God's judgments upon regicides a sermon preached in the Fleet-prison on the 30th day of January 1682/3, proving that the bloud of that pious monarch and glorious martyr, King Charles the First, is not yet expiated / by J. Butler, B.D., chaplain to His Grace the Duke of Ormond.
THere is Prophetick mention of two Fatal Times, as they are fore shewn by the Prophet Daniel, and by our Saviour Jesus Christ. [ There shall be (saith Daniel) a time of Trouble, such as never was since there was a Nation, even to that same time:
THere is Prophetic mention of two Fatal Times, as they Are before shown by the Prophet daniel, and by our Saviour jesus christ. [ There shall be (Says daniel) a time of Trouble, such as never was since there was a nation, even to that same time:
For if we observe, He adds saying [ then (as much as to say when you see those Signs) shall they see the Son of Man coming in a Cloud, with Power and great Glory:
For if we observe, He adds saying [ then (as much as to say when you see those Signs) shall they see the Son of Man coming in a Cloud, with Power and great Glory:
] And as sure as the Sprouting Fig-tree, is a Prodromer that Summer is at Hand, even so when ye see these things (that is the Signs in my Text, &c. [ Then know ye that the Kingdom of God is nigh at hand.
] And as sure as the Sprouting Fig tree, is a Prodrome that Summer is At Hand, even so when you see these things (that is the Signs in my Text, etc. [ Then know you that the Kingdom of God is High At hand.
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or the Cheif Prince shall stand up, and come, to deliver the Ancient Jews and Israelites his People out of Captivity, by the Hands of Christian Kings his Earthly Angels and Ministers, or Vicegerents.
or the Chief Prince shall stand up, and come, to deliver the Ancient jews and Israelites his People out of Captivity, by the Hands of Christian Kings his Earthly Angels and Ministers, or Vicegerents.
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and then shall be delivered out of Captivity by the mighty Power of God, and be restored unto their own Ancient Country and Land, called Palestina; but [ immediately before those Days shall be great Tribulation, such as was not since the beginning of the World to this time, no,
and then shall be Delivered out of Captivity by the mighty Power of God, and be restored unto their own Ancient Country and Land, called Palestine; but [ immediately before those Days shall be great Tribulation, such as was not since the beginning of the World to this time, no,
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or Tribulation, is to be twice repeated, whereof once, as has been afore shewed, and another time before that, [ when the Abomination of Desolation shall be set up in the holy Place.
or Tribulation, is to be twice repeated, whereof once, as has been afore showed, and Another time before that, [ when the Abomination of Desolation shall be Set up in the holy Place.
but not for himself, in the midst of the Week, ] there shall be, and follow the [ first Tribulation, ] which [ was to be fulfilled, before that Generation wherein our Saviour lived, was quite passed over.
but not for himself, in the midst of the Week, ] there shall be, and follow the [ First Tribulation, ] which [ was to be fulfilled, before that Generation wherein our Saviour lived, was quite passed over.
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The ground Plot of all those things is the coming and standing up of Michael•, who is the Messiah, our Chirst, our Saviour, who came first personally in order to Suffer that we may be Redeemed.
The ground Plot of all those things is the coming and standing up of Michael•, who is the Messiah, our Christ, our Saviour, who Come First personally in order to Suffer that we may be Redeemed.
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] It was in the Thirty Third Year of our Saviours Incarnation, upon Friday the Third of April at a little after Three a Clock in the Afternoon, at what time [ hanging upon the the Cross, He bowed down his Head and Died. ] And on the Thirty Seventh Year after, on the Fourteenth of April, Titus with the Romans at a Pascal time, shut in the Jews into the City of Jerusalem by a close Siege, at what time, it was infinitely throng'd with People, who from all parts had come thither to the Passover.
] It was in the Thirty Third Year of our Saviors Incarnation, upon Friday the Third of April At a little After Three a Clock in the Afternoon, At what time [ hanging upon thee the Cross, He bowed down his Head and Died. ] And on the Thirty Seventh Year After, on the Fourteenth of April, Titus with the Romans At a Pascal time, shut in the jews into the city of Jerusalem by a close Siege, At what time, it was infinitely thronged with People, who from all parts had come thither to the Passover.
until the times of Trasanus, and Hadrianus Emperors of Rome. In time of Trajanus the Jews Rebelled in Egypt, and Kyrene, and Kyp•us, and Mesopotamia, and endured vast Slaughters:
until the times of Trasanus, and Hadrian Emperor's of Room. In time of Trajanus the jews Rebelled in Egypt, and Kyrene, and Kyp•us, and Mesopotamia, and endured vast Slaughters:
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But in the Year 128 Hadrianus converted Jerusalem into a Roman Colony and called it Aelia-Capitolina, and erected the Temple of Jupiter, by the side of the Jewish Temple, whence occasioned the last and Fatal Rebellion of the Jews, under Barchochebas their Leader, who slew many Romans and Christians,
But in the Year 128 Hadrian converted Jerusalem into a Roman Colony and called it Aelia-Capitolina, and erected the Temple of Jupiter, by the side of the Jewish Temple, whence occasioned the last and Fatal Rebellion of the jews, under Bar kokhba their Leader, who slew many Roman and Christians,
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and here now the Abomination of Desolation was at the highest Pitch, at what time also a Temple to Jupiter was erected at Golgotha, and another to Venus at Bethlehem. And hence forward the Jews utterly left off their several Ceremonies,
and Here now the Abomination of Desolation was At the highest Pitch, At what time also a Temple to Jupiter was erected At Golgotha, and Another to Venus At Bethlehem. And hence forward the jews utterly left off their several Ceremonies,
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as well Christians as other Jews. After these things, 179 Years, or in the Year of Christ 314, was Maximinus the last Pagon Tyrant, routed and overcome by Licinius the Confederate of Constantine the Great, and soon after Died Tormented of God, at Thausus in Kilikia, and Himself called in the Edict of Persecuting Christians before he Died. But he no sooner Dead,
as well Christians as other jews. After these things, 179 years, or in the Year of christ 314, was Maximinus the last Pagon Tyrant, routed and overcome by Licinius the Confederate of Constantine the Great, and soon After Died Tormented of God, At Thausus in Kilikia, and Himself called in the Edict of Persecuting Christians before he Died. But he no sooner Dead,
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but Idolatry was every where cast down, and the Abomination of Desolation at Jerusalem was set aside, and the Ancient Name of Jerusalem again recovered, Churches were Built up, and Idol-Temples pull'd down;
but Idolatry was every where cast down, and the Abomination of Desolation At Jerusalem was Set aside, and the Ancient Name of Jerusalem again recovered, Churches were Built up, and Idol-Temples pulled down;
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and Jerusalem, for the most part is to continue trodden under foot of the Gentiles, [ until the time of the Gentiles be fulfilled. ] That is, (as it shall seem) The Gentiles shall enjoy the Holy City and the Holy Places,
and Jerusalem, for the most part is to continue trodden under foot of the Gentiles, [ until the time of the Gentiles be fulfilled. ] That is, (as it shall seem) The Gentiles shall enjoy the Holy city and the Holy Places,
and the Jews shall be utterly cast out from thence, until such time as the Gentiles becoming abominably wicked, in some measure like unto what the Jews once were, by reason whereof, that woful Tribulation did befal them;
and the jews shall be utterly cast out from thence, until such time as the Gentiles becoming abominably wicked, in Some measure like unto what the jews once were, by reason whereof, that woeful Tribulation did befall them;
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To this purpose, having his Eye fixed upon the Redemption and Deliverance of the Jews and Israelites, called his People, with great care and Anxiety of Mind;
To this purpose, having his Eye fixed upon the Redemption and Deliverance of the jews and Israelites, called his People, with great care and Anxiety of Mind;
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Loe, the Holy Angels favouring his Desires, enquire for him, saying, [ To the Man Cloathed in Linnen, with a Girdle of Gold about his Loins, whose Body was as Beryl, and his Face like Lightening,
Lo, the Holy Angels favouring his Desires, inquire for him, saying, [ To the Man Clothed in Linen, with a Girdle of Gold about his Loins, whose Body was as Beryl, and his Face like Lightning,
] How long shall it be to the end of these wonders? ] unto which was answered, by a solemn Oath, from the Man in Linnen, (who seems to be the Christ,) [ That it shall be for a time, and times, and an half:
] How long shall it be to the end of these wonders? ] unto which was answered, by a solemn Oath, from the Man in Linen, (who seems to be the christ,) [ That it shall be for a time, and times, and an half:
] Intimating that there shall be [ a Scattering of the Holy People, ] as it was when Christ was taken, saying, [ I will smite the Shepherd, and the Flock shall be scattered abroad.
] Intimating that there shall be [ a Scattering of the Holy People, ] as it was when christ was taken, saying, [ I will smite the Shepherd, and the Flock shall be scattered abroad.
but not with the Sword, the Awakement of the Sword therefore looks beyond Christ, there is another scattering of the Holy People to be made, besides that of the Apostles,
but not with the Sword, the Awakening of the Sword Therefore looks beyond christ, there is Another scattering of the Holy People to be made, beside that of the Apostles,
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And that [ He ] who is to do this, is to be some Great Man, among the Gentiles, either Pagan, or Schismatick: and seems, as described by St. Paul, to be that Man of Sin the Son of Perdition, who is to be Revealed in his time, who will Exalt himself above all that is called God,
And that [ He ] who is to do this, is to be Some Great Man, among the Gentiles, either Pagan, or Schismatic: and seems, as described by Saint Paul, to be that Man of since the Son of Perdition, who is to be Revealed in his time, who will Exalt himself above all that is called God,
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then matters will hasten apace unto their Deliverance, even in those Days, [ before that Generation shall pass away, wherein these things shall be done, all of it shall be fulfilled.
then matters will hasten apace unto their Deliverance, even in those Days, [ before that Generation shall pass away, wherein these things shall be done, all of it shall be fulfilled.
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But this first Answer being Mystical, and unintelligible to the Learned Prophet, He Prayed for farther Information, saying Himself to the Man in Linnen, [ O my Lord, what shall be the end of these things? ] as who would say, [ When shall this Time, Times,
But this First Answer being Mystical, and unintelligible to the Learned Prophet, He Prayed for farther Information, saying Himself to the Man in Linen, [ O my Lord, what shall be the end of these things? ] as who would say, [ When shall this Time, Times,
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and an Half begin? ] or, when shall He, [ who is to scatter the Holy People, and their Power appear? ] unto which is Answered, [ At the end of 1290 Days, and at the end of 1335 Days; from the Time that the Daily Sacrifice shall be taken away,
and an Half begin? ] or, when shall He, [ who is to scatter the Holy People, and their Power appear? ] unto which is Answered, [ At the end of 1290 Days, and At the end of 1335 Days; from the Time that the Daily Sacrifice shall be taken away,
as a Riddle hard to be unfolded, until the time of the end, but at that ends time, the whole Mystery shall appear open and manifest unto the sight of all wise Men.
as a Riddle hard to be unfolded, until the time of the end, but At that ends time, the Whole Mystery shall appear open and manifest unto the sighed of all wise Men.
& the whole Nation of the Jews, utterly driven away Root and Branch, out of the whole Kingdom, by Aelius Hadrianus. And this Abomination of Desolation,
& the Whole nation of the jews, utterly driven away Root and Branch, out of the Whole Kingdom, by Aelius Hadrian. And this Abomination of Desolation,
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Here therefore ending the Abomination, & the daily Sacrifice being restored; Hence are we to begin the first Term of Daniels Times, and to reckon onwards.
Here Therefore ending the Abomination, & the daily Sacrifice being restored; Hence Are we to begin the First Term of Daniel's Times, and to reckon onward.
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The times mentioned are two, whereof the first is of 1290, and the second 1335 days, which according to the usage of Holy Writ are to be understood of so many Years, as they are called Days.
The times mentioned Are two, whereof the First is of 1290, and the second 1335 days, which according to the usage of Holy Writ Are to be understood of so many years, as they Are called Days.
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and they will set us in the Year of Salvation 1603. Which is the very Year whereon King James came into England, and began to possess the Crown of great Britain, and on the same Year was the Saventh great Conjunction in the Fiery Triplicity,
and they will Set us in the Year of Salvation 1603. Which is the very Year whereon King James Come into England, and began to possess the Crown of great Britain, and on the same Year was the Seventh great Conjunction in the Fiery Triplicity,
and at the end of the Year was a new Star in Seventeen degrees of Sagitary. And the second Term mentioned by Daniel, which bounded his 1290 Years was the Time, Times, and an half.
and At the end of the Year was a new Star in Seventeen Degrees of Sagitary. And the second Term mentioned by daniel, which bounded his 1290 years was the Time, Times, and an half.
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and Two Kings, and an Interregnum, or any other way, and whether we will esteem these times to be reckoned by our Kings Reigns in England or Germany, or at Rome, it cannot be long to the end thereof.
and Two Kings, and an Interregnum, or any other Way, and whither we will esteem these times to be reckoned by our Kings Reigns in England or Germany, or At Room, it cannot be long to the end thereof.
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and added unto 313 do set us in the Year of Christ 1648, at end whereof the most sacred Prince, our late Sovereign of blessed memory, King Charles the first, of great Brytain, Suffered Martyrdome,
and added unto 313 doe Set us in the Year of christ 1648, At end whereof the most sacred Prince, our late Sovereign of blessed memory, King Charles the First, of great Britain, Suffered Martyrdom,
and sometimes executed by Christ, were utterly cut off and abolished, and the whole Body of the holy People, who had in any wise stood up in defence of holy Authority, Power and Discipline in Church and State, were diss•pated, Slain,
and sometime executed by christ, were utterly Cut off and abolished, and the Whole Body of the holy People, who had in any wise stood up in defence of holy authority, Power and Discipline in Church and State, were diss•pated, Slave,
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and driven into Exile. And he that did these things was, especially the late Protector Oliver Cromwel, a Man of obscure Birth, who advanced his Fortune by perjury and Lyes, Hypocrisy, Murder, Rapines,
and driven into Exile. And he that did these things was, especially the late Protector Oliver Cromwell, a Man of Obscure Birth, who advanced his Fortune by perjury and Lies, Hypocrisy, Murder, Rapines,
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And thus have we attained unto the utmost Term of the last Number in the Year of Christ 1648 / 9, 1335 Years precisely since the Abomination of Desolation set up, and taken down.
And thus have we attained unto the utmost Term of the last Number in the Year of christ 1648 / 9, 1335 years precisely since the Abomination of Desolation Set up, and taken down.
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They having done unto a most holy Prince, Defendor of the Faith, true Ancient Catholick and Apostolick, in a great measure as the Jews did unto Christ.
They having done unto a most holy Prince, Defendor of the Faith, true Ancient Catholic and Apostolic, in a great measure as the jews did unto christ.
even unto that same time, saving that trouble of the Jews long since acted, vvhereof this of yours is but a second part of the same, once more repeated over again, according to the Nature of your Crime in Comparison of theirs, these hastening to be,
even unto that same time, Saving that trouble of the jews long since acted, whereof this of yours is but a second part of the same, once more repeated over again, according to the Nature of your Crime in Comparison of theirs, these hastening to be,
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and in the Moon, and in the Stars and upon the Earth, distress of Nations with perplexity, the Sea and Waves Roaring, Mens Hearts failing them for Fear,
and in the Moon, and in the Stars and upon the Earth, distress of nations with perplexity, the Sea and Waves Roaring, Men's Hearts failing them for fear,
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Signs in the Sun and Moon are all extraordinary and unusual Eclipses, as when Total, and the Stars appear by Day, or is accompanyed with strange Meteors or Constellations.
Signs in the Sun and Moon Are all extraordinary and unusual Eclipses, as when Total, and the Stars appear by Day, or is accompanied with strange Meteors or Constellations.
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And yet we Read of greater and more grievous Signes, before the Falling down of the Northern Inundations about the Year of 400, vvhen the Goths, Vandals, Hunns and such like barbarous People over ran the Roman Empire.
And yet we Read of greater and more grievous Signs, before the Falling down of the Northern Inundations about the Year of 400, when the Gothis, Vandals, Hunns and such like barbarous People over ran the Roman Empire.
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And far vvorse before the Massacre of Romans in Britain in Neroes Time, And the Massacre of Romans by Mithridates, and the taking of Rome by the Gaules. And yet before the Fearful Massacre at Paris in 72 vve Read of very mean Prodigies boding thereof.
And Far Worse before the Massacre of Romans in Britain in Neros Time, And the Massacre of Romans by Mithridates, and the taking of Room by the Gauls. And yet before the Fearful Massacre At paris in 72 we Read of very mean Prodigies boding thereof.
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but they require an Interpretor, there is a curiosity in the Signification, more then every body knovvs, only thus far vve knovv, that such things are Direful vvhere-ever the danger Lights,
but they require an Interpreter, there is a curiosity in the Signification, more then every body knows, only thus Far we know, that such things Are Direful wherever the danger Lights,
Now to take a view of the prodigies of our own Age at present, depending with their Woes looking in our Faces, are first a prodigious Hailstorm in London, and Ten Miles round, on the 18th. of May, 1680. The like whereof, has not been known of many Ages;
Now to take a view of the prodigies of our own Age At present, depending with their Woes looking in our Faces, Are First a prodigious Hailstorm in London, and Ten Miles round, on the 18th. of May, 1680. The like whereof, has not been known of many Ages;
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February 11th. 1681. Was a total Eclipse of the Moon Fatal and Bloody, in 4o of Virgo. August 1682. Was another Comet in the Northern Hemisphere, which shone sometime and moved Southwards. In October came up the great Conjunction of Saturn and Jupiter, which yet Reigns in the Second Decanate of Leo; and on December the 5th. a fearful Torch appeared double, which coming from North-East, and South-West, met in Mid-Heaven, and dashing at each other, vanished with a great blaze of Light.
february 11th. 1681. Was a total Eclipse of the Moon Fatal and Bloody, in 4o of Virgo. August 1682. Was Another Cometam in the Northern Hemisphere, which shone sometime and moved Southwards. In October Come up the great Conjunction of Saturn and Jupiter, which yet Reigns in the Second Decanate of Leo; and on December the 5th. a fearful Torch appeared double, which coming from North-East, and South-West, met in Mid-Heaven, and dashing At each other, vanished with a great blaze of Light.
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I shall omit therefore the crovvd of Heresays, of Mock Suns and Moons, and several Vapours, besides relations of nevv Springs and Rivers broken out, vvhich never vvere vvont to shevv themselves but against times of extremity.
I shall omit Therefore the crowd of Heresies, of Mock Suns and Moons, and several Vapours, beside relations of new Springs and rivers broken out, which never were wont to show themselves but against times of extremity.
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That is, God sends these vvarnings that vve may repent of our sins, and in expectation of danger, to stick the closer unto our God, in all holiness of Conversation.
That is, God sends these Warnings that we may Repent of our Sins, and in expectation of danger, to stick the closer unto our God, in all holiness of Conversation.
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And this the rather, because in the next place, vve are forevvarned that after these Signs shall follovv, Distress of Nations with Perplexity, the Sea and the Waves roaring, Mens Hearts failing them for fear,
And this the rather, Because in the next place, we Are forewarned that After these Signs shall follow, Distress of nations with Perplexity, the Sea and the Waves roaring, Men's Hearts failing them for Fear,
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Here in this Prophesie have vve first described the thing forevvarned, [ Distress of Nations ] Intimating, that after the Signs aforesaid, not all the vvhole World,
Here in this Prophesy have we First described the thing forewarned, [ Distress of nations ] Intimating, that After the Signs aforesaid, not all the Whole World,
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Or in short, They shall have so great troubles, that they will not know which way to turn them in order to deliverance. 2. Is described the height of this distress;
Or in short, They shall have so great Troubles, that they will not know which Way to turn them in order to deliverance. 2. Is described the height of this distress;
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that is, [ with Perplexity ] Intimating that their Calamities shall be like unto a Line intangled and knit into so many knots that it cannot be undone;
that is, [ with Perplexity ] Intimating that their Calamities shall be like unto a Line entangled and knit into so many knots that it cannot be undone;
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For as the Sea in rough Water is fearful to behold, and dangerous to be trusted, such are the dreadful approaching Calamities. 4. Is shewed the Effects of this Distress. 1. In Mens Hearts which shall fail for fear, And 2ly.
For as the Sea in rough Water is fearful to behold, and dangerous to be trusted, such Are the dreadful approaching Calamities. 4. Is showed the Effects of this Distress. 1. In Men's Hearts which shall fail for Fear, And 2ly.
After this rate was the Church of Judah found, when the Lord beheld the State thereof, as of [ People that hear nothing but Voices of trembling, where is nothing but fear, without hopes of Peace.
After this rate was the Church of Judah found, when the Lord beheld the State thereof, as of [ People that hear nothing but Voices of trembling, where is nothing but Fear, without hope's of Peace.
It is the time of Jacobs trouble. ] This was when the Caldeans oppressed and over-ran the whole Kingdom of Judea, but at that time they were delivered.
It is the time of Jacobs trouble. ] This was when the Chaldaeans oppressed and overran the Whole Kingdom of Judea, but At that time they were Delivered.
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But some where, and on some certain Nations, these great Tribulations, the like whereof were never before knovvn, are novv like to happen in a short space.
But Some where, and on Some certain nations, these great Tribulations, the like whereof were never before known, Are now like to happen in a short Molle.
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Instrumentally the Sun, Moon, and Stars, and all the Hosts of Heaven, are the Povvers and Strength of Heaven, by vvhich according to Nature God Acts upon Earth.
Instrumentally the Sun, Moon, and Stars, and all the Hosts of Heaven, Are the Powers and Strength of Heaven, by which according to Nature God Acts upon Earth.
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And thus God shakes the Powers of Heaven, when the Sun, Moon, and Stars, seeming to dash one against another, either by Body or Aspect, do make even the Earth and all its Inhabitants to shake and tremble at their Motions.
And thus God shakes the Powers of Heaven, when the Sun, Moon, and Stars, seeming to dash one against Another, either by Body or Aspect, do make even the Earth and all its Inhabitants to shake and tremble At their Motions.
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And thus the late gaeat Comet, and the great Eclipses, and the great Conjunction of Saturn and Jupiter now in being, are the shaking of Heaven, our Saviour speaks of;
And thus the late gaeat Cometam, and the great Eclipses, and the great Conjunction of Saturn and Jupiter now in being, Are the shaking of Heaven, our Saviour speaks of;
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and be Destroyed, even so after the same rate shall it happen vvhen Jerusalem is to be Destroyed, and when the Gentile Nations are many or most of them to be distressed.
and be Destroyed, even so After the same rate shall it happen when Jerusalem is to be Destroyed, and when the Gentile nations Are many or most of them to be distressed.
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For at each of all these three times shall be great Tribulation, such as the like was never known before, besides or since, excepting the very Paralels.
For At each of all these three times shall be great Tribulation, such as the like was never known before, beside or since, excepting the very Parallels.
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Before Jerusalems and the Jews fall, Jesus the Christ was most wickedly murdered by his own People, at whose hands he had most singularly and incomparably well deserved.
Before Jerusalems and the jews fallen, jesus the christ was most wickedly murdered by his own People, At whose hands he had most singularly and incomparably well deserved.
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And now is expected [ that the Times of the Gentiles be fulfilled, ] That is till [ They or some of them shall prevail and accomplish to scatter the Power of the holy People, then shall their Vengeance come.
And now is expected [ that the Times of the Gentiles be fulfilled, ] That is till [ They or Some of them shall prevail and accomplish to scatter the Power of the holy People, then shall their Vengeance come.
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and do Tread Jerusalem under Foot, and do keep it away that the Jews, the Right Owners cannot possess it at this Day, they are a Barbarous sort of People, that have neither Law nor Gospel,
and do Tread Jerusalem under Foot, and do keep it away that the jews, the Right Owners cannot possess it At this Day, they Are a Barbarous sort of People, that have neither Law nor Gospel,
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[ But yet having a Law written in their Hearts, their Conscience bearing witness, and their Thoughts the mean while accusing or else excusing one another.
[ But yet having a Law written in their Hearts, their Conscience bearing witness, and their Thoughts the mean while accusing or Else excusing one Another.
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namely the Mufti, who is esteemed their high Priest, and as it were the wisest Man in all their Kingdom, together with the Grand Viziar, and all the great Bassa 's who made up the great Divan or Grand Council, Conspired together, to Murder their Lord and Emperour, Sultan Ibrahim, the Grand Seigniour, unto whom they were but Slaves or Common Subjects.
namely the Mufti, who is esteemed their high Priest, and as it were the Wisest Man in all their Kingdom, together with the Grand Vizier, and all the great Bassa is who made up the great Divan or Grand Council, Conspired together, to Murder their Lord and Emperor, Sultan Ibrahim, the Grand Seignior, unto whom they were but Slaves or Common Subject's.
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which Writ he not Obeying, though Twice or Thrice repeated, They Condemned him to Death; and exposed him to be first imprisoned, and afterwards Murdered.
which Writ he not Obeying, though Twice or Thrice repeated, They Condemned him to Death; and exposed him to be First imprisoned, and afterwards Murdered.
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as once the Jews did unto Christ, and by thus doing have scattered the Power of the Holy People, that is the Power of the Ottoman Family, which was always esteemed Sacred among the Turks, and he was a King, which is an Office, whereby he was (though otherwise a vile Wretch) a Sacred Officer,
as once the jews did unto christ, and by thus doing have scattered the Power of the Holy People, that is the Power of the Ottoman Family, which was always esteemed Sacred among the Turks, and he was a King, which is an Office, whereby he was (though otherwise a vile Wretch) a Sacred Officer,
True it is indeed, that Sultan Osman first, and after him Sultan Mustapha were afore this dethroned by the Turks, but then those things were done Tumultuously,
True it is indeed, that Sultan Osman First, and After him Sultan Mustapha were afore this dethroned by the Turks, but then those things were done Tumultuously,
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and not by a solemn Council and Court of Judicature as was this, and therefore on that very Year, the iniquity of that Nation of Gentile People was Ripened, and Vengeance waits them therefore.
and not by a solemn Council and Court of Judicature as was this, and Therefore on that very Year, the iniquity of that nation of Gentile People was Ripened, and Vengeance waits them Therefore.
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Now as the Turks, so the Muscovites and Abassines, Christian Gentiles of two great Empyres, whereof the one in Asia, and the other in Africa, were in their great Councils guilty of much of the like Jewish wickedness against their Soveraign Princes as the Jews had been,
Now as the Turks, so the Muscovites and Abassines, Christian Gentiles of two great Empires, whereof the one in Asia, and the other in Africa, were in their great Councils guilty of much of the like Jewish wickedness against their Sovereign Princes as the jews had been,
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The French also about the same time, together with the Principal of their Nobility, were of the conspiring humour, in the same age, and at the same time.
The French also about the same time, together with the Principal of their Nobilt, were of the conspiring humour, in the same age, and At the same time.
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] [ For the Breath of our Nostrills, the Annointed of the Lord, of whom we said, under his shaddow we shall Live among the Heathens, he was taken in their Pitts.
] [ For the Breath of our Nostrils, the Anointed of the Lord, of whom we said, under his shadow we shall Live among the heathens, he was taken in their Pits.
] Here, Here it was of all places in the World, where the Murther of Christ was so Lively Acted over a Fresh, in all Points as if the same Christ that Suffered at Jerusalem, had come again from the Dead to Dye at London, and to be Murdered over a new by a Barbarous Jewish English Council.
] Here, Here it was of all places in the World, where the Murder of christ was so Lively Acted over a Fresh, in all Points as if the same christ that Suffered At Jerusalem, had come again from the Dead to Die At London, and to be Murdered over a new by a Barbarous Jewish English Council.
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Here were the Lively Representations of all Jewish Sects of Pharisees, Sadduces Essenes, and Herodians. The Perfect Portraictures of Herod and Pontius Pilatus, of Annas and Caiaphas, John and Alexander, and the whole Kindred, the Cheif Priests and Elders, The Rulers and Scribes,
Here were the Lively Representations of all Jewish Sects of Pharisees, Sadducees Essenes, and Herodians. The Perfect Portraitures of Herod and Pontius Pilate, of Annas and Caiaphas, John and Alexander, and the Whole Kindred, the Chief Priests and Elders, The Rulers and Scribes,
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and set forth Proclimation after him, that if any Man knevv vvhere he was, he must reveal it to the tvvo Houses, they caught him by Treachery of Money, betrayed by a Judas of his ovvn House, more then one and another, they Imprisoned Him,
and Set forth Proclamation After him, that if any Man knew where he was, he must reveal it to the tvvo Houses, they caught him by Treachery of Money, betrayed by a Judas of his own House, more then one and Another, they Imprisoned Him,
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and left him carelesly, as it had been on purpose, that the Army might seize on him, They led him up and dovvn in Triumph, Voted no more Addresses to him,
and left him carelessly, as it had been on purpose, that the Army might seize on him, They led him up and down in Triumph, Voted no more Addresses to him,
and Finally they Spat on him, Mock'd him, Scorn'd him, cryed Justice, Justice, at him, and Execution, Execution, against him, as others once said Crucifie, Crucifie, him.
and Finally they Spat on him, Mocked him, Scorned him, cried justice, justice, At him, and Execution, Execution, against him, as Others once said Crucify, Crucify, him.
They Examined him, they judged him, they caused the Army Men to Condemn him, and upon a Scaffold before his own Door, they Cut off his Head, they Smote the Shepherd and scattered the Flock, they slew the Heir and divided his Inheritance among them.
They Examined him, they judged him, they caused the Army Men to Condemn him, and upon a Scaffold before his own Door, they cut off his Head, they Smote the Shepherd and scattered the Flock, they slew the Heir and divided his Inheritance among them.
And as our Saviour had his fore-runner St. John the Baptist, so had our Soveraign an holy Man, the Arch-Bishop of Canterbury William Laud, his Fellow Sufferer, who led him the way to the Block,
And as our Saviour had his forerunner Saint John the Baptist, so had our Sovereign an holy Man, the Arch-Bishop of Canterbury William Laud, his Fellow Sufferer, who led him the Way to the Block,
but meerly because the one was a King, and the other an Arch-Bishop, they having nothing else against either the one or the other, with any Colour of blame as could amount to touch either their Lives or their Estates.
but merely Because the one was a King, and the other an Arch-Bishop, they having nothing Else against either the one or the other, with any Colour of blame as could amount to touch either their Lives or their Estates.
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And thus alas, it lyes upon us also to call to mind, that the [ Time of the Gentiles is fulfilled here too, ] and that with us also has been [ He who hath accomplished to scatter the Power of the Holy People:
And thus alas, it lies upon us also to call to mind, that the [ Time of the Gentiles is fulfilled Here too, ] and that with us also has been [ He who hath accomplished to scatter the Power of the Holy People:
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] and that I Fear me in the most Notorious manner that ever vvas knovvn, beyond all that they have done in any other Kingdoms or Countrys? And vvhat is yet vvorse, the Turks are a Barbarous,
] and that I fear me in the most Notorious manner that ever was known, beyond all that they have done in any other Kingdoms or Countries? And what is yet Worse, the Turks Are a Barbarous,
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Ans. True it is, I Answer, Some have died to expiat this Bloud-shed, and of those, some by the immediat hand of God, both before and after it was shed;
Ans. True it is, I Answer, some have died to expiate this Bloodshed, and of those, Some by the immediate hand of God, both before and After it was shed;
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such as Brooke, Pym, Hambden, Stroud, and Hoyl, Rouse, and divers others, and some by the mediat hand of Justice, such as Harrison, Cary, Cook, Peters and the rest;
such as Brook, Pym, Hambden, Stroud, and Holy, Rouse, and diverse Others, and Some by the Mediate hand of justice, such as Harrison, cary, Cook, Peter's and the rest;
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and there was a most Reverend and Innocent Church-Man, even one who stood to Minister before the Lord our God, was put to Death in cold Blood, and many Thousands,
and there was a most Reverend and Innocent Church-Man, even one who stood to Minister before the Lord our God, was put to Death in cold Blood, and many Thousands,
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yea, though he have the Kings Pardon to help him out, it will not save him from Gods displeasure, [ when he makes Inquisition for Bloud, and forgets not the cry of the Humble.
yea, though he have the Kings Pardon to help him out, it will not save him from God's displeasure, [ when he makes Inquisition for Blood, and forgets not the cry of the Humble.
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] And is it so with single and private Persons? How much worse then may we justly expect it will befal such impudent wretches, who shamed not in open sight of the Sun,
] And is it so with single and private Persons? How much Worse then may we justly expect it will befall such impudent wretches, who shamed not in open sighed of the Sun,
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and in cold Bloud, to justifie the worst of Murders, and to Entitle the Name of the Lord thereunto? Lord who shall stand the Vengeance when the Bloud of such as Charles the First, of England, of blessed memory,
and in cold Blood, to justify the worst of Murders, and to Entitle the Name of the Lord thereunto? Lord who shall stand the Vengeance when the Blood of such as Charles the First, of England, of blessed memory,
and the Sacred Arch-Bishop Laud, the Earls of Strafford, Darby, and Montross, the Lord Capel, and the Reverend Huet, and multitudes of such Noble and Holy Martyrs, lying under the Altar, shall cry out with a loud Voice, saying, How long Lord, Holy and True, dost thou not Judge and Avenge our Blood, on them that dwell on the Earth? This seems in truth to be the cry of the Martyrs in Queen Marys days, unto whom it was answered, [ They should rest yet for a little Season,
and the Sacred Arch-Bishop Laud, the Earls of Strafford, Darby, and Montross, the Lord Capel, and the Reverend Huet, and Multitudes of such Noble and Holy Martyrs, lying under the Altar, shall cry out with a loud Voice, saying, How long Lord, Holy and True, dost thou not Judge and Avenge our Blood, on them that dwell on the Earth? This seems in truth to be the cry of the Martyrs in Queen Marys days, unto whom it was answered, [ They should rest yet for a little Season,
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But the rest vvere Vile Deceivers, vvho meerly counterfeited Saintship, and therefore the King Pardoned them, in expectation, that being truly Penitent, of their own Selves,
But the rest were Vile Deceivers, who merely counterfeited Saintship, and Therefore the King Pardoned them, in expectation, that being truly Penitent, of their own Selves,
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and God has given them full time, as He did once by the Murtherers of Christ, that they may remain without all Exception, that it may be seen to the uttermost,
and God has given them full time, as He did once by the Murderers of christ, that they may remain without all Exception, that it may be seen to the uttermost,
and hastening unto new Rebellions Daily, upon the very Old Principles, without any thing of the signs of true Piety, they seem even dropping Ripe for Vengeance.
and hastening unto new Rebellions Daily, upon the very Old Principles, without any thing of the Signs of true Piety, they seem even dropping Ripe for Vengeance.
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because it was his Fathers Will, it should be so, and we ought to have the utmost Veneration for the Commands of Dying Parents, and especially for Saintly Ones, such as the Father in this Case certainly was.
Because it was his Father's Will, it should be so, and we ought to have the utmost Veneration for the Commands of Dying Parents, and especially for Saintly Ones, such as the Father in this Case Certainly was.
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Alas, these Pardons extend only unto Exemption from Corporal Punishment by the Pardoners, but tend nothing at all towards an Expiation with God, without true Repentance for their Bloudy Crimes.
Alas, these Pardons extend only unto Exemption from Corporal Punishment by the Pardoners, but tend nothing At all towards an Expiation with God, without true Repentance for their Bloody Crimes.
And in case of Rapine and Blood, it seems no Tears nor Ails of Confession, can be esteemed with God Penitential enough, without Restitution and Satisfaction, at least,
And in case of Rapine and Blood, it seems no Tears nor Ails of Confessi, can be esteemed with God Penitential enough, without Restitution and Satisfaction, At least,
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nor hardly any Cavaliers, had Votes, the late War, in a most free Debate, has been Adjudged to be a Notorious Rebellion on the Conquerours part, which was the Parliaments side,
nor hardly any Cavaliers, had Votes, the late War, in a most free Debate, has been Adjudged to be a Notorious Rebellion on the Conquerors part, which was the Parliaments side,
and such like, have all Men on that side to Answer for, before the Tribunal Throne of God? And how many Thousands are there in City and Countrey, who are made Rich meerly out of the Ruins of Consciencious, Religious and Loyal Subjects, by means of Plunder,
and such like, have all Men on that side to Answer for, before the Tribunal Throne of God? And how many Thousands Are there in city and Country, who Are made Rich merely out of the Ruins of Conscientious, Religious and Loyal Subject's, by means of Plunder,
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and Sequestration, and Decimation, and Moneys of Composition wring'd out of their Pockets, by an high Hand? With Men indeed, in such a case of Rebellion, these things were uneasie to be decided,
and Sequestration, and Decimation, and Moneys of Composition wringed out of their Pockets, by an high Hand? With Men indeed, in such a case of Rebellion, these things were uneasy to be decided,
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for the Blood of the Innocent Crys for Vengeance, and the thin Cheeks, lean Pockets, and Thread-bare-Coats, of poor oppressed Cavaliers, do Cry aloud for Vengeance;
for the Blood of the Innocent Cries for Vengeance, and the thin Cheeks, lean Pockets, and Thread-bare-Coats, of poor oppressed Cavaliers, do Cry aloud for Vengeance;
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The Second form or manner of the Tribulation, is described in respect of the Instruments, It shall be by means of infinite Bloud and Slaughter, that is at Hand.
The Second from or manner of the Tribulation, is described in respect of the Instruments, It shall be by means of infinite Blood and Slaughter, that is At Hand.
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as our Saviour then bespake upon Jerusalem vvhether it be Constantinople, or London, or Paris, or Rome, or vvhat other guilty City, let them look to it,
as our Saviour then bespoke upon Jerusalem whether it be Constantinople, or London, or paris, or Room, or what other guilty city, let them look to it,
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Shall vve ever live to see London Compassed about vvith Armies, or to hear of the Factious, Schismatical or Seditious there raising Tumults or Rebellion, under any pretence whatsoever,
Shall we ever live to see London Compassed about with Armies, or to hear of the Factious, Schismatical or Seditious there raising Tumults or Rebellion, under any pretence whatsoever,
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There is a Prophecy in force at this time of a [ great City that is spiritually called Sodom and Egypt, and has the Character of the City where our Lord was Crucified:
There is a Prophecy in force At this time of a [ great city that is spiritually called Sodom and Egypt, and has the Character of the city where our Lord was crucified:
And whether it be meant of any City where Christ was Crucified a Fresh by reason of his great Substitute or Vicegerent put to Death much after the rate as he was.
And whither it be meant of any city where christ was crucified a Fresh by reason of his great Substitute or Vicegerent put to Death much After the rate as he was.
It is enough that warning of such a thing is come forth, let all great Cities inquire saying [ is it I? ] And London especially, because of the Sacred Majesty which was here put to Death as Christ was, by an High Court of justice.
It is enough that warning of such a thing is come forth, let all great Cities inquire saying [ is it I? ] And London especially, Because of the Sacred Majesty which was Here put to Death as christ was, by an High Court of Justice.
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and with all very much Prophetical, hath lately spoken much to the same purpose of a greivous Massacre or a Bloudy time, that attends some sort of Protestants, which shall exceed the Massacrees of Ireland, and those of 72 at Paris in France, and shall be the sharpest Bloudy time that ever was known.
and with all very much Prophetical, hath lately spoken much to the same purpose of a grievous Massacre or a Bloody time, that attends Some sort of Protestants, which shall exceed the Massacres of Ireland, and those of 72 At paris in France, and shall be the Sharpest Bloody time that ever was known.
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And Arch-Bishop Land at his Death on the Scaffold, took notice of the Pharisaical pretence of the Jews, for the Murther of Christ, which was, [ lest the Romans should come, and take away the Place and Nation:
And Arch-Bishop Land At his Death on the Scaffold, took notice of the Pharisaical pretence of the jews, for the Murder of christ, which was, [ lest the Romans should come, and take away the Place and nation:
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And hence he spoke it as his fear, lest it might be so again here in England, because of the like pretences unjustly raised against the King and Himself,
And hence he spoke it as his Fear, lest it might be so again Here in England, Because of the like pretences unjustly raised against the King and Himself,
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and these Pretenders, as he did Jerusalem and the Pharisees, Priests and Elders there, by the Roman Catholicks, permitting them as he did the Romans by Jerusalem; to destroy this City and the Schismatical and Seditious People therein.
and these Pretenders, as he did Jerusalem and the Pharisees, Priests and Elders there, by the Roman Catholics, permitting them as he did the Romans by Jerusalem; to destroy this city and the Schismatical and Seditious People therein.
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How dreadful therefore at this time, does danger look upon this City, and upon all Men of this Land that stand stained with the Guilt of the late Rebellions,
How dreadful Therefore At this time, does danger look upon this city, and upon all Men of this Land that stand stained with the Gilded of the late Rebellions,
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And as aboding of such Dangers, a general Consternation seems to possess all Mens Minds with Dread and Fears, which usually precede greivous Judgments There is [ a Plague past, ] [ and a Dreadful Fire, ] but these seem but as those things of which Christ speak saying, [ they are but the beginning of Sorrow ] the Case of Jerusalem is to us an example of forewarning,
And as aboding of such Dangers, a general Consternation seems to possess all Men's Minds with Dread and Fears, which usually precede grievous Judgments There is [ a Plague past, ] [ and a Dreadful Fire, ] but these seem but as those things of which christ speak saying, [ they Are but the beginning of Sorrow ] the Case of Jerusalem is to us an Exampl of forewarning,
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Let wise Men therefore read the story, and foreseeing thence a Cloud of Tribulation hanging over our heads, let them study the Holy Art of true Repentance and Amendment, that so their own Lives may be given them for a Prey.
Let wise Men Therefore read the story, and Foreseeing thence a Cloud of Tribulation hanging over our Heads, let them study the Holy Art of true Repentance and Amendment, that so their own Lives may be given them for a Prey.
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God be praised, who in all his Judgments remembers Mercy? who would not permit one spark of Fire to fall on Sodom and Gomorrah, before just Lot was safely secured and conveyed away;
God be praised, who in all his Judgments remembers Mercy? who would not permit one spark of Fire to fallen on Sodom and Gomorrah, before just Lot was safely secured and conveyed away;
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And should the French be the Instruments of this Bloudy Woe, there is as great likelihood their own Metropolis will pay for our Repairs within a few Years after,
And should the French be the Instruments of this Bloody Woe, there is as great likelihood their own Metropolis will pay for our Repairs within a few years After,
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But so soon as Gods Work shall be done on these, there is a Virtuous Breed of Loyal Hearts who never yet bowed knee to Baal, who shall at once rise up and destroy the Destroyers,
But so soon as God's Work shall be done on these, there is a Virtuous Breed of Loyal Hearts who never yet bowed knee to Baal, who shall At once rise up and destroy the Destroyers,
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When Wars shall come thick, and Barbarous Souldiers shall range about like roaring Devils, seeking whom they may devour, Robbing, VVounding, and Killing all they meet;
When Wars shall come thick, and Barbarous Soldiers shall range about like roaring Devils, seeking whom they may devour, Robbing, Wounding, and Killing all they meet;
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then Old and Young will be forc't to Fly as they can, and leaving their Goods to save their Lives, in those days what shall the poor VVoman do, with a small Child at her Breast,
then Old and Young will be forced to Fly as they can, and leaving their Goods to save their Lives, in those days what shall the poor VVoman do, with a small Child At her Breast,
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until violent Hunger constraining, necessity of Nature draws her in to slay and eat the Fruit of her VVomb to allay the fierce Bitterness of incessant Hunger.
until violent Hunger constraining, necessity of Nature draws her in to slay and eat the Fruit of her VVomb to allay the fierce Bitterness of incessant Hunger.
And such was the hardship in Jerusalem, that one Miriam a rich Matron, after many constraints, having sodden the Flesh of her Child to quallifie her hungry Appetite;
And such was the hardship in Jerusalem, that one Miriam a rich Matron, After many constraints, having sodden the Flesh of her Child to qualify her hungry Appetite;
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and finally, She dyed as Thousand others did, the painful & lingring death of Famine. But our Saviour has not intailed the whole Flock of Woes on teeming Women alone,
and finally, She died as Thousand Others did, the painful & lingering death of Famine. But our Saviour has not intailed the Whole Flock of Woes on teeming Women alone,
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Hence therefore are we to conceive, or saying to our selves, woe also to the great Rich Men, mighty and wealthy in Mony and Land, whose Heart's glued to the World,
Hence Therefore Are we to conceive, or saying to our selves, woe also to the great Rich Men, mighty and wealthy in Money and Land, whose Heart's glued to the World,
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and their Feilds full of Cattel, quite emptyed, drove and cleared, their Chests full of Mony Rifled, their Daughters ravished, their Sons Slain in the VVars,
and their Fields full of Cattle, quite emptied, drove and cleared, their Chests full of Money Rifled, their Daughters ravished, their Sons Slave in the VVars,
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These are they whose God is their Belly, whose Glory is in their shame, who mind Earthly things, Who can no more Live without Wine and VVomen, Chambering and VVantonness,
These Are they whose God is their Belly, whose Glory is in their shame, who mind Earthly things, Who can no more Live without Wine and VVomen, Chambering and VVantonness,
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that they must be Stript and Rifled both of Mony and Cloaths, and all the Cringing, Fawning and Flattery, that ever they were bred up to, cannot gain them one Meals Meat,
that they must be Stripped and Rifled both of Money and Clothes, and all the Cringing, Fawning and Flattery, that ever they were bred up to, cannot gain them one Meals Meat,
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and confounded in the perplexity of their woful State, threw themselves headlong into the Burning Flames of the Rubbish of the Holy Temple, rather then make escape to lengthen their desperat Lives.
and confounded in the perplexity of their woeful State, threw themselves headlong into the Burning Flames of the Rubbish of the Holy Temple, rather then make escape to lengthen their desperate Lives.
and on the Mountains all about, far and wide, every where within Sight of the Fire, the doleful Noises, answered with Mutual Outcrys, and most bitter Moan;
and on the Mountains all about, Far and wide, every where within Sighed of the Fire, the doleful Noises, answered with Mutual Outcries, and most bitter Moan;
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when they saw it on a Light Flame, it represented in their Phantasies, as if the Body it self had been an Hell-Fire, where remained no more Hopes but that the Soul also must needs Perish.
when they saw it on a Light Flame, it represented in their Fantasies, as if the Body it self had been an Hell-Fire, where remained no more Hope's but that the Soul also must needs Perish.
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Now in our Days we have no such Temple to Lament, but yet every Man has his Diana, which is as great in his Imagination as was Diana with the People of Ephesus: which when it happens to be destroyed, our whole hopes do fail therewith:
Now in our Days we have no such Temple to Lament, but yet every Man has his Diana, which is as great in his Imagination as was Diana with the People of Ephesus: which when it happens to be destroyed, our Whole hope's do fail therewith:
but Rashly exposes himself unto the Mercy of every Eminent Danger, as the Jewish Nobles, when they threw themselves head-long into the Fire, or as Judas, when he Hang'd himself.
but Rashly exposes himself unto the Mercy of every Eminent Danger, as the Jewish Nobles, when they threw themselves headlong into the Fire, or as Judas, when he Hanged himself.
And such is the like to be the Torment of the ensuing Threatning Times, So much therefore may serve for this three-fold Description. I come next unto Application.
And such is the like to be the Torment of the ensuing Threatening Times, So much Therefore may serve for this threefold Description. I come next unto Application.
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The answer is obvious, For there is but one Path to follow that bespeaks safety, (all others being visibly defeated) and that is, to pursue the Peace of God, which consisteth in these few Rules,
The answer is obvious, For there is but one Path to follow that bespeaks safety, (all Others being visibly defeated) and that is, to pursue the Peace of God, which Consisteth in these few Rules,
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1st, Set your Affections upon things above, and not on things here below, there is a necessity in the case, this whole world is like to Perish, the Heavens will be melted down,
1st, Set your Affections upon things above, and not on things Here below, there is a necessity in the case, this Whole world is like to Perish, the Heavens will be melted down,
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and the Mountains carryed into the midst of the Sea, though the Waters thereof Roar, and be troubled, and the Mountains shake with the swelling thereof.
and the Mountains carried into the midst of the Sea, though the Waters thereof Roar, and be troubled, and the Mountains shake with the swelling thereof.
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] For when such Tribulations come, the like whereof were never known, Riches, Honours, and Pleasures, are but Bul-works of Straw, that can make no kind of Fence, no not at all,
] For when such Tribulations come, the like whereof were never known, Riches, Honours, and Pleasures, Are but Bulwarks of Straw, that can make no kind of Fence, no not At all,
or like Plaisters wrong applyed, which vex the Wound, but heal it not, while the greater a Man is in Wealth and Honour, he is but as it were the greater bait, allowing to be the sooner devoured.
or like Plasters wrong applied, which vex the Wound, but heal it not, while the greater a Man is in Wealth and Honour, he is but as it were the greater bait, allowing to be the sooner devoured.
But yet 1st, He may perceive, that there be some that have that Faculty, and by Vertue thereof do despise the World, in Comparison of those things of Heaven, which by Faith they do discern.
But yet 1st, He may perceive, that there be Some that have that Faculty, and by Virtue thereof do despise the World, in Comparison of those things of Heaven, which by Faith they do discern.
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And 2dly, If others have it, why may not we also gain such a Faculty? seeing Christ has promised, to give us also of his Spirit whch shall teach us all things, both by Enlightning our Minds, and changing our Hearts.
And 2dly, If Others have it, why may not we also gain such a Faculty? seeing christ has promised, to give us also of his Spirit which shall teach us all things, both by Enlightening our Minds, and changing our Hearts.
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and Prayer, we may at last see how good the Lord is, and so attain for, our selves an Assurance of Safety beyond the Weak and Treacherous supports of Worldly Pomps and Vanities.
and Prayer, we may At last see how good the Lord is, and so attain for, our selves an Assurance of Safety beyond the Weak and Treacherous supports of Worldly Pomps and Vanities.
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but that the setting of the Affection that way which is altogether superna-natural is matter of so great difficulty, that we have no hopes to compass it,
but that the setting of the Affection that Way which is altogether superna-natural is matter of so great difficulty, that we have no hope's to compass it,
and besides the Afflictions by the way thereto, are so Sharp and Severe, that without some incouragement from the things of the Flesh, which naturally we understand, there is no Subsisting.
and beside the Afflictions by the Way thereto, Are so Sharp and Severe, that without Some encouragement from the things of the Flesh, which naturally we understand, there is no Subsisting.
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how much more then shall Christians become Valiant, in contempt of the World, when Secret Influences of Grace shall inspire our Minds and Spirits with inward Courage and Resolutions.
how much more then shall Christians become Valiant, in contempt of the World, when Secret Influences of Grace shall inspire our Minds and Spirits with inward Courage and Resolutions.
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As our Saviour says, the true Church Men [ shall Lament and Weep, and the World shall rejoyce ] in their Surfeiting and Wantonness, they have Loved the Creature above the Creator,
As our Saviour Says, the true Church Men [ shall Lament and Weep, and the World shall rejoice ] in their Surfeiting and Wantonness, they have Loved the Creature above the Creator,
But Worldly Men whose God is their Belly, and whose Glory is in their Shame, shall be surprized like the five Foolish Virgins, who for want of Oyl in their Lamps, were shut out when the day came of the Marriage Feast,
But Worldly Men whose God is their Belly, and whose Glory is in their Shame, shall be surprised like the five Foolish Virgins, who for want of Oil in their Lamps, were shut out when the day Come of the Marriage Feast,
and Covetuosness, and are experienced in the ways of Christ knowing the value of spiritual Joys, hid Treasures, whose worth the World knows nothing of.
and Covetousness, and Are experienced in the ways of christ knowing the valve of spiritual Joys, hid Treasures, whose worth the World knows nothing of.
