The grand assises: or, The doctrine of the last generall judgment with the circumstances thereof: comprised and laid forth in a sermon preached at the assises holden for the county of Southampton at Winchester, on Wednesday, July 28, 1652. By William Sclater Doctor in Divinity, preacher of the word of God in Broadstreet, London.
of which whilest I rest perswaded, I shall humbly crave your Devotions, that the same Hand which gave this opportunity, would adde also a successe to this businesse.
of which whilst I rest persuaded, I shall humbly crave your Devotions, that the same Hand which gave this opportunity, would add also a success to this business.
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It were a facility (had I a mind to build a large Portall to my narrow house) to entertain your patience, a while, with a discourse of this Book of the Revelation, wherein there are so many sealed Mysteries almost, as Words, or Sentences;
It were a facility (had I a mind to built a large Portal to my narrow house) to entertain your patience, a while, with a discourse of this Book of the Revelation, wherein there Are so many sealed Mysteres almost, as Words, or Sentences;
Visions more clearly, they have been overtaken, unawares, by their own Dreams, and many of them outlived the date of their weak, yet bold, and daring Interpretations:
Visions more clearly, they have been overtaken, unawares, by their own Dreams, and many of them outlived the date of their weak, yet bold, and daring Interpretations:
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after he had Paraphrased the Epistles, and Acts of the Apostles, professed, thus, Apocalypsin fateor me nescire exponere juxta sensum literalem, Hee was posed about the Literall sense of this Scripture, more meet for his Wonder, than his Exposition:
After he had Paraphrased the Epistles, and Acts of the Apostles, professed, thus, Apocalypsin Fateor me Not know exponere juxta sensum literalem, He was posed about the Literal sense of this Scripture, more meet for his Wonder, than his Exposition:
and clad in Metaphors, NONLATINALPHABET (to speak with Sophocles ) who could directly tell the sense, till the event was seen? that being the best Interpreter of dark praedictions.
and clad in Metaphors, (to speak with Sophocles) who could directly tell the sense, till the event was seen? that being the best Interpreter of dark predictions.
Neverthelesse, sith, as it is in our English Proverb, that Bones bring Meat to town, that is, Difficulties bring Comforts; as, in Sampson 's Riddle, Judg. 14.14.
Nevertheless, sith, as it is in our English Proverb, that Bones bring Meat to town, that is, Difficulties bring Comforts; as, in Sampson is Riddle, Judges 14.14.
Out of the eater came forth meat, and out of the strong came forth sweetnesse, that of the Ancient being true, Paseit apertis, excrect obscurts, as the Lord is pleased to delight us with the clearer,
Out of the eater Come forth meat, and out of the strong Come forth sweetness, that of the Ancient being true, Paseit apertis, excrect obscurts, as the Lord is pleased to delight us with the clearer,
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so to exercise us with the obscurer parts of Holy Writ; and as the Doctor of the Gentiles assures us, Rom. 15.4. Whatsoever was written, was written for our Learning:
so to exercise us with the obscurer parts of Holy Writ; and as the Doctor of the Gentiles assures us, Rom. 15.4. Whatsoever was written, was written for our Learning:
Give me leave, I beseech you, (sith not of curiosity to feed fancy, but of a zealous disquisition to discover verity, I attempt it) to withdraw the Curtain,
Give me leave, I beseech you, (sith not of curiosity to feed fancy, but of a zealous disquisition to discover verity, I attempt it) to withdraw the Curtain,
Under which form of words we have, me thinks, according to St. John 's Vision, The Grand Assises, held upon the Day of the last generall Judgment, described in variety of circumstances, which as the carving,
Under which from of words we have, me thinks, according to Saint John is Vision, The Grand Assizes, held upon the Day of the last general Judgement, described in variety of Circumstances, which as the carving,
For, howsoever it be the style of Magistrates in the Scripture, to bee called Gods, Psal. 82.6. namely, NONLATINALPHABET, in regard of the Dignity of their office;
For, howsoever it be the style of Magistrates in the Scripture, to be called God's, Psalm 82.6. namely,, in regard of the Dignity of their office;
they being, as Agapetus told Justinian, NONLATINALPHABET, in the substance, or nature of their Bodies, composed of the same brittle materialls with other men;
they being, as Agapetus told Justinian,, in the substance, or nature of their Bodies, composed of the same brittle materials with other men;
even before Him, who by Daniel (who was the John of the Old, as John was the Daniel of the New Testament) is described under the title of The Ancient of Dayes, sitting upon his throne [ Imperiall and Paramount, ] whose garment was white as snow,
even before Him, who by daniel (who was the John of the Old, as John was the daniel of the New Testament) is described under the title of The Ancient of Days, sitting upon his throne [ Imperial and Paramount, ] whose garment was white as snow,
Thousand thousands ministred unto him, and Ten thousand times Ten thousand stood before Him, The Judgment was set, and the Books were opened: So Daniel.
Thousand thousands ministered unto him, and Ten thousand times Ten thousand stood before Him, The Judgement was Set, and the Books were opened: So daniel.
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4. The Arraignment of all those persons, They stand before God. 5. The Indictment, The Books were opened. 6. The Evidence, The things written in those Books.
4. The Arraignment of all those Persons, They stand before God. 5. The Indictment, The Books were opened. 6. The Evidence, The things written in those Books.
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7. The Sentence, They were Judged. 8. The Rule, ordering that Sentence, According to their Works. 9. The means of the Discovery of all this to S. John. and by him unto us,
7. The Sentence, They were Judged. 8. The Rule, ordering that Sentence, According to their Works. 9. The means of the Discovery of all this to S. John. and by him unto us,
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so himself acquaints us, NONLATINALPHABET, I saw, saith he, twice; this vision (as sometime Pharaoh 's dream, Gen. 41.32.) was [ doubled, ] to shew the certainty and assurance of what he thus had seen:
so himself acquaints us,, I saw, Says he, twice; this vision (as sometime Pharaoh is dream, Gen. 41.32.) was [ doubled, ] to show the certainty and assurance of what he thus had seen:
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but as risen) were presented to the Barre, and there stood before God: (Wherefore the Doctrine of the Resurrection of the Dead, and of eternall Judgement are conjoyned, Heb. 6.2.) I saw the Dead, great and small stand before God.
but as risen) were presented to the Bar, and there stood before God: (Wherefore the Doctrine of the Resurrection of the Dead, and of Eternal Judgement Are conjoined, Hebrew 6.2.) I saw the Dead, great and small stand before God.
And so in in Adam all dye, saith the great Apostle, in as much as he was not Ʋnus but Ʋniversitas, as the Schoolemen expresse it, not considerable as a single man, by himself alone,
And so in in Adam all die, Says the great Apostle, in as much as he was not Ʋnus but Ʋniversitas, as the Schoolmen express it, not considerable as a single man, by himself alone,
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but as a publique person, representing the Universality of all mankinde, the Nature whereof being contaminated in the first Fall, that infection runs still as tainted bloud in the veins of Posterity to this day;
but as a public person, representing the Universality of all mankind, the Nature whereof being contaminated in the First Fallen, that infection runs still as tainted blood in the Veins of Posterity to this day;
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so that now, NONLATINALPHABET, saith Damascen, The whole sublunary Creature is become subject to mutation, and as Philo saith, NONLATINALPHABET, to Generation succeedeth a dissolution:
so that now,, Says Damascene, The Whole sublunary Creature is become Subject to mutation, and as Philo Says,, to Generation succeedeth a dissolution:
so equall a temperature in the exact symmetry of parts, that no qualities in the Elements, of which he is compounded, should have contended for such a conquest,
so equal a temperature in the exact symmetry of parts, that no qualities in the Elements, of which he is compounded, should have contended for such a conquest,
For howsoever the Schoolemen (more curious, oft-times, to raise doubts, than judicious to assoyle them) had a conceit, that if the first Adam had never fallen;
For howsoever the Schoolmen (more curious, ofttimes, to raise doubts, than judicious to assoil them) had a conceit, that if the First Adam had never fallen;
and be all uncloathed, they must exchange their Canopies of state for costins, their Ivory couches for graves, their Palaces for charnell houses, their Tapestry for shrowds,
and be all Unclothed, they must exchange their Canopies of state for costins, their Ivory couches for graves, their Palaces for charnel houses, their Tapestry for shrowds,
Homo ab Humo; and whilest even the best men carry about them a Body of death, they must unavoidably (for the abolishing of the remainders of Corruption, the Law in their members) expect the death of the body,
Homo ab Humo; and whilst even the best men carry about them a Body of death, they must avoidable (for the abolishing of the remainders of Corruption, the Law in their members) expect the death of the body,
as M•ses had no sooner wrote his Book of Genesis, but soon after his Book of Exodus; we dye from infancy into childhood, from childhood into youth, from youth into age,
as M•ses had no sooner wrote his Book of Genesis, but soon After his Book of Exodus; we die from infancy into childhood, from childhood into youth, from youth into age,
or steps of mans Age, to wit, Puerit a, Juventus, Virilitas, Senectus, experimentally make up Pius; that piety might be the golden thread to run through all;
or steps of men Age, to wit, Puerit a, Juventus, Virilitas, Old age, experimentally make up Pius; that piety might be the golden thread to run through all;
and corrupt affections, before we do dye into our graves, by a naturall dissolution, so that when we do dye a naturall death, we may not dye the death eternall;
and corrupt affections, before we do die into our graves, by a natural dissolution, so that when we do die a natural death, we may not die the death Eternal;
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but only of the cessation of their well-beeing, in regard of the everlasting separation of both from the gracious and glorious presence of Almighty God,
but only of the cessation of their well-being, in regard of the everlasting separation of both from the gracious and glorious presence of Almighty God,
whereas, it may be, in respect of the Lords Divine Praescience, according to which from aeternity every mans dayes are appointed, it may be this night,
whereas, it may be, in respect of the lords Divine Prescience, according to which from eternity every men days Are appointed, it may be this night,
but respectively, and with relation to the body, as it was forma informans, or, as by Aristotle, under that notion, it's called, NONLATINALPHABET, that specificall form,
but respectively, and with Relation to the body, as it was forma informans, or, as by Aristotle, under that notion, it's called,, that specifical from,
now, in this respective consideration, the soul, under separation from the body, which it did inform, during that state, subsists in an imperfect kinde of being:
now, in this respective consideration, the soul, under separation from the body, which it did inform, during that state, subsists in an imperfect kind of being:
and Castawayes shall be raised up, at the last day, the one sort by the Spirit of Christ, Rom. 8.11. for Christ himself being the Head of the Church, quod praecessit in Capite, sequetur in Corpore, He being the First-fruits of them that sleep in him, 1 Cor. 15.20.
and Castaways shall be raised up, At the last day, the one sort by the Spirit of christ, Rom. 8.11. for christ himself being the Head of the Church, quod Praecessit in Capite, sequetur in Corpore, He being the Firstfruits of them that sleep in him, 1 Cor. 15.20.
Cumeadem sit ratio primitiarum, & tetius cumuli, as Beza glosseth it, there being the same reason of the whole lump as of the First-fruits, in point of Consecration, all members of Christs Mysticall Body must,
Cumeadem sit ratio primitiarum, & tetius cumuli, as Beza Glosseth it, there being the same reason of the Whole lump as of the Firstfruits, in point of Consecration, all members of Christ Mystical Body must,
and living, Rom. 14.9.) shall be summoned likewise from their graves, as Malefactors are startled from their dungeons to be brought forth to their Executions:
and living, Rom. 14.9.) shall be summoned likewise from their graves, as Malefactors Are startled from their dungeons to be brought forth to their Executions:
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And thus farre of what was observable by way of praeparation to this great Assises: wee now come to the matter it self of Action, or of Dispatch therein.
And thus Far of what was observable by Way of preparation to this great Assizes: we now come to the matter it self of Actium, or of Dispatch therein.
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In my discourse of which I shall follow the order wherein the words are here set down by S. John, and then, the first particular, that as Abraham in his Tent, stands here in the door of the Text, to invite your observation, is the means of Discovery, by which S. John came to have the knowledge of all this,
In my discourse of which I shall follow the order wherein the words Are Here Set down by S. John, and then, the First particular, that as Abraham in his Tent, Stands Here in the door of the Text, to invite your observation, is the means of Discovery, by which S. John Come to have the knowledge of all this,
for he saith, NONLATINALPHABET, I saw: where we must take notice by the way, that he doth expresse himself, more Prophetico, after the manner of the Prophets, in the Praetertence, speaking by way of anticipation, of a thing as it were already past,
for he Says,, I saw: where we must take notice by the Way, that he does express himself, more Prophetic, After the manner of the prophets, in the Praetertence, speaking by Way of anticipation, of a thing as it were already past,
viz. Whether in these dayes, Visions be extraordinarily vouchsafed, and so may be expected as means of imparting to us what the minde of God is in the affairs of life,
viz. Whither in these days, Visions be extraordinarily vouchsafed, and so may be expected as means of imparting to us what the mind of God is in the affairs of life,
The better to clear my passage to a direct resolution of this Quaere, it shall not be amisse on this occasion, (but succinctly) to present you as in a Man, the severall wayes of extraordinary revelations mentioned in the Scripture, concerning the will of God,
The better to clear my passage to a Direct resolution of this Quaere, it shall not be amiss on this occasion, (but succinctly) to present you as in a Man, the several ways of extraordinary revelations mentioned in the Scripture, Concerning the will of God,
as in the Sanctuary from betwixt the two Cherubims, Exed. 25.22. God was pleased, in the exigents of his Church to reveal his will unto his people, by the High Priest;
as in the Sanctuary from betwixt the two Cherubims, Exceed. 25.22. God was pleased, in the exigents of his Church to reveal his will unto his people, by the High Priest;
in Jeremiah 's, and Ezekiel 's using of yokes, and chains, and such like visible repraesentations of what should, under certain terms expressed, ensue.
in Jeremiah is, and Ezekielem is using of yokes, and chains, and such like visible representations of what should, under certain terms expressed, ensue.
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a stone, or stones in the Breast-plate of the High Priest, which (as some out of Josephus, and Suidas conceive) if it became shining, it boded victory,
a stone, or stones in the Breastplate of the High Priest, which (as Some out of Josephus, and Suidas conceive) if it became shining, it boded victory,
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or good successe, if of a bloudy colour, warre, and if black, death. Lots were sometimes used to determine doubtful issues, or elections, Prev. 16.33. as in the choyce of Matthias the Apostle, Act. 1.26.
or good success, if of a bloody colour, war, and if black, death. Lots were sometime used to determine doubtful issues, or elections, Prev. 16.33. as in the choice of Matthias the Apostle, Act. 1.26.
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Now, as concerning all the former sort in use during the dispensations under the Old Testament, I suppose the question is out of question with us all about their cessation:
Now, as Concerning all the former sort in use during the dispensations under the Old Testament, I suppose the question is out of question with us all about their cessation:
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2. For particular Events, and accidents of the Church of God, which were the usuall matter of Visions and Revelations, he hath given us reason to think, that he will no longer instruct his Church by that means extraordinary,
2. For particular Events, and accidents of the Church of God, which were the usual matter of Visions and Revelations, he hath given us reason to think, that he will no longer instruct his Church by that means extraordinary,
because the charge runs so precisely, to adde nothing to the words of the Prophesie of St. John 's Book, under penalty of having addition made to our plagues, Rev. 22.18.
Because the charge runs so precisely, to add nothing to the words of the Prophesy of Saint John is Book, under penalty of having addition made to our plagues, Rev. 22.18.
and for most of their paradoxes in the questions of Purgatory, Prayer for the Dead, Invocation of Saints, &c. when other arguments drawn from dark, Allegoricall texts,
and for most of their paradoxes in the questions of Purgatory, Prayer for the Dead, Invocation of Saints, etc. when other Arguments drawn from dark, Allegorical texts,
others pretending the lively voyee of the blessed Virgin from Heaven, as that, Benede me scripfisti, Thoma, applauding what Thomas had written of her:
Others pretending the lively voyee of the blessed Virgae from Heaven, as that, Blessed me scripfisti, Thomas, applauding what Thomas had written of her:
at another time, speaking through her image, or statue in the Temple, giving the Good morrow to St. Bernard, who yet to confute the imposture, gave answer, that shee had forgotten St. Paul 's rule, It was not lawfull for a woman to speak in the Church: But I forbear to offend your patience with these vanities;
At Another time, speaking through her image, or statue in the Temple, giving the Good morrow to Saint Bernard, who yet to confute the imposture, gave answer, that she had forgotten Saint Paul is Rule, It was not lawful for a woman to speak in the Church: But I forbear to offend your patience with these vanities;
I only touched at them in my way, the more to fasten on all Gods holy people (truly such) the persuasion, to keep themselves praecisely to the written Word inspired by,
I only touched At them in my Way, the more to fasten on all God's holy people (truly such) the persuasion, to keep themselves precisely to the written Word inspired by,
and joined with the Spirit of all truth. Isa. 59.21. even that [ sure ] Word, 2 Pet. 1.19. as St. Peter, that Word of Truth, as St. Paul calls it, 2 Tim. 2.15. Gal. 2.5.
and joined with the Spirit of all truth. Isaiah 59.21. even that [ sure ] Word, 2 Pet. 1.19. as Saint Peter, that Word of Truth, as Saint Paul calls it, 2 Tim. 2.15. Gal. 2.5.
under this expression of a Throne, or of the Throne of his glory, mentioned here, and in St. Matthew, ch. 19.28. & 25.31. I apprehend is meant the glory, the mighty power, and justice of the Lord Christ;
under this expression of a Throne, or of the Throne of his glory, mentioned Here, and in Saint Matthew, changed. 19.28. & 25.31. I apprehend is meant the glory, the mighty power, and Justice of the Lord christ;
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in the manisestation of himself as the Judge of Quick and Dead, in his glorious appearing, as St. Paul calls it, Tit. 2.13. or in the praesence of his glory, as St. Jude, v. 24 It hath the Epithet of Great, to denote his Majesty;
in the Manifestation of himself as the Judge of Quick and Dead, in his glorious appearing, as Saint Paul calls it, Tit. 2.13. or in the presence of his glory, as Saint U^de, v. 24 It hath the Epithet of Great, to denote his Majesty;
and of White, to declare his Purity, and the clearnesse of his just proceedings Venit Christus occulte judicandus, veniet & manifeste judieaturus, 2 Thess. 1.7. or thus, Great, to shew his Severity, White, to denote his Lenity, even in the middest of that Severity;
and of White, to declare his Purity, and the clearness of his just proceedings Venit Christus occult judicandus, Come & manifest judieaturus, 2 Thess 1.7. or thus, Great, to show his Severity, White, to denote his Lenity, even in the midst of that Severity;
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I might speak to each of these, and as the Disciples, by rubbing of these eares, come to the solid grain, by discoursing on them find out the very marrow and sweetnesse therein contained:
I might speak to each of these, and as the Disciples, by rubbing of these ears, come to the solid grain, by discoursing on them find out the very marrow and sweetness therein contained:
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First, for the severity of this Judge, it's to the life resembled by Daniel, ch. 7.9, 10. when he saith, that his throne was like the fiery flame, a fiery siream issued, and came forth from before, him, and so in his wrath God is said to be a consuming fire, Heb. 12. ult. and the Psalmist, to expresse it, in the Actuall execution, compares it to the Hills melting like wax at the presence of the Lord:
First, for the severity of this Judge, it's to the life resembled by daniel, changed. 7.9, 10. when he Says, that his throne was like the fiery flame, a fiery siream issued, and Come forth from before, him, and so in his wrath God is said to be a consuming fire, Hebrew 12. ult. and the Psalmist, to express it, in the Actual execution, compares it to the Hills melting like wax At the presence of the Lord:
To this purpose tends that expression, in the person of the Lord Christ, Those mine enemies that would not that I should reign over them, bring hither,
To this purpose tends that expression, in the person of the Lord christ, Those mine enemies that would not that I should Reign over them, bring hither,
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Nor is it more then equall, that those, who in the fury and rage of their impetuous corruptions teare the bonds of Christ's injunctions in sunder, (at least in their attempts), should when he is advanced,
Nor is it more then equal, that those, who in the fury and rage of their impetuous corruptions tear the bonds of Christ's injunctions in sunder, (At least in their attempts), should when he is advanced,
yea, the very damned in hell find this, for though a greater judgement could not befall them Extensive, in regard of Continnance, for it's Everlasting;
yea, the very damned in hell find this, for though a greater judgement could not befall them Extensive, in regard of Continnance, for it's Everlasting;
It's an old word in Orthodox Divinity, God rewardeth Ultra condignum, punisheth citra condignum, Ezra 9.13. Christ is said in the Revelation, 1.13. to wear his girdle about his paps, or breast; we, about our loynes;
It's an old word in Orthodox Divinity, God Rewardeth Ultra condignum, Punisheth citra condignum, Ezra 9.13. christ is said in the Revelation, 1.13. to wear his girdle about his paps, or breast; we, about our loins;
the motion of anger in Christs bosome was like the stirring of pure water in a crystall glasse, without all disorderly perturbation, such as is in the defiled, muddy,
the motion of anger in Christ bosom was like the stirring of pure water in a crystal glass, without all disorderly perturbation, such as is in the defiled, muddy,
indeed, the Lord is so propense to snew the acts of benignity rather, than the contrary of extreme rigour, that even when he is proceeding to the very act of Execution, his very Heart is turned within him,
indeed, the Lord is so propense to snowed the acts of benignity rather, than the contrary of extreme rigour, that even when he is proceeding to the very act of Execution, his very Heart is turned within him,
and his repentings are kindled together, making many expostulations both with the sinner, and with his own mercy, How shall I give thee up, Ephraim? How shall I deliver thee, Israel? &c. Hos. 11.8. Justice and Mercy strive, as it were, which shall first manifest it self;
and his repentings Are kindled together, making many expostulations both with the sinner, and with his own mercy, How shall I give thee up, Ephraim? How shall I deliver thee, Israel? etc. Hos. 11.8. justice and Mercy strive, as it were, which shall First manifest it self;
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Hee first sits down, and ponders the whole cause; As much as this was intimated in the Lords proceeding with Sodom, Gen. 18.21. the enormities whereof, though they were exceeding clamorous, and cryed to heaven for judgment;
He First sits down, and ponders the Whole cause; As much as this was intimated in the lords proceeding with Sodom, Gen. 18.21. the enormities whereof, though they were exceeding clamorous, and cried to heaven for judgement;
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and that is the Judge fitting on his throne, who is here said to be God himself, set forth under expressions of Majestick terror, from whose face the earth and the heaven flee away,
and that is the Judge fitting on his throne, who is Here said to be God himself, Set forth under expressions of Majestic terror, from whose face the earth and the heaven flee away,
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or, as Gregory Nyssen makes the observation, in Abraham, Gen. 18.2, 3. who though, as it's said, He saw three men from his tent dore, yet hee called all but [ my ] Lord, in the fingular;
or, as Gregory Nyssen makes the observation, in Abraham, Gen. 18.2, 3. who though, as it's said, He saw three men from his tent door, yet he called all but [ my ] Lord, in the fingular;
and Gabriel, who rescued Lot out of Sodom; this conceit we may reckon among those which St. Paul calleth NONLATINALPHABET, foolish and unlearned questions, 2 Tim. 2.23. the mystery of the Text is to represent the Trinity of Persons, in the Unity of the divine Essence: so Isa. 33.22.
and Gabriel, who rescued Lot out of Sodom; this conceit we may reckon among those which Saint Paul calls, foolish and unlearned questions, 2 Tim. 2.23. the mystery of the Text is to represent the Trinity of Persons, in the Unity of the divine Essence: so Isaiah 33.22.
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The Lord is our Judge, the Lord is our Lawgiver, the Lord is our King, this threefold repetition of the word Jehovah, implyeth the mystery of the Holy Trinity, as Gerard apprehends it:
The Lord is our Judge, the Lord is our Lawgiver, the Lord is our King, this threefold repetition of the word Jehovah, Implies the mystery of the Holy Trinity, as Gerard apprehends it:
To the Father judgment is given, Psal. 9.8. The Lord hath prepared his throne for judgment, and he shall judge the world in righteousnesse; & Joh. 8.50. There is one that judgeth, saith Christ of his Father; compare we 1 Pet. 1.17. To the Son it is ascribed, Act. 10.42. 1 Cor. 4.4. 2 Tim. 4.1.8. to the Holy Ghost, Isa. 4.4.
To the Father judgement is given, Psalm 9.8. The Lord hath prepared his throne for judgement, and he shall judge the world in righteousness; & John 8.50. There is one that Judgeth, Says christ of his Father; compare we 1 Pet. 1.17. To the Son it is ascribed, Act. 10.42. 1 Cor. 4.4. 2 Tim. 4.1.8. to the Holy Ghost, Isaiah 4.4.
called the Spirit of Judgment: The ground of this is that known Maxime in Divinity, Opera Trinitatis ad extra sunt indivisa, look as the Essence of the three Persons is aequall, individed,
called the Spirit of Judgement: The ground of this is that known Maxim in Divinity, Opera Trinitatis ad extra sunt Indivisa, look as the Essence of the three Persons is aequal, individed,
And yet, howsoever this be orthodox truth, that the whole Trinity doe judge, in regard of their NONLATINALPHABET, or consubstantiality, Authoritatively;
And yet, howsoever this be orthodox truth, that the Whole Trinity do judge, in regard of their, or consubstantiality, Authoritatively;
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neverthelesse, the whole execution of this Judgment, NONLATINALPHABET, in regard of Dispensation, is committed unto the Son; the Father, and the Spirit judge,
nevertheless, the Whole execution of this Judgement,, in regard of Dispensation, is committed unto the Son; the Father, and the Spirit judge,
but by the Son; so Dan. 7.13, 14. Act. 17.31. He hath appointed a day, in the which he will judge the world in righteousnesse, by that Man whom he hath ordained, So Rom. 2.16. God shall judge the secrets of men by Jesus Christ;
but by the Son; so Dan. 7.13, 14. Act. 17.31. He hath appointed a day, in the which he will judge the world in righteousness, by that Man whom he hath ordained, So Rom. 2.16. God shall judge the secrets of men by jesus christ;
The reasons of it are principally these two. 1. First, because the proceedings of the last Judgement being to be Visible, it seemed good to the blessed Trinity, to appoint the managing thereof to the man Christ Jesus, that so the Judge might be seen in Majesty; hence it's said, Joh. 5.27.
The Reasons of it Are principally these two. 1. First, Because the proceedings of the last Judgement being to be Visible, it seemed good to the blessed Trinity, to appoint the managing thereof to the man christ jesus, that so the Judge might be seen in Majesty; hence it's said, John 5.27.
as Pelargus expounds it, that is, according to his Humanity; for, this particle NONLATINALPHABET, because, in this place, is not Aitiologicall, Causall,
as Pelargus expounds it, that is, according to his Humanity; for, this particle, Because, in this place, is not Aitiologicall, Causal,
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but it is NONLATINALPHABET, Demonstrative, shewing the Nature, in respect of which that power is said to be communicated unto Christ, the second Person:
but it is, Demonstrative, showing the Nature, in respect of which that power is said to be communicated unto christ, the second Person:
Now, the Godhead being invisible, 1 Tim. 1.17. & 6.16. it is said truly, Matth. 24.30. They shall [ see ] the Son of man coming in the clouds of Heaven, with power and great glory; and Zach. 12.10. compared with Rev. 1.7. They shall [ looke ] on him, whom they have pierced; so likewise Act. 1.11.
Now, the Godhead being invisible, 1 Tim. 1.17. & 6.16. it is said truly, Matthew 24.30. They shall [ see ] the Son of man coming in the Clouds of Heaven, with power and great glory; and Zach 12.10. compared with Rev. 1.7. They shall [ look ] on him, whom they have pierced; so likewise Act. 1.11.
2. Secondly, because it is a part of the recompense of his Humiliation, I am sure an especiall part of his Regall authority, by vertue whereof all the enemies of his Spirituall Kingdome shall be forced to submit to the aequity of his Sentence, Rom. 14.11. Every knee shall how to him, and at his Name, Phil. 2.10. that is, all Creatures shall yeeld him homage, and bee forced to acknowledge his power, scepter and soveraignty: The Apostles indeed, Matt. 19.28.
2. Secondly, Because it is a part of the recompense of his Humiliation, I am sure an especial part of his Regal Authority, by virtue whereof all the enemies of his Spiritual Kingdom shall be forced to submit to the Equity of his Sentence, Rom. 14.11. Every knee shall how to him, and At his Name, Philip 2.10. that is, all Creatures shall yield him homage, and be forced to acknowledge his power, sceptre and sovereignty: The Apostles indeed, Matt. 19.28.
and melted by the fire of Conflagration at that day: some moderne Expositors incline to this, for that they read, Rev. 21.2. I saw a new Heaven, and a new Earth;
and melted by the fire of Conflagration At that day: Some modern Expositors incline to this, for that they read, Rev. 21.2. I saw a new Heaven, and a new Earth;
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though others, with as much judgement, apprehend it only to be an NONLATINALPHABET, not a NONLATINALPHABET, a mutation, or alteration, in respect of qualities,
though Others, with as much judgement, apprehend it only to be an, not a, a mutation, or alteration, in respect of qualities,
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And to the same purpose is that, we read in 2 Pet. 3.13. where is mention made of new Heavers, and a new Earth, after those that now are, vers. 7. being reserved unto fire, are purged by it:
And to the same purpose is that, we read in 2 Pet. 3.13. where is mention made of new Heavers, and a new Earth, After those that now Are, vers. 7. being reserved unto fire, Are purged by it:
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Which fire at the last day, as Bonaventure , Durandus, and Schooltmen are of opinion, shall not, (even as the waters were not in the old deluge) be anew created, as a new materiall Element;
Which fire At the last day, as Bonaventure, Durandus, and Schooltmen Are of opinion, shall not, (even as the waters were not in the old deluge) be anew created, as a new material Element;
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But, it shall be only Ignitio quaedam elementi purgandi, A certain fiery inflammation, even as iron is made hot by a vehement heat, not by receiving any new substantiall form of fire into its self;
But, it shall be only Ignitio quaedam elementi purgandi, A certain fiery inflammation, even as iron is made hight by a vehement heat, not by receiving any new substantial from of fire into its self;
And yet, notwithstanding all this, under the favour of more deep judgements, me thinks, by this flying away of the Heaven and Earth from before the face of this great Judge, is,
And yet, notwithstanding all this, under the favour of more deep Judgments, me thinks, by this flying away of the Heaven and Earth from before the face of this great Judge, is,
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They shall see the sign of the Son of man, by which the Papists generally underrstand the ensign of the Crosse, by which he got the victory over all his Enenties;
They shall see the Signen of the Son of man, by which the Papists generally underrstand the ensign of the Cross, by which he god the victory over all his Enenties;
others, some bright signall testimony of his dreadfull, and majestick approach to judgement, when the powers of heaven shall be shaken, the earth tremble, the mountains be overturned:
Others, Some bright signal testimony of his dreadful, and majestic approach to judgement, when the Powers of heaven shall be shaken, the earth tremble, the Mountains be overturned:
even as S. Paul comparing the Gospell with the Law, the Spirit with the Letter, saith, 2 Cor. 3.10. Even that which was made glorious, bad no glory in this respect by reason of the glory that excelleth:
even as S. Paul comparing the Gospel with the Law, the Spirit with the letter, Says, 2 Cor. 3.10. Even that which was made glorious, bade no glory in this respect by reason of the glory that excels:
in which regard, we may say as the Psalmist, Psal. 49.1, 2. Hear this all ye People, give ear all ye Inhabitants of the world, both low and high, rich and poor together;
in which regard, we may say as the Psalmist, Psalm 49.1, 2. Hear this all you People, give ear all you Inhabitants of the world, both low and high, rich and poor together;
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even men of low degree, and men of high degree, Psal. 62.9. all the Heathen round about, Joel 3.12. all nations, Mat. 25.32. All must appear before the Judgement seat of Christ, 2 Cor. 5.10. Christians and Pagans;
even men of low degree, and men of high degree, Psalm 62.9. all the Heathen round about, Joel 3.12. all Nations, Mathew 25.32. All must appear before the Judgement seat of christ, 2 Cor. 5.10. Christians and Pagans;
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or else having indeed been dead, are raised up again, even all the world, Psal. 98.9. Judicium faciet gestorum quis { que } suorum, Cuncta { que } cunctorum cunctis arcana patebunt.
or Else having indeed been dead, Are raised up again, even all the world, Psalm 98.9. Judicium faciet gestorum quis { que } suorum, Everything { que } cunctorum cunctis arcana patebunt.
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There is no respect of persons with God, Rom. 2.11. 1 Pet. 1.17. Some curiosities there are coyned in the Mint of quaint heads, (as they would be accounted) about this universality of appearance in Judgement:
There is no respect of Persons with God, Rom. 2.11. 1 Pet. 1.17. some curiosities there Are coined in the Mint of quaint Heads, (as they would be accounted) about this universality of appearance in Judgement:
and they have taken the boldnesse to determine, that it shall be about that Age, wherein Christ was in his fulnesse upon earth, to wit, about 33; misapplying to this purpose that Text, Eph. 4.13 They shall all come, NONLATINALPHABET, to the measure of the stature of the Fulnesse of Christ;
and they have taken the boldness to determine, that it shall be about that Age, wherein christ was in his fullness upon earth, to wit, about 33; misapplying to this purpose that Text, Ephesians 4.13 They shall all come,, to the measure of the stature of the Fullness of christ;
whereas that place (if in my poor understanding, I misapprehend not) is more genuinely meant of that spirituall proficiency, which under the power of the Ordinance, by the work of the Ministery, must by be Beleevers improved to the highest degree:
whereas that place (if in my poor understanding, I misapprehend not) is more genuinely meant of that spiritual proficiency, which under the power of the Ordinance, by the work of the Ministry, must by be Believers improved to the highest degree:
whereas yet the Text saith, that S. John saw NONLATINALPHABET, as well as NONLATINALPHABET, small and little, as well as great and growen: Besides, that opinion is founded on a false supposall, to wit, of the absolute necessity of the work done in Baptisme;
whereas yet the Text Says, that S. John saw, as well as, small and little, as well as great and grown: Beside, that opinion is founded on a false supposal, to wit, of the absolute necessity of the work done in Baptism;
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against the orthodox Judgements of the Reformation, according to the Scriptures. Another tiffany dispute is this, How Solomon saith, Eccles. 3.17. That the righteous, as well as the wicked shall be judged;
against the orthodox Judgments of the Reformation, according to the Scriptures. another tiffany dispute is this, How Solomon Says, Eccles. 3.17. That the righteous, as well as the wicked shall be judged;
whereas it is said, that the Saints themselves shall be Judges of the world, as ye heard but now? To which the Resolution may be this, that the very Saints themselves,
whereas it is said, that the Saints themselves shall be Judges of the world, as you herd but now? To which the Resolution may be this, that the very Saints themselves,
partly, by the assistance (happily) of Angels, and partly, by the agility of their own glorifyed bodies, being caught up to be Assessors with Christ, in the splendid Clouds of his glorious appearance,
partly, by the assistance (happily) of Angels, and partly, by the agility of their own glorified bodies, being caught up to be Assessors with christ, in the splendid Clouds of his glorious appearance,
But to speak my mind freely, I am, in such abstruse mysteries as these, of opinion, that it's safer to offend of too much modesty (if at least, that be an offence) then of too much audacity, and praesumption to determine:
But to speak my mind freely, I am, in such abstruse Mysteres as these, of opinion, that it's safer to offend of too much modesty (if At least, that be an offence) then of too much audacity, and presumption to determine:
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Which now brings me next in order to that part, which I styled the Arraignment of all persons, of what rank and condition soever they be, noted from this expression, They stand before God.
Which now brings me next in order to that part, which I styled the Arraignment of all Persons, of what rank and condition soever they be, noted from this expression, They stand before God.
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NONLATINALPHABET [ NONLATINALPHABET ], saith the great Apostle, 2 Cor. 5.10. Wee must all appear, or [ be made manifest ] as the word imports, before the Judgment Seat of Christ:
[ ], Says the great Apostle, 2 Cor. 5.10. we must all appear, or [ be made manifest ] as the word imports, before the Judgement Seat of christ:
NONLATINALPHABET, 'tis in that Text by a Metaphor borrowed from Anatomists, who, to discover how curiously the Lord had wrought all the parts of Nature within a man, are wont to dissect him even from the neck, per spinam dorsi, down through the very chine bone,
, it's in that Text by a Metaphor borrowed from Anatomists, who, to discover how curiously the Lord had wrought all the parts of Nature within a man, Are wont to dissect him even from the neck, per spinam dorsi, down through the very chine bone,
and the extent of this reacheth as well to the good, as to the bad, Eccles. 12.14. Godly men are, in this life, under a threefold cloud, hidden, Psal 83.3. and as it were unobserved, because obscured:
and the extent of this reaches as well to the good, as to the bad, Eccles. 12.14. Godly men Are, in this life, under a threefold cloud, hidden, Psalm 83.3. and as it were unobserved, Because obscured:
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it's an old word, Mundus universus exercet Histrioniam; as Players upon the Stage come on disguised under the habits of severall Persons, they being nothing lesse indeed,
it's an old word, World universus Exercet Histrioniam; as Players upon the Stage come on disguised under the habits of several Persons, they being nothing less indeed,
by which occasion, tinsell often passeth for silver, and copper for gold, Hypocrisie for sincerity, a wooden leg with a silken stocking, a dunghill covered with snow, are taken for sound,
by which occasion, tinsel often passes for silver, and copper for gold, Hypocrisy for sincerity, a wooden leg with a silken stocking, a dunghill covered with snow, Are taken for found,
or, as Maginus writes, in his Geography, of the river Jordan, which ariseth at the foot of the mountain Libanus from a double head, the one being called Jor, and the other Dan, which glideth along in a sweet,
or, as Maginus writes, in his Geography, of the river Jordan, which arises At the foot of the mountain Lebanon from a double head, the one being called For, and the other Dan, which glides along in a sweet,
But yet till the Scene is over, and the Act done, during the time of the stage, it had need be a Lyncean eye to discriminate a true Nathanael, an Israelite indeed, from an opposite in disguise.
But yet till the Scene is over, and the Act done, during the time of the stage, it had need be a Lyncean eye to discriminate a true Nathanael, an Israelite indeed, from an opposite in disguise.
untill the Harvest, the nettle, and the myrtle, the hemlock, and the rose in the same garden, good fish and bad to be in the same Net, clean and unclean beasts in the same Arke, Simon Magus, and Simon Peter in the same Church among visible Professors, till the last fan make a finall separation, the godly will be here under a cloud, by Hypocrisie.
until the Harvest, the nettle, and the myrtle, the hemlock, and the rose in the same garden, good Fish and bad to be in the same Net, clean and unclean beasts in the same Ark, Simon Magus, and Simon Peter in the same Church among visible Professors, till the last fan make a final separation, the godly will be Here under a cloud, by Hypocrisy.
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The second is a cloud of Sin and Corruption, which like a Jebusite in Canaan will not out of their coasts, that Hydra of originall evill will still be repullulating;
The second is a cloud of since and Corruption, which like a Jebusite in Canaan will not out of their coasts, that Hydra of original evil will still be repullulating;
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as in the womb of Rebecca, so in the wils of the best men, Carnall Esau's often struggle with Spirituall Jacob's; and, to speak with Tertullian in his African style, Caelum ipsum nulla serenitas tam colata purgat, ut non alicujus nubeculae flocculo resignetur, In the clearest serenity of the Firmament, some speckling cloud may be discovered,
as in the womb of Rebecca, so in the wills of the best men, Carnal Esau's often struggle with Spiritual Jacob's; and, to speak with Tertullian in his African style, Caelum ipsum nulla serenitas tam colata purgat, ut non alicujus nubeculae flocculo resignetur, In the Clearest serenity of the Firmament, Some speckling cloud may be discovered,
Yea, many times, when we would wind up our thoughts to the sweetest meditation upon God, they do like the pegs of an instrument, slip down between our fingers, and prove untunable;
Yea, many times, when we would wind up our thoughts to the Sweetest meditation upon God, they do like the pegs of an Instrument, slip down between our fingers, and prove untunable;
The third and last is a cloud of sorrowes, and afflictions, to which they are appointed, Act. 14.22 A Christians life is not like the Hill Olympus, NONLATINALPHABET, wholly clear, without Clouds;
The third and last is a cloud of sorrows, and afflictions, to which they Are appointed, Act. 14.22 A Christians life is not like the Hill Olympus,, wholly clear, without Clouds;
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Christianus is quasi Crucianus, as one saith, it comes from Crux, as well as Christus; nor can there be a truer inscription, wherewith to incircle so despised a coyn as the Church is, then that in Can. 2.2. As a Lilly among Thornes, so is my Love among the Daughters, sure to be torn by Adversity:
Christian is quasi Crucianus, as one Says, it comes from Crux, as well as Christus; nor can there be a truer inscription, wherewith to incircle so despised a coin as the Church is, then that in Can. 2.2. As a Lily among Thorns, so is my Love among the Daughters, sure to be torn by Adversity:
then shall all these clouds be removed, NONLATINALPHABET, Mat. 13.43. Then, shall the righteous shine forth as the Sun, in the Kingdome of their Father:
then shall all these Clouds be removed,, Mathew 13.43. Then, shall the righteous shine forth as the Sun, in the Kingdom of their Father:
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as for the ungodly, it is not so with them, They shall not stand in the judgement, Psal. 1.5. but, when the last shril Trump shall blow, and the Dead arise, they shall, though all in vain, endeavour to hide their heads for horrour, calling for rocks and mountains to cover them from the presence of the Judge, who then shall set all their sins (though never so secret) in order before their faces;
as for the ungodly, it is not so with them, They shall not stand in the judgement, Psalm 1.5. but, when the last shrill Trump shall blow, and the Dead arise, they shall, though all in vain, endeavour to hide their Heads for horror, calling for Rocks and Mountains to cover them from the presence of the Judge, who then shall Set all their Sins (though never so secret) in order before their faces;
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And so I passe from what I termed the Arraignment, to that, which in the order of Judicature, is called the Indictment, which here stands entred upon record, The Books were opened.
And so I pass from what I termed the Arraignment, to that, which in the order of Judicature, is called the Indictment, which Here Stands entered upon record, The Books were opened.
Thou O Lord, hast beset me behind and before, searched me, and known my thoughts, words, and actions; Psal. 11.4. The Lords Throne is in Heaven, his eyes behold, his eye-lids, try the children of men:
Thou Oh Lord, hast beset me behind and before, searched me, and known my thoughts, words, and actions; Psalm 11.4. The lords Throne is in Heaven, his eyes behold, his eyelids, try the children of men:
NONLATINALPHABET, said an old Poet Philemon, mentioned by Justin Martyr; the Platonists therefore called him NONLATINALPHABET, the inspector of all things;
, said an old Poet Philemon, mentioned by Justin Martyr; the Platonists Therefore called him, the inspector of all things;
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and some Criticks in the Greek tongue are of an apprehension, that NONLATINALPHABET, signifying God, is derived NONLATINALPHABET, of a word which denoteth an Ʋniversall seeing, or beholding of things:
and Some Critics in the Greek tongue Are of an apprehension, that, signifying God, is derived, of a word which denoteth an Ʋniversall seeing, or beholding of things:
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This searcher of all mens hearts doth alone Intuitively know who are his, saith learned Hooker; The Lord Christ knoweth all things, saith Peter, Job. 21.17. & 2.25. to the same purpose are those many other Texts, Jer. 17.10. & 23.24. 1 King. 8.39. Psal 7.9.
This searcher of all men's hearts does alone Intuitively know who Are his, Says learned Hooker; The Lord christ Knoweth all things, Says Peter, Job. 21.17. & 2.25. to the same purpose Are those many other Texts, Jer. 17.10. & 23.24. 1 King. 8.39. Psalm 7.9.
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and are all exactly remembred by the Lord, and brought likewise afresh unto the memories of all men, Psal. 50.21. Setting them all in order before their eyes;
and Are all exactly remembered by the Lord, and brought likewise afresh unto the memories of all men, Psalm 50.21. Setting them all in order before their eyes;
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or by virtue whereof all the deeds of men are in a wonderfull serenity recalled to the remembrance, ut accuset, vel excuset scientia conscientiam, that, according as they prove to be, science may either accuse, or else excuse conscience:
or by virtue whereof all the Deeds of men Are in a wonderful serenity Recalled to the remembrance, ut accuset, vel excuset scientia conscientiam, that, according as they prove to be, science may either accuse, or Else excuse conscience:
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4. The Book of Life, Phil. 4.3. Rev. 3.5. by which is understood Catalogus Savandorum, the Catalogue of the Elect, whom God in Christ hath chosen from all Eternity unto Salvation;
4. The Book of Life, Philip 4.3. Rev. 3.5. by which is understood Catalogus Savandorum, the Catalogue of the Elect, whom God in christ hath chosen from all Eternity unto Salvation;
who though they now be unknown, yet shall then be more manifestly declared. 5. To which some adde, fiftly, the Books of the Scriptures, the Two Testaments.
who though they now be unknown, yet shall then be more manifestly declared. 5. To which Some add, Fifty, the Books of the Scriptures, the Two Testaments.
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Hence was that saying of Lactantius, Quid prodest non habere Conscium, habenti Conscientiam? It is a true word of the Apostle, God is greater then our Conscience, 1 Joh. 3.20. and surely none but He:
Hence was that saying of Lactantius, Quid profits non habere Conscium, Habenti Conscientiam? It is a true word of the Apostle, God is greater then our Conscience, 1 John 3.20. and surely none but He:
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In this Microcosme of Man, (saith a devout Divine) there is a Court of Judicature erected, wherein, next under God, the Conscience sits as the Chief Justice, from which there is no appeal;
In this Microcosm of Man, (Says a devout Divine) there is a Court of Judicature erected, wherein, next under God, the Conscience sits as the Chief justice, from which there is no appeal;
yea, very Ethniques many experimenting sometimes the stroke but of Naturall Conscience, were wont to set it forth by their Erinnes, or Hellish Furies pursuing the flagitious with flaming firebrands, tormenting with all extremity;
yea, very Ethnics many experimenting sometime the stroke but of Natural Conscience, were wont to Set it forth by their Erinnes, or Hellish Furies pursuing the flagitious with flaming firebrands, tormenting with all extremity;
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and being pressed with Conscience, alwaies forecasteth grievous things, that fear being nothing else but a betraying of the succours, which Reason offereth:
and being pressed with Conscience, always forecasteth grievous things, that Fear being nothing Else but a betraying of the succours, which Reason Offereth:
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and that is in Heb. 9.14. the blood of sprinkling, even the precious blood of the Lamb without spot, even the blood of Jesus Christ, which cleanseth from all sin, 1 Joh. 1.7.
and that is in Hebrew 9.14. the blood of sprinkling, even the precious blood of the Lamb without spot, even the blood of jesus christ, which Cleanseth from all since, 1 John 1.7.
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In all regular, or legall Judicatures, before the Sentence, there goes Conviction, and that grounded upon some clear Evidence, according to some rule of Law, which directs,
In all regular, or Legal Judicatures, before the Sentence, there Goes Conviction, and that grounded upon Some clear Evidence, according to Some Rule of Law, which directs,
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even Moses, in whom yee trust, Joh 5.45. by Moes hee meanes the Writings of Moses, ver. 47. Again, Joh. 12.48. Hee that rejecteth me, and receiveth not my words;
even Moses, in whom ye trust, John 5.45. by Moes he means the Writings of Moses, ver. 47. Again, John 12.48. He that rejecteth me, and receives not my words;
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God shall judge the secrets of men by Jesus Christ, according to my Gospell, that is, in a generall acception of the Word, according to the whole systeme of Doctrine preached by Christ, his Prophets,
God shall judge the secrets of men by jesus christ, according to my Gospel, that is, in a general acception of the Word, according to the Whole system of Doctrine preached by christ, his prophets,
but onely a solemne, and publick testification, propalation, or definitive ratihabition of what was before passed in the particular Judgment by the Word,
but only a solemn, and public testification, propalation, or definitive ratihabition of what was before passed in the particular Judgement by the Word,
Wherefore the last day is styled the [ Revelation ] namely, publick, of the righteous judgement of God, that is, of that particular, righteous Judgement, passed upon discussion, between God and the Conscience, before, Rom. 2.5.
Wherefore the last day is styled the [ Revelation ] namely, public, of the righteous judgement of God, that is, of that particular, righteous Judgement, passed upon discussion, between God and the Conscience, before, Rom. 2.5.
and almost damp'd the very life, and power of godlinesse, wee meet with those NONLATINALPHABET, those scoffers, of whom S. Peter makes mention, 2 Pet. 2.3, 4. also Jude, v. 18. walking after their own lusts,
and almost damped the very life, and power of godliness, we meet with those, those scoffers, of whom S. Peter makes mention, 2 Pet. 2.3, 4. also U^de, v. 18. walking After their own Lustiest,
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and because Sentence is not executed speedily against their evill works, therefore, as Solomon long agoe observed, Eccles. 8.11. the heart of the sons of men are fully set in them to doe evill;
and Because Sentence is not executed speedily against their evil works, Therefore, as Solomon long ago observed, Eccles. 8.11. the heart of the Sons of men Are Fully Set in them to do evil;
and so believe the Doctrine of the Judgment to come to be but fabulous, together with the torments of Hell that follow after it, upon all such mockers:
and so believe the Doctrine of the Judgement to come to be but fabulous, together with the torments of Hell that follow After it, upon all such mockers:
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To whom I shall onely now say thus much, Vae quibus haec experienda sunt prius, quam credenda, as Granatensis expresseth it, Woe bee to those besotted,
To whom I shall only now say thus much, Vae quibus haec experienda sunt prius, quam credenda, as Granada Expresses it, Woe be to those besotted,
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Enoch the seventh from Adam prophesied hereof, saith Jude, v. 13, 14. Behold, the Lord cometh with Ten thousand of his Saints, to execute Judgement upon all, both for their deeds and speeches:
Enoch the seventh from Adam prophesied hereof, Says U^de, v. 13, 14. Behold, the Lord comes with Ten thousand of his Saints, to execute Judgement upon all, both for their Deeds and Speeches:
From whence St. Jude had that Prophesie, whether by undoubted tradition, as Paul is said to have received the names of Jannes and Jambres, the Magicians that withstood Moses, 2 Tim. 3.8.
From whence Saint U^de had that Prophesy, whither by undoubted tradition, as Paul is said to have received the names of Jannes and Jambres, the Magicians that withstood Moses, 2 Tim. 3.8.
but since intercepted by time; (though I am praecisely of Austin 's opinion, that however some records might be lost, which did pertinere ad ubertatem Cognitionis, appertain to the plenty of Knowledge;
but since intercepted by time; (though I am precisely of Austin is opinion, that however Some records might be lost, which did pertinere ad ubertatem Cognitionis, appertain to the plenty of Knowledge;
yet the Church hath been so faithfull a Keeper of the sacred Canon, that nothing is escaped her custody, which doth belong ad Authoritatem Religionis, to the Authority of Religion) It's most likely S. Jude might receive it, by Apostolicall and immediate Revelation:
yet the Church hath been so faithful a Keeper of the sacred Canon, that nothing is escaped her custody, which does belong ad Authoritatem Religion, to the authority of Religion) It's most likely S. U^de might receive it, by Apostolical and immediate Revelation:
It would be a large, if not a tedious taske for mee to enumerate all those Texts, which in Moses, in the Psalms, in the Prophets, and almost in each page of the New Testament make mention hereof,
It would be a large, if not a tedious task for me to enumerate all those Texts, which in Moses, in the Psalms, in the prophets, and almost in each page of the New Testament make mention hereof,
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and the manner of it is expressed in the 24, and 25. Chapters of S. Matthew: But yet to say something of it. 1. This may be proved from what hath been already seen in those particular Judgments inflicted, in the course of Gods providence upon impenitent sinners inwardly,
and the manner of it is expressed in the 24, and 25. Chapters of S. Matthew: But yet to say something of it. 1. This may be proved from what hath been already seen in those particular Judgments inflicted, in the course of God's providence upon impenitent Sinners inwardly,
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as committing like sins are [ reserved ] with the apostate and damned Angels to the day of Judgment to bee punished, 2 Pet. 2.9. 2. Besides this, the justice of God,
as committing like Sins Are [ reserved ] with the apostate and damned Angels to the day of Judgement to be punished, 2 Pet. 2.9. 2. Beside this, the Justice of God,
and the truth of his promise, in regard of the righteous requires it, whose afflicted estate in this life shall be recompensed with a glorious one hereafter,
and the truth of his promise, in regard of the righteous requires it, whose afflicted estate in this life shall be recompensed with a glorious one hereafter,
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and all their persecutors have shame and consusion poured upon their faces forever, 2 Thess. 1.5. 3. That there may bee a publick acknowledgment of the Lord Christs Dominion, purchased by his passion to himselfe, over men,
and all their persecutors have shame and confusion poured upon their faces forever, 2 Thess 1.5. 3. That there may be a public acknowledgment of the Lord Christ Dominion, purchased by his passion to himself, over men,
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and Angels, so that every knee shall bow, and every tongue confesse unto him, and own his Soveraign power, Rom. 14.9, 10, 11. 4. Equity requires it, that though the soule and body be separated in death,
and Angels, so that every knee shall bow, and every tongue confess unto him, and own his Sovereign power, Rom. 14.9, 10, 11. 4. Equity requires it, that though the soul and body be separated in death,
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What need I adde more to this proof, sith it is an expresse Article of our Creed, that Christ shall come again to judge the quick and the dead? proved also, 2 Tim. 4.1.
What need I add more to this proof, sith it is an express Article of our Creed, that christ shall come again to judge the quick and the dead? proved also, 2 Tim. 4.1.
Now, (which I thought not amisse to mention, on this occasion) howsoever our Saviour interdicted his Disciples the curious in quisition after the times, and seasons, Act. 1.7. sith the Father hath put [ that ] in his own power;
Now, (which I Thought not amiss to mention, on this occasion) howsoever our Saviour interdicted his Disciples the curious in quisition After the times, and seasons, Act. 1.7. sith the Father hath put [ that ] in his own power;
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yet there have been found some, in all ages, very adventurous, who (as Bullinger writes of some Enthusiasts) have presumed to define a set time for this generall Assises:
yet there have been found Some, in all ages, very adventurous, who (as Bullinger writes of Some Enthusiasts) have presumed to define a Set time for this general Assizes:
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though the Scripture indeed mention a set day determined by God for the same, as Act. 17.31. 2 Pet. 2.9. and as St. John acquaints us, Rev. 1.10. that, as there is Dies Dominica, the Lords day;
though the Scripture indeed mention a Set day determined by God for the same, as Act. 17.31. 2 Pet. 2.9. and as Saint John acquaints us, Rev. 1.10. that, as there is Die Dominica, the lords day;
so St. Paul, 1 Thess. 5.2. that there is Diēs Domini, the day of the Lord, or the day of God, 2 Pet. 3.12. In the one, it is for us to give him, here, the Glory of his Publick service;
so Saint Paul, 1 Thess 5.2. that there is Diēs Domini, the day of the Lord, or the day of God, 2 Pet. 3.12. In the one, it is for us to give him, Here, the Glory of his Public service;
Though this be said in the generall, yet of the very Day, and Hour before-hand, no man, no not the Son of man (as man) himself knoweth, at least, thinks it not fit to acquaint us with so much.
Though this be said in the general, yet of the very Day, and Hour beforehand, no man, no not the Son of man (as man) himself Knoweth, At least, thinks it not fit to acquaint us with so much.
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There is, as Petrus Galatinus well styleth it, a Thalmudisticall tradition, but no true Propheticall prediction, (and yet it is mentioned almost by all, who treat on this subject) of one Elias, who undertook to foretell that the world should last just 6000 years, 2000 before the giving of the Law, 2000 under the Law, and 2000 under the Gospel;
There is, as Peter Galatinus well styleth it, a Thalmudisticall tradition, but no true Prophetical prediction, (and yet it is mentioned almost by all, who Treat on this Subject) of one Elias, who undertook to foretell that the world should last just 6000 Years, 2000 before the giving of the Law, 2000 under the Law, and 2000 under the Gospel;
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gathering it, they say, from David, Psal. 90.4. & from Peter, 2 Pet. 3.8. that a thousand years with the Lord are but as one day, and one day as a thousand years, and so allowing one day of the week for a thousand years, by way of a resembling computation, the time is made up;
gathering it, they say, from David, Psalm 90.4. & from Peter, 2 Pet. 3.8. that a thousand Years with the Lord Are but as one day, and one day as a thousand Years, and so allowing one day of the Week for a thousand Years, by Way of a resembling computation, the time is made up;
and the same, say men of that apprehension, was after a sort presigured in the Translation of Enoch; for the six persons, who were before him dying after the usuall manner of dying, Enoch being the seventh,
and the same, say men of that apprehension, was After a sort presigured in the translation of Enoch; for the six Persons, who were before him dying After the usual manner of dying, Enoch being the seventh,
for this cannot bee proved to bee the Prophesie of Elijah the Tishbite, who prophesied under King Ahab, about the Three thousand and fortyeth yeare of the World,
for this cannot be proved to be the Prophesy of Elijah the Tishbite, who prophesied under King Ahab, about the Three thousand and fortyeth year of the World,
and Nine hundred and odde yeares before Christ, as some Chronologers compute it; but of one Elias, a Jewish Rabbi, about some Two hundred years before Christ:
and Nine hundred and odd Years before christ, as Some Chronologers compute it; but of one Elias, a Jewish Rabbi, about Some Two hundred Years before christ:
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then that other opinion of the Chiliasts, or Millenaries, first mentioned by one Papias of Hierapolis, (as Irenaeus reports it) but much exploded in that age,
then that other opinion of the Chiliasts, or Millennials, First mentioned by one Papias of Hierapolis, (as Irnaeus reports it) but much exploded in that age,
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And it is no new thing in the Scriptures to call our New birth in grace a Resurrection, by arising spiritually out of the graves of our Naturall corruptions to a life of Holinesse,
And it is no new thing in the Scriptures to call our New birth in grace a Resurrection, by arising spiritually out of the graves of our Natural corruptions to a life of Holiness,
The one, not to search beyond a praecept after a Revelation unrevealed, Noluit Deus prsdicari, quod videbat non utiliter seiri, saith Austin, God would not have it known, beeause He saw it more profitable unknown:
The one, not to search beyond a precept After a Revelation unrevealed, Noluit Deus prsdicari, quod videbat non utiliter seiri, Says Austin, God would not have it known, Because He saw it more profitable unknown:
Neo tamen negatum est ad Detrimentum, quod ignoratum tribuit inerementum, as Hillary: If God had foreseen it advantageous for us, He would undoubtedly have revealed it unto us, Deut. 29.29.
Neo tamen negatum est ad Detrimentum, quod ignoratum tribuit inerementum, as Hillary: If God had foreseen it advantageous for us, He would undoubtedly have revealed it unto us, Deuteronomy 29.29.
and S. James is expresse, chap. 5.8, 9. That the coming of the Lord draweth nigh, and (in most of the praecursory signes thereof) it's evident, that the Judge standeth before the door,
and S. James is express, chap. 5.8, 9. That the coming of the Lord draws High, and (in most of the praecursory Signs thereof) it's evident, that the Judge Stands before the door,
and hourly praeparation against that time, and hour, whensoever it shall be, or how long soever that day shall continue, (which some have also unsatisfactorily,
and hourly preparation against that time, and hour, whensoever it shall be, or how long soever that day shall continue, (which Some have also unsatisfactorily,
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Praeveniendus est Dies, qui praevenire consuevit, saith a Father in a kinde of Prophecy, praevent that day by a sedulous expectation, which may otherwise praevent us,
Praeveniendus est Die, qui praevenire consuevit, Says a Father in a kind of Prophecy, prevent that day by a sedulous expectation, which may otherwise prevent us,
The Rabbins have a Proverb, Qui colligit in vespere sabbati vescetur in Sabbato, Who so gathers his Manna before the Sabbath come, in the Eve, shall be fed with the same Manna, in the morrow, when the Sabbath is come:
The Rabbis have a Proverb, Qui colligit in vespere Sabbath vescetur in Sabbath, Who so gathers his Manna before the Sabbath come, in the Eve, shall be fed with the same Manna, in the morrow, when the Sabbath is come:
to which purpose give me leave I beseech you, to offer to your considerations a story of a religious King, sometimes of Hungaria, who took a resolution to retire himself,
to which purpose give me leave I beseech you, to offer to your considerations a story of a religious King, sometime of Hungary, who took a resolution to retire himself,
The Nobles about his Court chanting it to the noyse of the violl, drinking wine in bowls, inventing to themselves instrumen's of musick, anoynting themselves with the chief oyntments,
The Nobles about his Court chanting it to the noise of the viol, drinking wine in bowls, inventing to themselves instrumen's of music, anointing themselves with the chief ointments,
and stretching themselves upon Ivory couches, these put far from them the thought of this great day: (in like sort as many of our supine Christians every where, who have it often in their lips, upon any mis-accident, Alas!
and stretching themselves upon Ivory couches, these put Far from them the Thought of this great day: (in like sort as many of our supine Christians every where, who have it often in their lips, upon any mis-accident, Alas!
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an ill-beseeming expression!) I say these joviall gallants about the Court would needs by a vehement instigation stirre up the Duke the Kings brother to adventure to the Kings closet, to interrupt,
an ill-beseeming expression!) I say these jovial gallants about the Court would needs by a vehement instigation stir up the Duke the Kings brother to adventure to the Kings closet, to interrupt,
Wherefore, to end this part, it shall be not my admonition only, but my prayer also, that every one of us may alwayes bear in remembrance that not more known,
Wherefore, to end this part, it shall be not my admonition only, but my prayer also, that every one of us may always bear in remembrance that not more known,
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then serious saying of S. Hiecome, Sive comedam, sivebibam, sive aliud quid agam, semper videtur tuba illa terribilis insonare auribus meis, Surgite mortui,
then serious saying of S. Hiecome, Sive comedam, sivebibam, sive Aliud quid Agam, semper videtur Tubam illa Terrible insonare auribus meis, Surgite Deads,
& venite ad judicium, that is, Whether I eat, or drink, or whatsoever else I am about, me thinks that terrible Trumpet soundeth this saying in mine ears, Arise ye Dead, and come to Judgement:
& venite ad judicium, that is, Whither I eat, or drink, or whatsoever Else I am about, me thinks that terrible Trumpet soundeth this saying in mine ears, Arise you Dead, and come to Judgement:
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which the learned Vossius hath, for memory sake, turned into this Distich, Seu vigilo intentus studiis, seu dormio, semper Judicis extremi nestras Tuba personat aures.
which the learned Voss hath, for memory sake, turned into this Distich, Seu vigilo intentus studiis, seu dormio, semper Judges extremi nestras Tubam personat aures.
and Words, and Omissions come not into account with the Lord, at the last Day? The Quaestion is out of quaestion, undoubtedly they shall all, however the denomination here be given to the more noted part:
and Words, and Omissions come not into account with the Lord, At the last Day? The Question is out of question, undoubtedly they shall all, however the denomination Here be given to the more noted part:
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For the Thoughts it's clear, 1 Cor. 4.5. Mal. 3.16. Eccles. 12.14. Psal. 50.21. For the Words, Mat. 12.36. S. Jud. v. 14. For sins of Omission it's evident from the form of the sentence, Mat. 25.42, &c. You did not feed me, &c. And for all other Works, 2 Cor. 5.10. Even for whatsoever men have done in the Body:
For the Thoughts it's clear, 1 Cor. 4.5. Malachi 3.16. Eccles. 12.14. Psalm 50.21. For the Words, Mathew 12.36. S. Jud. v. 14. For Sins of Omission it's evident from the from of the sentence, Mathew 25.42, etc. You did not feed me, etc. And for all other Works, 2 Cor. 5.10. Even for whatsoever men have done in the Body:
But with the wicked, and impenitent reprobate the case is otherwise, because the sentence is pronounced upon them, propter opera, for their wicked, and sinfull Works.
But with the wicked, and impenitent Reprobate the case is otherwise, Because the sentence is pronounced upon them, propter opera, for their wicked, and sinful Works.
we shall discover great oddes, mens sins are culpable of death by their own Nature being committed against an endlesse Majesty, that cannot be satisfied but by a punishment commen surate and proportional to his infinite Justice:
we shall discover great odds, men's Sins Are culpable of death by their own Nature being committed against an endless Majesty, that cannot be satisfied but by a punishment come surate and proportional to his infinite justice:
but good Works become capable of their reward, 1 By the graoious promise of God, ( promittendo se fecit debitorom, saith Austin ) who by promise only hath made himself a debtor. 2 By the merit of Christ, that hath purchased unto us a cover of their blemishes,
but good Works become capable of their reward, 1 By the Gracious promise of God, (promittendo se fecit debitorom, Says Austin) who by promise only hath made himself a debtor. 2 By the merit of christ, that hath purchased unto us a cover of their blemishes,
Now, for the sins of the obstinate, incorrigible, and impenitent, the Lord hath received no satisfaction in the bloud of Christ, which they trampled under feet;
Now, for the Sins of the obstinate, incorrigible, and impenitent, the Lord hath received no satisfaction in the blood of christ, which they trampled under feet;
and formidable curses, which the Lord hath in store for all ungodly miscreants, who by the abuse of Gods patience, and their own impenitent hearts have so treasured up to themselves wrath against the day of wrath,
and formidable curses, which the Lord hath in store for all ungodly miscreants, who by the abuse of God's patience, and their own impenitent hearts have so treasured up to themselves wrath against the day of wrath,
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and the other Goats, and making a finall, and everlasting separation between them shall say unto the one, Come ye blessed, inherit the Kingdome praepared for you, from the beginning of the world;
and the other Goats, and making a final, and everlasting separation between them shall say unto the one, Come you blessed, inherit the Kingdom prepared for you, from the beginning of the world;
And thus, (my beloved Hearers) after my weak measure, though not (as I fully desired) after the expectation happily of such an auditory, I have dispatch'd the Divinity, or Explication of the Text:
And thus, (my Beloved Hearers) After my weak measure, though not (as I Fully desired) After the expectation happily of such an auditory, I have dispatched the Divinity, or Explication of the Text:
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I know its difficult to please all, yet it shall not be my aime (justly) to displease any, only, my main intention is, to approve my self to God, the Judge of all, in the discharge of my conscience.
I know its difficult to please all, yet it shall not be my aim (justly) to displease any, only, my main intention is, to approve my self to God, the Judge of all, in the discharge of my conscience.
I shall disappoint that expectation, sith their great abilities, and their cordiall both aims and endeavours to do Justice [ for Justice sake ] are so well known to the chiefest seats of Judicature, and to this Nation already:
I shall disappoint that expectation, sith their great abilities, and their cordial both aims and endeavours to do justice [ for justice sake ] Are so well known to the chiefest seats of Judicature, and to this nation already:
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I shall therefore in stead of exhorting them, take this occasion to perswade all you that hear me this day, to be enlarged towards God in thankfulnesse, that by his propitious providence, he hath furnished the seats of publique Justice with so accomplished Magistrates as these are:
I shall Therefore in stead of exhorting them, take this occasion to persuade all you that hear me this day, to be enlarged towards God in thankfulness, that by his propitious providence, he hath furnished the seats of public justice with so accomplished Magistrates as these Are:
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My Admonitions must be directed unto all such, who enjoy the benefit, and blessing of government, which in the just administration thereof is a Terrour to the wicked, lawlesse, and ungodly;
My Admonitions must be directed unto all such, who enjoy the benefit, and blessing of government, which in the just administration thereof is a Terror to the wicked, lawless, and ungodly;
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and an encouragement to those that be good, Rom. 12.3, 4. Yea, a Xenophon expresseth it, NONLATINALPHABET, Those who are good men, by beholding the dishonour cast upon vicious persons (by the Justice of the Magistrate) for their unlawfull deeds,
and an encouragement to those that be good, Rom. 12.3, 4. Yea, a Xenophon Expresses it,, Those who Are good men, by beholding the dishonour cast upon vicious Persons (by the justice of the Magistrate) for their unlawful Deeds,
and their illegall perpetrations, do by sarre more chearfully follow, and embrace vertue; and not only so, but exemplary Justice upon some proves a common terrour unto all;
and their illegal perpetrations, do by sarre more cheerfully follow, and embrace virtue; and not only so, but exemplary justice upon Some Proves a Common terror unto all;
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When a scorner is smitten, the simple will beware, saith the wise man, Prov. 19.25. or, as Moses expresseth it, When any praesumptuous sinner was punished, all Israel must hear,
When a scorner is smitten, the simple will beware, Says the wise man, Curae 19.25. or, as Moses Expresses it, When any presumptuous sinner was punished, all Israel must hear,
and fear, and do no more praesumptuously, Deut. 17.12.13. To all the people in generall, then, let me say as Elisha the Prophet did by the mouth of Gehazi his servant to the Shunamitish woman, 2 Kin. 4.13. Behold thou hast been carefull for us with all this care;
and Fear, and do no more praesumptuously, Deuteronomy 17.12.13. To all the people in general, then, let me say as Elisha the Prophet did by the Mouth of Gehazi his servant to the Shunammite woman, 2 Kin. 4.13. Behold thou hast been careful for us with all this care;
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What is to be done for thee? So say I, Behold our Governors have been carefull for you with all the care they can take, that you may every one dwell safely under your own Vines,
What is to be done for thee? So say I, Behold our Governors have been careful for you with all the care they can take, that you may every one dwell safely under your own Vines,
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some of the Rabbins went so high in their expressions this way, as to say, qui funguntur magistratu non veniunt in judicium, as Paulus Fagius acquaints us to have been the sentence of Rabbi Ben Syra, that is, such as conscientiously undergoe the office of Magistracy, were exempted from the Judgement to come;
Some of the Rabbis went so high in their expressions this Way, as to say, qui funguntur magistratu non veniunt in judicium, as Paulus Fagius acquaints us to have been the sentence of Rabbi Ben Syria, that is, such as conscientiously undergo the office of Magistracy, were exempted from the Judgement to come;
but we will take notice of this as an hyperbolicall expression, and an excessive speech in the Rabbi: Yet, neverthelesse, we read in Scripture that Moses (however then the meekest man upon earth) being in the office of a Governor, found cause to call it a [ Burthen ] yea,
but we will take notice of this as an hyperbolical expression, and an excessive speech in the Rabbi: Yet, nevertheless, we read in Scripture that Moses (however then the Meekest man upon earth) being in the office of a Governor, found cause to call it a [ Burden ] yea,
and counsell, to direct all their consultations so, as they may in the issue tend to the glory of God, the credit of the Gospell, the discovery, and suppression of Blasphemy, Haeresie, Atheisme, with the Authors of it,
and counsel, to Direct all their Consultations so, as they may in the issue tend to the glory of God, the credit of the Gospel, the discovery, and suppression of Blasphemy, Heresy, Atheism, with the Authors of it,
Secondly, To the Magistrates there is due Honour belonging, to bee (besides in the inward awfull thoughts of their power) manifested in Reverentiall speeches, and Externall homage;
Secondly, To the Magistrates there is due Honour belonging, to be (beside in the inward awful thoughts of their power) manifested in Reverential Speeches, and External homage;
Wherefore, when Paul had overshot himselfe, in a sudden passion, that way, and given the nickname of a Whited wall to the High Priest (then his Judge), hee, upon advertisement thereof, gave himself a check for it, upon the consideration of that very text, Act. 23.5. Moses a chief Governour is styled by Joshua [ My Lord ] Moses, Num. 11.28. and the people in taken of civill homage, and observance, [ bow the knee ] to Joseph, when a Governor in Aegypt, Gen. 41.43.
Wherefore, when Paul had overshot himself, in a sudden passion, that Way, and given the nickname of a Whited wall to the High Priest (then his Judge), he, upon advertisement thereof, gave himself a check for it, upon the consideration of that very text, Act. 23.5. Moses a chief Governor is styled by joshua [ My Lord ] Moses, Num. 11.28. and the people in taken of civil homage, and observance, [ bow the knee ] to Joseph, when a Governor in Egypt, Gen. 41.43.
And moreover (which for some reasons, I will not omit to note on this occasion) for the greater gracefulnesse of their Office and Persons, they have been, in all Ages, arrayed in robes of Majesty, and honour before the people;
And moreover (which for Some Reasons, I will not omit to note on this occasion) for the greater gracefulness of their Office and Persons, they have been, in all Ages, arrayed in robes of Majesty, and honour before the people;
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which may be gathered from 1 King. 22.10. Matth. 6.29. Render then honor to the Magistrate, to whom it is so many wayes due, Rom. 13.7. and it's well observed by Chrysostome, that the Apostle saith not simply, NONLATINALPHABET, Give, as if the thing were Arbitrary;
which may be gathered from 1 King. 22.10. Matthew 6.29. Render then honour to the Magistrate, to whom it is so many ways due, Rom. 13.7. and it's well observed by Chrysostom, that the Apostle Says not simply,, Give, as if the thing were Arbitrary;
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NONLATINALPHABET, they attending continually upon this very same thing, carrying publick spirits in their publick places, being contented not only to spend,
, they attending continually upon this very same thing, carrying public spirits in their public places, being contented not only to spend,
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and NONLATINALPHABET, put for Tribute, and Custome, in a generality of use are oft-times confounded, and indifferently put to signifie any kind of payment made to the Governors;
and, put for Tribute, and Custom, in a generality of use Are ofttimes confounded, and indifferently put to signify any kind of payment made to the Governors;
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or out of a Nation, NONLATINALPHABET, so Strabo calls such things NONLATINALPHABET, and so the Latine word vectigal hath its name ex vectura: But before so learned an Auditory, I may not waste time about words:
or out of a nation,, so Strabo calls such things, and so the Latin word vectigal hath its name ex vectura: But before so learned an Auditory, I may not waste time about words:
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the determination of the manner, or of the measure of either, whether ordinary, or extraordinary, is left to the prudence and piety of lawfull Superiours, according as the state of important affaires, the faculty and ability of the people,
the determination of the manner, or of the measure of either, whither ordinary, or extraordinary, is left to the prudence and piety of lawful Superiors, according as the state of important affairs, the faculty and ability of the people,
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but remember, that God, (for whom they judge) is pleased to style them Shepheards, whose office is not to flay off the skin from off the backs of the flock,
but Remember, that God, (for whom they judge) is pleased to style them Shepherds, whose office is not to flay off the skin from off the backs of the flock,
and fense you by sea, but they? And what can you bethink to purchase a solid peace on the land? or to fortifie your wooden walls at sea? And if Governours lay out themselves for the good of Community,
and fence you by sea, but they? And what can you bethink to purchase a solid peace on the land? or to fortify your wooden walls At sea? And if Governors lay out themselves for the good of Community,
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I might next direct my Exhortation to the Gentlemen of the Grand Inquest, upon whose Information, and Presentments depends almost the main transaction of the present proceedings in Judicature,
I might next Direct my Exhortation to the Gentlemen of the Grand Inquest, upon whose Information, and Presentments depends almost the main transaction of the present proceedings in Judicature,
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but if in any particulars you would defire to be of Lyncean, and discerning eyes indeed, Let me desire you to have speciall regard to the Violators of Gods sacred,
but if in any particulars you would desire to be of Lyncean, and discerning eyes indeed, Let me desire you to have special regard to the Violators of God's sacred,
and not a little in Great Britany; if you have your owne soules, the prosperity, and welfare of the Church, and State of England, use your best indeavours to detect,
and not a little in Great Britany; if you have your own Souls, the Prosperity, and welfare of the Church, and State of England, use your best endeavours to detect,
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It's sad, when amongst Christians that Apophthegme in Plutarch stall be made use of, in good earnest, NONLATINALPHABET, that Children are to be consened with Rattles, and Men with Oaths:
It's sad, when among Christians that Apophthegm in Plutarch stall be made use of, in good earnest,, that Children Are to be consened with Rattles, and Men with Oaths:
and godly among them be a short Remembrancer of persisting in the great and important Labour of Fulfilling their Ministry, in which regard I wish from my heart, that we might be all as so many Colossian Archippusses: Times have been,
and godly among them be a short Remembrancer of persisting in the great and important Labour of Fulfilling their Ministry, in which regard I wish from my heart, that we might be all as so many Colossian Archippusses: Times have been,
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and whereas S Paul professed of himself, and of his fellow-labourers, We preach not our selves, but Christ Jesus and him Crucified, the saying might have been inverted, we our selves preach not;
and whereas S Paul professed of himself, and of his Fellow-labourers, We preach not our selves, but christ jesus and him crucified, the saying might have been inverted, we our selves preach not;
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The Schoolemen are somewhat divided in opinion about Theology, or Divinity, whether it be a Science? and if so, of what kinde? Thomas makes Theologiam, speculativam; Scotus, practicam; Hales, affectivam;
The Schoolmen Are somewhat divided in opinion about Theology, or Divinity, whither it be a Science? and if so, of what kind? Thomas makes Theology, speculativam; Scotus, practicam; Hales, affectivam;
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but, as when three starres are in conjunction, there usually followeth some admirable effect, so where there is a concurrence of all these, they make up an accomplished Divine:
but, as when three Stars Are in conjunction, there usually follows Some admirable Effect, so where there is a concurrence of all these, they make up an accomplished Divine:
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as by his lips in forewarning their destruction, and both conjoyned gave him the denomination of a Preacher of Righteousnesse, 2 Pet. 2.5. Verbum sapientibus; and I crave pardon for this boldnesse.
as by his lips in forewarning their destruction, and both conjoined gave him the denomination of a Preacher of Righteousness, 2 Pet. 2.5. Verbum sapientibus; and I crave pardon for this boldness.
To end this Discourse, and lest I be further tedious unto you: To all this people in generall, let me say, as S. Jan. 2.12. So speak ye; and so do, as they that shall be judged by the Law of liberty:
To end this Discourse, and lest I be further tedious unto you: To all this people in general, let me say, as S. Jan. 2.12. So speak you; and so do, as they that shall be judged by the Law of liberty:
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wherefore as our Saviour, Let us work the works of God, whilest it is Day, Joh 9.4. that is, as Chrysostome expounds it, NONLATINALPHABET, during the continuance of the Day of this Life:
Wherefore as our Saviour, Let us work the works of God, whilst it is Day, John 9.4. that is, as Chrysostom expounds it,, during the Continuance of the Day of this Life:
Mihi tota Apocalypsis valde obscura videtur, & talis, cujus explicatio citra periculum vix queat tentari: fateor me hactenus in nullius scripti Biblici lectione minus proficere, quàm in hoc obscuro vaticinio. Grascrus.
Mihi tota Apocalypse Valde Obscure videtur, & Talis, cujus Explication citra periculum vix queat tentari: Fateor me Hactenus in Nullius scripti Biblici lectione minus proficere, quàm in hoc obscuro vaticinio. Grascrus.
His girding about the paps and breasts signifieth, that there is no defect, or aberration in any motion, or affectiō in our Saviour Christ; but every thought, and inclination of his heart is kept in order by the fulnesse of the Spirit. Mr. Ed Leigh Annot. ib
His girding about the paps and breasts signifies, that there is no defect, or aberration in any motion, or affection in our Saviour christ; but every Thought, and inclination of his heart is kept in order by the fullness of the Spirit. Mr. Ed Leigh Annot ib
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There is a sweet expressiō in ludg. 10.6. His soule was [ grieved ] for the misery of 〈 ◊ 〉 he doth not afflict [ willingly ] nor grieve the children of men, Lam 3.33 In all their affliction hee is afflicted, Isa. 63.9. Atque delet quoties cogitur esse serox: Therefore in the Psalms wee read that God as he had a red to Correct, so withall a staffe to Support, Psal. 23.4.
There is a sweet expression in ludg. 10.6. His soul was [ grieved ] for the misery of 〈 ◊ 〉 he does not afflict [ willingly ] nor grieve the children of men, Lamb 3.33 In all their affliction he is afflicted, Isaiah 63.9. Atque delet How often cogitur esse serox: Therefore in the Psalms we read that God as he had a read to Correct, so withal a staff to Support, Psalm 23.4.
Ʋbi de re obscurissima disputatur, non adjuvantibus Divinarum Scripturarum certis, claris { que } documentis, cohibere se debet Humana praesumptio, nihil faciens in alteram partem declinando. S. August. lib. 2. de Peccat. merit. cap. ult.
Ʋbi de re obscurissima disputatur, non adjuvantibus Divinarum Scripturarum Certis, Claris { que } documentis, cohibere se debet Humana praesumptio, nihil Faciens in Another partem declinando. S. August. lib. 2. de Peccat. merit. cap. ult.
Quo modo at { que } or dine illud sit suturum magis tunc docebit [ experientia ] quam nunc valet consequi ad perfectum Hominum intelligentia. S. August. lib. 20. de civ. Dei, cap. 30.
Quo modo At { que } or dine illud sit suturum magis tunc docebit [ experientia ] quam nunc valet consequi ad perfectum Hominum Intelligence. S. August. lib. 20. the civ. Dei, cap. 30.
NONLATINALPHABET from NONLATINALPHABET quod significat ludo pueriliter NONLATINALPHABET, veluti puer, puerorum more; such as make children play of the Terrors of the Lord. M. L.
from quod significat ludo pueriliter, Veluti puer, Puerorum more; such as make children play of the Terrors of the Lord. M. L.
Euscb. lib. 3. Ecclesiast. Hist. cap uli. Nicephor. Hist. c. 20. & Hieronym, in Catalogo Scriptor. in vita Papiae. vid. Ribcram Comment. in Apocal. c. 20. v. 6. p. 380, 381. &c.
Eusebius. lib. 3. Ecclesiatest. Hist. cap uli. Nicephor. Hist. c. 20. & Jerome, in Catalogo Scriptor. in vita Papia. vid. Ribcram Comment. in Apocalypse c. 20. v. 6. p. 380, 381. etc.
Joh. 6 9. It was the saying of Luther, Cave non tanturn a peccatis, sed etiam a bo nis operibus. see Isa. 64 6. Vae etiam laudabili justitiae lominum, si remota inisericerdia discutins eam, S. Austin.
John 6 9. It was the saying of Luther, Cave non tanturn a peccatis, sed etiam a Bo nis operibus. see Isaiah 64 6. Vae etiam laudabili justitiae lominum, si Remota inisericerdia discutins eam, S. Austin.
