ONE great Attestation to our Lord Jesus his being the true Messias, and to the Truth of the Gospel, which he preached, is drawn from the many Predictions of Him, most clearly laid down in the Prophets,
ONE great Attestation to our Lord jesus his being the true Messias, and to the Truth of the Gospel, which he preached, is drawn from the many Predictions of Him, most clearly laid down in the prophets,
And therefore disputing with the Jews, after He had alledg'd the Testimony of his Father, and the Testimony of John, and the Witness of his own Works. He adds at last the Evidence of Scriptures. Search the Scriptures, says he, they are they which testify of me.
And Therefore disputing with the jews, After He had alleged the Testimony of his Father, and the Testimony of John, and the Witness of his own Works. He adds At last the Evidence of Scriptures. Search the Scriptures, Says he, they Are they which testify of me.
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And again and again, we meet with Applications of the Prophecies to his whole Oeconomy. That it might be fulfilled which was said by such or such a Prophet.
And again and again, we meet with Applications of the Prophecies to his Whole Oeconomy. That it might be fulfilled which was said by such or such a Prophet.
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And that I may not trouble you with many Instances in a thing so well known, I shall only mention that place where Christ Himself appeals to what was foretold of the Miracles which were to be wrought by the Messias at his coming,
And that I may not trouble you with many Instances in a thing so well known, I shall only mention that place where christ Himself appeals to what was foretold of the Miracles which were to be wrought by the Messias At his coming,
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John the Baptist sent some of his Disciples to Jesus, saying, Art thou he that should come, or look we for another? (where, by the way, NONLATINALPHABET,
John the Baptist sent Some of his Disciples to jesus, saying, Art thou he that should come, or look we for Another? (where, by the Way,,
viz. that the very Miracles were wrought by him, which were foretold by Isaias the Prophet, to be the Works and Signs of the Messias, and •o lest him to Judg whether he was the Messias or not.
viz. that the very Miracles were wrought by him, which were foretold by Isaiah the Prophet, to be the Works and Signs of the Messias, and •o lest him to Judge whither he was the Messias or not.
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But amongst all the Characters of the Messias, none were more plain and bright than those which set forth his sorrowful Sufferings, and his Infinite Meekness, Patience, Humility and Charity. And they are no where more clearly exprest than in this Prophet, and particularly in this Chapter.
But among all the Characters of the Messias, none were more plain and bright than those which Set forth his sorrowful Sufferings, and his Infinite Meekness, Patience, Humility and Charity. And they Are no where more clearly expressed than in this Prophet, and particularly in this Chapter.
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He is here compared to a harmless innocent Sheep before the Shearers, and to a poor innocent Lamb under the Butcher's hands, both silent and without complaint.
He is Here compared to a harmless innocent Sheep before the Shearers, and to a poor innocent Lamb under the Butcher's hands, both silent and without complaint.
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The sense or thing hereby signified is no more but this, that 1. He should bear all his sufferings and afflictions, all his Temptations and Trials, with a most wonderful Humility, Meekness and Perseverance.
The sense or thing hereby signified is no more but this, that 1. He should bear all his sufferings and afflictions, all his Temptations and Trials, with a most wondered Humility, Meekness and Perseverance.
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Now tho these his Precepts, to considering minds, might in themselves seem very rational, yet the Force of his most Divine Example, together with the promise of his most gracious assistance, are sufficient alone to enliven and quicken the Practice of these Duties.
Now though these his Precepts, to considering minds, might in themselves seem very rational, yet the Force of his most Divine Exampl, together with the promise of his most gracious assistance, Are sufficient alone to enliven and quicken the Practice of these Duties.
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From this Explication therefore of the Words read unto you, I will, through God's assistance, endeavour, 1. To represent unto you this meek, humble and patient Disposition of Mind, which our Prophet foretels should be so eminently fulfilled in the Person of our Saviour.
From this Explication Therefore of the Words read unto you, I will, through God's assistance, endeavour, 1. To represent unto you this meek, humble and patient Disposition of Mind, which our Prophet foretells should be so eminently fulfilled in the Person of our Saviour.
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And then, 3. With your favourable attention, briefly to set before you the most Christian Behaviour of that Patient and Royal Martyr, whom we this day commemorate, shewing thereby,
And then, 3. With your favourable attention, briefly to Set before you the most Christian Behaviour of that Patient and Royal Martyr, whom we this day commemorate, showing thereby,
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1. I am, to represent unto you, this meek, humble and patient disposition of mind, which under the Parable of an harmless Lamb and Innocent Sheep, our Prophet foretells, should be so eminently fulfilled in the Person of our Blessed Saviour.
1. I am, to represent unto you, this meek, humble and patient disposition of mind, which under the Parable of an harmless Lamb and Innocent Sheep, our Prophet foretells, should be so eminently fulfilled in the Person of our Blessed Saviour.
Now this Emblem of the Christian Temper and Spirit we have in the New Testament, painted more at large in those most Lively Colours of Peace and Love unfeigned, kindness, gentleness, goodness, meekness and tenderness of Heart:
Now this Emblem of the Christian Temper and Spirit we have in the New Testament, painted more At large in those most Lively Colours of Peace and Love unfeigned, kindness, gentleness, Goodness, meekness and tenderness of Heart:
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Charity, says He, Suffers long and is kind, envieth not, vaunteth not it self, is not puffed up, doth not behave it self unseemly, seeketh not her own, is not easily provoked, thinketh no Evil, rejoiceth not in Iniquity, beareth all things, believeth all things, hopeth all things, endureth all things.
Charity, Says He, Suffers long and is kind, Envieth not, vaunteth not it self, is not puffed up, does not behave it self unseemly, seeks not her own, is not Easily provoked, Thinketh no Evil, rejoices not in Iniquity, bears all things, Believeth all things, Hopes all things, Endureth all things.
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For what is it but meer Pride and Desire of Vain-glory, that begets all those inward Diseases and corruptions of Malice and Hatred, Variance, Emulations, Wrath, Strife, Seditions, Herefies, Envyings, Revenge, Murder,
For what is it but mere Pride and Desire of Vainglory, that begets all those inward Diseases and corruptions of Malice and Hatred, Variance, Emulations, Wrath, Strife, Seditions, Heresies, Envyings, Revenge, Murder,
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For even the wickedest Men give that Praise and Attestation to Virtue, that tho amongst their lewd Companions, Perhaps they may Glory in their Villanies,
For even the wickedest Men give that Praise and Attestation to Virtue, that though among their lewd Sodales, Perhaps they may Glory in their Villainies,
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and make themselves seem far more wicked than they are, yet amongst sober Men, they all desire to pass under a more favourable Character. They love to appear under something of the outward form and shew of Godliness, tho they are perfect strangers to the Power thereof.
and make themselves seem Far more wicked than they Are, yet among Sobrium Men, they all desire to pass under a more favourable Character. They love to appear under something of the outward from and show of Godliness, though they Are perfect Strangers to the Power thereof.
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To trespass against his Eternal Truth, or out-dare his all-searching Spirit, by telling, and perhaps swearing to a Lye, is too too common a practice amongst them;
To trespass against his Eternal Truth, or outdare his All-searching Spirit, by telling, and perhaps swearing to a Lie, is too too Common a practice among them;
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I confess indeed, I find it in some Great Masters of Morals allow'd in Youth to be a little fond of External Honour, and Popular Applause, Because it may raise their Virgin Thoughts and Innocent Affections to the Enterprize of truly Noble Things, and give a Spur to their Industry.
I confess indeed, I find it in Some Great Masters of Morals allowed in Youth to be a little found of External Honour, and Popular Applause, Because it may raise their Virgae Thoughts and Innocent Affections to the Enterprise of truly Noble Things, and give a Spur to their Industry.
For besides all those dreadful Consequences which I just now mentioned, it makes all Virtue meerly accidental and conditional; they will neither value nor practice it,
For beside all those dreadful Consequences which I just now mentioned, it makes all Virtue merely accidental and conditional; they will neither valve nor practice it,
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It begets such an absolute Dotage and Frenzy in their minds, as tho they despise and slight nothing more than the Persons and Conversations of the Vulgar, yet they are so ridiculously besotted, as to Court,
It begets such an absolute Dotage and Frenzy in their minds, as though they despise and slight nothing more than the Persons and Conversations of the vulgar, yet they Are so ridiculously besotted, as to Court,
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'tis for the most part the last Rag of our corrupt Nature that we put off, and the last peice of all this Earthly Lumber we bear about us, that we part withal.
it's for the most part the last Rag of our corrupt Nature that we put off, and the last piece of all this Earthly Lumber we bear about us, that we part withal.
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how chearfully ought we to entertain, how highly ought we to prize that Evangelical Humility and Meekness which we have prescrib'd as a Sovereign Remedy against this pernicious Distemper of the Mind,
how cheerfully ought we to entertain, how highly ought we to prize that Evangelical Humility and Meekness which we have prescribed as a Sovereign Remedy against this pernicious Distemper of the Mind,
II. Second Observable in my Text) to our practice, by the Example as well as Precept, of our Blessed Lord and Saviour, who when He was reviled, reviled not again;
II Second Observable in my Text) to our practice, by the Exampl as well as Precept, of our Blessed Lord and Saviour, who when He was reviled, reviled not again;
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We see the Generality of the world led by Example, as much, if not more than by Precept. To do as another doth, was ever counted a great Encouragement,
We see the Generality of the world led by Exampl, as much, if not more than by Precept. To do as Another does, was ever counted a great Encouragement,
They might perhaps press the very Weighty Matters of the Law, but they themselves would not touch them with one of their Fingers How infinitely beyond them was our Grand Exemplar? 'Tis truly said of Him, He spake as never Man spake;
They might perhaps press the very Weighty Matters of the Law, but they themselves would not touch them with one of their Fingers How infinitely beyond them was our Grand Exemplar? It's truly said of Him, He spoke as never Man spoke;
and next to that, to kindle in our Minds a Spirit of Humility and Meekness, Peace and Love, and to direct and keep us in all Holy and Heavenly Conversation towards one another.
and next to that, to kindle in our Minds a Spirit of Humility and Meekness, Peace and Love, and to Direct and keep us in all Holy and Heavenly Conversation towards one Another.
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And thus we find him appealing to His own Innocency, Which of you convinces me of sin? This alone, one would think, without his other mighty Deeds, had been enough to assert the Truth of His Doctrine.
And thus we find him appealing to His own Innocency, Which of you convinces me of since? This alone, one would think, without his other mighty deeds, had been enough to assert the Truth of His Doctrine.
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Hence Isaiah, foretelling the Peaceable State of his Kingdom, How the most Furious and Outragious Tempers should be quieted and composed by his gentle Precepts and mild Conversation,
Hence Isaiah, foretelling the Peaceable State of his Kingdom, How the most Furious and Outrageous Tempers should be quieted and composed by his gentle Precepts and mild Conversation,
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and the Lion with the Calf, and a little Child shall lead them. Men of all Humours and Conditions shall be reconciled to one another, and their Captain,
and the lion with the Calf, and a little Child shall led them. Men of all Humours and Conditions shall be reconciled to one Another, and their Captain,
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Again, the same Prophet tells us, He was to be a Man of sorrows and acquainted with grief, He was to be oppressed and afflicted, to be brought (as in the words of my Text) like a Lamb to the slaughter,
Again, the same Prophet tells us, He was to be a Man of sorrows and acquainted with grief, He was to be oppressed and afflicted, to be brought (as in the words of my Text) like a Lamb to the slaughter,
And all this he perfectly made good from the very Manger to the Cross, Nay, He did not despise the Virgins Womb. How highly reasonable and weighty then must St. Pauls command be? Let the same mind be in you, that was also in Christ Jesus.
And all this he perfectly made good from the very Manger to the Cross, Nay, He did not despise the Virgins Womb. How highly reasonable and weighty then must Saint Paul's command be? Let the same mind be in you, that was also in christ jesus.
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What art thou then, O sinful Worm, that shall think thy self too great for any Condescension? Hereunto, says St. Peter, are we called, because Christ also suffered, leaving us an Example.
What art thou then, Oh sinful Worm, that shall think thy self too great for any Condescension? Hereunto, Says Saint Peter, Are we called, Because christ also suffered, leaving us an Exampl.
and take up his Cross daily, and follow me. Do you think this daily Cross signifies only Persecution, Affliction or Tribulation? No, it is as St. Hierome explains it, Every Temptation likewise from the World, the Devil, or our own deceitful Heart; Whatever is uneasy to a sanctify'd Mind;
and take up his Cross daily, and follow me. Do you think this daily Cross signifies only Persecution, Affliction or Tribulation? No, it is as Saint Jerome explains it, Every Temptation likewise from the World, the devil, or our own deceitful Heart; Whatever is uneasy to a sanctified Mind;
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Men utterly given over to a Reprobate mind, whose hearts are by continual practice so hardned, As to Drink in Iniquity like water, with all manner of greediness and delight.
Men utterly given over to a Reprobate mind, whose hearts Are by continual practice so hardened, As to Drink in Iniquity like water, with all manner of greediness and delight.
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What then remains to do the Work, but a constant and most earnest Endeavour with the Divine Assistance, which our Merciful Father never witholds in such a Case? We see in ordinary Cases of Human Life, what mighty hard Tasks in a little time are overcome by only diligence and a serious application;
What then remains to do the Work, but a constant and most earnest Endeavour with the Divine Assistance, which our Merciful Father never withholds in such a Case? We see in ordinary Cases of Human Life, what mighty hard Tasks in a little time Are overcome by only diligence and a serious application;
Now besides his sensual Appetite and Reason (the outward and the Inward Man) which wage this War, there are (with reverence be it spoken) those Two Auxiliaries, the Instigations of the Devil on the one side,
Now beside his sensual Appetite and Reason (the outward and the Inward Man) which wage this War, there Are (with Reverence be it spoken) those Two Auxiliaries, the Instigations of the devil on the one side,
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but wonderful easy for us thro Jesus Christ to be more than Conquerors? And if we consider Matters right, the very same Methods and Powers will prove every whit as effectual even in mastering of those sins, that seem to overtake and seise us at unawares,
but wondered easy for us through jesus christ to be more than Conquerors? And if we Consider Matters right, the very same Methods and Powers will prove every whit as effectual even in mastering of those Sins, that seem to overtake and seize us At unawares,
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That a Man may be as absolutely dead unto Sin, as dead unto Righteousness, and that from low beginnings, Men leisurely rise up to both these heights.
That a Man may be as absolutely dead unto since, as dead unto Righteousness, and that from low beginnings, Men leisurely rise up to both these heights.
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I would then ask them, if ever they exercised themselves by often putting all those Calamitous Cases, which are most likely to move their particular passions in them;
I would then ask them, if ever they exercised themselves by often putting all those Calamitous Cases, which Are most likely to move their particular passion in them;
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If the Crosses of the world disturb thee, or thou art shaken at every Loss ▪ remember then, O Man, remember it often, all that thou hast in this world, Wife or Children,
If the Crosses of the world disturb thee, or thou art shaken At every Loss ▪ Remember then, Oh Man, Remember it often, all that thou hast in this world, Wife or Children,
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That devout and daily Petition, Thy Will be done, O God, on Earth as it is in Heaven, together with these good thoughts, constantly and seriously laid to heart and repeated, by the Blessing of God, will at length teach thee such patience and humble resignation,
That devout and daily Petition, Thy Will be done, Oh God, on Earth as it is in Heaven, together with these good thoughts, constantly and seriously laid to heart and repeated, by the Blessing of God, will At length teach thee such patience and humble resignation,
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as e-even in Jobs condition, thou wouldst chearfully say, The Lord gave and the Lord hath taken away, Blessed be the Name of the Lord. Or something like this.
as even in Jobs condition, thou Wouldst cheerfully say, The Lord gave and the Lord hath taken away, Blessed be the Name of the Lord. Or something like this.
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And there is the same Methodical cure for anger and wrath, which from their heats and extravagant effects, have got themselves the Name of Passion, by way of Superiority or Singularity.
And there is the same Methodical cure for anger and wrath, which from their heats and extravagant effects, have god themselves the Name of Passion, by Way of Superiority or Singularity.
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and are counted the cheifest, if not the only grounds of Provocation, will prove the most effectual means to beget in us the same most quiet and heavenly mind.
and Are counted the chiefest, if not the only grounds of Provocation, will prove the most effectual means to beget in us the same most quiet and heavenly mind.
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How easily are Men exasperated with reproach and slander? And ill words, we commonly say, Cut deeper than Blows. Yet he, that was Innocence it self, thought it no shame to pass them by.
How Easily Are Men exasperated with reproach and slander? And ill words, we commonly say, cut Deeper than Blows. Yet he, that was Innocence it self, Thought it no shame to pass them by.
They call'd him a Man Gluttonous, and a Wine-bibber; A Friend of Publicans and Sinners. All he return'd was only that meek saying, Wisdom is justify'd of all her Children.
They called him a Man Gluttonous, and a Winebibber; A Friend of Publicans and Sinners. All he returned was only that meek saying, Wisdom is justified of all her Children.
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They said, He had a Devil and was Mad. Nay, that all his mighty works were done by Belzebub himself. Yet when he was thus shamefully and blasphemously revil'd, He reviled not again, but committed himself to him that judgeth righteously.
They said, He had a devil and was Mad. Nay, that all his mighty works were done by Belzebub himself. Yet when he was thus shamefully and blasphemously reviled, He reviled not again, but committed himself to him that Judgeth righteously.
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He that shall frequently ponder all these things in his Heart and endeavour to imitate them, will never value opprobrious Language, or any envious Report;
He that shall frequently ponder all these things in his Heart and endeavour to imitate them, will never valve opprobrious Language, or any envious Report;
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and I dare say, he will be so far from counting it impossible, as he will soon find himself fully able to return the like soft and gentle Answers, to the most piercing and most grievous words whatever,
and I Dare say, he will be so Far from counting it impossible, as he will soon find himself Fully able to return the like soft and gentle Answers, to the most piercing and most grievous words whatever,
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nay, he will find it easier at any time, and I should think, many times much wiser, If like a Sheep before the Shearers, he be dumb, and say nothing at all.
nay, he will find it Easier At any time, and I should think, many times much Wiser, If like a Sheep before the Shearers, he be dumb, and say nothing At all.
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When his Countrymen despised and rejected Him, He only return'd that Great Truth, A Prophet is not without Honour, save in his own Country, and in his own House.
When his Countrymen despised and rejected Him, He only returned that Great Truth, A Prophet is not without Honour, save in his own Country, and in his own House.
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for which of those works do you stone me? To the ungrateful and treacherous Judas, Friend, wherefore art thou come? Betrayest thou the Son of Man with a Kiss? To the Officer that smote him, If I have spoken Evil, bear Witness of the Evil,
for which of those works do you stone me? To the ungrateful and treacherous Judas, Friend, Wherefore art thou come? Betrayest thou the Son of Man with a Kiss? To the Officer that smote him, If I have spoken Evil, bear Witness of the Evil,
The Cup which my Father hath given me, shall I not drink it? And what is yet more admirable, that Himself might Exemplify his own Divine Doctrine, of doing good to them that hate us, He restored, and healed the Ear by a miraculous touch.
The Cup which my Father hath given me, shall I not drink it? And what is yet more admirable, that Himself might Exemplify his own Divine Doctrine, of doing good to them that hate us, He restored, and healed the Ear by a miraculous touch.
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The Time would fail me to tell you at large how He was mocked and scorned by the Scarlet Robe, the Reed, and the Crown of Thorns. How he was spit upon, buffeted, scourged, reviled by the Rulers and gazing Multitude, and railed on by the very impertinent Theif, yet under all this Barbarous usage, he behaved himself,
The Time would fail me to tell you At large how He was mocked and scorned by the Scarlet Robe, the Reed, and the Crown of Thorns. How he was spit upon, buffeted, scourged, reviled by the Rulers and gazing Multitude, and railed on by the very impertinent Thief, yet under all this Barbarous usage, he behaved himself,
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GO this way then, O haughty Man of Fury and Revenge, whoever thou art, with earnest prayer and diligence daily Hear, Read, Mark, and fear not but by degrees thou wilt Learn and Inwardly digest, this excellent Lesson of imitating what thy Saviour both said and did.
GO this Way then, Oh haughty Man of Fury and Revenge, whoever thou art, with earnest prayer and diligence daily Hear, Read, Mark, and Fear not but by Degrees thou wilt Learn and Inwardly digest, this excellent lesson of imitating what thy Saviour both said and did.
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Believe him that hath said, Whosoever hath (tho but a little) to him shall be given, and he shall have more abundance, And if that be not'enough to set you about this necessary work,
Believe him that hath said, Whosoever hath (though but a little) to him shall be given, and he shall have more abundance, And if that be not'enough to Set you about this necessary work,
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yet if thou settest before thine eyes those bright and shining Lights which He hath from time to time raised up, thou wilt be sufficiently convinced, that these his Laws are easy and pract cable to those that Love them.
yet if thou settest before thine eyes those bright and shining Lights which He hath from time to time raised up, thou wilt be sufficiently convinced, that these his Laws Are easy and pract cable to those that Love them.
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but to instance only in the Life and Behaviour of this most Illustrious and Royal Martyr, whom we this day commemorate, which brings me to the last observable, wherein I promised. III.
but to instance only in the Life and Behaviour of this most Illustrious and Royal Martyr, whom we this day commemorate, which brings me to the last observable, wherein I promised. III.
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and by consequence how every good Christian, that is true to his own endeavours, and faithfully makes use of Gods assisting Grace, is no less capable of performing and following the same.
and by consequence how every good Christian, that is true to his own endeavours, and faithfully makes use of God's assisting Grace, is no less capable of performing and following the same.
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It is commonly made an Excuse and Cloak for the Impatience, and immoderate Complaint of some men, that they are cast down from some great heighth of Prosperity,
It is commonly made an Excuse and Cloak for the Impatience, and immoderate Complaint of Some men, that they Are cast down from Some great height of Prosperity,
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Who can doubt it, that hath fully heard, or impartially read his amazing Story, or but cast his Eyes upon that Excellent and undoubted piece of his, His Pourtraicture in his Solitudes and Sufferings? He was but a Mortal Man indeed, and in that point infinitely short of his Lord and Master, the Spotless Jesus. We cannot say he was without sin,
Who can doubt it, that hath Fully herd, or impartially read his amazing Story, or but cast his Eyes upon that Excellent and undoubted piece of his, His Portraiture in his solitudes and Sufferings? He was but a Mortal Man indeed, and in that point infinitely short of his Lord and Master, the Spotless jesus. We cannot say he was without since,
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Yet he declar'd, That He bore no Touch of Conscience with more Regret, and constantly bewail'd his preferring what he thought Safe before what was Just, his valuing Peace with Men before Peace with God, and that to prevent Popular Discontents, he should disturb the Quiet of his own Mind.
Yet he declared, That He boar no Touch of Conscience with more Regret, and constantly bewailed his preferring what he Thought Safe before what was Just, his valuing Peace with Men before Peace with God, and that to prevent Popular Discontents, he should disturb the Quiet of his own Mind.
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At his Trial he was Impeached for the Highest Treason that was ever acted on the Theatre of England. He was not call'd a Man Gluttonous, and a Wine bibber,
At his Trial he was Impeached for the Highest Treason that was ever acted on the Theatre of England. He was not called a Man Gluttonous, and a Wine bibber,
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but a Tyrant, a Traitor, and a Murderer, a Publick and Implacable Enemy to the Common wealth of England, and guilty of all the Desolations, Rapines, Burnings, Damages, Mischiefs and Spoils committed in that Ʋnhappy War. He only smil'd at all this Foul and Villanous Language,
but a Tyrant, a Traitor, and a Murderer, a Public and Implacable Enemy to the Common wealth of England, and guilty of all the Desolations, Rapines, Burnings, Damages, Mischiefs and Spoils committed in that Ʋnhappy War. He only smiled At all this Foul and Villainous Language,
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Certainly He that (as I have shewn you) Was so highly concern'd for the Guilt of consenting unto one Mans Death, could never willfully occasion, much less contrive the Effusion of so much Blood.
Certainly He that (as I have shown you) Was so highly concerned for the Gilded of consenting unto one men Death, could never wilfully occasion, much less contrive the Effusion of so much Blood.
However to satisfy the whole World, how well he remembred, and how exactly he observed his Master's words, Blessed are the Peace-makers: Peace I leave with you, my Peace I give unto you.
However to satisfy the Whole World, how well he remembered, and how exactly he observed his Masters words, Blessed Are the Peacemakers: Peace I leave with you, my Peace I give unto you.
And there is no Man Living but must be forced to vindicate him herein, who shall but compare the Dates of his, with those of their Commissions and Declarations.
And there is no Man Living but must be forced to vindicate him herein, who shall but compare the Dates of his, with those of their Commissions and Declarations.
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What a Divine mixture was there of Modesty and Humility with his profound Learning and Understanding? Not the very Fathers of our Church could better have Defended it than He did against Dr. Baily and others of the Popish Party;
What a Divine mixture was there of Modesty and Humility with his profound Learning and Understanding? Not the very Father's of our Church could better have Defended it than He did against Dr. Baily and Others of the Popish Party;
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When He was brought before his pretended Judges, it is impossible for meer Man to comport Himself with more Majesty and Gravity, with more Christian Wisdom and Magnanimity of Spirit,
When He was brought before his pretended Judges, it is impossible for mere Man to comport Himself with more Majesty and Gravity, with more Christian Wisdom and Magnanimity of Spirit,
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or with a more steddy and even temper, than he did For Sixty or Seventy Commoners, to sit, arraign, try, Judge and Condema their undoubted King, rudely to check him all along,
or with a more steady and even temper, than he did For Sixty or Seventy Commoners, to fit, arraign, try, Judge and Condema their undoubted King, rudely to check him all along,
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Not to suffer his Reasons to be heard, and the like, are such Transcendent Indignities, as I profess my self utterly unacquainted with Language, to express them by.
Not to suffer his Reasons to be herd, and the like, Are such Transcendent Indignities, as I profess my self utterly unacquainted with Language, to express them by.
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Wherefore let all furious Sons of Wrath blush, and for ever after be asham'd to say or think, that any vile Behaviour in Discourse, can under the Light and Power of the Gospel be too injurious,
Wherefore let all furious Sons of Wrath blush, and for ever After be ashamed to say or think, that any vile Behaviour in Discourse, can under the Light and Power of the Gospel be too injurious,
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He could very well, as he said himself, have held his Peace, but silence at that time, might perhaps, with Vulgar and Inconsiderate Minds, have seem'd to argue Guilt.
He could very well, as he said himself, have held his Peace, but silence At that time, might perhaps, with vulgar and Inconsiderate Minds, have seemed to argue Gilded.
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Nay, from the pious Concern for the Souls, even of those over-forward and outragious Wretches, there before Him, He (tho with much ado) at last wedg'd in that Wife and Charitable Caution to them;
Nay, from the pious Concern for the Souls, even of those overforward and outrageous Wretches, there before Him, He (though with much ado) At last wedged in that Wife and Charitable Caution to them;
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How incomparably did He bare the Insolencies and Affronts of the Barbarous Guards? When they pufft their noysome Tobacco in his Face, (a thing most odious and offensive to him) without any further Notice, He only turn'd His Head away,
How incomparably did He bore the Insolences and Affronts of the Barbarous Guards? When they puffed their noisome Tobacco in his Face, (a thing most odious and offensive to him) without any further Notice, He only turned His Head away,
They cry'd out, Justice, Justice, (which in the Jews Language of old was, Crucifie, Crucifie. ) Out of the Abundance of Pity and Compassion of His Royal Heart,
They cried out, justice, justice, (which in the jews Language of old was, Crucify, Crucify.) Out of the Abundance of Pity and Compassion of His Royal Heart,
He heard the History of his Saviour's Bitter Passion, the Morning before he left this Life, read unto him by Bishop Juxton, out of the 27th of St. Matthew 's Gospel.
He herd the History of his Saviour's Bitter Passion, the Morning before he left this Life, read unto him by Bishop Juxton, out of the 27th of Saint Matthew is Gospel.
and magnify'd the Gracious Providence of God, who had call'd him in that very Day, to follow the Example of his Master, there most happily set before Him by our Church.
and magnified the Gracious Providence of God, who had called him in that very Day, to follow the Exampl of his Master, there most happily Set before Him by our Church.
He with Chearfulness call'd upon his Attendants as he past thro the Park, to make more haste, saying, He now went before them, to strive for a Heavenly Crown, with less Sollicitude, than he had ever encouraged his Soldiers to fight for an Earthly Diadem.
He with Cheerfulness called upon his Attendants as he passed through the Park, to make more haste, saying, He now went before them, to strive for a Heavenly Crown, with less Solicitude, than he had ever encouraged his Soldiers to fight for an Earthly Diadem.
Where there was such a solid Rock of Faith, such a firm Anchor of Hope as this, there needed not those Cords and Staples of Iron, which those poor Spirited Miscreants had prepared to tie him down to the Block.
Where there was such a solid Rock of Faith, such a firm Anchor of Hope as this, there needed not those Cords and Staples of Iron, which those poor Spirited Miscreants had prepared to tie him down to the Block.
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For as He was the Meekest Prince upon Earth, so like a most Heroick Champion of Jesus Christ, with a Resolution unchangeable, and a most Undaunted Courage;
For as He was the Meekest Prince upon Earth, so like a most Heroic Champion of jesus christ, with a Resolution unchangeable, and a most Undaunted Courage;
He quietly yeilded his Sacred Head to the Fatal Stroke. Thus he valiantly fought a good Fight, like an absolute Conqueror over the whole World, and all the Powers therein.
He quietly yielded his Sacred Head to the Fatal Stroke. Thus he valiantly fought a good Fight, like an absolute Conqueror over the Whole World, and all the Powers therein.
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He finished this Course, like a most Experienc'd Master of the Christian Race, he kept the true English Apostolick Faith, Firm and Spotless to his last Gasp,
He finished this Course, like a most Experienced Master of the Christian Raze, he kept the true English Apostolic Faith, Firm and Spotless to his last Gasp,
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Wherefore I have contented my self in gleaning here and there a Flower or two, to adorn that Christian Doctrine, which I have endeavoured to dress up in my foregoing Discourse.
Wherefore I have contented my self in gleaning Here and there a Flower or two, to adorn that Christian Doctrine, which I have endeavoured to dress up in my foregoing Discourse.
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What Case canst thou put, which in this short Extract, is not fully Satisfied and Answered? Dost thou stand upon thy Power and Greatness, the Splendour of thy Name and Family, the Vastness of thy Treasures and Possessions? Remember, I will not say, the Patience of Job, but of this Mighty Monarch,
What Case Canst thou put, which in this short Extract, is not Fully Satisfied and Answered? Dost thou stand upon thy Power and Greatness, the Splendour of thy Name and Family, the Vastness of thy Treasures and Possessions? remember, I will not say, the Patience of Job, but of this Mighty Monarch,
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Is Wisdom and Knowledge the Pride of thy Heart? See here the Greatest Master of Reason in most Points of solid Learning, Dumb as a Sheep before her Shearers, and not permitted to open his Mouth in his own Defence.
Is Wisdom and Knowledge the Pride of thy Heart? See Here the Greatest Master of Reason in most Points of solid Learning, Dumb as a Sheep before her Shearers, and not permitted to open his Mouth in his own Defence.
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Here is the Innocent Father of his Country falsly Charged in a pretended Court by a handful of his meanest Subjects, with the foulest Imputations that Malice could Invent, publickly Condemn'd,
Here is the Innocent Father of his Country falsely Charged in a pretended Court by a handful of his Meanest Subject's, with the Foulest Imputations that Malice could Invent, publicly Condemned,
But I shall spare them now, and if there be any one here yet alive, whose Conscience doth directly accuse him of that sin, in conformity to the Subject of this present Discourse, I shall at this time heartily desire to restore such an one in the Spirit of Meekness, rather than by severe Invectives;
But I shall spare them now, and if there be any one Here yet alive, whose Conscience does directly accuse him of that since, in conformity to the Subject of this present Discourse, I shall At this time heartily desire to restore such an one in the Spirit of Meekness, rather than by severe Invectives;
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or else in those days by God's great Mercy, were not involved in willfully contributing any thing to that Infamous and most Abominable Deed. let us not vainly and wickedly with the proud Pharisee boast, God, we thank thee, we are not as these Men are:
or Else in those days by God's great Mercy, were not involved in wilfully contributing any thing to that Infamous and most Abominable Deed. let us not vainly and wickedly with the proud Pharisee boast, God, we thank thee, we Are not as these Men Are:
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We all stand Guilty this Day before the Dreadful Majesty of Heaven, and to that National Sin we have every one of us added many and many other most grievous of our own.
We all stand Guilty this Day before the Dreadful Majesty of Heaven, and to that National since we have every one of us added many and many other most grievous of our own.
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And grant, O Lord, that neither the Splendor of any thing that is Great, nor the conceit of any thing that is Good, in us, may any ways with-draw our Eyes from looking upon our selves as sinful Dust and Ashes.
And grant, Oh Lord, that neither the Splendour of any thing that is Great, nor the conceit of any thing that is Good, in us, may any ways withdraw our Eyes from looking upon our selves as sinful Dust and Ashes.
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but that, according to the Example of this thy Blessed Martyr, we may press forward toward the Prize of the High Calling that is before us, in Faith and Patience, Humility and Meekness, Mortification and Self-denial, Charity and constant Perseverance unto the End,
but that, according to the Exampl of this thy Blessed Martyr, we may press forward towards the Prize of the High Calling that is before us, in Faith and Patience, Humility and Meekness, Mortification and Self-denial, Charity and constant Perseverance unto the End,
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