No home but heaven A sermon, preached at the funerals of the right worshipful the Lady Sybilla Anderson, in the Church of Broughton, in the county of Lincoln. Octob. 30. 1661. By Edward Boteler, sometimes fellow of St. Mary Magdalen Colledge in Cambridge, and now rector of Wintringham, in the county of Lincoln, and chaplain to His Majesty.
after the delineations of particular beauties, upon view taken of the symmetrical elegancy, and perfection of the whole by a judicious eye, this Sentence is given, v. 29. Many Daughters have done vertuously, but thou excellest them all.
After the delineations of particular beauty's, upon view taken of the symmetrical elegancy, and perfection of the Whole by a judicious eye, this Sentence is given, v. 29. Many Daughters have done virtuously, but thou excellest them all.
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If you ask whose picture it is, I will not say it was made for this accomplished Lady, whose Ruines are yet before us, (for Expositors look on it as a vagous kind of Encomiastick, designing none,
If you ask whose picture it is, I will not say it was made for this accomplished Lady, whose Ruins Are yet before us, (for Expositors look on it as a vagous kind of Encomiastic, designing none,
Every part, every particle, would have a day, and it would be too little too, for the Anatomist to read upon, and his skill had need be more than mine,
Every part, every particle, would have a day, and it would be too little too, for the Anatomist to read upon, and his skill had need be more than mine,
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CRazy, and sickly times, are as a great warning Piece, discharged from Heaven, to startle the secure world, whose soules for the most part lie open to a surprizal,
CRazy, and sickly times, Are as a great warning Piece, discharged from Heaven, to startle the secure world, whose Souls for the most part lie open to a surprisal,
like that people in the Prophet, having neither Gates nor Barrs, and dwelling without care. When diseases grassat, and grow epidemical, they come upon more than an ordinary errand:
like that people in the Prophet, having neither Gates nor Bars, and Dwelling without care. When diseases grassat, and grow epidemical, they come upon more than an ordinary errand:
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We have here no continuing City. Of our Immortality; We seek one to come; Or if you please, the deceased Lady, and I, will divide the verse betwixt us.
We have Here no Continuing city. Of our Immortality; We seek one to come; Or if you please, the deceased Lady, and I, will divide the verse betwixt us.
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and like to turn out e're long, provide our selves of a Mansion, an abiding place, a seat of some certainty, where we may fix, dwell, and take our rest;
and like to turn out ever long, provide our selves of a Mansion, an abiding place, a seat of Some certainty, where we may fix, dwell, and take our rest;
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and observing St. Paul 's Rule, to preach absque eminentia sermonis, without flash or flourish, I shall spend my discourse upon these three plain parts.
and observing Saint Paul is Rule, to preach absque Eminentia Sermon, without flash or flourish, I shall spend my discourse upon these three plain parts.
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Sometimes it goes under the name of a Countrey. Via and Patria distinguist the Worlds, This life is our way, that other our Countrey. Patria est ubicunque est benè, and that's no where on this side Heaven.
Sometime it Goes under the name of a Country. Via and Patria distinguist the World's, This life is our Way, that other our Country. Patria est ubicunque est benè, and that's not where on this side Heaven.
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Thus Heaven, like the Bread of Heaven, will fit every palate, gratifie the relish of every soul, (as Saint Origen conceives of the Manna) Here's House,
Thus Heaven, like the Bred of Heaven, will fit every palate, gratify the relish of every soul, (as Saint Origen conceives of the Manna) Here's House,
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So it is called often, and borrows the name of Hierusalem, the Metropolis of Judea, The City that was great among the Nations, and Princesse among the Provinces.
So it is called often, and borrows the name of Jerusalem, the Metropolis of Judea, The city that was great among the nations, and Princess among the Provinces.
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Please to see this City a while, and I hope it will raise you higher than Hierusalem did the Kings of the Earth, of whom it is said, They saw it, and so they marvelled.
Please to see this city a while, and I hope it will raise you higher than Jerusalem did the Kings of the Earth, of whom it is said, They saw it, and so they marveled.
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When the Angel had sealed the thousands of Israel, after this, (saies St. John) I beheld, and loe, a great multitude, which no man could number, of all Nations,
When the Angel had sealed the thousands of Israel, After this, (Says Saint John) I beheld, and lo, a great multitude, which no man could number, of all nations,
Salvation must needs make strong walls, and that City cannot but be inexpugnable, where God undertakes the fortification. A City: there's Fortitudo; that's a second. 3. A City:
Salvation must needs make strong walls, and that city cannot but be inexpugnable, where God undertakes the fortification. A city: there's Fortitudo; that's a second. 3. A city:
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so shall the uncessant confluence of all that is rich and glorious, advance the flourishing estate of the new Hierusalem. The Author of this Epistle tells us, God hath prepared for them a City:
so shall the uncessant confluence of all that is rich and glorious, advance the flourishing estate of the new Jerusalem. The Author of this Epistle tells us, God hath prepared for them a city:
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There you shall find what the Apostle calls NONLATINALPHABET, the unsearchable, the impervestigable riches of Christ. There we shall see with enlightned understandings, what are the riches of the glory of his inheritance in the Saints;
There you shall find what the Apostle calls, the unsearchable, the impervestigable riches of christ. There we shall see with enlightened understandings, what Are the riches of the glory of his inheritance in the Saints;
How have all the servants in our fathers house bread enough, and to spare, and we stay here and perish for hunger? A City: there's Plenitudo; that's a third. 4. A City:
How have all the Servants in our Father's house bred enough, and to spare, and we stay Here and perish for hunger? A city: there's Plenitudo; that's a third. 4. A city:
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They do all NONLATINALPHABET, in St. Pauls phrase, speak the same thing. And St. John tells us what it is, Blessing, honour, glory, and power, be unto him that sitteth upon the Throne,
They do all, in Saint Paul's phrase, speak the same thing. And Saint John tells us what it is, Blessing, honour, glory, and power, be unto him that Sitteth upon the Throne,
They shall be perfectly joyned together in the same mind, and like those believers in the Acts of the Apostles, of one heart, and of one soul. Here our affections straggle, and run out divers waies;
They shall be perfectly joined together in the same mind, and like those believers in the Acts of the Apostles, of one heart, and of one soul. Here our affections straggle, and run out diverse ways;
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For this is a City, where Rex est veritas, Lex est charitas, modus aeternitas, in Saint Augustines language. A City: there's Unitas; that's a fourth. 5. A City:
For this is a city, where Rex est veritas, Lex est charitas, modus aeternitas, in Saint Augustine's language. A city: there's Unitas; that's a fourth. 5. A city:
which in this Citie are great and matchlesse: for here is freedom. From the Impositions of Sin, the Oppositions of Satan, the Assaults of Time and Violence.
which in this city Are great and matchless: for Here is freedom. From the Impositions of since, the Oppositions of Satan, the Assaults of Time and Violence.
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It will disinslave him from the arbitrary power of commanding corruption, and those lawlesse lusts which were wont to impose upon him, are for ever kept out there:
It will disinslave him from the arbitrary power of commanding corruption, and those lawless Lustiest which were wont to impose upon him, Are for ever kept out there:
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His manner was to transform into an Angel of light, get into a Citie, set up some Simon or other, whom the bewitched people of that City cried up as the great Power of God:
His manner was to transform into an Angel of Light, get into a city, Set up Some Simon or other, whom the bewitched people of that city cried up as the great Power of God:
But this Citie of the Text is fortified against Satan, as Hierusalem sometime was against Senacherib, with a Dicit Dominus, Thus saith the Lord, He shall not come into this Citie.
But this city of the Text is fortified against Satan, as Jerusalem sometime was against Sennacherib, with a Dicit Dominus, Thus Says the Lord, He shall not come into this city.
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We read in the Ecclesiastical History, of Simeon the Anchorite, who lived in the time of Domnus Bishop of Antio•ch, that before that terrible Earthquake, which shook in pieces Phoenicia, he whipp'd the pillars which stood in the Market-place, crying, NONLATINALPHABET, stand fast, ye are like to dance shortly.
We read in the Ecclesiastical History, of Simeon the Anchorite, who lived in the time of Domnus Bishop of Antio•ch, that before that terrible Earthquake, which shook in Pieces Phoenicia, he whipped the pillars which stood in the Marketplace, crying,, stand fast, you Are like to dance shortly.
Tyre, the joyous City, whose antiquity is of antient dayes: the crowning City, whose Merchants are Princes, whose Traffiquers are the honourable of the Earth:
Tyre, the joyous city, whose antiquity is of ancient days: the crowning city, whose Merchant's Are Princes, whose Traffickers Are the honourable of the Earth:
Here are those Gates that lift up their heads above all, and here are those everlasting doors for the King of Glory, and his Saints to enter in. Blessed are they that do his Commandments, that they may have right to the Tree of Life, and may enter in through the Gates into the Citie:
Here Are those Gates that lift up their Heads above all, and Here Are those everlasting doors for the King of Glory, and his Saints to enter in. Blessed Are they that do his commandments, that they may have right to the Tree of Life, and may enter in through the Gates into the city:
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Not as if the Saints were quite out of possession here: (for till they can come to their estate, it is often coming to them in the glimpses and foretastes of it.
Not as if the Saints were quite out of possession Here: (for till they can come to their estate, it is often coming to them in the glimpses and foretastes of it.
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Our happinesse consists not in what we have, but what we hope for, NONLATINALPHABET, (as St. Basil speaks) blessings reposited, and stored in Promises.
Our happiness consists not in what we have, but what we hope for,, (as Saint Basil speaks) blessings reposited, and stored in Promises.
The Apostle calls what we have now, Pignus, only the Pledge and Earnest: that Redemptio acquisitionis is yet behind, possession is in reserve, and but coming. We seek one to come.
The Apostle calls what we have now, Pignus, only the Pledge and Earnest: that Redemptio acquisitionis is yet behind, possession is in reserve, and but coming. We seek one to come.
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Had God given Abraham Canaan in present, where had been work for that vigorous faith of his, whose quick eye saw through the thick distance of four hundred years;
Had God given Abraham Canaan in present, where had been work for that vigorous faith of his, whose quick eye saw through the thick distance of four hundred Years;
Patience is the contemporary of our pilgrimage; we part when we enter upon our eternity. And they are the three Graces which this reversion of our estate renders active: which is the first particular. 2. It makes affection ardent.
Patience is the contemporary of our pilgrimage; we part when we enter upon our eternity. And they Are the three Graces which this reversion of our estate renders active: which is the First particular. 2. It makes affection Ardent.
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It makes a thirst after the waters of life, an hungring after the hidden Manna, a very greediness of glory, to Tantalize (as it were) over immortal joyes, to have happiness in view,
It makes a thirst After the waters of life, an hungering After the hidden Manna, a very greediness of glory, to Tantalize (as it were) over immortal Joys, to have happiness in view,
As the Hart hunted (say some) or (as one worth all the rest, the invaluable Doctor Hammond ) feeding in a dry and parched wilderness, finding no water, going about,
As the Heart hunted (say Some) or (as one worth all the rest, the invaluable Doctor Hammond) feeding in a dry and parched Wilderness, finding no water, going about,
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3. It renders Possession welcome. The forty years traverse in the wildernesse, sweetens the peace and plenty of Canaan: and when we have staid a while in the Tents of Kedar, we admire the more the Curtains of Solomon. As it is with an Heir apparent to some fair Estate, whereof the greatest part hath been in the hands of Longaevous Parents,
3. It renders Possession welcome. The forty Years traverse in the Wilderness, sweetens the peace and plenty of Canaan: and when we have stayed a while in the Tents of Kedar, we admire the more the Curtains of Solomon. As it is with an Heir apparent to Some fair Estate, whereof the greatest part hath been in the hands of Longaevous Parents,
with such, with more than such, with infinite more than such delight, do poor pilgrim Saints enter upon the Inheritance in light, and the respited glory of the other world.
with such, with more than such, with infinite more than such delight, do poor pilgrim Saints enter upon the Inheritance in Light, and the respited glory of the other world.
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because Angels shall be where they were, and their estate not improved, (except any will say, that Christ was this of advantage to the Angels, that he did confirm them when he redeemed us, in which I determine nothing) but men shall have the garment of praise for the spirit of heaviness:
Because Angels shall be where they were, and their estate not improved, (except any will say, that christ was this of advantage to the Angels, that he did confirm them when he redeemed us, in which I determine nothing) but men shall have the garment of praise for the Spirit of heaviness:
after a wet seeds time, (They that sow in tears,) comes a fair Harvest, (shall reap in joy.) There shall be a change of their vile bodies, that they may be fashioned like unto Christs glorious body.
After a wet seeds time, (They that sow in tears,) comes a fair Harvest, (shall reap in joy.) There shall be a change of their vile bodies, that they may be fashioned like unto Christ glorious body.
because the soul hath been kept at a distance, and looked after them with longing. This City will be more welcome when it comes, because it is to come;
Because the soul hath been kept At a distance, and looked After them with longing. This city will be more welcome when it comes, Because it is to come;
when all's past and gone with others, and they have not one atome of hopes left, then's his all to come. We seek one to come. Be thankful for this estate; that's the first improvement.
when all's passed and gone with Others, and they have not one atom of hope's left, then's his all to come. We seek one to come. Be thankful for this estate; that's the First improvement.
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If you look as a Believer now, you'll find him it may be, lying among the pots, (inter scobes, as some give it from the Syriack, among the broken pieces of Brick, used to set the Pots on, the receptacle of the Soot and Ashes,
If you look as a Believer now, You'll find him it may be, lying among the pots, (inter scobes, as Some give it from the Syriac, among the broken Pieces of Brick, used to Set the Pots on, the receptacle of the Soot and Ashes,
It is a gracious gallantry, and becoming a Christian, when he sees the Earth cut out among the great possessors of it, to raise his spirit high as his expectation. Alas!
It is a gracious gallantry, and becoming a Christian, when he sees the Earth Cut out among the great Possessors' of it, to raise his Spirit high as his expectation. Alas!
And one thing is, you cannot live above it, the ordinary mischief of estates here below: (for the more you live upon it, the faster it comes in, the more you have of it.
And one thing is, you cannot live above it, the ordinary mischief of estates Here below: (for the more you live upon it, the faster it comes in, the more you have of it.
It is not so like the Widow of Zarepta 's Barrel of Meal that wasted not, as the miraculous Loaves in the Gospel, that multiplied by being fed upon.) all the danger is of living under it, the too familiar practice of those that pretend (at least) a title to it, and to look for it.
It is not so like the Widow of Zarepta is Barrel of Meal that wasted not, as the miraculous Loaves in the Gospel, that multiplied by being fed upon.) all the danger is of living under it, the too familiar practice of those that pretend (At least) a title to it, and to look for it.
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preferring Flesh-pots and Onyons, before Quails and Manna: the very Brick-Kilns of Egypt, before the glorious stones of the new Hierusalem: Possessions in houses of clay,
preferring Fleshpots and Onions, before Quails and Manna: the very Brick-Kilns of Egypt, before the glorious stones of the new Jerusalem: Possessions in houses of clay,
do nothing unworthy such pregnant expectation: let thy designs be taller than subcoelestial: evidence thy aims to be above the world: proceed in mortification and self-denial:
do nothing unworthy such pregnant expectation: let thy designs be Taller than subcelestial: evidence thy aims to be above the world: proceed in mortification and self-denial:
Diligence in seeking, and difficulty in finding; them two. 1. Diligence in seeking. Ingentem voluntatis propensionem notat: it shews heart, and good will:
Diligence in seeking, and difficulty in finding; them two. 1. Diligence in seeking. Ingentem voluntatis propensionem Notat: it shows heart, and good will:
with a great sum (not of silver and gold, but with the precious blood of Christ) obtained I this freedom; and 't will cost him pains besides, ere he find it.
with a great sum (not of silver and gold, but with the precious blood of christ) obtained I this freedom; and iT will cost him pains beside, ere he find it.
It's no seeking as the woman sought in the Poet, — tanquam quae vincere nollet; but as the woman sought in the Parable, She lights a Candle, sweeps the house, NONLATINALPHABET,
It's no seeking as the woman sought in the Poet, — tanquam Quae vincere Nollet; but as the woman sought in the Parable, She lights a Candle, sweeps the house,,
If it were easily come to, what need endeavours? if obvious, why such seeking? Saint Augustine tells us of a threefold book for the guidance of Travellers to this City;
If it were Easily come to, what need endeavours? if obvious, why such seeking? Saint Augustine tells us of a threefold book for the guidance of Travellers to this city;
It is like those high-wayes in the dayes of Shamgar, the son of Anath, that were unoccupied, whilst the Travellers went per calles devios, through by-waies.
It is like those highways in the days of Shamgar, the son of Anath, that were unoccupied, while the Travellers went per calls devios, through byways.
Or like those wayes of Sion, that mourned when none came to her solemn Feasts, The ports and passages to Life, are very strait, the way lies all per angusta; it is but a Lane that leads to the large and delightful Fields of Elysium. The way to Hell is broad enough, it is a Road, that to this City is but a Path;
Or like those ways of Sion, that mourned when none Come to her solemn Feasts, The ports and passages to Life, Are very strait, the Way lies all per Augusta; it is but a Lane that leads to the large and delightful Fields of Elysium. The Way to Hell is broad enough, it is a Road, that to this city is but a Path;
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Israel mystical must, as the literal did, encounter Giants, fight the Anakims, and force a passage into Canaan. Transivimus per ignem & aquam: & eduxisti nos in refregerium;
Israel mystical must, as the literal did, encounter Giants, fight the Anakims, and force a passage into Canaan. Transivimus per Ignem & aquam: & eduxisti nos in refregerium;
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we must expect to wrestle against Principalities and Powers, and the Rulers of the darkness of this world, against spiritual wickednesses in high places.
we must expect to wrestle against Principalities and Powers, and the Rulers of the darkness of this world, against spiritual Wickednesses in high places.
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we are in Joab 's case, The front of the battel is against us, before and behind, and therefore had best follow his counsel, Be of courage, and let us play the men for the City of our God.
we Are in Joab is case, The front of the battle is against us, before and behind, and Therefore had best follow his counsel, Be of courage, and let us play the men for the city of our God.
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Hence it is, that the greatest part of followers are misled, Viam per avia quaerentes, and so mistaking their City, are in a case like that of the silly Syrians; who blind, thought they were for Dothan, but seeing, found themselves at Samaria. The world is full of misguides.
Hence it is, that the greatest part of followers Are misled, Viam per Avia quaerentes, and so mistaking their city, Are in a case like that of the silly Syrians; who blind, Thought they were for Dothan, but seeing, found themselves At Samaria. The world is full of misguides.
there is a wiser sort, who have somewhat emerged those desolations, and recovered some steps of degraded nature, following Rationem suscitatam (as the Schools speak) Reason set up by the advantages of moral acquirings:
there is a Wiser sort, who have somewhat emerged those desolations, and recovered Some steps of degraded nature, following Rationem suscitatam (as the Schools speak) Reason Set up by the advantages of moral acquirings:
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Vix possum me continere quid dicam, Sancte Socrates Ora pro nobis. But there's no great heed to be had to Erasmus 's opinion in point of Guides, who followed such an one himself as could not lead him through to this City, or else they do him wrong that picture him in the mid-way betwixt Heaven and Hell.
Vix possum me continere quid dicam, Sancte Socrates Ora Pro nobis. But there's no great heed to be had to Erasmus is opinion in point of Guides, who followed such an one himself as could not led him through to this city, or Else they do him wrong that picture him in the midway betwixt Heaven and Hell.
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But of all, commend me to the men of wild fire, those NONLATINALPHABET. (in the Apostles termes) that with their Erratick lights, will needs shew us a new way to this City,
But of all, commend me to the men of wild fire, those. (in the Apostles terms) that with their Erratic lights, will needs show us a new Way to this city,
Blessed be God for better Guides, that though the Lord gave us the bread of adversity, and the water of affliction, yet our Teachers are not still in a Corner, but our eyes may see our Teachers.
Blessed be God for better Guides, that though the Lord gave us the bred of adversity, and the water of affliction, yet our Teachers Are not still in a Corner, but our eyes may see our Teachers.
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Let this difficulty in finding, put you upon resolves of seeking this City. Dicit Piger: it is the sluggard that saith, There is a Lion without, I shall be slain in the streets.
Let this difficulty in finding, put you upon resolves of seeking this city. Dicit Piger: it is the sluggard that Says, There is a lion without, I shall be slave in the streets.
how they were all made perfect through sufferings. For, tell us you noble Army of Martyrs, you invincible Confessors, who now are cloathed in white Robes, and have Palms in your hands,
how they were all made perfect through sufferings. For, tell us you noble Army of Martyrs, you invincible Confessors, who now Are clothed in white Robes, and have Palms in your hands,
how got you into possession of your City? How came you to enter those Gates of Pearl, and to tread those Streets paved with pure Gold? Did you not strive to enter? Did you not seek it, seek it in good earnest,
how god you into possession of your city? How Come you to enter those Gates of Pearl, and to tread those Streets paved with pure Gold? Did you not strive to enter? Did you not seek it, seek it in good earnest,
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before you found it? Are not you they who through faith subdued Kingdomes, wrought righteousnesse, obtained promises, stopped the mouths of Lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the Armies of the aliens? Here was Par animis periculum, Danger great as the souls of them that encountred it.
before you found it? are not you they who through faith subdued Kingdoms, wrought righteousness, obtained promises, stopped the mouths of Lions, quenched the violence of fire, escaped the edge of the sword, out of weakness were made strong, waxed valiant in fight, turned to flight the Armies of the aliens? Here was Par animis periculum, Danger great as the Souls of them that encountered it.
all which lye betwixt you and this City. Let me therefore bespeak you in that Apostolical Exhortation, Watch ye, stand fast in the faith, quit you like men, be strong.
all which lie betwixt you and this city. Let me Therefore bespeak you in that Apostolical Exhortation, Watch you, stand fast in the faith, quit you like men, be strong.
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As for some of those difficulties, which have distracted so many, and put them to a losse in the late unhappy daies, through mercy you need not fear them:
As for Some of those difficulties, which have distracted so many, and put them to a loss in the late unhappy days, through mercy you need not Fear them:
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I shall therefore Give you some provision for the way, (as Joseph did his Brethren) only direct you to seek in a couple of particulars, and I ha'done. Orderly, Opportunely, them two.
I shall Therefore Give you Some provision for the Way, (as Joseph did his Brothers) only Direct you to seek in a couple of particulars, and I ha'done. Orderly, Opportunely, them two.
and a soul seeking Heaven in season, is the greatest beauty on this side the Sun. Opportunity is that price in the hand, if there be but a heart to it, that's all,
and a soul seeking Heaven in season, is the greatest beauty on this side the Sun. Opportunity is that price in the hand, if there be but a heart to it, that's all,
Our dayes wheel away in their vicissitudes, and we purpose to enquire and seek, but when begin we? Si quaeritis, quaerite, if you will enquire, enquire ye: return, come.
Our days wheel away in their vicissitudes, and we purpose to inquire and seek, but when begin we? Si Seeking, Seek, if you will inquire, inquire you: return, come.
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And if any in the Congregation was so unhappy as to be a stranger to her, I shall give them a guesse at her, scarce so much, I dare venture at no more.
And if any in the Congregation was so unhappy as to be a stranger to her, I shall give them a guess At her, scarce so much, I Dare venture At no more.
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A woman that feareth the Lord, she shall be praised, saies Solomon; or rather (if I mistake not) saies Queen Bathsheba, in her instructions to King Lemuel, alias, Solomon her Son. Do you ask who shall praise her? God shall praise her in the Judgement, Then shall every man and woman have praise of God. Let her own works praise her in the Gates.
A woman that fears the Lord, she shall be praised, Says Solomon; or rather (if I mistake not) Says Queen Bathsheba, in her instructions to King Lemuel, alias, Solomon her Son. Do you ask who shall praise her? God shall praise her in the Judgement, Then shall every man and woman have praise of God. Let her own works praise her in the Gates.
not light and vain, the too familiar folly of that sex, who by their garb might go for Adventures in some such Ship as that of Solomons, that brought Apes and Peacocks.
not Light and vain, the too familiar folly of that sex, who by their garb might go for Adventures in Some such Ship as that of Solomons, that brought Apes and Peacocks.
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Her adorning was after Saint Peters dresse, not that NONLATINALPHABET, That outward, of plating the hair, and of wearing of gold, or of putting on of apparel:
Her adorning was After Saint Peter's dress, not that, That outward, of plating the hair, and of wearing of gold, or of putting on of apparel:
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but the hidden man of the heart, in that which is not corruptible, the ornament of a meek and quiet spirit, which is in the sight of God of great price.
but the hidden man of the heart, in that which is not corruptible, the ornament of a meek and quiet Spirit, which is in the sighed of God of great price.
Her speech pass'd Davids Watch, which stood at the door of her lips: and shew'd Saint Pauls seasoning, had abundance of salt, salt of wit, and salt of grace.
Her speech passed Davids Watch, which stood At the door of her lips: and showed Saint Paul's seasoning, had abundance of salt, salt of wit, and salt of grace.
She was another Abigail for her wisdom, another Sybil indeed, for she did Rem nominis implere, so make good her name, that (for ought I know) she may make good her place too among those celebrated Prophetesses, whose fame hath fill'd the world.
She was Another Abigail for her Wisdom, Another Sybil indeed, for she did Remembering Nominis implere, so make good her name, that (for ought I know) she may make good her place too among those celebrated Prophetesses, whose fame hath filled the world.
Her knowledge, so general, so divine, that she might seem born to justifie the probability of that strange Convention, under Withred King of Kent, and Bertuald Arch-bishop of Britain, (or Canterbury ) where Women sate in Council, and subscribed transactions Ecclesiastical.
Her knowledge, so general, so divine, that she might seem born to justify the probability of that strange Convention, under Withered King of Kenned, and Bertuald Archbishop of Britain, (or Canterbury) where Women sat in Council, and subscribed transactions Ecclesiastical.
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And for her furtherance and advantage in this duty, she was wont to cut her self out work, by keeping Catalogues of her sins, that none might escape her confession, when she came to prostrate her soul before the all-seeing Eye.
And for her furtherance and advantage in this duty, she was wont to Cut her self out work, by keeping Catalogues of her Sins, that none might escape her Confessi, when she Come to prostrate her soul before the All-seeing Eye.
I have seen (but very lately, I wish I had seen them sooner, you might have had a better account of them) some papers under her own hand, wherein she had written what sins she desired might be blotted out:
I have seen (but very lately, I wish I had seen them sooner, you might have had a better account of them) Some papers under her own hand, wherein she had written what Sins she desired might be blotted out:
what mercies were seasonable to beg, for her self, her Relations, the Church, the Kingdome. And herein she dealt faithfully, would not wink at small faults in her self;
what Mercies were seasonable to beg, for her self, her Relations, the Church, the Kingdom. And herein she dealt faithfully, would not wink At small Faults in her self;
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her self, her family, her friends, may I not say the whole Kingdome? Have we not cause to think, that the contributions of her prayers, among many others, helped not a little to bring His most Excellent Majesty in, upon those just and honourable grounds, which we look at, not without joy and astonishment this day? The hands of Moses lifted up on the Mount, gave Amalek the rout,
her self, her family, her Friends, may I not say the Whole Kingdom? Have we not cause to think, that the contributions of her Prayers, among many Others, helped not a little to bring His most Excellent Majesty in, upon those just and honourable grounds, which we look At, not without joy and astonishment this day? The hands of Moses lifted up on the Mount, gave Amalek the rout,
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(and it is to be hoped those manners will be mended shortly) nor was she like him in the Poet, — Parcus Deorum cultor & infrequens — One that came seldom,
(and it is to be hoped those manners will be mended shortly) nor was she like him in the Poet, — Parcus Gods cultor & infrequens — One that Come seldom,
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of Davids temper just, One thing have I desired of the Lord, that will I seek after, that I may dwell in the House of the Lord all the days of my life, to behold the beauty of the Lord,
of Davids temper just, One thing have I desired of the Lord, that will I seek After, that I may dwell in the House of the Lord all the days of my life, to behold the beauty of the Lord,
She knew there was much Copper Divinity become currant, and therefore brought it to the Touch, being caution'd by the Apostle, to prove all things, and hold fast that which is good.
She knew there was much Copper Divinity become currant, and Therefore brought it to the Touch, being cautioned by the Apostle, to prove all things, and hold fast that which is good.
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So that look at her in this first reference, and she hath good right in that title of Piissima, sometimes given by eminency to St. Hellen, the Mother of Constantine; or she may put in her claim to Hierophile, given as an Agnomen once to one of her name-sakes.
So that look At her in this First Referente, and she hath good right in that title of Piissima, sometime given by eminency to Saint Hellen, the Mother of Constantine; or she may put in her claim to Hierophile, given as an Agnomen once to one of her namesakes.
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2. To Gods Lieutenant, her, and our Soveraign, she was invincibly faithful, following him through the vicissitudes of his fortunes, with constancy and resolution.
2. To God's Lieutenant, her, and our Sovereign, she was invincibly faithful, following him through the vicissitudes of his fortune's, with constancy and resolution.
Her practice was an irrefragable confutation to that black-mouth'd slander, (of those who called themselves only honest that least deserved it) that a Royalist could not be Religious.
Her practice was an irrefragable confutation to that black-mouthed slander, (of those who called themselves only honest that least deserved it) that a Royalist could not be Religious.
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I should not have mentioned this of her, but in opposition to the Bodkins and Thimbles, the Sword and Gantlet of that sex, which were made use of, to promote the beginnings of the late Rebellion.
I should not have mentioned this of her, but in opposition to the Bodkins and Thimbles, the Sword and Gauntlet of that sex, which were made use of, to promote the beginnings of the late Rebellion.
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She was a person of undaunted, untainted loyalty, and yet her confidence rarely tempered with an holy fear, still shewing courage in the worst, fear in the best of times.
She was a person of undaunted, untainted loyalty, and yet her confidence rarely tempered with an holy Fear, still showing courage in the worst, Fear in the best of times.
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Her love to this Church, will need no further evidence, when I have told you, it was her constant practice, during our late confusions in Worship, to repair to places, where Common Prayer, and Administration of Sacraments might be had according to the use of the Church of England.
Her love to this Church, will need no further evidence, when I have told you, it was her constant practice, during our late confusions in Worship, to repair to places, where Common Prayer, and Administration of Sacraments might be had according to the use of the Church of England.
It is notoriously known, that these swell'd their Bills of Proselites, and gratified the triumphs of those popular Rabbi 's, who were wont to Poll for applause,
It is notoriously known, that these swelled their Bills of Proselytes, and gratified the Triumphos of those popular Rabbi is, who were wont to Poll for applause,
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As if she had taken up Ruths resolution, Where thou dyest, will I dye, and there will I be buried And we may commemorate them in Davids Funeral expressions, They were lovely and pleasant in their lives,
As if she had taken up Ruths resolution, Where thou Dies, will I die, and there will I be buried And we may commemorate them in Davids Funeral expressions, They were lovely and pleasant in their lives,
And even in that relation she was so tender, and affectionate, and deserved so well, that her Children will rise up and call her blessed, (that is) both bless her,
And even in that Relation she was so tender, and affectionate, and deserved so well, that her Children will rise up and call her blessed, (that is) both bless her,
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so careful she was NONLATINALPHABET, and NONLATINALPHABET, both to do good, and be rich in good works, away to grow rich that few use, the world will not believe it.
so careful she was, and, both to do good, and be rich in good works, away to grow rich that few use, the world will not believe it.
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I need not speak here of her compassions towards those in misery, her care and constancy, in visiting the sick, relieving the poor, supporting the weak, and supplying those in want:
I need not speak Here of her compassions towards those in misery, her care and constancy, in visiting the sick, relieving the poor, supporting the weak, and supplying those in want:
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there are enough can shew those Garments which Dorcas made when she was yet alive. Thus lived this excellent Lady, in all good conscience before God, all her dayes.
there Are enough can show those Garments which Dorcas made when she was yet alive. Thus lived this excellent Lady, in all good conscience before God, all her days.
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When the dayes drew near that she must dye, she fell sick by proxy, of the Small Pox, in a young Lady of her Relation, such was her tendernesse of her.
When the days drew near that she must die, she fell sick by proxy, of the Small Pox, in a young Lady of her Relation, such was her tenderness of her.
This, after several assaults, began to prevail upon her, and insult over her, insomuch that she saw (with Peter) I must shortly put off my Tabernacle, and said (with Hezekiah) In the cutting off of my dayes, I shall go to the gates of the grave.
This, After several assaults, began to prevail upon her, and insult over her, insomuch that she saw (with Peter) I must shortly put off my Tabernacle, and said (with Hezekiah) In the cutting off of my days, I shall go to the gates of the grave.
and holy appetite, so eating the flesh of the Son of man, and so drinking his blood, as gave good evidence she hath eternal life, and that he will raise her up at the last day.
and holy appetite, so eating the Flesh of the Son of man, and so drinking his blood, as gave good evidence she hath Eternal life, and that he will raise her up At the last day.
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And one thing I may not omit without injury to her, that notwithstanding her weakness, she would not receive it any wayes but kneeling, in detestation of that slovenly, Elephant Devotion of our dayes,
And one thing I may not omit without injury to her, that notwithstanding her weakness, she would not receive it any ways but kneeling, in detestation of that slovenly, Elephant Devotion of our days,
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and in obedience to the Orders of the Church, and chiefly, in testimony of that great humility of soul, with which she desired to worship, and fall down before the Lord her Maker.
and in Obedience to the Order of the Church, and chiefly, in testimony of that great humility of soul, with which she desired to worship, and fallen down before the Lord her Maker.
and however some living Sectaries set light by it, yet I am sure, she, and other dying Saints, have found no little comfort in it, in the hour of their extremity.
and however Some living Sectaries Set Light by it, yet I am sure, she, and other dying Saints, have found no little Comfort in it, in the hour of their extremity.
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it was used as a term fitting men of contrary opinions, many years since, by Musculus; Fanaticos autem homines sciamus, dum hanc legationem spernunt, Christi sanguinem pedibus calcare. And if Mr. Calvin be not worn out of credit with these men, they may see him very earnest in asserting the expediency of this delegation, to the Ministers of the Gospel.
it was used as a term fitting men of contrary opinions, many Years since, by Musculus; Fanatics autem homines sciamus, dum hanc legationem spernunt, Christ sanguinem pedibus calcare. And if Mr. calvin be not worn out of credit with these men, they may see him very earnest in asserting the expediency of this delegation, to the Ministers of the Gospel.
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And undoubtedly that Commission, Whose sins ye remit, they are remitted unto them, being the first words that our Saviour spoke to the Disciples all together,
And undoubtedly that Commission, Whose Sins you remit, they Are remitted unto them, being the First words that our Saviour spoke to the Disciples all together,
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after his resurrection, and upon the very day of it, coming from his breath as soon as it was immortal (as the Fathers observe) carries some notable import of power along with it, was not to dye with the Apostles, and terminate in their persons;
After his resurrection, and upon the very day of it, coming from his breath as soon as it was immortal (as the Father's observe) carries Some notable import of power along with it, was not to die with the Apostles, and terminate in their Persons;
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Give me leave now to tell you of one passage very remarkable in her, (I have already spoke of it, little thinking it would fall to my lot to tell it here) when I had read the Versicle, appointed in the visitation of the sick, O Lord, save thy Servant, and some rehearsed the NONLATINALPHABET, Which putteth her trust in thee:
Give me leave now to tell you of one passage very remarkable in her, (I have already spoke of it, little thinking it would fallen to my lot to tell it Here) when I had read the Versicle, appointed in the Visitation of the sick, Oh Lord, save thy Servant, and Some rehearsed the, Which putteth her trust in thee:
In this height of well-grounded confidence, I left her, full of the comforts of God, fit for the Convoy of Angels, in the Confines of that glory she had so long breathed after;
In this height of well-grounded confidence, I left her, full of the comforts of God, fit for the Convoy of Angels, in the Confines of that glory she had so long breathed After;
our divided, almost devoured Church, restored to some hopeful degrees of peace, and soundness; our broken, almost ruined Nation, put into somerepairs, and well on the way towards tranquility, and plenty;
our divided, almost devoured Church, restored to Some hopeful Degrees of peace, and soundness; our broken, almost ruined nation, put into somerepairs, and well on the Way towards tranquillity, and plenty;
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she saw (his) childrens children, (whom love made her own) and peace upon Israel: and there being nothing on Earth to be seen after these, she's gone to Heaven, to see the complement of all sights, the blessed face of God,
she saw (his) Children's children, (whom love made her own) and peace upon Israel: and there being nothing on Earth to be seen After these, she's gone to Heaven, to see the compliment of all sights, the blessed face of God,
