future Judgment, (for God sometimes thunders in the Conscience as well as in the Air) endeavour to quiet their Fears by presuming that the Death of Christ will reconcile offended Justice,
some habitual Sinners when terrified with the Apprehension of future Judgement, (for God sometime Thunders in the Conscience as well as in the Air) endeavour to quiet their Fears by presuming that the Death of christ will reconcile offended justice,
d j n2 c-crq vvn p-acp dt n1 pp-f j-jn n1, (c-acp np1 av vvz p-acp dt n1 c-acp av c-acp p-acp dt n1) vvb pc-acp vvi po32 n2 p-acp vvg cst dt n1 pp-f np1 vmb vvi vvn n1,
(5) part (DIV2)
107
Page 111
1049
and his Blood cleanse them from all Sin. They will lean upon the Cross to save them from falling into the bottomless Pit,
and his Blood cleanse them from all Sin. They will lean upon the Cross to save them from falling into the bottomless Pit,
cc po31 n1 vvi pno32 p-acp d np1 pns32 vmb vvi p-acp dt n1 pc-acp vvi pno32 p-acp vvg p-acp dt j n1,
(5) part (DIV2)
107
Page 111
1050
but not crucify one Lust on it. The Vanity of this has been shewed before:
but not crucify one Lust on it. The Vanity of this has been showed before:
cc-acp xx vvi crd n1 p-acp pn31. dt n1 pp-f d vhz vbn vvn a-acp:
(5) part (DIV2)
107
Page 111
1051
I shall only add, that 'tis most opprobrious to the Son of God, and most destructive to Sinners;
I shall only add, that it's most opprobrious to the Son of God, and most destructive to Sinners;
pns11 vmb av-j vvi, cst pn31|vbz av-ds j p-acp dt n1 pp-f np1, cc av-ds j p-acp n2;
(5) part (DIV2)
107
Page 111
1052
for 'tis to make him the Minister of Sin, as if he came into the World to compose a Church of rotten and corrupt Members, and unite it to himself:
for it's to make him the Minister of since, as if he Come into the World to compose a Church of rotten and corrupt Members, and unite it to himself:
p-acp pn31|vbz pc-acp vvi pno31 dt n1 pp-f n1, c-acp cs pns31 vvd p-acp dt n1 pc-acp vvi dt n1 pp-f j-vvn cc j n2, cc vvb pn31 pc-acp px31:
(5) part (DIV2)
107
Page 111
1053
Such a Mystieal Body would be more monstrous than Nebuthadnezzar's Image, of which the Head was Gold, and Feet were Miry Clay.
Such a Mystieal Body would be more monstrous than Nebuthadnezzar's Image, of which the Head was Gold, and Feet were Miry Clay.
d dt j n1 vmd vbi av-dc j cs npg1 n1, pp-f r-crq dt n1 vbds n1, cc n2 vbdr j n1.
(5) part (DIV2)
107
Page 111
1054
And this will be most destructive to their Souls;
And this will be most destructive to their Souls;
cc d vmb vbi av-ds j p-acp po32 n2;
(5) part (DIV2)
107
Page 111
1055
for by turning the remedy of Sin into an occasion of sinning, they derive a woful Guilt from the Death of Christ instead of the precious Benefits purchased by it for true Believers.
for by turning the remedy of since into an occasion of sinning, they derive a woeful Gilded from the Death of christ instead of the precious Benefits purchased by it for true Believers.
c-acp p-acp vvg dt n1 pp-f n1 p-acp dt n1 pp-f vvg, pns32 vvb dt j j-vvn p-acp dt n1 pp-f np1 av pp-f dt j n2 vvn p-acp pn31 p-acp j n2.
(5) part (DIV2)
107
Page 111
1056
For an unreformed Sinner to oppose the Blood of Christ to the Fears of Damnation, renders his Condition desperate.
For an unreformed Sinner to oppose the Blood of christ to the Fears of Damnation, renders his Condition desperate.
p-acp dt j-vvn n1 pc-acp vvi dt n1 pp-f np1 p-acp dt n2 pp-f n1, vvz po31 n1 j.
(5) part (DIV2)
107
Page 111
1057
The most who continue in a sinful course, strive to elude the Warnings of Conscience, by resolving that after the Season of sinning is past, they will reform,
The most who continue in a sinful course, strive to elude the Warnings of Conscience, by resolving that After the Season of sinning is past, they will reform,
dt av-ds zz vvi p-acp dt j n1, vvb pc-acp vvi dt n2 pp-f n1, p-acp vvg cst p-acp dt n1 pp-f vvg vbz j, pns32 vmb vvi,
(5) part (DIV2)
108
Page 111
1058
and apply themselves to seek the Favour and Grace of God.
and apply themselves to seek the Favour and Grace of God.
cc vvi px32 pc-acp vvi dt n1 cc n1 pp-f np1.
(5) part (DIV2)
108
Page 112
1059
But how hazardous, how incongruous is the delay of serious Repentance? How hazardous? The Lives of Sinners are forfeited in Law, their time is a Reprieve depending meerly upon the Favour of the Judg,
But how hazardous, how incongruous is the Delay of serious Repentance? How hazardous? The Lives of Sinners Are forfeited in Law, their time is a Reprieve depending merely upon the Favour of the Judge,
p-acp c-crq j, c-crq j vbz dt n1 pp-f j n1? q-crq j? dt n2 pp-f n2 vbr vvn p-acp n1, po32 n1 vbz dt vvb vvg av-j p-acp dt n1 pp-f dt n1,
(5) part (DIV2)
108
Page 112
1060
how can they have a Warrant for a day? But they are young, and strong,
how can they have a Warrant for a day? But they Are young, and strong,
q-crq vmb pns32 vhb dt vvb p-acp dt n1? p-acp pns32 vbr j, cc j,
(5) part (DIV2)
108
Page 112
1061
and think the day of Death and their last Account to be at a great distance. Vain Security!
and think the day of Death and their last Account to be At a great distance. Vain Security!
cc vvb dt n1 pp-f n1 cc po32 n1 vvb pc-acp vbi p-acp dt j n1. j n1!
(5) part (DIV2)
108
Page 112
1062
as if Death were not in every place; and every hour, as near Rebellious Sinners as their Sins that deserve it:
as if Death were not in every place; and every hour, as near Rebellious Sinners as their Sins that deserve it:
c-acp cs n1 vbdr xx p-acp d n1; cc d n1, c-acp av-j j n2 p-acp po32 n2 cst vvb pn31:
(5) part (DIV2)
108
Page 112
1063
If thou doest Evil, says God to Cain, Sin is at the Door. If thou dost Evil, Says God to Cain, since is At the Door.
cs pns21 vd2 av-jn, vvz np1 p-acp np1, n1 vbz p-acp dt n1.
(5) part (DIV2)
108
Page 112
1064
Damnation is ready to tread upon the Heels of Sinners, and if Divine Clemency and Patience did not interpose, would immediately seize upon them.
Damnation is ready to tread upon the Heels of Sinners, and if Divine Clemency and Patience did not interpose, would immediately seize upon them.
n1 vbz j pc-acp vvi p-acp dt n2 pp-f n2, cc cs j-jn n1 cc n1 vdd xx vvi, vmd av-j vvi p-acp pno32.
(5) part (DIV2)
108
Page 112
1065
God sometimes shoots from the Clouds, and breaks the strongest Buildings into Ruins:
God sometime shoots from the Clouds, and breaks the Strongest Buildings into Ruins:
np1 av vvz p-acp dt n2, cc vvz dt js n2 p-acp n2:
(5) part (DIV2)
108
Page 112
1066
it is not the Error of his Hand, but his Pity, that impenitent Sinners escape his visible Vengeance.
it is not the Error of his Hand, but his Pity, that impenitent Sinners escape his visible Vengeance.
pn31 vbz xx dt n1 pp-f po31 n1, cc-acp po31 n1, cst j n2 vvi po31 j n1.
(5) part (DIV2)
108
Page 112
1067
But who can assure them of future time?
But who can assure them of future time?
p-acp q-crq vmb vvi pno32 pp-f j-jn n1?
(5) part (DIV2)
108
Page 112
1068
Besides, suppose that Sinners who hate to be reform'd whilst present Temptations are so inviting, had a Lease of Time, can they command the Grace of God? They now suppress the Motions of the Spirit,
Beside, suppose that Sinners who hate to be reformed while present Temptations Are so inviting, had a Lease of Time, can they command the Grace of God? They now suppress the Motions of the Spirit,
a-acp, vvb d n2 r-crq vvb pc-acp vbi vvn cs j n2 vbr av vvg, vhd dt n1 pp-f n1, vmb pns32 vvi dt n1 pp-f np1? pns32 av vvi dt n2 pp-f dt n1,
(5) part (DIV2)
109
Page 113
1069
and in effect say to him, as Felix to St. Paul, awakening his Conscience with a Sermon of Righteousness, and Temperance, and Judgment to come:
and in Effect say to him, as Felix to Saint Paul, awakening his Conscience with a Sermon of Righteousness, and Temperance, and Judgement to come:
cc p-acp n1 vvb p-acp pno31, c-acp np1 p-acp n1 np1, n-vvg po31 n1 p-acp dt n1 pp-f n1, cc n1, cc n1 pc-acp vvi:
(5) part (DIV2)
109
Page 113
1070
Go away for the present, when it is a convenient season I will call for thee. Go away for the present, when it is a convenient season I will call for thee.
vvb av p-acp dt j, c-crq pn31 vbz dt j n1 pns11 vmb vvi p-acp pno21.
(5) part (DIV2)
109
Page 113
1071
But will the holy Spirit assist them at Death who have always resisted him in their Lives? Without his powerful quickning Grace, they will be unrelenting in their guilty polluted State:
But will the holy Spirit assist them At Death who have always resisted him in their Lives? Without his powerful quickening Grace, they will be unrelenting in their guilty polluted State:
cc-acp vmb dt j n1 vvi pno32 p-acp n1 r-crq vhb av vvn pno31 p-acp po32 n2? p-acp po31 j j-vvg n1, pns32 vmb vbi j p-acp po32 j j-vvn n1:
(5) part (DIV2)
109
Page 113
1072
and can they have any regular hope to obtain Repentance unto Life, when they have so often quench'd his warm Excitations? Delay proceeds from Hardness of Heart,
and can they have any regular hope to obtain Repentance unto Life, when they have so often quenched his warm Excitations? delay proceeds from Hardness of Heart,
cc vmb pns32 vhb d j n1 pc-acp vvi n1 p-acp n1, c-crq pns32 vhb av av vvn po31 j n2? n1 vvz p-acp n1 pp-f n1,
(5) part (DIV2)
109
Page 113
1073
and merits final Desertion from God.
and merits final Desertion from God.
cc vvz j n1 p-acp np1.
(5) part (DIV2)
109
Page 113
1074
How incongruous is it to expect, that Divine Mercy will accept of a Deathbed Repentance, that is meerly by constraint of Fear,
How incongruous is it to expect, that Divine Mercy will accept of a Deathbed Repentance, that is merely by constraint of fear,
c-crq j vbz pn31 pc-acp vvi, cst j-jn n1 vmb vvi pp-f dt n1 np1-n, cst vbz av-j p-acp n1 pp-f n1,
(5) part (DIV2)
110
Page 113
1075
and a Resolution to live well when they know they can live no longer? To continue in Sin upon this Conceit, that God will easily be reconciled to Sinners at the last;
and a Resolution to live well when they know they can live no longer? To continue in since upon this Conceit, that God will Easily be reconciled to Sinners At the last;
cc dt n1 pc-acp vvi av c-crq pns32 vvb pns32 vmb vvi av-dx av-jc? p-acp vvi p-acp n1 p-acp d n1, cst np1 vmb av-j vbi vvn p-acp n2 p-acp dt ord;
(5) part (DIV2)
110
Page 113
1076
that Confession with the mixt Affections of Sorrow and Fear, for the sensible Effects of Sin in Pains and Sickness,
that Confessi with the mixed Affections of Sorrow and fear, for the sensible Effects of since in Pains and Sickness,
cst n1 p-acp dt vvn n2 pp-f n1 cc n1, p-acp dt j n2 pp-f n1 p-acp n2 cc n1,
(5) part (DIV2)
110
Page 113
1077
and worse that immediately attend it in the next State, will obtain a total and final acquittance from our Judg, is an extream Dishonour to his ruling Wisdom, his unspotted Holiness, his incorruptible Justice, and inviolable Truth.
and Worse that immediately attend it in the next State, will obtain a total and final acquittance from our Judge, is an extreme Dishonour to his ruling Wisdom, his unspotted Holiness, his incorruptible justice, and inviolable Truth.
cc av-jc cst av-j vvb pn31 p-acp dt ord n1, vmb vvi dt j cc j n1 p-acp po12 n1, vbz dt j-jn vvb p-acp po31 j-vvg n1, po31 j n1, po31 j n1, cc j n1.
(5) part (DIV2)
110
Page 114
1078
The Mercy of God that will justify all unfeignedly repenting believing Sinners for Christ's sake, will justify God in the condemning wilful obstinate Sinners, who render themselves eternally unworthy of it. To conclude the Motives;
The Mercy of God that will justify all unfeignedly repenting believing Sinners for Christ's sake, will justify God in the condemning wilful obstinate Sinners, who render themselves eternally unworthy of it. To conclude the Motives;
dt n1 pp-f np1 cst vmb vvi d av-j vvg vvg n2 p-acp npg1 n1, vmb vvi np1 p-acp dt vvg j j n2, r-crq vvb px32 av-j j pp-f pn31. pc-acp vvi dt n2;
(5) part (DIV2)
110
Page 114
1079
if we desire the Favour of God that is better than Life, if we fear his Wrath that is worse than Death,
if we desire the Favour of God that is better than Life, if we Fear his Wrath that is Worse than Death,
cs pns12 vvb dt n1 pp-f np1 cst vbz jc cs n1, cs pns12 vvb po31 n1 cst vbz jc cs n1,
(5) part (DIV2)
111
Page 114
1080
if we would obtain Heaven, or escape Hell, let us mortify our respective Sins.
if we would obtain Heaven, or escape Hell, let us mortify our respective Sins.
cs pns12 vmd vvi n1, cc vvi n1, vvb pno12 vvi po12 j n2.
(5) part (DIV2)
111
Page 114
1081
I shall now propound the Means that are requisite for the preserving us from our special Sins.
I shall now propound the Means that Are requisite for the preserving us from our special Sins.
pns11 vmb av vvi dt n2 cst vbr j p-acp dt j-vvg pno12 p-acp po12 j n2.
(5) part (DIV2)
112
Page 114
1082
If the following Rules seem harsh and distasteful to the Carnal Mind, it is to be considered, that Medicines for the Recovery and Preservation of Health, are not sweet Meats of a pleasant Relish.
If the following Rules seem harsh and distasteful to the Carnal Mind, it is to be considered, that Medicines for the Recovery and Preservation of Health, Are not sweet Meats of a pleasant Relish.
cs dt j-vvg n2 vvb j cc j p-acp dt j n1, pn31 vbz pc-acp vbi vvn, cst n2 p-acp dt n1 cc n1 pp-f n1, vbr xx j n2 pp-f dt j vvb.
(5) part (DIV2)
112
Page 114
1083
1. In order to the keeping our selves pure and upright, we must be inquisitive to understand intimately and distinctly what are the Sins to which we are most liable:
1. In order to the keeping our selves pure and upright, we must be inquisitive to understand intimately and distinctly what Are the Sins to which we Are most liable:
crd p-acp n1 p-acp dt vvg po12 n2 j cc j, pns12 vmb vbi j pc-acp vvi av-j cc av-j r-crq vbr dt n2 p-acp r-crq pns12 vbr av-ds j:
(5) part (DIV2)
113
Page 114
1084
For he that doth not know what he should fear, is careless, and secure, easily disorder'd and vanquish'd by a Temptation.
For he that does not know what he should Fear, is careless, and secure, Easily disordered and vanquished by a Temptation.
c-acp pns31 cst vdz xx vvi r-crq pns31 vmd vvi, vbz j, cc j, av-j vvn cc vvn p-acp dt n1.
(5) part (DIV2)
113
Page 114
1085
Some Lusts are open and notorious in the gross Commission: others lie deep and are of a harder Disclosure.
some Lustiest Are open and notorious in the gross Commission: Others lie deep and Are of a harder Disclosure.
d vvz vbr j cc j p-acp dt j n1: n2-jn vvb j-jn cc vbr pp-f dt jc n1.
(5) part (DIV2)
113
Page 115
1086
Ignorance is the strong defence of Sin; it begins in inward Darkness: the Captive is kept securely in the Dungeon.
Ignorance is the strong defence of since; it begins in inward Darkness: the Captive is kept securely in the Dungeon.
n1 vbz dt j n1 pp-f n1; pn31 vvz p-acp j n1: dt n-jn vbz vvn av-j p-acp dt n1.
(5) part (DIV2)
113
Page 115
1087
The Understanding directs the Will, the Will commands the Practice:
The Understanding directs the Will, the Will commands the Practice:
dt n1 vvz dt n1, dt n1 vvz dt n1:
(5) part (DIV2)
113
Page 115
1088
if the Sin be undiscovered, we are not acquainted with our danger, and shall not avoid it.
if the since be undiscovered, we Are not acquainted with our danger, and shall not avoid it.
cs dt n1 vbb j, pns12 vbr xx vvn p-acp po12 n1, cc vmb xx vvi pn31.
(5) part (DIV2)
113
Page 115
1089
A principal part of our Knowledg is terminated upon our selves: what is the weakest part with respect to our Natures, Minds and Affections:
A principal part of our Knowledge is terminated upon our selves: what is the Weakest part with respect to our Nature's, Minds and Affections:
dt j-jn n1 pp-f po12 n1 vbz vvn p-acp po12 n2: r-crq vbz dt js n1 p-acp n1 p-acp po12 n2, n2 cc n2:
(5) part (DIV2)
113
Page 115
1090
otherwise not provided of Defence, we shall be overcome without Resistance.
otherwise not provided of Defence, we shall be overcome without Resistance.
av xx vvn pp-f n1, pns12 vmb vbi vvn p-acp n1.
(5) part (DIV2)
113
Page 115
1091
Now by applying the Rules that have been largely insisted on in explicating the Doctrinal Point, we may understand our peculiar Sins.
Now by applying the Rules that have been largely insisted on in explicating the Doctrinal Point, we may understand our peculiar Sins.
av p-acp vvg dt n2 cst vhb vbn av-j vvd a-acp p-acp vvg dt j n1, pns12 vmb vvi po12 j n2.
(5) part (DIV2)
114
Page 115
1092
If we consider our Constitution, we may know what Sins are suitable to our Tempers. Our frequent Lapses are a sensible Discovery how the weight of Nature inclines us.
If we Consider our Constitution, we may know what Sins Are suitable to our Tempers. Our frequent Lapses Are a sensible Discovery how the weight of Nature inclines us.
cs pns12 vvb po12 n1, pns12 vmb vvi r-crq n2 vbr j p-acp po12 n2. po12 j n2 vbr dt j n1 c-crq dt n1 pp-f n1 vvz pno12.
(5) part (DIV2)
114
Page 115
1093
The reflecting upon the several Ages of Life and our Conditions in the World will be an Indication what Sins indanger our Souls:
The reflecting upon the several Ages of Life and our Conditions in the World will be an Indication what Sins endanger our Souls:
dt vvg p-acp dt j n2 pp-f n1 cc po12 n2 p-acp dt n1 vmb vbi dt n1 r-crq vvz vvi po12 n2:
(5) part (DIV2)
114
Page 115
1094
The Young are strongly dispos'd to Pleasures, the Old to Avarice, the Healthful and Prosperous to Intemperance in the use of Worldly Things, the Sick and Afflicted to Impatience, the Rich to Security, the Poor to Envy.
The Young Are strongly disposed to Pleasures, the Old to Avarice, the Healthful and Prosperous to Intemperance in the use of Worldly Things, the Sick and Afflicted to Impatience, the Rich to Security, the Poor to Envy.
dt j vbr av-j vvn p-acp n2, dt j p-acp n1, dt j cc j p-acp n1 p-acp dt n1 pp-f j n2, dt j cc j-vvn p-acp n1, dt j p-acp n1, dt j p-acp n1.
(5) part (DIV2)
114
Page 116
1095
When the special Sin is found strip'd off its flattering Colours, devest it of its alluring Dress, that it may appear in its foul Deformity,
When the special since is found striped off its flattering Colours, devest it of its alluring Dress, that it may appear in its foul Deformity,
c-crq dt j n1 vbz vvn vvn a-acp po31 j-vvg n2, vvb pn31 pp-f po31 j-vvg n1, cst pn31 vmb vvi p-acp po31 j n1,
(5) part (DIV2)
115
Page 116
1096
and kindle an Aversation in your Breasts against it.
and kindle an Aversation in your Breasts against it.
cc vvi dt n1 p-acp po22 n2 p-acp pn31.
(5) part (DIV2)
115
Page 116
1097
The correcting vicious Errors begins in the inlightned Mind, that discovers them, and our proneness to them.
The correcting vicious Errors begins in the enlightened Mind, that discovers them, and our proneness to them.
dt vvg j n2 vvz p-acp dt vvn n1, cst vvz pno32, cc po12 n1 p-acp pno32.
(5) part (DIV2)
115
Page 116
1098
And since we are so apt to disguise our darling Sins, and to be partial to our selves, let us with the Psalmist, pray to the Father of Lights, That he would search us,
And since we Are so apt to disguise our darling Sins, and to be partial to our selves, let us with the Psalmist, pray to the Father of Lights, That he would search us,
cc c-acp pns12 vbr av j pc-acp vvi po12 j-jn n2, cc pc-acp vbi j p-acp po12 n2, vvb pno12 p-acp dt n1, vvb p-acp dt n1 pp-f n2, cst pns31 vmd vvi pno12,
(5) part (DIV2)
115
Page 116
1099
and try us, and see whether there be any way of Wickedness in us, to discover it to us by the Light of his Word,
and try us, and see whither there be any Way of Wickedness in us, to discover it to us by the Light of his Word,
cc vvb pno12, cc vvb cs pc-acp vbb d n1 pp-f n1 p-acp pno12, pc-acp vvi pn31 p-acp pno12 p-acp dt n1 pp-f po31 n1,
(5) part (DIV2)
115
Page 116
1100
and cover it with his pardoning Mercy, and lead us in the way everlasting. and cover it with his pardoning Mercy, and led us in the Way everlasting.
cc vvi pn31 p-acp po31 vvg n1, cc vvb pno12 p-acp dt n1 j.
(5) part (DIV2)
115
Page 116
1101
2. Diligent Watchfulness and Circumspection is an effectual Means to keep our selves from the Sins that easily encompass us.
2. Diligent Watchfulness and Circumspection is an effectual Means to keep our selves from the Sins that Easily encompass us.
crd j n1 cc n1 vbz dt j n2 pc-acp vvi po12 n2 p-acp dt n2 cst av-j vvi pno12.
(5) part (DIV2)
116
Page 116
1102
This implies Prudence to discover dangers, and the exercise of the Spiritual Powers to prevent and resist them.
This Implies Prudence to discover dangers, and the exercise of the Spiritual Powers to prevent and resist them.
np1 vvz n1 pc-acp vvi n2, cc dt n1 pp-f dt j n2 pc-acp vvi cc vvi pno32.
(5) part (DIV2)
116
Page 116
1103
Watchfulness is a universal Duty of constant Revolution: There are respective Duties that belong to Persons according to their Relations, and several Conditions:
Watchfulness is a universal Duty of constant Revolution: There Are respective Duties that belong to Persons according to their Relations, and several Conditions:
n1 vbz dt j n1 pp-f j n1: a-acp vbr j n2 cst vvb p-acp n2 vvg p-acp po32 n2, cc j n2:
(5) part (DIV2)
116
Page 116
1104
there are Duties of stated Times and Seasons:
there Are Duties of stated Times and Seasons:
a-acp vbr n2 pp-f j-vvn n2 cc n2:
(5) part (DIV2)
116
Page 117
1105
but the Duty of Watchfulness to prevent Sin, extends to all in this frail State, according to our Saviour's Command to his Disciples, What I say unto you, I say unto all, Watch: And at all times;
but the Duty of Watchfulness to prevent since, extends to all in this frail State, according to our Saviour's Command to his Disciples, What I say unto you, I say unto all, Watch: And At all times;
cc-acp dt n1 pp-f n1 pc-acp vvi n1, vvz p-acp d p-acp d j n1, vvg p-acp po12 ng1 n1 p-acp po31 n2, r-crq pns11 vvb p-acp pn22, pns11 vvb p-acp d, vvb: cc p-acp d n2;
(5) part (DIV2)
116
Page 117
1106
for tho we are not always ingaged in actual Fight, we are always in the Field, liable to manifold Temptations, that are ready to surprize us upon careless neglect of our Duty.
for though we Are not always engaged in actual Fight, we Are always in the Field, liable to manifold Temptations, that Are ready to surprise us upon careless neglect of our Duty.
c-acp cs pns12 vbr xx av vvn p-acp j n1, pns12 vbr av p-acp dt n1, j p-acp j n2, cst vbr j pc-acp vvi pno12 p-acp j n1 pp-f po12 n1.
(5) part (DIV2)
116
Page 117
1107
Habitual Grace if it ▪ be not drawn forth into Exercise by constant Watchfulness, cannot fortify us against Sin.
Habitual Grace if it ▪ be not drawn forth into Exercise by constant Watchfulness, cannot fortify us against Sin.
j n1 cs pn31 ▪ vbb xx vvn av p-acp n1 p-acp j n1, vmbx vvi pno12 p-acp np1
(5) part (DIV2)
116
Page 117
1108
A Saint that is humble and watchful, preserves himself from the Power and Infection of Sin, that another who in degrees of Grace excels him,
A Saint that is humble and watchful, preserves himself from the Power and Infection of since, that Another who in Degrees of Grace excels him,
dt n1 cst vbz j cc j, vvz px31 p-acp dt n1 cc n1 pp-f n1, cst n-jn r-crq a-acp n2 pp-f n1 vvz pno31,
(5) part (DIV2)
117
Page 117
1109
but relaxes his Watch, is sadly foiled by.
but relaxes his Watch, is sadly foiled by.
cc-acp n2 po31 n1, vbz av-j vvn p-acp.
(5) part (DIV2)
117
Page 117
1110
Joseph, a young Man, by Vigilance, and avoiding the Temptation, kept himself untainted from the impure Sollicitations of his Mistress:Joseph, a young Man, by Vigilance, and avoiding the Temptation, kept himself untainted from the impure Solicitations of his Mistress:
np1, dt j n1, p-acp n1, cc vvg dt n1, vvd px31 j p-acp dt j n2 pp-f po31 n1:
(5) part (DIV2)
117
Page 117
1111
David, tho of great Experience in Religion, and of eminent Holiness, yet when he intermitted his Watch,David, though of great Experience in Religion, and of eminent Holiness, yet when he intermitted his Watch,
np1, av pp-f j n1 p-acp n1, cc pp-f j n1, av c-crq pns31 vvd po31 n1,
(5) part (DIV2)
117
Page 117
1112
how suddenly was he surpriz'd? From a careless glance, Curiosity past into Complacence, Complacence into Lust, Lust into Adultery,
how suddenly was he surprised? From a careless glance, Curiosity passed into Complacence, Complacence into Lust, Lust into Adultery,
c-crq av-j vbds pns31 vvn? p-acp dt j n1, n1 vvn p-acp n1, n1 p-acp n1, n1 p-acp n1,
(5) part (DIV2)
117
Page 117
1113
and is an eternal Example to excite our Fear and Caution.
and is an Eternal Exampl to excite our fear and Caution.
cc vbz dt j n1 pc-acp vvi po12 n1 cc n1.
(5) part (DIV2)
117
Page 117
1114
If there be not a continued Diligence, the same holy Person that with Defiance and Indignation has resisted the Tempter at some times, has been vanquish'd at other times.
If there be not a continued Diligence, the same holy Person that with Defiance and Indignation has resisted the Tempter At Some times, has been vanquished At other times.
cs pc-acp vbb xx dt j-vvn n1, dt d j n1 cst p-acp n1 cc n1 vhz vvn dt n1 p-acp d n2, vhz vbn vvn p-acp j-jn n2.
(5) part (DIV2)
117
Page 118
1115
Lot was Righteous in Sodom, but how foully and wofully he fell in the Mountain?Lot was Righteous in Sodom, but how foully and woefully he fell in the Mountain?
n1 vbds j p-acp np1, p-acp q-crq av-j cc av-j pns31 vvd p-acp dt n1?
(5) part (DIV2)
117
Page 118
1116
Now our chief care must be directed to avoid our special Sins.
Now our chief care must be directed to avoid our special Sins.
av po12 j-jn n1 vmb vbi vvn pc-acp vvi po12 j n2.
(5) part (DIV2)
118
Page 118
1117
'Tis a Fundamental Rule in the Christian Life, that our weakest part is to be guarded with most Jealousy,
It's a Fundamental Rule in the Christian Life, that our Weakest part is to be guarded with most Jealousy,
pn31|vbz dt j n1 p-acp dt njp n1, cst po12 js n1 vbz pc-acp vbi vvn p-acp ds n1,
(5) part (DIV2)
118
Page 118
1118
and fortified with the strongest defence:
and fortified with the Strongest defence:
cc vvn p-acp dt js n1:
(5) part (DIV2)
118
Page 118
1119
for the most frequent and dangerous Assaults are on the side that is most open to surprize.
for the most frequent and dangerous Assaults Are on the side that is most open to surprise.
c-acp dt av-ds j cc j n2 vbr p-acp dt n1 cst vbz av-ds j pc-acp vvi.
(5) part (DIV2)
118
Page 118
1120
The subtile Tempter addresses his Insinuations in compliance to our Affections:
The subtle Tempter Addresses his Insinuations in compliance to our Affections:
dt j n1 vvz po31 n2 p-acp n1 p-acp po12 n2:
(5) part (DIV2)
118
Page 118
1121
he knew the softness of Adam towards his Wife, and chose her to be the Instrument of persuading him to eat the forbidden Fruit. Every one has a carnal part, that like Eve the Mother of our Miseries, is prevalent to corrupt us,
he knew the softness of Adam towards his Wife, and chosen her to be the Instrument of persuading him to eat the forbidden Fruit. Every one has a carnal part, that like Eve the Mother of our Misery's, is prevalent to corrupt us,
pns31 vvd dt n1 pp-f np1 p-acp po31 n1, cc vvd pno31 pc-acp vbi dt n1 pp-f vvg pno31 pc-acp vvi dt j-vvn np1 d pi vhz dt j n1, cst av-j n1 dt n1 pp-f po12 ng1, vbz j pc-acp vvi pno12,
(5) part (DIV2)
118
Page 118
1122
and accordingly he suits his Temptations.
and accordingly he suits his Temptations.
cc av-vvg pns31 vvz po31 n2.
(5) part (DIV2)
118
Page 118
1123
'Twas the crafty Counsel of Balaam to Balac, not to encounter the Israelites with armed Souldiers,
'Twas the crafty Counsel of balaam to Balaam, not to encounter the Israelites with armed Soldiers,
pn31|vbds dt j n1 pp-f np1 p-acp np1, xx pc-acp vvi dt np2 p-acp j-vvn n2,
(5) part (DIV2)
118
Page 118
1124
but with the Allurements of Women, by whom they were corrupted and seduced to Impurity and Idolatry;
but with the Allurements of Women, by whom they were corrupted and seduced to Impurity and Idolatry;
cc-acp p-acp dt n2 pp-f n2, p-acp ro-crq pns32 vbdr vvn cc vvn p-acp n1 cc n1;
(5) part (DIV2)
118
Page 118
1125
and thereby provok'd God's Wrath, and were devested of his Protection.
and thereby provoked God's Wrath, and were devested of his Protection.
cc av vvd npg1 n1, cc vbdr vvn pp-f po31 n1.
(5) part (DIV2)
118
Page 118
1126
When Ulisses was employed to discover Achilles, who was conceal'd in the Habit of a Virgin amongst the Maids of Honour, he carried a * pack of Toys, and a Lance:
When Ulysses was employed to discover Achilles, who was concealed in the Habit of a Virgae among the Maids of Honour, he carried a * pack of Toys, and a Lance:
c-crq np1 vbds vvn pc-acp vvi np1, r-crq vbds vvn p-acp dt n1 pp-f dt n1 p-acp dt n2 pp-f n1, pns31 vvd dt * vvb pp-f n2, cc dt n1:
(5) part (DIV2)
118
Page 119
1127
and whilst the Women were looking upon the Ribbons, and Lace, and Glasses, Achilles takes up the Lance, that was suitable to his Martial Spirit, and while the Women were looking upon the Ribbons, and Lace, and Glasses, Achilles Takes up the Lance, that was suitable to his Martial Spirit,
cc cs dt n2 vbdr vvg p-acp dt n2, cc n1, cc n2, npg1 vvz a-acp dt n1, cst vbds j p-acp po31 j n1,
(5) part (DIV2)
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Page 119
1128
and so was discovered, and drawn to the Trojan War, that prov'd fatal to him. Thus the Tempter is observant of our Inclinations:
and so was discovered, and drawn to the Trojan War, that proved fatal to him. Thus the Tempter is observant of our Inclinations:
cc av vbds vvn, cc vvn p-acp dt jp n1, cst vvd j p-acp pno31. av dt n1 vbz j pp-f po12 n2:
(5) part (DIV2)
118
Page 119
1129
he will interpret a Blush, a Glance, a Smile, a discontented Gesture, any signs of our Affections,
he will interpret a Blush, a Glance, a Smile, a discontented Gesture, any Signs of our Affections,
pns31 vmb vvi dt vvb, dt vvb, dt n1, dt j-vvn n1, d n2 pp-f po12 n2,
(5) part (DIV2)
118
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1130
and by proper Motives excites the desiring and angry Appetites, and is usually succesful. His Advantage is chiefly from our Security.
and by proper Motives excites the desiring and angry Appetites, and is usually successful. His Advantage is chiefly from our Security.
cc p-acp j n2 vvz dt vvg cc j n2, cc vbz av-j j. po31 n1 vbz av-jn p-acp po12 n1.
(5) part (DIV2)
118
Page 119
1131
'Tis easy to surprize a suspectless Enemy.
It's easy to surprise a suspectless Enemy.
pn31|vbz j pc-acp vvi dt j n1.
(5) part (DIV2)
118
Page 119
1132
St. Peter straitly warns us, Be sober, be vigilant; because your Adversary the Devil, as a roring Lion, walketh about seeking whom he may devour.
Saint Peter straitly warns us, Be Sobrium, be vigilant; Because your Adversary the devil, as a roaring lion, walks about seeking whom he may devour.
n1 np1 av-j vvz pno12, vbb j, vbb j; c-acp po22 n1 dt n1, c-acp dt j-vvg n1, vvz p-acp vvg r-crq pns31 vmb vvi.
(5) part (DIV2)
118
Page 119
1133
His Diligence is equal to his Malice. If we are not wise and watchful, we shall fall into his Snares.
His Diligence is equal to his Malice. If we Are not wise and watchful, we shall fallen into his Snares.
po31 n1 vbz j-jn p-acp po31 n1. cs pns12 vbr xx j cc j, pns12 vmb vvi p-acp po31 n2.
(5) part (DIV2)
118
Page 119
1134
There is a fearful Instance of it in Adam, who lost the Image and Favour of God in an Hour, that his Posterity cannot recover to all Ages;
There is a fearful Instance of it in Adam, who lost the Image and Favour of God in an Hour, that his Posterity cannot recover to all Ages;
pc-acp vbz dt j n1 pp-f pn31 p-acp np1, r-crq vvd dt n1 cc n1 pp-f np1 p-acp dt n1, cst po31 n1 vmbx vvi p-acp d n2;
(5) part (DIV2)
118
Page 119
1135
yet there was no Corruption in his Nature, he was furnish'd with sufficient Grace: he might easily have repell'd the Motion to the confusion of the Tempter;
yet there was no Corruption in his Nature, he was furnished with sufficient Grace: he might Easily have repelled the Motion to the confusion of the Tempter;
av a-acp vbds dx n1 p-acp po31 n1, pns31 vbds vvn p-acp j n1: pns31 vmd av-j vhi vvn dt n1 p-acp dt n1 pp-f dt n1;
(5) part (DIV2)
118
Page 119
1136
but through carelesness he neglected his Duty to the Eternal Law-giver, slighted the double Death, that of the Soul and the Body, that was threatned to deter him from Sin,
but through carelessness he neglected his Duty to the Eternal Lawgiver, slighted the double Death, that of the Soul and the Body, that was threatened to deter him from since,
cc-acp p-acp n1 pns31 vvd po31 n1 p-acp dt j n1, vvd dt j-jn n1, cst pp-f dt n1 cc dt n1, cst vbds vvn pc-acp vvi pno31 p-acp n1,
(5) part (DIV2)
118
Page 120
1137
and Innocence did not preserve him from seduction.
and Innocence did not preserve him from seduction.
cc n1 vdd xx vvi pno31 p-acp n1.
(5) part (DIV2)
118
Page 120
1138
What Reason is there to make us watchful, both against our Spiritual Enemies, and our own drowsiness,
What Reason is there to make us watchful, both against our Spiritual Enemies, and our own drowsiness,
q-crq n1 vbz a-acp pc-acp vvi pno12 j, av-d p-acp po12 j n2, cc po12 d n1,
(5) part (DIV2)
118
Page 120
1139
lest security steal upon us without observation? for our Hearts are as ready to sin as Satan is to tempt:
lest security steal upon us without observation? for our Hearts Are as ready to sin as Satan is to tempt:
cs n1 vvb p-acp pno12 p-acp n1? p-acp po12 n2 vbr a-acp j pc-acp vvi p-acp np1 vbz pc-acp vvi:
(5) part (DIV2)
118
Page 120
1140
besides the impression from tempting Objects without us, there is treacherous danger within:
beside the impression from tempting Objects without us, there is treacherous danger within:
p-acp dt n1 p-acp j-vvg n2 p-acp pno12, pc-acp vbz j n1 a-acp:
(5) part (DIV2)
118
Page 120
1141
Our prime care must be to keep a severe Command over our Minds and Hearts, to prevent the entrance of Sin. The Carnal Appetite allures the Will to consent to the actual Commission ▪ by the mediation of the Mind that represents the Pleasures and Profits of Sin. Therefore Conscience must be a vigilant Sentinel to prevent,
Our prime care must be to keep a severe Command over our Minds and Hearts, to prevent the Entrance of Sin. The Carnal Appetite allures the Will to consent to the actual Commission ▪ by the mediation of the Mind that represents the Pleasures and Profits of Sin. Therefore Conscience must be a vigilant Sentinel to prevent,
po12 j-jn n1 vmb vbi pc-acp vvi dt j n1 p-acp po12 n2 cc n2, pc-acp vvi dt n1 pp-f np1 dt j n1 vvz dt n1 pc-acp vvi p-acp dt j n1 ▪ p-acp dt n1 pp-f dt n1 cst vvz dt n2 cc n2 pp-f np1 av n1 vmb vbi dt j n1 pc-acp vvi,
(5) part (DIV2)
118
Page 120
1142
as far as is possible, the first springing Thoughts, the first risings of the sinful Affections.
as Far as is possible, the First springing Thoughts, the First risings of the sinful Affections.
c-acp av-j c-acp vbz j, dt ord vvg n2, dt ord n2-vvg pp-f dt j n2.
(5) part (DIV2)
118
Page 120
1143
Sinful Thoughts and Desires are possible Acts, and are more odious to God than the gross Commission is to Men.
Sinful Thoughts and Desires Are possible Acts, and Are more odious to God than the gross Commission is to Men.
j n2 cc n2 vbr j n2, cc vbr av-dc j p-acp np1 cs dt j n1 vbz p-acp n2.
(5) part (DIV2)
118
Page 120
1144
The pernicious Inspirations of the Tempter are gradual:
The pernicious Inspirations of the Tempter Are gradual:
dt j n2 pp-f dt n1 vbr j-jn:
(5) part (DIV2)
118
Page 120
1145
as one that kindles a Fire with a small Breath, cherishes the faint Sparks till rais'd into a Flame;
as one that kindles a Fire with a small Breath, Cherishes the faint Sparks till raised into a Flame;
c-acp pi cst vvz dt n1 p-acp dt j n1, vvz dt j n2 c-acp vvn p-acp dt n1;
(5) part (DIV2)
118
Page 121
1146
so warm Desires are cherish'd by the Thoughts, till they break forth into a wilder Flame.
so warm Desires Are cherished by the Thoughts, till they break forth into a wilder Flame.
av j n2 vbr vvn p-acp dt n2, c-acp pns32 vvb av p-acp dt jc n1.
(5) part (DIV2)
118
Page 121
1147
This is the most difficult part of our Duty; we may more easily decline Temptations from without, than keep a constant Guard within.
This is the most difficult part of our Duty; we may more Easily decline Temptations from without, than keep a constant Guard within.
d vbz dt av-ds j n1 pp-f po12 n1; pns12 vmb av-dc av-j vvi n2 p-acp a-acp, cs vvb dt j n1 p-acp.
(5) part (DIV2)
118
Page 121
1148
But there is no excuse for the neglect of this Duty, the Consequence being of no less moment than Salvation.
But there is no excuse for the neglect of this Duty, the Consequence being of no less moment than Salvation.
p-acp pc-acp vbz dx vvi p-acp dt n1 pp-f d n1, dt n1 vbg pp-f dx dc n1 cs n1.
(5) part (DIV2)
118
Page 121
1149
We are commanded to keep the Heart with all diligence, for out of it are the Issues of Life, and of Death also. We Are commanded to keep the Heart with all diligence, for out of it Are the Issues of Life, and of Death also.
pns12 vbr vvn pc-acp vvi dt n1 p-acp d n1, c-acp av pp-f pn31 vbr dt n2 pp-f n1, cc pp-f n1 av.
(5) part (DIV2)
118
Page 121
1150
As the elective Faculty is inclin'd and determin'd, such will be the quality of our Actions, either Holy and Good,
As the elective Faculty is inclined and determined, such will be the quality of our Actions, either Holy and Good,
p-acp dt j n1 vbz vvn cc vvd, d vmb vbi dt n1 pp-f po12 n2, av-d j cc j,
(5) part (DIV2)
118
Page 121
1151
or Vicious and Evil, and such will be the Reward in the next State.
or Vicious and Evil, and such will be the Reward in the next State.
cc j cc j-jn, cc d vmb vbi dt n1 p-acp dt ord n1.
(5) part (DIV2)
118
Page 121
1152
'Tis true, it is morally impossible for even the best Men to be so exact in their Watch,
It's true, it is morally impossible for even the best Men to be so exact in their Watch,
pn31|vbz j, pn31 vbz av-j j p-acp av dt js n2 pc-acp vbi av j p-acp po32 n1,
(5) part (DIV2)
118
Page 121
1153
but vain thoughts may suddainly spring into the Mind, and indeliberate motions may rise in the Will, (which should be matter of Sorrow):
but vain thoughts may suddenly spring into the Mind, and indeliberate motions may rise in the Will, (which should be matter of Sorrow):
cc-acp j n2 vmb av-j vvi p-acp dt n1, cc j n2 vmb vvi p-acp dt n1, (r-crq vmd vbi n1 pp-f n1):
(5) part (DIV2)
118
Page 121
1154
but we may suppress those beginnings of Sin, and prevent the morose Thoughts, the musings of the Mind upon the Pleasure or Profit, that makes the Temptation so strong as to overcome us.
but we may suppress those beginnings of since, and prevent the morose Thoughts, the musings of the Mind upon the Pleasure or Profit, that makes the Temptation so strong as to overcome us.
cc-acp pns12 vmb vvi d n2 pp-f n1, cc vvi dt n1 n2, dt n2-vvg pp-f dt n1 p-acp dt n1 cc n1, cst vvz dt n1 av j c-acp pc-acp vvi pno12.
(5) part (DIV2)
118
Page 121
1155
If a Watch be set at the Gates of a Town, to prevent any Commerce with infected Places,
If a Watch be Set At the Gates of a Town, to prevent any Commerce with infected Places,
cs dt n1 vbi vvn p-acp dt n2 pp-f dt n1, pc-acp vvi d n1 p-acp j-vvn n2,
(5) part (DIV2)
118
Page 122
1156
tho 'tis not possible to exclude Pestilential Vapours that mix with the Air, and fly imperceptably about,
though it's not possible to exclude Pestilential Vapours that mix with the Air, and fly imperceptibly about,
cs pn31|vbz xx j pc-acp vvi j n2 cst vvb p-acp dt n1, cc vvi av-j a-acp,
(5) part (DIV2)
118
Page 122
1157
yet the Persons and Goods that come from infected Places may be excluded. A Child of God keeps himself, that the wicked One touches him not;
yet the Persons and Goods that come from infected Places may be excluded. A Child of God keeps himself, that the wicked One touches him not;
av dt n2 cc n2-j cst vvb p-acp j-vvn n2 vmb vbi vvn. dt n1 pp-f np1 vvz px31, cst dt j pi vvz pno31 xx;
(5) part (DIV2)
118
Page 122
1158
that is, receives no defiling Impressions, by yielding to his Suggestions.
that is, receives no defiling Impressions, by yielding to his Suggestions.
cst vbz, vvz dx n-vvg n2, p-acp vvg p-acp po31 n2.
(5) part (DIV2)
118
Page 122
1159
Our next care must be to avoid the outward Temptations, that are apt to excite those Lusts that are most natural to us.
Our next care must be to avoid the outward Temptations, that Are apt to excite those Lustiest that Are most natural to us.
po12 ord n1 vmb vbi pc-acp vvi dt j n2, cst vbr j pc-acp vvi d n2 cst vbr av-ds j p-acp pno12.
(5) part (DIV2)
119
Page 122
1160
The Art of our Spiritual Enemy is to make use of Objects without, to entice the Affections within us.
The Art of our Spiritual Enemy is to make use of Objects without, to entice the Affections within us.
dt n1 pp-f po12 j n1 vbz pc-acp vvi n1 pp-f n2 p-acp, pc-acp vvi dt n2 p-acp pno12.
(5) part (DIV2)
119
Page 122
1161
The World affords variety of Temptations, that through the Senses pierce the Heart and wound the Spirit.
The World affords variety of Temptations, that through the Senses pierce the Heart and wound the Spirit.
dt n1 vvz n1 pp-f n2, cst p-acp dt n2 vvb dt n1 cc vvi dt n1.
(5) part (DIV2)
119
Page 122
1162
'Tis therefore our Duty and Safety, with the strictest Caution, to guard our Senses. The most make no other use of their Senses than the Brutes;
It's Therefore our Duty and Safety, with the Strictest Caution, to guard our Senses. The most make no other use of their Senses than the Brutus's;
pn31|vbz av po12 n1 cc n1, p-acp dt js n1, pc-acp vvi po12 n2. dt av-ds vvi dx j-jn n1 pp-f po32 n2 cs dt n2;
(5) part (DIV2)
119
Page 122
1163
it were well they made no worse. The Acts of the Understanding are immanent and invisible, the Affections mix with sensible Objects,
it were well they made no Worse. The Acts of the Understanding Are immanent and invisible, the Affections mix with sensible Objects,
pn31 vbdr av pns32 vvd av-dx av-jc. dt n2 pp-f dt n1 vbr j cc j, dt n2 vvb p-acp j n2,
(5) part (DIV2)
119
Page 122
1164
and are actuated with Heat and Motion from them.
and Are actuated with Heat and Motion from them.
cc vbr vvn p-acp n1 cc n1 p-acp pno32.
(5) part (DIV2)
119
Page 122
1165
For this Reason Holy Men have been so careful to lay a restraint upon the Senses.
For this Reason Holy Men have been so careful to lay a restraint upon the Senses.
p-acp d n1 j n2 vhb vbn av j pc-acp vvi dt n1 p-acp dt n2.
(5) part (DIV2)
119
Page 122
1166
Job made a Covenant with his Eyes not to look upon a Maid. David prays, Turn away mine Eyes from beholding Vanity.
Job made a Covenant with his Eyes not to look upon a Maid. David prays, Turn away mine Eyes from beholding Vanity.
np1 vvd dt n1 p-acp po31 n2 xx p-acp vvb p-acp dt n1. np1 vvz, vvb av po11 n2 p-acp vvg n1.
(5) part (DIV2)
119
Page 123
1167
When Solomon had so earnestly press'd the Divine Counsel to keep the Heart with diligence, he annexes most fitly for that end;
When Solomon had so earnestly pressed the Divine Counsel to keep the Heart with diligence, he annexes most fitly for that end;
c-crq np1 vhd av av-j vvn dt j-jn n1 pc-acp vvi dt n1 p-acp n1, pns31 vvz av-ds av-j p-acp d n1;
(5) part (DIV2)
119
Page 123
1168
put away from thee a froward Mouth, and perverse Lips put far from thee: Let thy Eyes look right on, and let thy Eye-lids look strait before thee. put away from thee a froward Mouth, and perverse Lips put Far from thee: Let thy Eyes look right on, and let thy Eyelids look strait before thee.
vvd av p-acp pno21 dt j n1, cc j n2 vvd av-j p-acp pno21: vvb po21 n2 vvb j-jn p-acp, cc vvb po21 n2 vvb av-j p-acp pno21.
(5) part (DIV2)
119
Page 123
1169
Ponder the Path of thy Feet, and let all thy Ways be establish'd: Turn not to the right Hand or the Left;
Ponder the Path of thy Feet, and let all thy Ways be established: Turn not to the right Hand or the Left;
np1 dt n1 pp-f po21 n2, cc vvb d po21 n2 vbb vvd: vvb xx p-acp dt j-jn n1 cc dt j;
(5) part (DIV2)
119
Page 123
1170
remove thy Foot from Evil. The sum of which Counsel is, that we should so exactly guard our sensitive Faculties,remove thy Foot from Evil. The sum of which Counsel is, that we should so exactly guard our sensitive Faculties,
vvb po21 n1 p-acp np1 dt n1 pp-f r-crq n1 vbz, cst pns12 vmd av av-j vvi po12 j n2,
(5) part (DIV2)
119
Page 123
1171
so order our Words, our Looks, our Ways, as to preserve our selves from every evil thing.
so order our Words, our Looks, our Ways, as to preserve our selves from every evil thing.
av vvb po12 n2, po12 vvz, po12 n2, c-acp pc-acp vvi po12 n2 p-acp d j-jn n1.
(5) part (DIV2)
119
Page 123
1172
Our great Security is in flying from Temptations. Lot was strictly commanded not to look back on Sodom:
Our great Security is in flying from Temptations. Lot was strictly commanded not to look back on Sodom:
po12 j n1 vbz p-acp vvg p-acp n2. n1 vbds av-j vvn xx pc-acp vvi av p-acp np1:
(5) part (DIV2)
119
Page 123
1173
His Wife, by casting a lingring Eye towards it, was turned into a Pillar of Salt, to season the World by her Example, to beware of the occasions of Sin.
His Wife, by casting a lingering Eye towards it, was turned into a Pillar of Salt, to season the World by her Exampl, to beware of the occasions of Sin.
png31 n1, p-acp vvg dt j-vvg n1 p-acp pn31, vbds vvn p-acp dt n1 pp-f n1, pc-acp vvi dt n1 p-acp po31 n1, pc-acp vvi pp-f dt n2 pp-f np1
(5) part (DIV2)
119
Page 123
1174
'Tis extream Folly to enter into Temptation:
It's extreme Folly to enter into Temptation:
pn31|vbz j-jn n1 pc-acp vvi p-acp n1:
(5) part (DIV2)
120
Page 123
1175
for as near as the melting of Waxis when 'tis near the Flame, so are the Carnal Affections of being enticed,
for as near as the melting of Waxis when it's near the Flame, so Are the Carnal Affections of being enticed,
c-acp c-acp av-j c-acp dt j-vvg pp-f np1 c-crq pn31|vbz av-j dt n1, av vbr dt j n2 pp-f vbg vvn,
(5) part (DIV2)
120
Page 123
1176
and the Will of consenting when near enflaming Objects.
and the Will of consenting when near enflaming Objects.
cc dt n1 pp-f vvg c-crq av-j vvg n2.
(5) part (DIV2)
120
Page 123
1177
Our sad Experience may instruct us, how prone our Hearts are to yield to inviting Occasions of Sin,
Our sad Experience may instruct us, how prove our Hearts Are to yield to inviting Occasions of since,
po12 j n1 vmb vvi pno12, c-crq j po12 n2 vbr pc-acp vvi p-acp j-vvg n2 pp-f n1,
(5) part (DIV2)
120
Page 124
1178
and how often we have been foil'd by venturing into the Confines of Temptation. Solomon observes, Surely in vain is the Net spread in sight of any Bird.
and how often we have been foiled by venturing into the Confines of Temptation. Solomon observes, Surely in vain is the Net spread in sighed of any Bird.
cc c-crq av pns12 vhb vbn vvn p-acp vvg p-acp dt n2 pp-f n1. np1 vvz, av-j p-acp j vbz dt n1 vvn p-acp n1 pp-f d n1.
(5) part (DIV2)
120
Page 124
1179
If the Toils be never so craftily laid, and the Bait be very enticing, yet a silly Bird has that foresight and caution, that it will not be tempted to run into the Net,
If the Toils be never so craftily laid, and the Bait be very enticing, yet a silly Bird has that foresight and caution, that it will not be tempted to run into the Net,
cs dt vvz vbb av av av-j vvd, cc dt n1 vbb av j-vvg, av dt j n1 vhz d n1 cc n1, cst pn31 vmb xx vbi vvn pc-acp vvi p-acp dt n1,
(5) part (DIV2)
120
Page 124
1180
but flie from the present Danger.
but fly from the present Danger.
cc-acp vvb p-acp dt j n1.
(5) part (DIV2)
120
Page 124
1181
What unaccountable folly is it in Men, tho the Temptations of Sin are never so alluring to the Carnal Appetites, not to make use of the Eye and Wing, to fear and fly from the intanglements of Iniquity.
What unaccountable folly is it in Men, though the Temptations of since Are never so alluring to the Carnal Appetites, not to make use of the Eye and Wing, to Fear and fly from the entanglements of Iniquity.
q-crq j n1 vbz pn31 p-acp n2, cs dt n2 pp-f n1 vbr av-x av j-vvg p-acp dt j n2, xx pc-acp vvi n1 pp-f dt n1 cc n1, pc-acp vvi cc vvi p-acp dt n2 pp-f n1.
(5) part (DIV2)
120
Page 124
1182
Besides, we forfeit the Divine Assistance, by entertaining the Temptations of Sin. The Promise of preserving Grace is to us whilst we are faithful to God:
Beside, we forfeit the Divine Assistance, by entertaining the Temptations of Sin. The Promise of preserving Grace is to us while we Are faithful to God:
a-acp, pns12 vvb dt j-jn n1, p-acp vvg dt n2 pp-f np1 dt n1 pp-f j-vvg n1 vbz p-acp pno12 cs pns12 vbr j p-acp np1:
(5) part (DIV2)
121
Page 124
1183
He will keep us in all our Ways, whilst we are constant in our Duty, otherwise we cannot depend upon his gracious Presence and Assistance.He will keep us in all our Ways, while we Are constant in our Duty, otherwise we cannot depend upon his gracious Presence and Assistance.
pns31 vmb vvi pno12 p-acp d po12 n2, cs pns12 vbr j p-acp po12 n1, av pns12 vmbx vvi p-acp po31 j n1 cc n1.
(5) part (DIV2)
121
Page 124
1184
If a Soldier be commanded by a General to fight a Duel with an Enemy, he will arm him with Armour of Proof, and secure him from Treachery:
If a Soldier be commanded by a General to fight a Duel with an Enemy, he will arm him with Armour of Proof, and secure him from Treachery:
cs dt n1 vbi vvn p-acp dt n1 pc-acp vvi dt n1 p-acp dt n1, pns31 vmb vvi pno31 p-acp n1 pp-f n1, cc vvi pno31 p-acp n1:
(5) part (DIV2)
121
Page 124
1185
but if one from vain-Glory, from Rage or Revenge, against the Command of his Superior shall ingage in a Duel, he fights with great hazard, and if he conquers, is punish'd for his Disobedience.
but if one from vain-Glory, from Rage or Revenge, against the Command of his Superior shall engage in a Duel, he fights with great hazard, and if he conquers, is punished for his Disobedience.
cc-acp cs pi p-acp n1, p-acp n1 cc n1, p-acp dt n1 pp-f po31 j-jn vmb vvi p-acp dt n1, pns31 vvz p-acp j n1, cc cs pns31 vvz, vbz vvn p-acp po31 n1.
(5) part (DIV2)
121
Page 125
1186
Thus if in the regular Course of our Lives, the Divine Providence so orders Things, that Temptations approach us, upon our earnest and constant Prayer, we shall be furnish'd with the Armour of God, the Shield of Faith, the Sword of the Spirit, the Helmet of Salvation.
Thus if in the regular Course of our Lives, the Divine Providence so order Things, that Temptations approach us, upon our earnest and constant Prayer, we shall be furnished with the Armour of God, the Shield of Faith, the Sword of the Spirit, the Helmet of Salvation.
av cs p-acp dt j n1 pp-f po12 n2, dt j-jn n1 av n2 n2, cst n2 vvb pno12, p-acp po12 n1 cc j n1, pns12 vmb vbi vvn p-acp dt n1 pp-f np1, dt n1 pp-f n1, dt n1 pp-f dt n1, dt n1 pp-f n1.
(5) part (DIV2)
121
Page 125
1187
But if we run into Temptations, we provoke him to desert us;
But if we run into Temptations, we provoke him to desert us;
cc-acp cs pns12 vvb p-acp n2, pns12 vvb pno31 pc-acp vvi pno12;
(5) part (DIV2)
121
Page 125
1188
and if we are not overcome by them, yet for our transgressing his Holy Command, we are liable to his Displeasure.
and if we Are not overcome by them, yet for our transgressing his Holy Command, we Are liable to his Displeasure.
cc cs pns12 vbr xx vvn p-acp pno32, av p-acp po12 j-vvg po31 j n1, pns12 vbr j p-acp po31 n1.
(5) part (DIV2)
121
Page 125
1189
Confirming Grace is a continual emanation from the Holy Spirit, without which we shall fall every Hour.
Confirming Grace is a continual emanation from the Holy Spirit, without which we shall fallen every Hour.
vvg n1 vbz dt j n1 p-acp dt j n1, p-acp r-crq pns12 vmb vvi d n1.
(5) part (DIV2)
122
Page 125
1190
'Tis therefore extreamly hazardous to venture into Temptations: for the corrupt Nature that with weight and violence inclines us to sin is within,
It's Therefore extremely hazardous to venture into Temptations: for the corrupt Nature that with weight and violence inclines us to since is within,
pn31|vbz av av-jn j pc-acp vvi p-acp n2: c-acp dt j n1 cst p-acp n1 cc n1 vvz pno12 p-acp n1 vbz a-acp,
(5) part (DIV2)
122
Page 125
1191
and supernatural Strength to controul the combin'd Efficacy of the Inclination and the Occasion is from Above, which is justly withdrawn when we grieve the Holy Spirit, by conversing with the Temptations of Sin. The Fear of the Lord is clean, effectively,
and supernatural Strength to control the combined Efficacy of the Inclination and the Occasion is from Above, which is justly withdrawn when we grieve the Holy Spirit, by conversing with the Temptations of Sin. The fear of the Lord is clean, effectively,
cc j n1 pc-acp vvi dt vvn n1 pp-f dt n1 cc dt n1 vbz p-acp p-acp, r-crq vbz av-j vvn c-crq pns12 vvb dt j n1, p-acp vvg p-acp dt n2 pp-f np1 dt n1 pp-f dt n1 vbz j, av-j,
(5) part (DIV2)
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1192
as it induces an Holy Caution and Circumspection to preserve our selves from the defiling captivating Snares of Sin. 'Tis a Petition more necessary than that for our daily Bread; Lead us not into Temptation:
as it induces an Holy Caution and Circumspection to preserve our selves from the defiling captivating Snares of Sin. It's a Petition more necessary than that for our daily Bred; Led us not into Temptation:
c-acp pn31 vvz dt j n1 cc n1 pc-acp vvi po12 n2 p-acp dt n-vvg vvg n2 pp-f np1 pn31|vbz dt vvb av-dc j cs cst p-acp po12 j n1; vvb pno12 xx p-acp n1:
(5) part (DIV2)
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1193
Considering our inseparable Frailty, and the Arts of our Spiritual Enemies to take every advantage over us ▪ we should with all possible ardency of Affection pray, that we be not expos'd to Temptations, or not vanquish'd by them:
Considering our inseparable Frailty, and the Arts of our Spiritual Enemies to take every advantage over us ▪ we should with all possible ardency of Affection pray, that we be not exposed to Temptations, or not vanquished by them:
vvg po12 j n1, cc dt n2 pp-f po12 j n2 pc-acp vvi d n1 p-acp pno12 ▪ pns12 vmd p-acp d j n1 pp-f n1 vvb, cst pns12 vbb xx vvn p-acp n2, cc xx vvn p-acp pno32:
(5) part (DIV2)
122
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1194
but if we rashly expose our selves, our Prayers will be an Indictment against us, and we shall fall under Condemnation.
but if we rashly expose our selves, our Prayers will be an Indictment against us, and we shall fallen under Condemnation.
cc-acp cs pns12 av-j vvb po12 n2, po12 n2 vmb vbi dt n1 p-acp pno12, cc pns12 vmb vvi p-acp n1.
(5) part (DIV2)
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1195
3. Serious Resolutions, and solemn Ingagements, are of excellent efficacy to bind our deceitful Hearts from yielding to Sin. In the Christian Life a general Resolution is absolutely necessary of being faithful to God, never to have correspondence with his Enemies,
3. Serious Resolutions, and solemn Engagements, Are of excellent efficacy to bind our deceitful Hearts from yielding to Sin. In the Christian Life a general Resolution is absolutely necessary of being faithful to God, never to have correspondence with his Enemies,
crd j n2, cc j n2, vbr pp-f j n1 pc-acp vvi po12 j n2 p-acp vvg p-acp np1 p-acp dt njp n1 dt j n1 vbz av-j j pp-f vbg j p-acp np1, av-x pc-acp vhi n1 p-acp po31 n2,
(5) part (DIV2)
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1196
but always to cleave to our Duty, notwithstanding all the Allurements or Terrors of the World to supplant our Integrity, and surprise our Constancy.
but always to cleave to our Duty, notwithstanding all the Allurements or Terrors of the World to supplant our Integrity, and surprise our Constancy.
cc-acp av pc-acp vvi p-acp po12 n1, c-acp d dt n2 cc n2 pp-f dt n1 pc-acp vvi po12 n1, cc vvi po12 n1.
(5) part (DIV2)
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1197
David tells us, I have sworn and will perform it, that I will keep thy righteous Judgments. David tells us, I have sworn and will perform it, that I will keep thy righteous Judgments.
np1 vvz pno12, pns11 vhb vvn cc vmb vvi pn31, cst pns11 vmb vvi po21 j n2.
(5) part (DIV2)
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1198
The Divine Law binds us antecedently to our consent, but having taken the Oath of Fidelity to God, there is superinduced a new Obligation to fasten us to his Service.
The Divine Law binds us antecedently to our consent, but having taken the Oath of Fidis to God, there is superinduced a new Obligation to fasten us to his Service.
dt j-jn n1 vvz pno12 av-j p-acp po12 n1, cc-acp vhg vvn dt n1 pp-f n1 p-acp np1, pc-acp vbz vvn dt j n1 pc-acp vvi pno12 p-acp po31 n1.
(5) part (DIV2)
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1199
After this, to revolt from our Duty, is Rebellion heightned with the Guilt of Perfidiousness. Besides, solemn Engagements against particular Sins are necessary:
After this, to revolt from our Duty, is Rebellion heightened with the Gilded of Perfidiousness. Beside, solemn Engagements against particular Sins Are necessary:
p-acp d, pc-acp vvi p-acp po12 n1, vbz n1 vvn p-acp dt j-vvn pp-f n1. p-acp, j n2 p-acp j n2 vbr j:
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1200
Ephraim shall say, What have I to do any more with Idols? He had been inchanted with the love of Idols, which he renounces with Indignation.
Ephraim shall say, What have I to do any more with Idols? He had been enchanted with the love of Idols, which he renounces with Indignation.
np1 vmb vvi, q-crq vhb pns11 pc-acp vdi d dc p-acp n2? pns31 vhd vbn vvn p-acp dt n1 pp-f n2, r-crq pns31 vvz p-acp n1.
(5) part (DIV2)
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1201
A practical Decree, a stedfast resolution to forsake our Sin, will produce a diligent use of Means in order to that End.
A practical decree, a steadfast resolution to forsake our since, will produce a diligent use of Means in order to that End.
dt j n1, dt j n1 pc-acp vvi po12 n1, vmb vvi dt j n1 pp-f n2 p-acp n1 p-acp d n1
(5) part (DIV2)
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1202
In resolving against Sin, we must depend upon the present and perpetual Assistance of the Divine Grace, without which our Resolutions will neither be sincere nor effectual.
In resolving against since, we must depend upon the present and perpetual Assistance of the Divine Grace, without which our Resolutions will neither be sincere nor effectual.
p-acp vvg p-acp n1, pns12 vmb vvi p-acp dt j cc j n1 pp-f dt j-jn n1, p-acp r-crq po12 n2 vmb av-dx vbi j ccx j.
(5) part (DIV2)
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1203
Carnal Men under Judgments, do often relent and resolve against their Sins: from the convinced Mind, transient Wishes, and floating Purposes of Reformation arise:
Carnal Men under Judgments, do often relent and resolve against their Sins: from the convinced Mind, Transient Wishes, and floating Purposes of Reformation arise:
j n2 p-acp n2, vdb av vvi cc vvi p-acp po32 n2: p-acp dt j-vvn n1, j n2, cc j-vvg n2 pp-f n1 vvb:
(5) part (DIV2)
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1204
but till the Heart be renewed by Divine Grace, the will is incompleat:
but till the Heart be renewed by Divine Grace, the will is incomplete:
cc-acp c-acp dt n1 vbb vvn p-acp j-jn n1, dt n1 vbz j:
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1205
There are secret and sometimes undiscern'd Affections to Sin, that by new Temptations are drawn forth and betray them to Satan.
There Are secret and sometime undiscerned Affections to since, that by new Temptations Are drawn forth and betray them to Satan.
a-acp vbr j-jn cc av j n2 p-acp n1, cst p-acp j n2 vbr vvn av cc vvi pno32 p-acp np1.
(5) part (DIV2)
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1206
'Tis a charge against the Hypocrites in the Prophecy of Hosea, They were like a deceitful Bow, that being ill made,
It's a charge against the Hypocrites in the Prophecy of Hosea, They were like a deceitful Bow, that being ill made,
pn31|vbz dt n1 p-acp dt n2 p-acp dt n1 pp-f np1, pns32 vbdr av-j dt j n1, cst vbg av-jn vvn,
(5) part (DIV2)
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1207
or ill bent, never sent the Arrow directly to the Mark:
or ill bent, never sent the Arrow directly to the Mark:
cc av-jn vvn, av-x vvd dt n1 av-j p-acp dt n1:
(5) part (DIV2)
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1208
sometimes after the Carnal Faculties have been sated with the gross fruition, Men renounce their Sins,
sometime After the Carnal Faculties have been sated with the gross fruition, Men renounce their Sins,
av p-acp dt j n2 vhb vbn vvn p-acp dt j n1, n2 vvb po32 n2,
(5) part (DIV2)
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1209
and promise they will never return more to folly: but those Resolutions are as insufficient to fortify them against the new incursion of tempting Objects,
and promise they will never return more to folly: but those Resolutions Are as insufficient to fortify them against the new incursion of tempting Objects,
cc vvb pns32 vmb av-x vvb av-dc p-acp n1: p-acp d n2 vbr a-acp j pc-acp vvi pno32 p-acp dt j n1 pp-f j-vvg n2,
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1210
as a Wall of Glass to resist the Battery of Cannon:
as a Wall of Glass to resist the Battery of Cannon:
c-acp dt n1 pp-f n1 pc-acp vvi dt n1 pp-f n1:
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1211
for there is no permanent over-ruling Principle in the Heart, that makes the Resolution stedfast against Sin. But suppose the Resolutions be sincere,
for there is no permanent overruling Principle in the Heart, that makes the Resolution steadfast against Sin. But suppose the Resolutions be sincere,
c-acp pc-acp vbz dx j j n1 p-acp dt n1, cst vvz dt n1 j p-acp np1 cc-acp vvb dt n2 vbb j,
(5) part (DIV2)
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1212
and proceed from a full bent of the Heart against Sin, yet if Divine Grace do not ratify them, a strong Temptation will break them,
and proceed from a full bent of the Heart against since, yet if Divine Grace do not ratify them, a strong Temptation will break them,
cc vvi p-acp dt j n1 pp-f dt n1 p-acp n1, av cs j-jn n1 vdb xx vvi pno32, dt j n1 vmb vvi pno32,
(5) part (DIV2)
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1213
as a gust of Wind breaks the Strings of a Cobweb.
as a gust of Wind breaks the Strings of a Cobweb.
c-acp dt n1 pp-f n1 vvz dt n2 pp-f dt n1.
(5) part (DIV2)
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1214
St. Peter consulting his Affection, not his Strength, presumptuously ingag'd to his Master, Though all Men forsake thee, I will not forsake thee:
Saint Peter consulting his Affection, not his Strength, presumptuously engaged to his Master, Though all Men forsake thee, I will not forsake thee:
n1 np1 vvg po31 n1, xx po31 n1, av-j vvn p-acp po31 n1, cs d n2 vvb pno21, pns11 vmb xx vvi pno21:
(5) part (DIV2)
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1215
but in the time of Trial, surpriz'd with so strong a fear, that precluded serious recollection,
but in the time of Trial, surprised with so strong a Fear, that precluded serious recollection,
cc-acp p-acp dt n1 pp-f n1, vvn p-acp av j dt n1, cst vvn j n1,
(5) part (DIV2)
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1216
and distracted his Mind from the deliberare comparing of the evil of Sin with the instant Danger, he most unworthily deny'd his Master,
and distracted his Mind from the deliberare comparing of the evil of since with the instant Danger, he most unworthily denied his Master,
cc vvd po31 n1 p-acp dt fw-la vvg pp-f dt n-jn pp-f n1 p-acp dt j-jn n1, pns31 av-ds av-j vvn po31 n1,
(5) part (DIV2)
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1217
and is a sad Instance how weak and wavering the best Men are, without the continual Influences of the Holy Spirit to determine their Wills,
and is a sad Instance how weak and wavering the best Men Are, without the continual Influences of the Holy Spirit to determine their Wills,
cc vbz dt j n1 c-crq j cc j-vvg dt js n2 vbr, p-acp dt j n2 pp-f dt j n1 pc-acp vvi po32 n2,
(5) part (DIV2)
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1218
and make them with unfainting Courage persevere in their Duty.
and make them with unfainting Courage persevere in their Duty.
cc vvi pno32 p-acp j n1 vvi p-acp po32 n1.
(5) part (DIV2)
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1219
There is a vast difference between the sight of a Storm at Sea, and a Ship in violent agitation by the Winds and Waves,
There is a vast difference between the sighed of a Storm At Sea, and a Ship in violent agitation by the Winds and Waves,
pc-acp vbz dt j n1 p-acp dt n1 pp-f dt n1 p-acp n1, cc dt n1 p-acp j n1 p-acp dt n2 cc n2,
(5) part (DIV2)
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1220
and the miserable Passengers with pale affrighted Countenances, expecting present Death, in a lively Picture;
and the miserable Passengers with pale affrighted Countenances, expecting present Death, in a lively Picture;
cc dt j n2 p-acp j j-vvn n2, vvg j n1, p-acp dt j n1;
(5) part (DIV2)
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1221
and being in a real Ship, in the midst of a real Tempest, and in real danger of being swallowed up by the Ocean.
and being in a real Ship, in the midst of a real Tempest, and in real danger of being swallowed up by the Ocean.
cc vbg p-acp dt j n1, p-acp dt n1 pp-f dt j n1, cc p-acp j n1 pp-f vbg vvn a-acp p-acp dt n1.
(5) part (DIV2)
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1222
The sight of such a Spectacle without fear, is but painted Courage, as the Object is upon which 'tis exercis'd:
The sighed of such a Spectacle without Fear, is but painted Courage, as the Object is upon which it's exercised:
dt n1 pp-f d dt n1 p-acp n1, vbz cc-acp j-vvn n1, c-acp dt n1 vbz p-acp r-crq pn31|vbz vvn:
(5) part (DIV2)
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1223
if one should presume that his Heart were impenetrable to Fear, because he sees the representation of extream Danger without Fear, it were egregious Folly,
if one should presume that his Heart were impenetrable to fear, Because he sees the representation of extreme Danger without fear, it were egregious Folly,
cs pi vmd vvi cst po31 n1 vbdr j pc-acp vvi, c-acp pns31 vvz dt n1 pp-f j-jn n1 p-acp n1, pn31 vbdr j n1,
(5) part (DIV2)
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1224
and would be soon confuted if he were actually in extream danger of perishing in the raging Sea. Thus there is a great difference between Temptations represented in our Thoughts,
and would be soon confuted if he were actually in extreme danger of perishing in the raging Sea. Thus there is a great difference between Temptations represented in our Thoughts,
cc vmd vbi av vvn cs pns31 vbdr av-j p-acp j-jn n1 pp-f vvg p-acp dt j-vvg n1 av a-acp vbz dt j n1 p-acp n2 vvn p-acp po12 n2,
(5) part (DIV2)
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1225
and when immediately and really before us:
and when immediately and really before us:
cc c-crq av-j cc av-j p-acp pno12:
(5) part (DIV2)
125
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1226
and between religious Resolutions when Temptations are at a distance, and when actually incumbent on us.
and between religious Resolutions when Temptations Are At a distance, and when actually incumbent on us.
cc p-acp j n2 c-crq n2 vbr p-acp dt n1, cc c-crq av-j vvn p-acp pno12.
(5) part (DIV2)
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Page 129
1227
There may be such Resolutions conceiv'd in the Mind in the absence of Temptations, that we may think our selves guarded safely against our Sins;
There may be such Resolutions conceived in the Mind in the absence of Temptations, that we may think our selves guarded safely against our Sins;
pc-acp vmb vbi d n2 vvn p-acp dt n1 p-acp dt n1 pp-f n2, cst pns12 vmb vvi po12 n2 vvn av-j p-acp po12 n2;
(5) part (DIV2)
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1228
and yet at the first encounter of a strong Temptation, our Resolutions may cool and faint,
and yet At the First encounter of a strong Temptation, our Resolutions may cool and faint,
cc av p-acp dt ord n1 pp-f dt j n1, po12 n2 vmb vvi cc j,
(5) part (DIV2)
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1229
and our Vows of Obedience may vanish as the morning Dew before the heart of the Sun:
and our Vows of obedience may vanish as the morning Due before the heart of the Sun:
cc po12 n2 pp-f n1 vmb vvi p-acp dt n1 j-jn p-acp dt n1 pp-f dt n1:
(5) part (DIV2)
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1230
There is such a Ievity and featheriness in our Minds, such a mutability and inconstancy in our Hearts.
There is such a Ievity and featheriness in our Minds, such a mutability and inconstancy in our Hearts.
pc-acp vbz d dt n1 cc n1 p-acp po12 n2, d dt n1 cc n1 p-acp po12 n2.
(5) part (DIV2)
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1231
Therefore the Scripture doth so frequently inculcate the Duty of continual Trust in God, to assist us by his Strength to overcome our Spiritual Enemies.
Therefore the Scripture does so frequently inculcate the Duty of continual Trust in God, to assist us by his Strength to overcome our Spiritual Enemies.
av dt n1 vdz av av-j vvb dt n1 pp-f j n1 p-acp np1, pc-acp vvi pno12 p-acp po31 n1 pc-acp vvi po12 j n2.
(5) part (DIV2)
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1232
Divine Grace raises our Thoughts into stedfast Resolutions against Sin, turns our Resolutions into holy Actions, our Actions into permanent Habits.
Divine Grace raises our Thoughts into steadfast Resolutions against since, turns our Resolutions into holy Actions, our Actions into permanent Habits.
np1 n1 vvz po12 n2 p-acp j n2 p-acp n1, vvz po12 n2 p-acp j n2, po12 n2 p-acp j n2.
(5) part (DIV2)
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1233
God works in us, to will and to do of his good Pleasure. God works in us, to will and to do of his good Pleasure.
np1 vvz p-acp pno12, pc-acp vmb cc pc-acp vdi pp-f po31 j n1.
(5) part (DIV2)
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1234
4. If upon intermitting our Watch, we fall into the Sin that we are prone to, speedy and deep Repentance is necessary to recover the Favour of God,
4. If upon intermitting our Watch, we fallen into the since that we Are prove to, speedy and deep Repentance is necessary to recover the Favour of God,
crd cs p-acp j-vvg po12 n1, pns12 vvb p-acp dt n1 cst pns12 vbr j p-acp, j cc j-jn n1 vbz j pc-acp vvi dt n1 pp-f np1,
(5) part (DIV2)
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Page 130
1235
and to preserve us for the future against it. Sins of Relapse more easily prevail then in the first Temptation;
and to preserve us for the future against it. Sins of Relapse more Easily prevail then in the First Temptation;
cc pc-acp vvi pno12 p-acp dt j-jn p-acp pn31. ng1 pp-f n1 av-dc av-j vvi av p-acp dt ord n1;
(5) part (DIV2)
126
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1236
because the tenderness and reluctancy of Conscience is lessened by the commission of Sin:
Because the tenderness and reluctancy of Conscience is lessened by the commission of since:
c-acp dt n1 cc n1 pp-f n1 vbz vvn p-acp dt n1 pp-f n1:
(5) part (DIV2)
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1237
they are more pernicious to the Soul, for besides the inhancing of Guilt, the unclean Spirit returns with more imperiousness from indignation that he was expell'd.
they Are more pernicious to the Soul, for beside the inhancing of Gilded, the unclean Spirit returns with more imperiousness from Indignation that he was expelled.
pns32 vbr av-dc j p-acp dt n1, c-acp p-acp dt vvg pp-f j-vvn, dt j n1 vvz p-acp dc n1 p-acp n1 cst pns31 vbds vvd.
(5) part (DIV2)
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1238
If we have been effectually tempted to Sin, let us presently retract it by Repentance:
If we have been effectually tempted to since, let us presently retract it by Repentance:
cs pns12 vhb vbn av-j vvn p-acp n1, vvb pno12 av-j vvi pn31 p-acp n1:
(5) part (DIV2)
126
Page 131
1239
There will be a suspension of God's Favour, whilst we continue without a due sense of our Sin;
There will be a suspension of God's Favour, while we continue without a due sense of our since;
pc-acp vmb vbi dt n1 pp-f npg1 n1, cs pns12 vvb p-acp dt j-jn n1 pp-f po12 n1;
(5) part (DIV2)
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1240
Let not the Sun go down upon God's Wrath, but with Prayers and Tears sue out his pardoning Mercy.Let not the Sun go down upon God's Wrath, but with Prayers and Tears sue out his pardoning Mercy.
vvb xx dt n1 vvb a-acp p-acp npg1 n1, p-acp p-acp n2 cc n2 vvb av po31 vvg n1.
(5) part (DIV2)
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1241
The neglect of present Repentance is a step to final Impenitence, that is unpardonable.
The neglect of present Repentance is a step to final Impenitence, that is unpardonable.
dt n1 pp-f j n1 vbz dt n1 p-acp j n1, cst vbz j.
(5) part (DIV2)
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1242
Who can tell the degrees of Danger in continuing in Sin a day? How many have been cut off in their early Sins,
Who can tell the Degrees of Danger in Continuing in since a day? How many have been Cut off in their early Sins,
q-crq vmb vvi dt n2 pp-f n1 p-acp vvg p-acp n1 dt n1? c-crq d vhb vbn vvn a-acp p-acp po32 j n2,
(5) part (DIV2)
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1243
and lost their Time, and Hopes, and Souls for ever? But that which more specially belongs to the present Matter, is this, by the neglect of speedy Repentance, Sin is more difficultly retracted.
and lost their Time, and Hope's, and Souls for ever? But that which more specially belongs to the present Matter, is this, by the neglect of speedy Repentance, since is more difficultly retracted.
cc vvd po32 n1, cc ng1, cc n2 p-acp av? p-acp cst r-crq av-dc av-j vvz p-acp dt j n1, vbz d, p-acp dt n1 pp-f j n1, n1 vbz av-dc av-j vvn.
(5) part (DIV2)
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1244
By continuance in Sin, the Heart is more unwilling and unable to mortify it. The Habits of the Mind differ from the Habits of the Body:
By Continuance in since, the Heart is more unwilling and unable to mortify it. The Habits of the Mind differ from the Habits of the Body:
p-acp n1 p-acp n1, dt n1 vbz av-dc j cc j-u pc-acp vvi pn31. dt n2 pp-f dt n1 vvb p-acp dt n2 pp-f dt n1:
(5) part (DIV2)
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1245
these wear out by continuance, the others are more firm and powerful:
these wear out by Continuance, the Others Are more firm and powerful:
d vvb av p-acp n1, dt n2-jn vbr av-dc j cc j:
(5) part (DIV2)
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1246
they are second Inclinations, and as violent as the first that are deeply set in corrupt Nature.
they Are second Inclinations, and as violent as the First that Are deeply Set in corrupt Nature.
pns32 vbr ord n2, cc p-acp j c-acp dt ord cst vbr av-jn vvn p-acp j n1.
(5) part (DIV2)
126
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1247
The healing a fresh Wound is much more easy than an inveterate Ulcer:
The healing a fresh Wound is much more easy than an inveterate Ulcer:
dt j-vvg dt j n1 vbz d dc j cs dt j n1:
(5) part (DIV2)
126
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1248
the healing the Soul, and renewing it by Repentance, is much more easy and safe, presently after the wounding it by Sin,
the healing the Soul, and renewing it by Repentance, is much more easy and safe, presently After the wounding it by since,
dt j-vvg dt n1, cc vvg pn31 p-acp n1, vbz d dc j cc j, av-j p-acp dt vvg pn31 p-acp n1,
(5) part (DIV2)
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1249
then after continuance under the power and infection of Sin.
then After Continuance under the power and infection of Sin.
av p-acp n1 p-acp dt n1 cc n1 pp-f np1
(5) part (DIV2)
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1250
A deep Heart-breaking Sorrow will prevent relapses into Sin. When Conscience represents our Sin in its killing Circumstances,
A deep Heartbreaking Sorrow will prevent relapses into Sin. When Conscience represents our since in its killing circumstances,
dt j-jn j n1 vmb vvi n2 p-acp np1 c-crq n1 vvz po12 n1 p-acp po31 j-vvg n2,
(5) part (DIV2)
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1251
as committed against the knowledg of the Divine Law, and our Vows of Obedience, against the tender Mercies, and dreadful Justice of God:
as committed against the knowledge of the Divine Law, and our Vows of obedience, against the tender mercies, and dreadful justice of God:
c-acp vvn p-acp dt n1 pp-f dt j-jn n1, cc po12 n2 pp-f n1, p-acp dt j n2, cc j n1 pp-f np1:
(5) part (DIV2)
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1252
that for the low and despicable satisfaction of the sensual part, we have made our selves unholy and unhappy:
that for the low and despicable satisfaction of the sensual part, we have made our selves unholy and unhappy:
cst p-acp dt j cc j n1 pp-f dt j n1, pns12 vhb vvn po12 n2 j cc j:
(5) part (DIV2)
127
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1253
from hence the Soul is struck with a Sorrow so pungent, that the love of Pleasure is mortified,
from hence the Soul is struck with a Sorrow so pungent, that the love of Pleasure is mortified,
p-acp av dt n1 vbz vvn p-acp dt n1 av j, cst dt n1 pp-f n1 vbz vvn,
(5) part (DIV2)
127
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1254
and the sweetest Sin is imbitter'd. The remembrance of that perplexing anguish will heighten the aversation and resolution against Sin:
and the Sweetest since is imbittered. The remembrance of that perplexing anguish will heighten the aversation and resolution against since:
cc dt js n1 vbz vvn. dt n1 pp-f d vvg n1 vmb vvi dt n1 cc n1 p-acp n1:
(5) part (DIV2)
127
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1255
The Soul will fly with horror the occasions of offending God, and recoil at the first glance of that Sin that cost it so dear,
The Soul will fly with horror the occasions of offending God, and recoil At the First glance of that since that cost it so dear,
dt n1 vmb vvi p-acp n1 dt n2 pp-f j-vvg np1, cc vvi p-acp dt ord n1 pp-f d n1 cst vvd pn31 av j-jn,
(5) part (DIV2)
127
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1256
and which if entertain'd, will renew its Agonies.
and which if entertained, will renew its Agonies.
cc r-crq cs vvn, vmb vvi po31 n2.
(5) part (DIV2)
127
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1257
As one that narrowly escapes from being consum'd by Fire, retains so strong an impression of the Terror, that makes him always circumspect to avoid the like danger.
As one that narrowly escapes from being consumed by Fire, retains so strong an impression of the Terror, that makes him always circumspect to avoid the like danger.
p-acp pi cst av-j vvz p-acp vbg vvn p-acp n1, vvz av j dt n1 pp-f dt n1, cst vvz pno31 av j pc-acp vvi dt j n1.
(5) part (DIV2)
127
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1258
David's broken Bones made him understand what a fearful Sin Adultery was, and cautious ever after.David's broken Bones made him understand what a fearful since Adultery was, and cautious ever After.
npg1 j-vvn n2 vvn pno31 vvi r-crq dt j n1 n1 vbds, cc j av a-acp.
(5) part (DIV2)
127
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1259
But a slight Confession, a superficial Sorrow, a few sad Thoughts and Tears, are soon forgot:
But a slight Confessi, a superficial Sorrow, a few sad Thoughts and Tears, Are soon forgotten:
p-acp dt j n1, dt j n1, dt d j n2 cc n2, vbr av vvn:
(5) part (DIV2)
127
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1260
when the Sinner presumes by a slight Repentance to obtain Reconciliation with God, he is ready to answer the next Temptation, and return to Folly.
when the Sinner Presumest by a slight Repentance to obtain Reconciliation with God, he is ready to answer the next Temptation, and return to Folly.
c-crq dt n1 vv2 p-acp dt j n1 pc-acp vvi n1 p-acp np1, pns31 vbz j pc-acp vvi dt ord n1, cc vvi p-acp n1.
(5) part (DIV2)
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1261
5. Fervent and constant Prayer for the renewing Grace of God, is indispensably necessary to preserve us from our Sins.
5. Fervent and constant Prayer for the renewing Grace of God, is indispensably necessary to preserve us from our Sins.
crd j cc j n1 p-acp dt vvg n1 pp-f np1, vbz av-j j pc-acp vvi pno12 p-acp po12 n2.
(5) part (DIV2)
128
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1262
'Tis by the Spirit of Holiness that we mortify the Deeds of the Body:
It's by the Spirit of Holiness that we mortify the deeds of the Body:
pn31|vbz p-acp dt n1 pp-f n1 cst pns12 vvi dt n2 pp-f dt n1:
(5) part (DIV2)
128
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1263
that we put off the old Man, and put on the new. Sanctifying Grace introduces a new Nature, the Prolifick and Productive Principle of a new Life:
that we put off the old Man, and put on the new. Sanctifying Grace introduces a new Nature, the Prolific and Productive Principle of a new Life:
cst pns12 vvd a-acp dt j n1, cc vvi p-acp dt j. vvg n1 vvz dt j n1, dt n1 cc j n1 pp-f dt j n1:
(5) part (DIV2)
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it turns the current of the Affections from Sin to Holiness.
it turns the current of the Affections from since to Holiness.
pn31 vvz dt n1 pp-f dt n2 p-acp n1 p-acp n1.
(5) part (DIV2)
128
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1265
This is as astonishing as the miraculous motion of the Shadow upon Ahaz Dial, that went ten degrees backward.
This is as astonishing as the miraculous motion of the Shadow upon Ahaz Dial, that went ten Degrees backward.
d vbz p-acp vvg p-acp dt j n1 pp-f dt n1 p-acp np1 n1, cst vvd crd n2 av-j.
(5) part (DIV2)
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1266
Unregenerate Morality may lop the Branches, restrain from the gross Acts, but sanctifying Grace strikes at the root of Sin, the inward Affection.
Unregenerate Morality may lop the Branches, restrain from the gross Acts, but sanctifying Grace strikes At the root of since, the inward Affection.
j n1 vmb vvi dt n2, vvb p-acp dt j n2, cc-acp j-vvg n1 vvz p-acp dt n1 pp-f n1, dt j n1.
(5) part (DIV2)
128
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1267
There are some Medicines that will stop the fits of the falling-Sickness for a time, but not expelling the Cause, the Disease invades Nature again:
There Are Some Medicines that will stop the fits of the Epilepsy for a time, but not expelling the Cause, the Disease invades Nature again:
pc-acp vbr d n2 cst vmb vvi dt n2 pp-f dt n1 p-acp dt n1, cc-acp xx vvg dt n1, dt n1 vvz n1 av:
(5) part (DIV2)
128
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1268
So moral Counsels, and Politick Respects, may stop the breaking forth of the Lusts of the Flesh,
So moral Counsels, and Politic Respects, may stop the breaking forth of the Lustiest of the Flesh,
av j n2, cc j n2, vmb vvi dt n-vvg av pp-f dt n2 pp-f dt n1,
(5) part (DIV2)
128
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1269
but the inward Affection of Sin remaining will make us apt to fall by the Commission of it.
but the inward Affection of since remaining will make us apt to fallen by the Commission of it.
cc-acp dt j n1 pp-f n1 vvg vmb vvi pno12 j pc-acp vvi p-acp dt n1 pp-f pn31.
(5) part (DIV2)
128
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1270
Sanctifying Grace makes an inward universal Change in the Soul:
Sanctifying Grace makes an inward universal Change in the Soul:
vvg n1 vvz dt j j n1 p-acp dt n1:
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1271
he that was unclean in his Thoughts and Desires, by the transforming Power of the Spirit, loves Pureness of Heart, delights in it,
he that was unclean in his Thoughts and Desires, by the transforming Power of the Spirit, loves Pureness of Heart, delights in it,
pns31 cst vbds j p-acp po31 n2 cc n2, p-acp dt vvg n1 pp-f dt n1, vvz n1 pp-f n1, n2 p-acp pn31,
(5) part (DIV2)
128
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1272
and has a fixed Hatred against any thing that defiles:
and has a fixed Hatred against any thing that defiles:
cc vhz dt j-vvn n1 p-acp d n1 cst vvz:
(5) part (DIV2)
128
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1273
the Soul that cleaves to the Dust, and pursues the acquisition of Earthly Things as his Treasure, being refined and elevated by Grace, seeks the things above, with vigorous Enedavours.
the Soul that cleaves to the Dust, and pursues the acquisition of Earthly Things as his Treasure, being refined and elevated by Grace, seeks the things above, with vigorous Enedavours.
dt n1 cst vvz p-acp dt n1, cc vvz dt n1 pp-f j n2 p-acp po31 n1, vbg vvn cc vvn p-acp n1, vvz dt n2 a-acp, p-acp j n2.
(5) part (DIV2)
128
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1274
In this the Diseases of the Body differ from those of the Mind: the first, notwithstanding the most earnest desire of Cures, may be incurable:
In this the Diseases of the Body differ from those of the Mind: the First, notwithstanding the most earnest desire of Cures, may be incurable:
p-acp d dt n2 pp-f dt n1 vvb p-acp d pp-f dt n1: dt ord, p-acp dt av-ds j n1 pp-f n2, vmb vbi j:
(5) part (DIV2)
129
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1275
the other when the Desires are sincere of spiritual Healing, are in the happy way of Cure,
the other when the Desires Are sincere of spiritual Healing, Are in the happy Way of Cure,
dt j-jn c-crq dt n2 vbr j pp-f j n-vvg, vbr p-acp dt j n1 pp-f vvb,
(5) part (DIV2)
129
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1276
for vicious Affections are the Diseases of the Soul. This Change of the Affections the Effect of supernatural Grace, is obtain'd by fervent Prayer.
for vicious Affections Are the Diseases of the Soul. This Change of the Affections the Effect of supernatural Grace, is obtained by fervent Prayer.
p-acp j n2 vbr dt n2 pp-f dt n1 d n1 pp-f dt n2 dt vvb pp-f j n1, vbz vvn p-acp j n1.
(5) part (DIV2)
129
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1277
Our Saviour assures us, that our Heavenly Father will freely and abundantly give the holy Spirit to those who ask it with such ardent Affections,
Our Saviour assures us, that our Heavenly Father will freely and abundantly give the holy Spirit to those who ask it with such Ardent Affections,
po12 n1 vvz pno12, cst po12 j n1 vmb av-j cc av-j vvi dt j n1 p-acp d r-crq vvb pn31 p-acp d j n2,
(5) part (DIV2)
129
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1278
as flow from their feeling sense of the want of his Influences.
as flow from their feeling sense of the want of his Influences.
c-acp n1 p-acp po32 j-vvg n1 pp-f dt n1 pp-f po31 n2.
(5) part (DIV2)
129
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1279
In humble Prayer we acknowledg our Unworthiness, our Weakness, our absolute necessity of Divine Grace to mortify our Lusts:
In humble Prayer we acknowledge our Unworthiness, our Weakness, our absolute necessity of Divine Grace to mortify our Lustiest:
p-acp j n1 pns12 vvb po12 n1, po12 n1, po12 j n1 pp-f j-jn n1 pc-acp vvi po12 n2:
(5) part (DIV2)
129
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1280
in believing Prayer we glorify his Mercy, and his Omniporence, that he is both willing and powerful to make us victorious over our worst Enemies.
in believing Prayer we Glorify his Mercy, and his Omniporence, that he is both willing and powerful to make us victorious over our worst Enemies.
p-acp vvg n1 pns12 vvb po31 n1, cc po31 np1, cst pns31 vbz av-d j cc j pc-acp vvi pno12 j p-acp po12 js n2.
(5) part (DIV2)
129
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1281
The Prayer of Jehosaphat, when invaded by a vast Army, conspiring the Destruction of his Kingdom, is a Copy to be transcribed by us:
The Prayer of Jehoshaphat, when invaded by a vast Army, conspiring the Destruction of his Kingdom, is a Copy to be transcribed by us:
dt n1 pp-f np1, c-crq vvd p-acp dt j n1, vvg dt n1 pp-f po31 n1, vbz dt n1 pc-acp vbi vvn p-acp pno12:
(5) part (DIV2)
129
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1282
O our God, we have no Might against this great Company that comes against us, neither know we what to do, but our Eyes are upon thee. Oh our God, we have no Might against this great Company that comes against us, neither know we what to do, but our Eyes Are upon thee.
uh po12 n1, pns12 vhb dx vmd p-acp d j n1 cst vvz p-acp pno12, av-dx vvb pns12 r-crq pc-acp vdi, cc-acp po12 n2 vbr p-acp pno21.
(5) part (DIV2)
129
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1283
Thus Satan, the World, and the Flesh, are combin'd in warring against the Soul, and we are utterly unable to resist them, we must therefore address our selves to the God of all Grace, to strengthen our inward Man. And since some Lusts have such strong Possession, that like that stubborn sort of Spirits mention'd in the Gospel, they cannot be expell'd but by Fasting and Prayer, we must with the most zealous Devotion, Prayer joyn'd with Fasting, implore Grace to subdue them. Prayer must be continual:
Thus Satan, the World, and the Flesh, Are combined in warring against the Soul, and we Are utterly unable to resist them, we must Therefore address our selves to the God of all Grace, to strengthen our inward Man. And since Some Lustiest have such strong Possession, that like that stubborn sort of Spirits mentioned in the Gospel, they cannot be expelled but by Fasting and Prayer, we must with the most zealous Devotion, Prayer joined with Fasting, implore Grace to subdue them. Prayer must be continual:
av np1, dt n1, cc dt n1, vbr vvn p-acp j-vvg p-acp dt n1, cc pns12 vbr av-j j pc-acp vvi pno32, pns12 vmb av vvi po12 n2 p-acp dt n1 pp-f d n1, pc-acp vvi po12 j n1 cc c-acp d n2 vhb d j n1, cst av-j cst j n1 pp-f n2 vvn p-acp dt n1, pns32 vmbx vbi vvd cc-acp p-acp vvg cc n1, pns12 vmb p-acp dt av-ds j n1, n1 vvn p-acp vvg, vvb n1 pc-acp vvi pno32. n1 vmb vbi j:
(5) part (DIV2)
129
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1284
if we intermit this recourse to Heaven we shall presently find our selves like Sampson when his Hair was shav'd, weak like other Men.
if we intermit this recourse to Heaven we shall presently find our selves like Sampson when his Hair was shaved, weak like other Men.
cs pns12 vvi d n1 p-acp n1 pns12 vmb av-j vvi po12 n2 av-j np1 c-crq po31 n1 vbds vvn, j av-j j-jn n2.
(5) part (DIV2)
130
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1285
Grace in the Saints is not like Light in the Sun, that springs from it self,
Grace in the Saints is not like Light in the Sun, that springs from it self,
n1 p-acp dt n2 vbz xx av-j vvi p-acp dt n1, cst vvz p-acp pn31 n1,
(5) part (DIV2)
130
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1286
but like the Light of a Lamp that is constantly fed with Supplies of Oil, otherwise the weak Light will faint and dye.
but like the Light of a Lamp that is constantly fed with Supplies of Oil, otherwise the weak Light will faint and die.
cc-acp av-j dt n1 pp-f dt n1 cst vbz av-j vvn p-acp n2 pp-f n1, av dt j n1 vmb vvi cc vvi.
(5) part (DIV2)
130
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1287
Inherent Grace is maintain'd by the continual Emanations from the holy Spirit:
Inherent Grace is maintained by the continual Emanations from the holy Spirit:
j n1 vbz vvn p-acp dt j n2 p-acp dt j n1:
(5) part (DIV2)
130
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1288
Nay the Habits of Grace are drawn forth into Act and vigorous Exercise, by supervenient exciting Grace without which they would be ineffective and useless.
Nay the Habits of Grace Are drawn forth into Act and vigorous Exercise, by supervenient exciting Grace without which they would be ineffective and useless.
uh-x dt n2 pp-f n1 vbr vvn av p-acp n1 cc j n1, p-acp j j n1 p-acp r-crq pns32 vmd vbi j cc j.
(5) part (DIV2)
130
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1289
As there cannot be actual Sight, unless the Light in the Eye be irradiated by Light of the Air:
As there cannot be actual Sighed, unless the Light in the Eye be irradiated by Light of the Air:
p-acp a-acp vmbx vbi j n1, cs dt n1 p-acp dt n1 vbb vvn p-acp n1 pp-f dt n1:
(5) part (DIV2)
130
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1290
So without special assisting Grace we cannot do any Spiritual Good nor avoid Evil:
So without special assisting Grace we cannot do any Spiritual Good nor avoid Evil:
av p-acp j vvg n1 pns12 vmbx vdi d j j ccx vvi av-jn:
(5) part (DIV2)
130
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1291
we shall be foil'd by every Temptation, even the best will leave God, and provoke God to leave them.
we shall be foiled by every Temptation, even the best will leave God, and provoke God to leave them.
pns12 vmb vbi vvn p-acp d n1, av dt js vmb vvi np1, cc vvi np1 pc-acp vvi pno32.
(5) part (DIV2)
130
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1292
Our Saviour therefore enjoyns his Disciples the double Duty, Watch and pray, lest ye enter into Temptation.
Our Saviour Therefore enjoins his Disciples the double Duty, Watch and pray, lest you enter into Temptation.
po12 n1 av vvz po31 n2 dt j-jn n1, vvb cc vvb, cs pn22 vvb p-acp n1.
(5) part (DIV2)
130
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1293
David with his severe Resolutions to be circumspect, joyn'd his fervent Requests to God:David with his severe Resolutions to be circumspect, joined his fervent Requests to God:
np1 p-acp po31 j n2 pc-acp vbi j, vvd po31 j n2 p-acp np1:
(5) part (DIV2)
130
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1294
I said, I will take heed to my ways, that I sin not with my Tongue, I will keep my Mouth with a Bridle, while the wicked is before me. I said, I will take heed to my ways, that I sin not with my Tongue, I will keep my Mouth with a Bridle, while the wicked is before me.
pns11 vvd, pns11 vmb vvi n1 p-acp po11 n2, cst pns11 vvb xx p-acp po11 n1, pns11 vmb vvi po11 n1 p-acp dt n1, cs dt j vbz p-acp pno11.
(5) part (DIV2)
130
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1295
Set a Watch O Lord before my Mouth, and keep the door of my Lips. His special Guidance is necessary to regulate our Tongues, that we neither offend God, nor justly provoke Men. Lastly:Set a Watch Oh Lord before my Mouth, and keep the door of my Lips. His special Guidance is necessary to regulate our Tongues, that we neither offend God, nor justly provoke Men. Lastly:
j-vvn dt vvb uh n1 p-acp po11 n1, cc vvi dt n1 pp-f po11 n2 po31 j n1 vbz j pc-acp vvi po12 n2, cst pns12 d vvb np1, ccx av-j vvi n2. ord:
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130
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1296
Faith in the Redeemer is a Soveraign effectual Means for the mortifying Sin. The Son of God incarnate is the Fountain of inherent as well as imputed Righteousness:
Faith in the Redeemer is a Sovereign effectual Means for the mortifying Sin. The Son of God incarnate is the Fountain of inherent as well as imputed Righteousness:
n1 p-acp dt n1 vbz dt j-jn j n2 p-acp dt j-vvg np1 dt n1 pp-f np1 j vbz dt n1 pp-f j c-acp av c-acp j-vvn n1:
(5) part (DIV2)
131
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1297
Grace and Glory are conveyed to us by the Hands of the Mediator. The Supernatual Power to do Good, and vanquish Evil is from him:
Grace and Glory Are conveyed to us by the Hands of the Mediator. The Supernatural Power to do Good, and vanquish Evil is from him:
n1 cc n1 vbr vvn p-acp pno12 p-acp dt n2 pp-f dt n1. dt j n1 pc-acp vdi j, cc vvi j-jn vbz p-acp pno31:
(5) part (DIV2)
131
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1298
Of our selves we cannot conceive a good Thought, through Christ strengthening us we can do all things. Of our selves we cannot conceive a good Thought, through christ strengthening us we can do all things.
pp-f po12 n2 pns12 vmbx vvi dt j n1, p-acp np1 vvg pno12 pns12 vmb vdi d n2.
(5) part (DIV2)
131
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1299
Spiritual Blessings he purchas'd for us by his Humiliation, and confers in his Exaltation.
Spiritual Blessings he purchased for us by his Humiliation, and confers in his Exaltation.
j n2 pns31 vvd p-acp pno12 p-acp po31 n1, cc vvz p-acp po31 n1.
(5) part (DIV2)
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1300
He gave himself for his Church, that he might sanctify it, and cleanse it by the washing of Water and the Word. Being risen and ascended, he received of his Father Divine Gifts, and gives Grace unto Men. He gave himself for his Church, that he might sanctify it, and cleanse it by the washing of Water and the Word. Being risen and ascended, he received of his Father Divine Gifts, and gives Grace unto Men.
pns31 vvd px31 p-acp po31 n1, cst pns31 vmd vvi pn31, cc vvi pn31 p-acp dt n-vvg pp-f n1 cc dt n1. vbg vvn cc vvn, pns31 vvd pp-f po31 n1 j-jn n2, cc vvz n1 p-acp n2.
(5) part (DIV2)
131
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1301
He gives Repentance, which principally consists in the mortifying Sin: he blesses us in turning us from our Iniquities. He gives Repentance, which principally consists in the mortifying since: he Blesses us in turning us from our Iniquities.
pns31 vvz n1, r-crq av-j vvz p-acp dt j-vvg n1: pns31 vvz pno12 p-acp vvg pno12 p-acp po12 n2.
(5) part (DIV2)
131
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1302
The Mortification of Sin is peculiarly attributed to his Death. 1. With respect to its meritorious Causality, that reconcil'd God to us,
The Mortification of since is peculiarly attributed to his Death. 1. With respect to its meritorious Causality, that reconciled God to us,
dt n1 pp-f n1 vbz av-j vvn p-acp po31 n1. crd p-acp n1 p-acp po31 j n1, cst vvn np1 p-acp pno12,
(5) part (DIV2)
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1303
and obtain'd of him the sanctifying Spirit that is the Seal of his Love, to communicate the Divine Nature to us, by which we escape the Corruption that is in the World through Lust.
and obtained of him the sanctifying Spirit that is the Seal of his Love, to communicate the Divine Nature to us, by which we escape the Corruption that is in the World through Lust.
cc vvn pp-f pno31 dt j-vvg n1 cst vbz dt n1 pp-f po31 n1, pc-acp vvi dt j-jn n1 p-acp pno12, p-acp r-crq pns12 vvb dt n1 cst vbz p-acp dt n1 p-acp n1.
(5) part (DIV2)
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1304
The Redemption of a Captive may illustrate the Redemption of Sinners:
The Redemption of a Captive may illustrate the Redemption of Sinners:
dt n1 pp-f dt j-jn vmb vvi dt n1 pp-f n2:
(5) part (DIV2)
132
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1305
for as in restoring a Captive to Liberty, there must be the payment of the Ransom,
for as in restoring a Captive to Liberty, there must be the payment of the Ransom,
c-acp c-acp p-acp vvg dt j-jn p-acp n1, pc-acp vmb vbi dt n1 pp-f dt n1,
(5) part (DIV2)
132
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1306
and the breaking of his Chains, so in redeeming a Sinner there was the price laid down, the unvaluable Blood of the Son of God, to procure our spiritual Freedom:
and the breaking of his Chains, so in redeeming a Sinner there was the price laid down, the unvaluable Blood of the Son of God, to procure our spiritual Freedom:
cc dt n-vvg pp-f po31 n2, av p-acp vvg dt n1 a-acp vbds dt n1 vvd a-acp, dt j n1 pp-f dt n1 pp-f np1, pc-acp vvi po12 j n1:
(5) part (DIV2)
132
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1307
for the ignominious and cruel Bondage under Satan, was the penal Effect of the first Transgression:
for the ignominious and cruel Bondage under Satan, was the penal Effect of the First Transgression:
c-acp dt j cc j n1 p-acp np1, vbds dt j vvb pp-f dt ord n1:
(5) part (DIV2)
132
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1308
and the invisible Chains, the Darkness of Mind, the Hardness of Heart, the Rebellion of Will, the Disorder of Affections,
and the invisible Chains, the Darkness of Mind, the Hardness of Heart, the Rebellion of Will, the Disorder of Affections,
cc dt j n2, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n1, dt n1 pp-f n2,
(5) part (DIV2)
132
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1309
and all the vicious Habits that kept him in the Bondage of Satan, are to be broken and removed.
and all the vicious Habits that kept him in the Bondage of Satan, Are to be broken and removed.
cc d dt j n2 cst vvd pno31 p-acp dt n1 pp-f np1, vbr pc-acp vbi vvn cc vvn.
(5) part (DIV2)
132
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1310
For this reason 'tis said, God sending his Son in the likeness of sinful Flesh, and for Sin condemning Sin in the Flesh:
For this reason it's said, God sending his Son in the likeness of sinful Flesh, and for since condemning since in the Flesh:
p-acp d n1 pn31|vbz vvn, np1 vvg po31 n1 p-acp dt n1 pp-f j n1, cc p-acp n1 vvg n1 p-acp dt n1:
(5) part (DIV2)
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1311
that is, Christ dying as a Sacrifice for Sin, reconciled God, and the Fruit of that Reconciliation, is the breaking the Tyrannous Empire of Sin under which we were involv'd, that we may enjoy the Liberty of the Sons of God.
that is, christ dying as a Sacrifice for since, reconciled God, and the Fruit of that Reconciliation, is the breaking the Tyrannous Empire of since under which we were involved, that we may enjoy the Liberty of the Sons of God.
cst vbz, np1 vvg p-acp dt n1 p-acp n1, vvn np1, cc dt n1 pp-f d n1, vbz dt vvg dt j n1 pp-f n1 p-acp r-crq pns12 vbdr vvn, cst pns12 vmb vvi dt n1 pp-f dt n2 pp-f np1.
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Sin brought our Saviour to the Cross, and he brought Sin to the Cross:
since brought our Saviour to the Cross, and he brought since to the Cross:
n1 vvd po12 n1 p-acp dt n1, cc pns31 vvd n1 p-acp dt n1:
(5) part (DIV2)
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when he dy'd naturally, Sin dyed legally, that is, was condemn'd to lose its Power in the Hearts and Lives of Believers.
when he died naturally, since died legally, that is, was condemned to loose its Power in the Hearts and Lives of Believers.
c-crq pns31 vvd av-j, n1 vvd av-j, cst vbz, vbds vvn pc-acp vvi po31 n1 p-acp dt n2 cc n2 pp-f n2.
(5) part (DIV2)
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The excellent Ends of our Saviour's Death are express'd by the Apostle;
The excellent Ends of our Saviour's Death Are expressed by the Apostle;
dt j n2 pp-f po12 ng1 n1 vbr vvn p-acp dt n1;
(5) part (DIV2)
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He gave himself for us, that he might redeem us from all Iniquity, abolish the guilt of Sin, He gave himself for us, that he might Redeem us from all Iniquity, Abolah the guilt of since,
pns31 vvd px31 p-acp pno12, cst pns31 vmd vvi pno12 p-acp d n1, vvb dt n1 pp-f n1,
(5) part (DIV2)
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and purify unto himself a peculiar People zealous of good Works. 2. By way of Representation.and purify unto himself a peculiar People zealous of good Works. 2. By Way of Representation.
cc vvi p-acp px31 dt j n1 j pp-f j vvz. crd p-acp n1 pp-f n1.
(5) part (DIV2)
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As Christ died for Sin, we must die to Sin: He expiated the guilt of all Sin for penitent Believers;
As christ died for since, we must die to since: He expiated the guilt of all since for penitent Believers;
p-acp np1 vvd p-acp n1, pns12 vmb vvi p-acp n1: pns31 vvn dt n1 pp-f d n1 p-acp j-jn n2;
(5) part (DIV2)
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and a universal crucifixion of Sin is the imitation of his Death.
and a universal crucifixion of since is the imitation of his Death.
cc dt j n1 pp-f n1 vbz dt n1 pp-f po31 n1.
(5) part (DIV2)
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The Apostle insists on this as a Truth of the clearest Evidence to Christians, Know ye not that so many as were baptized into Jesus Christ, were baptized into his Death? Therefore we are buried with him in Baptism;
The Apostle insists on this as a Truth of the Clearest Evidence to Christians, Know you not that so many as were baptised into jesus christ, were baptised into his Death? Therefore we Are buried with him in Baptism;
dt n1 vvz p-acp d c-acp dt n1 pp-f dt js n1 p-acp np1, vvb pn22 xx cst av av-d c-acp vbdr vvn p-acp np1 np1, vbdr vvn p-acp po31 n1? av pns12 vbr vvn p-acp pno31 p-acp n1;
(5) part (DIV2)
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that as Christ was raised up from the Dead, by the Glory of the Father, even so we also should walk in newness of Life.
that as christ was raised up from the Dead, by the Glory of the Father, even so we also should walk in newness of Life.
cst c-acp np1 vbds vvn a-acp p-acp dt j, p-acp dt n1 pp-f dt n1, av av pns12 av vmd vvi p-acp n1 pp-f n1.
(5) part (DIV2)
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For if we have been planted together in the likeness of his Death, we shall be also in the likeness of his Resurrection.
For if we have been planted together in the likeness of his Death, we shall be also in the likeness of his Resurrection.
p-acp cs pns12 vhb vbn vvn av p-acp dt n1 pp-f po31 n1, pns12 vmb vbi av p-acp dt n1 pp-f po31 n1.
(5) part (DIV2)
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Knowing this, that our Old Man is crucified with him, that the Body of Sin might be destroyed, that henceforth we should not serve Sin. The sum of which Reasoning is, that our crucifying the corrupt Nature, with all its various Affections and Lusts, is a lively resemblance of the Death of Christ, which was design'd both to be operative in us of the Death of Sin,Knowing this, that our Old Man is Crucified with him, that the Body of since might be destroyed, that henceforth we should not serve Sin. The sum of which Reasoning is, that our crucifying the corrupt Nature, with all its various Affections and Lustiest, is a lively resemblance of the Death of christ, which was designed both to be operative in us of the Death of since,
vvg d, cst po12 j n1 vbz vvn p-acp pno31, cst dt n1 pp-f n1 vmd vbi vvn, cst av pns12 vmd xx vvi np1 dt n1 pp-f r-crq vvg vbz, cst po12 n-vvg dt j n1, p-acp d po31 j n2 cc n2, vbz dt j n1 pp-f dt n1 pp-f np1, r-crq vbds vvn av-d pc-acp vbi j-jn p-acp pno12 pp-f dt n1 pp-f n1,
(5) part (DIV2)
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and to be significative of it.
and to be significative of it.
cc pc-acp vbi j pp-f pn31.
(5) part (DIV2)
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From whence it follows, 'tis the indispensable Duty of all Christians to transcribe the Copy of his Death in their Hearts and Lives. 3. The Death of Christ mortifies Sin by moral Influence,
From whence it follows, it's the indispensable Duty of all Christians to transcribe the Copy of his Death in their Hearts and Lives. 3. The Death of christ Mortifies since by moral Influence,
p-acp c-crq pn31 vvz, pn31|vbz dt j n1 pp-f d np1 pc-acp vvi dt n1 pp-f po31 n1 p-acp po32 n2 cc n2. crd dt n1 pp-f np1 vvz n1 p-acp j n1,
(5) part (DIV2)
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as 'tis an Expression of God's transcendent Love to us, and his Righteous and Holy severity against Sin;
as it's an Expression of God's transcendent Love to us, and his Righteous and Holy severity against since;
c-acp pn31|vbz dt n1 pp-f npg1 j n1 p-acp pno12, cc po31 j cc j n1 p-acp n1;
(5) part (DIV2)
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both which are such powerful Motives to destroy Sin, that whoever does not feel their Efficacy, is dead as the Grave, without the least vital Spark of grateful Love to Christ.
both which Are such powerful Motives to destroy since, that whoever does not feel their Efficacy, is dead as the Grave, without the least vital Spark of grateful Love to christ.
d r-crq vbr d j n2 pc-acp vvi n1, cst r-crq vdz xx vvi po32 n1, vbz j c-acp dt j, p-acp dt av-ds j n1 pp-f j n1 p-acp np1.
(5) part (DIV2)
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Now the unfeigned belief of the meritorious and efficacious Sufferings of Christ, is the means by which the Value of his Death is applied,
Now the unfeigned belief of the meritorious and efficacious Sufferings of christ, is the means by which the Valve of his Death is applied,
av dt j n1 pp-f dt j cc j n2 pp-f np1, vbz dt n2 p-acp r-crq dt vvi pp-f po31 n1 vbz vvn,
(5) part (DIV2)
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and the Vertue of it derived to us for the killing of our Sins.
and the Virtue of it derived to us for the killing of our Sins.
cc dt n1 pp-f pn31 vvd p-acp pno12 p-acp dt n-vvg pp-f po12 n2.
(5) part (DIV2)
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'Tis by Faith we are united to him as our Head, the Fountain of Spiritual Sense and Active Power.
It's by Faith we Are united to him as our Head, the Fountain of Spiritual Sense and Active Power.
pn31|vbz p-acp n1 pns12 vbr vvn p-acp pno31 c-acp po12 n1, dt n1 pp-f j n1 cc j n1.
(5) part (DIV2)
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He dwells in our Hearts by Faith, and by the eminent Operations of his Spirit, strengthens the inner Man. Faith excites us to mortify the inhabiting Corruption, by arguing from the Love of Christ in dying for us:He dwells in our Hearts by Faith, and by the eminent Operations of his Spirit, strengthens the inner Man. Faith excites us to mortify the inhabiting Corruption, by arguing from the Love of christ in dying for us:
pns31 vvz p-acp po12 n2 p-acp n1, cc p-acp dt j n2 pp-f po31 n1, vvz dt j n1 n1 vvz pno12 pc-acp vvi dt vvg n1, p-acp vvg p-acp dt n1 pp-f np1 p-acp vvg p-acp pno12:
(5) part (DIV2)
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He left Heaven for us, shall not we leave Earth for him? He denied his natural innocent Wills to submit to the Death of the Cross for our Salvation;
He left Heaven for us, shall not we leave Earth for him? He denied his natural innocent Wills to submit to the Death of the Cross for our Salvation;
pns31 vvd n1 p-acp pno12, vmb xx pns12 vvi n1 p-acp pno31? pns31 vvd po31 j j-jn n2 pc-acp vvi p-acp dt n1 pp-f dt n1 p-acp po12 n1;
(5) part (DIV2)
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Shall not we deny our depraved rebellious Wills for his Glory? And unless desperate Sinners, who are fallen as low as Hell, who can resist such melting Perswasions? The Apostle speaks with the most feeling Expressions;
Shall not we deny our depraved rebellious Wills for his Glory? And unless desperate Sinners, who Are fallen as low as Hell, who can resist such melting Persuasions? The Apostle speaks with the most feeling Expressions;
vmb xx pns12 vvi po12 j-vvn j n2 p-acp po31 n1? cc cs j n2, r-crq vbr vvn p-acp j c-acp n1, r-crq vmb vvi d j-vvg n2? dt n1 vvz p-acp dt av-ds j-vvg n2;
(5) part (DIV2)
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The Love of Christ constrains us; The Love of christ constrains us;
dt n1 pp-f np1 vvz pno12;
(5) part (DIV2)
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has an absolute invincible Empire over us, because we thus judg, that if one died for all,
has an absolute invincible Empire over us, Because we thus judge, that if one died for all,
vhz dt j j n1 p-acp pno12, c-acp pns12 av vvb, cst cs pi vvd p-acp d,
(5) part (DIV2)
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then were all dead, that henceforth we should live to him who died for us. then were all dead, that henceforth we should live to him who died for us.
av vbdr d j, cst av pns12 vmd vvi p-acp pno31 r-crq vvd p-acp pno12.
(5) part (DIV2)
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And 'tis the noble and sensible Effect of quickning Grace to mortify Sin. Faith as it obliges,
And it's the noble and sensible Effect of quickening Grace to mortify Sin. Faith as it obliges,
cc pn31|vbz dt j cc j vvb pp-f j-vvg n1 pc-acp vvi np1 n1 c-acp pn31 vvz,
(5) part (DIV2)
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so it encourages to subdue our Sins, by reflecting upon the End of Christ's Death, which shall certainly be accomplish'd.
so it encourages to subdue our Sins, by reflecting upon the End of Christ's Death, which shall Certainly be accomplished.
av pn31 vvz pc-acp vvi po12 n2, p-acp vvg p-acp dt vvb pp-f npg1 n1, r-crq vmb av-j vbi vvd.
(5) part (DIV2)
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St. Paul in his conflict with an uncessant Enemy, was fortified by an Assurance from God, My Grace is sufficient for thee:
Saint Paul in his conflict with an uncessant Enemy, was fortified by an Assurance from God, My Grace is sufficient for thee:
n1 np1 p-acp po31 n1 p-acp dt j n1, vbds vvn p-acp dt n1 p-acp np1, po11 n1 vbz j p-acp pno21:
(5) part (DIV2)
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The Temptation was not presently removed, but strength conveyed by which he was superior to it.
The Temptation was not presently removed, but strength conveyed by which he was superior to it.
dt n1 vbds xx av-j vvn, cc-acp n1 vvn p-acp r-crq pns31 vbds j-jn p-acp pn31.
(5) part (DIV2)
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Our special Sins so easily encompass us, that considering our imminent danger, we may fear the Issue of the Fight;
Our special Sins so Easily encompass us, that considering our imminent danger, we may Fear the Issue of the Fight;
po12 j n2 av av-j vvi pno12, cst vvg po12 j n1, pns12 vmb vvi dt n1 pp-f dt n1;
(5) part (DIV2)
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but the believing remembrance of our Saviour's Death, inspires new Life and Heat into us, knowing that he hath not died in vain.
but the believing remembrance of our Saviour's Death, inspires new Life and Heat into us, knowing that he hath not died in vain.
cc-acp dt j-vvg n1 pp-f po12 ng1 n1, vvz j n1 cc n1 p-acp pno12, vvg cst pns31 vhz xx vvn p-acp j.
(5) part (DIV2)
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Faith raises the drooping Spirit, by reflecting upon the compassionate willingness of Christ to relieve and strengthen us in the Holy War. When he was upon Earth, he prayed his Father to keep us from the Evil of the World.
Faith raises the drooping Spirit, by reflecting upon the compassionate willingness of christ to relieve and strengthen us in the Holy War. When he was upon Earth, he prayed his Father to keep us from the Evil of the World.
n1 vvz dt j-vvg n1, p-acp vvg p-acp dt j n1 pp-f np1 pc-acp vvi cc vvi pno12 p-acp dt j n1 c-crq pns31 vbds p-acp n1, pns31 vvd po31 n1 pc-acp vvi pno12 p-acp dt n-jn pp-f dt n1.
(5) part (DIV2)
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This was the Copy of his continual Intercession for us in Heaven; from whence we are infallibly assur'd, that he is most tenderly inclin'd to assist us,
This was the Copy of his continual Intercession for us in Heaven; from whence we Are infallibly assured, that he is most tenderly inclined to assist us,
d vbds dt n1 pp-f po31 j n1 p-acp pno12 p-acp n1; p-acp c-crq pns12 vbr av-j vvn, cst pns31 vbz av-ds av-j vvn pc-acp vvi pno12,
(5) part (DIV2)
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and preserve us from the malignant influence of the World.
and preserve us from the malignant influence of the World.
cc vvb pno12 p-acp dt j n1 pp-f dt n1.
(5) part (DIV2)
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For these Reasons, Faith in Christ has a cleansing Vertue, a victorious Efficacy attributed to it:
For these Reasons, Faith in christ has a cleansing Virtue, a victorious Efficacy attributed to it:
p-acp d n2, n1 p-acp np1 vhz dt vvg n1, dt j n1 vvn p-acp pn31:
(5) part (DIV2)
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Faith purifies the Heart, and overcomes the World. Faith Purifies the Heart, and overcomes the World.
n1 vvz dt n1, cc vvz dt n1.
(5) part (DIV2)
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A sincere Believer that makes use of the Divine Ordinances, Prayer, hearing the Word, the confirming Sacrament,
A sincere Believer that makes use of the Divine Ordinances, Prayer, hearing the Word, the confirming Sacrament,
dt j n1 cst vvz n1 pp-f dt j-jn n2, n1, vvg dt n1, dt vvg n1,
(5) part (DIV2)
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and other holy Means for the subduing his Corruptions, shall certainly obtain a final Victory, and the reward of it a triumphant Felicity. FINIS.
and other holy Means for the subduing his Corruptions, shall Certainly obtain a final Victory, and the reward of it a triumphant Felicity. FINIS.
cc j-jn j n2 p-acp dt j-vvg po31 n2, vmb av-j vvi dt j n1, cc dt n1 pp-f pn31 dt j n1. fw-la.
(5) part (DIV2)
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