'Tis true, to judge of a Religion by the Effects, may be contrary to the stricter Laws of reasoning, which oblige us, à priori, to consider the Authority of the Author,
It's true, to judge of a Religion by the Effects, may be contrary to the Stricter Laws of reasoning, which oblige us, à priori, to Consider the authority of the Author,
and to judge of the Religion it self by granted Principles of Truth and Goodness. But because these considerations are too deep and close for common understanding;
and to judge of the Religion it self by granted Principles of Truth and goodness. But Because these considerations Are too deep and close for Common understanding;
cc pc-acp vvi pp-f dt n1 pn31 n1 p-acp vvn n2 pp-f n1 cc n1. cc-acp c-acp d n2 vbr av j-jn cc av-j p-acp j n1;
And by how much Christianity is a more Holy Institution than any other, by so much its Honour and Reputation in the World, does more depend upon the suitable Conversation of Christians;
And by how much Christianity is a more Holy Institution than any other, by so much its Honour and Reputation in the World, does more depend upon the suitable Conversation of Christians;
cc p-acp c-crq d np1 vbz dt av-dc j n1 cs d n-jn, p-acp av av-d po31 n1 cc n1 p-acp dt n1, vdz av-dc vvi p-acp dt j n1 pp-f np1;
that both the Jews and Gentiles, when they observe it in the practice of it, may be perswaded, by this more easy and sensible conviction, that our Saviour was no Impostor, nor his Religion a Design;
that both the jews and Gentiles, when they observe it in the practice of it, may be persuaded, by this more easy and sensible conviction, that our Saviour was no Impostor, nor his Religion a Design;
cst d dt np2 cc np1, c-crq pns32 vvb pn31 p-acp dt n1 pp-f pn31, vmb vbi vvn, p-acp d dc j cc j n1, cst po12 n1 vbds dx n1, ccx po31 n1 dt n1;
and exemplify those Excellent Vertues in their actions, which their Law requires, and which all men, by the common instincts of humane nature, admire and value.
and exemplify those Excellent Virtues in their actions, which their Law requires, and which all men, by the Common instincts of humane nature, admire and valve.
cc vvi d j n2 p-acp po32 n2, r-crq po32 n1 vvz, cc r-crq d n2, p-acp dt j n2 pp-f j n1, vvb cc vvi.
For, Chapter the first, he obliges Titus to a Conscientious discharge of the Office of a Bishop, that the Gainsayers may be convinced, v. 9. The Clergy to Piety, Zeal,
For, Chapter the First, he obliges Titus to a Conscientious discharge of the Office of a Bishop, that the Gainsayers may be convinced, v. 9. The Clergy to Piety, Zeal,
and Diligence, that they of the contrary part may be ashamed, having no evil thing to say of you, Ch. 2.8. The Aged, the Widows, the Youth, and all other sorts of Men, That they exercise such Christian Graces as are proper to their respective stations, that they may adorn the Doctrine of God our Saviour in all things.
and Diligence, that they of the contrary part may be ashamed, having no evil thing to say of you, Christ 2.8. The Aged, the Widows, the Youth, and all other sorts of Men, That they exercise such Christian Graces as Are proper to their respective stations, that they may adorn the Doctrine of God our Saviour in all things.
And, 1. First, By the Doctrine of God our Saviour, the Apostle understands the Christian Religion, or that institution of Faith and Manners, which the Ever Blessed Jesus taught and publish'd,
And, 1. First, By the Doctrine of God our Saviour, the Apostle understands the Christian Religion, or that Institution of Faith and Manners, which the Ever Blessed jesus taught and published,
cc, crd ord, p-acp dt n1 pp-f np1 po12 n1, dt n1 vvz dt njp n1, cc d n1 pp-f n1 cc n2, r-crq dt av vvd np1 vvd cc vvn,
It is one, amongst many other general words, as the Gospel, the Word of God, the Faith, the New Testament, by which the Christian Religion is express'd in Scripture.
It is one, among many other general words, as the Gospel, the Word of God, the Faith, the New Testament, by which the Christian Religion is expressed in Scripture.
that we may procure, and even force regard and veneration towards it. The Gnosticks had disgrac'd the Christian Faith, by their seditious, sensual, and licentious Doctrines;
that we may procure, and even force regard and veneration towards it. The Gnostics had disgraced the Christian Faith, by their seditious, sensual, and licentious Doctrines;
cst pns12 vmb vvi, cc av vvb n1 cc n1 p-acp pn31. dt n2 vhd vvn dt njp n1, p-acp po32 j, j, cc j n2;
for this very end, in a more especial manner, that the progress of the Gnostick Heresie might be prevented, the mouths of Adversaries stopp'd, the honour of our Religion retrieved,
for this very end, in a more especial manner, that the progress of the Gnostic Heresy might be prevented, the mouths of Adversaries stopped, the honour of our Religion retrieved,
and the Doctrine of God our Saviour in all things magnified, and adorn'd. 3. Thirdly and lastly, By the They in the Text, the Persons upon whom this duty is incumbent, we may fairly understand the whole Body of Christians.
and the Doctrine of God our Saviour in all things magnified, and adorned. 3. Thirdly and lastly, By the They in the Text, the Persons upon whom this duty is incumbent, we may fairly understand the Whole Body of Christians.
cc dt n1 pp-f np1 po12 n1 p-acp d n2 vvn, cc vvn. crd ord cc ord, p-acp dt pns32 p-acp dt n1, dt n2 p-acp ro-crq d n1 vbz vvn, pns12 vmb av-j vvi dt j-jn n1 pp-f np1.
for he presently urges a motive that is general, and which equally concerns all states and conditions of men whatever, v. 11. For the Grace of God which bringeth Salvation, hath appeared to all men, teaching us to deny Ungodliness,
for he presently urges a motive that is general, and which equally concerns all states and conditions of men whatever, v. 11. For the Grace of God which brings Salvation, hath appeared to all men, teaching us to deny Ungodliness,
c-acp pns31 av-j vvz dt n1 cst vbz j, cc r-crq av-j vvz d n2 cc n2 pp-f n2 r-crq, n1 crd p-acp dt n1 pp-f np1 r-crq vvz n1, vhz vvn p-acp d n2, vvg pno12 pc-acp vvi n1,
I shall therefore consider, how a Man may adorn the Doctrine of God our Saviour. 1. First, As it is a rule of Faith. 2. Secondly, As it is a rule of Life.
I shall Therefore Consider, how a Man may adorn the Doctrine of God our Saviour. 1. First, As it is a Rule of Faith. 2. Secondly, As it is a Rule of Life.
We shall therefore adorn our Religion, and do it honour in the World, if we shall manifest, beyond any reasonable exception, that we unfeignedly assent unto it, that we firmly believe it to be, what we pretend, of Divine Original.
We shall Therefore adorn our Religion, and do it honour in the World, if we shall manifest, beyond any reasonable exception, that we unfeignedly assent unto it, that we firmly believe it to be, what we pretend, of Divine Original.
Few are so patient as to consider that Religion soberly, whose Disciples are observed to prevaricate in their profession, to alter, change, extinguish, add or expound, as serves their interest:
Few Are so patient as to Consider that Religion soberly, whose Disciples Are observed to prevaricate in their profession, to altar, change, extinguish, add or expound, as serves their Interest:
d vbr av j c-acp pc-acp vvi d n1 av-j, rg-crq n2 vbr vvn pc-acp vvi p-acp po32 n1, pc-acp vvi, n1, vvb, vvb cc vvi, c-acp vvz po32 n1:
But if it be evident, that we embrace the truth in the Love of it, that we submit our Judgment and our Interests intirely to it, we shall cause it to be considered with Reverence and Respect:
But if it be evident, that we embrace the truth in the Love of it, that we submit our Judgement and our Interests entirely to it, we shall cause it to be considered with reverence and Respect:
It is not easy to condemn the judgment of considerable numbers of Men, in all things else as wary and judicious as any other, whose understanding, interest,
It is not easy to condemn the judgement of considerable numbers of Men, in all things Else as wary and judicious as any other, whose understanding, Interest,
pn31 vbz xx j pc-acp vvi dt n1 pp-f j n2 pp-f n2, p-acp d n2 av p-acp j cc j c-acp d n-jn, rg-crq n1, n1,
If we shall be so establisht, that when Tribulation cometh we shall not be offended, St. Mat. 17.21. we shall then advance the Reputation and Honour of our Religion.
If we shall be so established, that when Tribulation comes we shall not be offended, Saint Mathew 17.21. we shall then advance the Reputation and Honour of our Religion.
cs pns12 vmb vbi av vvn, cst c-crq n1 vvz pns12 vmb xx vbi vvn, n1 np1 crd. pns12 vmb av vvi dt n1 cc n1 pp-f po12 n1.
Courage and Constancy are apt, in their nature, to provoke admiration, to remove prejudices, to beget an opinion of sincerity in the persons, of the weight and authority of the doctrine it self, which they so steddily confess.
Courage and Constancy Are apt, in their nature, to provoke admiration, to remove prejudices, to beget an opinion of sincerity in the Persons, of the weight and Authority of the Doctrine it self, which they so steadily confess.
Thus Act. 4. v. 13. When they saw the boldness of Peter and John, they marvelled. It startled the Rulers and Judges, (for these are the they here) and the people glorified God for that which was done.
Thus Act. 4. v. 13. When they saw the boldness of Peter and John, they marveled. It startled the Rulers and Judges, (for these Are the they Here) and the people glorified God for that which was done.
av n1 crd n1 crd c-crq pns32 vvd dt n1 pp-f np1 cc np1, pns32 vvd. pn31 vvd dt n2 cc n2, (c-acp d vbr dt pns32 av) cc dt n1 vvn np1 p-acp d r-crq vbds vdn.
yet, in effect, there always was, and ever will be, a regard, a deference to that Religion, which the Proselytes are content to attest with their Lives.
yet, in Effect, there always was, and ever will be, a regard, a deference to that Religion, which the Proselytes Are content to attest with their Lives.
av, p-acp n1, a-acp av vbds, cc av vmb vbi, dt n1, dt n1 p-acp d n1, r-crq dt n2 vbr j pc-acp vvi p-acp po32 n2.
Who can consider it as any thing more than an humane invention, or an artifice of state, where they observe its Votaries, to use such a boldness towards it,
Who can Consider it as any thing more than an humane invention, or an artifice of state, where they observe its Votaries, to use such a boldness towards it,
q-crq vmb vvi pn31 p-acp d n1 av-dc cs dt j n1, cc dt n1 pp-f n1, c-crq pns32 vvb po31 n2, pc-acp vvi d dt n1 p-acp pn31,
as is inconsistent with the belief of its Divine Authority? But there were false Prophets amongst the people, says St. Peter; these were the Gnosticks, who taught the lawfulness of a dissembled Apostacy, in case of persecution, and many shall follow their pernicious ways, and what is the consequence? By reason of whom the way of truth shall be evil spoken of. That is the second.
as is inconsistent with the belief of its Divine authority? But there were false prophets among the people, Says Saint Peter; these were the Gnostics, who taught the lawfulness of a dissembled Apostasy, in case of persecution, and many shall follow their pernicious ways, and what is the consequence? By reason of whom the Way of truth shall be evil spoken of. That is the second.
in a constant devout attendance upon all our Religious Rites, and solemn Services; in a vigorous endeavour, as much as in us lies, to propagate and advance it;
in a constant devout attendance upon all our Religious Rites, and solemn Services; in a vigorous endeavour, as much as in us lies, to propagate and advance it;
p-acp dt j j n1 p-acp d po12 j n2, cc j n2; p-acp dt j n1, c-acp d c-acp p-acp pno12 vvz, pc-acp vvi cc vvi pn31;
Who will believe we esteem our Religion divine or pure, that observes so general a neglect of Religious Worship, such a bold licentious progress of Heresie and Schism, which every day gains more and more upon us.
Who will believe we esteem our Religion divine or pure, that observes so general a neglect of Religious Worship, such a bold licentious progress of Heresy and Schism, which every day gains more and more upon us.
q-crq vmb vvi pns12 vvb po12 n1 j-jn cc j, cst vvz av j dt n1 pp-f j n1, d dt j j n1 pp-f n1 cc n1, r-crq d n1 vvz dc cc av-dc p-acp pno12.
And thus I have considered how we may demean our selves in the profession of our Religion, that we may adorn it, that we may raise and support the reputation of it in the World.
And thus I have considered how we may demean our selves in the profession of our Religion, that we may adorn it, that we may raise and support the reputation of it in the World.
2. I proceed, as I proposed, in the second place, to consider how we may so order our Christian Conversation, that we may adorn the Doctrine of God our Saviour, as it is a rule of Life and Manners.
2. I proceed, as I proposed, in the second place, to Consider how we may so order our Christian Conversation, that we may adorn the Doctrine of God our Saviour, as it is a Rule of Life and Manners.
And therefore if we believe, that our Religion was composed by infinite Wisdom, and will be required at our hands by Infinite Power and Justice, according to the tenour of the Law, it is not possible we should be guilty of such Presumption.
And Therefore if we believe, that our Religion was composed by infinite Wisdom, and will be required At our hands by Infinite Power and justice, according to the tenor of the Law, it is not possible we should be guilty of such Presumption.
cc av cs pns12 vvb, cst po12 n1 vbds vvn p-acp j n1, cc vmb vbi vvn p-acp po12 n2 p-acp j n1 cc n1, vvg p-acp dt n1 pp-f dt n1, pn31 vbz xx j pns12 vmd vbi j pp-f d n1.
Thou that makest thy boast of the law, through breaking the law, says St. Paul, dishonourest thou the Law? (by chusing some and neglecting other duties,
Thou that Makest thy boast of the law, through breaking the law, Says Saint Paul, dishonourest thou the Law? (by choosing Some and neglecting other duties,
But besides, unless our Obedience be intire, the beauty of our Religion will be obscur'd. There is a connexion, a dependency of Christian Graces one upon another;
But beside, unless our obedience be entire, the beauty of our Religion will be obscured. There is a connexion, a dependency of Christian Graces one upon Another;
That is the first. 2. Secondly, That we may adorn the Doctrine of God our Saviour, considered as a Rule of Life, it is necessary that our Obedience be free and chearful;
That is the First. 2. Secondly, That we may adorn the Doctrine of God our Saviour, considered as a Rule of Life, it is necessary that our obedience be free and cheerful;
and without regret, that ye may be blameless, without rebuke in the midst of a crooked and perverse generation, amongst whom ye then shall shine as lights in the World, Phil. 2.14, 15. That is the second. 3 Thirdly, We shall adorn the Doctrine of God our Saviour, considered as a Rule of Life;
and without regret, that you may be blameless, without rebuke in the midst of a crooked and perverse generation, among whom you then shall shine as lights in the World, Philip 2.14, 15. That is the second. 3 Thirdly, We shall adorn the Doctrine of God our Saviour, considered as a Rule of Life;
If we therefore shall look beyond the letter of the Law, if we consider what is Lovely, and of good report, as well as what is barely Just and Necessary; if we walk by the analogy of Faith;
If we Therefore shall look beyond the Letter of the Law, if we Consider what is Lovely, and of good report, as well as what is barely Just and Necessary; if we walk by the analogy of Faith;
cs pns12 av vmb vvi p-acp dt n1 pp-f dt n1, cs pns12 vvb r-crq vbz j, cc pp-f j n1, c-acp av c-acp r-crq vbz av-j j cc j; cs pns12 vvb p-acp dt n1 pp-f n1;
if we endeavour to be perfect as God it perfect, to proceed from one degree of Grace unto another, we shall certainly bring our Religion into honour and esteem.
if we endeavour to be perfect as God it perfect, to proceed from one degree of Grace unto Another, we shall Certainly bring our Religion into honour and esteem.
Who could withstand the power of our Religion, if it were thus sincerely and throughly imbib'd? Whereas a shrivell'd, narrow Vertue, that stands upon terms with God,
Who could withstand the power of our Religion, if it were thus sincerely and thoroughly imbibed? Whereas a shriveled, narrow Virtue, that Stands upon terms with God,
wheresoever these are express'd to the Life, habitually, bountifully, freely; all that observe it, will esteem the Religion from whence such a Spirit flows.
wheresoever these Are expressed to the Life, habitually, bountifully, freely; all that observe it, will esteem the Religion from whence such a Spirit flows.
c-crq d vbr vvn p-acp dt n1, av-j, av-j, av-j; d cst vvb pn31, vmb vvi dt n1 p-acp c-crq d dt n1 vvz.
Who is not apt to favour his Opinions, whose Goodness is conspicuous, or who has done us any signal favours? Is it not the common sentiment of all Mankind, that Religion is design'd to mend the World, to, correct the roughness that is superinduc'd upon our nature,
Who is not apt to favour his Opinions, whose goodness is conspicuous, or who has done us any signal favours? Is it not the Common sentiment of all Mankind, that Religion is designed to mend the World, to, correct the roughness that is superinduced upon our nature,
q-crq vbz xx j pc-acp vvi po31 n2, rg-crq n1 vbz j, cc r-crq vhz vdn pno12 d n1 n2? vbz pn31 xx dt j n1 pp-f d n1, cst n1 vbz vvn pc-acp vvi dt n1, p-acp, vvb dt n1 cst vbz vvn p-acp po12 n1,
and the selfishness of our ends, to inlarge our spirits into a generous respect to each others good, to fix the Laws of our nature more close upon us, by the accession of Divine Command? Wheresoever therefore the social Vertues, universal Love, a Catholick temper, humanity, mercy, bounty and a readiness to forgive, shine and are eminent, there our Religion will be honoured and esteem'd,
and the selfishness of our ends, to enlarge our spirits into a generous respect to each Others good, to fix the Laws of our nature more close upon us, by the accession of Divine Command? Wheresoever Therefore the social Virtues, universal Love, a Catholic temper, humanity, mercy, bounty and a readiness to forgive, shine and Are eminent, there our Religion will be honoured and esteemed,
and fed then, by a Miracle, till they were fill'd. And what was the effect of this Miraculous Bounty? Why, they were in love with such a Teacher, and said, of a truth this is the Prophet which should come into the World, St. Jo. 6.14.
and fed then, by a Miracle, till they were filled. And what was the Effect of this Miraculous Bounty? Why, they were in love with such a Teacher, and said, of a truth this is the Prophet which should come into the World, Saint John 6.14.
cc vvd av, p-acp dt n1, c-acp pns32 vbdr vvn. cc r-crq vbds dt n1 pp-f d j n1? uh-crq, pns32 vbdr p-acp n1 p-acp d dt n1, cc vvd, pp-f dt n1 d vbz dt n1 r-crq vmd vvi p-acp dt n1, n1 np1 crd.
For all that has been said is no more than this, That a Man that would render his Religion lovely and amiable in the World, must entertain it in all its parts and Articles, promote it zealously, confess it steddily, practise it chearfully, depart from his Liberty, in doubtful cases freely, in all his actions express a prudent Zeal,
For all that has been said is no more than this, That a Man that would render his Religion lovely and amiable in the World, must entertain it in all its parts and Articles, promote it zealously, confess it steadily, practise it cheerfully, depart from his Liberty, in doubtful cases freely, in all his actions express a prudent Zeal,
p-acp d cst vhz vbn vvn vbz dx dc cs d, cst dt n1 cst vmd vvi po31 n1 j cc j p-acp dt n1, vmb vvi pn31 p-acp d po31 n2 cc n2, vvb pn31 av-j, vvb pn31 av-j, vvb pn31 av-j, vvb p-acp po31 n1, p-acp j n2 av-j, p-acp d po31 n2 vvi dt j n1,
And were our Religion received and practis'd according to these just directions, how would all the World be subdued and vanquisht by it? It would be the power of God to salvation, both to the Jews and Gentiles, 1 Cor. 1.24. when all dissembling and equivocation, when all disguises and hypocrisie, when sullen selfishness, and private interest, shall be banished the dominions of this Religion;
And were our Religion received and practised according to these just directions, how would all the World be subdued and vanquished by it? It would be the power of God to salvation, both to the jews and Gentiles, 1 Cor. 1.24. when all dissembling and equivocation, when all disguises and hypocrisy, when sullen selfishness, and private Interest, shall be banished the Dominions of this Religion;
cc vbdr po12 n1 vvn cc vvn vvg p-acp d j n2, q-crq vmd d dt n1 vbb vvn cc vvn p-acp pn31? pn31 vmd vbi dt n1 pp-f np1 p-acp n1, av-d p-acp dt np2 cc np1, vvn np1 crd. c-crq d vvg cc n1, c-crq d n2 cc n1, c-crq j n1, cc j n1, vmb vbi vvn dt n2 pp-f d n1;
and to pay their respect to that Religion which has thus restored the beauty of the humane nature? And thus much for the Duty. III. I proceed (but very briefly) to consider the reasons which oblige us, and the encouragements which may perswade us to the practice of it.
and to pay their respect to that Religion which has thus restored the beauty of the humane nature? And thus much for the Duty. III. I proceed (but very briefly) to Consider the Reasons which oblige us, and the encouragements which may persuade us to the practice of it.
cc pc-acp vvi po32 n1 p-acp d n1 r-crq vhz av vvn dt n1 pp-f dt j n1? cc av av-d c-acp dt n1. np1. pns11 vvb (cc-acp av av-j) pc-acp vvi dt n2 r-crq vvb pno12, cc dt n2 r-crq vmb vvi pno12 p-acp dt n1 pp-f pn31.
And all those Arguments indeed, which oblige us to believe and practise, according to the directions of our Religion in general, do as firmly bind us to such degrees of Faith and Vertue, as shall adorn it.
And all those Arguments indeed, which oblige us to believe and practise, according to the directions of our Religion in general, do as firmly bind us to such Degrees of Faith and Virtue, as shall adorn it.
cc d d n2 av, r-crq vvb pno12 pc-acp vvi cc vvi, vvg p-acp dt n2 pp-f po12 n1 p-acp n1, vdb c-acp av-j vvb pno12 p-acp d n2 pp-f n1 cc n1, c-acp vmb vvi pn31.
It cannot be denied but there are degrees of true Faith, and true Vertue, and that the Religion of our Saviour is urged upon us by a double Sanction, by the joys of Heaven,
It cannot be denied but there Are Degrees of true Faith, and true Virtue, and that the Religion of our Saviour is urged upon us by a double Sanction, by the Joys of Heaven,
And whosoever is affected in earnest with a sense of these things, will endeavour, by a natural promptitude, by a moral necessity, to pass from one degree of Grace to another, till he come to be perfect in Christ Jesus.
And whosoever is affected in earnest with a sense of these things, will endeavour, by a natural promptitude, by a moral necessity, to pass from one degree of Grace to Another, till he come to be perfect in christ jesus.
Where can he stop who sincerely believes there is a Heaven before him? This then is the test of true Religion, that we find our Faith grow stronger, temptations weaker, with a freedom,
Where can he stop who sincerely believes there is a Heaven before him? This then is the test of true Religion, that we find our Faith grow Stronger, temptations Weaker, with a freedom,
3. The third encouragement to such a profession and practice of our Religion as shall adorn it, are the particular Promises which are made to those who shall attain unto it.
3. The third encouragement to such a profession and practice of our Religion as shall adorn it, Are the particular Promises which Are made to those who shall attain unto it.
crd dt ord n1 p-acp d dt n1 cc n1 pp-f po12 n1 c-acp vmb vvi pn31, vbr dt j vvz q-crq vbr vvn p-acp d r-crq vmb vvi p-acp pn31.
And again, When they reproach and persecute you, Rejoice and be exceeding glad, for great is your reward in Heaven, St. Mat. 5.11, 12. In a steddy Confession,
And again, When they reproach and persecute you, Rejoice and be exceeding glad, for great is your reward in Heaven, Saint Mathew 5.11, 12. In a steady Confessi,
cc av, c-crq pns32 vvb cc vvi pn22, vvb cc vbi vvg j, c-acp j vbz po22 n1 p-acp n1, n1 np1 crd, crd p-acp dt j n1,
St. Paul departed from his Liberty for the sake of the Gospel, and refused to accept of any maintenance from the people, 1 Cor. 9. And doing this willingly, says he, [ that is, without an express command ] I have a reward, v. 17. I shall have a particular consideration for it.
Saint Paul departed from his Liberty for the sake of the Gospel, and refused to accept of any maintenance from the people, 1 Cor. 9. And doing this willingly, Says he, [ that is, without an express command ] I have a reward, v. 17. I shall have a particular consideration for it.
4. The fourth and last encouragement to such a profession and practice of our Religion as shall recommend it in the World, is the particular peace and satisfaction which will arise from such a Faith and Life.
4. The fourth and last encouragement to such a profession and practice of our Religion as shall recommend it in the World, is the particular peace and satisfaction which will arise from such a Faith and Life.
crd dt ord cc ord n1 p-acp d dt n1 cc n1 pp-f po12 n1 c-acp vmb vvi pn31 p-acp dt n1, vbz dt j n1 cc n1 r-crq vmb vvi p-acp d dt n1 cc n1.
All dejections and interruptions of our Peace, are the Judgment of our Consciences against us, that we have yielded to temptations, that we have press'd upon our Vertue to preserve our Pleasures, or our Interest:
All dejections and interruptions of our Peace, Are the Judgement of our Consciences against us, that we have yielded to temptations, that we have pressed upon our Virtue to preserve our Pleasures, or our Interest:
To relieve the distress'd with a bushel of wheat, is but common humanity, says Plutarch; but what excess of joy did Phidias and Theophrastus find in those extraordinary actions of theirs;
To relieve the distressed with a bushel of wheat, is but Common humanity, Says Plutarch; but what excess of joy did Phidias and Theophrastus find in those extraordinary actions of theirs;
when they delivered their Country from Tyranny and Oppression? (Lib. de Tranq.) The Testimony of our Consciences, that in simplicity and godly sincerity, we have had our Conversation in the World, must needs be a Principle of great rejoicing. What expectation of Divine Assistance! What hope in difficulties!
when they Delivered their Country from Tyranny and Oppression? (Lib. de Tranq.) The Testimony of our Consciences, that in simplicity and godly sincerity, we have had our Conversation in the World, must needs be a Principle of great rejoicing. What expectation of Divine Assistance! What hope in difficulties!
the Goodness, Power and Faithfulness of the God we serve, that we may walk worthy of our Vocation, Eph. 4.1. That we may have our Conversation as becomes the Gospel, Phil. 1.27. That we may stand compleat and perfect in all the Will of God, Col. 4.12.
the goodness, Power and Faithfulness of the God we serve, that we may walk worthy of our Vocation, Ephesians 4.1. That we may have our Conversation as becomes the Gospel, Philip 1.27. That we may stand complete and perfect in all the Will of God, Col. 4.12.
as shall be received and passed, with, Well done good and faithful Servants, ye have been faithful over a few things, I will make you rulers over many things, enter ye into the Joy of your Lord, Mat. 25.21. Which God of his Mercy grant, to every one of us, for Jesus Christ his sake the Righteous;
as shall be received and passed, with, Well done good and faithful Servants, you have been faithful over a few things, I will make you Rulers over many things, enter you into the Joy of your Lord, Mathew 25.21. Which God of his Mercy grant, to every one of us, for jesus christ his sake the Righteous;
c-acp vmb vbi vvn cc vvn, p-acp, av vdn j cc j n2, pn22 vhb vbn j p-acp dt d n2, pns11 vmb vvi pn22 n2 p-acp d n2, vvb pn22 p-acp dt n1 pp-f po22 n1, np1 crd. r-crq np1 pp-f po31 n1 vvi, p-acp d crd pp-f pno12, c-acp np1 np1 po31 n1 dt j;
