0
REV. 21. part of the 6. vers. REV. 21. part of the 6. vers.
np1. crd n1 pp-f dt crd fw-la.
(3) tract (DIV1)
0
Page 1
1
I will give unto him that is athirst, of the Fountain of the Water of life freely.
I will give unto him that is athirst, of the Fountain of the Water of life freely.
pns11 vmb vvi p-acp pno31 cst vbz j, pp-f dt n1 pp-f dt n1 pp-f n1 av-j.
(3) tract (DIV1)
1
Page 1
2
THe chief points of this Book are reduced under three heads, cap. 1 v. 19. Iohn being commanded to write things past, present, and to come.
THe chief points of this Book Are reduced under three Heads, cap. 1 v. 19. John being commanded to write things past, present, and to come.
dt j-jn n2 pp-f d n1 vbr vvn p-acp crd n2, n1. crd n1 crd np1 vbg vvn pc-acp vvi n2 j, j, cc pc-acp vvi.
(3) tract (DIV1)
2
Page 1
3
The last and greatest part is Propheticall, referring to the greater and lesser world.
The last and greatest part is Prophetical, referring to the greater and lesser world.
dt ord cc js n1 vbz j, vvg p-acp dt jc cc jc n1.
(3) tract (DIV1)
3
Page 1
4
That which concerns the Church or lesse world, is that wherein is foreseen, and foresaid, the Church her Conflicts. her Conquests. her Triumphs.
That which concerns the Church or less world, is that wherein is foreseen, and foresaid, the Church her Conflicts. her Conquests. her Triumphos.
cst r-crq vvz dt n1 cc dc n1, vbz cst c-crq vbz vvn, cc j-vvn, dt n1 po31 n2. po31 n2. po31 n2.
(3) tract (DIV1)
4
Page 2
5
Whether the former part of this Chapter set forth the state of the Church triumphing on Earth, or triumphant in Heaven; I shall not absolutely determine.
Whither the former part of this Chapter Set forth the state of the Church triumphing on Earth, or triumphant in Heaven; I shall not absolutely determine.
cs dt j n1 pp-f d n1 vvd av dt n1 pp-f dt n1 vvg p-acp n1, cc j p-acp n1; pns11 vmb xx av-j vvi.
(3) tract (DIV1)
5
Page 2
6
Yet though the connexion of this with the precedent Chapter, seems to him that this glorious day shall be in the day of Glory,
Yet though the connexion of this with the precedent Chapter, seems to him that this glorious day shall be in the day of Glory,
av cs dt n1 pp-f d p-acp dt j n1, vvz p-acp pno31 cst d j n1 vmb vbi p-acp dt n1 pp-f n1,
(3) tract (DIV1)
6
Page 2
7
after the Great day of Judgement; that the time of it shall be after Time:
After the Great day of Judgement; that the time of it shall be After Time:
p-acp dt j n1 pp-f n1; cst dt n1 pp-f pn31 vmb vbi p-acp n1:
(3) tract (DIV1)
6
Page 2
8
And though the 4. verse of this Chapter seems to second this Interpretation, seeing that Saints are like to go with tears in their eyes to Heaven gates;
And though the 4. verse of this Chapter seems to second this Interpretation, seeing that Saints Are like to go with tears in their eyes to Heaven gates;
cc cs dt crd n1 pp-f d n1 vvz pc-acp vvi d n1, vvg d n2 vbr j pc-acp vvi p-acp n2 p-acp po32 n2 p-acp n1 n2;
(3) tract (DIV1)
6
Page 2
9
they being (whilest under the Mount) in a vale of Bacah: I humbly conceive,
they being (whilst under the Mount) in a vale of bacah: I humbly conceive,
pns32 vbg (cs p-acp dt n1) p-acp dt n1 pp-f np1: pns11 av-j vvb,
(3) tract (DIV1)
6
Page 3
10
Order of place will neither prove the former argument undeniable, neither yet (if we understand the verse comparatively) will the latter be sufficiently available, especially if we consider other phrases in this place.
Order of place will neither prove the former argument undeniable, neither yet (if we understand the verse comparatively) will the latter be sufficiently available, especially if we Consider other phrases in this place.
n1 pp-f n1 vmb av-dx vvi dt j n1 j, av-dx av (cs pns12 vvb dt n1 av-j) vmb dt d vbb av-j j, av-j cs pns12 vvb j-jn n2 p-acp d n1.
(3) tract (DIV1)
8
Page 3
11
1. The New Jerusalem is said to come down from God out of heaven, and so seemeth not to import the state of the Church with God in Heaven.
1. The New Jerusalem is said to come down from God out of heaven, and so seems not to import the state of the Church with God in Heaven.
crd dt j np1 vbz vvn pc-acp vvi a-acp p-acp np1 av pp-f n1, cc av vvz xx pc-acp vvi dt n1 pp-f dt n1 p-acp np1 p-acp n1.
(3) tract (DIV1)
9
Page 3
12
2. The Tabernacle of God is said to be with men;
2. The Tabernacle of God is said to be with men;
crd dt n1 pp-f np1 vbz vvn pc-acp vbi p-acp n2;
(3) tract (DIV1)
10
Page 3
13
which (some conceive) is an allusion to the Jewish Tabernacle, and an intimation that the state here described is unglorified;
which (Some conceive) is an allusion to the Jewish Tabernacle, and an intimation that the state Here described is unglorified;
q-crq (d vvb) vbz dt n1 p-acp dt jp n1, cc dt n1 cst dt n1 av vvn vbz j;
(3) tract (DIV1)
10
Page 4
14
Saints then abiding with God in his Tabernacle, and not yet all dwelling in his holy Hill;
Saints then abiding with God in his Tabernacle, and not yet all Dwelling in his holy Hill;
n2 av vvg p-acp np1 p-acp po31 n1, cc xx av av-d vvg p-acp po31 j n1;
(3) tract (DIV1)
10
Page 4
15
in an estate resembling a Tabernacle which may be changed, not Mount Sion. which cannot be moved.
in an estate resembling a Tabernacle which may be changed, not Mount Sion. which cannot be moved.
p-acp dt n1 vvg dt n1 r-crq vmb vbi vvn, xx n1 np1. r-crq vmbx vbi vvn.
(3) tract (DIV1)
10
Page 4
16
3. In this estate, God is said to be with his Saints, not they with God.
3. In this estate, God is said to be with his Saints, not they with God.
crd p-acp d n1, np1 vbz vvn pc-acp vbi p-acp po31 n2, xx pns32 p-acp np1.
(3) tract (DIV1)
11
Page 4
17
4. It rather appeareth to be a Prophesie.
4. It rather appears to be a Prophesy.
crd pn31 av-c vvz pc-acp vbi dt vvb.
(3) tract (DIV1)
12
Page 4
18
Now (with submission I suppose) though promises may not be fully accomplished till we come in Heaven;
Now (with submission I suppose) though promises may not be Fully accomplished till we come in Heaven;
av (p-acp n1 pns11 vvb) cs n2 vmb xx vbi av-j vvn c-acp pns12 vvb p-acp n1;
(3) tract (DIV1)
12
Page 4
19
yet we may expect the fulfilling of Prophesies on earth; and wait till that be seen which hath been foreseen.
yet we may expect the fulfilling of prophecies on earth; and wait till that be seen which hath been foreseen.
av pns12 vmb vvi dt j-vvg pp-f n2 p-acp n1; cc vvb p-acp d vbb vvn r-crq vhz vbn vvn.
(3) tract (DIV1)
12
Page 4
20
Howsoever 'tis safe to say that those (who yet are no Millenaries) hence may hope for the enjoyment of speciall and evident manifestations of God to his people in the state of grace,
Howsoever it's safe to say that those (who yet Are not Millennials) hence may hope for the enjoyment of special and evident manifestations of God to his people in the state of grace,
c-acp pn31|vbz j pc-acp vvi cst d (r-crq av vbr xx n2-jn) av vmb vvi p-acp dt n1 pp-f j cc j n2 pp-f np1 p-acp po31 n1 p-acp dt n1 pp-f n1,
(3) tract (DIV1)
13
Page 5
21
though the compleat and full discovery be reserved for the state of glory.
though the complete and full discovery be reserved for the state of glory.
cs dt j cc j n1 vbi vvn p-acp dt n1 pp-f n1.
(3) tract (DIV1)
13
Page 5
22
Now because good men cannot hear of these excellent things, but they will long for them;
Now Because good men cannot hear of these excellent things, but they will long for them;
av p-acp j n2 vmbx vvi pp-f d j n2, cc-acp pns32 vmb av-j p-acp pno32;
(3) tract (DIV1)
14
Page 5
23
here is added this free and gracious Proclamation — I will give unto him that is athirst, &c.
Here is added this free and gracious Proclamation — I will give unto him that is athirst, etc.
av vbz vvn d j cc j n1 — pns11 vmb vvi p-acp pno31 cst vbz j, av
(3) tract (DIV1)
14
Page 5
24
In these words we may observe, 1. A gracious promise proclaimed I will give of the Fountain, &c. 2. A gracious disposition declared — To him that is athirst.
In these words we may observe, 1. A gracious promise proclaimed I will give of the Fountain, etc. 2. A gracious disposition declared — To him that is athirst.
p-acp d n2 pns12 vmb vvi, crd dt j n1 vvn pns11 vmb vvi pp-f dt n1, av crd dt j n1 vvn — p-acp pno31 cst vbz j.
(3) tract (DIV1)
15
Page 5
25
In the Promise, we have included, 1. The greatnesse of the Giver — I, who am Alpha and Omega.
In the Promise, we have included, 1. The greatness of the Giver — I, who am Alpha and Omega.
p-acp dt n1, pns12 vhb vvd, crd dt n1 pp-f dt n1 — pns11, q-crq vbm np1 cc np1.
(3) tract (DIV1)
18
Page 6
26
2. The graciousnesse of the Gift; set forth 1. By the substance of it — Water.
2. The graciousness of the Gift; Set forth 1. By the substance of it — Water.
crd dt n1 pp-f dt n1; vvb av crd p-acp dt n1 pp-f pn31 — n1.
(3) tract (DIV1)
20
Page 6
27
2. The substantialnesse of it — Water of Life. 3. The durablenesse of it; Of the fountain of the Water of life.
2. The substantialness of it — Water of Life. 3. The durableness of it; Of the fountain of the Water of life.
crd dt n1 pp-f pn31 — n1 pp-f n1. crd dt n1 pp-f pn31; pp-f dt n1 pp-f dt n1 pp-f n1.
(3) tract (DIV1)
22
Page 6
28
4. The freenesse of it, in that God gives it, and in that he gives of it, freely.
4. The freeness of it, in that God gives it, and in that he gives of it, freely.
crd dt n1 pp-f pn31, p-acp cst np1 vvz pn31, cc p-acp cst pns31 vvz pp-f pn31, av-j.
(3) tract (DIV1)
24
Page 6
29
The first Doctrine clearly implyed in, and deduced from the Text, is this — That there is Water of Life.
The First Doctrine clearly employed in, and deduced from the Text, is this — That there is Water of Life.
dt ord n1 av-j vvn p-acp, cc vvn p-acp dt n1, vbz d — cst pc-acp vbz n1 pp-f n1.
(3) tract (DIV1)
25
Page 6
30
In the prosecution hereos, I shall first endeavour to shew what we may understand by this Water of Life, viz.
In the prosecution hereos, I shall First endeavour to show what we may understand by this Water of Life, viz.
p-acp dt n1 fw-la, pns11 vmb ord vvi pc-acp vvi r-crq pns12 vmb vvi p-acp d n1 pp-f n1, n1
(3) tract (DIV1)
26
Page 6
31
1. The merits of Christ, Water in the ceremoniall washings under the Law, and in the Sacramentall washing under the Gospel, hath been,
1. The merits of christ, Water in the ceremonial washings under the Law, and in the Sacramental washing under the Gospel, hath been,
crd dt n2 pp-f np1, n1 p-acp dt j n2-vvg p-acp dt n1, cc p-acp dt j n-vvg p-acp dt n1, vhz vbn,
(3) tract (DIV1)
27
Page 7
32
and is used to signifie the Bloud of Christ sati•fying, as well as the Spirit of sanctifying.
and is used to signify the Blood of christ sati•fying, as well as the Spirit of sanctifying.
cc vbz vvn pc-acp vvi dt n1 pp-f np1 vvg, c-acp av c-acp dt n1 pp-f vvg.
(3) tract (DIV1)
27
Page 7
33
That Bloud which some are supposed to tread under foot (having been herewith sanctified) as it cannot be soundly understood of the Bloud of Christ, as if they were therewith sanctified really and internally; That Blood which Some Are supposed to tread under foot (having been herewith sanctified) as it cannot be soundly understood of the Blood of christ, as if they were therewith sanctified really and internally;
cst n1 r-crq d vbr vvn pc-acp vvi p-acp n1 (vhg vbn av vvn) c-acp pn31 vmbx vbi av-j vvn pp-f dt n1 pp-f np1, c-acp cs pns32 vbdr av vvn av-j cc av-j;
(3) tract (DIV1)
27
Page 7
34
so it may be safely understood of Baptismal water (representing the Bloud of Christ) wherewith they were sanctified visibly and externally.
so it may be safely understood of Baptismal water (representing the Blood of christ) wherewith they were sanctified visibly and externally.
av pn31 vmb vbi av-j vvn pp-f j n1 (vvg dt n1 pp-f np1) c-crq pns32 vbdr vvn av-j cc av-j.
(3) tract (DIV1)
27
Page 7
35
And we may therefore by this Water of life under stand his merits, and not only his Spirit;
And we may Therefore by this Water of life under stand his merits, and not only his Spirit;
cc pns12 vmb av p-acp d n1 pp-f n1 p-acp vvi po31 n2, cc xx av-j po31 n1;
(3) tract (DIV1)
27
Page 7
36
because that deliverance by his merits in respect of price, is the ground of the deliverance by his Spirit in respect of power.
Because that deliverance by his merits in respect of price, is the ground of the deliverance by his Spirit in respect of power.
c-acp cst n1 p-acp po31 n2 p-acp n1 pp-f n1, vbz dt n1 pp-f dt n1 p-acp po31 n1 p-acp n1 pp-f n1.
(3) tract (DIV1)
27
Page 8
37
The foundation of that reconciliation which the works in souls, being laid when he wrought ••econciliation for souls. 2. The Spirit of Christ.
The Foundation of that reconciliation which the works in Souls, being laid when he wrought ••econciliation for Souls. 2. The Spirit of christ.
dt n1 pp-f d n1 r-crq dt n2 p-acp n2, vbg vvn c-crq pns31 vvd n1 p-acp n2. crd dt n1 pp-f np1.
(3) tract (DIV1)
27
Page 8
38
Christ comes to poor soules by Water and Bloud; and not by Bloud alone, but by Water and Bloud.
christ comes to poor Souls by Water and Blood; and not by Blood alone, but by Water and Blood.
np1 vvz p-acp j n2 p-acp n1 cc n1; cc xx p-acp n1 av-j, cc-acp p-acp n1 cc n1.
(3) tract (DIV1)
28
Page 8
39
He who did much for them on earth, doth much in them from heaven.
He who did much for them on earth, does much in them from heaven.
pns31 r-crq vdd d p-acp pno32 p-acp n1, vdz d p-acp pno32 p-acp n1.
(3) tract (DIV1)
28
Page 8
40
And in Scripture the Spirit is compared to Water, and to Water of Life; and the Holy Ghost expounds the Text of Christ having spoken of Rivers of living Water, that this he spoke of the Spirit.
And in Scripture the Spirit is compared to Water, and to Water of Life; and the Holy Ghost expounds the Text of christ having spoken of rivers of living Water, that this he spoke of the Spirit.
cc p-acp n1 dt n1 vbz vvn p-acp n1, cc p-acp n1 pp-f n1; cc dt j n1 vvz dt n1 pp-f np1 vhg vvn pp-f n2 pp-f j-vvg n1, cst d pns31 vvd pp-f dt n1.
(3) tract (DIV1)
28
Page 8
41
3. The free grace of God the Father, flowing through the Sonne by the Spirit.
3. The free grace of God the Father, flowing through the Son by the Spirit.
crd dt j n1 pp-f np1 dt n1, vvg p-acp dt n1 p-acp dt n1.
(3) tract (DIV1)
29
Page 9
42
We read of Waters of life issuing out of the Sanctuary, which as they are understood of the grace of God in soule;
We read of Waters of life issuing out of the Sanctuary, which as they Are understood of the grace of God in soul;
pns12 vvb pp-f n2 pp-f n1 vvg av pp-f dt n1, r-crq c-acp pns32 vbr vvn pp-f dt n1 pp-f np1 p-acp n1;
(3) tract (DIV1)
29
Page 9
43
so may be understood of the grace of God to souls; especially considering that the latter is the spring of the former;
so may be understood of the grace of God to Souls; especially considering that the latter is the spring of the former;
av vmb vbi vvn pp-f dt n1 pp-f np1 p-acp n2; av-j vvg cst dt d vbz dt n1 pp-f dt j;
(3) tract (DIV1)
29
Page 9
44
these streams comming from that Fountain: and that they are set forth not only as containing, but as causing life.
these streams coming from that Fountain: and that they Are Set forth not only as containing, but as causing life.
d n2 vvg p-acp d n1: cc cst pns32 vbr vvn av xx av-j p-acp vvg, p-acp p-acp vvg n1.
(3) tract (DIV1)
29
Page 9
45
That this Water of life is to be interpreted not only of Christ but of thei Fathers love flowing through Christ, appeareth,
That this Water of life is to be interpreted not only of christ but of they Father's love flowing through christ, appears,
cst d n1 pp-f n1 vbz pc-acp vbi vvn xx av-j pp-f np1 p-acp a-acp pns32 n2 vvb vvg p-acp np1, vvz,
(3) tract (DIV1)
30
Page 9
46
1. Because Christ is the Channell, the Fathers grace the Spring;
1. Because christ is the Channel, the Father's grace the Spring;
crd p-acp np1 vbz dt n1, dt ng1 n1 dt n1;
(3) tract (DIV1)
31
Page 9
47
Christ is the Conduit through which the Fathers grace, the Fountain from which the Water of life comes.
christ is the Conduit through which the Father's grace, the Fountain from which the Water of life comes.
np1 vbz dt n1 p-acp r-crq dt ng1 n1, dt n1 p-acp r-crq dt n1 pp-f n1 vvz.
(3) tract (DIV1)
31
Page 10
48
Hence it is that the Scripture runs thus — Grace from God the F•ther, and from our Lord Jesus Christ: Hence it is that the Scripture runs thus — Grace from God the F•ther, and from our Lord jesus christ:
av pn31 vbz d dt n1 vvz av — vvb p-acp np1 dt n1, cc p-acp po12 n1 np1 np1:
(3) tract (DIV1)
31
Page 10
49
Electing love being in Christ, but not for Christ; Christ being the Head of the Elect, not of the Election:
Electing love being in christ, but not for christ; christ being the Head of the Elect, not of the Election:
vvg n1 vbg p-acp np1, cc-acp xx p-acp np1; np1 vbg dt n1 pp-f dt j-vvn, xx pp-f dt n1:
(3) tract (DIV1)
31
Page 10
50
and 'tis something observable, that God saith — I will give of the Fountaine of the Water of life.
and it's something observable, that God Says — I will give of the Fountain of the Water of life.
cc pn31|vbz pi j, cst np1 vvz — pns11 vmb vvi pp-f dt n1 pp-f dt n1 pp-f n1.
(3) tract (DIV1)
31
Page 10
51
2. That is the Water of life promised to souls, which can quench and satisfie the thirst of souls.
2. That is the Water of life promised to Souls, which can quench and satisfy the thirst of Souls.
crd cst vbz dt n1 pp-f n1 vvn p-acp n2, r-crq vmb vvi cc vvi dt n1 pp-f n2.
(3) tract (DIV1)
32
Page 10
52
Now what is it which such souls desire, but that God would lift up the light of his countenance? The feet of Faith ascends these three stairs: 1. It comes to the Promise. Now what is it which such Souls desire, but that God would lift up the Light of his countenance? The feet of Faith ascends these three stairs: 1. It comes to the Promise.
av r-crq vbz pn31 r-crq d n2 vvb, cc-acp cst np1 vmd vvi a-acp dt n1 pp-f po31 n1? dt n2 pp-f n1 vvz d crd n2: crd pn31 vvz p-acp dt n1.
(3) tract (DIV1)
32
Page 10
53
2. To Christ, in whom all the Promises are Yea and Amen. 3. To the Father, who gave Christ to purchase an interest for souls in these Promises.
2. To christ, in whom all the Promises Are Yea and Amen. 3. To the Father, who gave christ to purchase an Interest for Souls in these Promises.
crd p-acp np1, p-acp ro-crq d dt vvz vbr uh cc uh-n. crd p-acp dt n1, r-crq vvd np1 pc-acp vvi dt n1 p-acp n2 p-acp d vvz.
(3) tract (DIV1)
32
Page 11
54
When such souls look at the Iacobs Ladder (the Top whereof reacheth Heaven) viz. the mediation of Christ;
When such Souls look At the Iacobs Ladder (the Top whereof reaches Heaven) viz. the mediation of christ;
c-crq d n2 vvb p-acp dt npg1 n1 (dt n1 c-crq vvz n1) n1 dt n1 pp-f np1;
(3) tract (DIV1)
32
Page 11
55
they desire to see God the Father at the Top. Shew us (say they) the Father and it sufficeth us.
they desire to see God the Father At the Top. Show us (say they) the Father and it Suffices us.
pns32 vvb pc-acp vvi np1 dt n1 p-acp dt n1 n1 pno12 (vvb pns32) dt n1 cc pn31 vvz pno12.
(3) tract (DIV1)
32
Page 11
56
Q. I shall now (through Heavens help) shew you why this Free-grace of God flowing through Christ is compared to Water of Life, viz.Q. I shall now (through Heavens help) show you why this Free grace of God flowing through christ is compared to Water of Life, viz.
np1 pns11 vmb av (p-acp ng1 n1) vvb pn22 c-crq d n1 pp-f np1 vvg p-acp np1 vbz vvn p-acp n1 pp-f n1, n1
(3) tract (DIV1)
33
Page 11
57
Chiefly, from that influence which it hath upon a Beleevers spirituall life. Yet I humbly conceive, to denote three things. 1. The Purity of it.
Chiefly, from that influence which it hath upon a Believers spiritual life. Yet I humbly conceive, to denote three things. 1. The Purity of it.
av-jn, p-acp d n1 r-crq pn31 vhz p-acp dt n2 j n1. av pns11 av-j vvb, pc-acp vvi crd n2. crd dt n1 pp-f pn31.
(3) tract (DIV1)
34
Page 11
58
It is therefore said to be a River pure as Crystall; A river, not a pond;
It is Therefore said to be a River pure as Crystal; A river, not a pond;
pn31 vbz av vvd pc-acp vbi dt n1 j c-acp n1; dt n1, xx dt n1;
(3) tract (DIV1)
35
Page 12
59
standing waters usually gather filth & mud:
standing waters usually gather filth & mud:
vvg n2 av-j vvb n1 cc n1:
(3) tract (DIV1)
35
Page 12
60
a 〈 ◊ 〉 River, not a black dark River, but clear as Crystal Pure formally; pure efficiently;
a 〈 ◊ 〉 River, not a black dark River, but clear as Crystal Pure formally; pure efficiently;
dt 〈 sy 〉 n1, xx dt j-jn j n1, cc-acp j c-acp n1 j av-j; j av-j;
(3) tract (DIV1)
35
Page 12
61
purisying others, as it is pure. 2. The perpetuity of it; It is water alwaies flowing, putting forth new waters;
purisying Others, as it is pure. 2. The perpetuity of it; It is water always flowing, putting forth new waters;
vvg n2-jn, c-acp pn31 vbz j. crd dt n1 pp-f pn31; pn31 vbz n1 av vvg, vvg av j n2;
(3) tract (DIV1)
35
Page 12
62
A Fountain; not a stream, which might be stopped; not a river only, which might be turned:A Fountain; not a stream, which might be stopped; not a river only, which might be turned:
dt n1; xx dt n1, r-crq vmd vbi vvn; xx dt n1 av-j, r-crq vmd vbi vvn:
(3) tract (DIV1)
36
Page 12
63
and in Scrip••••, Waters which come from a Fountain are called living waters. This Fountain is ever filling others,
and in Scrip••••, Waters which come from a Fountain Are called living waters. This Fountain is ever filling Others,
cc p-acp np1, n2 r-crq vvb p-acp dt n1 vbr vvn vvg n2. d n1 vbz av vvg n2-jn,
(3) tract (DIV1)
36
Page 12
64
and yet it self ever full. 3. The efficacy of it: it being efficacious 1. To the begetting of spirituall life: resembling Ezekiels waters;
and yet it self ever full. 3. The efficacy of it: it being efficacious 1. To the begetting of spiritual life: resembling Ezekiel's waters;
cc av pn31 n1 av j. crd dt n1 pp-f pn31: pn31 vbg j crd p-acp dt n-vvg pp-f j n1: vvg n2 n2;
(3) tract (DIV1)
36
Page 12
65
where ever this water comes, souls live and move, and have a spirituall being. where ever this water comes, Souls live and move, and have a spiritual being.
c-crq av d n1 vvz, n2 vvb cc vvi, cc vhb dt j vbg.
(3) tract (DIV1)
38
Page 13
66
Souls like dry bones lie dead, til by these Gales of free grace, God breatheth into them the breath of supernaturall life.
Souls like dry bones lie dead, till by these Gales of free grace, God breathes into them the breath of supernatural life.
np1 av-j j n2 vvb j, c-acp p-acp d n2 pp-f j n1, np1 vvz p-acp pno32 dt n1 pp-f j n1.
(3) tract (DIV1)
38
Page 13
67
By sprinkling this water upon them, dying, yea dead men are recovered. 2. In the preserving spirituall life begotten:
By sprinkling this water upon them, dying, yea dead men Are recovered. 2. In the preserving spiritual life begotten:
p-acp vvg d n1 p-acp pno32, vvg, uh j n2 vbr vvn. crd p-acp dt j-vvg j n1 vvn:
(3) tract (DIV1)
38
Page 13
68
In, and aswell as from Gods grace we live and move spiritually; in it as the preserver, as well as from it as the author.
In, and aswell as from God's grace we live and move spiritually; in it as the preserver, as well as from it as the author.
p-acp, cc av c-acp p-acp ng1 n1 pns12 vvb cc vvi av-j; p-acp pn31 p-acp dt n1, c-acp av c-acp p-acp pn31 p-acp dt n1.
(3) tract (DIV1)
39
Page 13
69
These herbes of Grace in the Gardens of our hearts would soon wither, were they not watered from heaven.
These herbs of Grace in the Gardens of our hearts would soon wither, were they not watered from heaven.
np1 n2 pp-f n1 p-acp dt n2 pp-f po12 n2 vmd av vvi, vbdr pns32 xx vvn p-acp n1.
(3) tract (DIV1)
39
Page 13
70
The building stones, as well as the foundation stones, are free stone. * Except we abide in the vine we are dead branches. The building stones, as well as the Foundation stones, Are free stone. * Except we abide in the vine we Are dead branches.
dt n1 n2, c-acp av c-acp dt n1 n2, vbr j n1. * c-acp pns12 vvb p-acp dt n1 pns12 vbr j n2.
(3) tract (DIV1)
39
Page 13
71
Without Christ, we can be, we can do nothing.
Without christ, we can be, we can do nothing.
p-acp np1, pns12 vmb vbi, pns12 vmb vdi pix.
(3) tract (DIV1)
39
Page 14
72
In the repairing of this spiritual life when impaired spiritual children as well as naturall are often sickly, have fainting fits;
In the repairing of this spiritual life when impaired spiritual children as well as natural Are often sickly, have fainting fits;
p-acp dt vvg pp-f d j n1 c-crq vvd j n2 c-acp av c-acp j vbr av j, vhb j-vvg n2;
(3) tract (DIV1)
39
Page 14
73
this is the strong water whereby they are revived.
this is the strong water whereby they Are revived.
d vbz dt j n1 c-crq pns32 vbr vvn.
(3) tract (DIV1)
39
Page 14
74
God gives if not wine to them that are of heavie hearts, yet this his love, which is better then Wine.
God gives if not wine to them that Are of heavy hearts, yet this his love, which is better then Wine.
np1 vvz cs xx n1 p-acp pno32 cst vbr pp-f j n2, av d po31 n1, r-crq vbz jc cs n1.
(3) tract (DIV1)
39
Page 14
75
Sin and Satan shoot their arrowes, even bitter arrowes, which would wound Saints mortally;
since and Satan shoot their arrows, even bitter arrows, which would wound Saints mortally;
n1 cc np1 vvb po32 n2, av j n2, r-crq vmd vvi n2 av-jn;
(3) tract (DIV1)
39
Page 14
76
were not this water like those in Ezekiel, healing waters; Did not God heal their back slidings, by loving them freely.
were not this water like those in Ezekielem, healing waters; Did not God heal their back slidings, by loving them freely.
vbdr xx d n1 av-j d p-acp np1, vvg n2; vdd xx np1 vvi po32 n1 n2, p-acp vvg pno32 av-j.
(3) tract (DIV1)
39
Page 14
77
4. In the strengthning of this spirituall life. Saints are strong in the grace which is in Christ Jesus;
4. In the strengthening of this spiritual life. Saints Are strong in the grace which is in christ jesus;
crd p-acp dt vvg pp-f d j n1. ng1 vbr j p-acp dt n1 r-crq vbz p-acp np1 np1;
(3) tract (DIV1)
40
Page 14
78
not only in the grace received from Christ Jesus; not in the stream, but in the Fountain: not only in the grace received from christ jesus; not in the stream, but in the Fountain:
xx av-j p-acp dt n1 vvn p-acp np1 np1; xx p-acp dt n1, cc-acp p-acp dt n1:
(3) tract (DIV1)
40
Page 15
79
Should we not keep the pipe of Faith open, thereby to have conveighed fresh streams of living water;
Should we not keep the pipe of Faith open, thereby to have conveyed fresh streams of living water;
vmd pns12 xx vvi dt n1 pp-f n1 j, av pc-acp vhi vvd j n2 pp-f j-vvg n1;
(3) tract (DIV1)
40
Page 15
80
how soon should we (like Reuben ) be weak as water? Our waters (if this be (as to us) stopped) are not strong enough to carry to the enjoyment of God in heaven, or honouring God on earth.
how soon should we (like Reuben) be weak as water? Our waters (if this be (as to us) stopped) Are not strong enough to carry to the enjoyment of God in heaven, or honouring God on earth.
q-crq av vmd pns12 (av-j np1) vbi j c-acp n1? po12 n2 (cs d vbb (c-acp p-acp pno12) vvd) vbr xx j av-d pc-acp vvi p-acp dt n1 pp-f np1 p-acp n1, cc vvg np1 p-acp n1.
(3) tract (DIV1)
40
Page 15
81
From these supplies it is, that the lame man leaps as an Hart;
From these supplies it is, that the lame man leaps as an Heart;
p-acp d n2 pn31 vbz, cst dt j n1 vvz p-acp dt n1;
(3) tract (DIV1)
40
Page 15
82
that (with Jacob ) having seen the fresh favour of God, we lift up our feet and take long strides. that (with Jacob) having seen the fresh favour of God, we lift up our feet and take long strides.
cst (p-acp np1) vhg vvn dt j n1 pp-f np1, pns12 vvb a-acp po12 n2 cc vvb j n2.
(3) tract (DIV1)
40
Page 15
83
Our strength lies not in our hair, but in our Head: and if we hold not the Head, we are but as other men.
Our strength lies not in our hair, but in our Head: and if we hold not the Head, we Are but as other men.
po12 n1 vvz xx p-acp po12 n1, cc-acp p-acp po12 n1: cc cs pns12 vvb xx dt n1, pns12 vbr p-acp c-acp j-jn n2.
(3) tract (DIV1)
40
Page 15
84
(I name no more.) 5. In the perfecting of spiritual life.
(I name no more.) 5. In the perfecting of spiritual life.
(pns11 vvb av-dx av-dc.) crd p-acp dt j-vvg pp-f j n1.
(3) tract (DIV1)
41
Page 16
85
This Water riseth, and raiseth, as high as the Fountain, and where the lowest stone is laid, the Head stone shall be laid, with shoutings, crying Grace, Grace.
This Water Riseth, and Raiseth, as high as the Fountain, and where the lowest stone is laid, the Head stone shall be laid, with shoutings, crying Grace, Grace.
d n1 vvz, cc vvz, c-acp j c-acp dt n1, cc c-crq dt js n1 vbz vvn, dt n1 n1 vmb vbi vvn, p-acp n2-vvg, vvg n1, n1.
(3) tract (DIV1)
42
Page 16
86
That love which works towards souls from Heaven, will work souls up to Heaven: That love which works towards Souls from Heaven, will work Souls up to Heaven:
cst n1 r-crq vvz p-acp n2 p-acp n1, vmb vvi n2 a-acp p-acp n1:
(3) tract (DIV1)
42
Page 16
87
those two are joyned together, the Author, and Finisher of our Faith, where grace hath begun a good work it will perfect it,
those two Are joined together, the Author, and Finisher of our Faith, where grace hath begun a good work it will perfect it,
d crd vbr vvn av, dt n1, cc n1 pp-f po12 n1, c-crq n1 vhz vvn dt j n1 pn31 vmb vvi pn31,
(3) tract (DIV1)
42
Page 16
88
untill grace be swallowed up in glory, a spirituall in an eternall life;
until grace be swallowed up in glory, a spiritual in an Eternal life;
c-acp n1 vbb vvn a-acp p-acp n1, dt j p-acp dt j n1;
(3) tract (DIV1)
42
Page 16
89
till the Kingdome of God within soules (being at first like a grain of Mustard seed) become a tree, the top whereof reacheth Heaven.
till the Kingdom of God within Souls (being At First like a grain of Mustard seed) become a tree, the top whereof reaches Heaven.
c-acp dt n1 pp-f np1 p-acp n2 (vbg p-acp ord vvb dt n1 pp-f n1 n1) vvb dt n1, dt n1 c-crq vvz n1.
(3) tract (DIV1)
42
Page 16
90
I shall now come to Application: for no reason can be given of Gods grace, but it self.
I shall now come to Application: for no reason can be given of God's grace, but it self.
pns11 vmb av vvi p-acp n1: c-acp dx n1 vmb vbi vvn pp-f npg1 n1, cc-acp pn31 n1.
(3) tract (DIV1)
43
Page 17
91
That being (as one sweetly observeth) the glory of Gods love, which is the fondnesse of mans, viz. to have no reason for it;
That being (as one sweetly observeth) the glory of God's love, which is the fondness of men, viz. to have no reason for it;
cst vbg (c-acp pi av-j vvz) dt n1 pp-f npg1 n1, r-crq vbz dt n1 pp-f n2, n1 pc-acp vhi dx n1 p-acp pn31;
(3) tract (DIV1)
43
Page 17
92
The ground and motive of this love, lying only in the brest of the Lover: The ground and motive of this love, lying only in the breast of the Lover:
dt n1 cc n1 pp-f d n1, vvg av-j p-acp dt n1 pp-f dt n1:
(3) tract (DIV1)
43
Page 17
93
So that as 'tis said of the River Nilus in Egypt, that the overflowings thereof are precious,
So that as it's said of the River Nilus in Egypt, that the overflowings thereof Are precious,
av cst c-acp pn31|vbz vvn pp-f dt n1 npg1 p-acp np1, cst dt n2-vvg av vbr j,
(3) tract (DIV1)
43
Page 17
94
but the spring of it is not known; so we may say of this Water of life, this free grace of God;
but the spring of it is not known; so we may say of this Water of life, this free grace of God;
cc-acp dt n1 pp-f pn31 vbz xx vvn; av pns12 vmb vvi pp-f d n1 pp-f n1, d j n1 pp-f np1;
(3) tract (DIV1)
43
Page 17
95
that the redundancies of it are ever famous, but the rise of it is not, cannot be known to be otherwise then from it self.
that the redundancies of it Are ever famous, but the rise of it is not, cannot be known to be otherwise then from it self.
cst dt n2 pp-f pn31 vbr av j, cc-acp dt n1 pp-f pn31 vbz xx, vmbx vbi vvn pc-acp vbi av av p-acp pn31 n1.
(3) tract (DIV1)
43
Page 17
96
God loves his people because he loves them. The Lord saves souls but of meer prerogative;
God loves his people Because he loves them. The Lord saves Souls but of mere prerogative;
np1 vvz po31 n1 c-acp pns31 vvz pno32. dt n1 vvz n2 p-acp pp-f j n1;
(3) tract (DIV1)
43
Page 17
97
Hath mercy, because he will have mercy. The first Use is a Use of Information, and informes us.
Hath mercy, Because he will have mercy. The First Use is a Use of Information, and informs us.
vhz n1, c-acp pns31 vmb vhi n1. dt ord n1 vbz dt n1 pp-f n1, cc vvz pno12.
(3) tract (DIV1)
43
Page 18
98
Though all men be lost in Adam, yet they are not all lost irrecoverably.
Though all men be lost in Adam, yet they Are not all lost irrecoverably.
cs d n2 vbb vvn p-acp np1, av pns32 vbr xx d vvn av-j.
(3) tract (DIV1)
45
Page 18
99
Poor souls, you who groan under the body of death, may this day hear glad tidings of the best things;
Poor Souls, you who groan under the body of death, may this day hear glad tidings of the best things;
j n2, pn22 r-crq n1 p-acp dt n1 pp-f n1, vmb d n1 vvi j n2 pp-f dt js n2;
(3) tract (DIV1)
45
Page 18
100
that there is yet hope in Israel. You who are sin-sick, spiritually wounded, may answer the Prophets Question affirmatively;
that there is yet hope in Israel. You who Are sin-sick, spiritually wounded, may answer the prophets Question affirmatively;
cst pc-acp vbz av vvb p-acp np1. pn22 r-crq vbr j, av-j vvn, vmb vvi dt ng1 n1 av-j;
(3) tract (DIV1)
45
Page 18
101
There is Balm in Gilead, there is a Physician there. There is Balm in Gilead, there is a physician there.
a-acp vbz n1 p-acp np1, pc-acp vbz dt n1 a-acp.
(3) tract (DIV1)
45
Page 18
102
I am this day come as one who carry the water, hold forth the Word of life, assuring, that whereas other Aqua vitae may be instrumentall to recover a dying body, here is Aqua vitae effectuall to recover a dead soul:
I am this day come as one who carry the water, hold forth the Word of life, assuring, that whereas other Aqua vitae may be instrumental to recover a dying body, Here is Aqua vitae effectual to recover a dead soul:
pns11 vbm d n1 vvn p-acp pi r-crq vvb dt n1, vvb av dt n1 pp-f n1, vvg, cst cs j-jn fw-la fw-la vmb vbi j pc-acp vvi dt j-vvg n1, av vbz fw-la fw-la j pc-acp vvi dt j n1:
(3) tract (DIV1)
45
Page 19
103
You who are dead, may be alive; you who are lost, may be found. There's ground of hope for such souls, if we look,
You who Are dead, may be alive; you who Are lost, may be found. There's ground of hope for such Souls, if we look,
pn22 r-crq vbr j, vmb vbi j; pn22 r-crq vbr vvn, vmb vbi vvn. pc-acp|vbz n1 pp-f n1 p-acp d n2, cs pns12 vvb,
(3) tract (DIV1)
45
Page 19
104
1. To the spring of this water of life, viz. Gods eternall love; and that either if we consider, 1. The fulness of it.
1. To the spring of this water of life, viz. God's Eternal love; and that either if we Consider, 1. The fullness of it.
crd p-acp dt n1 pp-f d n1 pp-f n1, n1 n2 j n1; cc cst d cs pns12 vvb, crd dt n1 pp-f pn31.
(3) tract (DIV1)
47
Page 19
105
Oh how great is Gods goodnesse! The Psalmist speaks of it, as that which may be admired, but cannot be apprehended; O how great is God's Goodness! The Psalmist speaks of it, as that which may be admired, but cannot be apprehended;
uh q-crq j vbz npg1 n1! dt n1 vvz pp-f pn31, p-acp d r-crq vmb vbi vvn, cc-acp vmbx vbi vvn;
(3) tract (DIV1)
48
Page 19
106
the largenesse of Gods affection cannot be contained in the narrowness of mans expression. The streams of mans gracelesness may rise high, but those of Gods graciousness rise higher;
the largeness of God's affection cannot be contained in the narrowness of men expression. The streams of men gracelessness may rise high, but those of God's graciousness rise higher;
dt n1 pp-f npg1 n1 vmbx vbi vvn p-acp dt n1 pp-f ng1 n1. dt n2 pp-f ng1 n1 vmb vvi j, cc-acp d pp-f npg1 n1 vvi jc;
(3) tract (DIV1)
48
Page 19
107
the Lords love is (as the Lord himself is) Infinite, and is therefore compared to the Sea, where Mountaines as well as Mole-hills, sins of a larger as well as of a lesser size may be hid;
the lords love is (as the Lord himself is) Infinite, and is Therefore compared to the Sea, where Mountains as well as Molehills, Sins of a larger as well as of a lesser size may be hid;
dt n2 vvb vbz (c-acp dt n1 px31 vbz) j, cc vbz av vvn p-acp dt n1, c-crq n2 c-acp av c-acp n2, n2 pp-f dt jc c-acp av c-acp pp-f dt jc n1 vmb vbi vvn;
(3) tract (DIV1)
48
Page 20
108
How easily is the greatest sparke of sin quenched in this Ocean of saving mercy! 2. The freeness of it.
How Easily is the greatest spark of since quenched in this Ocean of Saving mercy! 2. The freeness of it.
c-crq av-j vbz dt js n1 pp-f n1 vvn p-acp d n1 pp-f vvg n1! crd dt n1 pp-f pn31.
(3) tract (DIV1)
48
Page 20
109
The Lord gives liberally, his gifts are not fetcht from him (as fire out of a flint) with much striking,
The Lord gives liberally, his Gifts Are not fetched from him (as fire out of a flint) with much striking,
dt n1 vvz av-j, po31 n2 vbr xx vvn p-acp pno31 (c-acp n1 av pp-f dt n1) p-acp d vvg,
(3) tract (DIV1)
49
Page 20
110
but come as water out of a Fountain which comes freely:
but come as water out of a Fountain which comes freely:
cc-acp vvb p-acp n1 av pp-f dt n1 r-crq vvz av-j:
(3) tract (DIV1)
49
Page 20
111
God is neitheir moved to give (as often men are) for hope of recompence without, nor from corrupt interest within. God is neither moved to give (as often men Are) for hope of recompense without, nor from corrupt Interest within.
np1 vbz av-dx vvn pc-acp vvi (c-acp av n2 vbr) p-acp n1 pp-f n1 p-acp, ccx p-acp j n1 p-acp.
(3) tract (DIV1)
49
Page 20
112
Gods grace is therefore compared to water, to shew that souls may be as welcome to it, as if it were water;
God's grace is Therefore compared to water, to show that Souls may be as welcome to it, as if it were water;
npg1 n1 vbz av vvn p-acp n1, pc-acp vvi d n2 vmb vbi a-acp j-jn p-acp pn31, c-acp cs pn31 vbdr n1;
(3) tract (DIV1)
49
Page 20
113
Wine is lockt up, but water, that runs indifferently through every mans ground;
Wine is locked up, but water, that runs indifferently through every men ground;
n1 vbz vvn a-acp, cc-acp n1, cst vvz av-j p-acp d ng1 n1;
(3) tract (DIV1)
49
Page 21
114
the Lord keeps open house, Whosoever will, may come and take of this water of life, freely.
the Lord keeps open house, Whosoever will, may come and take of this water of life, freely.
dt n1 vvz j n1, r-crq vmb, vmb vvi cc vvi pp-f d n1 pp-f n1, av-j.
(3) tract (DIV1)
49
Page 21
115
2. If we looke in the chanels of this water of life, there's hope for souls who would be rid of this spirituall death: and that if we look
2. If we look in the channels of this water of life, there's hope for Souls who would be rid of this spiritual death: and that if we look
crd cs pns12 vvb p-acp dt n2 pp-f d n1 pp-f n1, pc-acp|vbz n1 p-acp n2 r-crq vmd vbi vvn pp-f d j n1: cc cst cs pns12 vvb
(3) tract (DIV1)
50
Page 21
116
(1.) To the greater, yea, the great Chanell, viz. the Lord Jesus Christ: in whom souls may consider, 1. His preciousness.
(1.) To the greater, yea, the great Channel, viz. the Lord jesus christ: in whom Souls may Consider, 1. His preciousness.
(crd) p-acp dt jc, uh, dt j n1, n1 dt n1 np1 np1: p-acp r-crq n2 vmb vvi, crd po31 n1.
(3) tract (DIV1)
51
Page 21
117
There being no corner empty in our hearts, but there is enough to fill it in Christs heart;
There being no corner empty in our hearts, but there is enough to fill it in Christ heart;
a-acp vbg dx n1 j p-acp po12 n2, cc-acp pc-acp vbz av-d pc-acp vvi pn31 p-acp npg1 n1;
(3) tract (DIV1)
52
Page 21
118
It mattering not what is the disease, if Christ be the Physician. Christ spreads himself upon children spiritually dead, as Elisha did upon the child naturally dead;
It mattering not what is the disease, if christ be the physician. christ spreads himself upon children spiritually dead, as Elisha did upon the child naturally dead;
pn31 n1 xx q-crq vbz dt n1, cs np1 vbb dt n1. np1 vvz px31 p-acp n2 av-j j, c-acp np1 vdd p-acp dt n1 av-j j;
(3) tract (DIV1)
52
Page 21
119
to our weakness he applies his strength, his wisedome to our folly, his riches to our poverty, his alsufficiency to our all-necessity:
to our weakness he Applies his strength, his Wisdom to our folly, his riches to our poverty, his All-sufficiency to our all-necessity:
p-acp po12 n1 pns31 vvz po31 n1, po31 n1 p-acp po12 n1, po31 n2 p-acp po12 n1, po31 n1 p-acp po12 n1:
(3) tract (DIV1)
52
Page 22
120
we cannot want that which Christ cannot supply, not beg that which Christ cannot bestow.
we cannot want that which christ cannot supply, not beg that which christ cannot bestow.
pns12 vmbx vvi d r-crq np1 vmbx vvi, xx vvi d r-crq np1 vmbx vvi.
(3) tract (DIV1)
52
Page 22
121
The preciousnes and sutablenes of Christ to the necessities of soules appears in that he is compared, 1. To a Fountain.
The preciousness and suitableness of christ to the necessities of Souls appears in that he is compared, 1. To a Fountain.
dt n1 cc n1 pp-f np1 p-acp dt n2 pp-f n2 vvz p-acp cst pns31 vbz vvn, crd p-acp dt n1.
(3) tract (DIV1)
53
Page 22
122
Though souls be unclean, there's water enough in a Fountain to wash them; though soules be thirsty, there's enough in a Fountain to quench them:
Though Souls be unclean, there's water enough in a Fountain to wash them; though Souls be thirsty, there's enough in a Fountain to quench them:
cs n2 vbb j, pc-acp|vbz n1 av-d p-acp dt n1 pc-acp vvi pno32; cs n2 vbb j, pc-acp|vbz av-d p-acp dt n1 pc-acp vvi pno32:
(3) tract (DIV1)
54
Page 22
123
there's a spring of corruption ever issuing in sinners; there's a fountain of righteousness ever issuing in their Saviour.
there's a spring of corruption ever issuing in Sinners; there's a fountain of righteousness ever issuing in their Saviour.
pc-acp|vbz dt n1 pp-f n1 av vvg p-acp n2; pc-acp|vbz dt n1 pp-f n1 av vvg p-acp po32 n1.
(3) tract (DIV1)
54
Page 22
124
2. To a Sun. As the Sun like a Bridegroom goes forth to run its race, being never weary of shining, of communicating its light and heat to the greater world,
2. To a Sun. As the Sun like a Bridegroom Goes forth to run its raze, being never weary of shining, of communicating its Light and heat to the greater world,
crd p-acp dt n1 p-acp dt n1 av-j dt n1 vvz av pc-acp vvi po31 n1, vbg av j pp-f vvg, pp-f vvg po31 n1 cc n1 p-acp dt jc n1,
(3) tract (DIV1)
55
Page 23
125
so this Sun is unwearied in communicating the rayes and beams of his grace to the lesser world.
so this Sun is unwearied in communicating the rays and beams of his grace to the lesser world.
av d n1 vbz j p-acp vvg dt n2 cc n2 pp-f po31 n1 p-acp dt jc n1.
(3) tract (DIV1)
55
Page 23
126
As we may consider in Christ his preciousnes, so, 2. His proneness to give out to poor souls of that pretiousness.
As we may Consider in christ his preciousness, so, 2. His proneness to give out to poor Souls of that preciousness.
c-acp pns12 vmb vvi p-acp np1 po31 n1, av, crd po31 n1 pc-acp vvi av p-acp j n2 pp-f d n1.
(3) tract (DIV1)
56
Page 23
127
Some might say, Christ is a Spring, but a Spring shut up; a Fountain, but a Fountain sealed:
some might say, christ is a Spring, but a Spring shut up; a Fountain, but a Fountain sealed:
d vmd vvi, np1 vbz dt n1, cc-acp dt n1 vvd a-acp; dt n1, cc-acp dt n1 vvd:
(3) tract (DIV1)
57
Page 23
128
nay, but Christ is a Fountain set open; not that stands shelving only, but wide open.
nay, but christ is a Fountain Set open; not that Stands shelving only, but wide open.
uh-x, cc-acp np1 vbz dt n1 vvd j; xx d vvz vvg av-j, cc-acp av-j j.
(3) tract (DIV1)
57
Page 23
129
The readinesse of Jesus Christ to make out to poor souls of his preciousness appeareth, 1. By his sweet counsells.
The readiness of jesus christ to make out to poor Souls of his preciousness appears, 1. By his sweet Counsels.
dt n1 pp-f np1 np1 pc-acp vvi av p-acp j n2 pp-f po31 n1 vvz, crd p-acp po31 j n2.
(3) tract (DIV1)
58
Page 24
130
Christ counselleth souls to buy of him gold tryed in the fire, that they may be rich;
christ counselleth Souls to buy of him gold tried in the fire, that they may be rich;
np1 vvz n2 pc-acp vvi pp-f pno31 n1 vvn p-acp dt n1, cst pns32 vmb vbi j;
(3) tract (DIV1)
59
Page 24
131
as if he should say, If a receipt prescribed by such a Physician may be prised;
as if he should say, If a receipt prescribed by such a physician may be prised;
c-acp cs pns31 vmd vvi, cs dt n1 vvn p-acp d dt n1 vmb vbi vvn;
(3) tract (DIV1)
59
Page 24
132
If you'l follow my light, who have been so followed by my love, then buy of me gold tryed in the fire. 2. By his serious commands.
If You'll follow my Light, who have been so followed by my love, then buy of me gold tried in the fire. 2. By his serious commands.
cs pn22|vmb vvi po11 n1, r-crq vhb vbn av vvn p-acp po11 n1, av vvb pp-f pno11 n1 vvn p-acp dt n1. crd p-acp po31 j n2.
(3) tract (DIV1)
59
Page 24
133
Come unto me (saith Christ) which may be understood per modum imperit, as well as per modum consilii; as an injunction, Come unto me (Says christ) which may be understood per modum imperit, as well as per modum Consilii; as an injunction,
vvn p-acp pno11 (vvz np1) r-crq vmb vbi vvn fw-la fw-la n1, c-acp av c-acp fw-la fw-la fw-la; p-acp dt n1,
(3) tract (DIV1)
60
Page 24
134
and not only as a direction; We may come, it is our priviledge; We must come, it is our duty. 3. By his heart-breaking Lamentations.
and not only as a direction; We may come, it is our privilege; We must come, it is our duty. 3. By his Heartbreaking Lamentations.
cc xx av-j c-acp dt n1; pns12 vmb vvi, pn31 vbz po12 n1; pns12 vmb vvi, pn31 vbz po12 n1. crd p-acp po31 j-jn n2.
(3) tract (DIV1)
60
Page 24
135
Ye will not come unto me, that ye might have life; You will not come unto me, that you might have life;
pn22 vmb xx vvi p-acp pno11, cst pn22 vmd vhi n1;
(3) tract (DIV1)
61
Page 25
136
As if he should say, though you search the Scriptures (which are the field, wherein I am the Pearl;
As if he should say, though you search the Scriptures (which Are the field, wherein I am the Pearl;
c-acp cs pns31 vmd vvi, cs pn22 vvb dt n2 (r-crq vbr dt n1, c-crq pns11 vbm dt n1;
(3) tract (DIV1)
61
Page 25
137
the Ring, wherein I am a Diamond) though you assent to their truth, which assent to this truth, that you may have life for coming,
the Ring, wherein I am a Diamond) though you assent to their truth, which assent to this truth, that you may have life for coming,
dt n1, c-crq pns11 vbm dt n1) cs pn22 vvi p-acp po32 n1, r-crq n1 p-acp d n1, cst pn22 vmb vhi n1 p-acp vvg,
(3) tract (DIV1)
61
Page 25
138
yet you will not come unto me.
yet you will not come unto me.
av pn22 vmb xx vvi p-acp pno11.
(3) tract (DIV1)
61
Page 25
139
Some conceive, that one thing which sadned Christs heart at his death, was the consideration that so few would be saved by it.
some conceive, that one thing which Saddened Christ heart At his death, was the consideration that so few would be saved by it.
d vvb, cst pi n1 r-crq vvd npg1 n1 p-acp po31 n1, vbds dt n1 cst av d vmd vbi vvn p-acp pn31.
(3) tract (DIV1)
61
Page 25
140
And we may conceive the Lord Jesus in his Ministry weeping over poor souls, and saying, Shall my bloud he as water spilt on the ground, which cannot be gathered again?
And we may conceive the Lord jesus in his Ministry weeping over poor Souls, and saying, Shall my blood he as water spilled on the ground, which cannot be gathered again?
cc pns12 vmb vvi dt n1 np1 p-acp po31 n1 vvg p-acp j n2, cc vvg, vmb po11 n1 pns31 p-acp n1 vvn p-acp dt n1, r-crq vmbx vbi vvn av?
(3) tract (DIV1)
61
Page 26
141
4. By his sinner-accepting (not excepting) proclamation. Him that comes to him, he will in no wise cast out.
4. By his sinner-accepting (not excepting) proclamation. Him that comes to him, he will in no wise cast out.
crd p-acp po31 j (xx vvg) n1. pno31 cst vvz p-acp pno31, pns31 vmb p-acp dx j vvn av.
(3) tract (DIV1)
62
Page 26
142
Did Christ ever beat beggers from his dore? did ever any lie at the beautifull gate of mercy, who went away without an almes?
Did christ ever beatrice beggars from his door? did ever any lie At the beautiful gate of mercy, who went away without an alms?
vdd np1 av vvd n2 p-acp po31 n1? vdd av d n1 p-acp dt j n1 pp-f n1, r-crq vvd av p-acp dt n2?
(3) tract (DIV1)
62
Page 26
143
There's ground of hope likewise for poor sinners, if we look, (2.) To the lesser chanels; viz. the Ordinances.
There's ground of hope likewise for poor Sinners, if we look, (2.) To the lesser channels; viz. the Ordinances.
pc-acp|vbz n1 pp-f n1 av p-acp j n2, cs pns12 vvb, (crd) p-acp dt jc n2; n1 dt n2.
(3) tract (DIV1)
63
Page 26
144
In the use of these, souls may come to Christ, Christ doth come to souls, heaven comes down to earth,
In the use of these, Souls may come to christ, christ does come to Souls, heaven comes down to earth,
p-acp dt n1 pp-f d, n2 vmb vvi p-acp np1, np1 vdz vvi p-acp n2, n1 vvz a-acp p-acp n1,
(3) tract (DIV1)
64
Page 26
145
and earth may come up to heaven. These are the lesser Conduit-pipes through which souls receive living water. These are, 1. Converting. Such is the Word;
and earth may come up to heaven. These Are the lesser Conduit-pipes through which Souls receive living water. These Are, 1. Converting. Such is the Word;
cc n1 vmb vvi a-acp p-acp n1. d vbr dt jc n2 p-acp r-crq n2 vvb vvg n1. d vbr, crd vvg. d vbz dt n1;
(3) tract (DIV1)
64
Page 26
146
wherein dead soules may hear the voice of the Son of God and live. At this pool may, ought, such unhealed soules to lie: wherein dead Souls may hear the voice of the Son of God and live. At this pool may, ought, such unhealed Souls to lie:
c-crq j n2 vmb vvi dt n1 pp-f dt n1 pp-f np1 cc vvi. p-acp d n1 vmb, pi, d j n2 pc-acp vvi:
(3) tract (DIV1)
65
Page 27
147
The Word is the seed, by which soules are bred, as well as the milk whereby they are fed; The Word is the seed, by which Souls Are bred, as well as the milk whereby they Are fed;
dt n1 vbz dt n1, p-acp r-crq n2 vbr vvn, c-acp av c-acp dt n1 c-crq pns32 vbr vvn;
(3) tract (DIV1)
65
Page 27
148
and in that respect Ministers are compared to Fathers, as well as Nurse:
and in that respect Ministers Are compared to Father's, as well as Nurse:
cc p-acp d n1 n2 vbr vvn p-acp n2, c-acp av c-acp n1:
(3) tract (DIV1)
65
Page 27
149
Such is Prayer (as Stephens prayer is conceived to be) For though in respect of the manner of prayer, we speak to God;
Such is Prayer (as Stephen's prayer is conceived to be) For though in respect of the manner of prayer, we speak to God;
d vbz n1 (c-acp np1 n1 vbz vvn pc-acp vbi) c-acp cs p-acp n1 pp-f dt n1 pp-f n1, pns12 vvb p-acp np1;
(3) tract (DIV1)
65
Page 27
150
yet in respect of the matter, God may speak to us. 2. Confirming. Such is the Word (as is before hinted) Such are the Sacraments:
yet in respect of the matter, God may speak to us. 2. Confirming. Such is the Word (as is before hinted) Such Are the Sacraments:
av p-acp n1 pp-f dt n1, np1 vmb vvi p-acp pno12. crd vvg. d vbz dt n1 (c-acp vbz p-acp vvn) d vbr dt n2:
(3) tract (DIV1)
65
Page 27
151
which God hath appointed that through them we might have life, and that we might have it abundantly;
which God hath appointed that through them we might have life, and that we might have it abundantly;
r-crq np1 vhz vvn d p-acp pno32 pns12 vmd vhi n1, cc cst pns12 vmd vhi pn31 av-j;
(3) tract (DIV1)
66
Page 28
152
that this water might rise higher, that we may have grace upon grace.
that this water might rise higher, that we may have grace upon grace.
cst d n1 vmd vvi jc, cst pns12 vmb vhi n1 p-acp n1.
(3) tract (DIV1)
66
Page 28
153
Quest. But some may say, seeing the spring of the Water of life is so free, and the chanell so full;Quest. But Some may say, seeing the spring of the Water of life is so free, and the channel so full;
n1. p-acp d vmb vvi, vvg dt n1 pp-f dt n1 pp-f n1 vbz av j, cc dt n1 av j;
(3) tract (DIV1)
67
Page 28
154
whence is it that poor souls no more thirst after, set no higher price on this water of life?
whence is it that poor Souls no more thirst After, Set no higher price on this water of life?
q-crq vbz pn31 cst j n2 av-dx dc n1 p-acp, vvd dx jc n1 p-acp d n1 pp-f n1?
(3) tract (DIV1)
67
Page 28
155
Ans. It is from It is from Satan. It is from Ourselves Satan herein prejudiceth poor souls,Ans. It is from It is from Satan. It is from Ourselves Satan herein prejudiceth poor Souls,
np1 pn31 vbz p-acp pn31 vbz p-acp np1. pn31 vbz p-acp px12 np1 av vvz j n2,
(3) tract (DIV1)
68
Page 28
156
1. By keeping them from seeing the necessity of this water.
1. By keeping them from seeing the necessity of this water.
crd p-acp vvg pno32 p-acp vvg dt n1 pp-f d n1.
(3) tract (DIV1)
70
Page 28
157
Souls never know the worth of it, till they have first known the want of it:
Souls never know the worth of it, till they have First known the want of it:
np1 av-x vvb dt n1 pp-f pn31, c-acp pns32 vhb ord vvn dt n1 pp-f pn31:
(3) tract (DIV1)
70
Page 28
158
Now soules see not the want of this water, whilest they see not, (1.) A true fight of sin.
Now Souls see not the want of this water, whilst they see not, (1.) A true fight of since.
av n2 vvb xx dt n1 pp-f d n1, cs pns32 vvb xx, (crd) dt j n1 pp-f n1.
(3) tract (DIV1)
70
Page 29
159
The thirst in poor foules after living water, is resembled by the thirst of the Hart after other waters: The thirst in poor fowls After living water, is resembled by the thirst of the Heart After other waters:
dt n1 p-acp j n2 p-acp j-vvg n1, vbz vvn p-acp dt n1 pp-f dt n1 p-acp j-jn n2:
(3) tract (DIV1)
71
Page 29
160
As the Harts panting is chiefly occasioned and encreased by the chasing of the hunter;
As the Hearts panting is chiefly occasioned and increased by the chasing of the hunter;
c-acp dt n2 vvg vbz av-jn vvn cc vvn p-acp dt n-vvg pp-f dt n1;
(3) tract (DIV1)
71
Page 29
161
so the Hearts panting after these living brooks, is chiefly caused by its being chased with sin,
so the Hearts panting After these living brooks, is chiefly caused by its being chased with since,
av dt n2 vvg p-acp d j-vvg n2, vbz av-jn vvn p-acp po31 vbg vvn p-acp n1,
(3) tract (DIV1)
71
Page 29
162
or with the wrath of God for sin. A false fight of sin will hinder us from desiring a true fight of Christ.
or with the wrath of God for since. A false fight of since will hinder us from desiring a true fight of christ.
cc p-acp dt n1 pp-f np1 p-acp n1. dt j n1 pp-f n1 vmb vvi pno12 p-acp vvg dt j n1 pp-f np1.
(3) tract (DIV1)
71
Page 29
163
Satan keeps soules from seeing sin, (1.) As it is that which God will not own.
Satan keeps Souls from seeing since, (1.) As it is that which God will not own.
np1 vvz n2 p-acp vvg n1, (crd) p-acp pn31 vbz d r-crq np1 vmb xx d.
(3) tract (DIV1)
71
Page 29
164
If there be this evill in a City, God hath not done it. (2.) As it is that which God will not spare.
If there be this evil in a city, God hath not done it. (2.) As it is that which God will not spare.
cs pc-acp vbb d n-jn p-acp dt n1, np1 vhz xx vdn pn31. (crd) p-acp pn31 vbz d r-crq np1 vmb xx vvi.
(3) tract (DIV1)
71
Page 29
165
God spa•ed not his Son, when sin was on him, not in him;
God spa•ed not his Son, when since was on him, not in him;
np1 vvd xx po31 n1, c-crq n1 vbds p-acp pno31, xx p-acp pno31;
(3) tract (DIV1)
71
Page 30
166
this Son who was without corruption, was not without correction. (3.) As it is the worst of evills.
this Son who was without corruption, was not without correction. (3.) As it is the worst of evils.
d n1 r-crq vbds p-acp n1, vbds xx p-acp n1. (crd) p-acp pn31 vbz dt js pp-f n2-jn.
(3) tract (DIV1)
71
Page 30
167
Worse then Satan, who was a fair Angell till sin stained him.
Worse then Satan, who was a fair Angel till since stained him.
av-jc cs np1, r-crq vbds dt j n1 p-acp n1 vvd pno31.
(3) tract (DIV1)
71
Page 30
168
So ill is sin, that a man had better be possessed with many devills, then one reigning sin.
So ill is since, that a man had better be possessed with many Devils, then one reigning since.
av j-jn vbz n1, cst dt n1 vhd j vbi vvn p-acp d n2, cs crd j-vvg n1.
(3) tract (DIV1)
72
Page 30
169
1. A man may be possessed with devills, and yet that be but an affliction.
1. A man may be possessed with Devils, and yet that be but an affliction.
crd dt n1 vmb vbi vvn p-acp n2, cc av d vbb p-acp dt n1.
(3) tract (DIV1)
73
Page 30
170
Now (1.) Affliction is the absence or privation of the lesse good, and therefore is a lesse evill then sin. (2.) Affliction is the fruit only, but sin the bitter root.
Now (1.) Affliction is the absence or privation of the less good, and Therefore is a less evil then since. (2.) Affliction is the fruit only, but sin the bitter root.
av (crd) n1 vbz dt n1 cc n1 pp-f dt av-dc j, cc av vbz dt av-dc j-jn cs n1. (crd) n1 vbz dt n1 av-j, cc-acp vvb dt j n1.
(3) tract (DIV1)
73
Page 30
171
2. A man may be possessed with Devils, and yet be a good man; But the waters of reigning sinfulnesse, cannot consist with the least spark of reall goodnesse.
2. A man may be possessed with Devils, and yet be a good man; But the waters of reigning sinfulness, cannot consist with the least spark of real Goodness.
crd dt n1 vmb vbi vvn p-acp n2, cc av vbb dt j n1; cc-acp dt n2 pp-f j-vvg n1, vmbx vvi p-acp dt ds n1 pp-f j n1.
(3) tract (DIV1)
74
Page 31
172
3. A man may be possessed with Devils, yet his soul may be free from the Devill.
3. A man may be possessed with Devils, yet his soul may be free from the devil.
crd dt n1 vmb vbi vvn p-acp n2, av po31 n1 vmb vbi j p-acp dt n1.
(3) tract (DIV1)
75
Page 31
173
They may prevail over his body, when his soul prevailes over them.
They may prevail over his body, when his soul prevails over them.
pns32 vmb vvi p-acp po31 n1, c-crq po31 n1 vvz p-acp pno32.
(3) tract (DIV1)
75
Page 31
174
But one reigning sin (without repentance) carries the soul to darknesse from light, to the power of Satan from God;
But one reigning since (without Repentance) carries the soul to darkness from Light, to the power of Satan from God;
p-acp crd j-vvg n1 (p-acp n1) vvz dt n1 p-acp n1 p-acp n1, p-acp dt n1 pp-f np1 p-acp np1;
(3) tract (DIV1)
75
Page 31
175
and therefore we should not so much fear Satan, whiles he can only hurt the body;
and Therefore we should not so much Fear Satan, while he can only hurt the body;
cc av pns12 vmd xx av av-d vvb np1, cs pns31 vmb av-j vvi dt n1;
(3) tract (DIV1)
75
Page 31
176
as sin, which may cause body and soul to be cast into hell fire.
as since, which may cause body and soul to be cast into hell fire.
c-acp n1, r-crq vmb vvi n1 cc n1 pc-acp vbi vvn p-acp n1 n1.
(3) tract (DIV1)
75
Page 31
177
Thus Satan (that soule• may not see the want of living water) hinders them from a true sight of sin. And,
Thus Satan (that soule• may not see the want of living water) hinders them from a true sighed of since. And,
av np1 (cst n1 vmb xx vvi dt n1 pp-f j-vvg n1) vvz pno32 p-acp dt j n1 pp-f n1. np1,
(3) tract (DIV1)
76
Page 31
178
Secondly, Gives them a false sight of themselves; which falls in with the second head, or way whereby Satan hinders fouls;
Secondly, Gives them a false sighed of themselves; which falls in with the second head, or Way whereby Satan hinders fouls;
ord, vvz pno32 dt j n1 pp-f px32; r-crq vvz p-acp p-acp dt ord n1, cc n1 c-crq np1 vvz n2;
(3) tract (DIV1)
77
Page 32
179
2. By prevailing with souls to be contented with other water. 1. With the waters of our own riches.
2. By prevailing with Souls to be contented with other water. 1. With the waters of our own riches.
crd p-acp vvg p-acp n2 pc-acp vbi vvn p-acp j-jn n1. crd p-acp dt n2 pp-f po12 d n2.
(3) tract (DIV1)
78
Page 32
180
Souls are much satisfyed with silver streame. The Moon betwixt us and the Sun causeth an Eclips; Souls Are much satisfied with silver stream. The Moon betwixt us and the Sun Causes an Eclipse;
n2 vbr av-d vvn p-acp n1 n1. dt n1 p-acp pno12 cc dt n1 vvz dt n1;
(3) tract (DIV1)
79
Page 32
181
so doth the world (which is compared to the Moon) when betwixt us and the Sun of Righteousnesse.
so does the world (which is compared to the Moon) when betwixt us and the Sun of Righteousness.
av vdz dt n1 (r-crq vbz vvn p-acp dt n1) c-crq p-acp pno12 cc dt n1 pp-f n1.
(3) tract (DIV1)
79
Page 32
182
Souls take such hearty draughts of the waters of Samaria, that they have little drought for the waters of Israel. Too too many never set forth in earnest for Heaven,
Souls take such hearty draughts of the waters of Samaria, that they have little drought for the waters of Israel. Too too many never Set forth in earnest for Heaven,
np1 vvb d j n2 pp-f dt n2 pp-f np1, cst pns32 vhb j n1 p-acp dt n2 pp-f np1. av av d av-x vvn av p-acp j c-acp n1,
(3) tract (DIV1)
79
Page 32
183
because they are loth to leave the earth behinde them. 2. With the waters of our own right cousnesse.
Because they Are loath to leave the earth behind them. 2. With the waters of our own right cousnesse.
c-acp pns32 vbr j pc-acp vvi dt n1 p-acp pno32. crd p-acp dt n2 pp-f po12 d j-jn n1.
(3) tract (DIV1)
79
Page 33
184
1. Civill righteousnesse, many have their Indentures for Heaven running in the Pharisees strain; they are not as other men.
1. Civil righteousness, many have their Indentures for Heaven running in the Pharisees strain; they Are not as other men.
crd j n1, d vhb po32 n2 p-acp n1 vvg p-acp dt np2 n1; pns32 vbr xx p-acp j-jn n2.
(3) tract (DIV1)
81
Page 33
185
Their Religion lies much in the Negative, they cease to do grosse evils; (and I wish all went thus far) yet we may say to them as Christ to the young man, There's one thing wan ting.
Their Religion lies much in the Negative, they cease to do gross evils; (and I wish all went thus Far) yet we may say to them as christ to the young man, There's one thing wan ting.
po32 n1 vvz d p-acp dt j-jn, pns32 vvb pc-acp vdi j n2-jn; (cc pns11 vvb d vvd av av-j) av pns12 vmb vvi p-acp pno32 c-acp np1 p-acp dt j n1, pc-acp|vbz pi n1 j n1.
(3) tract (DIV1)
81
Page 33
186
If civility be thy best title to heaven, it hath a flaw in it. He that buried his talent was condemned, as if he had spent it;
If civility be thy best title to heaven, it hath a flaw in it. He that buried his talon was condemned, as if he had spent it;
cs n1 vbb po21 js n1 p-acp n1, pn31 vhz dt n1 p-acp pn31. pns31 cst vvd po31 n1 vbds vvn, c-acp cs pns31 vhd vvn pn31;
(3) tract (DIV1)
81
Page 33
187
Non-improvement will undoe souls as well as misimprovement. And they that clothed not Christ are sentenced as if they had stript him;
Non-improvement will undo Souls as well as misimprovement. And they that clothed not christ Are sentenced as if they had stripped him;
n1 vmb vvi n2 c-acp av c-acp n1. cc pns32 cst vvd xx np1 vbr vvn c-acp cs pns32 vhd vvn pno31;
(3) tract (DIV1)
81
Page 33
188
they who gave him no meat, as if they had taken it from him. 2. Religious righteousnesse, they who gave him no meat, as if they had taken it from him. 2. Religious righteousness,
pns32 r-crq vvd pno31 dx n1, c-acp cs pns32 vhd vvn pn31 p-acp pno31. crd j n1,
(3) tract (DIV1)
81
Page 34
189
(1.) Formes Whiles some rest without formes, others rest in formes; having and holding a form of godlinesse, yet falling short of the glory of God;
(1.) Forms While Some rest without forms, Others rest in forms; having and holding a from of godliness, yet falling short of the glory of God;
(crd) n2 cs d n1 p-acp n2, n2-jn vvb p-acp n2; vhg cc vvg dt n1 pp-f n1, av vvg j pp-f dt n1 pp-f np1;
(3) tract (DIV1)
83
Page 34
190
of that whereof they may glory before God: like those who shoot at a star, that can never hit it. of that whereof they may glory before God: like those who shoot At a star, that can never hit it.
pp-f d c-crq pns32 vmb vvi p-acp np1: av-j d r-crq vvb p-acp dt n1, cst vmb av-x vvi pn31.
(3) tract (DIV1)
83
Page 34
191
These conclude they are Jewes, because they are so outwardly; that they are gold, because they glister;
These conclude they Are Jews, Because they Are so outwardly; that they Are gold, Because they glister;
np1 vvb pns32 vbr np2, c-acp pns32 vbr av av-j; cst pns32 vbr n1, c-acp pns32 vvb;
(3) tract (DIV1)
83
Page 34
192
that they shall be saved from the deluge of Gods wrath, by hanging on the sides of the Ark:
that they shall be saved from the deluge of God's wrath, by hanging on the sides of the Ark:
cst pns32 vmb vbi vvn p-acp dt n1 pp-f npg1 n1, p-acp vvg p-acp dt n2 pp-f dt n1:
(3) tract (DIV1)
83
Page 34
193
that bare circumcision or uncicumcision avail sufficiently. (2.) Performances. These which may be used for evidence, are abused for confidence.
that bore circumcision or uncicumcision avail sufficiently. (2.) Performances. These which may be used for evidence, Are abused for confidence.
cst j n1 cc n1 vvi av-j. (crd) n2. np1 r-crq vmb vbi vvn p-acp n1, vbr vvn p-acp n1.
(3) tract (DIV1)
83
Page 34
194
Because they manifest souls are apt to eye them, as if they did merit interest in Christ.
Because they manifest Souls Are apt to eye them, as if they did merit Interest in christ.
p-acp pns32 j n2 vbr j pc-acp vvi pno32, c-acp cs pns32 vdd vvi n1 p-acp np1.
(3) tract (DIV1)
84
Page 35
195
Whiles some deny to do them, others deny not to deifie them. Good services are bad Saviours; good means are bad Mediators:
While Some deny to do them, Others deny not to deify them. Good services Are bad Saviors; good means Are bad Mediators:
cs d vvb pc-acp vdi pno32, n2-jn vvb xx pc-acp vvi pno32. j n2 vbr j ng1; j n2 vbr j n2:
(3) tract (DIV1)
84
Page 35
196
these two are joyned in one, being found in Christ, and thus not having our own righteousnesse.
these two Are joined in one, being found in christ, and thus not having our own righteousness.
d crd vbr vvn p-acp pi, vbg vvn p-acp np1, cc av xx vhg po12 d n1.
(3) tract (DIV1)
84
Page 35
197
3. By prejudicing souls against those who especially carry this water.
3. By prejudicing Souls against those who especially carry this water.
crd p-acp vvg n2 p-acp d r-crq av-j vvb d n1.
(3) tract (DIV1)
85
Page 35
198
People are apt to think that the treasure is not heavenly, because they know that the vessels are earthy. Two great prejudices people take up;
People Are apt to think that the treasure is not heavenly, Because they know that the vessels Are earthy. Two great prejudices people take up;
n1 vbr j pc-acp vvi cst dt n1 vbz xx j, c-acp pns32 vvb cst dt n2 vbr j. crd j n2 n1 vvb a-acp;
(3) tract (DIV1)
85
Page 35
199
1. Because Ministers would have them to observe Gods order in his promises, to look to Promises of grace,
1. Because Ministers would have them to observe God's order in his promises, to look to Promises of grace,
crd p-acp n2 vmd vhi pno32 pc-acp vvi npg1 n1 p-acp po31 n2, pc-acp vvi pc-acp vvz pp-f n1,
(3) tract (DIV1)
86
Page 36
200
before they look for promises to grace;
before they look for promises to grace;
c-acp pns32 vvb p-acp n2 pc-acp vvi;
(3) tract (DIV1)
86
Page 36
201
to wait for the promise of the Spirit as convincing, before they cōclude they shall finde the performance of it as comforting.
to wait for the promise of the Spirit as convincing, before they conclude they shall find the performance of it as comforting.
pc-acp vvi p-acp dt n1 pp-f dt n1 c-acp vvg, c-acp pns32 vvb pns32 vmb vvi dt n1 pp-f pn31 p-acp vvg.
(3) tract (DIV1)
86
Page 36
202
Ministers would have those who climb Jacobs ladder, to begin at the foot, at the lowest staire.
Ministers would have those who climb Jacobs ladder, to begin At the foot, At the lowest stair.
np1 vmd vhi d r-crq vvb np1 n1, pc-acp vvi p-acp dt n1, p-acp dt js n1.
(3) tract (DIV1)
86
Page 36
203
2. Ministers would have men to observe Gods order in his Ordinances;
2. Ministers would have men to observe God's order in his Ordinances;
crd np1 vmd vhi n2 pc-acp vvi npg1 n1 p-acp po31 n2;
(3) tract (DIV1)
87
Page 36
204
to wait in those ordinances appointed for conversion of finners, til they be fit for those which are appointed for confirmation of Saints; to wait in those ordinances appointed for conversion of finners, till they be fit for those which Are appointed for confirmation of Saints;
pc-acp vvi p-acp d n2 vvn p-acp n1 pp-f n2, c-acp pns32 vbb j p-acp d r-crq vbr vvn p-acp n1 pp-f n2;
(3) tract (DIV1)
87
Page 36
205
to wait on the audible word, that faith may be begun by hearing, till they be fit for the visible word, that faith may be perfected by seeing.
to wait on the audible word, that faith may be begun by hearing, till they be fit for the visible word, that faith may be perfected by seeing.
pc-acp vvi p-acp dt j n1, cst n1 vmb vbi vvn p-acp vvg, c-acp pns32 vbb j p-acp dt j n1, cst n1 vmb vbi vvn p-acp vvg.
(3) tract (DIV1)
87
Page 36
206
5. Lastly, Satan prejudiceth poor souls, by causing them to rest contented with a fip of this water, they that thirst should come unto Christ and drink:
5. Lastly, Satan prejudiceth poor Souls, by causing them to rest contented with a Fish of this water, they that thirst should come unto christ and drink:
crd ord, np1 vvz j n2, p-acp vvg pno32 p-acp n1 vvn p-acp dt n1 pp-f d n1, pns32 d n1 vmd vvi p-acp np1 cc n1:
(3) tract (DIV1)
88
Page 37
207
Now poor souls who drink where they should but sip, doe but fip where they should drink:
Now poor Souls who drink where they should but sip, do but Fish where they should drink:
av j n2 r-crq vvb c-crq pns32 vmd p-acp vvi, vdb p-acp vvi c-crq pns32 vmd vvi:
(3) tract (DIV1)
88
Page 37
208
thus poor souls rest with bare tasting of the good word of God, and the powers of the world to come.
thus poor Souls rest with bore tasting of the good word of God, and the Powers of the world to come.
av j n2 vvb p-acp j n-vvg pp-f dt j n1 pp-f np1, cc dt n2 pp-f dt n1 pc-acp vvi.
(3) tract (DIV1)
88
Page 37
209
1. They are not wholly satisfied with this water, they are like that creature that lives partly upon the water, and partly upon the land.
1. They Are not wholly satisfied with this water, they Are like that creature that lives partly upon the water, and partly upon the land.
crd pns32 vbr xx av-jn vvn p-acp d n1, pns32 vbr av-j d n1 cst vvz av p-acp dt n1, cc av p-acp dt n1.
(3) tract (DIV1)
89
Page 37
210
Christ in their eyes (in point of Justification) is only as a Star which shines with others;
christ in their eyes (in point of Justification) is only as a Star which shines with Others;
np1 p-acp po32 n2 (p-acp n1 pp-f n1) vbz av-j p-acp dt n1 r-crq vvz p-acp n2-jn;
(3) tract (DIV1)
89
Page 37
211
not as the Sun which shines alone.
not as the Sun which shines alone.
xx p-acp dt n1 r-crq vvz av-j.
(3) tract (DIV1)
89
Page 37
212
They are not only (as good men may be) doubting, whether Christ hath chosen them;
They Are not only (as good men may be) doubting, whither christ hath chosen them;
pns32 vbr xx av-j (c-acp j n2 vmb vbi) vvg, cs np1 vhz vvn pno32;
(3) tract (DIV1)
89
Page 38
213
but wavering whether they should chuse Christ. But he who drinks of the water of life, thus thirsts no more.
but wavering whither they should choose christ. But he who drinks of the water of life, thus thirsts no more.
cc-acp vvg cs pns32 vmd vvi np1. cc-acp pns31 r-crq vvz pp-f dt n1 pp-f n1, av vvz dx av-dc.
(3) tract (DIV1)
89
Page 38
214
2. They are not transformed by this water.
2. They Are not transformed by this water.
crd pns32 vbr xx vvn p-acp d n1.
(3) tract (DIV1)
90
Page 38
215
They are not like those who beholding in a glasse the glory of the Lord are changed; They Are not like those who beholding in a glass the glory of the Lord Are changed;
pns32 vbr xx av-j d r-crq vvg p-acp dt n1 dt n1 pp-f dt n1 vbr vvn;
(3) tract (DIV1)
90
Page 38
216
this water doth not make them clean. Their hearts (at least) are but swept, not washt from wickedness.
this water does not make them clean. Their hearts (At least) Are but swept, not washed from wickedness.
d n1 vdz xx vvi pno32 j. po32 n2 (p-acp ds) vbr p-acp vvn, xx vvn p-acp n1.
(3) tract (DIV1)
90
Page 38
217
They only make the out side of the platter clean. Asto internall purity, they who are filthy, are filthy still.
They only make the out side of the platter clean. Asto internal purity, they who Are filthy, Are filthy still.
pns32 av-j vvi dt av n1 pp-f dt n1 j. np1 j n1, pns32 r-crq vbr j, vbr j av.
(3) tract (DIV1)
90
Page 38
218
The eyes ( viz. the judgements) of these that see, are yet dim; their affections heated, not thoroughly warmed;
The eyes (viz. the Judgments) of these that see, Are yet dim; their affections heated, not thoroughly warmed;
dt n2 (n1 dt n2) pp-f d cst vvb, vbr av j; po32 n2 vvn, xx av-j vvn;
(3) tract (DIV1)
90
Page 38
219
they are but almost perswaded to be Christians, and with Herod doe (but many) not all things gladly.
they Are but almost persuaded to be Christians, and with Herod do (but many) not all things gladly.
pns32 vbr p-acp av vvd pc-acp vbi np1, cc p-acp np1 vdb (p-acp d) xx d n2 av-j.
(3) tract (DIV1)
90
Page 39
220
The next use is of Instruction: and let us see, 1. the graciousnesse of god. 2. the pretiousnesse of the gospell.
The next use is of Instruction: and let us see, 1. the graciousness of god. 2. the Preciousness of the gospel.
dt ord n1 vbz pp-f n1: cc vvb pno12 vvi, crd dt n1 pp-f n1. crd dt n1 pp-f dt n1.
(3) tract (DIV1)
91
Page 39
221
if there be water of life for dead souls, oh how gracious is the lord to us!
if there be water of life for dead Souls, o how gracious is the lord to us!
cs pc-acp vbi n1 pp-f n1 p-acp j n2, uh q-crq j vbz dt n1 p-acp pno12!
(3) tract (DIV1)
92
Page 39
222
once man lived at the well-head, neer the fountain of living waters; but alas!
once man lived At the wellhead, near the fountain of living waters; but alas!
c-acp n1 vvd p-acp dt n1, av-j dt n1 pp-f j-vvg n2; cc-acp uh!
(3) tract (DIV1)
92
Page 39
223
these streams man stopped by sin, this spring (as to us) by the fall was drawn dry:
these streams man stopped by since, this spring (as to us) by the fallen was drawn dry:
d n2 n1 vvn p-acp n1, d n1 (c-acp p-acp pno12) p-acp dt n1 vbds vvn j:
(3) tract (DIV1)
92
Page 39
224
cherubims were set to keep us from the tree, the water of life. Now herein is the love of God manifest, that this water hath a new issue to us, we have a new recourse to it;
cherubims were Set to keep us from the tree, the water of life. Now herein is the love of God manifest, that this water hath a new issue to us, we have a new recourse to it;
n2 vbdr vvn pc-acp vvi pno12 p-acp dt n1, dt n1 pp-f n1. av av vbz dt n1 pp-f np1 j, cst d n1 vhz dt j n1 p-acp pno12, pns12 vhb dt j n1 p-acp pn31;
(3) tract (DIV1)
92
Page 39
225
especially if we consider this way, vi•. the Covenant of grace, and therein, (1.) Gods wisdome in his purpose before time.
especially if we Consider this Way, vi•. the Covenant of grace, and therein, (1.) God's Wisdom in his purpose before time.
av-j cs pns12 vvb d n1, n1. dt n1 pp-f n1, cc av, (crd) npg1 n1 p-acp po31 n1 p-acp n1.
(3) tract (DIV1)
92
Page 40
226
Here we have the wisdome of God in a mystery;
Here we have the Wisdom of God in a mystery;
av pns12 vhb dt n1 pp-f np1 p-acp dt n1;
(3) tract (DIV1)
93
Page 40
227
Two things ingredient to the execution of this intended worke, the conveying of the water of life to poore soules, speake Gods infinite wisedome.
Two things ingredient to the execution of this intended work, the conveying of the water of life to poor Souls, speak God's infinite Wisdom.
crd n2 n1 p-acp dt n1 pp-f d j-vvn n1, dt vvg pp-f dt n1 pp-f n1 p-acp j n2, vvb npg1 j n1.
(3) tract (DIV1)
93
Page 40
228
1. God and man were to be united. He alone who was both God and man, could bring God and man together.
1. God and man were to be united. He alone who was both God and man, could bring God and man together.
crd np1 cc n1 vbdr pc-acp vbi vvn. pns31 av-j r-crq vbds d np1 cc n1, vmd vvi np1 cc n1 av.
(3) tract (DIV1)
94
Page 40
229
The Word must be made flesh: great is this my stery of godlinesse.
The Word must be made Flesh: great is this my stery of godliness.
dt n1 vmb vbi vvn n1: j vbz d po11 j pp-f n1.
(3) tract (DIV1)
94
Page 40
230
As a Priest, the Mediatour of the New Covenant, must be God, that he might satisfie; Man, that he might suffer: As a Priest, the Mediator of the New Covenant, must be God, that he might satisfy; Man, that he might suffer:
p-acp dt n1, dt n1 pp-f dt j n1, vmb vbi np1, cst pns31 vmd vvi; n1, cst pns31 vmd vvi:
(3) tract (DIV1)
95
Page 40
231
Man, that his sufferings might be existent; God, that they might be effectuall. As a Prophet, the Mediator must be Man, that he might teach us familiarly;
Man, that his sufferings might be existent; God, that they might be effectual. As a Prophet, the Mediator must be Man, that he might teach us familiarly;
n1, cst po31 n2 vmd vbi vvn; np1, cst pns32 vmd vbi j. p-acp dt n1, dt n1 vmb vbi n1, cst pns31 vmd vvi pno12 av-jn;
(3) tract (DIV1)
95
Page 41
232
God, that he might teach us fully.
God, that he might teach us Fully.
n1, cst pns31 vmd vvi pno12 av-j.
(3) tract (DIV1)
96
Page 41
233
As a King, he must be God, that he might rule our enemies with an Iron Mace;
As a King, he must be God, that he might Rule our enemies with an Iron Mace;
p-acp dt n1, pns31 vmb vbi np1, cst pns31 vmd vvi po12 n2 p-acp dt n1 n1;
(3) tract (DIV1)
97
Page 41
234
Man, that he might rule us with a golden Scepter: God, that he might conquer our enemies by his power;
Man, that he might Rule us with a golden Sceptre: God, that he might conquer our enemies by his power;
n1, cst pns31 vmd vvi pno12 p-acp dt j n1: np1, cst pns31 vmd vvi po12 n2 p-acp po31 n1;
(3) tract (DIV1)
97
Page 41
235
Man, that he might command us by love. This Mediator must be God, that he might render his Saints amiable:
Man, that he might command us by love. This Mediator must be God, that he might render his Saints amiable:
n1, cst pns31 vmd vvi pno12 p-acp n1. d n1 vmb vbi np1, cst pns31 vmd vvi po31 n2 j:
(3) tract (DIV1)
97
Page 41
236
Man, that he might render himself amiable: God, that we might be made partakers of the Divine nature;
Man, that he might render himself amiable: God, that we might be made partakers of the Divine nature;
n1, cst pns31 vmd vvi px31 j: np1, cst pns12 vmd vbi vvn n2 pp-f dt j-jn n1;
(3) tract (DIV1)
98
Page 41
237
Man, that we might be fitted to live with God in our Humane nature. This Mediator must needs be God,
Man, that we might be fitted to live with God in our Humane nature. This Mediator must needs be God,
n1, cst pns12 vmd vbi vvn pc-acp vvi p-acp np1 p-acp po12 j n1. d n1 vmb av vbi n1,
(3) tract (DIV1)
98
Page 42
238
1. That he might appease his Fathers Justice None but this Saviours revenues can discharge a sinners debt.
1. That he might appease his Father's justice None but this Saviors revenues can discharge a Sinners debt.
crd cst pns31 vmd vvi po31 ng1 n1 pi cc-acp d ng1 n2 vmb vvi dt ng1 n1.
(3) tract (DIV1)
100
Page 42
239
He alone could pay the uttermost mite. He that saves to the uttermost, must be higher then the Heavens.
He alone could pay the uttermost mite. He that saves to the uttermost, must be higher then the Heavens.
pns31 av-j vmd vvi dt j n1. pns31 cst vvz p-acp dt j, vmb vbi jc cs dt n2.
(3) tract (DIV1)
100
Page 42
240
Angels may be said to be as high as the Heavens, because they have Heaven in possession;
Angels may be said to be as high as the Heavens, Because they have Heaven in possession;
ng1 vmb vbi vvn pc-acp vbi a-acp j c-acp dt n2, c-acp pns32 vhb n1 p-acp n1;
(3) tract (DIV1)
100
Page 42
241
Saints, because they have Heaven in reversion: but a higher then Saints or Angels must be here.
Saints, Because they have Heaven in reversion: but a higher then Saints or Angels must be Here.
n2, c-acp pns32 vhb n1 p-acp n1: cc-acp dt jc cs n2 cc n2 vmb vbi av.
(3) tract (DIV1)
100
Page 42
242
2. That he might remove the Fathers wrath. Gods wrath would soon have crushed the highest creature;
2. That he might remove the Father's wrath. God's wrath would soon have crushed the highest creature;
crd cst pns31 vmd vvi dt ng1 n1. npg1 n1 vmd av vhi vvn dt js n1;
(3) tract (DIV1)
101
Page 42
243
this weight (as to their shoulders) was insupportable; This burden too great for their backs.
this weight (as to their shoulders) was insupportable; This burden too great for their backs.
d n1 (c-acp p-acp po32 n2) vbds j; d n1 av j c-acp po32 n2.
(3) tract (DIV1)
101
Page 43
244
For which of them can dwel with everlasting burnings? Christ trod the winepresse of the Fathers wrath alone,
For which of them can dwell with everlasting burnings? christ trod the winepress of the Father's wrath alone,
p-acp r-crq pp-f pno32 vmb vvi p-acp j n2? np1 vvd dt n1 pp-f dt ng1 n1 av-j,
(3) tract (DIV1)
101
Page 43
245
and he alone could tread it.
and he alone could tread it.
cc pns31 av-j vmd vvi pn31.
(3) tract (DIV1)
101
Page 43
246
3. It was requisite that the Mediatour should be God to procure the Fathers favour, to purchase righteousnesse for souls, to apply righteousnesse so purchased to souls,
3. It was requisite that the Mediator should be God to procure the Father's favour, to purchase righteousness for Souls, to apply righteousness so purchased to Souls,
crd pn31 vbds j cst dt n1 vmd vbi n1 pc-acp vvi dt ng1 n1, pc-acp vvi n1 p-acp n2, pc-acp vvi n1 av vvn p-acp n2,
(3) tract (DIV1)
102
Page 43
247
as might be more largely shewed.
as might be more largely showed.
c-acp vmd vbi av-dc av-j vvn.
(3) tract (DIV1)
102
Page 43
248
And as the root of these good things is in his Godhead, so they are conveighed to us through his Manhood.
And as the root of these good things is in his Godhead, so they Are conveyed to us through his Manhood.
cc p-acp dt n1 pp-f d j n2 vbz p-acp po31 n1, av pns32 vbr vvd p-acp pno12 p-acp po31 n1.
(3) tract (DIV1)
103
Page 43
249
Had not Christ took upon him the seed of Abraham, he could neither have been so familiar with us,
Had not christ took upon him the seed of Abraham, he could neither have been so familiar with us,
vhd xx np1 vvd p-acp pno31 dt n1 pp-f np1, pns31 vmd av-dx vhb vbn av j-jn p-acp pno12,
(3) tract (DIV1)
103
Page 43
250
nor yet so experimentally compassionate towards us;
nor yet so experimentally compassionate towards us;
ccx av av av-j j p-acp pno12;
(3) tract (DIV1)
103
Page 44
251
He could neither have satisfed for the sin of our nature, neither had he ever so highly advanced our nature.
He could neither have satisfed for the since of our nature, neither had he ever so highly advanced our nature.
pns31 vmd av-dx vhb vvn p-acp dt n1 pp-f po12 n1, av-dx vhd pns31 av av av-j vvn po12 n1.
(3) tract (DIV1)
103
Page 44
252
As God and man were to be united, 2. So Justice and Mercy were to bee reconciled.
As God and man were to be united, 2. So justice and Mercy were to be reconciled.
p-acp np1 cc n1 vbdr pc-acp vbi vvn, crd av n1 cc n1 vbdr pc-acp vbi vvn.
(3) tract (DIV1)
104
Page 44
253
Now how could Mercy and Truth (in the businesse of mans salvation) have met together? How could it have been the fruit of mercy,
Now how could Mercy and Truth (in the business of men salvation) have met together? How could it have been the fruit of mercy,
av q-crq vmd n1 cc n1 (p-acp dt n1 pp-f ng1 n1) vhb vvn av? q-crq vmd pn31 vhi vbn dt n1 pp-f n1,
(3) tract (DIV1)
105
Page 44
254
and yet the effect of Justice? If the person offended had not concurred to, and acted in making satisfaction for the offence;
and yet the Effect of justice? If the person offended had not concurred to, and acted in making satisfaction for the offence;
cc av dt n1 pp-f n1? cs dt n1 vvn vhd xx vvn p-acp, cc vvn p-acp vvg n1 p-acp dt n1;
(3) tract (DIV1)
105
Page 44
255
had not God given man, viz. humane nature, wherewith to pay, the debt could never have been paid.
had not God given man, viz. humane nature, wherewith to pay, the debt could never have been paid.
vhd xx np1 vvn n1, n1 j n1, c-crq pc-acp vvi, dt n1 vmd av-x vhi vbn vvn.
(3) tract (DIV1)
105
Page 44
256
If the Father had not accepted satisfaction in the principall, which he might have demanded personall.
If the Father had not accepted satisfaction in the principal, which he might have demanded personal.
cs dt n1 vhd xx vvn n1 p-acp dt n-jn, r-crq pns31 vmd vhi vvn j.
(3) tract (DIV1)
106
Page 45
257
In this eternall contrivance, infinite wisdome doth evidently appear.
In this Eternal contrivance, infinite Wisdom does evidently appear.
p-acp d j n1, j n1 vdz av-j vvi.
(3) tract (DIV1)
106
Page 45
258
The graciousnesse of God further appears, if we consider the love of God in the prosecution of that purpose in time.
The graciousness of God further appears, if we Consider the love of God in the prosecution of that purpose in time.
dt n1 pp-f np1 av-jc vvz, cs pns12 vvb dt n1 pp-f np1 p-acp dt n1 pp-f d n1 p-acp n1.
(3) tract (DIV1)
107
Page 45
259
God the Father sent his Son to be debased, that poor creatures might be exalted; to die, that they might live; God the Father sent his Son to be debased, that poor creatures might be exalted; to die, that they might live;
np1 dt n1 vvd po31 n1 pc-acp vbi vvn, cst j n2 vmd vbi vvn; pc-acp vvi, cst pns32 vmd vvi;
(3) tract (DIV1)
107
Page 45
260
to drink of the bitter cup of death, that they might drink of the sweet Water of life.
to drink of the bitter cup of death, that they might drink of the sweet Water of life.
pc-acp vvi pp-f dt j n1 pp-f n1, cst pns32 vmd vvi pp-f dt j n1 pp-f n1.
(3) tract (DIV1)
107
Page 45
261
A stone was rolled to the mouth of the well of life, not such a stone as the Angel removed,
A stone was rolled to the Mouth of the well of life, not such a stone as the Angel removed,
dt n1 vbds vvn p-acp dt n1 pp-f dt n1 pp-f n1, xx d dt n1 p-acp dt n1 vvn,
(3) tract (DIV1)
107
Page 45
262
but such a stone as neither man nor Angell could remove; till the Angell of the Covenant, Jesus Christ, came.
but such a stone as neither man nor Angel could remove; till the Angel of the Covenant, jesus christ, Come.
cc-acp d dt n1 p-acp dx n1 ccx n1 vmd vvi; c-acp dt n1 pp-f dt n1, np1 np1, vvd.
(3) tract (DIV1)
107
Page 45
263
Now we may say, It is done, It is done, the Lamb is slain actually, who was slain virtually from the beginning of the world.
Now we may say, It is done, It is done, the Lamb is slave actually, who was slave virtually from the beginning of the world.
av pns12 vmb vvi, pn31 vbz vdn, pn31 vbz vdn, dt n1 vbz vvn av-j, r-crq vbds vvn av-j p-acp dt n-vvg pp-f dt n1.
(3) tract (DIV1)
107
Page 46
264
Thus you see the Heart of God set his Head on work from eternity, his Hand when the fulness of time was come.
Thus you see the Heart of God Set his Head on work from eternity, his Hand when the fullness of time was come.
av pn22 vvb dt n1 pp-f np1 vvd po31 n1 p-acp n1 p-acp n1, po31 n1 c-crq dt n1 pp-f n1 vbds vvn.
(3) tract (DIV1)
108
Page 46
265
So we come to the second Branch: Where. We may further see the preciousnesse of the Gospell. And that,
So we come to the second Branch: Where. We may further see the preciousness of the Gospel. And that,
av pns12 vvb p-acp dt ord n1: c-crq. pns12 vmb av-jc vvi dt n1 pp-f dt n1. cc d,
(3) tract (DIV1)
108
Page 46
266
1. In reference to the publication of these glad tidings, viz. of the Water of life.
1. In Referente to the publication of these glad tidings, viz. of the Water of life.
crd p-acp n1 p-acp dt n1 pp-f d j n2, n1 pp-f dt n1 pp-f n1.
(3) tract (DIV1)
110
Page 46
267
Beautifull are (or should be) the feet of those who come upon this ambassage. The Letter killeth.
Beautiful Are (or should be) the feet of those who come upon this ambassage. The letter kills.
j vbr (cc vmd vbi) dt n2 pp-f d r-crq vvb p-acp d n1. dt n1 vvz.
(3) tract (DIV1)
110
Page 46
268
The Law like a shrill trumpet sounds nothing but Death. The Law shuts Heaven gates; but the Gospel opens them.
The Law like a shrill trumpet sounds nothing but Death. The Law shuts Heaven gates; but the Gospel Opens them.
dt n1 av-j dt j n1 vvz pix cc-acp n1. dt n1 vvz n1 n2; cc-acp dt n1 vvz pno32.
(3) tract (DIV1)
110
Page 46
269
The Law leaves souls in the vale of Achor; the Gospell gives them a door of hope.
The Law leaves Souls in the vale of Achor; the Gospel gives them a door of hope.
dt n1 vvz n2 p-acp dt n1 pp-f np1; dt n1 vvz pno32 dt n1 pp-f n1.
(3) tract (DIV1)
110
Page 47
270
2. In reference to the application aswell as the publication. The Gospell giveth life, and not only declareth it.
2. In Referente to the application aswell as the publication. The Gospel gives life, and not only Declareth it.
crd p-acp n1 p-acp dt n1 av p-acp dt n1. dt n1 vvz n1, cc xx av-j vvz pn31.
(3) tract (DIV1)
111
Page 47
271
The Gospell not only points out the way, but is instrumentall (in the hand of the Spirit) to put us on in the way.
The Gospel not only points out the Way, but is instrumental (in the hand of the Spirit) to put us on in the Way.
dt n1 xx av-j n2 av dt n1, cc-acp vbz j (p-acp dt n1 pp-f dt n1) pc-acp vvi pno12 p-acp p-acp dt n1.
(3) tract (DIV1)
111
Page 47
272
The Law requires a full tale of brick, but allowes no straw; exacts duty, but affords not ability;
The Law requires a full tale of brick, but allows no straw; exacts duty, but affords not ability;
dt n1 vvz dt j n1 pp-f n1, cc-acp vvz dx n1; vvz n1, cc-acp vvz xx n1;
(3) tract (DIV1)
111
Page 47
273
The Gospell effects in souls, what it expects from souls. The Gospell comes to the Elect not in word only;
The Gospel effects in Souls, what it expects from Souls. The Gospel comes to the Elect not in word only;
dt n1 n2 p-acp n2, r-crq pn31 vvz p-acp n2. dt n1 vvz p-acp dt n1 xx p-acp n1 av-j;
(3) tract (DIV1)
111
Page 47
274
it brings not only the water of life unto us, but into us; and brings us to the Water of Life.
it brings not only the water of life unto us, but into us; and brings us to the Water of Life.
pn31 vvz xx av-j dt n1 pp-f n1 p-acp pno12, cc-acp p-acp pno12; cc vvz pno12 p-acp dt n1 pp-f n1.
(3) tract (DIV1)
111
Page 47
275
I come now to the third Use which is of Reprehension, 1. To unbeleevers. 2 To true Beleevers.
I come now to the third Use which is of Reprehension, 1. To unbelievers. 2 To true Believers.
pns11 vvb av p-acp dt ord n1 r-crq vbz pp-f n1, crd p-acp n2. crd p-acp j n2.
(3) tract (DIV1)
112
Page 48
276
If there be water of life, this reproves the most, for not esteeming this Water. Gods free-grace is compared to Water;
If there be water of life, this reproves the most, for not esteeming this Water. God's Free grace is compared to Water;
cs pc-acp vbi n1 pp-f n1, d vvz dt av-ds, c-acp xx vvg d n1. npg1 n1 vbz vvn p-acp n1;
(3) tract (DIV1)
113
Page 48
277
and most souls prize it no more, then if it was Elementall water.
and most Souls prize it no more, then if it was Elemental water.
cc ds n2 vvb pn31 av-dx av-dc, cs cs pn31 vbds j n1.
(3) tract (DIV1)
113
Page 48
278
The Well of Jesus is lesse accounted of then the Well of Jacob. This Water is as water spilt upon the ground, souls refuse the Waters of Shiloah, and make light of them. Such are souls, who.
The Well of jesus is less accounted of then the Well of Jacob. This Water is as water spilled upon the ground, Souls refuse the Waters of Shiloach, and make Light of them. Such Are Souls, who.
dt n1 pp-f np1 vbz av-dc vvn pp-f av dt n1 pp-f np1 d n1 vbz p-acp n1 vvn p-acp dt n1, n2 vvb dt n2 pp-f np1, cc vvi n1 pp-f pno32. d vbr n2, r-crq.
(3) tract (DIV1)
113
Page 48
279
1. Will not come to the channels, viz. the Ordinances, through which this Water of Life is conveighed.
1. Will not come to the channels, viz. the Ordinances, through which this Water of Life is conveyed.
crd n1 xx vvi p-acp dt n2, n1 dt n2, p-acp r-crq d n1 pp-f n1 vbz vvd.
(3) tract (DIV1)
115
Page 48
280
Many who are below Heaven, conceit that they are above duties.
Many who Are below Heaven, conceit that they Are above duties.
av-d r-crq vbr p-acp n1, n1 cst pns32 vbr p-acp n2.
(3) tract (DIV1)
115
Page 49
281
Alas poor souls, are you so afraid of healing, that you will not come at the Pool? Because light comes originally from the Sun, will you therefore stop the windowes? Because we cannot work without God, will you (in an ordinary way) conclude that God wil work without us? 'Tis the deaf Adder, that shuts the Ear;
Alas poor Souls, Are you so afraid of healing, that you will not come At the Pool? Because Light comes originally from the Sun, will you Therefore stop the windows? Because we cannot work without God, will you (in an ordinary Way) conclude that God will work without us? It's the deaf Adder, that shuts the Ear;
uh j n2, vbr pn22 av j pp-f vvg, cst pn22 vmb xx vvi p-acp dt n1? p-acp n1 vvz av-j p-acp dt n1, vmb pn22 av vvi dt n2? c-acp pns12 vmbx vvi p-acp np1, vmb pn22 (p-acp dt j n1) vvb cst np1 vmb vvi p-acp pno12? pn31|vbz dt j n1, cst vvz dt n1;
(3) tract (DIV1)
115
Page 49
282
And if we shut the Ear, God may in justice shut the Heart. As there are some who will not come, So
And if we shut the Ear, God may in Justice shut the Heart. As there Are Some who will not come, So
cc cs pns12 vvb dt n1, np1 vmb p-acp n1 vvd dt n1. c-acp a-acp vbr d r-crq vmb xx vvi, av
(3) tract (DIV1)
115
Page 49
283
2. There are others who will but come to the Channels. Such are those, 1. Who abuse the Channels, taking them for the water of life.
2. There Are Others who will but come to the Channels. Such Are those, 1. Who abuse the Channels, taking them for the water of life.
crd pc-acp vbr n2-jn r-crq vmb cc-acp vvi p-acp dt n2. d vbr d, crd q-crq vvb dt n2, vvg pno32 p-acp dt n1 pp-f n1.
(3) tract (DIV1)
117
Page 49
284
Too many rest in the earthly part of heavenly institutions; in the Boat in stead of the Haven.
Too many rest in the earthly part of heavenly institutions; in the Boat in stead of the Haven.
av d n1 p-acp dt j n1 pp-f j n2; p-acp dt n1 p-acp n1 pp-f dt n1.
(3) tract (DIV1)
118
Page 50
285
Too many prize the milke for the nurses sake, when they should prize the nurse for the milks sake.
Too many prize the milk for the Nurse's sake, when they should prize the nurse for the milks sake.
av d n1 dt n1 p-acp dt ng1 n1, c-crq pns32 vmd vvi dt n1 p-acp dt vvz n1.
(3) tract (DIV1)
118
Page 50
286
Ordinances are not our Heaven, though our baits in the way to Heaven. The Symbols of Gods presence are not to be preferred before his presence it self.
Ordinances Are not our Heaven, though our baits in the Way to Heaven. The Symbols of God's presence Are not to be preferred before his presence it self.
n2 vbr xx po12 n1, cs po12 n2 p-acp dt n1 p-acp n1. dt n2 pp-f npg1 n1 vbr xx pc-acp vbi vvn p-acp po31 n1 pn31 n1.
(3) tract (DIV1)
118
Page 50
287
We may not (as the Israelites ) think that the Ark of the Lord, without the arme of the Lord, can save us. We may not (as the Israelites) think that the Ark of the Lord, without the arm of the Lord, can save us.
pns12 vmb xx (c-acp dt np1) vvb d dt n1 pp-f dt n1, p-acp dt n1 pp-f dt n1, vmb vvi pno12.
(3) tract (DIV1)
118
Page 50
288
2. Those who use not the Channels so, as take out of them the Water of life, who use not the Ordinances. (1.) Constantly.
2. Those who use not the Channels so, as take out of them the Water of life, who use not the Ordinances. (1.) Constantly.
crd d r-crq vvb xx dt n2 av, c-acp vvb av pp-f pno32 dt n1 pp-f n1, r-crq vvb xx dt n2. (crd) av-j.
(3) tract (DIV1)
119
Page 50
289
Many poor creatures (in their use of Ordinances) have their fits (like men in an Ague) their good daies, they take a turn or two with Demas; but do not (with Enoch ) walk with God.
Many poor creatures (in their use of Ordinances) have their fits (like men in an Ague) their good days, they take a turn or two with Demas; but do not (with Enoch) walk with God.
av-d j n2 (p-acp po32 n1 pp-f n2) vhb po32 n2 (av-j n2 p-acp dt n1) po32 j n2, pns32 vvb dt n1 cc crd p-acp np1; p-acp vdb xx (p-acp np1) vvb p-acp np1.
(3) tract (DIV1)
120
Page 51
290
Too many neglect to sail with every winde, to set forward with every gale; Are often absent from Wisdomes gates when her dule is dealing.
Too many neglect to sail with every wind, to Set forward with every gale; are often absent from Wisdoms gates when her dule is dealing.
av d n1 pc-acp vvi p-acp d n1, pc-acp vvi av-j p-acp d n1; vbr av j p-acp n2 n2 c-crq po31 n1 vbz vvg.
(3) tract (DIV1)
120
Page 51
291
Though God causeth the evening as well as the morning to rejoyce;
Though God Causes the evening as well as the morning to rejoice;
cs np1 vvz dt n1 c-acp av c-acp dt n1 pc-acp vvi;
(3) tract (DIV1)
120
Page 51
292
yet many have not twice on the sabbath ears to hear what the Spirit saith unto the Churches.
yet many have not twice on the Sabbath ears to hear what the Spirit Says unto the Churches.
av d vhb xx av p-acp dt n1 n2 pc-acp vvi r-crq dt n1 vvz p-acp dt n2.
(3) tract (DIV1)
120
Page 51
293
As these use not Ordinances constantly, so others not (2) Carefully. Those are to be reproved, who are not carefull,
As these use not Ordinances constantly, so Others not (2) Carefully. Those Are to be reproved, who Are not careful,
p-acp d vvb xx n2 av-j, av n2-jn xx (crd) av-j. d vbr pc-acp vbi vvn, r-crq vbr xx j,
(3) tract (DIV1)
120
Page 51
294
1. To come to these Channels with their hearts open, i.e. emptied, (1) of Earth linesse.
1. To come to these Channels with their hearts open, i.e. emptied, (1) of Earth linesse.
crd p-acp vvi p-acp d n2 p-acp po32 n2 j, n1 vvn, (crd) pp-f n1 n1.
(3) tract (DIV1)
121
Page 51
295
'Tis sad when being sequestred from worldly occasions, we are surrounded with worldly affections; when coming from the world without us, we carry a world within us.
It's sad when being sequestered from worldly occasions, we Are surrounded with worldly affections; when coming from the world without us, we carry a world within us.
pn31|vbz j c-crq vbg vvn p-acp j n2, pns12 vbr vvn p-acp j n2; c-crq vvg p-acp dt n1 p-acp pno12, pns12 vvb dt n1 p-acp pno12.
(3) tract (DIV1)
122
Page 52
296
Through these veins of earth, the Water of life can get no passage: for these thornes of earthlinesse, the Seed of life can take no rooting:
Through these Veins of earth, the Water of life can get no passage: for these thorns of earthliness, the Seed of life can take no rooting:
p-acp d n2 pp-f n1, dt n1 pp-f n1 vmb vvi dx n1: c-acp d n2 pp-f n1, dt n1 pp-f n1 vmb vvi dx n-vvg:
(3) tract (DIV1)
122
Page 52
297
like ships, the more we are tossed, the less we get forward. These Flies upon the wheel make us drive heavily. (2) Of profanenesse.
like ships, the more we Are tossed, the less we get forward. These Flies upon the wheel make us drive heavily. (2) Of profaneness.
av-j n2, dt av-dc pns12 vbr vvn, dt av-dc pns12 vvb av-j. np1 vvz p-acp dt n1 vvb pno12 vvi av-j. (crd) pp-f n1.
(3) tract (DIV1)
122
Page 52
298
We should lay aside all superfluity of naughtinesse, that we may through the Word receive this Water of life.
We should lay aside all superfluity of naughtiness, that we may through the Word receive this Water of life.
pns12 vmd vvi av d n1 pp-f n1, cst pns12 vmb p-acp dt n1 vvb d n1 pp-f n1.
(3) tract (DIV1)
123
Page 52
299
Fleshly lusts in the soul, (as corrupt humours in the body) hinder food from being nutrimentall.
Fleshly Lustiest in the soul, (as corrupt humours in the body) hinder food from being nutrimental.
j n2 p-acp dt n1, (c-acp j n2 p-acp dt n1) vvb n1 p-acp vbg j.
(3) tract (DIV1)
123
Page 52
300
As it is with the Water of the sea running through the veins of the earth, which receives a tincture from the earth through which it passeth;
As it is with the Water of the sea running through the Veins of the earth, which receives a tincture from the earth through which it passes;
p-acp pn31 vbz p-acp dt n1 pp-f dt n1 vvg p-acp dt n2 pp-f dt n1, r-crq vvz dt n1 p-acp dt n1 p-acp r-crq pn31 vvz;
(3) tract (DIV1)
123
Page 53
301
so it is with this Water of life running in the Ministery through the world, it receives different entertainment according to the different dispositions of the entertainers.
so it is with this Water of life running in the Ministry through the world, it receives different entertainment according to the different dispositions of the entertainers.
av pn31 vbz p-acp d n1 pp-f n1 vvg p-acp dt n1 p-acp dt n1, pn31 vvz j n1 vvg p-acp dt j n2 pp-f dt n2.
(3) tract (DIV1)
123
Page 53
302
The same word is to one the favour of life, to another the savour of death.
The same word is to one the favour of life, to Another the savour of death.
dt d n1 vbz p-acp pi dt n1 pp-f n1, p-acp j-jn dt n1 pp-f n1.
(3) tract (DIV1)
123
Page 53
303
The same Sun which softens some, hardens others.
The same Sun which softens Some, hardens Others.
dt d n1 r-crq vvz d, vvz n2-jn.
(3) tract (DIV1)
123
Page 53
304
And if we regard iniquity in our hearts, God hath not more promised to prepare our hearts to hear him,
And if we regard iniquity in our hearts, God hath not more promised to prepare our hearts to hear him,
cc cs pns12 vvb n1 p-acp po12 n2, np1 vhz xx av-dc vvn pc-acp vvi po12 n2 pc-acp vvi pno31,
(3) tract (DIV1)
123
Page 53
305
then his ear to hear us. (3.) Of selfishnesse.
then his ear to hear us. (3.) Of selfishness.
cs po31 n1 pc-acp vvi pno12. (crd) pp-f n1.
(3) tract (DIV1)
123
Page 53
306
If a vessell be stopped (whether it be with rags or gold) it cannot receive the Water; If a vessel be stopped (whither it be with rags or gold) it cannot receive the Water;
cs dt n1 vbi vvn (cs pn31 vbb p-acp n2 cc n1) pn31 vmbx vvi dt n1;
(3) tract (DIV1)
124
Page 53
307
If our hearts be fill'd (either with our goods or goodnesse, our unrighteousnesse or our own righteousnesse) they cannot receive in this Water.
If our hearts be filled (either with our goods or Goodness, our unrighteousness or our own righteousness) they cannot receive in this Water.
cs po12 n2 vbb vvn (d p-acp po12 n2-j cc n1, po12 n1 cc po12 d n1) pns32 vmbx vvi p-acp d n1.
(3) tract (DIV1)
124
Page 54
308
The hungry God filleth with good things:
The hungry God fills with good things:
dt j np1 vvz p-acp j n2:
(3) tract (DIV1)
124
Page 54
309
Now a hungry soul is not only pinched with the sense of its sin, but of that insufficiency which is in it self.
Now a hungry soul is not only pinched with the sense of its since, but of that insufficiency which is in it self.
av dt j n1 vbz xx av-j vvn p-acp dt n1 pp-f po31 n1, cc-acp pp-f d n1 r-crq vbz p-acp pn31 n1.
(3) tract (DIV1)
124
Page 54
310
They who come to the Fountain of living Waters, must not draw out of the cisterns of self-sufficiency which will hold no waters.
They who come to the Fountain of living Waters, must not draw out of the cisterns of self-sufficiency which will hold no waters.
pns32 r-crq vvb p-acp dt n1 pp-f j-vvg n2, vmb xx vvi av pp-f dt n2 pp-f n1 r-crq vmb vvi dx n2.
(3) tract (DIV1)
124
Page 54
311
As some are reprovable for not being carefull to come to the Channels with their hearts open: So others,
As Some Are reprovable for not being careful to come to the Channels with their hearts open: So Others,
p-acp d vbr j p-acp xx vbg j pc-acp vvi p-acp dt n2 p-acp po32 n2 j: av n2-jn,
(3) tract (DIV1)
124
Page 54
312
2. For not going away from them with their hearts shut.
2. For not going away from them with their hearts shut.
crd p-acp xx vvg av p-acp pno32 p-acp po32 n2 vvn.
(3) tract (DIV1)
125
Page 54
313
'Tis sad that they who will not put their money into a bag with holes, will yet put the precious treasure of Divine truths into their hearts with holes. We should give more:
It's sad that they who will not put their money into a bag with holes, will yet put the precious treasure of Divine truths into their hearts with holes. We should give more:
pn31|vbz j cst pns32 r-crq vmb xx vvi po32 n1 p-acp dt n1 p-acp n2, vmb av vvi dt j n1 pp-f j-jn n2 p-acp po32 n2 p-acp n2. pns12 vmd vvi av-dc:
(3) tract (DIV1)
125
Page 55
314
earnest heed to the things which 〈 ◊ 〉 hear, lest at any time wee should let them slip.
earnest heed to the things which 〈 ◊ 〉 hear, lest At any time we should let them slip.
j n1 p-acp dt n2 r-crq 〈 sy 〉 vvi, cs p-acp d n1 pns12 vmd vvi pno32 vvi.
(3) tract (DIV1)
125
Page 55
315
The vessels of our hearts are like vessels full of chinks, and if we stop not these chinks, the Water of life is like to run out.
The vessels of our hearts Are like vessels full of chinks, and if we stop not these chinks, the Water of life is like to run out.
dt n2 pp-f po12 n2 vbr j n2 j pp-f n2, cc cs pns12 vvb xx d n2, dt n1 pp-f n1 vbz av-j pc-acp vvi av.
(3) tract (DIV1)
125
Page 55
316
I wish we might not too truly say of many of our hearers, what the Rabbines use to say of some of their Scholars; that they resemble an Hour-glasse;
I wish we might not too truly say of many of our hearers, what the Rabbis use to say of Some of their Scholars; that they resemble an Hourglass;
pns11 vvb pns12 vmd xx av av-j vvi pp-f d pp-f po12 n2, r-crq dt n2 vvb pc-acp vvi pp-f d pp-f po32 n2; cst pns32 vvb dt n1;
(3) tract (DIV1)
125
Page 55
317
what is taken in at one ear is let out at the other. Much of the seed which we sow, is as seed sown by the highway side.
what is taken in At one ear is let out At the other. Much of the seed which we sow, is as seed sown by the highway side.
q-crq vbz vvn p-acp p-acp crd n1 vbz vvn av p-acp dt n-jn. av-d pp-f dt n1 r-crq pns12 vvb, vbz p-acp n1 vvn p-acp dt n1 n1.
(3) tract (DIV1)
125
Page 55
318
I shall a little back this reproof by shewing, (1) What Water it is which we disesteem. It is Cordiall Water.
I shall a little back this reproof by showing, (1) What Water it is which we disesteem. It is Cordial Water.
pns11 vmb dt j av d n1 p-acp vvg, (vvn) q-crq n1 pn31 vbz r-crq pns12 vvb. pn31 vbz j n1.
(3) tract (DIV1)
126
Page 56
319
They that prize not pools of com•on water, yet prize drops 〈 ◊ 〉 stomach water.
They that prize not pools of com•on water, yet prize drops 〈 ◊ 〉 stomach water.
pns32 cst vvb xx n2 pp-f j n1, av n1 vvz 〈 sy 〉 n1 n1.
(3) tract (DIV1)
127
Page 56
320
Men would not lose the least filing of gold.
Men would not loose the least filing of gold.
np1 vmd xx vvi dt ds n-vvg pp-f n1.
(3) tract (DIV1)
127
Page 56
321
A precious stone men prize highly, lock up safely that rust may not corrupt it, that theeves may not break through and steal it.
A precious stone men prize highly, lock up safely that rust may not corrupt it, that thieves may not break through and steal it.
dt j n1 n2 vvb av-j, vvb a-acp av-j cst n1 vmb xx vvi pn31, cst n2 vmb xx vvi p-acp cc vvi pn31.
(3) tract (DIV1)
127
Page 56
322
But alas ' this water much more precious then gold that perisheth men watch not, then cometh the evill one and stealeth it out of their hearts. This Water would be cordiall, But alas ' this water much more precious then gold that Perishes men watch not, then comes the evil one and steals it out of their hearts. This Water would be cordial,
cc-acp uh pn31 d n1 av-d av-dc j cs n1 cst vvz n2 vvb xx, av vvz dt j-jn crd cc vvz pn31 av pp-f po32 n2. d n1 vmd vbi j,
(3) tract (DIV1)
127
Page 56
323
1. In a time of sicknesse When a fainting fit comes, what would a soul give for a draught of this Aquae vitae? When thy head akes, what wouldst thou give for Christ to hold thy head? when other Waters are Marah bitter,
1. In a time of sickness When a fainting fit comes, what would a soul give for a draught of this water vitae? When thy head akes, what Wouldst thou give for christ to hold thy head? when other Waters Are Marah bitter,
crd p-acp dt n1 pp-f n1 c-crq dt j-vvg n1 vvz, r-crq vmd dt n1 vvb p-acp dt n1 pp-f d fw-la fw-la? c-crq po21 n1 vvz, r-crq vmd2 pns21 vvi p-acp np1 pc-acp vvi po21 n1? q-crq j-jn n2 vbr np1 j,
(3) tract (DIV1)
129
Page 57
324
how sweet would this be? when like winter bournes they are drawn dry, how pleasant is it to have a Fountain to go to which can never be drawn dry? When thou liest on thy sick bed, to see God (as a Father) stand with a cup of this Water at the beds head, Oh how sweet is it!
how sweet would this be? when like winter bourns they Are drawn dry, how pleasant is it to have a Fountain to go to which can never be drawn dry? When thou liest on thy sick Bed, to see God (as a Father) stand with a cup of this Water At the Beds head, O how sweet is it!
c-crq j vmd d vbi? q-crq j n1 vvz pns32 vbr vvn j, c-crq j vbz pn31 pc-acp vhi dt n1 pc-acp vvi p-acp r-crq vmb av-x vbi vvn j? c-crq pns21 vv2 p-acp po21 j n1, pc-acp vvi np1 (c-acp dt n1) vvb p-acp dt n1 pp-f d n1 p-acp dt ng1 n1, uh q-crq j vbz pn31!
(3) tract (DIV1)
129
Page 57
325
2. In the houre of death, when there is but a step betwixt us and the grave;
2. In the hour of death, when there is but a step betwixt us and the grave;
crd p-acp dt n1 pp-f n1, c-crq pc-acp vbz p-acp dt n1 p-acp pno12 cc dt n1;
(3) tract (DIV1)
130
Page 57
326
when our sun is setting, to see this Sun of Gods love clearly rising;
when our sun is setting, to see this Sun of God's love clearly rising;
c-crq po12 n1 vbz vvg, pc-acp vvi d n1 pp-f npg1 n1 av-j vvg;
(3) tract (DIV1)
130
Page 57
327
to see that God will not leave us then, when life leaves us, this is life in death.
to see that God will not leave us then, when life leaves us, this is life in death.
pc-acp vvi cst np1 vmb xx vvi pno12 av, c-crq n1 vvz pno12, d vbz n1 p-acp n1.
(3) tract (DIV1)
130
Page 57
328
It was usuall to give a cup of consolation to the friends of men departed, but this is the cup of consolation which God give to men departing.
It was usual to give a cup of consolation to the Friends of men departed, but this is the cup of consolation which God give to men departing.
pn31 vbds j pc-acp vvi dt n1 pp-f n1 p-acp dt n2 pp-f n2 vvn, p-acp d vbz dt n1 pp-f n1 r-crq np1 vvb p-acp n2 vvg.
(3) tract (DIV1)
130
Page 58
329
And a draught of this is a thousand times better then a Cleopatra 's draught. This Water is better then Wine.
And a draught of this is a thousand times better then a Cleopatra is draught. This Water is better then Wine.
cc dt n1 pp-f d vbz dt crd n2 av-jc cs dt np1 vbz n1. d n1 vbz jc cs n1.
(3) tract (DIV1)
130
Page 58
330
(2) I shall shew you, that none-esteeming, is likely to bring 1. None enjoying of it.
(2) I shall show you, that none-esteeming, is likely to bring 1. None enjoying of it.
(crd) pns11 vmb vvi pn22, cst j, vbz j pc-acp vvi crd np1 vvg pp-f pn31.
(3) tract (DIV1)
131
Page 58
331
They who know not the worth of it, are likely ere long to know the want of it.
They who know not the worth of it, Are likely ere long to know the want of it.
pns32 r-crq vvb xx dt n1 pp-f pn31, vbr j c-acp j pc-acp vvi dt n1 pp-f pn31.
(3) tract (DIV1)
132
Page 58
332
Those (in Amos ) who wanted a thirst, were not long, before they wanted Water. Those (in Amos) who wanted a thirst, were not long, before they wanted Water.
d (p-acp np1) r-crq vvd dt n1, vbdr xx j, c-acp pns32 vvd n1.
(3) tract (DIV1)
132
Page 58
333
When we prize not grace in the means, we may justly provoke. God to deprive us of the means of grace.
When we prize not grace in the means, we may justly provoke. God to deprive us of the means of grace.
c-crq pns12 vvb xx n1 p-acp dt n2, pns12 vmb av-j vvi. np1 pc-acp vvi pno12 pp-f dt n2 pp-f n1.
(3) tract (DIV1)
132
Page 58
334
Many want meat who have stomachs, but we have mean and want stomachs.
Many want meat who have stomachs, but we have mean and want stomachs.
av-d vvb n1 r-crq vhb n2, cc-acp pns12 vhb n1 cc vvi n2.
(3) tract (DIV1)
132
Page 58
335
When we play so long with the candle, may we not justly cause God to blow it out? When the bread lies under the table, may not God call for the enemies to take away? When the water of life followes us, we flee it;
When we play so long with the candle, may we not justly cause God to blow it out? When the bred lies under the table, may not God call for the enemies to take away? When the water of life follows us, we flee it;
c-crq pns12 vvi av av-j p-acp dt n1, vmb pns12 xx av-j n1 np1 pc-acp vvi pn31 av? c-crq dt n1 vvz p-acp dt n1, vmb xx np1 vvi p-acp dt n2 pc-acp vvi av? c-crq dt n1 pp-f n1 vvz pno12, pns12 vvb pn31;
(3) tract (DIV1)
132
Page 59
336
the time may come ere long, this generation may not passe away, till when we follow it, it flees us.
the time may come ere long, this generation may not pass away, till when we follow it, it flees us.
dt n1 vmb vvi c-acp av-j, d n1 vmb xx vvi av, c-acp c-crq pns12 vvb pn31, pn31 vvz pno12.
(3) tract (DIV1)
132
Page 59
337
2. Not esteeming the sweet water of life, may and (without repentance) will cause us to tast the bitter waters of death.
2. Not esteeming the sweet water of life, may and (without Repentance) will cause us to taste the bitter waters of death.
crd xx vvg dt j n1 pp-f n1, vmb cc (p-acp n1) vmb vvi pno12 pc-acp vvi dt j n2 pp-f n1.
(3) tract (DIV1)
133
Page 59
338
Waters of a full cup shall be rung out to them in hell, who esteem not this water of life on earth.
Waters of a full cup shall be rung out to them in hell, who esteem not this water of life on earth.
ng1 pp-f dt j n1 vmb vbi vvn av p-acp pno32 p-acp n1, r-crq vvb xx d n1 pp-f n1 p-acp n1.
(3) tract (DIV1)
133
Page 59
339
They who will not have a drop of living water to heat their hearts here, shall not have a drop of common water to coole their tongues hereafter.
They who will not have a drop of living water to heat their hearts Here, shall not have a drop of Common water to cool their tongues hereafter.
pns32 r-crq vmb xx vhi dt n1 pp-f j-vvg n1 pc-acp vvi po32 n2 av, vmb xx vhi dt n1 pp-f j n1 pc-acp vvi po32 n2 av.
(3) tract (DIV1)
133
Page 60
340
They who made light of this water, neither were guilty of a light sin, neither yes were punished with a light suffering. They who made Light of this water, neither were guilty of a Light since, neither yes were punished with a Light suffering.
pns32 r-crq vvd n1 pp-f d n1, av-dx vbdr j pp-f dt j n1, av-dx uh vbdr vvn p-acp dt j n1.
(3) tract (DIV1)
133
Page 60
341
As this Use reproves unbeleevers, so true beleevers:
As this Use reproves unbelievers, so true believers:
p-acp d n1 vvz n2, av j n2:
(3) tract (DIV1)
134
Page 60
342
As the most are reproved for not esteeming, so the best for not improving this water of life,
As the most Are reproved for not esteeming, so the best for not improving this water of life,
p-acp dt av-ds vbr vvn c-acp xx vvg, av dt js p-acp xx vvg d n1 pp-f n1,
(3) tract (DIV1)
135
Page 60
343
1. To the further evidencing of their justification. Generally, Christians rest in affiance, without assurance:
1. To the further evidencing of their justification. Generally, Christians rest in affiance, without assurance:
crd p-acp dt jc n-vvg pp-f po32 n1. av-j, np1 n1 p-acp n1, p-acp n1:
(3) tract (DIV1)
136
Page 60
344
in a direct act of faith, without a reflexive act ▪ The white stone, and new Name few know,
in a Direct act of faith, without a reflexive act ▪ The white stone, and new Name few know,
p-acp dt j n1 pp-f n1, p-acp dt j n1 ▪ dt j-jn n1, cc j n1 d vvb,
(3) tract (DIV1)
136
Page 60
345
even of those that have grace. Saints get not their evidences for heaven transcribed in the blood of Christ;
even of those that have grace. Saints get not their evidences for heaven transcribed in the blood of christ;
av pp-f d cst vhb n1. np1 vvb xx po32 n2 p-acp n1 vvn p-acp dt n1 pp-f np1;
(3) tract (DIV1)
136
Page 60
346
they are content to hang at May be for Eternity. 2. To the further advancing of their sanctification.
they Are content to hang At May be for Eternity. 2. To the further advancing of their sanctification.
pns32 vbr n1 pc-acp vvi p-acp vmb vbb p-acp n1. crd p-acp dt av-jc vvg pp-f po32 n1.
(3) tract (DIV1)
136
Page 61
347
This water of life should resemble the waters of the sanctuary, which still rose higher; from the anckles to the knees, from the knees so high, that they were impassable. This water of life should resemble the waters of the sanctuary, which still rose higher; from the ankles to the knees, from the knees so high, that they were impassable.
d n1 pp-f n1 vmd vvi dt n2 pp-f dt n1, r-crq av vvd jc; p-acp dt n2 p-acp dt n2, p-acp dt n2 av j, cst pns32 vbdr j.
(3) tract (DIV1)
137
Page 61
348
Bruised reeds should become trees, and smoaking flax break forth into a flame. The new creature should resemble that creature which growes while it lives.
bruised reeds should become trees, and smoking flax break forth into a flame. The new creature should resemble that creature which grows while it lives.
j-vvn n2 vmd vvi n2, cc j-vvg n1 vvi av p-acp dt n1. dt j n1 vmd vvi d n1 r-crq vvz cs pn31 vvz.
(3) tract (DIV1)
137
Page 61
349
Both parts of sanctification should be promoted. 1. Mortification of our lusts.
Both parts of sanctification should be promoted. 1. Mortification of our Lustiest.
av-d n2 pp-f n1 vmd vbi vvn. crd n1 pp-f po12 n2.
(3) tract (DIV1)
137
Page 61
350
This sea of grace should be to our sins, as the Dead sea, wherein they cannot live.
This sea of grace should be to our Sins, as the Dead sea, wherein they cannot live.
d n1 pp-f n1 vmd vbi p-acp po12 n2, c-acp dt j n1, c-crq pns32 vmbx vvi.
(3) tract (DIV1)
138
Page 61
351
In this respect we should die dayly; our sins must be (as our Saviour was) crucified: In this respect we should die daily; our Sins must be (as our Saviour was) Crucified:
p-acp d n1 pns12 vmd vvi av-j; po12 n2 vmb vbi (p-acp po12 n1 vbds) vvd:
(3) tract (DIV1)
138
Page 61
352
The house of sin (like the house of Saul ) should grow weaker and weaker.
The house of since (like the house of Saul) should grow Weaker and Weaker.
dt n1 pp-f n1 (av-j dt n1 pp-f np1) vmd vvi jc cc jc.
(3) tract (DIV1)
138
Page 62
353
But alas how little is the viper cast into the fire of Mortification? Free grace is compared to water, to shew that it should wash away our filth;
But alas how little is the viper cast into the fire of Mortification? Free grace is compared to water, to show that it should wash away our filth;
p-acp uh q-crq j vbz dt n1 vvd p-acp dt n1 pp-f n1? j n1 vbz vvn p-acp n1, pc-acp vvi cst pn31 vmd vvi av po12 n1;
(3) tract (DIV1)
138
Page 62
354
to fire, to shew that it should burn up our drosse: but this water doth little clense us, this fire doth little refine us.
to fire, to show that it should burn up our dross: but this water does little cleanse us, this fire does little refine us.
p-acp n1, pc-acp vvi cst pn31 vmd vvi a-acp po12 n1: cc-acp d n1 vdz av-j vvi pno12, d n1 vdz av-j vvi pno12.
(3) tract (DIV1)
138
Page 62
355
We little resemble the creatures (called Cynocephales ) which died peece meal, & were buried long before their death. 2. Vivification of our graces.
We little resemble the creatures (called Cynocephales) which died piece meal, & were buried long before their death. 2. Vivification of our graces.
pns12 av-j vvi dt n2 (vvn npg1) r-crq vvd n1 n1, cc vbdr vvn av-j p-acp po32 n1. crd n1 pp-f po12 n2.
(3) tract (DIV1)
138
Page 62
356
How little do we out of weaknesse become strong? Our hand of faith is yet subject to the Palfie.
How little doe we out of weakness become strong? Our hand of faith is yet Subject to the Palfie.
q-crq j n1 pns12 av pp-f n1 vvi j? po12 n1 pp-f n1 vbz av j-jn p-acp dt np1.
(3) tract (DIV1)
139
Page 62
357
We are like those starres which do much twinkle: Our eye of knowledg hath many skales on; we know but in part.
We Are like those Stars which do much twinkle: Our eye of knowledge hath many scales on; we know but in part.
pns12 vbr av-j d n2 r-crq vdb d n1: po12 n1 pp-f n1 vhz d n2 a-acp; pns12 vvb cc-acp p-acp n1.
(3) tract (DIV1)
139
Page 63
358
The fire of our love (if like the fire of Sanctuary, it be at all kept burning) burns little hotter.
The fire of our love (if like the fire of Sanctuary, it be At all kept burning) burns little hotter.
dt n1 pp-f po12 n1 (cs av-j dt n1 pp-f n1, pn31 vbi p-acp d vvd vvg) vvz av-j jc.
(3) tract (DIV1)
139
Page 63
359
We are low shrubs, who should be tall Cedars. That this reproof may prove effectuall, let us consider,
We Are low shrubs, who should be tall Cedars. That this reproof may prove effectual, let us Consider,
pns12 vbr j n2, r-crq vmd vbi j n2. cst d n1 vmb vvi j, vvb pno12 vvi,
(3) tract (DIV1)
139
Page 63
360
1. Want of improvement will sadly speak want of enjoyment.
1. Want of improvement will sadly speak want of enjoyment.
crd n1 pp-f n1 vmb av-j vvi n1 pp-f n1.
(3) tract (DIV1)
141
Page 63
361
It will be much feared, whether there be any spark of fire or no, if it always lie under ashes.
It will be much feared, whither there be any spark of fire or no, if it always lie under Ashes.
pn31 vmb vbi av-d vvn, cs pc-acp vbb d n1 pp-f n1 cc uh-dx, cs pn31 av vvi p-acp n2.
(3) tract (DIV1)
141
Page 63
362
It is a great Question (if a Question) whether they were ever entrusted with a Talent of grace, who let it lie long buried in a Napkin.
It is a great Question (if a Question) whither they were ever Entrusted with a Talon of grace, who let it lie long buried in a Napkin.
pn31 vbz dt j n1 (cs dt n1) cs pns32 vbdr av vvn p-acp dt n1 pp-f n1, r-crq vvb pn31 vvi av-j vvn p-acp dt n1.
(3) tract (DIV1)
141
Page 63
363
Can a man have this fire in his bosome, and not be warmed with it? It is the painted child which growes not.
Can a man have this fire in his bosom, and not be warmed with it? It is the painted child which grows not.
vmb dt n1 vhb d n1 p-acp po31 n1, cc xx vbi vvn p-acp pn31? pn31 vbz dt j-vvn n1 r-crq vvz xx.
(3) tract (DIV1)
141
Page 64
364
From him that hath not, i. e. that improveth not what he hath, shall be taken away.
From him that hath not, i. e. that improveth not what he hath, shall be taken away.
p-acp pno31 cst vhz xx, sy. sy. cst vvz xx r-crq pns31 vhz, vmb vbi vvn av.
(3) tract (DIV1)
141
Page 64
365
A good servant will say to his Lord, Thy pound (though not my pains) hath gained tenne pounds.
A good servant will say to his Lord, Thy pound (though not my pains) hath gained tenne pounds.
dt j n1 vmb vvi p-acp po31 n1, po21 n1 (cs xx po11 n2) vhz vvn crd n2.
(3) tract (DIV1)
141
Page 64
366
2. Want of improvement of this grace of God, will render thee, 1. More unusefull to others.
2. Want of improvement of this grace of God, will render thee, 1. More unuseful to Others.
crd n1 pp-f n1 pp-f d n1 pp-f np1, vmb vvi pno21, crd dc j p-acp n2-jn.
(3) tract (DIV1)
142
Page 64
367
The Conduit cannot convey to the vessell, except it receive continually from the Fountain. The light of the Saints is like the light of the Stars a borrowed light;
The Conduit cannot convey to the vessel, except it receive continually from the Fountain. The Light of the Saints is like the Light of the Stars a borrowed Light;
dt n1 vmbx vvi p-acp dt n1, c-acp pn31 vvi av-j p-acp dt n1. dt n1 pp-f dt n2 vbz av-j dt n1 pp-f dt n2 dt j-vvn n1;
(3) tract (DIV1)
143
Page 64
368
they strine through the shining of the Sun. Ministers are said to drop the Word, in allusion to the Clouds which receive water from the Sea, which they powre down upon the earth:
they strine through the shining of the Sun. Ministers Are said to drop the Word, in allusion to the Clouds which receive water from the Sea, which they pour down upon the earth:
pns32 vvi p-acp dt j-vvg pp-f dt n1 n2 vbr vvn pc-acp vvi dt n1, p-acp n1 p-acp dt n2 r-crq vvb n1 p-acp dt n1, r-crq pns32 vvi a-acp p-acp dt n1:
(3) tract (DIV1)
143
Page 65
369
how soon would these Clouds be (like those in Jude ) Clouds without water, should they not have recourse to supply it? Thy candle wil soon be lightless,
how soon would these Clouds be (like those in U^de) Clouds without water, should they not have recourse to supply it? Thy candle will soon be lightless,
c-crq av vmd d n2 vbb (av-j d p-acp np1) n2 p-acp n1, vmd pns32 xx vhi n1 pc-acp vvi pn31? po21 n1 vmb av vbi j,
(3) tract (DIV1)
143
Page 65
370
if it be not freshly lighted at this torch. 2. More uncomfortable to thy self.
if it be not freshly lighted At this torch. 2. More uncomfortable to thy self.
cs pn31 vbb xx av-j vvn p-acp d n1. crd dc j p-acp po21 n1.
(3) tract (DIV1)
143
Page 65
371
The waters of our sanctification, and the waters of our consolation are usually at the same ebbe.
The waters of our sanctification, and the waters of our consolation Are usually At the same ebb.
dt n2 pp-f po12 n1, cc dt n2 pp-f po12 n1 vbr av-j p-acp dt d vvi.
(3) tract (DIV1)
144
Page 65
372
Though the smallest waters of grace will carry thee to Heaven, yet they will not carry thee comfortably through earth.
Though the Smallest waters of grace will carry thee to Heaven, yet they will not carry thee comfortably through earth.
cs dt js n2 pp-f n1 vmb vvi pno21 p-acp n1, av pns32 vmb xx vvi pno21 av-j p-acp n1.
(3) tract (DIV1)
144
Page 65
373
Though tis only want of the truth of grace, which will deprive thee of eternall comfort, yet want of degrees of grace will diminish thy spirituall comforts;
Though this only want of the truth of grace, which will deprive thee of Eternal Comfort, yet want of Degrees of grace will diminish thy spiritual comforts;
cs pn31|vbz j n1 pp-f dt n1 pp-f n1, r-crq vmb vvi pno21 pp-f j n1, av vvi pp-f n2 pp-f n1 vmb vvi po21 j n2;
(3) tract (DIV1)
144
Page 66
374
Babes in grace (as well as in nature) are often crying.
Babes in grace (as well as in nature) Are often crying.
n2 p-acp n1 (c-acp av c-acp p-acp n1) vbr av vvg.
(3) tract (DIV1)
144
Page 66
375
If there be water of life, This then serves to dehort and disswade souls from thirsting so much after, from drinking so deep of other waters:
If there be water of life, This then serves to dehort and dissuade Souls from thirsting so much After, from drinking so deep of other waters:
cs pc-acp vbi n1 pp-f n1, d av vvz p-acp j cc vvi n2 p-acp vvg av av-d a-acp, p-acp vvg av av-jn pp-f j-jn n2:
(3) tract (DIV1)
145
Page 66
376
Why lay you out your money for that which is not living water? Those are not living waters; Why lay you out your money for that which is not living water? Those Are not living waters;
q-crq vvb pn22 av po22 n1 p-acp d r-crq vbz xx vvg n1? d vbr xx vvg n2;
(3) tract (DIV1)
145
Page 66
377
1. Which spring from below us, viz. Worldly riches.
1. Which spring from below us, viz. Worldly riches.
crd r-crq n1 p-acp p-acp pno12, n1 j n2.
(3) tract (DIV1)
146
Page 66
378
These are digg'd out of the bowels of the earth, and out of the earth comes no saving good thing;
These Are dug out of the bowels of the earth, and out of the earth comes no Saving good thing;
d vbr vvn av pp-f dt n2 pp-f dt n1, cc av pp-f dt n1 vvz dx vvg j n1;
(3) tract (DIV1)
146
Page 66
379
Every good and every perfect gift comes from above. Every good and every perfect gift comes from above.
d j cc d j n1 vvz p-acp a-acp.
(3) tract (DIV1)
146
Page 66
380
Some have observed, that in Canaan (which was the land of grace) there was no gold found;
some have observed, that in Canaan (which was the land of grace) there was no gold found;
d vhb vvn, cst p-acp np1 (r-crq vbds dt n1 pp-f n1) pc-acp vbds dx n1 vvn;
(3) tract (DIV1)
146
Page 67
381
and that in India (where there is most gold) there's least grace.
and that in India (where there is most gold) there's least grace.
cc cst p-acp np1 (c-crq pc-acp vbz ds n1) pc-acp|vbz ds n1.
(3) tract (DIV1)
146
Page 67
382
The world is compared to the Moon, and the woman clothed with the Sun, ( i. e. Christs righteousnesse) is said to have the Moon under her feet.
The world is compared to the Moon, and the woman clothed with the Sun, (i. e. Christ righteousness) is said to have the Moon under her feet.
dt n1 vbz vvn p-acp dt n1, cc dt n1 vvn p-acp dt n1, (pns11. sy. npg1 n1) vbz vvn pc-acp vhi dt n1 p-acp po31 n2.
(3) tract (DIV1)
146
Page 67
383
But alas, our heads, nay, our hearts are, where our feet should be:
But alas, our Heads, nay, our hearts Are, where our feet should be:
p-acp uh, po12 n2, uh-x, po12 n2 vbr, c-crq po12 n2 vmd vbi:
(3) tract (DIV1)
146
Page 67
384
God hath placed heaven above us, and earth below us, to shew that we should aspire towards the one, and trample on the other.
God hath placed heaven above us, and earth below us, to show that we should aspire towards the one, and trample on the other.
n1 vhz vvn n1 p-acp pno12, cc n1 p-acp pno12, pc-acp vvi cst pns12 vmd vvi p-acp dt crd, cc vvi p-acp dt n-jn.
(3) tract (DIV1)
146
Page 67
385
2. Those waters are not living waters, which spring from above us: such are, (1.) Worldly pleasures.
2. Those waters Are not living waters, which spring from above us: such Are, (1.) Worldly pleasures.
crd d n2 vbr xx vvg n2, r-crq n1 p-acp p-acp pno12: d vbr, (crd) j n2.
(3) tract (DIV1)
147
Page 67
386
How many bees are drownd in this hive! Tis hard to lie in Dalilahs lap, and not to fall asleep;
How many Bees Are drowned in this hive! This hard to lie in Delilahs lap, and not to fallen asleep;
c-crq d n2 vbr vvn p-acp d n1! pn31|vbz j pc-acp vvi p-acp npg1 n1, cc xx pc-acp vvi j;
(3) tract (DIV1)
148
Page 67
387
to feed on these sweet meats, and not to surfeit. Tis dangerous (with Dives ) to fare deliciously every day.
to feed on these sweet Meats, and not to surfeit. This dangerous (with Dives) to fare deliciously every day.
pc-acp vvi p-acp d j n2, cc xx pc-acp vvi. pn31|vbz j (p-acp vvz) pc-acp vvi av-j d n1.
(3) tract (DIV1)
148
Page 68
388
Religion (if it allow mirth) allowes not madnesse; Religion (if it allow mirth) allows not madness;
n1 (cs pn31 vvb n1) vvz xx n1;
(3) tract (DIV1)
148
Page 68
389
and even in lawfull pleasures we should but sip, not drink too deep, lest there be poyson in the bottome.
and even in lawful pleasures we should but sip, not drink too deep, lest there be poison in the bottom.
cc av p-acp j n2 pns12 vmd cc-acp vvi, xx vvi av j-jn, cs pc-acp vbi n1 p-acp dt n1.
(3) tract (DIV1)
148
Page 68
390
A man (as well as a woman) that lives in pleasure, is dead while he lives. (2.) Worldly honours. A man (as well as a woman) that lives in pleasure, is dead while he lives. (2.) Worldly honours.
dt n1 (c-acp av c-acp dt n1) cst vvz p-acp n1, vbz j cs pns31 vvz. (crd) j n2.
(3) tract (DIV1)
148
Page 68
391
Every one would be (as Saul was) higher by the head then other people.
Every one would be (as Saul was) higher by the head then other people.
d crd vmd vbi (c-acp np1 vbds) av-jc p-acp dt n1 av j-jn n1.
(3) tract (DIV1)
149
Page 68
392
That bait was very taking, Ye shall be as Gods. But alas!
That bait was very taking, You shall be as God's But alas!
cst n1 vbds av vvg, pn22 vmb vbi c-acp n2 p-acp uh!
(3) tract (DIV1)
149
Page 68
393
why should we not rather aime at goodnesse then greatnesse, at holinesse then at highnesse? (3.) Worldly friends.
why should we not rather aim At Goodness then greatness, At holiness then At highness? (3.) Worldly Friends.
q-crq vmd pns12 xx av-c vvb p-acp n1 cs n1, p-acp n1 av p-acp n1? (crd) j n2.
(3) tract (DIV1)
149
Page 69
394
They who trust to these staves, will one day finde them staves of reed, if not like the staffe of Egypt;
They who trust to these staves, will one day find them staves of reed, if not like the staff of Egypt;
pns32 r-crq vvb p-acp d n2, vmb crd n1 vvi pno32 n2 pp-f n1, cs xx av-j dt n1 pp-f np1;
(3) tract (DIV1)
150
Page 69
395
they will fail our expectation, if not cut our hands. We may go to these waters of the river, strong and many;
they will fail our expectation, if not Cut our hands. We may go to these waters of the river, strong and many;
pns32 vmb vvi po12 n1, cs xx vvn po12 n2. pns12 vmb vvi p-acp d n2 pp-f dt n1, j cc d;
(3) tract (DIV1)
150
Page 69
396
but we shall finde these rivers turned into a dry land.
but we shall find these Rivers turned into a dry land.
cc-acp pns12 vmb vvi d n2 vvn p-acp dt j n1.
(3) tract (DIV1)
150
Page 69
397
We may thinke that our Mountain stands strong, and yet see these Mountaines skip like Rams. We may think that our Mountain Stands strong, and yet see these Mountains skip like Rams.
pns12 vmb vvi cst po12 n1 vvz j, cc av vvb d n2 vvb av-j n2.
(3) tract (DIV1)
150
Page 69
398
We may thinke that our waters are sure, and yet (one day) say of all these friends (as Job said of his) Miserable comforters are ye all:
We may think that our waters Are sure, and yet (one day) say of all these Friends (as Job said of his) Miserable Comforters Are you all:
pns12 vmb vvi cst po12 n2 vbr j, cc av (pi n1) vvi pp-f d d n2 (c-acp n1 vvd pp-f po31) j n2 vbr pn22 d:
(3) tract (DIV1)
150
Page 69
399
their armes may be short, that they cannot; their hearts so strait, that they will not help.
their arms may be short, that they cannot; their hearts so strait, that they will not help.
po32 n2 vmb vbi j, cst pns32 vmbx; po32 n2 av av-j, cst pns32 vmb xx vvi.
(3) tract (DIV1)
150
Page 69
400
3. Those waters are not living waters, which spring from within us. Hereby I understand our own duties.
3. Those waters Are not living waters, which spring from within us. Hereby I understand our own duties.
crd d n2 vbr xx vvg n2, r-crq n1 p-acp p-acp pno12. av pns11 vvb po12 d n2.
(3) tract (DIV1)
151
Page 70
401
Tis true, duties are the chanels through which this water is conveighed to us; the chariots, by which we are carried to it.
This true, duties Are the channels through which this water is conveyed to us; the chariots, by which we Are carried to it.
pn31|vbz j, n2 vbr dt n2 p-acp r-crq d n1 vbz vvd p-acp pno12; dt n2, p-acp r-crq pns12 vbr vvn p-acp pn31.
(3) tract (DIV1)
151
Page 70
402
Yet our salvation depends not upon the works which are done by us; but the workes which were done by Christ for us.
Yet our salvation depends not upon the works which Are done by us; but the works which were done by christ for us.
av po12 n1 vvz xx p-acp dt n2 r-crq vbr vdn p-acp pno12; p-acp dt n2 r-crq vbdr vdn p-acp np1 p-acp pno12.
(3) tract (DIV1)
151
Page 70
403
Tis not mans merit, but Gods mercy: not mans workes, but Gods grace, upon which the new Covenant is founded.
This not men merit, but God's mercy: not men works, but God's grace, upon which the new Covenant is founded.
pn31|vbz xx ng1 n1, cc-acp ng1 n1: xx ng1 n2, cc-acp ng1 n1, p-acp r-crq dt j n1 vbz vvn.
(3) tract (DIV1)
151
Page 70
404
Yet as some of old are said to mixe water with the wine Sacramental, (being the outward signe;) so too many mixe (in point of Justification) this water of their own doings, with the wine of Christs sufferings, (being the inward thing signified.)
Yet as Some of old Are said to mix water with the wine Sacramental, (being the outward Signen;) so too many mix (in point of Justification) this water of their own doings, with the wine of Christ sufferings, (being the inward thing signified.)
av c-acp d pp-f j vbr vvn pc-acp vvi n1 p-acp dt n1 j, (vbg dt j n1;) av av av-d vvi (p-acp n1 pp-f n1) d n1 pp-f po32 d n2-vdg, p-acp dt n1 pp-f npg1 n2, (vbg dt j n1 vvn.)
(3) tract (DIV1)
151
Page 71
405
4. Some Waters are not living Waters which yet spring above us. Such are gifts given for edification of others, not for salvation of our selves.
4. some Waters Are not living Waters which yet spring above us. Such Are Gifts given for edification of Others, not for salvation of our selves.
crd d n2 vbr xx vvg n2 r-crq av vvb p-acp pno12. d vbr n2 vvn p-acp n1 pp-f n2-jn, xx p-acp n1 pp-f po12 n2.
(3) tract (DIV1)
152
Page 71
406
Like Candles, we may give light to others whilest we are consuming:
Like Candles, we may give Light to Others whilst we Are consuming:
j n2, pns12 vmb vvi n1 p-acp n2-jn cs pns12 vbr vvg:
(3) tract (DIV1)
152
Page 71
407
We may (like those Workmen in Noahs time) help to build an Ark for others,
We may (like those Workmen in Noahs time) help to built an Ark for Others,
pns12 vmb (av-j d n2 p-acp npg1 n1) vvb pc-acp vvi dt n1 p-acp n2-jn,
(3) tract (DIV1)
152
Page 71
408
and yet we our selves be drowned. The Sun of Righteousnesse, in respect of Gifts, riseth upon the just and unjust.
and yet we our selves be drowned. The Sun of Righteousness, in respect of Gifts, Riseth upon the just and unjust.
cc av pns12 po12 n2 vbb vvn. dt n1 pp-f n1, p-acp n1 pp-f n2, vvz p-acp dt j cc j.
(3) tract (DIV1)
152
Page 71
409
These Waters will one day be like those Brooks to which the Troopes of Tema came.
These Waters will one day be like those Brooks to which the Troops of Tema Come.
np1 n2 vmb crd n1 vbb av-j d n2 p-acp r-crq dt n2 pp-f np1 vvd.
(3) tract (DIV1)
152
Page 71
410
The lowest grace (but not the highest gift) will rise up to glory. These skirts will not cover us at the day of Judgement. The lowest grace (but not the highest gift) will rise up to glory. These skirts will not cover us At the day of Judgement.
dt js n1 (cc-acp xx dt js n1) vmb vvi a-acp p-acp n1. np1 n2 vmb xx vvi pno12 p-acp dt n1 pp-f n1.
(3) tract (DIV1)
152
Page 71
411
Quest. Some may say, Must we have no recourse at all to these Waters? Ans. 1. We may suck, but not be satisfied with these breasts of Consolation:Quest. some may say, Must we have no recourse At all to these Waters? Ans. 1. We may suck, but not be satisfied with these breasts of Consolation:
n1. d vmb vvi, vmb pns12 vhi dx n1 p-acp d p-acp d n2? np1 crd pns12 vmb vvi, cc-acp xx vbi vvn p-acp d n2 pp-f n1:
(3) tract (DIV1)
153
Page 72
412
we may taste of these Brooks in the way;
we may taste of these Brooks in the Way;
pns12 vmb vvi pp-f d n2 p-acp dt n1;
(3) tract (DIV1)
154
Page 72
413
we may doe (as Jonathan did) take a little of this Honey with the end of our Rods;
we may do (as Johnathan did) take a little of this Honey with the end of our Rods;
pns12 vmb vdi (c-acp np1 vdd) vvb dt j pp-f d n1 p-acp dt n1 pp-f po12 n2;
(3) tract (DIV1)
154
Page 72
414
we may (with Gideon 's chosen Souldiers) lap of these Waters with our tongues, but not bow down on our knees to drink.
we may (with gideon is chosen Soldiers) lap of these Waters with our tongues, but not bow down on our knees to drink.
pns12 vmb (p-acp np1 vbz vvn n2) n1 pp-f d n2 p-acp po12 n2, cc-acp xx vvi a-acp p-acp po12 n2 pc-acp vvi.
(3) tract (DIV1)
154
Page 72
415
We may, nay wee must bring forth the fruit of Duties;
We may, nay we must bring forth the fruit of Duties;
pns12 vmb, uh-x pns12 vmb vvi av dt n1 pp-f n2;
(3) tract (DIV1)
154
Page 72
416
but wee must (like good ground) bring forth this fruit upwards, to the glory of God;
but we must (like good ground) bring forth this fruit upward, to the glory of God;
cc-acp pns12 vmb (av-j j n1) vvb av d n1 av-j, p-acp dt n1 pp-f np1;
(3) tract (DIV1)
154
Page 72
417
not downwards, to our own glory. Gifts should be improved, not idolized.
not downwards, to our own glory. Gifts should be improved, not idolized.
xx av-j, p-acp po12 d n1. n2 vmd vbi vvn, xx vvn.
(3) tract (DIV1)
154
Page 72
418
We should covet the best of them earnestly, and yet know that there is a more excellent way.
We should covet the best of them earnestly, and yet know that there is a more excellent Way.
pns12 vmd vvi dt js pp-f dt av-j, cc av vvb cst pc-acp vbz dt av-dc j n1.
(3) tract (DIV1)
154
Page 73
419
Ans. 2. These Waters must bee used as sweetned by Christ, but not be abused as satisfying without Christ.Ans. 2. These Waters must be used as sweetened by christ, but not be abused as satisfying without christ.
np1 crd np1 n2 vmb vbi vvn c-acp vvn p-acp np1, cc-acp xx vbi vvn p-acp vvg p-acp np1.
(3) tract (DIV1)
155
Page 73
420
These comforts (like the Sieve) are ful whilest in, but empty when out of this Water. Wee may eye these as our Priviledges,
These comforts (like the Sieve) Are full whilst in, but empty when out of this Water. we may eye these as our Privileges,
np1 vvz (av-j dt n1) vbr j cs p-acp, p-acp j c-crq av pp-f d n1. pns12 vmb vvi d c-acp po12 n2,
(3) tract (DIV1)
155
Page 73
421
but not enjoy them as our Portion.
but not enjoy them as our Portion.
cc-acp xx vvi pno32 p-acp po12 n1.
(3) tract (DIV1)
155
Page 73
422
And indeed this would be the sweetest drinking of these Cups, when they are sugar'd with Christs merits,
And indeed this would be the Sweetest drinking of these Cups, when they Are sugared with Christ merits,
cc av d vmd vbi dt js vvg pp-f d n2, c-crq pns32 vbr j-vvn p-acp npg1 n2,
(3) tract (DIV1)
155
Page 73
423
when they swim to us down the stream of Christs blood, when with Christ we enjoy these other things.
when they swim to us down the stream of Christ blood, when with christ we enjoy these other things.
c-crq pns32 vvb p-acp pno12 p-acp dt n1 pp-f npg1 n1, c-crq p-acp np1 pns12 vvb d j-jn n2.
(3) tract (DIV1)
155
Page 73
424
Those bits are best which are taken out of the Ark of the Covenant. Those enjoyment;
Those bits Are best which Are taken out of the Ark of the Covenant. Those enjoyment;
d n2 vbr js r-crq vbr vvn av pp-f dt n1 pp-f dt n1. d n1;
(3) tract (DIV1)
155
Page 73
425
purest (though little ones) which we are sure that Christ hath paid for.
Purest (though little ones) which we Are sure that christ hath paid for.
js (cs j pi2) q-crq pns12 vbr j cst np1 vhz vvn p-acp.
(3) tract (DIV1)
155
Page 74
426
These like Cyphers are as nothing in themselves, but added to this figure, increase the number.
These like Ciphers Are as nothing in themselves, but added to this figure, increase the number.
np1 av-j n2 vbr a-acp pix p-acp px32, cc-acp vvd p-acp d n1, vvb dt n1.
(3) tract (DIV1)
155
Page 74
427
That I may more disswade you from pursuing so earnestly these Nether-spring waters, viz. Riches, Profits, Pleasures;
That I may more dissuade you from pursuing so earnestly these Nether-spring waters, viz. Riches, Profits, Pleasures;
cst pns11 vmb av-dc vvi pn22 p-acp vvg av av-j d n1 n2, n1 n2, n2, n2;
(3) tract (DIV1)
156
Page 74
428
(1.) Consider the Nature of these Waters. 1. These Waters are lesse full then the Water whereof wee are treating.
(1.) Consider the Nature of these Waters. 1. These Waters Are less full then the Water whereof we Are treating.
(crd) np1 dt n1 pp-f d n2. crd np1 n2 vbr av-dc j cs dt n1 c-crq pns12 vbr vvg.
(3) tract (DIV1)
157
Page 74
429
Suppose you should enquire out the quintessence of Creature-comforts, thy soule could not get a hearty draught.
Suppose you should inquire out the quintessence of Creature comforts, thy soul could not get a hearty draught.
vvb pn22 vmd vvi av dt n1 pp-f n2, po21 n1 vmd xx vvi dt j n1.
(3) tract (DIV1)
158
Page 74
430
Nay, 'tis usually with those who drink of these Waters, as with one in a Dropsie, the more they drink, the dryer they are.
Nay, it's usually with those who drink of these Waters, as with one in a Dropsy, the more they drink, the drier they Are.
uh-x, pn31|vbz av-j p-acp d r-crq n1 pp-f d n2, c-acp p-acp crd p-acp dt n1, dt av-dc pns32 vvb, dt jc pns32 vbr.
(3) tract (DIV1)
158
Page 75
431
The fulnesse of Creatures is a fleeting fulnesse, the fulnesse of a vessel which may soon be emptyed:
The fullness of Creatures is a fleeting fullness, the fullness of a vessel which may soon be emptied:
dt n1 pp-f n2 vbz dt j-vvg n1, dt n1 pp-f dt n1 r-crq vmb av vbi vvn:
(3) tract (DIV1)
158
Page 75
432
But the fulnesse of the Creator is as the fulnesse of a fountain; In him all fulnesse dwels.
But the fullness of the Creator is as the fullness of a fountain; In him all fullness dwells.
cc-acp dt n1 pp-f dt n1 vbz p-acp dt n1 pp-f dt n1; p-acp pno31 d n1 vvz.
(3) tract (DIV1)
158
Page 75
433
He is ever emptying himself, and yet himself never emptyer. Other waters may seemingly content thee, but cannot truely satisfie thee;
He is ever emptying himself, and yet himself never emptyer. Other waters may seemingly content thee, but cannot truly satisfy thee;
pns31 vbz av vvg px31, cc av px31 av-x jc. av-jn n2 vmb av-vvg vvb pno21, cc-acp vmbx av-j vvi pno21;
(3) tract (DIV1)
158
Page 75
434
yet thou mayst here suck and be satisfied. 2. These Waters are more fading. Riches (like Eagles) make! themselves wings and fly away.
yet thou Mayest Here suck and be satisfied. 2. These Waters Are more fading. Riches (like Eagles) make! themselves wings and fly away.
av pns21 vm2 av vvi cc vbi vvn. crd np1 n2 vbr av-dc vvg. n2 (av-j n2) n1! px32 n2 cc vvi av.
(3) tract (DIV1)
158
Page 75
435
They fly away, not like Hawkes, which return again, but like Eagles, which returne no more. They fly away, not like Hawks, which return again, but like Eagles, which return no more.
pns32 vvb av, xx av-j n2, r-crq n1 av, cc-acp j n2, r-crq vvb dx n1.
(3) tract (DIV1)
159
Page 76
436
Yet a little while and we see them, yet a little while and we see them not;
Yet a little while and we see them, yet a little while and we see them not;
av dt j n1 cc pns12 vvb pno32, av dt j n1 cc pns12 vvb pno32 xx;
(3) tract (DIV1)
159
Page 76
437
If they goe to the grave, there they'l leave us. But the Water of life runs to all Eternity;
If they go to the grave, there They'll leave us. But the Water of life runs to all Eternity;
cs pns32 vvb p-acp dt n1, a-acp pns32|vmb vvi pno12. p-acp dt n1 pp-f n1 vvz p-acp d n1;
(3) tract (DIV1)
159
Page 76
438
the further we go, the bigger this stream is.
the further we go, the bigger this stream is.
dt jc pns12 vvb, dt jc d n1 vbz.
(3) tract (DIV1)
159
Page 76
439
3. These Waters, as they are not full, but fading, so they are not pure Waters, they are but mixt and muddy.
3. These Waters, as they Are not full, but fading, so they Are not pure Waters, they Are but mixed and muddy.
crd np1 n2, c-acp pns32 vbr xx j, cc-acp vvg, av pns32 vbr xx j n2, pns32 vbr p-acp vvn cc j.
(3) tract (DIV1)
160
Page 76
440
These Apples are but (at the best) Bitter-sweets. There's some Marah in these Rivers.
These Apples Are but (At the best) Bitter-sweets. There's Some Marah in these rivers.
np1 n2 vbr p-acp (p-acp dt js) j. pc-acp|vbz d np1 p-acp d n2.
(3) tract (DIV1)
160
Page 76
441
Our Silver is mixt with drosse. These Roses seem faire, but they have their prickles: These Bees have their sting as well as their honey.
Our Silver is mixed with dross. These Roses seem fair, but they have their prickles: These Bees have their sting as well as their honey.
po12 n1 vbz vvn p-acp n1. np1 n2 vvb j, cc-acp pns32 vhb po32 n2: d n2 vhb po32 n1 c-acp av c-acp po32 n1.
(3) tract (DIV1)
160
Page 76
442
But the Rose of Sharon hath no prickes: The River of God is free from filth:
But the Rose of Sharon hath not pricks: The River of God is free from filth:
p-acp dt n1 pp-f np1 vhz xx vvz: dt n1 pp-f np1 vbz j p-acp n1:
(3) tract (DIV1)
160
Page 76
443
The worst of Christ is good: The chips of Christs Crosse have no rottennesse in them:
The worst of christ is good: The chips of Christ Cross have no rottenness in them:
dt js pp-f np1 vbz j: dt n2 pp-f npg1 n1 vhb dx n1 p-acp pno32:
(3) tract (DIV1)
160
Page 77
444
His Judgements are sweeter then the honey and the honeycombe. This Tree of life will sweeten the most bitter waters.
His Judgments Are Sweeten then the honey and the honeycomb. This Tree of life will sweeten the most bitter waters.
png31 n2 vbr jc cs dt n1 cc dt n1. d n1 pp-f n1 vmb vvi dt av-ds j n2.
(3) tract (DIV1)
160
Page 77
445
(2.) Consider the Nature of the Water of life. 1. The Water of life is of a Quenching nature.
(2.) Consider the Nature of the Water of life. 1. The Water of life is of a Quenching nature.
(crd) vvb dt n1 pp-f dt n1 pp-f n1. crd dt n1 pp-f n1 vbz pp-f dt vvg n1.
(3) tract (DIV1)
161
Page 77
446
If thou beest so dry for the Water that perisheth, it will be questionable, whether thou hast drunk of that which endureth to Eternall life.
If thou Best so dry for the Water that Perishes, it will be questionable, whither thou hast drunk of that which Endureth to Eternal life.
cs pns21 vb2s av j p-acp dt n1 cst vvz, pn31 vmb vbi j, cs pns21 vh2 vvn pp-f d r-crq vvz p-acp j n1.
(3) tract (DIV1)
162
Page 77
447
The Sun alone can make a Day; 'tis the Night that needs many stars. Why dost thou go so much to the Conduit-cocks to fetch thy comfort by drops, The Sun alone can make a Day; it's the Night that needs many Stars. Why dost thou go so much to the conduit-cocks to fetch thy Comfort by drops,
dt n1 av-j vmb vvi dt n1; pn31|vbz dt n1 cst vvz d n2. q-crq vd2 pns21 vvi av av-d p-acp dt n2 pc-acp vvi po21 n1 p-acp n2,
(3) tract (DIV1)
162
Page 77
448
if thou knowest the way to the Fountain? Whom have I in heaven but God, (if I have God) or what is there on earth that I can desire besides God? If I have God, I have all,
if thou Knowest the Way to the Fountain? Whom have I in heaven but God, (if I have God) or what is there on earth that I can desire beside God? If I have God, I have all,
cs pns21 vv2 dt n1 p-acp dt n1? ro-crq vhb pns11 p-acp n1 p-acp np1, (cs pns11 vhb n1) cc q-crq vbz a-acp p-acp n1 cst pns11 vmb vvi p-acp np1? cs pns11 vhb n1, pns11 vhb d,
(3) tract (DIV1)
162
Page 78
449
and more then all I cannot have. 2. The Water of life is of a Quickning nature.
and more then all I cannot have. 2. The Water of life is of a Quickening nature.
cc av-dc cs d pns11 vmbx vhb. crd dt n1 pp-f n1 vbz pp-f dt j-vvg n1.
(3) tract (DIV1)
162
Page 78
450
As souls are not satisfied without this, so neither are they satisfied with a little of this.
As Souls Are not satisfied without this, so neither Are they satisfied with a little of this.
p-acp n2 vbr xx vvn p-acp d, av d vbr pns32 vvn p-acp dt j pp-f d.
(3) tract (DIV1)
163
Page 78
451
If thou hast tasted of the goodnesse of God which is laid out on souls, thou wilt thirst ardently for that goodnesse which is laid out for souls.
If thou hast tasted of the Goodness of God which is laid out on Souls, thou wilt thirst ardently for that Goodness which is laid out for Souls.
cs pns21 vh2 vvn pp-f dt n1 pp-f np1 r-crq vbz vvn av p-acp n2, pns21 vm2 vvi av-j p-acp d n1 r-crq vbz vvn av p-acp n2.
(3) tract (DIV1)
163
Page 78
452
He that beleeves cannot make haste after earth, because he is so eager in his pursuit of heaven. He that believes cannot make haste After earth, Because he is so eager in his pursuit of heaven.
pns31 cst vvz vmbx vvi n1 p-acp n1, c-acp pns31 vbz av j p-acp po31 n1 pp-f n1.
(3) tract (DIV1)
163
Page 78
453
And this falls in with the next head.
And this falls in with the next head.
cc d vvz p-acp p-acp dt ord n1.
(3) tract (DIV1)
163
Page 78
454
3. There is an Inconsistency betwixt the eager pursuit of the Cisterns and this Fountain. The same eye cannot bee fixed upwards and downwards:
3. There is an Inconsistency betwixt the eager pursuit of the Cisterns and this Fountain. The same eye cannot be fixed upward and downwards:
crd pc-acp vbz dt n1 p-acp dt j n1 pp-f dt n2 cc d n1. dt d n1 vmbx vbi vvn av-j cc av-j:
(3) tract (DIV1)
164
Page 79
455
The streames which run towards the Creature, wil dry up the fountain of our desire which should run towards the Creator.
The streams which run towards the Creature, will dry up the fountain of our desire which should run towards the Creator.
dt n2 r-crq vvb p-acp dt n1, vmb vvi a-acp dt n1 pp-f po12 n1 r-crq vmd vvi p-acp dt n1.
(3) tract (DIV1)
164
Page 79
456
Lively desires of earth, will cause lazy desires of heaven. If we love the world, the love of the Father is not in us:
Lively Desires of earth, will cause lazy Desires of heaven. If we love the world, the love of the Father is not in us:
j n2 pp-f n1, vmb vvi j n2 pp-f n1. cs pns12 vvb dt n1, dt n1 pp-f dt n1 vbz xx p-acp pno12:
(3) tract (DIV1)
164
Page 79
457
As it is not in us actively, our love is not expressed to the Father;
As it is not in us actively, our love is not expressed to the Father;
c-acp pn31 vbz xx p-acp pno12 av-j, po12 n1 vbz xx vvn p-acp dt n1;
(3) tract (DIV1)
164
Page 79
458
so it is not in us passively, the Fathers love hath not been evidenced to us.
so it is not in us passively, the Father's love hath not been evidenced to us.
av pn31 vbz xx p-acp pno12 av-j, dt ng1 n1 vhz xx vbn vvn p-acp pno12.
(3) tract (DIV1)
164
Page 79
459
If thou eagerly pursuest these Waters, it will sadly speak two things. (1.) That thou hast a deceived heart;
If thou eagerly pursuest these Waters, it will sadly speak two things. (1.) That thou hast a deceived heart;
cs pns21 av-j vv2 d n2, pn31 vmb av-j vvi crd n2. (crd) cst pns21 vh2 dt j-vvn n1;
(3) tract (DIV1)
165
Page 79
460
otherwise, thou wouldst never feed upon Ashes.
otherwise, thou Wouldst never feed upon Ashes.
av, pns21 vmd2 av-x vvi p-acp n2.
(3) tract (DIV1)
166
Page 80
461
The curse of the Serpent lies upon thee, upon thy belly thou goest, and dust dost thou eat. Thou buyest gold too dear. The curse of the Serpent lies upon thee, upon thy belly thou goest, and dust dost thou eat. Thou buyest gold too dear.
dt n1 pp-f dt n1 vvz p-acp pno21, p-acp po21 n1 pns21 vv2, cc n1 vd2 pns21 vvi. pns21 vv2 n1 av j-jn.
(3) tract (DIV1)
166
Page 80
462
Thou makest thy employment where thou shouldest onely take some refreshment. Thou abusest the Creatures as weights, when thou should'st only use them as wings.
Thou Makest thy employment where thou Shouldst only take Some refreshment. Thou abusest the Creatures as weights, when thou Shouldst only use them as wings.
pns21 vv2 po21 n1 c-crq pns21 vmd2 av-j vvi d n1. pns21 vv2 dt n2 p-acp n2, c-crq pns21 vmd2 av-j vvi pno32 p-acp n2.
(3) tract (DIV1)
166
Page 80
463
(2.) That thou art a man of this world, whose portion is in this life.
(2.) That thou art a man of this world, whose portion is in this life.
(crd) cst pns21 vb2r dt n1 pp-f d n1, rg-crq n1 vbz p-acp d n1.
(3) tract (DIV1)
167
Page 80
464
It will be sad, if thou hast no more Heavens but what thou hast on Earth;
It will be sad, if thou hast no more Heavens but what thou hast on Earth;
pn31 vmb vbi j, cs pns21 vh2 dx dc n2 p-acp r-crq pns21 vh2 p-acp n1;
(3) tract (DIV1)
167
Page 80
465
if thou should'st lose two worlds by catching too greedily at one.
if thou Shouldst loose two world's by catching too greedily At one.
cs pns21 vmd2 vvi crd n2 p-acp vvg av av-j p-acp crd.
(3) tract (DIV1)
167
Page 80
466
Thou who (with the Mole) art rooting here below in the Earth, mayst fear lest God should execute upon thee the judgment written in that of Jeremiah; lest thy Name should bee written in the Earth.
Thou who (with the Mole) art rooting Here below in the Earth, Mayest Fear lest God should execute upon thee the judgement written in that of Jeremiah; lest thy Name should be written in the Earth.
pns21 r-crq (p-acp dt n1) vb2r n-vvg av a-acp p-acp dt n1, vm2 vvi cs np1 vmd vvi p-acp pno21 dt n1 vvn p-acp d pp-f np1; cs po21 n1 vmd vbi vvn p-acp dt n1.
(3) tract (DIV1)
167
Page 81
467
A Worldling often dies too much known to others, unknown to himself; leaves nothing behinde him but the memory of his sins; A Worldling often die too much known to Others, unknown to himself; leaves nothing behind him but the memory of his Sins;
dt n1 av vvz av av-d vvn p-acp n2-jn, j p-acp px31; vvz pix p-acp pno31 p-acp dt n1 pp-f po31 n2;
(3) tract (DIV1)
167
Page 81
468
whilest Saints (like perfumed Gandles) leave a sweet sent in the world when they are put out;
whilst Saints (like perfumed Gandles) leave a sweet sent in the world when they Are put out;
cs n2 (av-j j-vvn n2) vvb dt j vvn p-acp dt n1 c-crq pns32 vbr vvn av;
(3) tract (DIV1)
167
Page 81
469
and being dead, by their works yet speak. If there be water of life, This may exhort us all to endevour after it:
and being dead, by their works yet speak. If there be water of life, This may exhort us all to endeavour After it:
cc vbg j, p-acp po32 n2 av vvi. cs pc-acp vbb n1 pp-f n1, d vmb vvi pno12 d pc-acp vvi p-acp pn31:
(3) tract (DIV1)
167
Page 81
470
Who would not dig deep if he might finde a Well of living Waters? Who would not dig deep if he might find a Well of living Waters?
r-crq vmd xx vvi j-jn cs pns31 vmd vvi dt n1 pp-f j-vvg n2?
(3) tract (DIV1)
168
Page 81
471
I shall under this Use lay downe some Motives to quicken us in endevouring after this Water.
I shall under this Use lay down Some Motives to quicken us in endeavouring After this Water.
pns11 vmb p-acp d n1 vvd a-acp d n2 pc-acp vvi pno12 p-acp vvg p-acp d n1.
(3) tract (DIV1)
169
Page 81
472
Consider the virtue of this Water. 1. This Water is of a Quenching nature. Water quencheth fire;
Consider the virtue of this Water. 1. This Water is of a Quenching nature. Water quenches fire;
vvi dt n1 pp-f d n1. crd d n1 vbz pp-f dt vvg n1. n1 vvz n1;
(3) tract (DIV1)
170
Page 82
473
so doth this Water quench the fire of Gods displeasure.
so does this Water quench the fire of God's displeasure.
av vdz d n1 vvi dt n1 pp-f npg1 n1.
(3) tract (DIV1)
171
Page 82
474
Gods anger smokes against finners, and if these briars and thorns were set in battel before him,
God's anger smokes against finners, and if these briers and thorns were Set in battle before him,
npg1 n1 vvz p-acp n2, cc cs d n2 cc n2 vbdr vvn p-acp n1 p-acp pno31,
(3) tract (DIV1)
171
Page 82
475
how soon would he burnt them up? This spark, all the waters in the world cannot quench;
how soon would he burned them up? This spark, all the waters in the world cannot quench;
c-crq av vmd pns31 vvd pno32 a-acp? d n1, d dt n2 p-acp dt n1 vmbx vvi;
(3) tract (DIV1)
171
Page 82
476
though wee should bring thousands of Rams, and ten thousands of Rivers of Oyle. But this Free-grace of the Faclier which flows through Jesus Christ, is as a cloud,
though we should bring thousands of Rams, and ten thousands of rivers of Oil. But this Free grace of the Faclier which flows through jesus christ, is as a cloud,
cs pns12 vmd vvi crd pp-f n2, cc crd crd pp-f n2 pp-f n1. p-acp d n1 pp-f dt n1 r-crq vvz p-acp np1 np1, vbz p-acp dt n1,
(3) tract (DIV1)
171
Page 82
477
and a thick cloud, under the conduct whereof, fouls are preserved from the scorching heat of Divine wrath.
and a thick cloud, under the conduct whereof, fouls Are preserved from the scorching heat of Divine wrath.
cc dt j n1, p-acp dt n1 c-crq, n2 vbr vvn p-acp dt j-vvg n1 pp-f j-jn n1.
(3) tract (DIV1)
171
Page 82
478
When fire is at the dore of the Tabernacle, souls may look to the Propitiatorie; when wrath is awed, this Mercyseat may be eyed.
When fire is At the door of the Tabernacle, Souls may look to the Propitiatory; when wrath is awed, this Mercy seat may be eyed.
c-crq n1 vbz p-acp dt n1 pp-f dt n1, n2 vmb vvi p-acp dt j; c-crq n1 vbz vvn, d n1 vmb vbi vvn.
(3) tract (DIV1)
171
Page 83
479
2. This Water is of a Refreshing nature. The time when God comes with mercy is a time of refreshing.
2. This Water is of a Refreshing nature. The time when God comes with mercy is a time of refreshing.
crd d n1 vbz pp-f dt j-vvg n1. dt n1 c-crq np1 vvz p-acp n1 vbz dt n1 pp-f vvg.
(3) tract (DIV1)
172
Page 83
480
The soul is often labouring under the convictions of the Law, (as one who works in an iron furnace) til God cause these gales of love, these cooling winds to blow on it.
The soul is often labouring under the convictions of the Law, (as one who works in an iron furnace) till God cause these gales of love, these cooling winds to blow on it.
dt n1 vbz av vvg p-acp dt n2 pp-f dt n1, (c-acp pi r-crq vvz p-acp dt n1 n1) c-acp np1 n1 d n2 pp-f n1, d j-vvg n2 pc-acp vvi p-acp pn31.
(3) tract (DIV1)
172
Page 83
481
The spirits are sometimes in a swoon, fainting, and ready to give up the ghost, till God sweetly with the Fan of his Grace blow upon the soul, and cause it to return.
The spirits Are sometime in a swoon, fainting, and ready to give up the ghost, till God sweetly with the Fan of his Grace blow upon the soul, and cause it to return.
dt n2 vbr av p-acp dt n1, vvg, cc j pc-acp vvi a-acp dt n1, c-acp np1 av-j p-acp dt vvb pp-f po31 n1 n1 p-acp dt n1, cc vvi pn31 pc-acp vvi.
(3) tract (DIV1)
172
Page 83
482
This Free-grace is a Downie pillow whereon sick soules may lay their heads. This cloud of Gods mercy resembleth the cloud in St. Tho. Iland;
This Free grace is a Downy pillow whereon sick Souls may lay their Heads. This cloud of God's mercy resembles the cloud in Saint Tho. Island;
d n1 vbz dt j n1 c-crq j n2 vmb vvi po32 n2. d n1 pp-f npg1 n1 vvz dt n1 p-acp n1 np1 n1;
(3) tract (DIV1)
172
Page 83
483
Herewith the land of Canaan is watered. This is a cloud of the latter rain, and as showers on the mowen grasse
Herewith the land of Canaan is watered. This is a cloud of the latter rain, and as showers on the mowen grass
av dt n1 pp-f np1 vbz vvn. d vbz dt n1 pp-f dt d n1, cc c-acp n2 p-acp dt vvn n1
(3) tract (DIV1)
172
Page 84
484
3. This Water is of a Cleansing nature. Hereby Men may be purified as well as God pacified.
3. This Water is of a Cleansing nature. Hereby Men may be purified as well as God pacified.
crd d n1 vbz pp-f dt vvg n1. av n2 vmb vbi vvn a-acp av c-acp np1 vvd.
(3) tract (DIV1)
173
Page 84
485
The waters of Civility may sweep the heart, but this Water alone can wash the heart.
The waters of Civility may sweep the heart, but this Water alone can wash the heart.
dt n2 pp-f n1 vmb vvi dt n1, cc-acp d n1 av-j vmb vvi dt n1.
(3) tract (DIV1)
173
Page 84
486
This doth not leave soules who were unclean, unclean still. This can fetch out the deepest stains; wash out the blackest spots.
This does not leave Souls who were unclean, unclean still. This can fetch out the Deepest stains; wash out the Blackest spots.
d vdz xx vvi n2 r-crq vbdr j, j av. d vmb vvi av dt js-jn n2; vvb av dt js-jn n2.
(3) tract (DIV1)
173
Page 84
487
Hereby the Leopards spots may be cleansed, the Ae•hiopians skin changed. The foulest Sinners made fair.
Hereby the Leopards spots may be cleansed, the Ae•hiopians skin changed. The Foulest Sinners made fair.
av dt ng1 n2 vmb vbi vvn, dt njp2 n1 vvn. dt js n2 vvd j.
(3) tract (DIV1)
173
Page 84
488
4. This Water is of a Healing nature.
4. This Water is of a Healing nature.
crd d n1 vbz pp-f dt j-vvg n1.
(3) tract (DIV1)
174
Page 84
489
This Water resembleth the water of the Pool of Bethesda (when the Angel had moved it).
This Water resembles the water of the Pool of Bethesda (when the Angel had moved it).
d n1 vvz dt n1 pp-f dt n1 pp-f np1 (c-crq dt n1 vhd vvn pn31).
(3) tract (DIV1)
174
Page 85
490
By being laid upon this sofe cushion, hard hearts are broken. In this fire cold soules are thawed. By being laid upon this soft cushion, hard hearts Are broken. In this fire cold Souls Are thawed.
p-acp vbg vvn p-acp d j n1, j n2 vbr vvn. p-acp d n1 j-jn n2 vbr vvn.
(3) tract (DIV1)
174
Page 85
491
Hereby things that remain and are ready to die are strengthened. Never did soul die which took this Physick.
Hereby things that remain and Are ready to die Are strengthened. Never did soul die which took this Physic.
av n2 cst vvb cc vbr j pc-acp vvi vbr vvn. av-x vdd n1 vvi r-crq vvd d n1.
(3) tract (DIV1)
174
Page 85
492
Never was wound mortal to which this Balm was applyed.
Never was wound Mortal to which this Balm was applied.
av-x vbds n1 j-jn p-acp r-crq d n1 vbds vvd.
(3) tract (DIV1)
174
Page 85
493
'Tis true of the hearb of Grace which is reported of the hearb Panace, it healeth all diseases:
It's true of the herb of Grace which is reported of the herb Panace, it heals all diseases:
pn31|vbz j pp-f dt n1 pp-f n1 r-crq vbz vvn pp-f dt n1 np1, pn31 vvz d n2:
(3) tract (DIV1)
174
Page 85
494
'Tis a salve for every sore; this remedy is universall. 5. This Water is of a Satisfying nature.
It's a salve for every soar; this remedy is universal. 5. This Water is of a Satisfying nature.
pn31|vbz dt n1 p-acp d n1; d n1 vbz j. crd d n1 vbz pp-f dt vvg n1.
(3) tract (DIV1)
174
Page 85
495
The soul (like Noahs Dove) may fly up and down, but can finde no rest for the sole of the foot till shee come to this Ark. 'Tis observed, that the Raven which went out of Noahs Ark returned no more, she (saith a sound Pen) found Car•on on the face of the waters;
The soul (like Noahs Dove) may fly up and down, but can find no rest for the sole of the foot till she come to this Ark It's observed, that the Raven which went out of Noahs Ark returned no more, she (Says a found Pen) found Car•on on the face of the waters;
dt n1 (av-j npg1 vvd) vmb vvi a-acp cc a-acp, cc-acp vmb vvi dx n1 p-acp dt j pp-f dt n1 c-acp pns31 vvb p-acp d np1 pn31|vbz vvn, cst dt n1 r-crq vvd av pp-f npg1 np1 vvd dx av-dc, pns31 (vvz dt j n1) vvd n1 p-acp dt n1 pp-f dt n2;
(3) tract (DIV1)
175
Page 86
496
Worldlings (as hath been formerly hinted) can feed on the Cari•• which they finde on the top of the waters. Worldlings (as hath been formerly hinted) can feed on the Cari•• which they find on the top of the waters.
n2 (c-acp vhz vbn av-j vvn) vmb vvi p-acp dt np1 r-crq pns32 vvb p-acp dt n1 pp-f dt n2.
(3) tract (DIV1)
175
Page 86
497
But Sain•• are not satisfied without this Water, whereof when they drink, they thirst no more.
But Sain•• Are not satisfied without this Water, whereof when they drink, they thirst no more.
p-acp np1 vbr xx vvn p-acp d n1, c-crq c-crq pns32 vvb, pns32 vvb av-dx av-dc.
(3) tract (DIV1)
175
Page 86
498
6. This Water is of a Fructifying nature. (1.) It makes the soult bring forth the first fruit.
6. This Water is of a Fructifying nature. (1.) It makes the soult bring forth the First fruit.
crd d n1 vbz pp-f dt j-vvg n1. (crd) pn31 vvz dt n1 vvb av dt ord n1.
(3) tract (DIV1)
176
Page 86
499
Our hearts are like the barren heath, til this rain fall on them;
Our hearts Are like the barren heath, till this rain fallen on them;
po12 n2 vbr av-j dt j n1, c-acp d n1 vvi p-acp pno32;
(3) tract (DIV1)
177
Page 86
500
but this rain (like the rain which comes down from heaven) causeth the ground of our hearts to bring forth and bud.
but this rain (like the rain which comes down from heaven) Causes the ground of our hearts to bring forth and bud.
cc-acp d n1 (av-j dt n1 r-crq vvz a-acp p-acp n1) vvz dt n1 pp-f po12 n2 pc-acp vvi av cc vvi.
(3) tract (DIV1)
177
Page 86
501
Our Natural estate is a Winter state, dead and fruitlesse;
Our Natural estate is a Winter state, dead and fruitless;
po12 j n1 vbz dt n1 n1, j cc j;
(3) tract (DIV1)
177
Page 87
502
but when the Sun of P•ighteousness darts forth the warmth of his grace, the roots in our hearts are loosned, the fruits of holinesse in our lives are produced;
but when the Sun of P•ighteousness darts forth the warmth of his grace, the roots in our hearts Are loosened, the fruits of holiness in our lives Are produced;
cc-acp c-crq dt n1 pp-f n1 n2 av dt n1 pp-f po31 n1, dt n2 p-acp po12 n2 vbr j-vvn, dt n2 pp-f n1 p-acp po12 n2 vbr vvn;
(3) tract (DIV1)
177
Page 87
503
then we got forth of this Spiritual unactivenesse. Every branch in Christ (really, and not onely visibly;
then we god forth of this Spiritual unactiveness. Every branch in christ (really, and not only visibly;
av pns12 vvd av pp-f d j n1. np1 n1 p-acp np1 (av-j, cc xx av-j av-j;
(3) tract (DIV1)
177
Page 87
504
by inward implantation, and not onely by outward adhaesion) bringeth forth fruit. There's nothing barren in the land of the Living. by inward implantation, and not only by outward adhesion) brings forth fruit. There's nothing barren in the land of the Living.
p-acp j n1, cc xx av-j p-acp j n1) vvz av n1. pc-acp|vbz pix j p-acp dt n1 pp-f dt n-vvg.
(3) tract (DIV1)
177
Page 87
505
(2.) This Water makes the •oul stil to bring forth more fruit.
(2.) This Water makes the •oul still to bring forth more fruit.
(crd) d n1 vvz dt n1 av pc-acp vvi av dc n1.
(3) tract (DIV1)
178
Page 87
506
This Water causeth the trees of Righteousnesse to be clagged and laden with the fruits of holinesse. This Water Causes the trees of Righteousness to be clagged and laden with the fruits of holiness.
d n1 vvz dt n2 pp-f n1 pc-acp vbi vvn cc vvn p-acp dt n2 pp-f n1.
(3) tract (DIV1)
178
Page 87
507
This Water (like other waters) is stil returning toward the Sea. Some say that sparks of fire do therefore ascend,
This Water (like other waters) is still returning towards the Sea. some say that sparks of fire do Therefore ascend,
d n1 (av-j j-jn n2) vbz av vvg p-acp dt n1 d vvb cst n2 pp-f n1 vdb av vvi,
(3) tract (DIV1)
178
Page 88
508
because they tend towards the element of fire. The graces of God like the sparks fly upwards, Glory being Graces center.
Because they tend towards the element of fire. The graces of God like the sparks fly upward, Glory being Graces centre.
c-acp pns32 vvb p-acp dt n1 pp-f n1. dt n2 pp-f np1 av-j dt n2 vvb av-j, n1 vbg np1 n1.
(3) tract (DIV1)
178
Page 88
509
Spiritual men when old (as well as Natural men when young) are still growing higher:
Spiritual men when old (as well as Natural men when young) Are still growing higher:
j n2 c-crq j (c-acp av c-acp j n2 c-crq j) vbr av vvg av-jc:
(3) tract (DIV1)
178
Page 88
510
This Water is water springing up to Everlasting life. 7. This Water is Homogeneall. The least drop of this Water is Water.
This Water is water springing up to Everlasting life. 7. This Water is Homogeneal. The least drop of this Water is Water.
d n1 vbz n1 vvg a-acp p-acp j n1. crd d n1 vbz j. dt ds n1 pp-f d n1 vbz n1.
(3) tract (DIV1)
178
Page 88
511
If thou canst but get grace as a grain of mustard-seed, thou art as truely gracious, If thou Canst but get grace as a grain of Mustard seed, thou art as truly gracious,
cs pns21 vm2 cc-acp vvi n1 p-acp dt n1 pp-f n1, pns21 vb2r c-acp av-j j,
(3) tract (DIV1)
179
Page 88
512
though not as perfectly gracious, as the most eminent Christian•.
though not as perfectly gracious, as the most eminent Christian•.
cs xx p-acp av-j j, c-acp dt av-ds j np1.
(3) tract (DIV1)
179
Page 88
513
Though 'tis of the nature of true grace to be thriving, and if we grow not better, 'tis to be feared we were never truely good;
Though it's of the nature of true grace to be thriving, and if we grow not better, it's to be feared we were never truly good;
cs pn31|vbz pp-f dt n1 pp-f j n1 pc-acp vbi j-vvg, cc cs pns12 vvb xx av-jc, pn31|vbz pc-acp vbi vvn pns12 vbdr av av-j j;
(3) tract (DIV1)
179
Page 88
514
yet at the day of Judgment, God will not (saith one) bring a ballance to weigh thy grace,
yet At the day of Judgement, God will not (Says one) bring a balance to weigh thy grace,
av p-acp dt n1 pp-f n1, np1 vmb xx (vvz pi) vvb dt n1 pc-acp vvi po21 n1,
(3) tract (DIV1)
179
Page 89
515
but a touchstone to try it.
but a touchstone to try it.
cc-acp dt n1 pc-acp vvi pn31.
(3) tract (DIV1)
179
Page 89
516
Many have been shut out of Heaven for want of truth of grace, but never any for want of degrees of grace.
Many have been shut out of Heaven for want of truth of grace, but never any for want of Degrees of grace.
av-d vhb vbn vvn av pp-f n1 p-acp n1 pp-f n1 pp-f n1, cc-acp av-x d p-acp n1 pp-f n2 pp-f n1.
(3) tract (DIV1)
179
Page 89
517
We should therefore endevour for the Water of life, because without endevouring there is no hopes of attaining it.
We should Therefore endeavour for the Water of life, Because without endeavouring there is no hope's of attaining it.
pns12 vmd av vvi p-acp dt n1 pp-f n1, c-acp p-acp vvg a-acp vbz dx n2 pp-f vvg pn31.
(3) tract (DIV1)
180
Page 89
518
The Well of Salvation is deep, the Tree of Life is high. Jacobs ladder hath many staires.
The Well of Salvation is deep, the Tree of Life is high. Jacobs ladder hath many stairs.
dt n1 pp-f n1 vbz j-jn, dt n1 pp-f n1 vbz j. np1 n1 vhz d n2.
(3) tract (DIV1)
180
Page 89
519
This honey must be fetcht out of the rock.
This honey must be fetched out of the rock.
d n1 vmb vbi vvn av pp-f dt n1.
(3) tract (DIV1)
180
Page 89
520
The gate of Heaven, that gate by which the righteous people do enter in, is a narrow one, and souls must strive to enter in at the strait gate.
The gate of Heaven, that gate by which the righteous people do enter in, is a narrow one, and Souls must strive to enter in At the strait gate.
dt n1 pp-f n1, cst n1 p-acp r-crq dt j n1 vdb vvi p-acp, vbz dt j pi, cc n2 vmb vvi pc-acp vvi p-acp p-acp dt j n1.
(3) tract (DIV1)
180
Page 89
521
The choycest Mines usually lie lowest.
The Choicest Mines usually lie lowest.
dt js n2 av-j vvb js.
(3) tract (DIV1)
180
Page 89
522
Object. But some may say, How is the Water of life free, seeing it must be so laboured for?Object. But Some may say, How is the Water of life free, seeing it must be so laboured for?
n1. p-acp d vmb vvi, q-crq vbz dt n1 pp-f n1 j, vvg pn31 vmb vbi av vvn p-acp?
(3) tract (DIV1)
181
Page 90
523
Ans. 1. Man (not God) is advantaged by this labour:Ans. 1. Man (not God) is advantaged by this labour:
np1 crd n1 (xx np1) vbz vvn p-acp d n1:
(3) tract (DIV1)
182
Page 90
524
God makes use of our duties, as the Sun draws up vapours, not for it self,
God makes use of our duties, as the Sun draws up vapours, not for it self,
np1 vvz n1 pp-f po12 n2, c-acp dt n1 vvz a-acp n2, xx c-acp pn31 n1,
(3) tract (DIV1)
182
Page 90
525
but for the fattening and refreshing of the Earth:
but for the fattening and refreshing of the Earth:
cc-acp p-acp dt vvg cc vvg pp-f dt n1:
(3) tract (DIV1)
182
Page 90
526
So the Lord requires our endevours, not as if our goodnesse extended to him, but that his goodnesse may be communicated to us.
So the Lord requires our endeavours, not as if our Goodness extended to him, but that his Goodness may be communicated to us.
av dt n1 vvz po12 n2, xx c-acp cs po12 n1 vvn p-acp pno31, cc-acp cst po31 n1 vmb vbi vvn p-acp pno12.
(3) tract (DIV1)
182
Page 90
527
Wee throw not in one mite to the treasury of Gods essentiall glory, but he throws in more then many millions into the stock of our eternall good.
we throw not in one mite to the treasury of God's essential glory, but he throws in more then many millions into the stock of our Eternal good.
pns12 vvb xx p-acp crd n1 p-acp dt n1 pp-f npg1 j n1, cc-acp pns31 vvz p-acp av-dc cs d crd p-acp dt n1 pp-f po12 j j.
(3) tract (DIV1)
182
Page 90
528
Nothing of Man can be added to God, though much of God is evidenced to Man.
Nothing of Man can be added to God, though much of God is evidenced to Man.
pix pp-f n1 vmb vbi vvn p-acp np1, cs d pp-f np1 vbz vvn p-acp n1
(3) tract (DIV1)
182
Page 89
529
Ans. 2. God (not Man) is principally assistant in this labour. Ans. 2. God (not Man) is principally assistant in this labour.
np1 crd np1 (xx n1) vbz av-j n1 p-acp d n1.
(3) tract (DIV1)
183
Page 89
530
Gods Spirit takes by the heavy end, and his little singer doth more then our whole hand in helping our infirmities.
God's Spirit Takes by the heavy end, and his little singer does more then our Whole hand in helping our infirmities.
npg1 n1 vvz p-acp dt j n1, cc po31 j n1 vdz dc cs po12 j-jn n1 p-acp vvg po12 n2.
(3) tract (DIV1)
183
Page 89
531
He who requires that we should come to the Waters, gives us feet wherewith to come.
He who requires that we should come to the Waters, gives us feet wherewith to come.
pns31 r-crq vvz cst pns12 vmd vvi p-acp dt n2, vvz pno12 n2 c-crq pc-acp vvi.
(3) tract (DIV1)
183
Page 89
532
Thus hee works all our works in us, and for us; Duties in us, as well as Mercies for us; Thus he works all our works in us, and for us; Duties in us, as well as mercies for us;
av pns31 vvz d po12 n2 p-acp pno12, cc p-acp pno12; n2 p-acp pno12, c-acp av c-acp n2 p-acp pno12;
(3) tract (DIV1)
183
Page 89
533
that which is done by us, as well as that which is done to us.
that which is done by us, as well as that which is done to us.
cst r-crq vbz vdn p-acp pno12, c-acp av c-acp d r-crq vbz vdn p-acp pno12.
(3) tract (DIV1)
183
Page 89
534
The next use may therefore be a word of Direction, to shew, How we should come to,
The next use may Therefore be a word of Direction, to show, How we should come to,
dt ord n1 vmb av vbi dt n1 pp-f n1, pc-acp vvi, c-crq pns12 vmd vvi p-acp,
(3) tract (DIV1)
184
Page 89
535
and for this Water of life, viz. 1. With Compunction. They who come to this Pool, must come inwardly pinched with their infirmities.
and for this Water of life, viz. 1. With Compunction. They who come to this Pool, must come inwardly pinched with their infirmities.
cc p-acp d n1 pp-f n1, n1 crd p-acp n1. pns32 r-crq vvb p-acp d n1, vmb vvi av-j vvn p-acp po32 n2.
(3) tract (DIV1)
184
Page 89
536
They must be sin-sick, who come to the Physician of Israel for healing. Here the weary be at rest.
They must be sin-sick, who come to the physician of Israel for healing. Here the weary be At rest.
pns32 vmb vbi j, r-crq vvb p-acp dt n1 pp-f np1 p-acp vvg. av dt j vbi p-acp n1.
(3) tract (DIV1)
185
Page 90
537
They who beleeve are said to cast their burden upon the Lord: They who believe Are said to cast their burden upon the Lord:
pns32 r-crq vvb vbr vvn pc-acp vvi po32 n1 p-acp dt n1:
(3) tract (DIV1)
185
Page 90
538
Now, How can they cast their burden on him if it be not a burden to them? 'Tis observable, that Christ asked the blind man what hee would have him to doe;
Now, How can they cast their burden on him if it be not a burden to them? It's observable, that christ asked the blind man what he would have him to do;
av, q-crq vmb pns32 vvi po32 n1 p-acp pno31 cs pn31 vbb xx dt n1 p-acp pno32? pn31|vbz j, cst np1 vvd dt j n1 r-crq pns31 vmd vhi pno31 pc-acp vdi;
(3) tract (DIV1)
185
Page 90
539
not but that Christ knew his infirmity well, onely he would have him to know it better.
not but that christ knew his infirmity well, only he would have him to know it better.
xx p-acp cst np1 vvd po31 n1 av, av-j pns31 vmd vhi pno31 pc-acp vvi pn31 av-jc.
(3) tract (DIV1)
185
Page 90
540
Souls must be stung (not only prickt) with the fiery Serpents, who look up unto the brazen Serpent. 2. With Contrition:
Souls must be stung (not only pricked) with the fiery Serpents, who look up unto the brazen Serpent. 2. With Contrition:
np1 vmb vbi vvn (xx av-j vvn) p-acp dt j n2, r-crq vvb a-acp p-acp dt j n1. crd p-acp n1:
(3) tract (DIV1)
185
Page 90
541
with tears in their eyes must souls go towards Sion;
with tears in their eyes must Souls go towards Sion;
p-acp n2 p-acp po32 n2 vmb n2 vvb p-acp np1;
(3) tract (DIV1)
186
Page 91
542
and these tears will not cloud, but clear up their eyes, that they may see their way better.
and these tears will not cloud, but clear up their eyes, that they may see their Way better.
cc d n2 vmb xx vvi, cc-acp av-j a-acp po32 n2, cst pns32 vmb vvi po32 n1 jc.
(3) tract (DIV1)
186
Page 91
543
In this sense we must bring water to the Sea. God restores comfort to Sion, and to her Mourners.
In this sense we must bring water to the Sea. God restores Comfort to Sion, and to her Mourners.
p-acp d n1 pns12 vmb vvi n1 p-acp dt n1 np1 vvz n1 p-acp np1, cc p-acp po31 n2.
(3) tract (DIV1)
186
Page 91
544
The best Wine which we read of in Scripture was made of Water. Into broken vessells doth God pour the oyle of his mercy. The best Wine which we read of in Scripture was made of Water. Into broken vessels does God pour the oil of his mercy.
dt js n1 r-crq pns12 vvb pp-f p-acp n1 vbds vvn pp-f n1. p-acp j-vvn n2 vdz np1 vvi dt n1 pp-f po31 n1.
(3) tract (DIV1)
186
Page 91
545
Light is sown for the righteous;
Light is sown for the righteous;
n1 vbz vvn p-acp dt j;
(3) tract (DIV1)
186
Page 91
546
and as the seed-time is often a long time, (this seed lying long hid) so it is usually a wet time; they sow in tears.
and as the seedtime is often a long time, (this seed lying long hid) so it is usually a wet time; they sow in tears.
cc c-acp dt n1 vbz av dt j n1, (d n1 vvg av-j vvn) av pn31 vbz av-j dt j n1; pns32 vvb p-acp n2.
(3) tract (DIV1)
186
Page 91
547
3. They who come for the Water of life must come with resolution, (1.) To part with all for this Water. The wise Merchant sold all: Most would sell some; many would sell much.
3. They who come for the Water of life must come with resolution, (1.) To part with all for this Water. The wise Merchant sold all: Most would fell Some; many would fell much.
crd pns32 r-crq vvb p-acp dt n1 pp-f n1 vmb vvi p-acp n1, (crd) p-acp n1 p-acp d c-acp d n1. dt j n1 vvd d: np1 vmd vvi d; d vmd vvi d.
(3) tract (DIV1)
187
Page 91
548
The Bucket wherewith we draw out of the Well of life must be an empty one.
The Bucket wherewith we draw out of the Well of life must be an empty one.
dt n1 c-crq pns12 vvb av pp-f dt n1 pp-f n1 vmb vbi dt j pi.
(3) tract (DIV1)
188
Page 92
549
The Bottle which receives of this Water must not be stopt.
The Bottle which receives of this Water must not be stopped.
dt n1 r-crq vvz pp-f d n1 vmb xx vbi vvn.
(3) tract (DIV1)
188
Page 92
550
The Bottles of our hearts must not be stopped with rags, nor yet with gold (as I have before shewed).
The Bottles of our hearts must not be stopped with rags, nor yet with gold (as I have before showed).
dt n2 pp-f po12 n2 vmb xx vbi vvn p-acp n2, ccx av p-acp n1 (c-acp pns11 vhb a-acp vvn).
(3) tract (DIV1)
188
Page 92
551
We must neither be unwilling to part with our sins, which are not worth keeping; nor yet with our selves, seeing that they who seek themselves most, lose themselves most;
We must neither be unwilling to part with our Sins, which Are not worth keeping; nor yet with our selves, seeing that they who seek themselves most, loose themselves most;
pns12 vmb av-dx vbi j pc-acp vvi p-acp po12 n2, r-crq vbr xx j vvg; ccx av p-acp po12 n2, vvg cst pns32 r-crq vvb px32 av-ds, vvb px32 av-ds;
(3) tract (DIV1)
188
Page 92
552
and that the ready way to advance our selves is to deny our selves.
and that the ready Way to advance our selves is to deny our selves.
cc cst dt j n1 pc-acp vvi po12 n2 vbz pc-acp vvi po12 n2.
(3) tract (DIV1)
188
Page 92
553
2. We must come with a resolution to take all of this Water of life: We must like this Water as 'tis purifying, and not onely as it is pacifying.
2. We must come with a resolution to take all of this Water of life: We must like this Water as it's purifying, and not only as it is pacifying.
crd pns12 vmb vvi p-acp dt n1 pc-acp vvi d pp-f d n1 pp-f n1: pns12 vmb vvi d n1 c-acp pn31|vbz n-vvg, cc xx av-j c-acp pn31 vbz vvg.
(3) tract (DIV1)
189
Page 93
554
We must delight in this Honey, not onely as sweet to our souls, but as as sharp to our sins.
We must delight in this Honey, not only as sweet to our Souls, but as as sharp to our Sins.
pns12 vmb vvi p-acp d n1, xx av-j c-acp j p-acp po12 n2, p-acp a-acp c-acp j p-acp po12 n2.
(3) tract (DIV1)
189
Page 93
555
We must thirst for the Water of Repentance, as well as of Remission.
We must thirst for the Water of Repentance, as well as of Remission.
pns12 vmb vvi p-acp dt n1 pp-f n1, c-acp av c-acp pp-f n1.
(3) tract (DIV1)
189
Page 93
556
These two doe not lag one after another, but (like Jacob and Esau ) one takes the other by the heels.
These two doe not lag one After Another, but (like Jacob and Esau) one Takes the other by the heels.
np1 crd n1 xx vvi pi p-acp n-jn, cc-acp (av-j np1 cc np1) pi vvz dt j-jn p-acp dt n2.
(3) tract (DIV1)
189
Page 93
557
We must so understand that Phrase of Gods Justifying the ungodly, that ungodlynesse is the Term from which Gods mercy moveth, not the Term wherein it resteth;
We must so understand that Phrase of God's Justifying the ungodly, that ungodliness is the Term from which God's mercy moves, not the Term wherein it rests;
pns12 vmb av vvi d n1 pp-f n2 vvg dt j, cst n1 vbz dt n1 p-acp r-crq ng1 n1 vvz, xx dt n1 c-crq pn31 vvz;
(3) tract (DIV1)
189
Page 93
558
God findeth (but leaveth not) us ungodly. (4.) We must come to and for the Water of life Desiringly.
God finds (but Leaveth not) us ungodly. (4.) We must come to and for the Water of life Desiringly.
np1 vvz (c-acp vvz xx) pno12 j. (crd) pns12 vmb vvi p-acp cc p-acp dt n1 pp-f n1 av-vvg.
(3) tract (DIV1)
189
Page 93
559
To this I shall in another Doctrin speak more fully. (5.) We must come Beleevingly.
To this I shall in Another Doctrine speak more Fully. (5.) We must come Believingly.
p-acp d pns11 vmb p-acp j-jn n1 vvi av-dc av-j. (crd) pns12 vmb vvi av-vvg.
(3) tract (DIV1)
190
Page 93
560
1. Looking off from our selves. 2. Looking unto Christ. 3. Looking unto the Father through Christ.
1. Looking off from our selves. 2. Looking unto christ. 3. Looking unto the Father through christ.
crd vvg a-acp p-acp po12 n2. crd vvg p-acp np1. crd vvg p-acp dt n1 p-acp np1.
(3) tract (DIV1)
192
Page 94
561
Fit objects for the Beleever to eye, who reads this Use, are presented in the former Branch of the first Use.
Fit objects for the Believer to eye, who reads this Use, Are presented in the former Branch of the First Use.
j n2 p-acp dt n1 p-acp n1, r-crq vvz d n1, vbr vvn p-acp dt j n1 pp-f dt ord n1.
(3) tract (DIV1)
195
Page 94
562
And indeed, faith is not onely an Eye to see the truth of those things, but a Hand to apply the goodnesse of them.
And indeed, faith is not only an Eye to see the truth of those things, but a Hand to apply the Goodness of them.
cc av, n1 vbz xx av-j dt n1 pc-acp vvi dt n1 pp-f d n2, cc-acp dt n1 pc-acp vvi dt n1 pp-f pno32.
(3) tract (DIV1)
195
Page 94
563
And this leads me to the last Direction I shall give under this Doctrine. (6.) Wait for the Spirit.
And this leads me to the last Direction I shall give under this Doctrine. (6.) Wait for the Spirit.
cc d vvz pno11 p-acp dt ord n1 pns11 vmb vvi p-acp d n1. (crd) n1 p-acp dt n1.
(3) tract (DIV1)
195
Page 94
564
1. In respect of its light to guide thee. 2. In respect of its strength to guard thee.
1. In respect of its Light to guide thee. 2. In respect of its strength to guard thee.
crd p-acp n1 pp-f po31 n1 pc-acp vvi pno21. crd p-acp n1 pp-f po31 n1 pc-acp vvi pno21.
(3) tract (DIV1)
197
Page 94
565
God must first take hold of us by the hand of his Spirit, before we can take hold of him by the hand of Faith.
God must First take hold of us by the hand of his Spirit, before we can take hold of him by the hand of Faith.
np1 vmb ord vvi n1 pp-f pno12 p-acp dt n1 pp-f po31 n1, c-acp pns12 vmb vvi n1 pp-f pno31 p-acp dt n1 pp-f n1.
(3) tract (DIV1)
199
Page 95
566
God hath promised that by the springs of Water he will guide souls.
God hath promised that by the springs of Water he will guide Souls.
np1 vhz vvn d p-acp dt n2 pp-f n1 pns31 vmb vvi n2.
(3) tract (DIV1)
199
Page 95
567
HAving laid the foundation in some things spoken to and from the first Doctrine, I shall (through the help of Heaven) build up,
HAving laid the Foundation in Some things spoken to and from the First Doctrine, I shall (through the help of Heaven) built up,
vhg vvn dt n1 p-acp d n2 vvn p-acp cc p-acp dt ord n1, pns11 vmb (p-acp dt n1 pp-f n1) vvb a-acp,
(3) tract (DIV1)
200
Page 96
568
and lay some more stones in the prosecution of the second. That there is a Fountain of the Water of life.
and lay Some more stones in the prosecution of the second. That there is a Fountain of the Water of life.
cc vvd d dc n2 p-acp dt n1 pp-f dt ord. d a-acp vbz dt n1 pp-f dt n1 pp-f n1.
(3) tract (DIV1)
200
Page 96
569
By the Water of life I understand as before, The free love of God the Father flowing through Jesus Christ.
By the Water of life I understand as before, The free love of God the Father flowing through jesus christ.
p-acp dt n1 pp-f n1 pns11 vvb c-acp a-acp, dt j n1 pp-f np1 dt n1 vvg p-acp np1 np1.
(3) tract (DIV1)
202
Page 96
570
This being the Water down which good things are brought from heaven, up which good men are carryed to heaven, by which life comes to us, and wee to life.
This being the Water down which good things Are brought from heaven, up which good men Are carried to heaven, by which life comes to us, and we to life.
d vbg dt n1 a-acp r-crq j n2 vbr vvn p-acp n1, p-acp r-crq j n2 vbr vvn p-acp n1, p-acp r-crq n1 vvz p-acp pno12, cc pns12 p-acp n1.
(3) tract (DIV1)
203
Page 96
571
This being the only Soulquickning Water. This being the onely Soul-quenching Water.
This being the only Soulquickning Water. This being the only Soul-quenching Water.
d vbg dt av-j j-vvg n1. np1 vbg dt j j n1.
(3) tract (DIV1)
204
Page 97
572
Nothing can satisfie the soul pinch'd with the sense of its owne misery, but a draught of the Brooks which rise from the spring of Gods free mercy.
Nothing can satisfy the soul pinched with the sense of its own misery, but a draught of the Brooks which rise from the spring of God's free mercy.
pix vmb vvi dt n1 vvn p-acp dt n1 pp-f po31 d n1, cc-acp dt n1 pp-f dt n2 r-crq vvb p-acp dt n1 pp-f npg1 j n1.
(3) tract (DIV1)
204
Page 97
573
I shall endevour in the handling of this Point to dispatch these things; to shew, 1. Why 'tis here said, The Fountaine of the Water of life.
I shall endeavour in the handling of this Point to dispatch these things; to show, 1. Why it's Here said, The Fountain of the Water of life.
pns11 vmb vvi p-acp dt n-vvg pp-f d n1 pc-acp vvi d n2; pc-acp vvi, crd uh-crq pn31|vbz av vvn, dt n1 pp-f dt n1 pp-f n1.
(3) tract (DIV1)
205
Page 97
574
2. That there is such a Fountain of this Water of life. (1.) What this Phrase imports, That there is a Fountain, &c. viz. 1. The Purenesse of it. The Fountain is the purest.
2. That there is such a Fountain of this Water of life. (1.) What this Phrase imports, That there is a Fountain, etc. viz. 1. The Pureness of it. The Fountain is the Purest.
crd cst pc-acp vbz d dt n1 pp-f d n1 pp-f n1. (crd) q-crq d n1 vvz, cst pc-acp vbz dt n1, av n1 crd dt n1 pp-f pn31. dt n1 vbz dt js.
(3) tract (DIV1)
207
Page 97
575
Water may be mixed as it runs through the channell, which is clear as it riseth from the spring.
Water may be mixed as it runs through the channel, which is clear as it Riseth from the spring.
n1 vmb vbi vvn c-acp pn31 vvz p-acp dt n1, r-crq vbz j c-acp pn31 vvz p-acp dt n1.
(3) tract (DIV1)
209
Page 98
576
Here we may distinguish betwixt the graces of God as exercised by us, and the grace of God as display'd on us.
Here we may distinguish betwixt the graces of God as exercised by us, and the grace of God as displayed on us.
av pns12 vmb vvi p-acp dt n2 pp-f np1 c-acp vvn p-acp pno12, cc dt n1 pp-f np1 c-acp vvn p-acp pno12.
(3) tract (DIV1)
209
Page 98
577
The graces of God as exercised by us are imperfect; our Wine is mixt with Water.
The graces of God as exercised by us Are imperfect; our Wine is mixed with Water.
dt n2 pp-f np1 c-acp vvn p-acp pno12 vbr j; po12 n1 vbz vvn p-acp n1.
(3) tract (DIV1)
210
Page 98
578
The childe of Grace in us is very weakly, and wee are but as newly born Babes. The child of Grace in us is very weakly, and we Are but as newly born Babes.
dt n1 pp-f n1 p-acp pno12 vbz av av-j, cc pns12 vbr p-acp c-acp av-j vvn n2.
(3) tract (DIV1)
210
Page 98
579
Such is the corruption of our nature, that (like pitch) whatever they touch, they defile;
Such is the corruption of our nature, that (like pitch) whatever they touch, they defile;
d vbz dt n1 pp-f po12 n1, cst (j n1) r-crq pns32 vvb, pns32 vvb;
(3) tract (DIV1)
210
Page 98
580
and we (like corrupted vessels) doe pollute the gifts that are poured into us;
and we (like corrupted vessels) do pollute the Gifts that Are poured into us;
cc pns12 (av-j vvn n2) vdb vvi dt n2 cst vbr vvn p-acp pno12;
(3) tract (DIV1)
210
Page 98
581
those graces, which are pure and excellent, as bestowed on us, are not without some savour of our corruption, as put forth by us. But,
those graces, which Are pure and excellent, as bestowed on us, Are not without Some savour of our corruption, as put forth by us. But,
d n2, r-crq vbr j cc j, c-acp vvn p-acp pno12, vbr xx p-acp d n1 pp-f po12 n1, c-acp vvn av p-acp pno12. p-acp,
(3) tract (DIV1)
210
Page 98
582
The Grace of God in it self is free from mixture. This tiver is clear as crystal.
The Grace of God in it self is free from mixture. This tiver is clear as crystal.
dt n1 pp-f np1 p-acp pn31 n1 vbz j p-acp n1. d n1 vbz j c-acp n1.
(3) tract (DIV1)
211
Page 99
583
This ocean of sweetnesse is without a drop of bitternesse. This honey is without gall. The milk which comes out of this breast, is styled Sincere milk, milk not mingled. 2. The sweetness of it. The Fountaine is the sweetest. This Ocean of sweetness is without a drop of bitterness. This honey is without Gall. The milk which comes out of this breast, is styled Sincere milk, milk not mingled. 2. The sweetness of it. The Fountain is the Sweetest.
d n1 pp-f n1 vbz p-acp dt n1 pp-f n1. d n1 vbz p-acp n1. dt n1 r-crq vvz av pp-f d n1, vbz vvn j n1, n1 xx vvn. crd dt n1 pp-f pn31. dt n1 vbz dt js.
(3) tract (DIV1)
211
Page 99
584
Some Waters are (like those Waters in Exodus ) Bitterwaters, whereof the people could not drink;
some Waters Are (like those Waters in Exodus) Bitterwaters, whereof the people could not drink;
d n2 vbr (av-j d n2 p-acp fw-la) np1, c-crq dt n1 vmd xx vvi;
(3) tract (DIV1)
212
Page 99
585
others are like some streames, which (through mud and filth cast into them) lose much of their pleasantnesse;
Others Are like Some streams, which (through mud and filth cast into them) loose much of their pleasantness;
n2-jn vbr av-j d n2, r-crq (p-acp n1 cc n1 vvn p-acp pno32) vvb d pp-f po32 n1;
(3) tract (DIV1)
212
Page 99
586
but this Water of Gods free grace, is like Water at the Well head; sweeter then the honey or the honey-combe.
but this Water of God's free grace, is like Water At the Well head; Sweeten then the honey or the honeycomb.
cc-acp d n1 pp-f npg1 j n1, vbz av-j n1 p-acp dt av n1; jc cs dt n1 cc dt n1.
(3) tract (DIV1)
212
Page 99
587
So sweet is this Water, that the sweetnesse of it is better experienced then expressed.
So sweet is this Water, that the sweetness of it is better experienced then expressed.
av j vbz d n1, cst dt n1 pp-f pn31 vbz jc vvn cs vvn.
(3) tract (DIV1)
212
Page 100
588
They who have not drunk of it, speak of its sweetness rather as Orators then as Preachers. The soul which by the hand of Faith can gather the fruit of the tree of life, sees these Apples not onely (as Eve saw the fruit) pleasant to the eye,
They who have not drunk of it, speak of its sweetness rather as Orators then as Preachers. The soul which by the hand of Faith can gather the fruit of the tree of life, sees these Apples not only (as Eve saw the fruit) pleasant to the eye,
pns32 r-crq vhb xx vvn pp-f pn31, vvb pp-f po31 n1 av-c c-acp n2 av p-acp n2. dt n1 r-crq p-acp dt n1 pp-f n1 vmb vvi dt n1 pp-f dt n1 pp-f n1, vvz d n2 xx av-j (c-acp n1 vvd dt n1) j p-acp dt n1,
(3) tract (DIV1)
212
Page 100
589
but feels sweet unto the taste. 3. The Fulnesse of it. The Fountaine is fullest.
but feels sweet unto the taste. 3. The Fullness of it. The Fountain is Fullest.
cc-acp vvz j p-acp dt n1. crd dt n1 pp-f pn31. dt n1 vbz js.
(3) tract (DIV1)
212
Page 100
590
Gods free grace is compared to the sea, not to the Rivulet, not onely to the River,
God's free grace is compared to the sea, not to the Rivulet, not only to the River,
npg1 j n1 vbz vvn p-acp dt n1, xx p-acp dt n1, xx av-j p-acp dt n1,
(3) tract (DIV1)
213
Page 100
591
but to the Sea whence all Rivers issue. There are bounds beyond which the sea cannot passe:
but to the Sea whence all rivers issue. There Are bounds beyond which the sea cannot pass:
cc-acp p-acp dt n1 c-crq d n2 vvi. pc-acp vbr n2 p-acp r-crq dt n1 vmbx vvi:
(3) tract (DIV1)
213
Page 100
592
But this sea is as boundlesse as bottomlesse: The depth thereof can none fathome. This sea is ever-flowing and overflowing.
But this sea is as boundless as bottomless: The depth thereof can none fathom. This sea is ever-flowing and overflowing.
cc-acp d n1 vbz a-acp j c-acp j: dt n1 av vmb pix n1. d n1 vbz j cc j-vvg.
(3) tract (DIV1)
213
Page 100
593
The Lord proclaims his Name, that he is abundant in goodnesse.
The Lord proclaims his Name, that he is abundant in Goodness.
dt n1 vvz po31 n1, cst pns31 vbz j p-acp n1.
(3) tract (DIV1)
213
Page 101
594
I shall onely speak of the Water of life (in this Doctrine) in the third Consideration;
I shall only speak of the Water of life (in this Doctrine) in the third Consideration;
pns11 vmb av-j vvi pp-f dt n1 pp-f n1 (p-acp d n1) p-acp dt ord n1;
(3) tract (DIV1)
214
Page 101
595
and a little lanch into this great Ocean.
and a little launch into this great Ocean.
cc dt j vvi p-acp d j n1.
(3) tract (DIV1)
214
Page 101
596
And when I speak of the fulnesse of Gods grace, I shall desire to consider God
And when I speak of the fullness of God's grace, I shall desire to Consider God
cc c-crq pns11 vvb pp-f dt n1 pp-f npg1 n1, pns11 vmb vvi pc-acp vvi np1
(3) tract (DIV1)
214
Page 101
597
(1) As a subject recipient. So God is as full of grace as the Sun of light: as the sea of water: as Hell of sin: as Heaven of glory.
(1) As a Subject recipient. So God is as full of grace as the Sun of Light: as the sea of water: as Hell of since: as Heaven of glory.
(crd) p-acp dt n-jn j-jn. av np1 vbz a-acp j pp-f n1 p-acp dt n1 pp-f n1: c-acp dt n1 pp-f n1: c-acp n1 pp-f n1: c-acp n1 pp-f n1.
(3) tract (DIV1)
215
Page 101
598
Thus Christ is likewise said to be full of grace as the only begotten of the Father; infinitely full.
Thus christ is likewise said to be full of grace as the only begotten of the Father; infinitely full.
av np1 vbz av vvn pc-acp vbi j pp-f n1 p-acp dt av-j vvn pp-f dt n1; av-j j.
(3) tract (DIV1)
215
Page 101
599
(2) As a fountain redundant.
(2) As a fountain redundant.
(crd) c-acp dt n1 j.
(3) tract (DIV1)
216
Page 101
600
In God there is not only a fulnesse of plenty, but also a fulnesse of bounty; In God there is not only a fullness of plenty, but also a fullness of bounty;
p-acp np1 pc-acp vbz xx av-j dt n1 pp-f n1, cc-acp av dt n1 pp-f n1;
(3) tract (DIV1)
216
Page 102
601
not only a full fulnesse, but a filling fulnesse, a fulnesse of grace out of which souls receive grace for grace.
not only a full fullness, but a filling fullness, a fullness of grace out of which Souls receive grace for grace.
xx av-j dt j n1, cc-acp dt j-vvg n1, dt n1 pp-f n1 av pp-f r-crq n2 vvb n1 p-acp n1.
(3) tract (DIV1)
216
Page 102
602
As the Sun is full of light and heat not for it self, but for the greater world;
As the Sun is full of Light and heat not for it self, but for the greater world;
p-acp dt n1 vbz j pp-f n1 cc vvb xx p-acp pn31 n1, cc-acp p-acp dt jc n1;
(3) tract (DIV1)
216
Page 102
603
so the Son of God (if we look to his Mediatory fulnesse) hath rayes and beams of the Fathers free grace not properly for himself,
so the Son of God (if we look to his Mediatory fullness) hath rays and beams of the Father's free grace not properly for himself,
av dt n1 pp-f np1 (cs pns12 vvb p-acp po31 j n1) vhz n2 cc n2 pp-f dt ng1 j n1 xx av-j p-acp px31,
(3) tract (DIV1)
216
Page 102
604
but for the elect, the lesser world. Christ was fil'd that he might fill, He received gifts for men.
but for the elect, the lesser world. christ was filled that he might fill, He received Gifts for men.
cc-acp p-acp dt j-vvn, dt jc n1. np1 vbds vvn cst pns31 vmd vvi, pns31 vvd n2 p-acp n2.
(3) tract (DIV1)
216
Page 102
605
To this latter, this fulnesse of redundance, or as redundant, we shall especially speak, and shew the truth of the position:
To this latter, this fullness of redundance, or as redundant, we shall especially speak, and show the truth of the position:
p-acp d d, d n1 pp-f n1, cc p-acp j, pns12 vmb av-j vvi, cc vvi dt n1 pp-f dt n1:
(3) tract (DIV1)
217
Page 102
606
That Gods grace redundant and redounding to souls is full, 1. If we look to the Giver of this Grace, or Water;
That God's grace redundant and redounding to Souls is full, 1. If we look to the Giver of this Grace, or Water;
cst npg1 n1 j cc j-vvg p-acp n2 vbz j, crd cs pns12 vvb p-acp dt n1 pp-f d n1, cc n1;
(3) tract (DIV1)
217
Page 103
607
it will appear to be full; and that if we consider, 1. The nature of all Gods Attributes.
it will appear to be full; and that if we Consider, 1. The nature of all God's Attributes.
pn31 vmb vvi pc-acp vbi j; cc cst cs pns12 vvb, crd dt n1 pp-f d ng1 n2.
(3) tract (DIV1)
218
Page 103
608
Gods Attributes are as his Essence, yea they are his Essence.
God's Attributes Are as his Essence, yea they Are his Essence.
npg1 n2 vbr p-acp po31 n1, uh pns32 vbr po31 n1.
(3) tract (DIV1)
219
Page 103
609
Gods Justice, Gods Power, Gods Wisdome, Gods holinesse, yea all his Properties, and therefore his Love (as displayed on creatures) have a fulnesse.
God's justice, God's Power, God's Wisdom, God's holiness, yea all his Properties, and Therefore his Love (as displayed on creatures) have a fullness.
npg1 n1, ng1 n1, npg1 n1, ng1 n1, uh d po31 n2, cc av po31 n1 (c-acp vvn p-acp n2) vhb dt n1.
(3) tract (DIV1)
219
Page 103
610
If God be the giver, there must needs be greatnesse in the gift. 'Tis said of David, when he gave to Araunah, that he gave as a King;
If God be the giver, there must needs be greatness in the gift. It's said of David, when he gave to Araunah, that he gave as a King;
cs np1 vbb dt n1, pc-acp vmb av vbi n1 p-acp dt n1. pn31|vbz vvn pp-f np1, c-crq pns31 vvd p-acp np1, cst pns31 vvd p-acp dt n1;
(3) tract (DIV1)
219
Page 103
611
we may say of God, as giving to men, that he gives as a God. A King can better, give pounds then a begger pence.
we may say of God, as giving to men, that he gives as a God. A King can better, give pounds then a beggar pence.
pns12 vmb vvi pp-f np1, c-acp vvg p-acp n2, cst pns31 vvz p-acp dt np1. dt n1 vmb vvi, vvb n2 av dt n1 n2.
(3) tract (DIV1)
219
Page 103
612
A Creator can better give rivers, then a creature drops.
A Creator can better give Rivers, then a creature drops.
dt n1 vmb av-jc vvi n2, cs dt n1 vvz.
(3) tract (DIV1)
219
Page 104
613
That grace which might be thought too great for us to beg, cannot be thought too great for him to bestow.
That grace which might be Thought too great for us to beg, cannot be Thought too great for him to bestow.
cst n1 r-crq vmd vbi vvn av j c-acp pno12 pc-acp vvi, vmbx vbi vvn av j c-acp pno31 pc-acp vvi.
(3) tract (DIV1)
219
Page 104
614
2. We may especially consider this Attribute of love. Love is the Attribute which God most delights to magnifie:
2. We may especially Consider this Attribute of love. Love is the Attribute which God most delights to magnify:
crd pns12 vmb av-j vvi d n1 pp-f n1. n1 vbz dt n1 r-crq np1 av-ds vvz pc-acp vvi:
(3) tract (DIV1)
220
Page 104
615
this arrow the Lord drawes up high. God is not only loving, but love it self. this arrow the Lord draws up high. God is not only loving, but love it self.
d n1 dt n1 vvz a-acp av-j. np1 vbz xx av-j vvg, p-acp n1 pn31 n1.
(3) tract (DIV1)
220
Page 104
616
And (one observes) that though we cannot say so of Gods power, or of other Attributes,
And (one observes) that though we cannot say so of God's power, or of other Attributes,
cc (pi vvz) cst cs pns12 vmbx vvi av pp-f npg1 n1, cc pp-f j-jn n2,
(3) tract (DIV1)
220
Page 104
617
yet of his love, of this Attribute; he hath extended it to the utmost. Greater love hath none.
yet of his love, of this Attribute; he hath extended it to the utmost. Greater love hath none.
av pp-f po31 n1, pp-f d n1; pns31 vhz vvn pn31 p-acp dt j. np1 n1 vhz pix.
(3) tract (DIV1)
220
Page 104
618
2. The fulnesse of this water of life appears if we look to the Receivers, 1. To the Number of them.
2. The fullness of this water of life appears if we look to the Receivers, 1. To the Number of them.
crd dt n1 pp-f d n1 pp-f n1 vvz cs pns12 vvi p-acp dt n2, crd p-acp dt n1 pp-f pno32.
(3) tract (DIV1)
221
Page 105
619
We read of 144000 out of the tribes of Israel, which yet (I conceive) sets forth many, not how many. We read of 144000 out of the tribes of Israel, which yet (I conceive) sets forth many, not how many.
pns12 vvb pp-f crd av pp-f dt n2 pp-f np1, r-crq av (pns11 vvb) vvz av d, xx c-crq d.
(3) tract (DIV1)
222
Page 105
620
And likewise of a numberlesse number out of all nations, all of which have drunk and shall drink of this living water.
And likewise of a numberless number out of all Nations, all of which have drunk and shall drink of this living water.
cc av pp-f dt j n1 av pp-f d n2, d pp-f r-crq vhb vvn cc vmb vvi pp-f d j-vvg n1.
(3) tract (DIV1)
222
Page 105
621
Now certainly it can be no lesse then a Fountain which fils so many vessels; must needs be a Sun, whence so many Stars receive their light:
Now Certainly it can be no less then a Fountain which fills so many vessels; must needs be a Sun, whence so many Stars receive their Light:
av av-j pn31 vmb vbi dx av-dc cs dt n1 r-crq vvz av d n2; vmb av vbi dt n1, c-crq av d n2 vvb po32 n1:
(3) tract (DIV1)
222
Page 105
622
especially if we consider that though all these are drawing, yet the well is never dry.
especially if we Consider that though all these Are drawing, yet the well is never dry.
av-j cs pns12 vvb cst cs d d vbr vvg, av dt av vbz av-x j.
(3) tract (DIV1)
222
Page 105
623
2. To the Nature of them. They who receive of this grace are (1) Undeserving;
2. To the Nature of them. They who receive of this grace Are (1) Undeserving;
crd p-acp dt n1 pp-f pno32. pns32 r-crq vvb pp-f d n1 vbr (crd) j;
(3) tract (DIV1)
223
Page 105
624
lesse then the least of common, much more then unworthy of speciall mercies;
less then the least of Common, much more then unworthy of special Mercies;
av-dc cs dt ds pp-f j, av-d av-dc cs j pp-f j n2;
(3) tract (DIV1)
224
Page 106
625
not worthy to gather the dogs cru•• from under the Table of Providence, much lesse worthy to receive childrens Bread from off the Table of the Promises. not worthy to gather the Dogs cru•• from under the Table of Providence, much less worthy to receive Children's Bred from off the Table of the Promises.
xx j pc-acp vvi dt ng1 n1 p-acp p-acp dt n1 pp-f n1, av-d av-dc j pc-acp vvi ng2 n1 p-acp a-acp dt n1 pp-f dt vvz.
(3) tract (DIV1)
224
Page 106
626
Herein is love, love in its eminency, love in the flower of love, that God loveth us; Herein is love, love in its eminency, love in the flower of love, that God loves us;
av vbz n1, vvb p-acp po31 n1, vvb p-acp dt n1 pp-f n1, cst np1 vvz pno12;
(3) tract (DIV1)
224
Page 106
627
that when we are not worthy that he should love us, he should love us that we may be worthy.
that when we Are not worthy that he should love us, he should love us that we may be worthy.
cst c-crq pns12 vbr xx j cst pns31 vmd vvi pno12, pns31 vmd vvi pno12 d pns12 vmb vbi j.
(3) tract (DIV1)
224
Page 106
628
(2) They who receive of his grace are ill-deserving. The Sun of Gods love riseth upon the unjust.
(2) They who receive of his grace Are Ill-deserving. The Sun of God's love Riseth upon the unjust.
(crd) pns32 r-crq vvb pp-f po31 n1 vbr j. dt n1 pp-f npg1 n1 vvz p-acp dt j.
(3) tract (DIV1)
225
Page 106
629
They might look for troubles who behold peace; they might expect frowns, not favours; smiting, not smiling.
They might look for Troubles who behold peace; they might expect frowns, not favours; smiting, not smiling.
pns32 vmd vvi p-acp n2 r-crq vvb n1; pns32 vmd vvi n2, xx n2; vvg, xx vvg.
(3) tract (DIV1)
225
Page 106
630
Should God bend his Bow, and shoot his arrowes of displeasure at us, we should yet be punished beneath our iniquities.
Should God bend his Bow, and shoot his arrows of displeasure At us, we should yet be punished beneath our iniquities.
vmd np1 vvi po31 n1, cc vvb po31 n2 pp-f n1 p-acp pno12, pns12 vmd av vbi vvn p-acp po12 n2.
(3) tract (DIV1)
225
Page 107
631
It is the Lords Mercies (not only Mercy) that we (we who were in Adam, who fell with Adam, who derive a corrupt nature from Adam ) are not consumed;
It is the lords mercies (not only Mercy) that we (we who were in Adam, who fell with Adam, who derive a corrupt nature from Adam) Are not consumed;
pn31 vbz dt n2 n2 (xx av-j n1) cst pns12 (pns12 r-crq vbdr p-acp np1, r-crq vvd p-acp np1, r-crq vvb dt j n1 p-acp np1) vbr xx vvn;
(3) tract (DIV1)
225
Page 107
632
much more that we are comforted, that we are reprieved, carryed by this Water of life from Hell;
much more that we Are comforted, that we Are reprieved, carried by this Water of life from Hell;
av-d av-dc cst pns12 vbr vvn, cst pns12 vbr vvn, vvn p-acp d n1 pp-f n1 p-acp n1;
(3) tract (DIV1)
225
Page 107
633
much more that we are recovered, carryed to Heaven. They who receive of this Water of life, are
much more that we Are recovered, carried to Heaven. They who receive of this Water of life, Are
av-d av-dc cst pns12 vbr vvn, vvn p-acp n1. pns32 r-crq vvb pp-f d n1 pp-f n1, vbr
(3) tract (DIV1)
225
Page 107
634
(1) Those who once left it. This water followes them who forsake it.
(1) Those who once left it. This water follows them who forsake it.
(crd) d r-crq a-acp vvd pn31. d n1 vvz pno32 r-crq vvb pn31.
(3) tract (DIV1)
227
Page 107
635
This was one of the two great evils which all men in one committed, forsaking the Fountain of living Waters; and that 1. Wilfully.
This was one of the two great evils which all men in one committed, forsaking the Fountain of living Waters; and that 1. Wilfully.
d vbds pi pp-f dt crd j n2-jn r-crq d n2 p-acp crd vvn, vvg dt n1 pp-f j-vvg n2; cc cst crd av-j.
(3) tract (DIV1)
227
Page 107
636
Man being left to the freedome of his own will chose evill rather then good. Satan did counsell, but could not compell.
Man being left to the freedom of his own will chosen evil rather then good. Satan did counsel, but could not compel.
n1 vbg vvn p-acp dt n1 pp-f po31 d n1 vvd j-jn av av j. np1 vdd vvi, cc-acp vmd xx vvi.
(3) tract (DIV1)
228
Page 108
637
Satan came in the shape of a Serpent, not of a Lion. 2. At the perswasion of Gods and mans greatest enemy. This sounds high base!
Satan Come in the shape of a Serpent, not of a lion. 2. At the persuasion of God's and men greatest enemy. This sounds high base!
np1 vvd p-acp dt n1 pp-f dt n1, xx pp-f dt n1. crd p-acp dt n1 pp-f n2 cc ng1 js n1. np1 vvz av-j j!
(3) tract (DIV1)
229
Page 108
638
that sacrifice should be offered to the filthy-ghost, by man who was made a Temple for the holy Ghost;
that sacrifice should be offered to the filthy-ghost, by man who was made a Temple for the holy Ghost;
d n1 vmd vbi vvn p-acp dt n1, p-acp n1 r-crq vbds vvn dt n1 p-acp dt j n1;
(3) tract (DIV1)
230
Page 108
639
that he who had God for his head, should fall down at the Devils feet. Man chose the father of lying, rather then God who speaks righteousnesse.
that he who had God for his head, should fallen down At the Devils feet. Man chosen the father of lying, rather then God who speaks righteousness.
cst pns31 r-crq vhd np1 p-acp po31 n1, vmd vvi a-acp p-acp dt ng1 n2. n1 vvd dt n1 pp-f vvg, av-c cs np1 r-crq vvz n1.
(3) tract (DIV1)
230
Page 108
640
(2) Those who still leave it. Free grace overtakes them who would over-run it.
(2) Those who still leave it. Free grace overtakes them who would overrun it.
(crd) d r-crq av vvb pn31. j n1 vvz pno32 r-crq vmd vvi pn31.
(3) tract (DIV1)
231
Page 108
641
Gods eye is good, when mans eye is evill; and Christ hath received grace (as well as gifts) for the Rebellious.
God's eye is good, when men eye is evil; and christ hath received grace (as well as Gifts) for the Rebellious.
npg1 n1 vbz j, q-crq vvz n1 vbz j-jn; cc np1 vhz vvn n1 (c-acp av c-acp n2) p-acp dt j.
(3) tract (DIV1)
231
Page 109
642
Now lay all these together, and you may conclude that those are full streams of goodnesse, which break in upon these high and heightned banks of our wretchednesse.
Now lay all these together, and you may conclude that those Are full streams of Goodness, which break in upon these high and heightened banks of our wretchedness.
av vvd d d av, cc pn22 vmb vvi cst d vbr j n2 pp-f n1, r-crq vvb p-acp p-acp d j cc vvn n2 pp-f po12 n1.
(3) tract (DIV1)
231
Page 109
643
The fulnesse of the water of life appeareth, if we look to the severall streams, or rather rivers which flow from it.
The fullness of the water of life appears, if we look to the several streams, or rather Rivers which flow from it.
dt n1 pp-f dt n1 pp-f n1 vvz, cs pns12 vvb p-acp dt j n2, cc av-c n2 r-crq vvb p-acp pn31.
(3) tract (DIV1)
232
Page 109
644
We read in Genesis of a River in Paradise, which became into four heads. We read in Genesis of a River in Paradise, which became into four Heads.
pns12 vvb p-acp n1 pp-f dt n1 p-acp n1, r-crq vvd p-acp crd n2.
(3) tract (DIV1)
232
Page 109
645
We read in Corinthians of this river of the Water of life becoming into four heads likewise. We read in Corinthians of this river of the Water of life becoming into four Heads likewise.
pns12 vvb p-acp np1 pp-f d n1 pp-f dt n1 pp-f n1 vvg p-acp crd n2 av.
(3) tract (DIV1)
232
Page 109
646
Christ is made unto us (Christ being the channell as God is the spring) Wisdome, Righteousnesse, Sanctification and Redemption.
christ is made unto us (christ being the channel as God is the spring) Wisdom, Righteousness, Sanctification and Redemption.
np1 vbz vvn p-acp pno12 (np1 vbg dt n1 c-acp np1 vbz dt n1) n1, n1, n1 cc n1.
(3) tract (DIV1)
232
Page 110
647
Now certainly that is a sea which feeds and fils four so great rivers.
Now Certainly that is a sea which feeds and fills four so great Rivers.
av av-j cst vbz dt n1 r-crq vvz cc vvz crd av j n2.
(3) tract (DIV1)
232
Page 110
648
That's a huge river which sends forth four such full streams to refresh and make glad the City of God.
That's a huge river which sends forth four such full streams to refresh and make glad the city of God.
d|vbz dt j n1 r-crq vvz av crd d j n2 pc-acp vvi cc vvi j dt n1 pp-f np1.
(3) tract (DIV1)
232
Page 110
649
I should now come to the Reasons of the point, whereof (as I have before shewed) no reason (besides it self) can be given;
I should now come to the Reasons of the point, whereof (as I have before showed) no reason (beside it self) can be given;
pns11 vmd av vvi p-acp dt n2 pp-f dt n1, c-crq (c-acp pns11 vhb a-acp vvn) dx n1 (p-acp pn31 n1) vmb vbi vvn;
(3) tract (DIV1)
233
Page 110
650
the Water of life herein resembling the water of the sea, in that it is its own spring.
the Water of life herein resembling the water of the sea, in that it is its own spring.
dt n1 pp-f n1 av vvg dt n1 pp-f dt n1, p-acp cst pn31 vbz po31 d n1.
(3) tract (DIV1)
233
Page 110
651
I shall only here insert one great end why the Lord displaies such abundance of grace upon poor souls, which is
I shall only Here insert one great end why the Lord displays such abundance of grace upon poor Souls, which is
pns11 vmb av-j av vvi crd j n1 c-crq dt n1 vvz d n1 pp-f n1 p-acp j n2, r-crq vbz
(3) tract (DIV1)
234
Page 110
652
1. That the recovery by the second Adam might (as to the elect) extend as farre as the Apostasie by the first Adam.
1. That the recovery by the second Adam might (as to the elect) extend as Far as the Apostasy by the First Adam.
crd cst dt n1 p-acp dt ord np1 vmd (c-acp p-acp dt n-vvn) vvb a-acp av-j p-acp dt n1 p-acp dt ord np1.
(3) tract (DIV1)
235
Page 111
653
There is abundance of grace evidenced in a souls recovery, if we look (1) Whence souls are recovered: in a word, from death. 1. From death for sin.
There is abundance of grace evidenced in a Souls recovery, if we look (1) Whence Souls Are recovered: in a word, from death. 1. From death for since.
pc-acp vbz n1 pp-f n1 vvn p-acp dt n2 n1, cs pns12 vvb (crd) q-crq n2 vbr vvn: p-acp dt n1, p-acp n1. crd p-acp n1 p-acp n1.
(3) tract (DIV1)
236
Page 111
654
Our debts were so great, that there must be great sums of grace to forgive them.
Our debts were so great, that there must be great sums of grace to forgive them.
po12 n2 vbdr av j, cst a-acp vmb vbi j n2 pp-f n1 pc-acp vvi pno32.
(3) tract (DIV1)
238
Page 111
655
Our souls are so leprous, that nitre and soap cannot, only Christ with his Fullers soap (his durable righteousnesse) can cleanse them.
Our Souls Are so leprous, that nitre and soap cannot, only christ with his Fullers soap (his durable righteousness) can cleanse them.
po12 n2 vbr av j, cst n1 cc n1 vmbx, av-j np1 p-acp po31 ng1 n1 (po31 j n1) vmb vvi pno32.
(3) tract (DIV1)
238
Page 111
656
Our sins are mountainous, and there must be depth, yea the depths of the Sea to cover these mountains.
Our Sins Are mountainous, and there must be depth, yea the depths of the Sea to cover these Mountains.
po12 n2 vbr j, cc pc-acp vmb vbi n1, uh dt n2 pp-f dt n1 pc-acp vvi d n2.
(3) tract (DIV1)
238
Page 111
657
To cancell so many, and those so large bands; to fetch out such deep and deadly stains; To cure such mortall wounds;
To cancel so many, and those so large bans; to fetch out such deep and deadly stains; To cure such Mortal wounds;
p-acp vvi av d, cc d av j n2; pc-acp vvi av d j-jn cc j n2; p-acp vvb d j-jn n2;
(3) tract (DIV1)
238
Page 111
658
all these loudly speak, and call upon us to speak aloud, Grace! Grace! 2. From death in sin.
all these loudly speak, and call upon us to speak aloud, Grace! Grace! 2. From death in since.
d d av-j vvi, cc vvb p-acp pno12 pc-acp vvi av, n1! n1! crd p-acp n1 p-acp n1.
(3) tract (DIV1)
238
Page 112
659
To quicken souls who are dead in sins and trespasses, is a high work; and so high doth this water rise.
To quicken Souls who Are dead in Sins and Trespasses, is a high work; and so high does this water rise.
p-acp vvi n2 r-crq vbr j p-acp n2 cc n2, vbz dt j n1; cc av j vdz d n1 vvi.
(3) tract (DIV1)
239
Page 112
660
I have heard of the Lionesse bringing forth her young naturally dead; I am sure that men and women are brought forth spiritually dead.
I have herd of the Lioness bringing forth her young naturally dead; I am sure that men and women Are brought forth spiritually dead.
pns11 vhb vvn pp-f dt n1 vvg av po31 j av-j j; pns11 vbm j cst n2 cc n2 vbr vvn av av-j j.
(3) tract (DIV1)
239
Page 112
661
Here our mothers brought us forth, here she brought us forth that bare us. We are spiritually dead, when naturally alive.
Here our mother's brought us forth, Here she brought us forth that bore us. We Are spiritually dead, when naturally alive.
av po12 n2 vvn pno12 av, av pns31 vvd pno12 av cst vvd pno12. pns12 vbr av-j j, c-crq av-j j.
(3) tract (DIV1)
239
Page 112
662
Now that dead souls should arise out of the grave, this proclaims Gods goodnesse.
Now that dead Souls should arise out of the grave, this proclaims God's Goodness.
av cst j n2 vmd vvi av pp-f dt n1, d vvz npg1 n1.
(3) tract (DIV1)
239
Page 112
663
Christ is said to groan when he raised Lazarus out of the earth, but (question lesse) his heart was hotter,
christ is said to groan when he raised Lazarus out of the earth, but (question less) his heart was hotter,
np1 vbz vvn pc-acp vvi c-crq pns31 vvd np1 av pp-f dt n1, p-acp (n1 av-dc) po31 n1 vbds jc,
(3) tract (DIV1)
239
Page 113
664
and fuller of love infinitely when he raised the elect from hell.
and fuller of love infinitely when he raised the elect from hell.
cc jc pp-f n1 av-j c-crq pns31 vvd dt j-vvn p-acp n1.
(3) tract (DIV1)
239
Page 113
665
To make Black mores white, to wash crimson sinners clear Saints, this argues abundance of grace.
To make Black moors white, to wash crimson Sinners clear Saints, this argues abundance of grace.
pc-acp vvi j-jn n2 j-jn, pc-acp vvi j-jn n2 j n2, d vvz n1 pp-f n1.
(3) tract (DIV1)
240
Page 113
666
God doth not only sprinkle but pour clean water upon souls, that they may be clean.
God does not only sprinkle but pour clean water upon Souls, that they may be clean.
np1 vdz xx av-j vvi p-acp fw-fr j n1 p-acp n2, cst pns32 vmb vbi j.
(3) tract (DIV1)
240
Page 113
667
Again abundance of grace is discovered, if we observe, (2) Whitherto souls are recovered, viz. To life Spirituall. life Eternall.
Again abundance of grace is discovered, if we observe, (2) Whitherto Souls Are recovered, viz. To life Spiritual. life Eternal.
av n1 pp-f n1 vbz vvn, cs pns12 vvb, (crd) av n2 vbr vvn, n1 p-acp n1 j. n1 j.
(3) tract (DIV1)
241
Page 113
668
1. To live to God, which (as Amesius notes) implies three things: To live
1. To live to God, which (as Ames notes) Implies three things: To live
crd p-acp vvi p-acp np1, r-crq (c-acp np1 n2) vvz crd n2: pc-acp vvi
(3) tract (DIV1)
243
Page 113
669
(1.) Deo intens argente, Gods Spirit being a mans guide.
(1.) God intens argente, God's Spirit being a men guide.
(crd) fw-la fw-la fw-la, npg1 n1 vbg dt ng1 n1.
(3) tract (DIV1)
244
Page 113
670
Herein is grace that God by his Spirit should dwell with us who dwell in houses of clay;
Herein is grace that God by his Spirit should dwell with us who dwell in houses of clay;
av vbz n1 cst np1 p-acp po31 n1 vmd vvi p-acp pno12 r-crq vvb p-acp n2 pp-f n1;
(3) tract (DIV1)
244
Page 114
671
that God should not only dwell with us as Christ did when he came in the Flesh;
that God should not only dwell with us as christ did when he Come in the Flesh;
cst np1 vmd xx av-j vvi p-acp pno12 p-acp np1 vdd c-crq pns31 vvd p-acp dt n1;
(3) tract (DIV1)
244
Page 114
672
but in us, as Christ doth when he comes in the Spirit.
but in us, as christ does when he comes in the Spirit.
cc-acp p-acp pno12, c-acp np1 vdz c-crq pns31 vvz p-acp dt n1.
(3) tract (DIV1)
244
Page 114
673
Herein is love, that the holy Ghost should ever prepare and possesse the unholy rooms of our hearts, that we should be led by the Spirit.
Herein is love, that the holy Ghost should ever prepare and possess the unholy rooms of our hearts, that we should be led by the Spirit.
av vbz n1, cst dt j n1 vmd av vvi cc vvi dt j n2 pp-f po12 n2, cst pns12 vmd vbi vvn p-acp dt n1.
(3) tract (DIV1)
244
Page 114
674
(2) Gods Word being a mans rule. That the Lord should ever make crooked things in our souls so straight;
(2) God's Word being a men Rule. That the Lord should ever make crooked things in our Souls so straight;
(crd) npg1 n1 vbg dt ng1 n1. cst dt n1 vmd av vvi j n2 p-acp po12 n2 av av-j;
(3) tract (DIV1)
245
Page 114
675
that his Word should be a light to our feet, as well as to our eyes;
that his Word should be a Light to our feet, as well as to our eyes;
cst po31 n1 vmd vbi dt n1 p-acp po12 n2, c-acp av c-acp p-acp po12 n2;
(3) tract (DIV1)
245
Page 114
676
that our will should be melted into and moulded into Gods will; that his forbidding should be the ground of our forbearing, his enjoyment of our employment;
that our will should be melted into and moulded into God's will; that his forbidding should be the ground of our forbearing, his enjoyment of our employment;
d po12 n1 vmd vbi vvn p-acp cc vvn p-acp npg1 n1; cst po31 j-vvg vmd vbi dt n1 pp-f po12 n-vvg, po31 n1 pp-f po12 n1;
(3) tract (DIV1)
245
Page 114
677
that we should prove and approve the good, and holy, and acceptable will of the Lord, this sets forth the fulnesse of his grace to us.
that we should prove and approve the good, and holy, and acceptable will of the Lord, this sets forth the fullness of his grace to us.
cst pns12 vmd vvi cc vvi dt j, cc j, cc j n1 pp-f dt n1, d vvz av dt n1 pp-f po31 n1 p-acp pno12.
(3) tract (DIV1)
245
Page 115
678
(3.) Gods glory being our end.
(3.) God's glory being our end.
(crd) npg1 n1 vbg po12 n1.
(3) tract (DIV1)
246
Page 115
679
The torrent of grace must needs be strong which carries us from self to saving intereft, from seeking our own things to seek the things which are Jesus Christs.
The torrent of grace must needs be strong which carries us from self to Saving intereft, from seeking our own things to seek the things which Are jesus Christ.
dt n1 pp-f n1 vmb av vbi j r-crq vvz pno12 p-acp n1 p-acp vvg vvn, p-acp vvg po12 d n2 pc-acp vvi dt n2 r-crq vbr uh-np npg1.
(3) tract (DIV1)
246
Page 115
680
There must needs be abundance of this water, which so clean seth us, impure vessels, that we may be vessels of the Sanctuary, fit for the Masters use, prepared unto any good work.
There must needs be abundance of this water, which so clean seth us, impure vessels, that we may be vessels of the Sanctuary, fit for the Masters use, prepared unto any good work.
pc-acp vmb av vbi n1 pp-f d n1, r-crq av av-j vvz pno12, j n2, cst pns12 vmb vbi n2 pp-f dt n1, j p-acp dt ng1 n1, vvn p-acp d j n1.
(3) tract (DIV1)
246
Page 115
681
That stream must needs be big wherein all those lesser streams (down which our hearts naturally run) are swallowed up.
That stream must needs be big wherein all those lesser streams (down which our hearts naturally run) Are swallowed up.
cst n1 vmb av vbi j c-crq d d jc n2 (p-acp r-crq po12 n2 av-j vvn) vbr vvn a-acp.
(3) tract (DIV1)
246
Page 116
682
Lastly, There must needs be abundance of grace evidenced in the recovery, when we are recovered to live with God.
Lastly, There must needs be abundance of grace evidenced in the recovery, when we Are recovered to live with God.
ord, pc-acp vmb av vbi n1 pp-f n1 vvn p-acp dt n1, c-crq pns12 vbr vvn pc-acp vvi p-acp np1.
(3) tract (DIV1)
247
Page 116
683
Those waters of grace rise high which rise as high as Heaven.
Those waters of grace rise high which rise as high as Heaven.
d n2 pp-f n1 vvb j r-crq vvb p-acp j c-acp n1.
(3) tract (DIV1)
247
Page 116
684
Full as well as free grace must needs be the spring, if glory be the centre.
Full as well as free grace must needs be the spring, if glory be the centre.
j c-acp av c-acp j n1 vmb av vbi dt n1, cs n1 vbb dt n1.
(3) tract (DIV1)
247
Page 116
685
There is a height as well as a depth in the love of God; There is a height as well as a depth in the love of God;
pc-acp vbz dt n1 c-acp av c-acp dt n1 p-acp dt n1 pp-f np1;
(3) tract (DIV1)
247
Page 116
686
a height to raise us to the highest heaven, as well as a depth to raise us from the lowest hell.
a height to raise us to the highest heaven, as well as a depth to raise us from the lowest hell.
dt n1 pc-acp vvi pno12 p-acp dt js n1, c-acp av c-acp dt n1 pc-acp vvi pno12 p-acp dt js n1.
(3) tract (DIV1)
247
Page 116
687
Oh the abundant goodnesse of the Lord!
O the abundant Goodness of the Lord!
uh dt j n1 pp-f dt n1!
(3) tract (DIV1)
247
Page 116
688
Souls may not only be vessels giving honour to God, but receiving everlasting honour from God;
Souls may not only be vessels giving honour to God, but receiving everlasting honour from God;
np1 vmb xx av-j vbi n2 vvg n1 p-acp np1, cc-acp vvg j n1 p-acp np1;
(3) tract (DIV1)
247
Page 116
689
They may not only speak to God, but live with God, who are but dust and ashes ▪
They may not only speak to God, but live with God, who Are but dust and Ashes ▪
pns32 vmb xx av-j vvi p-acp np1, cc-acp vvb p-acp np1, r-crq vbr p-acp n1 cc n2 ▪
(3) tract (DIV1)
247
Page 117
690
I shall now come to Application.
I shall now come to Application.
pns11 vmb av vvi p-acp n1.
(3) tract (DIV1)
248
Page 117
691
(1) If there be a Fountain of the Water of life, this may inform us that that emptinesse which is found in men, is not for want of fulnesse in God:
(1) If there be a Fountain of the Water of life, this may inform us that that emptiness which is found in men, is not for want of fullness in God:
(crd) cs pc-acp vbi dt n1 pp-f dt n1 pp-f n1, d vmb vvi pno12 d d n1 r-crq vbz vvn p-acp n2, vbz xx p-acp n1 pp-f n1 p-acp np1:
(3) tract (DIV1)
249
Page 117
692
if our souls be dark, we cannot thence conclude, that the Sun wants light;
if our Souls be dark, we cannot thence conclude, that the Sun Wants Light;
cs po12 n2 vbb j, pns12 vmbx av vvi, cst dt n1 vvz n1;
(3) tract (DIV1)
249
Page 117
693
if the vessell want water, it is not because there's want in the Sea which should supply it;
if the vessel want water, it is not Because there's want in the Sea which should supply it;
cs dt n1 vvb n1, pn31 vbz xx c-acp pc-acp|vbz n1 p-acp dt n1 r-crq vmd vvi pn31;
(3) tract (DIV1)
249
Page 117
694
but because there's want of a conduit-pipe which should conveigh it. The Well is full, had we but our buckets ready to draw.
but Because there's want of a conduit-pipe which should convey it. The Well is full, had we but our buckets ready to draw.
cc-acp c-acp pc-acp|vbz n1 pp-f dt n1 r-crq vmd vvi pn31. dt av vbz j, vhd pns12 p-acp po12 n2 j pc-acp vvi.
(3) tract (DIV1)
249
Page 117
695
Gods hand is open, when our hearts are shut. Did we but incline our ears and hearts diligently to God, our souls might live, and delight themselves in fatnesse.
God's hand is open, when our hearts Are shut. Did we but incline our ears and hearts diligently to God, our Souls might live, and delight themselves in fatness.
npg1 n1 vbz j, c-crq po12 n2 vbr vvn. vdd pns12 p-acp vvi po12 n2 cc n2 av-j p-acp np1, po12 n2 vmd vvi, cc vvi px32 p-acp n1.
(3) tract (DIV1)
249
Page 117
696
(2) Poor souls should not rest contented in and with a little of this water.
(2) Poor Souls should not rest contented in and with a little of this water.
(crd) j n2 vmd xx vvi vvn p-acp cc p-acp dt j pp-f d n1.
(3) tract (DIV1)
250
Page 118
697
We should open our mouthes wide, that God might fill them. The narrownesse of our hearts hinders the largenesse of Gods hand; We should open our mouths wide, that God might fill them. The narrowness of our hearts hinders the largeness of God's hand;
pns12 vmd vvi po12 n2 j, cst np1 vmd vvi pno32. dt n1 pp-f po12 n2 vvz dt n1 pp-f npg1 n1;
(3) tract (DIV1)
250
Page 118
698
The wider is the bore of the vessell, the fitter it is to receive from the Fountain.
The wider is the boar of the vessel, the fitter it is to receive from the Fountain.
dt jc vbz dt n1 pp-f dt n1, dt jc pn31 vbz pc-acp vvi p-acp dt n1.
(3) tract (DIV1)
250
Page 118
699
As the Minerals are called Metals, because there is still more to be found; so truly may it be said of Gods grace, there's still more to be setcht.
As the Minerals Are called Metals, Because there is still more to be found; so truly may it be said of God's grace, there's still more to be setcht.
p-acp dt n2 vbr vvn n2, c-acp pc-acp vbz av av-dc pc-acp vbi vvn; av av-j vmb pn31 vbi vvn pp-f npg1 n1, pc-acp|vbz av av-dc pc-acp vbi vvn.
(3) tract (DIV1)
250
Page 118
700
They that have seen furthest, may yet say that eye hath not seen half of the glory which is to be discovered.
They that have seen furthest, may yet say that eye hath not seen half of the glory which is to be discovered.
pns32 cst vhb vvn js, vmb av vvi d n1 vhz xx vvn j-jn pp-f dt n1 r-crq vbz pc-acp vbi vvn.
(3) tract (DIV1)
250
Page 118
701
You that have gone up some stairs of Jacobs ladder, must yet be like the Angels ascending;
You that have gone up Some stairs of Jacobs ladder, must yet be like the Angels ascending;
pn22 cst vhb vvn a-acp d n2 pp-f np1 n1, vmb av vbb av-j dt n2 vvg;
(3) tract (DIV1)
250
Page 119
702
fit not down till you come to the top. If there be such fulnesse of grace in God, Let me speak to weary souls,
fit not down till you come to the top. If there be such fullness of grace in God, Let me speak to weary Souls,
vvb xx a-acp c-acp pn22 vvb p-acp dt n1. cs pc-acp vbb d n1 pp-f n1 p-acp np1, vvb pno11 vvi p-acp j n2,
(3) tract (DIV1)
250
Page 119
703
(1) Take heed of sinfull discouragements.
(1) Take heed of sinful discouragements.
(crd) vvb n1 pp-f j n2.
(3) tract (DIV1)
252
Page 119
704
Say not (thou weary creature) that thou art a dry tree, that for thy part thy bones are dry, thou art cut off,
Say not (thou weary creature) that thou art a dry tree, that for thy part thy bones Are dry, thou art Cut off,
n1 xx (pns21 j n1) cst pns21 vb2r dt j n1, cst p-acp po21 n1 po21 n2 vbr j, pns21 vb2r vvn a-acp,
(3) tract (DIV1)
252
Page 119
705
though thou beest (in thy owne thoughts) a most dry land and barren wilderness where no water is, God can open Rivers in that wildernesse.
though thou Best (in thy own thoughts) a most dry land and barren Wilderness where no water is, God can open rivers in that Wilderness.
cs pns21 vb2s (p-acp po21 d n2) dt av-ds j n1 cc j n1 c-crq dx n1 vbz, np1 vmb vvi n2 p-acp d n1.
(3) tract (DIV1)
252
Page 119
706
Be not so discouraged, as not to sue to God 1. For pardon of sin.
Be not so discouraged, as not to sue to God 1. For pardon of since.
vbb xx av vvn, c-acp xx pc-acp vvi p-acp np1 crd p-acp n1 pp-f n1.
(3) tract (DIV1)
252
Page 119
707
Thy sin may be greater then thou canst bear, but not greater then God can forbear.
Thy since may be greater then thou Canst bear, but not greater then God can forbear.
po21 n1 vmb vbi jc cs pns21 vm2 vvi, cc-acp xx jc cs np1 vmb vvi.
(3) tract (DIV1)
253
Page 119
708
Art thou so naked that the long robes of Christs righteousnesse will not cover thee.
Art thou so naked that the long robes of Christ righteousness will not cover thee.
vb2r pns21 av j cst dt j n2 pp-f npg1 n1 vmb xx vvi pno21.
(3) tract (DIV1)
253
Page 120
709
Can a begger run into so much debt, as a Prince cannot defray? Are the mountains so high, that the sea cannot hide them? Wherein canst thou frail flesh sin,
Can a beggar run into so much debt, as a Prince cannot defray? are the Mountains so high, that the sea cannot hide them? Wherein Canst thou frail Flesh since,
vmb dt n1 vvn p-acp av d n1, c-acp dt n1 vmbx vvi? vbr dt n2 av j, cst dt n1 vmbx vvi pno32? c-crq vm2 pns21 j n1 n1,
(3) tract (DIV1)
253
Page 120
710
for which the Son of God (being made flesh) could not satisfie? Though sins be as scarlet, of a double dy, that the colour of agg ravation amount to more then the transgression,
for which the Son of God (being made Flesh) could not satisfy? Though Sins be as scarlet, of a double dy, that the colour of Agg ravation amount to more then the Transgression,
p-acp r-crq dt n1 pp-f np1 (vbg vvn n1) vmd xx vvi? cs n2 vbb a-acp j-jn, pp-f dt j-jn zz, cst dt n1 pp-f j n1 vvi p-acp dc cs dt n1,
(3) tract (DIV1)
253
Page 120
711
yet they may be as snow. 2. For power against sin.
yet they may be as snow. 2. For power against since.
av pns32 vmb vbi p-acp n1. crd p-acp n1 p-acp n1.
(3) tract (DIV1)
253
Page 120
712
Souls are ready to say that they shall one day fall by the hands of the Philistines;
Souls Are ready to say that they shall one day fallen by the hands of the philistines;
ng1 vbr j pc-acp vvi cst pns32 vmb crd n1 vvi p-acp dt n2 pp-f dt njp2;
(3) tract (DIV1)
254
Page 120
713
that the proud waters of lusts (which go up) will go over their souls.
that the proud waters of Lustiest (which go up) will go over their Souls.
cst dt j n2 pp-f n2 (r-crq vvb a-acp) vmb vvi p-acp po32 n2.
(3) tract (DIV1)
254
Page 120
714
Because Saints are sometimes ducked deep, they readily conclude that at some time they shall be drowned.
Because Saints Are sometime ducked deep, they readily conclude that At Some time they shall be drowned.
p-acp n2 vbr av vvn av-jn, pns32 av-j vvi cst p-acp d n1 pns32 vmb vbi vvn.
(3) tract (DIV1)
254
Page 121
715
But let not your hopes give up the the ghost: Though lusts be potent, yet the Lord is omnipotent.
But let not your hope's give up the the ghost: Though Lustiest be potent, yet the Lord is omnipotent.
cc-acp vvb xx po22 n2 vvb a-acp dt dt n1: cs n2 vbb j, av dt n1 vbz j.
(3) tract (DIV1)
254
Page 121
716
Though he be a strong man armed who keeps the house, yet there is a stronger then he.
Though he be a strong man armed who keeps the house, yet there is a Stronger then he.
cs pns31 vbb dt j n1 vvn r-crq vvz dt n1, av pc-acp vbz dt jc cs pns31.
(3) tract (DIV1)
254
Page 121
717
God can rebuke the raging of these waters: The pit is deep, but the Lords arm is long.
God can rebuke the raging of these waters: The pit is deep, but the lords arm is long.
np1 vmb vvi dt j-vvg pp-f d n2: dt n1 vbz j-jn, cc-acp dt n2 vvb vbz j.
(3) tract (DIV1)
254
Page 121
718
I shall give you two bladders to bear you up. Consider,
I shall give you two bladders to bear you up. Consider,
pns11 vmb vvi pn22 crd n2 pc-acp vvi pn22 a-acp. np1,
(3) tract (DIV1)
255
Page 121
719
1. The more great and grievous is our sin, the more need we have to go to our Saviour.
1. The more great and grievous is our since, the more need we have to go to our Saviour.
crd dt av-dc j cc j vbz po12 n1, dt av-dc n1 pns12 vhb pc-acp vvi p-acp po12 n1.
(3) tract (DIV1)
256
Page 121
720
Wilt thou not send for the Physitian because thou art dangerously sick? Davids argument seems to ran strangely, when he urges God •o pardon his sin because it is great.
Wilt thou not send for the physician Because thou art dangerously sick? Davids argument seems to ran strangely, when he urges God •o pardon his since Because it is great.
vm2 pns21 xx vvi p-acp dt n1 c-acp pns21 vb2r av-j j? npg1 n1 vvz p-acp vvd av-j, c-crq pns31 vvz np1 av vvi po31 n1 c-acp pn31 vbz j.
(3) tract (DIV1)
256
Page 122
721
One would rather have thought he should have said of it as Lot said of Zoar; It is but a little one.
One would rather have Thought he should have said of it as Lot said of Zoar; It is but a little one.
pi vmd av-c vhi vvn pns31 vmd vhi vvn pp-f pn31 c-acp n1 vvd pp-f vvb; pn31 vbz p-acp dt j pi.
(3) tract (DIV1)
256
Page 122
722
Were not this more true then strange, that the bigger our burden is, the more need we have of Christs back to bear it.
Were not this more true then strange, that the bigger our burden is, the more need we have of Christ back to bear it.
vbdr xx d dc j cs j, cst dt jc po12 n1 vbz, dt av-dc n1 pns12 vhb pp-f npg1 n1 pc-acp vvi pn31.
(3) tract (DIV1)
256
Page 122
723
Shall we not run faster to the city of refuge, because the pursuer is at our heels?
Shall we not run faster to the City of refuge, Because the pursuer is At our heels?
vmb pns12 xx vvi av-jc p-acp dt n1 pp-f n1, c-acp dt n1 vbz p-acp po12 n2?
(3) tract (DIV1)
256
Page 122
724
2. The more manifold and manifest is our wretchednesse who receive, the more exalted and advanced is the Lords goodnesse who gives.
2. The more manifold and manifest is our wretchedness who receive, the more exalted and advanced is the lords Goodness who gives.
crd dt av-dc j cc j vbz po12 n1 r-crq vvb, dt av-dc j-vvn cc vvn vbz dt ng1 n1 r-crq vvz.
(3) tract (DIV1)
257
Page 122
725
If it be the glory of man, then much more of God to passe by a transgression.
If it be the glory of man, then much more of God to pass by a Transgression.
cs pn31 vbb dt n1 pp-f n1, av av-d av-dc pp-f np1 pc-acp vvi p-acp dt n1.
(3) tract (DIV1)
257
Page 122
726
Yea, it is Gods greatest glory to pardon sinners whereof thou art chief. This commends; the Balm of Gilead, that it cures deadly wounds;
Yea, it is God's greatest glory to pardon Sinners whereof thou art chief. This commends; the Balm of Gilead, that it cures deadly wounds;
uh, pn31 vbz ng1 js n1 pc-acp vvi n2 c-crq pns21 vb2r j-jn. d vvz; dt n1 pp-f np1, cst pn31 vvz j n2;
(3) tract (DIV1)
257
Page 122
727
the Physitian of Israel that he heals desperate diseases.
the physician of Israel that he heals desperate diseases.
dt n1 pp-f np1 cst pns31 vvz j n2.
(3) tract (DIV1)
257
Page 123
728
The Bloud of Christ is not to be counted a common thing, as if there were spots which it could not wash out.
The Blood of christ is not to be counted a Common thing, as if there were spots which it could not wash out.
dt n1 pp-f np1 vbz xx pc-acp vbi vvn dt j n1, c-acp cs pc-acp vbdr n2 r-crq pn31 vmd xx vvi av.
(3) tract (DIV1)
257
Page 123
729
Another Caution I shall give to wanton souls. Take heed of sinfull encouragements. Despair is not the disease which most souls dye on.
another Caution I shall give to wanton Souls. Take heed of sinful encouragements. Despair is not the disease which most Souls die on.
j-jn n1 pns11 vmb vvi p-acp j-jn n2. vvb n1 pp-f j n2. n1 vbz xx dt n1 r-crq av-js n2 vvb a-acp.
(3) tract (DIV1)
258
Page 123
730
There's usually the most conceit where there is the least receit.
There's usually the most conceit where there is the least receipt.
pc-acp|vbz av-j dt av-ds n1 c-crq pc-acp vbz dt ds n1.
(3) tract (DIV1)
259
Page 123
731
We read of two who built houses, but we do not read, that he who built upon the Rock, built higher.
We read of two who built houses, but we do not read, that he who built upon the Rock, built higher.
pns12 vvb pp-f crd r-crq vvd n2, cc-acp pns12 vdb xx vvi, cst pns31 r-crq vvd p-acp dt n1, vvd jc.
(3) tract (DIV1)
259
Page 123
732
Whereas good men usually think the worst of themselves, bad men usually think the best of themselves.
Whereas good men usually think the worst of themselves, bad men usually think the best of themselves.
cs j n2 av-j vvb dt js pp-f px32, j n2 av-j vvb dt js pp-f px32.
(3) tract (DIV1)
259
Page 123
733
The superstructure is often seemingly lofty, where sand is truly the foundation. Some are more bold with grace, then welcome.
The superstructure is often seemingly lofty, where sand is truly the Foundation. some Are more bold with grace, then welcome.
dt n1 vbz av av-vvg j, c-crq n1 vbz av-j dt n1. d vbr av-dc j p-acp n1, av j-jn.
(3) tract (DIV1)
259
Page 124
734
Take heed that the consideration of Gods grace do not, 1. Cut off thy actings.
Take heed that the consideration of God's grace do not, 1. cut off thy actings.
vvb n1 cst dt n1 pp-f npg1 n1 vdb xx, crd j-vvn a-acp po21 n2.
(3) tract (DIV1)
260
Page 124
735
Do not say, Though I be not so carefull as others in my family, though I be not so constant in my closet,
Do not say, Though I be not so careful as Others in my family, though I be not so constant in my closet,
vdb xx vvi, cs pns11 vbb xx av j c-acp n2-jn p-acp po11 n1, cs pns11 vbb xx av j p-acp po11 n1,
(3) tract (DIV1)
261
Page 124
736
yet the Lord is abundantly gracious.
yet the Lord is abundantly gracious.
av dt n1 vbz av-j j.
(3) tract (DIV1)
261
Page 124
737
I shall hit the narrow mark of Heaven as surely, though I do not aim at it as seriously;
I shall hit the narrow mark of Heaven as surely, though I do not aim At it as seriously;
pns11 vmb vvi dt j n1 pp-f n1 c-acp av-j, cs pns11 vdb xx vvi p-acp pn31 a-acp av-j;
(3) tract (DIV1)
261
Page 124
738
I• shall be as happy, though I be not as holy. The Lord is gracious.
I• shall be as happy, though I be not as holy. The Lord is gracious.
np1 vmb vbi a-acp j, cs pns11 vbb xx p-acp j. dt n1 vbz j.
(3) tract (DIV1)
261
Page 124
739
Wilt thou not therefore bring thy bucket because there is so much water to draw? Wilt thou not work out thy salvation,
Wilt thou not Therefore bring thy bucket Because there is so much water to draw? Wilt thou not work out thy salvation,
vm2 pns21 xx av vvi po21 n1 c-acp pc-acp vbz av d n1 pc-acp vvi? vm2 pns21 xx vvi av po21 n1,
(3) tract (DIV1)
261
Page 124
740
because God worketh in thee? this is to be cooled by that whereby thou shouldst be quickned.
Because God works in thee? this is to be cooled by that whereby thou Shouldst be quickened.
c-acp np1 vvz p-acp pno21? d vbz pc-acp vbi vvn p-acp d c-crq pns21 vmd2 vbi vvn.
(3) tract (DIV1)
261
Page 125
741
Because thou canst not sail to heaven without winde, wilt thou not therefore hoist up thy sailes when the wind blowes? 2. Countenance thy misactings.
Because thou Canst not sail to heaven without wind, wilt thou not Therefore hoist up thy sails when the wind blows? 2. Countenance thy misactings.
p-acp pns21 vm2 xx vvi p-acp n1 p-acp n1, vm2 pns21 xx av vvn a-acp po21 n2 c-crq dt n1 n2? crd n1 po21 n2.
(3) tract (DIV1)
261
Page 125
742
Do not say, What? though I be now and then so drunk that I reel through all the Commandements;
Do not say, What? though I be now and then so drunk that I reel through all the commandments;
vdb xx vvi, q-crq? cs pns11 vbb av cc av av vvn cst pns11 vvb p-acp d dt n2;
(3) tract (DIV1)
262
Page 125
743
though I shoot my arrowes even bitter oathes; there is free grace enough for me.
though I shoot my arrows even bitter Oaths; there is free grace enough for me.
cs pns11 vvb po11 n2 av j n2; pc-acp vbz j n1 av-d p-acp pno11.
(3) tract (DIV1)
262
Page 125
744
Because thy stock is great, wilt thou therefore lavish it? Whilest thou pretendest to fredome from sin, wilt thou practise sinning freely? Wilt thou turn the grace of God into lasciviousnesse? Because the Gospell proclaims a liberty from sin, wilt thou take a liberty in sin? Ah sinfull liberty!
Because thy stock is great, wilt thou Therefore lavish it? Whilst thou pretendest to freedom's from since, wilt thou practise sinning freely? Wilt thou turn the grace of God into lasciviousness? Because the Gospel proclaims a liberty from since, wilt thou take a liberty in since? Ah sinful liberty!
p-acp po21 n1 vbz j, vm2 pns21 av j pn31? cs pns21 vv2 p-acp ng1 p-acp n1, vm2 pns21 vvi vvg av-j? vm2 pns21 vvi dt n1 pp-f np1 p-acp n1? p-acp dt n1 vvz dt n1 p-acp n1, vm2 pns21 vvi dt n1 p-acp n1? uh j n1!
(3) tract (DIV1)
262
Page 126
745
Hence to take encouragement to sin, argueth 1. Grosse Ignorance. Father forgive such souls, they know not what they do.
Hence to take encouragement to since, argue 1. Gross Ignorance. Father forgive such Souls, they know not what they do.
av pc-acp vvi n1 p-acp n1, vvz crd j n1. n1 vvb d n2, pns32 vvb xx r-crq pns32 vdb.
(3) tract (DIV1)
263
Page 126
746
It argueth ignorance, (1.) Of the truth of God, and especially of these truths.
It argue ignorance, (1.) Of the truth of God, and especially of these truths.
pn31 vvz n1, (crd) pp-f dt n1 pp-f np1, cc av-j pp-f d n2.
(3) tract (DIV1)
264
Page 126
747
1. God will not more brook a hainous fin because it comes in a holy shape.
1. God will not more brook a heinous fin Because it comes in a holy shape.
crd np1 vmb xx av-dc vvi dt j n1 c-acp pn31 vvz p-acp dt j n1.
(3) tract (DIV1)
265
Page 126
748
The Devill is never the better, because he wears Samuels mantle.
The devil is never the better, Because he wears Samuels mantle.
dt n1 vbz av-x dt jc, c-acp pns31 vvz np1 n1.
(3) tract (DIV1)
265
Page 126
749
The Lord is of purer eyes, then that he should behold other sins, and of a purer heart, The Lord is of Purer eyes, then that he should behold other Sins, and of a Purer heart,
dt n1 vbz pp-f jc n2, av cst pns31 vmd vvi j-jn n2, cc pp-f dt jc n1,
(3) tract (DIV1)
265
Page 126
750
then that he should behold this sin of hypocrisie. God hates a soul hand worse because a fair glove is drawn over it.
then that he should behold this since of hypocrisy. God hates a soul hand Worse Because a fair glove is drawn over it.
av cst pns31 vmd vvi d n1 pp-f n1. np1 vvz dt n1 n1 av-jc p-acp dt j n1 vbz vvn p-acp pn31.
(3) tract (DIV1)
265
Page 126
751
He who loves a broken heart best, lowres upon a cloven heart most. It addes deformity to an Ape, to be so like a man.
He who loves a broken heart best, lowres upon a cloven heart most. It adds deformity to an Ape, to be so like a man.
pns31 r-crq vvz dt j-vvn n1 av-js, vvz p-acp dt j-vvn n1 av-ds. pn31 vvz n1 p-acp dt n1, pc-acp vbi av av-j dt n1.
(3) tract (DIV1)
265
Page 127
752
It makes sin exceeding sinfull, when it comes under a form most beautifull. 2. Abused mercy will turn to fury.
It makes since exceeding sinful, when it comes under a from most beautiful. 2. Abused mercy will turn to fury.
pn31 vvz n1 vvg j, c-crq pn31 vvz p-acp dt n1 av-ds j. crd vvn n1 vmb vvi p-acp n1.
(3) tract (DIV1)
265
Page 127
753
Mercy (saith one) is the sorest enemy, as well as the sweetest friend.
Mercy (Says one) is the Sorest enemy, as well as the Sweetest friend.
n1 (vvz pi) vbz dt js n1, c-acp av c-acp dt js n1.
(3) tract (DIV1)
266
Page 127
754
If the goodnesse of God lead us not to repentance, then we treasure up wrath against the day of wrath.
If the Goodness of God led us not to Repentance, then we treasure up wrath against the day of wrath.
cs dt n1 pp-f np1 vvb pno12 xx p-acp n1, av pns12 vvb a-acp n1 p-acp dt n1 pp-f n1.
(3) tract (DIV1)
266
Page 127
755
The more (like stubble) we are dryed in the heat of the Sun, the fitter fewell are we for hell fire.
The more (like stubble) we Are dried in the heat of the Sun, the fitter fuel Are we for hell fire.
dt av-dc (j n1) pns12 vbr vvn p-acp dt n1 pp-f dt n1, dt jc n1 vbr pns12 p-acp n1 n1.
(3) tract (DIV1)
266
Page 127
756
If a man sin against justice, mercy may plead for him;
If a man since against Justice, mercy may plead for him;
cs dt n1 n1 p-acp n1, n1 vmb vvi p-acp pno31;
(3) tract (DIV1)
266
Page 127
757
But if he sin away mercy, whither will he appeal? Poyson made of this honey is most deadly.
But if he sin away mercy, whither will he appeal? Poison made of this honey is most deadly.
cc-acp cs pns31 vvb av n1, q-crq vmb pns31 vvi? n1 vvn pp-f d n1 vbz av-ds j.
(3) tract (DIV1)
266
Page 128
758
3. Gospell priviledges are all to be under stood in a way of perfection. Good cordials against despair, are bad arguments to presumption.
3. Gospel privileges Are all to be under stood in a Way of perfection. Good cordials against despair, Are bad Arguments to presumption.
crd n1 n2 vbr av-d pc-acp vbi p-acp vvn p-acp dt n1 pp-f n1. j n2 p-acp n1, vbr j n2 p-acp n1.
(3) tract (DIV1)
267
Page 128
759
Christ de frayed the debts of humble sinners, but will not defend the wastfulnesse of proud prodigals.
christ de frayed the debts of humble Sinners, but will not defend the wastefulness of proud prodigals.
np1 fw-la vvd dt n2 pp-f j n2, cc-acp vmb xx vvi dt n1 pp-f j n2-jn.
(3) tract (DIV1)
267
Page 128
760
(2) To take sinfull encouragement from the consideration of Gods abundant mercy, argueth grosse ignorance of the nature of the mercy of God. Gods mercy is 1. A wise mercy.
(2) To take sinful encouragement from the consideration of God's abundant mercy, argue gross ignorance of the nature of the mercy of God. God's mercy is 1. A wise mercy.
(crd) p-acp vvi j n1 p-acp dt n1 pp-f npg1 j n1, vvz j n1 pp-f dt n1 pp-f dt n1 pp-f np1. npg1 n1 vbz crd dt j n1.
(3) tract (DIV1)
268
Page 128
761
We may not blasphemously think that the end of Gods love manifested in the Gospell is, that men may reject his will propounded in the Law.
We may not blasphemously think that the end of God's love manifested in the Gospel is, that men may reject his will propounded in the Law.
pns12 vmb xx av-j vvi cst dt n1 pp-f npg1 n1 vvn p-acp dt n1 vbz, cst n2 vmb vvi po31 n1 vvn p-acp dt n1.
(3) tract (DIV1)
270
Page 128
762
There is mercy with God, that he may be feared.
There is mercy with God, that he may be feared.
pc-acp vbz n1 p-acp np1, cst pns31 vmb vbi vvn.
(3) tract (DIV1)
270
Page 129
763
I have heard of a King who built cottages to shelter Serpents, because they could kill men so suddenly; I have herd of a King who built cottages to shelter Serpents, Because they could kill men so suddenly;
pns11 vhb vvn pp-f dt n1 r-crq vvd n2 pc-acp vvi n2, c-acp pns32 vmd vvi n2 av av-j;
(3) tract (DIV1)
270
Page 129
764
But farre be it from us to think, that this King would build shelters for sin,
But Far be it from us to think, that this King would built shelters for since,
cc-acp av-j vbi pn31 p-acp pno12 pc-acp vvi, cst d n1 vmd vvi n2 p-acp n1,
(3) tract (DIV1)
270
Page 129
765
because it so suddenly kils not mens bodies only (as those Serpents did) but bodies and souls.
Because it so suddenly kills not men's bodies only (as those Serpents did) but bodies and Souls.
c-acp pn31 av av-j vvz xx ng2 n2 av-j (c-acp d n2 vdd) p-acp n2 cc n2.
(3) tract (DIV1)
270
Page 129
766
God in mercy spares sinners, but in justice will not spare sinne. 2. Gods mercy is a pure, yea a purifying mercy; Purifying souls
God in mercy spares Sinners, but in Justice will not spare sin. 2. God's mercy is a pure, yea a purifying mercy; Purifying Souls
np1 p-acp n1 vvz n2, cc-acp p-acp n1 vmb xx vvi n1. crd npg1 n1 vbz dt j, uh dt n-vvg n1; n-vvg n2
(3) tract (DIV1)
270
Page 129
767
(1) By way of engagement.
(1) By Way of engagement.
(crd) p-acp n1 pp-f n1.
(3) tract (DIV1)
272
Page 129
768
The consideration of the love of Christ should constrain souls to live to him, who died for them.
The consideration of the love of christ should constrain Souls to live to him, who died for them.
dt n1 pp-f dt n1 pp-f np1 vmd vvi n2 pc-acp vvi p-acp pno31, r-crq vvd p-acp pno32.
(3) tract (DIV1)
272
Page 129
769
This is the strongest cord to draw, the strictest band to tye us. Though tis very high and hard to get the heart under the power of love;
This is the Strongest cord to draw, the Strictest band to tie us. Though this very high and hard to get the heart under the power of love;
d vbz dt js n1 pc-acp vvi, dt js n1 pc-acp vvi pno12. cs pn31|vbz av j cc av-j pc-acp vvi dt n1 p-acp dt n1 pp-f n1;
(3) tract (DIV1)
272
Page 129
770
yet (as the heaviest bel which is most hardly got up) it gives the biggest sound.
yet (as the Heaviest bel which is most hardly god up) it gives the biggest found.
av (c-acp dt js n1 r-crq vbz av-ds av vvd a-acp) pn31 vvz dt js n1.
(3) tract (DIV1)
272
Page 130
771
The ship of the soul is never carryed so swiftly and strongly as before these gales.
The ship of the soul is never carried so swiftly and strongly as before these gales.
dt n1 pp-f dt n1 vbz av-x vvn av av-j cc av-j c-acp p-acp d n2.
(3) tract (DIV1)
272
Page 130
772
This hems in the thoughts, when they would go away, and off from duty. This would therefore be exceeding sad, that souls should draw iniquity with cords of mercy;
This hems in the thoughts, when they would go away, and off from duty. This would Therefore be exceeding sad, that Souls should draw iniquity with cords of mercy;
np1 vvz p-acp dt n2, c-crq pns32 vmd vvi av, cc a-acp p-acp n1. d vmd av vbi vvg j, cst n2 vmd vvi n1 p-acp n2 pp-f n1;
(3) tract (DIV1)
272
Page 130
773
that the oile of grace should feed the flame of our corruption, in stead of the flame of our devotion. 2. By way of enablement.
that the oil of grace should feed the flame of our corruption, in stead of the flame of our devotion. 2. By Way of enablement.
cst dt n1 pp-f n1 vmd vvi dt n1 pp-f po12 n1, p-acp n1 pp-f dt n1 pp-f po12 n1. crd p-acp n1 pp-f n1.
(3) tract (DIV1)
272
Page 130
774
Christians may do great things through grace strengthening them.
Christians may do great things through grace strengthening them.
np1 vmb vdi j n2 p-acp n1 vvg pno32.
(3) tract (DIV1)
273
Page 130
775
One gale of winde is worth a hundred strokes of oares. One drop of oile upon the wheel of the Chariot, will further its motion more then the strength of a horse. One gale of wind is worth a hundred Strokes of oars. One drop of oil upon the wheel of the Chariot, will further its motion more then the strength of a horse.
crd n1 pp-f n1 vbz j dt crd n2 pp-f n2. crd n1 pp-f n1 p-acp dt n1 pp-f dt n1, vmb av-j po31 n1 av-dc cs dt n1 pp-f dt n1.
(3) tract (DIV1)
273
Page 131
776
A little of this grace will avail more then all the powers of nature.
A little of this grace will avail more then all the Powers of nature.
dt j pp-f d n1 vmb vvi av-dc cs d dt n2 pp-f n1.
(3) tract (DIV1)
273
Page 131
777
When our hearts are upon the shore, and stick in the mire of deadnesse, these windes alone can fetch us off:
When our hearts Are upon the shore, and stick in the mire of deadness, these winds alone can fetch us off:
c-crq po12 n2 vbr p-acp dt n1, cc vvi p-acp dt n1 pp-f n1, d n2 av-j vmb vvi pno12 a-acp:
(3) tract (DIV1)
273
Page 131
778
Paul laboured abundantly, yet not he, but the grace of God in him. Paul laboured abundantly, yet not he, but the grace of God in him.
np1 vvd av-j, av xx pns31, cc-acp dt n1 pp-f np1 p-acp pno31.
(3) tract (DIV1)
273
Page 131
779
Again to take encouragement in sin from the consideration of Gods full mercy, argueth grosse unbelief.
Again to take encouragement in since from the consideration of God's full mercy, argue gross unbelief.
av pc-acp vvi n1 p-acp n1 p-acp dt n1 pp-f npg1 j n1, vvz j n1.
(3) tract (DIV1)
274
Page 131
780
1. This sets up self, even corrupt self. This makes grace the string by which prophane self gets into the saddle.
1. This sets up self, even corrupt self. This makes grace the string by which profane self gets into the saddle.
crd np1 vvz a-acp n1, av j n1. np1 vvz n1 dt n1 p-acp r-crq j n1 vvz p-acp dt n1.
(3) tract (DIV1)
275
Page 131
781
This is to use Gospell liberty as a cloak for licentiousnesse.
This is to use Gospel liberty as a cloak for licentiousness.
d vbz pc-acp vvi n1 n1 p-acp dt n1 p-acp n1.
(3) tract (DIV1)
275
Page 132
782
This is exceeding sad, when men bring the river of sin to get life from the fire of grace.
This is exceeding sad, when men bring the river of since to get life from the fire of grace.
d vbz av-vvg j, c-crq n2 vvb dt n1 pp-f n1 pc-acp vvi n1 p-acp dt n1 pp-f n1.
(3) tract (DIV1)
275
Page 132
783
Men are not content with poyson except (with the Spider) they do suck it out of sweet flowers.
Men Are not content with poison except (with the Spider) they do suck it out of sweet flowers.
n2 vbr xx j p-acp n1 c-acp (p-acp dt n1) pns32 vdb vvi pn31 av pp-f j n2.
(3) tract (DIV1)
275
Page 132
784
When men will turn prodigals, will no cheaper stuffe then grace serve them to spend? will men make mortall that which is medicinall?
When men will turn prodigals, will no cheaper stuff then grace serve them to spend? will men make Mortal that which is medicinal?
c-crq n2 vmb vvi n2-jn, vmb dx jc n1 cs n1 vvb pno32 pc-acp vvi? vmb n2 vvi j-jn cst r-crq vbz j?
(3) tract (DIV1)
275
Page 132
785
2. This doth (as much as in creatures lies) debase God. It veils the glory, (1.) of God the Father, in effect accusing him 1. Of fondnesse:
2. This does (as much as in creatures lies) debase God. It veils the glory, (1.) of God the Father, in Effect accusing him 1. Of fondness:
crd d vdz (c-acp d c-acp p-acp n2 n2) vvb np1. pn31 vvz dt n1, (crd) pp-f np1 dt n1, p-acp n1 vvg pno31 crd pp-f n1:
(3) tract (DIV1)
276
Page 132
786
As if God should any way patronize mens gracelesnesse, because they pretend to an interest in his graciousnesse.
As if God should any Way patronise men's gracelesnesse, Because they pretend to an Interest in his graciousness.
c-acp cs np1 vmd d n1 vvb ng2 n1, c-acp pns32 vvb p-acp dt n1 p-acp po31 n1.
(3) tract (DIV1)
277
Page 132
787
Faith, though it ascribes every thing which savours of perfection, yet nothing which savours of imperfection, unto God.
Faith, though it ascribes every thing which savours of perfection, yet nothing which savours of imperfection, unto God.
n1, cs pn31 vvz d n1 r-crq vvz pp-f n1, av pix r-crq n2 pp-f n1, p-acp np1.
(3) tract (DIV1)
277
Page 133
788
Shall this King approve of rebellion in men, because they are his professed subjects? Will a wise earthly father be so indulgent,
Shall this King approve of rebellion in men, Because they Are his professed subject's? Will a wise earthly father be so indulgent,
vmb d n1 vvi pp-f n1 p-acp n2, c-acp pns32 vbr po31 j-vvn n2-jn? n1 dt j j n1 vbb av j,
(3) tract (DIV1)
277
Page 133
789
as that his children may thereby be exorbitant? Nay, are not the flames of wrath hottest neer the Ark? When the destroying Angel is upon his march, doth he not begin at the Sanctuary?
as that his children may thereby be exorbitant? Nay, Are not the flames of wrath hottest near the Ark? When the destroying Angel is upon his march, does he not begin At the Sanctuary?
c-acp cst po31 n2 vmb av vbi j? uh-x, vbr xx dt n2 pp-f n1 js av-j dt n1? c-crq dt vvg n1 vbz p-acp po31 n1, vdz pns31 xx vvi p-acp dt n1?
(3) tract (DIV1)
277
Page 133
790
2. This chargeth God the Father with Injustice.
2. This charges God the Father with Injustice.
crd np1 vvz np1 dt n1 p-acp n1.
(3) tract (DIV1)
278
Page 133
791
Shall God exclude one out of heaven, who is in the same disposition, fitnesse, and capacity with another who is admitted into heaven? 'Tis true, Heaven is designed for some, Hell deserved of all:
Shall God exclude one out of heaven, who is in the same disposition, fitness, and capacity with Another who is admitted into heaven? It's true, Heaven is designed for Some, Hell deserved of all:
vmb np1 vvi pi av pp-f n1, r-crq vbz p-acp dt d n1, n1, cc n1 p-acp n-jn r-crq vbz vvn p-acp n1? pn31|vbz j, n1 vbz vvn p-acp d, n1 vvn pp-f d:
(3) tract (DIV1)
278
Page 134
792
Hell is of merit, Heaven of mercy.
Hell is of merit, Heaven of mercy.
n1 vbz pp-f n1, n1 pp-f n1.
(3) tract (DIV1)
278
Page 134
793
Yet, 'tis as true, that souls are made meet (though not worthy) to bee partakers of the Inheritance with the Saints in light.
Yet, it's as true, that Souls Are made meet (though not worthy) to be partakers of the Inheritance with the Saints in Light.
av, pn31|vbz c-acp j, cst n2 vbr vvn j (cs xx j) pc-acp vbi n2 pp-f dt n1 p-acp dt n2 p-acp n1.
(3) tract (DIV1)
278
Page 134
794
The stones of the Temple in heaven are first polished by grace, before they be placed in glory.
The stones of the Temple in heaven Are First polished by grace, before they be placed in glory.
dt n2 pp-f dt n1 p-acp n1 vbr ord vvn p-acp n1, c-acp pns32 vbb vvn p-acp n1.
(3) tract (DIV1)
278
Page 134
795
Shall not the Judg of the world do right? Shal he absolve a wicked soule continuing such? This would be a justifying the wicked.
Shall not the Judge of the world do right? Shall he absolve a wicked soul Continuing such? This would be a justifying the wicked.
vmb xx dt n1 pp-f dt n1 vdb vvi? vmb pns31 vvi dt j n1 vvg d? d vmd vbi dt vvg dt j.
(3) tract (DIV1)
278
Page 134
796
(2.) Taking encouragement from the fulnesse of Gods grace through Christ to live in sin, dishonoureth God the Son.
(2.) Taking encouragement from the fullness of God's grace through christ to live in since, Dishonors God the Son.
(crd) vvg n1 p-acp dt n1 pp-f npg1 n1 p-acp np1 pc-acp vvi p-acp n1, vvz np1 dt n1
(3) tract (DIV1)
279
Page 134
797
1. This thwarteth the end of Christs death. Such sinners justifie in their living what Christ condemned in his dying.
1. This thwarteth the end of Christ death. Such Sinners justify in their living what christ condemned in his dying.
crd np1 vvz dt n1 pp-f npg1 n1. d n2 vvi p-acp po32 n1 r-crq np1 vvd p-acp po31 vvg.
(3) tract (DIV1)
280
Page 134
798
Sin never received so fatall a blow as when this Samson died.
since never received so fatal a blow as when this samson died.
n1 av-x vvd av j dt n1 c-acp c-crq d np1 vvd.
(3) tract (DIV1)
280
Page 135
799
Christ died that he might destroy the works of the devil, and shall we build what he destroyed? Faith nails sin to Christs Crosse, christ died that he might destroy the works of the Devil, and shall we built what he destroyed? Faith nails sin to Christ Cross,
np1 vvd cst pns31 vmd vvi dt n2 pp-f dt n1, cc vmb pns12 vvi r-crq pns31 vvn? n1 n2 vvb p-acp npg1 n1,
(3) tract (DIV1)
280
Page 135
800
and saith, when Christ came in the flesh we crucified him, when he comes in the spirit, shall he not crucifie us?
and Says, when christ Come in the Flesh we Crucified him, when he comes in the Spirit, shall he not crucify us?
cc vvz, c-crq np1 vvd p-acp dt n1 pns12 vvd pno31, c-crq pns31 vvz p-acp dt n1, vmb pns31 xx vvi pno12?
(3) tract (DIV1)
280
Page 135
801
2. This denyeth the Compleatnesse of Christs Redemption.
2. This denyeth the Completeness of Christ Redemption.
crd np1 vvz dt n1 pp-f npg1 n1.
(3) tract (DIV1)
281
Page 135
802
The Recovery by Christ answers the Apostasie in Adam. Christ procured for soules, not onely the Favour of God which they before enjoyed,
The Recovery by christ answers the Apostasy in Adam. christ procured for Souls, not only the Favour of God which they before enjoyed,
dt n1 p-acp np1 vvz dt n1 p-acp np1. np1 vvd p-acp n2, xx av-j dt n1 pp-f np1 r-crq pns32 a-acp vvd,
(3) tract (DIV1)
281
Page 135
803
but also the Image of God which they before possessed. Christ redeemed men not onely from sins Condemning, but also from sins Commanding power.
but also the Image of God which they before possessed. christ redeemed men not only from Sins Condemning, but also from Sins Commanding power.
cc-acp av dt n1 pp-f np1 r-crq pns32 a-acp vvd. np1 vvd n2 xx av-j p-acp n2 vvg, cc-acp av p-acp n2 vvg n1.
(3) tract (DIV1)
281
Page 135
804
Christ redeemed souls that they might be a peculiar people;
christ redeemed Souls that they might be a peculiar people;
np1 vvd n2 cst pns32 vmd vbi dt j n1;
(3) tract (DIV1)
281
Page 136
805
Peculiar, not onely in respect of the grace of God displayed on them, but also in respect of the graces of God exercised by them; Peculiar, not only in respect of the grace of God displayed on them, but also in respect of the graces of God exercised by them;
j, xx av-j p-acp n1 pp-f dt n1 pp-f np1 vvd p-acp pno32, cc-acp av p-acp n1 pp-f dt n2 pp-f np1 vvn p-acp pno32;
(3) tract (DIV1)
281
Page 136
806
Peculiar, in respect of the white robes of Christs Innocency, as well as the purple robes of his Satisfaction, in respect of inherent,
Peculiar, in respect of the white robes of Christ Innocency, as well as the purple robes of his Satisfaction, in respect of inherent,
j, p-acp n1 pp-f dt j-jn n2 pp-f npg1 n1, c-acp av c-acp dt j-jn n2 pp-f po31 n1, p-acp n1 pp-f j,
(3) tract (DIV1)
281
Page 136
807
and not onely in respect of imputed righteousnesse. 3. This derogateth from the efficacy of Christs Intercession.
and not only in respect of imputed righteousness. 3. This derogateth from the efficacy of Christ Intercession.
cc xx av-j p-acp n1 pp-f j-vvn n1. crd np1 vvz p-acp dt n1 pp-f npg1 n1.
(3) tract (DIV1)
281
Page 136
808
Christ prays to his Father that soules may be sanctified through his truth, as well as justified by Gods grace;
christ prays to his Father that Souls may be sanctified through his truth, as well as justified by God's grace;
np1 vvz p-acp po31 n1 cst n2 vmb vbi vvn p-acp po31 n1, c-acp av c-acp vvn p-acp npg1 n1;
(3) tract (DIV1)
282
Page 137
809
that souls may bee guided by Gods counsell, as well as received into his glory. that Souls may be guided by God's counsel, as well as received into his glory.
d n2 vmb vbi vvn p-acp npg1 n1, c-acp av c-acp vvn p-acp po31 n1.
(3) tract (DIV1)
282
Page 137
810
Christ intercedes for his people, that God may be best of all to them on earth,
christ intercedes for his people, that God may be best of all to them on earth,
np1 vvz p-acp po31 n1, cst np1 vmb vbb js pp-f d p-acp pno32 p-acp n1,
(3) tract (DIV1)
282
Page 137
811
as well as all in all to them in heaven;
as well as all in all to them in heaven;
c-acp av c-acp d p-acp d p-acp pno32 p-acp n1;
(3) tract (DIV1)
282
Page 137
812
that here they may bee Holynesse to the Lord, as well as hereafter Happinesse in the Lord;
that Here they may be Holiness to the Lord, as well as hereafter Happiness in the Lord;
cst av pns32 vmb vbi n1 p-acp dt n1, c-acp av c-acp av n1 p-acp dt n1;
(3) tract (DIV1)
282
Page 137
813
that his Kingdome of grace may enter into us, as well as that we may enter into his Kingdome of glory.
that his Kingdom of grace may enter into us, as well as that we may enter into his Kingdom of glory.
cst po31 n1 pp-f n1 vmb vvi p-acp pno12, c-acp av c-acp cst pns12 vmb vvi p-acp po31 n1 pp-f n1.
(3) tract (DIV1)
282
Page 137
814
4. This cloudeth the Glory of Christ in all his offices. 1. In his Priestly office.
4. This cloudeth the Glory of christ in all his Offices. 1. In his Priestly office.
crd np1 vvz dt n1 pp-f np1 p-acp d po31 n2. crd p-acp po31 j n1.
(3) tract (DIV1)
283
Page 137
815
Faith looks at Christ as a Priest dying to save men from their sin, not to save men in their sin.
Faith looks At christ as a Priest dying to save men from their since, not to save men in their since.
n1 vvz p-acp np1 p-acp dt n1 vvg pc-acp vvi n2 p-acp po32 n1, xx pc-acp vvi n2 p-acp po32 n1.
(3) tract (DIV1)
284
Page 137
816
Christs love was a Purging as well as a Pardoning love, Renewing as well as Redeeming.
Christ love was a Purging as well as a Pardoning love, Renewing as well as Redeeming.
npg1 n1 vbds dt n-vvg a-acp av p-acp dt vvg n1, vvg a-acp av c-acp vvg.
(3) tract (DIV1)
284
Page 138
817
Libertines pull down True grace, whiles they pretend to set up Loose grace; they straighten it, when they pretend to enlarge it.
Libertines pull down True grace, while they pretend to Set up Lose grace; they straighten it, when they pretend to enlarge it.
n2 vvb a-acp j n1, cs pns32 vvb pc-acp vvi a-acp j n1; pns32 vvi pn31, c-crq pns32 vvb pc-acp vvi pn31.
(3) tract (DIV1)
284
Page 138
818
Had Christ so much love to souls that he would purchase Robes for souls, and yet not so much love as to put these Robes on souls? Hath he delivered their souls from death,
Had christ so much love to Souls that he would purchase Robes for Souls, and yet not so much love as to put these Robes on Souls? Hath he Delivered their Souls from death,
vhd np1 av av-d vvi p-acp n2 cst pns31 vmd vvi n2 p-acp n2, cc av xx av av-d vvi c-acp pc-acp vvi d n2 p-acp n2? vhz pns31 vvn po32 n2 p-acp n1,
(3) tract (DIV1)
284
Page 138
819
and will not he deliver their Feet from wilfull falling? 2. This cloudeth the skill of Christ as a Prophet.
and will not he deliver their Feet from wilful falling? 2. This cloudeth the skill of christ as a Prophet.
cc vmb xx pns31 vvi po32 n2 p-acp j n-vvg? crd np1 vvz dt n1 pp-f np1 p-acp dt n1.
(3) tract (DIV1)
284
Page 138
820
This great Doctor doth not onely teach souls things to be beleeved, but he teacheth them also things to be done, not onely to talk of him, This great Doctor does not only teach Souls things to be believed, but he Teaches them also things to be done, not only to talk of him,
d j n1 vdz xx av-j vvi n2 n2 pc-acp vbi vvn, cc-acp pns31 vvz pno32 av n2 pc-acp vbi vdn, xx av-j pc-acp vvi pp-f pno31,
(3) tract (DIV1)
285
Page 138
821
but also to walk with him.
but also to walk with him.
cc-acp av pc-acp vvi p-acp pno31.
(3) tract (DIV1)
285
Page 138
822
The light which Christ gives to the Elect, is (like the light of the Summers Sun) joyned with heat;
The Light which christ gives to the Elect, is (like the Light of the Summer's Sun) joined with heat;
dt n1 r-crq np1 vvz p-acp dt n1, vbz (av-j dt n1 pp-f dt ng1 n1) vvn p-acp n1;
(3) tract (DIV1)
285
Page 139
823
They have not onely the Law by heart, but a heart to the Law:
They have not only the Law by heart, but a heart to the Law:
pns32 vhb xx av-j dt n1 p-acp n1, cc-acp dt n1 p-acp dt n1:
(3) tract (DIV1)
285
Page 139
824
Had Christ so much skill as to prepare heaven for men, yet not so much skill as to prepare men for heaven?
Had christ so much skill as to prepare heaven for men, yet not so much skill as to prepare men for heaven?
vhd np1 av av-d n1 c-acp pc-acp vvi n1 p-acp n2, av xx av av-d n1 c-acp pc-acp vvi n2 p-acp n1?
(3) tract (DIV1)
285
Page 139
825
3. This derogateth from the power of Christ as he is a King.
3. This derogateth from the power of christ as he is a King.
crd np1 vvz p-acp dt n1 pp-f np1 c-acp pns31 vbz dt n1.
(3) tract (DIV1)
286
Page 139
826
This King will not suffer sin (another Lord) to have dominion over his Subjects.
This King will not suffer since (Another Lord) to have dominion over his Subject's.
d n1 vmb xx vvi n1 (j-jn n1) pc-acp vhi n1 p-acp po31 n2-jn.
(3) tract (DIV1)
286
Page 139
827
This King is a King in the midst of his Kingdome. His throne is in the heart: This King is a King in the midst of his Kingdom. His throne is in the heart:
d n1 vbz dt n1 p-acp dt n1 pp-f po31 n1. po31 n1 vbz p-acp dt n1:
(3) tract (DIV1)
286
Page 139
828
His dominion extends through the life.
His dominion extends through the life.
png31 n1 vvz p-acp dt n1.
(3) tract (DIV1)
286
Page 139
829
Will Christ suffer his Subjects to be the devils Slaves? Sin (surely) shall shal be here mortified, though not nullified;
Will christ suffer his Subject's to be the Devils Slaves? since (surely) shall shall be Here mortified, though not nullified;
n1 np1 vvi po31 n2-jn pc-acp vbi dt n2 n2? n1 (av-j) vmb vmb vbi av vvn, cs xx vvd;
(3) tract (DIV1)
286
Page 139
830
thrown down, though not throwne out.
thrown down, though not thrown out.
vvn a-acp, cs xx vvn av.
(3) tract (DIV1)
286
Page 140
831
(3.) Taking sinfull encouragement from the fulnesse of Gods grace draws a veil over the Holy-ghost.
(3.) Taking sinful encouragement from the fullness of God's grace draws a veil over the Holy ghost.
(crd) vvg j n1 p-acp dt n1 pp-f npg1 n1 vvz dt n1 p-acp dt n1.
(3) tract (DIV1)
287
Page 140
832
The Spirits work in respect of Sanctification, reacheth as far as the Fathers work in Election,
The Spirits work in respect of Sanctification, reaches as Far as the Father's work in Election,
dt n2 vvb p-acp n1 pp-f n1, vvz a-acp av-j c-acp dt ng1 n1 p-acp n1,
(3) tract (DIV1)
287
Page 140
833
or as the Sons work in Redemption.
or as the Sons work in Redemption.
cc p-acp dt n2 vvb p-acp n1.
(3) tract (DIV1)
287
Page 140
834
The Spirit delivereth from the filth of sin those whom the Son delivered from the power of sin.
The Spirit Delivereth from the filth of since those whom the Son Delivered from the power of since.
dt n1 vvz p-acp dt n1 pp-f n1 d ro-crq dt n1 vvn p-acp dt n1 pp-f n1.
(3) tract (DIV1)
287
Page 140
835
The Spirit comes to them as a Reformer, for whom the Son came as a Redeemer.
The Spirit comes to them as a Reformer, for whom the Son Come as a Redeemer.
dt n1 vvz p-acp pno32 p-acp dt n1, p-acp ro-crq dt n1 vvd p-acp dt n1.
(3) tract (DIV1)
287
Page 140
836
I shall onely add one thing more. To take encouragement to sin from the doctrine of Free-grace, argueth a heart desperately wicked; A heart
I shall only add one thing more. To take encouragement to since from the Doctrine of Free grace, argue a heart desperately wicked; A heart
pns11 vmb av-j vvi crd n1 av-dc. pc-acp vvi n1 p-acp n1 p-acp dt n1 pp-f n1, vvz dt n1 av-j j; dt n1
(3) tract (DIV1)
288
Page 140
837
1. Rushing into misery, (as a Horse into the battel) running upon the sharp Pikes. 2. Refusing the Remedy;
1. Rushing into misery, (as a Horse into the battle) running upon the sharp Pikes. 2. Refusing the Remedy;
crd vvg p-acp n1, (c-acp dt n1 p-acp dt n1) vvg p-acp dt j n2. crd vvg dt n1;
(3) tract (DIV1)
290
Page 141
838
yea, not onely refusing, but abusing the Remedy.
yea, not only refusing, but abusing the Remedy.
uh, xx av-j vvg, cc-acp vvg dt n1.
(3) tract (DIV1)
291
Page 141
839
And (as some diseases in the Body) this disease of the Soul is most dangerous,
And (as Some diseases in the Body) this disease of the Soul is most dangerous,
cc (c-acp d n2 p-acp dt n1) d n1 pp-f dt n1 vbz av-ds j,
(3) tract (DIV1)
291
Page 141
840
because of the opposition of it to the Cure. These Patients throw their Physick and their Phyfician from them:
Because of the opposition of it to the Cure. These Patients throw their Physic and their Physician from them:
c-acp pp-f dt n1 pp-f pn31 p-acp dt vvb. np1 n2 vvb po32 n1 cc po32 n1 p-acp pno32:
(3) tract (DIV1)
291
Page 141
841
These are in a great measure guilty of crucifying the Son of God afresh.
These Are in a great measure guilty of crucifying the Son of God afresh.
d vbr p-acp dt j n1 j pp-f vvg dt n1 pp-f np1 av.
(3) tract (DIV1)
291
Page 141
842
And that I may (if possible) make our hearts tender of this sin, by setting forth its hainousnesse: Consider,
And that I may (if possible) make our hearts tender of this since, by setting forth its heinousness: Consider,
cc cst pns11 vmb (cs j) vvb po12 n2 j pp-f d n1, p-acp vvg av po31 n1: vvb,
(3) tract (DIV1)
292
Page 141
843
1. There seems to be some kinde of preciousnesse placed in the blood of inferiour Creatures. But,
1. There seems to be Some kind of preciousness placed in the blood of inferior Creatures. But,
crd pc-acp vvz pc-acp vbi d n1 pp-f n1 vvn p-acp dt n1 pp-f j-jn n2. p-acp,
(3) tract (DIV1)
293
Page 141
844
2. There's a preciousnesse evidently placed in the blood of a man. Unjustly to take away the life of a bad man is a very foul sin. Men may not turn Wolves.
2. There's a preciousness evidently placed in the blood of a man. Unjustly to take away the life of a bad man is a very foul since. Men may not turn Wolves.
crd pc-acp|vbz dt n1 av-j vvn p-acp dt n1 pp-f dt n1. av-j pc-acp vvi av dt n1 pp-f dt j n1 vbz dt av j n1. np1 vmb xx vvi n2.
(3) tract (DIV1)
294
Page 142
845
There are some reliques in him of Gods image.
There Are Some Relics in him of God's image.
pc-acp vbr d n2 p-acp pno31 pp-f npg1 n1.
(3) tract (DIV1)
294
Page 142
846
And it argues extreme malice in the Panther, in that he will tear a Mans image when it cannot come at him.
And it argues extreme malice in the Panther, in that he will tear a men image when it cannot come At him.
cc pn31 vvz j-jn n1 p-acp dt n1, p-acp cst pns31 vmb vvi dt ng1 n1 c-crq pn31 vmbx vvi p-acp pno31.
(3) tract (DIV1)
294
Page 142
847
And 'tis observed by one, that it was the cry of violence (in the old world) which came into the ears of the Lord of Sabaoth.
And it's observed by one, that it was the cry of violence (in the old world) which Come into the ears of the Lord of Sabaoth.
cc pn31|vbz vvn p-acp crd, cst pn31 vbds dt n1 pp-f n1 (p-acp dt j n1) r-crq vvd p-acp dt n2 pp-f dt n1 pp-f n1.
(3) tract (DIV1)
294
Page 142
848
It was this cham which pull'd down destruction from heaven on earth.
It was this cham which pulled down destruction from heaven on earth.
pn31 vbds d n1 r-crq vvd a-acp n1 p-acp n1 p-acp n1.
(3) tract (DIV1)
294
Page 142
849
3. It is an aggravation of sin to take away the life of a Righteous man To condemn the Just is an abomination to the Lord;
3. It is an aggravation of since to take away the life of a Righteous man To condemn the Just is an abomination to the Lord;
crd pn31 vbz dt n1 pp-f n1 pc-acp vvi av dt n1 pp-f dt j n1 pc-acp vvi dt j vbz dt n1 p-acp dt n1;
(3) tract (DIV1)
295
Page 142
850
Pilate 's Wise could not swallow this camell; neither could he in a little water wash off the deep stain of inn•cent blood. Pilate is Wise could not swallow this camel; neither could he in a little water wash off the deep stain of inn•cent blood.
np1 vbz j vmd xx vvi d n1; av-dx vmd pns31 p-acp dt j n1 vvi a-acp dt j-jn n1 pp-f j-jn n1.
(3) tract (DIV1)
295
Page 143
851
4. It yet heightens sin to shed the blood •f a good man. Pretious in the sight of the Lord is the blood of all his Saints.
4. It yet heightens since to shed the blood •f a good man. Precious in the sighed of the Lord is the blood of all his Saints.
crd pn31 av vvz n1 pc-acp vvi dt n1 n1 dt j n1. j p-acp dt n1 pp-f dt n1 vbz dt n1 pp-f d po31 n2.
(3) tract (DIV1)
296
Page 143
852
Jerusalem stoned the Prophets till one stone was not left upon another.Jerusalem stoned the prophets till one stone was not left upon Another.
np1 vvn dt n2 p-acp crd n1 vbds xx vvn p-acp j-jn.
(3) tract (DIV1)
296
Page 143
853
In these glasses may Souls see something of the wretchednesse of that sin, To be guilty of the Blood of Christ.
In these glasses may Souls see something of the wretchedness of that since, To be guilty of the Blood of christ.
p-acp d n2 vmb n2 vvi pi pp-f dt n1 pp-f d n1, pc-acp vbi j pp-f dt n1 pp-f np1.
(3) tract (DIV1)
297
Page 143
854
Nay, that the Soul may see further, it may ascend some stairs higher. 1. Christ was a pure man, holy, harmlesse, undefiled. This Sun had no spots.
Nay, that the Soul may see further, it may ascend Some stairs higher. 1. christ was a pure man, holy, harmless, undefiled. This Sun had no spots.
uh-x, cst dt n1 vmb vvi av-jc, pn31 vmb vvi d n2 av-jc. crd np1 vbds dt j n1, j, j, j. d n1 vhd dx n2.
(3) tract (DIV1)
297
Page 143
855
There were o• clouds in the cleer day of Christs life. Christ was thrice pronounced Just by his very enemies.
There were o• Clouds in the clear day of Christ life. christ was thrice pronounced Just by his very enemies.
pc-acp vbdr n1 n2 p-acp dt j n1 pp-f npg1 n1. np1 vbds av vvn av p-acp po31 j n2.
(3) tract (DIV1)
298
Page 143
856
2. Christ was a Publique man. He that touched Christ, touched the Lords anointed. 2. christ was a Public man. He that touched christ, touched the lords anointed.
crd np1 vbds dt j n1. pns31 cst vvd np1, vvd dt n2 vvn.
(3) tract (DIV1)
299
Page 144
857
David was tender of cutting off the skirts of a Kings garment, surely he would have been tender of cutting off his Kings head.David was tender of cutting off the skirts of a Kings garment, surely he would have been tender of cutting off his Kings head.
np1 vbds j pp-f vvg a-acp dt n2 pp-f dt ng1 n1, av-j pns31 vmd vhi vbn j pp-f vvg a-acp po31 ng1 n1.
(3) tract (DIV1)
299
Page 144
858
Hee that brought news of Saul 's death (though hee was a wicked King) carryed his own Mittimus, rung his own Passing bell.
He that brought news of Saul is death (though he was a wicked King) carried his own Mittimus, rung his own Passing bell.
pns31 cst vvd n1 pp-f np1 vbz n1 (cs pns31 vbds dt j n1) vvd po31 d fw-la, vvn po31 d j-vvg n1.
(3) tract (DIV1)
299
Page 144
859
3. Christ was more then a Man. Though as God he had no blood to spill,
3. christ was more then a Man. Though as God he had no blood to spill,
crd np1 vbds av-dc cs dt n1 cs p-acp np1 pns31 vhd dx n1 pc-acp vvi,
(3) tract (DIV1)
300
Page 144
860
neither could the Creator suffer by the Creature;
neither could the Creator suffer by the Creature;
dx vmd dt n1 vvb p-acp dt n1;
(3) tract (DIV1)
300
Page 144
861
yet (by virtue of the union of Natures in Christ) his blood is called the blood of God;
yet (by virtue of the Union of Nature's in christ) his blood is called the blood of God;
av (p-acp n1 pp-f dt n1 pp-f n2 p-acp np1) po31 n1 vbz vvn dt n1 pp-f np1;
(3) tract (DIV1)
300
Page 144
862
and wrong done to Christ reacheth as high as Heaven. and wrong done to christ reaches as high as Heaven.
cc n-jn vdn p-acp np1 vvz p-acp j c-acp n1.
(3) tract (DIV1)
300
Page 145
863
Thou who takest liberty to sin because God the Father sent Christ to die for sin hast a heart harder then a Jew. Thou rendrest thy sin greater then theirs.
Thou who Takest liberty to since Because God the Father sent christ to die for since hast a heart harder then a Jew. Thou renderest thy since greater then theirs.
pns21 r-crq vv2 n1 p-acp n1 c-acp np1 dt n1 vvd np1 pc-acp vvi p-acp n1 vvb dt n1 av-jc cs dt np1. pns21 vv2 po21 n1 jc cs png32.
(3) tract (DIV1)
301
Page 145
864
1. The Jewes crucified Christ ignorantly, thou dost it knowingly. Had they known, they would not have crucified the Lord of glory.
1. The Jews Crucified christ ignorantly, thou dost it knowingly. Had they known, they would not have Crucified the Lord of glory.
crd dt np2 vvn np1 av-j, pns21 vd2 pn31 av-vvg. vhd pns32 vvn, pns32 vmd xx vhi vvn dt n1 pp-f n1.
(3) tract (DIV1)
302
Page 145
865
Thou goest wrong with a Candle in thy hand.
Thou goest wrong with a Candle in thy hand.
pns21 vv2 vvi p-acp dt n1 p-acp po21 n1.
(3) tract (DIV1)
302
Page 145
866
A sin against knowledg is a sin of a double dye, it is two sins bound up in one.
A since against knowledge is a since of a double die, it is two Sins bound up in one.
dt n1 p-acp n1 vbz dt n1 pp-f dt j-jn n1, pn31 vbz crd n2 vvn a-acp p-acp crd.
(3) tract (DIV1)
302
Page 145
867
2. They crucified Christ in his state of Humiliation; thou (to thy power) crucifiest him in his state of Exaltion:
2. They Crucified christ in his state of Humiliation; thou (to thy power) crucifiest him in his state of Exaltation:
crd pns32 vvd np1 p-acp po31 n1 pp-f n1; pns21 (p-acp po21 n1) vv2 pno31 p-acp po31 n1 pp-f n1:
(3) tract (DIV1)
303
Page 145
868
They when he wore a crown of Thorns, thou when he wears a crown of glory. They when he wore a crown of Thorns, thou when he wears a crown of glory.
pns32 c-crq pns31 vvd dt n1 pp-f n2, pns21 c-crq pns31 vvz dt n1 pp-f n1.
(3) tract (DIV1)
303
Page 146
869
This is certain th•t we cannot actually commit this sin, yet we may virtually bring our selves under the guilt of the sin.
This is certain th•t we cannot actually commit this since, yet we may virtually bring our selves under the guilt of the since.
d vbz j av pns12 vmbx av-j vvi d n1, av pns12 vmb av-j vvi po12 n2 p-acp dt n1 pp-f dt n1.
(3) tract (DIV1)
303
Page 146
870
3. The Jewes crucified Christ once. Thou crucifiest him often.
3. The Jews Crucified christ once. Thou crucifiest him often.
crd dt np2 vvn np1 a-acp. pns21 vv2 pno31 av.
(3) tract (DIV1)
304
Page 146
871
Every sin which thou committest under the shelter of Free-grace, is as a sharp speare thrust into Christs sides;
Every since which thou Committest under the shelter of Free grace, is as a sharp spear thrust into Christ sides;
np1 n1 r-crq pns21 vv2 p-acp dt n1 pp-f n1, vbz p-acp dt j n1 vvn p-acp npg1 n2;
(3) tract (DIV1)
304
Page 146
872
as a Pilate to condemn Christ. Yea, thou art as Judas, thou betrayest the Son of man with a kisse.
as a Pilate to condemn christ. Yea, thou art as Judas, thou Betrayest the Son of man with a kiss.
c-acp dt np1 pc-acp vvi np1. uh, pns21 vb2r p-acp np1, pns21 vv2 dt n1 pp-f n1 p-acp dt n1.
(3) tract (DIV1)
304
Page 146
873
Thou professest him, and yet persecutest him.
Thou professest him, and yet Persecutest him.
pns21 vv2 pno31, cc av vv2 pno31.
(3) tract (DIV1)
304
Page 146
874
How sad will it be, if this Blood of Christ be upon thee or upon thy children!
How sad will it be, if this Blood of christ be upon thee or upon thy children!
q-crq j vmb pn31 vbi, cs d n1 pp-f np1 vbb p-acp pno21 cc p-acp po21 n2!
(3) tract (DIV1)
304
Page 146
875
If there be abundance of Free grace in God, This reproves those who g••e about to dimini•• or detract from the fulnesse of Gods grace.
If there be abundance of Free grace in God, This reproves those who g••e about to dimini•• or detract from the fullness of God's grace.
cs pc-acp vbi n1 pp-f j n1 p-acp np1, d vvz d r-crq vbdr a-acp p-acp n1 cc vvi p-acp dt n1 pp-f npg1 n1.
(3) tract (DIV1)
305
Page 147
876
The Sun of Gods love is very cleer, yet such is the corruptne••e of mans heart, that he is ready to draw a cloud before it.
The Sun of God's love is very clear, yet such is the corruptne••e of men heart, that he is ready to draw a cloud before it.
dt n1 pp-f npg1 n1 vbz av j, av d vbz dt n1 pp-f ng1 n1, cst pns31 vbz j pc-acp vvi dt n1 p-acp pn31.
(3) tract (DIV1)
305
Page 147
877
Some speak as if the torrent of Living Water was not so strong, 〈 ◊ 〉 if these streames did not rise so high;
some speak as if the torrent of Living Water was not so strong, 〈 ◊ 〉 if these streams did not rise so high;
d vvb c-acp cs dt n1 pp-f j-vvg n1 vbds xx av j, 〈 sy 〉 cs d n2 vdd xx vvi av j;
(3) tract (DIV1)
305
Page 147
878
and whilest some darkens the dispensations of Providence, others darken this dispensation of the Grace or God.
and whilst Some darkens the dispensations of Providence, Others darken this Dispensation of the Grace or God.
cc cs d vvz dt n2 pp-f n1, n2-jn vvb d n1 pp-f dt n1 cc np1.
(3) tract (DIV1)
305
Page 147
879
(1.) Those are here to be reproved who advance too high the light of Nature.
(1.) Those Are Here to be reproved who advance too high the Light of Nature.
(crd) d vbr av pc-acp vbi vvn r-crq vvb av j dt n1 pp-f n1.
(3) tract (DIV1)
306
Page 147
880
'Tis true, There are some remains of light, some glimmerings in man since the Fall.
It's true, There Are Some remains of Light, Some glimmerings in man since the Fallen.
pn31|vbz j, pc-acp vbr d n2 pp-f n1, d n2 p-acp n1 p-acp dt n1.
(3) tract (DIV1)
307
Page 148
881
As there is the setting of the Sun and a setting of the Light, (some twy-light remaining when the Sun is set) so there is some twylight in the Sons of Adam, though that cleer Sun be set which rose in Adam. As there is the setting of the Sun and a setting of the Light, (Some twilight remaining when the Sun is Set) so there is Some twilight in the Sons of Adam, though that clear Sun be Set which rose in Adam.
p-acp pc-acp vbz dt n-vvg pp-f dt n1 cc dt n-vvg pp-f dt n1, (d n1 vvg c-crq dt n1 vbz vvn) av pc-acp vbz d n1 p-acp dt n2 pp-f np1, c-acp d j n1 vbi vvn r-crq vvd p-acp np1.
(3) tract (DIV1)
307
Page 148
882
〈 … 〉 likewise true, that Grace doth not put this Candle out, but snuffe it;
〈 … 〉 likewise true, that Grace does not put this Candle out, but snuff it;
〈 … 〉 av j, cst n1 vdz xx vvi d n1 av, cc-acp vvb pn31;
(3) tract (DIV1)
308
Page 148
883
Faith being above, not against rightly regulated Reason.
Faith being above, not against rightly regulated Reason.
n1 vbg a-acp, xx p-acp av-jn j-vvn n1.
(3) tract (DIV1)
308
Page 148
884
Hee must needs have a Reason for his Faith, who is commanded to render a Reason of his Faith. Yet
He must needs have a Reason for his Faith, who is commanded to render a Reason of his Faith. Yet
pns31 vmb av vhi dt n1 p-acp po31 n1, r-crq vbz vvn pc-acp vvi dt n1 pp-f po31 n1. av
(3) tract (DIV1)
308
Page 148
885
They advance Naturall light too high, who say,
They advance Natural Light too high, who say,
pns32 vvb j n1 av j, r-crq vvb,
(3) tract (DIV1)
309
Page 148
886
That a man without the speciall light of Gods grace can come to the saving knowledge of God.
That a man without the special Light of God's grace can come to the Saving knowledge of God.
cst dt n1 p-acp dt j n1 pp-f npg1 n1 vmb vvi p-acp dt j-vvg n1 pp-f np1.
(3) tract (DIV1)
310
Page 149
887
The light of Nature may discover God as a Creator, but cannot discover God as (through Christ) a Father.
The Light of Nature may discover God as a Creator, but cannot discover God as (through christ) a Father.
dt n1 pp-f n1 vmb vvi np1 p-acp dt n1, cc-acp vmbx vvi np1 c-acp (p-acp np1) dt n1.
(3) tract (DIV1)
311
Page 149
888
The light of Nature may shew a man something of the equity of the Law, but can not let him see the truth and goodnesse of the Gospel. In reference to the Law:
The Light of Nature may show a man something of the equity of the Law, but can not let him see the truth and Goodness of the Gospel. In Referente to the Law:
dt n1 pp-f n1 vmb vvi dt n1 pi pp-f dt n1 pp-f dt n1, cc-acp vmb xx vvi pno31 vvi dt n1 cc n1 pp-f dt n1. p-acp n1 p-acp dt n1:
(3) tract (DIV1)
312
Page 149
889
The light of Nature may more cleerly informe men of the duties of the second Table,
The Light of Nature may more clearly inform men of the duties of the second Table,
dt n1 pp-f n1 vmb av-dc av-j vvi n2 pp-f dt n2 pp-f dt ord n1,
(3) tract (DIV1)
313
Page 149
890
but very darkly in the duties of the first Table. In reference to the first Table;
but very darkly in the duties of the First Table. In Referente to the First Table;
cc-acp av av-j p-acp dt n2 pp-f dt ord n1. p-acp n1 p-acp dt ord n1;
(3) tract (DIV1)
313
Page 149
891
the light of Nature rather discovers that God is to be worshipped, then how he is to be worshipped;
the Light of Nature rather discovers that God is to be worshipped, then how he is to be worshipped;
dt n1 pp-f n1 av-c vvz d np1 vbz pc-acp vbi vvn, av c-crq pns31 vbz pc-acp vbi vvn;
(3) tract (DIV1)
314
Page 149
892
the matter rather then the manner of Gods service. Nay, consider the light of Nature in its primitive Iustre:
the matter rather then the manner of God's service. Nay, Consider the Light of Nature in its primitive Lustre:
dt n1 av-c cs dt n1 pp-f npg1 n1. uh, vvb dt n1 pp-f n1 p-acp po31 j n1:
(3) tract (DIV1)
314
Page 150
893
It served to discover to man the way of Life, but not the way from Death.
It served to discover to man the Way of Life, but not the Way from Death.
pn31 vvd pc-acp vvi p-acp n1 dt n1 pp-f n1, cc-acp xx dt n1 p-acp n1.
(3) tract (DIV1)
315
Page 150
894
The light of the Sun guides men till they come to the grave, but shews men no way ba•k again from the grave.
The Light of the Sun guides men till they come to the grave, but shows men no Way ba•k again from the grave.
dt n1 pp-f dt n1 vvz n2 c-acp pns32 vvb p-acp dt n1, cc-acp vvz n2 dx n1 vvb av p-acp dt n1.
(3) tract (DIV1)
315
Page 150
895
I shall further present three Scriptures. 1. The naturall man perceiveth not the things of God, neither can he.
I shall further present three Scriptures. 1. The natural man perceives not the things of God, neither can he.
pns11 vmb av-jc vvi crd n2. crd dt j n1 vvz xx dt n2 pp-f np1, dx vmb pns31.
(3) tract (DIV1)
315
Page 150
896
Spirituall objects cannot be discerned by carnall organs.
Spiritual objects cannot be discerned by carnal organs.
j n2 vmbx vbi vvn p-acp j n2.
(3) tract (DIV1)
316
Page 150
897
There is neither light enough in a Naturall aire (the letter of the Creature being too small) neither is there sight in a Naturall eye for such a Discovery.
There is neither Light enough in a Natural air (the Letter of the Creature being too small) neither is there sighed in a Natural eye for such a Discovery.
pc-acp vbz dx j av-d p-acp dt j n1 (dt n1 pp-f dt n1 vbg av j) d vbz pc-acp vvi p-acp dt j n1 p-acp d dt n1.
(3) tract (DIV1)
316
Page 151
898
Eye hath not seen thus farre. 2. God brings souls by a way they never, knew of.
Eye hath not seen thus Far. 2. God brings Souls by a Way they never, knew of.
n1 vhz xx vvn av av-j. crd np1 vvz n2 p-acp dt n1 pns32 av, vvd pp-f.
(3) tract (DIV1)
316
Page 151
899
The way of Works man once knew, he hath now some aim of that way, and therefore it is that naturally men seek life in their owne doings.
The Way of Works man once knew, he hath now Some aim of that Way, and Therefore it is that naturally men seek life in their own doings.
dt n1 pp-f vvz n1 a-acp vvd, pns31 vhz av d n1 pp-f d n1, cc av pn31 vbz d av-j n2 vvb n1 p-acp po32 d n2-vdg.
(3) tract (DIV1)
317
Page 151
900
But the way of grace is a hidden Path, (even from Angels) and 'tis hard to seek lise in Christs sufferings.
But the Way of grace is a hidden Path, (even from Angels) and it's hard to seek lise in Christ sufferings.
p-acp dt n1 pp-f n1 vbz dt j-vvn n1, (av p-acp n2) cc pn31|vbz j pc-acp vvi n1 p-acp npg1 n2.
(3) tract (DIV1)
317
Page 151
901
They who had this Candle of naturall light snufl'd by industry and education, when they knew God glorified him not as God.
They who had this Candle of natural Light snufled by industry and education, when they knew God glorified him not as God.
pns32 r-crq vhd d n1 pp-f j n1 vvn p-acp n1 cc n1, c-crq pns32 vvd np1 vvn pno31 xx c-acp np1.
(3) tract (DIV1)
318
Page 151
902
They stumbled at their Noon day, they went astray whilest they carryed this Lanthorn. It was not a Lanthorn to their paths. They stumbled At their Noon day, they went astray whilst they carried this Lantern. It was not a Lantern to their paths.
pns32 vvd p-acp po32 n1 n1, pns32 vvd av cs pns32 vvd d n1. pn31 vbds xx dt n1 p-acp po32 n2.
(3) tract (DIV1)
318
Page 151
903
This light shining into the rooms of their souls (if it was cleer) was not cleansing; (if it was directive, teaching them to know) it was not perswasive, teaching them to doe their duty.
This Light shining into the rooms of their Souls (if it was clear) was not cleansing; (if it was directive, teaching them to know) it was not persuasive, teaching them to do their duty.
d n1 vvg p-acp dt n2 pp-f po32 n2 (cs pn31 vbds j) vbds xx vvg; (cs pn31 vbds n1, vvg pno32 pc-acp vvi) pn31 vbds xx j, vvg pno32 pc-acp vdi po32 n1.
(3) tract (DIV1)
318
Page 152
904
This light (at best) was but (like the light of the stars) a weak, not a warming light.
This Light (At best) was but (like the Light of the Stars) a weak, not a warming Light.
d n1 (p-acp av-js) vbds p-acp (av-j dt n1 pp-f dt n2) dt j, xx dt vvg n1.
(3) tract (DIV1)
318
Page 152
905
2. This reproves those who advance too high the strength of Nature. Whilest some derogate from the fulnesse of the grace of God as enlightening the judgement,
2. This reproves those who advance too high the strength of Nature. Whilst Some derogate from the fullness of the grace of God as enlightening the judgement,
crd np1 vvz d r-crq vvb av j dt n1 pp-f n1. cs d vvi p-acp dt n1 pp-f dt n1 pp-f np1 p-acp vvg dt n1,
(3) tract (DIV1)
319
Page 152
906
so others derogate from it, as enclining the will. Thus doe they, who under pretence of being Natures friends, are in reality Graces enemies;
so Others derogate from it, as inclining the will. Thus do they, who under pretence of being Nature's Friends, Are in reality Graces enemies;
av n2-jn j p-acp pn31, c-acp vvg dt n1. av vdb pns32, r-crq p-acp n1 pp-f vbg n2 n2, vbr p-acp n1 n2 n2;
(3) tract (DIV1)
319
Page 152
907
who cry up Free-will, to the crying down of Free-love. This they are guilty of, who say:
who cry up Freewill, to the crying down of Free-love. This they Are guilty of, who say:
r-crq n1 a-acp j, p-acp dt vvg a-acp pp-f n1. d pns32 vbr j pp-f, r-crq vvb:
(3) tract (DIV1)
319
Page 153
908
1. That mans Will can hinder Gods grace.
1. That men Will can hinder God's grace.
crd cst ng1 n1 vmb vvi npg1 n1.
(3) tract (DIV1)
321
Page 153
909
Can the Creature (saith a Scotch Divine) hinder its creation? Can the Childe hinder its generation? Can darknesse hinder its illumination? Men will undertake to answer that Question of the Apostle affirmatively, Who hath resisted his Will? This is in effect to say, that the Potter hath not power over the Clay;
Can the Creature (Says a Scotch Divine) hinder its creation? Can the Child hinder its generation? Can darkness hinder its illumination? Men will undertake to answer that Question of the Apostle affirmatively, Who hath resisted his Will? This is in Effect to say, that the Potter hath not power over the Clay;
vmb dt n1 (vvz dt jp vvb) vvb po31 n1? vmb dt n1 vvi po31 n1? vmb n1 vvi po31 n1? np1 vmb vvi pc-acp vvi d n1 pp-f dt n1 av-j, r-crq vhz vvn po31 n1? d vbz p-acp n1 pc-acp vvi, cst dt n1 vhz xx n1 p-acp dt n1;
(3) tract (DIV1)
321
Page 153
910
That the thing framed is not in the hands of him that formeth it. The decree of heaven cannot be frustrated by them that dwel on earth.
That the thing framed is not in the hands of him that formeth it. The Decree of heaven cannot be frustrated by them that dwell on earth.
cst dt n1 vvn vbz xx p-acp dt n2 pp-f pno31 cst vvz pn31. dt n1 pp-f n1 vmbx vbi vvn p-acp pno32 d vvi p-acp n1.
(3) tract (DIV1)
321
Page 153
911
2. This they are likewise guilty of, who say, that mans Naturall Will can further his Spirituall conversion, that man hath Naturall power to Spirituall good.
2. This they Are likewise guilty of, who say, that men Natural Will can further his Spiritual conversion, that man hath Natural power to Spiritual good.
crd d pns32 vbr av j pp-f, r-crq vvb, cst vvz j n1 vmb av-jc po31 j n1, cst n1 vhz j n1 p-acp j j.
(3) tract (DIV1)
322
Page 154
912
Divines grant that there is a Passive concurrence in Mans Will to conversion. As hard wax is capable of being melted, and a dark room of being enlightned.
Divines grant that there is a Passive concurrence in men Will to conversion. As hard wax is capable of being melted, and a dark room of being enlightened.
vvz n1 cst pc-acp vbz dt j n1 p-acp ng1 n1 p-acp n1. p-acp j n1 vbz j pp-f vbg vvn, cc dt j n1 pp-f vbg vvn.
(3) tract (DIV1)
323
Page 154
913
Though Mans heart be a heart of stone, yet out of this stone may (by divine power) be rais'd a Childe unto Abraham.
Though men heart be a heart of stone, yet out of this stone may (by divine power) be raised a Child unto Abraham.
cs ng1 n1 vbb dt n1 pp-f n1, av av pp-f d n1 vmb (p-acp j-jn n1) vbb vvn dt n1 p-acp np1.
(3) tract (DIV1)
323
Page 154
914
Wee may likewise consider Gods grace, as Preventing, Perfecting, In reference to preventing grace we are meerly passive.
we may likewise Consider God's grace, as Preventing, Perfecting, In Referente to preventing grace we Are merely passive.
pns12 vmb av vvi npg1 n1, c-acp vvg, j-vvg, p-acp n1 p-acp vvg n1 pns12 vbr av-j j.
(3) tract (DIV1)
324
Page 154
915
Wee are as paper in Gods hand, who holds us downe that hee may write on us.
we Are as paper in God's hand, who holds us down that he may write on us.
pns12 vbr p-acp n1 p-acp npg1 n1, r-crq vvz pno12 p-acp cst pns31 vmb vvi p-acp pno12.
(3) tract (DIV1)
325
Page 155
916
God so doth all, that man doth nothing but resist. In reference to Perfecting grace: Being acted we act;
God so does all, that man does nothing but resist. In Referente to Perfecting grace: Being acted we act;
np1 av vdz d, cst n1 vdz pix cc-acp vvi. p-acp n1 p-acp j-vvg n1: vbg vvn pns12 vvi;
(3) tract (DIV1)
325
Page 155
917
we apprehend that for which also wee are apprehended. Our Will is free when freed. we apprehend that for which also we Are apprehended. Our Will is free when freed.
pns12 vvb cst p-acp r-crq av pns12 vbr vvn. po12 n1 vbz j c-crq vvn.
(3) tract (DIV1)
326
Page 155
918
As the lesser wheels wee move, though it is from the great wheel of Gods grace that we move. As the lesser wheels we move, though it is from the great wheel of God's grace that we move.
p-acp dt jc n2 pns12 vvb, cs pn31 vbz p-acp dt j n1 pp-f npg1 n1 cst pns12 vvb.
(3) tract (DIV1)
326
Page 155
919
Conversion is either active, whereby being turned wee are inabled to turn; or passive, whereby we are at first turn'd.
Conversion is either active, whereby being turned we Are enabled to turn; or passive, whereby we Are At First turned.
n1 vbz d j, c-crq vbg vvn pns12 vbr vvn pc-acp vvi; cc j, c-crq pns12 vbr p-acp ord vvn.
(3) tract (DIV1)
327
Page 155
920
Though God save us not against our wills, yet he saves us against the corruption of our wills. Though God save us not against our wills, yet he saves us against the corruption of our wills.
cs np1 vvb pno12 xx p-acp po12 n2, av pns31 vvz pno12 p-acp dt n1 pp-f po12 n2.
(3) tract (DIV1)
327
Page 155
921
Souls are made willing in the day of Gods power. Thus some affirm, that Conversion consists barely in a morall suasion.
Souls Are made willing in the day of God's power. Thus Some affirm, that Conversion consists barely in a moral suasion.
ng1 vbr vvn j p-acp dt n1 pp-f npg1 n1. av d vvb, cst n1 vvz av-j p-acp dt j n1.
(3) tract (DIV1)
327
Page 155
922
As if in Conversion the Spirit did not effectually perswade and encline the Will, as well as the Word propound the object to the Understanding.
As if in Conversion the Spirit did not effectually persuade and incline the Will, as well as the Word propound the Object to the Understanding.
p-acp cs p-acp n1 dt n1 vdd xx av-j vvi cc vvi dt n1, c-acp av c-acp dt n1 vvi dt n1 p-acp dt n1.
(3) tract (DIV1)
328
Page 156
923
When the Scripture saith, that God causeth Souls to walk in his statutes;
When the Scripture Says, that God Causes Souls to walk in his statutes;
c-crq dt n1 vvz, cst np1 vvz n2 pc-acp vvi p-acp po31 n2;
(3) tract (DIV1)
328
Page 156
924
He doth not onely call them and invite them outwardly, but cause them and enable them inwardly.
He does not only call them and invite them outwardly, but cause them and enable them inwardly.
pns31 vdz xx av-j vvi pno32 cc vvi pno32 av-j, cc-acp n1 pno32 cc vvi pno32 av-j.
(3) tract (DIV1)
328
Page 156
925
To the cleering of this, it is worthy of our thoughts to consider, 1. That the ablest Preachers are not alwayes the most effectuall Prevailers.
To the clearing of this, it is worthy of our thoughts to Consider, 1. That the Ablest Preachers Are not always the most effectual Prevailers.
p-acp dt n-vvg pp-f d, pn31 vbz j pp-f po12 n2 pc-acp vvi, crd cst dt js n2 vbr xx av dt av-ds j n2.
(3) tract (DIV1)
329
Page 156
926
The most skilful Seeds-men have not alwayes the largest crops. This heavenly treasure is often conveyed through the most earthen vessels; The most skilful Seeds-men have not always the Largest crops. This heavenly treasure is often conveyed through the most earthen vessels;
dt av-ds j n2 vhb xx av dt js n2. d j n1 vbz av vvn p-acp dt av-ds j n2;
(3) tract (DIV1)
330
Page 156
927
to shew, that it is not of him that willeth or runneth.
to show, that it is not of him that wills or Runneth.
p-acp vvb, cst pn31 vbz xx pp-f pno31 cst vvz cc vvz.
(3) tract (DIV1)
330
Page 157
928
2. Those expressions in a Sermon which Ministers look at least, oftentimes people are taken with most.
2. Those expressions in a Sermon which Ministers look At least, oftentimes people Are taken with most.
crd d n2 p-acp dt n1 r-crq n2 vvb p-acp ds, av n1 vbr vvn p-acp ds.
(3) tract (DIV1)
331
Page 157
929
Those arrows which we apprehend as bluntest, our hearers feel as sharpest.
Those arrows which we apprehend as bluntest, our hearers feel as Sharpest.
d n2 r-crq pns12 vvb p-acp js, po12 n2 vvb p-acp js.
(3) tract (DIV1)
331
Page 157
930
'Tis a known story of Austin, who found a soul in a Sermon where he lost himself.
It's a known story of Austin, who found a soul in a Sermon where he lost himself.
pn31|vbz dt j-vvn n1 pp-f np1, r-crq vvd dt n1 p-acp dt n1 c-crq pns31 vvd px31.
(3) tract (DIV1)
331
Page 157
931
3. That though our Saviour Christ spoke as never man spoke, yet there were far more converted by the Ministery of the Apostles then by Christ himself;
3. That though our Saviour christ spoke as never man spoke, yet there were Far more converted by the Ministry of the Apostles then by christ himself;
crd cst cs po12 n1 np1 vvd c-acp av-x n1 vvd, av a-acp vbdr av-j av-dc vvn p-acp dt n1 pp-f dt n2 av p-acp np1 px31;
(3) tract (DIV1)
332
Page 157
932
to shew, how Christ is pleased to magnifie his spirituall presence, and the presence of his Spirit in the work of Conversion.
to show, how christ is pleased to magnify his spiritual presence, and the presence of his Spirit in the work of Conversion.
pc-acp vvi, c-crq np1 vbz vvn pc-acp vvi po31 j n1, cc dt n1 pp-f po31 n1 p-acp dt n1 pp-f n1.
(3) tract (DIV1)
332
Page 157
933
This use serves further to reprove those who derogate from the fulnesse of the grace of God in ascribing worthynesse to the works of naturall man.
This use serves further to reprove those who derogate from the fullness of the grace of God in ascribing worthiness to the works of natural man.
d n1 vvz jc pc-acp vvi d r-crq j p-acp dt n1 pp-f dt n1 pp-f np1 p-acp vvg n1 p-acp dt n2 pp-f j n1.
(3) tract (DIV1)
333
Page 158
934
As if God did love souls, because he finds them worthy, when it is Gods love alone that makes them worthy.
As if God did love Souls, Because he finds them worthy, when it is God's love alone that makes them worthy.
p-acp cs np1 vdd vvi n2, c-acp pns31 vvz pno32 j, c-crq pn31 vbz ng1 n1 av-j cst vvz pno32 j.
(3) tract (DIV1)
333
Page 158
935
As one saith of some Authors, that because they could finde no other spring for the River Nilus, they found one in their own brains:
As one Says of Some Authors, that Because they could find no other spring for the River Nilus, they found one in their own brains:
p-acp pi vvz pp-f d n2, cst c-acp pns32 vmd vvi dx j-jn n1 p-acp dt n1 np1, pns32 vvd pi p-acp po32 d n2:
(3) tract (DIV1)
333
Page 158
936
So wee may say of those men, that because they can finde no other spring for the River of God, they goe about to finde one in their owne breast.
So we may say of those men, that Because they can find no other spring for the River of God, they go about to find one in their own breast.
av pns12 vmb vvi pp-f d n2, cst c-acp pns32 vmb vvi dx j-jn n1 p-acp dt n1 pp-f np1, pns32 vvb a-acp pc-acp vvi pi p-acp po32 d n1.
(3) tract (DIV1)
333
Page 158
937
Now this conceit is easily confuted, if we consider:
Now this conceit is Easily confuted, if we Consider:
av d n1 vbz av-j vvn, cs pns12 vvb:
(3) tract (DIV1)
334
Page 158
938
1. That oftentimes God pitches on the vilest sinners These streames of grace oftentimes break in upon the highest bankes.
1. That oftentimes God pitches on the Vilest Sinners These streams of grace oftentimes break in upon the highest banks.
crd cst av np1 vvz p-acp dt js n2 d n2 pp-f n1 av vvi p-acp p-acp dt js n2.
(3) tract (DIV1)
335
Page 159
939
The Sun of Gods love often riseth upon the f••ulest dunghils. The Sun of God's love often Riseth upon the f••ulest dunghills.
dt n1 pp-f npg1 n1 av vvz p-acp dt js n2.
(3) tract (DIV1)
335
Page 159
940
The most filthy vessels are often cleansed. Two sinners may be grinding at the same mill of Iniquity, whereof the grosser may be taken where the other is left.
The most filthy vessels Are often cleansed. Two Sinners may be grinding At the same mill of Iniquity, whereof the grosser may be taken where the other is left.
dt av-ds j n2 vbr av vvn. crd n2 vmb vbi vvg p-acp dt d n1 pp-f n1, c-crq dt jc vmb vbi vvn c-crq dt n-jn vbz vvn.
(3) tract (DIV1)
335
Page 159
941
2. The time when God comes to convert a sinner, is many times when sin is at the highest.
2. The time when God comes to convert a sinner, is many times when since is At the highest.
crd dt n1 c-crq np1 vvz pc-acp vvi dt n1, vbz d n2 c-crq n1 vbz p-acp dt js.
(3) tract (DIV1)
336
Page 159
942
Hee overtakes us when wee over-run him fastest Grace unhorsed Paul when he was riding post towardsh•ll.
He overtakes us when we overrun him fastest Grace unhorsed Paul when he was riding post towardsh•ll.
pns31 vvz pno12 c-crq pns12 vvb pno31 av-js n1 j np1 c-crq pns31 vbds vvg av av.
(3) tract (DIV1)
336
Page 159
943
Thus when (like the wilde Asse in the wildernesse) we snuffe up the winde of Iniquity at our pleasure, 'tis Gods time to finde us. Thus when (like the wild Ass in the Wilderness) we snuff up the wind of Iniquity At our pleasure, it's God's time to find us.
av c-crq (av-j dt j n1 p-acp dt n1) pns12 vvb a-acp dt n1 pp-f n1 p-acp po12 n1, pn31|vbz ng1 n1 pc-acp vvi pno12.
(3) tract (DIV1)
336
Page 160
944
If there be a Fountain of the Water of life, I shall speak a word by way of Direction:
If there be a Fountain of the Water of life, I shall speak a word by Way of Direction:
cs pc-acp vbi dt n1 pp-f dt n1 pp-f n1, pns11 vmb vvi dt n1 p-acp n1 pp-f n1:
(3) tract (DIV1)
337
Page 160
945
How we may come to draw out of this Fountain. Wouldst thou fetch Water from this spring? 1. Get other springs stopt.
How we may come to draw out of this Fountain. Wouldst thou fetch Water from this spring? 1. Get other springs stopped.
c-crq pns12 vmb vvi pc-acp vvi av pp-f d n1. vmd2 pns21 vvi n1 p-acp d n1? crd vvb j-jn n2 vvn.
(3) tract (DIV1)
337
Page 160
946
Whilest the heart findes contentment in the Nether springs, it will not seek refreshment from the Upper spring.
Whilst the heart finds contentment in the Neither springs, it will not seek refreshment from the Upper spring.
cs dt n1 vvz n1 p-acp dt j n2, pn31 vmb xx vvi n1 p-acp dt jc n1.
(3) tract (DIV1)
339
Page 160
947
God is a Father to the fatherlesse. In him the fatherlesse finde mercy, and indeed, they alone seek it.
God is a Father to the fatherless. In him the fatherless find mercy, and indeed, they alone seek it.
np1 vbz dt n1 p-acp dt j. p-acp pno31 dt j vvi n1, cc av, pns32 av-j vvb pn31.
(3) tract (DIV1)
339
Page 160
948
God deals with us (as wee with a bes•eged City) hee stops all ways of supply, that he may force us to yeeld.
God deals with us (as we with a bes•eged city) he stops all ways of supply, that he may force us to yield.
np1 vvz p-acp pno12 (c-acp pns12 p-acp dt j-vvn n1) pns31 vvz d n2 pp-f n1, cst pns31 vmb vvi pno12 pc-acp vvi.
(3) tract (DIV1)
339
Page 160
949
When other Wels are drawn dry, then will we desire to draw water out of this Well of salvation.
When other Wells Are drawn dry, then will we desire to draw water out of this Well of salvation.
c-crq j-jn n2 vbr vvn j, av vmb pns12 vvb pc-acp vvi n1 av pp-f d av pp-f n1.
(3) tract (DIV1)
339
Page 161
950
When others cannot, we try whether God will. Those springs which we should get stopt, are 1. Unlawful springs.
When Others cannot, we try whither God will. Those springs which we should get stopped, Are 1. Unlawful springs.
c-crq n2-jn vmbx, pns12 vvb cs np1 vmb. d n2 r-crq pns12 vmd vvi vvn, vbr crd j-u n2.
(3) tract (DIV1)
339
Page 161
951
The heart naturally thinks stoln Waters sweet, loves to pluck Apples of the forbidden tree.
The heart naturally thinks stolen Waters sweet, loves to pluck Apples of the forbidden tree.
dt n1 av-j vvz j n2 j, vvz pc-acp vvi n2 pp-f dt j-vvn n1.
(3) tract (DIV1)
341
Page 161
952
Thou shouldst therefore goe to God to work in thee a disrelish of these waters of Death, that thou mightest be fit to relish this Water of Life.
Thou Shouldst Therefore go to God to work in thee a disrelish of these waters of Death, that thou Mightest be fit to relish this Water of Life.
pns21 vmd2 av vvi p-acp np1 pc-acp vvi p-acp pno21 av vvi pp-f d n2 pp-f n1, cst pns21 vmd2 vbi j pc-acp vvi d n1 pp-f n1.
(3) tract (DIV1)
341
Page 161
953
Take with thee words, and say, Lord, Why should I drink of these pots where death is in the bottome? Let the Sun of Divine love put out this Kitchin fire of Impure love.
Take with thee words, and say, Lord, Why should I drink of these pots where death is in the bottom? Let the Sun of Divine love put out this Kitchen fire of Impure love.
vvb p-acp pno21 n2, cc vvi, n1, q-crq vmd pns11 vvi pp-f d n2 c-crq n1 vbz p-acp dt n1? vvb dt n1 pp-f j-jn n1 vvd av d n1 n1 pp-f j n1.
(3) tract (DIV1)
341
Page 161
954
Turn away mine eyes from beholding vanity; that looking off from it I may look up to thee.
Turn away mine eyes from beholding vanity; that looking off from it I may look up to thee.
n1 av po11 n2 p-acp vvg n1; d vvg a-acp p-acp pn31 pns11 vmb vvi a-acp p-acp pno21.
(3) tract (DIV1)
341
Page 162
955
2. As wee should labour to wean the heart from unlawfull things, so from lawfull things used unlawfully;
2. As we should labour to wean the heart from unlawful things, so from lawful things used unlawfully;
crd c-acp pns12 vmd vvi pc-acp vvi dt n1 p-acp j n2, av p-acp j n2 vvd av-j;
(3) tract (DIV1)
342
Page 162
956
from the unlawfull use of our temporall enjoyments. These things below should not Take up too much of our time.
from the unlawful use of our temporal enjoyments. These things below should not Take up too much of our time.
p-acp dt j n1 pp-f po12 j n2. np1 n2 a-acp vmd xx vvb a-acp av d pp-f po12 n1.
(3) tract (DIV1)
342
Page 162
957
Earth should not justle out Heaven.
Earth should not justle out Heaven.
n1 vmd xx vvi av n1.
(3) tract (DIV1)
343
Page 162
958
There is a time for every thing (saith the Wise man) yet 'tis to bee feared, that many who finde a time for other things, scarce ever finde a time for prayer.
There is a time for every thing (Says the Wise man) yet it's to be feared, that many who find a time for other things, scarce ever find a time for prayer.
pc-acp vbz dt n1 p-acp d n1 (vvz dt j n1) av pn31|vbz pc-acp vbi vvn, cst d r-crq vvb dt n1 p-acp j-jn n2, av-j av vvi dt n1 p-acp n1.
(3) tract (DIV1)
343
Page 162
959
I wish that known story was not too much verified of us, as well as of him, who being asked whether hee had observed the Eclipse? answered, That he had so much employment on earth, that he could not attend to look up to heaven.
I wish that known story was not too much verified of us, as well as of him, who being asked whither he had observed the Eclipse? answered, That he had so much employment on earth, that he could not attend to look up to heaven.
pns11 vvb cst j-vvn n1 vbds xx av av-d vvn pp-f pno12, c-acp av c-acp pp-f pno31, r-crq vbg vvn cs pns31 vhd vvn dt n1? vvn, cst pns31 vhd av d n1 p-acp n1, cst pns31 vmd xx vvi pc-acp vvi a-acp p-acp n1.
(3) tract (DIV1)
343
Page 163
960
I might here seasonably advise men to beware lest earthly employments should occasion their neglect of,
I might Here seasonably Advice men to beware lest earthly employments should occasion their neglect of,
pns11 vmd av av-j vvi n2 pc-acp vvi cs j n2 vmd vvi po32 n1 pp-f,
(3) tract (DIV1)
344
Page 163
961
or in family, or closet prayers; and especially in reference to morning exercises. To speak after the manner of men:
or in family, or closet Prayers; and especially in Referente to morning exercises. To speak After the manner of men:
cc p-acp n1, cc n1 n2; cc av-j p-acp n1 p-acp n1 n2. p-acp vvi p-acp dt n1 pp-f n2:
(3) tract (DIV1)
344
Page 163
962
Christ comes many times to thy closet or family, with his bottle to put up thy tears, with his Aquavitae bottle to pour upon thy heart, to cause thee to hear his loving kindnesse in the morning;
christ comes many times to thy closet or family, with his Bottle to put up thy tears, with his Aquavitae Bottle to pour upon thy heart, to cause thee to hear his loving kindness in the morning;
np1 vvz d n2 p-acp po21 n1 cc n1, p-acp po31 n1 pc-acp vvi a-acp po21 n2, p-acp po31 n1 n1 pc-acp vvi p-acp po21 n1, pc-acp vvi pno21 pc-acp vvi po31 j-vvg n1 p-acp dt n1;
(3) tract (DIV1)
344
Page 163
963
But when he comes, thou art gone abroad;
But when he comes, thou art gone abroad;
cc-acp c-crq pns31 vvz, pns21 vb2r vvn av;
(3) tract (DIV1)
344
Page 163
964
or if thou beest at home, thy eyes and thy heart are shut, thou art asleep when thy Beloved knocks.
or if thou Best At home, thy eyes and thy heart Are shut, thou art asleep when thy beloved knocks.
cc cs pns21 vb2s p-acp n1-an, po21 n2 cc po21 n1 vbr vvn, pns21 vb2r j c-crq po21 j-vvn n2.
(3) tract (DIV1)
344
Page 164
965
And because men are apt to apprehend that morning Duties are so prejudicious to them in their daily Calling:
And Because men Are apt to apprehend that morning Duties Are so prejudicious to them in their daily Calling:
cc c-acp n2 vbr j pc-acp vvi d n1 n2 vbr av j p-acp pno32 p-acp po32 j vvg:
(3) tract (DIV1)
345
Page 164
966
I shall desire them to consider;
I shall desire them to Consider;
pns11 vmb vvi pno32 pc-acp vvi;
(3) tract (DIV1)
346
Page 164
967
1. The prejudices and inconveniences are more in fancy then ever they will be in reality.
1. The prejudices and inconveniences Are more in fancy then ever they will be in reality.
crd dt n2 cc n2 vbr av-dc p-acp n1 av av pns32 vmb vbi p-acp n1.
(3) tract (DIV1)
347
Page 164
968
Thy heart herein writes not in the same style with the unjust steward, who for a hundred wrote fifty, and for forty, twenty.
Thy heart herein writes not in the same style with the unjust steward, who for a hundred wrote fifty, and for forty, twenty.
po21 n1 av vvz xx p-acp dt d n1 p-acp dt j n1, r-crq p-acp dt crd vvd crd, cc p-acp crd, crd.
(3) tract (DIV1)
347
Page 164
969
But for one it writes ten, and for ten an hundred. That which thou fancyest as a Mountains thou wilt feel but as a Molehill:
But for one it writes ten, and for ten an hundred. That which thou fanciest as a Mountains thou wilt feel but as a Molehill:
p-acp p-acp crd pn31 vvz crd, cc p-acp crd cc crd. d r-crq pns21 vv2 p-acp dt n2 pns21 vm2 vvi cc-acp c-acp dt n1:
(3) tract (DIV1)
347
Page 164
970
Thou makest things that are not, as if they were. Thou Makest things that Are not, as if they were.
pns21 vv2 n2 cst vbr xx, c-acp cs pns32 vbdr.
(3) tract (DIV1)
347
Page 164
971
2. It is (or ought to be) thy work to consult Dutie, not Danger which may follow on Dutie.
2. It is (or ought to be) thy work to consult Duty, not Danger which may follow on Duty.
crd pn31 vbz (cc pi pc-acp vbi) po21 n1 pc-acp vvi n1, xx n1 r-crq vmb vvi p-acp n1.
(3) tract (DIV1)
348
Page 165
972
Thou shouldst follow God (as Abraham did) blinde-folded.
Thou Shouldst follow God (as Abraham did) blindfolded.
pns21 vmd2 vvi np1 (c-acp np1 vdd) j.
(3) tract (DIV1)
348
Page 165
973
And indeed this right eye of Carnall reason must be put out, that thou mayst see the way to Heaven better. And indeed this right eye of Carnal reason must be put out, that thou Mayest see the Way to Heaven better.
cc av d j-jn n1 pp-f j n1 vmb vbi vvn av, cst pns21 vm2 vvi dt n1 p-acp n1 av-jc.
(3) tract (DIV1)
348
Page 165
974
3. Those inconveniencies which are fancyed might easily be avoyded: (1.) By rising so much more early:
3. Those inconveniences which Are fancied might Easily be avoided: (1.) By rising so much more early:
crd d n2 r-crq vbr vvn vmd av-j vbi vvn: (crd) p-acp vvg av av-d av-dc av-j:
(3) tract (DIV1)
349
Page 165
975
When Nature saith, Yet a little more sleep, a little more slumber, a little more folding of the hands;
When Nature Says, Yet a little more sleep, a little more slumber, a little more folding of the hands;
c-crq n1 vvz, av dt j dc n1, dt j dc n1, dt j av-dc vvg pp-f dt n2;
(3) tract (DIV1)
350
Page 165
976
Grace should stir thee up (as it did David ) early to seek God, That thou mightst sow to the Spirit:
Grace should stir thee up (as it did David) early to seek God, That thou Mightest sow to the Spirit:
n1 vmd vvi pno21 a-acp (c-acp pn31 vdd np1) j pc-acp vvi np1, cst pns21 vmd2 vvi p-acp dt n1:
(3) tract (DIV1)
350
Page 165
977
In the morning thou shouldst sow thy seed.
In the morning thou Shouldst sow thy seed.
p-acp dt n1 pns21 vmd2 vvi po21 n1.
(3) tract (DIV1)
350
Page 165
978
The first-fruits of the Day (as well as of the Year) should bee given to God.
The Firstfruits of the Day (as well as of the Year) should be given to God.
dt n2 pp-f dt n1 (c-acp av c-acp pp-f dt n1) vmd vbi vvn p-acp np1.
(3) tract (DIV1)
350
Page 166
979
(2.) Thou shouldst order thy businesse so much more wisely. A good man should guide his affairs with discretion;
(2.) Thou Shouldst order thy business so much more wisely. A good man should guide his affairs with discretion;
(crd) pns21 vmd2 vvi po21 n1 av av-d av-dc av-j. dt j n1 vmd vvi po31 n2 p-acp n1;
(3) tract (DIV1)
351
Page 166
980
'Tis for want of this eye in thy head, that thou canst not make the Duties of thy particular Calling,
It's for want of this eye in thy head, that thou Canst not make the Duties of thy particular Calling,
pn31|vbz p-acp n1 pp-f d n1 p-acp po21 n1, cst pns21 vm2 xx vvi dt n2 pp-f po21 j vvg,
(3) tract (DIV1)
351
Page 166
981
as helps (not hindrances) to the Duties of thy generall Calling. These two (being subordinate) may agree in on•;
as helps (not hindrances) to the Duties of thy general Calling. These two (being subordinate) may agree in on•;
c-acp n2 (xx n2) p-acp dt n2 pp-f po21 n1 vvg. d crd (vbg j) vmb vvi p-acp n1;
(3) tract (DIV1)
351
Page 166
982
and the latter thou shouldst have done, and not have left the other undone.
and the latter thou Shouldst have done, and not have left the other undone.
cc dt d pns21 vmd2 vhi vdn, cc xx vhi vvn dt j-jn vvn.
(3) tract (DIV1)
351
Page 166
983
(3.) Thou shouldst apply thy self to thy work so much the more diligently:
(3.) Thou Shouldst apply thy self to thy work so much the more diligently:
(crd) pns21 vmd2 vvi po21 n1 p-acp po21 n1 av av-d dt av-dc av-j:
(3) tract (DIV1)
352
Page 166
984
Thou mightest gain more in a day then thou canst lose in an hour.
Thou Mightest gain more in a day then thou Canst loose in an hour.
pns21 vmd2 vvi av-dc p-acp dt n1 cs pns21 vm2 vvi p-acp dt n1.
(3) tract (DIV1)
352
Page 167
985
We have heard of those that have laboured when they should have slept, that they might pray and preach at the ordinary time wherein they should be awake;
We have herd of those that have laboured when they should have slept, that they might pray and preach At the ordinary time wherein they should be awake;
pns12 vhb vvn pp-f d cst vhb vvn c-crq pns32 vmd vhi vvn, cst pns32 vmd vvi cc vvi p-acp dt j n1 c-crq pns32 vmd vbi j;
(3) tract (DIV1)
352
Page 167
986
who have given themselves to Civill works in the night, rather then to free themselves from the opportunity of Religious works in the day.
who have given themselves to Civil works in the night, rather then to free themselves from the opportunity of Religious works in the day.
r-crq vhb vvn px32 p-acp j n2 p-acp dt n1, av-c cs pc-acp vvi px32 p-acp dt n1 pp-f j n2 p-acp dt n1.
(3) tract (DIV1)
352
Page 167
987
4. Though some inconveniences should be unavoydable, yet godlynesse hath the Promises of this life;
4. Though Some inconveniences should be unavoidable, yet godliness hath thee Promises of this life;
crd cs d n2 vmd vbi j, av n1 vhz pno32 vvz pp-f d n1;
(3) tract (DIV1)
353
Page 167
988
and it is good (though it will be better) for thee to draw neer to God. and it is good (though it will be better) for thee to draw near to God.
cc pn31 vbz j (cs pn31 vmb vbi j) c-acp pno21 pc-acp vvi av-j p-acp np1.
(3) tract (DIV1)
353
Page 167
989
Thou layest out thy money for that which is Bread.
Thou layest out thy money for that which is Bred.
pns21 vv2 av po21 n1 p-acp d r-crq vbz n1.
(3) tract (DIV1)
353
Page 167
990
Money thus lent will come in with advantage, and such Usurers plowes goe lawfully on the Sunday.
Money thus lent will come in with advantage, and such Usurers plows go lawfully on the Sunday.
n1 av vvd vmb vvi p-acp p-acp n1, cc d ng1 n2 vvb av-j p-acp dt np1.
(3) tract (DIV1)
353
Page 168
991
'Tis an old Axiome, and true, that, No man was ever loser by serving God.
It's an old Axiom, and true, that, No man was ever loser by serving God.
pn31|vbz dt j n1, cc j, cst, dx n1 vbds av n1 p-acp vvg np1.
(3) tract (DIV1)
353
Page 168
992
Applicable (though to many not amiable) is that Jewish proverb, Pay tythes that thou mayst be rich.
Applicable (though to many not amiable) is that Jewish proverb, Pay Tithes that thou Mayest be rich.
j (cs p-acp d xx j) vbz d jp n1, vvb n2 cst pns21 vm2 vbi j.
(3) tract (DIV1)
353
Page 168
993
I shall onely adde a word more under this head.
I shall only add a word more under this head.
pns11 vmb av-j vvi dt n1 av-dc p-acp d n1.
(3) tract (DIV1)
354
Page 168
994
As our earthly employments should not take up too much of our time, so they should not take up any of Gods time.
As our earthly employments should not take up too much of our time, so they should not take up any of God's time.
p-acp po12 j n2 vmd xx vvi a-acp av d pp-f po12 n1, av pns32 vmd xx vvi a-acp d pp-f npg1 n1.
(3) tract (DIV1)
355
Page 168
995
Wouldst thou bee drawing Water out of the Well of life? As thou shouldest have much of the Sabbath on the Week, so none of the Week upon the Sabbath.
Wouldst thou be drawing Water out of the Well of life? As thou Shouldst have much of the Sabbath on the Week, so none of the Week upon the Sabbath.
vmd2 pns21 vbi vvg n1 av pp-f dt n1 pp-f n1? p-acp pns21 vmd2 vhi d pp-f dt n1 p-acp dt n1, av pix pp-f dt n1 p-acp dt n1.
(3) tract (DIV1)
355
Page 168
996
Every day should be the Lords day, but the Lords day not as every day.
Every day should be the lords day, but the lords day not as every day.
np1 n1 vmd vbi dt n2 n1, cc-acp dt n2 n1 xx p-acp d n1.
(3) tract (DIV1)
355
Page 168
997
Thou shouldst be heavenly when about the businesse of Earth, but not earthly when about the businesse of Heaven.
Thou Shouldst be heavenly when about the business of Earth, but not earthly when about the business of Heaven.
pns21 vmd2 vbi j c-crq p-acp dt n1 pp-f n1, cc-acp xx j c-crq p-acp dt n1 pp-f n1.
(3) tract (DIV1)
355
Page 169
998
On other days God pours out drops, on Sabbath days showres of the Water of life;
On other days God pours out drops, on Sabbath days showers of the Water of life;
p-acp j-jn n2 np1 vvz av n2, p-acp n1 n2 n2 pp-f dt n1 pp-f n1;
(3) tract (DIV1)
355
Page 169
999
then the dew lies most on his peoples fleece; then God opens his hand, even his right hand, and filleth soules with his blessings.
then the due lies most on his peoples fleece; then God Opens his hand, even his right hand, and fills Souls with his blessings.
av dt n1 vvz av-ds p-acp po31 ng1 n1; av np1 vvz po31 n1, av po31 j-jn n1, cc vvz n2 p-acp po31 n2.
(3) tract (DIV1)
355
Page 169
1000
As you would be Receivers, so you must be Givers unto God on the day which is Gods.
As you would be Receivers, so you must be Givers unto God on the day which is God's
p-acp pn22 vmd vbi n2, av pn22 vmb vbi n2 p-acp np1 p-acp dt n1 r-crq vbz n2
(3) tract (DIV1)
355
Page 169
1001
2. Labour to see the Necessity and Excellency of this spring, of this Fountain of the Water of life.
2. Labour to see the Necessity and Excellency of this spring, of this Fountain of the Water of life.
crd n1 pc-acp vvi dt n1 cc n1 pp-f d n1, pp-f d n1 pp-f dt n1 pp-f n1.
(3) tract (DIV1)
356
Page 169
1002
In two glasses thou mayst see a Necessity of Abundance of grace, or the Fountain of the Water of life.
In two glasses thou Mayest see a Necessity of Abundance of grace, or the Fountain of the Water of life.
p-acp crd n2 pns21 vm2 vvi dt n1 pp-f n1 pp-f n1, cc dt n1 pp-f dt n1 pp-f n1.
(3) tract (DIV1)
357
Page 169
1003
1. In the glasse of the Law; and herein thou shouldst look, (1.) To the rule of the Law.
1. In the glass of the Law; and herein thou Shouldst look, (1.) To the Rule of the Law.
crd p-acp dt n1 pp-f dt n1; cc av pns21 vmd2 vvi, (crd) p-acp dt n1 pp-f dt n1.
(3) tract (DIV1)
358
Page 170
1004
The streams of Grace must needs rise high, which carry thee to the love and obedience of every precept;
The streams of Grace must needs rise high, which carry thee to the love and Obedience of every precept;
dt n2 pp-f n1 vmb av vvi j, r-crq vvb pno21 p-acp dt n1 cc n1 pp-f d n1;
(3) tract (DIV1)
359
Page 170
1005
to the ridge of the Rule, to the top of this Mount of Holynesse, in respect of thy aim,
to the ridge of the Rule, to the top of this Mount of Holiness, in respect of thy aim,
p-acp dt n1 pp-f dt n1, p-acp dt n1 pp-f d n1 pp-f n1, p-acp n1 pp-f po21 n1,
(3) tract (DIV1)
359
Page 170
1006
though not in respect of thy attainment. If thou keepest the Commandements, the Commandements be not grievous.
though not in respect of thy attainment. If thou Keepest the commandments, the commandments be not grievous.
cs xx p-acp n1 pp-f po21 n1. cs pns21 vv2 dt n2, dt n2 vbb xx j.
(3) tract (DIV1)
359
Page 170
1007
If these great burthens seem little ones, they must be laid on Free-graces shoulders.
If these great burdens seem little ones, they must be laid on Free-graces shoulders.
cs d j n2 vvb j pi2, pns32 vmb vbi vvn p-acp n2 n2.
(3) tract (DIV1)
359
Page 170
1008
If thou beest one who hast respect unto all Gods Commandements, thou must needs say, By the grace of God I am what I am.
If thou Best one who haste respect unto all God's commandments, thou must needs say, By the grace of God I am what I am.
cs pns21 vb2s crd r-crq n1 n1 p-acp d ng1 n2, pns21 vmb av vvi, p-acp dt n1 pp-f np1 pns11 vbm q-crq pns11 vbm.
(3) tract (DIV1)
359
Page 170
1009
(2.) If thou lookest to the rigour of the Law. Thou canst not carry fire in one hand and water in the other.
(2.) If thou Lookest to the rigour of the Law. Thou Canst not carry fire in one hand and water in the other.
(crd) cs pns21 vv2 p-acp dt n1 pp-f dt n1. pns21 vm2 xx vvi n1 p-acp crd n1 cc n1 p-acp dt n-jn.
(3) tract (DIV1)
360
Page 171
1010
Thou canst not set thy good works over against thy bad ones, thy praving against thy sinning;
Thou Canst not Set thy good works over against thy bad ones, thy praving against thy sinning;
pns21 vm2 xx vvi po21 j n2 a-acp p-acp po21 j pi2, av vvg p-acp po21 vvg;
(3) tract (DIV1)
360
Page 171
1011
and so think to make even.
and so think to make even.
cc av vvb pc-acp vvi av.
(3) tract (DIV1)
360
Page 171
1012
Thou wilt finde that when thou hast shot highest, thou hast faln short of the White;
Thou wilt find that when thou hast shot highest, thou hast fallen short of the White;
pns21 vm2 vvi cst c-crq pns21 vh2 vvn js, pns21 vh2 vvn j pp-f dt j-jn;
(3) tract (DIV1)
360
Page 171
1013
thy very right•ousnesse will appear to be but as rotten rags, which will not hide thee from the wrath of the Lamb, thy very right•ousnesse will appear to be but as rotten rags, which will not hide thee from the wrath of the Lamb,
po21 j n1 vmb vvi pc-acp vbi cc-acp c-acp j-vvn n2, r-crq vmb xx vvi pno21 p-acp dt n1 pp-f dt n1,
(3) tract (DIV1)
360
Page 171
1014
and of him that sits upon the throne.
and of him that sits upon the throne.
cc pp-f pno31 cst vvz p-acp dt n1.
(3) tract (DIV1)
360
Page 171
1015
So exact is the Law, that if thou couldst make straight paths to thy feet all thy life,
So exact is the Law, that if thou Couldst make straight paths to thy feet all thy life,
av j vbz dt n1, cst cs pns21 vmd2 vvi av-j n2 p-acp po21 n2 d po21 n1,
(3) tract (DIV1)
360
Page 171
1016
and yet but take one false step at thy death, it would send thee to Hell.
and yet but take one false step At thy death, it would send thee to Hell.
cc av p-acp vvi crd j n1 p-acp po21 n1, pn31 vmd vvi pno21 p-acp n1.
(3) tract (DIV1)
360
Page 171
1017
Therefore, if an infirmity would damn thee, there must needs be abundance of grace, which (notwithstanding all thy enormities) doth yet save thee.
Therefore, if an infirmity would damn thee, there must needs be abundance of grace, which (notwithstanding all thy enormities) does yet save thee.
av, cs dt n1 vmd vvi pno21, pc-acp vmb av vbi n1 pp-f n1, r-crq (c-acp d po21 n2) vdz av vvi pno21.
(3) tract (DIV1)
360
Page 172
1018
2. Another glasse wherein thou mayst see need of abundance of grace is the glass of Affliction.
2. another glass wherein thou Mayest see need of abundance of grace is the glass of Affliction.
crd j-jn n1 c-crq pns21 vm2 vvi n1 pp-f n1 pp-f n1 vbz dt n1 pp-f n1.
(3) tract (DIV1)
361
Page 172
1019
Therein thou shalt or mayst see thy fin, (probably thy sinfull nature) brought to remembrance.
Therein thou shalt or Mayest see thy fin, (probably thy sinful nature) brought to remembrance.
av pns21 vm2 cc vm2 vvi po21 n1, (av-j po21 j n1) vvd p-acp n1.
(3) tract (DIV1)
361
Page 172
1020
Therein thou shalt or shouldst see earthly Phycians of no value. Then may the wind of temptations be high, the wrath of God seem hot;
Therein thou shalt or Shouldst see earthly Phycians of no valve. Then may the wind of temptations be high, the wrath of God seem hight;
av pns21 vm2 cc vmd2 vvi j njp2 pp-f dx n1. av vmb dt n1 pp-f n2 vbb j, dt n1 pp-f np1 vvb j;
(3) tract (DIV1)
361
Page 172
1021
and then how needfull will these long robes of grace be to cover thee, these living Waters of Gods love to cure thee? If thou canst not endure the little finger,
and then how needful will these long robes of grace be to cover thee, these living Waters of God's love to cure thee? If thou Canst not endure the little finger,
cc av c-crq j vmb d j n2 pp-f n1 vbb pc-acp vvi pno21, d j-vvg n2 pp-f npg1 n1 pc-acp vvi pno21? cs pns21 vm2 xx vvi dt j n1,
(3) tract (DIV1)
361
Page 172
1022
how wouldst thou bear the loins? if not a spark, how wouldst thou dwell with everlasting burnings?
how Wouldst thou bear the loins? if not a spark, how Wouldst thou dwell with everlasting burnings?
q-crq vmd2 pns21 vvi dt n2? cs xx dt n1, q-crq vmd2 pns21 vvi p-acp j n2?
(3) tract (DIV1)
361
Page 173
1023
Concerning the excellency of this Fountain of living Water, I have spoke so much that I leave that, and proceed.
Concerning the excellency of this Fountain of living Water, I have spoke so much that I leave that, and proceed.
vvg dt n1 pp-f d n1 pp-f j-vvg n1, pns11 vhb vvn av av-d cst pns11 vvb cst, cc vvi.
(3) tract (DIV1)
362
Page 173
1024
If thou drawest out of this Well, thou must bring thy buckets. I shall onely name four buckets, viz. Two spiritual graces, and two secret duties.
If thou drawest out of this Well, thou must bring thy buckets. I shall only name four buckets, viz. Two spiritual graces, and two secret duties.
cs pns21 vv2 av pp-f d av, pns21 vmb vvi po21 n2. pns11 vmb av-j vvi crd n2, n1 crd j n2, cc crd j-jn n2.
(3) tract (DIV1)
363
Page 173
1025
1. Bring the bucket of humility. God giveth grace to the humble. The Sun is highest when the shadow is shortest:
1. Bring the bucket of humility. God gives grace to the humble. The Sun is highest when the shadow is Shortest:
crd vvb dt n1 pp-f n1. np1 vvz n1 p-acp dt j. dt n1 vbz js c-crq dt n1 vbz js:
(3) tract (DIV1)
365
Page 173
1026
They are highest in Gods eyes, who are lowest in their owne. To him will God look, even to him who is of a contrite spirit.
They Are highest in God's eyes, who Are lowest in their own. To him will God look, even to him who is of a contrite Spirit.
pns32 vbr js p-acp ng1 n2, r-crq vbr js p-acp po32 d. p-acp pno31 vmb np1 vvi, av p-acp pno31 r-crq vbz pp-f dt j n1.
(3) tract (DIV1)
365
Page 173
1027
Christ vouchsafed to dwell in the Centurions heart, who thought that he was not worthy that Christ should enter into his house.
christ vouchsafed to dwell in the Centurions heart, who Thought that he was not worthy that christ should enter into his house.
np1 vvd pc-acp vvi p-acp dt n2 n1, r-crq vvd cst pns31 vbds xx j cst np1 vmd vvi p-acp po31 n1.
(3) tract (DIV1)
365
Page 174
1028
'Tis storyed of the Aegyptians, that they dig ditches to contain the water of the River when it overflowes;
It's storied of the egyptians, that they dig ditches to contain the water of the River when it overflows;
pn31|vbz vvn pp-f dt njp2, cst pns32 vvb n2 pc-acp vvi dt n1 pp-f dt n1 c-crq pn31 vvz;
(3) tract (DIV1)
365
Page 174
1029
Humility is that ditch which we should •et digg'd in our hearts, to receive the overflowings of this River of God.
Humility is that ditch which we should •et dug in our hearts, to receive the overflowings of this River of God.
n1 vbz d n1 r-crq pns12 vmd vvi vvn p-acp po12 n2, pc-acp vvi dt n2-vvg pp-f d n1 pp-f np1.
(3) tract (DIV1)
365
Page 174
1030
The streams are sweetest where the valleys are lowest. 2. Bring the bucket of Faith.
The streams Are Sweetest where the valleys Are lowest. 2. Bring the bucket of Faith.
dt n2 vbr js c-crq dt n2 vbr js. crd vvb dt n1 pp-f n1.
(3) tract (DIV1)
365
Page 174
1031
He that cometh to God must beleeve, though he may come to dutie who doth not beleeve.
He that comes to God must believe, though he may come to duty who does not believe.
pns31 cst vvz p-acp np1 vmb vvi, cs pns31 vmb vvi p-acp n1 r-crq vdz xx vvi.
(3) tract (DIV1)
366
Page 174
1032
This is the Conduit pipe through which that River em•ties it self, the streames whereof make glad the City of God.
This is the Conduit pipe through which that River em•ties it self, the streams whereof make glad the city of God.
d vbz dt n1 vvb p-acp r-crq d n1 vvz pn31 n1, dt n2 c-crq vvi j dt n1 pp-f np1.
(3) tract (DIV1)
366
Page 175
1033
As wee must have one eye downwards, so another upwards;
As we must have one eye downwards, so Another upward;
c-acp pns12 vmb vhi crd n1 av-j, av j-jn av-j;
(3) tract (DIV1)
366
Page 175
1034
as Humility must carry us out of our selves, so Faith must carry us unto our Saviour.
as Humility must carry us out of our selves, so Faith must carry us unto our Saviour.
c-acp n1 vmb vvi pno12 av pp-f po12 n2, av n1 vmb vvi pno12 p-acp po12 n1.
(3) tract (DIV1)
366
Page 175
1035
We may lay those Scriptures together; With joy shall ye draw; and, In whom beleeving you rejoyce;
We may lay those Scriptures together; With joy shall you draw; and, In whom believing you rejoice;
pns12 vmb vvi d n2 av; p-acp n1 vmb pn22 vvi; cc, p-acp ro-crq vvg pn22 vvb;
(3) tract (DIV1)
366
Page 175
1036
and those two will speak this one truth. 3. Exercise thy self unto Meditation.
and those two will speak this one truth. 3. Exercise thy self unto Meditation.
cc d crd vmb vvi d crd n1. crd n1 po21 n1 p-acp n1.
(3) tract (DIV1)
366
Page 175
1037
Though the Water of life descend plentifully into the publique Ordinances, yet it is but usually like a landflood, some flashes whereof are upon the superficies of the soul for present,
Though the Water of life descend plentifully into the public Ordinances, yet it is but usually like a landflood, Some flashes whereof Are upon the superficies of the soul for present,
cs dt n1 pp-f n1 vvi av-j p-acp dt j n2, av pn31 vbz p-acp av-j av-j dt n1, d n2 q-crq vbr p-acp dt n1 pp-f dt n1 p-acp j,
(3) tract (DIV1)
367
Page 175
1038
whiles for want of Meditation it soaks not into the heart for future. Eating without digestion neither nourisheth body or soule.
while for want of Meditation it soaks not into the heart for future. Eating without digestion neither Nourishes body or soul.
cs p-acp n1 pp-f n1 pn31 vvz xx p-acp dt n1 p-acp j-jn. vvg p-acp n1 av-dx vvz n1 cc n1.
(3) tract (DIV1)
367
Page 175
1039
Hereby it is that the Word of Christ dwelleth in us: Hereby it is that the Word of christ dwells in us:
av pn31 vbz d dt n1 pp-f np1 vvz p-acp pno12:
(3) tract (DIV1)
367
Page 176
1040
Otherwise it is but at the best as a way faring man that stayes for a night. Otherwise it is but At the best as a Way faring man that stays for a night.
av pn31 vbz p-acp p-acp dt js c-acp dt n1 vvg n1 cst vvz p-acp dt n1.
(3) tract (DIV1)
367
Page 176
1041
To chew the cud is a signe of cleannesse reall, and not onely ceremoniall. 4. Be diligent in the use of secret prayer.
To chew the cud is a Signen of cleanness real, and not only ceremonial. 4. Be diligent in the use of secret prayer.
p-acp vvi dt n1 vbz dt n1 pp-f n1 j, cc xx av-j j. crd vbb j p-acp dt n1 pp-f j-jn n1.
(3) tract (DIV1)
367
Page 176
1042
When thou prayest, often (though not always) enter into thy closer. Self-love & the wind of spirituall pride may carry men to pray with others;
When thou Prayest, often (though not always) enter into thy closer. Self-love & the wind of spiritual pride may carry men to pray with Others;
c-crq pns21 vv2, av (cs xx av) vvb p-acp po21 jc. n1 cc dt n1 pp-f j n1 vmb vvi n2 pc-acp vvi p-acp n2-jn;
(3) tract (DIV1)
368
Page 176
1043
but that wind doth not usually arise from this point of the compasse, which carries men constantly to pray alone.
but that wind does not usually arise from this point of the compass, which carries men constantly to pray alone.
cc-acp cst n1 vdz xx av-j vvi p-acp d n1 pp-f dt n1, r-crq vvz n2 av-j pc-acp vvi av-j.
(3) tract (DIV1)
368
Page 176
1044
The more secresie, usually the more sincerity. Those duties are most done without suspicion which are done within dores.
The more secrecy, usually the more sincerity. Those duties Are most done without suspicion which Are done within doors.
dt av-dc n1, av-j dt av-dc n1. d n2 vbr av-ds vdn p-acp n1 r-crq vbr vdn p-acp n2.
(3) tract (DIV1)
368
Page 176
1045
When we are in Closet prayers, usually, 1. Our hearts are most open, our confessions are most free.
When we Are in Closet Prayers, usually, 1. Our hearts Are most open, our confessions Are most free.
c-crq pns12 vbr p-acp n1 n2, av-j, crd po12 n2 vbr av-ds j, po12 n2 vbr av-ds j.
(3) tract (DIV1)
369
Page 177
1046
There may wee pour out our hearts like water. In publique prayers we rather pour out our hearts like oyl:
There may we pour out our hearts like water. In public Prayers we rather pour out our hearts like oil:
pc-acp vmb pns12 vvi av po12 n2 j n1. p-acp j n2 pns12 av-c vvb av po12 n2 j n1:
(3) tract (DIV1)
370
Page 177
1047
Now (you know) when oyl is poured out, there will yet some stick and remain within;
Now (you know) when oil is poured out, there will yet Some stick and remain within;
av (pn22 vvb) c-crq n1 vbz vvn av, pc-acp vmb av d n1 cc vvi p-acp;
(3) tract (DIV1)
370
Page 177
1048
but water may be clean poured out. In publique confessions wee are more generall, and desire to hit upon others sores;
but water may be clean poured out. In public confessions we Are more general, and desire to hit upon Others sores;
cc-acp n1 vmb vbi av-j vvn av. p-acp j n2 pns12 vbr av-dc j, cc vvb pc-acp vvi p-acp ng2-jn n2;
(3) tract (DIV1)
370
Page 177
1049
but in private we touch most upon our owne. Here wee strike at the right vein to let the bad blood out.
but in private we touch most upon our own. Here we strike At the right vein to let the bad blood out.
cc-acp p-acp j pns12 vvi av-ds p-acp po12 d. av pns12 vvb p-acp dt j-jn n1 pc-acp vvi dt j n1 av.
(3) tract (DIV1)
370
Page 177
1050
2. In private our petitions are more particular. We usually run most where the breach is widest;
2. In private our petitions Are more particular. We usually run most where the breach is Widest;
crd p-acp j po12 n2 vbr av-dc j. pns12 av-j vvi av-ds c-crq dt n1 vbz js;
(3) tract (DIV1)
371
Page 177
1051
and oftentime there is one thing which we defire of the Lord, one string upon which wee most strike, one nail which we most hammer. And as our hearts; so
and oftentime there is one thing which we desire of the Lord, one string upon which we most strike, one nail which we most hammer. And as our hearts; so
cc av pc-acp vbz crd n1 r-crq pns12 n1 pp-f dt n1, crd n1 p-acp r-crq pns12 av-ds vvb, crd n1 r-crq pns12 av-ds n1. cc p-acp po12 n2; av
(3) tract (DIV1)
371
Page 178
1052
Then Gods heart is most open. Hypocrites (like the Nightingale) may winde up their hearts to a high pin;
Then God's heart is most open. Hypocrites (like the Nightingale) may wind up their hearts to a high pin;
av npg1 n1 vbz av-ds j. n2 (av-j dt n1) vmb vvi a-acp po32 n2 p-acp dt j n1;
(3) tract (DIV1)
373
Page 178
1053
when many are auditors, they may pray to be seen of men:
when many Are Auditors, they may pray to be seen of men:
c-crq d vbr n2, pns32 vmb vvi pc-acp vbi vvn pp-f n2:
(3) tract (DIV1)
373
Page 178
1054
But that voyce is sweetest in Christs eares which comes from his Dove, when she is in the clefts of the rock,
But that voice is Sweetest in Christ ears which comes from his Dove, when she is in the clefts of the rock,
cc-acp cst n1 vbz js p-acp npg1 n2 r-crq vvz p-acp po31 n1, c-crq pns31 vbz p-acp dt n2 pp-f dt n1,
(3) tract (DIV1)
373
Page 178
1055
and secret places of the stairs.
and secret places of the stairs.
cc j-jn n2 pp-f dt n2.
(3) tract (DIV1)
373
Page 178
1056
Christ (saith one) herein seems to be bashful, in that he most kisseth his undefiled when alone.
christ (Says one) herein seems to be bashful, in that he most Kisses his undefiled when alone.
np1 (vvz pi) av vvz pc-acp vbi j, p-acp cst pns31 av-ds vvz po31 j c-crq av-j.
(3) tract (DIV1)
373
Page 178
1057
Thou mayst bee (as that Ancient was) never lesse alone then when alone. Thou mayst have sweetest converse with God when thou art most retired from men.
Thou Mayest be (as that Ancient was) never less alone then when alone. Thou Mayest have Sweetest converse with God when thou art most retired from men.
pns21 vm2 vbi (c-acp d j vbds) av-x av-dc j cs c-crq av-j. pns21 vm2 vhi js n1 p-acp np1 c-crq pns21 vb2r av-ds vvn p-acp n2.
(3) tract (DIV1)
373
Page 179
1058
I shall onely adde a word, that when thou comest to draw with these buckets of duties,
I shall only add a word, that when thou Comest to draw with these buckets of duties,
pns11 vmb av-j vvi dt n1, cst c-crq pns21 vv2 pc-acp vvi p-acp d n2 pp-f n2,
(3) tract (DIV1)
374
Page 179
1059
1. Thy buckets must be wide. Thou must in thy prayers bee importunate: Knock hard at Heaven gates, if thou wouldst have them open.
1. Thy buckets must be wide. Thou must in thy Prayers be importunate: Knock hard At Heaven gates, if thou Wouldst have them open.
crd po21 n2 vmb vbi j. pns21 vmb p-acp po21 n2 vbb j: vvb av-j p-acp n1 n2, cs pns21 vmd2 vhi pno32 vvi.
(3) tract (DIV1)
375
Page 179
1060
Be not a dull begger, lest thou beg a denyal. Strike upon the rock (as Moses did) once and again;
Be not a dull beggar, lest thou beg a denial. Strike upon the rock (as Moses did) once and again;
vbb xx dt j n1, cs pns21 vvb dt n1. vvb p-acp dt n1 (c-acp np1 vdd) a-acp cc av;
(3) tract (DIV1)
375
Page 179
1061
yea, leave not striking till these waters of Grace gush out. Be fervent in spirit (when in this duty) serving the Lord.
yea, leave not striking till these waters of Grace gush out. Be fervent in Spirit (when in this duty) serving the Lord.
uh, vvb xx vvg p-acp d n2 pp-f n1 vvi av. vbb j p-acp n1 (c-crq p-acp d n1) vvg dt n1.
(3) tract (DIV1)
375
Page 179
1062
Go to the top of the Mount, not onely sevne times (as the Prophets man did) but seventy times seven, till thou seest the cloud of Gods goodnesse appearing. Urge God,
Go to the top of the Mount, not only sevne times (as the prophets man did) but seventy times seven, till thou See the cloud of God's Goodness appearing. Urge God,
vvb p-acp dt n1 pp-f dt n1, xx av-j vvn n2 (c-acp dt ng1 n1 vdd) p-acp crd n2 crd, c-acp pns21 vv2 dt n1 pp-f npg1 n1 vvg. vvb np1,
(3) tract (DIV1)
375
Page 180
1063
(1.) With thy own wants.
(1.) With thy own Wants.
(crd) p-acp po21 d n2.
(3) tract (DIV1)
376
Page 180
1064
Present him with thy misery as a fit object of his mercy, with thy wounds as an object fit for his cure.
Present him with thy misery as a fit Object of his mercy, with thy wounds as an Object fit for his cure.
j pno31 p-acp po21 n1 p-acp dt j n1 pp-f po31 n1, p-acp po21 n2 p-acp dt n1 j p-acp po31 n1.
(3) tract (DIV1)
376
Page 180
1065
He who hath formed bowels in us, hath bowels infinitely more sounding in himselfe. His compassions fail not.
He who hath formed bowels in us, hath bowels infinitely more sounding in himself. His compassions fail not.
pns31 r-crq vhz vvn n2 p-acp pno12, vhz n2 av-j av-dc vvg p-acp px31. po31 n2 vvb xx.
(3) tract (DIV1)
376
Page 180
1066
(2.) Urge God with his promise and power to supply those wants:
(2.) Urge God with his promise and power to supply those Wants:
(crd) vvb np1 p-acp po31 n1 cc n1 pc-acp vvi d n2:
(3) tract (DIV1)
377
Page 180
1067
Say thus, Lord, thou art as faithfull to make good, as thou art free to make promises.
Say thus, Lord, thou art as faithful to make good, as thou art free to make promises.
vvb av, n1, pns21 vb2r a-acp j pc-acp vvi j, c-acp pns21 vb2r j pc-acp vvi n2.
(3) tract (DIV1)
377
Page 180
1068
Thou hast said, that thou wilt give to souls that are athirst this living Water, that they may drink.
Thou hast said, that thou wilt give to Souls that Are athirst this living Water, that they may drink.
pns21 vh2 vvn, cst pns21 vm2 vvi p-acp n2 cst vbr j d j-vvg n1, cst pns32 vmb vvi.
(3) tract (DIV1)
377
Page 180
1069
Lie at the foot of the promise, and be not beaten off; give God no rest till he give thee rest.
Lie At the foot of the promise, and be not beaten off; give God no rest till he give thee rest.
n1 p-acp dt n1 pp-f dt n1, cc vbb xx vvn a-acp; vvb np1 dx n1 c-acp pns31 vvb pno21 n1.
(3) tract (DIV1)
377
Page 181
1070
Say further, 'Tis easie with thee, Lord, to fill my soul, and to say, Be filled.
Say further, It's easy with thee, Lord, to fill my soul, and to say, Be filled.
vvb av-jc, pn31|vbz j p-acp pno21, n1, pc-acp vvi po11 n1, cc pc-acp vvi, vbb vvn.
(3) tract (DIV1)
377
Page 181
1071
Thou mayst but speak, and it will be done; Thou canst fill me, and yet thou thy self not be emptyer.
Thou Mayest but speak, and it will be done; Thou Canst fill me, and yet thou thy self not be emptyer.
pns21 vm2 cc-acp vvi, cc pn31 vmb vbi vdn; pns21 vm2 vvi pno11, cc av pns21 po21 n1 xx vbi jc.
(3) tract (DIV1)
377
Page 181
1072
'Tis as eafie with thee to make alive as to kill, to lift up as to cast down.
It's as easy with thee to make alive as to kill, to lift up as to cast down.
pn31|vbz p-acp j p-acp pno21 pc-acp vvi j c-acp pc-acp vvi, pc-acp vvi a-acp p-acp pc-acp vvi a-acp.
(3) tract (DIV1)
377
Page 181
1073
2. Thy bucket must bee empty. Thou shouldst prepare for thy prayer, and yet not rest in thy preparation.
2. Thy bucket must be empty. Thou Shouldst prepare for thy prayer, and yet not rest in thy preparation.
crd po21 n1 vmb vbi j. pns21 vmd2 vvi p-acp po21 n1, cc av xx vvi p-acp po21 n1.
(3) tract (DIV1)
378
Page 181
1074
Doe not so much as whisper that thou hast any strength or merit of thy own:
Do not so much as whisper that thou hast any strength or merit of thy own:
vdb xx av av-d c-acp vvb cst pns21 vh2 d n1 cc n1 pp-f po21 d:
(3) tract (DIV1)
378
Page 181
1075
Say not in thy heart, For my owne righteousnesse; say not this, no not in thy Bed-chamber. Say not in thy heart, For my own righteousness; say not this, no not in thy Bedchamber.
vvb xx p-acp po21 n1, c-acp po11 d n1; vvb xx d, uh-dx xx p-acp po21 n1.
(3) tract (DIV1)
378
Page 181
1076
Our very preparations for Duties, herein are like those Post-horses, which will not goe beyond their stage:
Our very preparations for Duties, herein Are like those Post-horses, which will not go beyond their stage:
po12 j n2 p-acp n2, av vbr av-j d n2, r-crq vmb xx vvi p-acp po32 n1:
(3) tract (DIV1)
378
Page 182
1077
They will goe with thee to the dore of Duty, but there leave thee; and there thou shouldst leave them, and lean onely upon Christ, expecting assistance (yea,
They will go with thee to the door of Duty, but there leave thee; and there thou Shouldst leave them, and lean only upon christ, expecting assistance (yea,
pns32 vmb vvi p-acp pno21 p-acp dt n1 pp-f n1, cc-acp pc-acp vvi pno21; cc a-acp pns21 vmd2 vvi pno32, cc vvi av-j p-acp np1, vvg n1 (uh,
(3) tract (DIV1)
378
Page 182
1078
and acceptance too) as if thou hadst made no preparation.
and acceptance too) as if thou Hadst made no preparation.
cc n1 av) c-acp cs pns21 vhd2 vvn dx n1.
(3) tract (DIV1)
378
Page 182
1079
Above and in all thy endevours, let thy eyes be towards God, that what thou knowest not, hee'l teach thee;
Above and in all thy endeavours, let thy eyes be towards God, that what thou Knowest not, he'll teach thee;
p-acp cc p-acp d po21 n2, vvb po21 n2 vbb p-acp np1, cst r-crq pns21 vv2 xx, pns31|vmb vvi pno21;
(3) tract (DIV1)
379
Page 182
1080
and that wherein thou canst do nothing, he will do in and for thee.
and that wherein thou Canst do nothing, he will do in and for thee.
cc cst c-crq pns21 vm2 vdi pix, pns31 vmb vdi p-acp cc p-acp pno21.
(3) tract (DIV1)
379
Page 182
1081
HAving spoken something to the two first Doctrines, I now come to speak something of the third.
HAving spoken something to the two First Doctrines, I now come to speak something of the third.
vhg vvn pi p-acp dt crd ord n2, pns11 av vvb pc-acp vvi pi pp-f dt ord.
(3) tract (DIV1)
380
Page 183
1082
God will give to soules that are athirst of the Fountain of the Water of life, or of the fulnesse of his grace in Christ.
God will give to Souls that Are athirst of the Fountain of the Water of life, or of the fullness of his grace in christ.
np1 vmb vvi p-acp n2 cst vbr j pp-f dt n1 pp-f dt n1 pp-f n1, cc pp-f dt n1 pp-f po31 n1 p-acp np1.
(3) tract (DIV1)
381
Page 183
1083
In the prosecution of this Doctrine, I shal endevour to shew in the first place, Quest. What I understand by this thirst, or being athirst.
In the prosecution of this Doctrine, I shall endeavour to show in the First place, Quest. What I understand by this thirst, or being athirst.
p-acp dt n1 pp-f d n1, pns11 vmb vvi pc-acp vvi p-acp dt ord n1, n1. q-crq pns11 vvb p-acp d n1, cc vbg j.
(3) tract (DIV1)
382
Page 183
1084
Answ. 1. If we look to the Word, is by a Metaphor signifies an earnest breathing, a vehement desiring of the soul, such a one as resembles the thirst of the body. Answer 1. If we look to the Word, is by a Metaphor signifies an earnest breathing, a vehement desiring of the soul, such a one as resembles the thirst of the body.
np1 crd cs pns12 vvb p-acp dt n1, vbz p-acp dt n1 vvz dt j n-vvg, dt j vvg pp-f dt n1, d dt crd c-acp vvz dt n1 pp-f dt n1.
(3) tract (DIV1)
384
Page 183
1085
And is here used to denote, not that naturall thirst which is in all men; nor yet that carnall thirst which is in bad men, who drink iniquity like water;
And is Here used to denote, not that natural thirst which is in all men; nor yet that carnal thirst which is in bad men, who drink iniquity like water;
cc vbz av vvn pc-acp vvi, xx cst j n1 r-crq vbz p-acp d n2; ccx av d j n1 r-crq vbz p-acp j n2, r-crq vvb n1 av-j n1;
(3) tract (DIV1)
384
Page 184
1086
but that spirituall thirst which is in good men, whereby they do strongly and ardently breath after Gods love in Christ.
but that spiritual thirst which is in good men, whereby they do strongly and ardently breath After God's love in christ.
cc-acp cst j n1 r-crq vbz p-acp j n2, c-crq pns32 vdb av-j cc av-j vvi p-acp ng1 n1 p-acp np1.
(3) tract (DIV1)
384
Page 184
1087
Answ. 2. If we look to the thing, it implyes chiefly two things. 1. An inward sense of our own vilenesse.Answer 2. If we look to the thing, it Implies chiefly two things. 1. an inward sense of our own vileness.
np1 crd cs pns12 vvb p-acp dt n1, pn31 vvz av-jn crd n2. crd dt j n1 pp-f po12 d n1.
(3) tract (DIV1)
385
Page 184
1088
Bodily thirst implyeth a pain in the bottome of the stomach, for want of naturall moysture;
Bodily thirst Implies a pain in the bottom of the stomach, for want of natural moisture;
j n1 vvz dt n1 p-acp dt n1 pp-f dt n1, p-acp n1 pp-f j n1;
(3) tract (DIV1)
386
Page 184
1089
Spirituall thirst, a pain and grief in the bottome of the heart, for want of spirituall moysture.
Spiritual thirst, a pain and grief in the bottom of the heart, for want of spiritual moisture.
j n1, dt n1 cc n1 p-acp dt n1 pp-f dt n1, p-acp n1 pp-f j n1.
(3) tract (DIV1)
386
Page 184
1090
A thirsty spirit is one that's poor and needy, and wants water: Others indeed are poor, and yet rich, because insensible of their poverty:
A thirsty Spirit is one that's poor and needy, and Wants water: Others indeed Are poor, and yet rich, Because insensible of their poverty:
dt j n1 vbz pi cst|vbz j cc j, cc vvz n1: ng2-jn av vbr j, cc av j, c-acp j pp-f po32 n1:
(3) tract (DIV1)
386
Page 184
1091
But such a spirit is not onely a poor spirit, but poor in spirit; others are as poor as they, but not poor as they.
But such a Spirit is not only a poor Spirit, but poor in Spirit; Others Are as poor as they, but not poor as they.
cc-acp d dt n1 vbz xx av-j dt j n1, cc-acp j p-acp n1; n2-jn vbr p-acp j c-acp pns32, cc-acp xx j c-acp pns32.
(3) tract (DIV1)
386
Page 185
1092
2. It implyeth an earnest seeking after Gods goodness: Thirsty spirits are not onely poor and needy that want water, but that seek water.
2. It Implies an earnest seeking After God's Goodness: Thirsty spirits Are not only poor and needy that want water, but that seek water.
crd pn31 vvz dt n1 vvg p-acp npg1 n1: j n2 vbr xx av-j j cc j cst vvb n1, p-acp d vvb n1.
(3) tract (DIV1)
387
Page 185
1093
As the heart of a thirsty man after the water-brooks, so pant such soules after the Lord their God.
As the heart of a thirsty man After the Waterbrooks, so pant such Souls After the Lord their God.
p-acp dt n1 pp-f dt j n1 p-acp dt n2, av vvb d n2 p-acp dt n1 po32 n1.
(3) tract (DIV1)
387
Page 185
1094
I may distinguish of spiritual thirst, which is either 1. A thirst of Indigency.
I may distinguish of spiritual thirst, which is either 1. A thirst of Indigency.
pns11 vmb vvi pp-f j n1, r-crq vbz d crd dt n1 pp-f n1.
(3) tract (DIV1)
388
Page 185
1095
Such a thirst as is in soules, who want (if not faith, yet) assurance; Such a thirst as is in Souls, who want (if not faith, yet) assurance;
d dt n1 c-acp vbz p-acp n2, r-crq n1 (cs xx n1, av) n1;
(3) tract (DIV1)
389
Page 185
1096
who though this Water of life bee come to them, are not yet (in their own apprehension) come to it, who see themselves faln,
who though this Water of life be come to them, Are not yet (in their own apprehension) come to it, who see themselves fallen,
r-crq cs d n1 pp-f n1 vbi vvn p-acp pno32, vbr xx av (p-acp po32 d n1) vvb p-acp pn31, r-crq vvb px32 vvn,
(3) tract (DIV1)
389
Page 186
1097
and yet hearing of a Jacobs ladder by which they may be restored, are thus breathing:
and yet hearing of a Jacobs ladder by which they may be restored, Are thus breathing:
cc av vvg pp-f dt np1 n1 p-acp r-crq pns32 vmb vbi vvn, vbr av vvg:
(3) tract (DIV1)
389
Page 186
1098
On that I might climbe up this ladder!
On that I might climb up this ladder!
p-acp cst pns11 vmd vvi a-acp d n1!
(3) tract (DIV1)
389
Page 186
1099
Oh that in this dry land and barren wildernesse, where no water is, we might see Gods power and his glory! O that in this dry land and barren Wilderness, where no water is, we might see God's power and his glory!
uh cst p-acp d j n1 cc j n1, c-crq dx n1 vbz, pns12 vmd vvi npg1 n1 cc po31 n1!
(3) tract (DIV1)
389
Page 186
1100
As 'tis said of one, that hearing of two kinde and cordiall friends, he wish'd he might make a third;
As it's said of one, that hearing of two kind and cordial Friends, he wished he might make a third;
p-acp pn31|vbz vvn pp-f crd, cst vvg pp-f crd n1 cc j n2, pns31 vvd pns31 vmd vvi dt ord;
(3) tract (DIV1)
389
Page 186
1101
so the thirsty spirit (at the first conversion, or in after desertions) assenting to Gospel promises as good in themselves,
so the thirsty Spirit (At the First conversion, or in After desertions) assenting to Gospel promises as good in themselves,
av dt j n1 (p-acp dt ord n1, cc p-acp p-acp n2) vvg p-acp n1 vvz p-acp j p-acp px32,
(3) tract (DIV1)
389
Page 186
1102
and as better to it then all the world, could it but attain to them; doth earnestly long, and constantly pant and gasp after them.
and as better to it then all the world, could it but attain to them; does earnestly long, and constantly pant and gasp After them.
cc p-acp jc p-acp pn31 av av-d dt n1, vmd pn31 cc-acp vvi p-acp pno32; vdz av-j vvi, cc av-j vvi cc vvi p-acp pno32.
(3) tract (DIV1)
389
Page 186
1103
2. There is a thirst of complacency.
2. There is a thirst of complacency.
crd pc-acp vbz dt n1 pp-f n1.
(3) tract (DIV1)
390
Page 186
1104
Such a thirst is in soules, who having tasted the Water of life here, doe yet breath after a freer and fuller enjoyment of it hereafter.
Such a thirst is in Souls, who having tasted the Water of life Here, do yet breath After a freer and fuller enjoyment of it hereafter.
d dt n1 vbz p-acp n2, r-crq vhg vvn dt n1 pp-f n1 av, vdb av vvi p-acp dt jc cc jc n1 pp-f pn31 av.
(3) tract (DIV1)
390
Page 187
1105
Thus the Spirit and the Bride say to Christ, Come. They who have Christ with them, are panting that they may be with Christ. Thus the Spirit and the Bride say to christ, Come. They who have christ with them, Are panting that they may be with christ.
av dt n1 cc dt n1 vvb p-acp np1, vvb. pns32 r-crq vhb np1 p-acp pno32, vbr vvg d pns32 vmb vbi p-acp np1.
(3) tract (DIV1)
390
Page 187
1106
A fish may have so much water in a little paile as she may live by;
A Fish may have so much water in a little pail as she may live by;
dt n1 vmb vhi av d n1 p-acp dt j n1 c-acp pns31 vmb vvi p-acp;
(3) tract (DIV1)
390
Page 187
1107
but what is that to the whole Ocean? Saints have so much of Gods grace manifested to them here,
but what is that to the Whole Ocean? Saints have so much of God's grace manifested to them Here,
cc-acp q-crq vbz d p-acp dt j-jn n1? ng1 vhb av d pp-f npg1 n1 vvn p-acp pno32 av,
(3) tract (DIV1)
390
Page 187
1108
as may serve to maintain their life;
as may serve to maintain their life;
c-acp vmb vvi pc-acp vvi po32 n1;
(3) tract (DIV1)
390
Page 187
1109
But what are these drops to the whole Ocean? these morning glympses to the noon-day? This life is therefore a life of desire, the future life a life of satisfaction.
But what Are these drops to the Whole Ocean? these morning glimpses to the noonday? This life is Therefore a life of desire, the future life a life of satisfaction.
cc-acp q-crq vbr d n2 p-acp dt j-jn n1? d n1 n2 p-acp dt n1? d n1 vbz av dt n1 pp-f n1, dt j-jn n1 dt n1 pp-f n1.
(3) tract (DIV1)
390
Page 187
1110
I shall now come to some Demonstrations, to shew, that God will give of the abundance of his grace to thirsty souls.
I shall now come to Some Demonstrations, to show, that God will give of the abundance of his grace to thirsty Souls.
pns11 vmb av vvi p-acp d n2, pc-acp vvi, cst np1 vmb vvi pp-f dt n1 pp-f po31 n1 p-acp j n2.
(3) tract (DIV1)
391
Page 188
1111
The truth hereof may be demonstrated, if we look to all the Persons in the gloririous Trinity.
The truth hereof may be demonstrated, if we look to all the Persons in the gloririous Trinity.
dt n1 av vmb vbi vvn, cs pns12 vvb p-acp d dt n2 p-acp dt j np1.
(3) tract (DIV1)
392
Page 188
1112
If we look to the Father, and especially to the three attributes of his, Mercy, Justice, and Truth.
If we look to the Father, and especially to the three attributes of his, Mercy, justice, and Truth.
cs pns12 vvb p-acp dt n1, cc av-j p-acp dt crd n2 pp-f png31, n1, n1, cc n1.
(3) tract (DIV1)
393
Page 188
1113
If we look to the Fathers mercy. Mercy respects objects of misery;
If we look to the Father's mercy. Mercy respects objects of misery;
cs pns12 vvb p-acp dt ng1 n1. n1 vvz n2 pp-f n1;
(3) tract (DIV1)
394
Page 188
1114
and shall not Gods heart work towards them whose hear• are working towards him? Shal wounded souls lie (like the wounded man between Jerusalem and Jericho ) and the good Samaritan (with the Priest and Levite) passe by them? When souls lie in their blood,
and shall not God's heart work towards them whose hear• Are working towards him? Shall wounded Souls lie (like the wounded man between Jerusalem and Jericho) and the good Samaritan (with the Priest and Levite) pass by them? When Souls lie in their blood,
cc vmb xx ng1 n1 vvi p-acp pno32 r-crq n1 vbr vvg p-acp pno31? vmb n1 n2 vvi (av-j dt j-vvn n1 p-acp np1 cc np1) cc dt j np1 (p-acp dt n1 cc np1) vvb p-acp pno32? c-crq n2 vvb p-acp po32 n1,
(3) tract (DIV1)
394
Page 189
1115
and no eye pities them, shall not the Lord cast an eye of pity on them? Others pour in vinegar,
and no eye pities them, shall not the Lord cast an eye of pity on them? Others pour in vinegar,
cc dx n1 vvz pno32, vmb xx dt n1 vvd dt n1 pp-f n1 p-acp pno32? n2-jn vvb p-acp n1,
(3) tract (DIV1)
394
Page 189
1116
but surely he will pour in oyle.
but surely he will pour in oil.
cc-acp av-j pns31 vmb vvi p-acp n1.
(3) tract (DIV1)
394
Page 189
1117
Shall not the Father of mercies shew mercy? God is styled the Father of mercies:
Shall not the Father of Mercies show mercy? God is styled the Father of Mercies:
vmb xx dt n1 pp-f n2 vvb n1? np1 vbz vvn dt n1 pp-f n2:
(3) tract (DIV1)
394
Page 189
1118
(1.) To shew us that mercies issue freely from him. God is no where styled the Father of Judgements;
(1.) To show us that Mercies issue freely from him. God is no where styled the Father of Judgments;
(crd) p-acp vvi pno12 d ng1 n1 av-j p-acp pno31. np1 vbz dx c-crq vvn dt n1 pp-f n2;
(3) tract (DIV1)
395
Page 189
1119
though they come from God efficiently, yet they come from Man meritoriously.
though they come from God efficiently, yet they come from Man meritoriously.
cs pns32 vvb p-acp np1 av-j, av pns32 vvb p-acp n1 av-j.
(3) tract (DIV1)
395
Page 189
1120
They are (as to merit of them) spun out of our bowels, whilest mercy springeth meerly out of Gods own bowels.
They Are (as to merit of them) spun out of our bowels, whilst mercy springs merely out of God's own bowels.
pns32 vbr (c-acp p-acp n1 pp-f pno32) vvd av pp-f po12 n2, cs n1 vvz av-j av pp-f n2 d n2.
(3) tract (DIV1)
395
Page 189
1121
Judgement is called Gods work, even his strange work;
Judgement is called God's work, even his strange work;
n1 vbz vvn npg1 n1, av po31 j n1;
(3) tract (DIV1)
395
Page 189
1122
to shew, that this fire is fetcht from God (as fire out of a flint) not without much striking.
to show, that this fire is fetched from God (as fire out of a flint) not without much striking.
pc-acp vvi, cst d n1 vbz vvn p-acp np1 (c-acp n1 av pp-f dt n1) xx p-acp d n-vvg.
(3) tract (DIV1)
395
Page 190
1123
But, Mercy, that is (as wee may say) Gods Penjamin; the attribute of Gods right hand: Mercy pleaseth him.
But, Mercy, that is (as we may say) God's Benjamin; the attribute of God's right hand: Mercy Pleases him.
p-acp, n1, cst vbz (c-acp pns12 vmb vvi) npg1 np1; dt n1 pp-f n2 j-jn n1: n1 vvz pno31.
(3) tract (DIV1)
395
Page 190
1124
Mercy comes from God as Water from a fountain, freely.
Mercy comes from God as Water from a fountain, freely.
n1 vvz p-acp np1 p-acp n1 p-acp dt n1, av-j.
(3) tract (DIV1)
395
Page 190
1125
(2.) God is styled the Father of Mercies, to shew, that those mercies or bowels which are in others are infinitely more in him.
(2.) God is styled the Father of mercies, to show, that those Mercies or bowels which Are in Others Are infinitely more in him.
(crd) np1 vbz vvn dt n1 pp-f n2, pc-acp vvi, cst d n2 cc n2 r-crq vbr p-acp n2-jn vbr av-j av-dc p-acp pno31.
(3) tract (DIV1)
396
Page 190
1126
Yea, mans mercies (if compared with Gods) are but as the drop to the bucket,
Yea, men Mercies (if compared with God's) Are but as the drop to the bucket,
uh, ng1 n2 (cs vvn p-acp n2) vbr p-acp c-acp dt n1 p-acp dt n1,
(3) tract (DIV1)
396
Page 190
1127
and the small dust to the Ballance.
and the small dust to the Balance.
cc dt j n1 p-acp dt n1.
(3) tract (DIV1)
396
Page 190
1128
As a Father pityeth his Children, especially when sick, opening his heart widest, when their straits are narrowest:
As a Father pityeth his Children, especially when sick, opening his heart Widest, when their straits Are narrowest:
p-acp dt n1 vvz po31 n2, av-j c-crq j, vvg po31 n1 js, c-crq po32 n2 vbr js:
(3) tract (DIV1)
396
Page 190
1129
So (and infinitely more) doth the heavenly Father pity his wounded children, holding their heads when they ake, pouring his Aqua vitae into them when they faint.
So (and infinitely more) does the heavenly Father pity his wounded children, holding their Heads when they ache, pouring his Aqua vitae into them when they faint.
av (cc av-j av-dc) vdz dt j n1 vvb po31 j-vvn n2, vvg po32 n2 c-crq pns32 vvi, vvg po31 fw-la fw-la p-acp pno32 c-crq pns32 vvb.
(3) tract (DIV1)
396
Page 191
1130
Hee that formed the eye, shall not he see? He that teacheth Man pity, shall not he pity?
He that formed the eye, shall not he see? He that Teaches Man pity, shall not he pity?
pns31 cst vvd dt n1, vmb xx pns31 vvi? pns31 cst vvz n1 n1, vmb xx pns31 vvi?
(3) tract (DIV1)
396
Page 191
1131
2. The truth of this Doctrine will appear, if we look to God the Father's Truth.
2. The truth of this Doctrine will appear, if we look to God the Father's Truth.
crd dt n1 pp-f d n1 vmb vvi, cs pns12 vvb p-acp np1 dt ng1 n1.
(3) tract (DIV1)
397
Page 191
1132
God hath said, that he will pour out water upon him that is thirsty, and floods upon the dry ground.
God hath said, that he will pour out water upon him that is thirsty, and floods upon the dry ground.
np1 vhz vvn, cst pns31 vmb vvi av n1 p-acp pno31 cst vbz j, cc n2 p-acp dt j n1.
(3) tract (DIV1)
397
Page 191
1133
God will not onely drop, but pour, and he will pour out not only streams, but floods upon thirsting souls.
God will not only drop, but pour, and he will pour out not only streams, but floods upon thirsting Souls.
np1 vmb xx av-j vvi, cc-acp vvb, cc pns31 vmb vvi av xx av-j n2, cc-acp n2 p-acp vvg n2.
(3) tract (DIV1)
397
Page 191
1134
They shall have grace, and they shall have it in abundance.
They shall have grace, and they shall have it in abundance.
pns32 vmb vhi n1, cc pns32 vmb vhi pn31 p-acp n1.
(3) tract (DIV1)
397
Page 191
1135
Now if in Pythagoras his school [ he hath said it ] was ground sufficient for doing:
Now if in Pythagoras his school [ he hath said it ] was ground sufficient for doing:
av cs p-acp npg1 po31 n1 [ pns31 vhz vvn pn31 ] vbds n1 j p-acp vdg:
(3) tract (DIV1)
397
Page 191
1136
in Christ's school, God hath said it is ground sufficient for beleeving. Faithfull is he that hath said it, who also will doe it. in Christ's school, God hath said it is ground sufficient for believing. Faithful is he that hath said it, who also will do it.
p-acp npg1 n1, np1 vhz vvn pn31 vbz n1 j p-acp vvg. j vbz pns31 cst vhz vvn pn31, r-crq av vmb vdi pn31.
(3) tract (DIV1)
397
Page 192
1137
You have heard (probably) of the King who had one hand longer then another;
You have herd (probably) of the King who had one hand longer then Another;
pn22 vhb vvn (av-j) pp-f dt n1 r-crq vhd crd n1 av-jc cs j-jn;
(3) tract (DIV1)
397
Page 192
1138
Many earthly Princes have (if not one hand longer then another) their tongues longer then both their hands.
Many earthly Princes have (if not one hand longer then Another) their tongues longer then both their hands.
d j n2 vhb (cs xx crd n1 av-jc cs j-jn) po32 n2 av-jc cs d po32 n2.
(3) tract (DIV1)
397
Page 192
1139
But the Prince of heaven his performances never are beneath his promises.
But the Prince of heaven his performances never Are beneath his promises.
p-acp dt n1 pp-f n1 po31 n2 av-x vbr p-acp po31 n2.
(3) tract (DIV1)
397
Page 192
1140
3. The truth of this Doctrine is evident if we look to God the Father's Justice;
3. The truth of this Doctrine is evident if we look to God the Father's justice;
crd dt n1 pp-f d n1 vbz j cs pns12 vvb p-acp np1 dt ng1 n1;
(3) tract (DIV1)
398
Page 192
1141
and this falls in with the second Demonstration.
and this falls in with the second Demonstration.
cc d vvz p-acp p-acp dt ord n1.
(3) tract (DIV1)
398
Page 192
1142
That God will give of the abundance of his grace to those who are a thirst, wil appear,
That God will give of the abundance of his grace to those who Are a thirst, will appear,
cst np1 vmb vvi pp-f dt n1 pp-f po31 n1 p-acp d r-crq vbr dt n1, vmb vvi,
(3) tract (DIV1)
399
Page 192
1143
if we look to God the Son. 1. If we look to Christ's paying for such souls when he was on earth.
if we look to God the Son. 1. If we look to Christ's paying for such Souls when he was on earth.
cs pns12 vvb p-acp np1 dt n1 crd cs pns12 vvb p-acp npg1 vvg p-acp d n2 c-crq pns31 vbds p-acp n1.
(3) tract (DIV1)
399
Page 193
1144
Christ hath opened a vein whence grace may issue out to them with his own blood.
christ hath opened a vein whence grace may issue out to them with his own blood.
np1 vhz vvn dt n1 c-crq n1 vmb vvi av p-acp pno32 p-acp po31 d n1.
(3) tract (DIV1)
400
Page 193
1145
His blood is as the key of heaven to open it to them and for them. His blood is as the key of heaven to open it to them and for them.
po31 n1 vbz p-acp dt n1 pp-f n1 pc-acp vvi pn31 p-acp pno32 cc p-acp pno32.
(3) tract (DIV1)
400
Page 193
1146
If wee (with this spirituall thirst) confesse our sins, God is faithful and just to forgive our sins.
If we (with this spiritual thirst) confess our Sins, God is faithful and just to forgive our Sins.
cs pns12 (p-acp d j n1) vvb po12 n2, np1 vbz j cc j pc-acp vvi po12 n2.
(3) tract (DIV1)
400
Page 193
1147
God is not onely mercifull, if we consider who are the Receivers; but he is also just, if we consider who was the Redeemer.
God is not only merciful, if we Consider who Are the Receivers; but he is also just, if we Consider who was the Redeemer.
np1 vbz xx av-j j, cs pns12 vvb r-crq vbr dt n2; cc-acp pns31 vbz av j, cs pns12 vvb r-crq vbds dt n1.
(3) tract (DIV1)
400
Page 193
1148
2. If we look to Christ's praying for such souls now when he is in heaven.
2. If we look to Christ's praying for such Souls now when he is in heaven.
crd cs pns12 vvb p-acp npg1 vvg p-acp d n2 av c-crq pns31 vbz p-acp n1.
(3) tract (DIV1)
401
Page 193
1149
This High-priest is touched with their infirmities; yet he is full of compassion. In thirsty spirits Christ sees a special reflexion of himself; This High priest is touched with their infirmities; yet he is full of compassion. In thirsty spirits christ sees a special reflection of himself;
d n1 vbz vvn p-acp po32 n2; av pns31 vbz j pp-f n1. p-acp j n2 np1 vvz dt j n1 pp-f px31;
(3) tract (DIV1)
401
Page 193
1150
Hee was tempted that hee might know (experimentally) how to succour those who are tempted.
He was tempted that he might know (experimentally) how to succour those who Are tempted.
pns31 vbds vvn cst pns31 vmd vvi (av-j) c-crq pc-acp vvi d r-crq vbr vvn.
(3) tract (DIV1)
401
Page 194
1151
He bore the heat and burden of the day, that hee might help those who follow him in the evening.
He boar the heat and burden of the day, that he might help those who follow him in the evening.
pns31 vvd dt n1 cc n1 pp-f dt n1, cst pns31 vmd vvi d r-crq vvb pno31 p-acp dt n1.
(3) tract (DIV1)
401
Page 194
1152
And certainly if Christ pray, he wil prevail.
And Certainly if christ pray, he will prevail.
cc av-j cs np1 vvb, pns31 vmb vvi.
(3) tract (DIV1)
401
Page 194
1153
If God the Father be loath to deny the Saints prayers, hee will not deny their Saviours prayers.
If God the Father be loath to deny the Saints Prayers, he will not deny their Saviors Prayers.
cs np1 dt n1 vbb j pc-acp vvi dt n2 n2, pns31 vmb xx vvi po32 ng1 n2.
(3) tract (DIV1)
401
Page 194
1154
If he will not deny those who are Sons by grace of Adoption, will he deny him who is the Son by eternall Generation?
If he will not deny those who Are Sons by grace of Adoption, will he deny him who is the Son by Eternal Generation?
cs pns31 vmb xx vvi d r-crq vbr n2 p-acp n1 pp-f n1, vmb pns31 vvi pno31 r-crq vbz dt n1 p-acp j n1?
(3) tract (DIV1)
401
Page 194
1155
That God will give of the abundance of his grace to thirsty soules is manifest, if we look to God the Holy Ghost.
That God will give of the abundance of his grace to thirsty Souls is manifest, if we look to God the Holy Ghost.
cst np1 vmb vvi pp-f dt n1 pp-f po31 n1 p-acp j n2 vbz j, cs pns12 vvb p-acp np1 dt j n1.
(3) tract (DIV1)
402
Page 194
1156
The holy Ghost hath fitted thirsty spirits for grace, and therefore will fill them with grace.
The holy Ghost hath fitted thirsty spirits for grace, and Therefore will fill them with grace.
dt j n1 vhz vvn j n2 p-acp n1, cc av vmb vvi pno32 p-acp n1.
(3) tract (DIV1)
403
Page 195
1157
If Nature doth not, certainly God doth not, make any thing in vain.
If Nature does not, Certainly God does not, make any thing in vain.
cs n1 vdz xx, av-j np1 vdz xx, vvb d n1 p-acp j.
(3) tract (DIV1)
403
Page 195
1158
Hath God opened their mouthes wide, and will not hee fill them? Hath God prepared the room,
Hath God opened their mouths wide, and will not he fill them? Hath God prepared the room,
vhz np1 vvd po32 n2 j, cc vmb xx pns31 vvi pno32? vhz np1 vvn dt n1,
(3) tract (DIV1)
403
Page 195
1159
and will not hee possesse it? Are the everlasting dores of these spirituall Temples lifted up,
and will not he possess it? are the everlasting doors of these spiritual Temples lifted up,
cc vmb xx pns31 vvi pn31? vbr dt j n2 pp-f d j n2 vvd a-acp,
(3) tract (DIV1)
403
Page 195
1160
and will not the King of glory come in? Shall not such de••ing hearts have the desire of their hearts? Hath God wrought the affection,
and will not the King of glory come in? Shall not such de••ing hearts have the desire of their hearts? Hath God wrought the affection,
cc vmb xx dt n1 pp-f n1 vvn p-acp? vmb xx d j-vvg n2 vhb dt n1 pp-f po32 n2? vhz np1 vvn dt n1,
(3) tract (DIV1)
403
Page 195
1161
and will he not reach the object? Doth God satisfie the desire of every creature,
and will he not reach the Object? Does God satisfy the desire of every creature,
cc vmb pns31 xx vvi dt n1? vdz n1 vvi dt n1 pp-f d n1,
(3) tract (DIV1)
403
Page 195
1162
and shall he not satisfie the desire of the New creature?
and shall he not satisfy the desire of the New creature?
cc vmb pns31 xx vvi dt n1 pp-f dt j n1?
(3) tract (DIV1)
403
Page 195
1163
I come now to the Reasons why God will give of the abundance of his grace to thirsty souls.
I come now to the Reasons why God will give of the abundance of his grace to thirsty Souls.
pns11 vvb av p-acp dt n2 c-crq np1 vmb vvi pp-f dt n1 pp-f po31 n1 p-acp j n2.
(3) tract (DIV1)
404
Page 196
1164
Thirsty spirits are made ready to receive of Gods grace. These vessels are most fit to have of this Water conveyed to them. 1. They are great vessels.
Thirsty spirits Are made ready to receive of God's grace. These vessels Are most fit to have of this Water conveyed to them. 1. They Are great vessels.
j n2 vbr vvn j pc-acp vvi pp-f npg1 n1. np1 n2 vbr av-ds j pc-acp vhi pp-f d n1 vvn p-acp pno32. crd pns32 vbr j n2.
(3) tract (DIV1)
405
Page 196
1165
The soul of man is of a large capacity.
The soul of man is of a large capacity.
dt n1 pp-f n1 vbz pp-f dt j n1.
(3) tract (DIV1)
406
Page 196
1166
Man is by some called, A little World, but in respect of his soul, he is the greater World of the two, greater then the lower World. 2. These vessels are open.
Man is by Some called, A little World, but in respect of his soul, he is the greater World of the two, greater then the lower World. 2. These vessels Are open.
n1 vbz p-acp d vvn, dt j n1, cc-acp p-acp n1 pp-f po31 n1, pns31 vbz dt jc n1 pp-f dt crd, jc cs dt jc n1. crd np1 n2 vbr j.
(3) tract (DIV1)
406
Page 196
1167
Though you cast a great vessel into the sea, if it be shut it cannot receive Water.
Though you cast a great vessel into the sea, if it be shut it cannot receive Water.
cs pn22 vvd dt j n1 p-acp dt n1, cs pn31 vbb vvn pn31 vmbx vvi n1.
(3) tract (DIV1)
407
Page 196
1168
Hence is it that profane persons, whose hearts are shut with grosse evils; and Justiciaries, whose hearts are shut with a false conceit of great good;
Hence is it that profane Persons, whose hearts Are shut with gross evils; and Justiciaries, whose hearts Are shut with a false conceit of great good;
av vbz pn31 cst j n2, rg-crq n2 vbr vvn p-acp j n2-jn; cc n2-j, rg-crq n2 vbr vvn p-acp dt j n1 pp-f j j;
(3) tract (DIV1)
407
Page 196
1169
in the midst of plenty are scarce, in the midst of riches poor; want the grace of the Tender in the midst of the Tenders of grace.
in the midst of plenty Are scarce, in the midst of riches poor; want the grace of the Tender in the midst of the Tenders of grace.
p-acp dt n1 pp-f n1 vbr j, p-acp dt n1 pp-f n2 j; vvb dt n1 pp-f dt j p-acp dt n1 pp-f dt n2 pp-f n1.
(3) tract (DIV1)
407
Page 197
1170
3. Those vessels are opened wide Thirst doth enlarge the desires, it widens the soul.
3. Those vessels Are opened wide Thirst does enlarge the Desires, it widens the soul.
crd d n2 vbr vvn j n1 vdz vvi dt n2, pn31 vvz dt n1.
(3) tract (DIV1)
408
Page 197
1171
Though a vessell be great, yet if the mouth of it be little, it receives in little water, it is long filling;
Though a vessel be great, yet if the Mouth of it be little, it receives in little water, it is long filling;
cs dt n1 vbi j, av cs dt n1 pp-f pn31 vbb j, pn31 vvz p-acp j n1, pn31 vbz av-j vvg;
(3) tract (DIV1)
408
Page 197
1172
but these mouths are opened wide, and therefore will God fill them. but these mouths Are opened wide, and Therefore will God fill them.
p-acp d n2 vbr vvn j, cc av vmb np1 vvi pno32.
(3) tract (DIV1)
408
Page 197
1173
Thirsty spirits are made willing to accept of those terms upon which God gives his grace.
Thirsty spirits Are made willing to accept of those terms upon which God gives his grace.
j n2 vbr vvn j pc-acp vvi pp-f d n2 p-acp r-crq np1 vvz po31 n1.
(3) tract (DIV1)
409
Page 197
1174
Other souls they would have Christ, but upon their own terms; These wil be content to have him upon his own terms.
Other Souls they would have christ, but upon their own terms; These will be content to have him upon his own terms.
av-jn n2 pns32 vmd vhi np1, cc-acp p-acp po32 d n2; d vmb vbi j pc-acp vhi pno31 p-acp po31 d n2.
(3) tract (DIV1)
409
Page 197
1175
Hypocrites sometimes seem to bid fair for the pearl of great price, but will not come up to the market.
Hypocrites sometime seem to bid fair for the pearl of great price, but will not come up to the market.
n2 av vvi pc-acp vvi j p-acp dt n1 pp-f j n1, cc-acp vmb xx vvi a-acp p-acp dt n1.
(3) tract (DIV1)
409
Page 198
1176
As it is with a Chapman, who likes a peece of ware, but likes not the price.
As it is with a Chapman, who likes a piece of ware, but likes not the price.
p-acp pn31 vbz p-acp dt n1, r-crq vvz dt n1 pp-f n1, cc-acp vvz xx dt n1.
(3) tract (DIV1)
409
Page 198
1177
So other mens desires after Christ are conditionall, not absolute;
So other men's Desires After christ Are conditional, not absolute;
av j-jn ng2 n2 p-acp np1 vbr j, xx j;
(3) tract (DIV1)
409
Page 198
1178
but those men are willing to deny themselves, to take up their crosse and to follow Christ.
but those men Are willing to deny themselves, to take up their cross and to follow christ.
cc-acp d n2 vbr j pc-acp vvi px32, pc-acp vvi a-acp po32 n1 cc pc-acp vvi np1.
(3) tract (DIV1)
409
Page 198
1179
1. A thirsty spirit will be content to deny it self, yea, that which we call Religious self:
1. A thirsty Spirit will be content to deny it self, yea, that which we call Religious self:
crd dt j n1 vmb vbi j pc-acp vvi pn31 n1, uh, cst r-crq pns12 vvb j n1:
(3) tract (DIV1)
410
Page 198
1180
Formall Hypocritical spirits are ready to say, Shall we leave our fatnesse and sweetnesse, shall we lay our honour in the dust? The full soul loaths a honeycombe.
Formal Hypocritical spirits Are ready to say, Shall we leave our fatness and sweetness, shall we lay our honour in the dust? The full soul Loathes a honeycomb.
j j n2 vbr j pc-acp vvi, vmb pns12 vvi po12 n1 cc n1, vmb pns12 vvi po12 n1 p-acp dt n1? dt j n1 vvz dt n1.
(3) tract (DIV1)
410
Page 198
1181
The stomach of a Pharisee surcharged with the superfluity of its own righteousnesse, loaths and likes not the honey-combe of Christs righteousnesse. The stomach of a Pharisee surcharged with the superfluity of its own righteousness, Loathes and likes not the honeycomb of Christ righteousness.
dt n1 pp-f dt np1 vvd p-acp dt n1 pp-f po31 d n1, vvz cc vvz xx dt n1 pp-f npg1 n1.
(3) tract (DIV1)
410
Page 199
1182
But when God hath wrought this spirituall thirst in us, then skin for skin, and all that we have we would give for his grace.
But when God hath wrought this spiritual thirst in us, then skin for skin, and all that we have we would give for his grace.
p-acp c-crq np1 vhz vvn d j n1 p-acp pno12, cs n1 p-acp n1, cc d cst pns12 vhb pns12 vmd vvi p-acp po31 n1.
(3) tract (DIV1)
410
Page 199
1183
When we are thus hungry, we shall not stick for our birth-right. Those things which to us were gain, wee shall then count losse for Christ.
When we Are thus hungry, we shall not stick for our birthright. Those things which to us were gain, we shall then count loss for christ.
c-crq pns12 vbr av j, pns12 vmb xx vvi p-acp po12 n1. d n2 r-crq p-acp pno12 vbdr n1, pns12 vmb av vvi n1 p-acp np1.
(3) tract (DIV1)
410
Page 199
1184
The skale will be turn'd, then shall we rather cast all our wares overboard, then not embarque with Christ.
The scale will be turned, then shall we rather cast all our wares overboard, then not embark with christ.
dt vvi vmb vbi vvn, av vmb pns12 av-c vvd d po12 n2 av, cs xx vvi p-acp np1.
(3) tract (DIV1)
410
Page 199
1185
2. A thirsty soul will be content to take up its crosse. A thirsty man will break through fire;
2. A thirsty soul will be content to take up its cross. A thirsty man will break through fire;
crd dt j n1 vmb vbi j pc-acp vvi a-acp po31 n1. dt j n1 vmb vvi p-acp n1;
(3) tract (DIV1)
411
Page 199
1186
hunger and thirst will break through stone-walls.
hunger and thirst will break through stonewalls.
n1 cc n1 vmb vvi p-acp n2.
(3) tract (DIV1)
411
Page 199
1187
A thirsty Christian will goe to the Well of life, though (with the Martyrs) he goe thorough the fire of death.
A thirsty Christian will go to the Well of life, though (with the Martyrs) he go through the fire of death.
dt j njp vmb vvi p-acp dt n1 pp-f n1, c-acp (p-acp dt n2) pns31 vvi p-acp dt n1 pp-f n1.
(3) tract (DIV1)
411
Page 200
1188
Such a one will not stumble at a block if it lie in the way to heaven.
Such a one will not Stumble At a block if it lie in the Way to heaven.
d dt pi vmb xx vvi p-acp dt n1 cs pn31 vvb p-acp dt n1 p-acp n1.
(3) tract (DIV1)
411
Page 200
1189
Such a one will take up its crosse, not onely bear it, but take it up.
Such a one will take up its cross, not only bear it, but take it up.
d dt pi vmb vvi a-acp po31 n1, xx av-j vvi pn31, cc-acp vvb pn31 a-acp.
(3) tract (DIV1)
411
Page 200
1190
As it will not step out of the way to incurre, so neither will it step out of the way to avoyd trouble.
As it will not step out of the Way to incur, so neither will it step out of the Way to avoid trouble.
p-acp pn31 vmb xx vvi av pp-f dt n1 pc-acp vvi, av dx vmb pn31 vvi av pp-f dt n1 pc-acp vvi n1.
(3) tract (DIV1)
411
Page 200
1191
Such souls will take joyfully the spoyling of their goods; will unlade, rather then their passage to heaven should be stopped; Such Souls will take joyfully the spoiling of their goods; will unladen, rather then their passage to heaven should be stopped;
d n2 vmb vvi av-j dt vvg pp-f po32 n2-j; vmb vvi, av-c av po32 n1 p-acp n1 vmd vbi vvn;
(3) tract (DIV1)
411
Page 200
1192
they'l rather choose to meet with stakes and faggots, then to part with Christ. 3. A thirsty spirit will follow Christ.
They'll rather choose to meet with stakes and faggots, then to part with christ. 3. A thirsty Spirit will follow christ.
pns32|vmb av-c vvi pc-acp vvi p-acp n2 cc n2, cs pc-acp vvi p-acp np1. crd dt j n1 vmb vvi np1.
(3) tract (DIV1)
411
Page 200
1193
Such a spirit will follow the Lamb whithersoever he goeth; its endevours will be proportionable to its desires.
Such a Spirit will follow the Lamb whithersoever he Goes; its endeavours will be proportionable to its Desires.
d dt n1 vmb vvi dt n1 av pns31 vvz; po31 n2 vmb vbi j p-acp po31 n2.
(3) tract (DIV1)
412
Page 200
1194
'Tis not a Lyon in the way which will make it turn back. A thirsty man will not onely labour, but sweat to obtain water:
It's not a lion in the Way which will make it turn back. A thirsty man will not only labour, but sweat to obtain water:
pn31|vbz xx dt n1 p-acp dt n1 r-crq vmb vvi pn31 vvi av. dt j n1 vmb xx av-j vvi, cc-acp vvb pc-acp vvi n1:
(3) tract (DIV1)
412
Page 201
1195
A thirsty Christian (like the Spouse) if he finde not Christ on his bed by night, will get up, A thirsty Christian (like the Spouse) if he find not christ on his Bed by night, will get up,
dt j njp (av-j dt n1) cs pns31 vvb xx np1 p-acp po31 n1 p-acp n1, vmb vvi a-acp,
(3) tract (DIV1)
412
Page 201
1196
and goe up and down the streets. Such a soul will not onely dig, but dig deep.
and go up and down the streets. Such a soul will not only dig, but dig deep.
cc vvi a-acp cc a-acp dt n2. d dt n1 vmb xx av-j vvi, cc-acp vvb j-jn.
(3) tract (DIV1)
412
Page 201
1197
And certainly when they follow on to know the Lord, his going forth is prepared as the morning;
And Certainly when they follow on to know the Lord, his going forth is prepared as the morning;
cc av-j c-crq pns32 vvb a-acp pc-acp vvi dt n1, po31 vvg av vbz vvn p-acp dt n1;
(3) tract (DIV1)
412
Page 201
1198
though the night may be long and dark, yet shall the Sun of Gods grace in due time dawn and arise upon them.
though the night may be long and dark, yet shall the Sun of God's grace in due time dawn and arise upon them.
cs dt n1 vmb vbi j cc j, av vmb dt n1 pp-f npg1 n1 p-acp j-jn n1 n1 cc vvi p-acp pno32.
(3) tract (DIV1)
412
Page 201
1199
On thirsty souls God doth most attain his ends in bestowing his grace. 1. Thirsty spirits will prize grace most highly.
On thirsty Souls God does most attain his ends in bestowing his grace. 1. Thirsty spirits will prize grace most highly.
p-acp j n2 np1 vdz ds vvi po31 n2 p-acp vvg po31 n1. crd j n2 vmb vvi n1 av-ds av-j.
(3) tract (DIV1)
413
Page 201
1200
Some say that there are stars which may be best seen in deep pits;
some say that there Are Stars which may be best seen in deep pits;
d vvb cst a-acp vbr n2 r-crq vmb vbi av-js vvn p-acp j-jn n2;
(3) tract (DIV1)
414
Page 202
1201
in the deep pit of its own nothingnesse can a thirsty soul best discover the cleer star of Gods graciousnesse. It is a Proverb;
in the deep pit of its own nothingness can a thirsty soul best discover the clear star of God's graciousness. It is a Proverb;
p-acp dt j-jn n1 pp-f po31 d n1 vmb dt j n1 av-js vvi dt j n1 pp-f npg1 n1. pn31 vbz dt n1;
(3) tract (DIV1)
414
Page 202
1202
As waters to a thirsty soul.
As waters to a thirsty soul.
c-acp n2 p-acp dt j n1.
(3) tract (DIV1)
414
Page 202
1203
When we draw so neer to the grae, if there be a Messenger to shew unto us our uprightnesse, he is to us one of a thousand. One ship of light breaking into the dungeon, doth much revive the Prisoners of hope.
When we draw so near to the Grae, if there be a Messenger to show unto us our uprightness, he is to us one of a thousand. One ship of Light breaking into the dungeon, does much revive the Prisoners of hope.
c-crq pns12 vvb av av-j p-acp dt fw-la, cs pc-acp vbi dt n1 pc-acp vvi p-acp pno12 po12 n1, pns31 vbz p-acp pno12 crd pp-f dt crd. crd n1 pp-f n1 vvg p-acp dt n1, vdz d vvi dt n2 pp-f n1.
(3) tract (DIV1)
414
Page 202
1204
2. Thirsty spirits will peaise God for his grace most cordially.
2. Thirsty spirits will peaise God for his grace most cordially.
crd j n2 vmb vvi np1 p-acp po31 n1 av-ds av-j.
(3) tract (DIV1)
415
Page 202
1205
How will they praise God for heaven, who have come away by the gates of hell? How sweet wil the haven be, How will they praise God for heaven, who have come away by the gates of hell? How sweet will the Haven be,
q-crq vmb pns32 vvb np1 p-acp n1, r-crq vhb vvn av p-acp dt n2 pp-f n1? q-crq j vmb dt n1 vbi,
(3) tract (DIV1)
415
Page 202
1206
when we have long been tossed? When such souls taste Gods loving kindnesse better then life, their lips will praise God;
when we have long been tossed? When such Souls taste God's loving kindness better then life, their lips will praise God;
c-crq pns12 vhb av-j vbn vvn? c-crq d n2 vvi npg1 j-vvg n1 av-jc cs n1, po32 n2 vmb vvi np1;
(3) tract (DIV1)
415
Page 203
1207
they cannot farewel and say nothing.
they cannot farewell and say nothing.
pns32 vmbx n1 cc vvb pix.
(3) tract (DIV1)
415
Page 203
1208
The longer a Christian hath been winning a mercy with prayer, the longer will he be wearing that mercy with prayse.
The longer a Christian hath been winning a mercy with prayer, the longer will he be wearing that mercy with praise.
dt jc dt njp vhz vbn vvg dt n1 p-acp n1, dt jc vmb pns31 vbi vvg d n1 p-acp n1.
(3) tract (DIV1)
415
Page 203
1209
3. Thirsty spirits will use grace most carefully.
3. Thirsty spirits will use grace most carefully.
crd j n2 vmb vvi n1 av-ds av-j.
(3) tract (DIV1)
416
Page 203
1210
They that live prodigally never knew what it was to come by an estate of grace.
They that live prodigally never knew what it was to come by an estate of grace.
pns32 cst vvb av-jn av vvd r-crq pn31 vbds pc-acp vvi p-acp dt n1 pp-f n1.
(3) tract (DIV1)
416
Page 203
1211
They will not lavish grace away, who have bought it so dear. They who experience how rich stuffe this is, will be very tender of it.
They will not lavish grace away, who have bought it so dear. They who experience how rich stuff this is, will be very tender of it.
pns32 vmb xx j n1 av, r-crq vhb vvn pn31 av j-jn. pns32 r-crq n1 c-crq j n1 d vbz, vmb vbi av j pp-f pn31.
(3) tract (DIV1)
416
Page 203
1212
God forbid that they should sin, that grace may abound; who for this are grieved that they sin, though grace do abound. Shall we spend because.
God forbid that they should sin, that grace may abound; who for this Are grieved that they sin, though grace do abound. Shall we spend Because.
np1 vvb cst pns32 vmd vvi, cst n1 vmb vvi; r-crq p-acp d vbr vvn cst pns32 vvb, cs n1 vdb vvi. vmb pns12 vvi p-acp.
(3) tract (DIV1)
416
Page 203
1213
God doth send? Let not such a secret enter into our souls.
God does send? Let not such a secret enter into our Souls.
np1 vdz vvi? vvb xx d dt j-jn vvb p-acp po12 n2.
(3) tract (DIV1)
416
Page 203
1214
I now come to apply this Doctrine, and shall look upon it (as upon all Scripture) profitable for Doctrine,
I now come to apply this Doctrine, and shall look upon it (as upon all Scripture) profitable for Doctrine,
pns11 av vvb pc-acp vvi d n1, cc vmb vvi p-acp pn31 (c-acp p-acp d n1) j p-acp n1,
(3) tract (DIV1)
417
Page 204
1215
for Reproof, for Correction, and for Instruction in righteousnesse. We may here be informed
for Reproof, for Correction, and for Instruction in righteousness. We may Here be informed
p-acp n1, p-acp n1, cc p-acp n1 p-acp n1. pns12 vmb av vbi vvn
(3) tract (DIV1)
417
Page 204
1216
1. Of the great reason why souls receive no more out of the Fountain of the Water of life.
1. Of the great reason why Souls receive no more out of the Fountain of the Water of life.
crd pp-f dt j n1 q-crq n2 vvb av-dx av-dc av pp-f dt n1 pp-f dt n1 pp-f n1.
(3) tract (DIV1)
419
Page 204
1217
Did the children cry, this breast should be opened; We receive not because we ask not.
Did the children cry, this breast should be opened; We receive not Because we ask not.
vdd dt n2 vvb, d n1 vmd vbi vvn; pns12 vvb xx c-acp pns12 vvb xx.
(3) tract (DIV1)
419
Page 204
1218
They that seek finde, and to them that knock is opened the dore of hope. We are all a dry land, because we are not as a thirsty land. They that seek find, and to them that knock is opened the door of hope. We Are all a dry land, Because we Are not as a thirsty land.
pns32 d vvb vvi, cc p-acp pno32 cst vvb vbz vvn dt n1 pp-f n1. pns12 vbr d dt j n1, c-acp pns12 vbr xx p-acp dt j n1.
(3) tract (DIV1)
419
Page 204
1219
2. This may inform us of the Graciousnesse of God, in that he requires no more of souls but that they should be athirst.
2. This may inform us of the Graciousness of God, in that he requires no more of Souls but that they should be athirst.
crd d vmb vvi pno12 pp-f dt n1 pp-f np1, p-acp cst pns31 vvz av-dx dc pp-f n2 p-acp cst pns32 vmd vbi j.
(3) tract (DIV1)
420
Page 205
1220
God looks for no more in them to whom he gives, but onely that they have a hand to receive. And consider,
God looks for no more in them to whom he gives, but only that they have a hand to receive. And Consider,
np1 vvz p-acp dx dc p-acp pno32 pc-acp ro-crq pns31 vvz, cc-acp av-j cst pns32 vhb dt n1 pc-acp vvi. cc vvb,
(3) tract (DIV1)
420
Page 205
1221
(1.) This hand is an empty hand. They who buy of Christ, buy without money.
(1.) This hand is an empty hand. They who buy of christ, buy without money.
(crd) d n1 vbz dt j n1. pns32 r-crq vvb pp-f np1, vvb p-acp n1.
(3) tract (DIV1)
421
Page 205
1222
(2.) This hand whereby we receive, is a hand which God himself doth give;
(2.) This hand whereby we receive, is a hand which God himself does give;
(crd) d n1 c-crq pns12 vvb, vbz dt n1 r-crq np1 px31 vdz vvi;
(3) tract (DIV1)
422
Page 205
1223
of his own we bring him.
of his own we bring him.
pp-f po31 d pns12 vvb pno31.
(3) tract (DIV1)
422
Page 205
1224
3. Wee may• here be informed of the difference between that thirst which God will fatisfie,
3. we may• Here be informed of the difference between that thirst which God will fatisfie,
crd pns12 n1 av vbi vvn pp-f dt n1 p-acp d n1 r-crq np1 vmb vvi,
(3) tract (DIV1)
423
Page 205
1225
and that thirst which God will not satisfie.
and that thirst which God will not satisfy.
cc d n1 r-crq np1 vmb xx vvi.
(3) tract (DIV1)
423
Page 205
1226
Though God will thus respect thirst, yet not the thirst of Reprobates, whose consciences are awakened on earth.
Though God will thus respect thirst, yet not the thirst of Reprobates, whose Consciences Are awakened on earth.
cs np1 vmb av vvi n1, av xx dt n1 pp-f n2-jn, rg-crq n2 vbr vvn p-acp n1.
(3) tract (DIV1)
424
Page 205
1227
Thou who dost not thirst whiles the Water of life is neer thee, mayst thirst when it is turn'd away from thee;
Thou who dost not thirst while the Water of life is near thee, Mayest thirst when it is turned away from thee;
pns21 r-crq vd2 xx vvi cs dt n1 pp-f n1 vbz av-j pno21, vm2 vvi c-crq pn31 vbz vvn av p-acp pno21;
(3) tract (DIV1)
424
Page 206
1228
yea, thou mayst live to see a famine in the land, not a famine of bread,
yea, thou Mayest live to see a famine in the land, not a famine of bred,
uh, pns21 vm2 vvi pc-acp vvi dt n1 p-acp dt n1, xx dt n1 pp-f n1,
(3) tract (DIV1)
424
Page 206
1229
nor a thirst of water, but of hearing the Word of God; thou mayst with the fair Virgins faint (yea fall) for thirst.
nor a thirst of water, but of hearing the Word of God; thou Mayest with the fair Virgins faint (yea fallen) for thirst.
ccx dt n1 pp-f n1, cc-acp pp-f vvg dt n1 pp-f np1; pns21 vm2 p-acp dt j n2 vvi (uh n1) p-acp n1.
(3) tract (DIV1)
424
Page 206
1230
When God cryes, thou dost not answer; when thou cryest hee may not answer.
When God cries, thou dost not answer; when thou Christ he may not answer.
c-crq np1 vvz, pns21 vd2 xx vvi; c-crq pns21 vv2 pns31 vmb xx vvi.
(3) tract (DIV1)
424
Page 206
1231
Thou mayst be paid in thine own coin, and have Gods deaf ear turn'd upon thee, whose deaf ear hath been turn'd upon God. Thou Mayest be paid in thine own coin, and have God's deaf ear turned upon thee, whose deaf ear hath been turned upon God.
pns21 vm2 vbi vvn p-acp po21 d n1, cc vhb n2 j n1 vvn p-acp pno21, rg-crq j n1 vhz vbn vvn p-acp np1.
(3) tract (DIV1)
424
Page 206
1232
2. God will not satisfie the thirst of the damned in hell. He who would not give a crum, could not get a drop.
2. God will not satisfy the thirst of the damned in hell. He who would not give a crumb, could not get a drop.
crd np1 vmb xx vvi dt n1 pp-f dt j-vvn p-acp n1. pns31 r-crq vmd xx vvi dt n1, vmd xx vvi dt n1.
(3) tract (DIV1)
425
Page 206
1233
In hell thirsty creatures cannot procure a drop of puddle water, much lesse of precious water.
In hell thirsty creatures cannot procure a drop of puddle water, much less of precious water.
p-acp n1 j n2 vmbx vvi dt n1 pp-f n1 n1, av-d av-dc pp-f j n1.
(3) tract (DIV1)
425
Page 206
1234
In hell is a worm ever gnawing, a fire ever burning, which the breath of the Lord as a stream of brimstone doth kindle.
In hell is a worm ever gnawing, a fire ever burning, which the breath of the Lord as a stream of brimstone does kindle.
p-acp n1 vbz dt n1 av vvg, dt n1 av vvg, r-crq dt n1 pp-f dt n1 p-acp dt n1 pp-f n1 vdz vvi.
(3) tract (DIV1)
425
Page 207
1235
In hell (if not on earth) shall that word bee made good — Gods servants shall eat, In hell (if not on earth) shall that word be made good — God's Servants shall eat,
p-acp n1 (cs xx p-acp n1) vmb d n1 vbi vvn j — n2 n2 vmb vvi,
(3) tract (DIV1)
425
Page 207
1236
when the wicked shall be hungry; Gods servants shall drink when they shall be thirsty. Now consider, that herein differeth the thirst of a Saint from that of the Reprobate.
when the wicked shall be hungry; God's Servants shall drink when they shall be thirsty. Now Consider, that herein differeth the thirst of a Saint from that of the Reprobate.
c-crq dt j vmb vbi j; npg1 n2 vmb vvi c-crq pns32 vmb vbi j. av vvi, cst av vvz dt n1 pp-f dt n1 p-acp d pp-f dt n-jn.
(3) tract (DIV1)
425
Page 207
1237
1. The thirst of a Regenerate man may be (yea, often is) joyned with doubting, but not with despairing.
1. The thirst of a Regenerate man may be (yea, often is) joined with doubting, but not with despairing.
crd dt n1 pp-f dt vvn n1 vmb vbi (uh, av vbz) vvn p-acp vvg, cc-acp xx p-acp vvg.
(3) tract (DIV1)
427
Page 207
1238
There may be in a Saint a prevalency of fear, but not a nullity of faith.
There may be in a Saint a prevalency of Fear, but not a nullity of faith.
pc-acp vmb vbi p-acp dt n1 dt n1 pp-f n1, cc-acp xx dt n1 pp-f n1.
(3) tract (DIV1)
427
Page 207
1239
A Saint may be troubled on every side, yet not distressed; perplexed, but not in despair.
A Saint may be troubled on every side, yet not distressed; perplexed, but not in despair.
dt n1 vmb vbi vvn p-acp d n1, av xx vvn; vvn, cc-acp xx p-acp n1.
(3) tract (DIV1)
427
Page 207
1240
The flood may compasse a good man about, yet so that he is not without all hope of a Creek whereby to escape to the haven.
The flood may compass a good man about, yet so that he is not without all hope of a Creek whereby to escape to the Haven.
dt n1 vmb vvi dt j n1 a-acp, av av cst pns31 vbz xx p-acp d n1 pp-f dt n1 c-crq pc-acp vvi p-acp dt n1.
(3) tract (DIV1)
427
Page 208
1241
Ducked deep Saints are, drown'd they are not. They dare not altogether deny God to be on their side;
Ducked deep Saints Are, drowned they Are not. They Dare not altogether deny God to be on their side;
vvd av-jn n2 vbr, vvn pns32 vbr xx. pns32 vvb xx av vvi np1 pc-acp vbi p-acp po32 n1;
(3) tract (DIV1)
427
Page 208
1242
whence it is, that the proud waters (which goe up) doe not goe over their souls.
whence it is, that the proud waters (which go up) do not go over their Souls.
c-crq pn31 vbz, cst dt j n2 (r-crq vvb a-acp) vdb xx vvi p-acp po32 n2.
(3) tract (DIV1)
427
Page 208
1243
2. The thirst of a gracious man is, not onely to be freed from evill, but to be put into the fruition of God the chiefest good:
2. The thirst of a gracious man is, not only to be freed from evil, but to be put into the fruition of God the chiefest good:
crd dt n1 pp-f dt j n1 vbz, xx av-j pc-acp vbi vvn p-acp j-jn, cc-acp pc-acp vbi vvn p-acp dt n1 pp-f np1 dt js-jn j:
(3) tract (DIV1)
428
Page 208
1244
Neither is the thirst of a Saint onely, that it may enjoy God hereafter, but also, that it may honour God here.
Neither is the thirst of a Saint only, that it may enjoy God hereafter, but also, that it may honour God Here.
av-dx vbz dt n1 pp-f dt n1 av-j, cst pn31 vmb vvi np1 av, cc-acp av, cst pn31 vmb vvi np1 av.
(3) tract (DIV1)
428
Page 208
1245
A generation of vipers desire to flee from the wrath to come: A generation of vipers desire to flee from the wrath to come:
dt n1 pp-f ng1 n1 pc-acp vvi p-acp dt n1 pc-acp vvi:
(3) tract (DIV1)
428
Page 208
1246
It is the evill after sin, not the evill of sin, which Reprobates thirst to avoyd.
It is the evil After since, not the evil of since, which Reprobates thirst to avoid.
pn31 vbz dt j-jn p-acp n1, xx dt n-jn pp-f n1, r-crq n2-jn n1 pc-acp vvi.
(3) tract (DIV1)
428
Page 209
1247
It is the burning of hell fire without them, not of the fire of lusts within, whereof they are weary. It is the burning of hell fire without them, not of the fire of Lustiest within, whereof they Are weary.
pn31 vbz dt j-vvg pp-f n1 n1 p-acp pno32, xx pp-f dt n1 pp-f n2 p-acp, c-crq pns32 vbr j.
(3) tract (DIV1)
428
Page 209
1248
But Saints thirst to live in Gods fear, as well as to die in his favour;
But Saints thirst to live in God's Fear, as well as to die in his favour;
p-acp ng1 n1 pc-acp vvi p-acp ng1 n1, c-acp av c-acp pc-acp vvi p-acp po31 n1;
(3) tract (DIV1)
428
Page 209
1249
to bee ruled by Christ, and not only to rule with Christ; to be subject to God, as well as to be saved by God.
to be ruled by christ, and not only to Rule with christ; to be Subject to God, as well as to be saved by God.
pc-acp vbi vvn p-acp np1, cc xx av-j pc-acp vvi p-acp np1; pc-acp vbi j-jn p-acp np1, c-acp av c-acp pc-acp vbi vvn p-acp np1.
(3) tract (DIV1)
428
Page 209
1250
I shall onely adde this Caution.
I shall only add this Caution.
pns11 vmb av-j vvi d n1.
(3) tract (DIV1)
429
Page 209
1251
That 'tis hard (if possible) to say, that any particular mans thirst is the thirst of a Reprobate, whilest he yet lives.
That it's hard (if possible) to say, that any particular men thirst is the thirst of a Reprobate, whilst he yet lives.
cst pn31|vbz j (cs j) pc-acp vvi, cst d j ng1 n1 vbz dt n1 pp-f dt n-jn, cs pns31 av vvz.
(3) tract (DIV1)
430
Page 209
1252
That thirst which is kindied by fire from hell, may make way for that thirst which is kindled by fire from heaven, (as the Needle makes way for the thred.) Good men generally have received (though not again) the spirit of bondage unto fear.
That thirst which is kindied by fire from hell, may make Way for that thirst which is kindled by fire from heaven, (as the Needle makes Way for the thread.) Good men generally have received (though not again) the Spirit of bondage unto Fear.
cst n1 r-crq vbz vvn p-acp n1 p-acp n1, vmb vvi n1 p-acp d n1 r-crq vbz vvn p-acp n1 p-acp n1, (c-acp dt n1 vvz n1 p-acp dt n1.) j n2 av-j vhb vvn (cs xx av) dt n1 pp-f n1 p-acp n1.
(3) tract (DIV1)
431
Page 210
1253
Conviction usually goes before Conversion, John Baptist before Christ.
Conviction usually Goes before Conversion, John Baptist before christ.
n1 av-j vvz p-acp n1, np1 np1 p-acp np1.
(3) tract (DIV1)
431
Page 210
1254
And therefore is it, that we have better hopes of our people when they are sick, then when they are whole;
And Therefore is it, that we have better hope's of our people when they Are sick, then when they Are Whole;
cc av vbz pn31, cst pns12 vhb jc n2 pp-f po12 n1 c-crq pns32 vbr j, av c-crq pns32 vbr j-jn;
(3) tract (DIV1)
431
Page 210
1255
when their consciences are so awakened, then when they are asleep.
when their Consciences Are so awakened, then when they Are asleep.
c-crq po32 n2 vbr av vvn, av c-crq pns32 vbr j.
(3) tract (DIV1)
431
Page 210
1256
To this purpose I have heard of one, who hearing one cry out in a Sermon that he was damn'd, wished that a hundred of his people more were so damn'd.
To this purpose I have herd of one, who hearing one cry out in a Sermon that he was damned, wished that a hundred of his people more were so damned.
p-acp d n1 pns11 vhb vvn pp-f crd, r-crq vvg pi vvi av p-acp dt n1 cst pns31 vbds vvn, vvd cst dt crd pp-f po31 n1 av-dc vbdr av vvn.
(3) tract (DIV1)
431
Page 210
1257
The second use of this Doctrine may bee for Reproof. If God will give of the abundance of his grace to them that are athirst,
The second use of this Doctrine may be for Reproof. If God will give of the abundance of his grace to them that Are athirst,
dt ord n1 pp-f d n1 vmb vbi p-acp n1. cs np1 vmb vvi pp-f dt n1 pp-f po31 n1 p-acp pno32 cst vbr j,
(3) tract (DIV1)
432
Page 210
1258
This reproves those who doe not so much as truely thirst after this grace of God.
This reproves those who do not so much as truly thirst After this grace of God.
d vvz d r-crq vdb xx av av-d c-acp av-j n1 p-acp d n1 pp-f np1.
(3) tract (DIV1)
434
Page 211
1259
The Well of Jesus is little desired, though very desirable. Many have not so much grace as to breath after grace.
The Well of jesus is little desired, though very desirable. Many have not so much grace as to breath After grace.
dt n1 pp-f np1 vbz av-j vvn, cs av j. av-d vhb xx av av-d n1 c-acp pc-acp vvi p-acp n1.
(3) tract (DIV1)
434
Page 211
1260
They desire not the knowledge of Gods wayes.
They desire not the knowledge of God's ways.
pns32 vvb xx dt n1 pp-f npg1 n2.
(3) tract (DIV1)
434
Page 211
1261
'Tis sad that men have not the knowledge of his wayes, but sadder that men will not have it. It's sad that men have not the knowledge of his ways, but sadder that men will not have it.
pn31|vbz j cst n2 vhb xx dt n1 pp-f po31 n2, cc-acp jc cst n2 vmb xx vhi pn31.
(3) tract (DIV1)
434
Page 211
1262
'Tis sad that the Gospel Remedy should be so undervalued, that men should so lightly esteem the Gospel of their salvation.
It's sad that the Gospel Remedy should be so undervalved, that men should so lightly esteem the Gospel of their salvation.
pn31|vbz j cst dt n1 n1 vmd vbi av vvn, cst n2 vmd av av-j vvi dt n1 pp-f po32 n1.
(3) tract (DIV1)
434
Page 211
1263
1. This remedy 〈 ◊ 〉 recovery by the grace of God is an easie one.
1. This remedy 〈 ◊ 〉 recovery by the grace of God is an easy one.
crd d n1 〈 sy 〉 n1 p-acp dt n1 pp-f np1 vbz dt j pi.
(3) tract (DIV1)
435
Page 211
1264
God requires no more but that soules should thirst; and surely, had God required great things of men, they would not have done them;
God requires no more but that Souls should thirst; and surely, had God required great things of men, they would not have done them;
np1 vvz av-dx dc p-acp d n2 vmd vvi; cc av-j, vhd np1 vvd j n2 pp-f n2, pns32 vmd xx vhi vdn pno32;
(3) tract (DIV1)
435
Page 211
1265
when he requires but this, and yet souls will not doe it. This yoak of Christ is easie, and this burthen light.
when he requires but this, and yet Souls will not do it. This yoke of christ is easy, and this burden Light.
c-crq pns31 vvz p-acp d, cc av n2 vmb xx vdi pn31. d n1 pp-f np1 vbz j, cc d n1 n1.
(3) tract (DIV1)
435
Page 212
1266
God having promised to work in his Elect what hee hath commanded should be wrought by them.
God having promised to work in his Elect what he hath commanded should be wrought by them.
np1 vhg vvn pc-acp vvi p-acp po31 n1 r-crq pns31 vhz vvd vmd vbi vvn p-acp pno32.
(3) tract (DIV1)
435
Page 212
1267
We may well say to God, Give what thou commandest, and command what thou pleasest. 2. This remedy is the ultimate one.
We may well say to God, Give what thou Commandest, and command what thou pleasest. 2. This remedy is the ultimate one.
pns12 vmb av vvi p-acp np1, vvb r-crq pns21 vv2, cc vvb r-crq pns21 vv2. crd d n1 vbz dt j pi.
(3) tract (DIV1)
435
Page 212
1268
The bels of Christ ring the last Peal. How shall we escape if we neglect this great salvation? Wee shall not escape.
The Bells of christ ring the last Peal. How shall we escape if we neglect this great salvation? we shall not escape.
dt n2 pp-f np1 vvb dt ord n1. q-crq vmb pns12 vvi cs pns12 vvb d j n1? pns12 vmb xx vvi.
(3) tract (DIV1)
436
Page 212
1269
This is the condemnation (the highest step of the ladder next turning off) that light is come into the world, and we love darknesse. Now is the accepted time.
This is the condemnation (the highest step of the ladder next turning off) that Light is come into the world, and we love darkness. Now is the accepted time.
d vbz dt n1 (dt js n1 pp-f dt n1 ord n1 a-acp) cst n1 vbz vvn p-acp dt n1, cc pns12 vvb n1. av vbz dt j-vvn n1.
(3) tract (DIV1)
436
Page 212
1270
Now or (it may be) never. This is sure, that none ever entred heaven but by this dore.
Now or (it may be) never. This is sure, that none ever entered heaven but by this door.
av cc (pn31 vmb vbi) av. d vbz j, cst pix av vvn n1 cc-acp p-acp d n1.
(3) tract (DIV1)
436
Page 213
1271
None ever had the gares of heaven opened, but they who had a Mediator for their Porter.
None ever had the gares of heaven opened, but they who had a Mediator for their Porter.
pix av vhd dt zz pp-f n1 vvd, cc-acp pns32 r-crq vhd dt n1 p-acp po32 n1.
(3) tract (DIV1)
436
Page 213
1272
The third use is for Correction.
The third use is for Correction.
dt ord n1 vbz p-acp n1.
(3) tract (DIV1)
437
Page 213
1273
This use may serve to correct the errour of those who mistake a Formall for a Spirituall thirst.
This use may serve to correct the error of those who mistake a Formal for a Spiritual thirst.
d n1 vmb vvi pc-acp vvi dt n1 pp-f d r-crq vvb dt j p-acp dt j n1.
(3) tract (DIV1)
438
Page 213
1274
If thy thirst be a Spirituall thirst. 1. It is not onely a desire after grace, but an earnest desire.
If thy thirst be a Spiritual thirst. 1. It is not only a desire After grace, but an earnest desire.
cs po21 n1 vbb dt j n1. crd pn31 vbz xx av-j dt n1 p-acp n1, cc-acp dt j n1.
(3) tract (DIV1)
439
Page 213
1275
It is true, that the Saints breath is not alwayes so strong: They are sometimes short-winded;
It is true, that the Saints breath is not always so strong: They Are sometime short-winded;
pn31 vbz j, cst dt ng1 n1 vbz xx av av j: pns32 vbr av j;
(3) tract (DIV1)
440
Page 213
1276
yet it is as true, that this stream is ordinarily far stronger then that which springs in and from the heart of a hypocrite.
yet it is as true, that this stream is ordinarily Far Stronger then that which springs in and from the heart of a hypocrite.
av pn31 vbz a-acp j, cst d n1 vbz av-j j jc cs cst r-crq vvz p-acp cc p-acp dt n1 pp-f dt n1.
(3) tract (DIV1)
440
Page 214
1277
As new born babes, Saints desire the sincere milk of the word. New born babes catch at their Mothers breasts;
As new born babes, Saints desire the sincere milk of the word. New born babes catch At their Mother's breasts;
p-acp j j-vvn n2, n2 vvb dt j n1 pp-f dt n1. j j-vvn n2 vvi p-acp po32 ng1 n2;
(3) tract (DIV1)
440
Page 214
1278
and in spirituall life (as well as naturall) may be discovered by crying. 2. A good mans desire after grace is an active desire.
and in spiritual life (as well as natural) may be discovered by crying. 2. A good men desire After grace is an active desire.
cc p-acp j n1 (c-acp av c-acp j) vmb vbi vvn p-acp vvg. crd dt j ng1 n1 p-acp n1 vbz dt j n1.
(3) tract (DIV1)
440
Page 214
1279
A gracious hearts desires are not choaking desires. Many content themselves barely with desiring. Their affections are like Rachel, if beautifull, yet barren.
A gracious hearts Desires Are not choking Desires. Many content themselves barely with desiring. Their affections Are like Rachel, if beautiful, yet barren.
dt j n2 n2 vbr xx vvg n2. av-d vvb px32 av-j p-acp vvg. po32 n2 vbr j np1, cs j, av j.
(3) tract (DIV1)
441
Page 214
1280
But good souls are not as the soul of the sluggard, which desireth, and hath nothing, they will up and be doing;
But good Souls Are not as the soul of the sluggard, which Desires, and hath nothing, they will up and be doing;
p-acp j n2 vbr xx p-acp dt n1 pp-f dt n1, r-crq vvz, cc vhz pix, pns32 vmb a-acp cc vbi vdg;
(3) tract (DIV1)
441
Page 214
1281
yea, they will come to Christ (as Christ came to them) leaping over mountains, and skipping over hills.
yea, they will come to christ (as christ Come to them) leaping over Mountains, and skipping over hills.
uh, pns32 vmb vvi p-acp np1 (c-acp np1 vvd p-acp pno32) vvg p-acp n2, cc vvg a-acp n2.
(3) tract (DIV1)
441
Page 214
1282
3. A good mans desire after grace is an inward desire. The desires of Hypocrites are (but at the surthest) outward desires.
3. A good men desire After grace is an inward desire. The Desires of Hypocrites Are (but At the surthest) outward Desires.
crd dt j ng1 n1 p-acp n1 vbz dt j n1. dt n2 pp-f n2 vbr (p-acp p-acp dt js) av-j vvz.
(3) tract (DIV1)
442
Page 215
1283
Their inward desire is, that their Houses shall continue for ever; They desire grace and glory, but 'tis from the teeth outwardly;
Their inward desire is, that their Houses shall continue for ever; They desire grace and glory, but it's from the teeth outwardly;
po32 j n1 vbz, cst po32 n2 vmb vvi p-acp av; pns32 vvb n1 cc n1, cc-acp pn31|vbz p-acp dt n2 av-j;
(3) tract (DIV1)
442
Page 215
1284
They are (as the standing pool is) cleer at the top, but muddie at the bottome.
They Are (as the standing pool is) clear At the top, but muddy At the bottom.
pns32 vbr (c-acp dt j-vvg n1 vbz) av-j p-acp dt n1, cc-acp j p-acp dt n1.
(3) tract (DIV1)
442
Page 215
1285
On the other hand, a good mans outward desires may sometimes be for earth (in a gracious heart the skum may be on the top) but his inward desires are for heaven.
On the other hand, a good men outward Desires may sometime be for earth (in a gracious heart the skum may be on the top) but his inward Desires Are for heaven.
p-acp dt j-jn n1, dt j ng1 j n2 vmb av vbi p-acp n1 (p-acp dt j n1 dt n1 vmb vbi p-acp dt n1) p-acp po31 j n2 vbr p-acp n1.
(3) tract (DIV1)
442
Page 215
1286
If a gracious man was ripped open, if his inside was turn'd outward, the desires of grace would be found lying next his heart.
If a gracious man was ripped open, if his inside was turned outward, the Desires of grace would be found lying next his heart.
cs dt j n1 vbds vvn j, cs po31 n1-an vbds vvn j, dt n2 pp-f n1 vmd vbi vvn vvg ord po31 n1.
(3) tract (DIV1)
442
Page 215
1287
4. A good mans desire after grace is a Prevailing desire. Grace is the fairest flower, the brightest star in a beleeving eye.
4. A good men desire After grace is a Prevailing desire. Grace is the Fairest flower, the Brightest star in a believing eye.
crd dt j ng1 n1 p-acp n1 vbz dt j-vvg n1. n1 vbz dt js n1, dt js n1 p-acp dt j-vvg n1.
(3) tract (DIV1)
443
Page 216
1288
1. Such a man is unsatisfyed in the want of grace. What is Paradise to him without this Tree of life? It is not hearing,
1. Such a man is unsatisfied in the want of grace. What is Paradise to him without this Tree of life? It is not hearing,
crd d dt n1 vbz j-vvn p-acp dt n1 pp-f n1. q-crq vbz n1 p-acp pno31 p-acp d n1 pp-f n1? pn31 vbz xx vvg,
(3) tract (DIV1)
444
Page 216
1289
or praying, or meditating, but Christ in these, and the Fathers free-grace in these which the soul seeks.
or praying, or meditating, but christ in these, and the Father's Free grace in these which the soul seeks.
cc vvg, cc vvg, cc-acp np1 p-acp d, cc dt ng1 n1 p-acp d r-crq dt n1 vvz.
(3) tract (DIV1)
444
Page 216
1290
Their desire is not after the Kings favourites, but after the Kings favour. They are not like those Suitors who embraced the Hand-maids in stead of the Mistresse.
Their desire is not After the Kings favourites, but After the Kings favour. They Are not like those Suitors who embraced the Handmaids in stead of the Mistress.
po32 n1 vbz xx p-acp dt ng1 n2, cc-acp p-acp dt ng1 n1. pns32 vbr xx av-j d n2 r-crq vvd dt n2 p-acp n1 pp-f dt n1.
(3) tract (DIV1)
444
Page 216
1291
It was (as I have heard) an usuall petition in a good mans prayer, Give us Christ, or give us nothing.
It was (as I have herd) an usual petition in a good men prayer, Give us christ, or give us nothing.
pn31 vbds (c-acp pns11 vhb vvn) dt j n1 p-acp dt j ng1 n1, vvb pno12 np1, cc vvb pno12 pix.
(3) tract (DIV1)
444
Page 216
1292
Let him kisse me (saith the Spouse) There's a Relative without an Antecedent;
Let him kiss me (Says the Spouse) There's a Relative without an Antecedent;
vvb pno31 vvb pno11 (vvz dt n1) pc-acp|vbz dt j p-acp dt n1;
(3) tract (DIV1)
444
Page 217
1293
she speaks of an Individuum vagum: As if every one knew her meaning, as if there were no more [ Hims ] but one; she speaks of an Individuum vagum: As if every one knew her meaning, as if there were no more [ Hims ] but one;
pns31 vvz pp-f dt fw-la fw-la: c-acp cs d pi vvd po31 n1, c-acp cs pc-acp vbdr dx dc [ np2 ] cc-acp pi;
(3) tract (DIV1)
444
Page 217
1294
as if the cleernesse of this star clouded all the rest. 2. Such a man is sweetly solaced and satisfied in the enjoyment of Gods grace.
as if the clearness of this star clouded all the rest. 2. Such a man is sweetly solaced and satisfied in the enjoyment of God's grace.
c-acp cs dt n1 pp-f d n1 vvn d dt n1. crd d dt n1 vbz av-j vvn cc vvn p-acp dt n1 pp-f npg1 n1.
(3) tract (DIV1)
444
Page 217
1295
If God wil shew such a soul his face, it saith (with Esau ) that it hath enough;
If God will show such a soul his face, it Says (with Esau) that it hath enough;
cs np1 vmb vvi d dt n1 po31 n1, pn31 vvz (p-acp np1) cst pn31 vhz d;
(3) tract (DIV1)
445
Page 217
1296
yea, with Jacob (as some read it from the Originall) that it hath all things.
yea, with Jacob (as Some read it from the Original) that it hath all things.
uh, p-acp np1 (c-acp d vvb pn31 p-acp dt j-jn) cst pn31 vhz d n2.
(3) tract (DIV1)
445
Page 217
1297
If after all the souls sore travell, this blessed Babe be born;
If After all the Souls soar travel, this blessed Babe be born;
cs p-acp d dt n2 j n1, d j-vvn n1 vbi vvn;
(3) tract (DIV1)
445
Page 217
1298
if after a long and dark night this day-star dawne, then the soul is even in a corner of heaven upon earth.
if After a long and dark night this daystar dawn, then the soul is even in a corner of heaven upon earth.
cs p-acp dt j cc j n1 d n1 n1, cs dt n1 vbz av p-acp dt n1 pp-f n1 p-acp n1.
(3) tract (DIV1)
445
Page 217
1299
There is a rest for the people of God, though there bee no more rests then one:
There is a rest for the people of God, though there be no more rests then one:
pc-acp vbz dt n1 p-acp dt n1 pp-f np1, cs pc-acp vbi dx dc n2 cs pi:
(3) tract (DIV1)
445
Page 218
1300
This is that wine that makes glad the heart of a good man, and that oyle which makes his face to shine.
This is that wine that makes glad the heart of a good man, and that oil which makes his face to shine.
d vbz d n1 cst vvz j dt n1 pp-f dt j n1, cc d n1 r-crq vvz po31 n1 pc-acp vvi.
(3) tract (DIV1)
445
Page 218
1301
Under this shadow the soul sits down with delight, and takes it rest. 5. A gracious mans desires are constant desires:
Under this shadow the soul sits down with delight, and Takes it rest. 5. A gracious men Desires Are constant Desires:
p-acp d n1 dt n1 vvz a-acp p-acp n1, cc vvz pn31 n1. crd dt j ng1 n2 vbr j n2:
(3) tract (DIV1)
445
Page 218
1302
Their goodnesse is not as a cloud, or as the morning dew, that passeth away. Though these winds may seem strong in Hypocrites, yet they are soon over;
Their Goodness is not as a cloud, or as the morning due, that passes away. Though these winds may seem strong in Hypocrites, yet they Are soon over;
po32 n1 vbz xx p-acp dt n1, cc p-acp dt n1 n1, cst vvz av. cs d n2 vmb vvi j p-acp n2, av pns32 vbr av a-acp;
(3) tract (DIV1)
446
Page 218
1303
it is but a blast, it is a falling wind; though it was strong at first, yet its strength decayeth;
it is but a blast, it is a falling wind; though it was strong At First, yet its strength decayeth;
pn31 vbz p-acp dt n1, pn31 vbz dt j-vvg n1; cs pn31 vbds j p-acp ord, av po31 n1 vvz;
(3) tract (DIV1)
446
Page 218
1304
whiles in good men this wind is a rising wind, though it may fall for a little, yet it riseth higher afterwards.
while in good men this wind is a rising wind, though it may fallen for a little, yet it Riseth higher afterwards.
cs p-acp j n2 d n1 vbz dt j-vvg n1, cs pn31 vmb vvi p-acp dt j, av pn31 vvz jc av.
(3) tract (DIV1)
446
Page 218
1305
The streame of a hypocrite resembles a flood; whilest the desire of a true Beleever is as a river which runs continually.
The stream of a hypocrite resembles a flood; whilst the desire of a true Believer is as a river which runs continually.
dt n1 pp-f dt n1 vvz dt n1; cs dt n1 pp-f dt j n1 vbz p-acp dt n1 r-crq vvz av-j.
(3) tract (DIV1)
446
Page 219
1306
The bigger spirituall children grow, the louder they cry. The last Use which I shall make of this Doctrine is for Instruction in righteousness.
The bigger spiritual children grow, the Louder they cry. The last Use which I shall make of this Doctrine is for Instruction in righteousness.
dt jc j n2 vvb, dt jc pns32 vvb. dt ord n1 r-crq pns11 vmb vvi pp-f d n1 vbz p-acp n1 p-acp n1.
(3) tract (DIV1)
446
Page 219
1307
In this I may endevour to shew, (1). Whence it is that we doe not more thirst after this Water of life. In this I may endeavour to show, (1). Whence it is that we do not more thirst After this Water of life.
p-acp d pns11 vmb vvi pc-acp vvi, (vvn). c-crq pn31 vbz cst pns12 vdb xx dc n1 p-acp d n1 pp-f n1.
(3) tract (DIV1)
448
Page 219
1308
(2.) The way wherein the Spirit ordinarily works this thirst. 1. It is from the losse of originall integrity.
(2.) The Way wherein the Spirit ordinarily works this thirst. 1. It is from the loss of original integrity.
(crd) dt n1 c-crq dt n1 av-jn vvz d n1. crd pn31 vbz p-acp dt n1 pp-f j-jn n1.
(3) tract (DIV1)
449
Page 219
1309
Before the Fall there were no Malignants; Man was a well-affected person. Those wheels of our desires moved regularly, whilest Innocency was the first mover.
Before the Fallen there were no Malignants; Man was a Well-affected person. Those wheels of our Desires moved regularly, whilst Innocency was the First mover.
p-acp dt n1 a-acp vbdr dx n2; n1 vbds dt j n1. d n2 pp-f po12 n2 vvn av-j, cs n1 vbds dt ord n1.
(3) tract (DIV1)
450
Page 219
1310
Sin 〈 ◊ 〉 the sharp end of mans heart downwards;
since 〈 ◊ 〉 the sharp end of men heart downwards;
n1 〈 sy 〉 dt j n1 pp-f ng1 n1 av-j;
(3) tract (DIV1)
450
Page 220
1311
sin-set our affections upon these things on earth, and took them off from the things above, where Christ fits at Gods right hand.
sin-set our affections upon these things on earth, and took them off from the things above, where christ fits At God's right hand.
j po12 n2 p-acp d n2 p-acp n1, cc vvd pno32 a-acp p-acp dt n2 a-acp, c-crq np1 vvz p-acp ng1 j-jn n1.
(3) tract (DIV1)
450
Page 220
1312
And as in the first Adam we lost, so should we labour through the second Adam to regain these spirituall desires.
And as in the First Adam we lost, so should we labour through the second Adam to regain these spiritual Desires.
cc c-acp p-acp dt ord np1 pns12 vvd, av vmd pns12 vvi p-acp dt ord np1 pc-acp vvi d j n2.
(3) tract (DIV1)
450
Page 220
1313
The constitution of our souls will never be healthful till they return to their native air.
The constitution of our Souls will never be healthful till they return to their native air.
dt n1 pp-f po12 n2 vmb av-x vbi j c-acp pns32 vvb p-acp po32 j-jn n1.
(3) tract (DIV1)
450
Page 220
1314
2. It is from the temper of Mans body.
2. It is from the temper of men body.
crd pn31 vbz p-acp dt n1 pp-f ng1 n1.
(3) tract (DIV1)
451
Page 220
1315
Good men (whilest below) are but like Meteors that hang betwixt earth and heaven;
Good men (whilst below) Are but like Meteors that hang betwixt earth and heaven;
j n2 (cs a-acp) vbr p-acp j n2 cst vvb p-acp n1 cc n1;
(3) tract (DIV1)
451
Page 220
1316
As they doe not (with others) sink down to earth, because of a spirituall soul which carryeth them up;
As they do not (with Others) sink down to earth, Because of a spiritual soul which Carrieth them up;
c-acp pns32 vdb xx (p-acp ng2-jn) vvi a-acp p-acp n1, c-acp pp-f dt j n1 r-crq vvz pno32 a-acp;
(3) tract (DIV1)
451
Page 220
1317
so they cannot fully and vigorously (as they desire) soar up to heaven, because of an earthly body which keeps them down.
so they cannot Fully and vigorously (as they desire) soar up to heaven, Because of an earthly body which keeps them down.
av pns32 vmbx av-j cc av-j (c-acp pns32 vvb) vvb a-acp p-acp n1, c-acp pp-f dt j n1 r-crq vvz pno32 a-acp.
(3) tract (DIV1)
451
Page 221
1318
In this sense where the spirit is willing, the flesh is weak.
In this sense where the Spirit is willing, the Flesh is weak.
p-acp d n1 c-crq dt n1 vbz j, dt n1 vbz j.
(3) tract (DIV1)
451
Page 221
1319
How often doe Saints finde, that when the soule should sally forth, they hear the voyce of flesh behinde them, saying, This is not the way, walk not in it!
How often do Saints find, that when the soul should sally forth, they hear the voice of Flesh behind them, saying, This is not the Way, walk not in it!
uh-crq av vdb n2 vvi, cst c-crq dt n1 vmd vvi av, pns32 vvb dt n1 pp-f n1 p-acp pno32, vvg, d vbz xx dt n1, vvb xx p-acp pn31!
(3) tract (DIV1)
451
Page 221
1320
And certainly (if good mens bodies be) bad mens bodies are heavy clogs to them.
And Certainly (if good men's bodies be) bad men's bodies Are heavy clogs to them.
cc av-j (cs j ng2 n2 vbb) j ng2 n2 vbr j n2 p-acp pno32.
(3) tract (DIV1)
451
Page 221
1321
There's a stone (if not at a wicked mans leg) in a wicked mans heart, which keeps him quite down.
There's a stone (if not At a wicked men leg) in a wicked men heart, which keeps him quite down.
pc-acp|vbz dt n1 (cs xx p-acp dt j ng1 n1) p-acp dt j ng1 n1, r-crq vvz pno31 av a-acp.
(3) tract (DIV1)
451
Page 221
1322
3. It is from the power of our corruptions within. Bad men are wholly in the bond of Iniquity;
3. It is from the power of our corruptions within. Bad men Are wholly in the bound of Iniquity;
crd pn31 vbz p-acp dt n1 pp-f po12 n2 a-acp. j n2 vbr av-jn p-acp dt n1 pp-f n1;
(3) tract (DIV1)
452
Page 221
1323
like the Woman in the Gospel, they are so bowed downe, that they cannot bend up: like the Woman in the Gospel, they Are so bowed down, that they cannot bend up:
av-j dt n1 p-acp dt n1, pns32 vbr av vvn a-acp, cst pns32 vmbx vvi a-acp:
(3) tract (DIV1)
452
Page 222
1324
Through the dominion of sin, To will is not present with them. The unruly horses of lusts run away with the chariot.
Through the dominion of since, To will is not present with them. The unruly Horses of Lustiest run away with the chariot.
p-acp dt n1 pp-f n1, pc-acp vmb vbz xx j p-acp pno32. dt j n2 pp-f n2 vvn av p-acp dt n1.
(3) tract (DIV1)
452
Page 222
1325
As ever wee would run the race which is set before us;
As ever we would run the raze which is Set before us;
p-acp av pns12 vmd vvi dt n1 r-crq vbz vvn p-acp pno12;
(3) tract (DIV1)
452
Page 222
1326
wee must, through the strength of our hair, but of our head, break these Bonds asunder.
we must, through the strength of our hair, but of our head, break these Bonds asunder.
pns12 vmb, p-acp dt n1 pp-f po12 n1, cc-acp pp-f po12 n1, vvb d n2 av.
(3) tract (DIV1)
452
Page 222
1327
4. It is from the strength of temptations from without. Hee that letteth will let.
4. It is from the strength of temptations from without. He that lets will let.
crd pn31 vbz p-acp dt n1 pp-f n2 p-acp a-acp. pns31 cst vvz vmb vvi.
(3) tract (DIV1)
453
Page 222
1328
The Prince of the power of the air, the spirit that worketh in the children of disobedience, goes about to blunt the edge of our desires towards heaven, to naile down our hearts under the power of these things on earth. The Prince of the power of the air, the Spirit that works in the children of disobedience, Goes about to blunt the edge of our Desires towards heaven, to nail down our hearts under the power of these things on earth.
dt n1 pp-f dt n1 pp-f dt n1, dt n1 cst vvz p-acp dt n2 pp-f n1, vvz a-acp p-acp j dt n1 pp-f po12 n2 p-acp n1, pc-acp vvi a-acp po12 n2 p-acp dt n1 pp-f d n2 p-acp n1.
(3) tract (DIV1)
453
Page 222
1329
They strive against the strong stream of Satans temptations, who advance heaven-wards.
They strive against the strong stream of Satan temptations, who advance heavenwards.
pns32 vvb p-acp dt j n1 pp-f npg1 n2, r-crq vvb n2.
(3) tract (DIV1)
453
Page 223
1330
Further, that poor creatures doe not desire the Water of life (the Free-grace of God)
Further, that poor creatures do not desire the Water of life (the Free grace of God)
jc, cst j n2 vdb xx vvi dt n1 pp-f n1 (dt n1 pp-f np1)
(3) tract (DIV1)
454
Page 223
1331
(1.) It is because they live too much by sense. Man being in honour, and understanding not, is become as the beasts that perish.
(1.) It is Because they live too much by sense. Man being in honour, and understanding not, is become as the beasts that perish.
(crd) pn31 vbz c-acp pns32 vvb av av-d p-acp n1. n1 vbg p-acp n1, cc vvg xx, vbz vvn p-acp dt n2 cst vvb.
(3) tract (DIV1)
455
Page 223
1332
Wee look too much at the things which are seen. Our wisdome is (as that wisdome which is from below is) sensuall.
we look too much At the things which Are seen. Our Wisdom is (as that Wisdom which is from below is) sensual.
pns12 vvb av av-d p-acp dt n2 r-crq vbr vvn. po12 n1 vbz (c-acp d n1 r-crq vbz p-acp a-acp vbz) j.
(3) tract (DIV1)
455
Page 223
1333
We are too apt to build Tabernacles, when we should be building Tombes;
We Are too apt to built Tabernacles, when we should be building Tombs;
pns12 vbr av j pc-acp vvi n2, c-crq pns12 vmd vbi vvg n2;
(3) tract (DIV1)
455
Page 223
1334
to say in this Valley (what Peter said in the Mount) that it is good for us to be here.
to say in this Valley (what Peter said in the Mount) that it is good for us to be Here.
pc-acp vvi p-acp d n1 (r-crq np1 vvd p-acp dt n1) cst pn31 vbz j p-acp pno12 pc-acp vbi av.
(3) tract (DIV1)
455
Page 223
1335
We judge by outward appearance, not much unlike her who conceited (whilest she was turning her Wheel) that her Wheel was bigger then the Sun. Wee should not thus look at the things that are seen,
We judge by outward appearance, not much unlike her who conceited (whilst she was turning her Wheel) that her Wheel was bigger then the Sun. we should not thus look At the things that Are seen,
pns12 vvb p-acp j n1, xx d j pno31 r-crq vvn (cs pns31 vbds vvg po31 n1) cst po31 n1 vbds jc cs dt n1 pns12 vmd xx av vvi p-acp dt n2 cst vbr vvn,
(3) tract (DIV1)
455
Page 224
1336
so as not to look beyond them, at the things which are not seen. (2.) It is because men live too little by Reason.
so as not to look beyond them, At the things which Are not seen. (2.) It is Because men live too little by Reason.
av c-acp xx pc-acp vvi p-acp pno32, p-acp dt n2 r-crq vbr xx vvn. (crd) pn31 vbz p-acp n2 vvb av j p-acp n1.
(3) tract (DIV1)
455
Page 224
1337
The unruly Army of the Affections have pull'd down the Parliament of Reason in the soul.
The unruly Army of the Affections have pulled down the Parliament of Reason in the soul.
dt j n1 pp-f dt n2 vhb vvn a-acp dt n1 pp-f n1 p-acp dt n1.
(3) tract (DIV1)
456
Page 224
1338
We naturally look at spirituall things with the owle-eye of corrupted reason, which cannot judge of things that differ,
We naturally look At spiritual things with the owle-eye of corrupted reason, which cannot judge of things that differ,
pns12 av-j vvb p-acp j n2 p-acp dt n1 pp-f j-vvn n1, r-crq vmbx vvi pp-f n2 cst vvb,
(3) tract (DIV1)
456
Page 224
1339
and so not approve of the things which are more excellent;
and so not approve of the things which Are more excellent;
cc av xx vvi pp-f dt n2 r-crq vbr av-dc j;
(3) tract (DIV1)
456
Page 224
1340
and thence is it that the verdict is not rightly given up, because the Judg is not rightly informed.
and thence is it that the verdict is not rightly given up, Because the Judge is not rightly informed.
cc av vbz pn31 cst dt n1 vbz xx av-jn vvn a-acp, c-acp dt n1 vbz xx av-jn vvn.
(3) tract (DIV1)
456
Page 224
1341
Reason rightly regulated will dictate to us, that this Water of life is most desirable. 1. If wee look to the souls spirituall nature.
Reason rightly regulated will dictate to us, that this Water of life is most desirable. 1. If we look to the Souls spiritual nature.
n1 av-jn vvn vmb vvi p-acp pno12, cst d n1 pp-f n1 vbz av-ds j. crd cs pns12 vvb p-acp dt n2 j n1.
(3) tract (DIV1)
457
Page 225
1342
The things below do not deserve nor bespeak the souls condescension to, or complyance with them.
The things below do not deserve nor bespeak the Souls condescension to, or compliance with them.
dt n2 a-acp vdb xx vvi ccx vvi dt n2 n1 p-acp, cc n1 p-acp pno32.
(3) tract (DIV1)
458
Page 225
1343
The fish might as well live in the air, and mens bodies might as soon live in the water, The Fish might as well live in the air, and men's bodies might as soon live in the water,
dt n1 vmd a-acp av vvi p-acp dt n1, cc ng2 n2 vmd p-acp av vvi p-acp dt n1,
(3) tract (DIV1)
458
Page 225
1344
as their souls can live out of, and without the Water of life.
as their Souls can live out of, and without the Water of life.
c-acp po32 n2 vmb vvi av pp-f, cc p-acp dt n1 pp-f n1.
(3) tract (DIV1)
458
Page 225
1345
'Tis pity that the soul (like the Flie) sits upon sords, when (with the Bee) she may fit on the sweet hear•s of grace.
It's pity that the soul (like the Fly) sits upon sords, when (with the Bee) she may fit on the sweet hear•s of grace.
pn31|vbz n1 cst dt n1 (av-j dt n1) vvz p-acp n2, c-crq (p-acp dt n1) pns31 vmb vvi p-acp dt j n2 pp-f n1.
(3) tract (DIV1)
458
Page 225
1346
If Themistocles would not stoop to gather the spoyls, as thinking that below a Souldier; much lesse should we stoop so low as to gather up these earthly contentments eagerly, as thinking it below Christians.
If Themistocles would not stoop to gather the spoils, as thinking that below a Soldier; much less should we stoop so low as to gather up these earthly contentment's eagerly, as thinking it below Christians.
cs npg1 vmd xx vvi pc-acp vvi dt n2, c-acp vvg cst p-acp dt n1; av-d dc vmd pns12 vvi av j c-acp pc-acp vvi a-acp d j n2 av-j, c-acp vvg pn31 p-acp np1.
(3) tract (DIV1)
458
Page 225
1347
Yea, 'tis much more unworthy of the better part of a new man, seeing it is unworthy of the better part of a meer man.
Yea, it's much more unworthy of the better part of a new man, seeing it is unworthy of the better part of a mere man.
uh, pn31|vbz av-d dc j pp-f dt jc n1 pp-f dt j n1, vvg pn31 vbz j pp-f dt jc n1 pp-f dt j n1.
(3) tract (DIV1)
458
Page 226
1348
2. If wee look to the souls vast capacity. Puddles might sooner fill the sea, stars might sooner supply the want of the sun,
2. If we look to the Souls vast capacity. Puddles might sooner fill the sea, Stars might sooner supply the want of the sun,
crd cs pns12 vvb p-acp dt n2 j n1. n2 vmd av-c vvi dt n1, n2 vmd av-c vvi dt n1 pp-f dt n1,
(3) tract (DIV1)
459
Page 226
1349
then other waters can fil the soul.
then other waters can fill the soul.
av j-jn n2 vmb vvi dt n1.
(3) tract (DIV1)
459
Page 226
1350
There is a kinde of infinitenesse in mans desires in this respect, they run in infinitum, because they run to him who is infinite.
There is a kind of infiniteness in men Desires in this respect, they run in infinitum, Because they run to him who is infinite.
pc-acp vbz dt n1 pp-f n1 p-acp ng1 n2 p-acp d n1, pns32 vvb p-acp fw-la, c-acp pns32 vvb p-acp pno31 r-crq vbz j.
(3) tract (DIV1)
459
Page 226
1351
Mans soule till she comes to God, is herein like the Philosophers Materia prima, in that she is alwayes desiring.
men soul till she comes to God, is herein like the Philosophers Materia prima, in that she is always desiring.
ng1 n1 c-acp pns31 vvz p-acp np1, vbz av av-j dt ng1 fw-la fw-la, p-acp cst pns31 vbz av vvg.
(3) tract (DIV1)
459
Page 226
1352
She is in the World (as Israel in the wildernesse) wanting water, till she strike upon the rock of ages.
She is in the World (as Israel in the Wilderness) wanting water, till she strike upon the rock of ages.
pns31 vbz p-acp dt n1 (c-acp np1 p-acp dt n1) vvg n1, c-acp pns31 vvb p-acp dt n1 pp-f n2.
(3) tract (DIV1)
459
Page 227
1353
3. If we look to the souls endlesse duration.
3. If we look to the Souls endless duration.
crd cs pns12 vvb p-acp dt n2 j n1.
(3) tract (DIV1)
460
Page 227
1354
Other waters will not run to Eternity, onely grace and the things which are not seen are eternall.
Other waters will not run to Eternity, only grace and the things which Are not seen Are Eternal.
av-jn n2 vmb xx vvi p-acp n1, j n1 cc dt n2 r-crq vbr xx vvn vbr j.
(3) tract (DIV1)
460
Page 227
1355
Thou who makest houses of clay thy dwelling place, where wilt thou dwell when those houses are pull'd down? Thou who Makest houses of clay thy Dwelling place, where wilt thou dwell when those houses Are pulled down?
pns21 r-crq vv2 n2 pp-f n1 po21 j-vvg n1, q-crq vm2 pns21 vvi c-crq d n2 vbr vvn a-acp?
(3) tract (DIV1)
460
Page 227
1356
(3.) Lastly, that souls do not prize, or thirst after the Water of life, is from this:
(3.) Lastly, that Souls do not prize, or thirst After the Water of life, is from this:
(crd) ord, cst n2 vdb xx vvi, cc vvb p-acp dt n1 pp-f n1, vbz p-acp d:
(3) tract (DIV1)
461
Page 227
1357
Because most men live not at all by grace: 'Tis for want of grace that men doe not desire grace.
Because most men live not At all by grace: It's for want of grace that men do not desire grace.
p-acp ds n2 vvb xx p-acp d p-acp n1: pn31|vbz p-acp n1 pp-f n1 cst n2 vdb xx vvi n1.
(3) tract (DIV1)
462
Page 227
1358
If men were risen with Christ, they would seek this river which runs above. They who live a spirituall life, desire spirituall food for the preservation of that life. More particularly, naturall men want, If men were risen with christ, they would seek this river which runs above. They who live a spiritual life, desire spiritual food for the preservation of that life. More particularly, natural men want,
cs n2 vbdr vvn p-acp np1, pns32 vmd vvi d n1 r-crq vvz a-acp. pns32 r-crq vvb dt j n1, vvb j n1 p-acp dt n1 pp-f d n1. av-dc av-j, j n2 vvb,
(3) tract (DIV1)
462
Page 227
1359
1. A spiritual knowledge to discern the worth of the Water of life. They who know it love it;
1. A spiritual knowledge to discern the worth of the Water of life. They who know it love it;
crd dt j n1 pc-acp vvi dt n1 pp-f dt n1 pp-f n1. pns32 r-crq vvb pn31 n1 pn31;
(3) tract (DIV1)
464
Page 228
1360
and the reason why any love it not, is, because they know it not: Did our Apprehensions lead, our Affections would follow;
and the reason why any love it not, is, Because they know it not: Did our Apprehensions led, our Affections would follow;
cc dt n1 c-crq d n1 pn31 xx, vbz, c-acp pns32 vvb pn31 xx: vdd po12 n2 vvi, po12 n2 vmd vvi;
(3) tract (DIV1)
464
Page 228
1361
our eyes would affect our hearts. A Pibble and a Pearl are both as one in a blinde mans eye.
our eyes would affect our hearts. A Pebble and a Pearl Are both as one in a blind men eye.
po12 n2 vmd vvi po12 n2. dt n1 cc dt n1 vbr av-d p-acp crd p-acp dt j ng1 n1.
(3) tract (DIV1)
464
Page 228
1362
That connexion is observable, There is no form, nor beauty, nor comelynesse in him, that we should desire him.
That connexion is observable, There is no from, nor beauty, nor comeliness in him, that we should desire him.
cst n1 vbz j, pc-acp vbz dx n1, ccx n1, ccx n1 p-acp pno31, cst pns12 vmd vvi pno31.
(3) tract (DIV1)
464
Page 228
1363
2. Naturall men want a spirituall faith, whereby to obtaine an interest in this Water of life.
2. Natural men want a spiritual faith, whereby to obtain an Interest in this Water of life.
crd j n2 vvb dt j n1, c-crq pc-acp vvi dt n1 p-acp d n1 pp-f n1.
(3) tract (DIV1)
465
Page 228
1364
Propriety is the fuel of affection.
Propriety is the fuel of affection.
n1 vbz dt n1 pp-f n1.
(3) tract (DIV1)
465
Page 229
1365
'Tis but little of life which Saints have in possession, the most of it is yet in reversion.
It's but little of life which Saints have in possession, the most of it is yet in reversion.
pn31|vbz p-acp j pp-f n1 r-crq n2 vhb p-acp n1, dt ds pp-f pn31 vbz av p-acp n1.
(3) tract (DIV1)
465
Page 229
1366
And faith alone is the evidence of things not seen.
And faith alone is the evidence of things not seen.
cc n1 av-j vbz dt n1 pp-f n2 xx vvn.
(3) tract (DIV1)
465
Page 229
1367
Without faith we can neither truely have that which is laid out on Saints, nor surely hope for that which is laid up for Saints. Without faith we can neither truly have that which is laid out on Saints, nor surely hope for that which is laid up for Saints.
p-acp n1 pns12 vmb av-dx av-j vhb d r-crq vbz vvn av p-acp n2, ccx av-j vvb p-acp d r-crq vbz vvn a-acp p-acp n2.
(3) tract (DIV1)
465
Page 229
1368
3. Natural men want experience whereby to taste the sweetnesse of the Water of life.
3. Natural men want experience whereby to taste the sweetness of the Water of life.
crd j n2 vvb n1 c-crq pc-acp vvi dt n1 pp-f dt n1 pp-f n1.
(3) tract (DIV1)
466
Page 229
1369
Did men experimentally know this gift of God, they would earnestly ask of God, and he would give them of this living Water.
Did men experimentally know this gift of God, they would earnestly ask of God, and he would give them of this living Water.
vdd n1 av-j vvb d n1 pp-f np1, pns32 vmd av-j vvi pp-f np1, cc pns31 vmd vvi pno32 pp-f d j-vvg n1.
(3) tract (DIV1)
466
Page 229
1370
Men would desire the sincere milk of the Word, if so be they had tasted that the Lord is gracious. Men would desire the sincere milk of the Word, if so be they had tasted that the Lord is gracious.
n2 vmd vvi dt j n1 pp-f dt n1, cs av vbb pns32 vhd vvn d dt n1 vbz j.
(3) tract (DIV1)
466
Page 229
1371
Are there not Abnah and Parphar rivers in Damascus? say they who never washt in Jordan. Earth is not bitter to them, in whose experience Heaven was never sweet.
are there not Abnah and Papar Rivers in Damascus? say they who never washed in Jordan. Earth is not bitter to them, in whose experience Heaven was never sweet.
vbr pc-acp xx np1 cc np1 n2 p-acp np1? vvb pns32 r-crq av vvd p-acp n1. n1 vbz xx j p-acp pno32, p-acp rg-crq n1 n1 vbds av-x j.
(3) tract (DIV1)
466
Page 231
1372
In the last place, I shall shew, that the Spirit of God (in its usuall method) when it comes to work this thirst; doth, 1. Enlighten the Understanding. 2. Encline the Will.
In the last place, I shall show, that the Spirit of God (in its usual method) when it comes to work this thirst; does, 1. Enlighten the Understanding. 2. Incline the Will.
p-acp dt ord n1, pns11 vmb vvi, cst dt n1 pp-f np1 (p-acp po31 j n1) q-crq pn31 vvz pc-acp vvi d n1; vdz, crd vvi dt n1. crd vvi dt n1.
(3) tract (DIV1)
467
Page 231
1373
The Spirit in enlightning the Understanding, shews the soul, 1. The Want: 2. The Worth of this Water of life.
The Spirit in enlightening the Understanding, shows the soul, 1. The Want: 2. The Worth of this Water of life.
dt n1 p-acp n1 dt n1, vvz dt n1, crd dt n1: crd dt n1 pp-f d n1 pp-f n1.
(3) tract (DIV1)
470
Page 231
1374
The Soul comes to see the Want of the Water of life, 1. By seeing the fire of Gods wrath burning against sin.
The Soul comes to see the Want of the Water of life, 1. By seeing the fire of God's wrath burning against since.
dt n1 vvz pc-acp vvi dt n1 pp-f dt n1 pp-f n1, crd p-acp vvg dt n1 pp-f npg1 n1 vvg p-acp n1.
(3) tract (DIV1)
473
Page 231
1375
Sin looked at in the red glasse of the Law, appears red; and God appeareth as a consuming fire.
since looked At in the read glass of the Law, appears read; and God appears as a consuming fire.
n1 vvd p-acp p-acp dt j-jn n1 pp-f dt n1, vvz j-jn; cc np1 vvz p-acp dt j-vvg n1.
(3) tract (DIV1)
474
Page 230
1376
Sin appeareth as a Serpent, carrying not heaven (as the Poets faigned concerning Atlas ) but hell on its back.
since appears as a Serpent, carrying not heaven (as the Poets feigned Concerning Atlas) but hell on its back.
n1 vvz p-acp dt n1, vvg xx n1 (c-acp dt n2 vvd vvg np1) p-acp n1 p-acp po31 n1.
(3) tract (DIV1)
474
Page 230
1377
The soul which hath been long asleep, when it is awakened, apprehends it self upon the brink of everlasting torments, and looks upon it self as a bryar and thorne, which (if set in battle before him) God will burn up.
The soul which hath been long asleep, when it is awakened, apprehends it self upon the brink of everlasting torments, and looks upon it self as a briar and thorn, which (if Set in battle before him) God will burn up.
dt n1 r-crq vhz vbn av-j j, c-crq pn31 vbz vvn, vvz pn31 n1 p-acp dt n1 pp-f j n2, cc vvz p-acp pn31 n1 p-acp dt n1 cc n1, r-crq (cs vvn p-acp n1 p-acp pno31) np1 vmb vvi a-acp.
(3) tract (DIV1)
474
Page 230
1378
'Tis true, all are not at Conversion put in the fire so long; the oven is (like Nebuchadnezzar 's) sometimes seven times hotter then ordinary.
It's true, all Are not At Conversion put in the fire so long; the oven is (like Nebuchadnezzar is) sometime seven times hotter then ordinary.
pn31|vbz j, d vbr xx p-acp n1 vvn p-acp dt n1 av av-j; dt n1 vbz (av-j np1 vbz) av crd n2 jc cs j.
(3) tract (DIV1)
475
Page 230
1379
Yet it is as true, that through this Purgatory Saints generally passe, and are saved as by fire.
Yet it is as true, that through this Purgatory Saints generally pass, and Are saved as by fire.
av pn31 vbz a-acp j, cst p-acp d n1 n2 av-j vvi, cc vbr vvn a-acp p-acp n1.
(3) tract (DIV1)
475
Page 230
1380
2. The soul sees an insufficiency in all other waters as to the quenching of this fire.
2. The soul sees an insufficiency in all other waters as to the quenching of this fire.
crd dt n1 vvz dt n1 p-acp d j-jn n2 c-acp p-acp dt vvg pp-f d n1.
(3) tract (DIV1)
476
Page 232
1381
Many waters cannot quench, nor the floods drown this spark of divine displeasure.
Many waters cannot quench, nor the floods drown this spark of divine displeasure.
av-d n2 vmbx vvi, ccx dt n2 vvb d n1 pp-f j-jn n1.
(3) tract (DIV1)
476
Page 232
1382
Though a man could pray, and hear, and read through his whole life, though rivers of waters should run downe a mans eyes,
Though a man could pray, and hear, and read through his Whole life, though Rivers of waters should run down a men eyes,
cs dt n1 vmd vvi, cc vvi, cc vvi p-acp po31 j-jn n1, cs n2 pp-f n2 vmd vvi a-acp dt ng1 n2,
(3) tract (DIV1)
476
Page 232
1383
yet these payment to being finite could not fatisfie the Justice of God who is infinite.
yet these payment to being finite could not fatisfie the justice of God who is infinite.
av d n1 p-acp vbg j vmd xx vvi dt n1 pp-f np1 r-crq vbz j.
(3) tract (DIV1)
476
Page 232
1384
Nay, (if we set these up as meritorious) these waters will rather he (as water is to lime) they'l make the fire burn hotter.
Nay, (if we Set these up as meritorious) these waters will rather he (as water is to lime) They'll make the fire burn hotter.
uh-x, (cs pns12 vvb d a-acp p-acp j) d n2 vmb av-c pns31 (c-acp n1 vbz p-acp n1) pns32|vmb vvi dt n1 vvb jc.
(3) tract (DIV1)
476
Page 232
1385
A weary soul which comes to lie down on the pillow of Gods free-grace, is a soul not onely weary of sin,
A weary soul which comes to lie down on the pillow of God's Free grace, is a soul not only weary of since,
dt j n1 r-crq vvz pc-acp vvi a-acp p-acp dt n1 pp-f npg1 n1, vbz dt n1 xx av-j j pp-f n1,
(3) tract (DIV1)
476
Page 232
1386
but of seeking for help in it self.
but of seeking for help in it self.
cc-acp pp-f vvg p-acp n1 p-acp pn31 n1.
(3) tract (DIV1)
476
Page 232
1387
God having shewed the soul the want of this Water, comes to shew it the Worth of it.
God having showed the soul the want of this Water, comes to show it the Worth of it.
np1 vhg vvn dt n1 dt n1 pp-f d n1, vvz pc-acp vvi pn31 dt n1 pp-f pn31.
(3) tract (DIV1)
477
Page 233
1388
To the fulnesse, freenesse, and preciousnesse of this Water, I shall not speak, having spoke so largely to it elsewhere.
To the fullness, freeness, and preciousness of this Water, I shall not speak, having spoke so largely to it elsewhere.
p-acp dt n1, n1, cc n1 pp-f d n1, pns11 vmb xx vvi, vhg vvn av av-j p-acp pn31 av.
(3) tract (DIV1)
478
Page 233
1389
I shall further shew, that the Spirit when it works this thirst doth encline the Will,
I shall further show, that the Spirit when it works this thirst does incline the Will,
pns11 vmb av-jc vvi, cst dt n1 c-crq pn31 vvz d n1 vdz vvi dt n1,
(3) tract (DIV1)
479
Page 233
1390
By stirring up strong and ardent breathings in the heart after this Water. The strength of these breathings appeareth, 1. Inwardly.
By stirring up strong and Ardent breathings in the heart After this Water. The strength of these breathings appears, 1. Inwardly.
p-acp vvg a-acp j cc j n2-vvg p-acp dt n1 p-acp d n1. dt n1 pp-f d n2-vvg vvz, crd av-j.
(3) tract (DIV1)
480
Page 233
1391
In that (in Scripture phrase) it is set forth by longing:
In that (in Scripture phrase) it is Set forth by longing:
p-acp d (p-acp n1 n1) pn31 vbz vvn av p-acp n1:
(3) tract (DIV1)
482
Page 233
1392
the soul thinks a short time long till it come to this Water, till this Water come to it.
the soul thinks a short time long till it come to this Water, till this Water come to it.
dt n1 vvz dt j n1 av-j c-acp pn31 vvb p-acp d n1, c-acp d n1 vvn p-acp pn31.
(3) tract (DIV1)
482
Page 233
1393
The heart cryeth out, Why stays the Lord so long, and why are the wheels of his chariot so long in coming? The heart of a Christian is said to break for the longing that it hath,
The heart Cries out, Why stays the Lord so long, and why Are the wheels of his chariot so long in coming? The heart of a Christian is said to break for the longing that it hath,
dt n1 vvz av, q-crq vvz dt n1 av av-j, cc q-crq vbr dt n2 pp-f po31 n1 av av-j p-acp vvg? dt n1 pp-f dt njp vbz vvn pc-acp vvi p-acp dt n1 cst pn31 vhz,
(3) tract (DIV1)
482
Page 234
1394
as if these heartstrings were strung so high, that they were ready to break in pieces.
as if these heartstrings were strung so high, that they were ready to break in Pieces.
c-acp cs d n2 vbdr vvn av j, cst pns32 vbdr j pc-acp vvi p-acp n2.
(3) tract (DIV1)
482
Page 234
1395
The inward breathing of the soul is set forth likewise by Panting, (as the chased Hart panteth after the waterbrooks:) As also by following hard after God, or cleaving, clasping,
The inward breathing of the soul is Set forth likewise by Panting, (as the chased Heart pants After the Waterbrooks:) As also by following hard After God, or cleaving, clasping,
dt j n-vvg pp-f dt n1 vbz vvn av av p-acp vvg, (c-acp dt j-vvn n1 vvz p-acp dt n2:) p-acp av p-acp vvg av-j p-acp np1, cc vvg, vvg,
(3) tract (DIV1)
483
Page 234
1396
and clinging to God (as the Ivy cleaveth to, and claspeth about the Oak.)
and clinging to God (as the Ivy cleaveth to, and claspeth about the Oak.)
cc vvg p-acp np1 (c-acp dt n1 vvz p-acp, cc vvz p-acp dt n1.)
(3) tract (DIV1)
483
Page 234
1397
The strength of these Breathings appeareth likewise outwardly: 1. By the souls crying for this Water of life.
The strength of these Breathings appears likewise outwardly: 1. By the Souls crying for this Water of life.
dt n1 pp-f d n2-vvg vvz av av-j: crd p-acp dt n2 vvg p-acp d n1 pp-f n1.
(3) tract (DIV1)
484
Page 234
1398
A poor man speaks supplications, others study and compose them.
A poor man speaks supplications, Others study and compose them.
dt j n1 vvz n2, n2-jn n1 cc vvi pno32.
(3) tract (DIV1)
485
Page 235
1399
'Tis true of those who are poor in spirit, as well as of those who are poor in outward things:
It's true of those who Are poor in Spirit, as well as of those who Are poor in outward things:
pn31|vbz j pp-f d r-crq vbr j p-acp n1, c-acp av c-acp pp-f d r-crq vbr j p-acp j n2:
(3) tract (DIV1)
485
Page 235
1400
Their wants will dictate words, and if not words, yet sighes and groans which are unutterable.
Their Wants will dictate words, and if not words, yet sighs and groans which Are unutterable.
po32 n2 vmb vvi n2, cc cs xx n2, av n2 cc n2 r-crq vbr j.
(3) tract (DIV1)
485
Page 235
1401
The eloquence of thirsty spirits is not affected, their words are hearty words; Christ himself (as man) cryed out, I thirst;
The eloquence of thirsty spirits is not affected, their words Are hearty words; christ himself (as man) cried out, I thirst;
dt n1 pp-f j n2 vbz xx vvn, po32 n2 vbr j n2; np1 px31 (c-acp n1) vvd av, pns11 vvb;
(3) tract (DIV1)
485
Page 235
1402
so unsufferable is thirst to humane nature.
so unsufferable is thirst to humane nature.
av j vbz n1 p-acp j n1.
(3) tract (DIV1)
485
Page 235
1403
2. Such spirits wil (as hath been shewed) endevour for as well as cry for this Water.
2. Such spirits will (as hath been showed) endeavour for as well as cry for this Water.
crd d n2 vmb (c-acp vhz vbn vvn) vvi p-acp a-acp av c-acp vvi p-acp d n1.
(3) tract (DIV1)
486
Page 235
1404
This thirst will set the hand as well as the heart on work. 3. Such spirits will bee restlesse till they have drunk of this Water.
This thirst will Set the hand as well as the heart on work. 3. Such spirits will be restless till they have drunk of this Water.
d n1 vmb vvi dt n1 c-acp av c-acp dt n1 p-acp n1. crd d n2 vmb vbi j c-acp pns32 vhb vvn pp-f d n1.
(3) tract (DIV1)
486
Page 235
1405
Give a thirsty man silver, or gold, or precious stones, and all these are nothing, except you give him Water.
Give a thirsty man silver, or gold, or precious stones, and all these Are nothing, except you give him Water.
np1 dt j n1 n1, cc n1, cc j n2, cc d d vbr pix, c-acp pn22 vvb pno31 n1.
(3) tract (DIV1)
487
Page 236
1406
Take a thirsty spirit as high as the Devill took Christ, and shew is the Kingdomes of the world,
Take a thirsty Spirit as high as the devil took christ, and show is the Kingdoms of the world,
vvb dt j n1 c-acp j c-acp dt n1 vvd np1, cc n1 vbz dt n2 pp-f dt n1,
(3) tract (DIV1)
487
Page 236
1407
and the glory thereof, and what are all these to it, if it goe Christlesse? If Grace can fill bags, then Gold may fill hearts.
and the glory thereof, and what Are all these to it, if it go Christless? If Grace can fill bags, then Gold may fill hearts.
cc dt n1 av, cc q-crq vbr d d p-acp pn31, cs pn31 vvb j? cs n1 vmb vvi n2, cs n1 vmb vvi n2.
(3) tract (DIV1)
487
Page 236
1408
If bodies can live (as by their ordinary food) upon things that are not seen,
If bodies can live (as by their ordinary food) upon things that Are not seen,
cs n2 vmb vvi (c-acp p-acp po32 j n1) p-acp n2 cst vbr xx vvn,
(3) tract (DIV1)
487
Page 236
1409
then can soules (I am sure not before then) upon things which are seen.
then can Souls (I am sure not before then) upon things which Are seen.
av vmb n2 (pns11 vbm j xx p-acp av) p-acp n2 r-crq vbr vvn.
(3) tract (DIV1)
487
Page 236
1410
I Now come to speak something to the last Doctrine drawn from the last word in the Text.
I Now come to speak something to the last Doctrine drawn from the last word in the Text.
pns11 av vvb pc-acp vvi pi p-acp dt ord n1 vvn p-acp dt ord n1 p-acp dt np1
(3) tract (DIV1)
488
Page 237
1411
That the grace (or Water of life) which God bestows upon poor souls, he bestows s•eely.
That the grace (or Water of life) which God bestows upon poor Souls, he bestows s•eely.
cst dt n1 (cc n1 pp-f n1) r-crq n1 vvz p-acp j n2, pns31 vvz av-j.
(3) tract (DIV1)
489
Page 237
1412
I shal first endevour to shew what this phrase imports, in that God is said to bestow his grace freely.
I shall First endeavour to show what this phrase imports, in that God is said to bestow his grace freely.
pns11 vmb ord vvi pc-acp vvi r-crq d n1 vvz, p-acp cst np1 vbz vvn pc-acp vvi po31 n1 av-j.
(3) tract (DIV1)
490
Page 237
1413
1. In reference to the principle of Gods bestowing;
1. In Referente to the principle of God's bestowing;
crd p-acp n1 p-acp dt n1 pp-f n2 vvg;
(3) tract (DIV1)
491
Page 237
1414
it implyes, that God is not moved to bestow from others merits, but from his owne mercy;
it Implies, that God is not moved to bestow from Others merits, but from his own mercy;
pn31 vvz, cst np1 vbz xx vvn pc-acp vvi p-acp n2-jn n2, p-acp p-acp po31 d n1;
(3) tract (DIV1)
491
Page 237
1415
that the spring of Gods grace is not in others, but in himself. The web of mercy is spun out of Gods own bowels, not out of mans.
that the spring of God's grace is not in Others, but in himself. The web of mercy is spun out of God's own bowels, not out of men.
cst dt n1 pp-f npg1 n1 vbz xx p-acp n2-jn, cc-acp p-acp px31. dt n1 pp-f n1 vbz vvn av pp-f npg1 d n2, xx av pp-f n2.
(3) tract (DIV1)
491
Page 237
1416
What God doth, he doth it, not for our sakes, but for his holy Names sake.
What God does, he does it, not for our sakes, but for his holy Names sake.
q-crq np1 vdz, pns31 vdz pn31, xx p-acp po12 n2, cc-acp p-acp po31 j n2 n1.
(3) tract (DIV1)
491
Page 238
1417
2. In reference to the manner of Gods bestowing, it implyes, that God bestows, (1.) Readily.
2. In Referente to the manner of God's bestowing, it Implies, that God bestows, (1.) Readily.
crd p-acp n1 p-acp dt n1 pp-f n2 vvg, pn31 vvz, cst np1 vvz, (crd) av-j.
(3) tract (DIV1)
492
Page 238
1418
God is said in Scripture to open his hand, and he is said to be ready to forgive. (2.) Plentifully. God gives liberally.
God is said in Scripture to open his hand, and he is said to be ready to forgive. (2.) Plentifully. God gives liberally.
np1 vbz vvn p-acp n1 pc-acp vvi po31 n1, cc pns31 vbz vvn pc-acp vbi j pc-acp vvi. (crd) av-j. np1 vvz av-j.
(3) tract (DIV1)
493
Page 238
1419
He is not straitned, though his people be straitned in their owne bowels. 3. In reference to the end of Gods bestowing mercy. He is not straitened, though his people be straitened in their own bowels. 3. In Referente to the end of God's bestowing mercy.
pns31 vbz xx vvn, cs po31 n1 vbi vvn p-acp po32 d n2. crd p-acp n1 p-acp dt n1 pp-f ng1 vvg n1.
(3) tract (DIV1)
494
Page 238
1420
Hee hath mercy because hee will have mercy. Hee expresseth his love to his people here, that he may express it more hereafter.
He hath mercy Because he will have mercy. He Expresses his love to his people Here, that he may express it more hereafter.
pns31 vhz n1 p-acp pns31 vmb vhi n1. pns31 vvz po31 n1 p-acp po31 n1 av, cst pns31 vmb vvi pn31 av-dc av.
(3) tract (DIV1)
495
Page 238
1421
The sun of Gods love dawns upon his people on earth, that it may arise to a noon-day height in heaven.
The sun of God's love dawns upon his people on earth, that it may arise to a noonday height in heaven.
dt n1 pp-f npg1 n1 vvz p-acp po31 n1 p-acp n1, cst pn31 vmb vvi p-acp dt n1 n1 p-acp n1.
(3) tract (DIV1)
495
Page 239
1422
The truth of the Doctrine may be evidenced, 1. From the Text. 2. From other texts.
The truth of the Doctrine may be evidenced, 1. From the Text. 2. From other texts.
dt n1 pp-f dt n1 vmb vbi vvn, crd p-acp dt np1 crd p-acp j-jn n2.
(3) tract (DIV1)
496
Page 239
1423
That God gives his grace freely, appeareth, if we consider, 1. Who it is that giveth it.
That God gives his grace freely, appears, if we Consider, 1. Who it is that gives it.
cst np1 vvz po31 n1 av-j, vvz, cs pns12 vvb, crd r-crq pn31 vbz cst vvz pn31.
(3) tract (DIV1)
499
Page 239
1424
I (saith God) will give. And if God give, it is freely. (1.) God is an agent purely independent.
I (Says God) will give. And if God give, it is freely. (1.) God is an agent purely independent.
pns11 (vvz np1) vmb vvi. cc cs np1 vvb, pn31 vbz av-j. (crd) np1 vbz dt n1 av-j j-jn.
(3) tract (DIV1)
500
Page 239
1425
Should not God give freely, the Creator would have dependence on, and so act from the creature:
Should not God give freely, the Creator would have dependence on, and so act from the creature:
vmd xx np1 vvi av-j, dt n1 vmd vhi n1 a-acp, cc av vvi p-acp dt n1:
(3) tract (DIV1)
501
Page 239
1426
The first Mover should not (upon this supposall) move onely from himselfe.
The First Mover should not (upon this supposal) move only from himself.
dt ord n1 vmd xx (p-acp d n1) vvi av-j p-acp px31.
(3) tract (DIV1)
501
Page 239
1427
God doth not therefore will things because they are good, but things are therefore good because God wills them.
God does not Therefore will things Because they Are good, but things Are Therefore good Because God wills them.
np1 vdz xx av vmb n2 c-acp pns32 vbr j, cc-acp n2 vbr av j c-acp np1 vvz pno32.
(3) tract (DIV1)
501
Page 240
1428
Gods Will is the highest reason. God doth in heaven and on earth whatsoever pleaseth him.
God's Will is the highest reason. God does in heaven and on earth whatsoever Pleases him.
ng1 vmb vbz dt js n1. np1 vdz p-acp n1 cc p-acp n1 r-crq vvz pno31.
(3) tract (DIV1)
501
Page 240
1429
This King doth act (as other Kings would act) arbitrarily. (2.) God takes delight in mercy, mercy pleaseth him; This King does act (as other Kings would act) arbitrarily. (2.) God Takes delight in mercy, mercy Pleases him;
d n1 vdz vvi (c-acp j-jn n2 vmd vvi) av-j. (crd) np1 vvz n1 p-acp n1, n1 vvz pno31;
(3) tract (DIV1)
501
Page 240
1430
yea, Gods great designe is to advance mercy, and therefore will shew mercy freely.
yea, God's great Design is to advance mercy, and Therefore will show mercy freely.
uh, ng1 j n1 vbz pc-acp vvi n1, cc av vmb vvi n1 av-j.
(3) tract (DIV1)
502
Page 240
1431
This would be as a cloud drawn over the cleer Sun of Godi grace, if it should arise only upon the just.
This would be as a cloud drawn over the clear Sun of Godly grace, if it should arise only upon the just.
d vmd vbi p-acp dt n1 vvn p-acp dt j n1 pp-f np1 n1, cs pn31 vmd vvi av-j p-acp dt j.
(3) tract (DIV1)
502
Page 240
1432
If mans merits should be the term from which Gods mercy moveth, then would not mercy alone be exalted in that day.
If men merits should be the term from which God's mercy moves, then would not mercy alone be exalted in that day.
cs ng1 n2 vmd vbi dt n1 p-acp r-crq ng1 n1 vvz, av vmd xx n1 av-j vbi vvn p-acp d n1.
(3) tract (DIV1)
502
Page 240
1433
2. The freenesse of Gods grace may be demonstrated from the Text, in that God is said to give of the Fountain of the Water of life.
2. The freeness of God's grace may be demonstrated from the Text, in that God is said to give of the Fountain of the Water of life.
crd dt n1 pp-f npg1 n1 vmb vbi vvn p-acp dt n1, p-acp cst np1 vbz vvn pc-acp vvi pp-f dt n1 pp-f dt n1 pp-f n1.
(3) tract (DIV1)
503
Page 241
1434
God gives (and so sells not) his grace: And what can be freer then gift?
God gives (and so sells not) his grace: And what can be freer then gift?
np1 vvz (cc av vvz xx) po31 n1: cc q-crq vmb vbi jc cs n1?
(3) tract (DIV1)
503
Page 241
1435
From other texts the freenesse of Gods grace may be evidenced, 1. If we look to the time. 2. If we look to the subjects of this grace.
From other texts the freeness of God's grace may be evidenced, 1. If we look to the time. 2. If we look to the subject's of this grace.
p-acp j-jn n2 dt n1 pp-f npg1 n1 vmb vbi vvn, crd cs pns12 vvb p-acp dt n1. crd cs pns12 vvb p-acp dt n2-jn pp-f d n1.
(3) tract (DIV1)
504
Page 241
1436
1. If we look to the time of Gods intending grace, it will appear to be free.
1. If we look to the time of God's intending grace, it will appear to be free.
crd cs pns12 vvb p-acp dt n1 pp-f n2 vvg n1, pn31 vmb vvi pc-acp vbi j.
(3) tract (DIV1)
505
Page 241
1437
That time was, when time was not. The world had no ground-work when Gods love had one in his owne breast.
That time was, when time was not. The world had no groundwork when God's love had one in his own breast.
cst n1 vbds, c-crq n1 vbds xx. dt n1 vhd dx n1 c-crq npg1 n1 vhd pi p-acp po31 d n1.
(3) tract (DIV1)
506
Page 241
1438
God loved his people when they were not. Now consider, God loved his people when they were not. Now Consider,
np1 vvd po31 n1 c-crq pns32 vbdr xx. av vvb,
(3) tract (DIV1)
506
Page 241
1439
Of that which was not, what could be said? In that which was not what could be seen?
Of that which was not, what could be said? In that which was not what could be seen?
pp-f d r-crq vbds xx, r-crq vmd vbi vvn? p-acp d r-crq vbds xx r-crq vmd vbi vvn?
(3) tract (DIV1)
507
Page 242
1440
2. If we look to the time of Gods expressing his grace (which will fall in with the next head, viz. the subjects of Gods grace) grace wil appear to be free.
2. If we look to the time of God's expressing his grace (which will fallen in with the next head, viz. the subject's of God's grace) grace will appear to be free.
crd cs pns12 vvb p-acp dt n1 pp-f n2 vvg po31 n1 (r-crq vmb vvi p-acp p-acp dt ord n1, n1 dt n2-jn pp-f npg1 n1) n1 vmb vvi pc-acp vbi j.
(3) tract (DIV1)
508
Page 242
1441
Consider the subjects or souls Recipient of Gods grace. (1.) Comparatively. Compare those who receive grace, 1. With Angels.
Consider the subject's or Souls Recipient of God's grace. (1.) Comparatively. Compare those who receive grace, 1. With Angels.
vvb dt n2-jn cc n2 j-jn pp-f npg1 n1. (crd) av-j. vvb d r-crq vvb n1, crd p-acp n2.
(3) tract (DIV1)
509
Page 242
1442
Would not Angels have been vessels more capable of honour, fitter for the Masters use? Would not these channels have been more excellent for grace to run in? Yet herein is grace free, that Christ took not Angels by the hand;
Would not Angels have been vessels more capable of honour, fitter for the Masters use? Would not these channels have been more excellent for grace to run in? Yet herein is grace free, that christ took not Angels by the hand;
vmd xx n2 vhb vbn n2 av-dc j pp-f n1, jc p-acp dt ng1 n1? vmd xx d n2 vhb vbn av-dc j p-acp n1 pc-acp vvi p-acp? av av vbz n1 j, cst np1 vvd xx n2 p-acp dt n1;
(3) tract (DIV1)
511
Page 242
1443
the Angels who kept not their first estate are left, when faln Man is taken. 2. Compare those men and women who are converted, with those who are unconverted;
the Angels who kept not their First estate Are left, when fallen Man is taken. 2. Compare those men and women who Are converted, with those who Are unconverted;
dt n2 r-crq vvd xx po32 ord n1 vbr vvn, c-crq vvn n1 vbz vvn. crd vvb d n2 cc n2 r-crq vbr vvn, p-acp d r-crq vbr vvn;
(3) tract (DIV1)
511
Page 242
1444
and wee shall finde grace free in that it pitcheth often, 1. Upon those whose parts are lesse.
and we shall find grace free in that it pitcheth often, 1. Upon those whose parts Are less.
cc pns12 vmb vvi n1 j p-acp cst pn31 vvz av, crd p-acp d rg-crq n2 vbr av-dc.
(3) tract (DIV1)
512
Page 243
1445
The Apostle doth not say, Not any wise, but not many wise men after the flesh hath God chosen. The Apostle does not say, Not any wise, but not many wise men After the Flesh hath God chosen.
dt n1 vdz xx vvi, xx d j, cc-acp xx d j n2 p-acp dt n1 vhz np1 vvn.
(3) tract (DIV1)
513
Page 243
1446
2. Upon those whose sins (as to the outward act) are greater.
2. Upon those whose Sins (as to the outward act) Are greater.
crd p-acp d rg-crq n2 (c-acp p-acp dt j n1) vbr jc.
(3) tract (DIV1)
514
Page 243
1447
The Publicans enter Heaven before the Pharisees. Two are often walking in the same field of Iniquity, whereof the more vile is taken,
The Publicans enter Heaven before the Pharisees. Two Are often walking in the same field of Iniquity, whereof the more vile is taken,
dt n2 vvb n1 p-acp dt np2. crd vbr av vvg p-acp dt d n1 pp-f n1, c-crq dt av-dc j vbz vvn,
(3) tract (DIV1)
514
Page 243
1448
when the lesse vile is left. (2.) Consider those who receive grace absolutely; and it will appear to be free.
when the less vile is left. (2.) Consider those who receive grace absolutely; and it will appear to be free.
c-crq dt av-dc j vbz vvn. (crd) np1 d r-crq vvb n1 av-j; cc pn31 vmb vvi pc-acp vbi j.
(3) tract (DIV1)
514
Page 243
1449
1. They are those who have broke the first Covenant (the Covenant of Works) who are taken hold of by virtue of the second Covenant (the Covenant of grace.) They have lost God, whom God seeks;
1. They Are those who have broke the First Covenant (the Covenant of Works) who Are taken hold of by virtue of the second Covenant (the Covenant of grace.) They have lost God, whom God seeks;
crd pns32 vbr d r-crq vhb vvn dt ord n1 (dt n1 pp-f vvz) q-crq vbr vvn vvi pp-f p-acp n1 pp-f dt ord n1 (dt n1 pp-f n1.) pns32 vhb vvn np1, ro-crq np1 vvz;
(3) tract (DIV1)
516
Page 244
1450
they have run away whom God follows.
they have run away whom God follows.
pns32 vhb vvn av r-crq np1 vvz.
(3) tract (DIV1)
516
Page 244
1451
2. They have often withstood the tenders of grace, whose hearts grace hath conquered in those tenders.
2. They have often withstood the tenders of grace, whose hearts grace hath conquered in those tenders.
crd pns32 vhb av vvn dt n2 pp-f n1, rg-crq n2 n1 vhz vvn p-acp d n2.
(3) tract (DIV1)
517
Page 244
1452
That is (to Reason) a strange inference, that because they (spoke of in Isaiah ) said, that they would flee away,
That is (to Reason) a strange Inference, that Because they (spoke of in Isaiah) said, that they would flee away,
cst vbz (p-acp n1) dt j n1, cst c-acp pns32 (vvn pp-f p-acp np1) vvd, cst pns32 vmd vvi av,
(3) tract (DIV1)
517
Page 244
1453
therefore the Lord would follow them;
Therefore the Lord would follow them;
av dt n1 vmd vvi pno32;
(3) tract (DIV1)
517
Page 244
1454
because they would not wait upon him, therefore he would wait upon them that he might be gracious.
Because they would not wait upon him, Therefore he would wait upon them that he might be gracious.
c-acp pns32 vmd xx vvi p-acp pno31, av pns31 vmd vvi p-acp pno32 cst pns31 vmd vbi j.
(3) tract (DIV1)
517
Page 244
1455
'Tis wonderfull, that God should be a Suitor at our dores, because we will not be Suitors at his dore.
It's wonderful, that God should be a Suitor At our doors, Because we will not be Suitors At his door.
pn31|vbz j, cst np1 vmd vbi dt n1 p-acp po12 n2, c-acp pns12 vmb xx vbi n2 p-acp po31 n1.
(3) tract (DIV1)
517
Page 245
1456
I shall onely adde two things more, whereby the freenesse of Gods grace appears.
I shall only add two things more, whereby the freeness of God's grace appears.
pns11 vmb av-j vvi crd n2 av-dc, c-crq dt n1 pp-f npg1 n1 vvz.
(3) tract (DIV1)
518
Page 245
1457
1. 'Tis free, that some (more then others) should have the outward means of the Word.
1. It's free, that Some (more then Others) should have the outward means of the Word.
crd pn31|vbz j, cst d (av-dc cs n2-jn) vmd vhi dt j n2 pp-f dt n1.
(3) tract (DIV1)
519
Page 245
1458
Every ones Plow doth not go upon the Wheat land. Lines do not fall to all in so pleasant a place;
Every ones Blow does not go upon the Wheat land. Lines do not fallen to all in so pleasant a place;
np1 pi2 vvb vdz xx vvi p-acp dt n1 n1. n2 vdb xx vvi p-acp d p-acp av j dt n1;
(3) tract (DIV1)
519
Page 245
1459
all have not so goodly a heritage. This dew lies not all the Lands over. God hath not dealt so with every Nation.
all have not so goodly a heritage. This due lies not all the Lands over. God hath not dealt so with every nation.
d vhb xx av j dt n1. d n1 vvz xx d dt n2 a-acp. np1 vhz xx vvn av p-acp d n1.
(3) tract (DIV1)
519
Page 245
1460
Some parts are like Aegypt, where darknesse covers the earth, and grosse darknesse the people; whilst other places are (as Goshen ) ful of light. some parts Are like Egypt, where darkness covers the earth, and gross darkness the people; while other places Are (as Goshen) full of Light.
d n2 vbr j np1, c-crq n1 vvz dt n1, cc j n1 dt n1; cs j-jn n2 vbr (c-acp np1) j pp-f n1.
(3) tract (DIV1)
519
Page 245
1461
2. Grace is free, if you look to the inward efficacy of the Spirit: this wind bloweth where it lifteth;
2. Grace is free, if you look to the inward efficacy of the Spirit: this wind blows where it lifts;
crd n1 vbz j, cs pn22 vvb p-acp dt j n1 pp-f dt n1: d n1 vvz c-crq pn31 vvz;
(3) tract (DIV1)
520
Page 245
1462
and wee know not from whence it comes in respect of the cause, though we know whence it comes in respect of the place.
and we know not from whence it comes in respect of the cause, though we know whence it comes in respect of the place.
cc pns12 vvb xx p-acp c-crq pn31 vvz p-acp n1 pp-f dt n1, c-acp pns12 vvb c-crq pn31 vvz p-acp n1 pp-f dt n1.
(3) tract (DIV1)
520
Page 246
1463
These gales blow not upon every soul.
These gales blow not upon every soul.
np1 n2 vvb xx p-acp d n1.
(3) tract (DIV1)
520
Page 246
1464
Some are onely (even amongst us) perswaded morally, whilest others are prevailed with effectually.
some Are only (even among us) persuaded morally, whilst Others Are prevailed with effectually.
d vbr av-j (av p-acp pno12) vvd av-j, cs n2-jn vbr vvn p-acp av-j.
(3) tract (DIV1)
520
Page 246
1465
Yea, many are called where few are chosen. Some Ends there are why God bestows his grace freely:
Yea, many Are called where few Are chosen. some Ends there Are why God bestows his grace freely:
uh, d vbr vvn c-crq d vbr vvn. d n2 pc-acp vbr uh-crq np1 vvz po31 n1 av-j:
(3) tract (DIV1)
520
Page 246
1466
Whereof I shall onely name three. 1. That God might take away all ground of Boasting from the Creature.
Whereof I shall only name three. 1. That God might take away all ground of Boasting from the Creature.
c-crq pns11 vmb av-j vvi crd. crd cst np1 vmd vvi av d n1 pp-f vvg p-acp dt n1.
(3) tract (DIV1)
521
Page 246
1467
'Tis Gods work to stain the pride of flesh, and to shew us, that the glory of man is as the flower of the field. It's God's work to stain the pride of Flesh, and to show us, that the glory of man is as the flower of the field.
pn31|vbz n2 vvb pc-acp vvi dt n1 pp-f n1, cc pc-acp vvi pno12, cst dt n1 pp-f n1 vbz p-acp dt n1 pp-f dt n1.
(3) tract (DIV1)
522
Page 246
1468
Glory is one of those things wherein God will have no sharers, which God will not give to another. Glory is one of those things wherein God will have no sharers, which God will not give to Another.
n1 vbz pi pp-f d n2 c-crq np1 vmb vhi dx n2, r-crq np1 vmb xx vvi p-acp j-jn.
(3) tract (DIV1)
522
Page 247
1469
Though there be many stars, yet there is but one Sun. 2. That grace might appear to bee grace inded.
Though there be many Stars, yet there is but one Sun. 2. That grace might appear to be grace indeed.
cs pc-acp vbb d n2, av pc-acp vbz cc-acp crd n1 crd cst n1 vmd vvi pc-acp vbi n1 av.
(3) tract (DIV1)
522
Page 247
1470
Grace would not be Grace, if it were not every way free. Mercy and Merits are in this case inconsistent.
Grace would not be Grace, if it were not every Way free. Mercy and Merits Are in this case inconsistent.
n1 vmd xx vbi n1, cs pn31 vbdr xx d n1 j. n1 cc n2 vbr p-acp d n1 j.
(3) tract (DIV1)
523
Page 247
1471
Salvation is either all of grace, or not of grace at all.
Salvation is either all of grace, or not of grace At all.
n1 vbz d d pp-f n1, cc xx pp-f n1 p-acp d.
(3) tract (DIV1)
523
Page 247
1472
In Gods spiritual Temple either there is no free stone, or else it is all free stone.
In God's spiritual Temple either there is no free stone, or Else it is all free stone.
p-acp ng1 j n1 av-d pc-acp vbz dx j n1, cc av pn31 vbz d j n1.
(3) tract (DIV1)
523
Page 247
1473
3. That poor dejected souls might take encouragement.
3. That poor dejected Souls might take encouragement.
crd cst j j-vvn n2 vmd vvi n1.
(3) tract (DIV1)
524
Page 247
1474
They who have nothing to bring, may be herein comforted, that God expects they should bring nothing.
They who have nothing to bring, may be herein comforted, that God expects they should bring nothing.
pns32 r-crq vhb pix pc-acp vvi, vmb vbi av vvn, cst np1 vvz pns32 vmd vvi pix.
(3) tract (DIV1)
524
Page 247
1475
This Doctrine is a shelter to souls from the storm, and as a shadow, from the heat of Divine wrath.
This Doctrine is a shelter to Souls from the storm, and as a shadow, from the heat of Divine wrath.
d n1 vbz dt n1 p-acp n2 p-acp dt n1, cc p-acp dt n1, p-acp dt n1 pp-f j-jn n1.
(3) tract (DIV1)
524
Page 248
1476
Those whom God hath brought into the wildernesse, may bear him herein speak comfortably to them. For Application. This Doctrine may serve, 1. To convince of danger. 2. To quicken in duty. 3. To comfort under trouble.
Those whom God hath brought into the Wilderness, may bear him herein speak comfortably to them. For Application. This Doctrine may serve, 1. To convince of danger. 2. To quicken in duty. 3. To Comfort under trouble.
d r-crq np1 vhz vvn p-acp dt n1, vmb vvi pno31 av vvi av-j p-acp pno32. p-acp n1. d n1 vmb vvi, crd p-acp vvi pp-f n1. crd p-acp vvi p-acp n1. crd p-acp n1 p-acp n1.
(3) tract (DIV1)
524
Page 248
1477
In that God gives his grace freely, This shews us the danger of neglecting Gods grace:
In that God gives his grace freely, This shows us the danger of neglecting God's grace:
p-acp cst np1 vvz po31 n1 av-j, d vvz pno12 dt n1 pp-f vvg npg1 n1:
(3) tract (DIV1)
530
Page 248
1478
Will not souls come to this Market, where they may buy without money and without price? 'Tis sad that men do not hear the voyce of him who speaks from heaven;
Will not Souls come to this Market, where they may buy without money and without price? It's sad that men do not hear the voice of him who speaks from heaven;
vmb xx n2 vvn p-acp d n1, c-crq pns32 vmb vvi p-acp n1 cc p-acp n1? pn31|vbz j cst n2 vdb xx vvi dt n1 pp-f pno31 r-crq vvz p-acp n1;
(3) tract (DIV1)
530
Page 248
1479
that Gods Messengers should so justly complaine in the words of the Prophet — Who hath beleeved our report? that men should receive the grace of God in vain.
that God's Messengers should so justly complain in the words of the Prophet — Who hath believed our report? that men should receive the grace of God in vain.
cst ng1 n2 vmd av av-j vvi p-acp dt n2 pp-f dt n1 — q-crq vhz vvn po12 n1? cst n2 vmd vvi dt n1 pp-f np1 p-acp j.
(3) tract (DIV1)
530
Page 249
1480
Consider, that neglect of the voyce of the Gospel is a more hainous sin, and will bring a more heavy suffering then the neglect of the voyce of the Law.
Consider, that neglect of the voice of the Gospel is a more heinous since, and will bring a more heavy suffering then the neglect of the voice of the Law.
vvb, cst n1 pp-f dt n1 pp-f dt n1 vbz dt av-dc j n1, cc vmb vvi dt av-dc j vvg av dt n1 pp-f dt n1 pp-f dt n1.
(3) tract (DIV1)
531
Page 249
1481
1. Thou canst not sin so cheap who thus fin'st against the Gospel, as they who sinned in the time of the Law.
1. Thou Canst not sin so cheap who thus Finest against the Gospel, as they who sinned in the time of the Law.
crd pns21 vm2 xx vvi av j r-crq av js p-acp dt n1, c-acp pns32 r-crq vvd p-acp dt n1 pp-f dt n1.
(3) tract (DIV1)
532
Page 249
1482
(1.) The light in the Gospel is far cleerer. 'Tis exceeding sad, that men should goe astray with this torch in their hands.
(1.) The Light in the Gospel is Far clearer. It's exceeding sad, that men should go astray with this torch in their hands.
(crd) dt n1 p-acp dt n1 vbz av-j jc. pn31|vbz av-vvg j, cst n2 vmd vvi av p-acp d n1 p-acp po32 n2.
(3) tract (DIV1)
533
Page 249
1483
We that have the light should walk in the light, that we might be the children of the light. We that have the Light should walk in the Light, that we might be the children of the Light.
pns12 d vhb dt n1 vmd vvi p-acp dt n1, cst pns12 vmd vbi dt n2 pp-f dt n1.
(3) tract (DIV1)
533
Page 249
1484
They who lived under the Law, though they saw the promises, yet they saw them but afar off.
They who lived under the Law, though they saw the promises, yet they saw them but afar off.
pns32 r-crq vvd p-acp dt n1, cs pns32 vvd dt n2, av pns32 vvd pno32 p-acp av a-acp.
(3) tract (DIV1)
533
Page 250
1485
The Old Testament was the New vailed, the New Testament is the Old revealed. (2.) The task is far easier.
The Old Testament was the New veiled, the New Testament is the Old revealed. (2.) The task is Far Easier.
dt j n1 vbds dt j j-vvn, dt j n1 vbz dt j vvn. (crd) dt n1 vbz av-j av-jc.
(3) tract (DIV1)
533
Page 250
1486
The yoak is broke off which neither wee nor our Fathers were able to bear, in respect of which yoak of Ceremonies Christs yoak is easie.
The yoke is broke off which neither we nor our Father's were able to bear, in respect of which yoke of Ceremonies Christ yoke is easy.
dt n1 vbz vvn a-acp r-crq dx pns12 ccx po12 n2 vbdr j pc-acp vvi, p-acp n1 pp-f r-crq n1 pp-f n2 npg1 n1 vbz j.
(3) tract (DIV1)
534
Page 250
1487
(3.) The tender is farre sweeter. The chariots wherein Christ rides (are like Solomons ) pav'd with love.
(3.) The tender is Far Sweeten. The chariots wherein christ rides (Are like Solomons) paved with love.
(crd) dt j vbz av-j jc. dt n2 c-crq np1 vvz (vbr av-j np1) vvn p-acp n1.
(3) tract (DIV1)
535
Page 250
1488
Christ holds forth not a rod of iron, but a golden scepter.
christ holds forth not a rod of iron, but a golden sceptre.
np1 vvz av xx dt n1 pp-f n1, cc-acp dt j n1.
(3) tract (DIV1)
535
Page 250
1489
And as the sin is hainouser, so the sorrow is heavyer of those who neglect the Gospel;
And as the since is hainouser, so the sorrow is Heavier of those who neglect the Gospel;
cc p-acp dt n1 vbz jc, av dt n1 vbz jc pp-f d r-crq vvb dt n1;
(3) tract (DIV1)
536
Page 250
1490
when the Lamb turns Lyon, he is most fierce. The Gospels little finger will be heavyer to such then the Laws whole hand.
when the Lamb turns lion, he is most fierce. The Gospels little finger will be Heavier to such then the Laws Whole hand.
c-crq dt n1 vvz n1, pns31 vbz av-ds j. dt ng1 j n1 vmb vbi jc p-acp d av dt n2 j-jn n1.
(3) tract (DIV1)
536
Page 250
1491
All the Bells of Moses seem to be cast into that great Bell where the Apostle denounceth an Anathema Maranatha. They who do not kisse the Son, will finde, that if his wrath be kindled a little, a spark of it (like a spark of fire) will goe far.
All the Bells' of Moses seem to be cast into that great Bell where the Apostle Denounceth an Anathema Maranatha. They who do not kiss the Son, will find, that if his wrath be kindled a little, a spark of it (like a spark of fire) will go Far.
av-d dt n2 pp-f np1 vvb pc-acp vbi vvn p-acp d j n1 c-crq dt n1 vvz dt n1 np1. pns32 r-crq vdb xx vvi dt n1, vmb vvi, cst cs po31 n1 vbi vvn dt j, dt n1 pp-f pn31 (av-j dt n1 pp-f n1) vmb vvi av-j.
(3) tract (DIV1)
536
Page 251
1492
As this Doctrine convinceth of danger; So it should quicken to duty. In that God gives his grace freely, This should teach us,
As this Doctrine Convinces of danger; So it should quicken to duty. In that God gives his grace freely, This should teach us,
p-acp d n1 vvz pp-f n1; av pn31 vmd vvi p-acp n1. p-acp cst np1 vvz po31 n1 av-j, d vmd vvi pno12,
(3) tract (DIV1)
537
Page 251
1493
(1.) To be lesse carkingly carefull, and more cordially thankfull.
(1.) To be less carkingly careful, and more cordially thankful.
(crd) pc-acp vbi av-dc j j, cc av-dc av-j j.
(3) tract (DIV1)
539
Page 251
1494
1. Why should not Saints cast their cares upon God, who so freely cares for them? Why should we take Gods work into our hands? Which of us by taking distractfull thoughts can adde one cubit to our spirituall stature? There should be a care of diligence as to duty, where there should not be a care of diffidence as to successe.
1. Why should not Saints cast their Cares upon God, who so freely Cares for them? Why should we take God's work into our hands? Which of us by taking distractfull thoughts can add one cubit to our spiritual stature? There should be a care of diligence as to duty, where there should not be a care of diffidence as to success.
crd q-crq vmd xx n2 vvi po32 n2 p-acp np1, r-crq av av-j vvz p-acp pno32? q-crq vmd pns12 vvi n2 vvi p-acp po12 n2? r-crq pp-f pno12 p-acp vvg j n2 vmb vvi crd n1 p-acp po12 j n1? pc-acp vmd vbi dt n1 pp-f n1 c-acp p-acp n1, c-crq a-acp vmd xx vbi dt n1 pp-f n1 c-acp p-acp n1.
(3) tract (DIV1)
540
Page 252
1495
By committing our wayes to God our thoughts will bee most established. In stead of committing, we are too often caring.
By committing our ways to God our thoughts will be most established. In stead of committing, we Are too often caring.
p-acp vvg po12 n2 p-acp np1 po12 n2 vmb vbi av-ds vvn. p-acp n1 pp-f vvg, pns12 vbr av av vvg.
(3) tract (DIV1)
540
Page 252
1496
2. Again, as we freely receive, so we should freely give.
2. Again, as we freely receive, so we should freely give.
crd av, c-acp pns12 av-j vvb, av pns12 vmd av-j vvi.
(3) tract (DIV1)
541
Page 252
1497
Those streams of grace which flow from God in mercy, should carry our hearts back again to God in duty.
Those streams of grace which flow from God in mercy, should carry our hearts back again to God in duty.
d n2 pp-f n1 r-crq vvb p-acp np1 p-acp n1, vmd vvi po12 n2 av av p-acp np1 p-acp n1.
(3) tract (DIV1)
541
Page 252
1498
The high prayses of God should be in the Saints mouths. The high praises of God should be in the Saints mouths.
dt j n2 pp-f np1 vmd vbi p-acp dt n2 n2.
(3) tract (DIV1)
541
Page 252
1499
Doe mercies come from God as water out of a Fountain, and shall prayses come from us as fire out of a Flint? Are we backward in pursuing Gods glory,
Doe Mercies come from God as water out of a Fountain, and shall praises come from us as fire out of a Flint? are we backward in pursuing God's glory,
n1 n2 vvb p-acp np1 p-acp n1 av pp-f dt n1, cc vmb n2 vvi p-acp pno12 p-acp n1 av pp-f dt n1? vbr pns12 av-j p-acp vvg npg1 n1,
(3) tract (DIV1)
541
Page 253
1500
when he is forward in pursuing our good? (2.) We should doe duties more, and yet trust in duties lesse.
when he is forward in pursuing our good? (2.) We should do duties more, and yet trust in duties less.
c-crq pns31 vbz av-j p-acp vvg po12 j? (crd) pns12 vmd vdi n2 av-dc, cc av vvb p-acp n2 av-dc.
(3) tract (DIV1)
541
Page 253
1501
1. What cords will hold us to duty if we cast away the cords of love from us? If the bands of free-grace will not tie us, what bands will tie us? The light of the Gospel leads men to the love of the Law.
1. What cords will hold us to duty if we cast away the cords of love from us? If the bans of Free grace will not tie us, what bans will tie us? The Light of the Gospel leads men to the love of the Law.
crd q-crq n2 vmb vvi pno12 p-acp n1 cs pns12 vvd av dt n2 pp-f n1 p-acp pno12? cs dt n2 pp-f n1 vmb xx vvi pno12, r-crq n2 vmb vvi pno12? dt n1 pp-f dt n1 vvz n2 p-acp dt n1 pp-f dt n1.
(3) tract (DIV1)
543
Page 253
1502
Unto him who freely loved us, be glory and dominion for ever and ever. Unto him who freely loved us, be glory and dominion for ever and ever.
p-acp pno31 r-crq av-j vvd pno12, vbb n1 cc n1 c-acp av cc av.
(3) tract (DIV1)
543
Page 253
1503
2. When we have wrought as if we would have earned heaven by working, we must yet acknowledge that it is God that worketh in us to will and to doe.
2. When we have wrought as if we would have earned heaven by working, we must yet acknowledge that it is God that works in us to will and to do.
crd c-crq pns12 vhb vvn c-acp cs pns12 vmd vhi vvn n1 p-acp vvg, pns12 vmb av vvi cst pn31 vbz np1 cst vvz p-acp pno12 pc-acp vmb cc pc-acp vdi.
(3) tract (DIV1)
544
Page 253
1504
They may not so much as whisper of merit, who speak aloud of mercy. The Wine of Gods grace must not bee mixed with Water.
They may not so much as whisper of merit, who speak aloud of mercy. The Wine of God's grace must not be mixed with Water.
pns32 vmb xx av av-d c-acp vvb pp-f n1, r-crq vvb av pp-f n1. dt n1 pp-f npg1 n1 vmb xx vbi vvn p-acp n1.
(3) tract (DIV1)
544
Page 254
1505
(3.) We should be more dependent on God, and more communicative to man.
(3.) We should be more dependent on God, and more communicative to man.
(crd) pns12 vmd vbi av-dc j-jn p-acp np1, cc av-dc j p-acp n1.
(3) tract (DIV1)
545
Page 254
1506
1. Seeing the Water of life runs so freely, let us still be coming with our vessels to these Waters;
1. Seeing the Water of life runs so freely, let us still be coming with our vessels to these Waters;
crd vvg dt n1 pp-f n1 vvz av av-j, vvb pno12 av vbi vvg p-acp po12 n2 p-acp d n2;
(3) tract (DIV1)
546
Page 254
1507
whilest the dew of heaven is dropping, let us hold our hearts under. 2. Let us be followers of God as dear children;
whilst the due of heaven is dropping, let us hold our hearts under. 2. Let us be followers of God as dear children;
cs dt n1 pp-f n1 vbz vvg, vvb pno12 vvi po12 n2 p-acp. crd vvb pno12 vbi n2 pp-f np1 p-acp j-jn n2;
(3) tract (DIV1)
546
Page 254
1508
imparting freely (in our places) to others, what God hath freely imparted to us.
imparting freely (in our places) to Others, what God hath freely imparted to us.
vvg av-j (p-acp po12 n2) p-acp ng2-jn, r-crq np1 vhz av-j vvn p-acp pno12.
(3) tract (DIV1)
547
Page 254
1509
To doe good and communicate forget not: Shut not your breasts upon others, seeing God hath opened his breast to you.
To do good and communicate forget not: Shut not your breasts upon Others, seeing God hath opened his breast to you.
pc-acp vdi j cc vvb vvb xx: vvb xx po22 n2 p-acp n2-jn, vvg np1 vhz vvn po31 n1 p-acp pn22.
(3) tract (DIV1)
547
Page 254
1510
Ministers should feed the flock of God, not of constraint, but with a ready minde. God loves a chearful giver;
Ministers should feed the flock of God, not of constraint, but with a ready mind. God loves a cheerful giver;
np1 vmd vvi dt n1 pp-f np1, xx pp-f n1, cc-acp p-acp dt j n1. np1 vvz dt j n1;
(3) tract (DIV1)
547
Page 255
1511
to see mens hearts, and not onely their hands.
to see men's hearts, and not only their hands.
pc-acp vvi ng2 n2, cc xx av-j po32 n2.
(3) tract (DIV1)
547
Page 255
1512
The last word drawn from this Doctrine, is that which naturally and necessarily flows from all the Doctrines.
The last word drawn from this Doctrine, is that which naturally and necessarily flows from all the Doctrines.
dt ord n1 vvn p-acp d n1, vbz d r-crq av-j cc av-j vvz p-acp d dt n2.
(3) tract (DIV1)
548
Page 255
1513
If God give his grace freely, then here's comfort for drooping spirits, who think that they could fetch comfort from God,
If God give his grace freely, then here's Comfort for drooping spirits, who think that they could fetch Comfort from God,
cs np1 vvb po31 n1 av-j, av av|vbz n1 p-acp j-vvg n2, r-crq vvb cst pns32 vmd vvi n1 p-acp np1,
(3) tract (DIV1)
549
Page 255
1514
if they had but such and such degrees of holynesse to carry to God.
if they had but such and such Degrees of holiness to carry to God.
cs pns32 vhd p-acp d cc d n2 pp-f n1 pc-acp vvi p-acp np1.
(3) tract (DIV1)
549
Page 255
1515
1. Wouldst thou bring water to the sea? Come to free-grace for all, but with nothing.
1. Wouldst thou bring water to the sea? Come to Free grace for all, but with nothing.
crd vmd2 pns21 vvi n1 p-acp dt n1? np1 p-acp n1 p-acp d, cc-acp p-acp pix.
(3) tract (DIV1)
550
Page 255
1516
2. What personall worthynesse had the most glorious Saint in heaven, more then there is in the most vile sinner on earth?
2. What personal worthiness had the most glorious Saint in heaven, more then there is in the most vile sinner on earth?
crd q-crq j n1 vhd dt av-ds j n1 p-acp n1, dc av pc-acp vbz p-acp dt av-ds j n1 p-acp n1?
(3) tract (DIV1)
551
Page 256
1517
The emptyer thou art, the more thou art invited, and the more thou art fitted to come for this fulnesse (to this Fountain of the Water of life.) And herein may souls take comfort, that this spring cannot (like that in Paradise) be stopp'd;
The emptyer thou art, the more thou art invited, and the more thou art fitted to come for this fullness (to this Fountain of the Water of life.) And herein may Souls take Comfort, that this spring cannot (like that in Paradise) be stopped;
dt jc pns21 vb2r, dt av-dc pns21 vb2r vvn, cc dt av-dc pns21 vb2r vvn pc-acp vvi p-acp d n1 (p-acp d n1 pp-f dt n1 pp-f n1.) cc av vmb n2 vvi n1, cst d n1 vmbx (av-j d p-acp n1) vbb vvn;
(3) tract (DIV1)
552
Page 256
1518
this Water is in Christs keeping: Our life (in point of safety) is hid with Christ in God. this Water is in Christ keeping: Our life (in point of safety) is hid with christ in God.
d n1 vbz p-acp npg1 vvg: po12 n1 (p-acp n1 pp-f n1) vbz vvn p-acp np1 p-acp np1.
(3) tract (DIV1)
552
Page 256
1519
This river (as a river of pleasure) runs at Gods right hand for evermore. THE END.
This river (as a river of pleasure) runs At God's right hand for evermore. THE END.
d n1 (c-acp dt n1 pp-f n1) vvz p-acp ng1 j-jn n1 p-acp av. dt vvb.
(3) tract (DIV1)
552
Page 256
