'Tis true, to judge of a Religion by the Effects, may be contrary to the stricter Laws of reasoning, which oblige us, à priori, to consider the Authority of the Author,
It's true, to judge of a Religion by the Effects, may be contrary to the Stricter Laws of reasoning, which oblige us, à priori, to Consider the authority of the Author,
and to judge of the Religion it self by granted Principles of Truth and Goodness. But because these considerations are too deep and close for common understanding;
and to judge of the Religion it self by granted Principles of Truth and goodness. But Because these considerations Are too deep and close for Common understanding;
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And by how much Christianity is a more Holy Institution than any other, by so much its Honour and Reputation in the World, does more depend upon the suitable Conversation of Christians;
And by how much Christianity is a more Holy Institution than any other, by so much its Honour and Reputation in the World, does more depend upon the suitable Conversation of Christians;
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that both the Jews and Gentiles, when they observe it in the practice of it, may be perswaded, by this more easy and sensible conviction, that our Saviour was no Impostor, nor his Religion a Design;
that both the jews and Gentiles, when they observe it in the practice of it, may be persuaded, by this more easy and sensible conviction, that our Saviour was no Impostor, nor his Religion a Design;
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and exemplify those Excellent Vertues in their actions, which their Law requires, and which all men, by the common instincts of humane nature, admire and value.
and exemplify those Excellent Virtues in their actions, which their Law requires, and which all men, by the Common instincts of humane nature, admire and valve.
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For, Chapter the first, he obliges Titus to a Conscientious discharge of the Office of a Bishop, that the Gainsayers may be convinced, v. 9. The Clergy to Piety, Zeal,
For, Chapter the First, he obliges Titus to a Conscientious discharge of the Office of a Bishop, that the Gainsayers may be convinced, v. 9. The Clergy to Piety, Zeal,
and Diligence, that they of the contrary part may be ashamed, having no evil thing to say of you, Ch. 2.8. The Aged, the Widows, the Youth, and all other sorts of Men, That they exercise such Christian Graces as are proper to their respective stations, that they may adorn the Doctrine of God our Saviour in all things.
and Diligence, that they of the contrary part may be ashamed, having no evil thing to say of you, Christ 2.8. The Aged, the Widows, the Youth, and all other sorts of Men, That they exercise such Christian Graces as Are proper to their respective stations, that they may adorn the Doctrine of God our Saviour in all things.
And, 1. First, By the Doctrine of God our Saviour, the Apostle understands the Christian Religion, or that institution of Faith and Manners, which the Ever Blessed Jesus taught and publish'd,
And, 1. First, By the Doctrine of God our Saviour, the Apostle understands the Christian Religion, or that Institution of Faith and Manners, which the Ever Blessed jesus taught and published,
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It is one, amongst many other general words, as the Gospel, the Word of God, the Faith, the New Testament, by which the Christian Religion is express'd in Scripture.
It is one, among many other general words, as the Gospel, the Word of God, the Faith, the New Testament, by which the Christian Religion is expressed in Scripture.
that we may procure, and even force regard and veneration towards it. The Gnosticks had disgrac'd the Christian Faith, by their seditious, sensual, and licentious Doctrines;
that we may procure, and even force regard and veneration towards it. The Gnostics had disgraced the Christian Faith, by their seditious, sensual, and licentious Doctrines;
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for this very end, in a more especial manner, that the progress of the Gnostick Heresie might be prevented, the mouths of Adversaries stopp'd, the honour of our Religion retrieved,
for this very end, in a more especial manner, that the progress of the Gnostic Heresy might be prevented, the mouths of Adversaries stopped, the honour of our Religion retrieved,
and the Doctrine of God our Saviour in all things magnified, and adorn'd. 3. Thirdly and lastly, By the They in the Text, the Persons upon whom this duty is incumbent, we may fairly understand the whole Body of Christians.
and the Doctrine of God our Saviour in all things magnified, and adorned. 3. Thirdly and lastly, By the They in the Text, the Persons upon whom this duty is incumbent, we may fairly understand the Whole Body of Christians.
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for he presently urges a motive that is general, and which equally concerns all states and conditions of men whatever, v. 11. For the Grace of God which bringeth Salvation, hath appeared to all men, teaching us to deny Ungodliness,
for he presently urges a motive that is general, and which equally concerns all states and conditions of men whatever, v. 11. For the Grace of God which brings Salvation, hath appeared to all men, teaching us to deny Ungodliness,
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I shall therefore consider, how a Man may adorn the Doctrine of God our Saviour. 1. First, As it is a rule of Faith. 2. Secondly, As it is a rule of Life.
I shall Therefore Consider, how a Man may adorn the Doctrine of God our Saviour. 1. First, As it is a Rule of Faith. 2. Secondly, As it is a Rule of Life.
We shall therefore adorn our Religion, and do it honour in the World, if we shall manifest, beyond any reasonable exception, that we unfeignedly assent unto it, that we firmly believe it to be, what we pretend, of Divine Original.
We shall Therefore adorn our Religion, and do it honour in the World, if we shall manifest, beyond any reasonable exception, that we unfeignedly assent unto it, that we firmly believe it to be, what we pretend, of Divine Original.
Few are so patient as to consider that Religion soberly, whose Disciples are observed to prevaricate in their profession, to alter, change, extinguish, add or expound, as serves their interest:
Few Are so patient as to Consider that Religion soberly, whose Disciples Are observed to prevaricate in their profession, to altar, change, extinguish, add or expound, as serves their Interest:
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But if it be evident, that we embrace the truth in the Love of it, that we submit our Judgment and our Interests intirely to it, we shall cause it to be considered with Reverence and Respect:
But if it be evident, that we embrace the truth in the Love of it, that we submit our Judgement and our Interests entirely to it, we shall cause it to be considered with reverence and Respect:
It is not easy to condemn the judgment of considerable numbers of Men, in all things else as wary and judicious as any other, whose understanding, interest,
It is not easy to condemn the judgement of considerable numbers of Men, in all things Else as wary and judicious as any other, whose understanding, Interest,
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If we shall be so establisht, that when Tribulation cometh we shall not be offended, St. Mat. 17.21. we shall then advance the Reputation and Honour of our Religion.
If we shall be so established, that when Tribulation comes we shall not be offended, Saint Mathew 17.21. we shall then advance the Reputation and Honour of our Religion.
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Courage and Constancy are apt, in their nature, to provoke admiration, to remove prejudices, to beget an opinion of sincerity in the persons, of the weight and authority of the doctrine it self, which they so steddily confess.
Courage and Constancy Are apt, in their nature, to provoke admiration, to remove prejudices, to beget an opinion of sincerity in the Persons, of the weight and Authority of the Doctrine it self, which they so steadily confess.
Thus Act. 4. v. 13. When they saw the boldness of Peter and John, they marvelled. It startled the Rulers and Judges, (for these are the they here) and the people glorified God for that which was done.
Thus Act. 4. v. 13. When they saw the boldness of Peter and John, they marveled. It startled the Rulers and Judges, (for these Are the they Here) and the people glorified God for that which was done.
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yet, in effect, there always was, and ever will be, a regard, a deference to that Religion, which the Proselytes are content to attest with their Lives.
yet, in Effect, there always was, and ever will be, a regard, a deference to that Religion, which the Proselytes Are content to attest with their Lives.
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Who can consider it as any thing more than an humane invention, or an artifice of state, where they observe its Votaries, to use such a boldness towards it,
Who can Consider it as any thing more than an humane invention, or an artifice of state, where they observe its Votaries, to use such a boldness towards it,
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as is inconsistent with the belief of its Divine Authority? But there were false Prophets amongst the people, says St. Peter; these were the Gnosticks, who taught the lawfulness of a dissembled Apostacy, in case of persecution, and many shall follow their pernicious ways, and what is the consequence? By reason of whom the way of truth shall be evil spoken of. That is the second.
as is inconsistent with the belief of its Divine authority? But there were false prophets among the people, Says Saint Peter; these were the Gnostics, who taught the lawfulness of a dissembled Apostasy, in case of persecution, and many shall follow their pernicious ways, and what is the consequence? By reason of whom the Way of truth shall be evil spoken of. That is the second.
in a constant devout attendance upon all our Religious Rites, and solemn Services; in a vigorous endeavour, as much as in us lies, to propagate and advance it;
in a constant devout attendance upon all our Religious Rites, and solemn Services; in a vigorous endeavour, as much as in us lies, to propagate and advance it;
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Who will believe we esteem our Religion divine or pure, that observes so general a neglect of Religious Worship, such a bold licentious progress of Heresie and Schism, which every day gains more and more upon us.
Who will believe we esteem our Religion divine or pure, that observes so general a neglect of Religious Worship, such a bold licentious progress of Heresy and Schism, which every day gains more and more upon us.
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And thus I have considered how we may demean our selves in the profession of our Religion, that we may adorn it, that we may raise and support the reputation of it in the World.
And thus I have considered how we may demean our selves in the profession of our Religion, that we may adorn it, that we may raise and support the reputation of it in the World.
2. I proceed, as I proposed, in the second place, to consider how we may so order our Christian Conversation, that we may adorn the Doctrine of God our Saviour, as it is a rule of Life and Manners.
2. I proceed, as I proposed, in the second place, to Consider how we may so order our Christian Conversation, that we may adorn the Doctrine of God our Saviour, as it is a Rule of Life and Manners.
And therefore if we believe, that our Religion was composed by infinite Wisdom, and will be required at our hands by Infinite Power and Justice, according to the tenour of the Law, it is not possible we should be guilty of such Presumption.
And Therefore if we believe, that our Religion was composed by infinite Wisdom, and will be required At our hands by Infinite Power and justice, according to the tenor of the Law, it is not possible we should be guilty of such Presumption.
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Thou that makest thy boast of the law, through breaking the law, says St. Paul, dishonourest thou the Law? (by chusing some and neglecting other duties,
Thou that Makest thy boast of the law, through breaking the law, Says Saint Paul, dishonourest thou the Law? (by choosing Some and neglecting other duties,
But besides, unless our Obedience be intire, the beauty of our Religion will be obscur'd. There is a connexion, a dependency of Christian Graces one upon another;
But beside, unless our obedience be entire, the beauty of our Religion will be obscured. There is a connexion, a dependency of Christian Graces one upon Another;
That is the first. 2. Secondly, That we may adorn the Doctrine of God our Saviour, considered as a Rule of Life, it is necessary that our Obedience be free and chearful;
That is the First. 2. Secondly, That we may adorn the Doctrine of God our Saviour, considered as a Rule of Life, it is necessary that our obedience be free and cheerful;
and without regret, that ye may be blameless, without rebuke in the midst of a crooked and perverse generation, amongst whom ye then shall shine as lights in the World, Phil. 2.14, 15. That is the second. 3 Thirdly, We shall adorn the Doctrine of God our Saviour, considered as a Rule of Life;
and without regret, that you may be blameless, without rebuke in the midst of a crooked and perverse generation, among whom you then shall shine as lights in the World, Philip 2.14, 15. That is the second. 3 Thirdly, We shall adorn the Doctrine of God our Saviour, considered as a Rule of Life;
If we therefore shall look beyond the letter of the Law, if we consider what is Lovely, and of good report, as well as what is barely Just and Necessary; if we walk by the analogy of Faith;
If we Therefore shall look beyond the Letter of the Law, if we Consider what is Lovely, and of good report, as well as what is barely Just and Necessary; if we walk by the analogy of Faith;
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if we endeavour to be perfect as God it perfect, to proceed from one degree of Grace unto another, we shall certainly bring our Religion into honour and esteem.
if we endeavour to be perfect as God it perfect, to proceed from one degree of Grace unto Another, we shall Certainly bring our Religion into honour and esteem.
Who could withstand the power of our Religion, if it were thus sincerely and throughly imbib'd? Whereas a shrivell'd, narrow Vertue, that stands upon terms with God,
Who could withstand the power of our Religion, if it were thus sincerely and thoroughly imbibed? Whereas a shriveled, narrow Virtue, that Stands upon terms with God,
wheresoever these are express'd to the Life, habitually, bountifully, freely; all that observe it, will esteem the Religion from whence such a Spirit flows.
wheresoever these Are expressed to the Life, habitually, bountifully, freely; all that observe it, will esteem the Religion from whence such a Spirit flows.
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Who is not apt to favour his Opinions, whose Goodness is conspicuous, or who has done us any signal favours? Is it not the common sentiment of all Mankind, that Religion is design'd to mend the World, to, correct the roughness that is superinduc'd upon our nature,
Who is not apt to favour his Opinions, whose goodness is conspicuous, or who has done us any signal favours? Is it not the Common sentiment of all Mankind, that Religion is designed to mend the World, to, correct the roughness that is superinduced upon our nature,
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and the selfishness of our ends, to inlarge our spirits into a generous respect to each others good, to fix the Laws of our nature more close upon us, by the accession of Divine Command? Wheresoever therefore the social Vertues, universal Love, a Catholick temper, humanity, mercy, bounty and a readiness to forgive, shine and are eminent, there our Religion will be honoured and esteem'd,
and the selfishness of our ends, to enlarge our spirits into a generous respect to each Others good, to fix the Laws of our nature more close upon us, by the accession of Divine Command? Wheresoever Therefore the social Virtues, universal Love, a Catholic temper, humanity, mercy, bounty and a readiness to forgive, shine and Are eminent, there our Religion will be honoured and esteemed,
and fed then, by a Miracle, till they were fill'd. And what was the effect of this Miraculous Bounty? Why, they were in love with such a Teacher, and said, of a truth this is the Prophet which should come into the World, St. Jo. 6.14.
and fed then, by a Miracle, till they were filled. And what was the Effect of this Miraculous Bounty? Why, they were in love with such a Teacher, and said, of a truth this is the Prophet which should come into the World, Saint John 6.14.
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For all that has been said is no more than this, That a Man that would render his Religion lovely and amiable in the World, must entertain it in all its parts and Articles, promote it zealously, confess it steddily, practise it chearfully, depart from his Liberty, in doubtful cases freely, in all his actions express a prudent Zeal,
For all that has been said is no more than this, That a Man that would render his Religion lovely and amiable in the World, must entertain it in all its parts and Articles, promote it zealously, confess it steadily, practise it cheerfully, depart from his Liberty, in doubtful cases freely, in all his actions express a prudent Zeal,
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And were our Religion received and practis'd according to these just directions, how would all the World be subdued and vanquisht by it? It would be the power of God to salvation, both to the Jews and Gentiles, 1 Cor. 1.24. when all dissembling and equivocation, when all disguises and hypocrisie, when sullen selfishness, and private interest, shall be banished the dominions of this Religion;
And were our Religion received and practised according to these just directions, how would all the World be subdued and vanquished by it? It would be the power of God to salvation, both to the jews and Gentiles, 1 Cor. 1.24. when all dissembling and equivocation, when all disguises and hypocrisy, when sullen selfishness, and private Interest, shall be banished the Dominions of this Religion;
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and to pay their respect to that Religion which has thus restored the beauty of the humane nature? And thus much for the Duty. III. I proceed (but very briefly) to consider the reasons which oblige us, and the encouragements which may perswade us to the practice of it.
and to pay their respect to that Religion which has thus restored the beauty of the humane nature? And thus much for the Duty. III. I proceed (but very briefly) to Consider the Reasons which oblige us, and the encouragements which may persuade us to the practice of it.
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And all those Arguments indeed, which oblige us to believe and practise, according to the directions of our Religion in general, do as firmly bind us to such degrees of Faith and Vertue, as shall adorn it.
And all those Arguments indeed, which oblige us to believe and practise, according to the directions of our Religion in general, do as firmly bind us to such Degrees of Faith and Virtue, as shall adorn it.
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It cannot be denied but there are degrees of true Faith, and true Vertue, and that the Religion of our Saviour is urged upon us by a double Sanction, by the joys of Heaven,
It cannot be denied but there Are Degrees of true Faith, and true Virtue, and that the Religion of our Saviour is urged upon us by a double Sanction, by the Joys of Heaven,
And whosoever is affected in earnest with a sense of these things, will endeavour, by a natural promptitude, by a moral necessity, to pass from one degree of Grace to another, till he come to be perfect in Christ Jesus.
And whosoever is affected in earnest with a sense of these things, will endeavour, by a natural promptitude, by a moral necessity, to pass from one degree of Grace to Another, till he come to be perfect in christ jesus.
Where can he stop who sincerely believes there is a Heaven before him? This then is the test of true Religion, that we find our Faith grow stronger, temptations weaker, with a freedom,
Where can he stop who sincerely believes there is a Heaven before him? This then is the test of true Religion, that we find our Faith grow Stronger, temptations Weaker, with a freedom,
3. The third encouragement to such a profession and practice of our Religion as shall adorn it, are the particular Promises which are made to those who shall attain unto it.
3. The third encouragement to such a profession and practice of our Religion as shall adorn it, Are the particular Promises which Are made to those who shall attain unto it.
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And again, When they reproach and persecute you, Rejoice and be exceeding glad, for great is your reward in Heaven, St. Mat. 5.11, 12. In a steddy Confession,
And again, When they reproach and persecute you, Rejoice and be exceeding glad, for great is your reward in Heaven, Saint Mathew 5.11, 12. In a steady Confessi,
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St. Paul departed from his Liberty for the sake of the Gospel, and refused to accept of any maintenance from the people, 1 Cor. 9. And doing this willingly, says he, [ that is, without an express command ] I have a reward, v. 17. I shall have a particular consideration for it.
Saint Paul departed from his Liberty for the sake of the Gospel, and refused to accept of any maintenance from the people, 1 Cor. 9. And doing this willingly, Says he, [ that is, without an express command ] I have a reward, v. 17. I shall have a particular consideration for it.
4. The fourth and last encouragement to such a profession and practice of our Religion as shall recommend it in the World, is the particular peace and satisfaction which will arise from such a Faith and Life.
4. The fourth and last encouragement to such a profession and practice of our Religion as shall recommend it in the World, is the particular peace and satisfaction which will arise from such a Faith and Life.
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All dejections and interruptions of our Peace, are the Judgment of our Consciences against us, that we have yielded to temptations, that we have press'd upon our Vertue to preserve our Pleasures, or our Interest:
All dejections and interruptions of our Peace, Are the Judgement of our Consciences against us, that we have yielded to temptations, that we have pressed upon our Virtue to preserve our Pleasures, or our Interest:
To relieve the distress'd with a bushel of wheat, is but common humanity, says Plutarch; but what excess of joy did Phidias and Theophrastus find in those extraordinary actions of theirs;
To relieve the distressed with a bushel of wheat, is but Common humanity, Says Plutarch; but what excess of joy did Phidias and Theophrastus find in those extraordinary actions of theirs;
when they delivered their Country from Tyranny and Oppression? (Lib. de Tranq.) The Testimony of our Consciences, that in simplicity and godly sincerity, we have had our Conversation in the World, must needs be a Principle of great rejoicing. What expectation of Divine Assistance! What hope in difficulties!
when they Delivered their Country from Tyranny and Oppression? (Lib. de Tranq.) The Testimony of our Consciences, that in simplicity and godly sincerity, we have had our Conversation in the World, must needs be a Principle of great rejoicing. What expectation of Divine Assistance! What hope in difficulties!
the Goodness, Power and Faithfulness of the God we serve, that we may walk worthy of our Vocation, Eph. 4.1. That we may have our Conversation as becomes the Gospel, Phil. 1.27. That we may stand compleat and perfect in all the Will of God, Col. 4.12.
the goodness, Power and Faithfulness of the God we serve, that we may walk worthy of our Vocation, Ephesians 4.1. That we may have our Conversation as becomes the Gospel, Philip 1.27. That we may stand complete and perfect in all the Will of God, Col. 4.12.
as shall be received and passed, with, Well done good and faithful Servants, ye have been faithful over a few things, I will make you rulers over many things, enter ye into the Joy of your Lord, Mat. 25.21. Which God of his Mercy grant, to every one of us, for Jesus Christ his sake the Righteous;
as shall be received and passed, with, Well done good and faithful Servants, you have been faithful over a few things, I will make you Rulers over many things, enter you into the Joy of your Lord, Mathew 25.21. Which God of his Mercy grant, to every one of us, for jesus christ his sake the Righteous;
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