And well may I say pretious, I say not, what urn had in it more pretious ashes? but what shrine hath had in it more sacred dust? There is a religion that talketh much of their saints working miracles,
And well may I say precious, I say not, what urn had in it more precious Ashes? but what shrine hath had in it more sacred dust? There is a Religion that talketh much of their Saints working Miracles,
unlesse therefore ye would have had him never to have been skinned in our nature, what lesser imperfections could ye have wished to have been in him? no, a saint he was because he had so little entirenesse with the flesh;
unless Therefore you would have had him never to have been skinned in our nature, what lesser imperfections could you have wished to have been in him? no, a saint he was Because he had so little entireness with the Flesh;
Envy it self cannot put him amongst the spots of the times, no, one he was that might stand amongst them, which had the blood taken out of their mouths;
Envy it self cannot put him among the spots of the times, no, one he was that might stand among them, which had the blood taken out of their mouths;
that whereas he lived in the midst of a riotous age wholy given up to excesse (for this is a new kind of measure where men drink beyond measure, men carousing so long till they smell above ground,
that whereas he lived in the midst of a riotous age wholly given up to excess (for this is a new kind of measure where men drink beyond measure, men carousing so long till they smell above ground,
2 No adulterer, his chastity was such, that he did keep that wild beast of lust under a yoke, he kept his garments from drabling by tying them up, by the girdle of continency, he never knew any strange flesh;
2 No adulterer, his chastity was such, that he did keep that wild beast of lust under a yoke, he kept his garments from drabling by tying them up, by the girdle of continency, he never knew any strange Flesh;
he never liked that estate that was wrested from the poores pittance, or that came weeping home with the teares of the oppressed in it, no, he would not by dammage raise advantage.
he never liked that estate that was wrested from the poors pittance, or that Come weeping home with the tears of the oppressed in it, no, he would not by damage raise advantage.
and a Saint no doubt he is to God for his unspotted conversation, yea questionles even for his purity, he is amongst those Armies of heaven, which follow the Lambe upon the white horses, cloathed in fine liynen, white, and clean.
and a Saint no doubt he is to God for his unspotted Conversation, yea questionless even for his purity, he is among those Armies of heaven, which follow the Lamb upon the white Horses, clothed in fine liynen, white, and clean.
But this ye will say is all but mortification, had he nothing in him of vivification? yes he was enlivened with the most quickning powers of the Spirit;
But this you will say is all but mortification, had he nothing in him of vivification? yes he was enlivened with the most quickening Powers of the Spirit;
1 He was humble, of no haughty, insolent demeanour, but the meekned creature of his times, one of the gentlest persons that ever trod your streets, a man cloathed with humility;
1 He was humble, of no haughty, insolent demeanour, but the meekened creature of his times, one of the gentlest Persons that ever trod your streets, a man clothed with humility;
being to raise a great fabrick, he be thought himself of a low foundation, his affections so soft, that his soule was even as a weaned child, of a sweet, affable, courteous disposition, familiar with the meanest.
being to raise a great fabric, he be Thought himself of a low Foundation, his affections so soft, that his soul was even as a weaned child, of a sweet, affable, courteous disposition, familiar with the Meanest.
2 Peaceable, the well tuned string of the instrument, the calm stream of Profession, he knew that to live in unity was to live an Angelicall life, therefore he composed his spirit to his heavenly temper, he never disquieted the age with contentions,
2 Peaceable, the well tuned string of the Instrument, the Cam stream of Profession, he knew that to live in unity was to live an Angelical life, Therefore he composed his Spirit to his heavenly temper, he never disquieted the age with contentions,
5. Sincere, that is but a thickbrained strictnesse, that hath not in it simplicity, therefore out deare brother said he liked alwayes in matter of Religion clearnesse of spirit;
5. Sincere, that is but a thickbrained strictness, that hath not in it simplicity, Therefore out deer brother said he liked always in matter of Religion clearness of Spirit;
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he which did thus excell in vertue is questionlesse now come to his true mount, , God hath taken home his true Saint to himself, and made such a bright creature a meet partaker of the inheritance of the Saints in light.
he which did thus excel in virtue is questionless now come to his true mount,, God hath taken home his true Saint to himself, and made such a bright creature a meet partaker of the inheritance of the Saints in Light.
Every one of the angells delighted to touch, to carry away such a burthen, as Chrys. sayd of the soule of Lazarus. And the rather for his high perfections in his own calling.
Every one of the Angels delighted to touch, to carry away such a burden, as Chrys. said of the soul of Lazarus. And the rather for his high perfections in his own calling.
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He had learned well that of Origen that the Priest which would sacrifice for others must take heed of a spot in his owne oblation, he must first offer up himselfe, kill his own personal vices, mortity his own unregenerate corruptions.
He had learned well that of Origen that the Priest which would sacrifice for Others must take heed of a spot in his own oblation, he must First offer up himself, kill his own personal vices, mortity his own unregenerate corruptions.
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For what pleasant fruit can the people taste out of the Pulpit, if the Minister himselfe should happen to bee a wild Plant? Can a man gather grapes of thornes?
For what pleasant fruit can the people taste out of the Pulpit, if the Minister himself should happen to be a wild Plant? Can a man gather grapes of thorns?
but to wound consciences by the sight of his innocent conversation? there was nothing did drop out of his lips but it seemed to flow from the cleere spring of his owne sanctified heart;
but to wound Consciences by the sighed of his innocent Conversation? there was nothing did drop out of his lips but it seemed to flow from the clear spring of his own sanctified heart;
no, he preached nothing in the Pulpit, but he first preached it to himselfe in his Closet, his counsell was but the counterpane of his conversation, he knew the Messenger of Chri•t had need be the most inculpable person upon earth;
no, he preached nothing in the Pulpit, but he First preached it to himself in his Closet, his counsel was but the counterpane of his Conversation, he knew the Messenger of Chri•t had need be the most inculpable person upon earth;
What beneficiall thing can he do to the Church, which remaineth himselfe a skarre among men? or what comfort can it be to any mans soule to renew others,
What beneficial thing can he do to the Church, which remains himself a skarre among men? or what Comfort can it be to any men soul to renew Others,
Why takest thou my covenant into thy mouth, and hatest to be reformed? such an one may say with the Father, I have drawne out a faire picture which exceeds the Painters beauty,
Why Takest thou my Covenant into thy Mouth, and Hatest to be reformed? such an one may say with the Father, I have drawn out a fair picture which exceeds the Painters beauty,
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Therefore our Brother was carefull to have the best man of the parish best instructed, even to have his owne demeanour, a kind of translated Scripture,
Therefore our Brother was careful to have the best man of the parish best instructed, even to have his own demeanour, a kind of translated Scripture,
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and as hee wanted not grace, so what wanted he else to make him an eminent Minister? I known, it is required of the Disposers, that every one bee found faithfull,
and as he wanted not grace, so what wanted he Else to make him an eminent Minister? I known, it is required of the Disposers, that every one be found faithful,
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How many of you saw the Evidence of the Spirit in his teaching? How many of you have the seale of his Ministry upon your consciences? a multitude of lost groates were found by the light of this Candle, many thousand Converts have occasion in this City to blesse God, that ever their eares came under his charming, that ever they stood within the presence of such a Pastour according to Gods owne heart, who did feed them with wisdome and knowledge.
How many of you saw the Evidence of the Spirit in his teaching? How many of you have the seal of his Ministry upon your Consciences? a multitude of lost groats were found by the Light of this Candle, many thousand Converts have occasion in this city to bless God, that ever their ears Come under his charming, that ever they stood within the presence of such a Pastor according to God's own heart, who did feed them with Wisdom and knowledge.
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but hee turned himselfe out of this world, and looked out with an aking ey to see his last Messenger approch, he declared a lively confidence that he had of a mysticall union with God,
but he turned himself out of this world, and looked out with an aching ey to see his last Messenger approach, he declared a lively confidence that he had of a mystical Union with God,
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Here I might speake much, but I am strooke mute by the command of my dead Friend, he hath silenced me from publishing any thing, that passed between us in private concerning his spirituall scrutiny, his profession of faith,
Here I might speak much, but I am struck mute by the command of my dead Friend, he hath silenced me from publishing any thing, that passed between us in private Concerning his spiritual scrutiny, his profession of faith,
the hidden Mannah is already melting in his mouth, the robe of glory is upon his back, the crowne of eternity is set upon his head the which sought for wisdome more pretious then Rubies, and had the lipps of knowledge which are as a precious jewell, which went forth weeping bearing his pretious seed with him ▪ and left a good name behind him, better then a pretious ointment he knoweth no doubt before this time the benefit of a pretious faith, and hath felt the comfort of the great and pretious promises, he is gotten into the new Jerusalem, whose foundations are garnished with all manner of precious stones,
the hidden Manna is already melting in his Mouth, the robe of glory is upon his back, the crown of eternity is Set upon his head the which sought for Wisdom more precious then Rubies, and had the lips of knowledge which Are as a precious jewel, which went forth weeping bearing his precious seed with him ▪ and left a good name behind him, better then a precious ointment he Knoweth no doubt before this time the benefit of a precious faith, and hath felt the Comfort of the great and precious promises, he is got into the new Jerusalem, whose foundations Are garnished with all manner of precious stones,
for the Iewes sought lately to stone thee, and wilt thou goe thither againe? v. 8. No saith Christ, my intention is not for the stone-heape, but a dust heape;
for the Iewes sought lately to stone thee, and wilt thou go thither again? v. 8. No Says christ, my intention is not for the stone-heape, but a dust heap;
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this journey is not for my wakefull enemies, but my sleeping Friend, Our friend Lazarus sleepeth. Lazarus, I often visited thee at thy house, I will now visit thee at thy grave;
this journey is not for my wakeful enemies, but my sleeping Friend, Our friend Lazarus Sleepeth. Lazarus, I often visited thee At thy house, I will now visit thee At thy grave;
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First for his disposition, A friend. Christ would goe into Iudea for a Friend. From hence observe that the memory of a friend should be pretious, it is as the dying ring bequeathed unto us, that nothing but death should pluck off from our fingers,
First for his disposition, A friend. christ would go into Iudea for a Friend. From hence observe that the memory of a friend should be precious, it is as the dying ring bequeathed unto us, that nothing but death should pluck off from our fingers,
for where else is the everlasting remembrancer, where the memory that should be blessed? Is not this commended to survivours to take care of? Yes, that when they sive not,
for where Else is the everlasting remembrancer, where the memory that should be blessed? Is not this commended to survivors to take care of? Yes, that when they sive not,
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but Ionathan shall not thus part, he shall breath still in commemoration, Woe is me, for thee my brother Jonathan very kind hast thou been to mee, thy love to me was wonderfull passing the love of women, &c. Doe not Elisha thus call back Elias out of the cloudes? My Father, my Father the Chariots of Israel, and the horsmen thereof! he would not quite lose his Father, no, my Father, my Father!
but Ionathan shall not thus part, he shall breath still in commemoration, Woe is me, for thee my brother Johnathan very kind hast thou been to me, thy love to me was wonderful passing the love of women, etc. Do not Elisha thus call back Elias out of the Clouds? My Father, my Father the Chariots of Israel, and the horsemen thereof! he would not quite loose his Father, no, my Father, my Father!
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The smell of this persume shall not out of their nostrills, the streynes of this musicke shall not out of their cares, the taste of this banquet shall nor out of their palates, Iosias shall live in memory.
The smell of this presume shall not out of their nostrils, the streynes of this music shall not out of their Cares, the taste of this banquet shall nor out of their palates, Iosias shall live in memory.
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And this is indeed the right committing of Friends to the earth, or the maintaining of familiarity with them in their graves, as Ambrose said of Valentinian I will not strew his tombe with flowers,
And this is indeed the right committing of Friends to the earth, or the maintaining of familiarity with them in their graves, as Ambrose said of Valentinian I will not strew his tomb with flowers,
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still he remaines, though not in sight yet in sense, still he is a Friend. The use of this serves to reprove them which doe so soone bury their Friends,
still he remains, though not in sighed yet in sense, still he is a Friend. The use of this serves to reprove them which doe so soon bury their Friends,
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or put them so deepe under-ground, or lay them with their faces downwards as if being dead, they live no longer to them, the affection of the one, expectorates with the wind of the other, they have both breathed their last, quod mortuum, mortuum, that which dy let it dy.
or put them so deep underground, or lay them with their faces downwards as if being dead, they live no longer to them, the affection of the one, expectorates with the wind of the other, they have both breathed their last, quod mortuum, mortuum, that which die let it die.
nature seemed kinder to them, then seeming affection, for whereas nature suffered them to live many yeares in the world, the other not three moneths, scarce three minutes after their funerall,
nature seemed kinder to them, then seeming affection, for whereas nature suffered them to live many Years in the world, the other not three months, scarce three minutes After their funeral,
But is this affection? are these the bands of love? such a short stint put to friendship? Do the pulse so soon leave beating? Hast not one sparke to glow upon the grave of thy friend? yes though we be separated in sight, ye not in apprehension, thou must still be a surety for thy friends reputation yea the perpetuall debtour of his spirit, to prize his name, to honour his memory, to immortalise him, to give him a resurrection, to love him under ground as well as above ground, that though he live not with us,
But is this affection? Are these the bans of love? such a short stint put to friendship? Do the pulse so soon leave beating? Hast not one spark to glow upon the grave of thy friend? yes though we be separated in sighed, you not in apprehension, thou must still be a surety for thy Friends reputation yea the perpetual debtor of his Spirit, to prize his name, to honour his memory, to immortalise him, to give him a resurrection, to love him under ground as well as above ground, that though he live not with us,
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He loves his friend that exposeth himself to danger for him, as Esther for her countrymen, If I perish, I perish. Love is as strong as death sincere affection shunneth not a skirmish for a friend.
He loves his friend that exposeth himself to danger for him, as Esther for her countrymen, If I perish, I perish. Love is as strong as death sincere affection shunneth not a skirmish for a friend.
Jonathan will venture to have a javelin cast at his head for his dear friend David, Abraham will march through pikes and speares, to rescue his vowed friend Lot; we must jeopard for a friend, let us go to Judea for a friend.
Johnathan will venture to have a javelin cast At his head for his dear friend David, Abraham will march through pikes and spears, to rescue his vowed friend Lot; we must jeopard for a friend, let us go to Judea for a friend.
though hands be never so fastly joyned together, yet if perill be threatned, they unclose, pull back, withdraw, there is neither hand nor heart then left;
though hands be never so fastly joined together, yet if peril be threatened, they unclose, pull back, withdraw, there is neither hand nor heart then left;
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that is but delicate friendship therefore, that followeth onely the felicity of the friend, passionate love like Ittai accompany a friend whether in life or death.
that is but delicate friendship Therefore, that follows only the felicity of the friend, passionate love like Ittai accompany a friend whither in life or death.
The courteous man, draweth the sweet breath upon earth, giveth to the world the faire touch, he is the pleasure of life, the geinme of conversation, the right hand of familiarity, the link of society, he makes men sing the Dorian tunes upon earth.
The courteous man, draws the sweet breath upon earth, gives to the world the fair touch, he is the pleasure of life, the geinme of Conversation, the right hand of familiarity, the link of society, he makes men sing the Dorian Tunis upon earth.
Love brotherly fellowship saith the Apostle; brotherly fellowship, rather brotherly commerce, brotherly fellowship, rather then unbrotherly frowardnesse;
Love brotherly fellowship Says the Apostle; brotherly fellowship, rather brotherly commerce, brotherly fellowship, rather then unbrotherly frowardness;
This brotherly fellowship is the free tenure of the parish, the rest hold in villenage, the best town stock, the rest is but a picklock to steale away the common treasure,
This brotherly fellowship is the free tenure of the parish, the rest hold in villeinage, the best town stock, the rest is but a picklock to steal away the Common treasure,
for he is gendring of mischiefs, to forrage the country, and to pill the neighbourhood; a man can never be secure in his presence, for he is no friend.
for he is gendering of mischiefs, to forage the country, and to pill the neighbourhood; a man can never be secure in his presence, for he is no friend.
Whatsoever a sparkling coal there be in the Temple, yet there is but a dead ash in the streets, burning zeale doth not kindle kind respects amongst men.
Whatsoever a sparkling coal there be in the Temple, yet there is but a dead ash in the streets, burning zeal does not kindle kind respects among men.
He is a wise man, which can tell in what brest truth of affection lyeth and that can weigh out to himselfe a dramme of unfeigned friendship for generally men can pronounce all their Friends with a breath, and write all their Friends (as that wise man said) within the compasse of a nayle.
He is a wise man, which can tell in what breast truth of affection lies and that can weigh out to himself a dram of unfeigned friendship for generally men can pronounce all their Friends with a breath, and write all their Friends (as that wise man said) within the compass of a nail.
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Oh these lippes of ours speake a great deale of false English, these armes of ours give many false embraces, these browes of ours have many false smiles hanging upon them;
O these lips of ours speak a great deal of false English, these arms of ours give many false embraces, these brows of ours have many false smiles hanging upon them;
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But oh beloved, why abuse ye neighbourhood? why make ye life a torment? chide out the friend? frowne out the friend? no, love one another with a pure heart fervently.
But o Beloved, why abuse you neighbourhood? why make you life a torment? chide out the friend? frown out the friend? no, love one Another with a pure heart fervently.
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Therefore the Apostle being to teach the world the duty of the Friend, saith, Be ready to distribute, sow liberally, bee given to hospitality. This same hospitality is a better argument of thy friendship,
Therefore the Apostle being to teach the world the duty of the Friend, Says, Be ready to distribute, sow liberally, be given to hospitality. This same hospitality is a better argument of thy friendship,
and the chiefe burnishing of their roomes was hospitality, this they accounted better then stately chimney-peeces, curious hangings, a goodly Balconey for Monsier to jet upon,
and the chief burnishing of their rooms was hospitality, this they accounted better then stately chimney-pieces, curious hangings, a goodly Balcony for Monsier to jet upon,
Therefore away with this saving humour, spare not more then is fit, but be a helpfull cherishing creature here below, Be a Friend. The relation Our, Our Friend.
Therefore away with this Saving humour, spare not more then is fit, but be a helpful cherishing creature Here below, Be a Friend. The Relation Our, Our Friend.
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Now let us come to the relation Our. From hence observe, that we ought to prize a Friend according to our owne interest, for though a man of a friendly nature in generall ought to be respected,
Now let us come to the Relation Our. From hence observe, that we ought to prize a Friend according to our own Interest, for though a man of a friendly nature in general ought to be respected,
oh these same relations carry great efficacy with them, we should know the ty of a possessive, this same Noster, Our (Our Friend) should reflect strongly upon us, it should call us forth by name to witnesse our particular respects.
o these same relations carry great efficacy with them, we should know the ty of a possessive, this same Noster, Our (Our Friend) should reflect strongly upon us, it should call us forth by name to witness our particular respects.
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even for the cribbe and Mangers sake they should know their good Masters. Worth ought to be acknowledged, especially of them, which have received the benefit of it;
even for the crib and Mangers sake they should know their good Masters. Worth ought to be acknowledged, especially of them, which have received the benefit of it;
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it is accounted for inhumanity, for the chiefe Butler not to know Joseph, and for Nabal to say, Quis est David? quis est filius Ishai? Who is this David? who is this sonne of Ishai? knew he him not,
it is accounted for inhumanity, for the chief Butler not to know Joseph, and for Nabal to say, Quis est David? quis est filius Jesse? Who is this David? who is this son of Jesse? knew he him not,
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How dolefully doth Saint Ambrose lament the deaths of Valentinian and Gracian? Oh (saith he) they have pleasured me so often and were such a countenance to my profession, that I bewaile the losse of these two good Emperours,
How dolefully does Saint Ambrose lament the death's of Valentinian and Gracian? O (Says he) they have pleasured me so often and were such a countenance to my profession, that I bewail the loss of these two good emperors,
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Saint Ambrose speaking of his deare brother Satyrus saith, Can I ever forget thee, with whom I have spent out my life in laying my hand to the same plow-beame? no, these same relations make holy men passionate, they speake feelingly of their proper Friend as our Saviour here, Amicus noster, Our Friend.
Saint Ambrose speaking of his deer brother Satyr Says, Can I ever forget thee, with whom I have spent out my life in laying my hand to the same plough-beam? no, these same relations make holy men passionate, they speak feelingly of their proper Friend as our Saviour Here, Amicus Noster, Our Friend.
The use serves to reprove them which know not the command of an interest, friendship is not in her right predicament in these dayes, we meet with few Relatives in this age.
The use serves to reprove them which know not the command of an Interest, friendship is not in her right predicament in these days, we meet with few Relatives in this age.
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For though a man be worthy to be celebrated, yet they which have received the silvery showre of his perfections, are not moistened at the root, with the apprehension of his worth, no, men are forgotten in the place where they have done good:
For though a man be worthy to be celebrated, yet they which have received the silvery shower of his perfections, Are not moistened At the root, with the apprehension of his worth, no, men Are forgotten in the place where they have done good:
yet even amongst them the foot prints of their deserts are worne out, and the memory of their excellencies is dried up? But oh know you your celebrating part, especially when ye are prepared,
yet even among them the foot prints of their deserts Are worn out, and the memory of their excellencies is dried up? But o know you your celebrating part, especially when you Are prepared,
ye have been the limbecks through which his heavenly doctrines have been distilled, ye have been the cruses into which his ghostly counsels have been put,
you have been the limbecks through which his heavenly doctrines have been distilled, you have been the cruses into which his ghostly Counsels have been put,
Doe good unto all, but especially to the houshold of faith; For ministring to the necessities of the Saints, is Charitas ordinata, Charity rightly ordered.
Do good unto all, but especially to the household of faith; For ministering to the necessities of the Saints, is Charitas Ordinary, Charity rightly ordered.
for all the large expences that are amongst us yet religion tasteth little of the delicacies of the times, grace finds not the age much charged with her.
for all the large expenses that Are among us yet Religion tasteth little of the delicacies of the times, grace finds not the age much charged with her.
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that thou maist have some living Saint to pray for thee upon earth, that thou maist have some dying Saint to carry newes of thy charity into heaven, endear thy self to God,
that thou Mayest have Some living Saint to pray for thee upon earth, that thou Mayest have Some dying Saint to carry news of thy charity into heaven, endear thy self to God,
from hence observe that religion ought to have a portion in our affections, for the love of Christ is the love of his truth, the rest are accounted enemies and fighters against God.
from hence observe that Religion ought to have a portion in our affections, for the love of christ is the love of his truth, the rest Are accounted enemies and fighters against God.
Christ liketh a feast well, and will accept of a feast, but it is not a feast, that will perfect friendship, no, the Pharisees often feasted Christ, and they were but Charger-friends;
christ liketh a feast well, and will accept of a feast, but it is not a feast, that will perfect friendship, no, the Pharisees often feasted christ, and they were but Charger-friends;
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therefore the main thing is to close with Christ in profession, and to stand firm to him in point of honour, they are said to receive Christ who receive his testimony, that is those that subscribe to Christs cause, and enter plea for him.
Therefore the main thing is to close with christ in profession, and to stand firm to him in point of honour, they Are said to receive christ who receive his testimony, that is those that subscribe to Christ cause, and enter plea for him.
and even walk with his princely robe upon his back, and to sit in his imperiall throne, these are those which are true to Christ, which are his fast friends.
and even walk with his princely robe upon his back, and to fit in his imperial throne, these Are those which Are true to christ, which Are his fast Friends.
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no, Christ Jesus is even friendlesse, we are not much taken with our Prince his scepter-point the Kingdome of heaven suffers little violence, we do not gather parties and draw adherents to Christ;
no, christ jesus is even friendless, we Are not much taken with our Prince his scepter-point the Kingdom of heaven suffers little violence, we do not gather parties and draw adherents to christ;
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do not pleasure him much, we do not furnish his banquet, nor enter fellows into his service to weare his livery, not bring men to repentance out of the snare of the Devill.
do not pleasure him much, we do not furnish his banquet, nor enter Fellows into his service to wear his livery, not bring men to Repentance out of the snare of the devil.
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But oh beloved, as Valerius was called Publicola for his love to the common-wealth, so we should be called Christicolae for our faithfullnesse to the common cause, For if any man love not the Lord Jesus (and what greater love,
But o Beloved, as Valerius was called Publicola for his love to the commonwealth, so we should be called Christicolae for our faithfulness to the Common cause, For if any man love not the Lord jesus (and what greater love,
then in seeking to preserve the purity of the faith, and endeavouring to propagate the faith?) let him be Anathema, Maranatha accursed, that is bitterly accursed;
then in seeking to preserve the purity of the faith, and endeavouring to propagate the faith?) let him be Anathema, Maranatha accursed, that is bitterly accursed;
Oh therefore be inward with Religion, deare to Christ, sick of love to thy well beloved, justify his cause, vindicate it from reproaches, every way endeavour to have soules added to the church, to have numbers of beleevers turned unto the Lord, for this is the cause of Christ,
O Therefore be inward with Religion, deer to christ, sick of love to thy well Beloved, justify his cause, vindicate it from Reproaches, every Way endeavour to have Souls added to the Church, to have numbers of believers turned unto the Lord, for this is the cause of christ,
and they which love Christ, love his cause, look therefore to the disposition, look to the relation, to be a friend and Christs friend, a friend to his cause, that it may be said, Amicus Noster. Our Friend.
and they which love christ, love his cause, look Therefore to the disposition, look to the Relation, to be a friend and Christ friend, a friend to his cause, that it may be said, Amicus Noster. Our Friend.
A righteous man honours them that feare the Lord, not onely honour the Lord, but honour them that feare the Lord, not onely honour the Master but honour the servants;
A righteous man honours them that Fear the Lord, not only honour the Lord, but honour them that Fear the Lord, not only honour the Master but honour the Servants;
for as Alexander said of Hephestion, This is also Alexander, so this is also Gods; for godly men are particles of God, and God will be honoured in his particles.
for as Alexander said of Hephaestion, This is also Alexander, so this is also God's; for godly men Are particles of God, and God will be honoured in his particles.
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for let a man be never so rarely gifted, and singularly endowed, the very reflex of Gods face, the print of his purity yet for his meere sanctity he is lightly respected, precious he may be in Gods eye,
for let a man be never so rarely gifted, and singularly endowed, the very reflex of God's face, the print of his purity yet for his mere sanctity he is lightly respected, precious he may be in God's eye,
Therefore Let God recommend friends to us, if they bring along with them his certificate, that is, the fruits of his Spirit for their Masters sake, let them be entertaind;
Therefore Let God recommend Friends to us, if they bring along with them his certificate, that is, the fruits of his Spirit for their Masters sake, let them be entertained;
& they serve the more readily, because they are so richly hired, their present portion may cause them to chuse the Lord for their portion, the comfort they find in these riches may make them seek for durable riches, God suffers them not to want that which is his,
& they serve the more readily, Because they Are so richly hired, their present portion may cause them to choose the Lord for their portion, the Comfort they find in these riches may make them seek for durable riches, God suffers them not to want that which is his,
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Seing then he is a common maker, his fingers have left no curse upon either, they are kept asunder by some distance upon earth, yet they may both meet in heaven.
Sing then he is a Common maker, his fingers have left no curse upon either, they Are kept asunder by Some distance upon earth, yet they may both meet in heaven.
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for wherefore is there a price in the hand of a foole to get wisdome (that is grace) and he hath no heart unto it? it is not the presence of riches which do the hurt,
for Wherefore is there a price in the hand of a fool to get Wisdom (that is grace) and he hath no heart unto it? it is not the presence of riches which do the hurt,
Riches hinder not the motions of the spirit, nor intentions of grace. Thou maist be wealthy therefore, and for all this happy, for remember Lazarus the rich.
Riches hinder not the motions of the Spirit, nor intentions of grace. Thou Mayest be wealthy Therefore, and for all this happy, for Remember Lazarus the rich.
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Sick he was, but he should fall into the hands of a good Physician, who would have credit of his Patient honour of his Cure, the issue should be glory.
Sick he was, but he should fallen into the hands of a good physician, who would have credit of his Patient honour of his Cure, the issue should be glory.
and affliction advantage, if the saints in these things were not in the hands of God? but this is Gods workmanship, his Divine art the skill of his providence,
and affliction advantage, if the Saints in these things were not in the hands of God? but this is God's workmanship, his Divine art the skill of his providence,
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He which lappeth in Gods bosome, what need he feare? no happen what will, he cannot be shaken out of Gods bosome the rack of the world may for a while terrifie him,
He which lappeth in God's bosom, what need he Fear? not happen what will, he cannot be shaken out of God's bosom the rack of the world may for a while terrify him,
Afflictions are Gods melting vessel•, and the Saints never looke so well as when they come out of the fining pot, misery sets a kind of brightnesse upon them they looke as purely at last, as the tried gold.
Afflictions Are God's melting vessel•, and the Saints never look so well as when they come out of the fining pot, misery sets a kind of brightness upon them they look as purely At last, as the tried gold.
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no, this is like a godly picture, where the Graces are wanting, as Apelles said of the peece of Protogenes; therefore that is felicity, where all are drawing in the same yoake,
no, this is like a godly picture, where the Graces Are wanting, as Apelles said of the piece of Protogenes; Therefore that is felicity, where all Are drawing in the same yoke,
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The use of this serves to exhort all kindred to strive for this happinesse, to apply themselves to the like religious duties to have this blood warme at the heart, to hold this knot of affection;
The use of this serves to exhort all kindred to strive for this happiness, to apply themselves to the like religious duties to have this blood warm At the heart, to hold this knot of affection;
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or the sister should say, what shall become of the soule of my brother? Here is a troubled Sea, oh such sit pensively to thinke that nature hath not so firmely united them,
or the sister should say, what shall become of the soul of my brother? Here is a troubled Sea, o such fit pensively to think that nature hath not so firmly united them,
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Therefore if desires, or endeavours, counsell or reproofe, bending of knees, or shedding of teares, can instill the same affections, let them not be wanting,
Therefore if Desires, or endeavours, counsel or reproof, bending of knees, or shedding of tears, can instill the same affections, let them not be wanting,
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Now let us come to the accident Sleepeth. From hence observe, that Death is the let of the best, Lazarus is cast upon Natures couch, and what Saint must not goe to be with him? yes, all go to one place.
Now let us come to the accident Sleepeth. From hence observe, that Death is the let of the best, Lazarus is cast upon Nature's couch, and what Saint must not go to be with him? yes, all go to one place.
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Your Fathers where are they? and do the Prophets live for ever? No, the purest gold in our treasury, is of cancred nature, the sweetest flowre in our garden is but a searing herbe, these goodly Monuments of divine perfections Mecay Gregory 3. deserved well of God and men yet he died.
Your Father's where Are they? and do the prophets live for ever? No, the Purest gold in our treasury, is of cankered nature, the Sweetest flower in our garden is but a searing herb, these goodly Monuments of divine perfections Mecay Gregory 3. deserved well of God and men yet he died.
for those which obtained witnesse that they were righteous, and had this testimony that they pleased God, which would not enjoy the pleasures of sinne for a season,
for those which obtained witness that they were righteous, and had this testimony that they pleased God, which would not enjoy the pleasures of sin for a season,
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but wrought righteousnesse, which were so matchlesse, and prizelesse, that this world was not worthy of them yet I find in these primer Worthies, some of natures setlings, Deathsdroppings, they scaped away to their graves they were locked up,
but wrought righteousness, which were so matchless, and priceless, that this world was not worthy of them yet I find in these primer Worthies, Some of nature's settlings, Deathsdroppings, they escaped away to their graves they were locked up,
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but in perishing sinnes, people embraced in them but armfulls of rottennesse, they had their Writ of removall they were plucked from the upper story to goe live in the vault, Natures pursivant fetched them away from us, Deaths Chamberlaine led them to bed, they all slept, Our friend Lazarus sleepeth. The use of this serves to exhort you all to endure the Saints deaths with patience for why should we be troubled at a common lot? if such a thing happened to them as never man endured, it were another matter.
but in perishing Sins, people embraced in them but armfulls of rottenness, they had their Writ of removal they were plucked from the upper story to go live in the vault, Nature's pursuivant fetched them away from us, Death's Chamberlain led them to Bed, they all slept, Our friend Lazarus Sleepeth. The use of this serves to exhort you all to endure the Saints death's with patience for why should we be troubled At a Common lot? if such a thing happened to them as never man endured, it were Another matter.
why should they be disquieted? It is well that they have lived so long as to deserve well of the world to purchase to their selves the names of Friends, that they lent out their vertues before hand and have the age indebted to them, that they have honoured their Callings,
why should they be disquieted? It is well that they have lived so long as to deserve well of the world to purchase to their selves the names of Friends, that they lent out their Virtues before hand and have the age indebted to them, that they have honoured their Callings,
though they have many priviledges, yet they have not this in their Charter. Let it suffice therefore, that they have not lost their graces, or lost their soules,
though they have many privileges, yet they have not this in their Charter. Let it suffice Therefore, that they have not lost their graces, or lost their Souls,
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First, because it comes upon us unexpectedly, for sleep doth creep upon us, and steale into the ey, men are asleepe oftentimes before they felt any drowsinesse about them even as they sit,
First, Because it comes upon us unexpectedly, for sleep does creep upon us, and steal into the ey, men Are asleep oftentimes before they felt any drowsiness about them even as they fit,
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For art thou summoned thinkest thou yet with a Deaths call? No, — NONLATINALPHABET, thou saist with old withered Galba still mee thinkes my sprightly vigour remaines within me;
For art thou summoned Thinkest thou yet with a Death's call? No, —, thou Sayest with old withered Galba still me thinks my sprightly vigour remains within me;
they shall not dy in the midst of their purchases they shall locke such a neighbour out of doores, chase such an heire out of his burrow, his muse first;
they shall not die in the midst of their purchases they shall lock such a neighbour out of doors, chase such an heir out of his burrow, his muse First;
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that were we never so first of cleere water, or siveet water yet the earthen pitchers will be turned upward and the moisture of earthly contentments powred out.
that were we never so First of clear water, or siveet water yet the earthen pitchers will be turned upward and the moisture of earthly contentment's poured out.
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Oh then that people are so heart-deepe in worldly vanities, that they are generally so sense-sicke I to please the senses to delight the senses, this is that which we all aime at our Markets and Exchanges, our Ships,
O then that people Are so heart-deep in worldly vanities, that they Are generally so sense-sicke I to please the Senses to delight the Senses, this is that which we all aim At our Markets and Exchanges, our Ships,
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and our Shops our Stillaries, and our fruiteries, are all for the senses; the senses have their needle stitching, their spiceries seasoning their shittle running in every corner;
and our Shops our Stillaries, and our fruiteries, Are all for the Senses; the Senses have their needle stitching, their spiceries seasoning their shittle running in every corner;
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and gracelesse too, for God hath appointed us to seek for things permanent, and what duration in those thing? they do but slenderly refresh us, and are suddenly perished;
and graceless too, for God hath appointed us to seek for things permanent, and what duration in those thing? they do but slenderly refresh us, and Are suddenly perished;
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Thirdly death is like unto a sleep, because as sleep takes away all the sorrows of labour, (for the sleep of a labouring man is sweet) so death takes away the irksomnesse of all wordly employments, for what is death,
Thirdly death is like unto a sleep, Because as sleep Takes away all the sorrows of labour, (for the sleep of a labouring man is sweet) so death Takes away the irksomnesse of all wordly employments, for what is death,
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and exigents of this life, desires to be dissolved, and the faithfull sigh, and are burthened to have mortality swallowed up for they know that the grave should be unto them as Gods pillow, to ease their a king temples,
and exigents of this life, Desires to be dissolved, and the faithful sighs, and Are burdened to have mortality swallowed up for they know that the grave should be unto them as God's pillow, to ease their a King Temples,
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Therfore saith Amb. of his brother Saterus, Thou art not taken away from us, but perills thov hast not lost us but art freed from the feare of future troubles.
Therefore Says Ambassadors of his brother Saterus, Thou art not taken away from us, but perils thou hast not lost us but art freed from the Fear of future Troubles.
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Oh then that we know not the sweetnesse of death, that we feare it, lo•k pale at it, shunne it that we would beg a stay of it, that we would (if it were possible) buy it off, we would do any thing rather then str p our selves for the grave, endure all the calamities upon earth, rather then death, it is grief and anguish to us to step into bed,
O then that we know not the sweetness of death, that we Fear it, lo•k pale At it, shun it that we would beg a stay of it, that we would (if it were possible) buy it off, we would do any thing rather then Street p our selves for the grave, endure all the calamities upon earth, rather then death, it is grief and anguish to us to step into Bed,
but alas in the meane time we do not know it, consider the nature of it, mark the issue of it, for it is no dammage to the dying as Amb. told Ca•igonus, unlesse freedome be a dammage,
but alas in the mean time we do not know it, Consider the nature of it, mark the issue of it, for it is no damage to the dying as Ambassadors told Ca•igonus, unless freedom be a damage,
nay, let us but carry inward atonement, peace of conscience into our graves, & there will be no fearfull dreames to trouble us in our sleep, Here every day hath its grief,
nay, let us but carry inward atonement, peace of conscience into our graves, & there will be no fearful dreams to trouble us in our sleep, Here every day hath its grief,
here is a correction house, but there all the whips are taken off from our backs here we weep our selves half blind with the smart of infinite miseries but there all teares shall be wiped away from our eyes;
Here is a correction house, but there all the whips Are taken off from our backs Here we weep our selves half blind with the smart of infinite misery's but there all tears shall be wiped away from our eyes;
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though we be at our repose, yet we shall not quite sleep out our eyes, remain buried in bed, no, he will draw open the curtains, pull off the clothes, and make us look up again broad-waken;
though we be At our repose, yet we shall not quite sleep out our eyes, remain buried in Bed, no, he will draw open the curtains, pull off the clothes, and make us look up again broad-waken;
cs pns12 vbb p-acp po12 n1, av pns12 vmb xx av vvi av po12 n2, vvb vvn p-acp n1, uh-dx, pns31 vmb vvi av-j dt n2, vvb a-acp dt n2, cc vvb pno12 vvi a-acp av j;
no, the body, that sweet companion of the soule shall again renew its fellowship. For thou turnest man to to destruction and sayest come again ye children of men;
no, the body, that sweet Companion of the soul shall again renew its fellowship. For thou Turnest man to to destruction and Sayest come again you children of men;
uh-dx, dt n1, cst j n1 pp-f dt n1 vmb av vvi po31 n1. c-acp pns21 vv2 n1 p-acp p-acp n1 cc vv2 vvi av pn22 n2 pp-f n2;
no, a g acious person, when he feeleth the malignan cy of a disease, when he seeth the impotency of phisicall receipts when he perceiveth the death p•onges at his heart,
no, a g acious person, when he feeleth the malignan cy of a disease, when he sees the impotency of physical receipts when he perceives the death p•onges At his heart,
when his sinews shrink u•, h•s bloud congealeth, his teeth set, when he is, stretching forth a dying hand to seale away all his estate to a warm cloth,
when his sinews shrink u•, h•s blood congealeth, his teeth Set, when he is, stretching forth a dying hand to seal away all his estate to a warm cloth,
c-crq po31 n2 vvi n1, vbz n1 vvz, po31 n2 vvn, c-crq pns31 vbz, vvg av dt j-vvg n1 pc-acp vvi av d po31 n1 p-acp dt j n1,
when the soule-bell is set out, and watchers and winders are in his eye, when he apprehends sensibly, apparently that dy he must, all this doth not terrify him;
when the soule-bell is Set out, and watchers and winders Are in his eye, when he apprehends sensibly, apparently that die he must, all this does not terrify him;
c-crq dt n1 vbz vvn av, cc n2 cc n2 vbr p-acp po31 n1, c-crq pns31 vvz av-j, av-j cst vvb pns31 vmb, d d vdz xx vvi pno31;
yet he well understandeth, that he shall but pull the clothes a little over him, cover his naked limmes, remove himself out of the noise of the world, to take a short nap,
yet he well understands, that he shall but pull the clothes a little over him, cover his naked limbs, remove himself out of the noise of the world, to take a short nap,
So that beloved, the day of this life will not alwayes last, no, the shadows are stealing on the diall, the evening star at last will appeare, sleeping time will come.
So that Beloved, the day of this life will not always last, no, the shadows Are stealing on the dial, the evening star At last will appear, sleeping time will come.
av cst vvn, dt n1 pp-f d n1 vmb xx av vvi, uh-dx, dt n2 vbr vvg p-acp dt n1, dt n1 n1 p-acp ord vmb vvi, vvg n1 vmb vvi.
Virus paternum Aug. Peccata surreptionis: Aug. Peccata quotidianae incursionis. Tertull. Abrasa spurcitiae vi•ae secularis. Bern. In mundo supra mundumesse. Amb. Sanctitas munditiem significat Aquin. Zach. 9.7. Dan, 12.10. Heb. 10.22. Rev. 3.4.
Virus Paternum Aug. Peccata surreptionis: Aug. Peccata Daily incursions. Tertul Abrasa spurcitiae vi•ae secularis. Bern. In mundo supra mundumesse. Ambassadors Sanctitas munditiem significat Aquinas Zach 9.7. Dan, 12.10. Hebrew 10.22. Rev. 3.4.
Novum hoc mensurae genus, ubi nullus est mensurae modus Amb. Vasa vinaria. Basil. Castitas est virtus sub jugo rationis impetum libidinis refraenans, Aug. Si cingulo castitatis careas, omnia per terram trahes. Ierom.
Novum hoc mensurae genus, ubi nullus est mensurae modus Ambassadors Vasa vinaria. Basil. Castitas est virtus sub Jugo rationis Impetum libidinis refraenans, Aug. Si cingulo castitatis careas, omnia per terram trahes. Jerom
Nec inveniri potest forma expressior conversationis Angelicae; quam unitas socialis. Caffiodor. Ezech. 28.24. Num. 12.3. Tu nimium oneta•us es, da, & pondus minuis Aug. Neh. 8.10. I••is substantiam tuam colloca ubi patriam habes. Chris. Iob. 29.25.
Nec inveniri potest forma expressior conversationis Angelicae; quam unitas socialis. Caffiodor. Ezekiel 28.24. Num. 12.3. Tu Nimium oneta•us es, da, & pondus minuis Aug. Neh 8.10. I••is substantiam tuam colloca ubi Patriam habes. Chris. Job 29.25.
Ad praedicandum plus conscientia sancti amoris aedificat, quam exercitatio sermonis. Id. super Ezech. hom. 10. Qui enim Christum annuntiat, ab omni vitiorum incentivo debet praestare se alienum. Amb. in Ser. de. jejun.
Ad praedicandum plus conscientia sancti amoris aedificat, quam exercitatio Sermon. Id. super Ezekiel hom. 10. Qui enim Christ annuntiat, ab omni Vitiorum incentivo debet praestare se Alienum. Ambassadors in Ser. de. jejune.
Ibin asunt ubi consenuit, jam { que } quod erat turbidum expiravit, aromatice olere, Plut. in mor. Athletae cum metam vident, & accedunt propius, et si fessi, approperant, Thriv. l. 1. c. 1. mon. & exemp.
Ibin asunt ubi consenuit, jam { que } quod erat turbidum expiravit, aromatice olere, Plutarch in mor. Athletae cum Metam vident, & accedunt propius, et si fessi, approperant, Thriv. l. 1. c. 1. mon. & exempt.
Non ego tumulum floribus aspergam sed spiritum ejus odore persundam, Amb. orat. funeb. de Valentin. Olim evisceratus es, non tam subito erueris, Amb. orat. funebri de sat.
Non ego tumulum floribus Aspergam sed spiritum His odore persundam, Ambassadors Orat. Funerary. de Valentine. Once evisceratus es, non tam subito erueris, Ambassadors Orat. funebri de sat.
Quanquam separati sumus aspectu non tamen affectibus. Amb. Perpetuus animae debitor. Prudent. Quanquam nobiscum non vivit, attamen in nobis. Basil.
Quanquam separati sumus aspectu non tamen affectibus. Ambassadors Perpetuus Spirits debtor. Prudent. Quanquam nobiscum non vivit, attamen in nobis. Basil.
Divitiis aligantur. Cyp. Auram respicis, fratrem vero non aspicis, Basil. Ser. 1. in div. avar. Tu phasianos, attagenas, turtures, & omnia volutilia coeli devoras, sed quod pauperis repleat ventrem non largiris, Chrys. hom. 10 de divite, & paupere.
Divitiis aligantur. Cyprus Auram respicis, fratrem vero non Aspicis, Basil. Ser. 1. in div. avar. Tu phasianos, attagenas, Tortures, & omnia volutilia coeli devoras, sed quod pauperis repleat ventrem non largiris, Chrys. hom. 10 de Divine, & paupere.
Velut oculos mihi defossos dolco. Amb. orat. Auneb. de ob. Valentiniani sicut duo vitulo simul educati, & sub codem jugo assueti — lamentabili mugitu omnia complerent, Greg. Naz. Monod. de vitae & morte Baz. Possum oblivisci tui cum quo semper vitae hujus aratra sustinui? Amb. orat. funebri de ob. Satyr. Vse. Cantari dignus.
Velut Eyes mihi defossos dolco. Ambassadors Orat. Auneb. de ob. Valentinian sicut duo vitulo simul educati, & sub codem Jugo assueti — lamentabili mugitu omnia complerent, Greg. Nazareth Monod. de vitae & morte Boz. Possum Oblivion tui cum quo semper vitae hujus aratra sustinui? Ambassadors Orat. funebri de ob. Satyr. Use. Cantari Dignus.
Hoc attendite ne passim divites reprehendatis. Aug. Non qui habet divitias sed qui custodit. Ier. Sufficientiam rerum non indecenter vult, quisquis cum vult. Aug. Adsumenta virtutum, Dishmar Ettim. Vse.
Hoc Attendite ne passim divites reprehendatis. Aug. Non qui habet Riches sed qui Custodit. Jeremiah Sufficientiam rerum non indecenter vult, quisquis cum vult. Aug. Adsumenta Virtues, Dishmar Ettim. Use.
Monumenta fatiscunt. Bene meritus est de deo, & hominibus, sed mortuus est, Plat. in Greg. 3. Legimus sanstos plenos gratiarum plenos virtutum migrasse, Bern.
Monumenta fatiscunt. Bene meritus est de God, & hominibus, sed Mortuus est, Plat. in Greg. 3. Legimus sanstos plenos Gratitude plenos Virtues migrasse, Bern.
