A sermon preached at the funeral of that incomparable lady the Honourable the Lady Mary Armyne by J.D., M.A. With an epistle and elegy by two grave divines.
Funeral Sermons derive their Original from Primitive times, and are of a pious design, to affect the Heart by the ear with a sense of Death and Judgement;
Funeral Sermons derive their Original from Primitive times, and Are of a pious Design, to affect the Heart by the ear with a sense of Death and Judgement;
A description of the present worldly tenement in which the soul dwells, which is a poor mean thing, in these words [ our earthly house of this tabernacle ] What meanness these words import you shall see presently.
A description of the present worldly tenement in which the soul dwells, which is a poor mean thing, in these words [ our earthly house of this tabernacle ] What meanness these words import you shall see presently.
this clay-house will inevitably e're long tumble down into the dust, as we see by these words [ were dissolved ] — Now, this supposal would be very grievous,
this Clay-house will inevitably ever long tumble down into the dust, as we see by these words [ were dissolved ] — Now, this supposal would be very grievous,
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These stand on the lower ground, in the vale among mire and dirt; all you that hear me grant this, or else you neither know where you are, nor what you are.
These stand on the lower ground, in the vale among mire and dirt; all you that hear me grant this, or Else you neither know where you Are, nor what you Are.
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That the souls of all men when they leave the body make a remove to one of these two places, hath been the strong and harmonious belief of the most men that ever lived in the world,
That the Souls of all men when they leave the body make a remove to one of these two places, hath been the strong and harmonious belief of the most men that ever lived in the world,
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The sole instance of Dives and Lazarus doth competently illustrate these things, Luk. 16.25. The certainty of these things appears from the Apostles saying, [ we know ] that is, we know that these things are true;
The sole instance of Dives and Lazarus does competently illustrate these things, Luk. 16.25. The certainty of these things appears from the Apostles saying, [ we know ] that is, we know that these things Are true;
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This term of [ knowing ] often goes for infallibility and certainty in Scripture dialect. — So that it appears plainly that the souls of men have their various habitations.
This term of [ knowing ] often Goes for infallibility and certainty in Scripture dialect. — So that it appears plainly that the Souls of men have their various habitations.
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when men have said what the please to the contrary, (for their lives confute them to their faces) that they prize their bodies above their eternity in heaven;
when men have said what the please to the contrary, (for their lives confute them to their faces) that they prize their bodies above their eternity in heaven;
that the matter may appear, as really it is, more lofty and high, and so be made more winning and taking to your souls, that they may more importunately desire and indeavour after an interest in this more magnificent Habitation in the other world.
that the matter may appear, as really it is, more lofty and high, and so be made more winning and taking to your Souls, that they may more importunately desire and endeavour After an Interest in this more magnificent Habitation in the other world.
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First, We'l consider what their habitation is in the present world; and that the Apostle tells you in the first part of my Text, is, [ An earthly house, a tabernacle, which is to be dissolved. ]
First, We'll Consider what their habitation is in the present world; and that the Apostle tells you in the First part of my Text, is, [ an earthly house, a tabernacle, which is to be dissolved. ]
Thus the soul of the greatest man that now lives, or of the choicest Saint, is confined to a poor sorry little clay-hut, no higher usually then two yards (if so high) and not one of them over.
Thus the soul of the greatest man that now lives, or of the Choicest Saint, is confined to a poor sorry little clay-hut, no higher usually then two yards (if so high) and not one of them over.
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2. As to the nature of this house, it's but a Tabernacle, i. e. Like unto a pitiful, ragged, weather-beaten, dirty Tent, pitched in the earth upon a few stakes for a little time, so is mans body.
2. As to the nature of this house, it's but a Tabernacle, i. e. Like unto a pitiful, ragged, Weather-beaten, dirty Tent, pitched in the earth upon a few stakes for a little time, so is men body.
Oh what a sorry thing then is the souls house in a present world? Like a poor moveable shed made up of a few sticks and clouts? Thus when the work is finished it does but amount to a decaying Tent, not a durable marble, nor Ivory Palace. 3. And last.
O what a sorry thing then is the Souls house in a present world? Like a poor movable shed made up of a few sticks and clouts? Thus when the work is finished it does but amount to a decaying Tent, not a durable Marble, nor Ivory Palace. 3. And last.
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Like such houses as children, and they that have nothing else to do, make them of snow of Ice in the winter season, which a few days or weeks will melt away,
Like such houses as children, and they that have nothing Else to do, make them of snow of Ice in the winter season, which a few days or weeks will melt away,
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So Job speaking of his body, says, That his substance did dissolve or melt away. And the Original word in the Text, NONLATINALPHABET, signifies nothing less, if not much more.
So Job speaking of his body, Says, That his substance did dissolve or melt away. And the Original word in the Text,, signifies nothing less, if not much more.
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The second part of my Text shews you what this is, v. [ A building of God, an house not made with hands, eternal in the heavens ] — Here Ile speak to four things, to shew that this habitation and dwelling place for the souls of Saints is much more glorious and magnificent than the other. — And here,
The second part of my Text shows you what this is, v. [ A building of God, an house not made with hands, Eternal in the heavens ] — Here I'll speak to four things, to show that this habitation and Dwelling place for the Souls of Saints is much more glorious and magnificent than the other. — And Here,
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not a poor shed and hut like the other, but a very stately Palace, we at present can only see the remote outwork all bespangled with glorious Luminaries, far beyond the most orient gems,
not a poor shed and hut like the other, but a very stately Palace, we At present can only see the remote outwork all bespangled with glorious Luminaries, Far beyond the most orient gems,
and therefore that description of St. John the Divine in Rev. 21.10. to the end, though it seem very great at the first view, yet much of it is but a dark shadowy resemblance of what it really is;
and Therefore that description of Saint John the Divine in Rev. 21.10. to the end, though it seem very great At the First view, yet much of it is but a dark shadowy resemblance of what it really is;
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for Coelum non patitur Hyperbolen; the best description of this place lies in 1 Cor. 2.9. Eye hath not seen, nor ear heard, neither have entered into the heart of man, the things which God hath prepared for them that love him.
for Coelum non patitur Hyperbolus; the best description of this place lies in 1 Cor. 2.9. Eye hath not seen, nor ear herd, neither have entered into the heart of man, the things which God hath prepared for them that love him.
Ovid in his Metamorphosis having called this place Regalem Domum, & Atria Nobilium, takes it as a bold attempt to tell what it is, it is so much transcending our skill to describe without blemishing its glory.
Ovid in his Metamorphosis having called this place Regalem Domum, & Atria Noble, Takes it as a bold attempt to tell what it is, it is so much transcending our skill to describe without blemishing its glory.
as by the foresaid Diana 's Temple, Mansolus Tomb, or some other Prodigies of Industry and Ostentation, which have had many years, thousands of men all that time,
as by the foresaid Diana is Temple, Mansolus Tomb, or Some other Prodigies of Industry and Ostentation, which have had many Years, thousands of men all that time,
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Oh the depth of the riches both of the wisdom and knowledge of God! How unsearchable and past finding out is this building of God, which he has prepared as an habitation for the souls of his Saints?
O the depth of the riches both of the Wisdom and knowledge of God! How unsearchable and past finding out is this building of God, which he has prepared as an habitation for the Souls of his Saints?
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but this house in the superiour world is endless-endless! And 'tis here, as not in all other things, the longer the better, the length is the happiness.
but this house in the superior world is endless-endless! And it's Here, as not in all other things, the longer the better, the length is the happiness.
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Oh who would value that which hath an end, unless it be as it leads to that which hath no end? all things must needs be as dung and dross that are of a perishing nature.
O who would valve that which hath an end, unless it be as it leads to that which hath no end? all things must needs be as dung and dross that Are of a perishing nature.
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What a matchless wonder, and durable miracle is eternity, that swallows up all our Chronology and Arithmetick? It was our misery as to the worldly Paradise, that there was a way out of it, but none in again;
What a matchless wonder, and durable miracle is eternity, that Swallows up all our Chronology and Arithmetic? It was our misery as to the worldly Paradise, that there was a Way out of it, but none in again;
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Now, Is it not fully apparent, That the souls of true Saints have a more glorious and magnificent habitation in the other world, seeing I have shew'd you what they both are? And does not this which is in heaven infinitely out-shine that which is here on earth?
Now, Is it not Fully apparent, That the Souls of true Saints have a more glorious and magnificent habitation in the other world, seeing I have showed you what they both Are? And does not this which is in heaven infinitely outshine that which is Here on earth?
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Who would be fond of an old thatched crazy Cottage, of an House made of such perishing materials, that wash away with every storm, such an one as if it had not dayly new props to shoar it up, would presently drop down into the dirt;
Who would be found of an old thatched crazy Cottage, of an House made of such perishing materials, that wash away with every storm, such an one as if it had not daily new props to shore it up, would presently drop down into the dirt;
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Who would not now be weaned to the Souls present lower house? And the rather because if we be Saints, there is one that is glorious and magnificent behind, in an higher and more happy Region.
Who would not now be weaned to the Souls present lower house? And the rather Because if we be Saints, there is one that is glorious and magnificent behind, in an higher and more happy Region.
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as within a very little while will so rot and stink, that those who were once most enamoured upon it, will be as importunate (as once Abraham was) to bury their dead out of their sight. Ah poor Bodies!
as within a very little while will so rot and stink, that those who were once most enamoured upon it, will be as importunate (as once Abraham was) to bury their dead out of their sighed. Ah poor Bodies!
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Who would humour and pamper such pitiful vile carkasses to the wronging of their interest in that more glorious building of God in Heaven? Thus be weaned to the souls present Habitation,
Who would humour and pamper such pitiful vile carcases to the wronging of their Interest in that more glorious building of God in Heaven? Thus be weaned to the Souls present Habitation,
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and that our souls must within a little while be gone out of these poor clay-huts in which they now dwell, Then let us do all we can to get a title to that more glorious and magnificent habitation.
and that our Souls must within a little while be gone out of these poor clay-huts in which they now dwell, Then let us do all we can to get a title to that more glorious and magnificent habitation.
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So will the first verse of the second Epistle tell you that the words of my Text are spoken by or of the same happy sort of men. 1 Tim. 4.8. Godliness hath the promise of the life that now is, and of that which is to come.
So will the First verse of the second Epistle tell you that the words of my Text Are spoken by or of the same happy sort of men. 1 Tim. 4.8. Godliness hath the promise of the life that now is, and of that which is to come.
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This glorious Habitation is promised and prepared for Saints by Christ himself, John 14.2, 3. In my Fathers house are many mansions, I go to prepare a place for you;
This glorious Habitation is promised and prepared for Saints by christ himself, John 14.2, 3. In my Father's house Are many mansions, I go to prepare a place for you;
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Well, may the serious soul say, Is it possible to get a title here? Then I'le do as the wise Merchant did, viz. Sell all that ever I have to get this glorious Habitation made up of matchless Gems, of endless value and worth;
Well, may the serious soul say, Is it possible to get a title Here? Then I'll do as the wise Merchant did, viz. Fell all that ever I have to get this glorious Habitation made up of matchless Gems, of endless valve and worth;
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The way to get a Title here you see is to become Saints, and how to be such the Gospel gives you many great Characters: As, it tells us, That such an one has laid aside the corrupt nature and life;
The Way to get a Title Here you see is to become Saints, and how to be such the Gospel gives you many great Characters: As, it tells us, That such an one has laid aside the corrupt nature and life;
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3. If it be thus, that there is such a glorious habitation for the souls of Saints to dwell in when in the other world, Then let this incourage Saints while they continue in this world against all the ailments and miseries that attend the body.
3. If it be thus, that there is such a glorious habitation for the Souls of Saints to dwell in when in the other world, Then let this encourage Saints while they continue in this world against all the ailments and misery's that attend the body.
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for you, if true Saints, have a magnificent house in the other world, will make amends for all? It's certain the Apostle brings in my Text upon such an account as this,
for you, if true Saints, have a magnificent house in the other world, will make amends for all? It's certain the Apostle brings in my Text upon such an account as this,
Against sicknesses and pains; this stinging tormenting gout, stone, and the like, shall not last always, there is a dwelling behind, where these shall not approach;
Against Sicknesses and pains; this stinging tormenting gout, stone, and the like, shall not last always, there is a Dwelling behind, where these shall not approach;
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neither shall there be any more pain, &c. Against blemishes and decaies of body, because Heaven frees the soul from those ailements its subject to in this afflictive world;
neither shall there be any more pain, etc. Against blemishes and decays of body, Because Heaven frees the soul from those ailements its Subject to in this afflictive world;
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and who would not become willing and encourage themselves to leave the afflicted body, and go and see what that most glorious habitation is that is above. But, 4. And lastly.
and who would not become willing and encourage themselves to leave the afflicted body, and go and see what that most glorious habitation is that is above. But, 4. And lastly.
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Why pray we Thy Kingdom come, and yet have no mind to be hailed out of this dirty house of bondage? Why? Alas, the reason is, because not weary of sin;
Why pray we Thy Kingdom come, and yet have no mind to be hailed out of this dirty house of bondage? Why? Alas, the reason is, Because not weary of since;
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even when going out of it? Alas if you would not dye and go to Heaven, what would you have more than beasts and Epicures? If once truly desirous to be gone,
even when going out of it? Alas if you would not die and go to Heaven, what would you have more than beasts and Epicureans? If once truly desirous to be gone,
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[ A building of God, not made with hands, eternal in the heavens ] able to put the serious soul (that hath the title and hope of enjoying what they propose) into a rapture and transport of desire,
[ A building of God, not made with hands, Eternal in the heavens ] able to put the serious soul (that hath the title and hope of enjoying what they propose) into a rapture and transport of desire,
then this shews us the probable happiness of the more noble part of this Honourable Lady, whose poor clay-house lies here before us, that now must make worms its companions, and moulder away to dust;
then this shows us the probable happiness of the more noble part of this Honourable Lady, whose poor Clay-house lies Here before us, that now must make worms its Sodales, and moulder away to dust;
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for I would not question her interest in Saint-ship, and so consequently the triumphing of her soul in endless happiness, This building of God, not made with hands, eternal in the heavens.
for I would not question her Interest in Saintship, and so consequently the triumphing of her soul in endless happiness, This building of God, not made with hands, Eternal in the heavens.
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And what I shall say, I'le put under three Heads, of Nature, Art, and Grace. 1. Of Nature; Here her Priviledges and accomplishments were considerable. If we consider Her,
And what I shall say, I'll put under three Heads, of Nature, Art, and Grace. 1. Of Nature; Here her Privileges and accomplishments were considerable. If we Consider Her,
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1. As to Original, she was an happy Branch of one of the most Noble and Illustrious Families in England, whether you look at Descent, Degree, or Actings:
1. As to Original, she was an happy Branch of one of the most Noble and Illustrious Families in England, whither you look At Descent, Degree, or Actings:
As to Actings, to pass over the great and Heroick performances both in matters Civil and Millitary done by her Progenitors in their native soil, the Talbots Name continues till this day so great in France for long and numerous Conquests and Triumphs in that Kingdom, that they use to hush disturbances into quiet and composure by the mention of it.
As to Actings, to pass over the great and Heroic performances both in matters Civil and Military done by her Progenitors in their native soil, the Talbots Name continues till this day so great in France for long and numerous Conquests and Triumphos in that Kingdom, that they use to hush disturbances into quiet and composure by the mention of it.
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I might here give you a true and large History, but I must remember that time will but allow me to give you brief notices of what takes up and merits considerable Volumnes.
I might Here give you a true and large History, but I must Remember that time will but allow me to give you brief notices of what Takes up and merits considerable Volumes.
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To be the Sons or children of Nobles is honourary, (even in Scripture Dialect, which useth to overlook such things) especially when found in the way of righteousness, as here we have it.
To be the Sons or children of Nobles is honorary, (even in Scripture Dialect, which uses to overlook such things) especially when found in the Way of righteousness, as Here we have it.
she was in the first of these more considerable even to her dying day then most of her date in the world, which shewed what she was in the Summer of her age, being what I have said in the deepest part of winter days;
she was in the First of these more considerable even to her dying day then most of her date in the world, which showed what she was in the Summer of her age, being what I have said in the Deepest part of winter days;
so the higher any are in it, the neerer they are to Angels.) These Excellencies are admirably beyond those imaginary ones of external honours and riches;
so the higher any Are in it, the nearer they Are to Angels.) These Excellencies Are admirably beyond those imaginary ones of external honours and riches;
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she was well skill'd in all, or the most, things that referr'd to her Sex, Degree, and Place, which referred to numerous things, and so required such attainments, which she had in an high measure arrived at. But,
she was well skilled in all, or the most, things that referred to her Sex, Degree, and Place, which referred to numerous things, and so required such attainments, which she had in an high measure arrived At. But,
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3. She was one that well understood how to manage her concerns distant and near to the very last of her time, without even so much as small miscarriages.
3. She was one that well understood how to manage her concerns distant and near to the very last of her time, without even so much as small miscarriages.
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Some notable beyond-Seamen have nervously attempted to prove, That it is only Religion, and not meer Reason, that disserenceth men from Beasts. Well, — 1. In General.
some notable beyond-Seamen have nervously attempted to prove, That it is only Religion, and not mere Reason, that disserenceth men from Beasts. Well, — 1. In General.
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and would use to say, That what Paul says, was a great truth upon her long experience, 1. Cor. 1.26. Not many wisemen after the flesh, not many mighty, not many Noble are called.
and would use to say, That what Paul Says, was a great truth upon her long experience, 1. Cor. 1.26. Not many Wise men After the Flesh, not many mighty, not many Noble Are called.
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yet none did so much dignisie her as her Religion; and that which made it splendid was its regularity, universality, and constancy. But, — 2. To be particular: Her Religion or Grace appeared,
yet none did so much dignisie her as her Religion; and that which made it splendid was its regularity, universality, and constancy. But, — 2. To be particular: Her Religion or Grace appeared,
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Saint John makes this the infallible Testimony of the gracious state, 1 John 3.14. We know that we have passed from death to life, because we love the Brethren;
Saint John makes this the infallible Testimony of the gracious state, 1 John 3.14. We know that we have passed from death to life, Because we love the Brothers;
she might in a good measure say as the holy Psalmist, The Saints, the excellent in the earth, in whom is all my delight, Psal. 16.3. She loved it not only in those that lived in her Family (choosing her servants by this standard) but also in meer strangers, which shewed she loved it for its own sake.
she might in a good measure say as the holy Psalmist, The Saints, the excellent in the earth, in whom is all my delight, Psalm 16.3. She loved it not only in those that lived in her Family (choosing her Servants by this standard) but also in mere Strangers, which showed she loved it for its own sake.
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As I need mention no more instances for this, but her large contribution to the conversion of the poor Indians in America, continued year by year for many years till this she dyed in;
As I need mention no more instances for this, but her large contribution to the conversion of the poor Indians in America, continued year by year for many Years till this she died in;
She used to deport her self with abundant gravity in the House of Prayer, and with high respectfulness to the lowest of the Ministry, if industrious and serious men;
She used to deport her self with abundant gravity in the House of Prayer, and with high respectfulness to the lowest of the Ministry, if Industria and serious men;
yet I never saw her in such a submiss and peacefull frame of soul; I might really say, that I saw that one Scripture, Psal. 37.37. made plain and true, Mark the perfect man, and behold the upright, for the end of that man is peace.
yet I never saw her in such a submiss and peaceful frame of soul; I might really say, that I saw that one Scripture, Psalm 37.37. made plain and true, Mark the perfect man, and behold the upright, for the end of that man is peace.
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The Jews at this day look upon women as of a lower Creation, and suffer them not to enter into their Synagogues: So the Turks make no reckoning of the Religion of women;
The jews At this day look upon women as of a lower Creation, and suffer them not to enter into their Synagogues: So the Turks make no reckoning of the Religion of women;
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Let it be observed also that in the dayes of our dearest Lords corporal converse here on earth, three of his most thorow-followers were women, and all of the same Name with our Honourable Lady, viz. the Virgin, Magdalen, and Martha 's Sister.
Let it be observed also that in the days of our dearest lords corporal converse Here on earth, three of his most thorough-followers were women, and all of the same Name with our Honourable Lady, viz. the Virgae, Magdalen, and Martha is Sister.
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I am sure I may put her in the Ballance with thousands of her Rank, and say, Many Daughters have done vertuously, but she excelled them all. Soli Deo Gloria.
I am sure I may put her in the Balance with thousands of her Rank, and say, Many Daughters have done virtuously, but she excelled them all. Soli God Gloria.
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See Graston, Speed, S•r Rich. Baker, in Henry the 6th. Johannes Talbotus, Comes Salopi•nsis, vir clarissimus, fortissimusque, cujus virtute populi Anglicani nomen maxime Gallis sor midolosum extiterat. Polid. Virg. Ang. Hist. l. 23.
See Graston, Speed, S•r Rich. Baker, in Henry the 6th. Johannes Talbotus, Comes Salopi•nsis, vir clarissimus, fortissimusque, cujus virtute People Anglicani Nome maxim Gallis sor midolosum extiterat. Polish Virg Ang. Hist. l. 23.
