Gods soveraignity, His Sacred Majesties supremacy, the subjects duty asserted in a sermon, preached before His Majesties high commissioner, and the honourable Parliament of the kingdom of Scotland, at Edinburgh, the 31. of March, 1661 / by Mr. Hugh Blair ...
therefore Moses the supream Magistrate, the hie Governour, who was appointed to lead his people like a flock through the wildernesse, he doth breath out this as the marrow of all his desires, that the Lord would go alongst with him, If thy presence go not with me, let us not go up hence,
Therefore Moses the supreme Magistrate, the high Governor, who was appointed to led his people like a flock through the Wilderness, he does breath out this as the marrow of all his Desires, that the Lord would go alongst with him, If thy presence go not with me, let us not go up hence,
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NONLATINALPHABET, O that every one in this great Congregation might say from his personall experience, with divine Bernard, nunquam à te, absque te recedo, I never come to to thee in any Ordinance, duty, dispensation, that I go away without thee, without some lively stamp up on my spirit, speaking thy presence with me, expect then in faith,
, Oh that every one in this great Congregation might say from his personal experience, with divine Bernard, Never à te, absque te recedo, I never come to to thee in any Ordinance, duty, Dispensation, that I go away without thee, without Some lively stamp up on my Spirit, speaking thy presence with me, expect then in faith,
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and a Name in the plurall Number, Elohim Nitsab, as Barah Elohim, dii stat, as dii creavit, that as the ineffable mystery of the blessed Trinity of Persons is holden forth in the unity of Essence in the one,
and a Name in the plural Number, Elohim Nitsab, as Barah Elohim, Gods stat, as Gods Created, that as the ineffable mystery of the blessed Trinity of Persons is held forth in the unity of Essence in the one,
so the presence of the blessed Trinity is holden out here, or to point out the necessity of unity, unanimity and sweet harmonie among you who are thus convocat together,
so the presence of the blessed Trinity is held out Here, or to point out the necessity of unity, unanimity and sweet harmony among you who Are thus convocat together,
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PSAL. 82. 1. God standeth in the Congregation, &c. There is here couched up together in these words three secret and sacred Riddles, which only can be understood by these who plough with his Heifer.
PSALM 82. 1. God Stands in the Congregation, etc. There is Here couched up together in these words three secret and sacred Riddles, which only can be understood by these who plough with his Heifer.
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and, Hear, O Israel, the Lord our God is one Lord, Deut. 6. 4. Yet that same Jehovah here creating and approving many gods, countenancing and authorizing them in their great Congregation, stamping them thus created and convocat, with such deep impre•sions of divine Majestie, power and authority, that Divinum quid in illis appareat, when Moses went up to the Mount, little difference betwixt Aaron and him,
and, Hear, Oh Israel, the Lord our God is one Lord, Deuteronomy 6. 4. Yet that same Jehovah Here creating and approving many God's, countenancing and authorizing them in their great Congregation, stamping them thus created and convocat, with such deep impre•sions of divine Majesty, power and Authority, that Divinum quid in illis appareat, when Moses went up to the Mount, little difference betwixt Aaron and him,
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2. This one great Jehovah standeth, these many and petty gods sitting in their Cong•egation, we know that standing is the posture of a servant befo•e his Master,
2. This one great Jehovah Stands, these many and Petty God's sitting in their Cong•egation, we know that standing is the posture of a servant befo•e his Master,
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and sitting the posture of the Master befo•e the Servant, Blessed are these thy servants, which stand alway before thee, said the Queen of S•eba to Solomon, 1 King. 10.8. And you shall have place among them that stand by, is promised to Zechariah, Zech. 3.7.
and sitting the posture of the Master befo•e the Servant, Blessed Are these thy Servants, which stand always before thee, said the Queen of S•eba to Solomon, 1 King. 10.8. And you shall have place among them that stand by, is promised to Zechariah, Zechariah 3.7.
and all the people stand by thee from morning to even ? Yet here the Master is brought in as standing, the servants sitting, the Party sitting, the Judge standing:
and all the people stand by thee from morning to even? Yet Here the Master is brought in as standing, the Servants sitting, the Party sitting, the Judge standing:
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Or, he standeth as waiting for an Invitation to be intreated to sit down with you, Behold I stand at the door and knock, &c. Rev. 3. 20. Or doth he stand,
Or, he Stands as waiting for an Invitation to be entreated to fit down with you, Behold I stand At the door and knock, etc. Rev. 3. 20. Or does he stand,
because he alone can make all stand fast which is inacted by you, The Counsel of the Lord standeth for ever, the thoughts of his heart to all generations, He spake and it was done, He commanded and it stood fast, otherwise who is he that sayeth,
Because he alone can make all stand fast which is enacted by you, The Counsel of the Lord Stands for ever, the thoughts of his heart to all generations, He spoke and it was done, He commanded and it stood fast, otherwise who is he that Saith,
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as men and Christians, much more of all you have done, or shal do in this their bodie made up of so many gods to •ender to every one according to his works done in the body,
as men and Christians, much more of all you have done, or shall do in this their body made up of so many God's to •ender to every one according to his works done in the body,
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and the Acts of this their body thus convocat, which is a great check to their high and honourable tittle of gods given you in the text, least dotting too much with Nar•issus on their own shaddow, some we•tigo s•ould overtake you, while ye sit as gods:
and the Acts of this their body thus convocat, which is a great check to their high and honourable tittle of God's given you in the text, least dotting too much with Nar•issus on their own shadow, Some we•tigo s•ould overtake you, while you fit as God's:
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Or, in medio to keep you in unity among your selves, surely after our Lord arose from the dead, twise did our Saviour come unto his Disciples, the Doors being shut,
Or, in medio to keep you in unity among your selves, surely After our Lord arose from the dead, twice did our Saviour come unto his Disciples, the Doors being shut,
Or, in medio Deorum, because of his supream, and illimited Power and Authority over all, all creatures must be subject to him, He ruleth therefore in the midst of his enemies.
Or, in medio Gods, Because of his supreme, and illimited Power and authority over all, all creatures must be Subject to him, He Ruleth Therefore in the midst of his enemies.
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Therefore Calvin saith, Who could have expected such a Testimony from a Hea•hen of the Almighty Power of this great Jehova, be his brow commanding all,
Therefore calvin Says, Who could have expected such a Testimony from a Hea•hen of the Almighty Power of this great Jehovah, be his brow commanding all,
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and somtime He even on earth executeth judgement in the view of the world on evill doers, that man may say Verily there is a God that judgeth on earth,
and sometime He even on earth Executeth judgement in the view of the world on evil doers, that man may say Verily there is a God that Judgeth on earth,
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Ps. But in the Originall their spot is in the future, because he hath appointed a day, wherein Hee will judge the world, and sentence against every evill Work,
Ps. But in the Original their spot is in the future, Because he hath appointed a day, wherein He will judge the world, and sentence against every evil Work,
But I hasten to the Divine truths holden out, in these Words, 1. I see that the high and Honourable Tittle o• being gods, is given here to Judges and Magistrats, especially to the Supream One,
But I hasten to the Divine truths held out, in these Words, 1. I see that the high and Honourable Tittle o• being God's, is given Here to Judges and Magistrates, especially to the Supreme One,
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and that lawfully, by the Power and Authority of the Supream Magistrat, for the Word Guadah, signifieth only such a Cong•egation as is cited and convocat together be Authority, being come from Jagnad condicere coetum, judicere locum & tempus conventus :
and that lawfully, by the Power and authority of the Supreme Magistrate, for the Word Gadarene, signifies only such a Cong•egation as is cited and convocat together be authority, being come from Jagnad condicere Coetum, judicere locum & Tempus conventus:
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and unite into one Sun, that that one Star might be the Treasury of Light both to Heaven and Earth, to show how well this God of Order loveth the union and reduction of all things of one kinde, to their own head and center;
and unite into one Sun, that that one Star might be the Treasury of Light both to Heaven and Earth, to show how well this God of Order loves the Union and reduction of all things of one kind, to their own head and centre;
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and so you give light to the Inferiour World, yea, so pleasant is this subordination to the God of Order, that when He had made two great Lights in the Firmement, The one to rule the Day, the other the Night.
and so you give Light to the Inferior World, yea, so pleasant is this subordination to the God of Order, that when He had made two great Lights in the Firmement, The one to Rule the Day, the other the Night.
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Gen. 27. 29. And so God hath given in the Heavens an Sacred Emblem of the Royal Monarchick Power in a subordination of all Powers unto Him as NONLATINALPHABET, no coordination with the Supream Power, Nec Regna socium ferre, nec tae dae sciunt:
Gen. 27. 29. And so God hath given in the Heavens an Sacred Emblem of the Royal Monarchic Power in a subordination of all Powers unto Him as, no coordination with the Supreme Power, Nec Regna Socium Far, nec take dae sciunt:
The Throne and the Bed admit of no rivals one or many, he must then be as your Sun, Aureo vitalique calore suo, vos cunstos creatque fovetque alitque. Ps. 19. 6. 7.
The Throne and the Bed admit of no rivals one or many, he must then be as your Sun, Aureo vitalique calore Sue, vos cunstos creatque fovetque alitque. Ps. 19. 6. 7.
And therefore when the 70 Elders were to ease Moses of his insupportable burthen under which he groaned and complained to the Lord, Numb. 11. 16. 7. The Lord himself commandeth those 70 to come to the doore of the Tabernacle of the Congregation,
And Therefore when the 70 Elders were to ease Moses of his insupportable burden under which he groaned and complained to the Lord, Numb. 11. 16. 7. The Lord himself commands those 70 to come to the door of the Tabernacle of the Congregation,
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How is it here eminently and clearly holden out, while He calls the Spirit of Government gevin the 70 Elders, (which were the Parliament of Israel?) No, the Spirit of God (though it be so mediate ) but the Spirit of Moses, from Him the Power is derived both for Convocation, Gubernation,
How is it Here eminently and clearly held out, while He calls the Spirit of Government gevin the 70 Elders, (which were the Parliament of Israel?) No, the Spirit of God (though it be so mediate) but the Spirit of Moses, from Him the Power is derived both for Convocation, Gubernation,
4. That this his presence is in posture of standing, and that God is very attentive and diligently observeth, their whole carriage in all particulars coming before them.
4. That this his presence is in posture of standing, and that God is very attentive and diligently observeth, their Whole carriage in all particulars coming before them.
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And as it is spoken of the land of Israel as its P•iviledge, The eyes of the Lord thy God are alwaies upon it from the beginning of the Year to the end of it;
And as it is spoken of the land of Israel as its P•iviledge, The eyes of the Lord thy God Are always upon it from the beginning of the Year to the end of it;
even those Eyes of the Lord which run to and fro thorow the Earth, to show himself strong in the behalf of those whose heart is perfect. 2 ch. 16. 9. 5. That this God who standeth as a Witnesse will sit down, as a Judge, the only Judge: And this is in futuro :
even those Eyes of the Lord which run to and from thorough the Earth, to show himself strong in the behalf of those whose heart is perfect. 2 changed. 16. 9. 5. That this God who Stands as a Witness will fit down, as a Judge, the only Judge: And this is in futuro:
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and hear His sentence, whcih shall stand in force to all Eternity• So that You may all say of Your selves of those Words as David saith of Himself, Ps. 102. 10. Thou hast lifted mee up and cast me down again.
and hear His sentence, which shall stand in force to all Eternity• So that You may all say of Your selves of those Words as David Says of Himself, Ps. 102. 10. Thou hast lifted me up and cast me down again.
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1. Doct. That this high and Honourable Title of being Gods is given, &c. To Judges and Magist•ats qua tales, and therefore in a higher Degree to him who is higher be the shoulders then You all.
1. Doct. That this high and Honourable Title of being God's is given, etc. To Judges and Magist•ats qua tales, and Therefore in a higher Degree to him who is higher be the shoulders then You all.
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They are fi•st intituled so be the Prophet, v. 1. And least this should seem to drop from the pen of the Prophet without a warrand from him by whose Command they speak, the Lord is brought in, v. 6. speaking Emphatice, Ego dixi Dii estis, and this is not only verbum NONLATINALPHABET.
They Are fi•st entitled so be the Prophet, v. 1. And lest this should seem to drop from the pen of the Prophet without a warrant from him by whose Command they speak, the Lord is brought in, v. 6. speaking Emphatice, Ego I have said Gods Ye are, and this is not only verbum.
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Dixit, & facta sunt omnia, dixi & facti estis Reges, Qui Coelos verbi Reges verbo ille creavit, dicendo fecit quos jubet esse Deos. Gods calling, it is still that makes the difference betwixt pe•sons and things,
Dixit, & facta sunt omnia, I have said & facti Ye are Reges, Qui Coelos verbi Reges verbo Isle Created, dicendo fecit quos jubet esse Gods God's calling, it is still that makes the difference betwixt pe•sons and things,
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And hee from whom they have their Name, from him also they have their Power sutable to this their name, per me Reges regnant By me there is great odds betwixt the giving of Names in the Person of One,
And he from whom they have their Name, from him also they have their Power suitable to this their name, per me Reges regnant By me there is great odds betwixt the giving of Names in the Person of One,
and in the Person of Another, a Creature may give to its Fellow-creature Nomen rei, but onlie the Creator giveth it r•m Nominis. Our fi•st Mother called her Son Cain, a Builder, but hee proved a Destroyer:
and in the Person of another, a Creature may give to its Fellow-creature Nome rei, but only the Creator gives it r•m Nominis. Our fi•st Mother called her Son Cain, a Builder, but he proved a Destroyer:
But when God giveth the name, so the thing futeable to it, as when he changeth Abrams Name to Abraham, He saith, For a Father of many Nations have I made Thee, Gen. 17. 5. So hath hee given the Kingly power and Divine stamp of Authoritie, by calling them Gods on Earth.
But when God gives the name, so the thing futeable to it, as when he changes Abrams Name to Abraham, He Says, For a Father of many nations have I made Thee, Gen. 17. 5. So hath he given the Kingly power and Divine stamp of authority, by calling them God's on Earth.
nor being able to perfo•m though he had intended it, for he lyed when he said, all these are mine, Mat. 4. And hath he not deceived many in these our last and worst dayes, prophe•iet of by Paul, wherein there should be many traitors, headie, and hie-minded, 2 Tim. 3. 45. NONLATINALPHABET &c. by the •ame proffer tempting them to eat of the forbidden fruit, Psal. 105.15. Touch not mine anointed. The lap of whose garment cannot be touched by godly Davids, but their heart will smite them, 1 Sam. 24.4.
nor being able to perfo•m though he had intended it, for he lied when he said, all these Are mine, Mathew 4. And hath he not deceived many in these our last and worst days, prophe•iet of by Paul, wherein there should be many Traitors, heady, and hie-minded, 2 Tim. 3. 45. etc. by the •ame proffer tempting them to eat of the forbidden fruit, Psalm 105.15. Touch not mine anointed. The lap of whose garment cannot be touched by godly Davids, but their heart will smite them, 1 Sam. 24.4.
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yea, as stinging, subtill, deceived, and deceiving serpents, yea not as base men only, but as devils, te•pting many •o sin with them, their memory as of devils to be d•testable to all posterity:
yea, as stinging, subtle, deceived, and deceiving Serpents, yea not as base men only, but as Devils, te•pting many •o since with them, their memory as of Devils to be d•testable to all posterity:
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So great difference there is betwixt him who saith in praesenti, dii •stis, and him who promiseth in futuro dii critis, hea•ken never then hereafter to such a liar,
So great difference there is betwixt him who Says in praesenti, Gods •stis, and him who promises in futuro Gods critis, hea•ken never then hereafter to such a liar,
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Is it not writ•en in their Law, I said ye are Gods. Joh. 10. 34. If he called them Gods unto whom the word of God came and the Scripture cannot be b•oken, i. e. with the best expositors, the warrand and commission to be Magistrats, who thus have their Commission and Designation to their Office from God,
Is it not writ•en in their Law, I said you Are God's John 10. 34. If he called them God's unto whom the word of God Come and the Scripture cannot be b•oken, i. e. with the best expositors, the warrant and commission to be Magistrates, who thus have their Commission and Designation to their Office from God,
so he p•oves it lawfu•l to give them this Title of Gods (with a due subordination to him alone by whom they are such) and to ow and bea• all reve•ent regard, both to their Persons, Places,
so he p•oves it lawfu•l to give them this Title of God's (with a due subordination to him alone by whom they Are such) and to owe and bea• all reve•ent regard, both to their Persons, Places,
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So th• KING is thus created as a God upon Ear•h by Him who saith, per me Reges regnant and this p•r is not permission only as we say, per me licet, the Hebrew 〈 ◊ 〉 nor the Greek NONLATINALPHABET, not admi••ing this,
So th• KING is thus created as a God upon Ear•h by Him who Says, per me Reges regnant and this p•r is not permission only as we say, per me licet, the Hebrew 〈 ◊ 〉 nor the Greek, not admi••ing this,
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Joh. 1. 3. Yea, it is per approbativum, God approving this Government above others, therfo•e sayes th•t Q•een of Sheba to Solomon; Because the Lord thy God loved Israel;
John 1. 3. Yea, it is per approbativum, God approving this Government above Others, therfo•e Says th•t Q•een of Sheba to Solomon; Because the Lord thy God loved Israel;
therefore h•th He given thee to be KING over them : 1 Kings 10. 9. Yea, per praeservativum like that Col. 3. 18. by Him all things consist, God in a speciall manner owning the Interest of KINGS,
Therefore h•th He given thee to be KING over them: 1 Kings 10. 9. Yea, per praeservativum like that Col. 3. 18. by Him all things consist, God in a special manner owning the Interest of KINGS,
for this same word is used by the Apostle, Acts 13.48. NONLATINALPHABET. As many as were ordained to Eternall life believed, so that if the dec•ee of Election be Effectual for Salvation, this Decree for the Supream Powers is to stand in force for ever for establishing of KINGS on the Throne;
for this same word is used by the Apostle, Acts 13.48.. As many as were ordained to Eternal life believed, so that if the dec•ee of Election be Effectual for Salvation, this decree for the Supreme Powers is to stand in force for ever for establishing of KINGS on the Throne;
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He is not given ex importunitate populi, For though it be true that they did by their p•ecipitancie anticipat and hasten the pace of his purpose, in which respect it is said, dedi vobis R•gem in ira mea, Hos. 13. 11. yet that the Lord did purpose to govern his Israel by KINGS and Monarchie, not by Aristocracie, or Democracie.
He is not given ex importunitate People, For though it be true that they did by their p•ecipitancie anticipate and hasten the pace of his purpose, in which respect it is said, dedi vobis R•gem in ira mea, Hos. 13. 11. yet that the Lord did purpose to govern his Israel by KINGS and Monarchy, not by Aristocracy, or Democracy.
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The Scepter shal not depart from Judah, nor the Law-giver from between his sect until Shiloh come, Gen. 49. 10. And be that of Moses giving Laws for the King thus set over all his B•ethren of Is•ael, Deut. 17. 14. And as he gave them one of the Tribe of Benjamin (which was not the right and Royal T•ibe) to chasten them for their importunity:
The Sceptre shall not depart from Judah, nor the Lawgiver from between his sect until Shiloh come, Gen. 49. 10. And be that of Moses giving Laws for the King thus Set over all his B•ethren of Is•ael, Deuteronomy 17. 14. And as he gave them one of the Tribe of Benjamin (which was not the right and Royal T•ibe) to chasten them for their importunity:
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O that still it may be so, a David with a cornu feriens & penetrans inimicos, and a cornu germinans, budding, nempe post Hiemem temporalis desertionis, I have ordained a Lamp for my A•ointed,
O that still it may be so, a David with a cornu feriens & penetrans inimicos, and a cornu germinans, budding, nempe post Hiemem temporalis desertionis, I have ordained a Lamp for my A•ointed,
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and sad may all their hea•ts bee, who blesseth not God for this budding, and this furniture and supply of f•esh oyl, from that Olive Tree standing before the Ru•er of the whole earth. Zach. 4. 11. 14. KINGS then are justly thus inti•uled and Authorized by God, Is it fit saith Elihu in Job to say to • KING Thou art wicked, and to Princes, ye are ungodly: Job 34. 18. If he that reproacheth the poor, rep•oacheth his Maker;
and sad may all their hea•ts be, who Blesses not God for this budding, and this furniture and supply of f•esh oil, from that Olive Tree standing before the Ru•er of the Whole earth. Zach 4. 11. 14. KINGS then Are justly thus inti•uled and Authorized by God, Is it fit Says Elihu in Job to say to • KING Thou art wicked, and to Princes, you Are ungodly: Job 34. 18. If he that Reproacheth the poor, rep•oacheth his Maker;
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Therefore, Solomon saith, where the word of a King is, there is Power, and who may say to Him, what doest thou? Eccl. 8. 4. And he giveth •or this, a wholsome advice, I counsel thee to keep the KINGS commandement,
Therefore, Solomon Says, where the word of a King is, there is Power, and who may say to Him, what dost thou? Ecclesiastes 8. 4. And he gives •or this, a wholesome Advice, I counsel thee to keep the KINGS Commandment,
Eccl. 8. 2. which, makes me the more to admire that great Count•y-men of ours nisi deliquisset in vno, & hoc u•u• est instar omnium, who asserens idem jus esse multi•udini &c. An•we•ing that objection of Paul to the Rom. chap. 13. 1, 2, 3, 4. Thus replyes, that it was but temporary:
Ecclesiastes 8. 2. which, makes me the more to admire that great Count•y-men of ours nisi deliquisset in vno, & hoc u•u• est instar omnium, who asserens idem jus esse multi•udini etc. An•we•ing that objection of Paul to the Rom. chap. 13. 1, 2, 3, 4. Thus replies, that it was but temporary:
quasi inquit Doctor quidam Ecclesiae jam scriberet ad Christianos sub turcis d•gentes, ad homines re tenu•s, animo demissos & inermes & paucos & ad omnem omnium injuriam expositos, quid quaeso aliud consuleret ;
quasi inquit Doctor quidam Ecclesiae jam scriberet ad Christians sub Turks d•gentes, ad homines re tenu•s, animo demissos & inermes & Paucos & ad omnem omnium Injuriam expositos, quid quaeso Aliud consuleret;
and having a Senate above them, though some personally were monsters among men, yet saith, Acts 25. 16. It is not the custome of the Romans to condemne any man unheard;
and having a Senate above them, though Some personally were monsters among men, yet Says, Acts 25. 16. It is not the custom of the Roman to condemn any man unheard;
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3. That he saith those precepts were but for a time, when Chris•ians were weak &c. while all Divines agree that these Precepts do ever oblige and hold out the rule both for Princ•s to rule (so that they may be a terrour for evill doers) and people to obey not only for fear but for Conscience sake,
3. That he Says those Precepts were but for a time, when Chris•ians were weak etc. while all Divines agree that these Precepts do ever oblige and hold out the Rule both for Princ•s to Rule (so that they may be a terror for evil doers) and people to obey not only for Fear but for Conscience sake,
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surely the Armies of Theodosius did otherwise, oramus Domine non pugnamus, though they had these thundering Legions and had NONLATINALPHABET but wanting the NONLATINALPHABET never du•st attempt to make use of their potentia not having po•estatem a Domino.
surely the Armies of Theodosius did otherwise, oramus Domine non We fight, though they had these thundering Legions and had but wanting the never du•st attempt to make use of their potentia not having po•estatem a Domino.
yet he mentions not the name o• the Magistrate, while as it is evident he nameth them exp•esly be thei• most Honou•able and Favourable Tittles of NONLATINALPHABET v. 1. of NONLATINALPHABET v 3. of NONLATINALPHABET) Gods Deacons they are then, having powe• ove• othe•s,
yet he mentions not the name o• the Magistrate, while as it is evident he names them exp•esly be thei• most Honou•able and Favourable Tittles of v. 1. of v 3. of) God's Deacons they Are then, having powe• ove• othe•s,
and the bl•ssed Apostle Pet•r more particularly, who was with his Lord in the Mount NONLATINALPHABET, exp•esly with his Royall Prerogative, as NONLATINALPHABET.
and the bl•ssed Apostle Pet•r more particularly, who was with his Lord in the Mount, exp•esly with his Royal Prerogative, as.
not referring this to NONLATINALPHABET b•t NONLATINALPHABET as the best Divines agree, for this would not qua••at with the scope, •istinguishing so expresly betwixt the Sup•eam and Subordinat Magistrat.
not referring this to b•t as the best Divines agree, for this would not qua••at with the scope, •istinguishing so expressly betwixt the Sup•eam and Subordinate Magistrate.
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5. Did he think that that promise was unknown to Paul, made to the Church under the New Testament, I will make Kings thy nursing-fathers. Isa. 49.23.
5. Did he think that that promise was unknown to Paul, made to the Church under the New Testament, I will make Kings thy Nursing fathers. Isaiah 49.23.
And how black coats were hated by these cursed usurpers, our sad expe•ience may witnesse in these dismall dayes, of their prevalency, wherein we might have complained with Jeremiah • Lam. 2. 6. Thou hast despised in thy in•ignation the King and the Priest ;
And how black coats were hated by these cursed usurpers, our sad expe•ience may witness in these dismal days, of their prevalency, wherein we might have complained with Jeremiah • Lam. 2. 6. Thou hast despised in thy in•ignation the King and the Priest;
Far better, and more agreeable to Divine Truth, he who said NONLATINALPHABET, Basilius Bono principi tvnquam Deo, malo propter Deum obediendum, or as another learned man •aith,
far better, and more agreeable to Divine Truth, he who said, Basil Bono principi tvnquam God, Malo propter God obediendum, or as Another learned man •aith,
Gods they are representative, •s his Deputies and Vicegerents on earth, à quibus nulla nisi ad ipsum deorum Deum d•tur appellatio, Paul may appeal to Festus, to Cesar, but here he reste•h, sisteth, the Lord himself leaving no other remedy to his people,
God's they Are representative, •s his Deputies and Vicegerents on earth, à quibus nulla nisi ad ipsum Gods God d•tur appellatio, Paul may appeal to Festus, to Cesar, but Here he reste•h, sisteth, the Lord himself leaving no other remedy to his people,
and then to Pharaoh, to denotat his power over Aaron himself, and the Tribe of Levi, who are to be directed by him in the way of going about outy, his power being supream both in Ecclesiasticos, Rom. 13.1. Every soul, si quis conatur excipere intendit decipere :
and then to Pharaoh, to Denotat his power over Aaron himself, and the Tribe of Levi, who Are to be directed by him in the Way of going about outy, his power being supreme both in Ecclesiasticos, Rom. 13.1. Every soul, si quis conatur excipere intendit decipere:
but of this, infra, therefore is there so great •if•e•ence betwixt the Rod of Aaron, and the Rod of Moses, when God called Moses to the Magist•acy, Exod. 4. 3. he turned his Rod into a Serpent, that stingeth unto death,
but of this, infra, Therefore is there so great •if•e•ence betwixt the Rod of Aaron, and the Rod of Moses, when God called Moses to the Magist•acy, Exod 4. 3. he turned his Rod into a Serpent, that stingeth unto death,
The Rod so laid in, brought forth buds, and blossomed blossoms, and brought forth ripe Almonds, Numb. 17.8. The power of the Church is for edification, not for destruction, 2 Cor. 13.10.
The Rod so laid in, brought forth buds, and blossomed blossoms, and brought forth ripe Almonds, Numb. 17.8. The power of the Church is for edification, not for destruction, 2 Cor. 13.10.
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So there is the Embleme of the Supreme Magistrates power in the one Rod, And the power of the Church in the other, which is to make the dead, dry, withe•ing stock or soul fruitfull in every good word and work.
So there is the Emblem of the Supreme Magistrates power in the one Rod, And the power of the Church in the other, which is to make the dead, dry, withe•ing stock or soul fruitful in every good word and work.
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and oppressours of his people, and to denounce war against forraign Nations, infesting them, as the prerogative of these, to whom he said, dii est is.
and Oppressors's of his people, and to denounce war against foreign nations, infesting them, as the prerogative of these, to whom he said, Gods est is.
Gods they are also, because as it is not lawfull for any creature to search into the secrets which he hath not revealed, there is a foolish wisdom, saperc supra quod scriptum est, to be wise above what is written;
God's they Are also, Because as it is not lawful for any creature to search into the secrets which he hath not revealed, there is a foolish Wisdom, saperc supra quod Scriptum est, to be wise above what is written;
as who knoweth the power of his wrath, P•al. 90. so, the wrath of a King is like the roaring of a Lyon, P•ov. 19.12. Cum numine ut igne, nec distes nimiumve procul nimiumve propinques.
as who Knoweth the power of his wrath, P•al. 90. so, the wrath of a King is like the roaring of a lion, P•ov. 19.12. Cum numine ut Ignite, nec distes nimiumve procul nimiumve propinques.
Much being required of them to whom much is given, Luk. 12.48. Let us see the Uses of this Doctrine, and these shall be in 3. things. 1. What these gods thus created by him, ow to this great JEHOVAH giving them this prerogative. 2. What we ow to God for them. 3. What we ow to them in the Lord.
Much being required of them to whom much is given, Luk. 12.48. Let us see the Uses of this Doctrine, and these shall be in 3. things. 1. What these God's thus created by him, owe to this great JEHOVAH giving them this prerogative. 2. What we owe to God for them. 3. What we owe to them in the Lord.
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therefore David saith, 2. Sam. 7. 18, 20. Who am I, O Lord God? and what is my house, that thou hast brought me hitherto? And, is this the manner of men, O Lord God.
Therefore David Says, 2. Sam. 7. 18, 20. Who am I, Oh Lord God? and what is my house, that thou hast brought me hitherto? And, is this the manner of men, Oh Lord God.
20. And what can David say more •nto thec ? And O how he bles•eth the Lord as the Author of all his g•eatnesse, 1 Chron. 29. 10,14. Let that of the Apostle be oft meditat upon, quis te discrevit, 1 Cor. 4.7.
20. And what can David say more •nto thec? And Oh how he bles•eth the Lord as the Author of all his g•eatnesse, 1 Chronicles 29. 10,14. Let that of the Apostle be oft meditate upon, quis te discrevit, 1 Cor. 4.7.
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and through him, and for him are all things, Rom. 11.36. 2. Of them is required that they be like God, having more lively characters of his Majestie, grace, goodnesse, power, justice and mercy g•aven on them in great letters, He that rul•th among men must be just, ruling in the fear of God:
and through him, and for him Are all things, Rom. 11.36. 2. Of them is required that they be like God, having more lively characters of his Majesty, grace, Goodness, power, Justice and mercy g•aven on them in great letters, He that rul•th among men must be just, ruling in the Fear of God:
And he shall be as the light of the morning, &c. 2 Sam. 23.3 4. O what manner of persons ought they to be in all holy conversation and godlinesse 2 Pet. 3.11.
And he shall be as the Light of the morning, etc. 2 Sam. 23.3 4. Oh what manner of Persons ought they to be in all holy Conversation and godliness 2 Pet. 3.11.
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and deorum Deum, holinesse becometh thy house, saith David, and holinesse is suteable to their house, therefo•e David thus exalted, promiseth to walk uprightly in the midst of his house,
and Gods God, holiness Becometh thy house, Says David, and holiness is suitable to their house, therefo•e David thus exalted, promises to walk uprightly in the midst of his house,
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The King is as the Head, the people as the Stomack, is the Head be sick, the Stomack is disaffected, David sins, the people die, 2. Sam. 24.15. if the stomack be sick, the head complains;
The King is as the Head, the people as the Stomach, is the Head be sick, the Stomach is disaffected, David Sins, the people die, 2. Sam. 24.15. if the stomach be sick, the head complains;
Yea, when the anger of the Lord was kindled against Israel, he moved Dauid against them to say, Go number Israel, 2 Sam. 24. 1. the very sins of the Princes have oft their rise from the sins of the people:
Yea, when the anger of the Lord was kindled against Israel, he moved David against them to say, Go number Israel, 2 Sam. 24. 1. the very Sins of the Princes have oft their rise from the Sins of the people:
but if we had viewed and weighed our selves aright, what Tribe of all our Israel could have exeemed our selves from being accessory to these sad judgements, wherewith we were nigh crushed.
but if we had viewed and weighed our selves aright, what Tribe of all our Israel could have exeemed our selves from being accessory to these sad Judgments, wherewith we were High crushed.
so every wicked man is a traitor to his King, yea every one of his crying sins is powder and b•imstone hid in his pocket, to blow up both his Soveraign and his State,
so every wicked man is a traitor to his King, yea every one of his crying Sins is powder and b•imstone hid in his pocket, to blow up both his Sovereign and his State,
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even Matchiavel himself could say, that the giving of God his due is the cause of the prospering of any State• whatsoever Philosophers in their politicks distinguish betwixt bonus vir & bonus cives, yet true Theologie a•d Divinity from Scrip•ure asserts, that as a good man, let be a good Christian, cannot be an evil subject, (the fear of God and of the King, Prov. 24.21. being so in•eparably linked together) so a lewd man cannot be a good subject to a Christian King.
even Machiavel himself could say, that the giving of God his due is the cause of the prospering of any State• whatsoever Philosophers in their politics distinguish betwixt bonus vir & bonus cives, yet true Theology a•d Divinity from Scrip•ure asserts, that as a good man, let be a good Christian, cannot be an evil Subject, (the Fear of God and of the King, Curae 24.21. being so in•eparably linked together) so a lewd man cannot be a good Subject to a Christian King.
Are they any then •ho rise up early in the morning, that they may follow strong drink, Isa. 5. 11. and continue untill night untill the wine inflame them, against whom the Prophet denounces so sad a wo, any here, who a•e so far from fearing an Oath, that they strive to ou•-swear one another.
are they any then •ho rise up early in the morning, that they may follow strong drink, Isaiah 5. 11. and continue until night until the wine inflame them, against whom the Prophet denounces so sad a woe, any Here, who a•e so Far from fearing an Oath, that they strive to ou•-swear one Another.
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but this sin of swearing, is the devils hook, without a bait, whe•eby many yeeld themselves willingly to be drawn down to the place of torment, by that black leader, where the tongues of such blasphemers shall be bu•nt up with these flames,
but this since of swearing, is the Devils hook, without a bait, whe•eby many yield themselves willingly to be drawn down to the place of torment, by that black leader, where the tongues of such blasphemers shall be bu•nt up with these flames,
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these grosse sins are as so many treasons secretly contrived against his sacred Soveraign, Church and State where he liveth, for all ruine, Ezek. 18. is from iniquity. Let these words of Samuel sound alwayes in your ears, IF YE SHALL STILL DO WICKEDLY, 1 SAM. 12. 23. BOTH YE AND YOUR KING SHALL PERISH.
these gross Sins Are as so many treasons secretly contrived against his sacred Sovereign, Church and State where he lives, for all ruin, Ezekiel 18. is from iniquity. Let these words of Samuel found always in your ears, IF you SHALL STILL DO WICKEDLY, 1 SAM. 12. 23. BOTH you AND YOUR KING SHALL PERISH.
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even to him who hath said, By me Kings Reign, and this was our sacred Anchor whether some of us did flee for refuge in these sad dayes of our late confusions, propounding that same question to the Son of God, which he did to the son of Man, Exek. 37. Can these dead bones live.
even to him who hath said, By me Kings Reign, and this was our sacred Anchor whither Some of us did flee for refuge in these sad days of our late confusions, propounding that same question to the Son of God, which he did to the son of Man, Ezek. 37. Can these dead bones live.
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This late wonderfull Revolution and Restauration of our sacred Soveraign, hath so clear characters of Gods own finger graven on it, that he who runneth may read them.
This late wonderful Revolution and Restauration of our sacred Sovereign, hath so clear characters of God's own finger graved on it, that he who Runneth may read them.
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As, 1. That it was done so unexpectedly, When the Lord turned back the captivity of our Zion, Psal. 126. we were like these that dream, even these among the heathen say, The Lord hath done great things for them, and we say cordially, The Lord hath done great things for us, whereof our hearts are glad.
As, 1. That it was done so unexpectedly, When the Lord turned back the captivity of our Zion, Psalm 126. we were like these that dream, even these among the heathen say, The Lord hath done great things for them, and we say cordially, The Lord hath done great things for us, whereof our hearts Are glad.
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Yea, some who with that cursed high Priest were prophecying, It is expedient for us that one shuld die rather then the whole Nation perish, Joh. 11. 50. So that for the iniquity of our covetousnesse he was wroth,
Yea, Some who with that cursed high Priest were prophesying, It is expedient for us that one should die rather then the Whole nation perish, John 11. 50. So that for the iniquity of our covetousness he was wroth,
3. By whom was this delivery first intended and wrought, by one who ruleth in chief among the very souldiers, our noble and renowned Jerubabel, the scatterer of our confusions.
3. By whom was this delivery First intended and wrought, by one who Ruleth in chief among the very Soldiers, our noble and renowned Jerubabel, the scatterer of our confusions.
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4. Char. Look to the assisters and carriers on of this great work, we may say of many of them on every hand as Ioseph said of his brethren, whom they had sold, Gen. 50.20.
4. Char. Look to the assisters and carriers on of this great work, we may say of many of them on every hand as Ioseph said of his brothers, whom they had sold, Gen. 50.20.
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5. Char. How was it effectuat, sine sudore sine sanguine, not by might, not by strength, no ax, no hammer heard in the erecting this wonderfull fabrick;
5. Char. How was it effectuat, sine Sudore sine sanguine, not by might, not by strength, no ax, no hammer herd in the erecting this wonderful fabric;
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Therefore since this is the Lords own work so eminently, I would advise all with that Ruler Gamaliel, Acts 5.39. let us not intend to overthrow it, lest we be found fighters against God.
Therefore since this is the lords own work so eminently, I would Advice all with that Ruler Gamaliel, Acts 5.39. let us not intend to overthrow it, lest we be found fighters against God.
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the showt of a King is a joyfull shout, saith even Balaam himself, and that he is given to us renascendo, in that same day wherein he was given to the world nascendo, born again in that same day he was born.
the shout of a King is a joyful shout, Says even balaam himself, and that he is given to us renascendo, in that same day wherein he was given to the world nascendo, born again in that same day he was born.
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The Assyrian shall be his King, Hos. 11.5. is a sad threatning: A King over: Israel de fontibus Israel, Psal. 68.26. Hath he not restored our Iudges as at the first, and our Counsellours as at the beginning.
The assyrian shall be his King, Hos. 11.5. is a sad threatening: A King over: Israel de fontibus Israel, Psalm 68.26. Hath he not restored our Judges as At the First, and our Counsellors as At the beginning.
and proved both by fire and water, in the tract of continued trouble, remained unconquerable by all, that whosoever doubts of his sincerity is NONLATINALPHABET.
and proved both by fire and water, in the tract of continued trouble, remained unconquerable by all, that whosoever doubts of his sincerity is.
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yea, whatsoever was done for his Majestie be force of arms succeded not, discovered only and weakened his friends and real followers, which though it was interpreted as a signall token of his being rejected,
yea, whatsoever was done for his Majesty be force of arms succeeded not, discovered only and weakened his Friends and real followers, which though it was interpreted as a signal token of his being rejected,
yet speaks so lowd Gods wonderfull love, in •aising him to glory and honour, even as the Lord did raise his own Son, Psal. 118.21. Christum Dominum, so hath he raised Christum Domini, behold he is our Samuel, 1 Sam. 1. 20 asked of God, many prayers and tea•s it cost some of us, he knoweth, who searcheth our hearts, one asked, obtained, devouted to God:
yet speaks so loud God's wonderful love, in •aising him to glory and honour, even as the Lord did raise his own Son, Psalm 118.21. Christ Dominum, so hath he raised Christ Domini, behold he is our Samuel, 1 Sam. 1. 20 asked of God, many Prayers and tea•s it cost Some of us, he Knoweth, who Searches our hearts, one asked, obtained, devouted to God:
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A •Beon•, once to us a son of mourning, but a Benjamin to his father, Gen. 35.18. The man of his right hand, whom God hath made strong for himself • Psal. 80.17. and so may he be till time be no more.
A •Beon•, once to us a son of mourning, but a Benjamin to his father, Gen. 35.18. The man of his right hand, whom God hath made strong for himself • Psalm 80.17. and so may he be till time be no more.
Thou w•ich hast shown him sore and gr•at troubles, quickened him again, and b•ought him up from the d•pths of the earth, Psal. 71.20,21. O increase his greatnesse, and quicken him on every side.
Thou w•ich hast shown him soar and gr•at Troubles, quickened him again, and b•ought him up from the d•pths of the earth, Psalm 71.20,21. O increase his greatness, and quicken him on every side.
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But we come to the duties we owe to these dignities thus entituled• thus autho•ized by God, which are, 1. If by Gods own word and authority they be thus created gods,
But we come to the duties we owe to these dignities thus entituled• thus autho•ized by God, which Are, 1. If by God's own word and Authority they be thus created God's,
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then whatsoever ye do for them, or in obedience to them, do all for conscience sake towards God, & arcessite rivum fideli talis de fonte pietatis, as Gregory saith, draw the streams of your loyalty to your Prince out of the fountain of piety towards God, no other obedience pleaseth God, no man can be constant in his duty of loyalty to his Soveraign,
then whatsoever you do for them, or in Obedience to them, do all for conscience sake towards God, & arcessite rivum Fideli Talis de Fonte pietatis, as Gregory Says, draw the streams of your loyalty to your Prince out of the fountain of piety towards God, no other Obedience Pleases God, no man can be constant in his duty of loyalty to his Sovereign,
or deal deceatfully in the work concredit by Gods Vicege•ent on Earth, for as the Prophet Jer. 48.10. Cursed is he that doth Gods work deceitfully or negligently, so is it here, some have bene for P•inces, who have looked stil Janus like, with two faces. One NONLATINALPHABET, another NONLATINALPHABET;
or deal deceatfully in the work concredit by God's Vicege•ent on Earth, for as the Prophet Jer. 48.10. Cursed is he that does God's work deceitfully or negligently, so is it Here, Some have be for P•inces, who have looked still Janus like, with two faces. One, Another;
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one above the table, and another under it, And as rowlers of an Boat they never looked to that •Aitto• which they are rowling both with hearts and hands;
one above the table, and Another under it, And as Rulers of an Boat they never looked to that •Aitto• which they Are rolling both with hearts and hands;
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But them that turn aside be their crooked way•s will the Lord bring forth among workers of iniquity, Ps. 125. vlt. Let Your Hearts• Hands, Fac•s go one way in t•is great Wo•k befor• You• (Lo.) Our Gracious Soveraign now offe•ing the occasion as His bles•ed Father of Eternall Memory said,
But them that turn aside be their crooked way•s will the Lord bring forth among workers of iniquity, Ps. 125. Ult. Let Your Hearts• Hands, Fac•s go one Way in t•is great Wo•k befor• You• (Lo.) Our Gracious Sovereign now offe•ing the occasion as His bles•ed Father of Eternal Memory said,
when He did cast Himself over in the Scots protection, now saith He, will I read the Ridle of the Scots Loyaltie to give them oppo•tunity to l•t the World know they mean not what they do, but what they sa•;
when He did cast Himself over in the Scots protection, now Says He, will I read the Riddle of the Scots Loyalty to give them oppo•tunity to l•t the World know they mean not what they do, but what they sa•;
3. Are they Gods, then hath any Nation changed their Gods even which are no Gods Jer. 6. 10. 11. I may say that this complaint reacheth us well, It was the Glory of this Nation unparalelled by any other Kingdome under Heaven:
3. are they God's, then hath any nation changed their God's even which Are no God's Jer. 6. 10. 11. I may say that this complaint reaches us well, It was the Glory of this nation unparalleled by any other Kingdom under Heaven:
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least he be led like a Lamb to the horns of the Altar, as that unparalleld Martyr was by that cursed Crew who first began to cry him down as non Deum, not in his due Line of subordination to God,
lest he be led like a Lamb to the horns of the Altar, as that unparalleled Martyr was by that cursed Crew who First began to cry him down as non God, not in his due Line of subordination to God,
even by a learned man in Print Salmasius 442. pag. which else I would not mention, Presbiterianos perdedisse Regem in Carolo, independentes trucidisse hominem Carolum;
even by a learned man in Print salmasius 442. page. which Else I would not mention, Presbiterianos perdedisse Regem in Charles, independentes trucidisse hominem Carolum;
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so all Posterity shall call you blessed. 4. Are they Gods, then as the Name of God is Sacred and dreadful, Deut. 28. 58. So let all be tender of the Lords anointed.
so all Posterity shall call you blessed. 4. are they God's, then as the Name of God is Sacred and dreadful, Deuteronomy 28. 58. So let all be tender of the lords anointed.
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Consider that of Solomon, My Son, fear thou God and the King, and medle not with them that are given to changes ( Shonim ) is the Word which cometh from ( Shen ) the tooth, changes and seditions begin at the tooth with detracting.
Consider that of Solomon, My Son, Fear thou God and the King, and meddle not with them that Are given to changes (Shonim) is the Word which comes from (Shen) the tooth, changes and seditions begin At the tooth with detracting.
The Antient Romans painted pride with three Crowns, on the first whereof was written transcendo, they go beyond the bounds of their station ( Corah ) like, they will speak evill of dignities, despise Dominions.
The Ancient Roman painted pride with three Crowns, on the First whereof was written transcendo, they go beyond the bounds of their station (Corah) like, they will speak evil of dignities, despise Dominions.
If any have hatched a seditious Remonstrance against Soveraignity, if any have wickedly robbed our Prince of His Crown, Authority and Life, into their secret Let not my soul come, my glory, be not thou joyned to their Assembly. Gen. 49. Moses forbids all to curse and revile their Gods, Exod. 22. 28. And if we believe Paul that Interpreter one of a thousand, to speak evil of them, is to curse them Acts 23. 5. NONLATINALPHABET. Thou shall not speak evill of the Ruler of thy People;
If any have hatched a seditious Remonstrance against Sovereignty, if any have wickedly robbed our Prince of His Crown, authority and Life, into their secret Let not my soul come, my glory, be not thou joined to their Assembly. Gen. 49. Moses forbids all to curse and revile their God's, Exod 22. 28. And if we believe Paul that Interpreter one of a thousand, to speak evil of them, is to curse them Acts 23. 5.. Thou shall not speak evil of the Ruler of thy People;
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and by the Law you know what punishment is due to those that curse their Father or their Mother, Ex. 21. 17. Pro. 30. 17. And the King is Pater Patriae, the Father of His Countrey;
and by the Law you know what punishment is due to those that curse their Father or their Mother, Ex. 21. 17. Pro 30. 17. And the King is Pater Patriae, the Father of His Country;
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Yea it is Registrat in Sacred Scripture what the Lord did to Miriam, though the Sister of Moses the supream Magistrate because of the Ethiopian Woman whom he had married, no sooner is the Word come out of her mouth,
Yea it is Registrate in Sacred Scripture what the Lord did to Miriam, though the Sister of Moses the supreme Magistrate Because of the Ethiopian Woman whom he had married, no sooner is the Word come out of her Mouth,
but the Lord is seen at the door of the Tabernacle, in a cloud Nub. 12. 2 3. And as her Tongue swelled with proud aspersions against the lawfull and Supream Magistrat,
but the Lord is seen At the door of the Tabernacle, in a cloud Nub. 12. 2 3. And as her Tongue swelled with proud Aspersions against the lawful and Supreme Magistrate,
and not healed till Moses cryed unto the Lord for her, One man may kindle a •re which all the World cannot quench, a plague sore may infect a whole Kingdome.
and not healed till Moses cried unto the Lord for her, One man may kindle a •re which all the World cannot quench, a plague soar may infect a Whole Kingdom.
but Me. And David sayeth, Those that seek my soul to destroy it, will the Lord bring down to the lower parts of the earth, They shall be a portion to Foxes,
but Me. And David Saith, Those that seek my soul to destroy it, will the Lord bring down to the lower parts of the earth, They shall be a portion to Foxes,
Hath any Nation delivered their own Gods with their own hands to burned, surely the verie Lycaonians honoured Paul and Barnabas much supposing him to be their Jupiter and M•rcurius Act. 14. The very Heathen man said when a Bird cha•ed, did flee to him for refuge, I will not deliver thee into thy enemies hand,
Hath any nation Delivered their own God's with their own hands to burned, surely the very Lycaonians honoured Paul and Barnabas much supposing him to be their Jupiter and M•rcurius Act. 14. The very Heathen man said when a Bird cha•ed, did flee to him for refuge, I will not deliver thee into thy enemies hand,
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I cannot but mention, the delivery of the Sucred Person of the one into his enemies hands, the denying of the interest of our dread Soveraign, the other:
I cannot but mention, the delivery of the Sucred Person of the one into his enemies hands, the denying of the Interest of our dread Sovereign, the other:
But in all those Acts, there is a great difference betwixt the Actors, the Theologs distinguish a threefold Ignorance, the first is natural to all men alienated from the Life of God through the Ignorance that is in them.
But in all those Acts, there is a great difference betwixt the Actors, the Theologs distinguish a threefold Ignorance, the First is natural to all men alienated from the Life of God through the Ignorance that is in them.
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Eph. 4. 18. The next is voluntar, this saith Peter willingly they know not, 2 Pet. 3.5. The third is judicial, while men receive not the truth with Love, but imprison their knowledge, they have of God he gives them Judicially over NONLATINALPHABET to a mind that can not discern.
Ephesians 4. 18. The next is voluntary, this Says Peter willingly they know not, 2 Pet. 3.5. The third is judicial, while men receive not the truth with Love, but imprison their knowledge, they have of God he gives them Judicially over to a mind that can not discern.
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Philosophers have a distinction betwixt ignorantia purae negationis and pravae dispositionis, I shall adde a third pravae tentationis, and so a little compare the denying, the delivering of our Lords Christ in these, Three Apostles were guilty of denying our dear Lord, Paul who persecuted him,
Philosophers have a distinction betwixt ignorantia purae negationis and Pravae dispositionis, I shall add a third Pravae tentationis, and so a little compare the denying, the delivering of our lords christ in these, Three Apostles were guilty of denying our dear Lord, Paul who persecuted him,
Peter who denyed him throw a surprising tentation, and was pardoned by his threefold confession, daring to affi•m that he who betrayed him knew all things, knew his heart, loved him.
Peter who denied him throw a surprising tentation, and was pardoned by his threefold Confessi, daring to affi•m that he who betrayed him knew all things, knew his heart, loved him.
And Judas who betrayed him for love of money, and in delivering our blessed Lord to Pilat, three Actors they were. 1. The people that did it ignorantly to please their leaders:
And Judas who betrayed him for love of money, and in delivering our blessed Lord to Pilat, three Actors they were. 1. The people that did it ignorantly to please their leaders:
But if any through love to the wedge of Gold have done so to the Lords Anointed Ones, let it be Mithridat in their meat, Wormwood in their Cup, a gnawing Worm in their Conscience, a ded Flee in all their Oyntment, a moth in their Estate and Garment.
But if any through love to the wedge of Gold have done so to the lords Anointed Ones, let it be Mithridate in their meat, Wormwood in their Cup, a gnawing Worm in their Conscience, a dead Flee in all their Ointment, a moth in their Estate and Garment.
or Naboths vineyard did to Achab, or the two Talents to Gehazi. 1 King. 21. 2 King. 5. 27. Who view Scripture aright shall •ee that the Lord himself hath made such a distinction in that first insurrection against Moses and Aaron, Numb. 86.2.
or Naboth's vineyard did to Ahab, or the two Talents to Gehazi. 1 King. 21. 2 King. 5. 27. Who view Scripture aright shall •ee that the Lord himself hath made such a distinction in that First insurrection against Moses and Aaron, Numb. 86.2.
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yet only the Incendiaries perish, God and Moses know to make a distinction betwixt the head of a faction and the train, betwixt Absolon and those that follow him with a simple heart. 2 Sam. 15. 11. These that have been leaders have ever been plagued, the other lesse censured, forgiven, yea prayed for oft times.
yet only the Incendiaries perish, God and Moses know to make a distinction betwixt the head of a faction and the train, betwixt Absalom and those that follow him with a simple heart. 2 Sam. 15. 11. These that have been leaders have ever been plagued, the other less censured, forgiven, yea prayed for oft times.
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But against David the Father, the man according to Gods own heart, and Solomon the Sonne, the wisest of the sons of men, they were 3 great and Archenemies, Absolon in the State, Achitop•el in the Counsel and Army, Abiathar in the Church conspyring with Adonijah, and against all those God write his indgnation in Characters of blood and contempt:
But against David the Father, the man according to God's own heart, and Solomon the Son, the Wisest of the Sons of men, they were 3 great and Archenemies, Absalom in the State, Achitop•el in the Counsel and Army, Abiathar in the Church conspiring with Adonijah, and against all those God write his Indignation in Characters of blood and contempt:
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The first for his sin against God, that when he me minded Rebellion, he pretendi• ••ligion, he is become so religious forsooth he must go and pay his vowes at Hebron. 2 Sam. 15.7.
The First for his since against God, that when he me minded Rebellion, he pretendi• ••ligion, he is become so religious forsooth he must go and pay his vows At Hebron. 2 Sam. 15.7.
yet dyed as a fool that he hanged himself, 2 Sam. 23. 17. Abiathar was deposed by Solomon, 1 Kings 2. 27. and though •t be questioned whether he did this as a Prophet or as King of Israel,
yet died as a fool that he hanged himself, 2 Sam. 23. 17. Abiathar was deposed by Solomon, 1 Kings 2. 27. and though •t be questioned whither he did this as a Prophet or as King of Israel,
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Never was there a treasonable and treacherous plot against the Lords Anointed, but this G•d by whom they reign did signally avenge it when Corah Dathan and Abiram rose up against Moses, The very earth opens its mouth to devour them at once.
Never was there a treasonable and treacherous plot against the lords Anointed, but this G•d by whom they Reign did signally avenge it when Corah Dathan and Abiram rose up against Moses, The very earth Opens its Mouth to devour them At once.
so the Earth abhorred and his•ed to bear such a burthen as a Traitor to the Supream Magistrat, to have them stricken dead instantly on the earth had indeed been fearful,
so the Earth abhorred and his•ed to bear such a burden as a Traitor to the Supreme Magistrate, to have them stricken dead instantly on the earth had indeed been fearful,
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The enemies of my Lord the King and all that rise up against Thee to do Thee hurt be as that young man is, 2 Sam 18. 32. When Absolon was exemplarly lifted up as a perk, to make all awarre le•t they should split themselves,
The enemies of my Lord the King and all that rise up against Thee to do Thee hurt be as that young man is, 2 Same 18. 32. When Absalom was exemplarily lifted up as a perk, to make all awarre le•t they should split themselves,
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and that in three. 1 Many they must be, of one mind so far as is possible, Jerusalem is not builded but as a citty that is compact together III Psal. v. 3. Many;
and that in three. 1 Many they must be, of one mind so Far as is possible, Jerusalem is not built but as a City that is compact together III Psalm v. 3. Many;
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where there is no counsel, the people perish, but in the multitude of Counselours there is safety Pro. 11 14. where there is no Counsel the People perish,
where there is no counsel, the people perish, but in the multitude of Counsellors there is safety Pro 11 14. where there is no Counsel the People perish,
Ps, 11. 14. Powers dispersed may do some good, but united much more, yea, these things which are of publict concernment can only be wel done by powers gathered together both for consultation and action, that Polititian Tacitus observed, it as the cause of the old Brittons ruine, Raro in communi •onsultant, & dum singuli pugnant universi vincuntur, The Lord is building up Israel,
Ps, 11. 14. Powers dispersed may do Some good, but united much more, yea, these things which Are of publict concernment can only be well done by Powers gathered together both for consultation and actium, that Politician Tacitus observed, it as the cause of the old Britons ruin, Rare in Communi •onsultant, & dum Singuli pugnant universi vincuntur, The Lord is building up Israel,
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when he gathereth in one the out casts of Israel, then he healeth the broken in heart and bindeth up all their wounds, O that ye may be so this day, of one mind and Judgement not knit together as Sampsons Foxes Jug. 15.4.
when he gathereth in one the out Cast of Israel, then he heals the broken in heart and binds up all their wounds, Oh that you may be so this day, of one mind and Judgement not knit together as Sampsons Foxes Jug. 15.4.
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as those cursed enemies of Sacred Mona•chy were quod dulcis odor lucri qualibet ex re, and that Odor was Faetor, even of Rebellion did keep together,
as those cursed enemies of Sacred Mona•chy were quod dulcis odour lucri qualibet ex re, and that Odour was Faetor, even of Rebellion did keep together,
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In that first famous meeting of the Christian Church they were gathered together NONLATINALPHABET Act. 2. 1. For the divisions of Reuben great sobs of heart, Jug. 5. 15. As the spirit natural is not infused into the body till it be justly o•ganiz'd,
In that First famous meeting of the Christian Church they were gathered together Act. 2. 1. For the divisions of Reuben great sobs of heart, Jug. 5. 15. As the Spirit natural is not infused into the body till it be justly o•ganized,
and a•l the members united, So the Holy Spi•it fitting you for Your stations, is not to be expected injoyed, by those who are sweetly dwelling together.
and a•l the members united, So the Holy Spi•it fitting you for Your stations, is not to be expected enjoyed, by those who Are sweetly Dwelling together.
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Ps. 133. 1. There the Lord commandeth the blessing, whose Tabernacle is in Salem, Ps 76.2 Be war lest that fire be kindled among you, which was betwixt Abimelech and the men of Shechem. Judg. 9. •27.
Ps. 133. 1. There the Lord commands the blessing, whose Tabernacle is in Salem, Ps 76.2 Be war lest that fire be kindled among you, which was betwixt Abimelech and the men of Shechem. Judges 9. •27.
2. They must be convo•at together by the Authority of the Supream and lawfull Magistrat only, they may not alwayes conveen at their own pleasur, Parliamēts are the same to the politick body, which Physick is to the body natural:
2. They must be convo•at together by the authority of the Supreme and lawful Magistrate only, they may not always convene At their own pleasure, Parliaments Are the same to the politic body, which Physic is to the body natural:
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als dangerous, when Demetrius NONLATINALPHABET tumultuously gathers his c•afts-men together, no small trouble is in that con•used meeting, a cry for two hours together, Great is Diana, &c. Yea, most, not knowing wherefore they come together,
also dangerous, when Demetrius tumultuously gathers his c•afts-men together, no small trouble is in that con•used meeting, a cry for two hours together, Great is Diana, etc. Yea, most, not knowing Wherefore they come together,
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but the wise Clerk dissipats them with an NONLATINALPHABET, a hurly burly meeting it is, not a NONLATINALPHABET as heir except gathered be Archisynagogues.
but the wise Clerk dissipats them with an, a hurly burly meeting it is, not a as heir except gathered be Archisynagogues.
Acts 19. 23. 41. And such was the meeting of the children of Is•ael against Moses, when they were •eady to stone him Ex. 17. 2. 7. This is conjuratio not congregatio, who thus are Scripturally called child•en of Meribah, contention for contending with Moses, and of Massah, because they thus tempted the Lord.
Acts 19. 23. 41. And such was the meeting of the children of Is•ael against Moses, when they were •eady to stone him Ex. 17. 2. 7. This is conjuratio not Congregation, who thus Are Scripturally called child•en of Meribah, contention for contending with Moses, and of Massah, Because they thus tempted the Lord.
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The war•and then for meeting must be from the supream Magistrat, whether it be Ecclesiastik or Civil in a Christian and constitute Church, in Ecclesia constituta & Christiana, because the Supream Magistrat is custos utriusque tabulae, God put both the Tables thus into Moses hand twise, Charles the Great had written on his sword, decem Preceptorum custos Carolus, Charles the keeper of the ten Commandements,
The war•and then for meeting must be from the supreme Magistrate, whither it be Ecclesiastic or Civil in a Christian and constitute Church, in Ecclesia Constituted & Christian, Because the Supreme Magistrate is custos utriusque tabulae, God put both the Tables thus into Moses hand twice, Charles the Great had written on his sword, Decem Preceptorum custos Carolus, Charles the keeper of the ten commandments,
and he who is, custos utriusque tabulae, is by that same Lord appointed to be custos utriusque tubae, the keeper o• both the trumpets, therefore Numb. 10.1,2.
and he who is, custos utriusque tabulae, is by that same Lord appointed to be custos utriusque Tubae, the keeper o• both the trumpets, Therefore Numb. 10.1,2.
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and for the journeying of the Camp, both for peace and for war, for the sons of Aaron, and for congregating the children of Israel Church and State, this was a statute in Israel for ever,
and for the journeying of the Camp, both for peace and for war, for the Sons of Aaron, and for congregating the children of Israel Church and State, this was a statute in Israel for ever,
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and for setling the Office•s of the Church, in their courses for the Tabernacle, 1 Chron. 15.4. 16. 43. So it continued in Solomons dayes, 2 Chron. 5. 2. 5. So Asah 2 Chron. 15. 13. Jehoshaphat thus established Judges from City to City, throughout all Israel, see 2 Chr. 17.78. 19. 5, 8. And for a Fast, 2 Chr. 20.3.
and for settling the Office•s of the Church, in their courses for the Tabernacle, 1 Chronicles 15.4. 16. 43. So it continued in Solomons days, 2 Chronicles 5. 2. 5. So Asa 2 Chronicles 15. 13. Jehoshaphat thus established Judges from city to city, throughout all Israel, see 2 Christ 17.78. 19. 5, 8. And for a Fast, 2 Christ 20.3.
for the businesse o• the Lord, see the Margen, to cleanse the house of the Lord, 2 Chr. 29. 15. Yet were all the•e Kings approven of God, no Prophet crying out against this,
for the business o• the Lord, see the Margin, to cleanse the house of the Lord, 2 Christ 29. 15. Yet were all the•e Kings approven of God, no Prophet crying out against this,
So were all these famous Counsels in the Primitive times convocat, that of Nice, wherein 318. Bishops did sit, totius orbis lumina, by Constantine the great, none for grace, vertue, holinesse, valour for Christ comparable to them, some whereof as Paphuntius, had lost one of his eyes for Christ,
So were all these famous Counsels in the Primitive times convocat, that of Nicaenae, wherein 318. Bishops did fit, totius Orbis lumina, by Constantine the great, none for grace, virtue, holiness, valour for christ comparable to them, Some whereof as Paphuntius, had lost one of his eyes for christ,
and some of them did suffer thereafter; So that of Constantinople, NONLATINALPHABET. So that at Ephesus, that at Chalcedon be Valentinian and Martian, vide Socr. lib. 1. c. 9. 3. The end of convocating must be considered, this is causa causarum, but I must be short, 1. Meet for the things of the Lord, to help the Lord, Judg. 5.23. Let him have the preheminence in all, Religion first secured by your Lordship in Doctrine, Discipline and Government, let him be your first and last. Beware of sacriledge, Mal. 3.8. if ye desire the Lord to delight in you, delight you also, as the great Lord doth, in the prosperity of his servants, Psa. 35.37.
and Some of them did suffer thereafter; So that of Constantinople,. So that At Ephesus, that At Chalcedon be Valentinian and Martian, vide Socr lib. 1. c. 9. 3. The end of convocating must be considered, this is causa Causarum, but I must be short, 1. Meet for the things of the Lord, to help the Lord, Judges 5.23. Let him have the pre-eminence in all, Religion First secured by your Lordship in Doctrine, Discipline and Government, let him be your First and last. Beware of sacrilege, Malachi 3.8. if you desire the Lord to delight in you, delight you also, as the great Lord does, in the Prosperity of his Servants, Psa. 35.37.
Be ye healers of the breaches of Zion, uniting the minds and hearts of all the sons of Levi in one, whose divisions hath caused sad thoughts of heart,
Be you healers of the Breaches of Zion, uniting the minds and hearts of all the Sons of Levi in one, whose divisions hath caused sad thoughts of heart,
And as is said of Augustus in reference to Rome, so of your Lordships in reference to Scotland, invenistis latericiam O relinquite marmoream, you find it of Tyle, O build it of Marble.
And as is said of Augustus in Referente to Room, so of your Lordship's in Referente to Scotland, invenistis latericiam O relinquite marmoream, you find it of Tile, Oh built it of Marble.
But I hasten to the third point, Gods presence with you thus congregat is necessary, consider the danger if he withdraw, Hos. 9.12. Wo also unto you when I depart frō you, and that Isa. 29.19. The wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
But I hasten to the third point, God's presence with you thus congregate is necessary, Consider the danger if he withdraw, Hos. 9.12. Woe also unto you when I depart from you, and that Isaiah 29.19. The Wisdom of their wise men shall perish, and the understanding of their prudent men shall be hid.
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Every good gift is not only NONLATINALPHABET but NONLATINALPHABET, not from above only but from heaven, Jam. 1. 17. Philosophers call the eminent endewments of the mind NONLATINALPHABET and habits:
Every good gift is not only but, not from above only but from heaven, Jam. 1. 17. Philosophers call the eminent enduements of the mind and habits:
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And as for gifts, so for the exercise of their gifts in actu execito, if not acted, assisted, the best of men is but a Dyall without the clear beams of the Sun,
And as for Gifts, so for the exercise of their Gifts in Acts execito, if not acted, assisted, the best of men is but a Dial without the clear beams of the Sun,
but with Paul ye shall be able to do all things, Phil. 4.13. 4. Freeth you from all fears, Isa. 43.3. Psal. 23.4. 5. You shall administrat Justice impartially, 2 Chr. 19.6.
but with Paul you shall be able to do all things, Philip 4.13. 4. Freeth you from all fears, Isaiah 43.3. Psalm 23.4. 5. You shall administrat justice impartially, 2 Christ 19.6.
How to have it, and intertain it, I dar not insist on, see only that Psal.. 16.7, 1. 4. Point, Gods presence is evidenced in his two acts of standing and judging. 1. Of these joyntly:
How to have it, and entertain it, I dar not insist on, see only that Psalm. 16.7, 1. 4. Point, God's presence is evidenced in his two acts of standing and judging. 1. Of these jointly:
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even ye who are gods on earth, saith Job, and he shall keep the field when the battel is fought, Job 19.25. Your wisdom and power, honour and preferment, yea graces and holinesse cannot exeem you from that first paenall Statute, Dust thou art, Gen. 3.19.
even you who Are God's on earth, Says Job, and he shall keep the field when the battle is fought, Job 19.25. Your Wisdom and power, honour and preferment, yea graces and holiness cannot exeem you from that First penal Statute, Dust thou art, Gen. 3.19.
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Hence when that Minion complained to his Master, that he was envyed by many, and it was replyed, unus hic dum tibi sit propitius Jupiter, tu istos minutulos Deos flocci feceris, he returned wittily, quasi tu nescias vir magne quam cito emoriantur hum•ni Joves, how soon does humane gods die?
Hence when that Minion complained to his Master, that he was envied by many, and it was replied, Unus hic dum tibi sit Propitius Jupiter, tu istos minutulos Gods flocci feceris, he returned wittily, quasi tu Nescias vir Magnus quam Quick emoriantur hum•ni Joves, how soon does humane God's die?
2. Act, He will judge, gods ye are, but such as must give an account as men and Christians, 2 Cor 5.10. much more as gods, ye are both dii caduei, and dii judicandi, two strong bits in the mouths of all to curb pride and abuse of power;
2. Act, He will judge, God's you Are, but such as must give an account as men and Christians, 2 Cor 5.10. much more as God's, you Are both Gods caduei, and Gods judicandi, two strong bits in the mouths of all to curb pride and abuse of power;
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your Lordships must be within a little time stripped of all your earthly greatnesse, glory and power, all your Parliamentary and honourable Robs, and make your bed in the earth,
your Lordship's must be within a little time stripped of all your earthly greatness, glory and power, all your Parliamentary and honourable Robs, and make your Bed in the earth,
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he that planted the ear hears all yo•r words, voices, do all the•efore as vigilantes servi coram vigilante Dousino, saying as to his slumbering Disciples, Can ye not watch with we one honr, Mat. 26. •9.
he that planted the ear hears all yo•r words, voices, do all the•efore as vigilantes servi coram vigilant Dousino, saying as to his slumbering Disciples, Can you not watch with we one honr, Mathew 26. •9.
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3. Stands as ready to confirm all your Acts, if done as before him, concerning the works of my hands command ye me, Isa. 45. 11. a strange word, Thou shalt also decree a thing and it shall be established to thee,
3. Stands as ready to confirm all your Acts, if done as before him, Concerning the works of my hands command you me, Isaiah 45. 11. a strange word, Thou shalt also Decree a thing and it shall be established to thee,
2. Because he sometime judgeth even in this life, and judgement returneth unto righteousness, and all the upright in heart follow after it, Psal. 94 15. Psal. 58. 11. And this day this is verified in your eyes,
2. Because he sometime Judgeth even in this life, and judgement returns unto righteousness, and all the upright in heart follow After it, Psalm 94 15. Psalm 58. 11. And this day this is verified in your eyes,
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before their pots wherein they in•ended to boil us, could feel the thorns, he took them away both living & in his wrath, Ps. 58.10,11. The wicked man shall no• rost• Pro. 12.27.
before their pots wherein they in•ended to boil us, could feel the thorns, he took them away both living & in his wrath, Ps. 58.10,11. The wicked man shall no• rost• Pro 12.27.
God hath written in deep characters of blood his great indignation against these who rose up in rebellion against the Lords Anointed, to be a caveat to all, for the ages to come.
God hath written in deep characters of blood his great Indignation against these who rose up in rebellion against the lords Anointed, to be a caveat to all, for the ages to come.
3. He judgeth because certainly it shall be so, as Solomon, Eccl. 8.11. Because sentence against an evill man is not executed speedily, therefore the heart of the children of men is fully set to vanity.
3. He Judgeth Because Certainly it shall be so, as Solomon, Ecclesiastes 8.11. Because sentence against an evil man is not executed speedily, Therefore the heart of the children of men is Fully Set to vanity.
De bonis omissis, if ye be not eyes to the blind, ignorantem dirigendo, feet to the lame, impotentem adjuvando, fathers to the poor of the land, indigentt•m subl•vando, and break the jaws of the wicked,
De bonis Omissis, if you be not eyes to the blind, ignorantem dirigendo, feet to the lame, impotentem adjuvando, Father's to the poor of the land, indigentt•m subl•vando, and break the Jaws of the wicked,
God in his admirable patience gives gives all men time to judge themselves, and that with a promise, 1 Cor. 11.31. Let it not be said of you 〈 ◊ 〉 2.24. O let your Lordships beware of unrighteous judgement, justice is holden out, as blind, even with a just ballance and a sword:
God in his admirable patience gives gives all men time to judge themselves, and that with a promise, 1 Cor. 11.31. Let it not be said of you 〈 ◊ 〉 2.24. O let your Lordship's beware of unrighteous judgement, Justice is held out, as blind, even with a just balance and a sword:
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You shall have no respect of persons in Judgemen• 〈 ◊ 〉. 1. 27. Act. 10.33. no the poor in his cause, Exod. 23.2,3. Away with bribes from the rich, •xod. 23.8.
You shall have no respect of Persons in Judgemen• 〈 ◊ 〉. 1. 27. Act. 10.33. no the poor in his cause, Exod 23.2,3. Away with Bribes from the rich, •xod. 23.8.
If golden pillules can cure the desperat and deadly disease of treason, no rich man needs he•eafter fear to be treacherous to his King, or to his Countrey.
If golden pillules can cure the desperate and deadly disease of treason, no rich man needs he•eafter Fear to be treacherous to his King, or to his Country.
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thus you shall highly provoke God, For the iniquity of his covetousnesse I was wrot•, Is. 57.17. and for this too much and too long he hath hid his face from us;
thus you shall highly provoke God, For the iniquity of his covetousness I was wrot•, Is. 57.17. and for this too much and too long he hath hid his face from us;
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as Jugurtha for all his fratricide, escaping looking back to Rome, said with disdain omnia Romae sunt vaenalia, urbis ipsa venalis, si emptorem invenerit:
as Jugurtha for all his fratricide, escaping looking back to Room, said with disdain omnia Rome sunt vaenalia, urbis ipsa venalis, si emptorem invenerit:
Let us not be double dyed with these sca•let sins. O •i•e up with the zeal of Phineas, Psal. 106.30. for Numb. 35.33. Justice is two wayes wrested, 1. When the sweet wine of Justice •hrough tedious delayes becomes sowr vinegar. 2. If it become wo•mwood and Justice be perverted.
Let us not be double died with these sca•let Sins. O •i•e up with the zeal of Phinehas, Psalm 106.30. for Numb. 35.33. justice is two ways wrested, 1. When the sweet wine of justice •hrough tedious delays becomes sour vinegar. 2. If it become wo•mwood and justice be perverted.
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and among your selves, he thus came in after his Resurrection twise unto his Disciples, Joh. 20,19.26. By concord small things grow great, by discord great things grow small.
and among your selves, he thus Come in After his Resurrection twice unto his Disciples, John 20,19.26. By concord small things grow great, by discord great things grow small.
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as a Party to accuse, as a Judge to passe sentence, this one in whom ye now trust, shall judge you, there is no peace saith my God to the wicked, Isa. 57.21. A hell within them till they fall in a hell without them, and can make any man as Pashur. was, Magormissabib, terrour round about, Jer. 20 4. Let this be your brazen wall in all your wayes and acts, nil conscire sibi :
as a Party to accuse, as a Judge to pass sentence, this one in whom you now trust, shall judge you, there is no peace Says my God to the wicked, Isaiah 57.21. A hell within them till they fallen in a hell without them, and can make any man as Pashur. was, Magormissabib, terror round about, Jer. 20 4. Let this be your brazen wall in all your ways and acts, nil Conscire sibi:
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otherwise caeco verbere tundit, it breaks it, bruises you as in a morter. 3. He judgeth in the midst imports his dominium plenum, full dominion, Psal. 110.3. over you all, in all your souls, bodies and estates, as when it is said media dominantur in Urbe, it is a full conquesse when the heart of the Town is possessed.
otherwise caeco verbere tundit, it breaks it, bruises you as in a mortar. 3. He Judgeth in the midst imports his dominium plenum, full dominion, Psalm 110.3. over you all, in all your Souls, bodies and estates, as when it is said media dominantur in City, it is a full conquesse when the heart of the Town is possessed.
be faithfull to the most hie God in this your trust, endeavour to have more and more his grace in you, NONLATINALPHABET, soul-sanctifying, soul-refreshing and saving grace, whereof Paul Rom. 1.5. grace and Apostleship, grace with your Commission, and NONLATINALPHABET, grace with you, assisting grace, 1 Cor. 15.9.
be faithful to the most high God in this your trust, endeavour to have more and more his grace in you,, soul-sanctifying, Soul-refreshing and Saving grace, whereof Paul Rom. 1.5. grace and Apostleship, grace with your Commission, and, grace with you, assisting grace, 1 Cor. 15.9.
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So your Grace shall have a double guard peculiar to his own. The peace of God passing understanding which activê NONLATINALPHABET shall guard your heart, Phil. 4.7. and the power of God •or you passivê, ye shall be NONLATINALPHABET, guarded by the power of God, surer then any Lifeguard, 1 Pet. 1.5.
So your Grace shall have a double guard peculiar to his own. The peace of God passing understanding which activê shall guard your heart, Philip 4.7. and the power of God •or you passivê, you shall be, guarded by the power of God, Surer then any Lifeguard, 1 Pet. 1.5.
2. Study loyalty to your Sac•ed Master, he an Nathaniel, a true Israelite, &c. and your Grace shall be a Gamaliel, God shall be to you as to Abraham, your great reward,
2. Study loyalty to your Sac•ed Master, he an Nathaniel, a true Israelite, etc. and your Grace shall be a Gamaliel, God shall be to you as to Abraham, your great reward,
remember this, God will sit when You shall all stand, be unpartiall in all Your actings, let not feed or favour, love or hatred byasse You in Judgement, You are as Gods, to Men be Ye Gods as God is holy, thri•e holie.
Remember this, God will fit when You shall all stand, be unpartial in all Your actings, let not feed or favour, love or hatred bias You in Judgement, You Are as God's, to Men be You God's as God is holy, thri•e holy.
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Is. 6. 2. In his Es•ence, Acts, Decrees, Attendants, so ought Ye to be. 1 Personally holie, For without holynesse Heb. 12. 14. in your actings. Ps. 101. 3. Set no wicked thing before you, in Your followers, the sins of Rulers are a rule for sinning to many:
Is. 6. 2. In his Es•ence, Acts, Decrees, Attendants, so ought You to be. 1 Personally holy, For without holiness Hebrew 12. 14. in your actings. Ps. 101. 3. Set no wicked thing before you, in Your followers, the Sins of Rulers Are a Rule for sinning to many:
that of His Majesty it may be said, (by Your help) as of Solomon, he sate on the Throne of the Lord in stead of his Father. 1 Chr. 29. 23. Thus go on still in the course of Justice as the Sunne in the Zodiack, running your race with Joy,
that of His Majesty it may be said, (by Your help) as of Solomon, he sat on the Throne of the Lord in stead of his Father. 1 Christ 29. 23. Thus go on still in the course of justice as the Sun in the Zodiac, running your raze with Joy,
thus the Good shal blesse You, the poor pray for You Your own hear• shall chear you, the great God of Heaven shall reward you, Your gracious and Sacred Soveraign shall call You a blessed and a healing Parliament,
thus the Good shall bless You, the poor prey for You Your own hear• shall cheer you, the great God of Heaven shall reward you, Your gracious and Sacred Sovereign shall call You a blessed and a healing Parliament,
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if any wrong his Majesty, detracting, sowing sedition or disaffection betwixt him and his people, he but shortens or embitters his own life, by stopping the breath of his nostrils the Anointed of the Lord,
if any wrong his Majesty, detracting, sowing sedition or disaffection betwixt him and his people, he but shortens or embitters his own life, by stopping the breath of his nostrils the Anointed of the Lord,
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Meddle not therefore with them that are given to changes, and blesse God for this wonderfull change and Revolution, praying heartily it may be without change till time shall be changed into Eternity,
Meddle not Therefore with them that Are given to changes, and bless God for this wonderful change and Revolution, praying heartily it may be without change till time shall be changed into Eternity,
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