The non-pareil, or, The vertuous daughter surmounting all her sisters described in a funerall sermon upon the death of that vertuous lady, Elizabeth Hoyle, late wife of the worshipfull Thomas Hoyle, alderman of the city of Yorke / by that godly and reverend divine, Mr. Iohn Birchall ...
Seeing then what is said here, is for the Praise, Commendation, and Honor of a vertuous and godly woman, we will therefore from the words at this time handle this one truth.
Seeing then what is said Here, is for the Praise, Commendation, and Honour of a virtuous and godly woman, we will Therefore from the words At this time handle this one truth.
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And the fir•• sh•ll be in •ne of her own name, •l•za•et•, Lu•e 1 6. there you s•all find •ha• Z•ch•ry and Elizabe•h were two rare and excellent persons in grace,
And the fir•• sh•ll be in •ne of her own name, •l•za•et•, Lu•e 1 6. there you s•all find •ha• Z•ch•ry and Elizabe•h were two rare and excellent Persons in grace,
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Others they laboured in the Lord, and •his was their commendation, but this beloved Pe•si• shee laboured and laboured much in the Lord, the•efore she is especially commended for it.
Others they laboured in the Lord, and •his was their commendation, but this Beloved Pe•si• she laboured and laboured much in the Lord, the•efore she is especially commended for it.
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And as thus ye have heard the working causes per se, by themselves, so also per accidens, by accident, the Lord sometimes makes the sence of sinne a means to break the heart,
And as thus you have herd the working Causes per se, by themselves, so also per Accidents, by accident, the Lord sometime makes the sense of sin a means to break the heart,
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therefore when the people were discou•aged Ʋp (say they) f••r not the people of the Land, ••r th•ir strength is de•arted f•o• them, u•d th•y shall be but as bread •or us.
Therefore when the people were discou•aged Ʋp (say they) f••r not the people of the Land, ••r th•ir strength is de•arted f•o• them, u•d th•y shall be but as bred •or us.
That is not honourable which every man speaks well of, (though I am perswaded in respect of this Saint of God, who ever he or she was that did speak against her,
That is not honourable which every man speaks well of, (though I am persuaded in respect of this Saint of God, who ever he or she was that did speak against her,
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For the wise Prophets when they come to commend persons, whom do they speak well of? why, holy persons, holy soules, the Saints that do expresse the power of grace in their lives:
For the wise prophets when they come to commend Persons, whom do they speak well of? why, holy Persons, holy Souls, the Saints that do express the power of grace in their lives:
nay, if an Angell must come from heaven to speak in the praise and commendation of any man here on earth, it shall be onely in praise and commendation of a Saint;
nay, if an Angel must come from heaven to speak in the praise and commendation of any man Here on earth, it shall be only in praise and commendation of a Saint;
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But what do I speak either of Saints or Angels, even God himselfe doth account their death to be precious, hee hath a high opinion of them, he hath high prizing thoughts of them,
But what do I speak either of Saints or Angels, even God himself does account their death to be precious, he hath a high opinion of them, he hath high prizing thoughts of them,
For the avoiding of evill (and all this you shall see in this godly soul that we have discoursed of) She is a woman of an excellent spirit, that indeavours so to avoid all sinne, her speciall sinne (which David cals his owne iniquity, and the speciall sinnes of the time;
For the avoiding of evil (and all this you shall see in this godly soul that we have discoursed of) She is a woman of an excellent Spirit, that endeavours so to avoid all sin, her special sin (which David calls his own iniquity, and the special Sins of the time;
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together with this effect growth in grace, and this end, the glory of God, when for for the matter it is thus universally, against all sinne, our sinne,
together with this Effect growth in grace, and this end, the glory of God, when for for the matter it is thus universally, against all sin, our sin,
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And thus in respect of suffering, patiently submitting unto the will of God, and when for the manner, it is thus, sincerely for truth, constantly for continuance, zealously for measure, having this effect, growth in grace,
And thus in respect of suffering, patiently submitting unto the will of God, and when for the manner, it is thus, sincerely for truth, constantly for Continuance, zealously for measure, having this Effect, growth in grace,
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certain•y, if this be a truth which wee have confirmed, these persons do erre in their judgments, in judging thus of the honour and glory of any person;
certain•y, if this be a truth which we have confirmed, these Persons do err in their Judgments, in judging thus of the honour and glory of any person;
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nay, another errour is this, that although in their life time they shew very little, nay, indeed nothing at all in a godly way for which they should be commended,
nay, Another error is this, that although in their life time they show very little, nay, indeed nothing At all in a godly Way for which they should be commended,
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Art thou a Drunkard? art thou a Swearer? art thou a Sabbath-breaker? art thou an oppose• of goodnesse whilest thou livest? and yet notwithstanding when thou commest to dye, a Minister of Christ must stand up in the place of God to praise and to commend thee?
Art thou a Drunkard? art thou a Swearer? art thou a Sabbath breaker? art thou an oppose• of Goodness whilst thou Livest? and yet notwithstanding when thou Comest to die, a Minister of christ must stand up in the place of God to praise and to commend thee?
And as thus for an error in judgment, so also for an evill in heart, What is that which wicked men do love? What is that which they affect? is it grace? is it an excellency in graces though certainely a righteous man (as the text hath it) is more excellent then his neighbour,
And as thus for an error in judgement, so also for an evil in heart, What is that which wicked men do love? What is that which they affect? is it grace? is it an excellency in graces though Certainly a righteous man (as the text hath it) is more excellent then his neighbour,
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What? dost thou not think a godly man better then thy selfe, (I speak to a wicked Wretch) nor art thou answerably affected towards him? and the Lord saith so directly, Ther righteou• 〈 ◊ 〉 is more excellent then his neighbour.
What? dost thou not think a godly man better then thy self, (I speak to a wicked Wretch) nor art thou answerably affected towards him? and the Lord Says so directly, There righteou• 〈 ◊ 〉 is more excellent then his neighbour.
they should preferre the testimony of their consciences in pleasing the God of Heaven, before the praise and commendation of all the men and women in the world.
they should prefer the testimony of their Consciences in pleasing the God of Heaven, before the praise and commendation of all the men and women in the world.
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Where find we amongst these men that I am speaking of, such a man as that Heathen was, of whom it was said, That so•ner a man might plucke the Su•ne ou• of his S•hear,
Where find we among these men that I am speaking of, such a man as that Heathen was, of whom it was said, That so•ner a man might pluck the Su•ne ou• of his S•hear,
And as for that singularity in goodnesse (which indeed is the excellencie that I am speaking of) how is that evill spoken of? many a man is afraid to be thought such a one.
And as for that singularity in Goodness (which indeed is the excellency that I am speaking of) how is that evil spoken of? many a man is afraid to be Thought such a one.
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what? do men affect ungularity this way in riches, and in pride, and yet when they should come to be singular for goodnesse, they will be as their neighbours then, they are afraid to be too good,
what? do men affect ungularity this Way in riches, and in pride, and yet when they should come to be singular for Goodness, they will be as their neighbours then, they Are afraid to be too good,
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for those that are stronger in the highest forme, let them first walke humbly: amongst the graces that make persons to shine and to be rare; Humility is one:
for those that Are Stronger in the highest Form, let them First walk humbly: among the graces that make Persons to shine and to be rare; Humility is one:
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and those in the lower forme from Envie, in respect of those gifts of edification, especially in 1 Cor. 12. And Paul himselfe a man excellent in grace,
and those in the lower Form from Envy, in respect of those Gifts of edification, especially in 1 Cor. 12. And Paul himself a man excellent in grace,
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I have wondred at the wisdome and resolution of Daniel, he was a man so resolute for God, that though he was a man of great imployments, being •et over 120. Princes, who had rule over 127. Provinces,
I have wondered At the Wisdom and resolution of daniel, he was a man so resolute for God, that though he was a man of great employments, being •et over 120. Princes, who had Rule over 127. Provinces,
But may some say, was not this resolution of Daniel an impeachment of his vvisdome? no, I vvill shevv you three rare men, vvho though they vvere resolute for God,
But may Some say, was not this resolution of daniel an impeachment of his Wisdom? no, I will show you three rare men, who though they were resolute for God,
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1. The first was this of Daniel, so wise a man vvas he, that the Proverb runs of him, What? as vvise as Daniel? He had the matter revealed unto him, vvhich vvas not revealed unto any other man in the World,
1. The First was this of daniel, so wise a man was he, that the Proverb runs of him, What? as wise as daniel? He had the matter revealed unto him, which was not revealed unto any other man in the World,
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therefore when she had that laid in his bosome, even Michol his vvife check't him for his zeal, What, saith he to her, is this to be vile? I will be more vile yet.
Therefore when she had that laid in his bosom, even Michal his wife checked him for his zeal, What, Says he to her, is this to be vile? I will be more vile yet.
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yet notvvithstanding make this resolution, Heb. 11. 24. great things are offered unto him, great honors in Egypt, great treasures in Egypt, and great pleasures in Egypt, threescore temptations,
yet notwithstanding make this resolution, Hebrew 11. 24. great things Are offered unto him, great honours in Egypt, great treasures in Egypt, and great pleasures in Egypt, threescore temptations,
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and it is likely that they might cry secretly unto Moses, and say, Stay Moses, stay a vvhile Moses, be not such a foole Moses: vvhat? vvilt thou joyn vvith the people of God,
and it is likely that they might cry secretly unto Moses, and say, Stay Moses, stay a while Moses, be not such a fool Moses: what? wilt thou join with the people of God,
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and so lose all thy honour, all thy vvealth, and all thy pleasures? What novv doth this vvise man Moses? farevvell all, saith Moset, farevvell all, I will rather suff•r affl•ction with the people of God,
and so loose all thy honour, all thy wealth, and all thy pleasures? What now does this wise man Moses? farewell all, Says Moset, farewell all, I will rather suff•r affl•ction with the people of God,
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namely hovv Paul should be bound at Jerusalem, the friends of Pau• (and it is likely they were godly friends) they come unto him weeping and crying, Oh Paul, go not unto Jerus•lem, what, wilt thou be bound Paul? mark novv hovv Paul answers them, Why stand ye weeping thus,
namely how Paul should be bound At Jerusalem, the Friends of Pau• (and it is likely they were godly Friends) they come unto him weeping and crying, O Paul, go not unto Jerus•lem, what, wilt thou be bound Paul? mark now how Paul answers them, Why stand you weeping thus,
A courteous word from a dear friend draws much, yet notwithstanding, Paul there, when his friends sought by weeping to draw him off from being so resolute for Christ, Oh saith he, in so doing you break my heart;
A courteous word from a dear friend draws much, yet notwithstanding, Paul there, when his Friends sought by weeping to draw him off from being so resolute for christ, O Says he, in so doing you break my heart;
if he would do so and so, Let him be a•cursed, saith he, that thinks all the wealth in the world worthy in any sort to be compared with one dayes fellowship with Jesus Christ.
if he would do so and so, Let him be a•cursed, Says he, that thinks all the wealth in the world worthy in any sort to be compared with one days fellowship with jesus christ.
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and thou hast said Lord, that I shall vvalk, yea run, yea fly, in running the vvays of thy Commandements, make good thy word unto thy poor servant Lord;
and thou hast said Lord, that I shall walk, yea run, yea fly, in running the ways of thy commandments, make good thy word unto thy poor servant Lord;
And as thus concerning themselves, so also concerning others their fellow Saints and brethren, let them thus do, comfo•t the sorrowfull, support the feeble,
And as thus Concerning themselves, so also Concerning Others their fellow Saints and brothers, let them thus do, comfo•t the sorrowful, support the feeble,
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and if any man be disjoynted, joynt him again, as the Apostle speaks, Gal. 6. If any man be overtaken in an infirmitie, ye that are spirituall restore su•h a• one in the spirit of meeknesse.
and if any man be disjointed, joint him again, as the Apostle speaks, Gal. 6. If any man be overtaken in an infirmity, you that Are spiritual restore su•h a• one in the Spirit of meekness.
And as thus for their indeavour, so also for their affection, let it be with them as it was with David, Psal. 16. All my de•ights, saith he, are in the Saints upon earth,
And as thus for their endeavour, so also for their affection, let it be with them as it was with David, Psalm 16. All my de•ights, Says he, Are in the Saints upon earth,
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Should a man come unto every man and unto every woman in this place, and ask them this question, vvhat kind of persons have the highest roome in your soules? whom d•e you most highly prize and most dearly love;
Should a man come unto every man and unto every woman in this place, and ask them this question, what kind of Persons have the highest room in your Souls? whom d•e you most highly prize and most dearly love;
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is it a gracious man yea or no? is it an excellent man in praise? yea or no? if it be not from God, I tell thee this day that the Lord marks thee out this day for a bad man;
is it a gracious man yea or no? is it an excellent man in praise? yea or no? if it be not from God, I tell thee this day that the Lord marks thee out this day for a bad man;
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a child of God is one that loves God, an• ••rk•s righteousnesse, and he loves his brother, especially his brother in •race, above hi• b••ther in n•tu•e why ye must live with those whom ye love.
a child of God is one that loves God, an• ••rk•s righteousness, and he loves his brother, especially his brother in •race, above hi• b••ther in n•tu•e why you must live with those whom you love.
This loving of the br•th•e• is not as the cause why we are in a blessed state, for so Christ is; but as an evidence; so indeed it is. This for the second Use.
This loving of the br•th•e• is not as the cause why we Are in a blessed state, for so christ is; but as an evidence; so indeed it is. This for the second Use.
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and to get much from God, even to excell in grace, that so at de•th they may be able to say in truth what our Saviour said for pe•fection, Oh saith he in John 17. 1. Fa•her I have finisht the work which thou gav•st me to d•, now therefore F•ther gl•rifie me;
and to get much from God, even to excel in grace, that so At de•th they may be able to say in truth what our Saviour said for pe•fection, O Says he in John 17. 1. Fa•her I have finished the work which thou gav•st me to d•, now Therefore F•ther gl•rifie me;
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And here now take both the means for this, and also the Argument ▪ to it. 1. For the means whereby we may come excell in g•ace (for this is thy glory and this is thy commendation) they are these three;
And Here now take both the means for this, and also the Argument ▪ to it. 1. For the means whereby we may come excel in g•ace (for this is thy glory and this is thy commendation) they Are these three;
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and the Father there was filled with the Holy Ghost, and then he spake unto admiration, ver. 37. and 34. So in the Acts of the Apostles. in the 1. of the Acts, there the promise is made, that the Apostles shall be filled with the Hol• Ghost;
and the Father there was filled with the Holy Ghost, and then he spoke unto admiration, ver. 37. and 34. So in the Acts of the Apostles. in the 1. of the Acts, there the promise is made, that the Apostles shall be filled with the Hol• Ghost;
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who is that? why a man that hindred the passage of the Gospell, that Bariesus that sought to turn the Deputy from the Faith ▪ Pau• looking on him, he said, Oh full of all subtilty and malice, thou child of the Divell,
who is that? why a man that hindered the passage of the Gospel, that Barjesus that sought to turn the Deputy from the Faith ▪ Pau• looking on him, he said, O full of all subtlety and malice, thou child of the devil,
and enemy of all righteousnesse, wilt thou not cease to pervert the straight wayes of the Lord? Thus you see that when any, either admirable speech hath bin spoken,
and enemy of all righteousness, wilt thou not cease to pervert the straight ways of the Lord? Thus you see that when any, either admirable speech hath been spoken,
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for all practises, such as are these 〈 ◊ 〉 Faith, Hope, Love, and Fear, these are all Mother graces h• but above all, the fi•st, •o, the grace of Faith! this will direct a man what he should d•, this will perswade a man why he should do,
for all practises, such as Are these 〈 ◊ 〉 Faith, Hope, Love, and fear, these Are all Mother graces h• but above all, the fi•st, •o, the grace of Faith! this will Direct a man what he should d•, this will persuade a man why he should do,
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And for Hope, that is an admirable grace to make a man rare in g•ace, d•e not you remember what is said in J•h. 1. 3. he that hath this hope, what h•pe is that? why this hope to see Christ, and t• be like him;
And for Hope, that is an admirable grace to make a man rare in g•ace, d•e not you Remember what is said in J•h. 1. 3. he that hath this hope, what h•pe is that? why this hope to see christ, and t• be like him;
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and that other Text also in 2 Pet. 3. 11, 12. Seeing these things m•st be dissolved, •h what m•nner of persons ought wee to be in all holy conversation, and godlinesse: why what is the matter? why, because the time shall come when the Heaven shall passe away with a noise, the Element shall melt with fervent heat,
and that other Text also in 2 Pet. 3. 11, 12. Seeing these things m•st be dissolved, •h what m•nner of Persons ought we to be in all holy Conversation, and godliness: why what is the matter? why, Because the time shall come when the Heaven shall pass away with a noise, the Element shall melt with fervent heat,
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therefore that man there in the book of Nehem•ah was faithfull above many, because he feared God above many Lastly, the meanes of grace in the use and the right use of them,
Therefore that man there in the book of Nehem•ah was faithful above many, Because he feared God above many Lastly, the means of grace in the use and the right use of them,
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Oh this duty of meditation in bringi•g things home unto the heart, is one of the •peciall means to make the soule rich, in expressing the power of godlinesse in life and conversation:
O this duty of meditation in bringi•g things home unto the heart, is one of the •peciall means to make the soul rich, in expressing the power of godliness in life and Conversation:
Certainly if a man doth excell in vertue, and be rare in grace, in the world he shall have enemies •ost thou love them? canst thou pray heartily for them? this is now to be perfect,
Certainly if a man does excel in virtue, and be rare in grace, in the world he shall have enemies •ost thou love them? Canst thou pray heartily for them? this is now to be perfect,
for their praise and comm•ndation, as Abraham, Moses, David, and Daniel; oh for Daniel the Lord comes again & again to him to tell him, Oh Daniel a man of desires, a man greatly beloved? the heart of God is so taken with him, that herepeats it again.
for their praise and comm•ndation, as Abraham, Moses, David, and daniel; o for daniel the Lord comes again & again to him to tell him, O daniel a man of Desires, a man greatly Beloved? the heart of God is so taken with him, that herepeats it again.
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But, oh the blessing of God on the s•ule of a man, in making a man •ich in grace, this is an excellent thing indeed, one d•am of grace is worth all the world;
But, o the blessing of God on the s•ule of a man, in making a man •ich in grace, this is an excellent thing indeed, one d•am of grace is worth all the world;
Take heed how you he••, saith Christ, for loo• in what manner of he•ring you hear, •nd with what me•sure of diligen•e af•er hearing you use, s• God will measure out again to you.
Take heed how you he••, Says christ, for loo• in what manner of he•ring you hear, •nd with what me•sure of diligen•e af•er hearing you use, s• God will measure out again to you.
For them, do•t •hou wish well to thy Countrey? dost thou wish well to Eng•and? dost thou wish well to this City of Yor•e, to the Parish & the Family where thou live•t? oh then labour for this excel•ent state,
For them, do•t •hou wish well to thy Country? dost thou wish well to Eng•and? dost thou wish well to this city of Yor•e, to the Parish & the Family where thou live•t? o then labour for this excel•ent state,
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for wife, for child, for Church, for state, for County, for •ingdom, & all, if there be any hope to prevail with God in mercy, his excellent ones must do it ▪ but when there is no hope,
for wife, for child, for Church, for state, for County, for •ingdom, & all, if there be any hope to prevail with God in mercy, his excellent ones must do it ▪ but when there is no hope,
then saith the Lord, Though Noah, Daniel & Jo•, should all joyn together in prayer, I would not hear them implying thus much, That then the case is desperate,
then Says the Lord, Though Noah, daniel & Jo•, should all join together in prayer, I would not hear them implying thus much, That then the case is desperate,
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Would'st thou receive strength and incouragement from persons in the worst times? why then it must be from the Saints that d• excell in grace In evill and dangerous times, C•le• & J•shu•h who were rare Saints, Elyah a rare Saint,
Wouldst thou receive strength and encouragement from Persons in the worst times? why then it must be from the Saints that d• excel in grace In evil and dangerous times, C•le• & J•shu•h who were rare Saints, Elyah a rare Saint,
