Beatitas Britanniæ, or, King Charles the Second, Englands beatituded as preached to the incorporation of the honour of Eay, in the county of Suffolk, March 31, 1661, being the Lords Day before their election of Burgesses, and the week before the choice of knights for the county / by Edward Willian ..
And it is the endeavour of some to be blessed, but not by light means. And some be blessed without their endeavors, but will not rightly understand it.
And it is the endeavour of Some to be blessed, but not by Light means. And Some be blessed without their endeavors, but will not rightly understand it.
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or dain to blesse him for it, because not what their fanatick Crosse-grain'd souls desired. Their minds were to blesse themselves with that National ••rse, the want of a King.
or dain to bless him for it, Because not what their fanatic Cross-grained Souls desired. Their minds were to bless themselves with that National ••rse, the want of a King.
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Nor they much more to proclaim themselves right sons of Belial, very Malignants, whose eyes are therefore evil, because that God is good to England, and hath blessed it according to this Text, Blessed art thou, O Land, when thy King, &c.
Nor they much more to proclaim themselves right Sons of Belial, very Malignants, whose eyes Are Therefore evil, Because that God is good to England, and hath blessed it according to this Text, Blessed art thou, Oh Land, when thy King, etc.
On these two conditions hangs all the certainty of the assertion, and to ascertain the Land to be blessed, we need but ascertain these two conditions of a blessed Land,
On these two conditions hangs all the certainty of the assertion, and to ascertain the Land to be blessed, we need but ascertain these two conditions of a blessed Land,
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Beataterra, the sense of beata is hinted by terr• A blessed Land, the NONLATINALPHABET, blessed of it self is NONLATINALPHABET, an• could it have stood by it self, had been dubious,
Beataterra, the sense of Beata is hinted by terr• A blessed Land, the, blessed of it self is, an• could it have stood by it self, had been dubious,
but bei• adjected to the Substantive Land, hath singled out some certain significance, and can import none other Beati••de, b• what befits a Land, blessed art thou, O Land, figuratively spoken, locus pro incolis, the Land for the Inhabitants, by a Mel•nymy of the subject; yet not intending 〈 ◊ 〉, but National blessednesse to them.
but bei• adjected to the Substantive Land, hath singled out Some certain significance, and can import none other Beati••de, b• what befits a Land, blessed art thou, Oh Land, figuratively spoken, locus Pro incolis, the Land for the Inhabitants, by a Mel•nymy of the Subject; yet not intending 〈 ◊ 〉, but National blessedness to them.
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It is indeed by Grace we are saved, but not without cooperating Grace, as that ornament of Hippo calls it, we must be workers together with God, NONLATINALPHABET, saith the Apostle,
It is indeed by Grace we Are saved, but not without cooperating Grace, as that ornament of Hippo calls it, we must be workers together with God,, Says the Apostle,
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and so work out our own salvation with fear and trembling. Though it be with respect to saving Graces, that men be stiled beati, yet not so much to their having as their using of them:
and so work out our own salvation with Fear and trembling. Though it be with respect to Saving Graces, that men be styled Beati, yet not so much to their having as their using of them:
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Blessed are they that keep his Testimonies, that seek him with the whole heart. Psal. 119. 1, 2. where blessed is twice ascribed to the using of such graces,
Blessed Are they that keep his Testimonies, that seek him with the Whole heart. Psalm 119. 1, 2. where blessed is twice ascribed to the using of such graces,
This well inspired Preacher, Solomon himself, esteemed it an Argument worthy of himself, so did the Holy Ghost in putting it into the pen of such an Amanuensis. yet it is but terrene blessednesse, a temporal benefit, the blessednesse of a Land, Terra beata, blessed art thou, O Land.
This well inspired Preacher, Solomon himself, esteemed it an Argument worthy of himself, so did the Holy Ghost in putting it into the pen of such an Amanuensis. yet it is but terrene blessedness, a temporal benefit, the blessedness of a Land, Terra Beata, blessed art thou, Oh Land.
Their blessednesse spiritual conduceth much to that of the Land, which is but temporal, meer civill happiness, yet may help to render some more then civilly happy.
Their blessedness spiritual conduceth much to that of the Land, which is but temporal, mere civil happiness, yet may help to render Some more then civilly happy.
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We must acknowledge Gods blessing in it, which is our way of blessing God, as saith Aquinas. Now to bless him so, let us reassume the consideration of the two conditions:
We must acknowledge God's blessing in it, which is our Way of blessing God, as Says Aquinas. Now to bless him so, let us reassume the consideration of the two conditions:
or to the perfection of it, see them in order, and first in reference to the King these four. 1. That the Land has a King. 2. That it has but one King, it is Rex, not Reges in the condition. 3. That it has its own King, Rex tuus, thy King. 4. That it has him by succession, as descended from the race of Kings, filius candidorum, the son of Nobles.
or to the perfection of it, see them in order, and First in Referente to the King these four. 1. That the Land has a King. 2. That it has but one King, it is Rex, not Reges in the condition. 3. That it has its own King, Rex Thy, thy King. 4. That it has him by succession, as descended from the raze of Kings, filius candidorum, the son of Nobles.
Secondly, in reference to the Judges and Magistrates, and other Worthies of the Land, here honoured with the stile of Princes, these four. 1. That there be Princes in the Land. 2. That they be Princes of the Land, Principes tui, thy Princes. 3. That they be sober persons, such as eat in due season ▪ 4. That they be of publick spirits, as publick persons ought to be,
Secondly, in Referente to the Judges and Magistrates, and other Worthies of the Land, Here honoured with the style of Princes, these four. 1. That there be Princes in the Land. 2. That they be Princes of the Land, Princes tui, thy Princes. 3. That they be Sobrium Persons, such as eat in due season ▪ 4. That they be of public spirits, as public Persons ought to be,
and persons of worth in Trust and Power, and they Princes of the Land, right English Worthies, to whom there belongeth jus imaginis, the Hōnours of ancient families,
and Persons of worth in Trust and Power, and they Princes of the Land, right English Worthies, to whom there belongeth jus imaginis, the Honnours of ancient families,
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and they so qualified, as Princes should be, with Noble vertues, to do right honourable service to God, the King, the Countrey, eating in due season, and aiming at strength for publick performances,
and they so qualified, as Princes should be, with Noble Virtues, to do right honourable service to God, the King, the Country, eating in due season, and aiming At strength for public performances,
And we have Princes too, for an Honourable House of Peers again, to redeem us from that other House, and they Princes of the Land, not subdititious Lords of adulterine Editions, no Protectorian Mushromes, meer Nullities Ephemeral, but NONLATINALPHABET, of right Royal Creations:
And we have Princes too, for an Honourable House of Peers again, to Redeem us from that other House, and they Princes of the Land, not subdititious lords of adulterine Editions, no Protectorian Mushrooms, mere Nullities Ephemeral, but, of right Royal Creations:
vere Patricii, the right English Nobility, of nobler minds then to come down to those unenglished Confederates in the Land, that would have it like to the Land of Confederates, a very Anarchie; Heroick persons,
vere Patricii, the right English Nobilt, of Nobler minds then to come down to those unenglished Confederates in the Land, that would have it like to the Land of Confederates, a very Anarchy; Heroic Persons,
and of Princelike sobriety, to eat in tempo••suo, and then but ad reficiendum; as St. Jerome renders it, to renew their strength, exhausted with publick services.
and of Princelike sobriety, to eat in tempo••suo, and then but ad reficiendum; as Saint Jerome renders it, to renew their strength, exhausted with public services.
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but certain it is that his Sacred Maiesty takes all due care to have all so, witnesse his several Proclamations against Debauchery, wherein he commands both Princes and people to be of sober Conversations, that he in them might be as blessed by that condition on their part,
but certain it is that his Sacred Majesty Takes all due care to have all so, witness his several Proclamations against Debauchery, wherein he commands both Princes and people to be of Sobrium Conversations, that he in them might be as blessed by that condition on their part,
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O that Claudians, Regis ad exemplum, &c. were verified in this, as in matters of lesse concernment, that such as love, or pretend to love his Majesty, would shew it in keeping those Royal Mandates as well as others.
O that Claudians, Regis ad exemplum, etc. were verified in this, as in matters of less concernment, that such as love, or pretend to love his Majesty, would show it in keeping those Royal Mandates as well as Others.
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But suppose some defects in some, and I do but suppose it, • suppositio nihil ponit; yet all being perfect ex parte Regis, •• Land may asself the title of blessed;
But suppose Some defects in Some, and I do but suppose it, • Supposition nihil Ponit; yet all being perfect ex parte Regis, •• Land may asself the title of blessed;
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NONLATINALPHABET is plurale constructum, as well as ••gulare. As it may be rendred b•ata w•th St. Jerome, or be••tu with Pagnine and Mercer: so •t may beatitudines tuae, 〈 ◊ 〉 Montanus latines it, thy blessednesses.
is plural constructum, as well as ••gulare. As it may be rendered b•ata w•th Saint Jerome, or be••tu with Pagnine and Mercer: so •t may beatitudines tuae, 〈 ◊ 〉 Montanus Latins it, thy Blessednesses.
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And so much Bux••f, a Master of that holy Language, likewise observeth, as Pagnine does with the Targum and Rabbinical Criticks. Some of the French Translatours turn it by NONLATINALPHABET.
And so much Bux••f, a Master of that holy Language, likewise observeth, as Pagnine does with the Targum and Rabbinical Critics. some of the French Translators turn it by.
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As 1. Blessed art thou, O Land, in having a King; and 2. blessed art thou in having but one King: and 3. blessed in having thine own King: and 4. blessed in having such a King as thine own, a King right Noble, the son of Nobles: and 5. blessed also in having Princes: and 7. blessed in having them temperate persons, such as eat in due season: and 8. blessed in having them aim at strength, not drunkenness in eating.
As 1. Blessed art thou, Oh Land, in having a King; and 2. blessed art thou in having but one King: and 3. blessed in having thine own King: and 4. blessed in having such a King as thine own, a King right Noble, the son of Nobles: and 5. blessed also in having Princes: and 7. blessed in having them temperate Persons, such as eat in due season: and 8. blessed in having them aim At strength, not Drunkenness in eating.
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or by him, which speak us blessed, and blessed, and blessed, exceedingly blessed. Shall I run them over again to open the palm of the Time with the Text? first, blessed art thou O Land, in having a King. But secondly, more blessed in having but one King. And thirdly, more and more blessed in having thine own King. But fourthly, most of all blessed in having such a King as thine own, a King most truly Noble, composed all of Nobleness, of Noble bloud, and a Noble soul, Nobly descended, Nobly disposed, Nobly designed, filius candidorum, the son of Nobles,
or by him, which speak us blessed, and blessed, and blessed, exceedingly blessed. Shall I run them over again to open the palm of the Time with the Text? First, blessed art thou Oh Land, in having a King. But secondly, more blessed in having but one King. And Thirdly, more and more blessed in having thine own King. But fourthly, most of all blessed in having such a King as thine own, a King most truly Noble, composed all of Nobleness, of Noble blood, and a Noble soul, Nobly descended, Nobly disposed, Nobly designed, filius candidorum, the son of Nobles,
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And in the first place, let us well observe that our very first step towards National bliss is our having a King. The Text supposeth any blessed Land to have so.
And in the First place, let us well observe that our very First step towards National bliss is our having a King. The Text Supposeth any blessed Land to have so.
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but therefore unhappy, because unholy, & therefore both because without a King. When there was no King is Israel, every man did that which was right in his own eyes.
but Therefore unhappy, Because unholy, & Therefore both Because without a King. When there was no King is Israel, every man did that which was right in his own eyes.
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witness those wofull stories towards the end of Judges, where all the evils both 〈 ◊ 〉 and poenae, of sin and suffering be often ascribed to the want of a King, non erat Rex, there was no King in Israel.
witness those woeful stories towards the end of Judges, where all the evils both 〈 ◊ 〉 and Poenae, of since and suffering be often ascribed to the want of a King, non erat Rex, there was no King in Israel.
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They might not do right to their God, nor right to their King, nor to their Countrey, nor to their own souls, except in secret. They might not serve God as they ought,
They might not do right to their God, nor right to their King, nor to their Country, nor to their own Souls, except in secret. They might not serve God as they ought,
Indeed much tender pity was then pretended towards tender Consciences; but none intended indeed for any but those erroneous. No kind of pi•tymight be extended to any good conscience that obliged to Loyalty, nor to any pious soul that would not renounce the right English Protestancy. The mercies designed for such were cruelties: unless sequestrations, proscriptions and trucidations were Acts of mercy;
Indeed much tender pity was then pretended towards tender Consciences; but none intended indeed for any but those erroneous. No kind of pi•tymight be extended to any good conscience that obliged to Loyalty, nor to any pious soul that would not renounce the right English Protestancy. The Mercies designed for such were cruelties: unless sequestrations, proscriptions and trucidations were Acts of mercy;
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for the Light and Life of this our Israel went and came with our Soveraign. The whole Land without him was but Corpus sine Anima, a Body without a Soul;
for the Light and Life of this our Israel went and Come with our Sovereign. The Whole Land without him was but Corpus sine Anima, a Body without a Soul;
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When this Preacher, Solomon, in his dayes had considered the oppressions done under the Sun, and beheld the teares of such as were oppressed, and had no Comforter.
When this Preacher, Solomon, in his days had considered the oppressions done under the Sun, and beheld the tears of such as were oppressed, and had no Comforter.
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He praised the dead more then the living, Eccles. 4. 1, 2. No• could he have done otherwise of late, had he considered the Oppressions done in England, and behold the teares of such as were oppressed, and had no comforter.
He praised the dead more then the living, Eccles. 4. 1, 2. No• could he have done otherwise of late, had he considered the Oppressions done in England, and behold the tears of such as were oppressed, and had no comforter.
But that we did not, could not, when the Civil Soul of our Nation; and religious Soul of our National Church was forced to a sorrowfull state of separation. Most heavy oppressions were all abroad.
But that we did not, could not, when the Civil Soul of our nation; and religious Soul of our National Church was forced to a sorrowful state of separation. Most heavy oppressions were all abroad.
yea so wise, as to understand, that England 's real Comfort is onely in a Royal Comforter. It was merely by Antiphrasis, that some would needs be miscalled Conservators, and others Protectors; when P•ety and Loyaltie could find no Protection, because no King in England. But blessed be the King of kings, we have one now, to do us right;
yea so wise, as to understand, that England is real Comfort is only in a Royal Comforter. It was merely by Antiphrasis, that Some would needs be miscalled Conservators, and Others Protectors; when P•ety and Loyalty could find no Protection, Because no King in England. But blessed be the King of Kings, we have one now, to do us right;
much less to beget Resolves, cruorem cruore reponere (if noble Tertullian 's phrase may be so taken) to recompence evil for evil. But for more pious purposes.
much less to beget Resolves, cruorem cruore reponere (if noble Tertullian is phrase may be so taken) to recompense evil for evil. But for more pious Purposes.
least we forget our Obligations to thank our Redeemer. He hath raised the Land from National death, by reuniting it's Soul unto it. A blessfull Resurrection!
lest we forget our Obligations to thank our Redeemer. He hath raised the Land from National death, by Reuniting it's Soul unto it. A blessfull Resurrection!
By looking back to the Cursednesse of those mercilesse times, wherein we wanted a King, we may the better heed the blessednesse of these, wherein we have one.
By looking back to the Cursedness of those merciless times, wherein we wanted a King, we may the better heed the blessedness of these, wherein we have one.
Yea let us ever beware of those ill kinds of men, that be for Opposing, Deposing, and Killing of Kings, such be all Puritanizing Iesuites, and Iesuitizing Puritans; fratres in malo, both for Coertion, and Deposition of Kings,
Yea let us ever beware of those ill Kinds of men, that be for Opposing, Deposing, and Killing of Kings, such be all Puritanizing Iesuites, and Jesuitizing Puritans; Brothers in Malo, both for Coercion, and Deposition of Kings,
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yea and Chastel, and Clement the Iacobin too, or Iames Clement. Yea all those Treasons of Stueley, and Sanders, and Somervil, and Crighton, and Parry, and Savage, and Babington, and Stafford, and Squire, and Lopez were modest to that of the late Iesuitizing Puritans; and so was that of Catesby, and Piercy, and Winter, and Faux; the Gun-powder Treason it self,
yea and chastel, and Clement the Jacobin too, or James Clement. Yea all those Treasons of Stueley, and Sanders, and Somervil, and Crighton, and Parry, and Savage, and Babington, and Stafford, and Squire, and Lopez were modest to that of the late Jesuitizing Puritans; and so was that of Catesby, and Percy, and Winter, and Faux; the Gunpowder Treason it self,
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And let it be remembred, as it deserves, that those late Regicides were of two several fraternities: but both such active Fanaticks, as if they had been Iesuited Romists; or as if the soules of Bristoe, and Garnet, and Oldcorn, and VVa•son; yea of Varade, and Verona, and Heureux, and Emanuel Sa had all broke Purgatory, and by a kind of Mazarinean NONLATINALPHABET were organized by Traskites and Hethering tonians, and Bareboneans; yea by Smectymnuans, and Hendersonians, and were acting them all in that Work for Rome, their King killing Reformation.
And let it be remembered, as it deserves, that those late Regicides were of two several fraternities: but both such active Fanatics, as if they had been Jesuited Romists; or as if the Souls of Bristol, and Garnet, and Oldcorn, and VVa•son; yea of Varade, and Verona, and Heureux, and Emmanuel Sa had all broke Purgatory, and by a kind of Mazarinean were organized by Traskites and Hithering tonians, and Bareboneans; yea by Smectymnuans, and Hendersonians, and were acting them all in that Work for Room, their King killing Reformation.
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Had not those first Fanaticks so murdered his Royal Power; the others had never so murdered his Royal Person. The younger enemies of his Religious Protestancie could not have taken away his Life, had not the elder taken away his friends in Church and State. Though the fatal Axe had an Independent Handle; yet had it a Presbyterian Back, and Edge, as well as a Iesuitical Head. Alas!
Had not those First Fanatics so murdered his Royal Power; the Others had never so murdered his Royal Person. The younger enemies of his Religious Protestancy could not have taken away his Life, had not the elder taken away his Friends in Church and State. Though the fatal Axe had an Independent Handle; yet had it a Presbyterian Back, and Edge, as well as a Jesuitical Head. Alas!
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Ictus piscator sapit; The burned child the fire dreads. Trust not Fanaticks of either faction. In neither Barrel b•tter Herring. Sero sapiunt Phryges.
Ictus piscator sapit; The burned child the fire dreads. Trust not Fanatics of either faction. In neither Barrel b•tter Herring. Sero sapiunt Phrygians.
He that is such, will surely wish, that all due care may every where be taken, to purge out that old leaven, that the next Parliament may be a new Lump. That what the Healing Blessed Parliament hath so well farthered, may by the next be as happily finished.
He that is such, will surely wish, that all due care may every where be taken, to purge out that old leaven, that the next Parliament may be a new Lump. That what the Healing Blessed Parliament hath so well farthered, may by the next be as happily finished.
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I never knew it styled the Commonwealth of Heav•n, but NONLATINALPHABET, the Kingdome of Heaven, and the Kingdome of God, and the Kingdome of Glory; and the Glory of it is merely from the King of Glory:
I never knew it styled the Commonwealth of Heav•n, but, the Kingdom of Heaven, and the Kingdom of God, and the Kingdom of Glory; and the Glory of it is merely from the King of Glory:
For Superior•ty and Subord•nation were rather corrupted than caused by the sin of the Protoplast; and Soveraign Power was not brought in, but broken by his fall.
For Superior•ty and Subord•nation were rather corrupted than caused by the since of the Protoplast; and Sovereign Power was not brought in, but broken by his fallen.
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and could not include all the Rational Creatures that were to replenish the earth, as well as those Irrational. And that Dominion over Rationalls was first Martial, and so Paternal, and so Imperial.
and could not include all the Rational Creatures that were to replenish the earth, as well as those Irrational. And that Dominion over Rationals was First Martial, and so Paternal, and so Imperial.
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And therefore (saith St. Paul) as the Church is subject to Christ, so let wives be to their own husbands in all things, Ephes. 5. 23, 24. Where wives ar• commanded to be subject to their husbands natural•l•g•; saith St. Ambrose, by the law of Nature,
And Therefore (Says Saint Paul) as the Church is Subject to christ, so let wives be to their own Husbands in all things, Ephesians 5. 23, 24. Where wives ar• commanded to be Subject to their Husbands natural•l•g•; Says Saint Ambrose, by the law of Nature,
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so was Eve. And the Church is really the Mother •f all living, as Eve was Nominally. And as ou• Mother the Church has a Royal Husband of the Second Ad•m ▪ •rom whom she had her being:
so was Eve. And the Church is really the Mother •f all living, as Eve was Nominally. And as ou• Mother the Church has a Royal Husband of the Second Ad•m ▪ •rom whom she had her being:
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By being an husband, and with that benediction too, be fruitful and multiply, and replenish the earth; he was a father eminentèr; God made him in his ••• likenesse, as he made him a man: and so he did,
By being an husband, and with that benediction too, be fruitful and multiply, and replenish the earth; he was a father eminentèr; God made him in his ••• likeness, as he made him a man: and so he did,
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By his fatherhood, in having Domi•ion over all his off-spring, and Eve was one of them, •hough not naturali modo. And so quatenus homo, he had •uperiority over other Creatures: quatenus maritus, over •is wife; qua pat•r, over his children;
By his fatherhood, in having Domi•ion over all his offspring, and Eve was one of them, •hough not naturali modo. And so quatenus homo, he had •uperiority over other Creatures: quatenus Maritus, over •is wife; qua pat•r, over his children;
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Though some of his Sons, and of his Sons Sonnes might have multiplyed so, as to have turned potestates patrias into Regias. Yet all their Multiplications must needs have been Descents from him by gradual filiations,
Though Some of his Sons, and of his Sons Sons might have multiplied so, as to have turned potestates patrias into Regias. Yet all their Multiplications must needs have been Descents from him by gradual filiations,
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and the World's universal blessednesse lost thereby. And but some parts have been blessed since with smaller Kingships; and but sometimes. So Canaan was; and England is.
and the World's universal blessedness lost thereby. And but Some parts have been blessed since with smaller Kingships; and but sometime. So Canaan was; and England is.
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The Holy one• Israel is so much for one, and for but one, that for all Isr• he appointed but one Moses, and but one Ioshua, and bu• one of them at once, to order both the sword of Iustice an• that of the Militia too.
The Holy one• Israel is so much for one, and for but one, that for all Isr• he appointed but one Moses, and but one Ioshua, and bu• one of them At once, to order both the sword of justice an• that of the Militia too.
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yea many General Captains are apt, through emulation, to quarrel one another. But one Captain General takes onely the common Enemie for the object of his Quarrels.
yea many General Captains Are apt, through emulation, to quarrel one Another. But one Captain General Takes only the Common Enemy for the Object of his Quarrels.
The Romans for a while sent their Consuls to war with joynt Commands, and for a while their Military Tribunes; but after a while, they found that errour of dividing such Commands by the fatall Division of such Commanders;
The Romans for a while sent their Consuls to war with joint Commands, and for a while their Military Tribunes; but After a while, they found that error of dividing such Commands by the fatal Division of such Commanders;
and so would have but one at once in absolute Power, whose Dictates all were to obey, from whence his Title was Dictator. And in that singular Number they found more safety,
and so would have but one At once in absolute Power, whose Dictates all were to obey, from whence his Title was Dictator. And in that singular Number they found more safety,
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The Athenians had surely been ruined, when many were equal Commanders with Mil•iades, had not wise Aristides foreseen and prevented it, by perswading all the Commissioners to resign their conjoined Powers to the sole management of Miltiades. And that ill successe of Eumenes was thought to happen to him,
The Athenians had surely been ruined, when many were equal Commanders with Mil•iades, had not wise Aristides foreseen and prevented it, by persuading all the Commissioners to resign their conjoined Powers to the sole management of Miltiades. And that ill success of Eumenes was Thought to happen to him,
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nor into the Tacticks of Lacedemonians or Athenians, nor into the •eats of War taken out of Paternus, Frontinus, Trajanus, Hadrianus, Cornelius Celsus, and Cato Censorius, by Flavius Vegetius, commanded by Valentianus Augustus. Nor need I ramble to Forreign Wars to note the ill of many,
nor into the Tactics of Lacedaemonians or Athenians, nor into the •eats of War taken out of Paternus, Frontinus, Trajanus, Hadrian, Cornelius Celsus, and Cato Censorius, by Flavius Vegetius, commanded by Valentinian Augustus. Nor need I ramble to Foreign Wars to note the ill of many,
God would have but one David, and but one Solomon, and but one of them at once, to be King of Israel. Nor is there more than one God to be King of Heaven.
God would have but one David, and but one Solomon, and but one of them At once, to be King of Israel. Nor is there more than one God to be King of Heaven.
Nor can any Levelling Common-wealths Man, without blaspheming Gods own way of Governing, affirm Popularity to be so good as Monarchy. Monarchy by general vote has gone for the best of States.
Nor can any Levelling Commonwealths Man, without blaspheming God's own Way of Governing, affirm Popularity to be so good as Monarchy. Monarchy by general vote has gone for the best of States.
And Lupanu• might well say, quid melius unius principatu? Whats better then Supremacy in one? It is enough that one be Magister Populi. NONLATINALPHABET, saith St. Iames: Be not many Masters.
And Lupanu• might well say, quid Better unius principatu? Whats better then Supremacy in one? It is enough that one be Magister People., Says Saint James: Be not many Masters.
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When Adrianus Caesar had found his errour of having many Physicians, he alluded to that Greek Proverb saying, Turba medicorum perdidit Caesarem: A Committee of Doctours have killed Caesar. So did our many State Physicians, and worse;
When Adrianus Caesar had found his error of having many Physicians, he alluded to that Greek Proverb saying, Turba Medicorum perdidit Caesarem: A Committee of Doctors have killed Caesar. So did our many State Physicians, and Worse;
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Rome might have known the cruel impatience of such Partnerships, by that of Romulus and Rh•mus. And • L•• can needed not to ramble from Rome for Instances; nor • thither.
Room might have known the cruel impatience of such Partnerships, by that of Romulus and Rh•mus. And • L•• can needed not to ramble from Room for Instances; nor • thither.
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Our own Chronicles abound, and I need there in to look no farther than the Race of King Brutus, from whom this Island took the Name of Britany, for that of Albion. There I have read more than once those memorable Instances of Manlius, and Mempritius; and of Morgan, and Cunidagius; and of Ferrer and Porrer, who fell from Ruling together, to ruining one another for sole Supremacy, till Ferrer ended his dayes,
Our own Chronicles abound, and I need there in to look no farther than the Raze of King Brutus, from whom this Island took the Name of Britany, for that of Albion. There I have read more than once those memorable Instances of Manlius, and Mempritius; and of Morgan, and Cunidagius; and of Ferrer and Poorer, who fell from Ruling together, to ruining one Another for sole Supremacy, till Ferrer ended his days,
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as since that Heptarchy was turned to a Monarchy. Not many, but one Supream felicifies a Land. Homer 's advice to Greece was ever as apt for England, NONLATINALPHABET.
as since that Heptarchy was turned to a Monarchy. Not many, but one Supreme felicifies a Land. Homer is Advice to Greece was ever as apt for England,.
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not an Intruder, but the lawfull Heir, given us by him, who made him for us. One born for England: NONLATINALPHABET as Homer stiled his Agamemnon; The Shepherd of the People;
not an Intruder, but the lawful Heir, given us by him, who made him for us. One born for England: as Homer styled his Agamemnon; The Shepherd of the People;
And like the good Shepherd his entrance into his sheepfold was by the right way of Royal Right: that's NONLATINALPHABET, by the door. Not like that late Intruder, who climbed up some other way:
And like the good Shepherd his Entrance into his sheepfold was by the right Way of Royal Right: that's, by the door. Not like that late Intruder, who climbed up Some other Way:
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as Freigius notes, with Aristotle. And what was it but proprium commodum, that the late self-minders miscalled The Good old Cause. No Tyrants to such intruding Saint seemers:
as Freigius notes, with Aristotle. And what was it but proprium commodum, that the late self-minders miscalled The Good old Cause. No Tyrants to such intruding Saint seemers:
but were themselves the proud Ravishers. They ravished the Body of his Pol•tical Lucretia: they ravished his Kingdome, his Royal Palace, and his Princely Revenues.
but were themselves the proud Ravishers. They ravished the Body of his Pol•tical Lucretia: they ravished his Kingdom, his Royal Palace, and his Princely Revenues.
and taught them first the way by ravishing all the fairest Personages in the Land with violent and adulterate sequestrations; embracing filthy Lu•re, if not fair Lucretia too;
and taught them First the Way by ravishing all the Fairest Personages in the Land with violent and adulterate sequestrations; embracing filthy Lu•re, if not fair Lucretia too;
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Some take it literally, as Montanus renders it, filius Heroum, and filius Nobilium; the same with our English, and Vatablus means the same by filius Candidorum; and so does Tremellius by natus clarissimis. Others take it for a figurative Phrase:
some take it literally, as Montanus renders it, filius Heroum, and filius Noble; the same with our English, and Vatablus means the same by filius Candidorum; and so does Tremellius by Born clarissimis. Others take it for a figurative Phrase:
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But I must not dilate upon the Grammar of the words. Two things, I conceive, come under the sense. 1. That he be Rex Nobilis, a Noble King. 2. That he be Rex Natu, a King by succession, as son of Nobles. First, a Noble King:
But I must not dilate upon the Grammar of the words. Two things, I conceive, come under the sense. 1. That he be Rex Nobilis, a Noble King. 2. That he be Rex Natu, a King by succession, as son of Nobles. First, a Noble King:
He that was of an Hebrew father, or an Hebrew mother, was accounted an Hebrew. But he that was of such a Father and such a Mother, was called an Hebrew of the Hebrews; as S. Paul writes himself, Philip. 3 5. so he that is of a Noble Father,
He that was of an Hebrew father, or an Hebrew mother, was accounted an Hebrew. But he that was of such a Father and such a Mother, was called an Hebrew of the Hebrews; as S. Paul writes himself, Philip. 3 5. so he that is of a Noble Father,
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When the Race of King Henry the 8. was ended with Queen Elizabeth, Pretences were made by divers to the Crown of England: but after due enquiries made, they were all found in the Royal Grandfather of our most noble Charles the 2. And when the Businesse of Recognition was on foot in the Parliament Tertio Iacobi, it was made evident by that Renowned Earl of Northampton, that the Pretences of the Britains from King Brutus, were in King Iames, as from Cadwallo. Those of the Scots by Fergus; those of the Picts, by the daughter of Hengist; those of the Saxons, by the sister of Edgar; those of the Danes, by the daughter of King Christian; and those of the Normans, by Margaret, eldest daughter to King Henry the 7. in whom the Red and White Roses were most sweetly damasked:
When the Raze of King Henry the 8. was ended with Queen Elizabeth, Pretences were made by diverse to the Crown of England: but After due Enquiries made, they were all found in the Royal Grandfather of our most noble Charles the 2. And when the Business of Recognition was on foot in the Parliament Tertio James, it was made evident by that Renowned Earl of Northampton, that the Pretences of the Britains from King Brutus, were in King James, as from Cadwallo. Those of the Scots by Fergus; those of the Picts, by the daughter of Hengist; those of the Saxons, by the sister of Edgar; those of the Danes, by the daughter of King Christian; and those of the Normans, by Margaret, eldest daughter to King Henry the 7. in whom the Read and White Roses were most sweetly damasked:
York and Lancaster well united, by that happy Match of Henry the 7. Son to the Noble Earl of Richmond, and Elizabeth eldest daughter to Edward the 4. from whom came Prince Arthur, who died young;
York and Lancaster well united, by that happy Match of Henry the 7. Son to the Noble Earl of Richmond, and Elizabeth eldest daughter to Edward the 4. from whom Come Prince Arthur, who died young;
and Henry the 8. whose Race ended in Queen Elizabeth, and left the Royal Dignities to the Race of Princesse Margaret by Iames the 4. of Scotland; and so they became the Royal Birthrights to King Iames the first of England, and sixth of Scotland; and so to our most Royal Soveraign, Charles the 2. the rightest Lineal Descendant. NONLATINALPHABET by many most noble Descents on that side of his Royal Father.
and Henry the 8. whose Raze ended in Queen Elizabeth, and left the Royal Dignities to the Raze of Princess Margaret by James the 4. of Scotland; and so they became the Royal Birthrights to King James the First of England, and sixth of Scotland; and so to our most Royal Sovereign, Charles the 2. the Rightest Lineal Descendant. by many most noble Descents on that side of his Royal Father.
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Secondly, the Son of Nobles also, as descended from many Races of French Kings, by that most Noble Daughter of France, his Royal Queen Mother. An Honour of no little estimate;
Secondly, the Son of Nobles also, as descended from many Races of French Kings, by that most Noble Daughter of France, his Royal Queen Mother. an Honour of no little estimate;
Were it feasible in a Sermon to shew you all the streams of Royal Bloud, that have flowed into the Noblest Veines of our most Noble Charles the 2. from all the high born Kings and Queens on all sides in all descents, you could not but most highly honour his Nobleness by Extraction;
Were it feasible in a Sermon to show you all the streams of Royal Blood, that have flowed into the Noblest veins of our most Noble Charles the 2. from all the high born Kings and Queen's on all sides in all descents, you could not but most highly honour his Nobleness by Extraction;
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And such Inclinations use to be in Noble Extractions; seminals of right Noblenesse. When Noble Birth and Noble Breeding meet, as they should, they make right Noble indeed; as Lyra notes:
And such Inclinations use to be in Noble Extractions; seminals of right Nobleness. When Noble Birth and Noble Breeding meet, as they should, they make right Noble indeed; as Lyram notes:
Noble Temperaments be in Noble Extractions, and Noble Tendencies in such Temperaments; and such tendencies be easily heightened with right Institutions.
Noble Temperaments be in Noble Extractions, and Noble Tendencies in such Temperaments; and such tendencies be Easily heightened with right Institutions.
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Well therefore might the Preacher bestow the Honour of the Text upon NONLATINALPHABET. The son-ship of Nobility has the start of others to be bettered by Noble Breeding.
Well Therefore might the Preacher bestow the Honour of the Text upon. The sonship of Nobilt has the start of Others to be bettered by Noble Breeding.
And it is not unlikely, but Solomon might have an Eye to Nobleness of Breeding, in asserting what he does of the Son of Nobles: who so eyes the Education of our right a Solomon, may see him heightened by it to the Zenith of right Nobleness, advantaged by Institutions, by Afflictions, and by Intercessions.
And it is not unlikely, but Solomon might have an Eye to Nobleness of Breeding, in asserting what he does of the Son of Nobles: who so eyes the Education of our right a Solomon, may see him heightened by it to the Zenith of right Nobleness, advantaged by Institutions, by Afflictions, and by Intercessions.
His Tutors in both were more than Ordinary; and his Institutions by more than Tutors. No Vives, no Coxe, no Ascham could have instilled better Principles into his Noble soul,
His Tutors in both were more than Ordinary; and his Institutions by more than Tutors. No Vives, no Coxe, no Ascham could have instilled better Principles into his Noble soul,
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witnesse that part of his Royal Likenesse, entituled, To the Prince of Wales. And witnesse those Effects which verifie S. Austin• touching Discipline, who sayes, it is Magistra Religionis & verae pietatis, the Tutoress of Religion, and real Piety.
witness that part of his Royal Likeness, entitled, To the Prince of Wales. And witness those Effects which verify S. Austin• touching Discipline, who Says, it is Magistrate Religion & Verae pietatis, the Tutoress of Religion, and real Piety.
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What pious and prudent Counsels were given viva vo•e, I presume not to turn into Traditions. But my thoughts are of what, being dead, he yet speaketh, by his even inspir•d Pen.
What pious and prudent Counsels were given viva vo•e, I presume not to turn into Traditions. But my thoughts Are of what, being dead, he yet speaks, by his even inspir•d Pen.
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And to that his royal Father might allude in saying to him, He had the advantage of wisdome above most Princes, in that he had spent some yeares of discretion in the experience of Troubles, and exercise of Patience.
And to that his royal Father might allude in saying to him, He had the advantage of Wisdom above most Princes, in that he had spent Some Years of discretion in the experience of Troubles, and exercise of Patience.
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It was rightly said to M•nica, as touching her Son Augustine, that the son of so many Prayers and Tears, in all probability could not be for ever lost.
It was rightly said to M•nica, as touching her Son Augustine, that the son of so many Prayers and Tears, in all probability could not be for ever lost.
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It is this Noblenesse that inclines him so to Acts of Grace, as the like did Philip of Macedon; and makes him resolute with Alexander the Great, that nothing can be more Noble than to do well to them that have deserved ill S. Ambrose thought it grande inventum in King David so to bear the bitter words of one bold railing Shimei. What is it then in our Soveraign, to forgive both the Lying Tongues and Libelling Pens of many Shime••s, and many Shebaes, and many ••bshakehs, guilty of Crimes no less than Capital by Imperial Laws; and not only to forgive them,
It is this Nobleness that inclines him so to Acts of Grace, as the like did Philip of Macedon; and makes him resolute with Alexander the Great, that nothing can be more Noble than to do well to them that have deserved ill S. Ambrose Thought it Grande Inventum in King David so to bear the bitter words of one bold railing Shimei. What is it then in our Sovereign, to forgive both the Lying Tongues and Libeling Pens of many Shime••s, and many Sheba's, and many ••bshakehs, guilty of Crimes no less than Capital by Imperial Laws; and not only to forgive them,
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Blessed all thou, O Land, in a King so Nobly disposed, as to bury ten thousand Acts of Rebellion in one Royal Act of Obliv•o•. Out acting that Aristides himself,
Blessed all thou, Oh Land, in a King so Nobly disposed, as to bury ten thousand Acts of Rebellion in one Royal Act of Obliv•o•. Out acting that Aristides himself,
Indeed his exilement was only by an Ostracisme; and that ever was pro•erto tempore, and commonly cum honore; a Relegation to some certain place for ten or fifteen years at most But our Soveraigns profligation,
Indeed his exilement was only by an Ostracism; and that ever was pro•erto tempore, and commonly cum honore; a Relegation to Some certain place for ten or fifteen Years At most But our Sovereigns profligation,
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His greater indignities born, not only animo civili, with that Worthy in Su••oni•s; but animo ••lesti, with that Worthy of Worthies in St. Peter, Who when he was reviled, reviled not again, when he suffered, threatened not;
His greater indignities born, not only animo civili, with that Worthy in Su••oni•s; but animo ••lesti, with that Worthy of Worthies in Saint Peter, Who when he was reviled, reviled not again, when he suffered, threatened not;
A disposition that proves him both the Son of Nobles, according to his first Birth, and the Son of God according to his Second. Of Civil and Sacred Noblenesse too. It is his great Honour;
A disposition that Proves him both the Son of Nobles, according to his First Birth, and the Son of God according to his Second. Of Civil and Sacred Nobleness too. It is his great Honour;
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but his greater Noblenesse, and Englands greater Happinesse, that by Grace he is renatus sanguine Christi; a Son of God Immortal, every way right Noble, according to that first acceptance of the Son of Nobles.
but his greater Nobleness, and Englands greater Happiness, that by Grace he is renatus sanguine Christ; a Son of God Immortal, every Way right Noble, according to that First acceptance of the Son of Nobles.
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otherwise I might at large have related how I•stus Lipsius treating of Kings by El•ction, and Kings by Succession, upon just reason, rejected Election, and electeth Succession.
otherwise I might At large have related how I•stus Lipsius treating of Kings by El•ction, and Kings by Succession, upon just reason, rejected Election, and Electeth Succession.
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or a King by Birth, the Son of Nobles. And the common Course of Goe hath ever been to annex the Administration of National Blessednesse to some Princely Tr•be ennobled for that purpose or to some certain Race of Kings.
or a King by Birth, the Son of Nobles. And the Common Course of Go hath ever been to annex the Administration of National Blessedness to Some Princely Tr•be ennobled for that purpose or to Some certain Raze of Kings.
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So he appointed the Noble Tribe of Iudah, with a promise that the Scepter should not depart from Iudah, nor a law-giver from between his feet till Shiloh came. So he likewise named the Race of David, saying, His seed will I make to endure for ever,
So he appointed the Noble Tribe of Iudah, with a promise that the Sceptre should not depart from Iudah, nor a lawgiver from between his feet till Shiloh Come. So he likewise nam the Raze of David, saying, His seed will I make to endure for ever,
And as in Israel, so in other Kingdomes, he hath raised some certain Families nearest to himself for the better management of his Publick businesse with the people;
And as in Israel, so in other Kingdoms, he hath raised Some certain Families nearest to himself for the better management of his Public business with the people;
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Born with a right to sit upon the Throne of his Father David, Isa. 9. 7. And so in Gods ordinary way, his Instruments of National Blessednesse be born with right to be inthroned.
Born with a right to fit upon the Throne of his Father David, Isaiah 9. 7. And so in God's ordinary Way, his Instruments of National Blessedness be born with right to be Enthroned.
Asperius nihil est humili cum surgit in altum. None to the beggar on horseback. Rome was never worse hacknied, then when Ignoble Vpstarts mounted the saddle of Imperial Command.
Asperius nihil est humili cum Surgit in altum. None to the beggar on horseback. Room was never Worse hackneyed, then when Ignoble Upstarts mounted the saddle of Imperial Command.
though of ignoble Birth, to be Emperour, that is, Stilo novo, Lord Protectour, he soon became of that Oliverian Pride and Cruelty, that he plotted the ruine of all that were not of his faction;
though of ignoble Birth, to be Emperor, that is, Stilo novo, Lord Protector, he soon became of that Oliverian Pride and Cruelty, that he plotted the ruin of all that were not of his faction;
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So when Maximinus of ignoble birth too, was made Emp•rour by his Army Officers, he also sought the destruction of the friends of his late Soveraign, Alexander Severus; and as O. C. did, overawed the Senate,
So when Maximinus of ignoble birth too, was made Emp•rour by his Army Officers, he also sought the destruction of the Friends of his late Sovereign, Alexander Severus; and as O. C. did, overawed the Senate,
The Second Reason may be from the National felicities that succeed with Noble Soveraigns. ▪ o NONLATINALPHABET, saith Menander; A good man is a common good: true of every good man;
The Second Reason may be from the National felicities that succeed with Noble Sovereigns. ▪ oh, Says Menander; A good man is a Common good: true of every good man;
I may instance in Caesar Augustus, descended from the Noble Octavians; whose publick Designes reformed his State with good Lawes, repaired the Cities di•apidations;
I may instance in Caesar Augustus, descended from the Noble Octavians; whose public Designs reformed his State with good Laws, repaired the Cities di•apidations;
so modelled publick Elections, that honest Trustees might be impowered, (as our good Soveraign does with Religious Care, to have such Burgesses chosen) and laboured so for a General Peace, that he caused the Temple of Ianus to be shut up,
so modeled public Elections, that honest Trustees might be Empowered, (as our good Sovereign does with Religious Care, to have such Burgesses chosen) and laboured so for a General Peace, that he caused the Temple of Ianus to be shut up,
Song, Glory to God in the high•st, on earth peace, &c. In honour of whose Birth, that Noble Augustus erected an Altar of Noble structure in the Roman Capitol with this Inscription;
Song, Glory to God in the high•st, on earth peace, etc. In honour of whose Birth, that Noble Augustus erected an Altar of Noble structure in the Roman Capitol with this Inscription;
yea such a Lover of publick good he was noted to be, that he was worthily styled Pater Patriae. I may likewise instance in that Noble Emperour Antoninus Pius, which Sir-name was given him,
yea such a Lover of public good he was noted to be, that he was worthily styled Pater Patriae. I may likewise instance in that Noble Emperor Antoninus Pius, which Surname was given him,
for pardoning many Delinquents at his first coming to Imperial Dignity. A branch of Royal Piety which has no lesse flourished in our most pious Soveraign;
for pardoning many Delinquents At his First coming to Imperial Dignity. A branch of Royal Piety which has no less flourished in our most pious Sovereign;
for Placabilitie, Clemencie, Sanctitie, as faith Volateran, he was reputed another Numa. I could instance also in the noble Emperour Gratianus, who did the publick good of Banishing turbulent Hereticks, of reducing others to the true Religion,
for Placability, Clemency, Sanctity, as faith Volateran, he was reputed Another Numa. I could instance also in the noble Emperor Gratianus, who did the public good of Banishing turbulent Heretics, of reducing Others to the true Religion,
and countenancing those that were Orthodox and Orderly, such as that holy Father Athanasius, whom he restored to his Bishoprick of Alexandria, as he did also others to theirs from which they had been unjustly sequestred.
and countenancing those that were Orthodox and Orderly, such as that holy Father Athanasius, whom he restored to his Bishopric of Alexandria, as he did also Others to theirs from which they had been unjustly sequestered.
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And by the leading example of that good Emperour, many were induced to be Christned; and by his Christianity many were redeemed from Barbarian Slavery. Such a memorable Benefit, and publick good;
And by the leading Exampl of that good Emperor, many were induced to be Christened; and by his Christianity many were redeemed from Barbarian Slavery. Such a memorable Benefit, and public good;
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as our good Soveraign brought with him •o this Land, where his most Loyal Subjects were most barbarously enslaved by their fellow Subjects, of all slaveries the most insufferable.
as our good Sovereign brought with him •o this Land, where his most Loyal Subject's were most barbarously enslaved by their fellow Subject's, of all slaveries the most insufferable.
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But by his most happy coming again to the Land, the Land is most happily coming again to it self. Terra Beata, a blessed Land: Blessed in having a King;
But by his most happy coming again to the Land, the Land is most happily coming again to it self. Terra Beata, a blessed Land: Blessed in having a King;
We desire to blesse thy Name for all thy Mercies and Blessings; but especially for restoring our thrice Noble Soveragin Charles the Second, to the Land;
We desire to bless thy Name for all thy mercies and Blessings; but especially for restoring our thrice Noble Sovereign Charles the Second, to the Land;
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O thou God of Truth, suffer not such Supplanters any more to cheat the credulous Many of their Loyalty, their Religion, their Liberty, their Estates, their Consciences.
O thou God of Truth, suffer not such Supplanters any more to cheat the credulous Many of their Loyalty, their Religion, their Liberty, their Estates, their Consciences.
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Let all Elections tend to thy Glory, the Honour and safety of thine Anointed; the Peace and Prosperity of this Nation, and National Church, through Jesus Christ our Lord. FINIS.
Let all Elections tend to thy Glory, the Honour and safety of thine Anointed; the Peace and Prosperity of this nation, and National Church, through jesus christ our Lord. FINIS.
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Tertul. Lactant. Institut. l. 5. S. Hieron. Epist. 128. ad Fabiol. NONLATINALPHABET. Rom. 12. 13. Memineris, quod servus fuisti in •erra &c. Deu. 5. 15.
Tertulian Lactant. Institute. l. 5. S. Hieron. Epistle 128. and Fabiol.. Rom. 12. 13. Memineris, quod servus fuisti in •erra etc. Deu. 5. 15.
See Dr. Owen ' s Puritan Iesuitisme. See AntiCotton. See Sr Tho. Ashton ' s Remonstr. and survey of Presbyt. See Arch B. Bancroft. serm. 1 •o••. 4. 1. See Lysimach. Nican. Epist. Congratul. See Pet. du Moulin. jun to the Scot Covenanteer.
See Dr. Owen ' s Puritan Jesuitism. See Anticotton. See Sir Tho. Ashton ' s Remonstrant. and survey of Presbyter. See Arch B. Bancroft. sermon. 1 •o••. 4. 1. See Lysimachus. Nican. Epistle Congratul. See Pet. du Moulin. jun to the Scot Covenanteer.
Iud. 12. 6 a See Cotton ' s Declarator. let. to the Queen Reg. See Maria•a de Rege, & Regis Institutione. G••tz. Vespertil. 〈 ◊ ◊ 〉 •onarse Amphitheatr. Honor. F••• Veron. Constan. Apolog. pro Iohan. Chastel. Andr. Eudae non. Ioan Apolog Guigna•d Ribadeneira. T•uan Hist.
Iud. 12. 6 a See Cotton ' s Declarator. let. to the Queen Reg. See Maria•a de Rege, & Regis Institution. G••tz. Vespertil. 〈 ◊ ◊ 〉 •onarse Amphitheater. Honour. F••• Verona. Constant Apology Pro John chastel. Andrew Eudae non. Ioan Apology Guigna•d Ribadeneira. T•uan Hist.
Ioseph. Antiquita, Ju•aic. lib. 1. cap. 2. Eucher de Nom. Hebrai. St August. in Psal 1•6. Nic de Lyra in Ge•. c. 2. St Amb•i• Ephes cap 5.
Ioseph. Antiquita, Ju•aic. lib. 1. cap. 2. Eucher de Nom. Hebrew. Saint August. in Psalm 1•6. Nicaragua de Lyra in Ge•. c. 2. Saint Amb•i• Ephesians cap 5.
Hom. Iliad. •. NONLATINALPHABET Ephes. 4 6. NONLATINALPHABET Aristot. Ethic. 8. 11. Monarchia, in qua uni imperanti reliqui omnes subjiciuntur, est consensu omnium optimus Reipub. Status Dr. Prideaux. NONLATINALPHABET Pelic. Tact. 1.
Hom. Iliad. •. Ephesians 4 6. Aristotle Ethic. 8. 11. Monarchia, in qua uni imperanti reliqui omnes subjiciuntur, est consensu omnium optimus Reipub Status Dr. Prideaux. Pelic. Tact. 1.
By Proclamat. against Sequestrations, 1643. all Intruders were proclaimed Abb•t•ors of Treason against K. Charles the 1. who was traiterously murdered.
By Proclaim. against Sequestrations, 1643. all Intruders were proclaimed Abb•t•ors of Treason against K. Charles the 1. who was traitorously murdered.
By I•st ▪ ••tion, in virtue, wisedom•, and poli••• which Education Son• of Nobles, •specially ought to have Pemb. Analyt•cal expos. a. i. e. Pacificus sive pacatus, Eucherius de Nom•n. H•br. S. Hieron. Interp. Nom. Mat•h.
By I•st ▪ ••tion, in virtue, wisedom•, and poli••• which Education Son• of Nobles, •specially ought to have Pemb Analyt•cal expos. a. i. e. Pacificus sive Pacatus, Eucherius de Nom•n. H•br. S. Hieron. Interpretation. Nom. Mat•h.
NONLATINALPHABET. Arist. Eth. Lib. 5. c. 1. Secundum •ian•em. ▪ H NONLATINALPHABET. S. Chrys. Hom. 17. ad Popul. Antioch. Rom. 5. 3, 4 NONLATINALPHABET.
. Arist. Eth. Lib. 5. c. 1. Secundum •ian•em. ▪ H. S. Chrys. Hom. 17. ad Popul. Antioch. Rom. 5. 3, 4.
1 Pet. 2. 23. Cum enim Princeps vir•••ibus divinis •r•natus, ad r•mp. gubernandam accesserit, non homo, sed Deus ipse remp. illam gubernabi• Deus enim in pectore sancti principis inclusus •um movebit; & facile ▪ in studium publicae salutis impellet. Hieron. Os•rius Lusitan. de Reg Instit. & discip. l. s.
1 Pet. 2. 23. Cum enim Princeps vir•••ibus divinis •r•natus, ad r•mp. gubernandam accesserit, non homo, sed Deus ipse remp. Illam gubernabi• Deus enim in pectore sancti principis inclusus •um movebit; & facile ▪ in studium publicae Salutis impellet. Hieron. Os•rius Lusitan. de Reg Institutio & Disciple. l. s.
