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England 's Fair Warning to Repentance, &c. LUKE 13.5. I tell you nay; but except ye repent; ye shall all likewise perish.England is Fair Warning to Repentance, etc. LYCIA 13.5. I tell you nay; but except you Repent; you shall all likewise perish.
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IN the first Verse of this Chapter, you have the sad piece of this News, that was told Jesus, concerning the Galileans, whose Blood Pilate had mingled with their Sacrifices.
IN the First Verse of this Chapter, you have the sad piece of this News, that was told jesus, Concerning the Galileans, whose Blood Pilate had mingled with their Sacrifices.
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•er. 2. you have our blessed Saviour 's Answer to his News: saith he unto them;•er. 2. you have our blessed Saviour is Answer to his News: Says he unto them;
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Suppose ye that these Galileans were sinners, above all the Galileans, because •hey suffer such things? I tell you, nay: Suppose you that these Galileans were Sinners, above all the Galileans, Because •hey suffer such things? I tell you, nay:
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but except •e Repent ye shall all likewise perish. And yet further, •er. 4. Or those eighteen, upon whom the Tower of Siloe •ell, and slew them;
but except •e repent you shall all likewise perish. And yet further, •er. 4. Or those eighteen, upon whom the Tower of Siloe •ell, and slew them;
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think you, that they were sinners, •bove all men that dwelt in Jerusalem? I tell you, •ay:
think you, that they were Sinners, •bove all men that dwelled in Jerusalem? I tell you, •ay:
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but except ye repent, ye shall all likewise •erish. but except you Repent, you shall all likewise •erish.
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This former part of the Chapter con•ains the Sermon of Repentance, that was •reached by our blessed Saviour. Repentance is a pure Gospel-Grace;
This former part of the Chapter con•ains the Sermon of Repentance, that was •reached by our blessed Saviour. Repentance is a pure Gospel-grace;
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it comes 〈 ◊ 〉 by Jesus Christ; he hath purchased by his •lood, that repenting Sinners shall be saved.
it comes 〈 ◊ 〉 by jesus christ; he hath purchased by his •lood, that repenting Sinners shall be saved.
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The Doctrine I shall raise from these Words, is, That it is a great Duty incumbent upon Christians, to Repent, and turn to the Lord:
The Doctrine I shall raise from these Words, is, That it is a great Duty incumbent upon Christians, to repent, and turn to the Lord:
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Or It doth highly concern a People whom the Lord visiteth with his Judgments, to strive to turn 〈 ◊ 〉 him, by Repentance, and Faith in Jesus Christ.
Or It does highly concern a People whom the Lord Visiteth with his Judgments, to strive to turn 〈 ◊ 〉 him, by Repentance, and Faith in jesus christ.
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Repentance and Conversion, is the only way to Salvation I need not stay to open the Text to you,
Repentance and Conversion, is the only Way to Salvation I need not stay to open the Text to you,
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and to prove it by Scripture: For if thou beest a Man or Woman, that do'st believe the Word of God,
and to prove it by Scripture: For if thou Best a Man or Woman, that dost believe the Word of God,
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then thou believest, that without Repentance, none can be saved, as the Text has it: But I say unto you, Except ye repent, ye shall all likewise perish.
then thou Believest, that without Repentance, none can be saved, as the Text has it: But I say unto you, Except you Repent, you shall all likewise perish.
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Well then, What sayest thou Sinner? Do'st thou believe, or no? Thou must either confess, that this is true;
Well then, What Sayest thou Sinner? Dost thou believe, or no? Thou must either confess, that this is true;
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or say plainly, that you will not believe the Word of God:
or say plainly, that you will not believe the Word of God:
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and if once you are come to that pass, there is but small hopes of you:
and if once you Are come to that pass, there is but small hope's of you:
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Look to your selves as well as you can;
Look to your selves as well as you can;
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for 'tis like you will not be long out of Hell You would be ready to flie in the face of him that give you the Lye;
for it's like you will not be long out of Hell You would be ready to fly in the face of him that give you the Lie;
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and dare you give the Lye to God? If you will not believe the words of our blessed Saviour, whose will you? And doth not he say, That except ye repent; ye shall perish? He doth not say you may perish,
and Dare you give the Lie to God? If you will not believe the words of our blessed Saviour, whose will you? And does not he say, That except you Repent; you shall perish? He does not say you may perish,
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but you shall: Nay, there is no doubt of it; let God be True, and every Man a Lyar:
but you shall: Nay, there is no doubt of it; let God be True, and every Man a Liar:
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Christ hath spoken it, Luke 10.12.
christ hath spoken it, Lycia 10.12.
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I say unto you, It shall be more tolerable for Sodom, at the day of of judgment, I say unto you, It shall be more tolerable for Sodom, At the day of of judgement,
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than it shall be for that people o• Nation, that believe not these words of our Saviour. than it shall be for that people o• nation, that believe not these words of our Saviour.
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Ʋse 1. Is this a truth, That Repentance is the only way to prevent the Judgments of God, that hang over our Heads, because of our Sin;Ʋse 1. Is this a truth, That Repentance is the only Way to prevent the Judgments of God, that hang over our Heads, Because of our since;
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then, first of all, I would entreat you, observe the cursed nature of this cursed thing called Sin:
then, First of all, I would entreat you, observe the cursed nature of this cursed thing called since:
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you see, Sin must be repented of, or we shall all perish, or we shall all be damned:
you see, since must be repented of, or we shall all perish, or we shall all be damned:
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Sin will utterly destroy both our Bodies and Souls.
since will utterly destroy both our Bodies and Souls.
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I think it is one of the hardest things that is, to understand the deadly Poyson that is in Sin:
I think it is one of the Hardest things that is, to understand the deadly Poison that is in since:
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Sin is that which the Lord hates. The soul that sins, shall surely die: This was the Old Law.
since is that which the Lord hates. The soul that Sins, shall surely die: This was the Old Law.
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But the Gospel of Christ saith, Repent and forsake your sins: Or, Repent and believe, and you shall be saved.
But the Gospel of christ Says, repent and forsake your Sins: Or, repent and believe, and you shall be saved.
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Ʋse 2. Is Repentance the way and means to prevent a People or Nation from perishing? Then from hence you may learn the Excellency and the Usefulness of that Grace of Repentance.Ʋse 2. Is Repentance the Way and means to prevent a People or nation from perishing? Then from hence you may Learn the Excellency and the Usefulness of that Grace of Repentance.
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Oh! What an Omnipotent Grace is this! It is a Grace that can do any thing with God:
Oh! What an Omnipotent Grace is this! It is a Grace that can do any thing with God:
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This Grace of Repentance can redeem our mortgag'd Blessings;
This Grace of Repentance can Redeem our mortgaged Blessings;
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it can make us a happy People, Jer. 31.18, 19, 20. I have surely heard Ephraim bemoaning himself thus;
it can make us a happy People, Jer. 31.18, 19, 20. I have surely herd Ephraim bemoaning himself thus;
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Thou hast chastised me, and I was chastised, as a Bullock unaccustomed to the yoke: Turn thou me, and I shall be turned;
Thou hast chastised me, and I was chastised, as a Bullock unaccustomed to the yoke: Turn thou me, and I shall be turned;
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for thou art my Lord my God.
for thou art my Lord my God.
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Surely, after I was turned, I repented, and after I was instructed, I smote upon my thigh: I was ashamed;
Surely, After I was turned, I repented, and After I was instructed, I smote upon my thigh: I was ashamed;
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yea, even confounded, because I did bear the reproach of my youth. Is Ephraim, my dear Son, is he a pleasant Child;
yea, even confounded, Because I did bear the reproach of my youth. Is Ephraim, my dear Son, is he a pleasant Child;
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for since I speak against him, I do earnestly remember him still;
for since I speak against him, I do earnestly Remember him still;
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therefore my bowels are turned for him I will surely have mercy upon him, saith th• Lord. Therefore my bowels Are turned for him I will surely have mercy upon him, Says th• Lord.
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From hence you may observe, That Repenting Sinners are exceeding precious in the sight of the Lord;
From hence you may observe, That Repenting Sinners Are exceeding precious in the sighed of the Lord;
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his heart is turned toward them:
his heart is turned towards them:
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Oh! What an excellent Privilege hath penitent heart with God! My Beloved, How can you live without such a Grace? your Soul• want it; your Families want it;
Oh! What an excellent Privilege hath penitent heart with God! My beloved, How can you live without such a Grace? your Soul• want it; your Families want it;
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and the Nation stands in need of it: The greatest Want thi• day in England, is a broken Heart.
and the nation Stands in need of it: The greatest Want thi• day in England, is a broken Heart.
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Ʋse 3. Is Repentance the only way to prevent Judgments? Then from hence gather, That when God either hath his Plagues upon a People,Ʋse 3. Is Repentance the only Way to prevent Judgments? Then from hence gather, That when God either hath his Plagues upon a People,
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or continues threatning his Judgments towards them, it is a sign that those People are very guilty of Impenitency.
or continues threatening his Judgments towards them, it is a Signen that those People Are very guilty of Impenitency.
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If God threatens thee, O England, to give thee up to hardness of heart, and blindness of mind:
If God threatens thee, Oh England, to give thee up to hardness of heart, and blindness of mind:
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Doth God do it at this day? They say (O England! ) thou art an impenitent People at this day.
Does God doe it At this day? They say (Oh England!) thou art an impenitent People At this day.
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O England this is my Charge against thee, You have been a stiff-necked People. O London! London! How long shall the Lord wait upon thee, before thou wilt repent!
O England this is my Charge against thee, You have been a Stiffnecked People. O London! London! How long shall the Lord wait upon thee, before thou wilt Repent!
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What can you expect, but that God will yet visit England with his Judgment, till we be humbled,
What can you expect, but that God will yet visit England with his Judgement, till we be humbled,
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and heartily repent us of our Sins: 'Tis for Sin, that the Nation mourns.
and heartily Repent us of our Sins: It's for since, that the nation mourns.
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Oh, the Swearing, Whoring, and Sabbath-breaking, Schism, and Disobedience to Magistrates, is this day in London! O you sinful Generation, is this your requiting of God for all his Mercies? Deut. 32.6. Do ye thus requite the Lord, O ye foolish and unwise!
O, the Swearing, Whoring, and Sabbath-breaking, Schism, and Disobedience to Magistrates, is this day in London! Oh you sinful Generation, is this your requiting of God for all his mercies? Deuteronomy 32.6. Do you thus requite the Lord, Oh you foolish and unwise!
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What say ye? Will you repent, or not? This is my Question, which • have to ask you this day:
What say you? Will you Repent, or not? This is my Question, which • have to ask you this day:
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Will you Repent? Do not flatter your selves about Matters of so great concernment, as your Immortal Souls.
Will you repent? Do not flatter your selves about Matters of so great concernment, as your Immortal Souls.
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Con•ider this (O Sinners) if you will repent, then you may live happy in the Land of your Nativity,
Con•ider this (Oh Sinners) if you will Repent, then you may live happy in the Land of your Nativity,
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and go to your Death-beds in peace: But if you will not Repent of your Sins;
and go to your Deathbeds in peace: But if you will not repent of your Sins;
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then, I say, you must (instead of Blessings) expect nothing but Curses. It is plain, that God is angry with you;
then, I say, you must (instead of Blessings) expect nothing but Curses. It is plain, that God is angry with you;
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for God would never have sent so many Judgments after one another. Once more:
for God would never have sent so many Judgments After one Another. Once more:
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Will you repent, or will you not? If you will not, your sins lye at your own doors.
Will you Repent, or will you not? If you will not, your Sins lie At your own doors.
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Do not think it is a hard Question, when I ask you to Repent; but consider, there are two places where there is no repenting;
Do not think it is a hard Question, when I ask you to repent; but Consider, there Are two places where there is no repenting;
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the one is in the Grave, the other in Hell.
the one is in the Grave, the other in Hell.
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It were a vain thing for me, to go to the Gates of Hell, and cry to them, Repent;
It were a vain thing for me, to go to the Gates of Hell, and cry to them, repent;
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for the Day of Grace is past, and their Doom is passed upon them.
for the Day of Grace is past, and their Doom is passed upon them.
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I do verily think, that there is more sorrowing in Hell for sin, than there is this Day in England; but their sorrow is not a sanctified sorrow:
I do verily think, that there is more sorrowing in Hell for since, than there is this Day in England; but their sorrow is not a sanctified sorrow:
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If the Damned in Hell were delivered out of Hell, they would sin again; if they lived eternally, they would sin eternally.
If the Damned in Hell were Delivered out of Hell, they would sin again; if they lived eternally, they would sin eternally.
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But I am not a speaking to Men in Hell, but to you Sinners in England.
But I am not a speaking to Men in Hell, but to you Sinners in England.
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1. I say unto you, Repent: Because Jesus Christ hath commanded you under great Penalties, if you do not.
1. I say unto you, repent: Because jesus christ hath commanded you under great Penalties, if you do not.
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Consider a little (O Sinner) who 'tis that calls for Repentance:
Consider a little (Oh Sinner) who it's that calls for Repentance:
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it is not I but the great God; it is Jesus Christ: and doubtless Christ could never have pressed you to this work, if it were not necessary.
it is not I but the great God; it is jesus christ: and doubtless christ could never have pressed you to this work, if it were not necessary.
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He saith unto you, Repent: and saith unto you, If you do not your sins shall not be blotted out.
He Says unto you, repent: and Says unto you, If you do not your Sins shall not be blotted out.
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Wo be unto that Man or Woman that repenteth not;
Woe be unto that Man or Woman that Repenteth not;
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better i• were that he had never been born, that he had never seen the Light:
better i• were that he had never been born, that he had never seen the Light:
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the Parents that bar• thee, they may repent that ever thou wert been It would grieve your Parents, to see you carried to the Gallows to be hanged;
the Parents that bar• thee, they may Repent that ever thou Wertenberg been It would grieve your Parents, to see you carried to the Gallows to be hanged;
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and will i• not much more grieve them, to see you cast Body and Soul, into everlasting Burnings? ther• to be tormented with the Devil and his Angels for ever. 2. Repent;
and will i• not much more grieve them, to see you cast Body and Soul, into everlasting Burnings? ther• to be tormented with the devil and his Angels for ever. 2. repent;
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for Christ hath encouraged yo• with many precious Promises: he will heal a• your back-sliding, and love you freely;
for christ hath encouraged yo• with many precious Promises: he will heal a• your backsliding, and love you freely;
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thoug• your Sins be as Mountains, he will make ther• as Mole-hills; though as Red as Scarlet, he wi• make them as White as Milk.
thoug• your Sins be as Mountains, he will make ther• as Molehills; though as Read as Scarlet, he wi• make them as White as Milk.
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But some will Object, and say, This is a ha• Work.
But Some will Object, and say, This is a ha• Work.
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What! shall we always go with Tear• in our Eyes? What will God give us for our Reward? Ah! poor Sinner! fear not; do not questio• your Reward:
What! shall we always go with Tear• in our Eyes? What will God give us for our Reward? Ah! poor Sinner! Fear not; do not questio• your Reward:
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for as sure as God is true, so sur• thou shalt have Christ, Heaven and Glory, and be happy for ever.
for as sure as God is true, so sur• thou shalt have christ, Heaven and Glory, and be happy for ever.
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Sinners, methinks it should make you to quake, to think how God will deal with you at the great and dreadful Day of Judgment,
Sinners, methinks it should make you to quake, to think how God will deal with you At the great and dreadful Day of Judgement,
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when he shall say, Take him Devils, bind him hand and foot, and fling him into everlasting burning;
when he shall say, Take him Devils, bind him hand and foot, and fling him into everlasting burning;
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where shall be weeping, and wailing, and gnashing of teeth. Oh! it is a dreadful Sentence, to be adjudged to Everlasting Fire;where shall be weeping, and wailing, and gnashing of teeth. Oh! it is a dreadful Sentence, to be adjudged to Everlasting Fire;
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and look for it, Sinner, if thou wilt not repent, these are the words that thou shalt hear Christ pronounce against thee, Depart from me, I know you not.
and look for it, Sinner, if thou wilt not Repent, these Are the words that thou shalt hear christ pronounce against thee, Depart from me, I know you not.
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And thou may'st be sure (O Sinner) if thou art not with Christ, thou must be with the Devil, thou must be either in Heaven or Hell.
And thou Mayest be sure (Oh Sinner) if thou art not with christ, thou must be with the devil, thou must be either in Heaven or Hell.
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3. Repent, because the Lord hath long waited upon you:
3. repent, Because the Lord hath long waited upon you:
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How long hath God stood at the Doors of your Hearts, wooing and beseeching you to repent? How long (O thou proud Man or Woman!) hath God called unto thee? How often hath he knocked at your hard Hearts? but you would not let him in. Oh, thou grey-headed Sinner!
How long hath God stood At the Doors of your Hearts, wooing and beseeching you to Repent? How long (Oh thou proud Man or Woman!) hath God called unto thee? How often hath he knocked At your hard Hearts? but you would not let him in. O, thou grey-headed Sinner!
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God hath long waited on thee, it may be, ever since thou wast Fifteen or Sixteen Years of age, to see if thou wouldest repent, Rom. 2.4.
God hath long waited on thee, it may be, ever since thou wast Fifteen or Sixteen years of age, to see if thou Wouldst Repent, Rom. 2.4.
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Or despisest thou the Righteous of his Goodness, and Forbearance, and Long-suffering, not knowing that the Goodness of God •endeth thee to Repentance? There is not a Blessing that thou hast from God,
Or Despisest thou the Righteous of his goodness, and Forbearance, and Long-suffering, not knowing that the goodness of God •endeth thee to Repentance? There is not a Blessing that thou hast from God,
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but it hath this writ upon it, Repent of thy Sins. Wilt thou think of this? When God puts the Bread into •hy Hands, he saith unto thee, Sinner, Take this Bread, Eat, and Repent:
but it hath this writ upon it, repent of thy Sins. Wilt thou think of this? When God puts the Bred into •hy Hands, he Says unto thee, Sinner, Take this Bred, Eat, and repent:
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And when God puts the Cup of Beer into thy Hands, he saith unto the Sinner, Take this Cup of Beer, and Repent:
And when God puts the Cup of Beer into thy Hands, he Says unto the Sinner, Take this Cup of Beer, and repent:
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When thou risest in the Morning, he faith unto thee, Sinner, Take this Suit of Cloaths, put it on, and Repent:
When thou risest in the Morning, he faith unto thee, Sinner, Take this Suit of Clothes, put it on, and repent:
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Every Mercy that thou receivest from God, calls to thee for Repentance.
Every Mercy that thou receivest from God, calls to thee for Repentance.
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4. If you will Repent, and leave your Sins, God will not be angry with you.
4. If you will repent, and leave your Sins, God will not be angry with you.
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My Beloved, you have heard the Parable of the Prodigal Son, who when he had spent all, he returned home to his Father's House:
My beloved, you have herd the Parable of the Prodigal Son, who when he had spent all, he returned home to his Father's House:
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so, my Beloved, God is your Father, but you are Prodigals: all the Sin you have committed against him, is Prodigality.
so, my beloved, God is your Father, but you Are Prodigals: all the since you have committed against him, is Prodigality.
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But let me tell you, If you are willing to come to God's Feet, he will take you about the Neck:
But let me tell you, If you Are willing to come to God's Feet, he will take you about the Neck:
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If you are willing to forsake your sins, God is willing and ready to pardon your sins,
If you Are willing to forsake your Sins, God is willing and ready to pardon your Sins,
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though you have been a wicked, rebellious, and sinful People; yet if you will turn to the Lord, he will turn to you. 5. Repent;
though you have been a wicked, rebellious, and sinful People; yet if you will turn to the Lord, he will turn to you. 5. repent;
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because the Lord sendeth his Messengers unto you, for to intreat you to Repent. Woe be unto you, therefore, if you neglect this great Salvation.
Because the Lord sends his Messengers unto you, for to entreat you to repent. Woe be unto you, Therefore, if you neglect this great Salvation.
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You know, that it was one main Reason, why God took away his Prophets and Ministers from Jerusalem, because they would not hearken to their Messengers:
You know, that it was one main Reason, why God took away his prophets and Ministers from Jerusalem, Because they would not harken to their Messengers:
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as you may read, Mat. 23.37, 38, 39. O Jerusalem! Jerusalem! thou that killest the Prophets,
as you may read, Mathew 23.37, 38, 39. Oh Jerusalem! Jerusalem! thou that Killest the prophets,
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and stonest them that were sent unto thee:
and Stonest them that were sent unto thee:
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How often would I have gathered thy children together, even as a hen gathereth her chickens under her wings,
How often would I have gathered thy children together, even as a hen gathereth her chickens under her wings,
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and ye would not? Behold, your houses are left unto you desolate.
and you would not? Behold, your houses Are left unto you desolate.
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For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord. For I say unto you, You shall not see me henceforth, till you shall say, Blessed is he that comes in the name of the Lord.
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I may very well apply this to London: Oh! how often would the Lord have gathered you,
I may very well apply this to London: Oh! how often would the Lord have gathered you,
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even as a Hen gathereth her Chickens? but ye would not.
even as a Hen gathereth her Chickens? but you would not.
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What say you now, England? O London! will you Repent? or will you not? Will not all this that hath been said, prevail with you? Alas, I am heartily sorry, to see that nothing will prevail with you, but the Flames of Hell!
What say you now, England? Oh London! will you repent? or will you not? Will not all this that hath been said, prevail with you? Alas, I am heartily sorry, to see that nothing will prevail with you, but the Flames of Hell!
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Oh, then you would say, Oh! if we had but hearkened unto the Voice of God 's Messengers, that were sent unto us, to call us to Repentance.
O, then you would say, Oh! if we had but harkened unto the Voice of God is Messengers, that were sent unto us, to call us to Repentance.
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6. O England! Repent to day, and turn to the Lord. O! delay not an hour longer;
6. O England! repent to day, and turn to the Lord. OH! Delay not an hour longer;
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Time is, a precious Jewel, more worth than the whole World; and if Time be once lost, there is no regaining of it.
Time is, a precious Jewel, more worth than the Whole World; and if Time be once lost, there is no regaining of it.
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O fall down upon your Knees, and bless God that you have yet the Light of the Gospel,
O fallen down upon your Knees, and bless God that you have yet the Light of the Gospel,
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and that you have Time left to secure your Souls, and get an Interest in Jesus Christ.
and that you have Time left to secure your Souls, and get an Interest in jesus christ.
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First, Consider how dreadful it will be to you, when you come to die, if you do not Repent and turn to the Lord, while you are in health.First, Consider how dreadful it will be to you, when you come to die, if you do not repent and turn to the Lord, while you Are in health.
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O how will you cry out, when your Hour of Death approaches, when you shall see all the things of the Earth fail you,
O how will you cry out, when your Hour of Death Approaches, when you shall see all the things of the Earth fail you,
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and take their leaves of you for ever.
and take their leaves of you for ever.
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All your outward Enjoyments, Parts, Parentage, Birth, Breeding, Wealth, Crowns, Kingdoms, Pearls, Diamonds, Houses, Lands, Wife, Children and Friends,
All your outward Enjoyments, Parts, Parentage, Birth, Breeding, Wealth, Crowns, Kingdoms, Pearls, Diamonds, Houses, Lands, Wife, Children and Friends,
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when once your Breath is gone, all these are gone, Prov. 27.24. Hear now this, you that are given to Pleasure, that feast your selves in doing evil;
when once your Breath is gone, all these Are gone, Curae 27.24. Hear now this, you that Are given to Pleasure, that feast your selves in doing evil;
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you that put far from you the Day of the Lord; you that say, It is time enough to Repent, when we come to die.
you that put Far from you the Day of the Lord; you that say, It is time enough to repent, when we come to die.
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Ah, Fools, how do you know whether God will give you Repentance then, or no. Sirs, I beseech you, Repent, while it is called to Day;
Ah, Fools, how do you know whither God will give you Repentance then, or no. Sirs, I beseech you, repent, while it is called to Day;
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for you know not whether you shall live till to morrow.
for you know not whither you shall live till to morrow.
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O consider, with a trembling heart, how much depends upon this Repenting, and turning to God;
Oh Consider, with a trembling heart, how much depends upon this Repenting, and turning to God;
uh vvb, p-acp dt j-vvg n1, c-crq d vvz p-acp d vvg, cc vvg p-acp np1;
(2) tract (DIV1)
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namely, the gaining or losing thy dear and precious Soul;
namely, the gaining or losing thy dear and precious Soul;
av, dt vvg cc vvg po21 j-jn cc j n1;
(2) tract (DIV1)
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gaining or losing of God's Favour, the Fruition of God, the Joys of Heaven, or the Torments or Sorrows of Hell depend upon it.
gaining or losing of God's Favour, the Fruition of God, the Joys of Heaven, or the Torments or Sorrows of Hell depend upon it.
vvg cc vvg pp-f npg1 n1, dt n1 pp-f np1, dt n2 pp-f n1, cc dt n2 cc n2 pp-f n1 vvb p-acp pn31.
(2) tract (DIV1)
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Poor Souls, I pity you with my very heart, to see how ignorant you are of so great Concernments:
Poor Souls, I pity you with my very heart, to see how ignorant you Are of so great Concernments:
j n2, pns11 vvb pn22 p-acp po11 j n1, pc-acp vvi c-crq j pn22 vbr pp-f av j n2:
(2) tract (DIV1)
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you Eat and Drink, Sleep, Lye, Sell, and get Gain in the World;
you Eat and Drink, Sleep, Lie, Fell, and get Gain in the World;
pn22 vvb cc vvb, vvb, vvb, vvb, cc vvi n1 p-acp dt n1;
(2) tract (DIV1)
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but little do you mind to accumulate heavenly Treasure, to get your sinking Souls safe a-shore.
but little do you mind to accumulate heavenly Treasure, to get your sinking Souls safe ashore.
cc-acp av-j vdb pn22 n1 pc-acp vvb j n1, pc-acp vvi po22 j-vvg n2 j n1.
(2) tract (DIV1)
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You consider not the evil day:
You Consider not the evil day:
pn22 vvb xx dt j-jn n1:
(2) tract (DIV1)
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woe be unto him that is alone in Life, and alone in Death, that has no Christ to befriend him,
woe be unto him that is alone in Life, and alone in Death, that has not christ to befriend him,
n1 vbb p-acp pno31 cst vbz j p-acp n1, cc av-j p-acp n1, cst vhz xx np1 pc-acp vvi pno31,
(2) tract (DIV1)
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or stand by him in that day;
or stand by him in that day;
cc vvb p-acp pno31 p-acp d n1;
(2) tract (DIV1)
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that cometh to lye down in his Grave, without Peace or Pardon, without hearty Contrition, without Repenting of his Sins:
that comes to lie down in his Grave, without Peace or Pardon, without hearty Contrition, without Repenting of his Sins:
cst vvz pc-acp vvi a-acp p-acp po31 j, p-acp n1 cc n1, p-acp j n1, p-acp vvg pp-f po31 n2:
(2) tract (DIV1)
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and shall Rise again, and stand at the Bar of God's Justice, without an Advocate to plead for him.
and shall Rise again, and stand At the Bar of God's justice, without an Advocate to plead for him.
cc vmb vvi av, cc vvb p-acp dt n1 pp-f npg1 n1, p-acp dt n1 pc-acp vvi p-acp pno31.
(2) tract (DIV1)
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7. And Lastly, Try your Repentance by the Word of God; see whether it be true Repentance, or no;
7. And Lastly, Try your Repentance by the Word of God; see whither it be true Repentance, or no;
crd cc ord, vvb po22 n1 p-acp dt n1 pp-f np1; vvb cs pn31 vbb j n1, cc av-dx;
(2) tract (DIV1)
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for the Devil hath many Cheats:
for the devil hath many Cheats:
p-acp dt n1 vhz d vvz:
(2) tract (DIV1)
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search your own Hearts, to see whe•her those Sins you formerly loved, be now hated and shunned by you.
search your own Hearts, to see whe•her those Sins you formerly loved, be now hated and shunned by you.
vvb po22 d n2, pc-acp vvi av d n2 pn22 av-j vvd, vbb av vvn cc vvn p-acp pn22.
(2) tract (DIV1)
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Make ready for the other World; think •pon the other World, think upon Death •nd Judgment:
Make ready for the other World; think •pon the other World, think upon Death •nd Judgement:
vvb j p-acp dt j-jn n1; vvb av dt j-jn n1, vvb p-acp n1 vvi n1:
(2) tract (DIV1)
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Death, that King of Ter•ors, will, e're long, terminate your Days, •nd then all your Opportunities will be gone for ever.
Death, that King of Ter•ors, will, ever long, terminate your Days, •nd then all your Opportunities will be gone for ever.
n1, cst n1 pp-f n2, n1, av av-j, vvi po22 n2, vvb av d po22 n2 vmb vbi vvn p-acp av.
(2) tract (DIV1)
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Let me ask you, as in the Presence of the Great Judge of Quick and Dead, at whose Tribunal you must all shortly stand,
Let me ask you, as in the Presence of the Great Judge of Quick and Dead, At whose Tribunal you must all shortly stand,
vvb pno11 vvi pn22, c-acp p-acp dt n1 pp-f dt j n1 pp-f j cc j, p-acp rg-crq n1 pn22 vmb av-d av-j vvb,
(2) tract (DIV1)
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and giving an Account of your Deeds) be either Received up into Heaven, or plunged into Hell.
and giving an Account of your deeds) be either Received up into Heaven, or plunged into Hell.
cc vvg dt vvb pp-f po22 n2) vbb d vvn a-acp p-acp n1, cc vvn p-acp n1.
(2) tract (DIV1)
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I have some Queries to ask you:
I have Some Queries to ask you:
pns11 vhb d n2 pc-acp vvi pn22:
(2) tract (DIV1)
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First, Are not they in a very happy Condition, that (Repenting) turns to the Lord with their whole Hearts;First, are not they in a very happy Condition, that (Repenting) turns to the Lord with their Whole Hearts;
ord, vbr xx pns32 p-acp dt j j n1, cst (vvg) vvz p-acp dt n1 p-acp po32 j-jn n2;
(2) tract (DIV1)
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living a Life of Grace, •nd truly preparing for Death, for fear of •osing their own Souls, being in a hazzard of •osing Heaven? Rom. 8.7. Psal. 37.37. Secondly Do you believe that Death will come, and that Sin, that cursed thing, will sting;
living a Life of Grace, •nd truly preparing for Death, for Fear of •osing their own Souls, being in a hazard of •osing Heaven? Rom. 8.7. Psalm 37.37. Secondly Do you believe that Death will come, and that since, that cursed thing, will sting;
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(2) tract (DIV1)
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and that the Case of all impenitent Sinners, at the hour of Death will be sad and terrible,
and that the Case of all impenitent Sinners, At the hour of Death will be sad and terrible,
cc cst dt n1 pp-f d j n2, p-acp dt n1 pp-f n1 vmb vbi j cc j,
(2) tract (DIV1)
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and desperate? Let me say to all such, there is not a Night you lie down on your Beds,
and desperate? Let me say to all such, there is not a Night you lie down on your Beds,
cc j? vvb pno11 vvi p-acp d d, pc-acp vbz xx dt n1 pn22 vvb a-acp p-acp po22 n2,
(2) tract (DIV1)
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but you run a very great hazard, if Death should call, and you not ready, you must go,
but you run a very great hazard, if Death should call, and you not ready, you must go,
cc-acp pn22 vvb dt j j n1, cs n1 vmd vvi, cc pn22 xx j, pn22 vmb vvi,
(2) tract (DIV1)
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though you are ruin'd to all Eternity, though you be damned for ever, Mat. 25.10, 11, 12, 13.
though you Are ruined to all Eternity, though you be damned for ever, Mathew 25.10, 11, 12, 13.
cs pn22 vbr vvn p-acp d n1, cs pn22 vbb vvn p-acp av, np1 crd, crd, crd, crd
(2) tract (DIV1)
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Thirdly, Can you cheerfully entertain the thoughts of Death, and Judgments, all you hard hearted Sinners, that have not Repented? Suppose the dreadful Judge should at this instant send Death with the Names of Five,Thirdly, Can you cheerfully entertain the thoughts of Death, and Judgments, all you hard hearted Sinners, that have not Repented? Suppose the dreadful Judge should At this instant send Death with the Names of Five,
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(2) tract (DIV1)
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or Six of you in a Writ, or Forehead, and Death should say, You, and you, this Man,
or Six of you in a Writ, or Forehead, and Death should say, You, and you, this Man,
cc crd pp-f pn22 p-acp dt vvn, cc n1, cc n1 vmd vvi, pn22, cc pn22, d n1,
(2) tract (DIV1)
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and that Woman, must go along with me;
and that Woman, must go along with me;
cc d n1, vmb vvi a-acp p-acp pno11;
(2) tract (DIV1)
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I have received a Command from the great terrible God, who hath the Power of Death and Hell, to bring you this Day, or Night, before the Judgement-Seat:
I have received a Command from the great terrible God, who hath the Power of Death and Hell, to bring you this Day, or Night, before the Judgement-Seat:
pns11 vhb vvn dt n1 p-acp dt j j np1, r-crq vhz dt n1 pp-f n1 cc n1, pc-acp vvi pn22 d n1, cc n1, p-acp dt n1:
(2) tract (DIV1)
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I have often warned you by sending my Deputies this Ten or Twenty years. Every Grave, and Coffin you have seen, was so many Intimations of my coming:
I have often warned you by sending my Deputies this Ten or Twenty Years. Every Grave, and Coffin you have seen, was so many Intimations of my coming:
pns11 vhb av vvn pn22 p-acp vvg po11 n2 d crd cc crd n2. np1 j, cc n1 pn22 vhb vvn, vbds av d n2 pp-f po11 n-vvg:
(2) tract (DIV1)
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Now, saith Death, I am come, see my Dart, this Dart must kill thy Body,
Now, Says Death, I am come, see my Dart, this Dart must kill thy Body,
av, vvz n1, pns11 vbm vvn, vvb po11 n1, d n1 vmb vvi po21 n1,
(2) tract (DIV1)
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and send thy Soul into Eternity, I command you this moment, to bid adieu to this World, Luk. 12.19, 20. How can you think of your dying,
and send thy Soul into Eternity, I command you this moment, to bid adieu to this World, Luk. 12.19, 20. How can you think of your dying,
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(2) tract (DIV1)
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and the Worlds burning, the Trumpets sounding, the Dead Corps raising, and standing at the Bar of God's Justice,
and the World's burning, the Trumpets sounding, the Dead Corpse raising, and standing At the Bar of God's justice,
cc dt ng1 vvg, dt n2 vvg, dt j n1 vvg, cc vvg p-acp dt n1 pp-f npg1 n1,
(2) tract (DIV1)
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and not fear and tremble you that have not Repented:
and not Fear and tremble you that have not Repented:
cc xx vvi cc vvb pn22 cst vhb xx vvn:
(2) tract (DIV1)
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you, Sons and Daughters of Pleasure, did you consider what horror and astonishment doggs you at the Heels, which will inevitably come upon you,
you, Sons and Daughters of Pleasure, did you Consider what horror and astonishment Dogs you At the Heels, which will inevitably come upon you,
pn22, n2 cc n2 pp-f n1, vdd pn22 vvi r-crq n1 cc n1 n2 pn22 p-acp dt n2, r-crq vmb av-j vvi p-acp pn22,
(2) tract (DIV1)
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as Travel on a Woman with Child, you would not say unto God, depart.
as Travel on a Woman with Child, you would not say unto God, depart.
c-acp n1 p-acp dt n1 p-acp n1, pn22 vmd xx vvi p-acp np1, vvb.
(2) tract (DIV1)
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Fourthly, And lastly, Oh! what a killing and amasing sight will Christ's coming in the Clouds, be to all that either deny his com•ng,Fourthly, And lastly, Oh! what a killing and amassing sighed will Christ's coming in the Clouds, be to all that either deny his com•ng,
ord, cc ord, uh r-crq dt j-vvg cc j-vvg n1 vmb npg1 vvg p-acp dt n2, vbb p-acp d cst d vvb po31 n1,
(2) tract (DIV1)
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or will not prepare for it by speedy Repentance: His Incarnation was terrible, Mat. 2.3.
or will not prepare for it by speedy Repentance: His Incarnation was terrible, Mathew 2.3.
cc vmb xx vvi p-acp pn31 p-acp j n1: png31 n1 vbds j, np1 crd.
(2) tract (DIV1)
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His Crucifixion was more terrible, Luk. 23.44, 45.46, 47, 48. But his Judging the World at the Great Day, will be most terrible,
His Crucifixion was more terrible, Luk. 23.44, 45.46, 47, 48. But his Judging the World At the Great Day, will be most terrible,
po31 n1 vbds av-dc j, np1 crd, crd, crd, crd p-acp po31 n-vvg dt n1 p-acp dt j n1, vmb vbi av-ds j,
(2) tract (DIV1)
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then shall the Tribes of the Earth mourn Mat. 24.30.
then shall the Tribes of the Earth mourn Mathew 24.30.
av vmb dt n2 pp-f dt n1 vvb np1 crd.
(2) tract (DIV1)
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And men shall cry to the Rocks to fall on them, Rev. 6.15, 16. When they shall see so many Thousands,
And men shall cry to the Rocks to fallen on them, Rev. 6.15, 16. When they shall see so many Thousands,
cc n2 vmb vvi p-acp dt n2 pc-acp vvi p-acp pno32, n1 crd, crd c-crq pns32 vmb vvi av d crd,
(2) tract (DIV1)
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and Millions of Men and Women dragged down to that burning Lake of Fire, and Brimstone, there to be tormented for ever:
and Millions of Men and Women dragged down to that burning Lake of Fire, and Brimstone, there to be tormented for ever:
cc crd pp-f n2 cc n2 vvn a-acp p-acp d j-vvg n1 pp-f n1, cc n1, a-acp pc-acp vbi vvn p-acp av:
(2) tract (DIV1)
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How will they then cry, Oh that we had Repented!
How will they then cry, O that we had Repented!
c-crq vmb pns32 av vvb, uh cst pns12 vhd vvn!
(2) tract (DIV1)
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they will howl for vexation of Spirit, and in the bitterness of their Souls wish that they had never heard of a Christ, that they had been born among Heathens,
they will howl for vexation of Spirit, and in the bitterness of their Souls wish that they had never herd of a christ, that they had been born among heathens,
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(2) tract (DIV1)
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or never had a Being, or enjoyed a Life of Pleasure upon Earth.
or never had a Being, or enjoyed a Life of Pleasure upon Earth.
cc av-x vhd dt vbg, cc vvd dt n1 pp-f n1 p-acp n1.
(2) tract (DIV1)
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How will the wretched Sinner beat his Breast, pluck off his Hair, tear his Bowels, crying when he is past Hopes, Oh that I had now no Soul,
How will the wretched Sinner beatrice his Breast, pluck off his Hair, tear his Bowels, crying when he is passed Hope's, O that I had now no Soul,
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(2) tract (DIV1)
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or that this immortal Soul were mortal, that I might not be tormented in these dreadful Faines for ever
or that this immortal Soul were Mortal, that I might not be tormented in these dreadful Faines for ever
cc cst d j n1 vbdr j-jn, cst pns11 vmd xx vbi vvn p-acp d j zz p-acp av
(2) tract (DIV1)
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