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A SERMON Composed for the FƲNERAL Of that pr••ious Woman Mrs ANNE SKELTON, of S. Andr•w• in Norw•••. HO••• 13. 14. O death! I will •• thy plagues:
A SERMON Composed for the FƲNERAL Of that pr••ious Woman Mrs ANNE SKELTON, of S. Andr•w• in Norw•••. HO••• 13. 14. O death! I will •• thy plagues:
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O grave ▪ I will be thy destraction! THis Chapter easily divideth it self into three parts:
Oh grave ▪ I will be thy distraction! THis Chapter Easily divides it self into three parts:
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1. A grievous Reprehension, to v. 10. 2. A sad Comination from the 10. to the 14. verse.
1. A grievous Reprehension, to v. 10. 2. A sad Combination from the 10. to the 14. verse.
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3. A seasonable Consolation from the beginning of the verse, where my Text is co•ch•, to the end of the Chapter.
3. A seasonable Consolation from the beginning of the verse, where my Text is co•ch•, to the end of the Chapter.
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My Text begins the last part of the Chapter: The sense of which is ambiguously controverted by Expositors.
My Text begins the last part of the Chapter: The sense of which is ambiguously controverted by Expositors.
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Some will have it to be a promise meerly relating to the deliverance of the Jews out of Captivity;
some will have it to be a promise merely relating to the deliverance of the jews out of Captivity;
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in which sense some conc•ive the same phrase (almost) taken, Isai. 25. 8. But it is plain from the Apostles Commentary, 2 Cor. 15. 55. that it is not to be restrained to that sense.
in which sense Some conc•ive the same phrase (almost) taken, Isaiah 25. 8. But it is plain from the Apostles Commentary, 2 Cor. 15. 55. that it is not to be restrained to that sense.
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The Hebrews opinion is altogether for it;
The Hebrews opinion is altogether for it;
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But Christian Interpreters, g•ided by the Apostle, generally render it a prediction of the deliverance of the Elect from Sin, Death,
But Christian Interpreters, g•ided by the Apostle, generally render it a prediction of the deliverance of the Elect from since, Death,
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and Hell, by the Lord Jesus Christ.
and Hell, by the Lord jesus christ.
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Some Controversie there is yet amongst them about the direct sense, some amongst which is Calvin, and Oecolampadius will have it to be a spiritual promise, but conditional;
some Controversy there is yet among them about the Direct sense, Some among which is calvin, and Oecolampadius will have it to be a spiritual promise, but conditional;
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as if the sens• were this:
as if the sens• were this:
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If they had repented and turned unto me, I had delivered them even from the gates of Death.
If they had repented and turned unto me, I had Delivered them even from the gates of Death.
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But Jerom, with others, make it an absolute promise of a Redemption from from Sin and Death by Christ,
But Jerome, with Others, make it an absolute promise of a Redemption from from since and Death by christ,
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and will make the words to be the speech of Christ promising Redemption to his Elect. Joyn both together,
and will make the words to be the speech of christ promising Redemption to his Elect. Join both together,
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and the sense is perfectly this;
and the sense is perfectly this;
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Christ doth here promise Redemption to his Elect, under the type of the deliverance of the Children of Israel ou• of Babylon. The deliverance of the Children of Israel out of Babylon was •ypical:
christ does Here promise Redemption to his Elect, under the type of the deliverance of the Children of Israel ou• of Babylon. The deliverance of the Children of Israel out of Babylon was •ypical:
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That's promised here, viz. That after a certain time he would redeem them out of the power of the Babylonish Captivity, where they should lye as buried for a while.
That's promised Here, viz. That After a certain time he would Redeem them out of the power of the Babylonish Captivity, where they should lie as buried for a while.
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But the Antitype was the Elect of God, •o whom Christ promiseth a Redemption from Death and the Grave.
But the Antitype was the Elect of God, •o whom christ promises a Redemption from Death and the Grave.
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[ I, ] I, the Lord Jesus Christ, Jehovah, the second Person in the Trinity. [ Will Ransom, ] Redeem:[ I, ] I, the Lord jesus christ, Jehovah, the second Person in the Trinity. [ Will Ransom, ] redeem:
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It signifies to deliver out of some bondage, by vertue of a price paid by another for his friend.
It signifies to deliver out of Some bondage, by virtue of a price paid by Another for his friend.
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I will pay the debt due to my Fathers Justice and Wrath, and buy them out of their natural slavery.
I will pay the debt due to my Father's justice and Wrath, and buy them out of their natural slavery.
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[ Them ] The Elect, in a spiritual sense; the Jews, in a plain sense; as the words are a promise of a deliverance out of the Babylonish Captivity.[ Them ] The Elect, in a spiritual sense; the jews, in a plain sense; as the words Are a promise of a deliverance out of the Babylonish Captivity.
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[ From the hand of the Grave, ] that is the power of the Grav•: To be in ones hand, is to be in their power;[ From the hand of the Grave, ] that is the power of the Grav•: To be in ones hand, is to be in their power;
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therefore our Translation readeth it power.
Therefore our translation readeth it power.
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[ Of the Grave, ] The Ba•ylonish Grave, if you look upon the promise, as meerly respecting them. 1. Sin, 2. Death,[ Of the Grave, ] The Ba•ylonish Grave, if you look upon the promise, as merely respecting them. 1. since, 2. Death,
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and 3. Hell, are all here understood:
and 3. Hell, Are all Here understood:
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So the Apostle applies it, 1. Cor. 15. Thus Christ hath fulfilled it for his Saints.
So the Apostle Applies it, 1. Cor. 15. Thus christ hath fulfilled it for his Saints.
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[ I will redeem th•m from death. ] It is but a repetition of wh•t was promised before:[ I will Redeem th•m from death. ] It is but a repetition of wh•t was promised before:
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The word is doubled for it is certain. [ O death! ] Christ speaks O death, Spiritual, Temporal, Eternal:
The word is doubled for it is certain. [ O death! ] christ speaks Oh death, Spiritual, Temporal, Eternal:
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[ I will be thy plagues, ] O grave, I will be thy destruction! [ I will be thy plagues, ] O grave, I will be thy destruction!
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] I, Jesus Christ, [ will be, ] by my coming, and dying, and rising again, [ will be, ] in time;] I, jesus christ, [ will be, ] by my coming, and dying, and rising again, [ will be, ] in time;
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'tis yet but a little while, but I will come and tread upon thy neck, [ thy plagues, ] Jerom and Ambrose read •t NONLATINALPHABET, thy contention.
it's yet but a little while, but I will come and tread upon thy neck, [ thy plagues, ] Jerome and Ambrose read •t, thy contention.
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I will, engage in the quarrel betwixt thee, and my elected ones.
I will, engage in the quarrel betwixt thee, and my elected ones.
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Death had a quarrel against all the children of Adam, by vertue of that original word, In the day that thou •atest thereof thou shalt surely dye.
Death had a quarrel against all the children of Adam, by virtue of that original word, In the day that thou •atest thereof thou shalt surely die.
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Others read it, [ Plagues or Destruction ▪ ] The difference ariseth from the ne•rness of kin that is betwixt the Heb. words, signifying Contention,
Others read it, [ Plagues or Destruction ▪ ] The difference arises from the ne•rness of kin that is betwixt the Hebrew words, signifying Contention,
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and the Hebr•w word, signifying Plagues. The Greeks read it NONLATINALPHABET, Victory: I will be thy Co••ueror.
and the Hebr•w word, signifying Plagues. The Greeks read it, Victory: I will be thy Co••ueror.
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Others read it NONLATINALPHABET, Punishment, just Punishment, &c. I will be thy •in• with Justice. [ O grave. I will be thy destruction.
Others read it, Punishment, just Punishment, etc. I will be thy •in• with justice. [ O grave. I will be thy destruction.
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] Thy sting, thy cutting off. Here Christ saith, I will be.] Thy sting, thy cutting off. Here christ Says, I will be.
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The Apostle triumpheth, as of the thing done, 2 Cor. 15. 55. O death, where's thy sting? &c. Christ having then dyed, conquered death, risen, and asc•nded. You have now the sense.
The Apostle Triumpheth, as of the thing done, 2 Cor. 15. 55. Oh death, where's thy sting? etc. christ having then died, conquered death, risen, and asc•nded. You have now the sense.
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If you look on the whole Verse, you have in it these three parts. 1. A redemption promised, in which you may note; 1. The Redeem••; I Christ. 2. The Act;
If you look on the Whole Verse, you have in it these three parts. 1. A redemption promised, in which you may note; 1. The Redeem••; I christ. 2. The Act;
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I will redeem. 3. The Redeemed; Them. 4. The time; I will. 5. The slavery; Death, the Grave. 2. The manner of this redemption: 1. By himself;I will Redeem. 3. The Redeemed; Them. 4. The time; I will. 5. The slavery; Death, the Grave. 2. The manner of this redemption: 1. By himself;
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I being ••aths •uine. 2. With a price paid; I will redeem. 3. The confirmation of it:
I being ••aths •uine. 2. With a price paid; I will Redeem. 3. The confirmation of it:
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Repe•••ance shall be hi• from mi•• eyes. I cannot change or eat my words; I have said it, and it shall be done.Repe•••ance shall be hi• from mi•• eyes. I cannot change or eat my words; I have said it, and it shall be done.
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My Text contains the second part, where you have Christ threatning death to be its plagues,
My Text contains the second part, where you have christ threatening death to be its plagues,
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and the grave to be its destruction. The Doctrine is shortly this. Doct. Christ for his Believers is become deaths plague, and the graves destruction.
and the grave to be its destruction. The Doctrine is shortly this. Doct. christ for his Believers is become death's plague, and the graves destruction.
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There is no change in the Doctrine from the very words of the Text;
There is no change in the Doctrine from the very words of the Text;
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only what Christ here spake in the future tense, I will, I have put in the preterperfect tense, (as the Apostle.) Christ prophesied his coming by Hosea, we preach the prophesie fulfilled.
only what christ Here spoke in the future tense, I will, I have put in the preterperfect tense, (as the Apostle.) christ prophesied his coming by Hosea, we preach the prophesy fulfilled.
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Two things would here for Explication be enquired into. 1. What death Christ is a plague to. 2. How Christ became the plague of death,
Two things would Here for Explication be inquired into. 1. What death christ is a plague to. 2. How christ became the plague of death,
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and the destruction of the grave to his people.
and the destruction of the grave to his people.
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The distinction of death is ordinarily known. 1. Spiritual; which is the souls death in sin:
The distinction of death is ordinarily known. 1. Spiritual; which is the Souls death in since:
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We were all of us dead in sins. 2. Temporal; which is the separation of the soul from the body.
We were all of us dead in Sins. 2. Temporal; which is the separation of the soul from the body.
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3. The third is Eternal; The death of body and soul for ever. The first consists in the separation of the soul from God:
3. The third is Eternal; The death of body and soul for ever. The First consists in the separation of the soul from God:
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The second in the separation of the body from the soul:
The second in the separation of the body from the soul:
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The third in the separation of both body and soul from the presence of God for ever.
The third in the separation of both body and soul from the presence of God for ever.
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If it be askt concerning which of these Christ speaks, and to which of these Christ is a plague and destruction. I shortly answer to all:
If it be asked Concerning which of these christ speaks, and to which of these christ is a plague and destruction. I shortly answer to all:
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First, he is a plague to the Spiritual Death, a destruction to that grave. Ephes. 2. 1, 5. You hath be quickened, who were dead in trespasses and sins.
First, he is a plague to the Spiritual Death, a destruction to that grave. Ephesians 2. 1, 5. You hath be quickened, who were dead in Trespasses and Sins.
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By reason of Adams fall all the elect became dead in sins, and children of wrath by nature, as well as others.
By reason of Adams fallen all the elect became dead in Sins, and children of wrath by nature, as well as Others.
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Christ coming quickens the dead soul with his enlivening Grace. Ezek. 16. 6. I said unto thee, while thou wert in thy blood live;
christ coming quickens the dead soul with his enlivening Grace. Ezekiel 16. 6. I said unto thee, while thou Wertenberg in thy blood live;
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yea, I said unto thee, while thou wert in thy blood live. O death! Spiritual Death, he hath been, he is, he will dayly be thy plague.yea, I said unto thee, while thou Wertenberg in thy blood live. Oh death! Spiritual Death, he hath been, he is, he will daily be thy plague.
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Secondly, He is a plague to Temporal Death: Indeed it is the last enemy that shall be put under the Conquerors feet,
Secondly, He is a plague to Temporal Death: Indeed it is the last enemy that shall be put under the Conquerors feet,
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before he resigneth up the Kingdom to his Father. First, He is a plague to it;
before he resigneth up the Kingdom to his Father. First, He is a plague to it;
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for he hath delivered us out of the power of it, he hath made the door stand meerly by the latch:
for he hath Delivered us out of the power of it, he hath made the door stand merely by the latch:
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When Adam had his mittimus made to the Gaol of the Grave, Death turns the lock, bolts up the door,
When Adam had his mittimus made to the Gaol of the Grave, Death turns the lock, bolts up the door,
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when he had gotten him but once in his custody, never intending to part with the prisoner more:
when he had got him but once in his custody, never intending to part with the prisoner more:
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Christ seeing the Gaoler so confident in his Tyranny, Well, saith he, let him be good of his office,
christ seeing the Gaoler so confident in his Tyranny, Well, Says he, let him be good of his office,
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for I will ransom them frō tho power of the grave;
for I will ransom them from tho power of the grave;
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I will make Death know, he is but to keep his prisoner till further order. Indeed this was decretally done,
I will make Death know, he is but to keep his prisoner till further order. Indeed this was decretally done,
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before the beginning of the world, by Christs Word given to his Father:
before the beginning of the world, by Christ Word given to his Father:
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and Christ ever and anon, in the time of the Jews, let his elected ones know there was an evasion out of the grave, by the resurrection of several persons;
and christ ever and anon, in the time of the jews, let his elected ones know there was an evasion out of the grave, by the resurrection of several Persons;
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but the time of Christs actual and full becoming the plague of death, and the destruction of the grave, was when he dyed,
but the time of Christ actual and full becoming the plague of death, and the destruction of the grave, was when he died,
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and rose, and led captivity captive.
and rose, and led captivity captive.
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Thus Christ is the plague of Death, and the destruction of the grave, for all men and women in the world;
Thus christ is the plague of Death, and the destruction of the grave, for all men and women in the world;
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but to his Elect, only for good, there is an escape-way out of the deepest grave already;
but to his Elect, only for good, there is an escape-way out of the Deepest grave already;
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and at the last day there shall be an actual freedom.
and At the last day there shall be an actual freedom.
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Secondly, He is to Beleevers the plague of this Death, and the destruction of this Grave, by taking away the cause of fear of this death out of all their hearts, they can stand upon the top of the grave,
Secondly, He is to Believers the plague of this Death, and the destruction of this Grave, by taking away the cause of Fear of this death out of all their hearts, they can stand upon the top of the grave,
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and sing, O Death, where is thy sti•g ▪ O Hell, where is thy victory? The Elect (•ad it no• been for Christ) for •ea• of death had all their life time been subje•t to bondage ▪ Heb. 2. 15. ••rasmuch therefore as the children were partakers of flesh and blood, he also took part with them, v. 1•. that •e might d•liver them.
and sing, Oh Death, where is thy sti•g ▪ Oh Hell, where is thy victory? The Elect (•ad it no• been for christ) for •ea• of death had all their life time been subje•t to bondage ▪ Hebrew 2. 15. ••rasmuch Therefore as the children were partakers of Flesh and blood, he also took part with them, v. 1•. that •e might d•liver them.
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The Saints of God can stand over the grave and say, Surely the bitterness of death is past, though they cannot say the time o• death is past.
The Saints of God can stand over the grave and say, Surely the bitterness of death is past, though they cannot say the time o• death is past.
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3dly, Christ to his Elect is the plague of Death temporal, •n that he hath taken away the final evil of it, and hath made that which would have been thei• ma••e• for ••ine and evil, to be their desire and servant for good.
3dly, christ to his Elect is the plague of Death temporal, •n that he hath taken away the final evil of it, and hath made that which would have been thei• ma••e• for ••ine and evil, to be their desire and servant for good.
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Death thought to have been go•ler of the bodies of Gods Saints, till the day of judgment,
Death Thought to have been go•ler of the bodies of God's Saints, till the day of judgement,
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and then Hell should have had them delivered up. God says, No;
and then Hell should have had them Delivered up. God Says, No;
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their bodies shall be in thy custody, but thou shalt deliver them up refined to Glory, to Eternal Rest, to be with me for ever:
their bodies shall be in thy custody, but thou shalt deliver them up refined to Glory, to Eternal Rest, to be with me for ever:
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So that now it is the voyce of Gods child, I desire to be dissolved, and to be with Christ:
So that now it is the voice of God's child, I desire to be dissolved, and to be with christ:
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And in this we groan earnestly, being burthened, not for that we would be unclothed, but clothed upon, that mortality may be swallowed up of life.
And in this we groan earnestly, being burdened, not for that we would be unclothed, but clothed upon, that mortality may be swallowed up of life.
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Death is ease now to the Saints of God, the hard stones are but pillows of doun:
Death is ease now to the Saints of God, the hard stones Are but pillows of down:
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The grave, from a place of terror, is turned into a retiring house, from the busie sweating world.
The grave, from a place of terror, is turned into a retiring house, from the busy sweating world.
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O death! Christ is thy plague: O grave! •e is thy destruction. Thirdly, Christ is the plague and destruction of Eternal Death:Oh death! christ is thy plague: Oh grave! •e is thy destruction. Thirdly, christ is the plague and destruction of Eternal Death:
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they shall never taste of that; Beleevers are past from death to life;
they shall never taste of that; Believers Are passed from death to life;
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He that is the Amen, that was dead and is alive, yea alive for ever more, he hath the keyes of Hell and Death, Rev. 1. 18. Christ is the Angel that came down from heaven, R•v. 20. 1. that hath the key of the bottomless pit;
He that is the Amen, that was dead and is alive, yea alive for ever more, he hath the keys of Hell and Death, Rev. 1. 18. christ is the Angel that Come down from heaven, R•v. 20. 1. that hath the key of the bottomless pit;
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and he that hath a part in the first resurrection, on him the second death hath no power: Rev. 2. 11. Overcoming Saints shall not be hurt by the second death:and he that hath a part in the First resurrection, on him the second death hath no power: Rev. 2. 11. Overcoming Saints shall not be hurt by the second death:
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Now this is our victory that overcometh the world, even our faith: Beleevers are Conquerors in and through Christ, and Christ hath conquered hell for them;
Now this is our victory that Overcometh the world, even our faith: Believers Are Conquerors in and through christ, and christ hath conquered hell for them;
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for the lake which burns with fire and brimstone is the second death, Rev. 21. 8. Christ now hath saved them from this;
for the lake which burns with fire and brimstone is the second death, Rev. 21. 8. christ now hath saved them from this;
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this hath no power over them. O death! he is thy plague: O grave! he is thy destruction.
this hath no power over them. O death! he is thy plague: Oh grave! he is thy destruction.
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Thus I have opened the first, and shewed you what Death, what Grave Christ is a plague to.
Thus I have opened the First, and showed you what Death, what Grave christ is a plague to.
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Now let me shew you in the next place, How Christ is the plague of death & the grave of destruction? To this I shall answer in three or four particulars briefly. 1. By his enlivening Spirit. 2. By his dying Love, 3. By his rising Power. 4. By his ascending and reigning Glory.
Now let me show you in the next place, How christ is the plague of death & the grave of destruction? To this I shall answer in three or four particulars briefly. 1. By his enlivening Spirit. 2. By his dying Love, 3. By his rising Power. 4. By his ascending and reigning Glory.
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First, By his enlivening power: Thus he is the plague of spiritual death; he comes and sees the soul that he hath chosen, dead in •respasses and sins;
First, By his enlivening power: Thus he is the plague of spiritual death; he comes and sees the soul that he hath chosen, dead in •respasses and Sins;
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it neither speaks, nor hears, nor sees, nor moves spiritually; it is more cold then the frozen earth:
it neither speaks, nor hears, nor sees, nor moves spiritually; it is more cold then the frozen earth:
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Christ breathes into it the breath of life. The Son quickeneth whom he will. Christ doth it meritoriously: The Spirit doth it instrumentally;
christ breathes into it the breath of life. The Son Quickeneth whom he will. christ does it meritoriously: The Spirit does it instrumentally;
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Joh. 6. 63. It is the Spirit that quickeneth: John 6. 63. It is the Spirit that Quickeneth:
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He maketh the dead soul to begin to hear the voyce of the Son of God, and live;
He makes the dead soul to begin to hear the voice of the Son of God, and live;
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to begin to relish heavenly things, and savor things which are above; to stand upon its legs, and walk a little in the ways of godliness. Secondly, By his dying Love:
to begin to relish heavenly things, and savour things which Are above; to stand upon its legs, and walk a little in the ways of godliness. Secondly, By his dying Love:
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Christs death was that which destroyed death;
Christ death was that which destroyed death;
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He was the first of those that rose from the dead, by power from himself to live for ever:
He was the First of those that rose from the dead, by power from himself to live for ever:
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Christ dying shewed the grave his power: Christs dying was the plague of death:
christ dying showed the grave his power: Christ dying was the plague of death:
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1. In his own example: He brake through the bol•ed door of the Grave, though the stone was rolled and sealed:
1. In his own Exampl: He brake through the bol•ed door of the Grave, though the stone was rolled and sealed:
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He was he that was dead, and is alive; yea, that lives for evermore. O Death!
He was he that was dead, and is alive; yea, that lives for evermore. Oh Death!
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he was thy plague in himself; he was dead and is alive, thy lock could not keep him.
he was thy plague in himself; he was dead and is alive, thy lock could not keep him.
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2. In the merit of it:
2. In the merit of it:
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Christs death in the merit of it, was the plague of death, and the destruction of the grave:
Christ death in the merit of it, was the plague of death, and the destruction of the grave:
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The sting of death is sin, (saith the Apostle.) Christ dying satisfi•d his Fath•rs Wrath and Justice.The sting of death is since, (Says the Apostle.) christ dying satisfi•d his Fath•rs Wrath and justice.
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So that though death lives for a while, yet he lives without a sting; it can do no member of Christ hurt;
So that though death lives for a while, yet he lives without a sting; it can do no member of christ hurt;
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and it shall not live long neither:
and it shall not live long neither:
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for though it be the last en•my that shall be destroyed, yet it shall dye too, 1 Cor. 15. 26. Christs death was the graves destruction, it destroyed sins life, which is the spiritual death;
for though it be the last en•my that shall be destroyed, yet it shall die too, 1 Cor. 15. 26. Christ death was the graves destruction, it destroyed Sins life, which is the spiritual death;
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for Christ having dyed, sin is dead too, Rom. 6. 6. Our old man is cruci•ied wi•• him, that the body of sin might from henceforth be d•stroyed, that hence•orth we should not serve sin.
for christ having died, since is dead too, Rom. 6. 6. Our old man is cruci•ied wi•• him, that the body of since might from henceforth be d•stroyed, that hence•orth we should not serve since.
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Vers. 9, 10. In th•• he dyed, he dyed once unto sin. Vers. 11. Likewise r•ckon you your selves to be dead indeed unto sin.
Vers. 9, 10. In th•• he died, he died once unto since. Vers. 11. Likewise r•ckon you your selves to be dead indeed unto since.
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By Christs d•ath, temporal death is destroyed, in the power of it, for he himself led captivity captive: In the fear or it, F•rasmuch as ••e children were partakers of flesh and blood, •e also himself took part with them, that through death •e •ight destroy him that had the power of d••th, •ven the devil:
By Christ d•ath, temporal death is destroyed, in the power of it, for he himself led captivity captive: In the Fear or it, F•rasmuch as ••e children were partakers of Flesh and blood, •e also himself took part with them, that through death •e •ight destroy him that had the power of d••th, •ven the Devil:
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And deliver them that through fear of death were all their life time subject to bondage, Heb. 2. 13, 14. In the bitterness of it;And deliver them that through Fear of death were all their life time Subject to bondage, Hebrew 2. 13, 14. In the bitterness of it;
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for now we know that while we are at home in the body, we are absent from the Lord. O death!
for now we know that while we Are At home in the body, we Are absent from the Lord. O death!
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Christ dying hath been thy death; And so for eternal death:
christ dying hath been thy death; And so for Eternal death:
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for he hath, by his death satisfied, so satisfied his Fathers Wrath, that now the second death shall have no power over us. •ly.
for he hath, by his death satisfied, so satisfied his Father's Wrath, that now the second death shall have no power over us. •ly.
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Christ is the plague of death, by his rising power: The power of Christs Resurrection is great upon death:
christ is the plague of death, by his rising power: The power of Christ Resurrection is great upon death:
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Therefore the Apostle tells us, Rom. 6. 4. That like as Christ was raised from the dead, by the glory of his Father,
Therefore the Apostle tells us, Rom. 6. 4. That like as christ was raised from the dead, by the glory of his Father,
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even so also we should walk in newness of life, being first planted into the likeness of his death,
even so also we should walk in newness of life, being First planted into the likeness of his death,
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then of his resurrection, Vers. 5. Christ rising in himself was the plague of temporal death;then of his resurrection, Vers. 5. christ rising in himself was the plague of temporal death;
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Dying, he was a servant to it; Rising, he became the Conqu•ror over it:
Dying, he was a servant to it; Rising, he became the Conqu•ror over it:
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Being the first fruits of them that sleep in the grave, 1 Corinth. 15. 20. And rising, he became the plague of death for his people: His Resurrection was but a type and a prophesie, that those that that sleep in the dust shall have a morning to awake in:Being the First fruits of them that sleep in the grave, 1 Corinth. 15. 20. And rising, he became the plague of death for his people: His Resurrection was but a type and a prophesy, that those that that sleep in the dust shall have a morning to awake in:
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this the Apostle fully proves in the former part of his 15. Chap. of the first Epistle to the Corinthians; it is a pillar upon which all the Saints of God ought to build their faith, in the Article of the resurrection of the body : And from that premise,
this the Apostle Fully Proves in the former part of his 15. Chap. of the First Epistle to the Corinthians; it is a pillar upon which all the Saints of God ought to built their faith, in the Article of the resurrection of the body: And from that premise,
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an undenyable argument may be brought to confirm ou• Faith in the resurrection of the body, as the Apostle disputes there:
an undeniable argument may be brought to confirm ou• Faith in the resurrection of the body, as the Apostle disputes there:
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yea and his resurrection was the plague of eternal death:
yea and his resurrection was the plague of Eternal death:
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for by his resurrection the love declared in his death b•came victorious, and his death m•••orious:
for by his resurrection the love declared in his death b•came victorious, and his death m•••orious:
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it would have a•gued, that the d•bt had not been payd to infinite Jus•ice, if the prisoner had not been se• •t liberty by the resurrection of his body:
it would have a•gued, that the d•bt had not been paid to infinite Jus•ice, if the prisoner had not been se• •t liberty by the resurrection of his body:
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Now who shall lay any thing to the charge of Gods elect? It is God that justifieth.
Now who shall lay any thing to the charge of God's elect? It is God that Justifieth.
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Who is he that condemneth? It is Christ that dy•d; yea rather that risen is again:
Who is he that Condemneth? It is christ that dy•d; yea rather that risen is again:
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Rom. 8. 34. But the freeing of the priso•er argues the ransom is payd, and Justice satisfied.Rom. 8. 34. But the freeing of the priso•er argues the ransom is paid, and justice satisfied.
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Fourthly, Christ, by his a•c•nding and living in Glory, is become the plague of death:
Fourthly, christ, by his a•c•nding and living in Glory, is become the plague of death:
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Spiritual death is thus destroyed, as soon as it begins to •reep upon the Saints of God.
Spiritual death is thus destroyed, as soon as it begins to •reep upon the Saints of God.
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Christ sitteth at the right hand of God to make intercession for them, Rom. 8. 34. And now we know that if we sin, we have an Advocate with the Father,
christ Sitteth At the right hand of God to make Intercession for them, Rom. 8. 34. And now we know that if we sin, we have an Advocate with the Father,
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even Christ the Righteous, 1 Joh. 2. 1. Thus Temporal death was destroyed;even christ the Righteous, 1 John 2. 1. Thus Temporal death was destroyed;
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for it appeared by this, That he did not come out of the grave with deaths leave, upon condition to return a prisoner again.
for it appeared by this, That he did not come out of the grave with death's leave, upon condition to return a prisoner again.
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Rev. 1. 18. He lives that was dead, and is alive for evermore. He rose no more to go down to the prison again; Rev. 1. 18. He lives that was dead, and is alive for evermore. He rose not more to go down to the prison again;
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thus Eternal Death is destroyed too.
thus Eternal Death is destroyed too.
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For, In that we know our Redeemer lives, we know we shall see him with these eyes,
For, In that we know our Redeemer lives, we know we shall see him with these eyes,
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and live with him in Glory. Therefore the Psalmist putteth them together;and live with him in Glory. Therefore the Psalmist putteth them together;
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He hath ascended up on high, and led Captivity [ all kind of Captivity ] Captive: In that he is ascended to his Father, and our Father; our God, and his God; He hath ascended up on high, and led Captivity [ all kind of Captivity ] Captive: In that he is ascended to his Father, and our Father; our God, and his God;
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We know he is not amissus, but praemissus, not lost, but gone before to prepare a place for us,
We know he is not amissus, but praemissus, not lost, but gone before to prepare a place for us,
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and that he will one day come again, and receive us to himself, that where he is, there we may be also.
and that he will one day come again, and receive us to himself, that where he is, there we may be also.
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Lastly, He will yet be the plague and destruction of death and the grave, by his freeing and acquitting power, at the great day,
Lastly, He will yet be the plague and destruction of death and the grave, by his freeing and acquitting power, At the great day,
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when he shall come to judg the quick and dead, when he shall come in his Glory,
when he shall come to judge the quick and dead, when he shall come in his Glory,
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and shall sound the Trumpet to a Resurrection:
and shall found the Trumpet to a Resurrection:
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Gather my Saints together, those that have made a Covenant with me by Sacrifice: Then shall there not the least smell of the death of sin remain about the bodies or souls of his Servants; Gather my Saints together, those that have made a Covenant with me by Sacrifice: Then shall there not the least smell of the death of since remain about the bodies or Souls of his Servants;
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then the prison of the grave shall fly open, and be shut no more for ever;
then the prison of the grave shall fly open, and be shut no more for ever;
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all the bars and locks of the grave shall fly off, and death it self shall be destroyed,
all the bars and locks of the grave shall fly off, and death it self shall be destroyed,
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and all bodies have a liberavit; then shall the Robes of Righteousness be put on the souls and bodies of his Saints,
and all bodies have a liberavit; then shall the Robes of Righteousness be put on the Souls and bodies of his Saints,
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and the Crown of Glory shall be put upon their heads, even the Crown of Everlasting Life;
and the Crown of Glory shall be put upon their Heads, even the Crown of Everlasting Life;
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then shall all the redeemed ones of the Lord be actually declared before all the world to be free for ever, not only from the first, but the second death;
then shall all the redeemed ones of the Lord be actually declared before all the world to be free for ever, not only from the First, but the second death;
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and the Saints that have been buried in Christs Death, and quickened by his Resurrection, shall for ever live with him in Glory,
and the Saints that have been buried in Christ Death, and quickened by his Resurrection, shall for ever live with him in Glory,
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and sing for ever, O death, where's thy sting? O hell, where's thy victory? Thus Christ is the plague of Death,
and sing for ever, Oh death, where's thy sting? O hell, where's thy victory? Thus christ is the plague of Death,
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and the destruction of the Grave. I have done with the Doctrinal part, and am come to Application.
and the destruction of the Grave. I have done with the Doctrinal part, and am come to Application.
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First, It shall serve for Instruction; secondly, for Consolation; and lastly, for Exhortation. First, For Instruction:
First, It shall serve for Instruction; secondly, for Consolation; and lastly, for Exhortation. First, For Instruction:
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It may instruct us how wonderfully beholden every Saint of God is to the Lord Jesus Christ. It may instruct us how wonderfully beholden every Saint of God is to the Lord jesus christ.
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1. Do but consider what he hath done for thee: He hath delivered thee; Is that all? No, he hath redeemed thee;
1. Do but Consider what he hath done for thee: He hath Delivered thee; Is that all? No, he hath redeemed thee;
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it argues a price paid for thee, to deliver thee from sin, the grave, and hell:
it argues a price paid for thee, to deliver thee from since, the grave, and hell:
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We•t not thou all mired with sin, under the power and command of sin, a slave to thy base lusts and corruptions, dead in trespasses and sins? Who hath quickened thee? Who hath said to thee in thy blood live? Was it not h• that hath here said, O death, I will be thy death? Who shall deliver me from this body of death? (saith the Apostle.) O w•etched man that I am, &c. I thank God through Jesus Christ o•• Lord.
We•t not thou all mired with since, under the power and command of since, a slave to thy base Lustiest and corruptions, dead in Trespasses and Sins? Who hath quickened thee? Who hath said to thee in thy blood live? Was it not h• that hath Here said, Oh death, I will be thy death? Who shall deliver me from this body of death? (Says the Apostle.) Oh w•etched man that I am, etc. I thank God through jesus christ o•• Lord.
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O death, he is thy death! O death, he is thy death!
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2. Thou art redeemed from the power of the grave, and from the bitterness of it:
2. Thou art redeemed from the power of the grave, and from the bitterness of it:
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Who hath done this? Was it not he again that took flesh, and became partaker with us of it, that through death he might destroy him that had the power of it,
Who hath done this? Was it not he again that took Flesh, and became partaker with us of it, that through death he might destroy him that had the power of it,
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and deliver them that all their life time; through fear, were subject to bondage.
and deliver them that all their life time; through Fear, were Subject to bondage.
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3. Who hath saved thee from the second death, from hell, and eternal torments, but thy Saviour who hath put this song into thy mouth, O hell, where's thy victory? B•t consider again how Jesus Christ hath done this, by his own dying. Christ dyed in the flesh, that thou mayst not dye in thy sins;
3. Who hath saved thee from the second death, from hell, and Eternal torments, but thy Saviour who hath put this song into thy Mouth, Oh hell, where's thy victory? B•t Consider again how jesus christ hath done this, by his own dying. christ died in the Flesh, that thou Mayest not die in thy Sins;
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himself tasted the bitterness of the cup, that he might leave it sweet to all his children.
himself tasted the bitterness of the cup, that he might leave it sweet to all his children.
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Is not thy heart won with his love, Christian? Dost thou see him encounter thy three great enemies, the first, the second, the third death? for so I may call them:
Is not thy heart wone with his love, Christian? Dost thou see him encounter thy three great enemies, the First, the second, the third death? for so I may call them:
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Dost thou see him dying in the fight, and conquering by his dying pains? O my Soul, thou art drawn with strong cords of love, run after him.
Dost thou see him dying in the fight, and conquering by his dying pains? O my Soul, thou art drawn with strong cords of love, run After him.
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Secondly, From hence we may learn of what use and comfort every Act of Christ is, and may be, to believers.
Secondly, From hence we may Learn of what use and Comfort every Act of christ is, and may be, to believers.
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His death, his rising, his ascension, nothing of what he did was too little, nor any thing too much;
His death, his rising, his Ascension, nothing of what he did was too little, nor any thing too much;
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there could have wanted nothing, and there was nothing redundant; if he had not dyed, he had not merited deliverance from Spiritual Death;
there could have wanted nothing, and there was nothing redundant; if he had not died, he had not merited deliverance from Spiritual Death;
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if he had not risen, he had not conquered Natural Death; if he had not ascended, he had not led all Captivity Captive.
if he had not risen, he had not conquered Natural Death; if he had not ascended, he had not led all Captivity Captive.
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Let every action of Christ comfort thee, who did all that he did for thee. Thirdly, From hence we may be instructed, why so many are afraid of death; Temporal Death I mean.
Let every actium of christ Comfort thee, who did all that he did for thee. Thirdly, From hence we may be instructed, why so many Are afraid of death; Temporal Death I mean.
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The cause may be double, either a want of Christ, or a want of Faith. 1. Wicked, vil• wretches they are afraid to dye:
The cause may be double, either a want of christ, or a want of Faith. 1. Wicked, vil• wretches they Are afraid to die:
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Oh that that cup might ever pass from them; they know not how to think of that day, and parting hour;
O that that cup might ever pass from them; they know not how to think of that day, and parting hour;
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and truly no great marvel, death with its sting in it, will fear the stoutest man in the world:
and truly no great marvel, death with its sting in it, will Fear the Stoutest man in the world:
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For a poor wretch to be ready to dye, and cry out, Now goes out my poor soul to answer for all my oaths and blasphemies,
For a poor wretch to be ready to die, and cry out, Now Goes out my poor soul to answer for all my Oaths and Blasphemies,
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for all my Sabbath breaking and profaness;
for all my Sabbath breaking and profaneness;
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now must I take my leave of all comforts, friends, wife, children, all adieu for ever.
now must I take my leave of all comforts, Friends, wife, children, all adieu for ever.
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If death be not kil'd it self, it kills the heart of the stoutest, the poor wretch cannot see that Christ hath redeemed him from the power of the grave. 2. Gods own dear children may fear death, through a want of faith, not applying, with such a confidence as they ought, the merits and vertue of Christs death to their souls.
If death be not killed it self, it kills the heart of the Stoutest, the poor wretch cannot see that christ hath redeemed him from the power of the grave. 2. God's own dear children may Fear death, through a want of faith, not applying, with such a confidence as they ought, the merits and virtue of Christ death to their Souls.
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Those now that the Lord hath given a perswasion to, that they have an Interest in Jesus Christ, those dye without fear, they know their Redeemer lives;
Those now that the Lord hath given a persuasion to, that they have an Interest in jesus christ, those die without Fear, they know their Redeemer lives;
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and this was the happiness of this precious Saint of God, that he hath now taken from us:
and this was the happiness of this precious Saint of God, that he hath now taken from us:
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She had comforted her self against the fear of Death, that she could say, O death, where's thy sting? Therefore in a book she had composed and written for her own use, to comfort her against the fear of Death.
She had comforted her self against the Fear of Death, that she could say, Oh death, where's thy sting? Therefore in a book she had composed and written for her own use, to Comfort her against the Fear of Death.
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She makes it her work to prove her interest in Christ, and did it by several marks, which made her dye without giving death an ill word, or countenance;
She makes it her work to prove her Interest in christ, and did it by several marks, which made her die without giving death an ill word, or countenance;
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death came, but he had lost his sting, Christ had been its plague.
death Come, but he had lost his sting, christ had been its plague.
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A second Use may be of Consolation to comfort the children of God against the fear of death:
A second Use may be of Consolation to Comfort the children of God against the Fear of death:
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Lift up your heads, O ye righteous! be glad ye upright in heart! All your enemies are trodden under foot:
Lift up your Heads, Oh you righteous! be glad you upright in heart! All your enemies Are trodden under foot:
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fear not sin, death, nor hell.
Fear not since, death, nor hell.
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Death hath lost its sting, Hell hath lost its victory. 1. Fear not spiritual death: Sin shall no longer have dominion over your mortal bodies;
Death hath lost its sting, Hell hath lost its victory. 1. fear not spiritual death: since shall no longer have dominion over your Mortal bodies;
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for Christ hath died to free you from the guilt of it, and to deliver you from the power of it.
for christ hath died to free you from the guilt of it, and to deliver you from the power of it.
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It may live, it shall not reign;
It may live, it shall not Reign;
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it may fight against, it shall not conquer you. 2. Fear not temporal death. Consider the Wasp hath lost its sting.
it may fight against, it shall not conquer you. 2. fear not temporal death. Consider the Wasp hath lost its sting.
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What hurt can it do thy soul? It is not thy ruine Christian! It is thy perfection.
What hurt can it do thy soul? It is not thy ruin Christian! It is thy perfection.
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Luke 13 32. I do cures, saith Christ, to day, and to morrow, and the third day I shall be perfected. Lycia 13 32. I do cures, Says christ, to day, and to morrow, and the third day I shall be perfected.
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Thou art not perfected here Christian!
Thou art not perfected Here Christian!
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there is a crown of glory, that the Father will set on thy h•ad with the black hand of death.
there is a crown of glory, that the Father will Set on thy h•ad with the black hand of death.
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Who fears the Serpent, that hath lost its teeth? the Bee that hath lost its sting.
Who fears the Serpent, that hath lost its teeth? the Bee that hath lost its sting.
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O death, Christ hath been thy death!
O death, christ hath been thy death!
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Though thou mightst be afraid to take up death, when it was a Serpent, yet see its turned into a rod.
Though thou Mightest be afraid to take up death, when it was a Serpent, yet see its turned into a rod.
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What is thy life Christian? is it not full of frowns? are not all thy days almost tears and sorrow? Doth not the wicked world look a squint upon the Saints of God? is not suffering an hereditary disease, that runs in the blood of Mighty Jesus? that every Saint is born to inherit the Cross,
What is thy life Christian? is it not full of frowns? Are not all thy days almost tears and sorrow? Does not the wicked world look a squint upon the Saints of God? is not suffering an hereditary disease, that runs in the blood of Mighty jesus? that every Saint is born to inherit the Cross,
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and through Golgotha, to take his way to glory? what should wed thee to the world Christian? not thy desire of life;
and through Golgotha, to take his Way to glory? what should wed thee to the world Christian? not thy desire of life;
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and sure it cannot be thy fear of death. Death hath nothing formidable in it:
and sure it cannot be thy Fear of death. Death hath nothing formidable in it:
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Say to it Christ is dead. O death where is thy sting then? Much less can they fear eternal death;
Say to it christ is dead. O death where is thy sting then? Much less can they Fear Eternal death;
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for they are passed from death to life, and the second death hath no power over them.
for they Are passed from death to life, and the second death hath no power over them.
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I have but a word more, and that is of Exhortation. First, To all, to get an interest in Jesus Christ.
I have but a word more, and that is of Exhortation. First, To all, to get an Interest in jesus christ.
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Thus prepare your selves for the day of dissolution: It is a statute in the Records of Heaven, That all men should once die, and afterwards come to judgment.
Thus prepare your selves for the day of dissolution: It is a statute in the Records of Heaven, That all men should once die, and afterwards come to judgement.
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Death is a bitter cup to those that know nothing to sweeten it. Learn here to get a part in the Lord Jesus Christ, a title to him, an interest in him:
Death is a bitter cup to those that know nothing to sweeten it. Learn Here to get a part in the Lord jesus christ, a title to him, an Interest in him:
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He hath taken out the sting of death;
He hath taken out the sting of death;
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he hath been its plag•e, but not for all, see therefore for thy interest in him: Hic labor, hoc opus est;
he hath been its plag•e, but not for all, see Therefore for thy Interest in him: Hic labour, hoc opus est;
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Christians, here is your work, you spend else your time for nothing, and your labor for that which will not profit.
Christians, Here is your work, you spend Else your time for nothing, and your labour for that which will not profit.
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Work out your salvation; give all diligence to make your calling and election sure. This is your land-work Saints;Work out your salvation; give all diligence to make your calling and election sure. This is your land-work Saints;
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and while it is done, you will never be prepared to go to Sea, to set sail for eternity;
and while it is done, you will never be prepared to go to Sea, to Set sail for eternity;
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he will never be satisfied with time and days, that hath not some grounds to hope for eternity.
he will never be satisfied with time and days, that hath not Some grounds to hope for eternity.
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O that you would labor to make this work, your work: You spend your days in labor and sorrow;
O that you would labour to make this work, your work: You spend your days in labour and sorrow;
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and when you die, you will lie down in sorrow. Believe it, you that spend your strength, for that which will not profit;
and when you die, you will lie down in sorrow. Believe it, you that spend your strength, for that which will not profit;
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you will see the day when your souls will be troubled for the hours lost in dressing & vanity, in the following the lusts of the eye, and of the flesh.
you will see the day when your Souls will be troubled for the hours lost in dressing & vanity, in the following the Lustiest of the eye, and of the Flesh.
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O make this your work, to get a portion in Christ, and believe him (who though he knows but little, knows that) you will finde it a difficult work;
O make this your work, to get a portion in christ, and believe him (who though he knows but little, knows that) you will find it a difficult work;
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a work, that will be enough for the time, and for the strength you have to spend.
a work, that will be enough for the time, and for the strength you have to spend.
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If you have Christ, you are well, if not, you die a slave to death, and will be a gallyslave to Satan in Hell for ever.
If you have christ, you Are well, if not, you die a slave to death, and will be a Galleyslave to Satan in Hell for ever.
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O that you would be wise, and consider your latter end, before you come down wonderfully.
O that you would be wise, and Consider your latter end, before you come down wonderfully.
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This was the work, and constant work of this precious Si••er of ours, whom God hath now taken from the evil to come.
This was the work, and constant work of this precious Si••er of ours, whom God hath now taken from the evil to come.
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It was her practice to hasten over the business of her family, as a thing to be done, yet not her great work;
It was her practice to hasten over the business of her family, as a thing to be done, yet not her great work;
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and then to apply her self to the great work of making her calling and election sure.
and then to apply her self to the great work of making her calling and election sure.
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In which, her pains were as unweariable, as others are in vanity.
In which, her pains were as unweariable, as Others Are in vanity.
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That she hath lest behinde her several Books written, which are as the C•ronicle and Annuals of her life;
That she hath lest behind her several Books written, which Are as the C•ronicle and Annuals of her life;
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collecting those promises on which her soul rested; framing the objections of her own spirit, and seeking out satisfaction from Gods Word.
collecting those promises on which her soul rested; framing the objections of her own Spirit, and seeking out satisfaction from God's Word.
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If in any thing she doubted, she •nquired at the lips of them that should preserve knowledg,
If in any thing she doubted, she •nquired At the lips of them that should preserve knowledge,
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and pens down their answers, observes Gods ways with her self, and her own frame towards him;
and pens down their answers, observes God's ways with her self, and her own frame towards him;
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and from all, gathers up a posie of such evidences of saving Grace, as she could finde in her soul, to comfort her in her latter hour.
and from all, gathers up a posy of such evidences of Saving Grace, as she could find in her soul, to Comfort her in her latter hour.
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And if any asks, what profited this labor? I could onely have wished, that such persons had been (as I was) a witness to her dying happiness;
And if any asks, what profited this labour? I could only have wished, that such Persons had been (as I was) a witness to her dying happiness;
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to have seen with what a peace of Spirit, what a fulness of assurance, what hope, what joy, she entertained her last affliction, the messenger of death:
to have seen with what a peace of Spirit, what a fullness of assurance, what hope, what joy, she entertained her last affliction, the Messenger of death:
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There they should have seen this promise made good; the grave destroyed; the Saint delivered; hell troden under foot; death desired, conquered, despised;
There they should have seen this promise made good; the grave destroyed; the Saint Delivered; hell trodden under foot; death desired, conquered, despised;
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this song sung, O death where is thy fling? O hell where is thy victory?
this song sung, Oh death where is thy fling? O hell where is thy victory?
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Be exhorted, O ye that have a portion in Christ, be exhorted to tred under foot your conquered enemy.
Be exhorted, Oh you that have a portion in christ, be exhorted to tread under foot your conquered enemy.
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What is there in death, that is terrible or bitter, to those that have a portion in the Lord Jesus Christ? Why are you afraid to be made perfect? there is no taste of hell in the cup.
What is there in death, that is terrible or bitter, to those that have a portion in the Lord jesus christ? Why Are you afraid to be made perfect? there is no taste of hell in the cup.
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The prison doors shall not be lockt; the bolts are broken off; the bitterness of death is past.
The prison doors shall not be locked; the bolts Are broken off; the bitterness of death is past.
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O desire to be dissolved, and to be with Christ: Love the winding-sheet that wrapt up your Saviour;
O desire to be dissolved, and to be with christ: Love the winding-sheet that wrapped up your Saviour;
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the stones and gravel of the grave, have nothing in them that is hard or harsh.
the stones and gravel of the grave, have nothing in them that is hard or harsh.
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Christ hath been the plague of death, and the destruction of the grave. I heard a voyce from henceforth, saying, Blessed are they that die in the Lord;
christ hath been the plague of death, and the destruction of the grave. I herd a voice from henceforth, saying, Blessed Are they that die in the Lord;
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yea, (saith the Spirit) for they rest from their labors. yea, (Says the Spirit) for they rest from their labors.
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Lastly, From this Text may those that mourn for the dead, in the Lord, be comforted.
Lastly, From this Text may those that mourn for the dead, in the Lord, be comforted.
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Hast thou lost a believing friend? Weep not for her, weep for thy self: Not that she is gone, but that thou art here.
Hast thou lost a believing friend? Weep not for her, weep for thy self: Not that she is gone, but that thou art Here.
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Death hath our friend in his hands, but not in his power.
Death hath our friend in his hands, but not in his power.
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It is Christ that hath said, I will rede•m you from the power of the grave.
It is christ that hath said, I will rede•m you from the power of the grave.
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Is not Christ dead? is not he risen again? and ascended? hath he not led captivity captive? why mournest thou then for a Saints freedom? is there any thing of bitterness in the cup, that thy and her Father, hath given her to drink? Triumph, because she triumpheth;
Is not christ dead? is not he risen again? and ascended? hath he not led captivity captive? why mournest thou then for a Saints freedom? is there any thing of bitterness in the cup, that thy and her Father, hath given her to drink? Triumph, Because she Triumpheth;
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rejoyce, because all tears are now wiped from her eyes; shew a faith in Christs death, Resurrection, Ascension, conquest over Sin, Death, and Hell.
rejoice, Because all tears Are now wiped from her eyes; show a faith in Christ death, Resurrection, Ascension, conquest over since, Death, and Hell.
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The work of Righteousness is peace; and the •ffect of her Righteousness, quietness, peace, and assurance for ever. FINIS.
The work of Righteousness is peace; and the •ffect of her Righteousness, quietness, peace, and assurance for ever. FINIS.
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