Thysia 'aineseōs, or A thank-offering to the Lord for the happy recal of our dread soveraign Charles, by the grace of God, King of England, Scotland, France, and Ireland, defender of the faith, &c. to his kingdoms and people. God save King Charles the II.
Jesus saith unto them, Did you never read in the Scriptures, The stone which the builders refused, the same is become the head of the corner? This is the Lords doing,
jesus Says unto them, Did you never read in the Scriptures, The stone which the Builders refused, the same is become the head of the corner? This is the lords doing,
THis is manifest to all that these words are a reply of Christ to some men concerning something formerly discoursed, by the knowledge whereof we are lighted into the present business.
THis is manifest to all that these words Are a reply of christ to Some men Concerning something formerly discoursed, by the knowledge whereof we Are lighted into the present business.
d vbz j p-acp d cst d n2 vbr dt n1 pp-f np1 p-acp d n2 vvg pi av-j vvn, p-acp dt n1 c-crq pns12 vbr vvn p-acp dt j n1.
but we finde in them unparallel'd insolency, horrid cruelty, and detestable ingratitude in beating and butchering the servants, by a continued course in wickedness murthering the Son the true and lawful heir of the vineyard, not for any evil that he had done,
but we find in them unparalleled insolency, horrid cruelty, and detestable ingratitude in beating and butchering the Servants, by a continued course in wickedness murdering the Son the true and lawful heir of the vineyard, not for any evil that he had done,
cc-acp pns12 vvb p-acp pno32 j n1, j n1, cc j n1 p-acp vvg cc vvg dt n2, p-acp dt j-vvn n1 p-acp n1 vvg dt n1 dt j cc j n1 pp-f dt n1, xx p-acp d n-jn cst pns31 vhd vdn,
Too sad a story for this joyful day, nor would I have soured your thoughts with the least remembrance of it, did not the dependence of the present words exact it at my hands.
Too sad a story for this joyful day, nor would I have soured your thoughts with the least remembrance of it, did not the dependence of the present words exact it At my hands.
In the 40. verse, our LORD doth rather ask a sentence then pronounce one, as choosing rather to make them their own Judges then to judge them, When the Lord therefore of the vineyard cometh, what will he do unto those husbandmen? To this they roundly answer, verse 41. He will miserably destroy those wicked men, &c:
In the 40. verse, our LORD does rather ask a sentence then pronounce one, as choosing rather to make them their own Judges then to judge them, When the Lord Therefore of the vineyard comes, what will he do unto those husbandmen? To this they roundly answer, verse 41. He will miserably destroy those wicked men, etc.:
p-acp dt crd n1, po12 n1 vdz av-c vvi dt n1 av vvb pi, c-acp vvg av-c pc-acp vvi pno32 po32 d n2 av pc-acp vvi pno32, c-crq dt n1 av pp-f dt n1 vvz, q-crq vmb pns31 vdi p-acp d n2? p-acp d pns32 av-j vvi, n1 crd pns31 vmb av-j vvi d j n2, av:
In the words of the Text we have Christs return to them, by which they might understand that they were meant in all that had been said, the very men who had acted so great villany,
In the words of the Text we have Christ return to them, by which they might understand that they were meant in all that had been said, the very men who had acted so great villainy,
His speach is directed to the Jews, men within the pale and Pomery of the Church, who acknowledged the Scripture to be, NONLATINALPHABET, given by divine inspiration,
His speech is directed to the jews, men within the pale and Pomery of the Church, who acknowledged the Scripture to be,, given by divine inspiration,
It was enough to them, there needed no more, the evidence of the Word had with them the force of all arguments, they could no more refuse to submit to this, then to refuse their God.
It was enough to them, there needed no more, the evidence of the Word had with them the force of all Arguments, they could no more refuse to submit to this, then to refuse their God.
Here the state of Gods Church, or people, whether we regard the Ecclesiastical, or Political frame, is likened to a building; they which have the government,
Here the state of God's Church, or people, whither we regard the Ecclesiastical, or Political frame, is likened to a building; they which have the government,
av dt n1 pp-f npg1 n1, cc n1, cs pns12 vvb dt j, cc j vvi, vbz vvn p-acp dt vvg; pns32 r-crq vhb dt n1,
or head of the corner. This is the sum of the Metaphor, whose sense I shall endeavor more particularly to inquire after, which that I may the b•tter do, let us in this first part of the Text observe two things, 1. A Rej•ction by man, The stone which the builders refused.
or head of the corner. This is the sum of the Metaphor, whose sense I shall endeavour more particularly to inquire After, which that I may the b•tter do, let us in this First part of the Text observe two things, 1. A Rej•ction by man, The stone which the Builders refused.
I shall strive for no more then dilucidly to deliver what the words put into my hand, carrying on the Rejection and Exaltation, according to the order laid before us.
I shall strive for no more then dilucidly to deliver what the words put into my hand, carrying on the Rejection and Exaltation, according to the order laid before us.
yet despised and refused, thrown away as good for nothing, and that by the builders, Saul and his Courtiers. An hard time he had of it, he met with hard terms, course usage, driven into straights, put to his shifts,
yet despised and refused, thrown away as good for nothing, and that by the Builders, Saul and his Courtiers. an hard time he had of it, he met with hard terms, course usage, driven into straights, put to his shifts,
av vvn cc vvn, vvn av p-acp j c-acp pix, cc cst p-acp dt n2, np1 cc po31 n2. dt j n1 pns31 vhd pp-f pn31, pns31 vvd p-acp j n2, n1 n1, vvn p-acp n2, vvn p-acp po31 n2,
Saul persued him with deadly hatred, and would suffer him to rest no where, but dogs him in the wilderness, hunts him as a Partridge on the mountains, drives him out of his kingdome from among the inheritance of the Lord, saying, Go serve other Gods. Forced he was to live amongst the idolatrous heathen,
Saul pursued him with deadly hatred, and would suffer him to rest no where, but Dogs him in the Wilderness, hunt's him as a Partridge on the Mountains, drives him out of his Kingdom from among the inheritance of the Lord, saying, Go serve other God's Forced he was to live among the idolatrous heathen,
thus thrust into temptation, either to lose his life at home, or change his religion abroad to the loss of his Soul. He was refused by Abner a great Commander Ishbosheths General, who made himself strong for the house of Saul.
thus thrust into temptation, either to loose his life At home, or change his Religion abroad to the loss of his Soul. He was refused by Abner a great Commander Ishbosheths General, who made himself strong for the house of Saul.
The men of Keilah refused him, and would have betrayed him, that he might fall into the hands of Saul. The misery of great ones was seldome unattended by treachery, they might sooner finde an whole tribe of disloyalists,
The men of Keilah refused him, and would have betrayed him, that he might fallen into the hands of Saul. The misery of great ones was seldom unattended by treachery, they might sooner find an Whole tribe of disloyalists,
The Ziphites refused him, and discovered him to Saul, Doth not David hide himself with us in the strong holds of the wood, &c. The woods were willing to cover him,
The Ziphites refused him, and discovered him to Saul, Does not David hide himself with us in the strong holds of the wood, etc. The woods were willing to cover him,
Thus was David refused on all hands, made contemptible as a stone which we tread upon, spurn away as good for nothing, in repute a triobular, a mere gregaring, held unfit to supply the place of a man.
Thus was David refused on all hands, made contemptible as a stone which we tread upon, spurn away as good for nothing, in repute a triobular, a mere gregaring, held unfit to supply the place of a man.
Even he that was debased, despised, and rejected of men, is notwithstanding all that exalted by God, whom they thrust to the threshold, the Lord placed on the throne, made him the head or chief of his people,
Even he that was debased, despised, and rejected of men, is notwithstanding all that exalted by God, whom they thrust to the threshold, the Lord placed on the throne, made him the head or chief of his people,
Hoc in Davide actum est, This was done in David. When his enemies had done what they could to undoe him, all would not do, In fumum abiit, their work vanished into smoke,
Hoc in David Acts est, This was done in David. When his enemies had done what they could to undo him, all would not do, In Fumum Abiit, their work vanished into smoke,
2. These words which are expounded Historically of David, are meant Prophetically of Christ. He was the stone which the builders refused, yet became the head of the corner.
2. These words which Are expounded Historically of David, Are meant Prophetically of christ. He was the stone which the Builders refused, yet became the head of the corner.
That this is so, is manifest to every one, saith St. Chrysostome. He calls himself the stone, and the masters in Israel the builders; so the same Author.
That this is so, is manifest to every one, Says Saint Chrysostom. He calls himself the stone, and the Masters in Israel the Builders; so the same Author.
cst d vbz av, vbz j p-acp d crd, vvz n1 np1. pns31 vvz px31 dt n1, cc dt n2 p-acp np1 dt n2; av dt d n1.
What was done in David, was but a preamble and figure of Christ. I shall not need to tell you that Interpreters, both ancient and modern, are in here, in with Christ, and for him.
What was done in David, was but a preamble and figure of christ. I shall not need to tell you that Interpreters, both ancient and modern, Are in Here, in with christ, and for him.
q-crq vbds vdn p-acp np1, vbds p-acp dt n1 cc n1 pp-f np1. pns11 vmb xx vvi pc-acp vvi pn22 d n2, d j cc j, vbr p-acp av, p-acp p-acp np1, cc p-acp pno31.
Were my intent to follow the Metaphor in relation to a building, it were easy to shew the firmness, fitness, fastness, the aptness to bear the weight laid upon it, the durability and stability of this precious stone; but it shall suffice me to follow the Method of my Text, which mindeth us of the rejection and exaltation of this stone.
Were my intent to follow the Metaphor in Relation to a building, it were easy to show the firmness, fitness, fastness, the aptness to bear the weight laid upon it, the durability and stability of this precious stone; but it shall suffice me to follow the Method of my Text, which minds us of the rejection and exaltation of this stone.
When Pilate had professed openly that he found no fault in him, and asked them if they would have him released, they cryed all again, saying, not this man, but Barabbas. Now Barabbas was a robber.
When Pilate had professed openly that he found no fault in him, and asked them if they would have him released, they cried all again, saying, not this man, but Barabbas. Now Barabbas was a robber.
c-crq np1 vhd vvn av-j cst pns31 vvd dx n1 p-acp pno31, cc vvd pno32 cs pns32 vmd vhi pno31 vvn, pns32 vvd d av, vvg, xx d n1, cc-acp np1. av np1 vbds dt n1.
What rejection could be with more scorn and contempt, then to prefer a robber before him, the ringleader of cruel sedition (so Grotius expounds the word NONLATINALPHABET) before him that was Heir of all? But ye denied the holy One,
What rejection could be with more scorn and contempt, then to prefer a robber before him, the ringleader of cruel sedition (so Grotius expounds the word) before him that was Heir of all? But you denied the holy One,
The head they rejected, not from headship onely, but from all use, they did not onely deny him the chief place, but allowed him no place, not so much as to live in the world.
The head they rejected, not from headship only, but from all use, they did not only deny him the chief place, but allowed him no place, not so much as to live in the world.
dt n1 pns32 vvd, xx p-acp n1 av-j, cc-acp p-acp d n1, pns32 vdd xx av-j vvi pno31 dt j-jn n1, p-acp vvn pno31 dx n1, xx av av-d c-acp pc-acp vvi p-acp dt n1.
But the chief Priests and Elders perswaded the multitude that they should ask Barabbas, and destroy Jesus. It was a custom among them to have a prisoner delivered unto them at the feast, the choice of the man was left to the people, who must be wrought to serve the turn,
But the chief Priests and Elders persuaded the multitude that they should ask Barabbas, and destroy jesus. It was a custom among them to have a prisoner Delivered unto them At the feast, the choice of the man was left to the people, who must be wrought to serve the turn,
and such vertiginous spirits are soon wheeled about by their great masters, their concurrence conducing to colour the business, to take off much from the great ones, by the intervention of their votes which carried it,
and such vertiginous spirits Are soon wheeled about by their great Masters, their concurrence conducing to colour the business, to take off much from the great ones, by the intervention of their votes which carried it,
cc d j n2 vbr av vvn a-acp p-acp po32 j n2, po32 n1 vvg pc-acp vvi dt n1, pc-acp vvi a-acp d p-acp dt j pi2, p-acp dt n1 pp-f po32 n2 r-crq vvd pn31,
The question is moved by St. Chrysostome, How did they reject him? To which his answer is, by saying that he was not of God, that he seduced the people, that he was a Samarian, and had a devil. That is the way of the slily wicked,
The question is moved by Saint Chrysostom, How did they reject him? To which his answer is, by saying that he was not of God, that he seduced the people, that he was a Samarian, and had a Devil. That is the Way of the slily wicked,
2. His exaltation followeth, The same is become the head of the corner. Whom they marred, God made; whom they depressed, he advanced; whom they killed, he raised; whom they vilified, he glorified.
2. His exaltation follows, The same is become the head of the corner. Whom they marred, God made; whom they depressed, he advanced; whom they killed, he raised; whom they vilified, he glorified.
Disallowed indeed of men, but chosen of God, and pretious. Their reprobate, but his elect. They threw him away as a peble, but God esteemed him above pearls. He indeed was the pearl of great price, though undervalued by men of corrupt mindes.
Disallowed indeed of men, but chosen of God, and precious. Their Reprobate, but his elect. They threw him away as a pebble, but God esteemed him above Pearls. He indeed was the pearl of great price, though undervalved by men of corrupt minds.
vvd av pp-f n2, p-acp vvn pp-f np1, cc j. po32 j-jn, p-acp po31 vvi. pns32 vvd pno31 av p-acp dt n1, p-acp np1 vvd pno31 p-acp n2. pns31 av vbds dt n1 pp-f j n1, cs vvn p-acp n2 pp-f j n2.
He is the foundation of the building, though the builders refused him, NONLATINALPHABET, which with some is Angularis imus, the bottom-stone, upon which all is built;
He is the Foundation of the building, though the Builders refused him,, which with Some is Angularis imus, the bottom-stone, upon which all is built;
and for them by animosities and enmities, by contempt and hatred each of other, these Christ removed by dying for both, by communicating to both the same word and spirit, that they which are at the utmost distance and defiance, are by the same faith knit together in Jesus Christ. Act. 2.36.
and for them by animosities and enmities, by contempt and hatred each of other, these christ removed by dying for both, by communicating to both the same word and Spirit, that they which Are At the utmost distance and defiance, Are by the same faith knit together in jesus christ. Act. 2.36.
cc p-acp pno32 p-acp n2 cc n2, p-acp n1 cc n1 d pp-f n-jn, d np1 vvn p-acp vvg p-acp d, p-acp vvg p-acp d dt d n1 cc n1, cst pns32 r-crq vbr p-acp dt j n1 cc n1, vbr p-acp dt d n1 vvn av p-acp np1 np1. n1 crd.
you brought him to the grave, but he is risen from the dead, and thereby declared to be the Son of God, with power according to the spirit of holiness;
you brought him to the grave, but he is risen from the dead, and thereby declared to be the Son of God, with power according to the Spirit of holiness;
3. Having taken into consideration the Historical sense as meant of David, the Prophetical sense as pertaining to Christ, give me leave to say something of the Analogical sense in reference to Kings.
3. Having taken into consideration the Historical sense as meant of David, the Prophetical sense as pertaining to christ, give me leave to say something of the Analogical sense in Referente to Kings.
The building being of stone, the materials firm and solid, which the Text in a borrowed sense speaketh it to be, Kings and Princes go along with the resemblance, being a part of the Political edifice, a principal part, of the foundation amongst us, our Lawyers telling us that Monarchy, or government by Kings, is one of the fundamental Laws of this Nation, it will not be denied but they may be taken in by proportion or likeness.
The building being of stone, the materials firm and solid, which the Text in a borrowed sense speaks it to be, Kings and Princes go along with the resemblance, being a part of the Political edifice, a principal part, of the Foundation among us, our Lawyers telling us that Monarchy, or government by Kings, is one of the fundamental Laws of this nation, it will not be denied but they may be taken in by proportion or likeness.
dt n1 vbg pp-f n1, dt n2-jn j cc j, r-crq dt n1 p-acp dt j-vvn n1 vvz pn31 pc-acp vbi, n2 cc n2 vvb a-acp p-acp dt n1, vbg dt n1 pp-f dt j n1, dt j-jn n1, pp-f dt n1 p-acp pno12, po12 n2 vvg pno12 d n1, cc n1 p-acp n2, vbz pi pp-f dt j n2 pp-f d n1, pn31 vmb xx vbi vvn cc-acp pns32 vmb vbi vvn p-acp p-acp n1 cc n1.
Sure we are that in the holy Scriptures we finde them such, and though our translation turneth it, The chief of all the people, yet the Original hath it, Pinneth cal-hagnam, the corners of all the People, the supporters of the Common-wealth,
Sure we Are that in the holy Scriptures we find them such, and though our Translation turns it, The chief of all the people, yet the Original hath it, Pinneth cal-hagnam, the corners of all the People, the supporters of the Commonwealth,
j pns12 vbr d p-acp dt j n2 pns12 vvb pno32 d, cc cs po12 n1 vvz pn31, dt n-jn pp-f d dt n1, av dt j-jn vhz pn31, vvz j, dt n2 pp-f d dt n1, dt n2 pp-f dt n1,
Balaam prophesying of the Star that should come out of Jacob, and the Scepter that should arise out of Israel, saith, that he should smite the corners of Moab, where our margent hath it, the Princes of Moab. Princes are called the stay of the tribes.
balaam prophesying of the Star that should come out of Jacob, and the Sceptre that should arise out of Israel, Says, that he should smite the corners of Moab, where our margin hath it, the Princes of Moab. Princes Are called the stay of the tribes.
The Elders of Israel said unto Jeptha, that they came unto him that he might be their head. Judg. 11.17. Lerosch, which the Seventy turn NONLATINALPHABET, for a Prince.
The Elders of Israel said unto Jephtha, that they Come unto him that he might be their head. Judges 11.17. Lerosch, which the Seventy turn, for a Prince.
The Thargum reads, They shall appoint themselves one Prince of the house of David. Let the place be meant of Christ, yet is Christ as King called the head, which is to my purpose:
The Targum reads, They shall appoint themselves one Prince of the house of David. Let the place be meant of christ, yet is christ as King called the head, which is to my purpose:
which is of import against the Acephalists, the men of an headless way, and the Polycephalists, which are for many heads, both being monstrous and unnatural.
which is of import against the Acephalists, the men of an headless Way, and the Polycephalists, which Are for many Heads, both being monstrous and unnatural.
r-crq vbz pp-f n1 p-acp dt n2, dt n2 pp-f dt j n1, cc dt n2, r-crq vbr p-acp d n2, d vbg j cc j.
Kings being found to be Corner-stones and heads, in reference to the publike State, or Government, we may proceed to their Rejection and Exaltation, which are the parts of the Instance.
Kings being found to be Corner-stones and Heads, in Referente to the public State, or Government, we may proceed to their Rejection and Exaltation, which Are the parts of the Instance.
Here I might shew how this hath been verified in other Nations, as amongst the Macedonians, Epirots, Danes, and in later times among the Turks; but this time calling for it, I shall onely run the parallel in our present Soveraign Lord King Charles the Second,
Here I might show how this hath been verified in other nations, as among the Macedonians, Epirus, Danes, and in later times among the Turks; but this time calling for it, I shall only run the parallel in our present Sovereign Lord King Charles the Second,
By builders or architects here we are not forced to understand them to whom the government was legally committed, not the Archi-gubernists, but meer Archimagoes, which by crafty and cruel devices took upon them the government, which snatched the reigns into their hands,
By Builders or architects Here we Are not forced to understand them to whom the government was legally committed, not the Archi-gubernists, but mere Archimagoes, which by crafty and cruel devices took upon them the government, which snatched the reigns into their hands,
p-acp n2 cc n2 av pns12 vbr xx vvn pc-acp vvi pno32 pc-acp ro-crq dt n1 vbds av-j vvn, xx dt j, p-acp j npg1, r-crq p-acp j cc j n2 vvd p-acp pno32 dt n1, r-crq vvd dt n2 p-acp po32 n2,
and forced to themselves the Title of the Trustees of the Nation, who under pretence of keeping, utterly ruined the liberties of the People, who in stead of holding forth a Scepter of safety, held over their heads a Sword of terror. By these our true and lawful King was refused, or reprobated, (as the word in the Text hath it) used most basely and unworthily,
and forced to themselves the Title of the Trustees of the nation, who under pretence of keeping, utterly ruined the Liberties of the People, who in stead of holding forth a Sceptre of safety, held over their Heads a Sword of terror. By these our true and lawful King was refused, or reprobated, (as the word in the Text hath it) used most basely and unworthily,
After the fight at Worcester there was a thousand pounds promised to any that could bring him into the hands of his enemies, that the price of his head,
After the fight At Worcester there was a thousand pounds promised to any that could bring him into the hands of his enemies, that the price of his head,
His next remove was into France, where having found an umbrello with his allies and royal relatives, he was upon compact to be removed from thence as soon as the men here had closed with that Monarch,
His next remove was into France, where having found an Umbrello with his allies and royal relatives, he was upon compact to be removed from thence as soon as the men Here had closed with that Monarch,
po31 ord n1 vbds p-acp np1, c-crq vhg vvn dt n1 p-acp po31 n2 cc j n2, pns31 vbds p-acp j pc-acp vbi vvn p-acp av c-acp av c-acp dt n2 av vhd vvn p-acp d n1,
and driven to hunt abroad for another covert, which for a small time he found amongst the Protestant Princes in high Germany, where he met not onely with civil usage, but remarkable honor.
and driven to hunt abroad for Another covert, which for a small time he found among the Protestant Princes in high Germany, where he met not only with civil usage, but remarkable honour.
VVhen our workmen had concluded a peace with France and the Low-countries, and a war begun with Spain, he was by that King taken into protection, which sounds much to his honor with all true-hearted Carolists, under that wing he remained till of late.
When our workmen had concluded a peace with France and the Low countries, and a war begun with Spain, he was by that King taken into protection, which sounds much to his honour with all truehearted Carolists, under that wing he remained till of late.
c-crq po12 n2 vhd vvn dt n1 p-acp np1 cc dt np2, cc dt n1 vvn p-acp np1, pns31 vbds p-acp d n1 vvn p-acp n1, r-crq vvz d p-acp po31 n1 p-acp d j n2, p-acp d n1 pns31 vvd p-acp pp-f av-j.
What our most gratious King suffered in all the time of his absence, what dangers he was in, in what straights, with what temptations assaulted, with what difficulties he wrastled, is not easily conceived,
What our most gracious King suffered in all the time of his absence, what dangers he was in, in what straights, with what temptations assaulted, with what difficulties he wrestled, is not Easily conceived,
nor can by me be delivered, yet let me think enough to have been said to warrant the applying of these words to him, Lapidem qu•m reprobaverunt adificantes, The stone which the builders refused.
nor can by me be Delivered, yet let me think enough to have been said to warrant the applying of these words to him, Lapidem qu•m reprobaverunt adificantes, The stone which the Builders refused.
After so long rejection, no appearance of help, not a spark of hope visible, his enemies triumphing, his friends at the dead lift, no reviver to sense, the strength of humane reason at a loss, this stone cast down is raised, our King restored, advanced to his native right, the inheritance of his royal Predecessors, to the height of honor,
After so long rejection, no appearance of help, not a spark of hope visible, his enemies triumphing, his Friends At the dead lift, no reviver to sense, the strength of humane reason At a loss, this stone cast down is raised, our King restored, advanced to his native right, the inheritance of his royal Predecessors, to the height of honour,
Not to speak of the way and means, the happy instruments, a small army from the North, the scattering of an opposite army without a stroke striking, the forwardness of Englands Metropolis, the noble City of London, the suddain concurrence of the whole Nation in the several parts of it,
Not to speak of the Way and means, the happy Instruments, a small army from the North, the scattering of an opposite army without a stroke striking, the forwardness of Englands Metropolis, the noble city of London, the sudden concurrence of the Whole nation in the several parts of it,
and by the principal men, remonstrating, and declaring for a free Parliament, their countenancing and encouragement from the Lord General, such a Parliament called, assembled,
and by the principal men, remonstrating, and declaring for a free Parliament, their countenancing and encouragement from the Lord General, such a Parliament called, assembled,
cc p-acp dt j-jn n2, vvg, cc vvg p-acp dt j n1, po32 vvg cc n1 p-acp dt n1 n1, d dt n1 vvn, vvn,
and unanimously assenting and avowing to recal their King, the dispatch of their Proclamations to declare His Right, to protest their loyalty and subjection, to perswade all to entertain Him as their Soveraign, to the exceeding joy and super-abounding gladness of the People, which hath rung through the Nation, mounted up in multiplied flames like the Stars in number, the air rent with acclamations,
and unanimously assenting and avowing to Recall their King, the dispatch of their Proclamations to declare His Right, to protest their loyalty and subjection, to persuade all to entertain Him as their Sovereign, to the exceeding joy and superabounding gladness of the People, which hath rung through the nation, mounted up in multiplied flames like the Stars in number, the air rend with acclamations,
These considered, not felt with the hand, but poised in the ballance of a devout estimation, we cannot doubt of the convenience of the Textual instance to our gracious King,
These considered, not felt with the hand, but poised in the balance of a devout estimation, we cannot doubt of the convenience of the Textual instance to our gracious King,
Two things here offer themselves unto us, 1. An Adscription to the worker, This is the Lords doing, 2. The Admiration of the work, And it is marvellous in our eyes.
Two things Here offer themselves unto us, 1. an Adscription to the worker, This is the lords doing, 2. The Admiration of the work, And it is marvellous in our eyes.
1. God is owned in it, and he hath owned his servants, whose prayers went up for a memorial unto him, who hath returned a gratious answer never to be forgotten.
1. God is owned in it, and he hath owned his Servants, whose Prayers went up for a memorial unto him, who hath returned a gracious answer never to be forgotten.
He hath signed their petitions with the broad Seal of his mercy, which must be engraven upon our hearts with the indeleble characters of love and gratitude. That which was done was not by man, or men.
He hath signed their petitions with the broad Seal of his mercy, which must be engraven upon our hearts with the indelible characters of love and gratitude. That which was done was not by man, or men.
Where the cooperation of second causes is allowed, the main work is attributed to the first cause. Let me be understood of what is truely and properly good;
Where the cooperation of second Causes is allowed, the main work is attributed to the First cause. Let me be understood of what is truly and properly good;
c-crq dt n1 pp-f ord n2 vbz vvn, dt j n1 vbz vvn p-acp dt ord n1. vvb pno11 vbi vvn pp-f r-crq vbz av-j cc av-j j;
The widow of Sarepta's kindness was gratefully received by the Prophet, so was his entertainment by the Shunamite. All the help we receive by the hands of others ought to reside with us,
The widow of Sarepta's kindness was gratefully received by the Prophet, so was his entertainment by the Shunamite. All the help we receive by the hands of Others ought to reside with us,
When God had chosen Saul to be King, there were children of Belial, who said, How shall this man save us? and they despised him, and brought him no presents.
When God had chosen Saul to be King, there were children of Belial, who said, How shall this man save us? and they despised him, and brought him no presents.
c-crq np1 vhd vvn np1 pc-acp vbi n1, a-acp vbdr n2 pp-f np1, r-crq vvd, q-crq vmb d n1 vvb pno12? cc pns32 vvd pno31, cc vvd pno31 dx n2.
Homines nequam, (so Tremellius and Junius turn it) men of perverse spirits, who dislike that with which all others are pleased, who adore no images, but those of their own imaginations, who arragate all to themselves,
Homines nequam, (so Tremellius and Junius turn it) men of perverse spirits, who dislike that with which all Others Are pleased, who adore no Images, but those of their own Imaginations, who arragate all to themselves,
fw-la fw-la, (av np1 cc np1 vvb pn31) n2 pp-f j n2, r-crq vvb cst p-acp r-crq d n2-jn vbr vvn, r-crq vvb dx n2, p-acp d pp-f po32 d n2, r-crq vvb av-d p-acp px32,
This was harsh musick in the eares of Adonijak and his followers, extremely disrelished, the bit they gaped for fell into anothers mouth, they were distasted because deprived of their expected sweetness.
This was harsh music in the ears of Adonijak and his followers, extremely disrelished, the bit they gaped for fell into another's Mouth, they were distasted Because deprived of their expected sweetness.
Let the Lords doing be never so great, or glorious, male-contents, self-seekers, such as are sharp set upon their own emolument, full of hope to have their turns served in their own way, have still in them a contrary humor to the Lords doing.
Let the lords doing be never so great, or glorious, malcontents, self-seekers, such as Are sharp Set upon their own emolument, full of hope to have their turns served in their own Way, have still in them a contrary humour to the lords doing.
vvb dt n2 vdg vbi av av j, cc j, n2-jn, j, d c-acp vbr j vvn p-acp po32 d fw-fr, j pp-f n1 pc-acp vhi po32 n2 vvn p-acp po32 d n1, vhb av p-acp pno32 dt j-jn n1 p-acp dt n2 vdg.
They which see the hand of the Lord in it, his right hand, and that reaching forth a rich blessing to his Church and people, are otherwise affected, they magnifie the Lord, their souls bless him for the benefit, they rejoyce in it,
They which see the hand of the Lord in it, his right hand, and that reaching forth a rich blessing to his Church and people, Are otherwise affected, they magnify the Lord, their Souls bless him for the benefit, they rejoice in it,
pns32 r-crq vvb dt n1 pp-f dt n1 p-acp pn31, po31 j-jn n1, cc d vvg av dt j n1 p-acp po31 n1 cc n1, vbr av vvn, pns32 vvb dt n1, po32 n2 vvb pno31 p-acp dt n1, pns32 vvb p-acp pn31,
and shout for joy. St. Chrysostome hath four words to express the joy of the people for the exaltation of the stone refused, to rejoyce, to leap for joy, to be affected with chearfulness, to entertain with delight or pleasure.
and shout for joy. Saint Chrysostom hath four words to express the joy of the people for the exaltation of the stone refused, to rejoice, to leap for joy, to be affected with cheerfulness, to entertain with delight or pleasure.
Yet it may not be denied but the inward joy of the soul may have it out-lets, the full heart will finde a vent, it cannot forbear the discovery of it self.
Yet it may not be denied but the inward joy of the soul may have it outlets, the full heart will find a vent, it cannot forbear the discovery of it self.
Where there is an impression of a great work of God upon the som, a work of mercy, such expressions as disagree not from reason and religion are imitable and commendable, in which pious men are not to be blamed if they seem to forget themselves in remembring the great work of the Lord.
Where there is an impression of a great work of God upon the Some, a work of mercy, such expressions as disagree not from reason and Religion Are imitable and commendable, in which pious men Are not to be blamed if they seem to forget themselves in remembering the great work of the Lord.
Hath there been any time without such haughty spirits that from the love of self-excellence, have challenged the whole glory of their actions to themselves? Is not this great Babylon, that I have built for the house of my kingdom, by the might of my power,
Hath there been any time without such haughty spirits that from the love of self-excellence, have challenged the Whole glory of their actions to themselves? Is not this great Babylon, that I have built for the house of my Kingdom, by the might of my power,
and must make admiration our refuge, as his people did after a great deliverance, Quid operatus sit Deus? What hath the Lord wrought? If we fix our eyes upon the Sun in his brightness, they are dazeled,
and must make admiration our refuge, as his people did After a great deliverance, Quid Operatus sit Deus? What hath the Lord wrought? If we fix our eyes upon the Sun in his brightness, they Are dazzled,
As creatures of the greatest sagacity sometimes lose the sent, and are at cold hunting: so the most sublimate wits are foundred in the great works of God.
As creatures of the greatest sagacity sometime loose the sent, and Are At cold hunting: so the most sublimate wits Are foundered in the great works of God.
p-acp n2 pp-f dt js n1 av vvi dt n1, cc vbr p-acp j-jn n-vvg: av dt av-ds n1 n2 vbr vvn p-acp dt j n2 pp-f np1.
so many recovered without the loss of any, a strong army scattered without conflict; the wonderful providence, power, wisdom, and mercy of God appeared in it, even to astonishment.
so many recovered without the loss of any, a strong army scattered without conflict; the wondered providence, power, Wisdom, and mercy of God appeared in it, even to astonishment.
av av-d vvn p-acp dt n1 pp-f d, dt j n1 vvn p-acp n1; dt j n1, n1, n1, cc n1 pp-f np1 vvd p-acp pn31, av p-acp n1.
That poor we, unworthy we should live to see our gracious King by them dispised, refused, cast off with insulting, recalled, restored, enthroned with honor, prosecuted with abundant love, and redundant acclamations of joy:
That poor we, unworthy we should live to see our gracious King by them despised, refused, cast off with insulting, Recalled, restored, Enthroned with honour, prosecuted with abundant love, and redundant acclamations of joy:
but to health and beauty; this, this I say, is wonderful in our eyes, there is a NONLATINALPHABET in it, a depth not to be fathomed by the plumbline of our understanding,
but to health and beauty; this, this I say, is wondered in our eyes, there is a in it, a depth not to be fathomed by the plumbline of our understanding,
What shall we render unto the Lord? You know what the Prophet said concerning the Shunamite from whose hand he had received benefits, Behold, thou hast been careful for us with all this care;
What shall we render unto the Lord? You know what the Prophet said Concerning the Shunamite from whose hand he had received benefits, Behold, thou hast been careful for us with all this care;
I would not have you branded with the reproach of the Jews, (saith Bernard ) of whom the Scripture testifieth that they were unmindeful of the benefits of the Lord,
I would not have you branded with the reproach of the jews, (Says Bernard) of whom the Scripture Testifieth that they were unmindful of the benefits of the Lord,
He honoreth the giver that publisheth his own receits, he begets a good opinion of his benefactor in others that tells abroad all the good that hath been done for him.
He Honoureth the giver that Publisheth his own receits, he begets a good opinion of his benefactor in Others that tells abroad all the good that hath been done for him.
If we take new for excellent, exquisite, not vulgar, but such as may be sutable to that which he hath done for us, our words will be too low, let us therefore borrow of others what our poverty cannot supply.
If we take new for excellent, exquisite, not Vulgar, but such as may be suitable to that which he hath done for us, our words will be too low, let us Therefore borrow of Others what our poverty cannot supply.
cs pns12 vvb j p-acp j, j, xx j, cc-acp d c-acp vmb vbi j p-acp d r-crq pns31 vhz vdn p-acp pno12, po12 n2 vmb vbi av j, vvb pno12 av vvi pp-f n2-jn r-crq po12 n1 vmbx vvi.
Let our hearts warm the blessing, let our tongues declare the work, let the worker be hallowed in our lives, that our greatest care being to walk worthy of his bounty, it may please him to perpetuate his loving kindness towards us, through Jesus Christ our Lord;
Let our hearts warm the blessing, let our tongues declare the work, let the worker be hallowed in our lives, that our greatest care being to walk worthy of his bounty, it may please him to perpetuate his loving kindness towards us, through jesus christ our Lord;
