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A SERMON preached before the Right Honorable House of Parliament, on the 5. of November, 1656. Being a Thanksgiving Day for the Victory over the Spaniards West-Indie Fleet. Isaiah, 9. 5. For every battel of the warriour is with confused noise and Garments rolled in Blood;
A SERMON preached before the Right Honourable House of Parliament, on the 5. of November, 1656. Being a Thanksgiving Day for the Victory over the Spanish West-Indie Fleet. Isaiah, 9. 5. For every battle of the warrior is with confused noise and Garments rolled in Blood;
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but this shal be with burning, and Fuel of fire. THis verse is a Prophecy of the deliverance of Jerusalem from the siege by Sennacherib;
but this shall be with burning, and Fuel of fire. THis verse is a Prophecy of the deliverance of Jerusalem from the siege by Sennacherib;
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of which you have the compleat Hystory afterwards in this Book: Chap. 36. Chap. 37.
of which you have the complete History afterwards in this Book: Chap. 36. Chap. 37.
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In the first verse of this Chapter, mention is made of Two dark seasons, which affected the Kingdom of Israel. One was,
In the First verse of this Chapter, mention is made of Two dark seasons, which affected the Kingdom of Israel. One was,
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when Tiglath Pilezer invaded part of the Land, and carryed part of the people into Captivity;
when Tiglath Pilezer invaded part of the Land, and carried part of the people into Captivity;
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of which you may read, 2. Kings, 15. 29. The other was, when Salmanaser over-run the whol Land, carryed captive the generality of the people,
of which you may read, 2. Kings, 15. 29. The other was, when Shalmaneser overrun the Whole Land, carried captive the generality of the people,
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and set an end to that Kingdom.
and Set an end to that Kingdom.
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The Lord comforteth his people of the Kingdom of Judah, that the trouble, which was to come upon them by Sennacherib, should not be so grievous, as either of these. For saith he;
The Lord comforts his people of the Kingdom of Judah, that the trouble, which was to come upon them by Sennacherib, should not be so grievous, as either of these. For Says he;
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Nevertheles the dimness shall not be such, as was in her vexation; Nevertheless the dimness shall not be such, as was in her vexation;
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when at the first he lightly afflicted the land of Zebulun, and the Land of Naphtali, and afterwards did more grievously affict her by the way of the Sea, Jordan in Galile of the Nations. when At the First he lightly afflicted the land of Zebulun, and the Land of Naphtali, and afterwards did more grievously affict her by the Way of the Sea, Jordan in Galilee of the nations.
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The second verse is a great Promise of Deliverance. The people that walked in darkness, have seen a great light:
The second verse is a great Promise of Deliverance. The people that walked in darkness, have seen a great Light:
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they that dwel in the Land of the shadow of death, upon them hath the light shined. they that dwell in the Land of the shadow of death, upon them hath the Light shined.
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The Prophet speaks of al the Jews in both Kingdoms, as one Body.
The Prophet speaks of all the jews in both Kingdoms, as one Body.
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When the Kingdome of Israel was laid wast, it is probable, that many of those ten Tribes fled into the land of Judah. When Sennacherib invaded Judah, ruining the Countreys,
When the Kingdom of Israel was laid waste, it is probable, that many of those ten Tribes fled into the land of Judah. When Sennacherib invaded Judah, ruining the Countries',
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as he passed, with his army;
as he passed, with his army;
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the multitude of the people retyred before him into Jerusalem. The King of Assyria besiegeth that great City,
the multitude of the people retired before him into Jerusalem. The King of Assyria besiegeth that great city,
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and with his mighty Army over shadows it, as with Darkness, and the shadow of Death. Now in the thickness of this darkness a light ariseth,
and with his mighty Army over shadows it, as with Darkness, and the shadow of Death. Now in the thickness of this darkness a Light arises,
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and shines forth upon the people by the prayer of Hezekiah, the prophecy of Esaiah, the descent of the Lord from Heaven by a mighty Angel.
and shines forth upon the people by the prayer of Hezekiah, the prophecy of Isaiah, the descent of the Lord from Heaven by a mighty Angel.
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Behold the difference, which God makes between the Kingdom of Israel, and of Judah; those, who set up Calves to themselves;
Behold the difference, which God makes between the Kingdom of Israel, and of Judah; those, who Set up Calves to themselves;
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who worship the maker of Heaven, and Earth, after the Imaginations of their own heart, in the Images,
who worship the maker of Heaven, and Earth, After the Imaginations of their own heart, in the Images,
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and works of their own hands:
and works of their own hands:
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and those, who worship him in his own Temple at Jerusalem, which is a figure of Jesus Christ, the only Image of the Invisible God,
and those, who worship him in his own Temple At Jerusalem, which is a figure of jesus christ, the only Image of the Invisible God,
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as he makes himself known to us by his own Spirit.
as he makes himself known to us by his own Spirit.
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You have three sences of the first part of the 3. verse, Thou hast meltiplyed the Nation,
You have three Senses of the First part of the 3. verse, Thou hast meltiplyed the nation,
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and hast not increased the joy: and hast not increased the joy:
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Some apply this to Sennacheribs Army, which was so numerous, and a Collection of so many Nations.
some apply this to Sennacherib's Army, which was so numerous, and a Collection of so many nations.
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The Heathen were gathered together agaiust Jerusalem in vast numbers: but they had no joy in it, proportionable to their Combinations, and their Confidence.
The Heathen were gathered together against Jerusalem in vast numbers: but they had no joy in it, proportionable to their Combinations, and their Confidence.
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Others interpret it of the Jews shut up in Jerusalem, during the siege.
Others interpret it of the jews shut up in Jerusalem, during the siege.
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You may read the words, as the Margin points it out to you, in stead of;
You may read the words, as the Margin points it out to you, in stead of;
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Thou hast not increased the joy; thou hast increased the joy to hi•; that is to Hezekiah, who was then King of Judah; as if he should say;Thou hast not increased the joy; thou hast increased the joy to hi•; that is to Hezekiah, who was then King of Judah; as if he should say;
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Thou hast by occasion of this siege multiplied the people round about Hezekiah in Jerusalem, and now in the Eyes of them al thou settest him up on high, Thou hast by occasion of this siege multiplied the people round about Hezekiah in Jerusalem, and now in the Eyes of them all thou settest him up on high,
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and increas•st his joy, by that Miracle, which thou workest to deliver them for his sake. and increas•st his joy, by that Miracle, which thou workest to deliver them for his sake.
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Or else, there is a sweet Antithesis, or Opposition in the words. On Sennacheribs part thou multipliest the Nation, his Army, and outward strengths:
Or Else, there is a sweet Antithesis, or Opposition in the words. On Sennacherib's part thou multipliest the nation, his Army, and outward strengths:
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but thou increasest the joy to Hezekiah.but thou increasest the joy to Hezekiah.
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They joy before thee according to the joy of harvest, and as men rejoyce, when they divide the Spoile. They joy before thee according to the joy of harvest, and as men rejoice, when they divide the Spoil.
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This was the joy of the people of God, when they came forth from the City,
This was the joy of the people of God, when they Come forth from the city,
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and found the dead bodys of their enemies lying in the fields, like Corn newly cut down,
and found the dead bodies of their enemies lying in the fields, like Corn newly Cut down,
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and their treasures, like ful Ears of Corn. We may observe two things from this verse.
and their treasures, like full Ears of Corn. We may observe two things from this verse.
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First, The end of affliction frequently is to gather up beleevers close to Jesus Christ in his own person,
First, The end of affliction frequently is to gather up believers close to jesus christ in his own person,
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or in the Anoyntings of his spirit upon some chosen ones;
or in the Anoyntings of his Spirit upon Some chosen ones;
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that he may increase the honor, and joy of these in the sight of al the people, by that Salvation, which he works thorow them, and for their sakes.
that he may increase the honour, and joy of these in the sighed of all the people, by that Salvation, which he works thorough them, and for their sakes.
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Secondly, The joy of the Saints in their deliverances is a Double joy; a Harvest of spiritual glories, and consolations in the appearances of God to them:
Secondly, The joy of the Saints in their Deliverances is a Double joy; a Harvest of spiritual Glories, and consolations in the appearances of God to them:
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the spoil of the enemy, whose Power, and wealth becomes theirs, while they are cut off by the appearances of God for his beloved.
the spoil of the enemy, whose Power, and wealth becomes theirs, while they Are Cut off by the appearances of God for his Beloved.
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Thus Jesus Christ at the same time ascended into Heaven to the Father, and spoyled the powers,
Thus jesus christ At the same time ascended into Heaven to the Father, and spoiled the Powers,
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and Principalities of this world, carrying Captivity Captive, Thus our Savior tels the Saints, that what ever they lose, that is dear to them in this world, they shal have it again an hundred-fold, and everlasting Life.
and Principalities of this world, carrying Captivity Captive, Thus our Saviour tells the Saints, that what ever they loose, that is dear to them in this world, they shall have it again an hundredfold, and everlasting Life.
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There is the harvest of Spiritual joyes, everlasting Life. There is the spoil of the enemy,
There is the harvest of Spiritual Joys, everlasting Life. There is the spoil of the enemy,
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and Captivity Captivated, when they recover al the Beautys, joyes, sweetnesses of this world out of the hand of the enemy,
and Captivity Captivated, when they recover all the Beautys, Joys, Sweetnesses of this world out of the hand of the enemy,
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and have them an hundred-fold; by possessing al, even that, which was the enemies too; by having al after a loss, a fight, by a victory;
and have them an hundredfold; by possessing all, even that, which was the enemies too; by having all After a loss, a fight, by a victory;
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having al natural joyes heighthned by their Vnion with spiritual enjoyments.
having all natural Joys heightened by their union with spiritual enjoyments.
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The deliverance of Jerusalem from Sennacherib is set out in verse, 4. by a comparison with the destruction of Midian. Thou hast broken the yoke of his burthen,
The deliverance of Jerusalem from Sennacherib is Set out in verse, 4. by a comparison with the destruction of Midian. Thou hast broken the yoke of his burden,
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and the staff of his Shoulder and the rod of his oppressour, as in the day of Midian.and the staff of his Shoulder and the rod of his oppressor, as in the day of Midian.
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You may see the story of Midian in the seventh Chapter of Judges. It was wholly miraculous,
You may see the story of Midian in the seventh Chapter of Judges. It was wholly miraculous,
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and had these Eztraordinary things in it.
and had these Eztraordinary things in it.
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First, God divided Gideon's Army from him by one Division upon another, until he had lessened it from thirty thousand, to three hundred; vers. 3. 6, 7. Secondly, The terror upon the spirit of the Midianites, and courage infused into Gideon by a dream;
First, God divided Gideon's Army from him by one Division upon Another, until he had lessened it from thirty thousand, to three hundred; vers. 3. 6, 7. Secondly, The terror upon the Spirit of the midianites, and courage infused into gideon by a dream;
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verse, 13, 14, 15. Thirdly, The manner of the victory on Gideon's part, who with his men stood stil, breaking their pitchers, holding forth their Lamps, blowing with their Trumpets, crying;
verse, 13, 14, 15. Thirdly, The manner of the victory on Gideon's part, who with his men stood still, breaking their pitchers, holding forth their Lamps, blowing with their Trumpets, crying;
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The Sword of the Lord, and of Gideon;The Sword of the Lord, and of gideon;
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which were al signs of faith, and Prayer, of the vertue of the Death, Resurrection, Glory,
which were all Signs of faith, and Prayer, of the virtue of the Death, Resurrection, Glory,
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and Spirit of the Lord Jesus in the Gospel:
and Spirit of the Lord jesus in the Gospel:
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verse, 20 21. Fourthly, the destruction of the Midianites one by another before that Gideon, or his men strik one strok.
verse, 20 21. Fourthly, the destruction of the midianites one by Another before that gideon, or his men strike one strok.
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The overthrow of Sennacherib, and his Army holds a resemblance with that of Midian; in general, in the miraculousness of it;
The overthrow of Sennacherib, and his Army holds a resemblance with that of Midian; in general, in the miraculousness of it;
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in particulars; First, Al the land of Judah was over-run, and only Jerusalem left, where also was,
in particulars; First, All the land of Judah was overrun, and only Jerusalem left, where also was,
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as commentatours tel us from the Scripture, a powerful, & numerous party divided from Hezekiah in a conspiracy to deliver up the City to Sennacherib. Secondly, Hezehiah 's mourning,
as Commentators tell us from the Scripture, a powerful, & numerous party divided from Hezekiah in a Conspiracy to deliver up the city to Sennacherib. Secondly, Hezekiah is mourning,
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and Humiliation was the breaking of the Pitcher;
and Humiliation was the breaking of the Pitcher;
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Esaiah's prophecy, and message to him upon it, which was ful of spirituality, of Evangelicalness, of tryumph, which was, the Lamps shining forth upon the breaking of the pitcher; the Comming down of the Angel, by which the Army perished,, was the sounding of the Trumpet, and the cry of the Sword of the Lord.Esaiah's prophecy, and message to him upon it, which was full of spirituality, of Evangelicalness, of triumph, which was, the Lamps shining forth upon the breaking of the pitcher; the Coming down of the Angel, by which the Army perished,, was the sounding of the Trumpet, and the cry of the Sword of the Lord.
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Thirdly, The Army was overthrown without a fight.
Thirdly, The Army was overthrown without a fight.
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Fourthly Sennacherib was slaine by his own Sons, as the Midianites set every man his Sword against his fellow.
Fourthly Sennacherib was slain by his own Sons, as the midianites Set every man his Sword against his fellow.
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In the 9. verse, the Reason of this wonderful Salvation is given:
In the 9. verse, the Reason of this wondered Salvation is given:
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For to us a Child is born, to us a Son is given &c. This in the letter is expounded of Hezekiah, as he was a figure of Christ. But the Jews themselves acknowledg this whol Scripture to have a more sublime sense,For to us a Child is born, to us a Son is given etc. This in the Letter is expounded of Hezekiah, as he was a figure of christ. But the jews themselves acknowledge this Whole Scripture to have a more sublime sense,
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and to relate to the Messiah, which is Jesus Christ. We may learn this from it.
and to relate to the Messiah, which is jesus christ. We may Learn this from it.
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First, That al the eminent works, and wonders of God in the world, by which he saves his people,
First, That all the eminent works, and wonders of God in the world, by which he saves his people,
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or executes vengeance on his enemies, are figures, and forerunners of the Day of Christ.
or executes vengeance on his enemies, Are figures, and forerunners of the Day of christ.
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Secondly, Some new birth and bringing forth of Christ into the world in his own Person, or in his spirit, or in some eminent Type, or Saint, or Dispensation, is the ground, on which God builds his works of wonder in the world for the good of his Church,
Secondly, some new birth and bringing forth of christ into the world in his own Person, or in his Spirit, or in Some eminent Type, or Saint, or Dispensation, is the ground, on which God builds his works of wonder in the world for the good of his Church,
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or the Ruin of wicked men, and powers.
or the Ruin of wicked men, and Powers.
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Having thus levelled the ground round about my Text, I come to my Text it self, which compares the destruction of Sennacherib before Jerusalem with al warres by way of transcendency.
Having thus leveled the ground round about my Text, I come to my Text it self, which compares the destruction of Sennacherib before Jerusalem with all wars by Way of transcendency.
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For every battel of the warrior is with confused noyse, and garments rolled in Blood: but this shal be with fire, and burning of Fuel. For every battle of the warrior is with confused noise, and garments rolled in Blood: but this shall be with fire, and burning of Fuel.
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The difference between every battail, and this slaughter of the Assyrians is three fold: First, There are warriors on both sides: here Fire, and Fuel meet.
The difference between every battle, and this slaughter of the Assyrians is three fold: First, There Are warriors on both sides: Here Fire, and Fuel meet.
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Secondly, There is a confused cry: here al is in silence. Thirdly, There is a plentiful effusion of blood: Here no blood is shed.
Secondly, There is a confused cry: Here all is in silence. Thirdly, There is a plentiful effusion of blood: Here no blood is shed.
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An Angel went forth, and smote of the Assyrians in one night one hundred, fourscore, and five thousand: Esa. 37. 36.
an Angel went forth, and smote of the Assyrians in one night one hundred, fourscore, and five thousand: Isaiah 37. 36.
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It is frequent in Scripture to set forth the Miraculous Appearances, and Works of invisible Powers, either of God, or of the Angels, or of the Holy Ghost, by Fire, both to the Ear, and to the Eye.
It is frequent in Scripture to Set forth the Miraculous Appearances, and Works of invisible Powers, either of God, or of the Angels, or of the Holy Ghost, by Fire, both to the Ear, and to the Eye.
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A Pillar of Fire led the Children of Israel through the Wilderness;
A Pillar of Fire led the Children of Israel through the Wilderness;
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Horses of fire, and Chariots of fire, carried up Elijah into Heaven, and encompassed the Servant of Elishah, when he was afraid of an Army of Enemies;
Horses of fire, and Chariots of fire, carried up Elijah into Heaven, and encompassed the Servant of Elishah, when he was afraid of an Army of Enemies;
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the Holy Ghost descended in the form of fiery Tongues upon the Apostles. The Lord promiseth by the Prophet Esaiah, to be a wall of Fire round about his People.
the Holy Ghost descended in the from of fiery Tongues upon the Apostles. The Lord promises by the Prophet Isaiah, to be a wall of Fire round about his People.
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And John the Baptist tells us in the Gospel of St. Mathew, that Jesus Christ shall Baptize his People with the Holy Ghost, and with Fire.
And John the Baptist tells us in the Gospel of Saint Matthew, that jesus christ shall Baptise his People with the Holy Ghost, and with Fire.
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Fire is the most potent, and glorious of all the Elements.Fire is the most potent, and glorious of all the Elements.
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Some say, that the Sun, the chief, and the Golden Head of this visible World, is the Element of Fire; and that Fire shal at last convert al the other Elements into it self,
some say, that the Sun, the chief, and the Golden Head of this visible World, is the Element of Fire; and that Fire shall At last convert all the other Elements into it self,
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and so give them their Perfection.
and so give them their Perfection.
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Fire is Burning, and consuming only on Earth, where it is straitened, and meets with resistance.Fire is Burning, and consuming only on Earth, where it is straitened, and meets with resistance.
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But in Heaven it is only vital, transparent, shining, cheering, incorruptible.
But in Heaven it is only vital, transparent, shining, cheering, incorruptible.
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In al these respects, how proper is it to represent the Miraculous descents of God from above upon the Earth,
In all these respects, how proper is it to represent the Miraculous descents of God from above upon the Earth,
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as he shines forth upon his Church, or flames forth upon the world, by Fire.
as he shines forth upon his Church, or flames forth upon the world, by Fire.
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The Doctrine which I shal observe to you from these words, and insist upon, is this: DOCT.
The Doctrine which I shall observe to you from these words, and insist upon, is this: DOCT.
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God makes it his Delight, and Praise, to go, New, and Extraordinary waies with his Church, God makes it his Delight, and Praise, to go, New, and Extraordinary ways with his Church,
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and with the World for his Churches sake. and with the World for his Churches sake.
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I wil give you Two Arguments, for the cleering, and proving of the Point: One from Christ: The other from the Spirit.
I will give you Two Arguments, for the clearing, and proving of the Point: One from christ: The other from the Spirit.
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Arg. 1. The First Argument is taken from Christ. The way of God with his Church, and with the World, in order to the Church, is in Christ.
Argument 1. The First Argument is taken from christ. The Way of God with his Church, and with the World, in order to the Church, is in christ.
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I intreat you for the fuller understanding of this, and how it makes to the Point in hand, to lay three Scriptures together.
I entreat you for the fuller understanding of this, and how it makes to the Point in hand, to lay three Scriptures together.
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Ephes. 3. 8, 9, 10. Matth. 28. 8. Ephes. 1. 20. Ephes. 3. 8. You read in the latter end of the verse, of the unsearchable Riches of Christ. Two things go to make up Riches: Preciousness, and Plenty. The things of Christ are Rarities, Precious things;Ephesians 3. 8, 9, 10. Matthew 28. 8. Ephesians 1. 20. Ephesians 3. 8. You read in the latter end of the verse, of the unsearchable Riches of christ. Two things go to make up Riches: Preciousness, and Plenty. The things of christ Are Rarities, Precious things;
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such, as are no where to be found in the Creature.
such, as Are not where to be found in the Creature.
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They are the Things of God, the Righteousness of God, the Wisdom of God, the Power, the Peace, the Grace, the Glory of God. Now Jesus Christ hath Plenty of these Precious things,
They Are the Things of God, the Righteousness of God, the Wisdom of God, the Power, the Peace, the Grace, the Glory of God. Now jesus christ hath Plenty of these Precious things,
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and this makes him Rich. But the Holy Ghost thinks not that word of Riches enough to express the Excellency,
and this makes him Rich. But the Holy Ghost thinks not that word of Riches enough to express the Excellency,
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and Fulness of Christ. Therefore he adds to Riches, Vnsearchableness, and calls them the Vnsearchable Riches of Christ. Vnsearchableness, respects the Nature, or Number of things.
and Fullness of christ. Therefore he adds to Riches, Unsearchableness, and calls them the Unsearchable Riches of christ. Unsearchableness, respects the Nature, or Number of things.
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The Excellencies of Christ are both waies Vnsearchable. Every thing of Christ is Vnvaluable: and those Vnvaluable things in Him, are Innumerable. They are past our Understanding.
The Excellencies of christ Are both ways Unsearchable. Every thing of christ is Unvaluable: and those Unvaluable things in Him, Are Innumerable. They Are passed our Understanding.
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We cannot comprehend the Excellency, nor count the Number of them. They swallow us up, and lose us in Admiration.
We cannot comprehend the Excellency, nor count the Number of them. They swallow us up, and loose us in Admiration.
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At Verse 9. St. Paul goes on to shew, That the Mystery of these Riches, in which al Saints,
At Verse 9. Saint Paul Goes on to show, That the Mystery of these Riches, in which all Saints,
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and Holy Spirits have an immortal Fellowship one with another, as in a retired Paradice, is that secret Wheel, hidden in God, on which the whol Creation is turned from the beginning to the End:
and Holy Spirits have an immortal Fellowship one with Another, as in a retired Paradise, is that secret Wheel, hidden in God, on which the Whole Creation is turned from the beginning to the End:
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And to make al men see, what is the fellowship of the mystery, which from the beginning of the world is hidden in God, who created al things by Jesus Christ. And to make all men see, what is the fellowship of the mystery, which from the beginning of the world is hidden in God, who created all things by jesus christ.
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Verse, 10 We are taught, that the intent of God in the Riches of Christ is, that the Angels themselvs, who rule the whol world,
Verse, 10 We Are taught, that the intent of God in the Riches of christ is, that the Angels themselves, who Rule the Whole world,
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as the Heads of al Created Beings, Power, and Operations, even the highest of them,
as the Heads of all Created Beings, Power, and Operations, even the highest of them,
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and that in the midst of their Heavenly Glories, should have new Discoveries of the Wisdom of God, in the variety of its Wayes,
and that in the midst of their Heavenly Glories, should have new Discoveries of the Wisdom of God, in the variety of its Ways,
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and Contrivances by the workings of God, according to Christ in the Church, and from the Church upon the World:
and Contrivances by the workings of God, according to christ in the Church, and from the Church upon the World:
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To the intent, That now unto the Principalities, and Powers in Heavenly places may be known by the Church the manifold wisdom of God: To the intent, That now unto the Principalities, and Powers in Heavenly places may be known by the Church the manifold Wisdom of God:
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Verse 11. According to the Eternal purpose, which he purposed in Christ Jesus our Lord.
Verse 11. According to the Eternal purpose, which he purposed in christ jesus our Lord.
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The only Rule and Line, by which God walks and works, is the eternal Draught or Platform in the Person of Christ.
The only Rule and Line, by which God walks and works, is the Eternal Draught or Platform in the Person of christ.
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Let us now lay to this Scripture, that of Matt. 28. 18. All Power is given unto me in Heaven and Earth.
Let us now lay to this Scripture, that of Matt. 28. 18. All Power is given unto me in Heaven and Earth.
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They are the words of our Savior, being risen from the dead. The word Power, as it is in the Greek, signifieth Eminency, Authority, Magistracy, Rule.
They Are the words of our Saviour, being risen from the dead. The word Power, as it is in the Greek, signifies Eminency, authority, Magistracy, Rule.
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Heaven and Earth have Four Senses, which are all intended here. First, These Heavens and Earth, which we see with our Eyes.Heaven and Earth have Four Senses, which Are all intended Here. First, These Heavens and Earth, which we see with our Eyes.
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Secondly, Things Visible and Invisible. Thirdly, Grace, and Nature; or the things of God, and of the Creature. Fourthly, The Church and Common-wealth; Civil, and Religious Affairs,
Secondly, Things Visible and Invisible. Thirdly, Grace, and Nature; or the things of God, and of the Creature. Fourthly, The Church and Commonwealth; Civil, and Religious Affairs,
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if this be a distinct Sense from that before it.
if this be a distinct Sense from that before it.
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You see by this Scripture, what use Jesus Christ hath for those Vnsearchable Riches mentioned in the former Scripture, and to what imployment he puts them;
You see by this Scripture, what use jesus christ hath for those Unsearchable Riches mentioned in the former Scripture, and to what employment he puts them;
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even to rule All in Heaven, and in Earth; among Spirits, Angels, and Men; in Grace, and Nature; in Church, and Common-wealth. even to Rule All in Heaven, and in Earth; among Spirits, Angels, and Men; in Grace, and Nature; in Church, and Commonwealth.
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I intreat you now to make a stand for a little while, and to look back upon the joynt sense of these two Scriptures; the Riches, and the Rule of Christ; that we may see how they make for our present purpose,
I entreat you now to make a stand for a little while, and to look back upon the joint sense of these two Scriptures; the Riches, and the Rule of christ; that we may see how they make for our present purpose,
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for the opening, and proving of our Point; that God ••lights to go new waies with his Church, and with the World;
for the opening, and proving of our Point; that God ••lights to go new ways with his Church, and with the World;
p-acp dt n-vvg, cc vvg pp-f po12 vvi; cst np1 vvz pc-acp vvi j n2 p-acp po31 n1, cc p-acp dt n1;
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as also that we may be affected with them in our own hearts.
as also that we may be affected with them in our own hearts.
a-acp av cst pns12 vmb vbi vvn p-acp pno32 p-acp po12 d n2.
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The Lord saith in the Gospel, That a good man out of the good Treasury of his heart, bringeth forth good things.
The Lord Says in the Gospel, That a good man out of the good Treasury of his heart, brings forth good things.
dt n1 vvz p-acp dt n1, cst dt j n1 av pp-f dt j n1 pp-f po31 n1, vvz av j n2.
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We know, that if a man speak, who is full, and hath much to say, he speaks quick, passeth with a freshness from one thing to another,
We know, that if a man speak, who is full, and hath much to say, he speaks quick, passes with a freshness from one thing to Another,
pns12 vvb, cst cs dt n1 vvi, r-crq vbz j, cc vhz av-d pc-acp vvi, pns31 vvz j, vvz p-acp dt n1 p-acp crd n1 p-acp j-jn,
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and is still saying new things.
and is still saying new things.
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What Rarities then, what great, what new things may we expect every day in the Affairs of the world for the Interest of the Church,
What Rarities then, what great, what new things may we expect every day in the Affairs of the world for the Interest of the Church,
q-crq n2 av, r-crq j, r-crq j n2 vmb pns12 vvi d n1 p-acp dt n2 pp-f dt n1 p-acp dt n1 pp-f dt n1,
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when as the Person who hath the Government of All, is Hee, who hath in himself Vnsearchable Riches? What Comforts is this to afflicted ones? what allurement to sinners? what ground of Hope,
when as the Person who hath the Government of All, is He, who hath in himself Unsearchable Riches? What Comforts is this to afflicted ones? what allurement to Sinners? what ground of Hope,
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and rejoycing to Beleevers? what Light, and Direction to States-men? what Humiliation in themselves, what Exaltation in Christ, unto all? It is Jesus Christ, who hath all Power in Heaven and Earth; in Spiritual, Civil, and Natural things;
and rejoicing to Believers? what Light, and Direction to Statesmen? what Humiliation in themselves, what Exaltation in christ, unto all? It is jesus christ, who hath all Power in Heaven and Earth; in Spiritual, Civil, and Natural things;
cc vvg p-acp n2? q-crq n1, cc n1 p-acp n2? q-crq n1 p-acp px32, r-crq n1 p-acp np1, p-acp d? pn31 vbz np1 np1, r-crq vhz d n1 p-acp n1 cc n1; p-acp j, j, cc j n2;
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who rules them all according to the Vnsearchable Riches, which he hath in himself, of Mercy, Righteousness, Holiness, Life, Joy, Glory, Wisdom, and Power. Let every one now, that is weary,
who rules them all according to the Unsearchable Riches, which he hath in himself, of Mercy, Righteousness, Holiness, Life, Joy, Glory, Wisdom, and Power. Let every one now, that is weary,
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and heavy laden with any burden of sin, guilt, wrath, sickness, or sorrow, cry out; O the Preciousness of the Love, and Vertue of Christ! how unvaluable are they!
and heavy laden with any burden of since, guilt, wrath, sickness, or sorrow, cry out; Oh the Preciousness of the Love, and Virtue of christ! how unvaluable Are they!
cc j vvn p-acp d n1 pp-f n1, n1, n1, n1, cc n1, vvb av; uh dt n1 pp-f dt n1, cc n1 pp-f np1! c-crq j vbr pns32!
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O the Plentifulness of those Precious Loves, and Vertues!
O the Plentifulness of those Precious Loves, and Virtues!
sy dt n1 pp-f d j vvz, cc n2!
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how are they more for number, than the Sand on the Sea-shore, or the Stars in Heaven!
how Are they more for number, than the Sand on the Seashore, or the Stars in Heaven!
q-crq vbr pns32 dc p-acp n1, cs dt n1 p-acp dt n1, cc dt n2 p-acp n1!
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I will no more look down upon the Darkness of mine own condition, nor round about for Help or Happiness from the Creature.
I will no more look down upon the Darkness of mine own condition, nor round about for Help or Happiness from the Creature.
pns11 vmb av-dx av-dc vvi a-acp p-acp dt n1 pp-f po11 d n1, ccx j p-acp p-acp n1 cc n1 p-acp dt n1.
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I will wait upon him for visits every morning, for influences every moment, upon my Soul, Body, Relations, Affairs;
I will wait upon him for visits every morning, for influences every moment, upon my Soul, Body, Relations, Affairs;
pns11 vmb vvi p-acp pno31 p-acp n2 d n1, c-acp n2 d n1, p-acp po11 n1, n1, n2, n2;
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and those Great above my Understanding, or Expectation, New without Number, or End.
and those Great above my Understanding, or Expectation, New without Number, or End.
cc d j p-acp po11 n1, cc n1, j p-acp n1, cc n1
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There is a third Scripture, which concurrs so fully with these Two mentioned before, which so comprehends the sence of them both, which gives so much light, There is a third Scripture, which concurs so Fully with these Two mentioned before, which so comprehends the sense of them both, which gives so much Light,
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and strength to our present buisness, that I may not omit it. and strength to our present business, that I may not omit it.
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Ephes. 1. verse, 20, 21, 22. Which he wrought in Christ, when he raised him from the dead,
Ephesians 1. verse, 20, 21, 22. Which he wrought in christ, when he raised him from the dead,
np1 crd n1, crd, crd, crd r-crq pns31 vvd p-acp np1, c-crq pns31 vvd pno31 p-acp dt j,
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and set him at his own right hand in heavenly places, Farr above al principality,
and Set him At his own right hand in heavenly places, far above all principality,
cc vvd pno31 p-acp po31 d j-jn n1 p-acp j n2, av-j p-acp d n1,
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and power, and every name, that is named, not only in this world, but in that, which is to come,
and power, and every name, that is nam, not only in this world, but in that, which is to come,
cc n1, cc d n1, cst vbz vvn, xx av-j p-acp d n1, cc-acp p-acp d, r-crq vbz pc-acp vvi,
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And hath put al things under his feet, and gave him to be the head over al things to the Church.
And hath put all things under his feet, and gave him to be the head over all things to the Church.
cc vhz vvn d n2 p-acp po31 n2, cc vvd pno31 pc-acp vbi dt n1 p-acp d n2 p-acp dt n1.
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Pray observe some few short Particulars, which lye faire in the very outside of the words.
Pray observe Some few short Particulars, which lie fair in the very outside of the words.
vvb vvi d d j n2-j, r-crq vvb j p-acp dt j n1-an pp-f dt n2.
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First, The Lord Jesus stands not now in any Root of Nature, but upon a supernatural Root in the Resurrection from the dead by the Almighty power of the Father.
First, The Lord jesus Stands not now in any Root of Nature, but upon a supernatural Root in the Resurrection from the dead by the Almighty power of the Father.
ord, dt n1 np1 vvz xx av p-acp d n1 pp-f n1, cc-acp p-acp dt j n1 p-acp dt n1 p-acp dt j p-acp dt j-jn n1 pp-f dt n1.
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Secondly, He is not in the Capacity of his Humane, but of his divine Nature.
Secondly, He is not in the Capacity of his Humane, but of his divine Nature.
ord, pns31 vbz xx p-acp dt n1 pp-f po31 j, cc-acp pp-f po31 j-jn n1.
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He is at the Right Hand of God, that is, in the Love, strength, Joy, Glory of the God-head.
He is At the Right Hand of God, that is, in the Love, strength, Joy, Glory of the Godhead.
pns31 vbz p-acp dt j-jn n1 pp-f np1, cst vbz, p-acp dt n1, n1, n1, n1 pp-f dt n1.
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As the Left Hand of God is his wrath, his strange work, his Disguise:
As the Left Hand of God is his wrath, his strange work, his Disguise:
p-acp dt vvd n1 pp-f np1 vbz po31 n1, po31 j n1, po31 n1:
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so his Right Hand is Love, his naked Face, his proper form, where he is seen,
so his Right Hand is Love, his naked Face, his proper from, where he is seen,
av po31 j-jn n1 vbz n1, po31 j n1, po31 j n1, c-crq pns31 vbz vvn,
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as he is, as the Saints shal behold him. Thirdly, He is not rank't in any order of the Creatures.
as he is, as the Saints shall behold him. Thirdly, He is not ranked in any order of the Creatures.
c-acp pns31 vbz, c-acp dt n2 vmb vvi pno31. ord, pns31 vbz xx vvn p-acp d n1 pp-f dt n2.
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He is set above al ranks, and orders of Created things, both men, and Angels with their several dignitys, and degrees: Farr above principalitys and powers.
He is Set above all ranks, and order of Created things, both men, and Angels with their several dignities, and Degrees: far above principalitys and Powers.
pns31 vbz vvn p-acp d n2, cc n2 pp-f vvn n2, d n2, cc n2 p-acp po32 j n2, cc n2: av-j p-acp n2 cc n2.
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Fourthly, He is cloath'd with an Image, a form, which hath no Proportion, Similitude, or Agreement with any thing of the Creature.
Fourthly, He is clothed with an Image, a from, which hath no Proportion, Similitude, or Agreement with any thing of the Creature.
ord, pns31 vbz vvn p-acp dt n1, dt n1, r-crq vhz dx n1, n1, cc n1 p-acp d n1 pp-f dt n1.
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He hath a Name above every Name, that is Named in this world, and that, which is to come. He hath a Name above every Name, that is Nam in this world, and that, which is to come.
pns31 vhz dt n1 p-acp d n1, cst vbz vvn p-acp d n1, cc cst, r-crq vbz pc-acp vvi.
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The Name of Christ, which is the Image of his Nature, is not only above Sun, Moon,
The Name of christ, which is the Image of his Nature, is not only above Sun, Moon,
dt n1 pp-f np1, r-crq vbz dt n1 pp-f po31 n1, vbz xx av-j p-acp n1, n1,
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and Starres with al the powers of these Visible Heavens, and Living men upon the Earth:
and Stars with all the Powers of these Visible Heavens, and Living men upon the Earth:
cc n2 p-acp d dt n2 pp-f d j n2, cc j-vvg n2 p-acp dt n1:
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but also above the Angelical world in its freshest glory, as it is that world, which is next to be unvailed,
but also above the Angelical world in its Freshest glory, as it is that world, which is next to be Unveiled,
cc-acp av p-acp dt j n1 p-acp po31 js n1, c-acp pn31 vbz cst n1, r-crq vbz ord pc-acp vbi vvn,
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and come forth upon the stage before the Eyes of men, when the Saints shal be, as the Angels of God.
and come forth upon the stage before the Eyes of men, when the Saints shall be, as the Angels of God.
cc vvb av p-acp dt n1 p-acp dt n2 pp-f n2, c-crq dt n2 vmb vbi, c-acp dt n2 pp-f np1.
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Fifthly, Jesus Christ; as his Person is thus stated, and in this Capacity;
Fifthly, jesus christ; as his Person is thus stated, and in this Capacity;
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is made the Head over al things, to contrive, command, work al every where, as the Head doth in the body, which is the seat of the understanding, the fountaine of sence, and Motion.
is made the Head over all things, to contrive, command, work all every where, as the Head does in the body, which is the seat of the understanding, the fountain of sense, and Motion.
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Sixthly, Al this is in order to the Church, for the Churches sake He is given to be head over all to the Church;
Sixthly, All this is in order to the Church, for the Churches sake He is given to be head over all to the Church;
j, d d vbz p-acp n1 p-acp dt n1, p-acp dt ng1 n1 pns31 vbz vvn pc-acp vbi n1 p-acp d p-acp dt n1;
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that the Propriety, the pleasure, the Profite in his Person, Power, and Rule might be the Churches.
that the Propriety, the pleasure, the Profit in his Person, Power, and Rule might be the Churches.
cst dt n1, dt n1, dt n1 p-acp po31 n1, n1, cc n1 vmd vbi dt n2.
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A Miracle is defined to be that, which is Supra ordinem totius naturae creatae, Above the order of al Created Nature.
A Miracle is defined to be that, which is Supra ordinem totius naturae creatae, Above the order of all Created Nature.
dt n1 vbz vvn pc-acp vbi d, r-crq vbz fw-la fw-la fw-la fw-la fw-la, p-acp dt n1 pp-f d vvn n1.
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What new, what strange things, what Miracles may we look for now in the government of the world, especially, when the Church is concerned:
What new, what strange things, what Miracles may we look for now in the government of the world, especially, when the Church is concerned:
q-crq j, r-crq j n2, r-crq n2 vmb pns12 vvb p-acp av p-acp dt n1 pp-f dt n1, av-j, c-crq dt n1 vbz vvn:
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seeing that our Lord Jesus in this Capacity, as he is at the Right hand of God, set above al Rankes,
seeing that our Lord jesus in this Capacity, as he is At the Right hand of God, Set above all Ranks,
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and orders of the whol Creation, is made Head over al things for the Church? Jesus Christ could work no Miracles in one place,
and order of the Whole Creation, is made Head over all things for the Church? jesus christ could work no Miracles in one place,
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because of the unbeleefe of the Inhabitants.
Because of the unbelief of the Inhabitants.
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Our unbeliefe, in that we see not the Lord Jesus, as Esaiah saw him by a Spirit of Prophesie, fitting upon this Throne of the divine Nature, high and lifted up, above every Principality,
Our unbelief, in that we see not the Lord jesus, as Isaiah saw him by a Spirit of Prophesy, fitting upon this Throne of the divine Nature, high and lifted up, above every Principality,
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and Power, is the Reason, why we have no more Miracles, no more of his new,
and Power, is the Reason, why we have no more Miracles, no more of his new,
cc n1, vbz dt n1, c-crq pns12 vhb dx dc n2, av-dx dc pp-f po31 j,
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and extraordinary Works in the midst of us.
and extraordinary Works in the midst of us.
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It is our unbeleefe, that we do not see, and acknowledg, those wonders, which he hath wrought,
It is our unbelief, that we do not see, and acknowledge, those wonders, which he hath wrought,
pn31 vbz po12 n1, cst pns12 vdb xx vvi, cc vvi, d n2, r-crq pns31 vhz vvn,
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and is stil working, while he fils the whol earth with his glory from his Throne. John, 6. 57. Jesus saith.
and is still working, while he fills the Whole earth with his glory from his Throne. John, 6. 57. jesus Says.
cc vbz av vvg, cs pns31 vvz dt j-jn n1 p-acp po31 n1 p-acp po31 n1. np1, crd crd np1 vvz.
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He, that eats me shal Live by me, even, as I live by the Father. Revel. He, that eats me shall Live by me, even, as I live by the Father. Revel.
pns31, cst vvz pno11 vmb vvi p-acp pno11, av, c-acp pns11 vvb p-acp dt n1. vvb.
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10. 9. 11. The Angel give St. John a Book to Eate, and then tells him, that he must prophesie before many peoples,
10. 9. 11. The Angel give Saint John a Book to Eat, and then tells him, that he must prophesy before many peoples,
crd crd crd dt n1 vvb n1 np1 dt n1 p-acp vvb, cc av vvz pno31, cst pns31 vmb vvi p-acp d n2,
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and Nations, and Tongues, and Kings. and nations, and Tongues, and Kings.
cc n2, cc n2, cc n2.
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If we did eate this spiritual, and Heavenly Person of Christ, which is the Book of Life, that Word comming forth from the mouth of God, on which alone man Lives;
If we did eat this spiritual, and Heavenly Person of christ, which is the Book of Life, that Word coming forth from the Mouth of God, on which alone man Lives;
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If we did by faith, in the vnity of the spirit, take in, concoct, digest, turn into Nature,
If we did by faith, in the unity of the Spirit, take in, concoct, digest, turn into Nature,
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and Nourishment these Evangelical truths concerning the Person of Christ above al, given to his Church;
and Nourishment these Evangelical truths Concerning the Person of christ above all, given to his Church;
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the Headship of Christ over al, for his Church:
the Headship of christ over all, for his Church:
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how certainly then, and how speedily should we be fed with Honey from the Rock? we should live in our own Persons, in our private, publike Capacitys upon a constant, dayly Stream of Miracles comming down from the Father;
how Certainly then, and how speedily should we be fed with Honey from the Rock? we should live in our own Persons, in our private, public Capacities upon a constant, daily Stream of Miracles coming down from the Father;
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we should draw down, and carry forth waters of life from the depth of the Godhead,
we should draw down, and carry forth waters of life from the depth of the Godhead,
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before the Kings of the Earth, and into the midst of the Nations. Thus much for the First Argument taken from Jesus Christ.
before the Kings of the Earth, and into the midst of the nations. Thus much for the First Argument taken from jesus christ.
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Arg. 2. The Second Argument is drawn from the Holy Spirit. As the way of God is in Christ having his New name written upon his Person:
Argument 2. The Second Argument is drawn from the Holy Spirit. As the Way of God is in christ having his New name written upon his Person:
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so the Way of Christ in his Church, and in the world for his Church, is in the Spirit, and after the Newness of that.
so the Way of christ in his Church, and in the world for his Church, is in the Spirit, and After the Newness of that.
av dt n1 pp-f np1 p-acp po31 n1, cc p-acp dt n1 p-acp po31 n1, vbz p-acp dt n1, cc p-acp dt n1 pp-f d.
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Rom 7. 6. But now we are delivered from the Law that being dead, wherein we were held, that we should serve in Newness of spirit,
Rom 7. 6. But now we Are Delivered from the Law that being dead, wherein we were held, that we should serve in Newness of Spirit,
np1 crd crd p-acp av pns12 vbr vvn p-acp dt n1 cst vbg j, c-crq pns12 vbdr vvn, cst pns12 vmd vvi p-acp n1 pp-f n1,
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and not in the oldness of the Letter. The Soul of man is here set forth, as having two Husbands.and not in the oldness of the letter. The Soul of man is Here Set forth, as having two Husbands.
cc xx p-acp dt n1 pp-f dt n1. dt n1 pp-f n1 vbz av vvn av, c-acp vhg crd n2.
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The first Husband is the First Adam, the Flesh, the Natural Man. This being slaine by the death of the Lord Jesus; the Soul is set free from him,
The First Husband is the First Adam, the Flesh, the Natural Man. This being slain by the death of the Lord jesus; the Soul is Set free from him,
dt ord n1 vbz dt ord np1, dt n1, dt j n1 np1 vbg vvn p-acp dt n1 pp-f dt n1 np1; dt n1 vbz vvn j p-acp pno31,
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and from his Law, which is a Law of sin, and Death.
and from his Law, which is a Law of since, and Death.
cc p-acp po31 n1, r-crq vbz dt n1 pp-f n1, cc n1.
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Her second Husband, to whom she is married upon the Death of the first, is the last man, the Glorified Person of Christ,
Her second Husband, to whom she is married upon the Death of the First, is the last man, the Glorified Person of christ,
po31 ord n1, p-acp ro-crq pns31 vbz vvn p-acp dt n1 pp-f dt ord, vbz dt ord n1, dt vvn n1 pp-f np1,
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as He is in the Resurrection from the Dead.
as He is in the Resurrection from the Dead.
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And now the Soul is subject only to the Law of this Husband, which is the Law of Free Grace, of Love, raigning by Righteousness, which is the Beavty in the Face of the God-head,
And now the Soul is Subject only to the Law of this Husband, which is the Law of Free Grace, of Love, reigning by Righteousness, which is the Beauty in the Face of the Godhead,
cc av dt n1 vbz j-jn av-j p-acp dt n1 pp-f d n1, r-crq vbz dt n1 pp-f j n1, pp-f n1, vvg p-acp n1, r-crq vbz dt n1 p-acp dt n1 pp-f dt n1,
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unto Eternal Life, through Jesus Christ, by Vertue of our Marriage-union with him;
unto Eternal Life, through jesus christ, by Virtue of our Marriage union with him;
p-acp j n1, p-acp np1 np1, p-acp n1 pp-f po12 n1 p-acp pno31;
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the Love, Righteousness, and Immortality of God the Father letting it self forth upon his Person first,
the Love, Righteousness, and Immortality of God the Father letting it self forth upon his Person First,
dt n1, n1, cc n1 pp-f np1 dt n1 vvg pn31 n1 av p-acp po31 n1 ord,
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then in, and through him upon us, unto our Justification, Sanctification, and Glory.
then in, and through him upon us, unto our Justification, Sanctification, and Glory.
av p-acp, cc p-acp pno31 p-acp pno12, p-acp po12 n1, n1, cc n1.
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That we should serve. As to Fear God in the old Testament, and to beleeve in the new:That we should serve. As to fear God in the old Testament, and to believe in the new:
cst pns12 vmd vvi. c-acp p-acp vvb np1 p-acp dt j n1, cc p-acp vvb p-acp dt j:
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so in both to serve him comprehends al parts of Religion, the whol Communion between God, and the Soul;
so in both to serve him comprehends all parts of Religion, the Whole Communion between God, and the Soul;
av p-acp d p-acp vvb pno31 vvz d n2 pp-f n1, dt j-jn n1 p-acp np1, cc dt n1;
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by which God Ministers himself in streams of Truth, Grace, and joy to the Soul;
by which God Ministers himself in streams of Truth, Grace, and joy to the Soul;
p-acp r-crq np1 vvz px31 p-acp n2 pp-f n1, n1, cc n1 p-acp dt n1;
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or the Soul Ministers to him, by recejving him, by recejving al from him, by receiving him together with al,
or the Soul Ministers to him, by recejving him, by recejving all from him, by receiving him together with all,
cc dt n1 vvz p-acp pno31, p-acp vvg pno31, p-acp vvg d p-acp pno31, p-acp vvg pno31 av p-acp d,
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and by returning it self, and al things to him, in Love, humility, obedience, thanksgiving.
and by returning it self, and all things to him, in Love, humility, Obedience, thanksgiving.
cc p-acp vvg pn31 n1, cc d n2 p-acp pno31, p-acp n1, n1, n1, n1.
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The two ways of this Service are the Oldness of the Letter, and the newness of Spirit.
The two ways of this Service Are the Oldness of the letter, and the newness of Spirit.
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The Letter is that Law, which is proper, and fitted to the Principle of Nature, the flesh, the first Adam in his power, and purity.
The letter is that Law, which is proper, and fitted to the Principle of Nature, the Flesh, the First Adam in his power, and purity.
dt n1 vbz d n1, r-crq vbz j, cc vvn p-acp dt n1 pp-f n1, dt n1, dt ord np1 p-acp po31 n1, cc n1.
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The Spirit is the Law of the New man, the Heavenly Image, and second Adam, as He is risen from the dead,
The Spirit is the Law of the New man, the Heavenly Image, and second Adam, as He is risen from the dead,
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and stands in a Root of Glory, from thence blossoming, and bringing forth fruit in al his Members.
and Stands in a Root of Glory, from thence blossoming, and bringing forth fruit in all his Members.
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The Letter is like unto a Cestern. The Spirit is the Fountain. The water in a Cestern hath its stint, and set measure;
The letter is like unto a Cestern. The Spirit is the Fountain. The water in a Cestern hath its stint, and Set measure;
dt n1 vbz av-j p-acp dt j. dt n1 vbz dt n1. dt n1 p-acp dt j vhz po31 n1, cc vvd n1;
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it is a standing water, which hath no spring to quicken it, it is apt to corrupt with standing, and to dry away.
it is a standing water, which hath no spring to quicken it, it is apt to corrupt with standing, and to dry away.
pn31 vbz dt j-vvg n1, r-crq vhz dx n1 pc-acp vvi pn31, pn31 vbz j pc-acp vvi p-acp vvg, cc pc-acp vvi av.
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Such is the Law of the Letter. It is shut up in an outward, narrow form, and measure;
Such is the Law of the letter. It is shut up in an outward, narrow from, and measure;
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it hath not its root in it self; it grows old, it darkens, withers, and dies away.
it hath not its root in it self; it grows old, it darkens, withers, and die away.
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But the Spirit is a Fountain, and as a Fountain hath a Five-fold Newness; of Life, of Lustre, of Purity, of Variety, of Immortality.
But the Spirit is a Fountain, and as a Fountain hath a Fivefold Newness; of Life, of Lustre, of Purity, of Variety, of Immortality.
p-acp dt n1 vbz dt n1, cc p-acp dt n1 vhz dt n1 n1; pp-f n1, pp-f n1, pp-f n1, pp-f n1, pp-f n1.
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But here now, although it may seem to be a digression from my present scope,
But Here now, although it may seem to be a digression from my present scope,
cc-acp av av, cs pn31 vmb vvi pc-acp vbi dt n1 p-acp po11 j n1,
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yet give me leave by the way to interpose a Caution very proper for this discourse of the Letter, and the Spirit;
yet give me leave by the Way to interpose a Caution very proper for this discourse of the letter, and the Spirit;
av vvb pno11 vvi p-acp dt n1 pc-acp vvi dt n1 av j p-acp d n1 pp-f dt n1, cc dt n1;
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which is, that you mistake not the Ryot, Excess, and Inordinacy of the flesh, for the Newness, Freedom, aud Extraordinariness of the Spirit.
which is, that you mistake not the Riot, Excess, and Inordinacy of the Flesh, for the Newness, Freedom, and Extraordinariness of the Spirit.
r-crq vbz, cst pn22 vvb xx dt n1, n1, cc n1 pp-f dt n1, p-acp dt n1, n1, cc n1 pp-f dt n1.
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To assist you in this Caution, take this Distinction between the Novelties, and Extravagancies of the flesh;
To assist you in this Caution, take this Distinction between the Novelties, and Extravagancies of the Flesh;
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and the Newness, and Extraordinariness of the Spirit. First:
and the Newness, and Extraordinariness of the Spirit. First:
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There is a Newness in which there is somthing unchangable, an inward Principle, a hidden Nature, a Life, a Rellish, which is ever the same;
There is a Newness in which there is something unchangeable, an inward Principle, a hidden Nature, a Life, a Relish, which is ever the same;
pc-acp vbz dt n1 p-acp r-crq a-acp vbz pi j-u, dt j n1, dt j-vvn n1, dt n1, dt vvb, r-crq vbz av dt d;
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however, the outward operations and manifestations vary. The Life of the Spirit is as a Tree.
however, the outward operations and manifestations vary. The Life of the Spirit is as a Tree.
c-acp, dt j n2 cc n2 vvb. dt n1 pp-f dt n1 vbz p-acp dt n1.
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The Tree is new in the Spring, the Summer, the Autumn;
The Tree is new in the Spring, the Summer, the Autumn;
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having for every Season, its fresh puttings forth of Leaves, Blossoms, Fruit, ripe Fruit. Yet the Tree is still the same, hath the same Root, Sap, and Nature. Secondly:
having for every Season, its fresh puttings forth of Leaves, Blossoms, Fruit, ripe Fruit. Yet the Tree is still the same, hath the same Root, Sap, and Nature. Secondly:
vhg p-acp d n1, pn31|vbz j n2-vvg av pp-f n2, n2, n1, j np1 av dt n1 vbz av dt d, vhz dt d n1, n1, cc n1. ord:
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There is a Newness, where all things are changed, not only the outward puttings forth, but the most inward Principle, where there abides nothing of the savor.
There is a Newness, where all things Are changed, not only the outward puttings forth, but the most inward Principle, where there abides nothing of the savour.
pc-acp vbz dt n1, c-crq d n2 vbr vvn, xx av-j dt j n2-vvg av, cc-acp dt av-ds j n1, c-crq a-acp vvz pix pp-f dt n1.
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This is like that change, where the Rod of Moses being cast upon the ground, was made a real Serpent,
This is like that change, where the Rod of Moses being cast upon the ground, was made a real Serpent,
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and the Dust of Egypt being cast up into the Air, became living Lice. Now, as they say in Phylosophy, Species, et Essentiae rerum sunt sempiternae, et immobiles:
and the Dust of Egypt being cast up into the Air, became living Lice. Now, as they say in Philosophy, Species, et Essentiae rerum sunt sempiternae, et immobiles:
cc dt n1 pp-f np1 vbg vvn a-acp p-acp dt n1, vvd vvg n1. av, c-acp pns32 vvb p-acp n1, n2, fw-la fw-la fw-la fw-la fw-la, fw-la fw-la:
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The Essences, and Kinds of things, are ever the same; however, there be an Infinitness of uncertainty, and change in the Individuals, by the variety, and change of outward Accidents:The Essences, and Kinds of things, Are ever the same; however, there be an Infiniteness of uncertainty, and change in the Individuals, by the variety, and change of outward Accidents:
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So in a Saint compared with himself through the whol time of his Regeneracy, or compared with all other Saints in all Ages, ther is the same new nature, the same inward saver in the Principle, in the Spirit,
So in a Saint compared with himself through the Whole time of his Regeneracy, or compared with all other Saints in all Ages, there is the same new nature, the same inward saver in the Principle, in the Spirit,
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although the inward forms upon the understanding, may have great change according to the different degrees, and wayes of Light;
although the inward forms upon the understanding, may have great change according to the different Degrees, and ways of Light;
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as also the outward forms of life and Conversation, may have great variety in answer to the Light within.
as also the outward forms of life and Conversation, may have great variety in answer to the Light within.
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But where you see Persons, while they profess themselves to be Saints, changing all, having nothing of the same Nature, or Rellish left;
But where you see Persons, while they profess themselves to be Saints, changing all, having nothing of the same Nature, or Relish left;
p-acp c-crq pn22 vvb n2, cs pns32 vvb px32 pc-acp vbi n2, vvg d, vhg pix pp-f dt d n1, cc vvb j;
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there is great reason to fear, that this is not the Newness of the Spirit, but the Wildness of the Flesh;
there is great reason to Fear, that this is not the Newness of the Spirit, but the Wildness of the Flesh;
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not the freshness, and variety of the living Spring, but the Endless turnings, and windings of the old Serpent.
not the freshness, and variety of the living Spring, but the Endless turnings, and windings of the old Serpent.
xx dt n1, cc n1 pp-f dt j-vvg n1, cc-acp dt j n2-vvg, cc n2-vvg pp-f dt j n1.
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But to return now, and to shew you how this Scripture, which hath occasioned this short stay by the way, makes good that Doctrine, which we have in hand.
But to return now, and to show you how this Scripture, which hath occasioned this short stay by the Way, makes good that Doctrine, which we have in hand.
p-acp pc-acp vvi av, cc pc-acp vvi pn22 c-crq d n1, r-crq vhz vvn d j n1 p-acp dt n1, vvz j cst n1, r-crq pns12 vhb p-acp n1.
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All the way of Jesus Christ in the Saints, and in the World for the sake of the Saints, is after the newness of the spirit.
All the Way of jesus christ in the Saints, and in the World for the sake of the Saints, is After the newness of the Spirit.
av-d dt n1 pp-f np1 np1 p-acp dt n2, cc p-acp dt n1 p-acp dt n1 pp-f dt n2, vbz p-acp dt n1 pp-f dt n1.
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It follows then, that it must be it self New, and Extraordinary. Another Scripture compared with this, wil make the Proof from both more strong, and cleer.
It follows then, that it must be it self New, and Extraordinary. another Scripture compared with this, will make the Proof from both more strong, and clear.
pn31 vvz av, cst pn31 vmb vbi pn31 n1 j, cc j. j-jn n1 vvn p-acp d, vmb vvi dt n1 p-acp av-d dc j, cc j.
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Es. 43. 18, 19, 20, 21. Remember ye not the former things, neither consider ye the things of Old. Behold I will do a new thing: now it shall spring forth;
Es. 43. 18, 19, 20, 21. remember you not the former things, neither Consider you the things of Old. Behold I will do a new thing: now it shall spring forth;
np1 crd crd, crd, crd, crd np1 pn22 xx dt j n2, av-dx vvi pn22 dt n2 pp-f np1 vvb pns11 vmb vdi dt j n1: av pn31 vmb vvi av;
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shall ye not know it? I will even make a way in the Wilderness, and Rivers in the Desart.
shall you not know it? I will even make a Way in the Wilderness, and rivers in the Desert.
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The Beast of the field shall honor me, the Dragons, and the Owls, because I give Waters in the Wilderness,
The Beast of the field shall honour me, the Dragons, and the Owls, Because I give Waters in the Wilderness,
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and Rivers in the Desart, to give drink to my People, my Chosen. This People have I formed for my self, they shall shew forth my praise.
and rivers in the Desert, to give drink to my People, my Chosen. This People have I formed for my self, they shall show forth my praise.
cc n2 p-acp dt n1, pc-acp vvi n1 p-acp po11 n1, po11 j-vvn. d n1 vhb pns11 vvn p-acp po11 n1, pns32 vmb vvi av po11 n1.
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There are Four Things to be taken notice of in these words. First:There Are Four Things to be taken notice of in these words. First:
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The Deliverance of the Jews from the Babylonians, is the proper subject of this Prophesie in the Letter of it,
The Deliverance of the jews from the Babylonians, is the proper Subject of this Prophesy in the letter of it,
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as you shal see at verse 4. This Deliverance from the Babylonians, is made in Scripture universally a Type of every Deliverance of the People of God from the Powers of Darkness, and of this world;
as you shall see At verse 4. This Deliverance from the Babylonians, is made in Scripture universally a Type of every Deliverance of the People of God from the Powers of Darkness, and of this world;
c-acp pn22 vmb vvi p-acp n1 crd d n1 p-acp dt njp2, vbz vvn p-acp n1 av-j dt n1 pp-f d n1 pp-f dt n1 pp-f np1 p-acp dt n2 pp-f n1, cc pp-f d n1;
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but more particularly of the Deliverance of the Church in the last daies from Antichrist, which is Spiritual Babylon. Secondly:
but more particularly of the Deliverance of the Church in the last days from Antichrist, which is Spiritual Babylon. Secondly:
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In this Deliverance, the Lord laies aside all Presidents, every old Form, and Custom; he works a New thing.
In this Deliverance, the Lord lays aside all Presidents, every old From, and Custom; he works a New thing.
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What is this New thing? He makes a Way in the Wilderness; and Rivers in the Desart.
What is this New thing? He makes a Way in the Wilderness; and rivers in the Desert.
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These Expressions look backward by way of Allusion to the Coming of the Children of Israel out of Egypt, when the Lord made a way for them through the Wilderness, going himself before them in the Pillar of a Cloud,
These Expressions look backward by Way of Allusion to the Coming of the Children of Israel out of Egypt, when the Lord made a Way for them through the Wilderness, going himself before them in the Pillar of a Cloud,
d n2 vvb av-j p-acp n1 pp-f n1 p-acp dt vvg pp-f dt n2 pp-f np1 av pp-f np1, c-crq dt n1 vvd dt n1 p-acp pno32 p-acp dt n1, vvg px31 p-acp pno32 p-acp dt n1 pp-f dt n1,
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and of Fire, and gave them Rivers of Water from the Rock, which followed them in the Desert.
and of Fire, and gave them rivers of Water from the Rock, which followed them in the Desert.
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But this Literal Sense is not that which the Lord here intends.
But this Literal Sense is not that which the Lord Here intends.
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For this had been no New thing, but had only brought the former things to remembrance by the Imitation, and Re-iteration of them.
For this had been no New thing, but had only brought the former things to remembrance by the Imitation, and Reiteration of them.
p-acp d vhd vbn dx j n1, cc-acp vhd av-j vvn dt j n2 p-acp n1 p-acp dt n1, cc n1 pp-f pno32.
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Therefore the words look forward to an Allegorical, and Mystical accomplishment in the times of the Gospel.
Therefore the words look forward to an Allegorical, and Mystical accomplishment in the times of the Gospel.
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We all know, that Jesus Christ, is frequently held forth in the Gospel, as the Way. John, 14. 6. He cals himself, The Way. Heb. 10. 20. He is said to be the New, and Living Way, by the rending of the Vail of his Flesh,
We all know, that jesus christ, is frequently held forth in the Gospel, as the Way. John, 14. 6. He calls himself, The Way. Hebrew 10. 20. He is said to be the New, and Living Way, by the rending of the vail of his Flesh,
pns12 d vvb, cst np1 np1, vbz av-j vvn av p-acp dt n1, c-acp dt n1. np1, crd crd pns31 vvz px31, dt n1. np1 crd crd pns31 vbz vvn pc-acp vbi dt j, cc j-vvg n1, p-acp dt j-vvg pp-f dt n1 pp-f po31 n1,
(6) argument (DIV2)
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and the raising of him up again in the Spirit.
and the raising of him up again in the Spirit.
cc dt n-vvg pp-f pno31 a-acp av p-acp dt n1.
(6) argument (DIV2)
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In like manner it is an Evident thing, that the Spirit of Christ in the Gospel, is resembled to Rivers of Water, as John, 7. 38. Out of his Belly shall flow Rivers of Living Water, ver. 39. This spake he of the Spirit.
In like manner it is an Evident thing, that the Spirit of christ in the Gospel, is resembled to rivers of Water, as John, 7. 38. Out of his Belly shall flow rivers of Living Water, ver. 39. This spoke he of the Spirit.
p-acp j n1 pn31 vbz dt j n1, cst dt n1 pp-f np1 p-acp dt n1, vbz vvn p-acp n2 pp-f n1, p-acp np1, crd crd av pp-f po31 n1 vmb vvi n2 pp-f j-vvg n1, fw-la. crd d vvd pns31 pp-f dt n1.
(6) argument (DIV2)
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This then is the New thing, which the Lord doth.
This then is the New thing, which the Lord does.
np1 av vbz dt j n1, r-crq dt n1 vdz.
(6) argument (DIV2)
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He turns the outward face of things in Church and Common-wealth, into a Wilderness, puts al into Confusion, that no humane Eye can see any way, either forward, or backward.
He turns the outward face of things in Church and Commonwealth, into a Wilderness, puts all into Confusion, that no humane Eye can see any Way, either forward, or backward.
pns31 vvz dt j n1 pp-f n2 p-acp n1 cc n1, p-acp dt n1, vvz d p-acp n1, cst dx j n1 vmb vvi d n1, av-d av-j, cc av-j.
(6) argument (DIV2)
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Then he comes forth with new, extraordinary appearances in Christ; as the Pillar of a Cloud burying all the Light and Life of the Creature in the Darkness of Christs Death;
Then he comes forth with new, extraordinary appearances in christ; as the Pillar of a Cloud burying all the Light and Life of the Creature in the Darkness of Christ Death;
cs pns31 vvz av p-acp j, j n2 p-acp np1; p-acp dt n1 pp-f dt n1 vvg d dt n1 cc n1 pp-f dt n1 p-acp dt n1 pp-f npg1 n1;
(6) argument (DIV2)
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as a Pillar of Fire, shining, and sparkling forth with a New Light, and Heat, from the Glory of his Resurrection.
as a Pillar of Fire, shining, and sparkling forth with a New Light, and Heat, from the Glory of his Resurrection.
c-acp dt n1 pp-f n1, j-vvg, cc vvg av p-acp dt j n1, cc vvb, p-acp dt n1 pp-f po31 n1.
(6) argument (DIV2)
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These Extraordinary Appearances in Christ the Lord makes his way, in which he walks, and into which he leads his People to walk with him in his wonders through the Churches, and the Nations.
These Extraordinary Appearances in christ the Lord makes his Way, in which he walks, and into which he leads his People to walk with him in his wonders through the Churches, and the nations.
np1 j n2 p-acp np1 dt n1 vvz po31 n1, p-acp r-crq pns31 vvz, cc p-acp r-crq pns31 vvz po31 n1 pc-acp vvi p-acp pno31 p-acp po31 n2 p-acp dt n2, cc dt n2.
(6) argument (DIV2)
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When the Spirit of man becomes a Desert, like a winter-brook, that is passed away, and decives the expectation of the weary Traveller;
When the Spirit of man becomes a Desert, like a winter-brook, that is passed away, and decives the expectation of the weary Traveller;
c-crq dt n1 pp-f n1 vvz dt n1, av-j dt j, cst vbz vvn av, cc vvz dt n1 pp-f dt j n1;
(6) argument (DIV2)
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all Springs of Wisdom, Counsel, Help, Comfort in the Creature, are dryed up:
all Springs of Wisdom, Counsel, Help, Comfort in the Creature, Are dried up:
d n2 pp-f n1, n1, vvb, vvb p-acp dt n1, vbr vvn a-acp:
(6) argument (DIV2)
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then the Lord comes forth in mighty and miraculous workings after the Newness of the Spirit, in the fresh flowings of that,
then the Lord comes forth in mighty and miraculous workings After the Newness of the Spirit, in the fresh flowings of that,
av dt n1 vvz av p-acp j cc j n2 p-acp dt n1 pp-f dt n1, p-acp dt j n2-vvg pp-f d,
(6) argument (DIV2)
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and makes it to be, as Rivers in the Desert. Rivers have these Properties: First, They are from a Living Spiring:
and makes it to be, as rivers in the Desert. rivers have these Properties: First, They Are from a Living Spiring:
cc vvz pn31 pc-acp vbi, c-acp n2 p-acp dt n1. ng1 vhb d n2: ord, pns32 vbr p-acp dt j-vvg vvg:
(6) argument (DIV2)
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Secondly, They flow along with a great breadth, depth, and force:
Secondly, They flow along with a great breadth, depth, and force:
ord, pns32 vvb a-acp p-acp dt j n1, n1, cc n1:
(6) argument (DIV2)
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Thirdly, They flow continually, running along still with a fresh succession of New waters from the Head of the River:
Thirdly, They flow continually, running along still with a fresh succession of New waters from the Head of the River:
ord, pns32 vvb av-j, vvg a-acp av p-acp dt j n1 pp-f j n2 p-acp dt n1 pp-f dt n1:
(6) argument (DIV2)
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Fourthly, They make all things cheerful, and flourishing round abont them.
Fourthly, They make all things cheerful, and flourishing round abont them.
ord, pns32 vvb d n2 j, cc vvg av-j vvd pno32.
(6) argument (DIV2)
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So doth the Lord in the Desert of the Creature put forth himself by his Spirit with an irresistable force,
So does the Lord in the Desert of the Creature put forth himself by his Spirit with an irresistible force,
np1 vdz dt n1 p-acp dt n1 pp-f dt n1 vvd av px31 p-acp po31 n1 p-acp dt j n1,
(6) argument (DIV2)
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an uncessant Newness, with a quickness of life, a breadth and depth of design, from the immediate Fountain of the God-head.
an uncessant Newness, with a quickness of life, a breadth and depth of Design, from the immediate Fountain of the Godhead.
dt j n1, p-acp dt n1 pp-f n1, dt n1 cc n1 pp-f n1, p-acp dt j n1 pp-f dt n1.
(6) argument (DIV2)
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Thirdly, It is observable here, that the Saints are they, who peculiarly drink of these Rivers.
Thirdly, It is observable Here, that the Saints Are they, who peculiarly drink of these rivers.
ord, pn31 vbz j av, cst dt n2 vbr pns32, r-crq j n1 pp-f d n2.
(6) argument (DIV2)
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They have the immediate inward sence, Strength, Joy, Glory, the cheif ends, and benefit of these Out-goings of the God-head.
They have the immediate inward sense, Strength, Joy, Glory, the chief ends, and benefit of these Outgoings of the Godhead.
pns32 vhb dt j j n1, n1, n1, n1, dt n-jn vvz, cc n1 pp-f d j pp-f dt n1.
(6) argument (DIV2)
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But natural men signified by the Beasts of the field, the powers of this world;
But natural men signified by the Beasts of the field, the Powers of this world;
p-acp j n2 vvn p-acp dt n2 pp-f dt n1, dt n2 pp-f d n1;
(6) argument (DIV2)
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yea the most ignorant, and unbeleeving, that sit in the greatest darkness, which are, as the Owles; Nay more,
yea the most ignorant, and unbelieving, that fit in the greatest darkness, which Are, as the Owls; Nay more,
uh dt av-ds j, cc vvg, cst vvb p-acp dt js n1, r-crq vbr, c-acp dt n2; uh n1,
(6) argument (DIV2)
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than that, the Dragons, the profanenest, and wickedest persons both Princes, and Stats, who have the greatest enmity to Christ, and his Church;
than that, the Dragons, the profanenest, and wickedest Persons both Princes, and Stats, who have the greatest enmity to christ, and his Church;
cs d, dt n2, dt js, cc js n2 d n2, cc np1, r-crq vhb dt js n1 p-acp np1, cc po31 n1;
(6) argument (DIV2)
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al these shal acknowledg, and give glory to the Lord in these Miraculous workings of his from Heaven;
all these shall acknowledge, and give glory to the Lord in these Miraculous workings of his from Heaven;
d d vmb vvi, cc vvb n1 p-acp dt n1 p-acp d j n2 pp-f png31 p-acp n1;
(6) argument (DIV2)
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partly for the greatness of the Conviction by the presence and cleerness of the Appearances of God in the midst of them, before their Eyes;
partly for the greatness of the Conviction by the presence and cleverness of the Appearances of God in the midst of them, before their Eyes;
av p-acp dt n1 pp-f dt n1 p-acp dt n1 cc n1 pp-f dt n2 pp-f np1 p-acp dt n1 pp-f pno32, c-acp po32 n2;
(6) argument (DIV2)
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as is signified, verse, 19. Now it shal spring forth, shal ye not see it? partly for the relife,
as is signified, verse, 19. Now it shall spring forth, shall you not see it? partly for the relife,
a-acp vbz vvn, n1, crd av pn31 vmb vvi av, vmb pn22 xx vvi pn31? av p-acp dt n1,
(6) argument (DIV2)
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and the refreshing, which shal be extended to them also in their natural Man, and civil affayres. For so it is said;
and the refreshing, which shall be extended to them also in their natural Man, and civil affairs. For so it is said;
cc dt j-vvg, r-crq vmb vbi vvn p-acp pno32 av p-acp po32 j n1, cc j n2. p-acp av pn31 vbz vvn;
(6) argument (DIV2)
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verse, 20. They shal honor me, because I give waters in the wilderness &c. Fourthly, The end of al this is for the Saints;
verse, 20. They shall honour me, Because I give waters in the Wilderness etc. Fourthly, The end of all this is for the Saints;
n1, crd pns32 vmb vvi pno11, c-acp pns11 vvb n2 p-acp dt n1 av ord, dt n1 pp-f d d vbz p-acp dt n2;
(6) argument (DIV2)
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that they may be formed, and wrought up to God, to Spirituality and Heavenlyness, to his Likness, to one Image,
that they may be formed, and wrought up to God, to Spirituality and Heavenliness, to his Likeness, to one Image,
cst pns32 vmb vbi vvn, cc vvd a-acp p-acp np1, p-acp n1 cc n1, p-acp po31 n1, p-acp crd n1,
(6) argument (DIV2)
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and Nature with him, to the Immediate enjoyment of him, to his Bosom, his Throne; there to raigne with him;
and Nature with him, to the Immediate enjoyment of him, to his Bosom, his Throne; there to Reign with him;
cc n1 p-acp pno31, p-acp dt j n1 pp-f pno31, p-acp po31 n1, po31 n1; a-acp pc-acp vvi p-acp pno31;
(6) argument (DIV2)
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from thence as chosen Vessels to carry forth the Praises of God in the Gospel, of his Love, his Righteousness, his Holyness, his Beauties, his Joys, his Glorys, into the Nations, that the Saints may be as a Holy first-fruits,
from thence as chosen Vessels to carry forth the Praises of God in the Gospel, of his Love, his Righteousness, his Holiness, his Beauty's, his Joys, his Glorys, into the nations, that the Saints may be as a Holy Firstfruits,
p-acp av c-acp vvn n2 pc-acp vvi av dt n2 pp-f np1 p-acp dt n1, pp-f po31 n1, po31 n1, po31 n1, po31 n2, po31 n2, po31 np1, p-acp dt n2, cst dt n2 vmb vbi p-acp dt j n2,
(6) argument (DIV2)
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and the Nations, as a sanctified Lump through them. This people have I formed for myself, to shew forth my praise.
and the nations, as a sanctified Lump through them. This people have I formed for myself, to show forth my praise.
cc dt n2, c-acp dt j-vvn n1 p-acp pno32. d n1 vhb pns11 vvn p-acp px11, pc-acp vvi av po11 n1.
(6) argument (DIV2)
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Verse, 21. I have now finished the two Arguments for the making good of the Doctrine;
Verse, 21. I have now finished the two Arguments for the making good of the Doctrine;
n1, crd pns11 vhb av vvn dt crd n2 p-acp dt vvg j pp-f dt n1;
(6) argument (DIV2)
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one taken from the Person, and Office of Christ; the other from the Influences, and Operations of the Spirit; as both Christ, and the Spirit are in the Newness of the highest, and most Evangelical Glory;
one taken from the Person, and Office of christ; the other from the Influences, and Operations of the Spirit; as both christ, and the Spirit Are in the Newness of the highest, and most Evangelical Glory;
pi vvn p-acp dt n1, cc n1 pp-f np1; dt j-jn p-acp dt n2, cc n2 pp-f dt n1; p-acp d np1, cc dt n1 vbr p-acp dt n1 pp-f dt js, cc av-ds np1 n1;
(6) argument (DIV2)
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as both stand in relation first to the Church, then to the world for the Churches sake. I come now to the. Uses.
as both stand in Relation First to the Church, then to the world for the Churches sake. I come now to thee. Uses.
c-acp d vvb p-acp n1 ord p-acp dt n1, av p-acp dt n1 p-acp dt ng1 n1. pns11 vvb av p-acp pno32. np1.
(6) argument (DIV2)
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Use, 1.
Use, 1.
vvb, crd
(7) application (DIV2)
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The first Vse is of Thankfulness. God makes it his delight and praise to go new,
The First Use is of Thankfulness. God makes it his delight and praise to go new,
dt ord vvb vbz pp-f n1. np1 vvz pn31 po31 n1 cc n1 pc-acp vvi j,
(7) application (DIV2)
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and extraordinary waies with his Church, and with the world in order to his Church. Let us then raise our delights, and his praises from the sense of those new,
and extraordinary ways with his Church, and with the world in order to his Church. Let us then raise our delights, and his praises from the sense of those new,
cc j n2 p-acp po31 n1, cc p-acp dt n1 p-acp n1 p-acp po31 n1. vvb pno12 av vvi po12 n2, cc po31 n2 p-acp dt n1 pp-f d j,
(7) application (DIV2)
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and extraordinary paths, in which the Lord hath walked forth before our Eyes in the midst of al the nations round about us for our sake.
and extraordinary paths, in which the Lord hath walked forth before our Eyes in the midst of all the Nations round about us for our sake.
cc j n2, p-acp r-crq dt n1 vhz vvn av p-acp po12 n2 p-acp dt n1 pp-f d dt n2 av-j p-acp pno12 p-acp po12 n1.
(7) application (DIV2)
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That the Newness of the divine footsteps in our dais, and in our Land may leave the deeper print upon our spirits;
That the Newness of the divine footsteps in our dais, and in our Land may leave the Deeper print upon our spirits;
cst dt n1 pp-f dt j-jn n2 p-acp po12 n2, cc p-acp po12 n1 vmb vvi dt jc-jn n1 p-acp po12 n2;
(7) application (DIV2)
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let us consider it in these Six Particulars. 1. Our Changes:
let us Consider it in these Six Particulars. 1. Our Changes:
vvb pno12 vvi pn31 p-acp d crd n2-j. crd po12 n2:
(7) application (DIV2)
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2. The Quickness of our changes. 3. The Freshness upon our Changes. 4. The inward Life, whence our Changes spring.
2. The Quickness of our changes. 3. The Freshness upon our Changes. 4. The inward Life, whence our Changes spring.
crd dt n1 pp-f po12 n2. crd dt n1 p-acp po12 n2. crd dt j n1, c-crq po12 n2 vvi.
(7) application (DIV2)
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5. The Seal upon our Changes from their Living Principle. 6. The Spirit of Grace evidencing it self,
5. The Seal upon our Changes from their Living Principle. 6. The Spirit of Grace evidencing it self,
crd dt n1 p-acp po12 n2 p-acp po32 j-vvg n1. crd dt n1 pp-f n1 vvg pn31 n1,
(7) application (DIV2)
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as the Principle, and the Seal. as the Principle, and the Seal.
c-acp dt n1, cc dt n1.
(7) application (DIV2)
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First, The Changes, Which have been upon us, shew the Newness of the Lords way with us.
First, The Changes, Which have been upon us, show the Newness of the lords Way with us.
ord, dt n2, r-crq vhb vbn p-acp pno12, vvb dt n1 pp-f dt n2 n1 p-acp pno12.
(7) application (DIV2)
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Jerem 48. 11. The Lord complains. Moab, hath been at ease from his youth, and he hath setled on his Lees, Jeremiah 48. 11. The Lord complains. Moab, hath been At ease from his youth, and he hath settled on his Lees,
np1 crd crd dt n1 vvz. np1, vhz vbn p-acp n1 p-acp po31 n1, cc pns31 vhz vvn p-acp po31 n2,
(7) application (DIV2)
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and he hath not been emptyed from Vessel to Vessel: therefore his tast remained in him, and his sent is not changed. and he hath not been emptied from Vessel to Vessel: Therefore his taste remained in him, and his sent is not changed.
cc pns31 vhz xx vbn vvn p-acp n1 p-acp n1: av po31 n1 vvd p-acp pno31, cc po31 n1 vbz xx vvn.
(7) application (DIV2)
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How often hath England been changed from Peace to Warr, from one Warr to another, from one form of Government to another, from Extremities to Enlargements, from Enlargements to Extremities again? These Changes have been,
How often hath England been changed from Peace to War, from one War to Another, from one from of Government to Another, from Extremities to Enlargements, from Enlargements to Extremities again? These Changes have been,
c-crq av vhz np1 vbn vvn p-acp n1 p-acp n1, p-acp crd n1 p-acp j-jn, p-acp crd n1 pp-f n1 p-acp j-jn, p-acp n2 p-acp n2, p-acp n2 p-acp n2 av? np1 vvz vhb vbn,
(7) application (DIV2)
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as so many Vessels, out of which, and into which we have been emptyed.
as so many Vessels, out of which, and into which we have been emptied.
c-acp av d n2, av pp-f r-crq, cc p-acp r-crq pns12 vhb vbn vvn.
(7) application (DIV2)
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Are we stil upon the Lees of Carnality, and Corruption? If we discern not God in a new Glory;
are we still upon the Lees of Carnality, and Corruption? If we discern not God in a new Glory;
vbr pns12 av p-acp dt n2 pp-f n1, cc n1? cs pns12 vvb xx np1 p-acp dt j n1;
(7) application (DIV2)
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if we discern not Jesus Christ with his new name;
if we discern not jesus christ with his new name;
cs pns12 vvb xx np1 np1 p-acp po31 j n1;
(7) application (DIV2)
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if we discern not the Newness of the Operations of the Spirit in al these things;
if we discern not the Newness of the Operations of the Spirit in all these things;
cs pns12 vvb xx dt n1 pp-f dt n2 pp-f dt n1 p-acp d d n2;
(7) application (DIV2)
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then doth our Earthly tast hitherto remain, and our fleshly sent is not changed.
then does our Earthly taste hitherto remain, and our fleshly sent is not changed.
av vdz po12 j n1 av vvi, cc po12 j n1 vbz xx vvn.
(7) application (DIV2)
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O for a refinedness of Soul now from the Lees of Earth to a pure wine of spirituality!
O for a refinedness of Soul now from the Lees of Earth to a pure wine of spirituality!
sy p-acp dt n1 pp-f n1 av p-acp dt n2 pp-f n1 p-acp dt j n1 pp-f n1!
(7) application (DIV2)
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O for a heavenly tast, a heavenly sent!
O for a heavenly taste, a heavenly sent!
sy p-acp dt j n1, dt j vvn!
(7) application (DIV2)
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How should we rellish this feast of new delicacys, which the Lord sets forth for us? How should we love Jesus Christ for the Savor of his new, and good Oyntments;
How should we relish this feast of new delicacys, which the Lord sets forth for us? How should we love jesus christ for the Savour of his new, and good Ointments;
q-crq vmd pns12 vvi d n1 pp-f j n2, r-crq dt n1 vvz av p-acp pno12? q-crq vmd pns12 vvi np1 np1 p-acp dt n1 pp-f po31 j, cc j n2;
(7) application (DIV2)
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in which he powrs forth himself into the midst of us? Revel. 6. 12. We reade of the Sun turning black, as Sack Cloath of Hair;
in which he Powers forth himself into the midst of us? Revel. 6. 12. We read of the Sun turning black, as Sack Cloth of Hair;
p-acp r-crq pns31 n2 av px31 p-acp dt n1 pp-f pno12? vvb. crd crd pns12 vvb pp-f dt n1 vvg j-jn, c-acp n1 n1 pp-f n1;
(7) application (DIV2)
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the Moon, as blood. vers. 13. Stars of Heaven fel unto the Earth, even as a Fig-tree casteth her untimely Figs being shaken by a mighty winde Verse, 14. Heaven departed, as a Scroule, rolled together.
the Moon, as blood. vers. 13. Stars of Heaven fell unto the Earth, even as a Fig tree Cast her untimely Figs being shaken by a mighty wind Verse, 14. Heaven departed, as a Scroule, rolled together.
dt n1, p-acp n1. fw-la. crd n2 pp-f n1 vvd p-acp dt n1, av c-acp dt n1 vvz po31 j n2 vbg vvn p-acp dt j n1 n1, crd n1 vvd, c-acp dt n1, vvd av.
(7) application (DIV2)
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Verse, 16. The reason of al this, i. e. The Face of him, that sits on the Throne,
Verse, 16. The reason of all this, i. e. The Face of him, that sits on the Throne,
n1, crd dt n1 pp-f d d, sy. sy. dt n1 pp-f pno31, cst vvz p-acp dt n1,
(7) application (DIV2)
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and the wrath of the Lamb. and the wrath of the Lamb.
cc dt n1 pp-f dt n1.
(7) application (DIV2)
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Many times over in this our little world of these divided Islands we have seen, the Sun of our Religious Formes, our Church-state becomming black,
Many times over in this our little world of these divided Islands we have seen, the Sun of our Religious Forms, our Church-state becoming black,
d n2 a-acp p-acp d po12 j n1 pp-f d j-vvn n2 pns12 vhb vvn, dt n1 pp-f po12 j n2, po12 n1 vvg j-jn,
(7) application (DIV2)
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as a Sack-Cloath of Hair, which is a mourning weed; the Moon of our Civil affayres, as Blood, Nay al Blood:
as a Sack-Cloath of Hair, which is a mourning weed; the Moon of our Civil affairs, as Blood, Nay all Blood:
c-acp dt n1 pp-f n1, r-crq vbz dt j-vvg n1; dt n1 pp-f po12 j n2, c-acp n1, uh-x d n1:
(7) application (DIV2)
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we have seen the Heaven of the Supream power pass away, as a scrol of Parchment roled up, and laid by;
we have seen the Heaven of the Supreme power pass away, as a Scroll of Parchment rolled up, and laid by;
pns12 vhb vvn dt n1 pp-f dt j n1 vvi av, c-acp dt n1 pp-f n1 vvn a-acp, cc vvn p-acp;
(7) application (DIV2)
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our Eminent Persons, which were, as Stars in the Heaven of that Power, shining with a Lustre,
our Eminent Persons, which were, as Stars in the Heaven of that Power, shining with a Lustre,
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and ruling with an Influence of universal Authority, yet on a soden falling from this Heaven to the Earth of a common rank, and obscure condition.
and ruling with an Influence of universal authority, yet on a sudden falling from this Heaven to the Earth of a Common rank, and Obscure condition.
cc vvg p-acp dt n1 pp-f j n1, av p-acp dt j vvg p-acp d n1 p-acp dt n1 pp-f dt j n1, cc j n1.
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Do we not thorow al this perceive the Face of God sitting upon his Throne among us, a Throne of most exalted Grace,
Do we not thorough all this perceive the Face of God sitting upon his Throne among us, a Throne of most exalted Grace,
vdb pns12 xx p-acp d d vvb dt n1 pp-f np1 vvg p-acp po31 n1 p-acp pno12, dt n1 pp-f ds j-vvn n1,
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and loving kindness to his people, but of the most exalted vengeance, and wrath to his enemy? observe those two things, the Face, and the Face of God sitting upon the Throne. What unvailings of new,
and loving kindness to his people, but of the most exalted vengeance, and wrath to his enemy? observe those two things, the Face, and the Face of God sitting upon the Throne. What unvailings of new,
cc j-vvg n1 p-acp po31 n1, cc-acp pp-f dt av-ds j-vvn n1, cc n1 p-acp po31 n1? vvb d crd n2, dt n1, cc dt n1 pp-f np1 vvg p-acp dt n1. q-crq n2-vvg pp-f j,
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and extraordinary glorys do these Expressions speak forth? Are not these the Seal, to which these Nations,
and extraordinary glorys do these Expressions speak forth? are not these the Seal, to which these nations,
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as Wax are turned, and changed? Blessed are they, that stand within these Wheels, to be carryed a long by them, and move together with them.
as Wax Are turned, and changed? Blessed Are they, that stand within these Wheels, to be carried a long by them, and move together with them.
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Over others, who see them not, these Wheels pass, and break them to pieces. Joel. 2. 30. The Lord saith;
Over Others, who see them not, these Wheels pass, and break them to Pieces. Joel. 2. 30. The Lord Says;
p-acp n2-jn, r-crq vvb pno32 xx, d n2 vvi, cc vvi pno32 p-acp n2. np1. crd crd dt n1 vvz;
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I wil shew wonders in the Heavens and in the Earth, Blood, and Fire, and pillars of smoake. I will show wonders in the Heavens and in the Earth, Blood, and Fire, and pillars of smoke.
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Verse, 31. The Sun shal be turned into darkness, and the Moon into blood before the great,
Verse, 31. The Sun shall be turned into darkness, and the Moon into blood before the great,
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and terrible day of the Lord come. and terrible day of the Lord come.
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There are three daies of the Lords comming: First, To a Particular Nation: Secondly, At his Incarnation: Thirdly, To the last Judgment. Al these are Capable of having this Scripture applyed to them, especially where the first of these daies, the Comming of Christ to a Nation follows after the Second day of his Incarnation, and borders upon the Third day of his last comming. This Scripture hath been litterally fulfilled in our times, in our land.
There Are three days of the lords coming: First, To a Particular nation: Secondly, At his Incarnation: Thirdly, To the last Judgement. All these Are Capable of having this Scripture applied to them, especially where the First of these days, the Coming of christ to a nation follows After the Second day of his Incarnation, and borders upon the Third day of his last coming. This Scripture hath been literally fulfilled in our times, in our land.
pc-acp vbr crd ng2 pp-f dt n2 vvg: ord, p-acp dt j-jn n1: ord, p-acp po31 n1: ord, p-acp dt ord n1. d d vbr j pp-f vhg d n1 vvd p-acp pno32, av-j c-crq dt ord pp-f d n2, dt vvg pp-f np1 p-acp dt n1 vvz p-acp dt ord n1 pp-f po31 n1, cc n2 p-acp dt ord n1 pp-f po31 ord vvg. d n1 vhz vbn av-j vvn p-acp po12 n2, p-acp po12 n1.
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What frequent Eclypses of Sun, and Moon have we seen? What Comets? Concussions,
What frequent Eclipses of Sun, and Moon have we seen? What Comets? Concussions,
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and Prodigyes in al the Elements, Earth-quakes, Tydes changing their Courses, Meteors of al sorts in the Ayre, Devouring Fires? Behold, the Earth, the Air, the Waters, the Fire, the Heavens see the Lord, and are troubled;
and Prodigies in all the Elements, Earthquakes, Tides changing their Courses, Meteors of all sorts in the Air, Devouring Fires? Behold, the Earth, the Air, the Waters, the Fire, the Heavens see the Lord, and Are troubled;
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shal his Saints be insensible of him? shal not they shout, and say:
shall his Saints be insensible of him? shall not they shout, and say:
vmb po31 n2 vbb j pp-f pno31? vmb xx pns32 vvi, cc vvi:
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This is the day, which no Created, or usual light, but the Lord hath made by his shinings forth;
This is the day, which not Created, or usual Light, but the Lord hath made by his shinings forth;
d vbz dt n1, r-crq xx vvn, cc j n1, cc-acp dt n1 vhz vvn p-acp po31 n2 av;
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It is wonderful in our Eyes, beyond the whol Course of Nature; we wil rejoyce, and he glad in it.
It is wondered in our Eyes, beyond the Whole Course of Nature; we will rejoice, and he glad in it.
pn31 vbz j p-acp po12 n2, p-acp dt j-jn n1 pp-f n1; pns12 vmb vvi, cc pns31 j p-acp pn31.
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Secondly, The Quickness of our Changes. This is the Second thing, that argues the Newness of Gods way with us.
Secondly, The Quickness of our Changes. This is the Second thing, that argues the Newness of God's Way with us.
ord, dt n1 pp-f po12 n2. d vbz dt ord n1, cst vvz dt n1 pp-f npg1 n1 p-acp pno12.
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I intreate you here to compare 2 Scriptures; Hagg. 2. 6. For thus saith the Lord of hosts,
I entreat you Here to compare 2 Scriptures; Haggai 2. 6. For thus Says the Lord of hosts,
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Yet once it is a little while, and I wil shake the Heavens, and the Earth,
Yet once it is a little while, and I will shake the Heavens, and the Earth,
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and the Sea, and the dry land, verse, 7. And I wil shake al Nations,
and the Sea, and the dry land, verse, 7. And I will shake all nations,
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and the desire of al the Nations sh•l come, and I wil fil this House with glory, saith the Lord of hosts. and the desire of all the nations sh•l come, and I will fill this House with glory, Says the Lord of hosts.
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Hebr. 12. 26. Whose voyce then shook the Earth: but he hath promised saying; Yet once more I shake not the Earth only, but also the Heaven:
Hebrew 12. 26. Whose voice then shook the Earth: but he hath promised saying; Yet once more I shake not the Earth only, but also the Heaven:
np1 crd crd rg-crq n1 av vvd dt n1: cc-acp pns31 vhz vvn n-vvg; av a-acp av-dc pns11 vvb xx dt n1 av-j, cc-acp av dt n1:
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Verse, 27. And this word, yet once more, signifieth the removing of those things that are made, that those things, which cannot be shaken, may remaine The comparing of these two Texts affords us these Particular Observations:
Verse, 27. And this word, yet once more, signifies the removing of those things that Are made, that those things, which cannot be shaken, may remain The comparing of these two Texts affords us these Particular Observations:
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First, This word, Once, signifies one continued act of shaking unto an universal, and Total Change.
First, This word, Once, signifies one continued act of shaking unto an universal, and Total Change.
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Secondly, That which maks this shaking is the Newness of Christs comming forth in the unchangable Glory of his Father, and of the Spirit.
Secondly, That which makes this shaking is the Newness of Christ coming forth in the unchangeable Glory of his Father, and of the Spirit.
ord, cst r-crq vvz d n-vvg vbz dt n1 pp-f npg1 vvg av p-acp dt j-u n1 pp-f po31 n1, cc pp-f dt n1.
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For, the Prophet Haggi seeming to speak of the first comming of Christ in the flesh, to fil that present Temple, which was then building, with the Glory of his Doctrine,
For, the Prophet Haggi seeming to speak of the First coming of christ in the Flesh, to fill that present Temple, which was then building, with the Glory of his Doctrine,
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and Miracles, is by the Author of the Epistle to the Hebrews interpreted of the comming of Christ in Glory,
and Miracles, is by the Author of the Epistle to the Hebrews interpreted of the coming of christ in Glory,
cc n2, vbz p-acp dt n1 pp-f dt n1 p-acp dt np1 vvn pp-f dt n-vvg pp-f np1 p-acp n1,
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as being the truth, and the end, to which the other comming was only a Type, and a Preparation.
as being the truth, and the end, to which the other coming was only a Type, and a Preparation.
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So also, that which the Prophet calls.
So also, that which the Prophet calls.
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The Desire of the Nations; is in the Hebrews, called, Those things, which cannot be shaken, in opposition to things, that are made, and to be taken away.
The Desire of the nations; is in the Hebrews, called, Those things, which cannot be shaken, in opposition to things, that Are made, and to be taken away.
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Both together cleerly describe Jesus Christ in the Newness of a Heavenly Glory, which can never fade.
Both together clearly describe jesus christ in the Newness of a Heavenly Glory, which can never fade.
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It is before this Newness of Christ, at it secretly beames forth into the Creation, that Old things shake, and fal away.
It is before this Newness of christ, At it secretly beams forth into the Creation, that Old things shake, and fall away.
pn31 vbz p-acp d n1 pp-f np1, p-acp pn31 av-jn vvz av p-acp dt n1, cst j n2 vvi, cc vvi av.
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Thirdly, Jesus Christ, comes first in his Desirablenesses, to beleevers, to those among the Nations, who desire him.
Thirdly, jesus christ, comes First in his Desirablenesses, to believers, to those among the nations, who desire him.
ord, np1 np1, vvz ord p-acp po31 n2, p-acp n2, p-acp d p-acp dt n2, r-crq vvb pno31.
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This seemes to be signified by that expression: The desire of al Nations shal come. He shal come under that formality, as the Desire of the Nations.
This seems to be signified by that expression: The desire of all nations shall come. He shall come under that formality, as the Desire of the nations.
d vvz pc-acp vbi vvn p-acp d n1: dt n1 pp-f d n2 vmb vvi. pns31 vmb vvi p-acp d n1, c-acp dt vvb pp-f dt n2.
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The Saints in every Nation stand for the whol Nation in the esteem of God, they being the Corn in the heap, the rest of the nation, as the Chaffe.
The Saints in every nation stand for the Whole nation in the esteem of God, they being the Corn in the heap, the rest of the Nation, as the Chaff.
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Esa. 43. 4. The Lord saith to his people:Isaiah 43. 4. The Lord Says to his people:
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Since thou wast precious in my sight, thou hast been honorable, and I have Loved thee: Since thou wast precious in my sighed, thou hast been honourable, and I have Loved thee:
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therefore wil I give men for thee, and people for thy life, or as it is in the Margin, for thy person. Those whom the Lord loves in a Nation, are the only Figures there;Therefore will I give men for thee, and people for thy life, or as it is in the Margin, for thy person. Those whom the Lord loves in a nation, Are the only Figures there;
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the rest are Cyphers, which signifie nothing of themselves.
the rest Are Ciphers, which signify nothing of themselves.
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James. 1. 14. The Children of God are said to be a Kind of first fruites of his Creatures. James. 1. 14. The Children of God Are said to be a Kind of First fruits of his Creatures.
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So are they the first fruits of every Nation.
So Are they the First fruits of every nation.
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As the first fruits were presented to God every year at the Tabernacle, or Temple by the hands of the Preist in the stead of the whol Lump:
As the First fruits were presented to God every year At the Tabernacle, or Temple by the hands of the Priest in the stead of the Whole Lump:
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so the beleevers are presented to God in the spirit by Jesus Christ, as filling up the place of the whol Nation.
so the believers Are presented to God in the Spirit by jesus christ, as filling up the place of the Whole nation.
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Upon this account, when the prophet hath said: The desire of al Nations shal come; he adds;
Upon this account, when the Prophet hath said: The desire of all nations shall come; he adds;
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He shal fil this House with his Glory. He shall fill this House with his Glory.
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Under the Gospel, and in the spiritual truth, which answers the Judaical Tipe, the Saints are the House of God. 1 Corin. 3. 16. Know ye not, that ye are the Temple of God? When the Lord comes to work his wonders in the world, he first comes into his Church, into the spirits of his Saints, fills them with that spiritual Glory shining from his own person, which is the sign of his outward commings forth, before he comes;
Under the Gospel, and in the spiritual truth, which answers the Judaical Tipe, the Saints Are the House of God. 1 Corin. 3. 16. Know you not, that you Are the Temple of God? When the Lord comes to work his wonders in the world, he First comes into his Church, into the spirits of his Saints, fills them with that spiritual Glory shining from his own person, which is the Signen of his outward comings forth, before he comes;
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and the inside of them, when he is come. From hence, as from his Temple, he shines forth by degrees upon the world;
and the inside of them, when he is come. From hence, as from his Temple, he shines forth by Degrees upon the world;
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from these, as the first fruites; he sends forth a blessing to the whol Lump of the Creatures.
from these, as the First fruits; he sends forth a blessing to the Whole Lump of the Creatures.
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Fourthly, When these shakings begin to break forth from the Spirits of the Saints into the World, they are swift, and spreading.
Fourthly, When these shakings begin to break forth from the Spirits of the Saints into the World, they Are swift, and spreading.
ord, c-crq d n2 vvb pc-acp vvi av p-acp dt n2 pp-f dt n2 p-acp dt n1, pns32 vbr j, cc vvg.
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Yet a little while: And I wil once more shake Heaven, and Earth. Yet a little while: And I will once more shake Heaven, and Earth.
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As when a stone fals into the Water, the Circles in the Water made round about it, do in a moment Multiply,
As when a stone falls into the Water, the Circles in the Water made round about it, do in a moment Multiply,
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and as they Multiply, grow wider each than other:
and as they Multiply, grow wider each than other:
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So when Jesus Christ comes with the Newness of a spiritual Glory into his House, which is the heart of a Saint;
So when jesus christ comes with the Newness of a spiritual Glory into his House, which is the heart of a Saint;
av c-crq np1 np1 vvz p-acp dt n1 pp-f dt j n1 p-acp po31 n1, r-crq vbz dt n1 pp-f dt n1;
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from thence he spreads himself in the newness of his Power, and mighty works over the Nation round about;
from thence he spreads himself in the newness of his Power, and mighty works over the nation round about;
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from thence enlargeth himself in a wider Circle to the Neyghbouring Nations;
from thence enlarges himself in a wider Circle to the Neyghbouring nations;
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so he goes on, til he ouerspreade with his Changes not the Earth only, but also the Heavens;
so he Goes on, till he overspread with his Changes not the Earth only, but also the Heavens;
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and al this in a very little space, as fire catcheth, or the lightning flyeth. Now let us look home.
and all this in a very little Molle, as fire Catches, or the lightning flies. Now let us look home.
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Our Changes, since the beginning of these times, have truely been so quick, and thick; that they may wel appear one continued shaking.
Our Changes, since the beginning of these times, have truly been so quick, and thick; that they may well appear one continued shaking.
po12 n2, c-acp dt n-vvg pp-f d n2, vhb av-j vbn av j, cc j; cst pns32 vmb av vvi pi vvd vvg.
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You then in this Nation whose Souls love the Lord Jesus, is your Desire come? while others as Cyphers, do bear the empty shadow of the outward work in these new, and Extraordinary Motions;
You then in this nation whose Souls love the Lord jesus, is your Desire come? while Others as Ciphers, do bear the empty shadow of the outward work in these new, and Extraordinary Motions;
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is his presence, his person, his operation precious, and of great value to you? Doth he fil you, who are his house, with the freshness of his light, and Glory;
is his presence, his person, his operation precious, and of great valve to you? Does he fill you, who Are his house, with the freshness of his Light, and Glory;
vbz po31 n1, po31 n1, po31 n1 j, cc pp-f j n1 p-acp pn22? vdz pns31 vvi pn22, r-crq vbr po31 n1, p-acp dt n1 pp-f po31 n1, cc n1;
(7) application (DIV2)
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while others stand without, at a distance, seeing a throng of changes, and wonders;
while Others stand without, At a distance, seeing a throng of changes, and wonders;
cs n2-jn vvb p-acp, p-acp dt n1, vvg dt n1 pp-f n2, cc n2;
(7) application (DIV2)
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but know not, what is the matter? Where then are your cryes of Joy? The voyce of our beloved!
but know not, what is the matter? Where then Are your cries of Joy? The voice of our Beloved!
cc-acp vvb xx, q-crq vbz dt n1? c-crq av vbr po22 n2 pp-f n1? dt n1 pp-f po12 j-vvn!
(7) application (DIV2)
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Behold, he comes, leaping over the Hils, passing with swift changes over the powers of this world;
Behold, he comes, leaping over the Hills, passing with swift changes over the Powers of this world;
vvb, pns31 vvz, vvg p-acp dt n2, vvg p-acp j n2 p-acp dt n2 pp-f d n1;
(7) application (DIV2)
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he comes consuming al old things, the old Heaven and Earth with the heat of his presence;
he comes consuming all old things, the old Heaven and Earth with the heat of his presence;
pns31 vvz vvg d j n2, dt j n1 cc n1 p-acp dt n1 pp-f po31 n1;
(7) application (DIV2)
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but changing his own and al things unto them into the newness, and Immortality of the Spirit;
but changing his own and all things unto them into the newness, and Immortality of the Spirit;
cc-acp vvg po31 d cc d n2 p-acp pno32 p-acp dt n1, cc n1 pp-f dt n1;
(7) application (DIV2)
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making them new, together with a New Heaven, and a New Earth round about them. Thirdly, The freshness of our Changes.
making them new, together with a New Heaven, and a New Earth round about them. Thirdly, The freshness of our Changes.
vvg pno32 j, av p-acp dt j n1, cc dt j n1 av-j p-acp pno32. ord, dt n1 pp-f po12 n2.
(7) application (DIV2)
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Prov. 25. 4, 5. Take away the dross from the Silver, there shall come forth a Vessel for the finer.
Curae 25. 4, 5. Take away the dross from the Silver, there shall come forth a Vessel for the finer.
np1 crd crd, crd vvb av dt n1 p-acp dt n1, pc-acp vmb vvi av dt n1 p-acp dt jc.
(7) application (DIV2)
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372
Take away the wicked from the King, and his Throne shal be established in Righteousness. The former of these verses is an Allegory explained in the latter.Take away the wicked from the King, and his Throne shall be established in Righteousness. The former of these Verses is an Allegory explained in the latter.
vvb av dt j p-acp dt n1, cc po31 n1 vmb vbi vvn p-acp n1. dt j pp-f d n2 vbz dt n1 vvn p-acp dt d.
(7) application (DIV2)
52
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373
Both have a Mystical sense pertayning to every Saint; and Typical concerning Jesus Christ. Take away the Dross of Corruption out of the Heart from the Silver of Grace;
Both have a Mystical sense pertaining to every Saint; and Typical Concerning jesus christ. Take away the Dross of Corruption out of the Heart from the Silver of Grace;
av-d vhb dt j n1 vvg p-acp d n1; cc j vvg np1 np1. vvb av dt n1 pp-f n1 av pp-f dt n1 p-acp dt n1 pp-f n1;
(7) application (DIV2)
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and the Saint wil be a King in the Spirit upon a Throne of Glory founded on the Righteousness of God,
and the Saint will be a King in the Spirit upon a Throne of Glory founded on the Righteousness of God,
cc dt n1 vmb vbi dt n1 p-acp dt n1 p-acp dt n1 pp-f n1 vvn p-acp dt n1 pp-f np1,
(7) application (DIV2)
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and his Spirit in Jesus Christ;
and his Spirit in jesus christ;
cc po31 n1 p-acp np1 np1;
(7) application (DIV2)
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376
this King wil be a pure Silver Vessel for God the finer to set on his table,
this King will be a pure Silver Vessel for God the finer to Set on his table,
d n1 vmb vbi dt j n1 n1 p-acp np1 dt jc pc-acp vvi p-acp po31 n1,
(7) application (DIV2)
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and fil with the Treasure of his Divinity.
and fill with the Treasure of his Divinity.
cc vvi p-acp dt n1 pp-f po31 n1.
(7) application (DIV2)
52
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378
Take away the dross of Corruption from the Silver of the Divine Image in the Creature;
Take away the dross of Corruption from the Silver of the Divine Image in the Creature;
vvb av dt n1 pp-f n1 p-acp dt n1 pp-f dt j-jn n1 p-acp dt n1;
(7) application (DIV2)
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379
then wil the whol Creation be a Vessel of honor for the Father to fil with his Wine;
then will the Whole Creation be a Vessel of honour for the Father to fill with his Wine;
av vmb dt j-jn n1 vbb dt n1 pp-f n1 p-acp dt n1 pc-acp vvi p-acp po31 n1;
(7) application (DIV2)
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380
then wil it be a Throne founded on the Eternal Rock, on which Jesus Christ shal sit down, as a King.
then will it be a Throne founded on the Eternal Rock, on which jesus christ shall fit down, as a King.
av vmb pn31 vbi dt n1 vvn p-acp dt j n1, p-acp r-crq np1 np1 vmb vvi a-acp, c-acp dt n1.
(7) application (DIV2)
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381
This extends it self to Nations, and Priuciples also. Let us take a view of our selves in the Glass of this Truth.
This extends it self to nations, and Principles also. Let us take a view of our selves in the Glass of this Truth.
np1 vvz pn31 n1 p-acp n2, cc n2 av. vvb pno12 vvi dt n1 pp-f po12 n2 p-acp dt n1 pp-f d n1.
(7) application (DIV2)
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382
If we look to the great Parliament from the beginning of it:
If we look to the great Parliament from the beginning of it:
cs pns12 vvb p-acp dt j n1 p-acp dt n-vvg pp-f pn31:
(7) application (DIV2)
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383
was there not a Silver there, a precious Mettal of excellent principles, and Eminent persons? But this Silver was mingled with the Dross of much Carnality, and Corruption.
was there not a Silver there, a precious Metal of excellent principles, and Eminent Persons? But this Silver was mingled with the Dross of much Carnality, and Corruption.
vbds a-acp xx dt n1 a-acp, dt j n1 pp-f j n2, cc j n2? p-acp d n1 vbds vvn p-acp dt n1 pp-f d n1, cc n1.
(7) application (DIV2)
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Hath not every change since that time been, as a fire, to take away the Dross from the Silver? Hath not every succeeding form of things when it hath come first out of the fire of the fore-going Change, bin as a Vessel for the finer, with a greater Preciousness, Purity, Beauty, Lustre, Life,
Hath not every change since that time been, as a fire, to take away the Dross from the Silver? Hath not every succeeding from of things when it hath come First out of the fire of the foregoing Change, been as a Vessel for the finer, with a greater Preciousness, Purity, Beauty, Lustre, Life,
vhz xx d n1 c-acp d n1 vbn, c-acp dt n1, pc-acp vvi av dt n1 p-acp dt n1? vhz xx d j-vvg n1 pp-f n2 c-crq pn31 vhz vvn ord av pp-f dt n1 pp-f dt j n1, vbn p-acp dt n1 p-acp dt jc, p-acp dt jc n1, n1, n1, n1, n1,
(7) application (DIV2)
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and usefulness unto God? How then is that day of the Lord risen upon us, which is to try al things? How should our mouths be filled with laughter,
and usefulness unto God? How then is that day of the Lord risen upon us, which is to try all things? How should our mouths be filled with laughter,
cc n1 p-acp np1? c-crq av vbz d n1 pp-f dt n1 vvn p-acp pno12, r-crq vbz pc-acp vvi d n2? q-crq vmd po12 n2 vbb vvn p-acp n1,
(7) application (DIV2)
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and praises for this New thing, which God doth, this New day, which God bringeth forth from Heaven? Say now to Hypocrites; Woe to you.
and praises for this New thing, which God does, this New day, which God brings forth from Heaven? Say now to Hypocrites; Woe to you.
cc n2 p-acp d j n1, r-crq np1 vdz, d j n1, r-crq np1 vvz av p-acp n1? np1 av p-acp n2; n1 p-acp pn22.
(7) application (DIV2)
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387
But say to the Righteouss, It shal be wel with you. For the Beams of this day are a Manifesting light, a Refining fire to al:
But say to the Righteous, It shall be well with you. For the Beams of this day Are a Manifesting Light, a Refining fire to all:
cc-acp vvb p-acp dt j, pn31 vmb vbi av p-acp pn22. p-acp dt n2 pp-f d n1 vbr dt n-vvg n1, dt vvg n1 p-acp d:
(7) application (DIV2)
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but they are withal to the Saints a covering gloy, and a Cherishing Love.
but they Are withal to the Saints a covering gloy, and a Cherishing Love.
cc-acp pns32 vbr av p-acp dt n2 dt n-vvg vvi, cc dt n-vvg n1.
(7) application (DIV2)
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389
Our King is come forth into our Land, not only to march through it with his troupes;
Our King is come forth into our Land, not only to march through it with his troops;
po12 n1 vbz vvn av p-acp po12 n1, xx av-j pc-acp vvi p-acp pn31 p-acp po31 n2;
(7) application (DIV2)
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but to establish his throne here in Righteonsness, and to sit down upon it. O Dross, Dross, melt away before the presence of the Lord.
but to establish his throne Here in Righteousness, and to fit down upon it. O Dross, Dross, melt away before the presence of the Lord.
cc-acp pc-acp vvi po31 n1 av p-acp n1, cc pc-acp vvi a-acp p-acp pn31. sy n1, n1, vvb av p-acp dt n1 pp-f dt n1.
(7) application (DIV2)
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For his Eyes are a flame of fire. They are stil Kindling fresh Furnaces of Change.
For his Eyes Are a flame of fire. They Are still Kindling fresh Furnaces of Change.
p-acp po31 n2 vbr dt n1 pp-f n1. pns32 vbr av vvg j n2 pp-f n1.
(7) application (DIV2)
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392
Fourthly, The Life in these Changes from which they flow. Rom. 12. 11. you have the knot of a three-fold Precept held forth:
Fourthly, The Life in these Changes from which they flow. Rom. 12. 11. you have the knot of a threefold Precept held forth:
ord, dt n1 p-acp d n2 p-acp r-crq pns32 vvb. np1 crd crd pn22 vhb dt n1 pp-f dt j n1 vvd av:
(7) application (DIV2)
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Not slothful in business, fervent in spirit, serving the Lord. This is likewise a Divine Character upon the Newness of extraordinary Times, Works, and Persons.Not slothful in business, fervent in Spirit, serving the Lord. This is likewise a Divine Character upon the Newness of extraordinary Times, Works, and Persons.
xx j p-acp n1, j p-acp n1, vvg dt n1. d vbz av dt j-jn n1 p-acp dt n1 pp-f j n2, vvz, cc n2.
(7) application (DIV2)
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When the Lord hath any fresh, and peculiar piece of work, in which he is to be served, he fils men with a strange unwonted vigor in his business, to contrive, attempt, and execute wonderful things.
When the Lord hath any fresh, and peculiar piece of work, in which he is to be served, he fills men with a strange unwonted vigor in his business, to contrive, attempt, and execute wondered things.
c-crq dt n1 vhz d j, cc j n1 pp-f n1, p-acp r-crq pns31 vbz pc-acp vbi vvn, pns31 vvz n2 p-acp dt j j n1 p-acp po31 n1, pc-acp vvi, n1, cc vvi j n2.
(7) application (DIV2)
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To this end, as a man puts fire under a pot, so he sends forth his Spirit after a new manner into their Hearts, that they boyl, and run over;
To this end, as a man puts fire under a pot, so he sends forth his Spirit After a new manner into their Hearts, that they boil, and run over;
p-acp d n1, c-acp dt n1 vvz n1 p-acp dt n1, av pns31 vvz av po31 n1 p-acp dt j n1 p-acp po32 n2, cst pns32 vvb, cc vvb a-acp;
(7) application (DIV2)
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they are no more in their own power, they can no longer contain themselves.
they Are no more in their own power, they can no longer contain themselves.
pns32 vbr dx dc p-acp po32 d n1, pns32 vmb av-dx av-jc vvi px32.
(7) application (DIV2)
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397
Such a Description as this, David makes of himself, Psal. 39. 1. I said I will take heed to my wayes that I sin not with my tongue;
Such a Description as this, David makes of himself, Psalm 39. 1. I said I will take heed to my ways that I sin not with my tongue;
d dt n1 c-acp d, np1 vvz pp-f px31, np1 crd crd pns11 vvd pns11 vmb vvi n1 p-acp po11 n2 cst pns11 vvb xx p-acp po11 n1;
(7) application (DIV2)
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I will keep my mouth as with a Bridle, while the wicked are in presence: I was dumb with silence, I held my peace from good, my sorrow was stirred:
I will keep my Mouth as with a Bridle, while the wicked Are in presence: I was dumb with silence, I held my peace from good, my sorrow was stirred:
pns11 vmb vvi po11 n1 c-acp p-acp dt n1, cs dt j vbr p-acp n1: pns11 vbds j p-acp n1, pns11 vvd po11 n1 p-acp j, po11 n1 vbds vvn:
(7) application (DIV2)
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399
My heart was hot within me, while I was musing, the fire burned; then spake I with my tongue.
My heart was hight within me, while I was musing, the fire burned; then spoke I with my tongue.
po11 n1 vbds j p-acp pno11, cs pns11 vbds vvg, dt n1 vvn; av vvd pns11 p-acp po11 n1.
(7) application (DIV2)
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400
David, and Christ in him, were opprest by wicked men.David, and christ in him, were oppressed by wicked men.
np1, cc np1 p-acp pno31, vbdr vvn p-acp j n2.
(7) application (DIV2)
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401
He resolves to suffer in silence, and to suppress all Motions towards the outward advancement of Goodness.
He resolves to suffer in silence, and to suppress all Motions towards the outward advancement of goodness.
pns31 vvz pc-acp vvi p-acp n1, cc pc-acp vvi d n2 p-acp dt j n1 pp-f n1.
(7) application (DIV2)
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402
At length the Word of the Lord comes to him, first it warms his heart, by degrees it grows hotter,
At length the Word of the Lord comes to him, First it warms his heart, by Degrees it grows hotter,
p-acp n1 dt n1 pp-f dt n1 vvz p-acp pno31, ord pn31 vvz po31 n1, p-acp n2 pn31 vvz jc,
(7) application (DIV2)
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while he museth upon it, is irresolute, unwilling to come forth openly upon the Stage; it becomes a fire, it breaks forth, burns out like a mighty and irresistable flame.
while he museth upon it, is irresolute, unwilling to come forth openly upon the Stage; it becomes a fire, it breaks forth, burns out like a mighty and irresistible flame.
cs pns31 vvz p-acp pn31, vbz j, j pc-acp vvi av av-j p-acp dt n1; pn31 vvz dt n1, pn31 vvz av, vvz av av-j dt j cc j n1.
(7) application (DIV2)
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You have an Example like to this in St. Paul; Acts, 20. 22. And behold now I go bound in the Spirit unto Jerusalem, &c. God had a new,
You have an Exampl like to this in Saint Paul; Acts, 20. 22. And behold now I go bound in the Spirit unto Jerusalem, etc. God had a new,
pn22 vhb dt n1 av-j p-acp d p-acp n1 np1; n2, crd crd cc vvb av pns11 vvb vvn p-acp dt n1 p-acp np1, av np1 vhd dt j,
(7) application (DIV2)
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and great work for St Paul to do, to testifie to the Gospel of Christ, by preaching, and by sufferings;
and great work for Saint Paul to do, to testify to the Gospel of christ, by preaching, and by sufferings;
cc j n1 p-acp zz np1 pc-acp vdi, pc-acp vvi p-acp dt n1 pp-f np1, p-acp vvg, cc p-acp n2;
(7) application (DIV2)
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406
at Jerusalem the chief City of the Jews; at Rome the Head City of the World, before Rulers and Princes.
At Jerusalem the chief city of the jews; At Room the Head city of the World, before Rulers and Princes.
p-acp np1 dt j-jn n1 pp-f dt np2; p-acp vvb dt n1 n1 pp-f dt n1, c-acp n2 cc n2.
(7) application (DIV2)
55
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407
And now though afflictions, and death were Manifestly before his Eyes in this journey;
And now though afflictions, and death were Manifestly before his Eyes in this journey;
cc av cs n2, cc n1 vbdr av-j p-acp po31 n2 p-acp d n1;
(7) application (DIV2)
55
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408
though friends, Saints, Prophets, his own heart lay Weeping, Bleeding Breaking in his way, to stop him from going on in that course, from whence he should returne no more;
though Friends, Saints, prophets, his own heart lay Weeping, Bleeding Breaking in his Way, to stop him from going on in that course, from whence he should return no more;
cs n2, n2, n2, po31 d n1 vvd vvg, vvg vvg p-acp po31 n1, pc-acp vvi pno31 p-acp vvg a-acp p-acp d n1, p-acp c-crq pns31 vmd vvi av-dx av-dc;
(7) application (DIV2)
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as ye may see, verse, 23. 25. 27, 28. Chapter, 21. verse, 4. 11, 12, 13. Yet he shuts his Ears,
as you may see, verse, 23. 25. 27, 28. Chapter, 21. verse, 4. 11, 12, 13. Yet he shuts his Ears,
c-acp pn22 vmb vvi, n1, crd crd crd, crd n1, crd n1, crd crd, crd, crd av pns31 vvz po31 n2,
(7) application (DIV2)
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410
and his Eyes to al these, treads them under his feet: goes over them al. Would you know the reason He was bound in Spirit.
and his Eyes to all these, treads them under his feet: Goes over them all Would you know the reason He was bound in Spirit.
cc po31 n2 p-acp d d, vvz pno32 p-acp po31 n2: vvz p-acp pno32 d vmd pn22 vvi dt n1 pns31 vbds vvn p-acp n1.
(7) application (DIV2)
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411
An extraordinary power of the Spirit came upon him, bound ▪ up al his facultys in its heavenly chaines,
an extraordinary power of the Spirit Come upon him, bound ▪ up all his faculties in its heavenly chains,
dt j n1 pp-f dt n1 vvd p-acp pno31, vvn ▪ p-acp d po31 n2 p-acp po31 j n2,
(7) application (DIV2)
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412
and carryed him Captive to its Divin Force, and Wil.
and carried him Captive to its Divine Force, and Wil.
cc vvd pno31 j-jn p-acp po31 np1 n1, cc np1
(7) application (DIV2)
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There are many witnesses, that the like unto this hath been heard, known, and felt often in our daies, and affaires.
There Are many Witnesses, that the like unto this hath been herd, known, and felt often in our days, and affairs.
pc-acp vbr d n2, cst dt j p-acp d vhz vbn vvn, vvn, cc vvd av p-acp po12 n2, cc n2.
(7) application (DIV2)
56
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414
Supernatural Impressions, Divine and Irresistible Impulsions, as gales of wind from Heavem, have filled the Spirits, affections, counsels,
Supernatural Impressions, Divine and Irresistible Impulsions, as gales of wind from Heaven, have filled the Spirits, affections, Counsels,
j n2, j-jn cc j n2, p-acp n2 pp-f n1 p-acp np1, vhb vvn dt n2, n2, n2,
(7) application (DIV2)
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415
and actions of men, like sails, by which the ship of this Common-wealth hath bin carryed on from port to port, from change to change.
and actions of men, like sails, by which the ship of this Commonwealth hath been carried on from port to port, from change to change.
cc n2 pp-f n2, av-j n2, p-acp r-crq dt n1 pp-f d n1 vhz vbn vvn a-acp p-acp n1 p-acp n1, p-acp n1 pc-acp vvi.
(7) application (DIV2)
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416
When the two disciples wer going to Emaus, & Jesus Christ in the midst of them; they said;
When the two Disciples were going to Emaus, & jesus christ in the midst of them; they said;
c-crq dt crd n2 vbdr vvg p-acp np1, cc np1 np1 p-acp dt n1 pp-f pno32; pns32 vvd;
(7) application (DIV2)
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417
did not our hearts burn within us, while he talked with us? but their Eyes were held that they could not know him.did not our hearts burn within us, while he talked with us? but their Eyes were held that they could not know him.
vdd xx po12 n2 vvb p-acp pno12, cs pns31 vvd p-acp pno12? p-acp po32 n2 vbdr vvn cst pns32 vmd xx vvi pno31.
(7) application (DIV2)
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If Jesus Christ have been in the midst of us, as a fire;
If jesus christ have been in the midst of us, as a fire;
cs np1 np1 vhb vbn p-acp dt n1 pp-f pno12, c-acp dt n1;
(7) application (DIV2)
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419
if he have made the hearts of his Servants to burn within them, yea, to flame forth, to lick up all the water of opposition, to consume all the Damps of Discouragement, that have been cast upon this fire, from their own reason, reputation, affections, purposes, former principles within;
if he have made the hearts of his Servants to burn within them, yea, to flame forth, to lick up all the water of opposition, to consume all the Damps of Discouragement, that have been cast upon this fire, from their own reason, reputation, affections, Purposes, former principles within;
cs pns31 vhb vvn dt n2 pp-f po31 n2 pc-acp vvi p-acp pno32, uh, pc-acp vvi av, pc-acp vvi a-acp d dt n1 pp-f n1, pc-acp vvi d dt n2-jn pp-f n1, cst vhb vbn vvn p-acp d n1, p-acp po32 d n1, n1, n2, n2, j n2 a-acp;
(7) application (DIV2)
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from difficulties, dangers, disswasions of friends, combinations of of Enemies without:
from difficulties, dangers, dissuasions of Friends, combinations of of Enemies without:
p-acp n2, n2, n2 pp-f n2, n2 pp-f pp-f n2 p-acp:
(7) application (DIV2)
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Shal our Eyes stil be held that we should not know him, who is thus a burning,
Shall our Eyes still be held that we should not know him, who is thus a burning,
vmb po12 n2 av vbb vvn cst pns12 vmd xx vvi pno31, r-crq vbz av dt j-vvg,
(7) application (DIV2)
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422
and shining Light among us? or shal our spirits be held from rejoycing, and dancing in this Light, while its season lasteth? Fiftly:
and shining Light among us? or shall our spirits be held from rejoicing, and dancing in this Light, while its season lasteth? Fifty:
cc j-vvg n1 p-acp pno12? cc vmb po12 n2 vbb vvn p-acp vvg, cc vvg p-acp d n1, cs po31 n1 vvz? ord:
(7) application (DIV2)
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423
The Inward Principle of Life being the Seal upon our Outward Changes. 2 Tim. 2. 16. Nevertheless the Foundation of the Lord standeth sure, having this Seal; The Inward Principle of Life being the Seal upon our Outward Changes. 2 Tim. 2. 16. Nevertheless the Foundation of the Lord Stands sure, having this Seal;
dt j n1 pp-f n1 vbg dt n1 p-acp po12 j n2. crd np1 crd crd av dt n1 pp-f dt n1 vvz j, vhg d n1;
(7) application (DIV2)
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the Lord knoweth who are his. And let every one that nameth the Name of Christ, depart from iniquity. the Lord Knoweth who Are his. And let every one that names the Name of christ, depart from iniquity.
dt n1 vvz r-crq vbr png31. cc vvb d pi cst vvz dt n1 pp-f np1, vvb p-acp n1.
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This word, Nevertheless, implies a tacite Objection arising from the foregoing words of the Apostle, verse 17, 18. Hymeneus and Philetus of eminent Beleevers,
This word, Nevertheless, Implies a tacit Objection arising from the foregoing words of the Apostle, verse 17, 18. Hymenaeus and Philetus of eminent Believers,
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and Preachers of the Gospel, were become Hereticks, whose words did spread, and kil like a Gangrene; insomuch that they had overthrown the saith of some.
and Preachers of the Gospel, were become Heretics, whose words did spread, and kill like a Gangrene; insomuch that they had overthrown the Says of Some.
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Now might a poor Saint say;
Now might a poor Saint say;
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Good God! what way is there to attain to a sound and saving Faith, which cannot be overthrown? or when shal I know that my Faith is thus sound,Good God! what Way is there to attain to a found and Saving Faith, which cannot be overthrown? or when shall I know that my Faith is thus found,
j np1 r-crq n1 vbz a-acp pc-acp vvi p-acp dt n1 cc j-vvg n1, r-crq vmbx vbi vvn? cc q-crq vmb pns11 vvi cst po11 n1 vbz av j,
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and saving? Who can be sure of their Faith, that it shal not fail them,
and Saving? Who can be sure of their Faith, that it shall not fail them,
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when it hath failed these? The Apostle gives two Answers to this Objection: First, The Foundation of the Lord standeth sure.
when it hath failed these? The Apostle gives two Answers to this Objection: First, The Foundation of the Lord Stands sure.
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God the Father of our Lord Jesus, makes himself in the hearts of his Children, to be a sure Foundation unto their Faith,
God the Father of our Lord jesus, makes himself in the hearts of his Children, to be a sure Foundation unto their Faith,
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so that it can never be shaken. This Foundation he layeth in the fair colors of his own Spirit, of a mystical,
so that it can never be shaken. This Foundation he Layeth in the fair colours of his own Spirit, of a mystical,
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and peculiar Union in the Spirit, of an especial work of Grace flowing from this Union.
and peculiar union in the Spirit, of an especial work of Grace flowing from this union.
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Secondly, This sure Foundation at the bottom of our hearts, and faith, is also the Seal of Assurance upon them both:
Secondly, This sure Foundation At the bottom of our hearts, and faith, is also the Seal of Assurance upon them both:
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Having this Seal, the Lord knoweth who are his. Having this Seal, the Lord Knoweth who Are his.
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In Spiritual things, that which is the Life, is the only Light, which is therefore so called in the Gospel;
In Spiritual things, that which is the Life, is the only Light, which is Therefore so called in the Gospel;
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the Light of Life; the Principle is the Seal; Ye mere sealed with the Holy Spirit of Promise, faith St. Paul, Ephes. 1. That Light of Knowledg which is Originally the Knowledg of the Lord in us, that Communicatively, by Vertue of the Union, is our Knowledg,the Light of Life; the Principle is the Seal; You mere sealed with the Holy Spirit of Promise, faith Saint Paul, Ephesians 1. That Light of Knowledge which is Originally the Knowledge of the Lord in us, that Communicatively, by Virtue of the union, is our Knowledge,
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and this Knowledg is our Seal. As in Natural things the Eye sees not alone, neither doth the Soul;
and this Knowledge is our Seal. As in Natural things the Eye sees not alone, neither does the Soul;
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but both concur in every act of sight. So is it in every act of Spiritual Sence;
but both concur in every act of sighed. So is it in every act of Spiritual Sense;
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The Spirit of the Lord witnesseth together with our Spirits, saith St. Paul, Rom. 8. The Spirit of the Lord,The Spirit of the Lord Witnesseth together with our Spirits, Says Saint Paul, Rom. 8. The Spirit of the Lord,
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and our Spirit, like the Soul and the Eye, joyntly concur in every act of Spiritual Knowledg.
and our Spirit, like the Soul and the Eye, jointly concur in every act of Spiritual Knowledge.
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The Lord knoweth in us, we know in the Lord that we are his.
The Lord Knoweth in us, we know in the Lord that we Are his.
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Thus this Union, which is the Principle of Life in us, is in like manner the Seal of Light. Object.
Thus this union, which is the Principle of Life in us, is in like manner the Seal of Light. Object.
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The world hath often objected to the servants of the Lord in the great Works of our times:
The world hath often objected to the Servants of the Lord in the great Works of our times:
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You plead inward Principles, Power, and Light, for your Justification in extraordinary waies; that it is from the fervency of your spirit in the Service of the Lord; and of the publick welfare:
You plead inward Principles, Power, and Light, for your Justification in extraordinary ways; that it is from the fervency of your Spirit in the Service of the Lord; and of the public welfare:
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How shal we know this, that you do not Cloath contrary designes, and corrupt interests with these pretences? how can we,
How shall we know this, that you do not Cloth contrary designs, and corrupt interests with these pretences? how can we,
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or you tel that your impressions are not delusions? Answ.
or you tell that your impressions Are not delusions? Answer
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What hath the answer been? Hath it not been, that of Jesus Christ to the Jews,
What hath the answer been? Hath it not been, that of jesus christ to the jews,
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when they refused to mourne to his weeping, or to dance to his Musick:
when they refused to mourn to his weeping, or to dance to his Music:
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Wisdom is justified of her Children, Matth. The Lord Jesus, as he is by his spirit the Power of God in us;Wisdom is justified of her Children, Matthew The Lord jesus, as he is by his Spirit the Power of God in us;
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from which we act and on which we stand, as on a sure Foundation. So is he in like manner the Wisdom of God in us, by which we know him,
from which we act and on which we stand, as on a sure Foundation. So is he in like manner the Wisdom of God in us, by which we know him,
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and his out-goings, by which we are also known of him, and owned by him.
and his outgoings, by which we Are also known of him, and owned by him.
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This is our Seal. As many, as have fellowship with us in the same principle of divine Wisom, wil according to the measure of it,
This is our Seal. As many, as have fellowship with us in the same principle of divine Wisdom, will according to the measure of it,
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so farr, as they are free from carnal prejudices, and temptations to exercise this Principle, know,
so Far, as they Are free from carnal prejudices, and temptations to exercise this Principle, know,
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and own this Seal. The Manifestations of God are in the Flesh; but the justification of those Manifestations is in the Spirit. And this is that, which makes, the whol way of Godliness a Mystery: 1 Tim. 3. 16.
and own this Seal. The Manifestations of God Are in the Flesh; but the justification of those Manifestations is in the Spirit. And this is that, which makes, the Whole Way of Godliness a Mystery: 1 Tim. 3. 16.
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But now it is necessary to interpose two Cautions for the removing of two Objections. Object. 1. This Principle seems to make the Light of Reason useless even in Civil things;
But now it is necessary to interpose two Cautions for the removing of two Objections. Object. 1. This Principle seems to make the Light of Reason useless even in Civil things;
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and to lay aside in Humane Affairs the common Principles of Natural Light, by which we should converse with men,
and to lay aside in Humane Affairs the Common Principles of Natural Light, by which we should converse with men,
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as men, and approve our selves to them. Object. 2. This makes a Gap in the Hedg of all Civil Government for Licenciousness; and Confusion to break in;
as men, and approve our selves to them. Object. 2. This makes a Gap in the Hedge of all Civil Government for Licentiousness; and Confusion to break in;
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when every man may alike pretend to an Inward Justification.
when every man may alike pretend to an Inward Justification.
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I intreat you therefore to keep your selves close to these Cautions, which I shal now add for the cleering of this matter from these Aspersions. Caut. 1.
I entreat you Therefore to keep your selves close to these Cautions, which I shall now add for the clearing of this matter from these Aspersions. Caut. 1.
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It is the duty of every person in every Affair, to provide for things honest, not only in the sight of God,
It is the duty of every person in every Affair, to provide for things honest, not only in the sighed of God,
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but in the sight of all men. This is a Principle and Law in Christianity: Rom 12. 19. Provide for things honest in the sight of all men:
but in the sighed of all men. This is a Principle and Law in Christianity: Rom 12. 19. Provide for things honest in the sighed of all men:
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Honest, or Beautiful and Comely; for so the word signifies; in the sight of all men; Honest, or Beautiful and Comely; for so the word signifies; in the sighed of all men;
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that is, in that Light of Nature, which shines universally in al men.
that is, in that Light of Nature, which shines universally in all men.
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The Natural Light in the Conscience, and Understanding of Man, is a Picture of the Spiritual Light, which is the Life. Reason is a Shadowy Figure of Jesus Christ. Now as the Life, and the Picture, if it be true, answer one another;
The Natural Light in the Conscience, and Understanding of Man, is a Picture of the Spiritual Light, which is the Life. Reason is a Shadowy Figure of jesus christ. Now as the Life, and the Picture, if it be true, answer one Another;
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and that which is beautiful in the one, will be so in the other too: so the Spirit, and Reason, mutually give their testimony each to other;
and that which is beautiful in the one, will be so in the other too: so the Spirit, and Reason, mutually give their testimony each to other;
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what is comely in the eye of one, is so to both.
what is comely in the eye of one, is so to both.
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St. Paul prayes, 2 Thess. 2. 3. to be delivered from unreasonable men; for al men have not Faith.
Saint Paul prays, 2 Thess 2. 3. to be Delivered from unreasonable men; for all men have not Faith.
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It is true that those, who are not Spiritual, are also unreasonable, the wordis NONLATINALPHABET Absurd, uncapable of any common place of Reason, any common Principles of Natural light. In another place.
It is true that those, who Are not Spiritual, Are also unreasonable, the words Absurd, uncapable of any Common place of Reason, any Common Principles of Natural Light. In Another place.
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Tit. 1. 15. The same Apostle tels us, that to those, who are defiled, and unbeleeving al thing are impure, Tit. 1. 15. The same Apostle tells us, that to those, who Are defiled, and unbelieving all thing Are impure,
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even their minds, and consciences are defiled. even their minds, and Consciences Are defiled.
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As a Poet cals the light of the Moon, when she is Ecclypsed by the interposal of the Earth between the Sun,
As a Poet calls the Light of the Moon, when she is Eclipse by the interposal of the Earth between the Sun,
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and her, that his beams cannot flow freely, and purely unto her, Lucem Malignam, a Malignant light:
and her, that his beams cannot flow freely, and purely unto her, Lucem Malignam, a Malignant Light:
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so is it in men meerly natural; the prince of darkness and a principle of Corruption inwardly;
so is it in men merely natural; the Prince of darkness and a principle of Corruption inwardly;
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the world with carnal interests, and Humors outwardly, put in between the Face of God, the Fountaine of al light,
the world with carnal interests, and Humours outwardly, put in between the Face of God, the Fountain of all Light,
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and their Souls, to the making of such an Eclypse, that the light of their Minds, the highest,
and their Souls, to the making of such an Eclipse, that the Light of their Minds, the highest,
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and purest part of their spirits, the lights of their Consciences, the divinest part of their Minds, like the tops of the Mountaine which receive the beams of the Sun neerest, first, and fairest;
and Purest part of their spirits, the lights of their Consciences, the Divinest part of their Minds, like the tops of the Mountain which receive the beams of the Sun nearest, First, and Fairest;
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the light of both these is defiled, and become Malignant. Upon this account, they either are unable to judg a right of that Testimony, which the light of Nature inwardly gives,
the Light of both these is defiled, and become Malignant. Upon this account, they either Are unable to judge a right of that Testimony, which the Light of Nature inwardly gives,
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or else unwilling outwardly to acknowledg this inward Testimony; but do falsify, corrupt, deny it according to their fleshly lusts, and ends.
or Else unwilling outwardly to acknowledge this inward Testimony; but do falsify, corrupt, deny it according to their fleshly Lustiest, and ends.
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They only for the most part, in most affaires, can understand, and submit to the light of Reason, and Nature, especially there, where Jesus Christ comes forth in new, and extraordinary waies upon the Face of Nature, and Civil things;
They only for the most part, in most affairs, can understand, and submit to the Light of Reason, and Nature, especially there, where jesus christ comes forth in new, and extraordinary ways upon the Face of Nature, and Civil things;
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who have the Spirit in them loosing their Reason, which Satan hath bowed down for so many years,
who have the Spirit in them losing their Reason, which Satan hath bowed down for so many Years,
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like the Woman in the Gospel.
like the Woman in the Gospel.
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Yet notwithstanding al this, a Christian is in every thing to follow after, whatsoever is praise-worthy, of good report, comely, with God,
Yet notwithstanding all this, a Christian is in every thing to follow After, whatsoever is praiseworthy, of good report, comely, with God,
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and with men, in that, which is the true light of men, and right Reason. So,
and with men, in that, which is the true Light of men, and right Reason. So,
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if their Minds be not altogether reprobate, and their Consciences seared, if there be any spark of Natural light left alive in them, you shal approve your selves to the Consciences, and minds of men inwardly;
if their Minds be not altogether Reprobate, and their Consciences seared, if there be any spark of Natural Light left alive in them, you shall approve your selves to the Consciences, and minds of men inwardly;
cs po32 n2 vbb xx av j-jn, cc po32 n2 vvn, cs pc-acp vbb d n1 pp-f j av-j vvd j p-acp pno32, pn22 vmb vvi po22 n2 p-acp dt n2, cc n2 pp-f n2 av-j;
(7) application (DIV2)
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although they outwardly speak evil of you.
although they outwardly speak evil of you.
cs pns32 av-j vvi j-jn pp-f pn22.
(7) application (DIV2)
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As the Historian says of the Romans concerning that excellent Person, their deliverer Camillus; simul oderant, et Mirati sunt:
As the Historian Says of the Romans Concerning that excellent Person, their deliverer Camillus; simul oderant, et Mirati sunt:
p-acp dt n1 vvz pp-f dt np1 vvg cst j n1, po32 n1 np1; fw-la fw-la, fw-la fw-la fw-la:
(7) application (DIV2)
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they wil admire you, while they hate you. Answ. 2. Caut 2. Let every one, that nams the name of Christ, depart from iniquity.
they will admire you, while they hate you. Answer 2. Caut 2. Let every one, that nams the name of christ, depart from iniquity.
pns32 vmb vvi pn22, cs pns32 vvb pn22. np1 crd zz crd vvb d crd, cst vvz dt n1 pp-f np1, vvb p-acp n1.
(7) application (DIV2)
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Whoever pleads a Spiritual life, and light for the Principle, and Seal of his actions, ought to beware that he sow not divers seeds in this field, that he mingle not Fleshly designes with Spiritual discoverys.
Whoever pleads a Spiritual life, and Light for the Principle, and Seal of his actions, ought to beware that he sow not diverse seeds in this field, that he mingle not Fleshly designs with Spiritual discovers.
r-crq vvz dt j n1, cc vvi p-acp dt n1, cc vvb pp-f po31 n2, pi pc-acp vvi cst pns31 vvb xx j n2 p-acp d n1, cst pns31 vvb xx j n2 p-acp j vvz.
(7) application (DIV2)
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Cursed be he, that doth the work of the Lord deceitfully. If you undertake the worke of the Lord to do your own work the better;Cursed be he, that does the work of the Lord deceitfully. If you undertake the work of the Lord to do your own work the better;
vvd vbb pns31, cst vdz dt n1 pp-f dt n1 av-j. cs pn22 vvb dt n1 pp-f dt n1 pc-acp vdi po22 d n1 dt jc;
(7) application (DIV2)
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If you make a shew of the work of the Lord, or make use of the work of the Lord so farr, to cover,
If you make a show of the work of the Lord, or make use of the work of the Lord so Far, to cover,
cs pn22 vvb dt n1 pp-f dt n1 pp-f dt n1, cc vvi n1 pp-f dt n1 pp-f dt n1 av av-j, pc-acp vvi,
(7) application (DIV2)
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and to bring forth the works of the Flesh: there lies a curse upon you.
and to bring forth the works of the Flesh: there lies a curse upon you.
cc pc-acp vvi av dt n2 pp-f dt n1: a-acp vvz dt n1 p-acp pn22.
(7) application (DIV2)
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The Name of the Lord Jesus is like the water of Jealousie, which the suspected woman was to drink.
The Name of the Lord jesus is like the water of Jealousy, which the suspected woman was to drink.
dt n1 pp-f dt n1 np1 vbz av-j dt n1 pp-f n1, r-crq dt vvn n1 vbds pc-acp vvi.
(7) application (DIV2)
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If thou cal the name of the Lord Christ, and of his spirit to witness falsly,
If thou call the name of the Lord christ, and of his Spirit to witness falsely,
cs pns21 vvb dt n1 pp-f dt n1 np1, cc pp-f po31 n1 pc-acp vvi av-j,
(7) application (DIV2)
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while thou art unchast, and untrue to thy spiritual principles, and ends;
while thou art unchaste, and untrue to thy spiritual principles, and ends;
cs pns21 vb2r j, cc j p-acp po21 j n2, cc n2;
(7) application (DIV2)
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while thou knowest thy spirit to have plaid the harlot, and to live in uncleanness with this present world:
while thou Knowest thy Spirit to have played the harlot, and to live in uncleanness with this present world:
cs pns21 vv2 po21 n1 pc-acp vhi vvn dt n1, cc pc-acp vvi p-acp n1 p-acp d j n1:
(7) application (DIV2)
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this Name wil, like that Drink, make thy belly to Swel, and thy Bowels to rot within thee;
this Name will, like that Drink, make thy belly to Swell, and thy Bowels to rot within thee;
d vvb vmb, av-j d vvb, vvb po21 n1 pc-acp vvi, cc po21 n2 pc-acp vvi p-acp pno21;
(7) application (DIV2)
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it wil certainly bring thee to destruction with shame, and abhorrency.
it will Certainly bring thee to destruction with shame, and abhorrency.
pn31 vmb av-j vvi pno21 p-acp n1 p-acp n1, cc n1.
(7) application (DIV2)
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He that sets upon Extraordinary things upon the account of an Extraordinary Principle, Seal, hath one of these two things to rely upon;
He that sets upon Extraordinary things upon the account of an Extraordinary Principle, Seal, hath one of these two things to rely upon;
pns31 cst vvz p-acp j n2 p-acp dt n1 pp-f dt j n1, n1, vhz pi pp-f d crd n2 pc-acp vvi p-acp;
(7) application (DIV2)
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First, A Divine Power in an irresistable way to subdue the spirits, and Forces of men to him:
First, A Divine Power in an irresistible Way to subdue the spirits, and Forces of men to him:
ord, dt j-jn n1 p-acp dt j n1 pc-acp vvi dt n2, cc n2 pp-f n2 p-acp pno31:
(7) application (DIV2)
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Secondly, or else a Divine Presence in an unexpressible sweetness to support him, when he shal suffer in the thoughts of men,
Secondly, or Else a Divine Presence in an unexpressible sweetness to support him, when he shall suffer in the thoughts of men,
ord, cc av dt j-jn n1 p-acp dt j n1 pc-acp vvi pno31, c-crq pns31 vmb vvi p-acp dt n2 pp-f n2,
(7) application (DIV2)
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or at the Barr of Ordinary powers.
or At the Bar of Ordinary Powers.
cc p-acp dt n1 pp-f j n2.
(7) application (DIV2)
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How watchful ought we to be in affayres of so high a nature, or consequence, that neither Hypocricy, nor Delusion shut the Door to these Confidences in us?
How watchful ought we to be in affairs of so high a nature, or consequence, that neither Hypocrisy, nor Delusion shut the Door to these Confidences in us?
q-crq j vmd pns12 pc-acp vbi p-acp n2 pp-f av j dt n1, cc n1, cst dx n1, ccx n1 vvd dt n1 p-acp d n2 p-acp pno12?
(7) application (DIV2)
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Sixthly, The spirit of Grace, the principle, and Seal of these Changes.
Sixthly, The Spirit of Grace, the principle, and Seal of these Changes.
j, dt n1 pp-f n1, dt n1, cc n1 pp-f d n2.
(7) application (DIV2)
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This is the last Argument of the Newness and Extraordinariness of the way of the Lord Jesus in the midst of us.
This is the last Argument of the Newness and Extraordinariness of the Way of the Lord jesus in the midst of us.
d vbz dt ord n1 pp-f dt n1 cc n1 pp-f dt n1 pp-f dt n1 np1 p-acp dt n1 pp-f pno12.
(7) application (DIV2)
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There are five Marks of the Spirit of Grace. First, The Spirit of Grace is a Spirit of Prayer.
There Are five Marks of the Spirit of Grace. First, The Spirit of Grace is a Spirit of Prayer.
pc-acp vbr crd n2 pp-f dt n1 pp-f n1. ord, dt n1 pp-f n1 vbz dt n1 pp-f n1.
(7) application (DIV2)
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Zach. 12. 9, 10. And it shal come to pass in that day, that I wil seek to destroy al the Nations, that come against Jerusalem:
Zach 12. 9, 10. And it shall come to pass in that day, that I will seek to destroy all the nations, that come against Jerusalem:
np1 crd crd, crd cc pn31 vmb vvi pc-acp vvi p-acp d n1, cst pns11 vmb vvi pc-acp vvi d dt n2, cst vvb p-acp np1:
(7) application (DIV2)
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And I wil poure upon the House of David, and upon the Inhabitants of Jerusalem a Spirit of Grace,
And I will pour upon the House of David, and upon the Inhabitants of Jerusalem a Spirit of Grace,
cc pns11 vmb vvi p-acp dt n1 pp-f np1, cc p-acp dt n2 pp-f np1 dt n1 pp-f n1,
(7) application (DIV2)
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and Supplication. Two things are observable here:and Supplication. Two things Are observable Here:
cc n1. crd n2 vbr j av:
(7) application (DIV2)
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First, It is an Argument, that the Lord hath a designe by himself to destroy the enemies of his people,
First, It is an Argument, that the Lord hath a Design by himself to destroy the enemies of his people,
ord, pn31 vbz dt n1, cst dt n1 vhz dt n1 p-acp px31 pc-acp vvi dt n2 pp-f po31 n1,
(7) application (DIV2)
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when he pours out a Spirit of Grace upon his people.
when he pours out a Spirit of Grace upon his people.
c-crq pns31 vvz av dt n1 pp-f n1 p-acp po31 n1.
(7) application (DIV2)
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Secondly, He alwaies, and more especially, when he is seeking the ruine of his enemies, joynes these two, a Spirit of Grace, and of Supplication. Are there not many, that can testifie by their own experience concerning the works of these times;
Secondly, He always, and more especially, when he is seeking the ruin of his enemies, joins these two, a Spirit of Grace, and of Supplication. are there not many, that can testify by their own experience Concerning the works of these times;
ord, pns31 av, cc av-dc av-j, c-crq pns31 vbz vvg dt n1 pp-f po31 n2, vvz d crd, dt n1 pp-f n1, cc pp-f n1. vbr pc-acp xx d, cst vmb vvi p-acp po32 d n1 vvg dt n2 pp-f d n2;
(7) application (DIV2)
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that the Heart of God, in a Spirit of Grace hath bin let down into the Bosom of his beloved ones;
that the Heart of God, in a Spirit of Grace hath been let down into the Bosom of his Beloved ones;
cst dt n1 pp-f np1, p-acp dt n1 pp-f n1 vhz vbn vvn a-acp p-acp dt n1 pp-f po31 j-vvn pi2;
(7) application (DIV2)
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that thus their hearts have bin by a Spirit of Supplication drawn up into the Bosom of God,
that thus their hearts have been by a Spirit of Supplication drawn up into the Bosom of God,
cst av po32 n2 vhb vbn p-acp dt n1 pp-f n1 vvn a-acp p-acp dt n1 pp-f np1,
(7) application (DIV2)
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and have drawn forth these deliverances from the Wells of Salvation there? These Wells are Deep, the Deep things of God, his Love, his Wisdom, his Righteousness, his power, his Glory,
and have drawn forth these Deliverances from the Wells of Salvation there? These Wells Are Deep, the Deep things of God, his Love, his Wisdom, his Righteousness, his power, his Glory,
cc vhb vvn av d n2 p-acp dt n2 pp-f n1 a-acp? np1 n2 vbr j-jn, dt j-jn n2 pp-f np1, po31 n1, po31 n1, po31 n1, po31 n1, po31 n1,
(7) application (DIV2)
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as these lie in the very depths of his Essence, and Divine Nature. But Saints have had their Buckets, their Hearts, to draw with;
as these lie in the very depths of his Essence, and Divine Nature. But Saints have had their Buckets, their Hearts, to draw with;
c-acp d n1 p-acp dt j n2 pp-f po31 n1, cc j-jn n1. p-acp n2 vhb vhn po32 n2, po32 n2, pc-acp vvi p-acp;
(7) application (DIV2)
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and a line, a Spirit of Supplication, long, and sure enough to let down their hearts into these deep Wels of Salvation, which are in the Heart of God.
and a line, a Spirit of Supplication, long, and sure enough to let down their hearts into these deep Wells of Salvation, which Are in the Heart of God.
cc dt n1, dt n1 pp-f n1, av-j, cc j av-d pc-acp vvi a-acp po32 n2 p-acp d j-jn n2 pp-f n1, r-crq vbr p-acp dt n1 pp-f np1.
(7) application (DIV2)
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These Wells are stil ful of living Waters; and these Buckets are stil going. Saints keep your expectiations stil fresh.
These Wells Are still full of living Waters; and these Buckets Are still going. Saints keep your expectiations still fresh.
np1 n2 vbr av j pp-f j-vvg n2; cc d n2 vbr av vvg. np1 vvb po22 n2 av j.
(7) application (DIV2)
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Secondly, The spirit of Grace is a spirit of Prophecy. Esai. 43. 9. God challengeth al the Nations:
Secondly, The Spirit of Grace is a Spirit of Prophecy. Isaiah. 43. 9. God Challengeth all the nations:
ord, dt n1 pp-f n1 vbz dt n1 pp-f n1. np1. crd crd np1 vvz d dt n2:
(7) application (DIV2)
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Let them bring forth their witnesses, who among them can shew us former things? that is, things before they come to pass,Let them bring forth their Witnesses, who among them can show us former things? that is, things before they come to pass,
vvb pno32 vvi av po32 n2, r-crq p-acp pno32 vmb vvi pno12 j n2? cst vbz, n2 c-acp pns32 vvb pc-acp vvi,
(7) application (DIV2)
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or, things before their times, before the world, by a spirit of Prophesie.
or, things before their times, before the world, by a Spirit of Prophesy.
cc, n2 p-acp po32 n2, p-acp dt n1, p-acp dt n1 pp-f vvb.
(7) application (DIV2)
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Verse, 12. I have declared, and have saved, and I have shewed, when there was no strange God among you:
Verse, 12. I have declared, and have saved, and I have showed, when there was no strange God among you:
n1, crd pns11 vhb vvn, cc vhb vvn, cc pns11 vhb vvn, c-crq pc-acp vbds dx j np1 p-acp pn22:
(7) application (DIV2)
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therefore ye are my witnesses, saith the Lord, that I am God. Therefore you Are my Witnesses, Says the Lord, that I am God.
av pn22 vbr po11 n2, vvz dt n1, cst pns11 vbm np1.
(7) application (DIV2)
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Hath not the Lord many Witnesses in these Nations, yea, here present? I know, he hath.
Hath not the Lord many Witnesses in these nations, yea, Here present? I know, he hath.
vhz xx dt n1 d n2 p-acp d n2, uh, av j? pns11 vvb, pns31 vhz.
(7) application (DIV2)
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In the former daies, when ye were with him at your Banquets of spiritual enjoyments, on your Bed of spiritual Loves;
In the former days, when you were with him At your Banquets of spiritual enjoyments, on your Bed of spiritual Loves;
p-acp dt j n2, c-crq pn22 vbdr p-acp pno31 p-acp po22 n2 pp-f j n2, p-acp po22 n1 pp-f j vvz;
(7) application (DIV2)
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then did he by his spirit before hand signifie within you the snfferings of these times,
then did he by his Spirit before hand signify within you the snfferings of these times,
av vdd pns31 p-acp po31 n1 p-acp n1 vvi p-acp pn22 dt n2 pp-f d n2,
(7) application (DIV2)
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and the Glory, which hath risen out of them.
and the Glory, which hath risen out of them.
cc dt n1, r-crq vhz vvn av pp-f pno32.
(7) application (DIV2)
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And as he hath declared, so hath he saved us, by the same Spirit. And now tel me, ye that are the Lords witnesses;
And as he hath declared, so hath he saved us, by the same Spirit. And now tell me, you that Are the lords Witnesses;
cc c-acp pns31 vhz vvn, av vhz pns31 vvn pno12, p-acp dt d n1. cc av vvb pno11, pn22 cst vbr dt n2 n2;
(7) application (DIV2)
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when ye are in your holyest seasons, when there is no strange God, or Love, but Jesus Christ alone shines in the midst of your spirit;
when you Are in your Holiest seasons, when there is no strange God, or Love, but jesus christ alone shines in the midst of your Spirit;
c-crq pn22 vbr p-acp po22 js n2, c-crq pc-acp vbz dx j np1, cc n1, cc-acp np1 np1 av-j vvz p-acp dt n1 pp-f po22 n1;
(7) application (DIV2)
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doth he not stil shew you greater things, than these, which are yet to come?
does he not still show you greater things, than these, which Are yet to come?
vdz pns31 xx av vvi pn22 jc n2, cs d, r-crq vbr av pc-acp vvi?
(7) application (DIV2)
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531
Thirdly, The spirit of Grace is a spirit of Holiness. Ephes. 1. 13. It is called a Holy spirit.Thirdly, The Spirit of Grace is a Spirit of Holiness. Ephesians 1. 13. It is called a Holy Spirit.
ord, dt n1 pp-f n1 vbz dt n1 pp-f n1. np1 crd crd pn31 vbz vvn dt j n1.
(7) application (DIV2)
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Ye were sealed with the Holy spirit of Promise.
You were sealed with the Holy Spirit of Promise.
pn22 vbdr vvn p-acp dt j n1 pp-f n1.
(7) application (DIV2)
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Holiness is the Character, and Seal of that spirit of Grace, which is promised to the Saints.
Holiness is the Character, and Seal of that Spirit of Grace, which is promised to the Saints.
n1 vbz dt n1, cc n1 pp-f d n1 pp-f n1, r-crq vbz vvn p-acp dt n2.
(7) application (DIV2)
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Psal. 99. 8. Thou answeredst them, O Lord our God; thou wert a God that forgavest them, though thou takest Vengeance of their iniquities.
Psalm 99. 8. Thou answeredst them, Oh Lord our God; thou Wertenberg a God that forgavest them, though thou Takest Vengeance of their iniquities.
np1 crd crd pns21 vvd2 pno32, uh n1 po12 n1; pns21 vbd2r dt n1 cst vvd2 pno32, cs pns21 vv2 n1 pp-f po32 n2.
(7) application (DIV2)
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The Lord testified his presence with the Jews in the Wilderness by his Holiness, in taking Vengeance of their Inventions.The Lord testified his presence with the jews in the Wilderness by his Holiness, in taking Vengeance of their Inventions.
dt n1 vvd po31 n1 p-acp dt np2 p-acp dt n1 p-acp po31 n1, p-acp vvg n1 pp-f po32 n2.
(7) application (DIV2)
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There is a Three fold Vengance, which the Lord takes for Sin. First, On the Persons, and this three waies: 1. By Casting them off for ever: 2. By Cutting of the inward Beams of spiritual Communion between himself,
There is a Three fold Vengeance, which the Lord Takes for Sin. First, On the Persons, and this three ways: 1. By Casting them off for ever: 2. By Cutting of the inward Beams of spiritual Communion between himself,
pc-acp vbz dt crd n1 n1, r-crq dt n1 vvz p-acp np1 ord, p-acp dt n2, cc d crd n2: crd p-acp vvg pno32 a-acp p-acp av: crd p-acp vvg pp-f dt j n2 pp-f j n1 p-acp px31,
(7) application (DIV2)
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and them for a season, perhaps for al their life long. 3. By Clouding their outward Man with trouble, and sorrow.
and them for a season, perhaps for all their life long. 3. By Clouding their outward Man with trouble, and sorrow.
cc pno32 p-acp dt n1, av p-acp d po32 n1 av-j. crd p-acp vvg po32 j n1 p-acp n1, cc n1.
(7) application (DIV2)
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God alwaies pardons iniquity to the Persons of his Children in respect to the first of these Vengances; He cannot give them over or cease to love them:
God always Pardons iniquity to the Persons of his Children in respect to the First of these Vengances; He cannot give them over or cease to love them:
np1 av vvz n1 p-acp dt n2 pp-f po31 n2 p-acp n1 p-acp dt ord pp-f d n2; pns31 vmbx vvb pno32 a-acp cc vvb pc-acp vvi pno32:
(7) application (DIV2)
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sometimes also in respect to the second, and third.
sometime also in respect to the second, and third.
av av p-acp n1 p-acp dt ord, cc ord.
(7) application (DIV2)
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He continues the sweetness of their Communion with him, and the Serenity of their natural comforts un-interrupted.
He continues the sweetness of their Communion with him, and the Serenity of their natural comforts uninterrupted.
pns31 vvz dt n1 pp-f po32 n1 p-acp pno31, cc dt n1 pp-f po32 j n2 j.
(7) application (DIV2)
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Secondly, The Second Vengance for sin is on the publike Cause. Thus the Lord did forgive the Israelites in the Wilderness,
Secondly, The Second Vengeance for since is on the public Cause. Thus the Lord did forgive the Israelites in the Wilderness,
ord, dt ord n1 p-acp n1 vbz p-acp dt j n1. av dt n1 vdd vvi dt np1 p-acp dt n1,
(7) application (DIV2)
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and not take Vengeance on the publike Cause. For though they al died in the desert,
and not take Vengeance on the public Cause. For though they all died in the desert,
cc xx vvi n1 p-acp dt j n1. c-acp cs pns32 d vvd p-acp dt n1,
(7) application (DIV2)
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yet the Lord kept his cause a live, carryed that Victoriously over Jordan into the Land of Canaan, and planted it to grow there for many generations.
yet the Lord kept his cause a live, carried that Victoriously over Jordan into the Land of Canaan, and planted it to grow there for many generations.
av dt n1 vvd po31 n1 dt vvb, vvd cst av-j p-acp n1 p-acp dt n1 pp-f np1, cc vvn pn31 pc-acp vvi a-acp p-acp d n2.
(7) application (DIV2)
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The Third Vengance on the Inventions, on the Corruptions, and Idols of the Heart. In this sense the Lord never pardons any.
The Third Vengeance on the Inventions, on the Corruptions, and Idols of the Heart. In this sense the Lord never Pardons any.
dt ord n1 p-acp dt n2, p-acp dt n2, cc n2 pp-f dt n1. p-acp d n1 dt n1 av-x vvz d.
(7) application (DIV2)
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The Spirit, which hath bin our guide, hath Signally declared it self a Spirit of Grace by its abundant Forgivenesses, and a Spirit of Holiness by the Vengance, which it hath taken for Sin. When any have risen up against him, his Purity, his Progress, from the Enmity of the Serpent;
The Spirit, which hath been our guide, hath Signally declared it self a Spirit of Grace by its abundant Forgivenesses, and a Spirit of Holiness by the Vengeance, which it hath taken for Sin. When any have risen up against him, his Purity, his Progress, from the Enmity of the Serpent;
dt n1, r-crq vhz vbn po12 n1, vhz av-j vvd pn31 n1 dt n1 pp-f n1 p-acp po31 j n2, cc dt n1 pp-f n1 p-acp dt n1, r-crq pn31 vhz vvn p-acp np1 c-crq d vhb vvn a-acp p-acp pno31, po31 n1, po31 n1, p-acp dt n1 pp-f dt n1;
(7) application (DIV2)
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he hath made the Earth to open, and swallow them up into the darknesses below by a Natural, or Civil Death:
he hath made the Earth to open, and swallow them up into the Darknesses below by a Natural, or Civil Death:
pns31 vhz vvn dt n1 pc-acp vvi, cc vvi pno32 a-acp p-acp dt n2 a-acp p-acp dt j, cc j n1:
(7) application (DIV2)
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he hath made fire to come down from Heaven, a spiritual fire of Divine judgement, and wrath, by which they have bin so withered, dryed, and burnt up;
he hath made fire to come down from Heaven, a spiritual fire of Divine judgement, and wrath, by which they have been so withered, dried, and burned up;
pns31 vhz vvn n1 pc-acp vvi a-acp p-acp n1, dt j n1 pp-f j-jn n1, cc n1, p-acp r-crq pns32 vhb vbn av vvn, j-vvn, cc vvd a-acp;
(7) application (DIV2)
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that they have lost al that Greenness of Religion, Honor, Honesty, Morality, Natural light, which they seemed before to have;
that they have lost all that Greenness of Religion, Honour, Honesty, Morality, Natural Light, which they seemed before to have;
cst pns32 vhb vvn d cst n1 pp-f n1, n1, n1, n1, j n1, r-crq pns32 vvd a-acp pc-acp vhi;
(7) application (DIV2)
80
Page 37
549
and have fallen to open Perfidiousness, to ranting Profanenesses, to a reprobate Sense, a stupid Atheisticalness. But,
and have fallen to open Perfidiousness, to ranting Profanenesses, to a Reprobate Sense, a stupid Atheisticalness. But,
cc vhb vvn p-acp j n1, p-acp j-vvg n2, p-acp dt j-jn n1, dt j n1. p-acp,
(7) application (DIV2)
80
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550
when the Children of the Kingdom have transgressed by temptations of Covetousness, Ambition, Fleshliness, Passion, Delusions, Spiritual Pride, have fallen to Murmurings, Divisions, Sensuality, Worldly Designs:
when the Children of the Kingdom have transgressed by temptations of Covetousness, Ambition, Fleshliness, Passion, Delusions, Spiritual Pride, have fallen to Murmurings, Divisions, Sensuality, Worldly Designs:
c-crq dt n2 pp-f dt n1 vhb vvn p-acp n2 pp-f n1, n1, n1, n1, n2, j n1, vhb vvn p-acp n2, n2, n1, j n2:
(7) application (DIV2)
80
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551
although this Spirit may have pardoned all this to their Persons, hiding them in the cleft of the Rock, in the wounds of Christ, there preserving their Outward, their Inward Life,
although this Spirit may have pardoned all this to their Persons, hiding them in the cleft of the Rock, in the wounds of christ, there preserving their Outward, their Inward Life,
cs d n1 vmb vhi vvn d d p-acp po32 n2, vvg pno32 p-acp dt j-vvn pp-f dt n1, p-acp dt n2 pp-f np1, pc-acp n-vvg po32 j, po32 j n1,
(7) application (DIV2)
80
Page 38
552
and Peace, while he hath passed by:
and Peace, while he hath passed by:
cc n1, cs pns31 vhz vvn p-acp:
(7) application (DIV2)
80
Page 38
553
yet hath he taken open Vengeance of their Inventions, by manifest, eminent Disappointments in their Expectations,
yet hath he taken open Vengeance of their Inventions, by manifest, eminent Disappointments in their Expectations,
av vhz pns31 vvn j n1 pp-f po32 n2, p-acp j, j n2 p-acp po32 n2,
(7) application (DIV2)
80
Page 38
554
and endless confusions in the way of their Designs.
and endless confusions in the Way of their Designs.
cc j n2 p-acp dt n1 pp-f po32 n2.
(7) application (DIV2)
80
Page 38
555
Yet all this while hath the Holy Spirit pardoned the sins of all Parties to the Cause. He hath not suffered that to fall,
Yet all this while hath the Holy Spirit pardoned the Sins of all Parties to the Cause. He hath not suffered that to fallen,
av d d n1 vhz dt j n1 vvn dt n2 pp-f d n2 p-acp dt vvb. pns31 vhz xx vvn cst pc-acp vvi,
(7) application (DIV2)
80
Page 38
556
but hath gone on when it seems to faint, renewing its strength, carrying it up on high,
but hath gone on when it seems to faint, renewing its strength, carrying it up on high,
cc-acp vhz vvn a-acp c-crq pn31 vvz pc-acp vvi, vvg po31 n1, vvg pn31 a-acp p-acp j,
(7) application (DIV2)
80
Page 38
557
as on an Eagles wing, enlarging it in Victory, Peace, Spiritual Liberties at home; spreading its Branches over the Seas, and to Forraign, far distant Lands;
as on an Eagles wing, enlarging it in Victory, Peace, Spiritual Liberties At home; spreading its Branches over the Seas, and to Foreign, Far distant Lands;
c-acp p-acp dt ng1 n1, vvg pn31 p-acp n1, n1, j n2 p-acp n1-an; vvg po31 n2 p-acp dt n2, cc p-acp j, av-j j n2;
(7) application (DIV2)
80
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558
breaking the Head of the Leviathan, the chief strength of Antichrist in the deep Waters. Fourthly:
breaking the Head of the Leviathan, the chief strength of Antichrist in the deep Waters. Fourthly:
vvg dt n1 pp-f dt np1, dt j-jn n1 pp-f np1 p-acp dt j-jn n2. ord:
(7) application (DIV2)
80
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559
The Spirit of Grace is a Spirit of Vnity. The Spirit of Grace is a Spirit of Unity.
dt n1 pp-f n1 vbz dt n1 pp-f n1.
(7) application (DIV2)
81
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560
Ephel. 4. 3. Endeavoring to keep the Vnity of the Spirit in the bond of Peace.
Ephel. 4. 3. Endeavouring to keep the Unity of the Spirit in the bound of Peace.
np1. crd crd vvg pc-acp vvi dt n1 pp-f dt n1 p-acp dt n1 pp-f n1.
(7) application (DIV2)
81
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561
Vnity is the Character, the most immediate and inseparable Property of the Spirit. The Bond of Peace hath its strength,Unity is the Character, the most immediate and inseparable Property of the Spirit. The Bound of Peace hath its strength,
n1 vbz dt n1, dt av-ds j cc j n1 pp-f dt n1. dt n1 pp-f n1 vhz po31 n1,
(7) application (DIV2)
81
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562
and root in the Vnity of the Spirit: as the Sympathy and Vnion of all the Fellow members in the Body arise from,
and root in the Unity of the Spirit: as the sympathy and union of all the Fellow members in the Body arise from,
cc n1 p-acp dt n1 pp-f dt n1: p-acp dt n1 cc n1 pp-f d dt n1 n2 p-acp dt n1 vvb p-acp,
(7) application (DIV2)
81
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563
and is preserved by One Soul, by the Vnity of the Soul. There is a Twofold Vnity. First, of Inward Affection. Secondly, of Outward Effect.
and is preserved by One Soul, by the Unity of the Soul. There is a Twofold Unity. First, of Inward Affection. Secondly, of Outward Effect.
cc vbz vvn p-acp crd n1, p-acp dt n1 pp-f dt n1 pc-acp vbz dt j n1. ord, pp-f j n1. ord, pp-f av-j vvb.
(7) application (DIV2)
81
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564
As to the Latter of these, I had rather much speak in silent Groans to God, than by words to men; As to the Latter of these, I had rather much speak in silent Groans to God, than by words to men;
c-acp p-acp dt d pp-f d, pns11 vhd av-c d vvb p-acp j n2 p-acp np1, cs p-acp n2 p-acp n2;
(7) application (DIV2)
82
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565
bleed inwardly, than breath forth outward Complaints for the Breaches of the Daughter of my People.
bleed inwardly, than breath forth outward Complaints for the Breaches of the Daughter of my People.
vvb av-j, cs n1 av j n2 p-acp dt n2 pp-f dt n1 pp-f po11 n1.
(7) application (DIV2)
82
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566
But so far, as concerns the First of these, the Inward Affection to Vnity, let me call forth you, who have the Testimony in your selves, that it hath been the Spirit in the Living Creatures in the Hearts of the Saints, quickened by the Life of Christ, which hath been in the Wheels, that have turned about, and carried on this whol work from the beginning hitherto; I appeal to you. But so Far, as concerns the First of these, the Inward Affection to Unity, let me call forth you, who have the Testimony in your selves, that it hath been the Spirit in the Living Creatures in the Hearts of the Saints, quickened by the Life of christ, which hath been in the Wheels, that have turned about, and carried on this Whole work from the beginning hitherto; I appeal to you.
p-acp av av-j, c-acp vvz dt ord pp-f d, dt j n1 p-acp n1, vvb pno11 vvi av pn22, r-crq vhb dt n1 p-acp po22 n2, cst pn31 vhz vbn dt n1 p-acp dt vvg n2 p-acp dt n2 pp-f dt n2, vvn p-acp dt n1 pp-f np1, r-crq vhz vbn p-acp dt n2, cst vhb vvn a-acp, cc vvd p-acp d j-jn vvi p-acp dt n1 av; pns11 vvb p-acp pn22.
(7) application (DIV2)
82
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567
What are the Meltings, the Weepings over the Divisions among the Saints? What Yearnings,
What Are the Meltings, the Weepings over the Divisions among the Saints? What Yearnings,
q-crq vbr dt n2-vvg, dt n2-vvg p-acp dt n2 p-acp dt n2? q-crq ng1,
(7) application (DIV2)
82
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568
and turnings of Bowels after a Reunion? Do you not in the secret of your hearts, in your secret Meetings, bleed forth your souls before the feet of your Savior, at every breach in his Body;
and turnings of Bowels After a Reunion? Do you not in the secret of your hearts, in your secret Meetings, bleed forth your Souls before the feet of your Saviour, At every breach in his Body;
cc n2-vvg pp-f n2 p-acp dt n1? vdb pn22 xx p-acp dt n-jn pp-f po22 n2, p-acp po22 j-jn n2, vvb av po22 n2 p-acp dt n2 pp-f po22 n1, p-acp d n1 p-acp po31 n1;
(7) application (DIV2)
82
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as at a Wound, or the Cutting off of some Member in your own Body? As Jacob lamented over the loss of his Children:
as At a Wound, or the Cutting off of Some Member in your own Body? As Jacob lamented over the loss of his Children:
c-acp p-acp dt n1, cc dt n-vvg a-acp pp-f d n1 p-acp po22 d n1? p-acp np1 vvn p-acp dt n1 pp-f po31 n2:
(7) application (DIV2)
82
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570
Joseph is not, Simeon is taken away from me, you would have Benjamin also; all these things are against me: So you mourn;Joseph is not, Simeon is taken away from me, you would have Benjamin also; all these things Are against me: So you mourn;
np1 vbz xx, np1 vbz vvn av p-acp pno11, pn22 vmd vhi np1 av; d d n2 vbr p-acp pno11: av pn22 vvb;
(7) application (DIV2)
82
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571
such Brethren left us at such a change; these Saints are not with us in this change;
such Brothers left us At such a change; these Saints Are not with us in this change;
d n2 vvd pno12 p-acp d dt n1; d n2 vbr xx p-acp pno12 p-acp d n1;
(7) application (DIV2)
82
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572
and there are others ready to divide themselves from us at the next turn of affairs:
and there Are Others ready to divide themselves from us At the next turn of affairs:
cc pc-acp vbr n2-jn j p-acp vvi px32 p-acp pno12 p-acp dt ord n1 pp-f n2:
(7) application (DIV2)
82
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573
al these things are against us.
all these things Are against us.
d d n2 vbr p-acp pno12.
(7) application (DIV2)
82
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574
As the spirit of God spreads it self over the deep of darkness at the beginning of the Creation,
As the Spirit of God spreads it self over the deep of darkness At the beginning of the Creation,
p-acp dt n1 pp-f np1 vvz pn31 n1 p-acp dt j-jn pp-f n1 p-acp dt n-vvg pp-f dt n1,
(7) application (DIV2)
82
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575
like a Bird over her naked yong ones, till they be hatcht up, and fledged, to form it to a beautiful,
like a Bird over her naked young ones, till they be hatched up, and fledged, to from it to a beautiful,
av-j dt n1 p-acp po31 j j pi2, c-acp pns32 vbb vvn a-acp, cc vvn, pc-acp vvi pn31 p-acp dt j,
(7) application (DIV2)
82
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576
and harmonious World, Light and Order:
and harmonious World, Light and Order:
cc j n1, n1 cc n1:
(7) application (DIV2)
82
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577
Do you not after the same manner perceive the Spirit of Vnity on your souls stretch forth it self over all your fellow Members, that lie in a Chaos, in a Deep of Darkness, Division,
Do you not After the same manner perceive the Spirit of Unity on your Souls stretch forth it self over all your fellow Members, that lie in a Chaos, in a Deep of Darkness, Division,
vdb pn22 xx p-acp dt d n1 vvb dt n1 pp-f n1 p-acp po22 n2 vvb av pn31 n1 p-acp d po22 n1 n2, cst vvb p-acp dt n1, p-acp dt j-jn pp-f n1, n1,
(7) application (DIV2)
82
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578
and Confusion? As Iesus Christ once wept forth these Words over Jerusalem: As a Hen gathereth her Chickens under her wings;
and Confusion? As Iesus christ once wept forth these Words over Jerusalem: As a Hen gathereth her Chickens under her wings;
cc n1? p-acp np1 np1 a-acp vvd av d n2 p-acp np1: p-acp dt n1 vvz po31 n2 p-acp po31 n2;
(7) application (DIV2)
82
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579
How often would I have gathered thee, but thou would'st not? So he weeps,
How often would I have gathered thee, but thou Wouldst not? So he weeps,
c-crq av vmd pns11 vhi vvn pno21, cc-acp pns21 vmd2 xx? av pns31 vvz,
(7) application (DIV2)
82
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580
so he speaks the same words in your Souls to all his divided Brethren in these Nations:
so he speaks the same words in your Souls to all his divided Brothers in these nations:
av pns31 vvz dt d n2 p-acp po22 n2 p-acp d po31 j-vvn n2 p-acp d n2:
(7) application (DIV2)
82
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581
as a Hen gathereth her Chickens under her wing;
as a Hen gathereth her Chickens under her wing;
c-acp dt n1 vvz po31 n2 p-acp po31 n1;
(7) application (DIV2)
82
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582
how long have I called and waited, and longed to gather you up into the Vnity of my Spirit, that you might not by your scatterings become a prey to the Kite? but hitherto you will not.
how long have I called and waited, and longed to gather you up into the Unity of my Spirit, that you might not by your scatterings become a prey to the Kite? but hitherto you will not.
c-crq av-j vhb pns11 vvn cc vvn, cc vvd pc-acp vvi pn22 a-acp p-acp dt n1 pp-f po11 n1, cst pn22 vmd xx p-acp po22 n2-vvg vvi dt n1 p-acp dt n1? cc-acp av pn22 vmb xx.
(7) application (DIV2)
82
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583
Joseph when he thought fit to speak roughly, and deal severely with his Brethren;
Joseph when he Thought fit to speak roughly, and deal severely with his Brothers;
np1 c-crq pns31 vvd j pc-acp vvi av-j, cc vvi av-j p-acp po31 n2;
(7) application (DIV2)
82
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584
with much difficulty concealed his affections, was forced to make hast into a private room to weep.
with much difficulty concealed his affections, was forced to make haste into a private room to weep.
p-acp d n1 vvn po31 n2, vbds vvn pc-acp vvi n1 p-acp dt j n1 pc-acp vvi.
(7) application (DIV2)
82
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585
Hath this been your temper, when the wisdom of State, or the season hath made it seem necessary to you to handle any one of Christs Flock roughly? have your Bowels been turned within you? hath it been hard,
Hath this been your temper, when the Wisdom of State, or the season hath made it seem necessary to you to handle any one of Christ Flock roughly? have your Bowels been turned within you? hath it been hard,
vhz d vbn po22 n1, c-crq dt n1 pp-f n1, cc dt n1 vhz vvn pn31 vvi j p-acp pn22 pc-acp vvi d crd pp-f npg1 vvb av-j? vhb po22 n2 vbn vvn p-acp pn22? vhz pn31 vbn j,
(7) application (DIV2)
82
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586
and grievous to you to act this strange part, and to hide your affections? have you inwardly,
and grievous to you to act this strange part, and to hide your affections? have you inwardly,
cc j p-acp pn22 pc-acp vvi d j n1, cc pc-acp vvi po22 n2? vhb pn22 av-j,
(7) application (DIV2)
82
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587
and privately melted into tears while you have openly thundered out hard speeches? Do you not much more contend with God by Spiritual Wrastlings to have the hearts of all his People, that differ from you;
and privately melted into tears while you have openly thundered out hard Speeches? Do you not much more contend with God by Spiritual Wrestlings to have the hearts of all his People, that differ from you;
cc av-j vvn p-acp n2 cs pn22 vhb av-j vvn av j n2? vdb pn22 xx d dc vvb p-acp np1 p-acp j n2 pc-acp vhi dt n2 pp-f d po31 n1, cst vvb p-acp pn22;
(7) application (DIV2)
82
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588
than you do by outward force, or policy, with them, to have the upper hand of them?
than you do by outward force, or policy, with them, to have the upper hand of them?
cs pn22 vdb p-acp j n1, cc n1, p-acp pno32, pc-acp vhi dt jc n1 pp-f pno32?
(7) application (DIV2)
82
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589
If these things be thus, go on, and prosper.
If these things be thus, go on, and prosper.
cs d n2 vbb av, vvb a-acp, cc vvi.
(7) application (DIV2)
83
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590
When Esau came with an Army against Jacob his Brother, Jacob wrastled with God, at Penuel, which signifies the Face, or Vision of God, he conquered his Brother the most excellent way, like a Prince, in conquering God,
When Esau Come with an Army against Jacob his Brother, Jacob wrestled with God, At Penuel, which signifies the Face, or Vision of God, he conquered his Brother the most excellent Way, like a Prince, in conquering God,
c-crq np1 vvd p-acp dt n1 p-acp np1 po31 n1, np1 vvn p-acp np1, p-acp np1, r-crq vvz dt n1, cc n1 pp-f np1, pns31 vvd po31 n1 dt av-ds j n1, av-j dt n1, p-acp j-vvg np1,
(7) application (DIV2)
83
Page 40
591
and carrying away a Blessing by Conquest.
and carrying away a Blessing by Conquest.
cc vvg av dt n1 p-acp n1.
(7) application (DIV2)
83
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592
Esau, when he met him, instead of drawing his Sword upon Jacob, embraced him, and offers him those Bands for his Guard, which came forth Enemies.Esau, when he met him, instead of drawing his Sword upon Jacob, embraced him, and offers him those Bans for his Guard, which Come forth Enemies.
np1, c-crq pns31 vvd pno31, av pp-f vvg po31 n1 p-acp np1, vvd pno31, cc vvz pno31 d n2 p-acp po31 n1, r-crq vvd av n2.
(7) application (DIV2)
83
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593
Could one Jacob thus subdue the Heart of rough Esau? and shal not many Jacobs by their strong cries in the Ears of God,
Could one Jacob thus subdue the Heart of rough Esau? and shall not many Jacobs by their strong cries in the Ears of God,
vmd crd np1 av vvi dt n1 pp-f j np1? cc vmb xx d np1 p-acp po32 j n2 p-acp dt n2 pp-f np1,
(7) application (DIV2)
83
Page 40
594
and tears in his Bosom, prevail with God for a Victory of Love over the Hearts of many Jacobs, only disguised,
and tears in his Bosom, prevail with God for a Victory of Love over the Hearts of many Jacobs, only disguised,
cc n2 p-acp po31 n1, vvb p-acp np1 p-acp dt n1 pp-f n1 p-acp dt n2 pp-f d np1, av-j vvn,
(7) application (DIV2)
83
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595
and concealed under the rough hairy Garments of Esau? Yes, the hour is coming, in which you shall come forth hand in hand in Spiritual Dances,
and concealed under the rough hairy Garments of Esau? Yes, the hour is coming, in which you shall come forth hand in hand in Spiritual Dances,
cc vvn p-acp dt j j n2 pp-f np1? uh, dt n1 vbz vvg, p-acp r-crq pn22 vmb vvi av n1 p-acp n1 p-acp j n2,
(7) application (DIV2)
83
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596
and answer one another with Spiritual Songs, saying; These our Brethren were lost, but now are they found in our arms:
and answer one Another with Spiritual Songs, saying; These our Brothers were lost, but now Are they found in our arms:
cc vvi pi j-jn p-acp j n2, vvg; d po12 n2 vbdr vvn, cc-acp av vbr pns32 vvn p-acp po12 n2:
(7) application (DIV2)
83
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597
These Brethren were dead one to another, but now behold they live together in the Vnity of the Spirit. As Joseph, and his Brethren;These Brothers were dead one to Another, but now behold they live together in the Unity of the Spirit. As Joseph, and his Brothers;
d n2 vbdr j crd p-acp n-jn, cc-acp av vvb pns32 vvb av p-acp dt n1 pp-f dt n1. p-acp np1, cc po31 n2;
(7) application (DIV2)
83
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598
so shal you after long Concealments be discovered one to another, in a Light of Heavenly Love;
so shall you After long Concealments be discovered one to Another, in a Light of Heavenly Love;
av vmb pn22 p-acp j n2 vbb vvn pi p-acp n-jn, p-acp dt n1 pp-f j n1;
(7) application (DIV2)
83
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599
then shal ye fal one upon anothers Necks, and weep for joy;
then shall you fall one upon another's Necks, and weep for joy;
av vmb pn22 vvi pi p-acp ng1-jn n2, cc vvi p-acp n1;
(7) application (DIV2)
83
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600
then shal you say, We meant evil, but it was the Lords contrivance, who hath turned all to good.
then shall you say, We meant evil, but it was the lords contrivance, who hath turned all to good.
av vmb pn22 vvi, pns12 vvd j-jn, cc-acp pn31 vbds dt ng1 n1, r-crq vhz vvn d p-acp j.
(7) application (DIV2)
83
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601
Thus shal ye receive one another into the Glory of God, as Christ hath received you.
Thus shall you receive one Another into the Glory of God, as christ hath received you.
av vmb pn22 vvi pi j-jn p-acp dt n1 pp-f np1, c-acp np1 vhz vvn pn22.
(7) application (DIV2)
83
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602
Fiftly, The Spirit of Grace is a spirit of love to Jesus Christ. It makes his person alone,
Fifty, The Spirit of Grace is a Spirit of love to jesus christ. It makes his person alone,
ord, dt n1 pp-f n1 vbz dt n1 pp-f n1 p-acp np1 np1. pn31 vvz po31 n1 av-j,
(7) application (DIV2)
84
Page 40
603
and the Glory of that to be the Mark, and Price of our calling: Phil. 3. 14. As water wil ascend as high, as it first descends:
and the Glory of that to be the Mark, and Price of our calling: Philip 3. 14. As water will ascend as high, as it First descends:
cc dt n1 pp-f d pc-acp vbi dt vvb, cc n1 pp-f po12 n1: np1 crd crd p-acp n1 vmb vvi p-acp j, c-acp pn31 ord vvz:
(7) application (DIV2)
84
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604
so the spirite, which is often compared to water, is like water in this, if it come down from Christ, it wil carry the ayme,
so the Spirit, which is often compared to water, is like water in this, if it come down from christ, it will carry the aim,
av dt n1, r-crq vbz av vvn p-acp n1, vbz av-j n1 p-acp d, cs pn31 vvb a-acp p-acp np1, pn31 vmb vvi dt n1,
(7) application (DIV2)
84
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605
and affections of the soul to Christ. That which is the first Principle, is the last end.
and affections of the soul to christ. That which is the First Principle, is the last end.
cc n2 pp-f dt n1 p-acp np1. cst r-crq vbz dt ord n1, vbz dt ord n1.
(7) application (DIV2)
84
Page 41
606
If it be Jesus Christ, who hath been the first principle of motion in our hearts, he wil be our only End, we shal terminate,
If it be jesus christ, who hath been the First principle of motion in our hearts, he will be our only End, we shall terminate,
cs pn31 vbb np1 np1, r-crq vhz vbn dt ord n1 pp-f n1 p-acp po12 n2, pns31 vmb vbi po12 j vvb, pns12 vmb vvi,
(7) application (DIV2)
84
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607
and rest no where, but in him.
and rest no where, but in him.
cc vvb dx c-crq, cc-acp p-acp pno31.
(7) application (DIV2)
84
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608
When Jacob had served an Apprentice-ship of seven years for the Love of beautiful Rachel, he was marryed by Laban to bleare-eyed Leah. Did this satissie Jacob? No, He chose to endure the hardship of another service for seven years more, to suffer the heats by day,
When Jacob had served an Apprenticeship of seven Years for the Love of beautiful Rachel, he was married by Laban to blear-eyed Leah. Did this satissie Jacob? No, He chosen to endure the hardship of Another service for seven Years more, to suffer the heats by day,
c-crq np1 vhd vvn dt n1 pp-f crd n2 p-acp dt n1 pp-f j np1, pns31 vbds vvn p-acp np1 p-acp j np1. vdd d vvi np1? uh-dx, pns31 vvd pc-acp vvi dt n1 pp-f j-jn n1 p-acp crd n2 av-dc, pc-acp vvi dt n2 p-acp n1,
(7) application (DIV2)
84
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609
and frosts by night in the open fields, that he might gain his first Love.
and frosts by night in the open fields, that he might gain his First Love.
cc n2 p-acp n1 p-acp dt j n2, cst pns31 vmd vvi po31 ord n1.
(7) application (DIV2)
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If it were a Conjugal Love to the person of Christ, which moved us to undertake,
If it were a Conjugal Love to the person of christ, which moved us to undertake,
cs pn31 vbdr dt j n1 p-acp dt n1 pp-f np1, r-crq vvd pno12 pc-acp vvi,
(7) application (DIV2)
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and undergo the hard service of so many years in difficulty, danger; in a field of warre, Blood, and Death:
and undergo the hard service of so many Years in difficulty, danger; in a field of war, Blood, and Death:
cc vvi dt j n1 pp-f av d n2 p-acp n1, n1; p-acp dt n1 pp-f n1, n1, cc n1:
(7) application (DIV2)
84
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612
we cannot now lie down, and take up our rest in the Embraces of the blear-eyed Beavty of this World,
we cannot now lie down, and take up our rest in the Embraces of the blear-eyed Beauty of this World,
pns12 vmbx av vvi a-acp, cc vvb a-acp po12 n1 p-acp dt n2 pp-f dt j n1 pp-f d n1,
(7) application (DIV2)
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though it be given to us in marriage, and be exceedingly fruitful to us.
though it be given to us in marriage, and be exceedingly fruitful to us.
cs pn31 vbb vvn p-acp pno12 p-acp n1, cc vbi av-vvg j p-acp pno12.
(7) application (DIV2)
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No, We shal begin another service of as many years more in prayers, in conflicts, in sufferings of al sorts, til he, whom our Souls love, come,
No, We shall begin Another service of as many Years more in Prayers, in conflicts, in sufferings of all sorts, till he, whom our Souls love, come,
uh-dx, pns12 vmb vvi j-jn n1 pp-f p-acp d n2 av-dc p-acp n2, p-acp n2, p-acp n2 pp-f d n2, c-acp pns31, ro-crq po12 n2 vvi, vvb,
(7) application (DIV2)
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and give his own person into our Armes.
and give his own person into our Arms.
cc vvi po31 d n1 p-acp po12 n2.
(7) application (DIV2)
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616
As the Spouse in the Canticles; Cant. 3, 4. We shal never cease, til we hold his glorified person in our Marriage-Embraces, never to let him go more,
As the Spouse in the Canticles; Cant 3, 4. We shall never cease, till we hold his glorified person in our Marriage-Embraces, never to let him go more,
p-acp dt n1 p-acp dt n2; np1 crd, crd pns12 vmb av-x vvi, c-acp pns12 vvb po31 vvn n1 p-acp po12 n2, av-x pc-acp vvi pno31 vvi av-dc,
(7) application (DIV2)
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617
until we bring him into our Mothers house, into this visible World, to make al things new,
until we bring him into our Mother's house, into this visible World, to make all things new,
c-acp pns12 vvb pno31 p-acp po12 ng1 n1, p-acp d j n1, pc-acp vvi d n2 j,
(7) application (DIV2)
84
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618
and to raigne here as he doth in Heaven.
and to Reign Here as he does in Heaven.
cc pc-acp vvi av c-acp pns31 vdz p-acp n1.
(7) application (DIV2)
84
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619
It is not this that a Saint seeks thorow Seas of water and Blood, to rob the Nations of their Gold,
It is not this that a Saint seeks thorough Seas of water and Blood, to rob the nations of their Gold,
pn31 vbz xx d cst dt n1 vvz p-acp n2 pp-f n1 cc n1, pc-acp vvi dt n2 pp-f po32 n1,
(7) application (DIV2)
84
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620
but to communicate to them this God.
but to communicate to them this God.
cc-acp pc-acp vvi p-acp pno32 d np1.
(7) application (DIV2)
84
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621
It is not this, which is his joy, and tryumph, to see his enemys drowned in the Floods:
It is not this, which is his joy, and triumph, to see his enemies drowned in the Floods:
pn31 vbz xx d, r-crq vbz po31 n1, cc vvi, pc-acp vvi po31 n2 vvn p-acp dt n2:
(7) application (DIV2)
84
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but to let in the Rivers of Christs blood upon them to over flow them, and that they may die the Death of Christ only.
but to let in the rivers of Christ blood upon them to over flow them, and that they may die the Death of christ only.
cc-acp pc-acp vvi p-acp dt n2 pp-f npg1 n1 p-acp pno32 p-acp a-acp vvi pno32, cc cst pns32 vmb vvi dt n1 pp-f np1 av-j.
(7) application (DIV2)
84
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623
When Alexander drew neer to Jerusalem with his conquering Army, he was met by the High Priest in all his Ornaments, his Garment, his Girdle, his Ephod, his Urim,
When Alexander drew near to Jerusalem with his conquering Army, he was met by the High Priest in all his Ornament, his Garment, his Girdle, his Ephod, his Urim,
c-crq np1 vvd av-j p-acp np1 p-acp po31 j-vvg n1, pns31 vbds vvn p-acp dt j n1 p-acp d po31 n2, po31 n1, po31 n1, po31 n1, po31 np1,
(7) application (DIV2)
85
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624
and Thummim, of Gold, Silk, Sky-color, Purple, White, all sorts of precious Stones, with the most Holy Crown upon his Head, which was the Figure of the Glory of Jesus Christ at the right hand of the Father in Heaven,
and Thummim, of Gold, Silk, Sky-color, Purple, White, all sorts of precious Stones, with the most Holy Crown upon his Head, which was the Figure of the Glory of jesus christ At the right hand of the Father in Heaven,
cc vvi, pp-f n1, n1, n1, j-jn, j-jn, d n2 pp-f j n2, p-acp dt av-ds j n1 p-acp po31 n1, r-crq vbds dt n1 pp-f dt n1 pp-f np1 np1 p-acp dt j-jn n1 pp-f dt n1 p-acp n1,
(7) application (DIV2)
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625
as he is our true High Priest. Alexander seeing him, said;
as he is our true High Priest. Alexander seeing him, said;
c-acp pns31 vbz po12 j j n1. np1 vvg pno31, vvd;
(7) application (DIV2)
85
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626
In this very form did that God appear to me in a Dream by night in Macedonia, who commanded me to pass over into Asia, and undertake this War. Upon this account he used the Jews with all Kindness and Honor.
In this very from did that God appear to me in a Dream by night in Macedonia, who commanded me to pass over into Asia, and undertake this War. Upon this account he used the jews with all Kindness and Honour.
p-acp d j n1 vdd d n1 vvi p-acp pno11 p-acp dt n1 p-acp n1 p-acp np1, r-crq vvd pno11 pc-acp vvi a-acp p-acp np1, cc vvi d n1 p-acp d n1 pns31 vvd dt np2 p-acp d n1 cc n1.
(7) application (DIV2)
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My end in bringing in this Story, is to make this Application of it:
My end in bringing in this Story, is to make this Application of it:
po11 n1 p-acp vvg p-acp d n1, vbz pc-acp vvi d n1 pp-f pn31:
(7) application (DIV2)
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628
If we have had any glimpses in our Spirits of our dear Savior in the Heavenly Beauty and Glory of his Person;
If we have had any glimpses in our Spirits of our dear Saviour in the Heavenly Beauty and Glory of his Person;
cs pns12 vhb vhn d n2 p-acp po12 n2 pp-f po12 j-jn n1 p-acp dt j n1 cc n1 pp-f po31 n1;
(7) application (DIV2)
85
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629
if we have been carryed on to this Work by his Spiritual Appearances, and Power in us:
if we have been carried on to this Work by his Spiritual Appearances, and Power in us:
cs pns12 vhb vbn vvn a-acp p-acp d n1 p-acp po31 j n2, cc n1 p-acp pno12:
(7) application (DIV2)
85
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630
then wil not our work be at an end, til we see him shining forth in the ful Glory of his Person and Spirit, not upon us only, but upon the whol Earth.
then will not our work be At an end, till we see him shining forth in the full Glory of his Person and Spirit, not upon us only, but upon the Whole Earth.
av vmb xx po12 n1 vbi p-acp dt n1, c-acp pns12 vvb pno31 vvg av p-acp dt j n1 pp-f po31 n1 cc n1, xx p-acp pno12 av-j, cc-acp p-acp dt j-jn n1.
(7) application (DIV2)
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The Vow of Christ is upon us, not to give sleep to our Eyes, til we have found a setled Habitation for our Lord Jesus, as he is cloathed with al his Spiritual Glories, in our own hearts, and with men.
The Voelli of christ is upon us, not to give sleep to our Eyes, till we have found a settled Habitation for our Lord jesus, as he is clothed with all his Spiritual Glories, in our own hearts, and with men.
dt vvb pp-f np1 vbz p-acp pno12, xx pc-acp vvi n1 p-acp po12 n2, c-acp pns12 vhb vvn dt j-vvn n1 p-acp po12 n1 np1, c-acp pns31 vbz vvn p-acp d po31 j n2, p-acp po12 d n2, cc p-acp n2.
(7) application (DIV2)
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I have done now with the last Evidence of the Presence of our God with us in the New way of his Son, and Spirit; which Evidence is this, That the Spirit of Grace hath been the Principle, and Seal of these great Works and Changes in the midst of us.
I have done now with the last Evidence of the Presence of our God with us in the New Way of his Son, and Spirit; which Evidence is this, That the Spirit of Grace hath been the Principle, and Seal of these great Works and Changes in the midst of us.
pns11 vhb vdn av p-acp dt ord n1 pp-f dt n1 pp-f po12 n1 p-acp pno12 p-acp dt j n1 pp-f po31 n1, cc n1; r-crq n1 vbz d, cst dt n1 pp-f n1 vhz vbn dt n1, cc vvb pp-f d j vvz cc vvz p-acp dt n1 pp-f pno12.
(7) application (DIV2)
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The Vse that I would make of it, is to enlarge us in our Praises, that we may now see, and say with joy;
The Use that I would make of it, is to enlarge us in our Praises, that we may now see, and say with joy;
dt vvb cst pns11 vmd vvi pp-f pn31, vbz pc-acp vvi pno12 p-acp po12 n2, cst pns12 vmb av vvi, cc vvb p-acp n1;
(7) application (DIV2)
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The Lord Jesus goes up on high in our Land, he carries Captivity captive, he gives Gifts to men,
The Lord jesus Goes up on high in our Land, he carries Captivity captive, he gives Gifts to men,
dt n1 np1 vvz a-acp p-acp j p-acp po12 n1, pns31 vvz n1 j-jn, pns31 vvz n2 p-acp n2,
(7) application (DIV2)
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even to the rebellious, that himself may dwel among them. I have done with the First Vse.
even to the rebellious, that himself may dwell among them. I have done with the First Use.
av p-acp dt j, cst px31 vmb vvi p-acp pno32. pns11 vhb vdn p-acp dt ord vvb.
(7) application (DIV2)
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Vse 2. A Caution to beware of four things. Caut. 1. Limit not God. This was the sin of the Jews in the Wilderness:
Use 2. A Caution to beware of four things. Caut. 1. Limit not God. This was the since of the jews in the Wilderness:
vvb crd dt n1 pc-acp vvi pp-f crd n2. np1 crd vvb xx np1. d vbds dt n1 pp-f dt np2 p-acp dt n1:
(8) application (DIV2)
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They limited the Holy One of Israel, Psal. 7. 41. Princes love not to be prescribed, much less doth God.They limited the Holy One of Israel, Psalm 7. 41. Princes love not to be prescribed, much less does God.
pns32 vvn dt j pi pp-f np1, np1 crd crd ng1 n1 xx pc-acp vbi vvn, av-d dc vdz np1.
(8) application (DIV2)
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To what will ye liken God, and to what likeness wil ye compare him? Es. 40. 18. If the Lord be doing Great things among us, according to the Exaltation of Christ, if he doing New things according to his own Spirit; what measure will ye take, what President wil ye make, what likeness wil ye frame of his Way, by things past, or present?To what will you liken God, and to what likeness will you compare him? Es. 40. 18. If the Lord be doing Great things among us, according to the Exaltation of christ, if he doing New things according to his own Spirit; what measure will you take, what President will you make, what likeness will you frame of his Way, by things past, or present?
p-acp q-crq vmb pn22 vvi np1, cc p-acp r-crq n1 vmb pn22 vvi pno31? np1 crd crd cs dt n1 vbi vdg j n2 p-acp pno12, vvg p-acp dt n1 pp-f np1, cs pns31 vdg j n2 vvg p-acp po31 d n1; r-crq n1 vmb pn22 vvi, q-crq n1 vmb pn22 vvi, r-crq n1 vmb pn22 vvi pp-f po31 n1, p-acp n2 j, cc j?
(8) application (DIV2)
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Take heed of Two Wayes of Limiting God. First, Shut not the Lord up into any Form, or way of Working.
Take heed of Two Ways of Limiting God. First, Shut not the Lord up into any From, or Way of Working.
vvb n1 pp-f crd n2 pp-f vvg np1. ord, vvb xx dt n1 a-acp p-acp d n1, cc n1 pp-f vvg.
(8) application (DIV2)
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The Holy Ghost complains of the Jews, Psal. 78. 19. They spake against God, they said, Can God furnish a Table in the Wilderness? Let us take heed, that the Language of our hearts and actions be not like to this, that we say not;
The Holy Ghost complains of the jews, Psalm 78. 19. They spoke against God, they said, Can God furnish a Table in the Wilderness? Let us take heed, that the Language of our hearts and actions be not like to this, that we say not;
dt j n1 vvz pp-f dt np2, np1 crd crd pns32 vvd p-acp np1, pns32 vvd, vmb np1 vvi dt n1 p-acp dt n1? vvb pno12 vvi n1, cst dt n1 pp-f po12 n2 cc n2 vbb xx av-j p-acp d, cst pns12 vvb xx;
(8) application (DIV2)
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If we have no set Form, no Establisht way of Religion, or Civil Government, Can God in the Wilderness,
If we have no Set From, no Established Way of Religion, or Civil Government, Can God in the Wilderness,
cs pns12 vhb dx j-vvn n1, av-dx vvn n1 pp-f n1, cc j n1, vmb np1 p-acp dt n1,
(8) application (DIV2)
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and Confusion of such a Condition, continue, or encrease Truth, Holiness, Prosperity, and Peace? Thus to limit God, is to speak against him. Secondly:
and Confusion of such a Condition, continue, or increase Truth, Holiness, Prosperity, and Peace? Thus to limit God, is to speak against him. Secondly:
cc n1 pp-f d dt n1, vvb, cc vvi n1, n1, n1, cc n1? av p-acp n1 np1, vbz pc-acp vvi p-acp pno31. ord:
(8) application (DIV2)
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Shut not God out of any Form, or Way of working. I speak here of the Lords Working in Love, not Wrath:Shut not God out of any From, or Way of working. I speak Here of the lords Working in Love, not Wrath:
vvb xx np1 av pp-f d n1, cc n1 pp-f vvg. pns11 vvb av pp-f dt n2 vvg p-acp n1, xx n1:
(8) application (DIV2)
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and accordingly of those Forms, and Waies, out of which he hath not excluded his Love, by the contrariety between them, and his Divine, Holy Nature.
and accordingly of those Forms, and Ways, out of which he hath not excluded his Love, by the contrariety between them, and his Divine, Holy Nature.
cc av-vvg pp-f d n2, cc n2, av pp-f r-crq pns31 vhz xx vvn po31 n1, p-acp dt n1 p-acp pno32, cc po31 j-jn, j n1.
(8) application (DIV2)
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Nathaniel himself had like to have stumbled at Christ by his narrow-sightedness in this kind.Nathaniel himself had like to have stumbled At christ by his narrow-sightedness in this kind.
np1 px31 vhn av-j pc-acp vhi vvn p-acp np1 p-acp po31 j p-acp d n1.
(8) application (DIV2)
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Can (said he) any good come out of Nazareth? John, 1. 46. Yet,Can (said he) any good come out of Nazareth? John, 1. 46. Yet,
vmb (vvd pns31) d j vvb av pp-f np1? np1, crd crd av,
(8) application (DIV2)
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as Chrysostom tels us, Nazareth signifies a flower, Christ out of Nazareth, was Flos è Flore, a Flower out of a Flower.
as Chrysostom tells us, Nazareth signifies a flower, christ out of Nazareth, was Flos è Flore, a Flower out of a Flower.
c-acp np1 vvz pno12, np1 vvz dt n1, np1 av pp-f np1, vbds fw-la fw-la n1, dt n1 av pp-f dt n1.
(8) application (DIV2)
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That form, or way which seems to thee most uncapable of having any good in it may be made by God a Sweet,
That from, or Way which seems to thee most uncapable of having any good in it may be made by God a Sweet,
cst n1, cc n1 r-crq vvz p-acp pno21 av-ds j pp-f vhg d j p-acp pn31 vmb vbi vvn p-acp np1 dt j,
(8) application (DIV2)
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and flourishing flower, out of which another more glorious flower may spring, even Jesus Christ in the spiritual, Civil, and natural Image of things. This is the first Caution.
and flourishing flower, out of which Another more glorious flower may spring, even jesus christ in the spiritual, Civil, and natural Image of things. This is the First Caution.
cc j-vvg n1, av pp-f r-crq j-jn n1 j n1 vmb vvi, av np1 np1 p-acp dt j, j, cc j n1 pp-f n2. d vbz dt ord n1.
(8) application (DIV2)
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Caut. 2. Murmure not against the Lord.
Caut. 2. Murmur not against the Lord.
np1 crd n1 xx p-acp dt n1.
(8) application (DIV2)
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When Jesus Christ had sent this marke of his being come to John Baptist; That, To the poor the Gospel was preached, or as some read it,When jesus christ had sent this mark of his being come to John Baptist; That, To the poor the Gospel was preached, or as Some read it,
c-crq np1 np1 vhd vvn d n1 pp-f po31 vbg vvn p-acp np1 np1; cst, p-acp dt j dt n1 vbds vvn, cc c-acp d vvb pn31,
(8) application (DIV2)
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and the Greek ful, as wel, bears it, The poor preach the Gospel, he ads, and blessed is he, that is not offended at me;
and the Greek full, as well, bears it, The poor preach the Gospel, he adds, and blessed is he, that is not offended At me;
cc dt jp j, c-acp av, vvz pn31, dt j vvi dt n1, pns31 vvz, cc j-vvn vbz pns31, cst vbz xx vvn p-acp pno11;
(8) application (DIV2)
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Matt. 11. 5, 6. How apt are men to murmure against, to stumble at, to reject Jesus Christ himself,Matt. 11. 5, 6. How apt Are men to murmur against, to Stumble At, to reject jesus christ himself,
np1 crd crd, crd q-crq j vbr n2 pc-acp vvi p-acp, pc-acp vvi p-acp, pc-acp vvi np1 np1 px31,
(8) application (DIV2)
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even then, when he comes with glad tydings, with peace, and glory from the Father in the Gospel,
even then, when he comes with glad tidings, with peace, and glory from the Father in the Gospel,
av av, c-crq pns31 vvz p-acp j n2, p-acp n1, cc n1 p-acp dt n1 p-acp dt n1,
(8) application (DIV2)
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if the way, by which he conveighes these things to them, answer not their imagination, and expectation, but be in any kind poor, obscure, and dis-esteemed.
if the Way, by which he conveighes these things to them, answer not their imagination, and expectation, but be in any kind poor, Obscure, and disesteemed.
cs dt n1, p-acp r-crq pns31 vvz d n2 p-acp pno32, vvb xx po32 n1, cc n1, cc-acp vbi p-acp d j j, j, cc j.
(8) application (DIV2)
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There are two Cases, in which we are apt to be ensnared in this kind.
There Are two Cases, in which we Are apt to be Ensnared in this kind.
pc-acp vbr crd n2, p-acp r-crq pns12 vbr j pc-acp vbi vvn p-acp d n1.
(8) application (DIV2)
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First, The Jews had setled their expectation of the Messiah upon the Pompe, and Power of an outward Kingdom.
First, The jews had settled their expectation of the Messiah upon the Pomp, and Power of an outward Kingdom.
ord, dt np2 vhd vvn po32 n1 pp-f dt np1 p-acp dt n1, cc n1 pp-f dt j n1.
(8) application (DIV2)
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He comes with his cross instead of a Throne. They therefore are offended at him, reject, and persecute him.
He comes with his cross instead of a Throne. They Therefore Are offended At him, reject, and persecute him.
pns31 vvz p-acp po31 n1 av pp-f dt n1. pns32 av vbr vvn p-acp pno31, vvb, cc vvi pno31.
(8) application (DIV2)
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So men generally fix the accomplishment of promises, the answer of prayers, the works of God, the administration of Christ, the operations of the Spirit in Religion,
So men generally fix the accomplishment of promises, the answer of Prayers, the works of God, the administration of christ, the operations of the Spirit in Religion,
av n2 av-j vvi dt n1 pp-f n2, dt n1 pp-f n2, dt n2 pp-f np1, dt n1 pp-f np1, dt n2 pp-f dt n1 p-acp n1,
(8) application (DIV2)
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and Civil things, upon some way, that is fairest in their fancyes, or understandings.
and Civil things, upon Some Way, that is Fairest in their fancies, or understandings.
cc j n2, p-acp d n1, cst vbz js p-acp po32 n2, cc n2.
(8) application (DIV2)
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If God come not to bless them, and to save them in this way, but by some other Person, or Thing, which is without comliness in their Eye, they murmur and refuse him.
If God come not to bless them, and to save them in this Way, but by Some other Person, or Thing, which is without comeliness in their Eye, they murmur and refuse him.
cs np1 vvb xx pc-acp vvi pno32, cc pc-acp vvi pno32 p-acp d n1, cc-acp p-acp d j-jn n1, cc n1, r-crq vbz p-acp n1 p-acp po32 n1, pns32 vvb cc vvi pno31.
(8) application (DIV2)
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Secondly, When the Soldiers had our faviour in their hands, they put a Crown of Thornes upon his head, a Reed for a Scepter into his hand, a purple robe upon his back,
Secondly, When the Soldiers had our faviour in their hands, they put a Crown of Thorns upon his head, a Reed for a Sceptre into his hand, a purple robe upon his back,
ord, c-crq dt n2 vhd po12 n1 p-acp po32 n2, pns32 vvd dt n1 pp-f n2 p-acp po31 n1, dt n1 p-acp dt n1 p-acp po31 n1, dt j-jn n1 p-acp po31 n1,
(8) application (DIV2)
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then they mock him, and spit in his Face.
then they mock him, and spit in his Face.
cs pns32 vvb pno31, cc vvb p-acp po31 n1.
(8) application (DIV2)
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I humbly pray, that this spirit be not powerful in us, who profess our selves Saints,
I humbly pray, that this Spirit be not powerful in us, who profess our selves Saints,
pns11 av-j vvb, cst d n1 vbb xx j p-acp pno12, r-crq vvb po12 n2 n2,
(8) application (DIV2)
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and peace-makers, that we do not after the same manner, when the Lord makes any person,
and peacemakers, that we do not After the same manner, when the Lord makes any person,
cc n2, cst pns12 vdb xx p-acp dt d n1, c-crq dt n1 vvz d n1,
(8) application (DIV2)
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or way, which we have a low esteem of, to be the instrument of his power, Majesty,
or Way, which we have a low esteem of, to be the Instrument of his power, Majesty,
cc n1, r-crq pns12 vhb dt j n1 pp-f, pc-acp vbi dt n1 pp-f po31 n1, n1,
(8) application (DIV2)
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and love, cloath it with the most contemtuous disguises of Hypocrisie, delusion, Ambition, Licentiousness, falshood, Atheisme,
and love, cloth it with the most contemptuous disguises of Hypocrisy, delusion, Ambition, Licentiousness, falsehood, Atheism,
cc n1, n1 pn31 p-acp dt av-ds j n2 pp-f n1, n1, n1, n1, n1, n1,
(8) application (DIV2)
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and then spit in the Face of it, persecute it with al bitterness, and scorne under this Disguise.
and then spit in the Face of it, persecute it with all bitterness, and scorn under this Disguise.
cc av vvb p-acp dt n1 pp-f pn31, vvi pn31 p-acp d n1, cc vvb p-acp d n1.
(8) application (DIV2)
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Cant. 3. Judg not things by the outward apperance, but by the inward principle. Solomon saith:
Cant 3. Judge not things by the outward appearance, but by the inward principle. Solomon Says:
np1 crd vvb xx n2 p-acp dt j n1, cc-acp p-acp dt j n1. np1 vvz:
(8) application (DIV2)
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Al the waies of a man are clean in his own eyes: All the ways of a man Are clean in his own eyes:
d dt n2 pp-f dt n1 vbr j p-acp po31 d n2:
(8) application (DIV2)
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but the Lord weigheth the spirit: Prov. 16. 2. I have heard of a blind man, who could distinguish,but the Lord weigheth the Spirit: Curae 16. 2. I have herd of a blind man, who could distinguish,
cc-acp dt n1 vvz dt n1: np1 crd crd pns11 vhb vvn pp-f dt j n1, r-crq vmd vvi,
(8) application (DIV2)
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672
and judg of al mettals or precious stones by weighing them in his hand.
and judge of all metals or precious stones by weighing them in his hand.
cc n1 pp-f d n2 cc j n2 p-acp vvg pno32 p-acp po31 n1.
(8) application (DIV2)
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673
Thus judg alwaies, not by the beauty of the outward forme, but by the weight of the inward pinciple.
Thus judge always, not by the beauty of the outward Form, but by the weight of the inward pinciple.
av vvb av, xx p-acp dt n1 pp-f dt j n1, cc-acp p-acp dt n1 pp-f dt j n1.
(8) application (DIV2)
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674
It was a Starr in the Region of the Ayre above the Earth, that led the wise men to the House, where Christ was borne.
It was a Star in the Region of the Air above the Earth, that led the wise men to the House, where christ was born.
pn31 vbds dt n1 p-acp dt n1 pp-f dt n1 p-acp dt n1, cst vvd dt j n2 p-acp dt n1, c-crq np1 vbds vvn.
(8) application (DIV2)
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So should it be the light of a principle in the spirit above the outward form, by which we should be gvided in our esteem, affections, and pursuits.
So should it be the Light of a principle in the Spirit above the outward from, by which we should be gvided in our esteem, affections, and pursuits.
av vmd pn31 vbi dt n1 pp-f dt n1 p-acp dt n1 p-acp dt j n1, p-acp r-crq pns12 vmd vbi vvn p-acp po12 n1, n2, cc n2.
(8) application (DIV2)
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Cant. 4. Judg every principle in the Light of the Holy Spirit.
Cant 4. Judge every principle in the Light of the Holy Spirit.
np1 crd vvb d n1 p-acp dt n1 pp-f dt j n1.
(8) application (DIV2)
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677
Psal. 73. 16, 17. Asaph professeth that it was too painful for him to understand things in this world by their outward Appearances,Psalm 73. 16, 17. Asaph Professes that it was too painful for him to understand things in this world by their outward Appearances,
np1 crd crd, crd np1 vvz cst pn31 vbds av j c-acp pno31 pc-acp vvi n2 p-acp d n1 p-acp po32 j n2,
(8) application (DIV2)
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until he went into the Sanctuary of God, then he understood the end, by discovring the principle, or beginning.
until he went into the Sanctuary of God, then he understood the end, by discovring the principle, or beginning.
c-acp pns31 vvd p-acp dt n1 pp-f np1, cs pns31 vvd dt n1, p-acp vvg dt n1, cc n1.
(8) application (DIV2)
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Before this he was Foolish, and Ignorant, as a beast, vers. 22. The Sanctuary was a Figure of our Savior in his Holy Spirit.
Before this he was Foolish, and Ignorant, as a beast, vers. 22. The Sanctuary was a Figure of our Saviour in his Holy Spirit.
p-acp d pns31 vbds j, cc j, c-acp dt n1, fw-la. crd dt n1 vbds dt n1 pp-f po12 n1 p-acp po31 j n1.
(8) application (DIV2)
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Agur Complaines, Prov. 30. 2, 3. That, He was more brutish, than any man; and had not the understanding of a man. Agur Complains, Curae 30. 2, 3. That, He was more brutish, than any man; and had not the understanding of a man.
vvb vvz, np1 crd crd, crd cst, pns31 vbds av-dc j, cs d n1; cc vhd xx dt n1 pp-f dt n1.
(8) application (DIV2)
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He gives the reason of this, because, He had not learned Wisdom, which is the Knowledge and judgment of things in their inward principles,
He gives the reason of this, Because, He had not learned Wisdom, which is the Knowledge and judgement of things in their inward principles,
pns31 vvz dt n1 pp-f d, c-acp, pns31 vhd xx vvn n1, r-crq vbz dt n1 cc n1 pp-f n2 p-acp po32 j n2,
(8) application (DIV2)
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and he was without this wisdom for want of the Knowledge of the Holy. This expression of, the Holy, in Scripture signifies Glorified Natures in Heaven somtimes,
and he was without this Wisdom for want of the Knowledge of the Holy. This expression of, the Holy, in Scripture signifies Glorified Nature's in Heaven sometimes,
cc pns31 vbds p-acp d n1 p-acp n1 pp-f dt n1 pp-f dt j. d n1 pp-f, dt j, p-acp n1 vvz vvn n2 p-acp n1 av,
(8) application (DIV2)
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whether Angels, or Saints, somtimes Saints on Earth, Whatever it be, the Knowledg of the Holy, is that alone, which comes by the Infusion, and Illumination of the Holy Ghost. Cant. 1, 2, 3. For the Savour of thy good Oyntments, saith the Spouse to Christ, thy name is, as an Oyntment powered forth.
whither Angels, or Saints, sometimes Saints on Earth, Whatever it be, the Knowledge of the Holy, is that alone, which comes by the Infusion, and Illumination of the Holy Ghost. Cant 1, 2, 3. For the Savour of thy good Ointments, Says the Spouse to christ, thy name is, as an Ointment powered forth.
cs n2, cc n2, av n2 p-acp n1, r-crq pn31 vbi, dt n1 pp-f dt j, vbz d j, r-crq vvz p-acp dt n1, cc n1 pp-f dt j n1. np1 crd, crd, crd p-acp dt n1 pp-f po21 j n2, vvz dt n1 p-acp np1, po21 n1 vbz, c-acp dt n1 vvd av.
(8) application (DIV2)
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684
Therefore do the Virgins love thee. Draw us, and we wil run after thee. Therefore do the Virgins love thee. Draw us, and we will run After thee.
av vdb dt ng1 n1 pno21. vvb pno12, cc pns12 vmb vvi p-acp pno21.
(8) application (DIV2)
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The spirit of Christ in the brightness, and sweetness of its light, Purity, Love, Joy, is this Oyntment powered forth.
The Spirit of christ in the brightness, and sweetness of its Light, Purity, Love, Joy, is this Ointment powered forth.
dt n1 pp-f np1 p-acp dt n1, cc n1 pp-f po31 n1, n1, n1, n1, vbz d n1 j-vvn av.
(8) application (DIV2)
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No Savour is good to a Virgin-Spirit, but that alone of these Oyntments.
No Savour is good to a Virgin-Spirit, but that alone of these Ointments.
dx n1 vbz j p-acp dt n1, p-acp cst j pp-f d n2.
(8) application (DIV2)
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Where there is a Virgin love to Jesus Christ, the Soul is drawn, to run after any excellency, only by this Savor, by the light,
Where there is a Virgae love to jesus christ, the Soul is drawn, to run After any excellency, only by this Savour, by the Light,
c-crq pc-acp vbz dt n1 vvb p-acp np1 np1, dt n1 vbz vvn, pc-acp vvi p-acp d n1, av-j p-acp d n1, p-acp dt n1,
(8) application (DIV2)
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and sweetness of the spirit, as this Oyntment is poured forth there.
and sweetness of the Spirit, as this Ointment is poured forth there.
cc n1 pp-f dt n1, c-acp d n1 vbz vvn av a-acp.
(8) application (DIV2)
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689
As it is in the Objects of sight, there is the Material Object, and the Formal. The Material is the thing seen, as a flower, a Picture.
As it is in the Objects of sighed, there is the Material Object, and the Formal. The Material is the thing seen, as a flower, a Picture.
p-acp pn31 vbz p-acp dt n2 pp-f n1, pc-acp vbz dt j-jn n1, cc dt j. dt j-jn vbz dt n1 vvn, c-acp dt n1, dt n1.
(8) application (DIV2)
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690
The Formal is the colors, by which it is seen.
The Formal is the colours, by which it is seen.
dt j vbz dt n2, p-acp r-crq pn31 vbz vvn.
(8) application (DIV2)
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Besides these is the Light in the Ayre, which actuates these colors, and makes them to appear.
Beside these is the Light in the Air, which actuates these colours, and makes them to appear.
p-acp d vbz dt j p-acp dt n1, r-crq vvz d n2, cc vvz pno32 pc-acp vvi.
(8) application (DIV2)
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692
So is it in things pertayning to the understanding, and Judgment.
So is it in things pertaining to the understanding, and Judgement.
np1 vbz pn31 p-acp n2 vvg p-acp dt n1, cc n1.
(8) application (DIV2)
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693
The outward appearance is but the Materiality of the Object, the shinings forth of the inward principle is the Formality, the Color. But the Holy Spirit is the only Light, by which the discoverys of the principles of things are drawn forth, and laid open.
The outward appearance is but the Materiality of the Object, the shinings forth of the inward principle is the Formality, the Colour. But the Holy Spirit is the only Light, by which the discovers of the principles of things Are drawn forth, and laid open.
dt j n1 vbz p-acp dt n1 pp-f dt n1, dt n2 av pp-f dt j n1 vbz dt n1, dt n1. p-acp dt j n1 vbz dt j vvi, p-acp r-crq dt vvz pp-f dt n2 pp-f n2 vbr vvn av, cc vvd j.
(8) application (DIV2)
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694
I have done now with the Second Vse, and come to the Third.
I have done now with the Second Use, and come to the Third.
pns11 vhb vdi av p-acp dt ord vvb, cc vvb p-acp dt ord.
(8) application (DIV2)
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Vse, 2. This is for Exhortation. If God go forth in New waies, let us be New, that we may be fit to meet him, and go along with him.Use, 2. This is for Exhortation. If God go forth in New ways, let us be New, that we may be fit to meet him, and go along with him.
vvb, crd d vbz p-acp n1. cs np1 vvb av p-acp j n2, vvb pno12 vbi j, cst pns12 vmb vbi j pc-acp vvi pno31, cc vvb a-acp p-acp pno31.
(8) application (DIV2)
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696
We read in the Gospel of the Pool of Bethesda. John, 3. 2. An Angel at certain times came down into this Pool,
We read in the Gospel of the Pool of Bethesda. John, 3. 2. an Angel At certain times Come down into this Pool,
pns12 vvb p-acp dt n1 pp-f dt n1 pp-f np1. np1, crd crd dt n1 p-acp j n2 vvd a-acp p-acp d n1,
(8) application (DIV2)
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697
and troubling the waters infused a healing vertue into them. Many sick persons lay round about the Pool ready to step in.
and troubling the waters infused a healing virtue into them. Many sick Persons lay round about the Pool ready to step in.
cc vvg dt n2 vvd dt j-vvg n1 p-acp pno32. av-d j n2 vvd av-j p-acp dt n1 j pc-acp vvi p-acp.
(8) application (DIV2)
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698
There was also a House to receive the poor, diseased waiters. This House was called Bethesda, which signifies the House of Free Grace.
There was also a House to receive the poor, diseased waiters. This House was called Bethesda, which signifies the House of Free Grace.
pc-acp vbds av dt n1 pc-acp vvi dt j, j-vvn n2. d n1 vbds vvn np1, r-crq vvz dt n1 pp-f j n1.
(8) application (DIV2)
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699
You who have the blackest Guilt, the deepest brand of any Lust, the darkest despair upon your Spirits,
You who have the Blackest Gilded, the Deepest brand of any Lust, the Darkest despair upon your Spirits,
pn22 r-crq vhb dt js-jn j-vvn, dt js-jn n1 pp-f d n1, dt js n1 p-acp po22 n2,
(8) application (DIV2)
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700
behold here a way for you to be made new this very moment.
behold Here a Way for you to be made new this very moment.
vvb av dt n1 p-acp pn22 pc-acp vbi vvn j d j n1.
(8) application (DIV2)
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701
The Blood of Christ is before you, as a Healing, and Clensing Pool. Your Savior himself is every moment descending into it from Heaven,
The Blood of christ is before you, as a Healing, and Cleansing Pool. Your Saviour himself is every moment descending into it from Heaven,
dt n1 pp-f np1 vbz p-acp pn22, c-acp dt vvg, cc vvg n1. po22 n1 px31 vbz d n1 vvg p-acp pn31 p-acp n1,
(8) application (DIV2)
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702
and ascending out of it to Heaven, by the Vertue of his Death, Resurrection, and Ascention, to impart the Efficacy of al these to it, himself to take you into his bosom in the midst of these Waters, to bath you throughly in them till you become quite new;
and ascending out of it to Heaven, by the Virtue of his Death, Resurrection, and Ascension, to impart the Efficacy of all these to it, himself to take you into his bosom in the midst of these Waters, to both you thoroughly in them till you become quite new;
cc vvg av pp-f pn31 p-acp n1, p-acp dt n1 pp-f po31 n1, n1, cc n1, pc-acp vvi dt n1 pp-f d d p-acp pn31, px31 pc-acp vvi pn22 p-acp po31 n1 p-acp dt n1 pp-f d n2, pc-acp vvi pn22 av-j p-acp pno32 c-acp pn22 vvb av j;
(8) application (DIV2)
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703
then to carry you up with himself into the Newness of the Spirit, of Heaven, and of the Glory of the Father. But perhaps you wil say;
then to carry you up with himself into the Newness of the Spirit, of Heaven, and of the Glory of the Father. But perhaps you will say;
av pc-acp vvi pn22 a-acp p-acp px31 p-acp dt n1 pp-f dt n1, pp-f n1, cc pp-f dt n1 pp-f dt n1. p-acp av pn22 vmb vvi;
(8) application (DIV2)
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you are so sick, so dead in sin, that you cannot move toward this Healing Pool. Let not that discourage you, the Father himself is ready to take hold of you,
you Are so sick, so dead in since, that you cannot move towards this Healing Pool. Let not that discourage you, the Father himself is ready to take hold of you,
pn22 vbr av j, av j p-acp n1, cst pn22 vmbx vvi p-acp d vvg n1. vvb xx d vvi pn22, dt n1 px31 vbz j pc-acp vvi n1 pp-f pn22,
(8) application (DIV2)
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705
and by his strength to put you in.
and by his strength to put you in.
cc p-acp po31 n1 pc-acp vvi pn22 p-acp.
(8) application (DIV2)
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706
He draws us to Christ. It may be you wil say, that you are under the Wrath of the Father,
He draws us to christ. It may be you will say, that you Are under the Wrath of the Father,
pns31 vvz pno12 p-acp np1. pn31 vmb vbi pn22 vmb vvi, cst pn22 vbr p-acp dt n1 pp-f dt n1,
(8) application (DIV2)
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707
and therefore cannot hope, that he should give you his helping hand. To answer this, he hath built a House of free Grace, a Bethesda;
and Therefore cannot hope, that he should give you his helping hand. To answer this, he hath built a House of free Grace, a Bethesda;
cc av vmbx vvi, cst pns31 vmd vvi pn22 po31 j-vvg n1. p-acp n1 d, pns31 vhz vvn dt n1 pp-f j n1, dt np1;
(8) application (DIV2)
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708
he hath called this Pool of most precious Blood, the Pool of Bethesda, the Pool of free Grace. The Doors of this House stand continually open, day and night.
he hath called this Pool of most precious Blood, the Pool of Bethesda, the Pool of free Grace. The Doors of this House stand continually open, day and night.
pns31 vhz vvn d n1 pp-f ds j n1, dt n1 pp-f np1, dt n1 pp-f j n1. dt n2 pp-f d n1 vvb av-j j, n1 cc n1.
(8) application (DIV2)
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709
All Persons are invited, and press'd to come in.
All Persons Are invited, and pressed to come in.
av-d n2 vbr vvn, cc vvd pc-acp vvi p-acp.
(8) application (DIV2)
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710
All, whom the Father finds here, he himself takes, and carries in his own Arms to this Pool,
All, whom the Father finds Here, he himself Takes, and carries in his own Arms to this Pool,
av-d, ro-crq dt n1 vvz av, pns31 px31 vvz, cc vvz p-acp po31 d n2 p-acp d n1,
(8) application (DIV2)
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711
and laies them in the Arms of his Son, who is alwaies descending into it, waiting in the midst of it,
and lays them in the Arms of his Son, who is always descending into it, waiting in the midst of it,
cc vvz pno32 p-acp dt n2 pp-f po31 n1, r-crq vbz av vvg p-acp pn31, vvg p-acp dt n1 pp-f pn31,
(8) application (DIV2)
99
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712
and rejoycing exceedingly, when any sinful, sick Soul comes thither to him. Open your Eyes, and see Oye Sons and Daughters of Men.
and rejoicing exceedingly, when any sinful, sick Soul comes thither to him. Open your Eyes, and see Oye Sons and Daughters of Men.
cc vvg av-vvg, c-crq d j, j n1 vvz av p-acp pno31. j po22 n2, cc vvi j n2 cc n2 pp-f n2.
(8) application (DIV2)
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713
Here, now, in this place, at this very hour, is the House of free Grace, the Healing Pool before you,
Here, now, in this place, At this very hour, is the House of free Grace, the Healing Pool before you,
av, av, p-acp d n1, p-acp d j n1, vbz dt n1 pp-f j n1, dt j-vvg n1 p-acp pn22,
(8) application (DIV2)
99
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714
if you will enter into them.
if you will enter into them.
cs pn22 vmb vvi p-acp pno32.
(8) application (DIV2)
99
Page 48
715
Nay, even here, and now, you are already in the house of Free Grace, and in the Arms of the Father;
Nay, even Here, and now, you Are already in the house of Free Grace, and in the Arms of the Father;
uh-x, av av, cc av, pn22 vbr av p-acp dt n1 pp-f j n1, cc p-acp dt n2 pp-f dt n1;
(8) application (DIV2)
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716
you are in this healing Poole of your Saviors blood, you are in your Saviors Armes, he is come down to you, he is carrying you up with himself thither, where al things are New, your being, Beauty, Life, company, delights new;
you Are in this healing Pool of your Saviors blood, you Are in your Saviors Arms, he is come down to you, he is carrying you up with himself thither, where all things Are New, your being, Beauty, Life, company, delights new;
pn22 vbr p-acp d j-vvg n1 pp-f po22 n2 n1, pn22 vbr p-acp po22 n2 n2, pns31 vbz vvn a-acp p-acp pn22, pns31 vbz vvg pn22 a-acp p-acp px31 av, c-crq d n2 vbr j, po22 n1, n1, n1, n1, n2 j;
(8) application (DIV2)
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717
if only you wil beleeve, if only you wil open the Eye of your spirit to see the truth,
if only you will believe, if only you will open the Eye of your Spirit to see the truth,
cs av-j pn22 vmb vvi, cs av-j pn22 vmb vvi dt n1 pp-f po22 n1 pc-acp vvi dt n1,
(8) application (DIV2)
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718
as it is in Jesus. The Lord Jesus is set down upon the Throne of Grace,
as it is in jesus. The Lord jesus is Set down upon the Throne of Grace,
c-acp pn31 vbz p-acp np1. dt n1 np1 vbz vvn a-acp p-acp dt n1 pp-f n1,
(8) application (DIV2)
99
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719
and fils the whol Earth with the Glory of his Mediation. Only the Eyes of men are held, that they see not this Glory.
and fills the Whole Earth with the Glory of his Mediation. Only the Eyes of men Are held, that they see not this Glory.
cc vvz dt j-jn n1 p-acp dt n1 pp-f po31 n1. j dt n2 pp-f n2 vbr vvn, cst pns32 vvb xx d n1.
(8) application (DIV2)
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720
Vse, 4. This is my last Vse, which is for Consolation, and Encoragement.Use, 4. This is my last Use, which is for Consolation, and Encouragement.
vvb, crd d vbz po11 ord vvb, r-crq vbz p-acp n1, cc n1.
(8) application (DIV2)
100
Page 48
721
You have now a warr with the most potent Prince in the whol Christian world, who is Cheif staff of the Papal, Anti-Christian strength.
You have now a war with the most potent Prince in the Whole Christian world, who is Chief staff of the Papal, Antichristian strength.
pn22 vhb av dt n1 p-acp dt av-ds j n1 p-acp dt j-jn njp n1, r-crq vbz j-jn n1 pp-f dt j, j n1.
(8) application (DIV2)
100
Page 48
722
You have reason to expect a Combination of al the powers of darkness, and this world, Visible,
You have reason to expect a Combination of all the Powers of darkness, and this world, Visible,
pn22 vhb n1 pc-acp vvi dt n1 pp-f d dt n2 pp-f n1, cc d n1, j,
(8) application (DIV2)
100
Page 48
723
and Invisible, within, and without, from at home, and from abroad, against you. But fear them not.
and Invisible, within, and without, from At home, and from abroad, against you. But Fear them not.
cc j, a-acp, cc p-acp, p-acp p-acp n1-an, cc p-acp av, p-acp pn22. cc-acp vvb pno32 xx.
(8) application (DIV2)
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Page 48
724
This warr shal not be like other warrs, but after a new manner. It shal be with the burning of a spiritual, and divine Fire.
This war shall not be like other wars, but After a new manner. It shall be with the burning of a spiritual, and divine Fire.
d n1 vmb xx vbi av-j j-jn n2, cc-acp p-acp dt j n1. pn31 vmb vbi p-acp dt j-vvg pp-f dt j, cc j-jn n1.
(8) application (DIV2)
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Page 48
725
Take notice here for your Comfort, that this Fire shal have contrary effects upon the Saints, and upon their enemys.
Take notice Here for your Comfort, that this Fire shall have contrary effects upon the Saints, and upon their enemies.
vvb n1 av p-acp po22 n1, cst d n1 vmb vhi j-jn n2 p-acp dt n2, cc p-acp po32 n2.
(8) application (DIV2)
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Page 48
726
First, This Fire upon your enemys shal have these Propertys; It shal be; First, Dreadful, Secondly, Irresistible, Thirdly, Devouring, Fourthly, Tormenting, Fiftly, Sodeine.
First, This Fire upon your enemies shall have these Propertys; It shall be; First, Dreadful, Secondly, Irresistible, Thirdly, Devouring, Fourthly, Tormenting, Fifty, Sudden.
ord, d n1 p-acp po22 n2 vmb vhi d n2; pn31 vmb vbi; ord, j, ord, j, ord, j-vvg, ord, vvg, ord, j.
(8) application (DIV2)
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727
Secondly, This Fire to its friends shal have these Property. It shal be:
Secondly, This Fire to its Friends shall have these Property. It shall be:
ord, d n1 p-acp po31 n2 vmb vhi d n1. pn31 vmb vbi:
(8) application (DIV2)
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728
First, Cherishing, Secondly, Enlightning Thirdly, Defensive, as a Wal of Diamonds, Fourthly, Heightning, Fiftly, Transforming into one glorious, Heavenly, immortal nature with it self, Sixtly, Separating al dross from the Gold, Seventhly, Vniting, melting the Gold, til it al run into one undivided mass
First, Cherishing, Secondly, Enlightening Thirdly, Defensive, as a Wall of Diamonds, Fourthly, Heightening, Fifty, Transforming into one glorious, Heavenly, immortal nature with it self, Sixty, Separating all dross from the Gold, Seventhly, Uniting, melting the Gold, till it all run into one undivided mass
ord, n-vvg, ord, n1 ord, j, p-acp dt n1 pp-f n2, ord, n1, ord, vvg p-acp crd j, j, j n1 p-acp pn31 n1, ord, n-vvg d n1 p-acp dt n1, crd, n-vvg, vvg dt n1, c-acp pn31 d n1 p-acp crd j n1
(8) application (DIV2)
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I shal conclude this use, and my Sermon with an allusion to the story of Eliah, who sat upon the top of Mount Carmel, when the Captaines,
I shall conclude this use, and my Sermon with an allusion to the story of Elijah, who sat upon the top of Mount Mount carmel, when the Captains,
pns11 vmb vvi d n1, cc po11 n1 p-acp dt n1 p-acp dt n1 pp-f np1, r-crq vvd p-acp dt n1 pp-f n1 np1, c-crq dt n2,
(8) application (DIV2)
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and their fiftys in the name of the King commanded the man of God to come down. But he answered;
and their fiftys in the name of the King commanded the man of God to come down. But he answered;
cc po32 n2 p-acp dt n1 pp-f dt n1 vvd dt n1 pp-f np1 pc-acp vvi a-acp. p-acp pns31 vvd;
(8) application (DIV2)
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if I be a man of God let fire come down from Heaven, and destroy you with your fiftys.
if I be a man of God let fire come down from Heaven, and destroy you with your fiftys.
cs pns11 vbb dt n1 pp-f np1 vvb n1 vvb a-acp p-acp n1, cc vvi pn22 p-acp po22 n2.
(8) application (DIV2)
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Carmel signifies the Vineyard of God. This top of Mount Carmel is the Church in the spirit of glory, in the glorified person of Christ her head, where she is as a flourishing Vineyard to God upon the top of a Mount of spirituality.Mount carmel signifies the Vineyard of God. This top of Mount Mount carmel is the Church in the Spirit of glory, in the glorified person of christ her head, where she is as a flourishing Vineyard to God upon the top of a Mount of spirituality.
np1 vvz dt n1 pp-f np1. d n1 pp-f n1 np1 vbz dt n1 p-acp dt n1 pp-f n1, p-acp dt vvn n1 pp-f np1 po31 n1, c-crq pns31 vbz p-acp dt j-vvg n1 p-acp np1 p-acp dt n1 pp-f dt n1 pp-f n1.
(8) application (DIV2)
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Let Kings with their Armys encompass us, if we be men of God, the seed of God,
Let Kings with their Arms encompass us, if we be men of God, the seed of God,
vvb n2 p-acp po32 n2 vvi pno12, cs pns12 vbb n2 pp-f np1, dt n1 pp-f np1,
(8) application (DIV2)
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734
if this be Mount Carmel, on the top of which we stand, the cause of God, the Church, the spirit, the Mediation of Christ:
if this be Mount Mount carmel, on the top of which we stand, the cause of God, the Church, the Spirit, the Mediation of christ:
cs d vbb vvb np1, p-acp dt n1 pp-f r-crq pns12 vvb, dt n1 pp-f np1, dt n1, dt n1, dt n1 pp-f np1:
(8) application (DIV2)
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then shal the Holy Angels, the spirit, Christ himself, come down, as Fire from Heaven, upon our enemys to consume them,
then shall the Holy Angels, the Spirit, christ himself, come down, as Fire from Heaven, upon our enemies to consume them,
av vmb dt j n2, dt n1, np1 px31, vvb a-acp, c-acp n1 p-acp n1, p-acp po12 n2 pc-acp vvi pno32,
(8) application (DIV2)
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but upon us to carry us up on high, as in the Charriot of Eliah, burning with the Love, and Glory of God. FINIS.
but upon us to carry us up on high, as in the Chariot of Elijah, burning with the Love, and Glory of God. FINIS.
cc-acp p-acp pno12 pc-acp vvi pno12 a-acp p-acp j, c-acp p-acp dt n1 pp-f np1, vvg p-acp dt n1, cc n1 pp-f np1. fw-la.
(8) application (DIV2)
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