Christs napkin: or, A sermon preached in Kirkcubright at the Communion, May 12. 1633. By that flower of the Church; famous, famous, Mr. Samuel Rutherfurd. Never before printed
behold, I will lay thy Foundation with Saphires, &c. It is there to speak so, our Lord is Rewing that ever he had handled his Saints as he did Isaiah 65. 18. Be Glad and Rejoice for evermore in that which I Create;
behold, I will lay thy Foundation with Sapphires, etc. It is there to speak so, our Lord is Rewing that ever he had handled his Saints as he did Isaiah 65. 18. Be Glad and Rejoice for evermore in that which I Create;
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If ever there was a Blyth Meeting betwixt Two, it must be betwixt the Bridegroom and the Bride in the Marriage-day. And what a Meeting there is of Joy betwixt such a Bridegroom and Bride cannot be conceived:
If ever there was a Blithe Meeting betwixt Two, it must be betwixt the Bridegroom and the Bride in the Marriage day. And what a Meeting there is of Joy betwixt such a Bridegroom and Bride cannot be conceived:
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For Christ that Day will have on all his Best Cloaths, and such a Bride as the Lamb 's Wife, What a Welcome will She get? To get a Drink at our first Meeting,
For christ that Day will have on all his Best Clothes, and such a Bride as the Lamb is Wife, What a Welcome will She get? To get a Drink At our First Meeting,
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And Christ our Lord shall Present his Bride to his Father, and our Father-in-law the Father of our Husband shall take us by the Hand & Lead us benn the House to the Dinning-hall,
And christ our Lord shall Present his Bride to his Father, and our Father-in-law the Father of our Husband shall take us by the Hand & Led us benn the House to the Dinning-hall,
and set us down at a Table to feast our fill upon the Tree of Life. O! Strong Comforting Water, the Well of Life, to feast upon the Trinity for evermore.
and Set us down At a Table to feast our fill upon the Tree of Life. OH! Strong Comforting Water, the Well of Life, to feast upon the Trinity for evermore.
We shall be on the other Side of the Water, over beyond the Black River of Death, and shall Scorn Death: For Christ (Rev. 20. 14.) shall take Death and Hell, and cast them in Prison: Former Things are done away.
We shall be on the other Side of the Water, over beyond the Black River of Death, and shall Scorn Death: For christ (Rev. 20. 14.) shall take Death and Hell, and cast them in Prison: Former Things Are done away.
Her Lord is in an uncouth Countrey, far from her here, and ilk Lown round about plucks at this Silly Widow, while she is in the Valey of Baca, wherein is no Water.
Her Lord is in an uncouth Country, Far from her Here, and ilk Lown round about plucks At this Silly Widow, while she is in the Valley of Baca, wherein is no Water.
But be blyth Christians, and Grip to the Promise: But ye that Laugh now (and so are far from Tears, that Mock the Mourners of Zion) ye may Sigh and close the Bible, and say alas!
But be blithe Christians, and Grip to the Promise: But you that Laugh now (and so Are Far from Tears, that Mock the Mourners of Zion) you may Sighs and close the bible, and say alas!
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But he thinketh so much of him that he takes it as granted, that there is none Worthy to be a King but He, and to sit upon a Throne but He. The Saints measures all the Affections of others by their own Affections;
But he Thinketh so much of him that he Takes it as granted, that there is none Worthy to be a King but He, and to fit upon a Throne but He. The Saints measures all the Affections of Others by their own Affections;
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As if one speared at John who is He that Sits upon the Throne? He would have answered, what needs you spear, Is there any in Heaven or Earth in my Estimation Worthy to be a King but He? and to Sit upon a Throne but He? and to take a Crown but He upon His Head? The Saints sets ay Christ His alone, they set Him ay above all:
As if one speared At John who is He that Sits upon the Throne? He would have answered, what needs you spear, Is there any in Heaven or Earth in my Estimation Worthy to be a King but He? and to Fit upon a Throne but He? and to take a Crown but He upon His Head? The Saints sets ay christ His alone, they Set Him ay above all:
So Cant. 2. The Kirk Meeting with the Watchmen, saith, Saw ye Him whom my Soul loveth? What kend the Watchmen Him whom her Soul loveth? For she might have loved a Lown,
So Cant 2. The Kirk Meeting with the Watchmen, Says, Saw you Him whom my Soul loves? What kenned the Watchmen Him whom her Soul loves? For she might have loved a Lown,
She tells not what Him; taking as granted, none was so much in her Mind as Christ, Nay, I pray you, let the same Mind be in you that was in John. Let Christ be to your Soul the Pearl of the Ring.
She tells not what Him; taking as granted, none was so much in her Mind as christ, Nay, I pray you, let the same Mind be in you that was in John. Let christ be to your Soul the Pearl of the Ring.
And indeed what is all that sits on a Throne? It must be Infinitly more in Him: And what Glory is in the World, is far more in Him? Take all the Roses in the Earth,
And indeed what is all that sits on a Throne? It must be Infinitely more in Him: And what Glory is in the World, is Far more in Him? Take all the Roses in the Earth,
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and Pray in their kind a Mallison, and a Wo to Man, for Sin has made us all Miserable, The Heavens that are the fairest part of the Great Web of the World, waxes Old as an Garment.
and Pray in their kind a Mallison, and a Woe to Man, for since has made us all Miserable, The Heavens that Are the Fairest part of the Great Web of the World, Waxes Old as an Garment.
The Prophet saith, they are like an Old Clout ▪ The Water saith, Let me drown Sinners, they have sinned against my Lord: The Fire saith, Let me Burn him, let me Burn Sodom, for they have sinned against my Lord. All Things has lost their Glory that they got in their first Creation.
The Prophet Says, they Are like an Old Clout ▪ The Water Says, Let me drown Sinners, they have sinned against my Lord: The Fire Says, Let me Burn him, let me Burn Sodom, for they have sinned against my Lord. All Things has lost their Glory that they god in their First Creation.
And Man fallen from his Lord; and He did even with the World, as a Pylot once with an Untentive Man at the Rudder, stirring the Ship on an Sand-Bank, he stept in quickly and turned Her incontinent,
And Man fallen from his Lord; and He did even with the World, as a Pilot once with an Untentive Man At the Rudder, stirring the Ship on an Sand-Bank, he stepped in quickly and turned Her incontinent,
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Ye that Dishonours your Maker with your Vain Apparel, ye know not what it Cost Christ; Our Lord bleed to buy a Right of them that ye abuse in Vanity.
You that Dishonours your Maker with your Vain Apparel, you know not what it Cost christ; Our Lord bleed to buy a Right of them that you abuse in Vanity.
Indeed Christ may get his Craft among us, if we would go to Him, for He makes all Things New. The Devil borrows another Man's Heart for Covetousness, and he has crooked it with the Thorny-Cares of this World and holled it,
Indeed christ may get his Craft among us, if we would go to Him, for He makes all Things New. The devil borrows Another Man's Heart for Covetousness, and he has crooked it with the Thorny-Cares of this World and holled it,
And Pride keeps another Man's Heart, and Covetousness another Man's Heart, that, that Dear Craftsman Christ that made the Heart and made the Earth under our Feet New,
And Pride keeps Another Man's Heart, and Covetousness Another Man's Heart, that, that Dear Craftsman christ that made the Heart and made the Earth under our Feet New,
He bids John write these Things about the State of the Glorified, and calls them Faithfull and True. He would not Intrust his Word to Man's Memory and Conscience; He will have it written.
He bids John write these Things about the State of the Glorified, and calls them Faithful and True. He would not Intrust his Word to Man's Memory and Conscience; He will have it written.
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Blasphemous Papists laugh not at this, nor call the Pope 's Breast the Bible; Here a Warrand for the written Scripture. But indeed it tells us that Mans Falshood wore his Conscience, had his Conscience been a Faithfull Register, there should have been no need of a written Bible: But now the Lord has lippened more to Dead Paper than to a Living Mans Soul. Our Conscience now under Sin has not been a Good Bible: Because Man is ready to run away from his Conscience;
Blasphemous Papists laugh not At this, nor call the Pope is Breast the bible; Here a Warrant for the written Scripture. But indeed it tells us that men Falsehood wore his Conscience, had his Conscience been a Faithful Register, there should have been no need of a written bible: But now the Lord has lippened more to Dead Paper than to a Living men Soul. Our Conscience now under since has not been a Good bible: Because Man is ready to run away from his Conscience;
because what is written on our Conscience as that there is a GOD, a Judgement, a Heaven, or Hell: Satan and Sin comes in as Two False Witnesses and blots our that,
Because what is written on our Conscience as that there is a GOD, a Judgement, a Heaven, or Hell: Satan and since comes in as Two False Witnesses and blots our that,
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and writes that in the Fool's Heart, that says, there is no GOD. And there is many Holes in our Souls, the Word of GOD comes in and runs out again at back spouts,
and writes that in the Fool's Heart, that Says, there is no GOD. And there is many Holes in our Souls, the Word of GOD comes in and runs out again At back spouts,
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except Jesus make their Soul Water-fast, so that the Word of GOD may Dwell in them plentifully, Colos. 3. 16. Is not our Hearts compared to a Field, wherein the Preacher sows the Seed, Mat. 13. and the Black Spirits of Hell comes and gathers up Christ 's Wheat. O but there are many running out Souls,
except jesus make their Soul Water-fast, so that the Word of GOD may Dwell in them plentifully, Colos 3. 16. Is not our Hearts compared to a Field, wherein the Preacher Sovus the Seed, Mathew 13. and the Black Spirits of Hell comes and gathers up christ is Wheat. Oh but there Are many running out Souls,
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and much need we have of a written Bible; and therefore make much of the written Word, and pray GOD to Copy his Bible, and to write a New Book of his Doctrine in our Hearts,
and much need we have of a written bible; and Therefore make much of the written Word, and pray GOD to Copy his bible, and to write a New Book of his Doctrine in our Hearts,
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and Glory of it passeth away in the Twinkling of an Eye, and Christ cryeth to those that has the World in both their Arms, It is done; It is a past Thing, there is no more of it.
and Glory of it passes away in the Twinkling of an Eye, and christ Cries to those that has the World in both their Arms, It is done; It is a past Thing, there is no more of it.
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and what more, with a Touch of the Almighty's Hand, or a Put of his Little Finger, with the Blast of his Mouth, saying, It is done. The Cupples of the Walls of the House cometh down.
and what more, with a Touch of the Almighty's Hand, or a Put of his Little Finger, with the Blast of his Mouth, saying, It is done. The Cupples of the Walls of the House comes down.
And what says GOD of Honour, Riches, Pleasure, Lands, Fair Houses, Sums of Money? Even that in a word, all is done. Ask of them that had the World once at Will,
And what Says GOD of Honour, Riches, Pleasure, Lands, Fair Houses, Sums of Money? Even that in a word, all is done. Ask of them that had the World once At Will,
And what if their Name he Lost too? What has the World of them but their Name? And what is that? Ten or Eleven or Twelve Letters of the A, B, C; and for their Bodies, howbeit they were Living, Kingdoms would not content them, and yet the Clay in which the Bodies are Dissolved, would not now fill a Glove.
And what if their Name he Lost too? What has the World of them but their Name? And what is that? Ten or Eleven or Twelve Letters of the A, B, C; and for their Bodies, howbeit they were Living, Kingdoms would not content them, and yet the Clay in which the Bodies Are Dissolved, would not now fill a Glove.
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The Second Thing that is in the Verse, is a Description of Christ, I Am Alpha and Omega, the Beginning and the End. Our Lord here being to make an Offer of the Water of Life: He first sheweth what He is,
The Second Thing that is in the Verse, is a Description of christ, I Am Alpha and Omega, the Beginning and the End. Our Lord Here being to make an Offer of the Water of Life: He First shows what He is,
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and Heat that comes from Christ the Sun of Righteousness: Therefore Ever-living Christ and Ever-living Love; For Love comes not on Christ the Day which was not in him Yesterday.
and Heat that comes from christ the Sun of Righteousness: Therefore Everliving christ and Everliving Love; For Love comes not on christ the Day which was not in him Yesterday.
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But who seeks Christ 's Love that Changes not? Yea this is a Matter of Admiration and VVonder that Christ should have thought on us VVorms of Clay ere ever we were,
But who seeks christ is Love that Changes not? Yea this is a Matter of Admiration and VVonder that christ should have Thought on us VVorms of Clay ere ever we were,
and that our Salvation is as Old as Evermore, and as Old as Christ, and Christ is as Old as GOD: For indeed if GOD should begin at any Point of Time to love Sinners, his Love should have had a Beginning;
and that our Salvation is as Old as Evermore, and as Old as christ, and christ is as Old as GOD: For indeed if GOD should begin At any Point of Time to love Sinners, his Love should have had a Beginning;
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Because love with him is one with his Essence and Nature: But it may be said, Can the love of GOD be Older than the Death of Christ? Answer. Christ 's Death doth not make GOD properly a Hater or Lover of Man; for then both his Will should be Changable and his Love have a Beginning.
Because love with him is one with his Essence and Nature: But it may be said, Can the love of GOD be Older than the Death of christ? Answer. christ is Death does not make GOD properly a Hater or Lover of Man; for then both his Will should be Changeable and his Love have a Beginning.
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So that Sin should not Change GOD's Mind, but only by the order of Justice; Sin stood in the Way to hinder us of Life Everlasting which is a Fruit of his love: yea more, GOD with that same love in Christ, loveth the Elect before and after Conversion:
So that since should not Change GOD's Mind, but only by the order of justice; since stood in the Way to hinder us of Life Everlasting which is a Fruit of his love: yea more, GOD with that same love in christ, loves the Elect before and After Conversion:
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The Third Thing in the Words is a Promise of the Water of Life to the Thirsty, Isaiah 55. 1: and John 13. 7. Christ at the Mercat-Cross crys the Well free;
The Third Thing in the Words is a Promise of the Water of Life to the Thirsty, Isaiah 55. 1: and John 13. 7. christ At the Mercat-Cross cries the Well free;
But Learn, 1. The Thirsty and Hungry Souls are meetest for the Water of Life ▪ What, (ye will say) are not all Thirsty? all wants the Life of GOD and the Sap of Grace,
But Learn, 1. The Thirsty and Hungry Souls Are meetest for the Water of Life ▪ What, (you will say) Are not all Thirsty? all Wants the Life of GOD and the Sap of Grace,
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he was even going about to seek a Slapp to break ov'r the Dyke of his Doubtings And so it is with GOD 's Bairns under their Thirst for the Well of Life. See Cant. 3. when the Kirk can get no spearing of Christ, and has no smell of Him, and cannot find the Print of His Foot;
he was even going about to seek a Slapp to break over the Dyke of his Doubtings And so it is with GOD is Bairns under their Thirst for the Well of Life. See Cant 3. when the Kirk can get no spearing of christ, and has no smell of Him, and cannot find the Print of His Foot;
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Then let me now speak to Weak Ones, and I will tell you who are Christ 's Companions that Drinks with Him, and shall get their Heads and Hearts full of the Water of Life;
Then let me now speak to Weak Ones, and I will tell you who Are christ is Sodales that Drinks with Him, and shall get their Heads and Hearts full of the Water of Life;
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Na, He loveth the Bairns best that has no shame, and is ay crying, alas black Hunger, Dear Lord Jesus, I am burnt with Thirst; O for an open Cold Fountain.
Nam, He loves the Bairns best that has no shame, and is ay crying, alas black Hunger, Dear Lord jesus, I am burned with Thirst; O for an open Cold Fountain.
and to hold ay an Eye upon Christ when he goes into the House of Wine, into His Fathers fair Luckie Wine-Celler where there are many Wines, and bout in at Christ 's back.
and to hold ay an Eye upon christ when he Goes into the House of Wine, into His Father's fair Lucky Wine-Celler where there Are many Wines, and bout in At christ is back.
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But in a word, Have ye a Good Stomack? Much Hunger & Thrist: Well, ye shall get much Satisfaction of Grace in Christ. Now who are they that are Debarred from Christ 's Well? Answer.
But in a word, Have you a Good Stomach? Much Hunger & Thrist: Well, you shall get much Satisfaction of Grace in christ. Now who Are they that Are Debarred from christ is Well? Answer.
The Lord Jesus give you a Vomite-Drink, that you may grow Wholsome and Hungry again for Christ; For while then, ye are never meet for Christ. Is there not a Time when you cannot get Presence,
The Lord jesus give you a Vomite-Drink, that you may grow Wholesome and Hungry again for christ; For while then, you Are never meet for christ. Is there not a Time when you cannot get Presence,
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and crying, Psal. 4. Who will shew us any Good Thing? and Satan is ready at his Elbow with his Dishfull of the Dirty Myrie-Matters of Lust to the World,
and crying, Psalm 4. Who will show us any Good Thing? and Satan is ready At his Elbow with his Dishful of the Dirty Myrie-Matters of Lust to the World,
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and he Drinks while he Sweats and Tynes Breath, and Tynes a Sight and Desire of Christ, the Fountain of the Water of Life, John 7. 37. It is true this Fountain of Life is said to proceed out of the Throne of GOD, and from the Lamb:
and he Drinks while he Sweats and Tynes Breath, and Tynes a Sighed and Desire of christ, the Fountain of the Water of Life, John 7. 37. It is true this Fountain of Life is said to proceed out of the Throne of GOD, and from the Lamb:
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But it is all one, for the Streams of the Water of Life, proceed from the Fountain Christ ▪ How then is the Water Christ? Christ-Man Dying and sending out His Heart-blood for Quenching of the Thirst of such Poor Sinners as fi•deth the Fire of Hell at the Stomack of their Soul, burning them up with the Fire of the Wrath of GOD for Sin;
But it is all one, for the Streams of the Water of Life, proceed from the Fountain christ ▪ How then is the Water christ? Christ-man Dying and sending out His Heart blood for Quenching of the Thirst of such Poor Sinners as fi•deth the Fire of Hell At the Stomach of their Soul, burning them up with the Fire of the Wrath of GOD for since;
his sinfull Soul being stretched upon the open warm flowing Blood and Wounds of Christ; O that is a Soft Bed. O but a part of Christ• s Blood is a Refreshing Cooling Drink to him.
his sinful Soul being stretched upon the open warm flowing Blood and Wounds of christ; Oh that is a Soft Bed O but a part of Christ• s Blood is a Refreshing Cooling Drink to him.
and because they ken not the gate to this Well of Life, they loup out of this Life out of Despair into the Fire of Hell, throw the Madness of an awakened Conscience.
and Because they ken not the gate to this Well of Life, they loup out of this Life out of Despair into the Fire of Hell, throw the Madness of an awakened Conscience.
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It is His Office to forgive Sin. 2. Besides they find in Him an Influence and Abundance of Happiness in Him; So as what they sought before in the Creature, they find no where else but in Him; Then speak to them of Gold, it is nothing to Christ; Speak of Lands and Lordships a Saviour,
It is His Office to forgive Sin. 2. Beside they find in Him an Influence and Abundance of Happiness in Him; So as what they sought before in the Creature, they find no where Else but in Him; Then speak to them of Gold, it is nothing to christ; Speak of Lands and Lordship's a Saviour,
A Third Lusts after Sinfull Pleasures. 1. There be few Stomacks gapping for Christ. 2. They have not a Vessel to cast down in the VVell, and take up the VVater: This is a Fruitless Generation.
A Third Lustiest After Sinful Pleasures. 1. There be few Stomachs gapping for christ. 2. They have not a Vessel to cast down in the Well, and take up the VVater: This is a Fruitless Generation.
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We need speak no more of the Call of the VVord; All the Land, Court, King, Noblemen and Kirkmen has spewed the Waters; by Despising Mercy, and Contemning the Gospel: And in very deed,
We need speak no more of the Call of the Word; All the Land, Court, King, Noblemen and Kirkmen has spewed the Waters; by Despising Mercy, and Contemning the Gospel: And in very deed,
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So are all Christ 's Mercies given of Grace; His Mercy is for Nothing, and of free Grace. I grant the VVell is Dear to Christ; GOD 's Justice digged it out of his Side, and Heart, and Hands, and Feet: The Man Christ got not this VVater for Nothing;
So Are all christ is mercies given of Grace; His Mercy is for Nothing, and of free Grace. I grant the Well is Dear to christ; GOD is justice dug it out of his Side, and Heart, and Hands, and Feet: The Man christ god not this Water for Nothing;
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For know ye that Christ Redeemed many, do so by the Rule of Justice, since He gave Himself, and has bought all with His own Blood: So that in this Sense Christ was bought to us with Blood, else we could not get Him, for He was both the Price and the VVares: So that as far as we can see by Order of Justice, it is Decreed by the Lord that Christ could not have lived,
For know you that christ Redeemed many, do so by the Rule of justice, since He gave Himself, and has bought all with His own Blood: So that in this Sense christ was bought to us with Blood, Else we could not get Him, for He was both the Price and the VVares: So that as Far as we can see by Order of justice, it is Decreed by the Lord that christ could not have lived,
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and given to us the VVaters of Life. It was Dear Water to him; for in the Garden GOD Deserted him, and Blood came out on the Cross ▪ GOD Bruised him, and Blood came out,
and given to us the Waters of Life. It was Dear Water to him; for in the Garden GOD Deserted him, and Blood Come out on the Cross ▪ GOD bruised him, and Blood Come out,
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and in doing so, we Refuse Grace, and makes Grace to be no more Grace; for if it be given for any Worth in us, it is no more Grace: And therefore let Men here see then, that the Kingdom of Grace is a Good Cheap World, where the Best Things are gotten for Nothing:
and in doing so, we Refuse Grace, and makes Grace to be no more Grace; for if it be given for any Worth in us, it is no more Grace: And Therefore let Men Here see then, that the Kingdom of Grace is a Good Cheap World, where the Best Things Are got for Nothing:
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Christ gives VVhite Rayment, Eye Salve, and all for Nought, without Money ▪ Sinners says, LORD, VVhat take ye for the VVater of Life? He Answers. Even Nothing, and yet VVelcome.
christ gives White Raiment, Eye Salve, and all for Nought, without Money ▪ Sinners Says, LORD, What take you for the VVater of Life? He Answers. Even Nothing, and yet Welcome.
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For Heaven is a besieged City or Castle: Armies of Sin with all their Armour, and the Deceiving and Malicious VVorld; The VVorld has Evah 's Apple in the one Hand,
For Heaven is a besieged city or Castle: Armies of since with all their Armour, and the Deceiving and Malicious World; The World has Eve is Apple in the one Hand,
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and an Offer made to him that overcometh, to him that will mount up by Faith and Hope, and leap up in CHRIST's Chariot, and betide him Life, betide him Death, he will go throw:
and an Offer made to him that Overcometh, to him that will mount up by Faith and Hope, and leap up in Christ's Chariot, and betide him Life, betide him Death, he will go throw:
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yet had many Troubles, and wanted his Eyes as Sampson; and therefore had not all Things. O the Business Adam 's Sons are at for Inheritances: Here a Mealline, there a Lairdship, there a New Lordship, that they call their all Things. I think this is a Greedy Stile,
yet had many Troubles, and wanted his Eyes as Sampson; and Therefore had not all Things. Oh the Business Adam is Sons Are At for Inheritances: Here a mealline, there a Lairdship, there a New Lordship, that they call their all Things. I think this is a Greedy Style,
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Then, First, The Apostle here puts in Death. Death is the Wages of Sin. I think Death an Ill Mealline; better want it out of the Charter. How then have they all Things? I Answer, Death is also a part of the Lordship this way;
Then, First, The Apostle Here puts in Death. Death is the Wages of Sin. I think Death an Ill mealline; better want it out of the Charter. How then have they all Things? I Answer, Death is also a part of the Lordship this Way;
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The Christian is advanced in CHRIST 's Court, and gets the New Stile, to be my Lord of all Things, the Prince, the Duke of all Things. Yet I shall get you a Lordship beneath them all; but much sought for:
The Christian is advanced in CHRIST is Court, and gets the New Style, to be my Lord of all Things, the Prince, the Duke of all Things. Yet I shall get you a Lordship beneath them all; but much sought for:
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A Third Question, How is it then that the Saints are Hungry and Poor? Answer, This Promise is so taken from them, 2 Sam. 3, 14. Psal. 89. 27, 28. I will set His one Hand on the Sea,
A Third Question, How is it then that the Saints Are Hungry and Poor? Answer, This Promise is so taken from them, 2 Sam. 3, 14. Psalm 89. 27, 28. I will Set His one Hand on the Sea,
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His one hand upon all the Sea, and his other hand upon the River, and that Promise is made to CHRIST as Principal-Cautioner of the Covenant: For it is said, Verse 26. He shall say unto Me, Thou art My Father and My GOD,
His one hand upon all the Sea, and his other hand upon the River, and that Promise is made to CHRIST as Principal-Cautioner of the Covenant: For it is said, Verse 26. He shall say unto Me, Thou art My Father and My GOD,
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and his left foot on the Land. Put these Two together, and see how Wide his Arms and Legs, or Feet are, they go over the whole World as his Inheritance which he Wan to himself, and his Heirs after him with his Blood. Now CHRIST got Land not to himself: What needs him Land to give his Blood for Clay? But he wan it to us,
and his left foot on the Land. Put these Two together, and see how Wide his Arms and Legs, or Feet Are, they go over the Whole World as his Inheritance which he Wan to himself, and his Heirs After him with his Blood. Now CHRIST god Land not to himself: What needs him Land to give his Blood for Clay? But he won it to us,
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and took Infeftment in the Earth in Name of his Friends. And now it is True, they are not Possessors of all Things. But, Secondly, For Peoples Wants, ye see their Interest is in and over all Things; Yet their Tutour lets them go with a Toom - purse; He knows the Heir is a Young one,
and took Infeftment in the Earth in Name of his Friends. And now it is True, they Are not Possessors' of all Things. But, Secondly, For Peoples Wants, you see their Interest is in and over all Things; Yet their Tutor lets them go with a Toom - purse; He knows the Heir is a Young one,
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Our Tutour CHRIST is made of GOD our Tutour, our Purse-Master: It is all one whether we have it in our Chist-neuk, or if it be in CHRIST's Purse to keep while we need it, providing we want not:
Our Tutor CHRIST is made of GOD our Tutor, our Purse-Master: It is all one whither we have it in our Chist-neuk, or if it be in Christ's Purse to keep while we need it, providing we want not:
Yet I must Defend it, and say, if they have the Inheritance, that they have all Things; because the Sweet of the Comfort and Troubles are theirs. A Fourth Question or Objection.
Yet I must Defend it, and say, if they have the Inheritance, that they have all Things; Because the Sweet of the Comfort and Troubles Are theirs. A Fourth Question or Objection.
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The Promise is not fullfilled in this Life: Yet when a Man has shorn a Stouk or two of Corn, we say he has gotten Harvest and New Corn. So the Believer gets Joy, Hope, Faith, Assurance of Heaven and the First Fruits of the Spirit, are New Corn. So in the beginning he gets all Things. 2. Having GOD and CHRIST they have all Things: For ye see the Great - Ship Trailleth the Cock-Boat after her:
The Promise is not Fulfilled in this Life: Yet when a Man has shorn a Stouk or two of Corn, we say he has got Harvest and New Corn. So the Believer gets Joy, Hope, Faith, Assurance of Heaven and the First Fruits of the Spirit, Are New Corn. So in the beginning he gets all Things. 2. Having GOD and CHRIST they have all Things: For you see the Great - Ship Trailleth the Cock-Boat After her:
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So the Great CHRIST bringeth all Things after him at his Back: So I say, having CHRIST, they have all Things; They have the Father, and the Spirit, the Word, Life and Death. Amen. Let us Pray ▪
So the Great CHRIST brings all Things After him At his Back: So I say, having CHRIST, they have all Things; They have the Father, and the Spirit, the Word, Life and Death. Amen. Let us prey ▪
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