NOne can speake more punctually in the commendation of peace, then they that have beene long harrowed with Warre, David, a man of Warre, in his younger dayes, he slew a Lion, he kill'd a Beare, he overcame Goliah, that uncircumcised Philistim, that defyed the Host of Israel, in his riper yeares he conquered the Canaanites, the Amorites, the rest of those heathenish Nations, he had seaven yeares warre with the house of Saul, Warre with his rebellious subjects, with his treacherous, traitorous sonne, God witnesseth that he had shed bloud abundantly, that hee had made great wars, in his latter dayes he had a breathing time of peace, in which respite and Interim, he prepares to build God an house, he rejoyceth in his preparation,
NOne can speak more punctually in the commendation of peace, then they that have been long harrowed with War, David, a man of War, in his younger days, he slew a lion, he killed a Bear, he overcame Goliath, that uncircumcised Philistim, that defied the Host of Israel, in his riper Years he conquered the Canaanites, the amorites, the rest of those Heathenish nations, he had seaven Years war with the house of Saul, War with his rebellious subject's, with his treacherous, traitorous son, God Witnesseth that he had shed blood abundantly, that he had made great wars, in his latter days he had a breathing time of peace, in which respite and Interim, he prepares to built God an house, he Rejoiceth in his preparation,
Ierusalem, either the City Ierusalem, the Metropolis, the chiefe Citie, the Royall City, the City of the great King, the London of the kingdome of Israel, wherein the Thrones of Iudgement, the Courts of Iustice, Westminster Hall was, wherein the thrones of the house of David his Court, his Pallace, his house, his Mansion, White-Hall was,
Ierusalem, either the city Ierusalem, the Metropolis, the chief city, the Royal city, the city of the great King, the London of the Kingdom of Israel, wherein the Thrones of Judgement, the Courts of justice, Westminster Hall was, wherein the thrones of the house of David his Court, his Palace, his house, his Mansion, Whitehall was,
Or Ierusalem, taken for the Temple in Ierusalem, the house of the Lord, the place whither the Tribes went up, the Tribes of the Lord, to give thanks unto the name of the Lord.
Or Ierusalem, taken for the Temple in Ierusalem, the house of the Lord, the place whither the Tribes went up, the Tribes of the Lord, to give thanks unto the name of the Lord.
Or Ierusalem, taken for the whole kingdome, it being the chiefe member of the kingdome, the Chamber of the kingdome, the stomacke of that body politicke, which receives all the nourishment, the forraine Marchandize,
Or Ierusalem, taken for the Whole Kingdom, it being the chief member of the Kingdom, the Chamber of the Kingdom, the stomach of that body politic, which receives all the nourishment, the foreign Merchandise,
for the Citie Ierusalem, for the London of that kingdome, Then pray for the peace of Ierusalem, for the City London, that there may be no destroying plague, no evill disease, no infectious sicknesse, no dissentions, no divisions, no commotions, no rising of lawlesse Creatures, no rebellions, no Treasons, Pray that the forreiners and strangers that are in the Citie, the Male-content,
for the city Ierusalem, for the London of that Kingdom, Then pray for the peace of Ierusalem, for the city London, that there may be no destroying plague, no evil disease, no infectious sickness, no dissensions, no divisions, no commotions, no rising of lawless Creatures, no rebellions, no Treasons, Pray that the foreigners and Strangers that Are in the city, the Malcontent,
and the Thrones of the house of David, Westminster-Hall, and Whitehall, may be Thrones of Iustice, of honour and glory, take Ierusalem in the second acception, in a sence not so restrained,
and the Thrones of the house of David, Westminster hall, and Whitehall, may be Thrones of justice, of honour and glory, take Ierusalem in the second acception, in a sense not so restrained,
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and then pray for the peace of Ierusalem, for peace in the Church, pray that there may bee no heresie, no hereticall doctrine, no erronious Articles of Religion, no Trent determinations, no Socinian blasphemies, no Arminian quiddities, no Antinomian wickednesses, pray that there may bee no Schisme, no separation, no wall of partition, no heathenish customes, no Samaritan rites, no Idolatrous superstitions, no Popish ceremonies, no Canons to Batter and terrifie the consciences of Gods people, pray that the whole Clergie may be of one spirit, not divided, not distracted not torne in peeces, that one part may not speake prosperity in the eares of the King, to send him to Ramoth-Gilead to dye there,
and then pray for the peace of Ierusalem, for peace in the Church, pray that there may be no heresy, no heretical Doctrine, no erroneous Articles of Religion, no Trent determinations, no Socinian Blasphemies, no Arminian quiddities, no Antinomian Wickednesses, pray that there may be no Schism, no separation, no wall of partition, no Heathenish customs, no Samaritan Rites, no Idolatrous superstitions, no Popish ceremonies, no Canonas to Batter and terrify the Consciences of God's people, pray that the Whole Clergy may be of one Spirit, not divided, not distracted not torn in Pieces, that one part may not speak Prosperity in the ears of the King, to send him to Ramoth-Gilead to die there,
and that the other part may not humor and flatter the people to stubbornnesse and disobedience, pray that the Church may be as Ierusalem, a Citie compact together to which the people of the Lord may goe up without offence, without trouble.
and that the other part may not humour and flatter the people to stubbornness and disobedience, pray that the Church may be as Ierusalem, a city compact together to which the people of the Lord may go up without offence, without trouble.
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The Temple in Ierusalem was built by Salomon a King of peace, in a time of peace, there was no instrument of Iron, no toole of the work-man heard in the rearing of it, Christ the Prince of peace, his Disciples the children of peace, quiet fishermen, not hollowing hunters, and whooping Faulkoners:
The Temple in Ierusalem was built by Solomon a King of peace, in a time of peace, there was no Instrument of Iron, no tool of the workman herd in the rearing of it, christ the Prince of peace, his Disciples the children of peace, quiet fishermen, not hollowing Hunters, and whooping Falconers:
and then pray for the peace of Ierusalem, for peace in the kingdome, pray that there may be no homebred conspiracies, none left of the house of Saul, to wage warre with the house of David, no discontented Sheba to blow the Trumpet of sedition and rebellion, no flattering Absalom to steale away the hearts of the Kings people, no gallant Adonijah, to make a strong partie against Salomon, no Achitophel Politician to give pernicious counsell against David, pray that there may bee no revolting in the kingdome that neither Edom nor Libnah, no kingdome nor Country, no Citie,
and then pray for the peace of Ierusalem, for peace in the Kingdom, pray that there may be no Homebred conspiracies, none left of the house of Saul, to wage war with the house of David, no discontented Sheba to blow the Trumpet of sedition and rebellion, no flattering Absalom to steal away the hearts of the Kings people, no gallant Adonijah, to make a strong party against Solomon, no Ahithophel Politician to give pernicious counsel against David, pray that there may be no revolting in the Kingdom that neither Edom nor Libnah, no Kingdom nor Country, no city,
nor Towne, nor person may fall from their allegiance to the King, Pray that there may bee no forraine enemy, no Syrian, no Assyrian, no Egyptian, no Roman, no Turke, no Saracen, no Italian, no Spaniard, no Dutch, no French, Pray for the peace of Ierusalem, for all the kingdomes that pertaine to the King of Ierusalem, for all the Countries, Cities and Townes in these kingdomes,
nor Town, nor person may fallen from their allegiance to the King, Pray that there may be no foreign enemy, no Syrian, no assyrian, no Egyptian, no Roman, no Turk, no Saracen, no Italian, no Spaniard, no Dutch, no French, Pray for the peace of Ierusalem, for all the kingdoms that pertain to the King of Ierusalem, for all the Countries, Cities and Towns in these kingdoms,
for the Church in the kingdome, Pray for the peace of Ierusalem, the Citie, the Church, the kingdome, Peace is taken in as large a sence as prosperity, it comprehends all blessings, in the wombe of it, I shall principally take it, in the strictest sence,
for the Church in the Kingdom, Pray for the peace of Ierusalem, the city, the Church, the Kingdom, Peace is taken in as large a sense as Prosperity, it comprehends all blessings, in the womb of it, I shall principally take it, in the Strictest sense,
and Ierusalem in the largest, and then the duty is, Pray for the peace of Ierusalem, that there may bee no warre in the kingdome, Warre is only sweete to them that are ignorant of it, Our kingdome hath enjoyed a longer time of peace,
and Ierusalem in the Largest, and then the duty is, Pray for the peace of Ierusalem, that there may be no war in the Kingdom, War is only sweet to them that Are ignorant of it, Our Kingdom hath enjoyed a longer time of peace,
then some kingdomes have, of being, Our age hath not beene rowsed with the barking of uncouth-Wolves, the midnight drum hath not frighted our sleepes, the sounding trumpet hath not deaft our eares, our beacons have not beene fired, our shippes arrested, our walls manned, our Townes have not beene ransacked, our houses ruined, our women ravished, our infants dashed against the stones, wee have not sowed and the stranger reaped, we have not built,
then Some kingdoms have, of being, Our age hath not been roused with the barking of uncouth-Wolves, the midnight drum hath not frighted our sleeps, the sounding trumpet hath not deaft our ears, our beacons have not been fired, our ships arrested, our walls manned, our Towns have not been ransacked, our houses ruined, our women ravished, our Infants dashed against the stones, we have not sowed and the stranger reaped, we have not built,
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and plenteousnesse within our dwellings, Peace, the daughter of the Gospell of peace, Plentie, the daughter of Peace, Peace the glory of Heaven, the joy of the whole world.
and plenteousness within our dwellings, Peace, the daughter of the Gospel of peace, Plenty, the daughter of Peace, Peace the glory of Heaven, the joy of the Whole world.
IN the prosecution of which, I will shew you the misery of Warre, the great danger that wee are in of having warre, the hopes that remaine to escape it, I begin with the first.
IN the prosecution of which, I will show you the misery of War, the great danger that we Are in of having war, the hope's that remain to escape it, I begin with the First.
First, consider the misery of warre, The sword is one of Gods foure sore Iudgements, whereby he layeth waste and maketh desolate the greatest kingdomes, And I will appoint over them foure kinds (saith the Lord) the sword to slay, and the dogges to teare,
First, Consider the misery of war, The sword is one of God's foure soar Judgments, whereby he Layeth waste and makes desolate the greatest kingdoms, And I will appoint over them foure Kinds (Says the Lord) the sword to slay, and the Dogs to tear,
and the noysome Beast, and the Pestilence, to cut off from it man and Beast? Where you may be pleased to observe, the sword is not only one of the foure,
and the noisome Beast, and the Pestilence, to Cut off from it man and Beast? Where you may be pleased to observe, the sword is not only one of the foure,
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and these God usually sends before the destroying Pestilence, God hath his Staffe, and his Rod, his Bow and his Arrowes, with these he corrects the sons of men,
and these God usually sends before the destroying Pestilence, God hath his Staff, and his Rod, his Bow and his Arrows, with these he corrects the Sons of men,
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before he drawes his sword, his sword furbished and glittering, to make a sore destruction, Iupiter throwes not at first his dreadfull Thunderbolts, The heavens usually grow darke and blacke, the clouds gather together, the raine falls, the lightning breaketh forth, the sword, the famine, the noysome beast,
before he draws his sword, his sword furbished and glittering, to make a soar destruction, Iupiter throws not At First his dreadful Thunderbolts, The heavens usually grow dark and black, the Clouds gather together, the rain falls, the lightning breaks forth, the sword, the famine, the noisome beast,
and the Pestilence, they are in the darkest, in the most inward roome of the Castle and Tower, which God never opens till he be hard put to it, till his lesser judgments are despised:
and the Pestilence, they Are in the Darkest, in the most inward room of the Castle and Tower, which God never Opens till he be hard put to it, till his lesser Judgments Are despised:
see the method of Gods proceedings, he will proceed from few to many, from lesse to greater, he will punish us seaven times more for our sinnes, when the foure winds breake loose,
see the method of God's proceedings, he will proceed from few to many, from less to greater, he will Punish us seaven times more for our Sins, when the foure winds break lose,
as the greatest witnesse of his displeasure, and the swiftest messenger for our destruction: any one of these foure, brings feare and trembling, horror and terror, palenesse and death:
as the greatest witness of his displeasure, and the swiftest Messenger for our destruction: any one of these foure, brings Fear and trembling, horror and terror, paleness and death:
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though in any part of the kingdome, the Arrow that flyes in the darke, that usually poysons most in the darke corners of the land, amongst the poorest sort of people,
though in any part of the Kingdom, the Arrow that flies in the dark, that usually poisons most in the dark corners of the land, among the Poorest sort of people,
if but one Citie be infected, what flying out of the Citie, what watch and ward, what strict examination and doings of all that come from that Citie, every one being like Cain, afraid of every one that meete them least they should kill them, runnagates upon the face of the earth, Remember the feare that surprised you,
if but one city be infected, what flying out of the city, what watch and ward, what strict examination and doings of all that come from that city, every one being like Cain, afraid of every one that meet them lest they should kill them, runagates upon the face of the earth, remember the Fear that surprised you,
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when GOD shot this Arrow but into one house of this Towne, when it fetched the heart-bloud but from a few, what flying, what posting away, your selves, your households? my Brethren,
when GOD shot this Arrow but into one house of this Town, when it fetched the Heart blood but from a few, what flying, what posting away, your selves, your Households? my Brothers,
if the plague bee so terrible, what will the sword bee, that comes after the plague, more fierce, more terrible, by how much the mercies of man, are lesse then the mercies of God, yea when the sword comes the rest of these foure Iudgements attend on it, The plague may come alone,
if the plague be so terrible, what will the sword be, that comes After the plague, more fierce, more terrible, by how much the Mercies of man, Are less then the Mercies of God, yea when the sword comes the rest of these foure Judgments attend on it, The plague may come alone,
if possible, to prevent it, but when they cannot doe the work, the sword will then contemne the rod, set at naught what ever the former judgments have done, it will come furbished and sharpened,
if possible, to prevent it, but when they cannot do the work, the sword will then contemn the rod, Set At nought what ever the former Judgments have done, it will come furbished and sharpened,
and this blacke guard of pestilence, famine, noysome beasts, will be at the heeles of it, The sword layes men dead in the fields, it ruines Townes and houses, it leaves the fields unplowed, unharrowed, unsowed, hence famine growes grievous, that kills whom the sword escapes, the noysome stinch of the dead begets plagues, that and the famine together poysonous beasts, travell over those parts of Germany where the sword hath raged,
and this black guard of pestilence, famine, noisome beasts, will be At the heals of it, The sword lays men dead in the fields, it ruins Towns and houses, it leaves the fields unplowed, unharrowed, unsowed, hence famine grows grievous, that kills whom the sword escapes, the noisome stinch of the dead begets plagues, that and the famine together poisonous beasts, travel over those parts of Germany where the sword hath raged,
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for hee that flyes the one shall bee overtaken with the other, The sword is one of Gods foure last judgments, the last of the foure, that which hath the rest attending on it.
for he that flies the one shall be overtaken with the other, The sword is one of God's foure last Judgments, the last of the foure, that which hath the rest attending on it.
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if any nation under heaven be) can the least brook it, of any judgment, Goe (saith God to Gad, Davids seer) and say unto David, thus saith the Lord, I offer thee three things, choose thee one of them, that I may doe it unto thee:
if any Nation under heaven be) can the least brook it, of any judgement, Go (Says God to Gad, Davids seer) and say unto David, thus Says the Lord, I offer thee three things, choose thee one of them, that I may do it unto thee:
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It was a favour that God vouchsafed unto David, that he never did (as I read of) to any beside, that hee should choose the rod, David had offended, there was some ranke bloud in his veines, GOD must let him bloud,
It was a favour that God vouchsafed unto David, that he never did (as I read of) to any beside, that he should choose the rod, David had offended, there was Some rank blood in his Veins, GOD must let him blood,
there was three evils proposed unto him, three of the greatest evils, three of those foure evils which God usually reserves to the last, to extremity, David must choose one,
there was three evils proposed unto him, three of the greatest evils, three of those foure evils which God usually reserves to the last, to extremity, David must choose one,
and by this he was sure, he should not be afflicted with all, I am in a great straite, Hee was much troubled, terrified, affrighted, whereever he should make his choise, misery would follow his election;
and by this he was sure, he should not be afflicted with all, I am in a great strait, He was much troubled, terrified, affrighted, wherever he should make his choice, misery would follow his election;
the least of the three judgments was plague enough, yet he resolves, Let us fall now into the hand of the Lord, (for his mercies are great) and let me not fall into the hand of man, It is uncertaine what Iudgement DAVID made choise of,
the least of the three Judgments was plague enough, yet he resolves, Let us fallen now into the hand of the Lord, (for his Mercies Are great) and let me not fallen into the hand of man, It is uncertain what Judgement DAVID made choice of,
whether the plague or the famine, 'tis certaine he would not have the sword, hee had rather have any Iudgement then to flye before his enemies, Indeed of all judgments it is the judgement of judgments, I may call it the plague of plagues, which an ingenuous people can least stoope to.
whither the plague or the famine, it's certain he would not have the sword, he had rather have any Judgement then to fly before his enemies, Indeed of all Judgments it is the judgement of Judgments, I may call it the plague of plagues, which an ingenuous people can least stoop to.
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Iob the mirror, the miracle of patience, shewed as much impatience in this temptation as in any, I am in derision with them that are yonger then I, whose fathers I would have disdained to have set with the dogs of my flocke,
Job the mirror, the miracle of patience, showed as much impatience in this temptation as in any, I am in derision with them that Are younger then I, whose Father's I would have disdained to have Set with the Dogs of my flock,
yea whereto might the strength of their hands profit mee, &c. they were children of fooles, children of base men, they were viler then the earth, they made mee their song:
yea whereto might the strength of their hands profit me, etc. they were children of Fools, children of base men, they were Viler then the earth, they made me their song:
For loe I raise up the Caldeans that bitter and hastie. Nation, which shall march through the breadth of the land, to possesse the dwelling places that are not theirs, they are terrible and dreadfull, their judgement and their dignity shall proceed of themselves Their horses also are swifter then the Leopards,
For lo I raise up the Chaldaeans that bitter and hasty. nation, which shall march through the breadth of the land, to possess the Dwelling places that Are not theirs, they Are terrible and dreadful, their judgement and their dignity shall proceed of themselves Their Horses also Are swifter then the Leopards,
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and abomination, that insolent and proud Nation, that they were at this present marching into the Towne, with their Colours flying, their drummes beating, their Trumpets sounding, suppose their Souldiers, the rubbish, the scum, the filth of the Nation, were to ransacke and rifle your houses,
and abomination, that insolent and proud nation, that they were At this present marching into the Town, with their Colours flying, their drums beating, their Trumpets sounding, suppose their Soldiers, the rubbish, the scum, the filth of the nation, were to ransack and rifle your houses,
or at least to be but billetted among you, how could your spirits brook it, to see them sit and command whilst you wait and attend, to see them embrace your wives, kill your servants, beate your children, breake open your Chists, take away what ever is pretious in your eyes;
or At least to be but billeted among you, how could your spirits brook it, to see them fit and command while you wait and attend, to see them embrace your wives, kill your Servants, beat your children, break open your Chists, take away what ever is precious in your eyes;
you that are now so high and loftie, so tender, and impatient of the least injury, that cannot passe by any offence, of your neighbours, of your equalls, of your superiours, what if your servants, your prentices, your drudges, should rise against you,
you that Are now so high and lofty, so tender, and impatient of the least injury, that cannot pass by any offence, of your neighbours, of your equals, of your superiors, what if your Servants, your prentices, your drudges, should rise against you,
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yea what if they, that your servants, your Prentices, your drudges would hate to have any service from, those that are prest out of your streetes, whom your charity formerly releeved, those whom your moneys clothed, who while they were amongst you, would have beene glad, with your dogges to have gathered the crums that fell from your Table,
yea what if they, that your Servants, your Prentices, your drudges would hate to have any service from, those that Are pressed out of your streets, whom your charity formerly relieved, those whom your moneys clothed, who while they were among you, would have been glad, with your Dogs to have gathered the crumbs that fell from your Table,
if they should lye with your daughters before your faces, and commit all villanie, and after all should fire your Towne, should lead you captive away, should make you horses for their carriages, ô the miseries of war!
if they should lie with your daughters before your faces, and commit all villainy, and After all should fire your Town, should led you captive away, should make you Horses for their carriages, o the misery's of war!
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Thirdly, this judgment, of all judgments, God is the most backwards, the most unwilling to bring upon his people, this showes the greatnesse of it, Physitians will try all meanes,
Thirdly, this judgement, of all Judgments, God is the most backwards, the most unwilling to bring upon his people, this shows the greatness of it, Physicians will try all means,
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They that are troubled with the Stone, they will hardly bee brought to bee cut for it, they will endure much first, they will try severall Physitians, severall experiments, they will send for the Surgeon,
They that Are troubled with the Stone, they will hardly be brought to be Cut for it, they will endure much First, they will try several Physicians, several experiments, they will send for the Surgeon,
and they will reason with him, they will see his knife, they will enlarge their discourses, they will send them away againe and again, and they will send for them againe,
and they will reason with him, they will see his knife, they will enlarge their discourses, they will send them away again and again, and they will send for them again,
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I said I would scatter them into corners, I would make the remembrance of them to cease from among men, Were it not that I feared the wrath of the enemy,
I said I would scatter them into corners, I would make the remembrance of them to cease from among men, Were it not that I feared the wrath of the enemy,
If necessitie urgeth, hee doth it with the Roddes of men for their amendment, he will but correct them, not destroy them, he is not hastie to cut off a member, 'tis the last, that which he is the loathest to use,
If necessity urges, he does it with the Rods of men for their amendment, he will but correct them, not destroy them, he is not hasty to Cut off a member, it's the last, that which he is the loathest to use,
and therefore this judgment is greater then that immediately comes from GOD, those instruments of cruelty, the lesse they have of reason, the more unreasonable, the more fierce in their cruelties,
and Therefore this judgement is greater then that immediately comes from GOD, those Instruments of cruelty, the less they have of reason, the more unreasonable, the more fierce in their cruelties,
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hence the mercies of man are cruelty in respect of God, the cruelties of beasts farre worse than the rage of man, the warre of Inanimate creatures, more raging then that of the beast, The Lion, the Tyger know their bounds better then the fire, the water,
hence the Mercies of man Are cruelty in respect of God, the cruelties of beasts Far Worse than the rage of man, the war of Inanimate creatures, more raging then that of the beast, The lion, the Tiger know their bounds better then the fire, the water,
least when he cryes for his goods, he looseth his life, war exhausts the Treasures of the Land, there will be many borrowers that never will pay againe, Theeves and Robbers, The Kings Exchequer shall want money, the Chamber of the Kingdome shall bee without supply,
lest when he cries for his goods, he loses his life, war exhausts the Treasures of the Land, there will be many borrowers that never will pay again, Thieves and Robbers, The Kings Exchequer shall want money, the Chamber of the Kingdom shall be without supply,
then the Subject shall bee made poore, no trading, much spending, Subsidies, Fifteenes, Taxes, Privie seales, Shipmoneys, provision moneys, Conduct money, a thousand wayes to emptie private purses, In warre men dye many deaths, here lyes one without an Arme, a Legge, Trampled under the Horses feete, none regards their cryes, their lamentations, The Drummes, the Trumpets drowne their voyces:
then the Subject shall be made poor, no trading, much spending, Subsidies, Fifteenes, Taxes, Privy Seals, Shipmoneys, provision moneys, Conduct money, a thousand ways to empty private purses, In war men die many death's, Here lies one without an Arm, a Leg, Trampled under the Horses feet, none regards their cries, their lamentations, The Drums, the Trumpets drown their voices:
By warre strangers and enemies invade our possessions, possesse our houses and lands, deprive us of our rights, liberties and inheritances, by warre unnaturall slaughters are committed, oftentimes the father fighteth against the sonne,
By war Strangers and enemies invade our possessions, possess our houses and Lands, deprive us of our rights, Liberties and inheritances, by war unnatural slaughters Are committed, oftentimes the father fights against the son,
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GOD deales fairely in the administration and execution of his justice, Surely the Lord will doe nothing but he will reveale his secret to his servants the Prophets, seldome or never doth God bring generall judgments upon a people but hee gives faire warning, he strikes not unawares;
GOD deals fairly in the administration and execution of his Justice, Surely the Lord will do nothing but he will reveal his secret to his Servants the prophets, seldom or never does God bring general Judgments upon a people but he gives fair warning, he strikes not unawares;
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The sword is the plague we now feare, God hath given us some warning, the sword hangs over our heads, God hath been long whetting his sword, hee hath blowne his Trumpet to the Battle, he hath discharged his warning peeces, hee hath charged his murdering peeces.
The sword is the plague we now Fear, God hath given us Some warning, the sword hangs over our Heads, God hath been long whetting his sword, he hath blown his Trumpet to the Battle, he hath discharged his warning Pieces, he hath charged his murdering Pieces.
what secret and wasting judgments have beene consuming of us? GOD hath runne through his Armory, his Treasury, Castles, Towers, Magazens, he hath tryed all the rest of his judgments to see if they will bring us to Repentance,
what secret and wasting Judgments have been consuming of us? GOD hath run through his Armoury, his Treasury, Castles, Towers, Magazens, he hath tried all the rest of his Judgments to see if they will bring us to Repentance,
and the earth Iron? hath hee not let loose the foure winds of the earth, which have overthrowne Shippes and houses? hath there not beene fearefull earthquakes, thundering and lightning, strange divisions, dissentions, mutinies, fearefull sad things amongst us? What remaines for God yet to do? if all this will not doe the worke,
and the earth Iron? hath he not let lose the foure winds of the earth, which have overthrown Ships and houses? hath there not been fearful earthquakes, thundering and lightning, strange divisions, dissensions, mutinies, fearful sad things among us? What remains for God yet to do? if all this will not do the work,
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He speakes after the manner of men in whom just indignation stoppes the passage of further speech, The greatnesse of his wrath wants words to expresse it selfe.
He speaks After the manner of men in whom just Indignation stops the passage of further speech, The greatness of his wrath Wants words to express it self.
See if thou be able to stand against him with his sword drawne, furbished and sharpened, ready to make a sore destruction, God hath gone over other Iudgments againe and againe,
See if thou be able to stand against him with his sword drawn, furbished and sharpened, ready to make a soar destruction, God hath gone over other Judgments again and again,
the sword hath beene in Bohemia, in the Palatinate, in Denmarke; in Germany, in France, in Holland. The Cloud hitherto hath bin violently carryed from us,
the sword hath been in Bohemia, in the Palatinate, in Denmark; in Germany, in France, in Holland. The Cloud hitherto hath been violently carried from us,
when the Angell of the Lord with his drawne sword had visited other places of the kingdome, at last he came and stood over Ierusalem: when God hath gone through other Lands,
when the Angel of the Lord with his drawn sword had visited other places of the Kingdom, At last he Come and stood over Ierusalem: when God hath gone through other Lands,
The Iudges they are now in their Circuit, they have their Commission from the King, to goe from one County to another, the Iudges before they have done they will come in their Circuit to us, wee must have our Assizes, God hath given his sword a Commission, it hath beene many yeares in the Circuite, 'tis now come neere unto us:
The Judges they Are now in their Circuit, they have their Commission from the King, to go from one County to Another, the Judges before they have done they will come in their Circuit to us, we must have our Assizes, God hath given his sword a Commission, it hath been many Years in the Circuit, it's now come near unto us:
but our eyes have seene the smoake, the fire of it hath toucht our bodies, the enemy hath beene as neere us as David to Saul when he cut off the lap of his garment.
but our eyes have seen the smoke, the fire of it hath touched our bodies, the enemy hath been as near us as David to Saul when he Cut off the lap of his garment.
The last yeare was not the enemy strong upon our coast, a Potent, a powerful, a malicious enemy? I question not the end of their comming, God and they know it,
The last year was not the enemy strong upon our coast, a Potent, a powerful, a malicious enemy? I question not the end of their coming, God and they know it,
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but was not the warre at our gates, did not the States, and the Spaniards, fight before our eyes when wee stood still and looked on? God might have joyned them together against England. But he made their sword drunke in the bloud one of another,
but was not the war At our gates, did not the States, and the Spanish, fight before our eyes when we stood still and looked on? God might have joined them together against England. But he made their sword drunk in the blood one of Another,
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and all officers, were there not many horse and foote, they that went voluntary, and they that were pressed? did not the King goe himselfe, in person, set up his Royall standerds, lye in the eye, in the sight of the enemy,
and all Officers, were there not many horse and foot, they that went voluntary, and they that were pressed? did not the King go himself, in person, Set up his Royal standards, lie in the eye, in the sighed of the enemy,
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surely the sword was then drawne, the knife was at the throate, the men of warre were prepared for the fight, there was great expence of men, time and money,
surely the sword was then drawn, the knife was At the throat, the men of war were prepared for the fight, there was great expense of men, time and money,
yet then the Lord delivered us, he returned the King backe again, and we had peace, David was in great danger when Saul and his men of warre encompassed him about,
yet then the Lord Delivered us, he returned the King back again, and we had peace, David was in great danger when Saul and his men of war encompassed him about,
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now is the time that Kings goe forth unto war, Our preparations are farre greater, our hope of preservation farre lesse, relapse is the most dangerous;
now is the time that Kings go forth unto war, Our preparations Are Far greater, our hope of preservation Far less, relapse is the most dangerous;
The second wrath is seldome appeased, God is now ingaged in the warre, the meanes of deliverance became vaine and empty, there hath beene rysings and rebellions in the chiefe Citie of the Kingdome, the Ordinances of warre are in print amongst us, the men of warre are gathered together, wee waite daily to heare of some bloudy encounter, of some fearefull Stratagem, of some devillish damnable Massacre, some horrid and dreadfull Tragedy;
The second wrath is seldom appeased, God is now engaged in the war, the means of deliverance became vain and empty, there hath been risings and rebellions in the chief city of the Kingdom, the Ordinances of war Are in print among us, the men of war Are gathered together, we wait daily to hear of Some bloody encounter, of Some fearful Stratagem, of Some devilish damnable Massacre, Some horrid and dreadful Tragedy;
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but they could not discerne the signes of the times, cast up your eyes and you shall see a Cloud comming from the Sea, black and dreadfull, covering the face of the heaven;
but they could not discern the Signs of the times, cast up your eyes and you shall see a Cloud coming from the Sea, black and dreadful, covering the face of the heaven;
and you may behold the approach of the enemy, the horror, the terror they bring with it, certainely he that sees not that there is but one step betwixt him and death, that we are all but dead men, hee is either blind or starke madde;
and you may behold the approach of the enemy, the horror, the terror they bring with it, Certainly he that sees not that there is but one step betwixt him and death, that we Are all but dead men, he is either blind or stark mad;
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The Chiefe Governour of Egypt, hee spake roughly to them, he imprisoned them as spies, hee conjures them that they should not see his face without their brother Benjamin, Iacob was resolved hee should not goe, his sonnes would not goe without him, the famine encreased upon them, something therefore Iacob must doe, If it must bee so now (saith hee) doe thus, take of the best fruits of the Land in your vessels,
The Chief Governor of Egypt, he spoke roughly to them, he imprisoned them as spies, he conjures them that they should not see his face without their brother Benjamin, Iacob was resolved he should not go, his Sons would not go without him, the famine increased upon them, something Therefore Iacob must do, If it must be so now (Says he) do thus, take of the best fruits of the Land in your vessels,
And God Almighty give you mercy in the sight of the man, that hee may deliver you your other Brother and Benjamin, &c. There is the same beame of light and comfort left to us as was to Iacob, there lyes a necessitie upon us, it must bee so, wee must downe into Egypt, there is yet a little Balme in Gilead, we must take double money, increase our prayers to God, wee must pray, God Almighty give us mercy, &c. David was exceedingly distressed when the Amalekites burnt Ziklag, and had carried their wives and al that they had, captive,
And God Almighty give you mercy in the sighed of the man, that he may deliver you your other Brother and Benjamin, etc. There is the same beam of Light and Comfort left to us as was to Iacob, there lies a necessity upon us, it must be so, we must down into Egypt, there is yet a little Balm in Gilead, we must take double money, increase our Prayers to God, we must pray, God Almighty give us mercy, etc. David was exceedingly distressed when the Amalekites burned Ziklag, and had carried their wives and all that they had, captive,
when they mutined against David, and spake of Stoning of him, yet then David encouraged himselfe in the Lord, there is yet this left, how ever wee are sore distressed,
when they mutined against David, and spoke of Stoning of him, yet then David encouraged himself in the Lord, there is yet this left, how ever we Are soar distressed,
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Consider therefore (to encourage you to this duty) this leading mercy that God hath vouchsafed unto us, this libertie and opportunitie, that God hath given unto us, this price that God hath put into our hands, that the whole kingdome may yet appeare before God, and cry unto GOD:
Consider Therefore (to encourage you to this duty) this leading mercy that God hath vouchsafed unto us, this liberty and opportunity, that God hath given unto us, this price that God hath put into our hands, that the Whole Kingdom may yet appear before God, and cry unto GOD:
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and the people of God for their praying in abomination also, to countenance prayer, to joyne with the people of GOD in prayer, to be of one heart with them, O what a glimpse of mercy is this, certainly there is hope,
and the people of God for their praying in abomination also, to countenance prayer, to join with the people of GOD in prayer, to be of one heart with them, Oh what a glimpse of mercy is this, Certainly there is hope,
Yea let me appeale unto your selves, have not most of you, as Daniel did, in your Chambers fasted and prayed? have you not in your families, have not the men fasted apart,
Yea let me appeal unto your selves, have not most of you, as daniel did, in your Chambers fasted and prayed? have you not in your families, have not the men fasted apart,
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and the women apart? hath there not been private notice given, as Esther to Mordecai, Mordecai to the Iewes in Shusan? Yea that which Crownes all, is there not now a Proclamation gone forth, through all Countries, to command every one, Church and Chappell, to fast? my brethren, a little encourage your selves in the Lord;
and the women apart? hath there not been private notice given, as Esther to Mordecai, Mordecai to the Iewes in Susan? Yea that which Crowns all, is there not now a Proclamation gone forth, through all Countries, to command every one, Church and Chapel, to fast? my brothers, a little encourage your selves in the Lord;
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The Comforter will comfort whom he hath convinced, of sin, of righteousnesse, and of judgment: Let me speake comfortably unto you then, in the words of Manoa's wife unto him, when hee was much afflicted;
The Comforter will Comfort whom he hath convinced, of since, of righteousness, and of judgement: Let me speak comfortably unto you then, in the words of Manoa's wife unto him, when he was much afflicted;
Againe consider what great things, fasting and praying have done, the prayers of one man, of one family, of one Citie, of one Kingdome, God is the same GOD as ever, the father of mercy, the God of compassion:
Again Consider what great things, fasting and praying have done, the Prayers of one man, of one family, of one city, of one Kingdom, God is the same GOD as ever, the father of mercy, the God of compassion:
fasting and prayer have prevailed, why not still? Call to minde the memorable things recorded in the booke of God, especially that of Mordecai, and the Citie of Shushan, of Ezra and his company, looke into the booke of God,
fasting and prayer have prevailed, why not still? Call to mind the memorable things recorded in the book of God, especially that of Mordecai, and the city of Susa, of Ezra and his company, look into the book of God,
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and God had not respect unto it, Iehosaphat when the Moabites and Ammonites a great host came against them, ready to swallow them up, yet he prevailed;
and God had not respect unto it, Jehoshaphat when the Moabites and Ammonites a great host Come against them, ready to swallow them up, yet he prevailed;
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call to minde Ecclesiasticall History, in Marcus Aurelius time, and Theodosius time, that thundering Legion, when the Christians prayer obtained an admirable victory;
call to mind Ecclesiastical History, in Marcus Aurelius time, and Theodosius time, that thundering Legion, when the Christians prayer obtained an admirable victory;
That of Luther and the Church, when the devill brought in the covenants, call to mind what you your selves have obtained by fasting and prayer, I could tell you of some singular things that have fallen within mine own knowledge, wonderfull things hath the publike fasting-prayers of our Church obtained of God. Nay more to encourage you, look into your owne Towne,
That of Luther and the Church, when the Devil brought in the Covenants, call to mind what you your selves have obtained by fasting and prayer, I could tell you of Some singular things that have fallen within mine own knowledge, wonderful things hath the public fasting-prayers of our Church obtained of God. Nay more to encourage you, look into your own Town,
when you fasted and prayed, how soon did the Lord remove that plague, an Army of men cannot stand against a man of prayer, much lesse against an Army of prayers;
when you fasted and prayed, how soon did the Lord remove that plague, an Army of men cannot stand against a man of prayer, much less against an Army of Prayers;
They have beene the repentings, the fastings, the prayers of the people, that have kept off the sword to this day, God is the same God; his compassions never faile:
They have been the repentings, the Fastings, the Prayers of the people, that have kept off the sword to this day, God is the same God; his compassions never fail:
That then God would heare in Heaven their prayer and their supplication, and judge their cause, the turning towards the Temple was a turning to God, Christ was the Temple;
That then God would hear in Heaven their prayer and their supplication, and judge their cause, the turning towards the Temple was a turning to God, christ was the Temple;
when as Rome Christian, though they sometimes pevaile for the present, yet they shall never conquer, our warres with them, are as the warres with the Children of Israel, when they travelled into the land of Canaan, sometimes they turned their backs before the enemy,
when as Rome Christian, though they sometime pevaile for the present, yet they shall never conquer, our wars with them, Are as the wars with the Children of Israel, when they traveled into the land of Canaan, sometime they turned their backs before the enemy,
as prickes in our sides, Ioshua and Israel may turne their backes before the enemies, the Papists may have their long-waited for day, which may for the present bee to us as that day we read of in Ioel; A day of darkenesse and of gloominesse, as dayes of clouds and of thicke darknesse, a day fearefull,
as pricks in our sides, Ioshua and Israel may turn their backs before the enemies, the Papists may have their long-waited for day, which may for the present be to us as that day we read of in Joel; A day of darkness and of gloominess, as days of Clouds and of thick darkness, a day fearful,
when our day is over, their night shall begin, blacknesse of darknesse shall cover them, the Sunne shall never rise againe, they shall have an eternall night, they are greater sinners then wee,
when our day is over, their night shall begin, blackness of darkness shall cover them, the Sun shall never rise again, they shall have an Eternal night, they Are greater Sinners then we,
Are they against whom wee must fight, under the same King, of the same religion, they cannot but be as desirous of peace as we our selves, we cannot fight against them as against enemies,
are they against whom we must fight, under the same King, of the same Religion, they cannot but be as desirous of peace as we our selves, we cannot fight against them as against enemies,
What ever bloud hee drawes from them, he counts it as bloud from his owne veines, the kingdome is not forward for warre, God is called to Vmpire the cause,
What ever blood he draws from them, he counts it as blood from his own Veins, the Kingdom is not forward for war, God is called to Umpire the cause,
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You have seene the misery of warre, the probability of a present warre, the possibility of escaping of it, O then pray for peace, which brings me to a use of exhortation further to presse this duty upon you.
You have seen the misery of war, the probability of a present war, the possibility of escaping of it, Oh then pray for peace, which brings me to a use of exhortation further to press this duty upon you.
And 'tis said when Sardis was lost, that every dinner one cryed, Remember they have taken Sardis, have deepe thoughts (my Brethren) concerning this warre,
And it's said when Sardis was lost, that every dinner one cried, remember they have taken Sardis, have deep thoughts (my Brothers) Concerning this war,
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nor lye with his wife, nor eate of the Kings provision, whilst the Arke, and Israel, and Iudah dwelt in Tents, Nebuchadnezzar, that heathenish King, when he set his heart to deliver Daniel and could not, he returned sad to his palace, he passed away the night fasting he would have no Instrument of musicke brought before him, his sleep went away from him, he arose early in the morning,
nor lie with his wife, nor eat of the Kings provision, while the Ark, and Israel, and Iudah dwelled in Tents, Nebuchadnezzar, that Heathenish King, when he Set his heart to deliver daniel and could not, he returned sad to his palace, he passed away the night fasting he would have no Instrument of music brought before him, his sleep went away from him, he arose early in the morning,
for the Arke of GOD, hee watched at the doore, the Lampe did not goe out all night, the newes that the Arke was taken, strooke him to the heart, Phinea's wife felt the losse of the Arke, more then the travell of her child, certainly (my brethren) they are neither faithfull to God their King nor Countrey, that are not affected with this war, that doe not pray for the peace of Ierusalem. This day God calls to weeping and mourning, to baldnesse, and to girding with sackcloath;
for the Ark of GOD, he watched At the door, the Lamp did not go out all night, the news that the Ark was taken, struck him to the heart, Phineas's wife felt the loss of the Ark, more then the travel of her child, Certainly (my brothers) they Are neither faithful to God their King nor Country, that Are not affected with this war, that do not pray for the peace of Ierusalem. This day God calls to weeping and mourning, to baldness, and to girding with Sackcloth;
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Secondly, bee not afflicted nor affected for a day onely, though you begin your sorrow to day, doe not end it to day, a woman is not long conceiving, shee is long breeding, she is not long bringing forth, shee is long training up;
Secondly, be not afflicted nor affected for a day only, though you begin your sorrow to day, do not end it to day, a woman is not long conceiving, she is long breeding, she is not long bringing forth, she is long training up;
Sow the seed of sorrowes to day, and watch over it, and water it every day, weep day after day for Ierusalem: Is it such a fast that I have chosen, that a manshould afflict his soule for a day,
Sow the seed of sorrows to day, and watch over it, and water it every day, weep day After day for Ierusalem: Is it such a fast that I have chosen, that a manshould afflict his soul for a day,
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ESTHER fasted three dayes, DANIEL three weekes, the people of ISRAEL in their Captivity seventie yeares, abate while the Pestilence, the warre lasteth, somewhat of your pleasures, of your profits, you know what God said of Miriam, if her father had but spit in her face, should she not have been ashamed seaven dayes;
ESTHER fasted three days, DANIEL three weeks, the people of ISRAEL in their Captivity seventie Years, abate while the Pestilence, the war lasteth, somewhat of your pleasures, of your profits, you know what God said of Miriam, if her father had but spit in her face, should she not have been ashamed seaven days;
till God and the King returne in peace, doe as Mephibosheth did, set one houre apart every day for prayer, one day more in the weeke, eate lesse, drink, lesse, sleep lesse, put on your mourning apparell, lay by your feasting, your banquetting, let your laughter be turned into weeping, your joy into mourning, water your Couch with teares.
till God and the King return in peace, do as Mephibosheth did, Set one hour apart every day for prayer, one day more in the Week, eat less, drink, less, sleep less, put on your mourning apparel, lay by your feasting, your banqueting, let your laughter be turned into weeping, your joy into mourning, water your Couch with tears.
Therefore now (saith the Prophet Ioel, Turne yee to me with all your heart, who knowes if he will returne and repent? breake off your sinnes saith Daniel, by, righteousnesse it may bee a lengthning of thy tranquillity.
Therefore now (Says the Prophet Joel, Turn ye to me with all your heart, who knows if he will return and Repent? break off your Sins Says daniel, by, righteousness it may be a lengthening of thy tranquillity.
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Reformation must go along with prayer, Wash you, make you cleane, take away the evill of your doings, cease to doe evill; Reforme the abuses, the sinnes of the place, the drunkennesse, the idlenesse, the whoring, the swearing, reforme the sinnes of your houses, the want of Prayer, of Catechising, your personall sins, your covetousnesse, your pride, your oppression, breake off your sinnes, God may have mercy.
Reformation must go along with prayer, Wash you, make you clean, take away the evil of your doings, cease to do evil; Reform the Abuses, the Sins of the place, the Drunkenness, the idleness, the whoring, the swearing, reform the Sins of your houses, the want of Prayer, of Catechising, your personal Sins, your covetousness, your pride, your oppression, break off your Sins, God may have mercy.
Lastly, pray and rest comforted in your prayer, quiet your spirits what you can, feare not their feare, shew that you can doe what the wicked cannot doe, you can Anchor your soules upon God.
Lastly, pray and rest comforted in your prayer, quiet your spirits what you can, Fear not their Fear, show that you can do what the wicked cannot do, you can Anchor your Souls upon God.
Admirable was the deportment and carriage of poore afflicted Hannah, when shee had powred forth her soule unto God, she went home and did eate, and looked no more sad;
Admirable was the deportment and carriage of poor afflicted Hannah, when she had poured forth her soul unto God, she went home and did eat, and looked no more sad;
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what answer wee shall have of our prayers, but I can say this confidently, and promise you in the name of the Lord, they that pray for the peace of Ierusalem, they shall prosper, either in the publike prosperity of Ierusalem, or in their owne particular person,
what answer we shall have of our Prayers, but I can say this confidently, and promise you in the name of the Lord, they that pray for the peace of Ierusalem, they shall prosper, either in the public Prosperity of Ierusalem, or in their own particular person,
The second SERMON. 2 Thess. 2.15. Therefore (Brethren) stand fast: GReat deliverances ought to bee celebrated with solemn remembrances, Nationall deliverances with Nationall remembrances.
The second SERMON. 2 Thess 2.15. Therefore (Brothers) stand fast: GReat Deliverances ought to be celebrated with solemn remembrances, National Deliverances with National remembrances.
When God delivered the Nation of the Iewes from that intended Parisian Massacre, Mordecai proclaimed the foureteenth and fifteenth dayes of the month Adar to be kept holy, that they should make them dayes of feasting and joy.
When God Delivered the nation of the Iewes from that intended Parisian Massacre, Mordecai proclaimed the foureteenth and fifteenth days of the Monn Adar to be kept holy, that they should make them days of feasting and joy.
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It is recorded of the Iewes, that on these dayes, when they reade the booke of Esther, as often as mention is made of their enemy and adversary wicked Haman, so often they expresse their inward indignation by some externall angry passion, they stampe with their feete upon the ground, they knocke their hands, they threaten with their frowne, they thunder with their words.
It is recorded of the Iewes, that on these days, when they read the book of Esther, as often as mention is made of their enemy and adversary wicked Haman, so often they express their inward Indignation by Some external angry passion, they stamp with their feet upon the ground, they knock their hands, they threaten with their frown, they thunder with their words.
This day, this fifth day of November, a day for ever to be remembred by the English Nation, GOD delivered, God immediately and miraculously delivered, our Religion, our King, our Queene, our Prince and Princesse, the Senate and Councell of this Kingdom, the Iudges, the Knights, the Burgesses, the whole house of Convocation, the monuments of our fore-fathers, the records of the Kingdome, in a word, the whole kingdome, from that diabolicall, monstrous, unparallell'd Gun-powder Treason;
This day, this fifth day of November, a day for ever to be remembered by the English nation, GOD Delivered, God immediately and miraculously Delivered, our Religion, our King, our Queen, our Prince and Princess, the Senate and Council of this Kingdom, the Judges, the Knights, the Burgesses, the Whole house of Convocation, the monuments of our Forefathers, the records of the Kingdom, in a word, the Whole Kingdom, from that diabolical, monstrous, unparalleled Gunpowder Treason;
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This day our High Court of Parliament hath enacted, (and may that Act be as the Act of the Medes and Persians that alters not, may it stand as the Sunne and Moone for ever) that this day should be kept holy, that wee celebrate this day with a joyfull triumph, with new Cantica Canticorum: with whole new sets of songs, with preaching, with feasting,
This day our High Court of Parliament hath enacted, (and may that Act be as the Act of the Medes and Persians that alters not, may it stand as the Sun and Moon for ever) that this day should be kept holy, that we celebrate this day with a joyful triumph, with new Cantica Canticorum: with Whole new sets of songs, with preaching, with feasting,
and sending gifts one unto another, with ringing of Bels, with making of Bonefires, with sounding Trumpets, with thundering of Ordnances, with all outward expressions of joy:
and sending Gifts one unto Another, with ringing of Bells, with making of Bonfires, with sounding Trumpets, with thundering of Ordnances, with all outward expressions of joy:
That so God may see our thankfulnesse, that people from the Pulpit may heare of their deliverance, that children in the streetes may understand the salvation of the Lord:
That so God may see our thankfulness, that people from the Pulpit may hear of their deliverance, that children in the streets may understand the salvation of the Lord:
as often as the very mention of the name Papist is made, of such Papists that adhere to the Pope of Rome as to their head, Italian, Spanish, Iesuited, Gunpowder Papists;
as often as the very mention of the name Papist is made, of such Papists that adhere to the Pope of Room as to their head, Italian, Spanish, Jesuited, Gunpowder Papists;
I could bee angry and sinne not, I could stampe, knocke, bend my brow, and thunder (were it lawfull) I could take up the execration of David, let my tongue cleave to the roofe of my mouth,
I could be angry and sin not, I could stamp, knock, bend my brow, and thunder (were it lawful) I could take up the execration of David, let my tongue cleave to the roof of my Mouth,
That therefore you may for ever remember, and stand fast to the Gospell received, and not bee tempted to that damning Religion, I have made choise to speake in the words of the Apostle,
That Therefore you may for ever Remember, and stand fast to the Gospel received, and not be tempted to that damning Religion, I have made choice to speak in the words of the Apostle,
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The Apostle, the Doctor of the Gentiles exhorted the beleeving Thessalonians to stand fast, and the more to move them calls them, Brethren, NONLATINALPHABET, a brother, is derived of NONLATINALPHABET, uterus, a wombe, brethren being properly, uterus, the fruit of one wombe;
The Apostle, the Doctor of the Gentiles exhorted the believing Thessalonians to stand fast, and the more to move them calls them, Brothers,, a brother, is derived of, uterus, a womb, brothers being properly, uterus, the fruit of one womb;
The reasons that enforce it, are implyed in this word, Therefore, Therefore? Wherefore? Two Reasons may bee gathered from the coherence of these words.
The Reasons that enforce it, Are employed in this word, Therefore, Therefore? Wherefore? Two Reasons may be gathered from the coherence of these words.
That there will bee an Apostacy and a falling away, all must, all do confesse, our times and the times of our fore-fathers are sad witnesses of the accomplishment of this Prophecy.
That there will be an Apostasy and a falling away, all must, all do confess, our times and the times of our Forefathers Are sad Witnesses of the accomplishment of this Prophecy.
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The Papists themselves, those pretended adorers of them, yet in this leave them and refuse them, Daniel tells us that the Prophecy is sealed to the end, Saint Austen saith ingenuously, that concerning this chapter hee could not understand the meaning of it;
The Papists themselves, those pretended adorers of them, yet in this leave them and refuse them, daniel tells us that the Prophecy is sealed to the end, Saint Austen Says ingenuously, that Concerning this chapter he could not understand the meaning of it;
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To the Fathers these Prophecies were riddles and darke sayings, yet by that glimering light they had, the mystery of iniquity beginning in the Apostles time, they could, they did point out the time, the place, and some the person.
To the Father's these Prophecies were riddles and dark sayings, yet by that glimmering Light they had, the mystery of iniquity beginning in the Apostles time, they could, they did point out the time, the place, and Some the person.
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I could muster whole Armies of the reformed Churches, produce a cloud of witnesses, empannell many grand-Iuries, of our owne learned men, that readily will answer to this quaere:
I could muster Whole Armies of the reformed Churches, produce a cloud of Witnesses, empanel many grand-Iuries, of our own learned men, that readily will answer to this quaere:
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and Professors and learned men of that learned age, all which plainly and freely confesse and answer that the Papacy is this Apostacie, the Pope this man of sinne, the Antichrist, the false Prophet;
and Professors and learned men of that learned age, all which plainly and freely confess and answer that the Papacy is this Apostasy, the Pope this man of sin, the Antichrist, the false Prophet;
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how plainely hath hee publisht to the whole world, and sent it abroad to the Emperor, to Christian Kings and Princes, wherein he hath declared his opinion concerning this thing,
how plainly hath he published to the Whole world, and sent it abroad to the Emperor, to Christian Kings and Princes, wherein he hath declared his opinion Concerning this thing,
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For my part I will walke under the protection of this great King, and follow the steppes of those learned men, backt with the authority of the booke of Homilies,
For my part I will walk under the protection of this great King, and follow the steps of those learned men, backed with the Authority of the book of Homilies,
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and take it for granted indeed which cannot reasonably bee denyed, it may easily bee made good that the Papacy is this Apostacy, the Pope this man of sinne, the Antichrist the false Prophet;
and take it for granted indeed which cannot reasonably be denied, it may Easily be made good that the Papacy is this Apostasy, the Pope this man of sin, the Antichrist the false Prophet;
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Then my exhortation to you, is the same with Paul to his Thessalonians. Therefore (Brethren) stand fast, that you be not entangled and drawne away to Popery.
Then my exhortation to you, is the same with Paul to his Thessalonians. Therefore (Brothers) stand fast, that you be not entangled and drawn away to Popery.
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and the Pope had no being in the world, to exhort the believing Thessalonians to stand fast, that they might not bee drawne away with that falling away,
and the Pope had no being in the world, to exhort the believing Thessalonians to stand fast, that they might not be drawn away with that falling away,
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how necessary is it for us, and at this time seasonable for mee to exhort you (beloved) now that the mystery of Iniquity is strongly working and the man of sin clearely revealed now that the Pope is regnant in full power and strength, to exhort you in the words of the Apostle.
how necessary is it for us, and At this time seasonable for me to exhort you (Beloved) now that the mystery of Iniquity is strongly working and the man of since clearly revealed now that the Pope is regnant in full power and strength, to exhort you in the words of the Apostle.
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Sir Walter Rawleigh knew what hee said, and he spake truth when hee said it, that were hee to choose a Religion for licentious libertie and lasciviousnesse, he would choose the Popish Religion;
Sir Walter Raleigh knew what he said, and he spoke truth when he said it, that were he to choose a Religion for licentious liberty and lasciviousness, he would choose the Popish Religion;
And there came one of the seaven Angels which had the seaven Vials, and talked with mee, saying, come hither I will shew unto thee the judgement of the great whore that sitteth upon many waters, with whom the Kings of the earth have committed fornication,
And there Come one of the seaven Angels which had the seaven Vials, and talked with me, saying, come hither I will show unto thee the judgement of the great whore that Sitteth upon many waters, with whom the Kings of the earth have committed fornication,
so hee carryed me away in the spirit into the wildernesse, And I saw a woman sit upon a scarlet coloured beast, full of names of Blasphemy, having seaven heads and ten hornes,
so he carried me away in the Spirit into the Wilderness, And I saw a woman fit upon a scarlet coloured beast, full of names of Blasphemy, having seaven Heads and ten horns,
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and the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearles having a golden cup in her handfull of Abominations and filthinesse of her fornication,
and the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and Pearls having a golden cup in her handful of Abominations and filthiness of her fornication,
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and the abominations of the Earth, and I saw the woman drunken with the blood of the saints and with the blood of the Martyrs of Iesus, and when I saw her I wondred with great admiration.
and the abominations of the Earth, and I saw the woman drunken with the blood of the Saints and with the blood of the Martyrs of Iesus, and when I saw her I wondered with great admiration.
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That by the great whore, that by Babylon here spoken of, Rome is understood, the Romanists themselves doe freely confesse, the Rhemists doe not peremptorily but faintly deny it, they distinguish indeed of Babylon in Rome, and the Church in Rome, they tell us Saint Ambrose, Tertullian, Ierome, these confesse it, I could adde some more ancient, Bellarmine freely acknowledgeth it;
That by the great whore, that by Babylon Here spoken of, Room is understood, the Romanists themselves do freely confess, the Rhemists do not peremptorily but faintly deny it, they distinguish indeed of Babylon in Room, and the Church in Room, they tell us Saint Ambrose, Tertullian, Jerome, these confess it, I could add Some more ancient, Bellarmine freely acknowledgeth it;
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Hee tell us what should bee, not what then was, and if Saint Iohn spake of Rome, it must necessarily follow, that he spake of Rome as now it is, not of Rome as then it was;
He tell us what should be, not what then was, and if Saint John spoke of Room, it must necessarily follow, that he spoke of Room as now it is, not of Room as then it was;
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Thus you see Rome is compared to a Whore, to a great whore that sits upon many waters, rules many nations, who made the Kings of the earth drunke with the wine of her fornication, that is clothed in Scarlet, Purple, Gold, Silver, precious stones and the like,
Thus you see Room is compared to a Whore, to a great whore that sits upon many waters, rules many Nations, who made the Kings of the earth drunk with the wine of her fornication, that is clothed in Scarlet, Purple, Gold, Silver, precious stones and the like,
and now mark how easie a thing it is to bee seduced, inticed, bewitched by the Church of Rome, what an alluring, enticing, tempting Religion it is, you see it is compared to a Whore, to a great Whore, to the chiefest of whores, to the mother of Harlots, she hath in her hand a Violl of Gould full of abominations;
and now mark how easy a thing it is to be seduced, enticed, bewitched by the Church of Rome, what an alluring, enticing, tempting Religion it is, you see it is compared to a Whore, to a great Whore, to the chiefest of whores, to the mother of Harlots, she hath in her hand a Viol of Gold full of abominations;
You that are not acquainted with the Arts and Crafts and subtilties of Whores, read what Salomon saith, who was the wisest of men, yet shamefully befooled by them;
You that Are not acquainted with the Arts and Crafts and subtleties of Whores, read what Solomon Says, who was the Wisest of men, yet shamefully befooled by them;
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She hath the Scripture, the Sacraments, the Articles of the Creed, the Lords Prayer, the Tenne Commandements, many excellent things, whatsoever the Church of Rome holds with the Church of England is pure silver and pure gold:
She hath the Scripture, the Sacraments, the Articles of the Creed, the lords Prayer, the Tenne commandments, many excellent things, whatsoever the Church of Room holds with the Church of England is pure silver and pure gold:
and abominations, Saint Paul saith, verse the fourth, the man of sin sits in the Temple of God, not in that materiall Temple, which was at Ierusalem, (a fond conceit of some of the Ancients) The Papists themselves how willing soever they are to embrace any thing that may take it from Rome, yet they themselves refuse it, that Temple ( Daniel saith) shall never be restored;
and abominations, Saint Paul Says, verse the fourth, the man of since sits in the Temple of God, not in that material Temple, which was At Ierusalem, (a found conceit of Some of the Ancients) The Papists themselves how willing soever they Are to embrace any thing that may take it from Room, yet they themselves refuse it, that Temple (daniel Says) shall never be restored;
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Christ saith, not one stone shall be left upon another, and History reports, that when they went about to build that Temple again, GOD from heaven by fire destroyed it;
christ Says, not one stone shall be left upon Another, and History reports, that when they went about to built that Temple again, GOD from heaven by fire destroyed it;
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But in the Temple of God, that's the man of sin, that sits in the Church of God, the most eminent of all the Churches of God, where God had a great people,
But in the Temple of God, that's the man of since, that sits in the Church of God, the most eminent of all the Churches of God, where God had a great people,
as a woman may be, and therefore is called a woman also, but hath the attire of an Harlot, wanton, lascivious attire, a superstitious and Idolatrous dresse;
as a woman may be, and Therefore is called a woman also, but hath the attire of an Harlot, wanton, lascivious attire, a superstitious and Idolatrous dress;
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Looke into their service and see what Pompe and glory and outward state, What rich Robes, what Mucsicke, what singing, what sweet and burning Incense, and the like.
Look into their service and see what Pomp and glory and outward state, What rich Robes, what Mucsicke, what singing, what sweet and burning Incense, and the like.
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It was necessary to bee so at Ierusalem, God would have it so, the people were a carnall people, meere children in understanding, God led them as a Nurse by the hand, pleased them with carnall objects, with glorious buildings, with multitude of significant Ceremonies, with terrene and earthly delights, God did it to this end, that hee might wooe and invite them to his service.
It was necessary to be so At Ierusalem, God would have it so, the people were a carnal people, mere children in understanding, God led them as a Nurse by the hand, pleased them with carnal objects, with glorious buildings, with multitude of significant Ceremonies, with terrene and earthly delights, God did it to this end, that he might woo and invite them to his service.
Secondly, in the Papacy there is nothing hard nor difficult, nothing which a meere Carnall man, which a voluptuous person, a very Epicure and Libertine cannot easily digest;
Secondly, in the Papacy there is nothing hard nor difficult, nothing which a mere Carnal man, which a voluptuous person, a very Epicure and Libertine cannot Easily digest;
Their Church prayers they doe not understand, their private prayers they measure by weight, their Repentance and confession, it is in some small pennance, their faith is the faith of the Church, they live not by their owne faith;
Their Church Prayers they do not understand, their private Prayers they measure by weight, their Repentance and Confessi, it is in Some small penance, their faith is the faith of the Church, they live not by their own faith;
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and tell us, as the Priests of Baal ▪ they cut themselves with Knives and Launcers till the bloud gush out, they tell us of their frequent fastings, of their often watchings, of their bloudy whippings, of their long Pilgrimages, their Rigorous discipline, their voluntary poverty, their simple obedience, their Massacring the body, their lying in the dust,
and tell us, as the Priests of Baal ▪ they Cut themselves with Knives and Lancers till the blood gush out, they tell us of their frequent Fastings, of their often watchings, of their bloody whippings, of their long Pilgrimages, their Rigorous discipline, their voluntary poverty, their simple Obedience, their Massacring the body, their lying in the dust,
and endangering of their lives, and a great deale more and could answer all these with the first of Isay: Who hath required these things at your hand, what are these their sacrifices? trifles, nothing in comparison of that great worke God doth require:
and endangering of their lives, and a great deal more and could answer all these with the First of Saiah: Who hath required these things At your hand, what Are these their Sacrifices? trifles, nothing in comparison of that great work God does require:
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nor mitigation, nor dispensation, yet all these and more in the extremity and height, were nothing to the crucifying of the flesh with the affections of it, to the mortifying of earthly members, sinnes as deere as the bodily members, to the killing of the old man, to the breaking of the heart, to the wounding of the soule, to the spirituall observation of the Law,
nor mitigation, nor Dispensation, yet all these and more in the extremity and height, were nothing to the crucifying of the Flesh with the affections of it, to the mortifying of earthly members, Sins as deer as the bodily members, to the killing of the old man, to the breaking of the heart, to the wounding of the soul, to the spiritual observation of the Law,
and to purchase Christ by this? all this were nothing, what the servants of Naaman said, My Father, If the Prophet had commanded thee a greater thing, wouldst thou not have done it? how much more,
and to purchase christ by this? all this were nothing, what the Servants of Naaman said, My Father, If the Prophet had commanded thee a greater thing, Wouldst thou not have done it? how much more,
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how much more these small things? There's nothing hard in the Church of Rome, which a meere Carnall man, a voluptuous Epicure, a Libertine cannot easily digest.
how much more these small things? There's nothing hard in the Church of Rome, which a mere Carnal man, a voluptuous Epicure, a Libertine cannot Easily digest.
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when he shewed him all the kingdomes of the world, and the glory of them, great preferments and dignities there are in the Church of Rome, more preferments and greater than are in the true Church of God:
when he showed him all the kingdoms of the world, and the glory of them, great preferments and dignities there Are in the Church of Rome, more preferments and greater than Are in the true Church of God:
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If they meete with any covetous, they have their silver and golden Balls, the golden wedge and Babylonish garment, they will showre gold into their lappes,
If they meet with any covetous, they have their silver and golden Balls, the golden wedge and Babylonish garment, they will shower gold into their laps,
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If they meete with any fearefull by nature, and scrupulous of hell, they have their apparitions and visions, make them heare scriekings and howlings, preach nothing but horror and terror, hell, death and damnation;
If they meet with any fearful by nature, and scrupulous of hell, they have their apparitions and visions, make them hear scriekings and howlings, preach nothing but horror and terror, hell, death and damnation;
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At Listra hee appeares like a Comoedian, as if a scene of Plautus were to be presented upon the Stage, at Antioch like a Iesuite with traditions in his mouth.
At Lystra he appears like a Comedian, as if a scene of Plautus were to be presented upon the Stage, At Antioch like a Iesuite with traditions in his Mouth.
And as Sathan, so the eldest sonne of Sathan, so in the manner, with signes and lying wonders, he hath his profound Plots, his lying and subtill devises, his wiles and stratagems, to deceive them that are stedfast:
And as Sathan, so the eldest son of Sathan, so in the manner, with Signs and lying wonders, he hath his profound Plots, his lying and subtle devises, his wiles and stratagems, to deceive them that Are steadfast:
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Lastly, in the Papacy, consider the agents the instruments, Romes factors, the great Whores Pandors are crafty to inveagle and betray me to their Religion, they are crafty, subtill, base and impudent.
Lastly, in the Papacy, Consider the agents the Instruments, Romes Factors, the great Whores Panders Are crafty to inveigle and betray me to their Religion, they Are crafty, subtle, base and impudent.
The Star that shall lead me to the light of this Starre that is fallen from Heaven, shall bee that fixed Starre now in Heaven, KING Iames. Kings have a speciall interest in the book of the Revelation; And God hath made them of great use there to bring downe the man of sinne:
The Star that shall led me to the Light of this Star that is fallen from Heaven, shall be that fixed Star now in Heaven, KING James Kings have a special Interest in the book of the Revelation; And God hath made them of great use there to bring down the man of sin:
And of all Kings, I heare of none that hath taken that paines in the Revelation as King Iames; This Starre (saith hee) is the Pope who was once in the kingdome of Heaven,
And of all Kings, I hear of none that hath taken that pains in the Revelation as King James; This Star (Says he) is the Pope who was once in the Kingdom of Heaven,
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The shape of them is like unto Horses, prepared to battell, to signifie that their forme of practise and policie shall be so worldly wise, that they shall want nothing pertaining to the setting forth of their intents, no more than a horse of service, which is curiously barbed, fitted and prepared for the fight;
The shape of them is like unto Horses, prepared to battle, to signify that their Form of practice and policy shall be so worldly wise, that they shall want nothing pertaining to the setting forth of their intents, no more than a horse of service, which is curiously barbed, fitted and prepared for the fight;
They have the faces of men, they come with the faces, and Reasonings of men; Sophisticall Arguments, subtill Philosophy, which Saint Paul cals vaine Philosophy; The haire of women:
They have the faces of men, they come with the faces, and Reasonings of men; Sophistical Arguments, subtle Philosophy, which Saint Paul calls vain Philosophy; The hair of women:
As the haire of women is a speciall part of their bewty to deceive men, so they have Arts and Crafts, to draw men to their Religion; They have habergeons of Iron:
As the hair of women is a special part of their beauty to deceive men, so they have Arts and Crafts, to draw men to their Religion; They have habergeons of Iron:
I could goe on further, they are many and crafty, full of power, have Crownes of Gold, the heads and faces of men, the haire of women, all alluring, tempting, enticing and bewitching:
I could go on further, they Are many and crafty, full of power, have Crowns of Gold, the Heads and faces of men, the hair of women, all alluring, tempting, enticing and bewitching:
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or incline to some Popish opinions, but such Papists as derive their name from Papa, the Pope, that hold him to bee the head of the Church, that subscribe to the Counsell of Trent, all Italianated, Iesuited Papists, they are Traitors to the King under whom they live, Heretickes, Infidels and Atheists, in continuall danger of temporall destruction,
or incline to Some Popish opinions, but such Papists as derive their name from Papa, the Pope, that hold him to be the head of the Church, that subscribe to the Counsel of Trent, all Italianated, Jesuited Papists, they Are Traitors to the King under whom they live, Heretics, Infidels and Atheists, in continual danger of temporal destruction,
when was there any Treason, since the beginning of Reformation, or scarce before, but they were the Contrivers, Plotters, Actors, at least the favourers and Abettors of it? Was not Sumervile, Parrey, Babington and his complices Papists? was not Lopez and his Abettors Papists? was not Campion and Parsons Papists? were not the Gunpowder Traitors Papists;
when was there any Treason, since the beginning of Reformation, or scarce before, but they were the Contrivers, Plotters, Actors, At least the favourers and Abettors of it? Was not Sumervile, Parrey, Babington and his accomplices Papists? was not Lopez and his Abettors Papists? was not Campion and Parsons Papists? were not the Gunpowder Traitors Papists;
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was not Catesby, Winter and Persey, was not Digby, Rooke-wood and Tresham, was not that Incarnate Devill Guido Fawkes, were they not all Papists? Nor yet to prove them Traitors,
was not Catesby, Winter and Percy, was not Digby, Rooke-wood and Tresham, was not that Incarnate devil Guido Fawkes, were they not all Papists? Nor yet to prove them Traitors,
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because the Law of the Land makes them Traitors, which hath enacted, that all those Priests and Iesuites that come into the Land are Traitors, all that bring Agnus Dei, that maintaine the Popes supremacy above the Kings,
Because the Law of the Land makes them Traitors, which hath enacted, that all those Priests and Iesuites that come into the Land Are Traitors, all that bring Agnus Dei, that maintain the Popes supremacy above the Kings,
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But I will prove it from the principles and maximes of their owne Religion, that shew necessarily all such Papists must bee Traytors in that kingdome where they live;
But I will prove it from the principles and maxims of their own Religion, that show necessarily all such Papists must be Traitors in that Kingdom where they live;
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All Religions may perhaps have some that are Traitors in it, but no Religion under Heaven (set aside the Religion of the Church of Rome ) doth necessitate and compell men to be Traitors;
All Religions may perhaps have Some that Are Traitors in it, but no Religion under Heaven (Set aside the Religion of the Church of Room) does necessitate and compel men to be Traitors;
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yet notwithstanding the number of them may helpe to drowne the Shippe of Rome, nor yet to speake of their grosser Tenents, not yet confirmed in the Church of Rome, but disputed in their Schooles, there are some hereticall errors maintained among some,
yet notwithstanding the number of them may help to drown the Ship of Room, nor yet to speak of their grosser Tenants, not yet confirmed in the Church of Rome, but disputed in their Schools, there Are Some heretical errors maintained among Some,
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so grosly hereticall, that whosoever holds them, must necessarily be an Heretick, Infidell and Atheist; Such is their Image worship, their Altar worship;
so grossly heretical, that whosoever holds them, must necessarily be an Heretic, Infidel and Atheist; Such is their Image worship, their Altar worship;
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their Crosse worship, their Saint worship, their Angell worship, their Relicke worship and the like, such is Iustification by works, works of super-arrogation,
their Cross worship, their Saint worship, their Angel worship, their Relic worship and the like, such is Justification by works, works of supererogation,
but above all, the transcendent heresie, the head of heresies, that the Pope is the head of the Church, above the Scriptures, above Synods, above Counsells, that he cannot erre, is so hereticall, that whosoever holds it in Radice, in fundamento, denies all the Articles of the faith, denies the booke of God,
but above all, the transcendent heresy, the head of heresies, that the Pope is the head of the Church, above the Scriptures, above Synods, above Counsels, that he cannot err, is so heretical, that whosoever holds it in Radice, in Fundamento, Denies all the Articles of the faith, Denies the book of God,
and exalts himselfe above all that's called God, above all Kings and Princes, to whom God imparts some part of his power and name, above all Synods and Councells,
and exalts himself above all that's called God, above all Kings and Princes, to whom God imparts Some part of his power and name, above all Synods and Counsels,
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and curse where God doth blesse, no Law, nothing shall binde him, this wicked one, (called so verse the eight, the Greeke word signifies properly this lawlesse one,
and curse where God does bless, no Law, nothing shall bind him, this wicked one, (called so verse the eight, the Greek word signifies properly this lawless one,
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for so indeed the Pope is a lawlesse person whom no law of God nor man is able to bind,) he dispenseth with solemne oathes, the surest tye betwixt man and man:
for so indeed the Pope is a lawless person whom no law of God nor man is able to bind,) he dispenseth with solemn Oaths, the Surest tie betwixt man and man:
then if a man should make an excellent Image of exquisite and exact forme, delineated in all the points to the life, with necke and shoulders, with armes and hands, with thighes and legges,
then if a man should make an excellent Image of exquisite and exact Form, delineated in all the points to the life, with neck and shoulders, with arms and hands, with thighs and legs,
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The Popes Parasites, Romes builders, give the same glorious titles, Attributes and Eulogium, to the City of Rome, that once the Prophets of God did to Ierusalem, calling it the Holy City, the City of the great King, the joy of the whole earth, the Queene of Nations, the everlasting, the eternall Citie,
The Popes Parasites, Romes Builders, give the same glorious titles, Attributes and Eulogium, to the city of Room, that once the prophets of God did to Ierusalem, calling it the Holy city, the city of the great King, the joy of the Whole earth, the Queen of nations, the everlasting, the Eternal city,
and yet Rome must downe, Babylon shall fall, the spirit of God speakes plaine enough, reade the whole eighteenth of the Revelations at your leisure, hee that reades it may understand,
and yet Room must down, Babylon shall fallen, the Spirit of God speaks plain enough, read the Whole eighteenth of the Revelations At your leisure, he that reads it may understand,
At the first comming of our Saviour Christ when there was a generall expectation of him, the Iewes did not know the particular time, the yeare, the moneth, the day, there is at this day in the Church of God a generall expectation of some change,
At the First coming of our Saviour christ when there was a general expectation of him, the Iewes did not know the particular time, the year, the Monn, the day, there is At this day in the Church of God a general expectation of Some change,
it may bee present with our selves, of uncertaine things wee can speake but uncertainly, I subscribe to them rather that conceive the yeare to bee one thousand sixe hundred sixtie and sixe though upon other grounds;
it may be present with our selves, of uncertain things we can speak but uncertainly, I subscribe to them rather that conceive the year to be one thousand sixe hundred sixtie and sixe though upon other grounds;
tis plaine, Satan shall bee tyed up a 1000 yeares, sixe hundred sixty sixe yeares is the number of the Beast, Antichrist shall so long reigne, these two together make the just number, besides looke into the Latin Alphabet, the tongue that Rome useth,
this plain, Satan shall be tied up a 1000 Years, sixe hundred sixty sixe Years is the number of the Beast, Antichrist shall so long Reign, these two together make the just number, beside look into the Latin Alphabet, the tongue that Room uses,
But this wee can certainely say, Rome must downe, Rome shall fall, Rome in the Revelation is set downe by the name of Sodom, Gomorrah and spirituall Ierusalem, Rome equalls their sins,
But this we can Certainly say, Room must down, Room shall fallen, Room in the Revelation is Set down by the name of Sodom, Gomorrah and spiritual Ierusalem, Rome equals their Sins,
When Iehoram said to Iehu, what peace Iehu? he answered, what peace as long as the witchcrafts and whoredomes of thy mother Iesabell remaine? What peace can I speake to Rome, while the spirituall whoredomes and witchcrafts of the Church of Rome remaine among them? Saul lost his kingdome for sparing Agag: And God may damme me,
When Jehoram said to Iehu, what peace Iehu? he answered, what peace as long as the witchcrafts and whoredoms of thy mother Jezebel remain? What peace can I speak to Room, while the spiritual whoredoms and witchcrafts of the Church of Room remain among them? Saul lost his Kingdom for sparing Agag: And God may dam me,
See in the twentieth of the Revelations and the tenth verse, what the end of them is, where all they must goe, into the lake that burnes with Fire and Brimstone:
See in the twentieth of the Revelations and the tenth verse, what the end of them is, where all they must go, into the lake that burns with Fire and Brimstone:
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But God commands every one to seeke after knowledge, the Sun shines cleere enough, Papists may see and will not, God gives them over to affected ignorance:
But God commands every one to seek After knowledge, the Sun shines clear enough, Papists may see and will not, God gives them over to affected ignorance:
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in some places the Gospell shines very bright and very cleere, as in some parts of France and Germany, and (blessed be God) in England; In some places is darknesse, they have the word rarely preached to them, God will not be mercifull to those Papists where the light of the Gospell shines as cleare as may be,
in Some places the Gospel shines very bright and very clear, as in Some parts of France and Germany, and (blessed be God) in England; In Some places is darkness, they have the word rarely preached to them, God will not be merciful to those Papists where the Light of the Gospel shines as clear as may be,
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as the Apostle inferres this exhortation from the thirteene and foureteene verses, those immediately before the Text. Consider (beloved) what a blessing it is, that God hath brought the Gospell into this Land, and miraculously preserved this Gospell.
as the Apostle infers this exhortation from the thirteene and foureteene Verses, those immediately before the Text. Consider (Beloved) what a blessing it is, that God hath brought the Gospel into this Land, and miraculously preserved this Gospel.
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First, consider what a blessing God hath brought among us, this glorious Gospell, the greatest blessing that ever God brought into any nation under heaven.
First, Consider what a blessing God hath brought among us, this glorious Gospel, the greatest blessing that ever God brought into any Nation under heaven.
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as the Garden of God, as Paradise, were all our Marchants as Nobles, our Nobles as Princes, our Princes as Emperors, were Silver and Gold as it was in the dayes of Salomon, were our houses like Salomons house, our Churches like his Temple, were the foundations of our Cities, the Gates, the Walles, all of Pearles and precious stones,
as the Garden of God, as Paradise, were all our Merchants as Nobles, our Nobles as Princes, our Princes as Emperor's, were Silver and Gold as it was in the days of Solomon, were our houses like Solomon's house, our Churches like his Temple, were the foundations of our Cities, the Gates, the Walls, all of Pearls and precious stones,
and it is a pleasant thing to see the Sunne, that sweetens all, the want of it embitters all, Deut. 4.7, 8. For what nation is there so great that hath Statutes and Iudgements so righteous,
and it is a pleasant thing to see the Sun, that sweetens all, the want of it embitters all, Deuteronomy 4.7, 8. For what Nation is there so great that hath Statutes and Judgments so righteous,
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as this I set before you this day? What Nation is so great as this Nation, that hath such righteous Iudgements? Marke, the righteousnesse of GOD to a people makes a Nation great,
as this I Set before you this day? What nation is so great as this nation, that hath such righteous Judgments? Mark, the righteousness of GOD to a people makes a nation great,
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but since you have refused life and salvation; loe henceforth wee turne to the Gentiles; Everlasting life and the Gospell goe together: Salvation is of the Gentiles:
but since you have refused life and salvation; lo henceforth we turn to the Gentiles; Everlasting life and the Gospel go together: Salvation is of the Gentiles:
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Poperie, Superstition and Idolatry mightily prevailed among us, what nation almost under Heaven more Barbarous, Idolatrous, heathenish, superstitious, then the English Nation:
Popery, Superstition and Idolatry mightily prevailed among us, what Nation almost under Heaven more Barbarous, Idolatrous, Heathenish, superstitious, then the English nation:
and daughter to a great King, in the Raigne of her sister Queene Mary, a poore prisoner shut fast in the Tower, tossed from place to place, in continuall danger of her life, attended with bloudy disposed men, often destined to death,
and daughter to a great King, in the Reign of her sister Queen Marry, a poor prisoner shut fast in the Tower, tossed from place to place, in continual danger of her life, attended with bloody disposed men, often destined to death,
and both of them against Spaine; Shee defended Belgium against the whole Armies of Spaine, Shee commanded the whole Ocean, kept continuall warre with the Beast;
and both of them against Spain; She defended Belgium against the Whole Armies of Spain, She commanded the Whole Ocean, kept continual war with the Beast;
he continued what shee had begun, perfected what she did leave, he newly translated the Bible, a great and glorious worke, perfected our Liturgy, gave the greatest blow to the man of sinne of all that went before him;
he continued what she had begun, perfected what she did leave, he newly translated the bible, a great and glorious work, perfected our Liturgy, gave the greatest blow to the man of sin of all that went before him;
GOD preserved his dayes very long, like Salomons: this day speaks Articulately enough, and with a loud voyce concerning his and our preservation, from the Gunpowder-Treason: never treason so bloudily intended;
GOD preserved his days very long, like Solomon's: this day speaks Articulately enough, and with a loud voice Concerning his and our preservation, from the Gunpowder treason: never treason so bloodily intended;
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Brethren, you see what Reason you have to stand fast: because of the Gospell, the greatest blessing, which God hath brought in by weake meanes, and preserved in great power:
Brothers, you see what Reason you have to stand fast: Because of the Gospel, the greatest blessing, which God hath brought in by weak means, and preserved in great power:
It's prophecied of the last times, that they that are led away with error will first be led away with their owne lusts, none but such whom God hates (saith Salomon ) will God suffer to fall into the hands of a whorish woman,
It's prophesied of the last times, that they that Are led away with error will First be led away with their own Lustiest, none but such whom God hates (Says Solomon) will God suffer to fallen into the hands of a whorish woman,
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It was a good advice that one gives young Christians, that they should begin at the latter end of Saint Pauls Epistles, a corrupt life can never have a sound judgement, beware of nourishing the least sinne, beware of covetousnesse, beware of pride, beware of lukewarmnesse, beware of every sin.
It was a good Advice that one gives young Christians, that they should begin At the latter end of Saint Paul's Epistles, a corrupt life can never have a found judgement, beware of nourishing the least sin, beware of covetousness, beware of pride, beware of lukewarmness, beware of every since.
The Pope is called the man of sinne in this Chapter, and whosoever allow themselves in any sinne, are in danger (being hard put to it) to adhere to the man of sin.
The Pope is called the man of sin in this Chapter, and whosoever allow themselves in any sin, Are in danger (being hard put to it) to adhere to the man of since.
Secondly, have no converse, no acquaintance, no familiarity, no friendship, have nothing to doe with Papists, depart from them, that yee bee not partakers in their sinnes, they are of an infectious nature,
Secondly, have no converse, no acquaintance, no familiarity, no friendship, have nothing to do with Papists, depart from them, that ye be not partakers in their Sins, they Are of an infectious nature,
Have nothing to doe with the Nations among whom ye come, have no acquaintance, make no league, no covenants, no mariages with them, and there's a morall Reason annexed that concernes us as much as them;
Have nothing to do with the nations among whom you come, have no acquaintance, make no league, no Covenants, no marriages with them, and there's a moral Reason annexed that concerns us as much as them;
I cannot but commend herein the policie of our Adversaries of the Church of Rome: That will not suffer one Lutheran, nor Calvinist, nor any of the reformed Religion to be within their power,
I cannot but commend herein the policy of our Adversaries of the Church of Rome: That will not suffer one Lutheran, nor Calvinist, nor any of the reformed Religion to be within their power,
I pitty those that have Papists lying in their bosomes, those Children that have popish Parents, those servants that have popish Masters, those Tenants that have Popish Land-lords, those poore neighbours that have great Popish friends, Beloved, stand fast, have nothing to doe with Popery in any kinde whatsoever.
I pity those that have Papists lying in their bosoms, those Children that have popish Parents, those Servants that have popish Masters, those Tenants that have Popish Landlords, those poor neighbours that have great Popish Friends, beloved, stand fast, have nothing to doe with Popery in any kind whatsoever.
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Thirdly, read none of their books, trust none of their miracles, beleeve none of their Legend, preserve none of their Relickes, keepe none of their Images.
Thirdly, read none of their books, trust none of their Miracles, believe none of their Legend, preserve none of their Relics, keep none of their Images.
but to demolish their houses, to ruine their buildings, to lay desolate their places, for Ziim and Ohim, had they continued, those Locusts and Frogges would have filled their places againe.
but to demolish their houses, to ruin their buildings, to lay desolate their places, for Ziim and O him, had they continued, those Locusts and Frogs would have filled their places again.
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In Italy and Spaine there is not one Booke of Protestant writers suffered among them, they have their Index Expurgatorius to wipe out what ever may savour of true Religion,
In Italy and Spain there is not one Book of Protestant writers suffered among them, they have their Index Expurgatorius to wipe out what ever may savour of true Religion,
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Fourthly, pray mightily to GOD that God will uphold and strengthen you with the right hand of his power, that you may stand fast, CHRIST tells Peter hee prayed for him, that his faith might not at all faile;
Fourthly, pray mightily to GOD that God will uphold and strengthen you with the right hand of his power, that you may stand fast, CHRIST tells Peter he prayed for him, that his faith might not At all fail;
If CHRIST prayed for Peter, Lord what great need have we to pray for our selves, that our faith may not faile? you may (Beloved) bee tempted yet above your strength, there may yet come a time of tryall,
If CHRIST prayed for Peter, Lord what great need have we to pray for our selves, that our faith may not fail? you may (beloved) be tempted yet above your strength, there may yet come a time of trial,
and an houre of temptation, you have not yet resisted unto bloud, yet you have lived in a land of peace and safety, you have not beene scar'd with the barking of Vncouth Wolves, Priests and Iesuites have been banisht from among us,
and an hour of temptation, you have not yet resisted unto blood, yet you have lived in a land of peace and safety, you have not been scared with the barking of Uncouth Wolves, Priests and Iesuites have been banished from among us,
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and long may they be banisht, once they were banisht from France, thither they returned againe, the times may come about so, that they may returne to us againe;
and long may they be banished, once they were banished from France, thither they returned again, the times may come about so, that they may return to us again;
when many great Schollers have proved Apostates, receive the truth in the love of it; Thus much for the duty, have patience for one word of exhortation.
when many great Scholars have proved Apostates, receive the truth in the love of it; Thus much for the duty, have patience for one word of exhortation.
Our Iudges in their Courts, and Bishops in their Visitations give in charge, for diligent inquiry, what Recusant Papists, or popishly affected there are;
Our Judges in their Courts, and Bishops in their Visitations give in charge, for diligent inquiry, what Recusant Papists, or popishly affected there Are;
I beseech you that are arm'd with Authority, go to the utmost of your authority, you that have power to punish, punish; to indict, indict; to present, present:
I beseech you that Are armed with authority, go to the utmost of your Authority, you that have power to Punish, Punish; to indict, indict; to present, present:
If the chiefest and greatest men of a Parish bee Papists, their children, their servants, their attendants, their Tenants, their poore neighbours, their rich kinred and friends, are all in danger by them.
If the chiefest and greatest men of a Parish be Papists, their children, their Servants, their attendants, their Tenants, their poor neighbours, their rich kindred and Friends, Are all in danger by them.
My Lord, will have his followers aswell of his vices, as of his person; If hee leaves his friend at the Churchdoore, hee turnes not backe without his Attendants:
My Lord, will have his followers aswell of his vices, as of his person; If he leaves his friend At the Churchdoore, he turns not back without his Attendants:
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and the bloud of all that Parish through your neglect, shall lye upon your heads, Crudelitas pro Christo, pietas est; cruelty for Christ is godlinesse.
and the blood of all that Parish through your neglect, shall lie upon your Heads, Crudelitas Pro Christ, pietas est; cruelty for christ is godliness.
Let not Iesuites compasse Sea and Land, to make one Proselyte, of their owne Religion, which when they have done, they make him seavenfold more the child of the Devill then themselves;
Let not Iesuites compass Sea and Land, to make one Proselyte, of their own Religion, which when they have done, they make him sevenfold more the child of the devil then themselves;
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Lastly, you the people of God, stand fast, to the Gospell, if an Angell from Heaven preach any other Doctine, let him be accursed; O search the Scripture throughly:
Lastly, you the people of God, stand fast, to the Gospel, if an Angel from Heaven preach any other Doctrine, let him be accursed; Oh search the Scripture thoroughly:
I can never sufficiently admire and wonder at the speech of blessed Luther, who (though he was very earnest to have the Communion administred in both kinds, contrary to the Doctrine and custome of the Church of Rome, ) yet he professes,
I can never sufficiently admire and wonder At the speech of blessed Luther, who (though he was very earnest to have the Communion administered in both Kinds, contrary to the Doctrine and custom of the Church of Rome,) yet he Professes,
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So extremely venimous is the poyson that lyes at the root of that fundamentall heresie, which they have layed at the very Rocke and foundation of their faith,
So extremely venomous is the poison that lies At the root of that fundamental heresy, which they have laid At the very Rock and Foundation of their faith,
and let mee tell you there are many things in the Church of Rome that may be, that are decent to be used in the Church of God, some things there are at this day in practise in the Church of Rome, that were in use in that Church when it was not Antichristian, in the times of the Primitive Bishops and blessed Martyrs;
and let me tell you there Are many things in the Church of Room that may be, that Are decent to be used in the Church of God, Some things there Are At this day in practice in the Church of Rome, that were in use in that Church when it was not Antichristian, in the times of the Primitive Bishops and blessed Martyrs;
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My Text is part of the first part, and contains that part and portion that appertaines to Simeon and Levi, wherin be pleased to consider with me two generalls. First, their sinne. Secondly, their censure.
My Text is part of the First part, and contains that part and portion that appertains to Simeon and Levi, wherein be pleased to Consider with me two generals. First, their sin. Secondly, their censure.
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Secondly, their sinne is aggravated and amplified, from the manner of their acting and perpetrating it, they did it wilfully, revengefully, in their anger they slew a man, in their selfe-will they digg'd a wall.
Secondly, their sin is aggravated and amplified, from the manner of their acting and perpetrating it, they did it wilfully, revengefully, in their anger they slew a man, in their self-will they dug a wall.
Lastly, with a Propheticall prediction, what should become of them, I will divide them in Iacob, and scatter them in Israel, Of these in their order briefly.
Lastly, with a Prophetical prediction, what should become of them, I will divide them in Iacob, and scatter them in Israel, Of these in their order briefly.
thunder, haile and tempest, and the rest of those fearefull motions that we have in the aire here below neither trouble nor hurt celestiall bodies, anger rests in the bosome of fooles;
thunder, hail and tempest, and the rest of those fearful motions that we have in the air Here below neither trouble nor hurt celestial bodies, anger rests in the bosom of Fools;
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if any be ignorant of it, read it at better leisure in Gen. 34.25. Their bloudy massacre will appeare more horrid, if you be pleased to consider with me these aggravating circumstances, some are in the text, the rest in the story.
if any be ignorant of it, read it At better leisure in Gen. 34.25. Their bloody massacre will appear more horrid, if you be pleased to Consider with me these aggravating Circumstances, Some Are in the text, the rest in the story.
First, in their anger they slew a man, Thargum Ierusalem reades it, Kings and Rulers, Hamor and Sechem, the chiefe of them murdered, was the King and Prince of the Country;
First, in their anger they slew a man, Targum Ierusalem reads it, Kings and Rulers, Hamor and Shechem, the chief of them murdered, was the King and Prince of the Country;
Secondly, Innocents are not to be punished with the guilty, As I live (saith God) this Proverb shall be used no more in Israel, The fathers have eaten sowre grapes,
Secondly, Innocents Are not to be punished with the guilty, As I live (Says God) this Proverb shall be used not more in Israel, The Father's have eaten sour grapes,
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and the whole City perish? I have sinned, but these sheepe, what have they done? If Hamor and Sechem had beene worthy of death, what had the rest of the Citie done? what had their wives, their children, their servants, their horses, their cattell, their oxen done? The Greeke, Beza, and many others reade it, in the plurall number, slew men,
and the Whole city perish? I have sinned, but these sheep, what have they done? If Hamor and Shechem had been worthy of death, what had the rest of the city done? what had their wives, their children, their Servants, their Horses, their cattle, their oxen done? The Greek, Beza, and many Others read it, in the plural number, slew men,
That word which is spoken against a private man will but beare an action, against a Lord of the Councell is Scandalum magnatum, against the King, Treason, against God, blasphemy:
That word which is spoken against a private man will but bear an actium, against a Lord of the Council is Scandalum magnatum, against the King, Treason, against God, blasphemy:
Nero wished he could not write, when hee was to signe a condemnation, Queene Elizabeth (next to the holy Scriptures) prefers (as the best piece) Seneca his booke of Clemencie;
Nero wished he could not write, when he was to Signen a condemnation, Queen Elizabeth (next to the holy Scriptures) prefers (as the best piece) Senecca his book of Clemency;
the greater was the sin of Simeon and Levi, that in their anger slew a man, and in their selfe will digg'd downe a wall, this is the fourth aggravation.
the greater was the since of Simeon and Levi, that in their anger slew a man, and in their self will dug down a wall, this is the fourth aggravation.
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not only in covenant with them, but in covenant with God, they were proselytes in Religion, they dealt sincerely and truly, the greater was the sin of Simeon and Levi, that dealt treacherously and falsly. This was the fifth Aggravation.
not only in Covenant with them, but in Covenant with God, they were Proselytes in Religion, they dealt sincerely and truly, the greater was the since of Simeon and Levi, that dealt treacherously and falsely. This was the fifth Aggravation.
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men that professe Religion, that countenance their doings by Religion, ought (especially to them that are without) to be most Religious, just and exact, that the name of God be not blasphemed, that the holy profession be not evill spoken of.
men that profess Religion, that countenance their doings by Religion, ought (especially to them that Are without) to be most Religious, just and exact, that the name of God be not blasphemed, that the holy profession be not evil spoken of.
Simeon and Levi were visible members of the Church militant, they themselves professed Religion, and undertooke all the Treaty in the way of Religion, the more Irreligious their treachery,
Simeon and Levi were visible members of the Church militant, they themselves professed Religion, and undertook all the Treaty in the Way of Religion, the more Irreligious their treachery,
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Collect these all together (my brethren) Their sinne was murder, they shed the sacred bloud of Kings, they murdered Innocents, they deemed them above their offence, they delight in punishing, they breake oathes and covenants,
Collect these all together (my brothers) Their sin was murder, they shed the sacred blood of Kings, they murdered Innocents, they deemed them above their offence, they delight in punishing, they break Oaths and Covenants,
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Cursed be their Anger: sometimes wee shall have the holy man David, cursing, not onely mens passions, (as Iacob his sonnes here) but also their persons,
Cursed be their Anger: sometime we shall have the holy man David, cursing, not only men's passion, (as Iacob his Sons Here) but also their Persons,
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God appointed sixe Tribes to curse, as well as sixe to blesse, Moses the meekest man in all the earth was mediator of the condemning Law, Saint Paul that was compounded of affection,
God appointed sixe Tribes to curse, as well as sixe to bless, Moses the Meekest man in all the earth was Mediator of the condemning Law, Saint Paul that was compounded of affection,
Camerarius relates of one cursed by his father, that presently by a miracle hee was fastned to the ground, of a second devoured by Serpents, of a third torne by devils;
Camerarius relates of one cursed by his father, that presently by a miracle he was fastened to the ground, of a second devoured by Serpents, of a third torn by Devils;
Parents are not easily moved to curse their children, especially if they be religious parents, men fearing God, and yet Iacob (Simeon and Levi's father, holy Iacob ) curses,
Parents Are not Easily moved to curse their children, especially if they be religious Parents, men fearing God, and yet Iacob (Simeon and Levi's father, holy Iacob) curses,
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I wil not undertake to give an interpretation, but I will promise, and your selves shall see an exact application in all the particulars, be pleased therefore once more to have recourse to the words of the Text,
I will not undertake to give an Interpretation, but I will promise, and your selves shall see an exact application in all the particulars, be pleased Therefore once more to have recourse to the words of the Text,
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and with a little variation of names and time, read it thus, Iesuites and Iesuited Papists, are Brethren, Instruments of cruelty are in their habitations.
and with a little variation of names and time, read it thus, Iesuites and Jesuited Papists, Are Brothers, Instruments of cruelty Are in their habitations.
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The lives of Kings are sacred, therefore those doctrines, the most remote consequences whereof will maintaine killing of Kings are to be abhor'd among us.
The lives of Kings Are sacred, Therefore those doctrines, the most remote consequences whereof will maintain killing of Kings Are to be abhorred among us.
but often, yea their Religion maintaines it, and in some cases makes it meritorious; yea the Pope their father allowes it, countenances and blesses it;
but often, yea their Religion maintains it, and in Some cases makes it meritorious; yea the Pope their father allows it, countenances and Blesses it;
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Bellarmine in his Letter to Blackwell the Arch-Priest of England makes this Rhetoricall flourish, did ever any Pope from the Infancy of the Church at any time command any King (though heathenish) to be kill'd,
Bellarmine in his letter to Blackwell the Arch-Priest of England makes this Rhetorical flourish, did ever any Pope from the Infancy of the Church At any time command any King (though Heathenish) to be killed,
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yea I have him to shew, if any denies what I say to you, in his fifth booke De Roman. Pontific. 7. cap. he saith plainly, Non licet Christianis, &c. It is not lawfull for Christians to tollerate a Heathenish, Infidell, Hereticall King,
yea I have him to show, if any Denies what I say to you, in his fifth book De Roman. Pontific. 7. cap. he Says plainly, Non licet Christianis, etc. It is not lawful for Christians to tolerate a Heathenish, Infidel, Heretical King,
And he gives this Reason (and I beseech you marke it) why the Christians in the Primitive times did not thus proceed against Nero, Caligula, Dioclesian, Iulian the Apostate, Valerian, and the rest of those monsters (Gods plagues to the Church) because they wanted force,
And he gives this Reason (and I beseech you mark it) why the Christians in the Primitive times did not thus proceed against Nero, Caligula, Diocletian, Iulian the Apostate, Valerian, and the rest of those monsters (God's plagues to the Church) Because they wanted force,
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so is the kingdome, Instancing in Ieroboam, Constantine, Constance, Iulian, King Henry the eight, King Edward the sixt, Queene Mary, Queene Elizabeth; All whose kingdomes changed with their Kings;
so is the Kingdom, Instancing in Jeroboam, Constantine, Constance, Iulian, King Henry the eight, King Edward the sixt, Queen Marry, Queen Elizabeth; All whose kingdoms changed with their Kings;
He affirmes this to bee a Catholike Doctrine, and to prove it, brings in the Verdict, of Twenty Italians, foureteene French, nine Germans, seaven English and Scots, nineteene Spaniards, all these prime Authors,
He affirms this to be a Catholic Doctrine, and to prove it, brings in the Verdict, of Twenty Italians, foureteene French, nine Germanes, seaven English and Scots, nineteene Spanish, all these prime Authors,
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yea the Priests and Iesuites the great fomentors of those damnable Treasons against Queene Elizabeth, give up father Bellarmine for their chiefest authority, for their Oracle:
yea the Priests and Iesuites the great Fomenters of those damnable Treasons against Queen Elizabeth, give up father Bellarmine for their chiefest Authority, for their Oracle:
except they labour to make their people so too, and maintaines against others that except the Pope have excommunicated and accursed them, subjects are not to rise against their King.
except they labour to make their people so too, and maintains against Others that except the Pope have excommunicated and accursed them, subject's Are not to rise against their King.
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but the whole order must avouch it, I will not say every Iesuite and Papist ( de facto ) is not loyall and dutifull to their Prince, I will say, all their Loyalty depends on the Popes pleasure;
but the Whole order must avouch it, I will not say every Iesuite and Papist (de facto) is not loyal and dutiful to their Prince, I will say, all their Loyalty depends on the Popes pleasure;
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And what a rotten thread this is to hang so sharpe a pointed sword in, over the head of Kings, what loyall heart doth not tremble to thinke of it? After a solemne profession that they beleeve the Popes absolute authority over all,
And what a rotten thread this is to hang so sharp a pointed sword in, over the head of Kings, what loyal heart does not tremble to think of it? After a solemn profession that they believe the Popes absolute Authority over all,
as the Vicar of Christ, they make this vow to doe whatsoever the Pope or the Generall of the order shall command them, immediately without any Tergiversation, disputation,
as the Vicar of christ, they make this Voelli to do whatsoever the Pope or the General of the order shall command them, immediately without any Tergiversation, disputation,
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My Brethren, doe not these men commit themselves soule and body to the Pope, doe not they give themselves not to beleeve their owne sences, their owne Reason, Iudgment and understanding;
My Brothers, do not these men commit themselves soul and body to the Pope, do not they give themselves not to believe their own Senses, their own Reason, Judgement and understanding;
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and against all persons, whatsoever he shall command them and if this be true, what hope, what safety, what meanes of refuge have Christian Kings and Princes but the Popes pleasure,
and against all Persons, whatsoever he shall command them and if this be true, what hope, what safety, what means of refuge have Christian Kings and Princes but the Popes pleasure,
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Wherefore doth his holinesse suffer at Rome even under his nose, those Iesuites that had the chiefest hand in Treasons, to be pictured in Bookes like Martyrs,
Wherefore does his holiness suffer At Room even under his nose, those Iesuites that had the chiefest hand in Treasons, to be pictured in Books like Martyrs,
And those two Kings in France (both murdered by Iesuites) why did not his holinesse testifie to the Christian world his apprehension of so great misfortune, which all Europe had cause to lament,
And those two Kings in France (both murdered by Iesuites) why did not his holiness testify to the Christian world his apprehension of so great misfortune, which all Europe had cause to lament,
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I will keep at home, and only tell you how the Pope proceeded against our King Iohn, Queene Elizabeth, King Iames: Innocentius the first, hee first interdicted the kingdome, excommunicated the King, cursed his person, animated his subjects against him, gave his kingdome to the King of France, at last when the King somewhat relented and submitted to him, he forced him to resigne his Crowne and kingdome to Pandolphus his Legate, who kept it three dayes,
I will keep At home, and only tell you how the Pope proceeded against our King John, Queen Elizabeth, King James: Innocentius the First, he First interdicted the Kingdom, excommunicated the King, cursed his person, animated his subject's against him, gave his Kingdom to the King of France, At last when the King somewhat relented and submitted to him, he forced him to resign his Crown and Kingdom to Pandulphus his Legate, who kept it three days,
That Bull of Pope Clement sent out against Queene Elizabeth is infamously and notoriously knowne, whereby after much railing and blaspheming of her sacred person, hee curses all that adhere unto her;
That Bull of Pope Clement sent out against Queen Elizabeth is infamously and notoriously known, whereby After much railing and blaspheming of her sacred person, he curses all that adhere unto her;
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But to passe all other, the Treason intended this day, speakes loud enough, occasioned by Popish Religion, attempted by Popish Catholikes, encouraged by Popish Doctors, maintained and blessed by the Pope himselfe;
But to pass all other, the Treason intended this day, speaks loud enough, occasioned by Popish Religion, attempted by Popish Catholics, encouraged by Popish Doctors, maintained and blessed by the Pope himself;
I know this Anniversary remembrance of this great deliverance, troubles the hearts of tender Iesuites and Papists, some in Print condemne it, and say that the treason of the Powder Traitors, ought to bee buryed in the grave of the offendors,
I know this Anniversary remembrance of this great deliverance, Troubles the hearts of tender Iesuites and Papists, Some in Print condemn it, and say that the treason of the Powder Traitors, ought to be buried in the grave of the offenders,
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and not to be imputed to their Religion, some impudently now begin to deny it, and some with blacke mouthes labour to fasten it on the Puritans, God rebuke them;
and not to be imputed to their Religion, Some impudently now begin to deny it, and Some with black mouths labour to fasten it on the Puritans, God rebuke them;
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When that Parricide killed Henry the third King of France, did not the Pope in full consistory of his Cardinalls make a glorious relation of it, comparing the Asacinat to Eleazar and Iudeth, forbidding all Masses and dirges to bee said for the soule of the King? Is not his picture compleately set up in the Iesuites Colledge:
When that Parricide killed Henry the third King of France, did not the Pope in full consistory of his Cardinals make a glorious Relation of it, comparing the Asacinat to Eleazar and Judeth, forbidding all Masses and dirges to be said for the soul of the King? Is not his picture completely Set up in the Iesuites College:
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some there are that exalt his holinesse above God himselfe, but hee himselfe and all that adhere to him, exalt him above all that is called God, above Kings and Emperours.
Some there Are that exalt his holiness above God himself, but he himself and all that adhere to him, exalt him above all that is called God, above Kings and emperors.
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The Pope makes himselfe good sport with the Crownes of Kings, Kings and Emperours are his servants and Vassals, they hold his Stirrop, lead his horse, goe before him in a kinde of procession;
The Pope makes himself good sport with the Crowns of Kings, Kings and emperors Are his Servants and Vassals, they hold his Stirrup, led his horse, go before him in a kind of procession;
The Pope at his pleasure tramples upon their necks, hee crownes and uncrownes them with his foote, he makes them waite bare foote at his gate, he excommunicates them, Armes their subjects against them, gives their kingdomes to others, discharges their subjects of obedience to them, they poyson them at the Sacrament, stabbe them in their Coaches, murder them in their Courts, they make themselves fatte with the bloud of Kings.
The Pope At his pleasure tramples upon their necks, he crowns and uncrowns them with his foot, he makes them wait bore foot At his gate, he excommunicates them, Arms their subject's against them, gives their kingdoms to Others, discharges their subject's of Obedience to them, they poison them At the Sacrament, stab them in their Coaches, murder them in their Courts, they make themselves fat with the blood of Kings.
O might those Kings, those tenne Kings spoken of in the Revelations 17.16. (amongst whom some there are that name the King of England, and the King of France to be there spoken of,) O may they hate the whore, make her naked and desolate, eate her flesh and burne her with fire!
O might those Kings, those tenne Kings spoken of in the Revelations 17.16. (among whom Some there Are that name the King of England, and the King of France to be there spoken of,) Oh may they hate the whore, make her naked and desolate, eat her Flesh and burn her with fire!
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Secondly, Simeon and Levi, Massacred Innocents, it's a ruled case among the Iesuites, where the Catholike cause may be advanc't, there the murdering of a few Innocents,
Secondly, Simeon and Levi, Massacred Innocents, it's a ruled case among the Iesuites, where the Catholic cause may be advanced, there the murdering of a few Innocents,
as that to which God brought Ezechiel, I am bold to affirme unto you, that the tenne persecutions of the Heathen Emperors of Rome, never put to death so many nor with that cruelty as the power of the Bishop of Rome, Instruments of Cruelty indeed are in their habitations.
as that to which God brought Ezechiel, I am bold to affirm unto you, that the tenne persecutions of the Heathen Emperor's of Room, never put to death so many nor with that cruelty as the power of the Bishop of Rome, Instruments of Cruelty indeed Are in their habitations.
Pope Theodorus, Bishop of Rome, when the second time he excommunicated Pyrrhus Patriarch of Constantinople, he mixed some of the consecrated Cup with Inke, wherewith hee wrote the sentence of the curse, a new unusuall forme of cursing, not heard of before.
Pope Theodorus, Bishop of Rome, when the second time he excommunicated Phyrrhus Patriarch of Constantinople, he mixed Some of the consecrated Cup with Ink, wherewith he wrote the sentence of the curse, a new unusual Form of cursing, not herd of before.
To speake of the Murders, Massacres, Treacheries, Cruelties of the Papists, it is so large a field, that entring into it, I know not where to begin, nor where to end.
To speak of the Murders, Massacres, Treacheries, Cruelties of the Papists, it is so large a field, that entering into it, I know not where to begin, nor where to end.
I could (my Brethren) show you a Sea of bloud, flowing from the Sea of Rome, like to the Sea Ezechiel speakes of, which was at the first to the Anckles,
I could (my Brothers) show you a Sea of blood, flowing from the Sea of Rome, like to the Sea Ezechiel speaks of, which was At the First to the Ankles,
The History is in English, and worth your reading, I will not tell you what cruelty they have done in Germany, nor speak of that damnable Massacre in France, I will not bee your Pilot to wa•t you unto the Indians, where the Christian Romans have kill'd more Pagans, then ever Pagans kill'd Christians;
The History is in English, and worth your reading, I will not tell you what cruelty they have done in Germany, nor speak of that damnable Massacre in France, I will not be your Pilot to wa•t you unto the Indians, where the Christian Romans have killed more Pagans, then ever Pagans killed Christians;
Onely take notice of one speech, the Duke of Alba said, who confessed in cold bloud, that in sixe yeares government of the Nether-Lands hee had put to death of the reformed Christians meerely in the cause of Religion, eighteene thousand;
Only take notice of one speech, the Duke of Alba said, who confessed in cold blood, that in sixe Years government of the Nether-Lands he had put to death of the reformed Christians merely in the cause of Religion, eighteene thousand;
in thirtie yeares after the Iesuites rose, I find nine hundred thousand Protestants, murdered in Christendome, in a short time one hundred thousand in France, I could desire to enlarge my selfe in declaring of the monstrous cruelty of the Inquisition, 'Tis a matchlesse, Intollerable, unsufferable persecution,
in thirtie Years After the Iesuites rose, I find nine hundred thousand Protestants, murdered in Christendom, in a short time one hundred thousand in France, I could desire to enlarge my self in declaring of the monstrous cruelty of the Inquisition, It's a matchless, Intolerable, unsufferable persecution,
Lithgow a Scot having attained King Iames his Letters for his commendation, for his safe travell through the world, hee passes through the greatest parts of the knowne world, amongst Turkes, Pagans, Infidels, Iewes;
Lithgow a Scot having attained King James his Letters for his commendation, for his safe travel through the world, he passes through the greatest parts of the known world, among Turkes, Pagans, Infidels, Iewes;
But as he passed through Spaine in the Citie of Maligo, on a suddaine he was surprised by nine Sergeants, who fast grapled him about the throat that he could not speake, violently snatched him away, carryed him before the Governour, who first offered to him (as he called it) that tyrannicall oath, to answer to whatsoever they should aske Him, they strip him naked of his cloathes, Robb'd him of his money, put him into a Dungeon without any light at all, with great fetters and shakles on his legges, fed him many dayes with a little musty bread and cold water, they starved him, wounded him;
But as he passed through Spain in the city of Maligo, on a sudden he was surprised by nine Sergeants, who fast grappled him about the throat that he could not speak, violently snatched him away, carried him before the Governor, who First offered to him (as he called it) that tyrannical oath, to answer to whatsoever they should ask Him, they strip him naked of his clothes, Robbed him of his money, put him into a Dungeon without any Light At all, with great fetters and shackles on his legs, fed him many days with a little musty bred and cold water, they starved him, wounded him;
In tenne houres he received seaventy severall torments, at last all the Lords Inquisitors commanded him to receave Eleaven strangling torments at midnight,
In tenne hours he received seaventy several torments, At last all the lords Inquisitors commanded him to receive Eleaven strangling torments At midnight,
and to bee burnt body and bones to ashes, though they had nothing against him but suspition of Religion, contrary to the peace then agreed upon, that none should come into the Inquisition:
and to be burned body and bones to Ashes, though they had nothing against him but suspicion of Religion, contrary to the peace then agreed upon, that none should come into the Inquisition:
And yet after this, God wonderfully delivered him, hee was brought on his bed to our King, wounded and broken, who made this relation to the face of Gundimor the Spanish Embassador.
And yet After this, God wonderfully Delivered him, he was brought on his Bed to our King, wounded and broken, who made this Relation to the face of Gundimor the Spanish Ambassador.
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The sword would not onely have passed through Westminster, London and the Regions about, but all the Country and Kingdome should have felt the fury of it,
The sword would not only have passed through Westminster, London and the Regions about, but all the Country and Kingdom should have felt the fury of it,
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When the Gibilines called in a third to assist them, promissing their goods, they having obteyned the victory fell a Rifling of both without distinction, being charged with breach of promise, they replyed, your selves are Gibilines and shall be safe, but your goods are Guelphs.
When the Gibilines called in a third to assist them, promising their goods, they having obtained the victory fell a Rifling of both without distinction, being charged with breach of promise, they replied, your selves Are Gibilines and shall be safe, but your goods Are Guelphs.
I make no question but the English Papists that now complaine of Salomons yoake, if ever the French, Spanish or Italian should come victoriously among us (which God forbid) they would find Rehoboams burden, all their goods should be English, if not they themselves;
I make no question but the English Papists that now complain of Solomon's yoke, if ever the French, Spanish or Italian should come victoriously among us (which God forbid) they would find Rehoboams burden, all their goods should be English, if not they themselves;
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You may remember what Vicount Melun (troubled in Conscience upon his death bed) told the Lords, affirming it upon his salvation, that Lewes and sixteene Lords, had taken an oath, that if ever the Crown were set on his head hee would condemne to perpetuall exile and utterly extirpate all their kinred that adhered to him,
You may Remember what Viscount Melun (troubled in Conscience upon his death Bed) told the lords, affirming it upon his salvation, that Lewes and sixteene lords, had taken an oath, that if ever the Crown were Set on his head he would condemn to perpetual exile and utterly extirpate all their kindred that adhered to him,
and the chiefest that was executed of the Nobility, was that valiant Count Egmund, that most zealously was effected to their Religion, yet most cruelly tormented:
and the chiefest that was executed of the Nobilt, was that valiant Count Egmond, that most zealously was effected to their Religion, yet most cruelly tormented:
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One complaines of that bloudy duke of Alva, that hee made the Netherlands worse by shewing too much mercy, from Spanish mercy, Lord deliver us. Arist. saith;
One complains of that bloody duke of Alva, that he made the Netherlands Worse by showing too much mercy, from Spanish mercy, Lord deliver us. Arist. Says;
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There ought to be a Geometricall proportion betwixt the punishment and the offence, lesser offences are not to bee punished with the great censures of the Law.
There ought to be a Geometrical proportion betwixt the punishment and the offence, lesser offences Are not to be punished with the great censures of the Law.
There's no command of the morall Law, but they can dispense with it, but none of their Ceremoniall Law, disobedience to Parents, Murders, Treasons, Treachery, Adultery, Incest, Theft, Sacriledge, Lying, Perjury, are all pardoned, but nothing against him.
There's no command of the moral Law, but they can dispense with it, but none of their Ceremonial Law, disobedience to Parents, Murders, Treasons, Treachery, Adultery, Incest, Theft, Sacrilege, Lying, Perjury, Are all pardoned, but nothing against him.
What great offence did Alexander, Bishop of Ierusalem, and the Bishop of Cesarea commit, when they layd their hands upon Origen, so highly to offend the Bishop of Alexandria? it argues usually bloudy times when easie offences are punisht with death.
What great offence did Alexander, Bishop of Ierusalem, and the Bishop of Caesarea commit, when they laid their hands upon Origen, so highly to offend the Bishop of Alexandria? it argues usually bloody times when easy offences Are punished with death.
Pope Innocentius in words thundered out against Grosted that good Bishop of Lincolne, because he denyed to preferre an Italian Boy commended to him by his Holinesse, hee swore he would hurle him to such confusion,
Pope Innocentius in words thundered out against Grosted that good Bishop of Lincoln, Because he denied to prefer an Italian Boy commended to him by his Holiness, he swore he would hurl him to such confusion,
But hee thundered indeed that casheered one of his Officers, because he kept not the legge of a Peacocke, blasphemously saying, God banisht Adam out of Paradise for an Apple,
But he thundered indeed that Cashiered one of his Officers, Because he kept not the leg of a Peacock, blasphemously saying, God banished Adam out of Paradise for an Apple,
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To excommunicate Kings and Princes, to interdict kingdomes, to raise motions and commotions, to send out Crosado's against Christians as against Turkes,
To excommunicate Kings and Princes, to interdict kingdoms, to raise motions and commotions, to send out Crosado's against Christians as against Turkes,
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our State had not erected an Inquisition like that of Spaine. It hath beene the constant attestation of our Princes and States, that not one Papist hath suffered in the cause of Religion;
our State had not erected an Inquisition like that of Spain. It hath been the constant attestation of our Princes and States, that not one Papist hath suffered in the cause of Religion;
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They enjoyed their possessions, their liberties, their titles of honour, they were admitted neare to the Kings person, had the protection of our Lawes, no violence was offered to them, English Papists (saith one) are more pontificiall then the Spanish or French: That is, more false, treacherous, traitorous, bloudy and cruell.
They enjoyed their possessions, their Liberties, their titles of honour, they were admitted near to the Kings person, had the protection of our Laws, no violence was offered to them, English Papists (Says one) Are more pontificial then the Spanish or French: That is, more false, treacherous, traitorous, bloody and cruel.
Soe that when the Romish Religion was in place among us, there were more invasions and Rebellions then ever since, that it became proverbiall of our King and kingdome, that our King was the King of devils;
So that when the Romish Religion was in place among us, there were more invasions and Rebellions then ever since, that it became proverbial of our King and Kingdom, that our King was the King of Devils;
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Now since the puritie of the Gospell among us, all Rebellions and Commotions have been of the Popish faction, I am sure the conspirators of this day were bloudy Papists.
Now since the purity of the Gospel among us, all Rebellions and Commotions have been of the Popish faction, I am sure the conspirators of this day were bloody Papists.
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A French Papist made this Apostrophe to Henry the fourth King of France; Great Prince (saith hee) Your Majestie need not feare the treason of the Iesuites,
A French Papist made this Apostrophe to Henry the fourth King of France; Great Prince (Says he) Your Majesty need not Fear the treason of the Iesuites,
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when the Rat is in the Bagge, when the Serpent is in the bosome, the powder in the Pistoll, Iesuites (saith he) that are sworne servants to the Pope, can never bee true subjects to their Prince, they exempt themselves, from obedience, and avouch the same of all Clergie men, to make their party the more strong,
when the Rat is in the Bag, when the Serpent is in the bosom, the powder in the Pistol, Iesuites (Says he) that Are sworn Servants to the Pope, can never be true subject's to their Prince, they exempt themselves, from Obedience, and avouch the same of all Clergy men, to make their party the more strong,
God preserve our King, and hee that brought him from Spaine to the admiration of many, that he might preserve him a blessing to this age, preserve him from the power and cruelty of Spaine: yet as a Privie Counsellor spake of Q. Elizabeth concerning the Papists, he never went to bed but awaked with feare,
God preserve our King, and he that brought him from Spain to the admiration of many, that he might preserve him a blessing to this age, preserve him from the power and cruelty of Spain: yet as a Privy Counsellor spoke of Q. Elizabeth Concerning the Papists, he never went to Bed but awaked with Fear,
So wee may bee sure of this where ever occasion is offered, how ever for the present they may strive to appeare good subjects, traitors wil be ever traitors, ready to vent their Treason, the least occasion shall be enough to kill Kings and blow up Parliaments; This is the third Aggravation.
So we may be sure of this where ever occasion is offered, how ever for the present they may strive to appear good subject's, Traitors will be ever Traitors, ready to vent their Treason, the least occasion shall be enough to kill Kings and blow up Parliaments; This is the third Aggravation.
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Their anger was fierce, their wrath was cruell Salvian asketh, What? so great wickednesse in the Christian Religion? that for this cause Parents curse their children,
Their anger was fierce, their wrath was cruel Salvian asks, What? so great wickedness in the Christian Religion? that for this cause Parents curse their children,
and children their Parents? No anger so fierce, nor rage so cruell, as that against sincere professors, I cannot but admire at the divelish rage of the Church of Rome, against us, they esteeme all the reformed Churches no better then Turkes, Iewes and Infidels,
and children their Parents? No anger so fierce, nor rage so cruel, as that against sincere professors, I cannot but admire At the devilish rage of the Church of Rome, against us, they esteem all the reformed Churches no better then Turkes, Iewes and Infidels,
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Blasphemers, murderers, witches, perjured persons, traitors, they can dispense with, they account us dogs, worthy nothing but rackes, torture, torment, worthy cruell death,
Blasphemers, murderers, Witches, perjured Persons, Traitors, they can dispense with, they account us Dogs, worthy nothing but racks, torture, torment, worthy cruel death,
yea those damned Hypocrites, the Lords Inquisitors (the very Nero's and Caligula's of the Age) say, they show too much lenitie to such dogges as we are.
yea those damned Hypocrites, the lords Inquisitors (the very Nero's and Caligula's of the Age) say, they show too much lenity to such Dogs as we Are.
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No piety to God, no justice to Innocents, no pitty to their friends, no loyaltie to their Soveraign, nothing is able to keep them in, Romes Babylonicall furnace is seaven times hotter, their rage and superstition (like two impetuous torrents,) beare down all respects before them,
No piety to God, no Justice to Innocents, no pity to their Friends, no loyalty to their Sovereign, nothing is able to keep them in, Romes Babylonical furnace is seaven times hotter, their rage and Superstition (like two impetuous torrents,) bear down all respects before them,
When one of them equivocated to save his life, the Senate put him to death. But the Rome Christian not onely practise, but teach that men may, men must breake,
When one of them equivocated to save his life, the Senate put him to death. But the Room Christian not only practise, but teach that men may, men must break,
The Councell of Constance determined this in the case of Iohn Hus and Ierom of Prague, whom they illegally burnt though they had promised safety, saying, no faith was to bee kept with Hereticks.
The Council of Constance determined this in the case of John Hus and Jerom of Prague, whom they illegally burned though they had promised safety, saying, no faith was to be kept with Heretics.
This made the friends of Luther so unwilling to let him goe to Wormes, though his resolution was unalterable, I go (saith he) in the name of God and of Iesus Christ,
This made the Friends of Luther so unwilling to let him go to Worms, though his resolution was unalterable, I go (Says he) in the name of God and of Iesus christ,
so great a name through the whole world, yet notwithstanding maintaine such divelish, Atheisticall and damnable positions, contrary to all humane society, to the shame of Christians, to the ignominie and reproach of Christ Iesus, Saint Paul in the 2 Thessalonians 2. calls him the lawlesse man, no law can bind him, no covenants, no agreements;
so great a name through the Whole world, yet notwithstanding maintain such devilish, Atheistical and damnable positions, contrary to all humane society, to the shame of Christians, to the ignominy and reproach of christ Iesus, Saint Paul in the 2 Thessalonians 2. calls him the lawless man, no law can bind him, no Covenants, no agreements;
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The Christian Religion never suffered so great a scandall and losse, as when Iulian the Legate dispensed with the oath wch Vladislaus made to Amurath the Turk.
The Christian Religion never suffered so great a scandal and loss, as when Iulian the Legate dispensed with the oath which Vladislaus made to Amurath the Turk.
The cause (saith Sir Walter Rawleigh ) of the cruell war forty yeares betwixt the Netherlands and the King of Spaine, which cost one hundred Millions of money,
The cause (Says Sir Walter Raleigh) of the cruel war forty Years betwixt the Netherlands and the King of Spain, which cost one hundred Millions of money,
and Paschall the Pope, made an agreement, for further testimony of their Reconciliation, and for more security the Pope doth administer the Sacrament with these words;
and Paschal the Pope, made an agreement, for further testimony of their Reconciliation, and for more security the Pope does administer the Sacrament with these words;
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Take this pledge of my true love and our unfained reconciliation, let him bee divided from Iesus Christ, and have no part in his kingdome who first breakes covenant,
Take this pledge of my true love and our unfeigned reconciliation, let him be divided from Iesus christ, and have no part in his Kingdom who First breaks Covenant,
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when oathes and Covenants are like Sampsons cords, not able to binde, what safety can there be in the world? Some Iesuites laugh at the Zeale of our King and State, in making the oath of Allegiance,
when Oaths and Covenants Are like Sampsons cords, not able to bind, what safety can there be in the world? some Iesuites laugh At the Zeal of our King and State, in making the oath of Allegiance,
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Religion ought not to bee a Bond of Iniquitie, yet under Religion in the Church of Rome all iniquitie (especially Rebellions, treasons, Perjury,) Iustifies it selfe, They make the cause of Religion to descend to the execrable Acts of the murdering of Princes, Butchering of Innocents, firing of States, no men more pretend and boast of perfection,
Religion ought not to be a Bound of Iniquity, yet under Religion in the Church of Room all iniquity (especially Rebellions, treasons, Perjury,) Justifies it self, They make the cause of Religion to descend to the execrable Acts of the murdering of Princes, Butchering of Innocents, firing of States, no men more pretend and boast of perfection,
For two hundred yeares together they made the flower and Chivalrie of Christendome to fall by Millions in the foolish Conquest of Ierusalem; They sent Christian Princes far from their own kingdomes, to invest themselves into them:
For two hundred Years together they made the flower and Chivalry of Christendom to fallen by Millions in the foolish Conquest of Ierusalem; They sent Christian Princes Far from their own kingdoms, to invest themselves into them:
When Ravilliac murdered Henry the fourth King of France, being tortured to know his incouragers to it, he sent them to the Sermons made by the Iesuites in Lent. They that read Bellarmine, Suarez, Eudeman, Becanus, Emanuell Say, shall easily perceive their Religion teaches Rebellion, Treason;
When Ravaillac murdered Henry the fourth King of France, being tortured to know his encouragers to it, he sent them to the Sermons made by the Iesuites in Lent. They that read Bellarmine, Suarez, Eudeman, Becanus, Emmanuel Say, shall Easily perceive their Religion Teaches Rebellion, Treason;
O, I am weary of the Blasphemy and cruelty of the Church of Rome, their Blasphemies are so innumerable, their tyranny so execrable, their cruelty so unsupportable, their delusions so heathenish, their perjuries so divelish, that the like was never in any state:
Oh, I am weary of the Blasphemy and cruelty of the Church of Rome, their Blasphemies Are so innumerable, their tyranny so execrable, their cruelty so unsupportable, their delusions so Heathenish, their perjuries so devilish, that the like was never in any state:
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Murders, Treacheries, Treasons are there in their proper place, they are no sinnes in Rome, or at least but Veniall sinnes, easily dispensed with by the Pope, rebellions and Treasons, Massacring, and butchering of Innocents, Draco's lawes and Spanish inquisitors, insupportable wrath and inveterate rage, perjuries and breaking Covenants, these are the Religion of the Church of Rome; It was once in the English Liturgy (King Henry the eighth put it in, Queene Mary put it out,) That we should pray that our Kingdom should bee delivered from sedition, tyranny,
Murders, Treacheries, Treasons Are there in their proper place, they Are no Sins in Room, or At least but Venial Sins, Easily dispensed with by the Pope, rebellions and Treasons, Massacring, and butchering of Innocents, Draco's laws and Spanish inquisitors, insupportable wrath and inveterate rage, perjuries and breaking Covenants, these Are the Religion of the Church of Room; It was once in the English Liturgy (King Henry the eighth put it in, Queen Marry put it out,) That we should pray that our Kingdom should be Delivered from sedition, tyranny,
and conspiracy of the Pope, wee may doe it still, (at least in private prayers,) from the treasons, treachery, perjury of the Church of Rome, from the rage, malice and cruelty, from the Religion of the Church of Rome, from Iesuites and Iesuited Papists, Good Lord deliver us.
and Conspiracy of the Pope, we may do it still, (At least in private Prayers,) from the treasons, treachery, perjury of the Church of Rome, from the rage, malice and cruelty, from the Religion of the Church of Rome, from Iesuites and Jesuited Papists, Good Lord deliver us.
though what they did, they did it in revenge of the wrong done to their sister, shall we then spare them? No, I must follow Iacob still, O my soule, come not thou into their secret,
though what they did, they did it in revenge of the wrong done to their sister, shall we then spare them? No, I must follow Iacob still, Oh my soul, come not thou into their secret,
we must neither with heart nor tongue, affection nor action, neither in word nor deed, no (my Brethren) not so much as in thought nor look, show any countenance to Popish Cruelty, their treasons, murders, perjuries,
we must neither with heart nor tongue, affection nor actium, neither in word nor deed, no (my Brothers) not so much as in Thought nor look, show any countenance to Popish Cruelty, their treasons, murders, perjuries,
It hath beene the desire of many, the endeavour of some, to worke a reconciliation betwixt the Church of Rome and us, Franciscus de sancta clara, whose booke of reconciliation hath been 23. times printed, I have read it,
It hath been the desire of many, the endeavour of Some, to work a reconciliation betwixt the Church of Room and us, Francis de sancta Clara, whose book of reconciliation hath been 23. times printed, I have read it,
and I will say of it, that the discourse doth more confirme mee, that it's impossible to make a reconciliation betwixt them, indeed there may bee such a forme of confession drawn up in termes that both sides may subscribe to,
and I will say of it, that the discourse does more confirm me, that it's impossible to make a reconciliation betwixt them, indeed there may be such a Form of Confessi drawn up in terms that both sides may subscribe to,
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but then the termes shall bee so Ambiguous, that at the next opening of the sore (the skinne being but heal'd over before) the breach will be more deadly;
but then the terms shall be so Ambiguous, that At the next opening of the soar (the skin being but healed over before) the breach will be more deadly;
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Arius presented the Emperor Constantine, with such a forme of confession, that when the Orthodox read it, they conceived it for their side, and the Arians for theirs.
Arius presented the Emperor Constantine, with such a Form of Confessi, that when the Orthodox read it, they conceived it for their side, and the Arians for theirs.
and if we prevaile, they should not stay long, Bellar. saith plainly, the controversie betwixt them and us is whether the Church of God consist or no, or be shattered in peeces.
and if we prevail, they should not stay long, Bellar Says plainly, the controversy betwixt them and us is whither the Church of God consist or no, or be shattered in Pieces.
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before they could accomplish this works end, to make a reconciliation, betwixt Rome and us: you know who printed it long agoe, no peace with Rome, that King of Preachers,
before they could accomplish this works end, to make a reconciliation, betwixt Room and us: you know who printed it long ago, no peace with Room, that King of Preachers,
Come out of Babylon, is the voyce from Heaven, come out in affection, come out in person, separate farre from them, say with Iacob, ô my soule, come not into their secret:
Come out of Babylon, is the voice from Heaven, come out in affection, come out in person, separate Far from them, say with Iacob, o my soul, come not into their secret:
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cursed be their anger for it was fierce, and their wrath for it was cruell: cursed be the Religion that causes rebellion, Treason, murdering of Innocents, treachery, perjury;
cursed be their anger for it was fierce, and their wrath for it was cruel: cursed be the Religion that Causes rebellion, Treason, murdering of Innocents, treachery, perjury;
This was the last part of the censure, Iacob powred on his sonnes, and it was not to be accomplisht til they came into the land of Canaan: my brethren, we have a certaine prophecy, God will divide them from his Church, but we must waite till we come neere the land of Canaan: what ever faire face Rome hath,
This was the last part of the censure, Iacob poured on his Sons, and it was not to be accomplished till they Come into the land of Canaan: my brothers, we have a certain prophecy, God will divide them from his Church, but we must wait till we come near the land of Canaan: what ever fair face Room hath,
we must come out of Babylon: would God we could send them into Babylon, Bellarmine tells us out of Theodoret: That the boyes of Samosatenea (playing at Tenis-ball in the midst of the market) did solemnly cast it into the fire,
we must come out of Babylon: would God we could send them into Babylon, Bellarmine tells us out of Theodoret: That the boys of Samosatenea (playing At Tenis-ball in the midst of the market) did solemnly cast it into the fire,
And we read in the Spanish History of the zealously superstitious Biscans, who were busied many dayes in scraping up the dust, trode upon by the horse, whereupon a certain Bishop rode, that accompanied the Emperor Ferdinando, and threw it (as a thing infected) into the Sea;
And we read in the Spanish History of the zealously superstitious Biscans, who were busied many days in scraping up the dust, trodden upon by the horse, whereupon a certain Bishop road, that accompanied the Emperor Ferdinand, and threw it (as a thing infected) into the Sea;
Moses saith to the people of Israel, comming into the land, take heed that you make no covenant with the people of the land, no, cut downe their groves,
Moses Says to the people of Israel, coming into the land, take heed that you make no Covenant with the people of the land, no, Cut down their groves,
The Catholicks will not suffer any that seeme to favour Lutherans in the least degree, they have their flies and familiars, Priests oathes and Inquisitions to discover good Protestants.
The Catholics will not suffer any that seem to favour Lutherans in the least degree, they have their flies and familiars, Priests Oaths and Inquisitions to discover good Protestants.
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O then that our Pursevants, Paritors, Church-Wardens, Constables, Iudges, Iustices, Consistories, High Commission, Courts of Iustice, that they would discover all these bloudy Papists and send them to Rome again.
O then that our Pursuivants, Paritors, Church-Wardens, Constables, Judges, Justices, Consistories, High Commission, Courts of justice, that they would discover all these bloody Papists and send them to Room again.
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I see little difference, but now in one thing, in the last thing, in the conclusion of all, (with which I will conclude my Sermon) O they differ altogether;
I see little difference, but now in one thing, in the last thing, in the conclusion of all, (with which I will conclude my Sermon) Oh they differ altogether;
They as their resolution was fierce, so their execution was cruell: they did not onely meere and consult, plot, and contrive, and combine themselves in one,
They as their resolution was fierce, so their execution was cruel: they did not only mere and consult, plot, and contrive, and combine themselves in one,
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But as for ours, God frustrated all their preparations, and that, when it was but late, there was not many sands to runne in the glasse, not many strokes to strike at the Clocke, not one Tide to passe the Bridge, it was late last night, that God discovered it,
But as for ours, God frustrated all their preparations, and that, when it was but late, there was not many sands to run in the glass, not many Strokes to strike At the Clock, not one Tide to pass the Bridge, it was late last night, that God discovered it,
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The knife was at the Throate, the dagger at the breast, the powder in the Barrell, the Match burning in the hand, there was the villaine ready to give fire:
The knife was At the Throat, the dagger At the breast, the powder in the Barrel, the Match burning in the hand, there was the villain ready to give fire:
But behold the servants of the Lord, the King, the Queene, and that sacred Senate walking loose in the midst of the fire, on whose bodies the fire had no power, their rayment was not changed,
But behold the Servants of the Lord, the King, the Queen, and that sacred Senate walking lose in the midst of the fire, on whose bodies the fire had no power, their raiment was not changed,
Let Popish Factors, Spanish Merchants blunder out blasphemously and say, GOD is the GOD of England: Tell it to your Children, and to your Childrens Children;
Let Popish Factors, Spanish Merchant's blunder out blasphemously and say, GOD is the GOD of England: Tell it to your Children, and to your Children's Children;
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but in GOD which raiseth the dead, who delivered us from so great a death, and doth deliver, in whom also we trust, that he will yet deliver us. { inverted ⁂ } FINIS.
but in GOD which Raiseth the dead, who Delivered us from so great a death, and does deliver, in whom also we trust, that he will yet deliver us. { inverted ⁂ } FINIS.
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