A voice from heaven, calling the people of God to a perfect separation from mystical Babylon as it was delivered in a sermon at Pauls before the Right Honorable the Lord Major and Aldermen of the city of London, on Novem. 5, 1653 / by William Strong ...
Thirdly, Of the Vials, which refer unto Rome Antichristian, after the Apostasie spoken of 2 Thes. 2.3. There must come a falling away first, that the man of sin may be revealed, the son of perdition:
Thirdly, Of the Vials, which refer unto Room Antichristian, After the Apostasy spoken of 2 Thebes 2.3. There must come a falling away First, that the man of since may be revealed, the son of perdition:
The other Ecclesiastical: so he is a Beast arising out of the Earth, having two horns like a Lamb, &c. and his ruin is described Chap. 16. where are set down the several steps and degrees thereof.
The other Ecclesiastical: so he is a Beast arising out of the Earth, having two horns like a Lamb, etc. and his ruin is described Chap. 16. where Are Set down the several steps and Degrees thereof.
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These words of the Text refer unto the time of the fifth Vial, which is to be poured out upon the Throne of the Beast, Chap. 16.10. which in this Chapter is more fully set forth, with the manner, and the several circumstances thereof;
These words of the Text refer unto the time of the fifth Vial, which is to be poured out upon the Throne of the Beast, Chap. 16.10. which in this Chapter is more Fully Set forth, with the manner, and the several Circumstances thereof;
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These words now read unto you, are taken out of Jer. 51.45. My people, go ye out of the midst of her, and deliver ye every man his own soul from the fierce anger of the Lord;
These words now read unto you, Are taken out of Jer. 51.45. My people, go you out of the midst of her, and deliver you every man his own soul from the fierce anger of the Lord;
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First, what is meant by Babylon; for the understanding thereof, we read Chap. 17. ver. 3, 4, 5. Of a woman sitting upon a scarlet coloured Beast, full of names of Blasphemy, &c. and her name was written in her forehead, Babylon the great, the Mother of Harlots;
First, what is meant by Babylon; for the understanding thereof, we read Chap. 17. ver. 3, 4, 5. Of a woman sitting upon a scarlet coloured Beast, full of names of Blasphemy, etc. and her name was written in her forehead, Babylon the great, the Mother of Harlots;
partly, because the ruin thereof was prophesied, Isa. 21.9. Jer. 51.64. Thus shall Babylon sink, and shall not arise from the evil that I will bring upon her.
partly, Because the ruin thereof was prophesied, Isaiah 21.9. Jer. 51.64. Thus shall Babylon sink, and shall not arise from the evil that I will bring upon her.
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It appears also, because the Spirit of God hath given us two words of purpose to keep us off from a literal sense; one, Chap. 11.8. which is NONLATINALPHABET, spiritually called Sodom and Egypt:
It appears also, Because the Spirit of God hath given us two words of purpose to keep us off from a literal sense; one, Chap. 11.8. which is, spiritually called Sodom and Egypt:
most of them being Magicians, and addicted unto those unlawfull Arts: So Mystical Babylon; by her Sorceries are all Nations deceived, Rev. 18.23. Which sometimes makes me fear Popery in England much the more, because it cannot but be apparent unto every judicious man, that Sorcerie grows common amongst us:
most of them being Magicians, and addicted unto those unlawful Arts: So Mystical Babylon; by her Sorceries Are all nations deceived, Rev. 18.23. Which sometime makes me Fear Popery in England much the more, Because it cannot but be apparent unto every judicious man, that Sorcery grows Common among us:
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Secondly, It is called Babylon, because of the likness in the punishment. First, The Vengeance upon Babylon, was the Vengeance of the Temple, Jer. 50.28. the Violence done to me and to my flesh be upon Babylon, shall the inhabitants of Sion say;
Secondly, It is called Babylon, Because of the likeness in the punishment. First, The Vengeance upon Babylon, was the Vengeance of the Temple, Jer. 50.28. the Violence done to me and to my Flesh be upon Babylon, shall the inhabitants of Sion say;
Secondly, The destruction of Babylon did come suddenly; these two things shall come to thee in a moment, in one day, the loss of children and widdowhood, they shall come upon thee in their perfection, in the multitude of thy Sorceries,
Secondly, The destruction of Babylon did come suddenly; these two things shall come to thee in a moment, in one day, the loss of children and widowhood, they shall come upon thee in their perfection, in the multitude of thy Sorceries,
So will the Lord deal with mystical Babylon, she shall drink of the wine of the wrath of God which is poured out without mixture into the Cup of his indignation:
So will the Lord deal with mystical Babylon, she shall drink of the wine of the wrath of God which is poured out without mixture into the Cup of his Indignation:
her plagues shall come in one day: Death, and mourning, and famine: and she shall be utterly burnt with fire: For strong is the Lord God who judgeth her, Rev. 11.10. & 18.8.
her plagues shall come in one day: Death, and mourning, and famine: and she shall be utterly burned with fire: For strong is the Lord God who Judgeth her, Rev. 11.10. & 18.8.
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nor dwelt in from Generation to Generation, but the wild Beasts of the Desart shall lie there, Owls shall dwell there, and Satyrs dance there, Isa. 13.20,21. The same is said of mystical Babylon also:
nor dwelled in from Generation to Generation, but the wild Beasts of the Desert shall lie there, Owls shall dwell there, and Satyrs dance there, Isaiah 13.20,21. The same is said of mystical Babylon also:
No crafts-man shall be found any more in thee, the sound of the Milstone shall be heard no more in thee, the light of the candle shall shine no more in thee,
No craftsman shall be found any more in thee, the found of the Millstone shall be herd no more in thee, the Light of the candle shall shine no more in thee,
sc. that which was unto the Heathen Emperours the Metropolis or Imperial City, this was given to this new Beast, and becomes his Throne also. Rev. 13.2.
sc. that which was unto the Heathen emperors the Metropolis or Imperial city, this was given to this new Beast, and becomes his Throne also. Rev. 13.2.
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the chief part of which are the Pope, Cardinals, Bishops, with their several Religious Orders, who after the burning of the City by the ten Kings, shall escape by flight,
the chief part of which Are the Pope, Cardinals, Bishops, with their several Religious Order, who After the burning of the city by the ten Kings, shall escape by flight,
and shall prevail with them to joyn in the same interest, and stir them up to unite in that great Battail Armageddon, where Antichrist with all his scattered troups,
and shall prevail with them to join in the same Interest, and stir them up to unite in that great Battle Armageddon, where Antichrist with all his scattered troops,
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That it is a special duty which the Lord requires of his people, living in such times, that they make a separation from Mystical Babylon, and that especially when her ruin draws near.
That it is a special duty which the Lord requires of his people, living in such times, that they make a separation from Mystical Babylon, and that especially when her ruin draws near.
and the question, as Cardinal Perron proposeth it, is, Liceatne à communione visibilis Ecclesiae discedere? therefore I must give you this distinction.
and the question, as Cardinal Perron Proposeth it, is, Liceatne à communion visibilis Ecclesiae discedere? Therefore I must give you this distinction.
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These are they that separate themselves, sensual, not having the Spirit, NONLATINALPHABET, the Decompound may seem to note thus much, that they separate and separate, till they have forsaken all the true Churches of Christ upon Earth;
These Are they that separate themselves, sensual, not having the Spirit,, the Decompound may seem to note thus much, that they separate and separate, till they have forsaken all the true Churches of christ upon Earth;
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First, this Doctrine doth at once destroy the whole plot of this Book of the Revelation, wherein the Lord shews unto John all things that should be acted for his Church unto the end of the World;
First, this Doctrine does At once destroy the Whole plot of this Book of the Revelation, wherein the Lord shows unto John all things that should be acted for his Church unto the end of the World;
First, The Church is here meant, because first there is Gods presence amongst his people, his Throne is there erected, Rev. 4.3. sutable to that, A glorious high Throne is the place of our Sanctuary, Jer. 17.12.
First, The Church is Here meant, Because First there is God's presence among his people, his Throne is there erected, Rev. 4.3. suitable to that, A glorious high Throne is the place of our Sanctuary, Jer. 17.12.
Secondly, It is a Church of men, not of Angels: for they sing, thou hast redeemed us to God by thy blood, Rev. 5.9. which cannot be spoken of the Angels.
Secondly, It is a Church of men, not of Angels: for they sing, thou hast redeemed us to God by thy blood, Rev. 5.9. which cannot be spoken of the Angels.
and they are described here as met together to give God glory, which belongs only to visible Churches, Rev. 9.9. And there be Angels round about the Throne, and the Beasts, and Elders. Rev. 5.11. which shall not be in Heaven:
and they Are described Here as met together to give God glory, which belongs only to visible Churches, Rev. 9.9. And there be Angels round about the Throne, and the Beasts, and Elders. Rev. 5.11. which shall not be in Heaven:
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for Christ shall put down all rule, and authority, and power, 1 Cor. 15.24. which is to be understood de principatu Angelico, as well as of any other power,
for christ shall put down all Rule, and Authority, and power, 1 Cor. 15.24. which is to be understood de principatu Angelico, as well as of any other power,
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since which time this Opinion doth say, there have been neither Beasts nor Elders to observe and give God the Glory of his actings, during the whole time of Antichrists Tyranny.
since which time this Opinion does say, there have been neither Beasts nor Elders to observe and give God the Glory of his actings, during the Whole time of Antichrists Tyranny.
Secondly, The Scripture doth clearly tell us, that during the whole time of this great apostacy of Antichrist, there are some that the Lord will preserve pure unto himself,
Secondly, The Scripture does clearly tell us, that during the Whole time of this great apostasy of Antichrist, there Are Some that the Lord will preserve pure unto himself,
his first rise is set forth, Rev. 13. and then we have the state of the Church described, Chap. 14.1,2,3,4. by which it appears that when the whole world wondred after the Beast, yet there were reserved an hundred forty and four thousand, who stood with the Lamb upon Mount Sion, having his Fathers Name, (not Antichrists Mark) written in their forheads, and they sung a new song, that is, did praise and worship God in an excellent and acceptable manner, which was hid from the rest of the world who did worship the Beast:
his First rise is Set forth, Rev. 13. and then we have the state of the Church described, Chap. 14.1,2,3,4. by which it appears that when the Whole world wondered After the Beast, yet there were reserved an hundred forty and four thousand, who stood with the Lamb upon Mount Sion, having his Father's Name, (not Antichrists Mark) written in their foreheads, and they sung a new song, that is, did praise and worship God in an excellent and acceptable manner, which was hid from the rest of the world who did worship the Beast:
therefore during the whole time of Antichrist, there have been, and shall be some that are gathered into Bodies, members and Officers, Beasts and Elders, owned as true Churches by Christ, who during the time of this Apostasie, have kept their garments, are not defiled with women, but in reference to Antichrists fornications, are Virgins, in whose mouth is found no guile,
Therefore during the Whole time of Antichrist, there have been, and shall be Some that Are gathered into Bodies, members and Officers, Beasts and Elders, owned as true Churches by christ, who during the time of this Apostasy, have kept their garments, Are not defiled with women, but in Referente to Antichrists fornications, Are Virgins, in whose Mouth is found no guile,
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as that they remain no more Churches unto Christ? when the Lord gives unto some of them this Testimony, that either they have not received the mark of the Beast, or have gotten the victory over it,
as that they remain no more Churches unto christ? when the Lord gives unto Some of them this Testimony, that either they have not received the mark of the Beast, or have got the victory over it,
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which appears so much the more, because they bring upon themselves the guilt of the highest pride in the World, which was the Devils sin; 1 Tim. 3.6.
which appears so much the more, Because they bring upon themselves the guilt of the highest pride in the World, which was the Devils since; 1 Tim. 3.6.
But what is it then to deal thus with all the Churches of Christ upon Earth? Societies where the Lord hath manifested his presence, to the Conversion and Salvation of many thousand Souls, who have this Testimony from the Lord, that they have gotten the Victory over the Beast, his Image, his Mark, his Name, those whom the Lord owns,
But what is it then to deal thus with all the Churches of christ upon Earth? Societies where the Lord hath manifested his presence, to the Conversion and Salvation of many thousand Souls, who have this Testimony from the Lord, that they have got the Victory over the Beast, his Image, his Mark, his Name, those whom the Lord owns,
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And that this is more immediatly from Satan, I am inclined to think, from a passage I have met with in Austin; When Satan could not prevail to keep the Christian Religion out of the world,
And that this is more immediately from Satan, I am inclined to think, from a passage I have met with in Austin; When Satan could not prevail to keep the Christian Religion out of the world,
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and the Temple of God be given to the Antichristian Gentiles (Popery being nothing else but Ethnicismus Redivivus ) And so the Devils prophesie was after a sort fulfilled,
and the Temple of God be given to the Antichristian Gentiles (Popery being nothing Else but Ethnicismus Redivivus) And so the Devils prophesy was After a sort fulfilled,
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There are another sort, who, though they deny not all Churches as the former, yet like to the Donatists of old, they acknowledge none but their own, all other they readily term Antichristian,
There Are Another sort, who, though they deny not all Churches as the former, yet like to the Donatists of old, they acknowledge none but their own, all other they readily term Antichristian,
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Thirdly, Where the Foundations of Religion are held, though there be many differences in circumstantials, yet it is not lawfull to break communion with such, much less under the name of Antichristian;
Thirdly, Where the Foundations of Religion Are held, though there be many differences in circumstantials, yet it is not lawful to break communion with such, much less under the name of Antichristian;
This therefore hath been a Rule given by Divines in several ages, for the reconciling of brethren among themselves that hold the head, Keep to the Foundation,
This Therefore hath been a Rule given by Divines in several ages, for the reconciling of brothers among themselves that hold the head, Keep to the Foundation,
Donatistas ab Orthodoxis pro fratribus agnosci &c. Fraternitatis nomen Donatistis fastidiosum, Orthodoxis vero necessarium, &c. For they durst not deny Communion with them in Church Ordinances, whom they durst not deny to enjoy Communion with Christ here,
Donatistas ab Orthodoxies Pro fratribus agnosci etc. Fraternitatis Nome Donatistis fastidiosum, Orthodoxies vero Necessary, etc. For they durst not deny Communion with them in Church Ordinances, whom they durst not deny to enjoy Communion with christ Here,
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For so long as there is blindness in the mind of man, and some things in the Scripture NONLATINALPHABET hard to be understood, so long as there are different degrees of light,
For so long as there is blindness in the mind of man, and Some things in the Scripture hard to be understood, so long as there Are different Degrees of Light,
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as Austin observes, sine dispendio promissae Salutis, without missing Salvation, this union in the great things of Religion should ingage men to keep the unity of the Spirit in the bond of peace, and to take heed that they differ not in affections, where they cannot agree in opinion.
as Austin observes, sine dispendio promissae Salutis, without missing Salvation, this Union in the great things of Religion should engage men to keep the unity of the Spirit in the bound of peace, and to take heed that they differ not in affections, where they cannot agree in opinion.
Secondly, There is a separation which is a duty; Come out from among them, and be you separate, 2 Cor. 6.17. which is by Cameron and others said to be double;
Secondly, There is a separation which is a duty; Come out from among them, and be you separate, 2 Cor. 6.17. which is by Cameron and Others said to be double;
Thus we see, though the Lord Jesus did hold communion with the Church of the Jews, saying, I will declare thy name unto my brethren, in the midst of the Church will I sing praise unto thee, Heb. 2.12.
Thus we see, though the Lord jesus did hold communion with the Church of the jews, saying, I will declare thy name unto my brothers, in the midst of the Church will I sing praise unto thee, Hebrew 2.12.
Yet he did separate from all the Corruptions thereof, and was unto them a faithfull and true witness against their Erroneous Doctrines, Superstitious Customes and Traditions:
Yet he did separate from all the Corruptions thereof, and was unto them a faithful and true witness against their Erroneous Doctrines, Superstitious Customs and Traditions:
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thus it was the duty of Gods people, from the first Working of the Mysterie of iniquity, to come out of Babylon; and therefore the Witnesses began their Testimony,
thus it was the duty of God's people, from the First Working of the Mystery of iniquity, to come out of Babylon; and Therefore the Witnesses began their Testimony,
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For they Prophesied in sackcloth and ashes a thousand two hundred and sixty days, which is contemporary with the whole time of the Reign of Antichrist, as appears, Rev. 11.2,3.
For they Prophesied in Sackcloth and Ashes a thousand two hundred and sixty days, which is contemporary with the Whole time of the Reign of Antichrist, as appears, Rev. 11.2,3.
Secondly, There is a time also when the Lord doth require a separation from Communion; When his people are to withdraw all communion from such, to look upon them as a Church of Christ no more, to abhor them in regard of Communion, as an accursed thing:
Secondly, There is a time also when the Lord does require a separation from Communion; When his people Are to withdraw all communion from such, to look upon them as a Church of christ no more, to abhor them in regard of Communion, as an accursed thing:
Thus when the Lord had given the Jews a bill of Divorce, and broke off the natural branches, which is not spoken of breaking men off from grace or electing love, for the Election obtained mercy, when the rest were blinded;
Thus when the Lord had given the jews a bill of Divorce, and broke off the natural branches, which is not spoken of breaking men off from grace or electing love, for the Election obtained mercy, when the rest were blinded;
yet when the Lord divorced her as an Harlot, as the Mother of Harlots, calls her Babylon, and not Sion, then it is the duty of his people, not only to separate from their corruption as before, but from their communion also.
yet when the Lord divorced her as an Harlot, as the Mother of Harlots, calls her Babylon, and not Sion, then it is the duty of his people, not only to separate from their corruption as before, but from their communion also.
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when the glory of the Lord departs from a people, the Angels withdraw their Protection, and by the same degrees, Ezek. 10.4,5.18.19. and Chap. 11.22.23.
when the glory of the Lord departs from a people, the Angels withdraw their Protection, and by the same Degrees, Ezekiel 10.4,5.18.19. and Chap. 11.22.23.
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whensoever the glory of the Lord removed, the Cherubims also did lift up their wings; And as the departure of God is the ground of their withdrawing Protection, so it should be of our withholding Communion.
whensoever the glory of the Lord removed, the Cherubims also did lift up their wings; And as the departure of God is the ground of their withdrawing Protection, so it should be of our withholding Communion.
where Foundations are destroyed, Principles denyed, or corrupted, and this not the Doctrine of some particular men only, (for such there may be in the purest Churches of Christ upon Earth;
where Foundations Are destroyed, Principles denied, or corrupted, and this not the Doctrine of Some particular men only, (for such there may be in the Purest Churches of christ upon Earth;
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as in the Church of Corinth, there were those that denyed the Resurrection of the dead) but when it becomes the Doctrine of the Church, which they as a Church do profess to maintain, and refuse to be reclaimed:
as in the Church of Corinth, there were those that denied the Resurrection of the dead) but when it becomes the Doctrine of the Church, which they as a Church do profess to maintain, and refuse to be reclaimed:
which is conceived to be the pouring out of the second Vial upon Mystical Babylon, Rev. 16.3. The Sea then became as the blood of a dead man, and every living Soul died in the Sea:
which is conceived to be the pouring out of the second Vial upon Mystical Babylon, Rev. 16.3. The Sea then became as the blood of a dead man, and every living Soul died in the Sea:
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and of all that are slain upon the Earth, Rev. 18.24. A separation therefore is a duty, that we hold not Communion with her, whose trade is Persecution.
and of all that Are slave upon the Earth, Rev. 18.24. A separation Therefore is a duty, that we hold not Communion with her, whose trade is Persecution.
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For when she comes up into remembrance before God, she that made all Nations drunk with the cup of the wine of her Fornication, shall be made to drink of the cup of the wine of the fierceness of Gods wrath, Rev. 16.19. and shall with violence, as a Milstone, be cast into the Sea, and be found no more at all, Rev. 18.19.
For when she comes up into remembrance before God, she that made all nations drunk with the cup of the wine of her Fornication, shall be made to drink of the cup of the wine of the fierceness of God's wrath, Rev. 16.19. and shall with violence, as a Millstone, be cast into the Sea, and be found no more At all, Rev. 18.19.
and be tormented with fire and brimstone in the presence of the holy Angels, and in the presence of the Lamb, Rev. 14.10. And this Judgement the Antients did foresee, and do expect:
and be tormented with fire and brimstone in the presence of the holy Angels, and in the presence of the Lamb, Rev. 14.10. And this Judgement the Ancients did foresee, and do expect:
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This hath even been the manner of those men, whose spirits Satan hath touched, from that impression of devillishness left upon their spirits, to desire and endeavor to draw others into fellowship with them in the same sin, and the same condemnation:
This hath even been the manner of those men, whose spirits Satan hath touched, from that impression of devillishness left upon their spirits, to desire and endeavour to draw Others into fellowship with them in the same since, and the same condemnation:
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Sixthly, A separation must be made, because they that partake in their sins, shall surely receive of her plagues, and God is no respecter of persons, though such as are justified, can never come under an eternal guilt:
Sixthly, A separation must be made, Because they that partake in their Sins, shall surely receive of her plagues, and God is no respecter of Persons, though such as Are justified, can never come under an Eternal guilt:
The good Figs shall go into Captivity with the bad, though not to the same end, Jer. 24. If therefore Gods people desire to be delivered from their plagues, they must not partake in their sins, which they will alwayes do, until they forsake their Communion.
The good Figs shall go into Captivity with the bad, though not to the same end, Jer. 24. If Therefore God's people desire to be Delivered from their plagues, they must not partake in their Sins, which they will always do, until they forsake their Communion.
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therefore this day should always revive our detestation, that being in our eye which Luther professed to be his aim in all that he did, Brevi efficiam, ut anathema sit, esse Papistam.
Therefore this day should always revive our detestation, that being in our eye which Luther professed to be his aim in all that he did, Brevi efficiam, ut anathema fit, esse Papistam.
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because since this Nation departed from Rome, there were never greater attempts, nor higher hopes to bring us back unto this spiritual Egypt, then there are at this day.
Because since this nation departed from Room, there were never greater attempts, nor higher hope's to bring us back unto this spiritual Egypt, then there Are At this day.
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which is to me a ground of fear that there is an intent to bring in another Gospel, Antichrists Gospel, NONLATINALPHABET that lye; I dare not say, I dare not think that this is the intendment of all those that go this way:
which is to me a ground of Fear that there is an intent to bring in Another Gospel, Antichrists Gospel, that lie; I Dare not say, I Dare not think that this is the intendment of all those that go this Way:
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when we look upon the rise of Antichrist, we shall find that Satan before hand cast out of his mouth a flood after the woman, which is interpreted to be the Arian heresie,
when we look upon the rise of Antichrist, we shall find that Satan before hand cast out of his Mouth a flood After the woman, which is interpreted to be the Arian heresy,
Imperatores facti sunt Christiani, sed diabolus nondum factus est Christianus. August. Secondly, Consider the instruments that are abroad in the World;
Imperatores facti sunt Christians, sed diabolus Nondum factus est Christian. August. Secondly, Consider the Instruments that Are abroad in the World;
and we have cause to fear (nay apparent ground to believe) that besides the men of corrupt minds risen up among our selves, there are many of those sent in among us;
and we have cause to Fear (nay apparent ground to believe) that beside the men of corrupt minds risen up among our selves, there Are many of those sent in among us;
and so much the rather it is to be feared, because we see all antient Heresies revived, Arians, Macedonians, Montanists, Patripassians, yea that conceit of Joachim Abbas, that there is a Gospel of the Spirit, another Gospel then that preached by Christ and to observe by what mean persons these doctrines are vented,
and so much the rather it is to be feared, Because we see all ancient Heresies revived, Arians, Macedonians, Montanists, Patripassians, yea that conceit of Joachim Abbas, that there is a Gospel of the Spirit, Another Gospel then that preached by christ and to observe by what mean Persons these doctrines Are vented,
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their motions, ways and practices are not known. Thirdly, Consider that constant pressing of liberty of Conscience, which if granted, must be universal;
their motions, ways and practices Are not known. Thirdly, Consider that constant pressing of liberty of Conscience, which if granted, must be universal;
for who hath power to lay a restraint upon one mans conscience more then another? and therefore the Patrons of this opinion do plead for a toleration for Popery, upon a Religious account;
for who hath power to lay a restraint upon one men conscience more then Another? and Therefore the Patrons of this opinion do plead for a toleration for Popery, upon a Religious account;
as also that doctrine of Mariana the Jesuite, now so generally insisted upon, and pleaded for, Princeps nil stauat de Religione, The Magistrate is not to meddle with matters of Religion:
as also that Doctrine of Mariana the Jesuit, now so generally insisted upon, and pleaded for, Princeps nil stauat de Religion, The Magistrate is not to meddle with matters of Religion:
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there were two Doctrines antiently, which of necessity brought in Popery; though a man knew-nothing else of that Religion, sc. That the true Church cannot err;
there were two Doctrines anciently, which of necessity brought in Popery; though a man knew-nothing Else of that Religion, sc. That the true Church cannot err;
First, that the word in the heart, and the Spirit working there, is not to be tryed and examined by the word in the Book, that being but a dead letter,
First, that the word in the heart, and the Spirit working there, is not to be tried and examined by the word in the Book, that being but a dead Letter,
the Scriptures, the Trinity, the Godhead of Christ, his sufferings and satisfaction, Justification by imputed Righteousness, the Law of God as the Rule of Obedience,
the Scriptures, the Trinity, the Godhead of christ, his sufferings and satisfaction, Justification by imputed Righteousness, the Law of God as the Rule of obedience,
and whatsoever Doctrines Christian Religion is built upon: now we know that a great Apostacy did make way for Popery, 2 Thes. 2.3. God giving them up to believe a lye:
and whatsoever Doctrines Christian Religion is built upon: now we know that a great Apostasy did make Way for Popery, 2 Thebes 2.3. God giving them up to believe a lie:
and being thus become as it were an outward Court, may we not fear that God should give us over to be trodden down of the Antichristian Gentiles again? and not receiving truth in the love of it, he should give us up to believe that lye?
and being thus become as it were an outward Court, may we not Fear that God should give us over to be trodden down of the Antichristian Gentiles again? and not receiving truth in the love of it, he should give us up to believe that lie?
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For they must Prophesie in sackcloth and ashes, a thousand two hundred and sixty daies, which is Contemporary with the whole reign of Antichrist, which is two and forty months; and if we take the beginning from the division of the Empire into ten Kingdoms, The ten Kings receiving Power the same hour with the Beast, I cannot find upon any account, the time of their Prophesie in Sackcloth and Ashes to be fulfilled:
For they must Prophesy in Sackcloth and Ashes, a thousand two hundred and sixty days, which is Contemporary with the Whole Reign of Antichrist, which is two and forty months; and if we take the beginning from the division of the Empire into ten Kingdoms, The ten Kings receiving Power the same hour with the Beast, I cannot find upon any account, the time of their Prophesy in sackcloth and Ashes to be fulfilled:
Sixthly, What means else that general revolting unto the Doctrines of Popery, and Arminianism? The spirits of Popery, which the Jesuits (being the Popes Janizaries) have laboured most in,
Sixthly, What means Else that general revolting unto the Doctrines of Popery, and Arminianism? The spirits of Popery, which the Jesuits (being the Popes Janizaries) have laboured most in,
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and that they are Symbolical, and the passage easie from one to the other, the examples of Bertius, Tilenus, Vorstius, and many others do make manifest:
and that they Are Symbolical, and the passage easy from one to the other, the Examples of Bertius, Tilenus, Vorstius, and many Others do make manifest:
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We saw in Episcopal times, that those that were most forward in receiving and propagating these Doctrines of the Jesuits, they soon fell into the superstitions of Rome, in all their ways of Worship:
We saw in Episcopal times, that those that were most forward in receiving and propagating these Doctrines of the Jesuits, they soon fell into the superstitions of Room, in all their ways of Worship:
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Seventhly, What may a man think of that general endeavor that there is to take off the odium from Popery and Papists among us? That courting of them, associating, and complying with them;
Seventhly, What may a man think of that general endeavour that there is to take off the odium from Popery and Papists among us? That courting of them, associating, and complying with them;
and do hinder the bringing forth of some such accursed birth, according unto the Politick Counsel of Contzen the Jesuite, who exhorts them to take away those that are forward and hot men, Zealous for truth:
and do hinder the bringing forth of Some such accursed birth, according unto the Politic Counsel of Contzen the Jesuit, who exhorts them to take away those that Are forward and hight men, Zealous for truth:
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neither hath this been a late design only (for none of the Opinions or Practices that are amongst us are new) but there was a book written many years ago, Entituled, Praemonitiones Christi & Apostolorum, de abolendo Christo vero per Antichristum:
neither hath this been a late Design only (for none of the Opinions or Practices that Are among us Are new) but there was a book written many Years ago, Entitled, Praemonitiones Christ & Apostolorum, de abolendo Christ vero per Antichrist:
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All these are said to be Antichristian Doctrines, and endeavoured to be censured under that Notion of a design of Antichrist, to undermine the true Christ;
All these Are said to be Antichristian Doctrines, and endeavoured to be censured under that Notion of a Design of Antichrist, to undermine the true christ;
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Tenthly, When I consider also that general carelesness and inadventencie that is even amongst the people of God concerning these things, a spirit of slumber (and it is to be feared in Judgement) being come upon them:
Tenthly, When I Consider also that general carelessness and inadventencie that is even among the people of God Concerning these things, a Spirit of slumber (and it is to be feared in Judgement) being come upon them:
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I can remember when the Doctrines of Arminianism were revived in England by Mr. Mountagues Book, what impression it made upon the spirits of the godly, called then the Puritans of this Nation:
I can Remember when the Doctrines of Arminianism were revived in England by Mr. Mountagues Book, what impression it made upon the spirits of the godly, called then the Puritans of this nation:
but now even Godly men sleep, whilst the Enemy sows these Tares. This makes me to see need of pressing this exhortation, that you come out, that you keep out of Babylon.
but now even Godly men sleep, while the Enemy Sovus these Tares. This makes me to see need of pressing this exhortation, that you come out, that you keep out of Babylon.
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Yet upon the forementioned grounds, I am enclined to conceive, that they all play small game but the Papists, who insinuate themselves under all these Forms;
Yet upon the forementioned grounds, I am inclined to conceive, that they all play small game but the Papists, who insinuate themselves under all these Forms;
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Use. 2. But seeing God hath brought us out of Babylon, what may we do to keep our selves from returning thither again? Here I shall offer to you these few Directions, as Preservatives.
Use. 2. But seeing God hath brought us out of Babylon, what may we do to keep our selves from returning thither again? Here I shall offer to you these few Directions, as Preservatives.
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Secondly, Let all those that fear God, unite against this common adversary: your divisions will always be his advantages, their way having always been to fish in such troubled waters;
Secondly, Let all those that Fear God, unite against this Common adversary: your divisions will always be his advantages, their Way having always been to Fish in such troubled waters;
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Captare tempor a impacata, Rev. 15.1. though the Sea of glass be mingled with fire, yet they that have gotten Victory over the Beast, should stand together upon the same Sea, with the Harps of God in their hands:
Capture tempor a impacata, Rev. 15.1. though the Sea of glass be mingled with fire, yet they that have got Victory over the Beast, should stand together upon the same Sea, with the Harps of God in their hands:
Commune periculum concordiâ pulsandum. It is the observation of Bullinger several times in his Book de Persecut. Eccles. That because of the dissention of Brethren among themselves, God did give them up into the hands of the Enemy, ad abstergendum aeruginem, quae quotidie magis as mag is crescebat:
Commune periculum concordiâ pulsandum. It is the observation of Bullinger several times in his Book de Persecute. Eccles. That Because of the dissension of Brothers among themselves, God did give them up into the hands of the Enemy, ad abstergendum aeruginem, Quae quotidie magis as mag is crescebat:
itching ears seldom consent to true, but ordinarily to unsound Doctrine, 2 Joh. 10. If they bring not this Doctrine, receive them not into your house, bid them not God-speed:
itching ears seldom consent to true, but ordinarily to unsound Doctrine, 2 John 10. If they bring not this Doctrine, receive them not into your house, bid them not God-speed:
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and to endeavor to maintain it, Christianity taking in all our relations: and the Lord having promised, Isa. 49.23. That Kings shall be thy nursing Fathers, and Queens thy nursing Mothers:
and to endeavour to maintain it, Christianity taking in all our relations: and the Lord having promised, Isaiah 49.23. That Kings shall be thy nursing Father's, and Queen's thy nursing Mother's:
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that which is promised to the Church as a mercy, Magistrates should make Conscience to perform as a duty. Do you therefore afford favor and encouragement unto those that are good,
that which is promised to the Church as a mercy, Magistrates should make Conscience to perform as a duty. Do you Therefore afford favour and encouragement unto those that Are good,
Out of the mouths of Babes and Sucklings he hath ordained strength, Psal. 8.2. which is rendred by Christ, thou hast perfected praise, Mat. 21.16. and this shall be powerfull, to still the Enemy and the avenger.
Out of the mouths of Babes and Sucklings he hath ordained strength, Psalm 8.2. which is rendered by christ, thou hast perfected praise, Mathew 21.16. and this shall be powerful, to still the Enemy and the avenger.
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I shall conclude all with that, 2 Chron. 20.22. when they began to sing, and to praise the Lord, the Lord set ambushments against the children of Ammon, Moab, and Mounseir, that they helped to destroy one another. FINIS.
I shall conclude all with that, 2 Chronicles 20.22. when they began to sing, and to praise the Lord, the Lord Set ambushments against the children of Ammon, Moab, and Mounseir, that they helped to destroy one Another. FINIS.
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Cum caput illud O•bis •ccidet & NONLATINALPHABET esse caeperit, quis dubitet venisse jam finem rebu• humanis orbique terrarum: Illa est enim civitas, quae adhuc sustentat omnia, &c. Ne Tyrannus lumen illud effodiat, cujus interitu mundus ipse lapsurus est, Lactan. de divin. praem. lib. 7. cap. 25.
Cum caput illud O•bis •ccidet & esse caeperit, quis dubitet venisse jam finem rebu• humanis orbique terrarum: Illa est enim Civitas, Quae Adhoc sustentat omnia, etc. Ne Tyrannus lumen illud effodiat, cujus interitu World ipse lapsurus est, Lactan the divine. Praem. lib. 7. cap. 25.
Duplex Babylonis interitus in hisce vaticiniis, primo pro urbe Bestiae regia, puta urbe Romana; deinde pro Civibus aut Civitate Romana quam constituit Papa, &c. Mede clavis Apoc. Cap. 11.
Duplex Babylonis Ruin in hisce vaticiniis, primo Pro City Bestiae Regia, puta City Roman; Deinde Pro Civibus Or Civitate Roman quam Constituted Papa, etc. Mede clavis Apocalypse Cap. 11.
Canticum novum pro eximio. Psal. 33.3. Isa. 62.2. Rev. 21.5. vel novum de novo beneficio liberationis factae Isa. 42.10. vel novum est innovatum, iterum at { que } iterum rep• … tum.
Canticum novum Pro eximio. Psalm 33.3. Isaiah 62.2. Rev. 21.5. vel novum de novo Benefit liberationis factae Isaiah 42.10. vel novum est innovatum, iterum At { que } iterum rep• … tum.
Definitum est quanto tempore mansura esset religio Christiana: Petrum maleficia subjungunt, ut coleretur Christi nomen per trecentos sexaginta quin { que } annos; deinde completo memorato numero annorum, fine mora sinem sumet. de civit. Dei. lib. 18. cap. 53.
Definitum est quanto tempore mansura esset Religio Christian: Peter maleficia subjungunt, ut coleretur Christ Nome per trecentos Sixty quin { que } annos; Deinde completo memorato numero Annorum, fine mora sinem sumet. de Civit. Dei. lib. 18. cap. 53.
Qui fratres nullos extra suam partem agnoscere volebant, & adversus orbem terrarum sacrilegae dissensionis altare erexcrunt. Aust. de verit. Eccles. cap. 13.16.
Qui Brothers nullos extra suam partem agnoscere volebant, & Adversus orbem terrarum Sacrilege dissensionis altar erexcrunt. Aust. de Verity. Eccles. cap. 13.16.
Quas Ecclesias non dissitemur retinere conjunctionem & communionem salutiferā cum Christo capite & fundamento sanctae Catholicae Ecclesiae; cum illis decet nos retinere fraternam Communionem. Daven. ad. hortat. ad pacem Eccles. cap. 8.
Quas Ecclesiastes non dissitemur retinere conjunctionem & communionem salutiferā cum Christ capite & Fundamento sanctae Catholic Ecclesiae; cum illis Deceit nos retinere fraternam Communionem. David. ad. hortat. ad pacem Eccles. cap. 8.
Optat. Mile. vit. lib. 3. & 7. de Schismat. Donat. Nomen frateruitatis non putavit istis denegandum; immo impietatis esse putavit de isto nomine vel tacere.
Optat Mile. vit. lib. 3. & 7. de Schismat. Donat. Nome frateruitatis non putavit istis denegandum; Immo impietatis esse putavit de isto nomine vel tacere.
A Reprobate may in truth be made partaker of all that is contained in the Religion of the Church of Rome. Ecclesia propriè dicta non probat quicquid probant mali Doctores admixti ecclesiae, nec quicquid boni Doctores haud bene docuerunt. Melan. Daven. adhort. cap. 4.
A Reprobate may in truth be made partaker of all that is contained in the Religion of the Church of Room. Ecclesia propriè dicta non Probat quicquid probant mali Doctors admixti ecclesiae, nec quicquid boni Doctors haud bene docuerunt. Melan. David. adhort. cap. 4.
Cujus vastitatis & confusionis haec erit causa, quod Romanum nomen, quo nunc regitur Orbis, tolletur è terrâ, & in Asiam Imperi• … • … eveitetur, ac rursus Oriens dominabitur, at { que } Occidens serviet. de praem. divin. sect. 7. cap. 15.
Cujus vastitatis & confusionis haec erit causa, quod Romanum Nome, quo nunc regitur Orbis, tolletur è terrâ, & in Asia Imperi• … • … eveitetur, ac Rursus Orient dominabitur, At { que } Occidens serviette. de Praem. divine. sect. 7. cap. 15.
Joachim Abbas docebat, triplicem doctrinam à tribus personis dimanare; doctrinam, sc. Legis à Patre, doctrinam Evangelii quod consignatum habemus à Filio, tertiam doctrinam à Spiriu sancto expectandam, quam appellat Evangelium aeternum. Daven. in Colos. Cap. 2. v. 2.
Joachim Abbas docebat, triplicem Doctrinam à tribus Persons dimanare; Doctrinam, sc. Legis à Patre, Doctrinam Evangelii quod consignatum habemus à Filio, tertiam Doctrinam à Spiriu sancto expectandam, quam appellate Evangelium aeternum. David. in Colos Cap. 2. v. 2.
Haeresiarchae & doctores errorum Repub. pellendi sunt una vice si commodè fieri queat, sin minus, sensim & paulatim. li. 2. Politic. ca. 18. modus reducendae verae religionis.
Heretics & Doctors Errorum Republic pellendi sunt una vice si commodè fieri queat, since minus, Gradually & Gradually. li. 2. Politic. circa 18. modus reducendae Verae Religion.
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Temporibus Aureliani Imperatoris, &c. Christiani optime inter se conveniebant: sed ardens illud fludium imminutum, dissentiones auctae sunt, praecipue inter Episcopos & doctores. Ideoque Dominus passus est infideles Ethnicos manum Ecclesiae injicere. Ita temporibus Constantini, &c.
Temporibus Aureliani Imperatoris, etc. Christians optime inter se conveniebant: sed Arden illud fludium imminutum, dissentiones auctae sunt, Praecipue inter Episcopos & Doctors. The reason why Dominus passus est infideles Ethnics manum Ecclesiae injicere. Ita temporibus Constantine, etc.
