Souldiers counselled and comforted a discourse delivered unto some part of the forces engaged in the just war of New-England against the northern & eastern Indians, Sept. 1, 1689 / by Cotton Mather ...
WHEN there was made unto the famous and faithful Iohn of old, that Application whereof we have that Account in Luc. 3.14. The Souldiers demanded of Him, saying, What shall we do? We find that He left them not without those Divine Words of Command ▪ which He thought proper and useful for them.
WHEN there was made unto the famous and faithful John of old, that Application whereof we have that Account in Luke 3.14. The Soldiers demanded of Him, saying, What shall we do? We find that He left them not without those Divine Words of Command ▪ which He Thought proper and useful for them.
'Tis in Conformity to his Great and Good Exemple, that I count my self under Obligations at this Time to attempt the satisfaction and answer the Expectation of the Souldiers, whose worthy Leader has brought them into this Assembly, that they might hear a short Sermon adapted unto Their peculiar Circumstances.
It's in Conformity to his Great and Good Exemple, that I count my self under Obligations At this Time to attempt the satisfaction and answer the Expectation of the Soldiers, whose worthy Leader has brought them into this Assembly, that they might hear a short Sermon adapted unto Their peculiar circumstances.
We are informed in the Sacred Pages, that in the Expedition of the Israelites against the Canaanites, There came down those that Handled the Pen of the Writer.
We Are informed in the Sacred Pages, that in the Expedition of the Israelites against the Canaanites, There Come down those that Handled the Pen of the Writer.
'Tis the unhappiness of the Expedition which we are at this day concerned in, that our present and pressing Dangers involve every person some way in it.
It's the unhappiness of the Expedition which we Are At this day concerned in, that our present and pressing Dangers involve every person Some Way in it.
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and they that have handled none but Pens, must either carry or sharpen Swords. We are in the Briars of a Perplexity, wherein, Omnis Home Miles est, Every man is in his way to bear Arms ;
and they that have handled none but Pens, must either carry or sharpen Swords. We Are in the Briers of a Perplexity, wherein, Omnis Home Miles est, Every man is in his Way to bear Arms;
when you repair unto me with your What shall we do ? Behold in That of the Psalmist, both your own Condition, and your own Direction. Your Condition is, To have your Lives continually in our Hands.
when you repair unto me with your What shall we do? Behold in That of the Psalmist, both your own Condition, and your own Direction. Your Condition is, To have your Lives continually in our Hands.
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the Regard had unto the Order and Number of the Hebrew Letters, throughout the whole, giving us cause to look for a Cohaerence of Letters rather than of Matters in it;
the Regard had unto the Order and Number of the Hebrew Letters, throughout the Whole, giving us cause to look for a Coherence of Letters rather than of Matters in it;
We have here the Lovely David, that Eminent Servant and Souldier of the Lord, asserting his own Integrity, against the Temptations of a Various Assault ;
We have Here the Lovely David, that Eminent Servant and Soldier of the Lord, asserting his own Integrity, against the Temptations of a Various Assault;
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yet I have not erred from thy Precepts. He was Assailied another while by Force ; & as to the Temptations thereof, he says, My soul is continually in my Hands;
yet I have not erred from thy Precepts. He was Assailied Another while by Force; & as to the Temptations thereof, he Says, My soul is continually in my Hands;
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Suppose him, now in Arms, and thus Expressing of himself. Behold in our Text: First, the Affliction of a great Souldier. 'Tis, my soul is continually in my Hand.
Suppose him, now in Arms, and thus Expressing of himself. Behold in our Text: First, the Affliction of a great Soldier. It's, my soul is continually in my Hand.
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By the Soul may be meant the Life, which does consist in a Vital Union between the Soul and the Body. But how may this be said to be, In the Hand? remember Austin upon this place, confesses, he could not conceive what the Psalmist meant.
By the Soul may be meant the Life, which does consist in a Vital union between the Soul and the Body. But how may this be said to be, In the Hand? Remember Austin upon this place, Confesses, he could not conceive what the Psalmist meant.
NONLATINALPHABET. He hath his Soul in his Hand. To put it out of Doubt, that this is the Intent of the Psalmist here, we find it elsewhere, that when the Life of this very person had been obnoxious to an extraordinary Danger, 'tis thus deciphered in 1 Sam. 19.5. He did put his Life in his Hand.
. He hath his Soul in his Hand. To put it out of Doubt, that this is the Intent of the Psalmist Here, we find it elsewhere, that when the Life of this very person had been obnoxious to an extraordinary Danger, it's thus deciphered in 1 Sam. 19.5. He did put his Life in his Hand.
And hence the never enough Regarded and Commended French Translation, so renders the passage, we are now upon, Ma Vie a este continuellement en Hazard ;
And hence the never enough Regarded and Commended French translation, so renders the passage, we Are now upon, Ma Vie a este continuellement en Hazard;
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A Souldier must indeed Forget all things, but Gods Law, and his own Sword. For the Object which he is to be Affected with, 'tis Gods Law. That is one of the Ten Words, one of which is used in almost every verse of this glorious Hymn, to denote, The ways and means by which the blessed God reveals His Will unto the Children of Men;
A Soldier must indeed Forget all things, but God's Law, and his own Sword. For the Object which he is to be Affected with, it's God's Law. That is one of the Ten Words, one of which is used in almost every verse of this glorious Hymn, to denote, The ways and means by which the blessed God reveals His Will unto the Children of Men;
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And then for the Respect which he is to place upon this Object, it is, Not Forgetting. But we are to bear in mind, That according to the Received Rule of Expounding Scripture Phrases to Remember, denotes also, to Know, to Love, to Do. All That is intended here.
And then for the Respect which he is to place upon this Object, it is, Not Forgetting. But we Are to bear in mind, That according to the Received Rule of Expounding Scripture Phrases to remember, denotes also, to Know, to Love, to Do. All That is intended Here.
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And hence the Doctrine here provided for you is, That the Remembrance of Gods Law, is a Thing of no small Importance to them that have their Lives continually in their Hands.
And hence the Doctrine Here provided for you is, That the Remembrance of God's Law, is a Thing of no small Importance to them that have their Lives continually in their Hands.
As the little time given me for Preparation, will not allow me to be very Accurate and Pertinent in improving my present opportunity, which until too late yesterday I knew nothing of:
As the little time given me for Preparation, will not allow me to be very Accurate and Pertinent in improving my present opportunity, which until too late yesterday I knew nothing of:
with a Gradual Descent from Generals to Specials, it may be set before you. The first Condition of this kind, is, that of All Men: Accordingly our Observation is,
with a Gradual Descent from Generals to Specials, it may be Set before you. The First Condition of this kind, is, that of All Men: Accordingly our Observation is,
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The Antediluvian Patriarchs might have broke up Company, with probable Agreements to have met again in the same Place and Form an Hundred Years afterwards.
The Antediluvian Patriarchs might have broke up Company, with probable Agreements to have met again in the same Place and From an Hundred years afterwards.
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Our own Corruption has Enfeebled the principles of Life in our Successive Generations, and Gods just Malediction has confirm'd that Feebleness, whereby we Dy before our Time, for being wicked overmuch.
Our own Corruption has Enfeebled the principles of Life in our Successive Generations, and God's just Malediction has confirmed that Feebleness, whereby we Die before our Time, for being wicked overmuch.
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The Sacred Law of God has now Abridged our Lives into Seventy Years, and the Common Law of Man, into Seven. Our Lives are now IN our Hands, and we have not an Handful thereof.
The Sacred Law of God has now Abridged our Lives into Seventy years, and the Common Law of Man, into Seven. Our Lives Are now IN our Hands, and we have not an Handful thereof.
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with the Old Man 'tis come into the Hands ; his Feet cannot now support him. 'Tis said of him in Eccles 12.3. The strong men, (i. e. his Legs) bow themselves ;
with the Old Man it's come into the Hands; his Feet cannot now support him. It's said of him in Eccles 12.3. The strong men, (i. e. his Legs) bow themselves;
3 Men have their Lives brought into their Hands in point of Danger to Loose their Lives. 'Tis the Chaldee Paraphrase upon this place, Anima mea periclitatur ac si esset NONLATINALPHABET in super ficie manus meae.
3 Men have their Lives brought into their Hands in point of Danger to Lose their Lives. It's the Chaldee paraphrase upon this place, Anima mea periclitatur ac si esset in super ficie manus meae.
yea, What is ready to be Given away, we take in our Hands. In both respects, our God often calls us to have our Lives in our Hands. We are sometimes to engage in those things, wherein 'tis but a Peradventure, whether we shall ever come off Alive. Yea, we are sometimes not only to Expose our Lives, but also to Resign them,
yea, What is ready to be Given away, we take in our Hands. In both respects, our God often calls us to have our Lives in our Hands. We Are sometime to engage in those things, wherein it's but a Peradventure, whither we shall ever come off Alive. Yea, we Are sometime not only to Expose our Lives, but also to Resign them,
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This now prohibits our seeking of great things for our selves, in as much as we cannot secure to our selves the Enjoyment of That, which alone makes us capable of Enjoying all other Sublunary Things.
This now prohibits our seeking of great things for our selves, in as much as we cannot secure to our selves the Enjoyment of That, which alone makes us capable of Enjoying all other Sublunary Things.
and we are hereby called upon to Trust in God alone for the Reversing and Repealing of the Sentence. By having our Lives in our Hands, we are under a Necessity of Reliance upon God alone to keep them there.
and we Are hereby called upon to Trust in God alone for the Reversing and Repealing of the Sentence. By having our Lives in our Hands, we Are under a Necessity of Reliance upon God alone to keep them there.
VVhen we have our Life in our Hand, we have also that call in our Ear, Do not Lean upon any Temporal Visible, Interest for the preservation of thy Life;
When we have our Life in our Hand, we have also that call in our Ear, Do not Lean upon any Temporal Visible, Interest for the preservation of thy Life;
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This is our Memory. VVe have both a Retaining Memory, which is more Sensitive and a Regaining Memory, which is more Rational: a Memory, that can both keep Safe and fetch Back what Idaeas we have been Entertained with.
This is our Memory. We have both a Retaining Memory, which is more Sensitive and a Regaining Memory, which is more Rational: a Memory, that can both keep Safe and fetch Back what Ideas we have been Entertained with.
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This Memory is a Treasury, to be replenished with such Things as the Law of God affords unto us. 'Tis Required in Prov. 3.1. My Son forget not my Law. 'Tis Resolved in Psal. 119.16. I will not Forget thy Word.
This Memory is a Treasury, to be replenished with such Things as the Law of God affords unto us. It's Required in Curae 3.1. My Son forget not my Law. It's Resolved in Psalm 119.16. I will not Forget thy Word.
and these are all to be Treasured up in our Memories. VVhen they have been communicated unto us, we are to take heed that, Menasseh, or Forgetfulness be not the Name of our Souls.
and these Are all to be Treasured up in our Memories. When they have been communicated unto us, we Are to take heed that, Manasseh, or Forgetfulness be not the Name of our Souls.
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The Distillations of Gods Law, like Manna, fall about our Tents from Day to Day: our Duty now is that in 2 Pet. 1.15. To have these Things always in Remembrance ;
The Distillations of God's Law, like Manna, fallen about our Tents from Day to Day: our Duty now is that in 2 Pet. 1.15. To have these Things always in Remembrance;
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and Gods Law will not like Manna, corrupt, but rather sweeten, by being Reposited until To morrow. The Law of our God is both Written and Preached among us:
and God's Law will not like Manna, corrupt, but rather sweeten, by being Reposited until To morrow. The Law of our God is both Written and Preached among us:
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After we have been sitting under the Dispensations of Gods Law, He will ask of u• ▪ as in Heb. 12.5. Have you forgotten the Exhortation? To which we should be able to Reply as the Psalmist of old, Lord, I have not forgotten thy Law.
After we have been sitting under the Dispensations of God's Law, He will ask of u• ▪ as in Hebrew 12.5. Have you forgotten the Exhortation? To which we should be able to Reply as the Psalmist of old, Lord, I have not forgotten thy Law.
And hence we should Receive the Truths therein offered unto us, with that Affectionate and Agreeable Ejaculation, Lord, keep it for ever in the Imagination of the Thought of my Heart!
And hence we should Receive the Truths therein offered unto us, with that Affectionate and Agreeable Ejaculation, Lord, keep it for ever in the Imagination of the Thought of my Heart!
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You cannot always come at those Ordinances, which are the Wells of Salvation, being driven to wander in the Dry paths of a Solitary Wilderness. But your well-furnished Memories will supply you with the words whereby you may be saved, & bring a Little Sanctuary to you when you are Banished from the Great Ones. They will render you the Instructed Scribes which will not want Things New and Old, for the Repast of your Souls in the Desert which you range forth into.
You cannot always come At those Ordinances, which Are the Wells of Salvation, being driven to wander in the Dry paths of a Solitary Wilderness. But your well-furnished Memories will supply you with the words whereby you may be saved, & bring a Little Sanctuary to you when you Are Banished from the Great Ones. They will render you the Instructed Scribes which will not want Things New and Old, for the Repast of your Souls in the Desert which you range forth into.
While you were among us, you could seldom labour under any Doubt, or Snare, but you would have it met withal, in the Ordinances, that you conscientiously repair'd unto;
While you were among us, you could seldom labour under any Doubt, or Snare, but you would have it met withal, in the Ordinances, that you conscientiously repaired unto;
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if they be not Empty, they will not be Silent. It was said by some that were hurried away from the place where the Institutions of the most High did use to be maintained, in Lam. 3.21. I Recal to mind, therefore I have Hope.
if they be not Empty, they will not be Silent. It was said by Some that were hurried away from the place where the Institutions of the most High did use to be maintained, in Lam. 3.21. I Recall to mind, Therefore I have Hope.
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and, I Recal to mind, and I have light ; and, I Recal to mind, and I know what I have to do. Conclusion 2. 'Tis a Practical Remembrance of Divine Truths, which they that have their Lives in their Hands are to be most concerned for.
and, I Recall to mind, and I have Light; and, I Recall to mind, and I know what I have to do. Conclusion 2. It's a Practical Remembrance of Divine Truths, which they that have their Lives in their Hands Are to be most concerned for.
Let Remembring and Practising go Hand in Hand, since you have your Life in your Hand. It is said in Numb. 15.39. Remember all the Commandments of the Lord, and Do them.
Let Remembering and Practising go Hand in Hand, since you have your Life in your Hand. It is said in Numb. 15.39. remember all the commandments of the Lord, and Do them.
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weep and Mourn and Bleed at the Thoughts of our own Unanswerableness thereunto. And, the Best Remembrance is that which produces Obedience. 'Twas said, in Psal. 22.27. They shall Remember, and Turn unto the Lord.
weep and Mourn and Bleed At the Thoughts of our own Unanswerableness thereunto. And, the Best Remembrance is that which produces obedience. 'Twas said, in Psalm 22.27. They shall remember, and Turn unto the Lord.
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Thus we should so Remember the Law of God, as to Turn from all our own Behaviours that are contrary thereunto to Turn from all Sin to God in Christ for ever.
Thus we should so remember the Law of God, as to Turn from all our own Behaviours that Are contrary thereunto to Turn from all since to God in christ for ever.
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A Pious Person being asked, What do you Remember of the last Sermon ? Reply'd, I don't Remember much; but so much I do Remember that I shall Endeavour to mend a miscarriage that the Sermon convinc'd me of. That was Well Remembred!
A Pious Person being asked, What do you remember of the last Sermon? Replied, I don't remember much; but so much I do remember that I shall Endeavour to mend a miscarriage that the Sermon convinced me of. That was Well Remembered!
This is the Remembrance which you are to be most ambitious of. Conclusion 3. Our having our Lives in our Hands ought not to Affright us from any thing that the Law of God makes incumbent on us.
This is the Remembrance which you Are to be most ambitious of. Conclusion 3. Our having our Lives in our Hands ought not to Affright us from any thing that the Law of God makes incumbent on us.
But having a clear Call to your Service, you should say as the Martyr once, If every Hair of my Head were a man, I would have the Lives of them all sacrificed, rather than desert the cause I am engaged in.
But having a clear Call to your Service, you should say as the Martyr once, If every Hair of my Head were a man, I would have the Lives of them all sacrificed, rather than desert the cause I am engaged in.
You should be above all carnal motions, or passions, or Impressions, that may discourage you in the work which you are to attend with your Lives in your Hands. 'Twas said by that wise man, in Gal. 6.14. I am Crucified unto the World.
You should be above all carnal motions, or passion, or Impressions, that may discourage you in the work which you Are to attend with your Lives in your Hands. 'Twas said by that wise man, in Gal. 6.14. I am crucified unto the World.
but we then take a Wrong Way! God can make Pharoah afraid of Moses, and Herod afraid of Iohn. The Lord has Hornets to buz and sting Terrors into those whom we may be too much terrified withal.
but we then take a Wrong Way! God can make Pharaoh afraid of Moses, and Herod afraid of John. The Lord has Hornets to buz and sting Terrors into those whom we may be too much terrified withal.
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but — surely then they that will forsake their very Lives rather than do amiss, will not miss a most glorious Recompence. Conclusion 4. Some people that have their Lives in their Hands, are more prone to Forget the Law of God, then others that undergo less Dangers are.
but — surely then they that will forsake their very Lives rather than doe amiss, will not miss a most glorious Recompense. Conclusion 4. some people that have their Lives in their Hands, Are more prove to Forget the Law of God, then Others that undergo less Dangers Are.
q. d. l. I been't like other people who carry their Lives in their Hands. I extreamly Value the Law, which they commonly Forget. 'Tis very strange, and very sad ; but also very True ;
q. worser. l. I beened like other people who carry their Lives in their Hands. I extremely Valve the Law, which they commonly Forget. It's very strange, and very sad; but also very True;
but so it is, That they whose nearest and oftnest Approaches unto Eternity should awaken them to be the Best people in the World, are frequently the worst of all.
but so it is, That they whose nearest and oftenest Approaches unto Eternity should awaken them to be the Best people in the World, Are frequently the worst of all.
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We see it in Sailors and in Souldiers. As for them that follow the Sea, 'tis said of them, in Psal. 107.22. They Reel to and fro, and Stagger like a Drunken Man;
We see it in Sailors and in Soldiers. As for them that follow the Sea, it's said of them, in Psalm 107.22. They Reel to and from, and Stagger like a Drunken Man;
even after they come a Shore, still (and upon a sadder Account) they will many of them Reel to and fro, and Stagger, not like a Drunken man ; but thro' being really so.
even After they come a Shore, still (and upon a sadder Account) they will many of them Reel to and from, and Stagger, not like a Drunken man; but through being really so.
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It has been doubted, Whether they were to be reckoned among the Living or the Dead. But the sense of this keeps few of them, from th•se Remarkable. Extravagancies;
It has been doubted, Whither they were to be reckoned among the Living or the Dead. But the sense of this keeps few of them, from th•se Remarkable. Extravagancies;
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And as for them that follow the Field, Forgive the plain Dealing, my Fellow-Souldiers, if I tell you, That Wickedness, Impiety, Profanity, is one of the Things that has made their Character Extraordinary in the World.
And as for them that follow the Field, Forgive the plain Dealing, my Fellow-Souldiers, if I tell you, That Wickedness, Impiety, Profanity, is one of the Things that has made their Character Extraordinary in the World.
Their Names are up, for an Acquaintance with an Excess of Rudeness and Lewdness, and all manner of Debauchery. How rarely have Armies been the Schools of true Vertue and Honour? but not rather the Nurseries of all those Abominations, that would render the lowest Hell Visible and Incarnate here.
Their Names Are up, for an Acquaintance with an Excess of Rudeness and lewdness, and all manner of Debauchery. How rarely have Armies been the Schools of true Virtue and Honour? but not rather the Nurseries of all those Abominations, that would render the lowest Hell Visible and Incarnate Here.
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or how can your Hands Endure at the fore-sight of? Your Souls must then fall into the Hands of God, whose Hands (whose fiery iron Arms ) 'tis a fearful thing to fall into.
or how can your Hands Endure At the foresight of? Your Souls must then fallen into the Hands of God, whose Hands (whose fiery iron Arms) it's a fearful thing to fallen into.
And are these the Hands, that, O ye Souls in peril, ye will rush into? Hearken to that voice of the Eternal God, which says in Heb. 3.7. To Day if you will Hear his voice.
And Are these the Hands, that, Oh you Souls in peril, you will rush into? Harken to that voice of the Eternal God, which Says in Hebrew 3.7. To Day if you will Hear his voice.
O that you would this Night make yourselves Happy, by giving up yourselves to God in Christ with an Everlasting Covenant. If any Person go away, without Resolutions to make Essays hereunto, I have only this to add, Thou Fool ▪ This Night thy Soul may be Required of thee ;
Oh that you would this Night make yourselves Happy, by giving up yourselves to God in christ with an Everlasting Covenant. If any Person go away, without Resolutions to make Essays hereunto, I have only this to add, Thou Fool ▪ This Night thy Soul may be Required of thee;
But I behold in the Congregation a part of the Forces, that are carrying their Liues in their Hands, against the Barbarous Enemies by which the Territory is at this time Distressed and Invaded,
But I behold in the Congregation a part of the Forces, that Are carrying their Lives in their Hands, against the Barbarous Enemies by which the Territory is At this time Distressed and Invaded,
and unto these I shall Address the Rest of my Discourse, with a very particular Application, 'Tis with a very due Respect and Esteem, that I look upon you, my good Friends and Neighbours;
and unto these I shall Address the Rest of my Discourse, with a very particular Application, It's with a very due Respect and Esteem, that I look upon you, my good Friends and Neighbours;
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and while I am touch'd with an Ambition to Assist you (I might have said, to Accompany you) in your present Expedition, I cannot find a fitter way to do it,
and while I am touched with an Ambition to Assist you (I might have said, to Accompany you) in your present Expedition, I cannot find a fitter Way to do it,
That you may Happily and Cheerfully go on, with what you have in Hand, a few Counsils, a few Cordials, and a few Blessings, are to make up the Remainder of our present Exercise. COUNSILS.
That you may Happily and Cheerfully go on, with what you have in Hand, a few Councils, a few Cordials, and a few Blessings, Are to make up the Remainder of our present Exercise. COUNSILS.
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he is a Fool indeed, of whom it may be said, He Despises his own Soul. Now you are going forth against Indians with your Souls in your Hands, pray, be apprehensive that you should not make Indian-Bargains about those Inestimable Souls. The Indians would sell to the Europeans at their first Arrival in the Southern Regions, the best Jewels,
he is a Fool indeed, of whom it may be said, He Despises his own Soul. Now you Are going forth against Indians with your Souls in your Hands, pray, be apprehensive that you should not make Indian-Bargains about those Inestimable Souls. The Indians would fell to the Europeans At their First Arrival in the Southern Regions, the best Jewels,
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There was a profane Souldier, who on One side of his Sword, had a Shape of a God, on the other side the Picture of the Devil, With this Motto under it, Si tu non vis, iste rogitat ;
There was a profane Soldier, who on One side of his Sword, had a Shape of a God, on the other side the Picture of the devil, With this Motto under it, Si tu non vis, iste rogitat;
If your Souls are not seasonably interested in the Favour of God, they will be siezed by those Devils, whose Malice and Fury will inflict worse Tortures on you,
If your Souls Are not seasonably interested in the Favour of God, they will be seized by those Devils, whose Malice and Fury will inflict Worse Tortures on you,
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I beseech you, be not prodiga Gens Animi, or unaffected with the Worth and the State of your own Souls. No, Take the First Opportunity to confess and bewayl your many Sins, with a sincere purpose, I will not offend any more.
I beseech you, be not Prodigal Gens Animi, or unaffected with the Worth and the State of your own Souls. No, Take the First Opportunity to confess and bewail your many Sins, with a sincere purpose, I will not offend any more.
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Take the First Opportunity to Accept and Embrace all the Sure Mercies of the Lord Jesus Christ, with a gracious Promise, Lord, I will now be thy Servant Devoted to thy Fear.
Take the First Opportunity to Accept and Embrace all the Sure mercies of the Lord jesus christ, with a gracious Promise, Lord, I will now be thy Servant Devoted to thy fear.
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Secondly, Let them be none but Pure-hands in which you carry your Lives. We read in Isa. 1.15. When you spread forth your Hands, I will hide mine eyes from you;
Secondly, Let them be none but Pure-hands in which you carry your Lives. We read in Isaiah 1.15. When you spread forth your Hands, I will hide mine eyes from you;
but be acted by a sincere Desire to Defend the people of God, f•om a crew of Unjust Men, that are skilful to Destroy. 'Tis said, in 1 Cor. 10.31. Whatever you Do, Do all to the Glory of God. Even in the meanest Actions;
but be acted by a sincere Desire to Defend the people of God, f•om a crew of Unjust Men, that Are skilful to Destroy. It's said, in 1 Cor. 10.31. Whatever you Do, Do all to the Glory of God. Even in the Meanest Actions;
and let the Account tha• you may give of your Concerns be this, I woul• do all I can, that the Churches of God may have Res• and that therefore those may be cut off, who Troub• them.
and let the Account tha• you may give of your Concerns be this, I woul• do all I can, that the Churches of God may have Res• and that Therefore those may be Cut off, who Troub• them.
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It is the Glory of the Horse, and much more is it for the Souldier, his Rider, So, then to mock at Fear, and not be affrighted nor turn back from the Sword ;
It is the Glory of the Horse, and much more is it for the Soldier, his Rider, So, then to mock At fear, and not be affrighted nor turn back from the Sword;
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but to go on Rejoycing to meet the Armed Men. Your Enemies have made themselves notorious for this Quality, That as Difficilius est invenire quam vincere, it is easier to kill them than to find them;
but to go on Rejoicing to meet the Armed Men. Your Enemies have made themselves notorious for this Quality, That as More difficult est invenire quam vincere, it is Easier to kill them than to find them;
Face them then, and when you do it, imagine you have that voice from Heaven sounding in your Ears; Josh. 1.9. Have not I commanded thee? [ such a Commander have you!
Face them then, and when you do it, imagine you have that voice from Heaven sounding in your Ears; Josh. 1.9. Have not I commanded thee? [ such a Commander have you!
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Fall on! Fall on Couragiously, with the Assurance in Psal. 3.6, 7. I will not be afraid of ten thousands of the people that have set themselves against me.
Fallen on! Fallen on Courageously, with the Assurance in Psalm 3.6, 7. I will not be afraid of ten thousands of the people that have Set themselves against me.
But what Cordial shall I procure, which may inspire you with such a Valour? Let me set before you, a few Thoughts which may raise your Spirits to an Elevation, beyond what the Rat•ling Noises of any Drums or Trumpets can fetch them to. CORDIALS.
But what Cordial shall I procure, which may inspire you with such a Valour? Let me Set before you, a few Thoughts which may raise your Spirits to an Elevation, beyond what the Rat•ling Noises of any Drums or Trumpets can fetch them to. CORDIALS.
is enough to justify you in doing of your part, for prosecuting of the War. If the injustice of a War be notoriously Evident and Apparent, Judicious C•suists then determine, that every private Souldier is to declare his own Dissatisfaction,
is enough to justify you in doing of your part, for prosecuting of the War. If the injustice of a War be notoriously Evident and Apparent, Judicious C•suists then determine, that every private Soldier is to declare his own Dissatisfaction,
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and render himself rather Passive than Active in it, and Suffer, sooner than Engage ; like Sauls Footmen, when bidden to fall upon the Priests of the Lord.
and render himself rather Passive than Active in it, and Suffer, sooner than Engage; like Saul's Footmen, when bidden to fallen upon the Priests of the Lord.
But where a War is not thus evidently and apparently unjust, the private Souldier must use an Implicit Reliance on the Command of the Supream Power: They must answer for it. ☞ Besides this ;
But where a War is not thus evidently and apparently unjust, the private Soldier must use an Implicit Reliance on the Command of the Supreme Power: They must answer for it. ☞ Beside this;
Your Superiours themselves have also enough and enough to justify Them, in pushing on the present War, with the utmost Expedition and Extremity. Such were the obscure measures taken at that time of Day, that the Rise of this War, hath been as dark as that of the River Nilus ;
Your Superiors themselves have also enough and enough to justify Them, in pushing on the present War, with the utmost Expedition and Extremity. Such were the Obscure measures taken At that time of Day, that the Rise of this War, hath been as dark as that of the River Nilus;
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only the Generality of Thinking people thro' the Country, can remember when and why every one did foretel, A War. If any wild English (for there are such as well as of another Nation) did then, begin to provoke and Affront the Indians, yet those Indians had a fairer way to come by Right, than that of Blood-shed ;
only the Generality of Thinking people through the Country, can Remember when and why every one did foretell, A War. If any wild English (for there Are such as well as of Another nation) did then, begin to provoke and Affront the Indians, yet those Indians had a Fairer Way to come by Right, than that of Bloodshed;
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The most injured among them all, (if there were any such ) were afterwards dismissed by the English, with Favours that were then admirable even to our selves ;
The most injured among them all, (if there were any such) were afterwards dismissed by the English, with Favours that were then admirable even to our selves;
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and These too, instead of surrendring the persons, did (as we are credibly informed) increase the Numbers, of the Murderers. But upon the Revolution of the Government, the State of the War, became wholly New ;
and These too, instead of surrendering the Persons, did (as we Are credibly informed) increase the Numbers, of the Murderers. But upon the Revolution of the Government, the State of the War, became wholly New;
When the Helm of this little Vessel was taken out of the Hands of those whose palpable Enmity to the Glorious Designs of His Highness the Prince of Orange, added unto the innumerable Oppressions and Vexations which we had sustained under them, had made us as Suspicious as we were Ignorant, what Port they intended for;
When the Helm of this little Vessel was taken out of the Hands of those whose palpable Enmity to the Glorious Designs of His Highness the Prince of Orange, added unto the innumerable Oppressions and Vexations which we had sustained under them, had made us as Suspicious as we were Ignorant, what Port they intended for;
and with no small Expences to our selves, we Engaged Him, to Employ his Interest for a good understanding between us and the Party of Indians then in Hostility against us.
and with no small Expenses to our selves, we Engaged Him, to Employ his Interest for a good understanding between us and the Party of Indians then in Hostility against us.
But that very Sachim now treacherously (by whose Advice, I know not) of an Embassador became a Traytor, and annexed himself with his people, to the Heard of our Enemies, which have since been ravaging, pillaging,
But that very Sachim now treacherously (by whose advice, I know not) of an Ambassador became a Traitor, and annexed himself with his people, to the Herd of our Enemies, which have since been ravaging, pillaging,
even Then did These also, by some evil Instigation ( the Divels, no doubt) quickly surprize a Plantation, where they had been civily entertained a Day or two before;
even Then did These also, by Some evil Instigation (the Devils, no doubt) quickly surprise a Plantation, where they had been civilly entertained a Day or two before;
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What can be now said, by any Rational man, against the proceeding of the War ? Shall we permit the whole Province of Main to be over-run by the Indians (and their Abettors ) because the Manners of some people there please us not? But how can we answer this unto Their Majesties ? or, are we Rich enough to Loose without Regret, the Best part of the New-English Trade? And are we so fond,
What can be now said, by any Rational man, against the proceeding of the War? Shall we permit the Whole Province of Main to be overrun by the Indians (and their Abettors) Because the Manners of Some people there please us not? But how can we answer this unto Their Majesties? or, Are we Rich enough to Lose without Regret, the Best part of the New-English Trade? And Are we so found,
so mad, as to imagine that the Indians will stop there ? No, they have already made their Incursion, into Pisca•aqua and in the Massachusets too have they been shedding Blood. Certainly, my Countrymen;
so mad, as to imagine that the Indians will stop there? No, they have already made their Incursion, into Pisca•aqua and in the Massachusets too have they been shedding Blood. Certainly, my Countrymen;
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'Tis Because a combination of Ill Men (if such Beasts may be called Men ) have, without any cause Assigned by Them, or Afforded by us, been shedding the Blood of our Neighbours, whom we are to Love as our selves ;
It's Because a combination of Ill Men (if such Beasts may be called Men) have, without any cause Assigned by Them, or Afforded by us, been shedding the Blood of our Neighbours, whom we Are to Love as our selves;
Secondly, Know that your Service is Good. You are Fighting for the Defence and Succour of the Blessed Thrones which our David, our Jesus has here Erected for himself.
Secondly, Know that your Service is Good. You Are Fighting for the Defence and Succour of the Blessed Thrones which our David, our jesus has Here Erected for himself.
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You are Fighting for them, for which the Lord Jesus has Bled, has Dy'd. It was boasted by that Great General Scipio, That such was the Love of his Army to him, Every Souldier would even Leap from a Rock into the Sea after him,
You Are Fighting for them, for which the Lord jesus has Bled, has Died. It was boasted by that Great General Scipio, That such was the Love of his Army to him, Every Soldier would even Leap from a Rock into the Sea After him,
here is a Country so replenished with them, that New England the Happy, might we be called for the Christians here, more than Arabia so, for the Spices in it.
Here is a Country so replenished with them, that New England the Happy, might we be called for the Christians Here, more than Arabia so, for the Spices in it.
To Dy Fighting in such a Service, may pass for a sort of Martyrdome ▪ and if you are meerly for the sake of such a Service, willing to forego your Lives, you may hope to be found among the Blessed and Holy Ones, that shall have a part in the First Resurrection. Whether you Dy or Live, you shall be Honourable ;
To Die Fighting in such a Service, may pass for a sort of Martyrdom ▪ and if you Are merely for the sake of such a Service, willing to forego your Lives, you may hope to be found among the Blessed and Holy Ones, that shall have a part in the First Resurrection. Whither you Die or Live, you shall be Honourable;
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and many an Angel does now say to you, I am your Fellow-Souldier. 'Tis mentioned as the Employment of the Angels, in Cant. 3.7, 8. Behold His Bed, which is Solomons; the Valiant are about it;
and many an Angel does now say to you, I am your Fellow-Souldier. It's mentioned as the Employment of the Angels, in Cant 3.7, 8. Behold His Bed, which is Solomons; the Valiant Are about it;
How much more will the Innumerable Company of Angels associating with you, give you cause to say with him of old, There are more with us, than against us!
How much more will the Innumerable Company of Angels associating with you, give you cause to say with him of old, There Are more with us, than against us!
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when you are anxious about the proportion of your Numbers, to those that may oppose you, the Blessed God interposes, And I pray, how many do you count me for ? The Confession that New-England makes to the God of Heaven, is, The Lord is my King, my Lord, my Law-giver.
when you Are anxious about the proportion of your Numbers, to those that may oppose you, the Blessed God interposes, And I pray, how many do you count me for? The Confessi that New england makes to the God of Heaven, is, The Lord is my King, my Lord, my Lawgiver.
We may add, He will save us. And you may sing with him, Psal. 18.6, 12. The Lord is on my side, I will not fear. The Nations compassed me about like Bees,
We may add, He will save us. And you may sing with him, Psalm 18.6, 12. The Lord is on my side, I will not Fear. The nations compassed me about like Bees,
What are they, but Bloody and Deceitful men ? And you may look to be Instruments of Executing what God has denounced on them, That they shall not Live out half their days.
What Are they, but Bloody and Deceitful men? And you may look to be Instruments of Executing what God has denounced on them, That they shall not Live out half their days.
and hence the last Winter, from the mouth of a possessed Child among us They gave (I think) a very broad Notice of the Slaughters which the Summer would produce.
and hence the last Winter, from the Mouth of a possessed Child among us They gave (I think) a very broad Notice of the Slaughters which the Summer would produce.
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That These have had a Long, and an Old Interest in America cannot be reasonably questioned by them that shall read what was written even before the Birth of our Saviour, by Diodoras Siculus, In very Ancient Times says he, the Phenicians tossed with Storms,
That These have had a Long, and an Old Interest in America cannot be reasonably questioned by them that shall read what was written even before the Birth of our Saviour, by Diodoras Siculus, In very Ancient Times Says he, the Phoenicians tossed with Storms,
Hither the Divels did seduce a wretched party o• Mankind, that they might have them out of the Gospels Way when it spred thro' the Old World, by the Ministry of the Apostles;
Hither the Devils did seduce a wretched party o• Mankind, that they might have them out of the Gospels Way when it spread through the Old World, by the Ministry of the Apostles;
Many are the Wiles which they have used, for the Discouragement of these Notable Beginnings in which our Lord Jesus is taking the utmost parts of the Earth for his Possession.
Many Are the Wiles which they have used, for the Discouragement of these Notable Beginnings in which our Lord jesus is taking the utmost parts of the Earth for his Possession.
For we too much Distrust our own Observation, if we do not now think, that the whole Papal Empire, (which was of late replanting a Tabernacle in the Glorious Holy Mountain between the Seas ) is very near its End, when none shall help it ;
For we too much Distrust our own Observation, if we do not now think, that the Whole Papal Empire, (which was of late replanting a Tabernacle in the Glorious Holy Mountain between the Seas) is very near its End, when none shall help it;
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In a word, you may go forth with such a Triumph as that in Psal. 20.7, 8: Some Trust in Chariots, and some in Horses (some in Satan, and some in Antichrist ) But wee will Remember the Name of the Lord our God.
In a word, you may go forth with such a Triumph as that in Psalm 20.7, 8: some Trust in Chariots, and Some in Horses (Some in Satan, and Some in Antichrist) But we will remember the Name of the Lord our God.
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We will keep in the Mount with our Hands lifted up, while you are in the Field with your Lives in your Hands, against the Amalek that is now annoying this Israel in the Wilderness.
We will keep in the Mount with our Hands lifted up, while you Are in the Field with your Lives in your Hands, against the Amalek that is now annoying this Israel in the Wilderness.
We wish, That you may be all good Souldiers of Iesus Christ, and not want the Spiritual Armour which may enable you to withstand Devils as well as Indians.
We wish, That you may be all good Soldiers of Iesus christ, and not want the Spiritual Armour which may enable you to withstand Devils as well as Indians.
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and that if any of you must Breath your last in the High places of the Field ▪ your Souls may bee Received by Him, that has Armies in Heaven, Clothed in fine Linen, White and Clean.
and that if any of you must Breath your last in the High places of the Field ▪ your Souls may be Received by Him, that has Armies in Heaven, Clothed in fine Linen, White and Clean.
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'Tis with these Wishes, that wee Bless you in the Name of the Eternal God; and the Whole Congregation will say, AMEN, AMEN! Benedictus que dat Fatigato Robur.
It's with these Wishes, that we Bless you in the Name of the Eternal God; and the whole Congregation will say, AMEN, AMEN! Benedictus que that Fatigato Robur.
