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The Truly Blessed Man: Or, the WAY to be Happy here, and for ever.
The Truly Blessed Man: Or, the WAY to be Happy Here, and for ever.
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PSAL. XXXII. 1, 2. Blessed is he whose Transgression is forgiven, whose Sin is covered.
PSALM XXXII. 1, 2. Blessed is he whose Transgression is forgiven, whose since is covered.
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2. v. Blessed is the man unto whom the Lord imputeth not iniquity, and in whose spirit there is no guile. The Text Opened.
2. v. Blessed is the man unto whom the Lord imputeth not iniquity, and in whose Spirit there is no guile. The Text Opened.
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ON what occasion this Psalm was penned, we are not told.
ON what occasion this Psalm was penned, we Are not told.
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It evidently appears, by the matter of it, that it was when the Psalmist had been under sore distress of mind, by reason of the deep sence of his Sin, and was relieved by God;
It evidently appears, by the matter of it, that it was when the Psalmist had been under soar distress of mind, by reason of the deep sense of his since, and was relieved by God;
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and it is generally supposed, that it bears a reference to that great and complicated sin of his, respecting the matter of Uriah; concerning which also several other Psalms are thought to be written besides the Fifty first.
and it is generally supposed, that it bears a Referente to that great and complicated since of his, respecting the matter of Uriah; Concerning which also several other Psalms Are Thought to be written beside the Fifty First.
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The Title of the Psalm is, Maschil of David; the word signifieth, to Teach: Some think it here intends a sort of Instrument that bare this name:
The Title of the Psalm is, Maschil of David; the word signifies, to Teach: some think it Here intends a sort of Instrument that bore this name:
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Others, that it points to the kind of Song suited to such a Tune, according to the numbers or measures of it.
Others, that it points to the kind of Song suited to such a Tune, according to the numbers or measures of it.
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But generally it is supposed, that the matter of the Psalm is pointed to in it;
But generally it is supposed, that the matter of the Psalm is pointed to in it;
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viz. that it is a Psalm for teaching or instruction. There are some of Praise, others Petitionary, some Historical, &c. But this is Doctrinal;viz. that it is a Psalm for teaching or instruction. There Are Some of Praise, Others Petitionary, Some Historical, etc. But this is Doctrinal;
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and the matter of it excellently suits to this interpretation; and there are ten others besides this that bear the same inscription.
and the matter of it excellently suits to this Interpretation; and there Are ten Others beside this that bear the same inscription.
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The Doctrine that is laid down in this Psalm is one: i. e.
The Doctrine that is laid down in this Psalm is one: i. e.
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to point us to the way how we may come to be truly happy, where we haveto point us to the Way how we may come to be truly happy, where we have
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1. A Blessed man described, vers. 1, 2. 2. Exemplified by the Psalmist in himself, by his own experience, verse 3, 4, 5.
1. A Blessed man described, vers. 1, 2. 2. Exemplified by the Psalmist in himself, by his own experience, verse 3, 4, 5.
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3. He directs how to improve the faith of this, verse 6, 7.
3. He directs how to improve the faith of this, verse 6, 7.
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4. He shews what manner of life men ought to lead, if they would maintain the sence of their pardon,
4. He shows what manner of life men ought to led, if they would maintain the sense of their pardon,
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and blessedness in it, verse 8, 9, 10. 5. Calls on these blessed men to rejoyce in it, verse 11. The first thing then in the Psalm, is a description given of a blessed man, verse 1, 2. And it bears respect to the state of Blessedness which is enjoyed in this life.
and blessedness in it, verse 8, 9, 10. 5. Calls on these blessed men to rejoice in it, verse 11. The First thing then in the Psalm, is a description given of a blessed man, verse 1, 2. And it bears respect to the state of Blessedness which is enjoyed in this life.
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There is an Inchoate Felicity which the Children of God are partakers of •ere, which shall arrive at perfection hereafter.
There is an Inchoate Felicity which the Children of God Are partakers of •ere, which shall arrive At perfection hereafter.
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The Topick from whence he argues or describes •his Blessedness, is the state of Pardon or Forgiveness in which such do now stand. In the words observe,
The Topic from whence he argues or describes •his Blessedness, is the state of Pardon or Forgiveness in which such do now stand. In the words observe,
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1. The blessedness of some is asserted; Blessed. Interpreters are at a loss about the word.
1. The blessedness of Some is asserted; Blessed. Interpreters Are At a loss about the word.
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Some make it an Adverb, signifying, well: q. d. it shall •e well with such an one.
some make it an Adverb, signifying, well: q. worser. it shall •e well with such an one.
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Others an Adjective of •he plural, signifying, That all manner of felicities •elong to such an one, both in this life, and that to •ome.
Others an Adjective of •he plural, signifying, That all manner of felicities •elong to such an one, both in this life, and that to •ome.
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The word certainly denotes an happy •ate, and tells us, that there is in it the affluence •f all the good that is desirable;
The word Certainly denotes an happy •ate, and tells us, that there is in it the affluence •f all the good that is desirable;
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and the Psalmist gives us to understand that there are such men as •hese in the world.
and the Psalmist gives us to understand that there Are such men as •hese in the world.
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2. This blessed man is characterized; he is a •ardoned man: where,
2. This blessed man is characterized; he is a •ardoned man: where,
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1. We have the nature of this pardon expressed in three particulars, in all of which Sin is considered as the thing about which this pardon •s applied, set forth in divers names which are given it in the Word of God;
1. We have the nature of this pardon expressed in three particulars, in all of which since is considered as the thing about which this pardon •s applied, Set forth in diverse names which Are given it in the Word of God;
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and when he mentions sin indefinitely, it is to be understood of all sin: for one sin unpardoned, is enough to undermine and overthrow all the mans blessedness. Here •hen,
and when he mentions since indefinitely, it is to be understood of all since: for one since unpardoned, is enough to undermine and overthrow all the men blessedness. Here •hen,
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1. The pardoned man is one whose transgression •s forgiven. The word, Transgression, signifies a proud, rebellious, wilful breaking of the Law; or high-handed iniquity;
1. The pardoned man is one whose Transgression •s forgiven. The word, Transgression, signifies a proud, rebellious, wilful breaking of the Law; or high-handed iniquity;
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and the word, Forgiven, signifies to take off from one;
and the word, Forgiven, signifies to take off from one;
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and is supposed to be a Metaphor from a burden which oppresseth one, by the removal whereof he is eased.
and is supposed to be a Metaphor from a burden which Oppresses one, by the removal whereof he is eased.
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2. He is one whose sin is covered; the word, Sin, signifies an erring, or turning out of the right way;
2. He is one whose since is covered; the word, since, signifies an erring, or turning out of the right Way;
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and is applicable to all Sin whatsoever, which is Anomy, 1 Joh. 3. 4. the word, Covered, signifies, to hide a thing, by throwing something over it, that it may not be seen;
and is applicable to all since whatsoever, which is Anomy, 1 John 3. 4. the word, Covered, signifies, to hide a thing, by throwing something over it, that it may not be seen;
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and is a metaphor from the covering of nasty dirty things, that one is not willing should be taken notice of.
and is a metaphor from the covering of nasty dirty things, that one is not willing should be taken notice of.
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3. He is one to whom the Lord imputes not iniquity;
3. He is one to whom the Lord imputes not iniquity;
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the word, Iniquity, signifies that which i• crooked or perverse; and is sometimes used to express Original Sin, which is the crookedness o• our nature;
the word, Iniquity, signifies that which i• crooked or perverse; and is sometime used to express Original since, which is the crookedness o• our nature;
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and is often also applied to Actu• Sin, which is called mans crooked way; and th• word translated Impute, among many other significations of it is often used for reckoning or cha•ging to ones account:
and is often also applied to Actu• since, which is called men crooked Way; and th• word translated Impute, among many other significations of it is often used for reckoning or cha•ging to ones account:
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and Sins are sometim• called Debts in Scripture.
and Sins Are sometim• called Debts in Scripture.
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2. We have the evidence of this pardon s• down, with respect to the subject of it, he 〈 ◊ 〉 one in whose spirit there is no guile;
2. We have the evidence of this pardon s• down, with respect to the Subject of it, he 〈 ◊ 〉 one in whose Spirit there is no guile;
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the word Guile, signifies, fraud, falshood, and deceit; and 〈 ◊ 〉 here taken for Hypocrisy, in opposition to tru• and integrity.
the word Guile, signifies, fraud, falsehood, and deceit; and 〈 ◊ 〉 Here taken for Hypocrisy, in opposition to tru• and integrity.
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That there is a Blessedness which God ha• provided for, and will bestow upon some 〈 ◊ 〉 the Children of men, is a truth observab• from our Text: but I here supersede any distinct •andling of it;
That there is a Blessedness which God ha• provided for, and will bestow upon Some 〈 ◊ 〉 the Children of men, is a truth observab• from our Text: but I Here supersede any distinct •andling of it;
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having lately insisted on it from •nother Text: and pass to some other Obser•ations. A Pardoned Man, is a Blessed Man. DOCTRINE I. A Pardoned Man, is a Blessed Man;
having lately insisted on it from •nother Text: and pass to Some other Obser•ations. A Pardoned Man, is a Blessed Man. DOCTRINE I A Pardoned Man, is a Blessed Man;
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That person who hath obtained at the hand of God a Remission of his sins, is possessed of true •elicity;
That person who hath obtained At the hand of God a Remission of his Sins, is possessed of true •elicity;
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a state of forgiveness, is a state of real •appiness.
a state of forgiveness, is a state of real •appiness.
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I might here spend some time in en•uiring into the nature of Pardon; but that will •llow to be distinctly considered afterwards;
I might Here spend Some time in en•uiring into the nature of Pardon; but that will •llow to be distinctly considered afterwards;
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•ere therefore let it be only in general observed, •at pardon properly consists in the removal of the •uilt of sin from the sinful creature.
•ere Therefore let it be only in general observed, •at pardon properly consists in the removal of the •uilt of since from the sinful creature.
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It ever suppo•eth guilt arising from sin, with which the man •as justly charged, and by which he was under 〈 ◊ 〉 Sentence of Condemnation.
It ever suppo•eth guilt arising from since, with which the man •as justly charged, and by which he was under 〈 ◊ 〉 Sentence of Condemnation.
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When this Sen•nce is taken off, and the person is acquitted, •en he is said to be pardoned.
When this Sen•nce is taken off, and the person is acquitted, •en he is said to be pardoned.
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It is therefore 〈 ◊ 〉 act of authority, done by one who hath pow• to apply it;
It is Therefore 〈 ◊ 〉 act of Authority, done by one who hath pow• to apply it;
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and that is no other but God;
and that is no other but God;
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•ey said the truth in Thesi, Mark 2. 7. Who can •rgive sins but God only? only their charge •as false, because Christ was God;
•ey said the truth in Thessia, Mark 2. 7. Who can •rgive Sins but God only? only their charge •as false, Because christ was God;
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and being constituted by his Father to be Judge of all the World, he had this authority, verse 10. But th• which I here design, is only to clear up the truth of the Doctrine, by essaying to discover the great blessedness of such an one as is pardoned:
and being constituted by his Father to be Judge of all the World, he had this Authority, verse 10. But th• which I Here Design, is only to clear up the truth of the Doctrine, by essaying to discover the great blessedness of such an one as is pardoned:
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only observing, that their whole blessedness doth no• consist in this;
only observing, that their Whole blessedness does no• consist in this;
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it being a collection of man• things together, that are requisite to the making one compleatly happy;
it being a collection of man• things together, that Are requisite to the making one completely happy;
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but this is one of them• and inseparable from the rest; and doth also communicate to the man that which is truly hap•pifying.
but this is one of them• and inseparable from the rest; and does also communicate to the man that which is truly hap•pifying.
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There are two heads to which we may refe• the demonstration of this truth.
There Are two Heads to which we may refe• the demonstration of this truth.
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1. The evil and misery which this pardo• frees the man from, declares him to be happ• Happiness and Misery are directly contrary each 〈 ◊ 〉 other:
1. The evil and misery which this pardo• frees the man from, declares him to be happ• Happiness and Misery Are directly contrary each 〈 ◊ 〉 other:
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that therefore which removes this fro• the man, restores him to that again: now th• pardon hath a main stroak here.
that Therefore which removes this fro• the man, restores him to that again: now th• pardon hath a main stroke Here.
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How this r•moves it, will be considered hereafter;
How this r•moves it, will be considered hereafter;
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we no• only consider the things that it delivers the m• from, and they are not only seeming, but re• and great miseries;
we no• only Consider the things that it delivers the m• from, and they Are not only seeming, but re• and great misery's;
pns12 n1 av-j vvi dt n2 cst pn31 vvz dt n1 p-acp, cc pns32 vbr xx av-j vvg, cc-acp n1 cc j n2;
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it therefore must needs be• real and great felicity. Here then, 1. It takes off the Condemnation of the L• which was fallen on the Sinner;
it Therefore must needs be• real and great felicity. Here then, 1. It Takes off the Condemnation of the L• which was fallen on the Sinner;
pn31 av vmb av n1 j cc j n1. av av, crd pn31 vvz a-acp dt n1 pp-f dt np1 r-crq vbds vvn p-acp dt n1;
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all manki• were for sin, condemned by the Law of Go• we read therefore of unbelievers, that they 〈 ◊ 〉 condemned already, Joh. 3. 18. and this condem•tion was according to the tenour of the La• Gen. 2. 17. Thou shalt surely dy. This Senten• is past by God on the whole race of fallen men;
all manki• were for since, condemned by the Law of Go• we read Therefore of unbelievers, that they 〈 ◊ 〉 condemned already, John 3. 18. and this condem•tion was according to the tenor of the La• Gen. 2. 17. Thou shalt surely die. This Senten• is passed by God on the Whole raze of fallen men;
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& every unpardoned sinner abides under it; & every sort of death is contained in it;
& every unpardoned sinner abides under it; & every sort of death is contained in it;
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and what a fearful thing is it to stand condemned? how miserable is such an one? but as soon as the pardon comes, the Condemnation ceaseth, Rom. 8. 1. and if it never comes, it is impossible for the man to scape the Execution of it; he cannot break prison; the Law must take place:
and what a fearful thing is it to stand condemned? how miserable is such an one? but as soon as the pardon comes, the Condemnation ceases, Rom. 8. 1. and if it never comes, it is impossible for the man to escape the Execution of it; he cannot break prison; the Law must take place:
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but this stops the mouth of the Law, and that nothing else can do. 2. It pacifieth the Anger of God which was out against him.
but this stops the Mouth of the Law, and that nothing Else can do. 2. It pacifieth the Anger of God which was out against him.
cc-acp d vvz dt n1 pp-f dt n1, cc cst pix av vmb vdi. crd pn31 vvz dt n1 pp-f np1 r-crq vbds av p-acp pno31.
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Sinners are under the influence of it, and exposed to feel its terrible impressions continually; we read in, Psal. 7. 11. God is angry with the wicked every day;
Sinners Are under the influence of it, and exposed to feel its terrible impressions continually; we read in, Psalm 7. 11. God is angry with the wicked every day;
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and this proceeds from his Holiness, which being so set against Sin, Heb. 1. 13. makes Sinners, who are under the Guilt of Sin, the objects of his displeasure;
and this proceeds from his Holiness, which being so Set against since, Hebrew 1. 13. makes Sinners, who Are under the Gilded of since, the objects of his displeasure;
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and it is a dreadful misery to be under the anger of God, Psal. 76. 7. Who may stand in thy sight when once thou art angry? but when a pardon comes, that anger is laid aside;
and it is a dreadful misery to be under the anger of God, Psalm 76. 7. Who may stand in thy sighed when once thou art angry? but when a pardon comes, that anger is laid aside;
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and it brings the testimony of •t. God in applying of forgiveness, shews himself to be atoned:
and it brings the testimony of •t. God in applying of forgiveness, shows himself to be atoned:
cc pn31 vvz dt n1 pp-f n1. np1 p-acp vvg pp-f n1, vvz px31 pc-acp vbi vvn:
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and how happy did he reckon himself on the consideration of this benefit? Isa. 12. 1. all the miseries of the creature are the effects of Gods displeasure,
and how happy did he reckon himself on the consideration of this benefit? Isaiah 12. 1. all the misery's of the creature Are the effects of God's displeasure,
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how must they then cease upon his being reconciled.
how must they then cease upon his being reconciled.
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3. It dischargeth them from the Curse. There 〈 ◊ 〉 a Curse contained in the Law-Condemnation that •s past upon the Sinner;
3. It dischargeth them from the Curse. There 〈 ◊ 〉 a Curse contained in the Law-Condemnation that •s passed upon the Sinner;
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and it belongs to all that are under the Law, Gal. 3. 10. and this is 〈 ◊ 〉 miserable condition.
and it belongs to all that Are under the Law, Gal. 3. 10. and this is 〈 ◊ 〉 miserable condition.
cc pn31 vvz p-acp d cst vbr p-acp dt n1, np1 crd crd cc d vbz 〈 sy 〉 j n1.
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Besides the things contained in it referring to another world, which wi• fall under an after consideration, let us here observe, that in this life it is very fearful:
Beside the things contained in it referring to Another world, which wi• fallen under an After consideration, let us Here observe, that in this life it is very fearful:
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and tha• observable on a double account.
and tha• observable on a double account.
cc n1 j p-acp dt j-jn n1.
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There is 〈 ◊ 〉 Curse on all their Blessings. They do enjoy many favours in this life, through the benignity o• God,
There is 〈 ◊ 〉 Curse on all their Blessings. They do enjoy many favours in this life, through the benignity o• God,
pc-acp vbz 〈 sy 〉 vvb p-acp d po32 n2. pns32 vdb vvi d n2 p-acp d n1, p-acp dt n1 n1 np1,
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but there is a Curse upon them all; an• that not only to remove them, but to harm the• in the very enjoyment:
but there is a Curse upon them all; an• that not only to remove them, but to harm the• in the very enjoyment:
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hence that, Deut. 28. 1• &c. and we have such an expression, Mal. 2. 〈 ◊ 〉 I will curse your blessings,
hence that, Deuteronomy 28. 1• etc. and we have such an expression, Malachi 2. 〈 ◊ 〉 I will curse your blessings,
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yea I have cursed them 〈 ◊ 〉 ready; every thing doth them hurt;yea I have cursed them 〈 ◊ 〉 ready; every thing does them hurt;
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all tends t• their disadvantage, Their Table is a snare, &c. Psal. 6• 22. Whereas they that are pardoned, have th• Curse removed from them;
all tends t• their disadvantage, Their Table is a snare, etc. Psalm 6• 22. Whereas they that Are pardoned, have th• Curse removed from them;
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this is a benefit promised in, Rev. 22. 3. There shall be no more Curs• and this flows from forgiveness.
this is a benefit promised in, Rev. 22. 3. There shall be no more Curs• and this flows from forgiveness.
d vbz dt n1 vvd p-acp, n1 crd crd a-acp vmb vbi dx av-dc np1 cc d vvz p-acp n1.
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There is 〈 ◊ 〉 Curse also in their Afflictions, and that is 〈 ◊ 〉 which puts the bitterness into them.
There is 〈 ◊ 〉 Curse also in their Afflictions, and that is 〈 ◊ 〉 which puts the bitterness into them.
pc-acp vbz 〈 sy 〉 vvb av p-acp po32 n2, cc d vbz 〈 sy 〉 r-crq vvz dt n1 p-acp pno32.
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All th• Afflictions that come upon Unpardoned Sinners, are the Executions of the Sentence 〈 ◊ 〉 the Law,
All th• Afflictions that come upon Unpardoned Sinners, Are the Executions of the Sentence 〈 ◊ 〉 the Law,
av-d n1 n2 cst vvb p-acp j n2, vbr dt n2 pp-f dt n1 〈 sy 〉 dt n1,
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and are dispensed by God as a Judg• We read, in Eccles. 5. 17. He hath much sorr• and wrath with his Sickness;
and Are dispensed by God as a Judg• We read, in Eccles. 5. 17. He hath much sorr• and wrath with his Sickness;
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in all this there 〈 ◊ 〉 a signification of vengeance, and they come 〈 ◊ 〉 tell men what they are to expect.
in all this there 〈 ◊ 〉 a signification of vengeance, and they come 〈 ◊ 〉 tell men what they Are to expect.
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But, th• the pardoned man may meet with afflictio• and sore trials, yet the bitterness is taken o• because they are,
But, th• the pardoned man may meet with afflictio• and soar trials, yet the bitterness is taken o• Because they Are,
p-acp, n1 dt j-vvn n1 vmb vvi p-acp n1 cc j n2, av dt n1 vbz vvn n1 c-acp pns32 vbr,
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though oftentimes the fr• of anger, yet of love too, Heb. 12. 6. they a• not the beginning of sorrows,
though oftentimes the fr• of anger, yet of love too, Hebrew 12. 6. they a• not the beginning of sorrows,
cs av dt n1 pp-f n1, av pp-f vvb av, np1 crd crd pns32 n1 xx dt n1 pp-f n2,
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but to prevent greater, 1 Cor. 11. 32. and they shall do them no hurt, but good, Rom. 8. 28. 4. It stops the mouths of all accusers, and makes void all their charges.
but to prevent greater, 1 Cor. 11. 32. and they shall do them no hurt, but good, Rom. 8. 28. 4. It stops the mouths of all accusers, and makes void all their charges.
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We have that demand of the Apostle, Rom. 8. 33. Who shall lay any thing to the charge of Gods Elect? it is God that Justifieth;
We have that demand of the Apostle, Rom. 8. 33. Who shall lay any thing to the charge of God's Elect? it is God that Justifieth;
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an unpardoned sinner is liable to the clamour of every accuser;
an unpardoned sinner is liable to the clamour of every accuser;
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and whensoever his Sin is charged upon him by his own Conscience, and the terrors of the Lord are set before him, he hath nothing to support himself with,
and whensoever his since is charged upon him by his own Conscience, and the terrors of the Lord Are Set before him, he hath nothing to support himself with,
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but is liable to all horror and despair, being conscious of his Guilt, and the Wrath that is out against him.
but is liable to all horror and despair, being conscious of his Gilded, and the Wrath that is out against him.
cc-acp vbz j p-acp d n1 cc n1, vbg j pp-f po31 j-vvn, cc dt n1 cst vbz av p-acp pno31.
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But it is not so with him that is pardoned: When his own heart 〈 … 〉 him, that he hath been such a Sinner,
But it is not so with him that is pardoned: When his own heart 〈 … 〉 him, that he hath been such a Sinner,
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and 〈 … 〉n endeavours to terrify him with the most 〈 … 〉ful representations of Sin,
and 〈 … 〉n endeavours to terrify him with the most 〈 … 〉ful representations of since,
cc 〈 … vbdp n2 pc-acp vvi pno31 p-acp dt av-ds 〈 … j-u n2 pp-f n1,
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and the Law, and 〈 … 〉 Wrath of God, and would fain distress him 〈 … 〉withal, he hath his pardon to shew, Signed 〈 … 〉 Sealed by the Spirit of God:
and the Law, and 〈 … 〉 Wrath of God, and would fain distress him 〈 … 〉withal, he hath his pardon to show, Signed 〈 … 〉 Sealed by the Spirit of God:
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so that he can 〈 … 〉 of his sins with deepest abasement, and soul 〈 … 〉ling thoughts,
so that he can 〈 … 〉 of his Sins with Deepest abasement, and soul 〈 … 〉ling thoughts,
av cst pns31 vmb 〈 … 〉 pp-f po31 n2 p-acp js-jn n1, cc n1 〈 … vvg-u n2,
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and yet not be terrified with 〈 … 〉, 2 Cor. 7. 11. It takes away the terrours of the Grave. It 〈 … 〉 not indeed prevent the death of Gods peo〈 … 〉ut it takes off the horror of it.
and yet not be terrified with 〈 … 〉, 2 Cor. 7. 11. It Takes away the terrors of the Grave. It 〈 … 〉 not indeed prevent the death of God's peo〈 … 〉ut it Takes off the horror of it.
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Death is 〈 … 〉 the King of Terrours, and well may it be so 〈 … 〉 unpardoned Sinner,
Death is 〈 … 〉 the King of Terrors, and well may it be so 〈 … 〉 unpardoned Sinner,
n1 vbz 〈 … 〉 dt n1 pp-f n2, cc av vmb pn31 vbi av 〈 … 〉 j n1,
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for it is his pasport in〈 … 〉dless miseries:
for it is his passport in〈 … 〉dless misery's:
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and a dreadful thing it is, to 〈 … 〉 expectation of dying, and horribly afraid to dy,
and a dreadful thing it is, to 〈 … 〉 expectation of dying, and horribly afraid to die,
cc dt j n1 pn31 vbz, pc-acp 〈 … 〉 n1 pp-f vvg, cc av-j j pc-acp vvi,
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as the awakened Sinner is, under such an apprehension; and the very reason is, because he is not forgiven:
as the awakened Sinner is, under such an apprehension; and the very reason is, Because he is not forgiven:
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But this man is here also safe, we read, Rom. 8. 10. The body is dead by reason o• sin,
But this man is Here also safe, we read, Rom. 8. 10. The body is dead by reason o• since,
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but the Spirit is life, because of righteousness; an• this is his consolation under the apprehensio• of his great Change.but the Spirit is life, Because of righteousness; an• this is his consolation under the apprehensio• of his great Change.
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What could Paul say• 2 Cor. 5. 1. and how willingly could Job liv• waiting for his Change! Job 14. 14. this is it tha• unstings death, 1 Cor. 15. 55.
What could Paul say• 2 Cor. 5. 1. and how willingly could Job liv• waiting for his Change! Job 14. 14. this is it tha• unstings death, 1 Cor. 15. 55.
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6. It quencheth the fire of Hell. The Unpardoned Sinner is going to Everlasting Burnings• the Curse is dragging him to the place where th• Worm dies not,
6. It quenches the fire of Hell. The Unpardoned Sinner is going to Everlasting Burnings• the Curse is dragging him to the place where th• Worm die not,
crd pn31 vvz dt n1 pp-f n1. dt j n1 vbz vvg p-acp j np1 dt n1 vbz vvg pno31 p-acp dt n1 c-crq n1 n1 vvz xx,
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and the fire is not quenched; and the fire is not quenched;
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the• endless plagues are prepared on purpose for him• and without a pardon, there is no escaping 〈 ◊ 〉 them;
the• endless plagues Are prepared on purpose for him• and without a pardon, there is no escaping 〈 ◊ 〉 them;
n1 j n2 vbr vvn p-acp n1 p-acp n1 cc p-acp dt n1, pc-acp vbz dx vvg 〈 sy 〉 pno32;
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the doom is past upon him, and there 〈 ◊ 〉 no other way for the aversion of it,
the doom is passed upon him, and there 〈 ◊ 〉 no other Way for the aversion of it,
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but this, an• this is a misery which exceeds our present comprehension;
but this, an• this is a misery which exceeds our present comprehension;
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and the expectation of it is treme•dous, i• is a fearful looking for Judgment, and fi• indignation, Heb. 10. 27. But where a pardon 〈 ◊ 〉 bestowed, this Execution is stopt,
and the expectation of it is treme•dous, i• is a fearful looking for Judgement, and fi• Indignation, Hebrew 10. 27. But where a pardon 〈 ◊ 〉 bestowed, this Execution is stopped,
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and the Se•tence which adjudged him to it is reversed, a• he can now meditate of these terrible thi• with a sedate mind;
and the Se•tence which adjudged him to it is reversed, a• he can now meditate of these terrible thi• with a sedate mind;
cc dt n1 r-crq vvd pno31 p-acp pn31 vbz vvn, n1 pns31 vmb av vvi pp-f d j n1 p-acp dt n1 n1;
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and improve this medit•on to the raising of his soul to the more admition at the wonderful kindness of God, in giv• him a delivery from these torments;
and improve this medit•on to the raising of his soul to the more admission At the wondered kindness of God, in giv• him a delivery from these torments;
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and is 〈 ◊ 〉 this happiness indeed? is not he beyond quest• a blessed man, who is thus freed from all th• miseries? this is the lot of every one that is •doned.
and is 〈 ◊ 〉 this happiness indeed? is not he beyond quest• a blessed man, who is thus freed from all th• misery's? this is the lot of every one that is •doned.
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2. The priviledges which flow from, or attend upon this pardon, do no less declare the blessedness of such an one;
2. The privileges which flow from, or attend upon this pardon, do no less declare the blessedness of such an one;
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these have not the shadow, but the substance of felicity in them. Pardon of Sin brings with it all the benefits of Christ;
these have not the shadow, but the substance of felicity in them. Pardon of since brings with it all the benefits of christ;
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forgiveness derives to us through him, as may after be particularly evidenced, it is from the Imputation of his Righteousness;
forgiveness derives to us through him, as may After be particularly evidenced, it is from the Imputation of his Righteousness;
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and so it derives to us by Faith, with which we accept of, and close in with his person:
and so it derives to us by Faith, with which we accept of, and close in with his person:
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and if he be once ours, all his benefits are so too;
and if he be once ours, all his benefits Are so too;
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for they are inseparable, 1 Cor. 1. 30. if God makes him ours, he makes him all to us:
for they Are inseparable, 1 Cor. 1. 30. if God makes him ours, he makes him all to us:
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and by vertue of that, all blessedness is made ours. Hence,
and by virtue of that, all blessedness is made ours. Hence,
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1. They that are pardoned are Justified. There are two things that belong to the Justification of 〈 ◊ 〉 Sinner,
1. They that Are pardoned Are Justified. There Are two things that belong to the Justification of 〈 ◊ 〉 Sinner,
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and this is one of them: their sins are •orgiven, and they are adjudged righteous, and •hese are never parted;
and this is one of them: their Sins Are •orgiven, and they Are adjudged righteous, and •hese Are never parted;
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for, where God pardon•th sin, there he imputeth Righteousness, and hence the man comes to be Justified,
for, where God pardon•th since, there he imputeth Righteousness, and hence the man comes to be Justified,
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so the A•ostle argueth, Rom. 4. 6, 7. and certainly, he ••at is Justified is blessed:
so the A•ostle argue, Rom. 4. 6, 7. and Certainly, he ••at is Justified is blessed:
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for indeed, as all mi•ery is rooted in Condemnation, so all felicity •ows from Justification:
for indeed, as all mi•ery is rooted in Condemnation, so all felicity •ows from Justification:
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the Apostle therefore ••ts them together, Rom. 8. 30. Whom he hath •ustified, them he hath Glorified.
the Apostle Therefore ••ts them together, Rom. 8. 30. Whom he hath •ustified, them he hath Glorified.
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2. Pardon of Sin layeth the foundation for 〈 ◊ 〉 Peace in the Soul. Unpardoned Sinners have 〈 ◊ 〉 peace at all.
2. Pardon of since Layeth the Foundation for 〈 ◊ 〉 Peace in the Soul. Unpardoned Sinners have 〈 ◊ 〉 peace At all.
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Isa. 57. ult. They indeed sometimes •ry peace, peace, to themselves, but it is ungrounded. Whereas there is all solid peace comes in with forgiveness;Isaiah 57. ult. They indeed sometime •ry peace, peace, to themselves, but it is ungrounded. Whereas there is all solid peace comes in with forgiveness;
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peace with God, Rom. 5. 1. He 〈 ◊ 〉 now reconciled, and the man may appeal t• him,peace with God, Rom. 5. 1. He 〈 ◊ 〉 now reconciled, and the man may appeal t• him,
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and he will not be a consuming fire t• him;
and he will not be a consuming fire t• him;
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he hath now the free liberty of access to th• Throne of Grace with boldness, and to put up h• requests without terror.
he hath now the free liberty of access to th• Throne of Grace with boldness, and to put up h• requests without terror.
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He hath peace at hom• in his own Conscience: The Wicked's Conscien• is like a raging Sea, always tumbling and tossing• but there is a calm and quiet in the Conscien• of a pardoned one, Conscience is now his frien• and ceaseth to accuse;
He hath peace At hom• in his own Conscience: The Wicked's Conscien• is like a raging Sea, always tumbling and tossing• but there is a Cam and quiet in the Conscien• of a pardoned one, Conscience is now his frien• and ceases to accuse;
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and it puts a confidence 〈 ◊ 〉 him, 1 Pet. 3 20. Yea it testifyeth for him, an• so gives him matter of rejoycing, 2 Cor. 1. 1• and he hath peace with the Creatures; they a• armed in Gods Controversie,
and it puts a confidence 〈 ◊ 〉 him, 1 Pet. 3 20. Yea it Testifieth for him, an• so gives him matter of rejoicing, 2 Cor. 1. 1• and he hath peace with the Creatures; they a• armed in God's Controversy,
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and the condem•ed sinner may expect every one to be his Exec•tioner; but there is a league between this m• and the Creatures, Job 5. 23, 24. 3. They that are pardoned are also Adopte• this therefore is mentioned as one great desi• of Christ's Redemption, Gal. 4. 5. That we mig• receive the Adoption of Sons;
and the condem•ed sinner may expect every one to be his Exec•tioner; but there is a league between this m• and the Creatures, Job 5. 23, 24. 3. They that Are pardoned Are also Adopte• this Therefore is mentioned as one great desi• of Christ's Redemption, Gal. 4. 5. That we mig• receive the Adoption of Sons;
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hence we have the• both joyned together as concomitant blessin• Eph. 1. 4, 5. and this is a felicity which surmou• our conception;
hence we have the• both joined together as concomitant blessin• Ephesians 1. 4, 5. and this is a felicity which surmou• our conception;
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the Apostle speaks of it as• thing out bidding all expressions, 1 Joh. 3. 1. 〈 ◊ 〉 love of God appearing in it is incomparab• and they who are entituled to,
the Apostle speaks of it as• thing out bidding all expressions, 1 John 3. 1. 〈 ◊ 〉 love of God appearing in it is incomparab• and they who Are entitled to,
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and possessed 〈 ◊ 〉 such love, cannot but be in an happy conditio• How is it possible that a Child of God should be m•rable?
and possessed 〈 ◊ 〉 such love, cannot but be in an happy conditio• How is it possible that a Child of God should be m•rable?
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4. They are hereupon made great heirs; 〈 ◊ 〉 is inferred from the former, Rom. 8. 17. If Sons, then heirs, heirs of God;
4. They Are hereupon made great Heirs; 〈 ◊ 〉 is inferred from the former, Rom. 8. 17. If Sons, then Heirs, Heirs of God;
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and these two are put together, as being consequent one upon the other, Acts 26. 18. To receive forgiveness of sins,
and these two Are put together, as being consequent one upon the other, Acts 26. 18. To receive forgiveness of Sins,
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and an inheritance, &c. and who can tell what are those glorious things are contained in this Inheritance? they are things which eye hath not seen, &c. surely the portion which Christ hath purchased and laid in to be bestowed on the Children of God, is sufficient to make them happy for ever;and an inheritance, etc. and who can tell what Are those glorious things Are contained in this Inheritance? they Are things which eye hath not seen, etc. surely the portion which christ hath purchased and laid in to be bestowed on the Children of God, is sufficient to make them happy for ever;
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they that are owners of it cannot possibly want for any thing that may give them compleat satisfaction,
they that Are owners of it cannot possibly want for any thing that may give them complete satisfaction,
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and answer their most enlarged cravings to the uttermost. 5. They are made to enjoy intimate Communion with God.
and answer their most enlarged cravings to the uttermost. 5. They Are made to enjoy intimate Communion with God.
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Being reconciled, they are now heavens favourites, and the Great God condescends to have fellowship with them;
Being reconciled, they Are now heavens favourites, and the Great God condescends to have fellowship with them;
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what saith •he? 1 Joh. 1. 3. Truly our fellowship is with God the Father,
what Says •he? 1 John 1. 3. Truly our fellowship is with God the Father,
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and with his Son Jesus Christ; and with his Son jesus christ;
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and who are they but such, and all such whose sins are forgiven? it was sin that made the wall of separation between God and them, Isa. 59. 2. but now the wall is pulled down,
and who Are they but such, and all such whose Sins Are forgiven? it was since that made the wall of separation between God and them, Isaiah 59. 2. but now the wall is pulled down,
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and God delights in, and dwells with them, Isa. 57. 15. and needs must •hat soul be in a blessed state, that hath such in•imate Communion with the fountain of all bles•ings and blessedness.
and God delights in, and dwells with them, Isaiah 57. 15. and needs must •hat soul be in a blessed state, that hath such in•imate Communion with the fountain of all bles•ings and blessedness.
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6. They are safe from all danger; they are •ut of the reach of harm; their state is secure;
6. They Are safe from all danger; they Are •ut of the reach of harm; their state is secure;
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•f God once pardon, he will never condemn again:
•f God once pardon, he will never condemn again:
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if they are once in his love, they shall never be put out of it more;
if they Are once in his love, they shall never be put out of it more;
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when they once are numbred among Children, they shall never be disinherited;
when they once Are numbered among Children, they shall never be disinherited;
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nothing shall be able to separate them from Gods love, Rom. 8. 38, 39. God may be angry with them,
nothing shall be able to separate them from God's love, Rom. 8. 38, 39. God may be angry with them,
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but he will not reject them:
but he will not reject them:
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i• he afflict them, it shall be for their good, but hi• kindness he will never take away, Psal. 89. 34, &c. every pardoned one may without fear, challenge• that priviledge, 1 Pet. 1. 5. To be kept by the power of God, through faith unto Salvation.
i• he afflict them, it shall be for their good, but hi• kindness he will never take away, Psalm 89. 34, etc. every pardoned one may without Fear, challenge• that privilege, 1 Pet. 1. 5. To be kept by the power of God, through faith unto Salvation.
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7. Their present joyes are truly happifying• There is that Consolation flowing down to th• Soul from the sense and apprehension of pardon• which is ravishing;
7. Their present Joys Are truly happifying• There is that Consolation flowing down to th• Soul from the sense and apprehension of pardon• which is ravishing;
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and none can tell what it i• but he that hath it: a stranger cannot intermedd• with it.
and none can tell what it i• but he that hath it: a stranger cannot intermedd• with it.
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There is something like it in a Condemned Malefactor, when at the place of Exec•tion, terrified and amazed at the apprehension 〈 ◊ 〉 instant death, a pardon is sent him,
There is something like it in a Condemned Malefactor, when At the place of Exec•tion, terrified and amazed At the apprehension 〈 ◊ 〉 instant death, a pardon is sent him,
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and he 〈 ◊ 〉 discharged;
and he 〈 ◊ 〉 discharged;
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well might our Saviour preface th• happy sentence, with such an encouragemen• Mat. 9. 2. Be of good cheer, thy sins are forgive• 'tis joy unspeakable and full of glory;
well might our Saviour preface th• happy sentence, with such an encouragemen• Mathew 9. 2. Be of good cheer, thy Sins Are forgive• it's joy unspeakable and full of glory;
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and is n• this blessedness?
and is n• this blessedness?
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8. The pardoned sinner, shall without dou• be made a glorious Saint in Heaven. Where G• begins with forgiveness, he will end with Glor•cation.
8. The pardoned sinner, shall without dou• be made a glorious Saint in Heaven. Where G• begins with forgiveness, he will end with Glor•cation.
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It was the Salvation of Sinners that Chr• came to bring about, 1 Tim. 1. 15. and it was 〈 ◊ 〉 Save them from their sins that he was made a J•sus, Mat. 1. 21. the first step of this Salvation 〈 ◊ 〉 when he saves them from Condemnation by p•doning them;
It was the Salvation of Sinners that Chr• Come to bring about, 1 Tim. 1. 15. and it was 〈 ◊ 〉 Save them from their Sins that he was made a J•sus, Mathew 1. 21. the First step of this Salvation 〈 ◊ 〉 when he saves them from Condemnation by p•doning them;
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and the last is to follow in due time, which is done by bestowing eternal salvation upon them;
and the last is to follow in due time, which is done by bestowing Eternal salvation upon them;
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he is therefore said to be the Author of it, Heb. 5. 9. and if it be so, shall we not pronounce pardoned men, blessed men?
he is Therefore said to be the Author of it, Hebrew 5. 9. and if it be so, shall we not pronounce pardoned men, blessed men?
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USE I. Let this then serve to awaken all of us to seek after this pardon.USE I Let this then serve to awaken all of us to seek After this pardon.
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There is in all a natural desire to be happy: but alas!
There is in all a natural desire to be happy: but alas!
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what unhappy courses are the most taking to obtain it? but here you are pointed to a way that will not fail, if duly attended;
what unhappy courses Are the most taking to obtain it? but Here you Are pointed to a Way that will not fail, if duly attended;
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be then perswaded to follow this Rule; and to move you, consider. 1. There is a pardon to be had;
be then persuaded to follow this Rule; and to move you, Consider. 1. There is a pardon to be had;
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this comfortable news is brought to us in the Gospel:
this comfortable news is brought to us in the Gospel:
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we are told that there is forgiveness with God, Psal. 130. 4. yea it is one of the titles that he assumes to himself in the Scriptures, Exod. 34. 7. Forgiving iniquity, transgression and sin;
we Are told that there is forgiveness with God, Psalm 130. 4. yea it is one of the titles that he assumes to himself in the Scriptures, Exod 34. 7. Forgiving iniquity, Transgression and since;
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and for this is he celebrated, that he is forward to apply it, Psal. 86. 5. ready to forgive; and there is full evidence for this; for,
and for this is he celebrated, that he is forward to apply it, Psalm 86. 5. ready to forgive; and there is full evidence for this; for,
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1. Jesus Christ hath purchased it; he came for that very end, and he hath accomplished it;
1. jesus christ hath purchased it; he Come for that very end, and he hath accomplished it;
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there was more done for the making way for the pardon of sin, than in the making of the World.
there was more done for the making Way for the pardon of since, than in the making of the World.
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When Justice had condemned the Sinner to dy, and there was no deliverance to be had,
When justice had condemned the Sinner to die, and there was no deliverance to be had,
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but by satisfaction made to it, and there was none that could make that satisfaction but a Divine Person, God spared not his own Son, but gave him for us;
but by satisfaction made to it, and there was none that could make that satisfaction but a Divine Person, God spared not his own Son, but gave him for us;
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when there was no other offering that could expiate this guilt, he delivered him for our offences, Rom. 4. ult. 2 Cor. 5. 21. and he hath paid the Redemption price;
when there was no other offering that could expiate this guilt, he Delivered him for our offences, Rom. 4. ult. 2 Cor. 5. 21. and he hath paid the Redemption price;
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and now God may be both just and justify. Here lay the necessity of Christ coming and dying, because sinners could not be saved, unless pardoned;
and now God may be both just and justify. Here lay the necessity of christ coming and dying, Because Sinners could not be saved, unless pardoned;
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and they could not be pardoned unless the Law were satisfied; this was the one thing that made his coming necessary;
and they could not be pardoned unless the Law were satisfied; this was the one thing that made his coming necessary;
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and in coming he hath done it to effect, so that he is able to save to the uttermost, Heb. 7. 25. 2. God freely offers this pardon where the Gospel cometh.
and in coming he hath done it to Effect, so that he is able to save to the uttermost, Hebrew 7. 25. 2. God freely offers this pardon where the Gospel comes.
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He invites the children of men to come to him that they may be forgiven;
He invites the children of men to come to him that they may be forgiven;
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he proclaims pardon to the world, and bids them seek it of him, and maketh large promises to them that so do, of bestowing it on them;
he proclaims pardon to the world, and bids them seek it of him, and makes large promises to them that so do, of bestowing it on them;
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that is one great argument that he useth, when he bids men to seek after him, Isa. 1. 18. 55. 7. Ezek. 18. 30. and elsewhere plentifully;
that is one great argument that he uses, when he bids men to seek After him, Isaiah 1. 18. 55. 7. Ezekiel 18. 30. and elsewhere plentifully;
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yea, he is grieved when men will not come to him for it. It is the great provocation under the Gospel, that Christ and his Salvation are neglected:
yea, he is grieved when men will not come to him for it. It is the great provocation under the Gospel, that christ and his Salvation Are neglected:
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and he hath put it in the directory of prayer, and made it one petition that he hath put into our mouth• Mat. 6. 12. Forgive us our debts; and such as have sought it, have readily obtained it, Contex• Verse 5. 2. There is never an one of us but doth inf•nitely need it;
and he hath put it in the directory of prayer, and made it one petition that he hath put into our mouth• Mathew 6. 12. Forgive us our debts; and such as have sought it, have readily obtained it, Contex• Verse 5. 2. There is never an one of us but does inf•nitely need it;
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there is no doing without one fo• the children of men: it is therefore the greate• concern that lies upon us;
there is no doing without one fo• the children of men: it is Therefore the greate• concern that lies upon us;
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the first thing w• have to seek after; for, 1. We are all Sinners. This is the natural state in which all men are at first:
the First thing w• have to seek After; for, 1. We Are all Sinners. This is the natural state in which all men Are At First:
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the fall hath brought it upon the whole race. We are Sinners by Imputation;
the fallen hath brought it upon the Whole raze. We Are Sinners by Imputation;
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the great Transgression which our first Parents perpetrated, when they stood as publick Persons, is become ours,
the great Transgression which our First Parents perpetrated, when they stood as public Persons, is become ours,
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and we stand condemned for it.
and we stand condemned for it.
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Rom. 5. 12. The defilement of nature is upon us all, that Original, in dwelling Sin, which hath depraved all our faculties and powers,Rom. 5. 12. The defilement of nature is upon us all, that Original, in Dwelling since, which hath depraved all our faculties and Powers,
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and filled them with the habits of perversness.
and filled them with the habits of perverseness.
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Psal. 58. 4. & 51. 5. And we have committed innumerable Actual Sins Gen. 8. 21. So that there is a woful deal of matter for pardon in every one of us;Psalm 58. 4. & 51. 5. And we have committed innumerable Actual Sins Gen. 8. 21. So that there is a woeful deal of matter for pardon in every one of us;
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for it is Sin that makes us to need forgiveness.
for it is since that makes us to need forgiveness.
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2. We are hereby under Guilt. Guilt is an inseparable companion of sin, according to the tenour of the Law-Covenant;
2. We Are hereby under Gilded. Gilded is an inseparable Companion of since, according to the tenor of the Law-Covenant;
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so that as long as we are under that, we stand guilty.
so that as long as we Are under that, we stand guilty.
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The Law dooms every sinner to dy for every the least transgression of it, and Guilt is the Obligation lying on him to suffer the same.
The Law dooms every sinner to die for every the least Transgression of it, and Gilded is the Obligation lying on him to suffer the same.
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Guilt is a Prison in which the sinner is shut up for punishment, and he cannot break out of it;Gilded is a Prison in which the sinner is shut up for punishment, and he cannot break out of it;
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its bars and bolts are too strong: and we are told that all the world are guilty before God.
its bars and bolts Are too strong: and we Are told that all the world Are guilty before God.
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Rom 3. 19. i. e. so long as they abide under the Law. 3. There are fearful miseries await us, by reason of this Guilt.Rom 3. 19. i. e. so long as they abide under the Law. 3. There Are fearful misery's await us, by reason of this Gilded.
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Guilt holds us under the Curse, and that is a tremendous thing:Gilded holds us under the Curse, and that is a tremendous thing:
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all the miseries of this life, and all the sorrows of hell are contained in it.
all the misery's of this life, and all the sorrows of hell Are contained in it.
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We read of a fearful great Roll, and it was Written within and without: and what were the contents of it? why it was the Curse, Zech. 5. begin. No tongue can express, no heart conceive, the wretchedness of that man who must undergo all that is written in it:
We read of a fearful great Roll, and it was Written within and without: and what were the contents of it? why it was the Curse, Zechariah 5. begin. No tongue can express, no heart conceive, the wretchedness of that man who must undergo all that is written in it:
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and yet this is the guilty sinners portion, and, whiles guilty, he cannot escape it. 4. There is no avoiding these miseries without a pardon:
and yet this is the guilty Sinners portion, and, while guilty, he cannot escape it. 4. There is no avoiding these misery's without a pardon:
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that, and only that can remove our Guilt. We cannot make satisfaction; it is vain to hope or attempt it;
that, and only that can remove our Gilded. We cannot make satisfaction; it is vain to hope or attempt it;
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Thousands of Rams, &c. signify nothing here, nor can we any way fly from it, because our Guilt keeps us close prisoners, and will drag us before the great Tribunal:Thousands of Rams, etc. signify nothing Here, nor can we any Way fly from it, Because our Gilded keeps us close Prisoners, and will drag us before the great Tribunal:
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forgiveness is the one way to have it taken off; and that is the thing we want.
forgiveness is the one Way to have it taken off; and that is the thing we want.
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Try all other courses, and they will deceive you; but get a pardon, and your business is done;
Try all other courses, and they will deceive you; but get a pardon, and your business is done;
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miss of that, and you are undone. There lies all the hope of a sinner. Dan. 9. 9. To the Lord belong mercies and forgivenesses.
miss of that, and you Are undone. There lies all the hope of a sinner. Dan. 9. 9. To the Lord belong Mercies and Forgivenesses.
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It is as much as your Lives, yea your Souls are worth, that you obtain it:
It is as much as your Lives, yea your Souls Are worth, that you obtain it:
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be not then careless about this one thing, lest you rue it for ever.
be not then careless about this one thing, lest you rue it for ever.
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5. Obtain forgiveness, and you have all secured to you that is needful to make you happy for ever.
5. Obtain forgiveness, and you have all secured to you that is needful to make you happy for ever.
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Get this, and all will come with it: without it you can have nothing else.
Get this, and all will come with it: without it you can have nothing Else.
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Christ will not bestow his Adoption, and his Grace, and his Glory upon an unpardoned sinner:
christ will not bestow his Adoption, and his Grace, and his Glory upon an unpardoned sinner:
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but when he gives a pardon, he will give every thing else.
but when he gives a pardon, he will give every thing Else.
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Why then do men sit still, & neglect this great business? Can you find any thing else of equal moment? is there any other business comparably necessary to this? be not then careless about it,
Why then do men fit still, & neglect this great business? Can you find any thing Else of equal moment? is there any other business comparably necessary to this? be not then careless about it,
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but set your selves to seek it. Directions how to do so, will fall under a fol•wing Doctrine;
but Set your selves to seek it. Directions how to do so, will fallen under a fol•wing Doctrine;
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only be not slight about it; •ive your selves no rest, till you have gotten a par•on signed and sealed.
only be not slight about it; •ive your selves no rest, till you have got a par•on signed and sealed.
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Bless God who hath told •ou of it, and go to him for it in the Name of Christ, ask that faith of him by which you may •ceive it,
Bless God who hath told •ou of it, and go to him for it in the Name of christ, ask that faith of him by which you may •ceive it,
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and be made happy by it.
and be made happy by it.
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USE. II. Let this put us all upon the Trial •f our state, Whether we are indeed pardoned.USE. II Let this put us all upon the Trial •f our state, Whither we Are indeed pardoned.
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•nd I know no question more solemn and weigh•, that any of us hath to put to our own Soul, •an this, Am I a pardoned one? are my sins forgiven? •th God blotted out my Transgressions? And,
•nd I know no question more solemn and weigh•, that any of us hath to put to our own Soul, •an this, Am I a pardoned one? Are my Sins forgiven? •th God blotted out my Transgressions? And,
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except •en be dead asleep in a Lethargy of carnal secu•ty, one would think, they could not live at any •st, till they had gotten a comfortable resolution •f this question;
except •en be dead asleep in a Lethargy of carnal secu•ty, one would think, they could not live At any •st, till they had got a comfortable resolution •f this question;
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till they had a supporting hope, •ilt upon a good foundation? Can we think of •e Judgments of God to which we are exposed? •an we meditate on the day of Death which we •e hastning unto,
till they had a supporting hope, •ilt upon a good Foundation? Can we think of •e Judgments of God to which we Are exposed? •an we meditate on the day of Death which we •e hastening unto,
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and know not how soon it will •er take us? Can we have any comfortable •oughts of the day of Judgment which is hastning, •here all that are found out of Christ,
and know not how soon it will •er take us? Can we have any comfortable •oughts of the day of Judgement which is hastening, •here all that Are found out of christ,
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and so •ithout a pardon, will be adjudged to everlasting •iseries, and yet not know how we are laid in •r such a day? Let us then be sollicitous about •is matter,
and so •ithout a pardon, will be adjudged to everlasting •iseries, and yet not know how we Are laid in •r such a day? Let us then be solicitous about •is matter,
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and be often bringing our selves to the •ictest Rules of Trial which the word of God affords us,
and be often bringing our selves to the •ictest Rules of Trial which the word of God affords us,
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and of which we may shortly have an account.
and of which we may shortly have an account.
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Believe it, the resolution of this case of Conscience, will make amends for all the pains that we can be at in seeking after it.
Believe it, the resolution of this case of Conscience, will make amends for all the pains that we can be At in seeking After it.
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USE. III. Let it be for a word of Consolati• to all such as are pardoned.USE. III. Let it be for a word of Consolati• to all such as Are pardoned.
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Are all such blesse• men? how should the apprehension of this comfort our hearts? and certainly,
are all such blesse• men? how should the apprehension of this Comfort our hearts? and Certainly,
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if we do not fin• more sweetness in it, than in all that is delight f• in this world, we never felt the burden of Gu• thereby,
if we do not fin• more sweetness in it, than in all that is delight f• in this world, we never felt the burden of Gu• thereby,
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and may well question whether we a• forgiven or no.
and may well question whither we a• forgiven or no.
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Are you delivered from wra• to come, and can any thing else damp your joy• is not here enough to ballance,
are you Delivered from wra• to come, and can any thing Else damp your joy• is not Here enough to balance,
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yea to swallow 〈 ◊ 〉 all other sorrows whatsoever? And that you ma• suitably express this joy of yours, take these tw• words of direction.
yea to swallow 〈 ◊ 〉 all other sorrows whatsoever? And that you ma• suitably express this joy of yours, take these tw• words of direction.
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1. Bless God for this wonderful gift.
1. Bless God for this wondered gift.
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This 〈 ◊ 〉 none of the least of the arguments which the Ps•mist useth to stir up his Soul to bless God, in, Ps• 103. 3. Who forgiveth all thine iniquities.
This 〈 ◊ 〉 none of the least of the Arguments which the Ps•mist uses to stir up his Soul to bless God, in, Ps• 103. 3. Who forgiveth all thine iniquities.
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And the• is abundant matter of thankfulness in it, wheth• we consider the free benignity which it discove• God owed it not to us;
And the• is abundant matter of thankfulness in it, wheth• we Consider the free benignity which it discove• God owed it not to us;
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he hath not indulg• every one with it; and we did no more to obt• it than they;
he hath not indulg• every one with it; and we did no more to obt• it than they;
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he not only offered it to us, b• drew us to accept it: he gave his only Son to p•cure it for us;
he not only offered it to us, b• drew us to accept it: he gave his only Son to p•cure it for us;
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and he sent his Spirit into o• hearts to apply it to us:
and he sent his Spirit into o• hearts to apply it to us:
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or if we consider 〈 ◊ 〉 greatness of the benefit it self, which is unco•ceivable.
or if we Consider 〈 ◊ 〉 greatness of the benefit it self, which is unco•ceivable.
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And can we sufficiently admire, & bl• 〈1 line〉? 2. Let us study to live as becomes pardoned •es.
And can we sufficiently admire, & bl• 〈1 line〉? 2. Let us study to live as becomes pardoned •es.
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What manner of Conversation ought we to •ad in the world, to whom God hath given his •e forgiveness? Shall we not loath Sin more, by •e consideration of the great pardon that is given 〈 ◊ 〉? Shall we not abstain from it with the more •re and abhorrence, by considering what it cost •e Son of God to procure a Remission of it for 〈 ◊ 〉? Shall we not make it our constant care and •deavour to please and serve that God who hath •alt so bountifully with us? Shall we not love •m who hath so loved us? And if we do indeed •ve him, according to this obligation, it will cer•inly make us willing and unwearied, in seeking 〈 ◊ 〉 express this love suitably, in dayly Dying unto •n, and Living unto Holiness, and pursuing of this 〈 ◊ 〉 our days.
What manner of Conversation ought we to •ad in the world, to whom God hath given his •e forgiveness? Shall we not loath since more, by •e consideration of the great pardon that is given 〈 ◊ 〉? Shall we not abstain from it with the more •re and abhorrence, by considering what it cost •e Son of God to procure a Remission of it for 〈 ◊ 〉? Shall we not make it our constant care and •deavour to please and serve that God who hath •alt so bountifully with us? Shall we not love •m who hath so loved us? And if we do indeed •ve him, according to this obligation, it will cer•inly make us willing and unwearied, in seeking 〈 ◊ 〉 express this love suitably, in daily Dying unto •n, and Living unto Holiness, and pursuing of this 〈 ◊ 〉 our days.
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Gods forgiveness extends to all Sin. DOCTRINE. II.
God's forgiveness extends to all Sin. DOCTRINE. II
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GOD'S forgiveness extends to all Sin. This is implyed in the threefold expression of Sin •ere used, which contain under them, not only •e errours that men are apt to fall into,GOD'S forgiveness extends to all Sin. This is employed in the threefold expression of since •ere used, which contain under them, not only •e errors that men Are apt to fallen into,
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but also •e crooked and perverse nature and actions which •ey are chargable with; yea the bold, proud, and •gh handed Transgressions which they rebelliously perpetrate against God.
but also •e crooked and perverse nature and actions which •ey Are chargeable with; yea the bold, proud, and •gh handed Transgressions which they rebelliously perpetrate against God.
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Give me leave first 〈 ◊ 〉 explain the Doctrine, and then to give the reaso• for it.
Give me leave First 〈 ◊ 〉 explain the Doctrine, and then to give the reaso• for it.
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1. In the Explication we may premise, Th• there is one Sin which, in the Gospel, is exemp•ed from forgiveness, and but one.
1. In the Explication we may premise, Th• there is one since which, in the Gospel, is exemp•ed from forgiveness, and but one.
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It is true, 〈 ◊ 〉 Sin impenitently persisted in unto death, leav• the Sinner unpardoned;
It is true, 〈 ◊ 〉 since impenitently persisted in unto death, leav• the Sinner unpardoned;
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for there is neither Sa•ing Repentance, nor forgiveness to be obtain• in another World, by one that dies in his Sins:
for there is neither Sa•ing Repentance, nor forgiveness to be obtain• in Another World, by one that die in his Sins:
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b• it is not because former impenitency may not 〈 ◊ 〉 pardoned upon Repentance,
b• it is not Because former impenitency may not 〈 ◊ 〉 pardoned upon Repentance,
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but because the Sin• hath, by persisting in it, lost the opportunity of 〈 ◊ 〉 day of Grace.
but Because the Sin• hath, by persisting in it, lost the opportunity of 〈 ◊ 〉 day of Grace.
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But there is one that in it 〈 ◊ 〉 puts the man, in this life, out of all hope of p•don,
But there is one that in it 〈 ◊ 〉 puts the man, in this life, out of all hope of p•don,
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and that is called The Sin against the H• Ghost, of which our Saviour so speaks.
and that is called The since against the H• Ghost, of which our Saviour so speaks.
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Mark 〈 ◊ 〉 28, 29. This is that which is called the Sin 〈 ◊ 〉 Death, which puts the man out of our Praye• 1 Joh. 5. 16. And this is that which is describ• to us.Mark 〈 ◊ 〉 28, 29. This is that which is called the since 〈 ◊ 〉 Death, which puts the man out of our Praye• 1 John 5. 16. And this is that which is describ• to us.
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Heb. 6 4, 5. Nor indeed is this Sin unp•donable, because its Guilt out-bids the value of 〈 ◊ 〉 Atonement,Hebrew 6 4, 5. Nor indeed is this since unp•donable, Because its Gilded outbids the valve of 〈 ◊ 〉 Atonement,
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but because by it, the man puts hi•self out of the road of forgiveness, according 〈 ◊ 〉 the Divine Ordination,
but Because by it, the man puts hi•self out of the road of forgiveness, according 〈 ◊ 〉 the Divine Ordination,
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and by a malicious •nouncing of the Gospel, and the Spirit of G• in it,
and by a malicious •nouncing of the Gospel, and the Spirit of G• in it,
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after great illuminations, and an high p•fession, he provokes God to give him over to ha•ness of heart,
After great illuminations, and an high p•fession, he provokes God to give him over to ha•ness of heart,
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and searedness of Conscience, whe• by he is Sealed to final impenitence, there be• a total and final withdrawing of the Spirit fro• him.
and searedness of Conscience, whe• by he is Sealed to final impenitence, there be• a total and final withdrawing of the Spirit fro• him.
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Concerning which, I shall only say th• much, that the person who is troubled and grieved in himself,
Concerning which, I shall only say th• much, that the person who is troubled and grieved in himself,
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for fear lest he have commit•ed this Sin, hath therein a good evidence that •e hath not,
for Fear lest he have commit•ed this since, hath therein a good evidence that •e hath not,
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since the Gospel seems to give that •s one inseparable concomitant of it, viz. an ob•inate and a malicious hatred of the Gospel way •f Salvation.
since the Gospel seems to give that •s one inseparable concomitant of it, viz. an ob•inate and a malicious hatred of the Gospel Way •f Salvation.
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But, this sin only excepted, all o•her sins whatsoever are pardonable:
But, this since only excepted, all o•her Sins whatsoever Are pardonable:
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yea, and we •ave the instances of such, as have been guilty •f them, and yet obtained forgiveness:
yea, and we •ave the instances of such, as have been guilty •f them, and yet obtained forgiveness:
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Let me 〈 ◊ 〉 little open this in the following remarks. 1. The greatest and vilest sins in themselves •ay be forgiven.
Let me 〈 ◊ 〉 little open this in the following remarks. 1. The greatest and Vilest Sins in themselves •ay be forgiven.
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Our Catechism tells us, that •me sin• are in themselves more heinous than others; •nd the Scripture is full for it.
Our Catechism tells us, that •me sin• Are in themselves more heinous than Others; •nd the Scripture is full for it.
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Not but that all •s are equally transgressions of the Law, and •onsequently incur the guilt of Eternal Death:
Not but that all •s Are equally transgressions of the Law, and •onsequently incur the guilt of Eternal Death:
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•et if we consider and compare some with o•ers, there is in the things themselves more of •e malignity of the heart discovered in some •an in others:
•et if we Consider and compare Some with o•ers, there is in the things themselves more of •e malignity of the heart discovered in Some •an in Others:
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God therefore tells the Prophet, •at he will shew him greater abominations, Ezek. 〈 ◊ 〉 6, 13, 15. It is a sin to be angry without cause;
God Therefore tells the Prophet, •at he will show him greater abominations, Ezekiel 〈 ◊ 〉 6, 13, 15. It is a since to be angry without cause;
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•ut greater to commit actual Murder; a sin to •urmur against God, but greater to blaspheme;
•ut greater to commit actual Murder; a since to •urmur against God, but greater to Blaspheme;
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•c. Now the greatest and most abominable of •ese are not out of the reach of a pardon:•c. Now the greatest and most abominable of •ese Are not out of the reach of a pardon:
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and •e may well argue, that if Gods forgiveness ex•nds to those that are greater, it is not out bid •y those that are lesser;
and •e may well argue, that if God's forgiveness ex•nds to those that Are greater, it is not out bid •y those that Are lesser;
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there are scarlet and •imson sins, and yet these may be washed away, •a. 1. 18. I might here instance in those that are deservedly reputed the most odious and scandalous,
there Are scarlet and •imson Sins, and yet these may be washed away, •a. 1. 18. I might Here instance in those that Are deservedly reputed the most odious and scandalous,
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and point you to such as have been horrib• guilty of them, and yet obtained mercy,
and point you to such as have been horrib• guilty of them, and yet obtained mercy,
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and a• now glorified Saints in Heaven:
and a• now glorified Saints in Heaven:
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we have 〈 ◊ 〉 whole heap of them numbred together, a• such an observation made on them, 1 Cor. 6• 10. 11. Murder is an horrible sin, and 〈 ◊ 〉 blood of the innocent cryes to heaven for veng•ance,
we have 〈 ◊ 〉 Whole heap of them numbered together, a• such an observation made on them, 1 Cor. 6• 10. 11. Murder is an horrible since, and 〈 ◊ 〉 blood of the innocent cries to heaven for veng•ance,
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and yet David obtained a pardon for th• he prays, Psal. 51. 14. Deliver me from blood g•tiness:
and yet David obtained a pardon for th• he prays, Psalm 51. 14. Deliver me from blood g•tiness:
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and the Prophet tells him, 2 Sam. 12. 〈 ◊ 〉 Thou shalt not dy Idolatry is a fearful sin, a• that which is terribly threatned in the Word 〈 ◊ 〉 God;
and the Prophet tells him, 2 Sam. 12. 〈 ◊ 〉 Thou shalt not die Idolatry is a fearful since, a• that which is terribly threatened in the Word 〈 ◊ 〉 God;
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and yet God invites such to return up• the promise of pardon, Jer 3. begin. Blasphemy i• sin of the first rate,
and yet God invites such to return up• the promise of pardon, Jer 3. begin. Blasphemy i• since of the First rate,
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for men to rend and te• and reproach the Name of the Great God;
for men to rend and te• and reproach the Name of the Great God;
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a• yet all manner of blasphemies, the fore cited 〈 ◊ 〉 excepted, may be forgiven, Mat. 12. 31. P• though a blasphemer, obtained mercy, 1 Tim. 1. 〈 ◊ 〉 Witchcraft is an odious crime,
a• yet all manner of Blasphemies, the before cited 〈 ◊ 〉 excepted, may be forgiven, Mathew 12. 31. P• though a blasphemer, obtained mercy, 1 Tim. 1. 〈 ◊ 〉 Witchcraft is an odious crime,
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for men to 〈 ◊ 〉 themselves to Satan, and practice his hellish a• God would not have such suffered to live;
for men to 〈 ◊ 〉 themselves to Satan, and practice his hellish a• God would not have such suffered to live;
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a• yet there is mercy for such too:
a• yet there is mercy for such too:
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Such an o• was Manasseh, 2 Chron. 33. 6. and what e• were they? Acts 19. 19. I might instance in m• things, but these may suffice?
Such an o• was Manasses, 2 Chronicles 33. 6. and what e• were they? Acts 19. 19. I might instance in m• things, but these may suffice?
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2. Sins committed with the greatest and m• horrid aggravations, do not exclude men fr• pardon;
2. Sins committed with the greatest and m• horrid aggravations, do not exclude men fr• pardon;
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that the same sins in themselves, 〈 ◊ 〉 more or less heinous according to their circu•stances, is evident by the Word of God, J• 15. 22, 24. and the light of nature tells us that the more there is of presumption or ingratitude; that the more obligations are broken, the more is the Guilt that is contracted thereby;
that the same Sins in themselves, 〈 ◊ 〉 more or less heinous according to their circu•stances, is evident by the Word of God, J• 15. 22, 24. and the Light of nature tells us that the more there is of presumption or ingratitude; that the more obligations Are broken, the more is the Gilded that is contracted thereby;
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and by this occasion the sin that is least in it self, may grow up into a formidable great one;
and by this occasion the since that is least in it self, may grow up into a formidable great one;
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and yet, when all these are added to encrease •he Guilt, they will not make the sin amount •o unpardonable; it may yet be forgiven; Here I might multiply;
and yet, when all these Are added to increase •he Gilded, they will not make the since amount •o unpardonable; it may yet be forgiven; Here I might multiply;
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but I shall only point •o three or four more comprehensive ones. 1. Though men have fallen into all manner of sins, and those the most vile, yet there is •orgiveness.
but I shall only point •o three or four more comprehensive ones. 1. Though men have fallen into all manner of Sins, and those the most vile, yet there is •orgiveness.
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Some men have been noted for •ne, some for another; but when men Sell •hemselves to all wickedness;
some men have been noted for •ne, Some for Another; but when men Fell •hemselves to all wickedness;
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Sins against the •ight of nature and conscience, this renders them •xceeding great.
Sins against the •ight of nature and conscience, this renders them •xceeding great.
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When every one brings guilt •supportable along with it, what must so ma•y do? when they have added iniquity to sin, •s drunkenness to thirst, this declares men to be •eyond measure vile,
When every one brings guilt •supportable along with it, what must so ma•y do? when they have added iniquity to since, •s Drunkenness to thirst, this declares men to be •eyond measure vile,
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and fills up their indict•ent with a fearful company of Articles;
and fills up their indict•ent with a fearful company of Articles;
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and •et such a man ought not to despair of, but •eek to God in hope for a pardon;
and •et such a man ought not to despair of, but •eek to God in hope for a pardon;
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how ma•y sins of the first magnitude are charged up•n Manasseh? 2 Chron. 33. begin.
how ma•y Sins of the First magnitude Are charged up•n Manasses? 2 Chronicles 33. begin.
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What a pro•igious monster of iniquity was he grown up 〈 ◊ 〉 be? and yet is he left as an instance of Gods pardoning grace, to give us to under•and how far it can extend it self in shewing •ercy.
What a pro•igious monster of iniquity was he grown up 〈 ◊ 〉 be? and yet is he left as an instance of God's pardoning grace, to give us to under•and how Far it can extend it self in showing •ercy.
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2. Though they have lived a long while in such sins and multiplied them;
2. Though they have lived a long while in such Sins and multiplied them;
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they have not only fallen into them, but made a trade of them• and pursued them to old age;
they have not only fallen into them, but made a trade of them• and pursued them to old age;
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it hath been the course they have followed from their youth upward; they have accustomed themselves to it;
it hath been the course they have followed from their youth upward; they have accustomed themselves to it;
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the• is a vast difference between being overtaken wi• a Sin, and making it ones way and course;
the• is a vast difference between being overtaken wi• a since, and making it ones Way and course;
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an• every repeated act of a sin, enflames the recko•ing, and fills up the Ephah; yea, by this mea• men grow more and more hardned,
an• every repeated act of a since, enflames the recko•ing, and fills up the Ephah; yea, by this mea• men grow more and more hardened,
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and so the• grow worse and worse;
and so the• grow Worse and Worse;
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and yet when men ha• done their utmost on this account, God may, a• sometimes doth come and turn them to himse• and bestow a compleat remission upon them• and for this also Manasseh is an amazing instanc• hence Gods offer is not only to such as ha• played the harlot once,
and yet when men ha• done their utmost on this account, God may, a• sometime does come and turn them to himse• and bestow a complete remission upon them• and for this also Manasses is an amazing instanc• hence God's offer is not only to such as ha• played the harlot once,
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but many a time, and ha• made a trade of it, Jer. 3. begin.
but many a time, and ha• made a trade of it, Jer. 3. begin.
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3. Though men have long withstood the ca• of the Gospel, and strivings of the Spirit wi• them, yet they may be forgiven.
3. Though men have long withstood the ca• of the Gospel, and strivings of the Spirit wi• them, yet they may be forgiven.
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To sin agai• Gospel light, is far more provoking than to Sin •gainst the meer light of nature;
To since agai• Gospel Light, is Far more provoking than to since •gainst the mere Light of nature;
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to despise a• not regard the means of Grace, in which Go• sets before men the things of their peace, a• against the Spirit, who comes in and with tho• means,
to despise a• not regard the means of Grace, in which Go• sets before men the things of their peace, a• against the Spirit, who comes in and with tho• means,
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and pleads with Sinners by Convictio• Awakenings, Terrors, &c. is a most stupend• aggravation of Sin;
and pleads with Sinners by Convictio• Awakenings, Terrors, etc. is a most stupend• aggravation of since;
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much more then for su• to live and ly in scandalous Sins, and follow t• abominations of the Heathen;
much more then for su• to live and lie in scandalous Sins, and follow t• abominations of the Heathen;
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to Sin in 〈 ◊ 〉 Land of Uprightness;
to since in 〈 ◊ 〉 Land of Uprightness;
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for men that sit under the Gospel, and are followed with calls, and counsels, and promises,
for men that fit under the Gospel, and Are followed with calls, and Counsels, and promises,
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and threatnings, not only to live in Unregeneracy, but to addict themselves to, and allow themselves in Drunkenness, Swearing, Whoredom, Sabbath-breaking,
and threatenings, not only to live in Unregeneracy, but to addict themselves to, and allow themselves in drunkenness, Swearing, Whoredom, Sabbath-breaking,
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and all manner of debauchery and profaness, is a most unaccountable wickedness; this is to do worse than the Heathen:
and all manner of debauchery and profaneness, is a most unaccountable wickedness; this is to do Worse than the Heathen:
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and yet such as these are not hopeless; God hath forgiveness for such too.
and yet such as these Are not hopeless; God hath forgiveness for such too.
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What Indictments did God bring in against Ephraim by the Prophet? and yet see how he declares himself, Hos. 11. 8, 9. How shall I give thee up, Ephraim!
What Indictments did God bring in against Ephraim by the Prophet? and yet see how he declares himself, Hos. 11. 8, 9. How shall I give thee up, Ephraim!
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&c. and doubtless our Saviours design is to commend this precious truth to us, in the Parable of the Prodigal, Luk. 15. 11, &c. 4. Though men have relapst into great and grievous sins after Conversion, there is forgiveness for them;
etc. and doubtless our Saviors Design is to commend this precious truth to us, in the Parable of the Prodigal, Luk. 15. 11, etc. 4. Though men have relapsed into great and grievous Sins After Conversion, there is forgiveness for them;
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there is a state of Justification, in which a person stands acquitted from Condemnation, which abides immutable;
there is a state of Justification, in which a person Stands acquitted from Condemnation, which abides immutable;
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and Gods Children do not fall out of it, by any falls that they take; but there are sad falls which they are sometimes hurt by;
and God's Children do not fallen out of it, by any falls that they take; but there Are sad falls which they Are sometime hurt by;
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great sins they are overtaken with, and sometimes complicated:
great Sins they Are overtaken with, and sometime complicated:
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such was Davids, to which he is supposed to have respect in •his Psalm: & it is a fearful thing for such an one so to sin;
such was Davids, to which he is supposed to have respect in •his Psalm: & it is a fearful thing for such an one so to sin;
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see how aggravated it was, 2 Sam. 12. 7, 8. What love is sinned against? what mercy •s despised? what obligations are broken by it? •nd yet God forgave him upon his purpose to •sk it, verse 5. and how heinously did Solomon fall? and we have that Asterism on it, 1 Kin• 11 9. God had appeared to him twice; and y• God forgave him.
see how aggravated it was, 2 Sam. 12. 7, 8. What love is sinned against? what mercy •s despised? what obligations Are broken by it? •nd yet God forgave him upon his purpose to •sk it, verse 5. and how heinously did Solomon fallen? and we have that Asterism on it, 1 Kin• 11 9. God had appeared to him twice; and y• God forgave him.
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Aarons Calf, and Asa's Per•cution of the Prophet, are also instances for thi• and is not here enough to prove the truth, that 〈 ◊ 〉 is so? if the things mentioned are not in the•selves exclusive of a pardon, what can be supp•sed more likely to do it than they?Aaron's Calf, and Asa's Per•cution of the Prophet, Are also instances for thi• and is not Here enough to prove the truth, that 〈 ◊ 〉 is so? if the things mentioned Are not in the•selves exclusive of a pardon, what can be supp•sed more likely to do it than they?
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2. I proceed now to give the ground 〈 ◊ 〉 reasons of the Doctrine: and there are t• assertions that will be serviceable for this p•pose.
2. I proceed now to give the ground 〈 ◊ 〉 Reasons of the Doctrine: and there Are t• assertions that will be serviceable for this p•pose.
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1. That the vertue of Christ's Sacrifice 〈 ◊ 〉 sufficient for the forgiveness of all sins;
1. That the virtue of Christ's Sacrifice 〈 ◊ 〉 sufficient for the forgiveness of all Sins;
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〈 ◊ 〉 we may gather some intimation of what G• purpose was, when we consider what provi• he hath made.
〈 ◊ 〉 we may gather Some intimation of what G• purpose was, when we Consider what provi• he hath made.
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However, here is reason s•cient to evidence that all Sin may be pardo• when we are acquainted that there is eno• in the remedy for it. Here observe th• things.
However, Here is reason s•cient to evidence that all since may be pardo• when we Are acquainted that there is eno• in the remedy for it. Here observe th• things.
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1. That there is no forgiveness without s•faction made to the Justice of God; the 〈 ◊ 〉 stands out against every Sinner, and conde• him to dy:
1. That there is no forgiveness without s•faction made to the justice of God; the 〈 ◊ 〉 Stands out against every Sinner, and conde• him to die:
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and that Law was the Rule of •lative Justice between God and man, and 〈 ◊ 〉 not be baulked without violence offered to 〈 ◊ 〉 Righteousness.
and that Law was the Rule of •lative justice between God and man, and 〈 ◊ 〉 not be balked without violence offered to 〈 ◊ 〉 Righteousness.
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It therefore is asserted, Heb• 22. Without blood there is no Remission;
It Therefore is asserted, Heb• 22. Without blood there is no Remission;
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for, 〈 ◊ 〉 God forgives the Sinner freely, in the app•tion of it to the Subject,
for, 〈 ◊ 〉 God forgives the Sinner freely, in the app•tion of it to the Subject,
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yet forgiveness 〈 ◊ 〉 be first laid in for him, and that by a suf•ent price paid for him,
yet forgiveness 〈 ◊ 〉 be First laid in for him, and that by a suf•ent price paid for him,
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or else there were no room for such an Application, as the case stands between God and man in the First Covenant; so that if there could have been no satisfaction made, there could not have any forgiveness been conferred,
or Else there were no room for such an Application, as the case Stands between God and man in the First Covenant; so that if there could have been no satisfaction made, there could not have any forgiveness been conferred,
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but the Law must have unavoidably past into execution upon the guilty Creature. 2. That God hath accepted of his Son to make this satisfaction.
but the Law must have avoidable passed into execution upon the guilty Creature. 2. That God hath accepted of his Son to make this satisfaction.
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Jesus Christ hath undertaken it, and his Father is well pleased with it.
jesus christ hath undertaken it, and his Father is well pleased with it.
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The Sinner himself was firstly responsible for it, and God might have made his demands of him, and no other;
The Sinner himself was firstly responsible for it, and God might have made his demands of him, and no other;
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but it hath pleased him to look to his Son for it.
but it hath pleased him to look to his Son for it.
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This was indented for in the Covenant of Suretyship; the Father offered it, and the Son complied with it,
This was indented for in the Covenant of Suretyship; the Father offered it, and the Son complied with it,
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and there were Articles concluded about it, •sa. 53. 10. God Sent his Son about it,
and there were Articles concluded about it, •sa. 53. 10. God Sent his Son about it,
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and he came accordingly, Gal. 4. 4, 5. his business was •o take away his peoples sins, Joh. 1. 29. and one •hing that belonged to this, was the taking away their Guilt by forgiveness:
and he Come accordingly, Gal. 4. 4, 5. his business was •o take away his peoples Sins, John 1. 29. and one •hing that belonged to this, was the taking away their Gilded by forgiveness:
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and when he was engaged in this affair, his Father witnessed •o his acceptance of him in it, Mat. 3. 17. 3. That in Christ's satisfaction, there is a •ufficiency to expiate the Guilt of all sin.
and when he was engaged in this affair, his Father witnessed •o his acceptance of him in it, Mathew 3. 17. 3. That in Christ's satisfaction, there is a •ufficiency to expiate the Gilded of all since.
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Such •as the vertue of this One Sacrifice, which he •ffered up to the Justice of God, Heb. 1•. 14. •ence is he said to be able to save to the utter•ost, Heb. 7. 25. It was not only enough for •maller trespasses,
Such •as the virtue of this One Sacrifice, which he •ffered up to the justice of God, Hebrew 1•. 14. •ence is he said to be able to save to the utter•ost, Hebrew 7. 25. It was not only enough for •maller Trespasses,
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but for the Chief Sins and Sinners, 1 Tim. 1. 15. and this will be very evident,
but for the Chief Sins and Sinners, 1 Tim. 1. 15. and this will be very evident,
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if we consider what he did for the expiation o• the Guilt of our Sins;
if we Consider what he did for the expiation o• the Gilded of our Sins;
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and that was, he suffere• for them, the whole punishment that was b• Law due to us for them;
and that was, he suffere• for them, the Whole punishment that was b• Law due to us for them;
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it is fully exprest, i• Isa. 53, 4, 5, 6. he underwent the whole weigh• of the Wrath which we should have undergone• he was made sin for us, 2 Cor. 5. 21. and then le• us add to consider, that he was the Son of Go• a Divine Person, that suffered all this;
it is Fully expressed, i• Isaiah 53, 4, 5, 6. he underwent the Whole weigh• of the Wrath which we should have undergone• he was made since for us, 2 Cor. 5. 21. and then le• us add to Consider, that he was the Son of Go• a Divine Person, that suffered all this;
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though 〈 ◊ 〉 was his Humane Nature that bare it, yet the perso• that sustained it was God,
though 〈 ◊ 〉 was his Humane Nature that bore it, yet the perso• that sustained it was God,
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and therefore it is ca•led his blood, Acts 20. 28. and this put an infini• value and vertue into his Obedience:
and Therefore it is ca•led his blood, Acts 20. 28. and this put an infini• valve and virtue into his obedience:
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So th• there is a stock of pardon laid in, that cannot 〈 ◊ 〉 exhausted:
So th• there is a stock of pardon laid in, that cannot 〈 ◊ 〉 exhausted:
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all the sin of all the Sinners in t• World, cannot exhaust it.
all the since of all the Sinners in t• World, cannot exhaust it.
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2. That the Gospel design is most of all a•vanced, by his forgiving of all Sin;
2. That the Gospel Design is most of all a•vanced, by his forgiving of all since;
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and this 〈 ◊ 〉 reason sufficient why he not only can, but w• do it. Here observe,
and this 〈 ◊ 〉 reason sufficient why he not only can, but w• do it. Here observe,
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1. That the Gospel great design is the illustra• on of the special Grace of God.
1. That the Gospel great Design is the illustra• on of the special Grace of God.
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By Gods spe• Grace, I intend that which is to be shewn in 〈 ◊ 〉 Salvation of fallen man;
By God's spe• Grace, I intend that which is to be shown in 〈 ◊ 〉 Salvation of fallen man;
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there is common gr• exprest in many other things, but this is th• which God hath a peculiar design of comm•ding to the undone creature;
there is Common gr• expressed in many other things, but this is th• which God hath a peculiar Design of comm•ding to the undone creature;
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and this is th• which is discovered in the Gospel;
and this is th• which is discovered in the Gospel;
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the gr• contrivances in Gods Eternal Decree, with •spect to his Elect, had an aim at this, Eph. 1. 〈 ◊ 〉 and those astonishing Providences which w• concerned in our fall by the First Adam, and being repaired again by the Second, were media subordinated to this purpose;
the gr• contrivances in God's Eternal decree, with •spect to his Elect, had an aim At this, Ephesians 1. 〈 ◊ 〉 and those astonishing Providences which w• concerned in our fallen by the First Adam, and being repaired again by the Second, were media subordinated to this purpose;
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all was to make way for the Grace of God to appear in its most splendent lustre:
all was to make Way for the Grace of God to appear in its most splendent lustre:
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So that our whole Salvation is ascribed to this grace, Eph. 2. 8. 2. That the forgiveness of Sins is an expression of rich Grace.
So that our Whole Salvation is ascribed to this grace, Ephesians 2. 8. 2. That the forgiveness of Sins is an expression of rich Grace.
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The not doing of it without the satisfaction of Christ, is no obstruction of the Grace of it,
The not doing of it without the satisfaction of christ, is no obstruction of the Grace of it,
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as some fondly dream, but doth the more en•ance it.
as Some fondly dream, but does the more en•ance it.
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What is Grace, but an act of free favour bestowed on the Subject, which he no way deserved,
What is Grace, but an act of free favour bestowed on the Subject, which he no Way deserved,
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nor could have laid any claim unto, had it not been so conferred? and such is this forgiveness:
nor could have laid any claim unto, had it not been so conferred? and such is this forgiveness:
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hence said to be done freely, Rom. 3. 24. The pardoned Sinner deserved to dy; all miseries belonged to him;
hence said to be done freely, Rom. 3. 24. The pardoned Sinner deserved to die; all misery's belonged to him;
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he had nothing to offer to atone God to himself withal; Christ freely satisfied for him, and God freely applies the merit of this to him:
he had nothing to offer to atone God to himself withal; christ freely satisfied for him, and God freely Applies the merit of this to him:
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and it must needs be rich Grace, for we have already observed, that the man is made a blessed one by it.
and it must needs be rich Grace, for we have already observed, that the man is made a blessed one by it.
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3. That the more and greater sins it extends unto, the more illustrious is the Grace of it.
3. That the more and greater Sins it extends unto, the more illustrious is the Grace of it.
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There is so much of malignity in the least sin, and so just a provocation given to God by it,
There is so much of malignity in the least since, and so just a provocation given to God by it,
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and the merit of death in it is so righteous, that it is a wonder that God should forgive one Sin:
and the merit of death in it is so righteous, that it is a wonder that God should forgive one since:
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how then is this admiration justly encreased, when the Sins of the Creature, have risen to a most formidable multitude and magnitude? Paul puts a great Emphasis on this, 1 Tim. 1. 13, 14. Who was a blasphemer, a Persecutor, injurious, &c. and the Grace of our Lord was exceeding abundant, &c. What is the forgiving of an Hundred pence, to ten Thousand Talents? Paul tells us that he was by this made a pattern, verse 16. and David makes this an argument to plead for pardon withal, Psal. 25. 11. Pardon mine iniquity, for it is great;
how then is this admiration justly increased, when the Sins of the Creature, have risen to a most formidable multitude and magnitude? Paul puts a great Emphasis on this, 1 Tim. 1. 13, 14. Who was a blasphemer, a Persecutor, injurious, etc. and the Grace of our Lord was exceeding abundant, etc. What is the forgiving of an Hundred pence, to ten Thousand Talents? Paul tells us that he was by this made a pattern, verse 16. and David makes this an argument to plead for pardon withal, Psalm 25. 11. Pardon mine iniquity, for it is great;
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we are therefore told, that where Sin abounded, grace much more abounded, Rom. 5. 20. hereby the great love of God is manifested,
we Are Therefore told, that where since abounded, grace much more abounded, Rom. 5. 20. hereby the great love of God is manifested,
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and the incomputable value of Christ's Obedience is discovered. 4 Hence the exhibition and offer of this pardon is made to the greatest Sinners;
and the incomputable valve of Christ's obedience is discovered. 4 Hence the exhibition and offer of this pardon is made to the greatest Sinners;
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the Gospel invites all without exception, whatsoever they have been or done.
the Gospel invites all without exception, whatsoever they have been or done.
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See how God invites, and what an argument he useth to back this invitation, Isa. 55. 7, 8. 9. q. d. you may think your Sins to be so many and great, that there is no hope for you;
See how God invites, and what an argument he uses to back this invitation, Isaiah 55. 7, 8. 9. q. worser. you may think your Sins to be so many and great, that there is no hope for you;
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but remember, I have other manner of thoughts about it, and I can do that which you cannot so much as think;
but Remember, I have other manner of thoughts about it, and I can do that which you cannot so much as think;
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hence he useth that encouragement, Isa. 45. 22. I am God• Hos. 11. 9. I am God and not man;
hence he uses that encouragement, Isaiah 45. 22. I am God• Hos. 11. 9. I am God and not man;
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yea, he promiseth that, upon their accepting of his offer, he will not remember one of their sins against them any more, Jer. 31. 34. but pardon them all. Chap. 33. 8. and the reason is,
yea, he promises that, upon their accepting of his offer, he will not Remember one of their Sins against them any more, Jer. 31. 34. but pardon them all. Chap. 33. 8. and the reason is,
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because he doth it for his own name sake, Isa. 43. 25. and what more needs to be said for clearing of this truth? USE I. For Caution:
Because he does it for his own name sake, Isaiah 43. 25. and what more needs to be said for clearing of this truth? USE I For Caution:
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Be we advised to beware of abusing this precious Doctrine, by encouraging our selves to live and ly in Sin. Such is the baseness in the heart of sinful men,
Be we advised to beware of abusing this precious Doctrine, by encouraging our selves to live and lie in Sin. Such is the baseness in the heart of sinful men,
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and so ready is Satan to insinuate himself into it, •hat they are exceeding apt to take encouragement to Sin, from that which should be the most heart breaking incentive of them to ha•red against it.
and so ready is Satan to insinuate himself into it, •hat they Are exceeding apt to take encouragement to since, from that which should be the most heart breaking incentive of them to ha•red against it.
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Oh! say they, is there forgiveness for all Sin, then there is no danger, Let us follow the sight of our eyes,
Oh! say they, is there forgiveness for all since, then there is no danger, Let us follow the sighed of our eyes,
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and the way of our hearts; let us sin that grace may abound: and the Way of our hearts; let us sin that grace may abound:
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as the Apostle brings them in with abhorrence, Rom. 3. 8. & 6. 1. How many Drunkards, Swea•ers, Whoremasters, Profane Wretches haden themselves in their wickedness by this? and if we tell them of their vileness, they have a ready answer, there is forgiveness, and they fear not; but let such consider.
as the Apostle brings them in with abhorrence, Rom. 3. 8. & 6. 1. How many Drunkards, Swea•ers, Whoremasters, Profane Wretches haden themselves in their wickedness by this? and if we tell them of their vileness, they have a ready answer, there is forgiveness, and they Fear not; but let such Consider.
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1. This is to turn the Grace of God into wan•onness. It is the highest affront that can be given to the rich mercy of God,
1. This is to turn the Grace of God into wan•onness. It is the highest affront that can be given to the rich mercy of God,
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and in nothing can you give him more horrible provocation. This is to make the strongest poyson of the most refreshing cordial.
and in nothing can you give him more horrible provocation. This is to make the Strongest poison of the most refreshing cordial.
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It is the best news that ever was reported in the world, that great Sinners may have a pardon;
It is the best news that ever was reported in the world, that great Sinners may have a pardon;
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but this is to make •t the worst and most pernicious to you; and •ndeed this misimprovement carries the most fearful symptom of Reprobation in it, Jude 4.
but this is to make •t the worst and most pernicious to you; and •ndeed this misimprovement carries the most fearful Symptom of Reprobation in it, U^de 4.
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2. God will forgive none but in a way consistent with his Holiness. Remember, that as there is a pardon to be had with God,
2. God will forgive none but in a Way consistent with his Holiness. remember, that as there is a pardon to be had with God,
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for all sin, so there is a way in which it is to be obtained, and out of the way it is vain to expect it:
for all since, so there is a Way in which it is to be obtained, and out of the Way it is vain to expect it:
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and God will not advance one Attribute to the wrong or injury of another.
and God will not advance one Attribute to the wrong or injury of Another.
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Now Gods Holiness is precious to him, and he hath a regard to that in all,
Now God's Holiness is precious to him, and he hath a regard to that in all,
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and because of this, he cannot abide sin, Hab. 1. 13. Psal. 5. 4, 5. he did not come to save his people in, but from their sins, Mat. 1. 21. whom he pardons, them he will also purify;
and Because of this, he cannot abide since, Hab. 1. 13. Psalm 5. 4, 5. he did not come to save his people in, but from their Sins, Mathew 1. 21. whom he Pardons, them he will also purify;
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that therefore is the character of one that hath a grounded hope, viz. he purifieth himself, as he is pure, 1 Joh. 3. 3. 3. Hence, if you live and dy in your sins, this forgiveness will be none of yours.
that Therefore is the character of one that hath a grounded hope, viz. he Purifieth himself, as he is pure, 1 John 3. 3. 3. Hence, if you live and die in your Sins, this forgiveness will be none of yours.
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God can exalt his forgiving mercy on such as shall be everlasting monuments of it, though you perish;
God can exalt his forgiving mercy on such as shall be everlasting monuments of it, though you perish;
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and he will do it on such as shall make a better improvement of it than you do:
and he will do it on such as shall make a better improvement of it than you do:
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and though all sin may be forgiven now, yet there is a time coming, when there will be no forgiveness;
and though all since may be forgiven now, yet there is a time coming, when there will be no forgiveness;
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and there is no readier a way for you to bring your selves into that dismal condition,
and there is no Readier a Way for you to bring your selves into that dismal condition,
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than to offer such an affront to the Grace of God which is now tendred you.
than to offer such an affront to the Grace of God which is now tendered you.
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Remember, this Grace now waits upon you; but when once time ends with you, you shall hear of it no more;
remember, this Grace now waits upon you; but when once time ends with you, you shall hear of it no more;
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and i• you dy under the dominion of sin, you will certainly dy under the guilt of it:
and i• you die under the dominion of since, you will Certainly die under the guilt of it:
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and there is no readier way to provoke God to cut you off with a swift destruction, than thus to offer indignity to the proclamation of pardon, that he hath made unto you.
and there is no Readier Way to provoke God to Cut you off with a swift destruction, than thus to offer indignity to the proclamation of pardon, that he hath made unto you.
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USE II. Let this serve to encourage droop•g Souls, that are under despondency by reason 〈 ◊ 〉 the greatness of their sins.USE II Let this serve to encourage droop•g Souls, that Are under despondency by reason 〈 ◊ 〉 the greatness of their Sins.
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When the Spirit 〈 ◊ 〉 God comes in with his Convictions, and sets •ens sins in order before them, to make them •ow their misery, and need of pardon:
When the Spirit 〈 ◊ 〉 God comes in with his Convictions, and sets •ens Sins in order before them, to make them •ow their misery, and need of pardon:
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Satan •ually sets in, and a misgiving, heart entertains •m, and now, he that made light of sin before, •gins to fall into the other extream,
Satan •ually sets in, and a misgiving, heart entertains •m, and now, he that made Light of since before, •gins to fallen into the other extreme,
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and looks •on it with those considerations that put him •on despairing of ever obtaining mercy.
and looks •on it with those considerations that put him •on despairing of ever obtaining mercy.
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Every 〈 ◊ 〉 now looks formidably great, and all the ag•avating circumstances come in,
Every 〈 ◊ 〉 now looks formidably great, and all the ag•avating Circumstances come in,
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and he looks •on them through the magnifying glass of an •cusing conscience, and tempting Devil; and now •ere is no hope for him;
and he looks •on them through the magnifying glass of an •cusing conscience, and tempting devil; and now •ere is no hope for him;
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there never was such 〈 ◊ 〉 Sinner as he; he hath committed such and such •ormous sins, that there are none like them;
there never was such 〈 ◊ 〉 Sinner as he; he hath committed such and such •ormous Sins, that there Are none like them;
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•e hath multiplied transgressions beyond count; •e hath sinned against so much light, so many •arnings, counsels, reproofs;
•e hath multiplied transgressions beyond count; •e hath sinned against so much Light, so many •arnings, Counsels, reproofs;
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he hath been a •ntemner of the means, a scorner of the offers •f Grace;
he hath been a •ntemner of the means, a scorner of the offers •f Grace;
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he hath sinned against uncountable •ercies, that should have led him to repentance, a•ainst powerful convictions of Conscience,
he hath sinned against uncountable •ercies, that should have led him to Repentance, a•ainst powerful convictions of Conscience,
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and •any resolutions made to the contrary;
and •any resolutions made to the contrary;
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he hath •roken Covenant with God, and hath lived a •ong while in sin, and sent the Spirit away griev•d many a time,
he hath •roken Covenant with God, and hath lived a •ong while in since, and sent the Spirit away griev•d many a time,
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so that now he hath sinned him •uite away, and he will come no more:
so that now he hath sinned him •uite away, and he will come no more:
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he hath •nned out his day of grace, and there now remains nothing for him, but a fearful expectation of the fiery indignation of God;
he hath •nned out his day of grace, and there now remains nothing for him, but a fearful expectation of the fiery Indignation of God;
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there is none that knows what a sinner he hath been, else they would give him no encouragement.
there is none that knows what a sinner he hath been, Else they would give him no encouragement.
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To any that are in such a condition, let me, from this Doctrine, offer these things to your consideration.
To any that Are in such a condition, let me, from this Doctrine, offer these things to your consideration.
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1. You have not out sinned the vertue of Christ's Satisfaction. If you had arrived at that, you might well despair and dy;
1. You have not out sinned the virtue of Christ's Satisfaction. If you had arrived At that, you might well despair and die;
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but as long as there is vertue enough in that for your pardon, there is hope, and you should improve it;
but as long as there is virtue enough in that for your pardon, there is hope, and you should improve it;
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your sins have been horribly great, but Christ's merits are still greater.
your Sins have been horribly great, but Christ's merits Are still greater.
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It would be a reproach to the value of Christ's oblation, if that could not buy off the greatest Sinner from Condemnation.
It would be a reproach to the valve of Christ's oblation, if that could not buy off the greatest Sinner from Condemnation.
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If you could run on the score with revenging Justice, beyond his ability to make payment,
If you could run on the score with revenging justice, beyond his ability to make payment,
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how should he be one able to save to the uttermost? Remember, Christ paid an infinite price,
how should he be one able to save to the uttermost? remember, christ paid an infinite price,
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and that which is so, cannot be out done.
and that which is so, cannot be out done.
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2. You have not so sinned, but that God can magnify his mercy in forgiving you.
2. You have not so sinned, but that God can magnify his mercy in forgiving you.
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It will be no reproach to his Justice, because Christ hath done enough to answer that;
It will be no reproach to his justice, Because christ hath done enough to answer that;
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and it will be 〈 ◊ 〉 wonderful manifestation of his Grace: God wi• be for ever admired in your pardon and salvation• the more and more aggravated sins are forgive• you, the more will his kindness appear to you• and the more praises will be to his name for ever:
and it will be 〈 ◊ 〉 wondered manifestation of his Grace: God wi• be for ever admired in your pardon and salvation• the more and more aggravated Sins Are forgive• you, the more will his kindness appear to you• and the more praises will be to his name for ever:
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and your love will be the more enlarged to• him, because he hath forgiven you much, Luk. 7. 47• and God highly prizeth the Attribute of hi• Grace.
and your love will be the more enlarged to• him, Because he hath forgiven you much, Luk. 7. 47• and God highly prizeth the Attribute of hi• Grace.
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3. You have not out sinned the examples of his pardoning mercy.
3. You have not out sinned the Examples of his pardoning mercy.
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It is an encouragement to •hink, that whatsoever you have to say against •our selves, in this respect, you may find a paralel •nstance for it in the word of God, of such who •ere in the same Condemnation, and yet are forgiven, •s hath already been pointed at in the Explication.
It is an encouragement to •hink, that whatsoever you have to say against •our selves, in this respect, you may find a parallel •nstance for it in the word of God, of such who •ere in the same Condemnation, and yet Are forgiven, •s hath already been pointed At in the Explication.
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And what God hath done, he can do, for His Arm is not shortned;
And what God hath done, he can do, for His Arm is not shortened;
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and it is to be hoped he will •o, for he is as gracious now as ever.
and it is to be hoped he will •o, for he is as gracious now as ever.
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4. You have not out sinned the Gospel call. •t is Gods rich forbearance that you have not, but •hrough mercy you have not.
4. You have not out sinned the Gospel call. •t is God's rich forbearance that you have not, but •hrough mercy you have not.
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Why then do you •and drooping and desponding! be of good cheer, •e calls you; he sends to you, he makes you •he offers of his Salvation;
Why then do you •and drooping and desponding! be of good cheer, •e calls you; he sends to you, he makes you •he offers of his Salvation;
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the proclamation of •ardon is not out, there is room for you to come •n and have it;
the proclamation of •ardon is not out, there is room for you to come •n and have it;
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you grieve him that you suspect •is willingness, you cannot better please him, •han to adventure and cast your selves upon his mercy.
you grieve him that you suspect •is willingness, you cannot better please him, •han to adventure and cast your selves upon his mercy.
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USE. III. Let this then be glad tidings to great Sinners, and put you upon going to God for •his forgiveness.USE. III. Let this then be glad tidings to great Sinners, and put you upon going to God for •his forgiveness.
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Is it to be had with him? why •hen do you not seek it of him? Are there no •rievous Sinners among us? yea, ought not every •ne that lives impenitent under the means of Grace, to account himself so? And are there none •hat have exceeded in notorious Crimes? and •re you no whit taken with this good news? •hy then do you sit still,
Is it to be had with him? why •hen do you not seek it of him? are there no •rievous Sinners among us? yea, ought not every •ne that lives impenitent under the means of Grace, to account himself so? And Are there none •hat have exceeded in notorious Crimes? and •re you no whit taken with this good news? •hy then do you fit still,
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and not make out after 〈 ◊ 〉? Consider, 1. If your Sin be not forgiven you, you are undone.
and not make out After 〈 ◊ 〉? Consider, 1. If your since be not forgiven you, you Are undone.
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Guilt, not removed, will drag you down to the bottomless pit: The weight of one Sin unpardoned is enough to sink you for ever. Gilded, not removed, will drag you down to the bottomless pit: The weight of one since unpardoned is enough to sink you for ever.
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If God had not found out a way to padon Sin, all the race of mankind had been in a desperate condition.
If God had not found out a Way to padon since, all the raze of mankind had been in a desperate condition.
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If you appear before Christ, in the great day, in your Sins, you will not be able to stand in the Judgment.
If you appear before christ, in the great day, in your Sins, you will not be able to stand in the Judgement.
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2. The more and greater your Sins have been the more fearful will be your Condemnation• Great Sinners have most of all need to fly to Go• for a pardon;
2. The more and greater your Sins have been the more fearful will be your Condemnation• Great Sinners have most of all need to fly to Go• for a pardon;
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for the punishment of such is lik• to be far more Intolerable than that of others.
for the punishment of such is lik• to be Far more Intolerable than that of Others.
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Yo• should therefore look upon the aggravations o• your Sins, to be the more Potent incentives 〈 ◊ 〉 drive you to God, for forgiveness.
Yo• should Therefore look upon the aggravations o• your Sins, to be the more Potent incentives 〈 ◊ 〉 drive you to God, for forgiveness.
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3. If you do not make hast, it will quickly b• too late.
3. If you do not make haste, it will quickly b• too late.
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It must be done while God sits on 〈 ◊ 〉 throne of Grace, or else it cannot be done at al• when he hath sat out his patience,
It must be done while God sits on 〈 ◊ 〉 throne of Grace, or Else it cannot be done At al• when he hath sat out his patience,
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and given o• the Oath, there is then no pardon to be had.
and given o• the Oath, there is then no pardon to be had.
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A• great Sinners have the greatest reason to be afrai• lest the day should be done speedily:
A• great Sinners have the greatest reason to be afrai• lest the day should be done speedily:
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for of 〈 ◊ 〉 Sinners, such have least hope to escape;
for of 〈 ◊ 〉 Sinners, such have least hope to escape;
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and su• Sins give special provocation to an Holy God 〈 ◊ 〉 make a speedy work with them.
and su• Sins give special provocation to an Holy God 〈 ◊ 〉 make a speedy work with them.
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Be then awake•ed, and perswaded forth-with to fly to the City 〈 ◊ 〉 Refuge.
Be then awake•ed, and persuaded forthwith to fly to the city 〈 ◊ 〉 Refuge.
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USE. IV. Learn we hence not to be d•couraged from using means for the Salvation 〈 ◊ 〉 others notwithstanding their grievous Sinning against God.USE. IV. Learn we hence not to be d•couraged from using means for the Salvation 〈 ◊ 〉 Others notwithstanding their grievous Sinning against God.
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There is in every gracious Soul an earnest desire after the good and welfare of others; their Children, Friends, Neighbours;
There is in every gracious Soul an earnest desire After the good and welfare of Others; their Children, Friends, Neighbours;
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which puts them upon endeavours with and for them, longing that they may be freed from Condemnation, and obtain forgiveness of God:
which puts them upon endeavours with and for them, longing that they may be freed from Condemnation, and obtain forgiveness of God:
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but when they have used all means, and waited with much patience, and find all to work contrary with them,
but when they have used all means, and waited with much patience, and find all to work contrary with them,
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and they grow worse under all, and are now fallen into more horrible and scandalous Sins,
and they grow Worse under all, and Are now fallen into more horrible and scandalous Sins,
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and habituated to them, and it may be to despise Counsel, and hate to be reproved;
and habituated to them, and it may be to despise Counsel, and hate to be reproved;
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they are ready to give them up for gone, and abandon all farther endeavours for them, reputing them hopeless.
they Are ready to give them up for gone, and abandon all farther endeavours for them, reputing them hopeless.
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But here is that which may prevent such desperate conclusions, and put you upon renewing your endeavours again:
But Here is that which may prevent such desperate conclusions, and put you upon renewing your endeavours again:
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Remember there is forgiveness with God even for such as they are;
remember there is forgiveness with God even for such as they Are;
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they are not gone so far, but that God may still turn them at last and have mercy upon them.
they Are not gone so Far, but that God may still turn them At last and have mercy upon them.
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Their Sins are astonishing, but not beyond the line of forgiveness; their hearts are hardned, but not beyond the ability of God to soften them;
Their Sins Are astonishing, but not beyond the line of forgiveness; their hearts Are hardened, but not beyond the ability of God to soften them;
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they have provoked him to cast them off for ever, but who knows but that he may yet come and exalt his infinite Grace in giving them a pardon? Let this hope then revive your Spirits,
they have provoked him to cast them off for ever, but who knows but that he may yet come and exalt his infinite Grace in giving them a pardon? Let this hope then revive your Spirits,
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and, though you do it with fear and trembling, yet be the more ardent and earnest with and for them:
and, though you do it with Fear and trembling, yet be the more Ardent and earnest with and for them:
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Counsel them affectionately, warn them with greatest Solemnity, and pray for them with all importunity:
Counsel them affectionately, warn them with greatest Solemnity, and pray for them with all importunity:
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plead Gods Power, and his Grace too, and how much he can shew it forth to his eternal praise in extending i• to them:
plead God's Power, and his Grace too, and how much he can show it forth to his Eternal praise in extending i• to them:
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and put him in mind of the infinit• vertue and value of the Sacrifice of Christ, le• him not alone; who knows but you may prevail• and either in this life,
and put him in mind of the infinit• virtue and valve of the Sacrifice of christ, le• him not alone; who knows but you may prevail• and either in this life,
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or when you are gone t• Heaven, see a joyful return of your endeavou• to your eternal satisfaction? Pardon removes the load 〈 ◊ 〉 Sin from the Sinner. DOCTRINE. III. GOD, in pardoning of Sin, removes the lo• of it from the Sinner.
or when you Are gone t• Heaven, see a joyful return of your endeavou• to your Eternal satisfaction? Pardon removes the load 〈 ◊ 〉 since from the Sinner. DOCTRINE. III. GOD, in pardoning of since, removes the lo• of it from the Sinner.
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There are thr• words used in our Text, by which this forgivene• is expressed, which do set it out emphatically, 〈 ◊ 〉 the opening whereof will help to discover th• excellency of this benefit.
There Are thr• words used in our Text, by which this forgivene• is expressed, which do Set it out emphatically, 〈 ◊ 〉 the opening whereof will help to discover th• excellency of this benefit.
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We observed that th• word translated forgiven, signifies to take a thi• off, and is a metaphor from an heavy load th• oppresseth one:
We observed that th• word translated forgiven, signifies to take a thi• off, and is a metaphor from an heavy load th• Oppresses one:
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Such is sin here supposed to b• and pardon to give the man ease, by taking 〈 ◊ 〉 off from him.
Such is since Here supposed to b• and pardon to give the man ease, by taking 〈 ◊ 〉 off from him.
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There are two Propositions here to be take• notice of, viz. 1. That the Guilt of Sin is an exceeding heav• burden.
There Are two Propositions Here to be take• notice of, viz. 1. That the Gilded of since is an exceeding heav• burden.
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2. That Forgiveness removes this burden fro• the Sinner. 1. That the Guilt of Sin is an exceeding heavy burden.
2. That Forgiveness removes this burden fro• the Sinner. 1. That the Gilded of since is an exceeding heavy burden.
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Sin, as light as the most of men make of it, is an oppressing, and intollerable load,
since, as Light as the most of men make of it, is an oppressing, and intolerable load,
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and it is Guilt that makes it so; the truth of this conclusion will appear from the consideration of three things.
and it is Gilded that makes it so; the truth of this conclusion will appear from the consideration of three things.
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1. From the nature of Guilt it self; and indeed there need no more but this to clear the truth in hand.
1. From the nature of Gilded it self; and indeed there need no more but this to clear the truth in hand.
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In the Demonstration of this, I shall not insist largely; Guilt is properly an obligation lying upon a Sinner to suffer punishment:
In the Demonstration of this, I shall not insist largely; Gilded is properly an obligation lying upon a Sinner to suffer punishment:
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and it falls upon him as soon as he hath by Sin made himself obnoxious. It properly ariseth from the relation which he bears to the Law of God.
and it falls upon him as soon as he hath by since made himself obnoxious. It properly arises from the Relation which he bears to the Law of God.
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All mankind originally are the Subjects of the Law, and by the Transgression of it they are denominated Sinners, 1 Joh. 3. 4. Now there is in the Law a threatning of punishment denounced against the man, in case of his sinning;
All mankind originally Are the Subject's of the Law, and by the Transgression of it they Are denominated Sinners, 1 John 3. 4. Now there is in the Law a threatening of punishment denounced against the man, in case of his sinning;
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and by vertue of this threatning, as soon as the man is chargeable with Sin, he is under that Sentence by which the punishment becomes due to him,
and by virtue of this threatening, as soon as the man is chargeable with since, he is under that Sentence by which the punishment becomes due to him,
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and is judicially laid upon him; and it is truly and properly the Guilt under consideration.
and is judicially laid upon him; and it is truly and properly the Gilded under consideration.
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We are to distinguish between the Sentence of the Law, and of the Judge; We Are to distinguish between the Sentence of the Law, and of the Judge;
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the former renders the man Guilty in his state, the latter doth but declare him to be so,
the former renders the man Guilty in his state, the latter does but declare him to be so,
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and accordingly adjudge him to punishment; the Verdict of the Jury doth not make the man guilty, but finds him so;
and accordingly adjudge him to punishment; the Verdict of the Jury does not make the man guilty, but finds him so;
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and if he were not so before, it is a false Verdict. Now this must needs be an heavy weight;
and if he were not so before, it is a false Verdict. Now this must needs be an heavy weight;
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and will appear so, if we consider, that the whole punishmen• that is due to,
and will appear so, if we Consider, that the Whole punishmen• that is due to,
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and deserved by sin, is hereby laid upon the Sinner, and he is held fast to the suffering of it:
and deserved by since, is hereby laid upon the Sinner, and he is held fast to the suffering of it:
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and he that shall read a• the Curses of the Law, and the fearful thing• that are therein threatned must needs say th• they are unconceivably heavy,
and he that shall read a• the Curses of the Law, and the fearful thing• that Are therein threatened must needs say th• they Are unconceivably heavy,
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and enough 〈 ◊ 〉 make the stoutest Sinner to sink under them 〈 ◊ 〉 these,
and enough 〈 ◊ 〉 make the Stoutest Sinner to sink under them 〈 ◊ 〉 these,
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when they shall come to be born, will 〈 ◊ 〉 found unsupportable:
when they shall come to be born, will 〈 ◊ 〉 found unsupportable:
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and it must needs be ve• oppressive to have them charged upon the ma• so as Guilt doth;
and it must needs be ve• oppressive to have them charged upon the ma• so as Gilded does;
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for a man to read over 〈 ◊ 〉 the Curses of the book of God,
for a man to read over 〈 ◊ 〉 the Curses of the book of God,
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and have 〈 ◊ 〉 Conscience to tell him, this is thy portion, th• art the man against whom this doom is out, a• must expect every moment when it will f• upon thee, is extreamly oppressive:
and have 〈 ◊ 〉 Conscience to tell him, this is thy portion, th• art the man against whom this doom is out, a• must expect every moment when it will f• upon thee, is extremely oppressive:
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and y• this is the nature of Guilt; but this will 〈 ◊ 〉 farther illustrated in the next thing.
and y• this is the nature of Gilded; but this will 〈 ◊ 〉 farther illustrated in the next thing.
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2. From the bitter groans and complaints 〈 ◊ 〉 those who have been under the apprehension 〈 ◊ 〉 the guilt of Sin. How have they cried out 〈 ◊ 〉 oppressed,
2. From the bitter groans and complaints 〈 ◊ 〉 those who have been under the apprehension 〈 ◊ 〉 the guilt of Sin. How have they cried out 〈 ◊ 〉 oppressed,
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and sinking under their burden, wh• nothing else hath ailed them, but only God ha• awakned them,
and sinking under their burden, wh• nothing Else hath ailed them, but only God ha• awakened them,
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and charged their sins heavy up• their Consciences, with the discovery of his t•rors, or that Wrath which was out against the• for their sin? this may be exemplified in th• respects.
and charged their Sins heavy up• their Consciences, with the discovery of his t•rors, or that Wrath which was out against the• for their since? this may be exemplified in th• respects.
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1. The resentment that impenitent Sinners have had of this Guilt, when awakned.
1. The resentment that impenitent Sinners have had of this Gilded, when awakened.
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God hath left us some instances of it, and testimonies about it in his word for our admonition.
God hath left us Some instances of it, and testimonies about it in his word for our admonition.
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How was it with Cain when his doom was past upon him? Gen. 4. 13. and whence arose that despairing conclusion of his,
How was it with Cain when his doom was passed upon him? Gen. 4. 13. and whence arose that despairing conclusion of his,
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but from the weight of his Guilt? and how was it with Judas upon this account? Mat. 28. begiu. out of doubt it was the intollerableness of the oppression of his Guilt that drave him to hang himself;
but from the weight of his Gilded? and how was it with Judas upon this account? Mathew 28. begiu. out of doubt it was the intolerableness of the oppression of his Gilded that drave him to hang himself;
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and whence are those fearful expostulations of Sinners? Isa. 33. 14. Who among us shall dwell, &c. and in how many doth God instance this truth, that a Conscience throughly wounded with Guilt, is a thing that cannot be born, but sinks the man under it, more than if he had a mountain lying upon him, according to Prov. 18. 14. A wounded spirit who can bear?
and whence Are those fearful expostulations of Sinners? Isaiah 33. 14. Who among us shall dwell, etc. and in how many does God instance this truth, that a Conscience thoroughly wounded with Gilded, is a thing that cannot be born, but sinks the man under it, more than if he had a mountain lying upon him, according to Curae 18. 14. A wounded Spirit who can bear?
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2. The pressure that men have been under by reason of one sin laid upon them.
2. The pressure that men have been under by reason of one since laid upon them.
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God sometimes, by Conscience, chargeth one particular sin upon a man, and when he doth it •ome, it is too much for him, especially when it is some great •nd horrid sin;
God sometime, by Conscience, charges one particular since upon a man, and when he does it •ome, it is too much for him, especially when it is Some great •nd horrid since;
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or if the Conscience doth so re•ent it;
or if the Conscience does so re•ent it;
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and we find not that Cain was in distress •n account of any other sin but his Murder, or Judas for any thing besides his betraying his inno•nt Master; and yet how Tragical was it to •em? what then must it be to be under the •ad of innumerable Sins? to have the first •reat transgression charged on them,
and we find not that Cain was in distress •n account of any other since but his Murder, or Judas for any thing beside his betraying his inno•nt Master; and yet how Tragical was it to •em? what then must it be to be under the •ad of innumerable Sins? to have the First •reat Transgression charged on them,
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and that O•ginal Sin which hath all abominations in it, and a life full of uncountable and aggravated actual prevarications:
and that O•ginal since which hath all abominations in it, and a life full of uncountable and aggravated actual prevarications:
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certainly every one must add its proportionable weight.
Certainly every one must add its proportionable weight.
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3. The distress that hath been upon Gods own Children, when they have been under the dread of Guilt. I shall have occasion to speak of this in the following verses; a touch may here suffice.
3. The distress that hath been upon God's own Children, when they have been under the dread of Gilded. I shall have occasion to speak of this in the following Verses; a touch may Here suffice.
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It is certain, that Guilt, in the proper leg•notion of it, is removed from all Gods Children• in what sense they may be said to be guilty, is• matter of after enquiry;
It is certain, that Gilded, in the proper leg•notion of it, is removed from all God's Children• in what sense they may be said to be guilty, is• matter of After enquiry;
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but this is certain, th• they many times have a sad apprehension of Gui• upon them,
but this is certain, th• they many times have a sad apprehension of Gui• upon them,
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and it is a sinking thing to them, an• they cannot tell how to stand under it:
and it is a sinking thing to them, an• they cannot tell how to stand under it:
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they 〈 ◊ 〉 out of it terribly, it is a burden too heavy, a• makes them to roar, Psal. 38. 4, 6, 8. and ho• had David his bones broken by this weight falli• upon them? Psal. 51. 8. yea,
they 〈 ◊ 〉 out of it terribly, it is a burden too heavy, a• makes them to roar, Psalm 38. 4, 6, 8. and ho• had David his bones broken by this weight falli• upon them? Psalm 51. 8. yea,
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how doth it ma• him to cry out to be delivered from this Guilt, v• 14. and what was it but our Guilt charged 〈 ◊ 〉 our Lord Christ, that made him in such a blo•dy agony?
how does it ma• him to cry out to be Delivered from this Gilded, v• 14. and what was it but our Gilded charged 〈 ◊ 〉 our Lord christ, that made him in such a blo•dy agony?
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3. From the efficacy of it, if it be not rem•ed;
3. From the efficacy of it, if it be not rem•ed;
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if this Guilt abide upon the Sinner, and 〈 ◊ 〉 not taken off from him, it will unavoida• sink him down into the depth of miseri• and all the strength of the whole Creation 〈 ◊ 〉 not able to support him against it.
if this Gilded abide upon the Sinner, and 〈 ◊ 〉 not taken off from him, it will unavoida• sink him down into the depth of miseri• and all the strength of the Whole Creation 〈 ◊ 〉 not able to support him against it.
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It is G• that brings Sinners to Everlasting Burnings; a• all their refuges of lies will not save them the• from.
It is G• that brings Sinners to Everlasting Burnings; a• all their refuges of lies will not save them the• from.
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It is Guilt that makes men that they ca• not stand in the Judgment, Psal. 1. 5. and thi• from the weight of it.
It is Gilded that makes men that they ca• not stand in the Judgement, Psalm 1. 5. and thi• from the weight of it.
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This is the Talent of lead that will sink them into Eternal Perdition: Needs then must it be beyond measure heavy.
This is the Talon of led that will sink them into Eternal Perdition: Needs then must it be beyond measure heavy.
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Obj. If any should here demur and say, how can this be? who are more easy and jocund than Guilty Sinners? do we not dayly see the vilest of men the most unconcerned;
Object If any should Here demur and say, how can this be? who Are more easy and jocund than Guilty Sinners? do we not daily see the Vilest of men the most unconcerned;
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they look as if nothing oppressed them, but live careless and confident: and how could they do so, if such a burden were on them? they look as if nothing oppressed them, but live careless and confident: and how could they do so, if such a burden were on them?
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A. There may be a fair account given of this; for, 1. There is a Spiritual Death, under which natural men are;A. There may be a fair account given of this; for, 1. There is a Spiritual Death, under which natural men Are;
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and lay never so much weight upon one that is dead, he feels it not. Carnal Security is one thing belonging to this death, which renders men stupid and regardless:
and lay never so much weight upon one that is dead, he feels it not. Carnal Security is one thing belonging to this death, which renders men stupid and regardless:
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and it is a •unishment upon Sinners, keeping them under Guilt, which if they did feel the burden of, they would seek after relief;
and it is a •unishment upon Sinners, keeping them under Gilded, which if they did feel the burden of, they would seek After relief;
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and therefore it is many times judicially encreased, as Isa. 6. 9, 10. 2. There is a false ease which many have got•en, that takes off the sense of this burden.
and Therefore it is many times judicially increased, as Isaiah 6. 9, 10. 2. There is a false ease which many have got•en, that Takes off the sense of this burden.
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They •hink they have gotten it removed, and that •leaseth them.
They •hink they have got it removed, and that •leaseth them.
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Some are perswaded by Satan •o think there is no danger, God will not pu•ish them for their Sins;
some Are persuaded by Satan •o think there is no danger, God will not pu•ish them for their Sins;
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and so their Guilt •oubleth them not; to such God speaks, in Isa. •4. 4. Fury is not in me: q. d.
and so their Gilded •oubleth them not; to such God speaks, in Isaiah •4. 4. Fury is not in me: q. worser.
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You think I will •ot punish you.
You think I will •ot Punish you.
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Some think themselves well •eltered under their refuges of lies, Isa. 28. 14. Others please themselves with some legal work that hath past upon them, thinking that they have gotten a pardon, and that quiets them:
some think themselves well •eltered under their refuges of lies, Isaiah 28. 14. Others please themselves with Some Legal work that hath passed upon them, thinking that they have got a pardon, and that quiets them:
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or they rest upon their outward priviledges, Crying The Temple of the Lord, which for the present keeps them from resenting their burden.
or they rest upon their outward privileges, Crying The Temple of the Lord, which for the present keeps them from resenting their burden.
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3. We do not know always how it is within with these that carry a shew of mirth and quietness.
3. We do not know always how it is within with these that carry a show of mirth and quietness.
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The wise man tells us, Prov. 14. 13. Even in laughter the heart is sorrowful.
The wise man tells us, Curae 14. 13. Even in laughter the heart is sorrowful.
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And certainly there are many that put on a bold face, and hide their troubles, who yet have fearful girdings in their Consciences,
And Certainly there Are many that put on a bold face, and hide their Troubles, who yet have fearful girdings in their Consciences,
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and carry a terrible load on them, which they know not how to stand under, but it pincheth them intolerably.
and carry a terrible load on them, which they know not how to stand under, but it pincheth them intolerably.
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Hence we have that awful remark, Job 15. 20, 21. The wicked man travelleth with pain all his dayes, &c. And eve• and anon they cannot hide it with all their endeavours,
Hence we have that awful remark, Job 15. 20, 21. The wicked man travelleth with pain all his days, etc. And eve• and anon they cannot hide it with all their endeavours,
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but it will make some discoveries. 4. That God will sooner or later make every Sinner to feel this burden.
but it will make Some discoveries. 4. That God will sooner or later make every Sinner to feel this burden.
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The few instances w• have of this, tell us what is their Condition;
The few instances w• have of this, tell us what is their Condition;
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an• God, will, either in this life, or at death, or afte• it, lay it on so as they shall feel it terrible.
an• God, will, either in this life, or At death, or afte• it, lay it on so as they shall feel it terrible.
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The• is never a Sinner Converted to God, but hath h• of this experience, this was it that made him 〈 ◊ 〉 to Christ, this put him into dread, made him g• about under horrours, till he gat a pardon.
The• is never a Sinner Converted to God, but hath h• of this experience, this was it that made him 〈 ◊ 〉 to christ, this put him into dread, made him g• about under horrors, till he got a pardon.
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Stan• by the bed side of some dying Sinners, and y• shall hear those bitter complaints, that will co•firm the truth in hand;
Stan• by the Bed side of Some dying Sinners, and y• shall hear those bitter complaints, that will co•firm the truth in hand;
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and the rest is known 〈 ◊ 〉 them that are gone to the place of Torments.
and the rest is known 〈 ◊ 〉 them that Are gone to the place of Torments.
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2. That forgiveness removes this burden from the Sinner: it takes off this heavy weight from him;
2. That forgiveness removes this burden from the Sinner: it Takes off this heavy weight from him;
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this is the proper and genuine effect of pardon of Sin. This will be evident in the Consideration of these things.
this is the proper and genuine Effect of pardon of Sin. This will be evident in the Consideration of these things.
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1. The wrath of God lying upon Sinners is that which is the great burden of Sin. It is true,
1. The wrath of God lying upon Sinners is that which is the great burden of Sin. It is true,
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Sin it self is a vile, odious, filthy thing, and that which no gracious Soul can endure,
since it self is a vile, odious, filthy thing, and that which no gracious Soul can endure,
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but desires to be rid of, and delivered from:
but Desires to be rid of, and Delivered from:
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but the distress that is in it, is that the Great God is offended by it,
but the distress that is in it, is that the Great God is offended by it,
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and that he is angry at the Sinner:
and that he is angry At the Sinner:
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hence the great Complaints of Gods Children themselves, is about the Lying of wrath heavy upon them, Psal. 88. 7, 16. 89. 46. 90. 7, 9, 11. To have that God, whose Voice makes the hills to quake, and mountains to tremble:
hence the great Complaints of God's Children themselves, is about the Lying of wrath heavy upon them, Psalm 88. 7, 16. 89. 46. 90. 7, 9, 11. To have that God, whose Voice makes the hills to quake, and Mountains to tremble:
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that God, whose fury when it burns is a fire unquenchable, to be angry at us;
that God, whose fury when it burns is a fire unquenchable, to be angry At us;
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this is that which we cannot bear: all the rage of men and devils is nothing in comparison with that.
this is that which we cannot bear: all the rage of men and Devils is nothing in comparison with that.
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Ezek. 22. 14. Can thine heart endure? Can thine hands be strong, &c 2. That which lays this burden on the Sinner is his Guilt.Ezekiel 22. 14. Can thine heart endure? Can thine hands be strong, etc. 2. That which lays this burden on the Sinner is his Gilded.
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But for that he would not be concerned in it. God is angry at nothing but Sin, and Sinners for it:
But for that he would not be concerned in it. God is angry At nothing but since, and Sinners for it:
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and that which brings them under this wrath is their Sin, that hath engaged his Revenging Justice against them, on account of his Law, by which he Governs the reasonable Creature.
and that which brings them under this wrath is their since, that hath engaged his Revenging justice against them, on account of his Law, by which he Governs the reasonable Creature.
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Gods anger, as it is an Attribute in him, would hurt none of his Creatures,
God's anger, as it is an Attribute in him, would hurt none of his Creatures,
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but if they become the butt against which it shooteth its arrows, then they have put themselves in the way of it, and woe to them;
but if they become the butt against which it shoots its arrows, then they have put themselves in the Way of it, and woe to them;
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and none but Guilty Sinners so do. The holy Angels have no burden by it, it never toucheth or comes near them:
and none but Guilty Sinners so do. The holy Angels have no burden by it, it never touches or comes near them:
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they that are reconciled to God in and through Christ, by the application of his Blood to them, cannot be hurt by it:
they that Are reconciled to God in and through christ, by the application of his Blood to them, cannot be hurt by it:
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No, it is the Sentence, which tells the Sinner, from the Mouth of an Holy, and True God, Thou must dy; this, this is the burden:
No, it is the Sentence, which tells the Sinner, from the Mouth of an Holy, and True God, Thou must die; this, this is the burden:
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and what is it that receives this, but a Conscience convicted of Guilt? 3. Hence as long as this Guilt abides, he must needs be under that load.
and what is it that receives this, but a Conscience convicted of Gilded? 3. Hence as long as this Gilded abides, he must needs be under that load.
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This is it that chains him down to it, which Concludes him under it: let him be otherwise circumstanced to his hearts desire, yet all avails not;
This is it that chains him down to it, which Concludes him under it: let him be otherwise circumstanced to his hearts desire, yet all avails not;
d vbz pn31 d n2 pno31 a-acp p-acp pn31, r-crq vvz pno31 p-acp pn31: vvb pno31 vbi av vvn p-acp po31 ng1 n1, av d vvz xx;
(4) part (DIV2)
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Guilt maintains the Curse against him; Guilt for all pronounceth him a man of Death;
Gilded maintains the Curse against him; Gilded for all pronounceth him a man of Death;
j-vvn vvz dt n1 p-acp pno31; j-vvn p-acp d vvz pno31 dt n1 pp-f n1;
(4) part (DIV2)
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whiles he is under Guilt the Law is his enemy, it thundereth out its threatnings against him,
while he is under Gilded the Law is his enemy, it Thundereth out its threatenings against him,
cs pns31 vbz p-acp j-vvn dt n1 vbz po31 n1, pn31 vvz av po31 n2-vvg p-acp pno31,
(4) part (DIV2)
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and he is every moment exposed to feel the dint of the Curse.
and he is every moment exposed to feel the dint of the Curse.
cc pns31 vbz d n1 vvn pc-acp vvi dt n1 pp-f dt n1.
(4) part (DIV2)
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Psal. 7. 11. And it is certain, that if it abide it will sooner or later work his bane:Psalm 7. 11. And it is certain, that if it abide it will sooner or later work his bane:
np1 crd crd cc pn31 vbz j, cst cs pn31 vvb pn31 vvi av-c cc jc n1 po31 n1:
(4) part (DIV2)
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the arrow is upon the string, ready to fly, and bath it self in his hearts blood.the arrow is upon the string, ready to fly, and both it self in his hearts blood.
dt n1 vbz p-acp dt n1, j pc-acp vvi, cc vvi pn31 n1 p-acp po31 ng1 n1.
(4) part (DIV2)
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Verse 12• 13. And hence there is no Peace to be hoped fo• in this Condition. Isa. 57. ult. Verse 12• 13. And hence there is no Peace to be hoped fo• in this Condition. Isaiah 57. ult.
n1 n1 crd cc av a-acp vbz dx n1 pc-acp vbi vvn n1 p-acp d n1. np1 crd n1.
(4) part (DIV2)
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4. God, in pardoning the Sinner takes off thi• Guilt from him: This is the great benefit tha• comes in to him by it. And here observe.
4. God, in pardoning the Sinner Takes off thi• Gilded from him: This is the great benefit tha• comes in to him by it. And Here observe.
crd np1, p-acp vvg dt n1 vvz a-acp n1 j-vvn p-acp pno31: d vbz dt j n1 n1 vvz p-acp p-acp pno31 p-acp pn31. cc av vvb.
(4) part (DIV2)
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1. That pardon bears a proper respect to Guil• There are several Considerations under which Si• cometh,
1. That pardon bears a proper respect to Guil• There Are several Considerations under which Si• comes,
crd cst n1 vvz dt j n1 p-acp np1 pc-acp vbr j n2 p-acp r-crq np1 vvz,
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but of them all, that which a pardon 〈 ◊ 〉 concerned about and extends to, is Guilt. It doth nothing to the taking away the being of Sin, to the removing of the defilement of it;
but of them all, that which a pardon 〈 ◊ 〉 concerned about and extends to, is Gilded. It does nothing to the taking away the being of since, to the removing of the defilement of it;
cc-acp pp-f pno32 d, cst r-crq dt n1 〈 sy 〉 vvd a-acp cc vvz p-acp, vbz j-vvn. pn31 vdz pix p-acp dt vvg av dt n1 pp-f n1, p-acp dt n-vvg pp-f dt n1 pp-f pn31;
(4) part (DIV2)
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that belongs to Sanctification; but it is conversant about the Guilt. Pardon is the act of the Judge, and it respects the Crime, as it exposeth the Sinner to punishment,
that belongs to Sanctification; but it is conversant about the Gilded. Pardon is the act of the Judge, and it respects the Crime, as it exposeth the Sinner to punishment,
cst vvz p-acp n1; p-acp pn31 vbz j p-acp dt j-vvn. vvb vbz dt n1 pp-f dt n1, cc pn31 vvz dt n1, c-acp pn31 vvz dt n1 p-acp n1,
(4) part (DIV2)
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and that ariseth from his Guilt. 2. Hence, in it, the Sentence of the Law Condemning him is removed:
and that arises from his Gilded. 2. Hence, in it, the Sentence of the Law Condemning him is removed:
cc d vvz p-acp po31 j-vvn. crd av, p-acp pn31, dt n1 pp-f dt n1 vvg pno31 vbz vvn:
(4) part (DIV2)
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This is the very thing it doth:
This is the very thing it does:
d vbz dt j n1 pn31 vdz:
(4) part (DIV2)
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The penalty of the Law was Death, and he, by being exposed to it, was a man of Death; but a pardon brings with it a revoking of that Sentence.
The penalty of the Law was Death, and he, by being exposed to it, was a man of Death; but a pardon brings with it a revoking of that Sentence.
dt n1 pp-f dt n1 vbds n1, cc pns31, p-acp vbg vvn p-acp pn31, vbds dt n1 pp-f n1; p-acp dt n1 vvz p-acp pn31 av vvg pp-f d n1.
(4) part (DIV2)
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God, when he pardons the Sinner, saith that he shall not Dy but Live;
God, when he Pardons the Sinner, Says that he shall not Die but Live;
np1, c-crq pns31 vvz dt n1, vvz d pns31 vmb xx vvb p-acp j;
(4) part (DIV2)
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the Curse of the Law shall not take place upon him, but he shall be delivered from it. It is excellently expressed.
the Curse of the Law shall not take place upon him, but he shall be Delivered from it. It is excellently expressed.
dt n1 pp-f dt n1 vmb xx vvi n1 p-acp pno31, cc-acp pns31 vmb vbi vvn p-acp pn31. pn31 vbz av-j vvn.
(4) part (DIV2)
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Job 33 24. Deliver him from going down to the pit. Hence that conclusion, Rom. 8. 1. There is now no more Condemnation: the Sin remains;Job 33 24. Deliver him from going down to the pit. Hence that conclusion, Rom. 8. 1. There is now no more Condemnation: the since remains;
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for that which hath once been done, cannot be undone: the merit abides; it will be for ever true, That the man hath done things worthy of Death:
for that which hath once been done, cannot be undone: the merit abides; it will be for ever true, That the man hath done things worthy of Death:
p-acp d r-crq vhz a-acp vbn vdn, vmbx vbi vvn: dt n1 vvz; pn31 vmb vbi p-acp av j, cst dt n1 vhz vdn n2 j pp-f n1:
(4) part (DIV2)
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but the Sentence it self is revoked.
but the Sentence it self is revoked.
p-acp dt n1 pn31 n1 vbz vvn.
(4) part (DIV2)
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How this is done, consistent with the Justice of God, will be enquired in a following Doctrine: but so it is;
How this is done, consistent with the justice of God, will be inquired in a following Doctrine: but so it is;
c-crq d vbz vdn, j p-acp dt n1 pp-f np1, vmb vbi vvn p-acp dt j-vvg n1: cc-acp av pn31 vbz;
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a pardoned man is out of the reach of the Law in its Curses: He is for ever delivered from his Judge.
a pardoned man is out of the reach of the Law in its Curses: He is for ever Delivered from his Judge.
dt j-vvn n1 vbz av pp-f dt n1 pp-f dt n1 p-acp po31 n2: pns31 vbz p-acp av vvn p-acp po31 n1.
(4) part (DIV2)
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3. Hereupon, in the account of the Law, his Sins are as if they had never been.
3. Hereupon, in the account of the Law, his Sins Are as if they had never been.
crd av, p-acp dt n1 pp-f dt n1, po31 n2 vbr c-acp cs pns32 vhd av-x vbn.
(4) part (DIV2)
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When Guilt is translated by a pardon, the Law hath no more to charge the man with,
When Gilded is translated by a pardon, the Law hath no more to charge the man with,
q-crq j-vvn vbz vvn p-acp dt n1, dt n1 vhz dx dc pc-acp vvi dt n1 p-acp,
(4) part (DIV2)
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than if he had never committed any Sin at all.
than if he had never committed any since At all.
cs cs pns31 vhd av-x vvn d n1 p-acp d.
(4) part (DIV2)
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It is true, he hath reason to remember his faults, and to be humbled for them,
It is true, he hath reason to Remember his Faults, and to be humbled for them,
pn31 vbz j, pns31 vhz n1 pc-acp vvi po31 n2, cc pc-acp vbi vvn p-acp pno32,
(4) part (DIV2)
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but the Law hath discharged him:
but the Law hath discharged him:
cc-acp dt n1 vhz vvn pno31:
(4) part (DIV2)
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and this is part of the meaning of that, Rom. 6. 14. Sin shall not have dominion over you;
and this is part of the meaning of that, Rom. 6. 14. since shall not have dominion over you;
cc d vbz n1 pp-f dt n1 pp-f d, np1 crd crd n1 vmb xx vhi n1 p-acp pn22;
(4) part (DIV2)
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for you are not under the Law: Sin doth not reign to death in such an one:for you Are not under the Law: since does not Reign to death in such an one:
c-acp pn22 vbr xx p-acp dt n1: n1 vdz xx vvi p-acp n1 p-acp d dt pi:
(4) part (DIV2)
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the pardoned Sinner is made the Righteousness of God, in Christ, 2 Cor. 5. 21. and this is the meaning of that strange expression, Numb. 23. 21. He hath seen no iniquity in Jacob, nor perverseness in Israel;
the pardoned Sinner is made the Righteousness of God, in christ, 2 Cor. 5. 21. and this is the meaning of that strange expression, Numb. 23. 21. He hath seen no iniquity in Jacob, nor perverseness in Israel;
dt j-vvn n1 vbz vvn dt n1 pp-f np1, p-acp np1, crd np1 crd crd cc d vbz dt n1 pp-f cst j n1, j. crd crd pns31 vhz vvn dx n1 p-acp np1, ccx n1 p-acp np1;
(4) part (DIV2)
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it cannot be intended of his Omniscience, for, if there be any sins committed by his people,
it cannot be intended of his Omniscience, for, if there be any Sins committed by his people,
pn31 vmbx vbi vvn pp-f po31 n1, p-acp, cs pc-acp vbb d n2 vvn p-acp po31 n1,
(4) part (DIV2)
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as cetainly there are, he must needs so see and know them.
as Certainly there Are, he must needs so see and know them.
c-acp av-j a-acp vbr, pns31 vmb av av vvi cc vvi pno32.
(4) part (DIV2)
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Nor can it be intended of his dealing with them in the Discipline of the New-Covenant,
Nor can it be intended of his dealing with them in the Discipline of the New-covenant,
ccx vmb pn31 vbi vvn pp-f po31 n-vvg p-acp pno32 p-acp dt n1 pp-f dt n1,
(4) part (DIV2)
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for so he both seeth and is displeased at the bold transgression of his Children, 2 Sam. 11. ult. The thing that David did displeased the Lord;
for so he both sees and is displeased At the bold Transgression of his Children, 2 Sam. 11. ult. The thing that David did displeased the Lord;
c-acp av pns31 av-d vvz cc vbz vvn p-acp dt j n1 pp-f po31 n2, crd np1 crd n1. dt n1 cst np1 vdd j-vvn dt n1;
(4) part (DIV2)
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and he corrects them severely on this account, as he did David. It must therefore aim at him as a Judge; he seeth nothing in them for which to condemn them,
and he corrects them severely on this account, as he did David. It must Therefore aim At him as a Judge; he sees nothing in them for which to condemn them,
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(4) part (DIV2)
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and why so, but because their Guilt is removed? 4. This makes way for the easing Conscience of its load.
and why so, but Because their Gilded is removed? 4. This makes Way for the easing Conscience of its load.
cc q-crq av, cc-acp c-acp po32 j-vvn vbz vvn? crd np1 vvz n1 p-acp dt vvg n1 pp-f po31 n1.
(4) part (DIV2)
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It is true, as there are some whose Sins ly upon them, and they are insensible of it, as was before observed;
It is true, as there Are Some whose Sins lie upon them, and they Are insensible of it, as was before observed;
pn31 vbz j, c-acp pc-acp vbr d rg-crq n2 vvb p-acp pno32, cc pns32 vbr j pp-f pn31, c-acp vbds p-acp vvn;
(4) part (DIV2)
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so there are some whose Sins are taken off by this forgiveness, and yet they feel burden by them,
so there Are Some whose Sins Are taken off by this forgiveness, and yet they feel burden by them,
av a-acp vbr d rg-crq n2 vbr vvn a-acp p-acp d n1, cc av pns32 vvb n1 p-acp pno32,
(4) part (DIV2)
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because they have not the clear apprehension of a Pardon, sealed in their Consciences. The thing may be done, and they not know it, but be afraid about it;
Because they have not the clear apprehension of a Pardon, sealed in their Consciences. The thing may be done, and they not know it, but be afraid about it;
c-acp pns32 vhb xx dt j n1 pp-f dt n1, vvn p-acp po32 n2. dt n1 vmb vbi vdn, cc pns32 xx vvi pn31, cc-acp vbi j p-acp pn31;
(4) part (DIV2)
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hence to the easing of the mind, there is necessary, the inward assurance, witnessed by the Spirit of God, in the •earts of his people:
hence to the easing of the mind, there is necessary, the inward assurance, witnessed by the Spirit of God, in the •earts of his people:
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but the foundation of it is •id here.
but the Foundation of it is •id Here.
cc-acp dt n1 pp-f pn31 vbz vvn av.
(4) part (DIV2)
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When a pardon is written, signed and •aled in Heaven, the man is put out of danger, •d the thing it self is done, which is afterwards •itnessed to, and confirmed in him;
When a pardon is written, signed and •aled in Heaven, the man is put out of danger, •d the thing it self is done, which is afterwards •itnessed to, and confirmed in him;
c-crq dt n1 vbz vvn, vvn cc vvn p-acp n1, dt n1 vbz vvn av pp-f n1, vvd dt n1 pn31 n1 vbz vdn, r-crq vbz av vvn p-acp, cc vvn p-acp pno31;
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and his state 〈 ◊ 〉 the same before and after this Assurance, though •e comfort of it is so enjoyed, which the Psal•ist prays for, Psal. 51. 12. Restore unto me the joy of •y Salvation.
and his state 〈 ◊ 〉 the same before and After this Assurance, though •e Comfort of it is so enjoyed, which the Psal•ist prays for, Psalm 51. 12. Restore unto me the joy of •y Salvation.
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USE I. This may afford a word of A•akening to all Unpardoned Sinners, and let all •ch be solemnly advised to listen to the truth in •nd:USE I This may afford a word of A•akening to all Unpardoned Sinners, and let all •ch be solemnly advised to listen to the truth in •nd:
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And there is a double awakening that I •ave to offer to all such. 1. Be awakened to see and be affected with •our present misery.
And there is a double awakening that I •ave to offer to all such. 1. Be awakened to see and be affected with •our present misery.
cc pc-acp vbz dt j-jn n-vvg d pns11 vhb pc-acp vvi p-acp d d. crd vbb vvn pc-acp vvi cc vbi vvn p-acp n1 j n1.
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Take heed of sleeping in •rnal security; you have little reason for it, if •ou understand how the case is with you. Con•der then, 1. You are under Guilt.
Take heed of sleeping in •rnal security; you have little reason for it, if •ou understand how the case is with you. Con•der then, 1. You Are under Gilded.
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Who is there in the World, that can wash his hands from being a sin•l creature? It is the Wise mans challenge, Prov. •0. 9. Who can say I am pure from my sins? and I •are every Soul to whom this Doctrine may •ome, to make an answer to it;
Who is there in the World, that can wash his hands from being a sin•l creature? It is the Wise men challenge, Curae •0. 9. Who can say I am pure from my Sins? and I •are every Soul to whom this Doctrine may •ome, to make an answer to it;
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and if Sin can •e charged on you, how can you excuse your •lves from being Guilty,
and if since can •e charged on you, how can you excuse your •lves from being Guilty,
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except you have alrea•y obtained a pardon? You are in your natural •tate under the Law;
except you have alrea•y obtained a pardon? You Are in your natural •tate under the Law;
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and your outward relati•n to the Gospel doth not discharge you from it, how vainly soever you please your selves with it• and if so, consider, Rom. 3. 19. Every mouth sh• be stopped,
and your outward relati•n to the Gospel does not discharge you from it, how vainly soever you please your selves with it• and if so, Consider, Rom. 3. 19. Every Mouth sh• be stopped,
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(4) part (DIV2)
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and all the world found Guilty: Tha• Law which hath hold on you, saith that the S• that sins shall dy; and all the world found Guilty: Tha• Law which hath hold on you, Says that the S• that Sins shall die;
cc d dt n1 vvd j: n1 n1 r-crq vhz n1 p-acp pn22, vvz cst dt n1 cst n2 vmb vvi;
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and you stand under this ver• relation to it: You are bound over to suff• death, not Temporal only, but Eternal too;
and you stand under this ver• Relation to it: You Are bound over to suff• death, not Temporal only, but Eternal too;
cc pn22 vvb p-acp d n1 n1 p-acp pn31: pn22 vbr vvn a-acp p-acp n1 n1, xx j av-j, cc-acp j av;
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an• this obligation is so strong, that you cannot brea• it; and is not this Guilt?
an• this obligation is so strong, that you cannot brea• it; and is not this Gilded?
n1 d n1 vbz av j, cst pn22 vmbx n1 pn31; cc vbz xx d j-vvn?
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2. This is a fearful burden, whether you a•prehend it to be so or no, it is so in it self, an• will be sooner or later experienced so to be 〈 ◊ 〉 you.
2. This is a fearful burden, whither you a•prehend it to be so or no, it is so in it self, an• will be sooner or later experienced so to be 〈 ◊ 〉 you.
crd d vbz dt j n1, cs pn22 vvb pn31 pc-acp vbi av cc uh-dx, pn31 vbz av p-acp pn31 n1, n1 vmb vbi av-c cc jc vvn av pc-acp vbi 〈 sy 〉 pn22.
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Who can tell the weight of all these fear• Curses which God hath in his righteous Law, d•clared against those that are under the Guilt 〈 ◊ 〉 Sin? ask those that have felt it, under the T•rors of an awakened Conscience,
Who can tell the weight of all these fear• Curses which God hath in his righteous Law, d•clared against those that Are under the Gilded 〈 ◊ 〉 since? ask those that have felt it, under the T•rors of an awakened Conscience,
q-crq vmb vvi dt n1 pp-f d d n1 n2 r-crq np1 vhz p-acp po31 j n1, vvn p-acp d cst vbr p-acp dt j-vvn 〈 sy 〉 n1? vvb d cst vhb vvn pn31, p-acp dt n2 pp-f dt vvn n1,
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and they w• tell you, that if all the mountains in the Wo• had lain upon them, it could not have been mo• heavy.
and they w• tell you, that if all the Mountains in the Wo• had lain upon them, it could not have been mo• heavy.
cc pns32 n1 vvb pn22, cst cs d dt n2 p-acp dt np1 vhd vvn p-acp pno32, pn31 vmd xx vhi vbn n1 j.
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It contains in it the Wrath of that G• before whom the Devils tremble, whose Hand 〈 ◊ 〉 Omnipotent, a frown of whose Countenance 〈 ◊ 〉 able to dissolve the Creation, whose Rebuke 〈 ◊ 〉 blast the Creature at once, Psal. 31. 11. 3. If therefore this Guilt abide on you, it 〈 ◊ 〉 sink you into perdition.
It contains in it the Wrath of that G• before whom the Devils tremble, whose Hand 〈 ◊ 〉 Omnipotent, a frown of whose Countenance 〈 ◊ 〉 able to dissolve the Creation, whose Rebuke 〈 ◊ 〉 blast the Creature At once, Psalm 31. 11. 3. If Therefore this Gilded abide on you, it 〈 ◊ 〉 sink you into perdition.
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It will be your unavo•able and everlasting ruine;
It will be your unavo•able and everlasting ruin;
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(4) part (DIV2)
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the fire of the Wra• which is kindled by it, will, if not put out by 〈 ◊ 〉 grace, burn to the uttermost hell:
the fire of the Wra• which is kindled by it, will, if not put out by 〈 ◊ 〉 grace, burn to the uttermost hell:
dt n1 pp-f dt n1 r-crq vbz vvn p-acp pn31, n1, cs xx vvn av p-acp 〈 sy 〉 n1, vvb p-acp dt j n1:
(4) part (DIV2)
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it will ne• leave till it hath crushed you down into the b•tomless pit;
it will ne• leave till it hath crushed you down into the b•tomless pit;
pn31 vmb n1 vvi c-acp pn31 vhz vvn pn22 a-acp p-acp dt j n1;
(4) part (DIV2)
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however you may seem to stout• out for the present, you will certainly fall befo• 〈 ◊ 〉,
however you may seem to stout• out for the present, you will Certainly fallen befo• 〈 ◊ 〉,
c-acp pn22 vmb vvi p-acp n1 av p-acp dt j, pn22 vmb av-j vvi n1 〈 sy 〉,
(4) part (DIV2)
118
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and a fearful fall it will give you.
and a fearful fallen it will give you.
cc dt j n1 pn31 vmb vvi pn22.
(4) part (DIV2)
118
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It will be 〈 ◊ 〉 dreadful thing to go out of the World under •e Guilt of all that Sin which you are to be •arged withal;
It will be 〈 ◊ 〉 dreadful thing to go out of the World under •e Gilded of all that since which you Are to be •arged withal;
pn31 vmb vbi 〈 sy 〉 j n1 pc-acp vvi av pp-f dt n1 p-acp j j-vvn pp-f d cst n1 r-crq pn22 vbr pc-acp vbi vvn av;
(4) part (DIV2)
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and when you come to look •er into Eternity, as ere long you will, and feel 〈 ◊ 〉 your Sins lying on you, you would give ten •ousand worlds,
and when you come to look •er into Eternity, as ere long you will, and feel 〈 ◊ 〉 your Sins lying on you, you would give ten •ousand world's,
cc c-crq pn22 vvb pc-acp vvi n1 p-acp n1, c-acp c-acp av-j pn22 vmb, cc vvb 〈 sy 〉 po22 n2 vvg p-acp pn22, pn22 vmd vvi crd n1 n2,
(4) part (DIV2)
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if you had them to dispose of, 〈 ◊ 〉 be delivered from under the weight of them.
if you had them to dispose of, 〈 ◊ 〉 be Delivered from under the weight of them.
cs pn22 vhd pno32 pc-acp vvi pp-f, 〈 sy 〉 vbi vvn p-acp p-acp dt n1 pp-f pno32.
(4) part (DIV2)
118
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•h that you would see and believe it! 2. Be advised to go to God for pardon.
•h that you would see and believe it! 2. Be advised to go to God for pardon.
n1 cst pn22 vmd vvi cc vvi pn31! crd vbb vvn pc-acp vvi p-acp np1 p-acp n1.
(4) part (DIV2)
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One •ould think that the consideration of the weight •f Sin lying upon them, were enough to put •nners on asking earnestly how they may get it •moved:
One •ould think that the consideration of the weight •f since lying upon them, were enough to put •nners on asking earnestly how they may get it •moved:
pi vmd vvi cst dt n1 pp-f dt n1 j-jn n1 vvg p-acp pno32, vbdr av-d pc-acp vvi n2 p-acp vvg av-j c-crq pns32 vmb vvi pn31 j:
(4) part (DIV2)
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now be directed to ask it of God, •d wait on him for it: And to move you here•, Consider;
now be directed to ask it of God, •d wait on him for it: And to move you here•, Consider;
av vbb vvn pc-acp vvi pn31 pp-f np1, vdd vvi p-acp pno31 c-acp pn31: cc pc-acp vvi pn22 n1, vvb;
(4) part (DIV2)
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1. There is no other way to be discharged of •is burden.
1. There is no other Way to be discharged of •is burden.
crd pc-acp vbz dx j-jn n1 pc-acp vbi vvn pp-f n1 n1.
(4) part (DIV2)
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It is only by a pardon that it can •e done, and if you think of any other course, •ou deceive your selves.
It is only by a pardon that it can •e done, and if you think of any other course, •ou deceive your selves.
pn31 vbz av-j p-acp dt n1 cst pn31 vmb vbi vdn, cc cs pn22 vvb pp-f d j-jn n1, uh vvb po22 n2.
(4) part (DIV2)
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As long as the Sen•nce is out against you, dooming you to dy, and •e Justice of God stands engaged to the Executi•n of it, your sins do and will ly upon you.
As long as the Sen•nce is out against you, dooming you to die, and •e justice of God Stands engaged to the Executi•n of it, your Sins do and will lie upon you.
p-acp av-j c-acp dt n1 vbz av p-acp pn22, vvg pn22 pc-acp vvi, cc j n1 pp-f np1 vvz vvn p-acp dt n1 pp-f pn31, po22 n2 vdb cc vmb vvi p-acp pn22.
(4) part (DIV2)
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It 〈 ◊ 〉 not all your legal repentances, reformations, •bstinences from the acts of sin, that will turn to •ny account;
It 〈 ◊ 〉 not all your Legal repentances, reformations, •bstinences from the acts of since, that will turn to •ny account;
pn31 〈 sy 〉 xx d po22 j n2, n2, n2 p-acp dt n2 pp-f n1, cst vmb vvi pc-acp vvi n1;
(4) part (DIV2)
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you are condemned still, except the •udgment be revoked;
you Are condemned still, except the •udgment be revoked;
pn22 vbr vvn av, c-acp dt n1 vbb vvn;
(4) part (DIV2)
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and what quiet or com•ort can you enjoy as long as it is so? surely Sin •ust ly heavy,
and what quiet or com•ort can you enjoy as long as it is so? surely since •ust lie heavy,
cc r-crq j-jn cc n1 vmb pn22 vvi c-acp av-j c-acp pn31 vbz av? av-j n1 vmb vvi j,
(4) part (DIV2)
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while you are in this condition. 2. There is forgiveness with him:
while you Are in this condition. 2. There is forgiveness with him:
cs pn22 vbr p-acp d n1. crd pc-acp vbz n1 p-acp pno31:
(4) part (DIV2)
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This is the •nly relief against an accusing and condemning Conscience, Psal. 130. 3, 4. How this comes to be,
This is the •nly relief against an accusing and condemning Conscience, Psalm 130. 3, 4. How this comes to be,
d vbz dt j n1 p-acp dt vvg cc vvg n1, np1 crd crd, crd c-crq d vvz p-acp vbi,
(4) part (DIV2)
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and how wonderfully he hath laid in for it, will be hereafter considered: but he hath a stock of forgiveness;
and how wonderfully he hath laid in for it, will be hereafter considered: but he hath a stock of forgiveness;
cc c-crq av-j pns31 vhz vvn p-acp p-acp pn31, vmb vbi av vvn: cc-acp pns31 vhz dt n1 pp-f n1;
(4) part (DIV2)
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he can be just, and justify, Rom. 3. 26. he can abundantly pardon, Isa. 55. 7. and h• alone can do it;he can be just, and justify, Rom. 3. 26. he can abundantly pardon, Isaiah 55. 7. and h• alone can do it;
pns31 vmb vbi j, cc vvi, np1 crd crd pns31 vmb av-j vvb, np1 crd crd cc n1 av-j vmb vdi pn31;
(4) part (DIV2)
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there is none else in the wor• that can give you a pardon, but he:
there is none Else in the wor• that can give you a pardon, but he:
pc-acp vbz pix av p-acp dt n1 cst vmb vvi pn22 dt n1, cc-acp pns31:
(4) part (DIV2)
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if he d• not forgive you, if all the men and Angels in th• world should do it, it would signify nothing 〈 ◊ 〉 all.
if he d• not forgive you, if all the men and Angels in th• world should do it, it would signify nothing 〈 ◊ 〉 all.
cs pns31 n1 xx vvi pn22, cs d dt n2 cc n2 p-acp n1 n1 vmd vdi pn31, pn31 vmd vvi pix 〈 sy 〉 d.
(4) part (DIV2)
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3. He makes the offer of a pardon to you.
3. He makes the offer of a pardon to you.
crd pns31 vvz dt n1 pp-f dt n1 p-acp pn22.
(4) part (DIV2)
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〈 ◊ 〉 doth not only wait to see if you will come an• ask it of him,
〈 ◊ 〉 does not only wait to see if you will come an• ask it of him,
〈 sy 〉 vdz xx av-j vvi pc-acp vvi cs pn22 vmb vvi n1 vvi pn31 pp-f pno31,
(4) part (DIV2)
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but he sends to you a Message •bout it;
but he sends to you a Message •bout it;
cc-acp pns31 vvz p-acp pn22 dt n1 fw-fr pn31;
(4) part (DIV2)
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he hath commanded that you should 〈 ◊ 〉 told about it, and pleaded with to accept of 〈 ◊ 〉 he hath sent an Embassy to you by his Servan• who are to entreat you to entertain it, 2 Cor. 〈 ◊ 〉 20. and he is, all this day of his patience, wa•ing to see whether you will embrace it or n• and why will ye'dy? why will you not seek 〈 ◊ 〉 have your burden thus taken off,
he hath commanded that you should 〈 ◊ 〉 told about it, and pleaded with to accept of 〈 ◊ 〉 he hath sent an Embassy to you by his Servan• who Are to entreat you to entertain it, 2 Cor. 〈 ◊ 〉 20. and he is, all this day of his patience, wa•ing to see whither you will embrace it or n• and why will ye'dy? why will you not seek 〈 ◊ 〉 have your burden thus taken off,
pns31 vhz vvn cst pn22 vmd 〈 sy 〉 vvd p-acp pn31, cc vvd p-acp pc-acp vvi pp-f 〈 sy 〉 pns31 vhz vvn dt n1 p-acp pn22 p-acp po31 np1 r-crq vbr p-acp vvb pn22 pc-acp vvi pn31, crd np1 〈 sy 〉 crd cc pns31 vbz, d d n1 pp-f po31 n1, vvg pc-acp vvi cs pn22 vmb vvi pn31 cc n1 cc c-crq vmb vvi? q-crq vmb pn22 xx vvi 〈 sy 〉 vhb po22 n1 av vvn a-acp,
(4) part (DIV2)
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but rather ch• to bear it, though it will overwhelm you 〈 ◊ 〉 endless Destruction?
but rather ch• to bear it, though it will overwhelm you 〈 ◊ 〉 endless Destruction?
cc-acp av-c n1 pc-acp vvi pn31, cs pn31 vmb vvi pn22 〈 sy 〉 j n1?
(4) part (DIV2)
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USE II. Let it be for Examination.USE II Let it be for Examination.
vvb crd vvb pn31 vbi p-acp n1.
(4) part (DIV2)
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T• we by this whether the burden of our Sins 〈 ◊ 〉 indeed removed off from us.
T• we by this whither the burden of our Sins 〈 ◊ 〉 indeed removed off from us.
n1 pns12 p-acp d cs dt n1 pp-f po12 n2 〈 sy 〉 av vvn a-acp p-acp pno12.
(4) part (DIV2)
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It is a very desira• thing to be known; and there is a Rule 〈 ◊ 〉 judgment about it;
It is a very desira• thing to be known; and there is a Rule 〈 ◊ 〉 judgement about it;
pn31 vbz dt j n1 n1 pc-acp vbi vvn; cc pc-acp vbz dt n1 〈 sy 〉 n1 p-acp pn31;
(4) part (DIV2)
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be perswaded to be sole• in it. Hence consider; 1. There are those that are mistaken;
be persuaded to be sole• in it. Hence Consider; 1. There Are those that Are mistaken;
vbb vvn pc-acp vbi n1 p-acp pn31. av vvb; crd pc-acp vbr d cst vbr vvn;
(4) part (DIV2)
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th• find ease upon their spirits, and they have 〈 ◊ 〉 hope that their sins are discharged, they wo• perswade themselves that they have received •emission of them,
th• find ease upon their spirits, and they have 〈 ◊ 〉 hope that their Sins Are discharged, they wo• persuade themselves that they have received •emission of them,
n1 vvb n1 p-acp po32 n2, cc pns32 vhb 〈 sy 〉 vvb cst po32 n2 vbr vvn, pns32 n1 vvi px32 cst pns32 vhb vvn n1 pp-f pno32,
(4) part (DIV2)
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when there is no such •hing:
when there is no such •hing:
c-crq pc-acp vbz dx d n1:
(4) part (DIV2)
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651
and there are a great many cheats that Satan and their false hearts do put on them in •his regard,
and there Are a great many cheats that Satan and their false hearts do put on them in •his regard,
cc pc-acp vbr dt j d vvz cst np1 cc po32 j n2 vdb vvi p-acp pno32 p-acp ng1 n1,
(4) part (DIV2)
124
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and perswade them to cry peace to •hemselves when there is no peace. You have •eed then to be very heedful in this respect.
and persuade them to cry peace to •hemselves when there is no peace. You have •eed then to be very heedful in this respect.
cc vvi pno32 p-acp vvb n1 p-acp n2 c-crq pc-acp vbz dx n1. pn22 vhb vvn av pc-acp vbi av j p-acp d n1.
(4) part (DIV2)
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2. A mistake on this account is very perilous.
2. A mistake on this account is very perilous.
crd dt n1 p-acp d n1 vbz av j.
(4) part (DIV2)
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654
•f whiles we please our selves with a dream of •ardon, and peace, and quiet our selves in it,
•f while we please our selves with a dream of •ardon, and peace, and quiet our selves in it,
n1 cs pns12 vvb po12 n2 p-acp dt n1 pp-f n1, cc n1, cc j-jn po12 n2 p-acp pn31,
(4) part (DIV2)
125
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655
whiles we are indeed in the gall of bitterness, and •ond of iniquity, we loose our opportunity of seek•ng it, are held fast under our Guilt,
while we Are indeed in the Gall of bitterness, and •ond of iniquity, we lose our opportunity of seek•ng it, Are held fast under our Gilded,
cs pns12 vbr av p-acp dt n1 pp-f n1, cc n1 pp-f n1, pns12 vvb po12 n1 pp-f vvg pn31, vbr vvn av-j p-acp po12 j-vvn,
(4) part (DIV2)
125
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656
and live in •azard every day of dropping into the pit from whence there is no delivery.
and live in •azard every day of dropping into the pit from whence there is no delivery.
cc vvi p-acp vvi d n1 pp-f vvg p-acp dt n1 p-acp c-crq pc-acp vbz dx n1.
(4) part (DIV2)
125
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Let us then take diligent heed on this account, lest we rue it when •oo late; and for Rules of Trial.
Let us then take diligent heed on this account, lest we rue it when •oo late; and for Rules of Trial.
vvb pno12 av vvi j n1 p-acp d n1, cs pns12 vvb pn31 c-crq av av-j; cc p-acp n2 pp-f np1
(4) part (DIV2)
125
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658
1. Did you ever find Sin to be your great burden? I know that the Spirit of God acts diversly •s to the degrees of terror which he excites •n the Consciences of those whom he Converts;
1. Did you ever find since to be your great burden? I know that the Spirit of God acts diversely •s to the Degrees of terror which he excites •n the Consciences of those whom he Converts;
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(4) part (DIV2)
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•ut I am sure that he makes sin our burden in •rder to his taking of it off from us;
•ut I am sure that he makes since our burden in •rder to his taking of it off from us;
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(4) part (DIV2)
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an evil and a bitter thing, Jer. 2. 19. he first lays it on •n Conviction, before he removes it in pardon. I speak of those that grow to years of understanding.an evil and a bitter thing, Jer. 2. 19. he First lays it on •n Conviction, before he removes it in pardon. I speak of those that grow to Years of understanding.
dt j-jn cc dt j n1, np1 crd crd pns31 ord vvz pn31 p-acp j n1, c-acp pns31 vvz pn31 p-acp vvb. pns11 vvb pp-f d cst vvb p-acp n2 pp-f n1.
(4) part (DIV2)
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If then you are strangers to this, and know not what it means, you have reason to think that your Guilt abides on you.
If then you Are Strangers to this, and know not what it means, you have reason to think that your Gilded abides on you.
cs av pn22 vbr n2 p-acp d, cc vvb xx r-crq pn31 vvz, pn22 vhb n1 pc-acp vvi cst po22 j-vvn vvz p-acp pn22.
(4) part (DIV2)
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662
2. Have you truly gone to God for forgiveness? all other attempts are vain and unprofitable;
2. Have you truly gone to God for forgiveness? all other attempts Are vain and unprofitable;
crd vhb pn22 av-j vvn p-acp np1 p-acp n1? d j-jn n2 vbr j cc j;
(4) part (DIV2)
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he hath it in his disposal, and will not put it out of his own hands.
he hath it in his disposal, and will not put it out of his own hands.
pns31 vhz pn31 p-acp po31 n1, cc vmb xx vvi pn31 av pp-f po31 d n2.
(4) part (DIV2)
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Jesus Christ, who is God, is the dispenser of it, and the invitation is to come to him if we would obtain it.
jesus christ, who is God, is the dispenser of it, and the invitation is to come to him if we would obtain it.
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(4) part (DIV2)
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665
Hav• you so done? and if you have, you have relinquished all other objects of trust and confidence• your former essays are no more pursued but rejected:
Hav• you so done? and if you have, you have relinquished all other objects of trust and confidence• your former essays Are no more pursued but rejected:
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(4) part (DIV2)
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666
he hath said that he will be sought to 〈 ◊ 〉 the house of Israel for this.
he hath said that he will be sought to 〈 ◊ 〉 the house of Israel for this.
pns31 vhz vvn d pns31 vmb vbi vvn pc-acp 〈 sy 〉 dt n1 pp-f np1 p-acp d.
(4) part (DIV2)
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667
Have you then hea•kened to his Call? and see that you be not m•staken in this;
Have you then hea•kened to his Call? and see that you be not m•staken in this;
vhb pn22 av vvn p-acp po31 n1? cc vvb cst pn22 vbb xx vvn p-acp d;
(4) part (DIV2)
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it is not every perfunctory prayer will prove it;
it is not every perfunctory prayer will prove it;
pn31 vbz xx d n1 n1 vmb vvi pn31;
(4) part (DIV2)
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it is not every pretended accep•ing of the offered pardon, that will amount 〈 ◊ 〉 this:
it is not every pretended accep•ing of the offered pardon, that will amount 〈 ◊ 〉 this:
pn31 vbz xx d j-vvn n1 pp-f dt j-vvn n1, cst vmb vvi 〈 sy 〉 d:
(4) part (DIV2)
127
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670
there is a so coming requisite. Hence,
there is a so coming requisite. Hence,
pc-acp vbz dt av vvg j. av,
(4) part (DIV2)
127
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671
3. Have you cast your selves on free grace 〈 ◊ 〉 it? There is a vast difference between a perso• being acquitted upon a payment,
3. Have you cast your selves on free grace 〈 ◊ 〉 it? There is a vast difference between a perso• being acquitted upon a payment,
crd vhb pn22 vvn po22 n2 p-acp j n1 〈 sy 〉 pn31? pc-acp vbz dt j n1 p-acp dt n1 vbg vvn p-acp dt n1,
(4) part (DIV2)
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672
and upon 〈 ◊ 〉 pardon.
and upon 〈 ◊ 〉 pardon.
cc p-acp 〈 sy 〉 vvb.
(4) part (DIV2)
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673
It may be you have thought you ha• mourned, repented, forsaken your sins, and no• you have gone in reliance upon these for pardo• this is a contradiction;
It may be you have Thought you ha• mourned, repented, forsaken your Sins, and no• you have gone in reliance upon these for pardo• this is a contradiction;
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(4) part (DIV2)
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a pardon is a free act 〈 ◊ 〉 one that hath the power to give it; a pardon is a free act 〈 ◊ 〉 one that hath the power to give it;
dt n1 vbz dt j n1 〈 sy 〉 pi cst vhz dt n1 pc-acp vvi pn31;
(4) part (DIV2)
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675
and if y• have gotten it, you went for it, with an alo• reliance on that Grace of his, which was reveal• to you for your encouragement:
and if y• have got it, you went for it, with an alo• reliance on that Grace of his, which was reveal• to you for your encouragement:
cc cs n1 vhb vvn pn31, pn22 vvd p-acp pn31, p-acp dt n1 n1 p-acp d vvb pp-f png31, r-crq vbds n1 p-acp pn22 p-acp po22 n1:
(4) part (DIV2)
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676
you went w• but money, and without price:
you went w• but money, and without price:
pn22 vvd n1 p-acp n1, cc p-acp n1:
(4) part (DIV2)
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677
You have ackno•ledged it to be an act of Soveraignty, and acco•dingly have laid your selves down at the footsto• of Soveraign Grace, by an humble resignation 〈 ◊ 〉 your selves to that;
You have ackno•ledged it to be an act of Sovereignty, and acco•dingly have laid your selves down At the footsto• of Sovereign Grace, by an humble resignation 〈 ◊ 〉 your selves to that;
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(4) part (DIV2)
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and that hath been all yo• hope, because he is a pardoning God:
and that hath been all yo• hope, Because he is a pardoning God:
cc cst vhz vbn d n1 vvb, c-acp pns31 vbz dt vvg np1:
(4) part (DIV2)
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you have a•dressed him as David, Psal. 25. 11. For thy nam• sake, Oh Lord, pardon mine iniquity.
you have a•dressed him as David, Psalm 25. 11. For thy nam• sake, O Lord, pardon mine iniquity.
pn22 vhb vvn pno31 p-acp np1, np1 crd crd p-acp po21 n1 n1, uh n1, vvb po11 n1.
(4) part (DIV2)
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USE. III. Let this serve to encourage and direct burdened Souls, that are sinking under the apprehension,USE. III. Let this serve to encourage and Direct burdened Souls, that Are sinking under the apprehension,
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and oppression of the weight of Sin lying upon them, in the Guilt of it.
and oppression of the weight of since lying upon them, in the Gilded of it.
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Here is that which may help to bear up your Spirits, and point you what to do, that you may may obtain a gracious deliverance from it: and for encouragement, Consider;
Here is that which may help to bear up your Spirits, and point you what to do, that you may may obtain a gracious deliverance from it: and for encouragement, Consider;
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1. There is a way for you to get ease upon this account, a pardon will do it.
1. There is a Way for you to get ease upon this account, a pardon will do it.
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What though your Sins be not altogether taken away, as to the presence and activity of them,
What though your Sins be not altogether taken away, as to the presence and activity of them,
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yet if they may be forgiven for the present, this is good relief in this •uncture;
yet if they may be forgiven for the present, this is good relief in this •uncture;
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this may satisfy your Consciences, and •ase them of their distress; and will give you assurance that the other shall be done in due time too.
this may satisfy your Consciences, and •ase them of their distress; and will give you assurance that the other shall be done in due time too.
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2. There are no Sins so great or numerous, but may be thus removed. God is able to take them off, his forgiving Grace and Vertue is not limited;
2. There Are no Sins so great or numerous, but may be thus removed. God is able to take them off, his forgiving Grace and Virtue is not limited;
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the vilest of Sinners may be encouraged to go to •im for it; and if they do, he will in no wise •ast them out:
the Vilest of Sinners may be encouraged to go to •im for it; and if they do, he will in no wise •ast them out:
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Sins that Lye as mountains between God and you, cannot stop his way from Coming and pardoning you.
Sins that Lie as Mountains between God and you, cannot stop his Way from Coming and pardoning you.
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3. It is a good sign that he intends you a pardon, when he makes you feel your Sins to be an •supportable burden.
3. It is a good Signen that he intends you a pardon, when he makes you feel your Sins to be an •supportable burden.
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It is the way in which he •ath been wont to dispense his Salvation to mise•able Sinners.
It is the Way in which he •ath been wont to dispense his Salvation to mise•able Sinners.
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It looks like the beginning towards 〈 ◊ 〉 good work of Saving Grace:
It looks like the beginning towards 〈 ◊ 〉 good work of Saving Grace:
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the Spirit first Convinceth of sin, Joh. 16. 8. and that conviction will leave oppression upon the Soul:
the Spirit First Convinces of since, John 16. 8. and that conviction will leave oppression upon the Soul:
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and hence the next and immediate invitation of the Gospe• is to such as are weary and heavy laden und• such distress Mat. 11. 28. And for Direction.
and hence the next and immediate invitation of the Gospe• is to such as Are weary and heavy laden und• such distress Mathew 11. 28. And for Direction.
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1. Beware of flying to other courses to get ease• there are many, and we are apt to be tempt• to them:
1. Beware of flying to other courses to get ease• there Are many, and we Are apt to be tempt• to them:
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Cains 's course, Judas 's course;Cains is course, Judas is course;
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〈 ◊ 〉 the common course of the most, in seeking 〈 ◊ 〉 repair all by legal repentance and amendment, 〈 ◊ 〉 deceive you,
〈 ◊ 〉 the Common course of the most, in seeking 〈 ◊ 〉 repair all by Legal Repentance and amendment, 〈 ◊ 〉 deceive you,
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and you shall find it labour 〈 ◊ 〉 vain.
and you shall find it labour 〈 ◊ 〉 vain.
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2. Be sure to seek a pardon in Gods w• As none can give it but he,
2. Be sure to seek a pardon in God's w• As none can give it but he,
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so there is a w• in which he derives it to us, and you must •serve it;
so there is a w• in which he derives it to us, and you must •serve it;
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and attend upon it, if you would 〈 ◊ 〉 be deceived; and here, 1. Go to him with your Sins;
and attend upon it, if you would 〈 ◊ 〉 be deceived; and Here, 1. Go to him with your Sins;
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there is a gr• do that many make, they would go, but they 〈 ◊ 〉 so vile,
there is a gr• do that many make, they would go, but they 〈 ◊ 〉 so vile,
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and so unworthy, and hence th• would get rid of their sins first: but this 〈 ◊ 〉 never be;
and so unworthy, and hence th• would get rid of their Sins First: but this 〈 ◊ 〉 never be;
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if ever your sins be taken away, 〈 ◊ 〉 must do it, Hos. 14. 2. and the first thing 〈 ◊ 〉 doth in it, is to pardon them, on which 〈 ◊ 〉 purging of them follows in order of natur• carry all with you, for all want a pardon.
if ever your Sins be taken away, 〈 ◊ 〉 must do it, Hos. 14. 2. and the First thing 〈 ◊ 〉 does in it, is to pardon them, on which 〈 ◊ 〉 purging of them follows in order of natur• carry all with you, for all want a pardon.
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2. Confess and bewail them before him;
2. Confess and bewail them before him;
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t• is the way to obtain mercy at his hands, Prov. 2• 13. lay them all open before him, with all th• aggravations to the utmost that you can.
t• is the Way to obtain mercy At his hands, Curae 2• 13. lay them all open before him, with all th• aggravations to the utmost that you can.
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T• is the thing which God expects, and you m• not be short in it, but as full as you can.
T• is the thing which God expects, and you m• not be short in it, but as full as you can.
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708
Ta• them upon your selves, and he will be ready to take them off. 3. Cry to him for Forgiveness;
Ta• them upon your selves, and he will be ready to take them off. 3. Cry to him for Forgiveness;
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this should be the first great cry of a guilty Sinner, that God would take off that Guilt:
this should be the First great cry of a guilty Sinner, that God would take off that Gilded:
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and cry as those that are oppressed; let them be loud, earnest, importu•ate, incessant cries; say as he did when he was •nking, Help, Lord, I perish.
and cry as those that Are oppressed; let them be loud, earnest, importu•ate, incessant cries; say as he did when he was •nking, Help, Lord, I perish.
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711
God expects that •our prayers be sensible ones.
God expects that •our Prayers be sensible ones.
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4. Now cast your burden upon him by Faith 〈 ◊ 〉 •row your Sins upon his mercy, by laying hold •n the Lord Jesus Christ, and his Righteousness.
4. Now cast your burden upon him by Faith 〈 ◊ 〉 •row your Sins upon his mercy, by laying hold •n the Lord jesus christ, and his Righteousness.
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•t is the advice, Psal. 55. 22. Cast thy burden on •e Lord; all burdens, none excepted, are here •tended;
•t is the Advice, Psalm 55. 22. Cast thy burden on •e Lord; all burdens, none excepted, Are Here •tended;
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and if this be the greatest of all, be •re to roll it on him; and if you do, you shall •nd his helping hand afforded to take it off, and •ve you rest. Forgiveness Covereth Sin. DOCTRINE IV. FOrgiveness casts a Cover over the Sins of him that is pardoned.
and if this be the greatest of all, be •re to roll it on him; and if you do, you shall •nd his helping hand afforded to take it off, and •ve you rest. Forgiveness Covereth Sin. DOCTRINE IV. FOrgiveness Cast a Cover over the Sins of him that is pardoned.
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715
This is the second expression by •ich this great benefit is set forth, the word as •as observed, signifies, To hide a thing out of sight, 〈 ◊ 〉 throwing of some other thing over it, as we would 〈 ◊ 〉 by some nasty odious thing, which we would not have seen.
This is the second expression by •ich this great benefit is Set forth, the word as •as observed, signifies, To hide a thing out of sighed, 〈 ◊ 〉 throwing of Some other thing over it, as we would 〈 ◊ 〉 by Some nasty odious thing, which we would not have seen.
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716
In the clearing up of this Doctrine, we may enquire, 1. What is implied in the Covering of Sin?
In the clearing up of this Doctrine, we may inquire, 1. What is implied in the Covering of since?
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2. Who it is that Covers it? 3. How or after what manner it is Covered?
2. Who it is that Covers it? 3. How or After what manner it is Covered?
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4. What advantage accrues to the person by having his Sin Covered? 1. What is implied in the Covering of Sin?
4. What advantage accrues to the person by having his since Covered? 1. What is implied in the Covering of since?
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A. This phrase is here used to express the Forgiveness of Sin, and is accordingly to be interpreted.A. This phrase is Here used to express the Forgiveness of since, and is accordingly to be interpreted.
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Now the reason why things are Covered is that they may be hidden out of sight;
Now the reason why things Are Covered is that they may be hidden out of sighed;
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that th• may not always be in our eye and view to 〈 ◊ 〉 looked on;
that th• may not always be in our eye and view to 〈 ◊ 〉 looked on;
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and the end of our Covering a th• is either with respect to our selves or others.
and the end of our Covering a th• is either with respect to our selves or Others.
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〈 ◊ 〉 regard to others, we Cover it, that they may 〈 ◊ 〉 see or know it, thus, 1 Pet. 4. 8. Charity shall co• the multitude of sins; i. e.
〈 ◊ 〉 regard to Others, we Cover it, that they may 〈 ◊ 〉 see or know it, thus, 1 Pet. 4. 8. Charity shall co• the multitude of Sins; i. e.
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it keeps them to it 〈 ◊ 〉 and doth not divulge them.
it keeps them to it 〈 ◊ 〉 and does not divulge them.
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725
Covering is oppo• to discovering; thus when men bring pretences 〈 ◊ 〉 put off things, they are said to cover them: ex•ses are called Covers.Covering is oppo• to discovering; thus when men bring pretences 〈 ◊ 〉 put off things, they Are said to cover them: ex•ses Are called Covers.
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With respect to our sel• we are said to cover a thing, when we put it ou• our sight, in order to the putting it out of our rem•brance:
With respect to our sel• we Are said to cover a thing, when we put it ou• our sighed, in order to the putting it out of our rem•brance:
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and we are wont to do so by things, 〈 ◊ 〉 sight and memory whereof would be a grief 〈 ◊ 〉 a vexation to us;
and we Are wont to do so by things, 〈 ◊ 〉 sighed and memory whereof would be a grief 〈 ◊ 〉 a vexation to us;
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and thus are we here to und•stand it.
and thus Are we Here to und•stand it.
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729
God covers his peoples sins from 〈 ◊ 〉 own sight, that so he may not remember them, 〈 ◊ 〉 be angry at his Children by reason of them, so 〈 ◊ 〉 to take vengeance on them upon the acco• thereof, the Scripture represents Sin as a th• odious to God, a thing that he cannot endure to look upon, Hab. 1. 13. a thing that horribly provokes him against the Sinner;
God covers his peoples Sins from 〈 ◊ 〉 own sighed, that so he may not Remember them, 〈 ◊ 〉 be angry At his Children by reason of them, so 〈 ◊ 〉 to take vengeance on them upon the acco• thereof, the Scripture represents since as a th• odious to God, a thing that he cannot endure to look upon, Hab. 1. 13. a thing that horribly provokes him against the Sinner;
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and therefore called the abominable thing that he hates, Jer. 44. 4. Hence, when he is resolved to punish men for it, he is said, to set it in his sight, Psal. 90. 8. to make strict search after it, Zech. 1. 12. To call it to remembrance, Ezek. 21. 23. When therefore he comes to pardon it, it sets it forth by contrary expressions, the putting it away, 2 Sam. 12. 13. Hiding his face from beholding it, Psal. 51. 9. not seeing 〈 ◊ 〉, Numb. 23. 21. The removing it far from him, Psal. 103 12. Forgetting, or not remembring it any •ore, Isa. 43. 25. Casting it into the depth of the •a, Mic. 7. 19. All of which expressions are of •e same import with this of Covering them.
and Therefore called the abominable thing that he hates, Jer. 44. 4. Hence, when he is resolved to Punish men for it, he is said, to Set it in his sighed, Psalm 90. 8. to make strict search After it, Zechariah 1. 12. To call it to remembrance, Ezekiel 21. 23. When Therefore he comes to pardon it, it sets it forth by contrary expressions, the putting it away, 2 Sam. 12. 13. Hiding his face from beholding it, Psalm 51. 9. not seeing 〈 ◊ 〉, Numb. 23. 21. The removing it Far from him, Psalm 103 12. Forgetting, or not remembering it any •ore, Isaiah 43. 25. Casting it into the depth of the •a, Mic. 7. 19. All of which expressions Are of •e same import with this of Covering them.
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If it be here enquired, how can God be said 〈 ◊ 〉 cover our Sin out of his sight? It must be re•lied, that it is spoken after the manner of men, •ho are wont to forget,
If it be Here inquired, how can God be said 〈 ◊ 〉 cover our since out of his sighed? It must be re•lied, that it is spoken After the manner of men, •ho Are wont to forget,
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or take no notice of •hat which is laid out of the way. And here let 〈 ◊ 〉 observe.
or take no notice of •hat which is laid out of the Way. And Here let 〈 ◊ 〉 observe.
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1. That nothing can be covered to God in re•ect of his Omniscience. Heb. 4. 13. There is no •ch veil of darkness can be cast over any thing •at can intercept his sight, Psal. 139. 11, 12. Gods Infinite Omnipresence necessarily infers •at every thing must be in his eye,
1. That nothing can be covered to God in re•ect of his Omniscience. Hebrew 4. 13. There is no •ch veil of darkness can be cast over any thing •at can intercept his sighed, Psalm 139. 11, 12. God's Infinite Omnipresence necessarily infers •at every thing must be in his eye,
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and it is im•ossible to abscond it from him, so as he shall not •now it thoroughly;
and it is im•ossible to abscond it from him, so as he shall not •now it thoroughly;
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and equally impossible that •e should forget it;
and equally impossible that •e should forget it;
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we are on this account of •n warned to be cautious, because we are ever under the inspection of his all seeing eye.
we Are on this account of •n warned to be cautious, Because we Are ever under the inspection of his all seeing eye.
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2. That God doth not so put their Sins out of his sight, but that he puts them in mind of them,
2. That God does not so put their Sins out of his sighed, but that he puts them in mind of them,
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and sometimes makes them smart for them;
and sometime makes them smart for them;
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thus we have Job awfully complaining, Job 13. 26. What a solemn memorial did he cause the Prophet to mention to David? 2 Sam. 12. 7, 8. and how much and how long did he make him to smart on this account afterwards? yea doutless all the Afflictions that are brought on the Children of God in way of Correction for their Sins, are witnesses that he hath an eye upon them,
thus we have Job awfully complaining, Job 13. 26. What a solemn memorial did he cause the Prophet to mention to David? 2 Sam. 12. 7, 8. and how much and how long did he make him to smart on this account afterwards? yea doubtless all the Afflictions that Are brought on the Children of God in Way of Correction for their Sins, Are Witnesses that he hath an eye upon them,
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or a remembrance of them in a disciplinary way; Hence,
or a remembrance of them in a disciplinary Way; Hence,
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3. This covering them properly respects Vindictive Justice, or the Sentence of the Law which is out against them;
3. This covering them properly respects Vindictive justice, or the Sentence of the Law which is out against them;
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and that is the Guilt that cleaves to them, and it is a pardon that doth it: For,
and that is the Gilded that cleaves to them, and it is a pardon that does it: For,
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1. When God pardons Sin, he removes the Guilt of it from the Sinner; the obligation that lay on him, binding him over to dy, ceaseth:
1. When God Pardons since, he removes the Gilded of it from the Sinner; the obligation that lay on him, binding him over to die, ceases:
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this hath been already made evident. 2. In removing this Guilt, God turns away his Vindictive eye from it:
this hath been already made evident. 2. In removing this Gilded, God turns away his Vindictive eye from it:
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though the Sin remains, and the merit too, yet God will no longer loo• on him as a Guilty Sinner;
though the since remains, and the merit too, yet God will no longer loo• on him as a Guilty Sinner;
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he will not see iniquity in him; the man deserves that he should; bu• God is resolved that he will overlook it, as a thing out of sight;
he will not see iniquity in him; the man deserves that he should; bu• God is resolved that he will overlook it, as a thing out of sighed;
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he hath nothing to lay to the ma• charge, nor will he hear of any Charge laid again• him, Rom. 8. 33. and this is aptly exprest by h• covering it,
he hath nothing to lay to the ma• charge, nor will he hear of any Charge laid again• him, Rom. 8. 33. and this is aptly expressed by h• covering it,
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for if he should mark, who could stand? Psal. 130. 3. 3. Hereupon the Guilt comes to be utterly lost;
for if he should mark, who could stand? Psalm 130. 3. 3. Hereupon the Gilded comes to be utterly lost;
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it is a strange expression, Jer. 50 20. The Iniquity of Israel shall be sought for and there shall be none,
it is a strange expression, Jer. 50 20. The Iniquity of Israel shall be sought for and there shall be none,
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and the Sins of Judah, and they shall not be found; alas!and the Sins of Judah, and they shall not be found; alas!
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if search be made, there is enough to be found, that hath been sinful and provoking;
if search be made, there is enough to be found, that hath been sinful and provoking;
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but it refers to punishment, which presumeth Guilt, and so there shall be none sound.
but it refers to punishment, which Presumeth Gilded, and so there shall be none found.
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When they are put on trial for their lives, and enquiry is made, What Sins are to be charged on such? the answer is, there are none to be found, they stand condemned for none:
When they Are put on trial for their lives, and enquiry is made, What Sins Are to be charged on such? the answer is, there Are none to be found, they stand condemned for none:
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and why? for they are cast into the Sea; they are all blotted out of the book of accounts;
and why? for they Are cast into the Sea; they Are all blotted out of the book of accounts;
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the Indictment against them is defaced;
the Indictment against them is defaced;
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they are covered as a thing that is bu•ied out of sight, as one that is dead and forgotten;
they Are covered as a thing that is bu•ied out of sighed, as one that is dead and forgotten;
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they are blotted out as a Cloud, Isa. 44 22. and one well observes, that a Cloud is it self a blot in the face of the Sky,
they Are blotted out as a Cloud, Isaiah 44 22. and one well observes, that a Cloud is it self a blot in the face of the Sky,
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and is therefore blotted out by making it to vanish and disappear: and so doth God by his peoples sins:
and is Therefore blotted out by making it to vanish and disappear: and so does God by his peoples Sins:
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and this is the covering of them. 2 Who is it that Covers it?
and this is the covering of them. 2 Who is it that Covers it?
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A. It is God, and he only, who can thus Cover Sin. It Covering be forgiving,A. It is God, and he only, who can thus Cover Sin. It Covering be forgiving,
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then it belongs to him alone who can forgive, and that is Gods Prerogative, Dan. 9. 9. If it be the Guilt of Sin that is covered,
then it belongs to him alone who can forgive, and that is God's Prerogative, Dan. 9. 9. If it be the Gilded of since that is covered,
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and so covered that it shall never rise again, or be charged, it must needs be a Divine Work.
and so covered that it shall never rise again, or be charged, it must needs be a Divine Work.
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Sin is a Transgression of Gods Law, and the Guilt contracted by it is an Obligation to suffer accordingly;since is a Transgression of God's Law, and the Gilded contracted by it is an Obligation to suffer accordingly;
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and who shall remove it but he? Men may forgive the wrong that is done to them,
and who shall remove it but he? Men may forgive the wrong that is done to them,
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so far as they are concerned, but they cannot forgive the Violation of the Command of God that is therein perpetrated.
so Far as they Are concerned, but they cannot forgive the Violation of the Command of God that is therein perpetrated.
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Men may indeed Charitatively, or Ministerially declare this forgiveness, but they cannot bestow it.
Men may indeed Charitatively, or Ministerially declare this forgiveness, but they cannot bestow it.
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It is one of the Letters of Gods Name, Exod. 34. 7. Forgiving iniquity, Transgression and Sin. We may indeed cover the Sins of our Neighbour, by keeping them Secret,
It is one of the Letters of God's Name, Exod 34. 7. Forgiving iniquity, Transgression and Sin. We may indeed cover the Sins of our Neighbour, by keeping them Secret,
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and not divulging them, but that doth not hide them from the Revenging Justice of God• who will for all in due time make a discovery of them,
and not divulging them, but that does not hide them from the Revenging justice of God• who will for all in due time make a discovery of them,
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if they be not forgiven by him.
if they be not forgiven by him.
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And we may cover our own Sins, by denying them, dissembling, excusing, extenuating, justifying them 〈 ◊ 〉 but this will but aggravate the Guilt of them,
And we may cover our own Sins, by denying them, dissembling, excusing, extenuating, justifying them 〈 ◊ 〉 but this will but aggravate the Gilded of them,
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and expose us to the more severe punishment, Prov. 28. 13. This covering of Sin belongs to Justification;
and expose us to the more severe punishment, Curae 28. 13. This covering of since belongs to Justification;
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&c it is God alone that Justifyeth, Rom. 8. 33. And indeed God, and no other, hath that cover to throw• over the Sins of his people, that can hide them from his revenging eye:
etc. it is God alone that Justifieth, Rom. 8. 33. And indeed God, and no other, hath that cover to throw• over the Sins of his people, that can hide them from his revenging eye:
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Every other cover is b• an hiding place of deceit.
Every other cover is b• an hiding place of deceit.
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God therefore challengeth it to himself as his prerogative, Isa. 43. 25. I, ev• I am he that blotteth out thy transgressions.
God Therefore Challengeth it to himself as his prerogative, Isaiah 43. 25. I, ev• I am he that blots out thy transgressions.
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If all th• power and authority in the World, Civil and Ecclesiastical, should Subscribe and Seal an act of Oblivion for us, it will signify nothing;
If all th• power and Authority in the World, Civil and Ecclesiastical, should Subscribe and Seal an act of Oblivion for us, it will signify nothing;
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no, though the Angels of Heaven should joyn in it.
no, though the Angels of Heaven should join in it.
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God 〈 ◊ 〉 Judge of the World, and he can either ratify 〈 ◊ 〉 nullify all that is done;God 〈 ◊ 〉 Judge of the World, and he can either ratify 〈 ◊ 〉 nullify all that is done;
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his act alone can make it authentick.
his act alone can make it authentic.
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Hence, though we are to ask forgiveness one of another, yet we are not to rest in that,
Hence, though we Are to ask forgiveness one of Another, yet we Are not to rest in that,
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but if we would have our Sins buried, and not digged up again, we must go to him to do it for us.
but if we would have our Sins buried, and not dug up again, we must go to him to do it for us.
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3. How, or after what manner it is Covered?
3. How, or After what manner it is Covered?
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A. We are here to consider God as a Righteous Judge, and therefore to do nothing but what is consistent with that Righteousness of his.A. We Are Here to Consider God as a Righteous Judge, and Therefore to do nothing but what is consistent with that Righteousness of his.
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We read, Rom. 3. 26. He is both just, and justifyeth.
We read, Rom. 3. 26. He is both just, and Justifieth.
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Now it is one piece of Gods Righteousness as a Judge, to punish the Sinner according to Law;
Now it is one piece of God's Righteousness as a Judge, to Punish the Sinner according to Law;
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and Guilt binds him over to punishment:
and Gilded binds him over to punishment:
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how then doth he continue just, and yet cover this Guilt so as it shall not rise against the Sinner to procure his punishment? And the resolution of it is in Sum;
how then does he continue just, and yet cover this Gilded so as it shall not rise against the Sinner to procure his punishment? And the resolution of it is in Sum;
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That he doth it by casting the Robe of Christs Righteousness over the Sinner, and so covering his Sin out of his sight. That he does it by casting the Robe of Christ Righteousness over the Sinner, and so covering his since out of his sighed.
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And here two things offer themselves to consideration,
And Here two things offer themselves to consideration,
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1. That the Righteousness of Christ is a Robe suitable and sufficient to cover our Sins.
1. That the Righteousness of christ is a Robe suitable and sufficient to cover our Sins.
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2. How God casts it over us to this purpose?
2. How God Cast it over us to this purpose?
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1. That the Righteousness of Christ is a Robe sufficient and suitable to cover our Sins.
1. That the Righteousness of christ is a Robe sufficient and suitable to cover our Sins.
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As Sin is compared in Scripture to our Nakedness and Shame, so is Christs Righteousness resembled by a Robe provided to cover it withal:
As since is compared in Scripture to our Nakedness and Shame, so is Christ Righteousness resembled by a Robe provided to cover it withal:
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and as it was Sin that first gave occasion for mans needing something to cover his Body,
and as it was since that First gave occasion for men needing something to cover his Body,
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so it introduceth the necessity of Christ to hide the nakedness and filthiness of our Souls.
so it introduceth the necessity of christ to hide the nakedness and filthiness of our Souls.
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This is designed by the best Robe, Luk. 15. 22. This is pointed at in the White Raiment, Rev. 3. 18. And this is the Wedding Garment, Matth. 22. 11. Now this Robe is made of the Active and Passive Obedience of Christ, for the matter of it.
This is designed by the best Robe, Luk. 15. 22. This is pointed At in the White Raiment, Rev. 3. 18. And this is the Wedding Garment, Matthew 22. 11. Now this Robe is made of the Active and Passive obedience of christ, for the matter of it.
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By the former of these he kept the Law exactly, Fulfilling all Righteousness, Matth. 3. 15. He was Holy, Harmless, Undefiled, and without Spot.
By the former of these he kept the Law exactly, Fulfilling all Righteousness, Matthew 3. 15. He was Holy, Harmless, Undefiled, and without Spot.
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By the latter he made full satisfaction to the Law in all its demands, by bearing the whole penalty that was threatned in it for Sin. And the sufficiency of this Garment to cover all the Guilt of our Sin herein appears.
By the latter he made full satisfaction to the Law in all its demands, by bearing the Whole penalty that was threatened in it for Sin. And the sufficiency of this Garment to cover all the Gilded of our since herein appears.
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1. This Righteousness it self answered the Law in the utmost extent of it; so that it is wide enough and large enough to cover all Guilt.
1. This Righteousness it self answered the Law in the utmost extent of it; so that it is wide enough and large enough to cover all Gilded.
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Christ bare the penalty to the full which the Law exacted;
christ bore the penalty to the full which the Law exacted;
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he bare the whole weight of that wrath which was due to man for Sin. His Righteousness therefore is able to hide the greatest and most multiplied transgressions out of sight:
he bore the Whole weight of that wrath which was due to man for Sin. His Righteousness Therefore is able to hide the greatest and most multiplied transgressions out of sighed:
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the Law can ask no more than there is in that, to answer God as a Judge, who is fully pleased with the Righteousness of Christ.
the Law can ask no more than there is in that, to answer God as a Judge, who is Fully pleased with the Righteousness of christ.
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2. There is enough in it to Cloath all that come to him for it.
2. There is enough in it to Cloth all that come to him for it.
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It is called Everlasting Righteousness, Dan. 9. 24. because it will hold out as far as there is occasion for it:
It is called Everlasting Righteousness, Dan. 9. 24. Because it will hold out as Far as there is occasion for it:
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there may be Garments cut out of it for as many as ask for them, and to spa•e 〈 ◊ 〉 it can never have an end:
there may be Garments Cut out of it for as many as ask for them, and to spa•e 〈 ◊ 〉 it can never have an end:
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the Vertue of Christs satisfaction is Infinite, Heb. 7. 25. All are therefore invited to come for it,
the Virtue of Christ satisfaction is Infinite, Hebrew 7. 25. All Are Therefore invited to come for it,
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and a promise is made that none that do come shall be rejected.
and a promise is made that none that do come shall be rejected.
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It is called •he Righteousness of God, Phil. 3. 9. because the person whose it was,
It is called •he Righteousness of God, Philip 3. 9. Because the person whose it was,
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or who performed it, was God, and 〈 ◊ 〉 put a Divine Vertue into it, making it infinitely •xtensive.
or who performed it, was God, and 〈 ◊ 〉 put a Divine Virtue into it, making it infinitely •xtensive.
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3. This Righteousness was provided on purpose •r this end;
3. This Righteousness was provided on purpose •r this end;
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it was prepared to cover the Guilt •f Sin. As the Active Obedience of Christ was to •urchase for us the inheritance,
it was prepared to cover the Gilded •f Sin. As the Active obedience of christ was to •urchase for us the inheritance,
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so his Passive was 〈 ◊ 〉 satisfy Revenging Justice on our account, by •ertue whereof our Guilt comes to be hidden out •f it's sight, by the casting of this over it.
so his Passive was 〈 ◊ 〉 satisfy Revenging justice on our account, by •ertue whereof our Gilded comes to be hidden out •f it's sighed, by the casting of this over it.
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Jesus •hrist neither Lived for himself, nor Dyed for himself. jesus •hrist neither Lived for himself, nor Died for himself.
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•he Son of God needed no Active Obedience to •stify him, being a Person above Law;
•he Son of God needed no Active obedience to •stify him, being a Person above Law;
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nor did •hrist need a Passive Obedience to satisfy for him•lf, as man, being perfectly righteous:
nor did •hrist need a Passive obedience to satisfy for him•lf, as man, being perfectly righteous:
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He there•re Gave himself for us, Gal. 2. 20. And this was •cording to Divine compact,
He there•re Gave himself for us, Gal. 2. 20. And this was •cording to Divine compact,
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so that it is the de•n of it, and it was laid in for this; and thus it •comes applicable to us, and so is every way •fficient.
so that it is the de•n of it, and it was laid in for this; and thus it •comes applicable to us, and so is every Way •fficient.
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2. How God casts it over us to this purpose? A. He doth it by applying this Righteousness 〈 ◊ 〉 us for our Justification:
2. How God Cast it over us to this purpose? A. He does it by applying this Righteousness 〈 ◊ 〉 us for our Justification:
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which is fitly exprest •y his Clothing us with it to hide our Sin out of •s sight; for in this application,
which is fitly expressed •y his Clothing us with it to hide our since out of •s sighed; for in this application,
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1. God having accepted of this Righteousness •r us, looketh upon it as ours. For this reason •hrist is called, The Lord our Righteousness, Jer. 23. 〈 ◊ 〉.
1. God having accepted of this Righteousness •r us, looks upon it as ours. For this reason •hrist is called, The Lord our Righteousness, Jer. 23. 〈 ◊ 〉.
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And said to be made Righteousness to us, 1 Cor. 〈 ◊ 〉. 30. And this is a result from the Everlasting Contrivance of it in the Covenant of Suretiship, in which the Father promised to him this reward, that his Obedience should redound to the Justification of many, Isa. 53. 11. i. e. As many as it was to be applied unto.
And said to be made Righteousness to us, 1 Cor. 〈 ◊ 〉. 30. And this is a result from the Everlasting Contrivance of it in the Covenant of Suretyship, in which the Father promised to him this reward, that his obedience should redound to the Justification of many, Isaiah 53. 11. i. e. As many as it was to be applied unto.
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2. Hence in the act of Justification he confe• this Righteousness upon us to be ours.
2. Hence in the act of Justification he confe• this Righteousness upon us to be ours.
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Havi• already accepted it for us, he now bestows it upo• us;
Havi• already accepted it for us, he now bestows it upo• us;
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it first was made ready, and then it is put 〈 ◊ 〉 So that it is not ours Inherently, but Adherently, 〈 ◊ 〉 Relatively, it is, in respect to us, not a personal 〈 ◊ 〉 a relative Righteousness;
it First was made ready, and then it is put 〈 ◊ 〉 So that it is not ours Inherently, but Adherently, 〈 ◊ 〉 Relatively, it is, in respect to us, not a personal 〈 ◊ 〉 a relative Righteousness;
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and in that regard 〈 ◊ 〉 resembled to a Garment, which is no part of 〈 ◊ 〉 man,
and in that regard 〈 ◊ 〉 resembled to a Garment, which is no part of 〈 ◊ 〉 man,
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but yet it is his, and put upon him for 〈 ◊ 〉 covering. 3. In conferring this Righteousness upon us, 〈 ◊ 〉 Cloaths us with it.
but yet it is his, and put upon him for 〈 ◊ 〉 covering. 3. In conferring this Righteousness upon us, 〈 ◊ 〉 Clothes us with it.
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He throws it over us, so th• we who were before naked, are now arrayed w• it,
He throws it over us, so th• we who were before naked, Are now arrayed w• it,
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so that all our defects and deformities are •den under it:
so that all our defects and deformities Are •den under it:
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hence the Apostles expression 〈 ◊ 〉 being found in it, Phil. 3. 9. And it covers us 〈 ◊ 〉 over,
hence the Apostles expression 〈 ◊ 〉 being found in it, Philip 3. 9. And it covers us 〈 ◊ 〉 over,
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so that whatever faults are in us, they 〈 ◊ 〉 thus put out of sight.
so that whatever Faults Are in us, they 〈 ◊ 〉 thus put out of sighed.
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4. Hereupon he judgeth of us by and accord• to this Righteousness. He looks no farther, a• Judge than to this:
4. Hereupon he Judgeth of us by and accord• to this Righteousness. He looks no farther, a• Judge than to this:
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by it therefore we are m• the Righteousness of God, 2 Cor. 5. 21. We are n• on a relative account, pure, and clear, and sp•less;
by it Therefore we Are m• the Righteousness of God, 2 Cor. 5. 21. We Are n• on a relative account, pure, and clear, and sp•less;
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Justice hath nothing to lay to our cha• because we, having put on Christ the Righteous, 〈 ◊ 〉 Righteous in him.
justice hath nothing to lay to our cha• Because we, having put on christ the Righteous, 〈 ◊ 〉 Righteous in him.
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4. What advantage accrues to the person by ha• his Sins thus covered? A. Much every way: in particular,
4. What advantage accrues to the person by ha• his Sins thus covered? A. Much every Way: in particular,
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1. He is, in the Law account, as if he had never Sinned. For, whatever he hath been and done, the Law hath nothing to accuse him of;
1. He is, in the Law account, as if he had never Sinned. For, whatever he hath been and done, the Law hath nothing to accuse him of;
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that which cannot be proved, is in the Laws account as •f it were not, and that which is hidden cannot be •roved:
that which cannot be proved, is in the Laws account as •f it were not, and that which is hidden cannot be •roved:
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when once Sin is covered, there is none •o accuse us, for if God will not, who shall? if he •ath nothing to charge on us, we are safe:
when once since is covered, there is none •o accuse us, for if God will not, who shall? if he •ath nothing to charge on us, we Are safe:
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but •e saith, I see no Iniquity in the person.
but •e Says, I see no Iniquity in the person.
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2. Hence he is out of the danger of Condemnati•. Rom. 8. 1, 34. Condemnation is properly a Sentence past by the Judge, upon a person Convicted to be Guilty, dooming him to suffer penalty •ccording to the mind of the Law:
2. Hence he is out of the danger of Condemnati•. Rom. 8. 1, 34. Condemnation is properly a Sentence passed by the Judge, upon a person Convicted to be Guilty, dooming him to suffer penalty •ccording to the mind of the Law:
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So that where •here is no Guilt, there can be no Condemnation; •nd where there is no Transgression chargable, •here can be no Guilt found.
So that where •here is no Gilded, there can be no Condemnation; •nd where there is no Transgression chargeable, •here can be no Gilded found.
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3. Hence flows great Peace of Conscience.
3. Hence flows great Peace of Conscience.
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It •s the foundation on which our deliverance from •he terrours of an accusing Conscience is built:
It •s the Foundation on which our deliverance from •he terrors of an accusing Conscience is built:
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when that tells us we have thus and so Sinned, & •hereby provoked God, it is hereby pacified,
when that tells us we have thus and so Sinned, & •hereby provoked God, it is hereby pacified,
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when •t can look on all this Sin as covered.
when •t can look on all this since as covered.
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Now the Spirit of Bondage, which is rooted in every unpardoned Sinner, is remedied, Rom. 8. 15. The Soul hath the ground of inward Tranquillity notwithstanding all;
Now the Spirit of Bondage, which is rooted in every unpardoned Sinner, is remedied, Rom. 8. 15. The Soul hath the ground of inward Tranquillity notwithstanding all;
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and hereupon he can, with the more •umbling sense, mourn for his Sin, whiles he can mourn as one that hath a good hope,
and hereupon he can, with the more •umbling sense, mourn for his since, while he can mourn as one that hath a good hope,
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and is not •unk in despondency. 4. He hath great liberty of access with boldness to the Throne of Grace;
and is not •unk in despondency. 4. He hath great liberty of access with boldness to the Throne of Grace;
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there is such a liberty which Gods Children enjoy, Heb. 4. 1• and this is that which principally contributes 〈 ◊ 〉 it.
there is such a liberty which God's Children enjoy, Hebrew 4. 1• and this is that which principally contributes 〈 ◊ 〉 it.
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It is sin that makes us afraid.
It is since that makes us afraid.
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When our 〈 ◊ 〉 Parents were naked, they hid themselves, Gen. 〈 ◊ 〉 8. but now being thus cloathed, their shame an• fear is taken away.
When our 〈 ◊ 〉 Parents were naked, they hid themselves, Gen. 〈 ◊ 〉 8. but now being thus clothed, their shame an• Fear is taken away.
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When we know that our 〈 ◊ 〉 is covered, we need not be terrified with t• thoughts of the Holiness and Righteousness of G•
When we know that our 〈 ◊ 〉 is covered, we need not be terrified with t• thoughts of the Holiness and Righteousness of G•
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5. Hence he shall with greatest comfort appe• before the Judgment Seat of Christ in the gr• Day? and this is a priviledge beyond conce•on.
5. Hence he shall with greatest Comfort appe• before the Judgement Seat of christ in the gr• Day? and this is a privilege beyond conce•on.
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What is it that makes Sinners afraid of 〈 ◊ 〉 terrible day, but their Sins, the Guilt where• makes them fearfully to expect the Vengeance 〈 ◊ 〉 it? when therefore these are covered, that d•ger is removed,
What is it that makes Sinners afraid of 〈 ◊ 〉 terrible day, but their Sins, the Gilded where• makes them fearfully to expect the Vengeance 〈 ◊ 〉 it? when Therefore these Are covered, that d•ger is removed,
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and so they can stand uprig• then;
and so they can stand uprig• then;
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they may hold up their heads with 〈 ◊ 〉 who have these Garments of Salvation thro• over them.
they may hold up their Heads with 〈 ◊ 〉 who have these Garments of Salvation thro• over them.
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USE I. Learn we hence the miserable st• of all Unpardoned Sinners.USE I Learn we hence the miserable st• of all Unpardoned Sinners.
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If this benefit belo• only to the pardoned, then surely those that ha• not gotten into this state are very unhappy; fo•
If this benefit belo• only to the pardoned, then surely those that ha• not got into this state Are very unhappy; fo•
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1. All their sins ly open and naked to the eye• Gods Vindictive Justice.
1. All their Sins lie open and naked to the eye• God's Vindictive justice.
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We read, Hab. 1. 13. That 〈 ◊ 〉 is of purer eyes, &c. but now all their sins are 〈 ◊ 〉 his view; they are uncovered;
We read, Hab. 1. 13. That 〈 ◊ 〉 is of Purer eyes, etc. but now all their Sins Are 〈 ◊ 〉 his view; they Are uncovered;
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not only Go• all seeing eye discerns them, but his reveng• eye looks upon them; they are cast out naked 〈 ◊ 〉 the loathing of their persons;
not only Go• all seeing eye discerns them, but his reveng• eye looks upon them; they Are cast out naked 〈 ◊ 〉 the loathing of their Persons;
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God cannot look upon them without indignation, he despiseth their Image: Sin is the abominable thing that he hates;
God cannot look upon them without Indignation, he despises their Image: since is the abominable thing that he hates;
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•nd their sin lies before him, and he must hate •t.
•nd their since lies before him, and he must hate •t.
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God saith of all their sins, as in Jer. 29. 23. 〈 ◊ 〉 know, and am a witness.
God Says of all their Sins, as in Jer. 29. 23. 〈 ◊ 〉 know, and am a witness.
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2. Hence when they are judged, they must •eeds be condemned; this follows upon the consideration of Gods Holiness and Relative Justice.
2. Hence when they Are judged, they must •eeds be condemned; this follows upon the consideration of God's Holiness and Relative justice.
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God stands engaged to pass Sentence upon every one as they stand related to his Holy Law:
God Stands engaged to pass Sentence upon every one as they stand related to his Holy Law:
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if •e sees Sin in men, and upon trial they are found Guilty, they are condemned already, and the Judge •f all the earth will do that which is right;
if •e sees since in men, and upon trial they Are found Guilty, they Are condemned already, and the Judge •f all the earth will do that which is right;
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it is •herefore impossible that they, in such a condition, should escape his righteous Judgment,
it is •herefore impossible that they, in such a condition, should escape his righteous Judgement,
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for we •ead, Rom. 2. 6. He will render to every man according to his deeds.
for we •ead, Rom. 2. 6. He will render to every man according to his Deeds.
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3. Hence the whole weight of Gods Wrath will certainly fall upon them at last; they cannot escape it;
3. Hence the Whole weight of God's Wrath will Certainly fallen upon them At last; they cannot escape it;
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if he pass the Sentence on them, he will punish them, for that is past in order to Execution.
if he pass the Sentence on them, he will Punish them, for that is passed in order to Execution.
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Our Saviour tells us what shall be •he issue of the Sentence of the Great Day, Mat. •5.
Our Saviour tells us what shall be •he issue of the Sentence of the Great Day, Mathew •5.
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ult. and who knows the forlorn condition of •hat man, who must thus fall into the hands of the •iving God? it had been good for that man if he had •ever been born. ult. and who knows the forlorn condition of •hat man, who must thus fallen into the hands of the •iving God? it had been good for that man if he had •ever been born.
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Eternal Separation from the presence of Gods favour, with an endless suffering •he Torments of Hell, are his portion from the •and of God;
Eternal Separation from the presence of God's favour, with an endless suffering •he Torments of Hell, Are his portion from the •and of God;
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and how dreadful a thing is this?
and how dreadful a thing is this?
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USE II. Let it serve to awaken and encourage Sinners to seek to God for this priviledge.USE II Let it serve to awaken and encourage Sinners to seek to God for this privilege.
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This Doctrine will serve to both these ends, and let me urge it in both respects.
This Doctrine will serve to both these ends, and let me urge it in both respects.
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1. Consider, you are all of you by Sin become Guilty before God;
1. Consider, you Are all of you by since become Guilty before God;
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all the world by nature are in this condition, Rom. 3. 19. Whatever other difference the Gospel priviledges have made between some and others, which are great,all the world by nature Are in this condition, Rom. 3. 19. Whatever other difference the Gospel privileges have made between Some and Others, which Are great,
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and are not to be despised, but prized; yet herein all are alike. There is never a Child of Adam can excuse himself from Sin;
and Are not to be despised, but prized; yet herein all Are alike. There is never a Child of Adam can excuse himself from since;
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and Guilt is an inseparable concomitant of Sin, according to the Law under which you are;
and Gilded is an inseparable concomitant of since, according to the Law under which you Are;
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that hath said, Ezek 18. 4• The Soul that Sins, that Soul shall dy; and there is no man, whiles under the Law, that can exemp• himself from it.
that hath said, Ezekiel 18. 4• The Soul that Sins, that Soul shall die; and there is no man, while under the Law, that can exemp• himself from it.
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2. Hence except your sins are covered, you are undone;
2. Hence except your Sins Are covered, you Are undone;
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if Sin rise up and appear against you, when you come to your trial, it will procure that Condemnation which will ruine you for ever, read the Sentence,
if since rise up and appear against you, when you come to your trial, it will procure that Condemnation which will ruin you for ever, read the Sentence,
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and that will be enough to convince you of this, Mat. 25. 34. Depart 〈 ◊ 〉 Cursed, &c. and is not he an undone man, 〈 ◊ 〉 whom this must pass? for as sure as you are Creatures,
and that will be enough to convince you of this, Mathew 25. 34. Depart 〈 ◊ 〉 Cursed, etc. and is not he an undone man, 〈 ◊ 〉 whom this must pass? for as sure as you Are Creatures,
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so certainly will it be executed, if once it proceed from the mouth of the Judge against you.
so Certainly will it be executed, if once it proceed from the Mouth of the Judge against you.
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3. There is no other way but this to have your Sin covered;
3. There is no other Way but this to have your since covered;
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you may seek to cover it ou• of sight by your secrecy, but you cannot so pu• a blind upon the all seeing eye.
you may seek to cover it ou• of sighed by your secrecy, but you cannot so pu• a blind upon the all seeing eye.
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You may endeavour to cover it with foolish pretences and excuses, but he with whom you have to do is not so to be imposed upon;
You may endeavour to cover it with foolish pretences and excuses, but he with whom you have to do is not so to be imposed upon;
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or you may think to hide it under a Repentance and Righteousness of your own, but the Covering will be too short and too narrow;
or you may think to hide it under a Repentance and Righteousness of your own, but the Covering will be too short and too narrow;
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there is nothing but this Robe that can hide it out of Gods sight; Paul therefore was afraid of being found in his own righteousness, Phil. 3. 9. 4. There is yet an opportunity to obtain this.
there is nothing but this Robe that can hide it out of God's sighed; Paul Therefore was afraid of being found in his own righteousness, Philip 3. 9. 4. There is yet an opportunity to obtain this.
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God hath provided this Garment, and makes offer of it to Sinners in the day of his patience and grace;
God hath provided this Garment, and makes offer of it to Sinners in the day of his patience and grace;
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and saith, if they will accept of it, he will bestow it upon, and put it on them;
and Says, if they will accept of it, he will bestow it upon, and put it on them;
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this •s the great business of the Gospel treaty, in which God, by the means, perswades with men •o see their need of it,
this •s the great business of the Gospel treaty, in which God, by the means, persuades with men •o see their need of it,
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and the sufficiency there is •n it, that they may be willing to accept of it.
and the sufficiency there is •n it, that they may be willing to accept of it.
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•esus Christ will have Sinners to put him on, that their nakedness may not be seen, Rev. 3. 18. 5. When your Sin is thus coverd, God can be •oth just and forgive you;
•esus christ will have Sinners to put him on, that their nakedness may not be seen, Rev. 3. 18. 5. When your since is thus covered, God can be •oth just and forgive you;
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the Righteousness of God is not baulked, but honoured in this way, 〈 ◊ 〉 Joh. 1. 9. you may say,
the Righteousness of God is not balked, but honoured in this Way, 〈 ◊ 〉 John 1. 9. you may say,
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how can the Justice of the Law consist with the forgiveness of my •ns? it is answered,
how can the justice of the Law consist with the forgiveness of my •ns? it is answered,
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and it is enough, they are •overed with the Robe of Christ's Righteousness; God hath accepted that on your score.
and it is enough, they Are •overed with the Robe of Christ's Righteousness; God hath accepted that on your score.
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Christ, 〈 ◊ 〉 his Humiliation was under the imputation of •in, and Gods Justice took its satisfaction of him •r you,
christ, 〈 ◊ 〉 his Humiliation was under the imputation of •in, and God's justice took its satisfaction of him •r you,
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for he was made Sin for us, 2 Cor. 5. 21. And now his Righteousness becomes yours, the Law is satisfied,
for he was made since for us, 2 Cor. 5. 21. And now his Righteousness becomes yours, the Law is satisfied,
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and your sins hidden under that Satisfaction! Be then perswaded of your need• and be not discouraged since he calls you. And here,
and your Sins hidden under that Satisfaction! Be then persuaded of your need• and be not discouraged since he calls you. And Here,
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1. Be sure to renounce your own Righteousness if you are resolved to have that for your cover Christ will not afford you his.
1. Be sure to renounce your own Righteousness if you Are resolved to have that for your cover christ will not afford you his.
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Paul plainly int•mates the inconsistency of these, in Phil. 3. 9. an• tells us this was the reason why the Jews mist 〈 ◊ 〉 Gods Righteousness, Rom. 10. 3. Say then th•• your best are filthy rags, Isa. 64. 6. resolve th•• your most specious actions are unprofitable 〈 ◊ 〉 the account of your Justification,Paul plainly int•mates the inconsistency of these, in Philip 3. 9. an• tells us this was the reason why the jews missed 〈 ◊ 〉 God's Righteousness, Rom. 10. 3. Say then th•• your best Are filthy rags, Isaiah 64. 6. resolve th•• your most specious actions Are unprofitable 〈 ◊ 〉 the account of your Justification,
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and that yo• are naked without this Robe.
and that yo• Are naked without this Robe.
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2. Be sure then to get under the covert of th• Righteousness of Christ by Faith;
2. Be sure then to get under the covert of th• Righteousness of christ by Faith;
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as God do• give us this Garment, of his Grace, and apply it 〈 ◊ 〉 us by his Spirit, so we are to put it on by belie•ing. When we take hold on Christ by believing we so get under his Shadow, and his Righteou•ness cloaths us;
as God do• give us this Garment, of his Grace, and apply it 〈 ◊ 〉 us by his Spirit, so we Are to put it on by belie•ing. When we take hold on christ by believing we so get under his Shadow, and his Righteou•ness clothes us;
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this then is your great business to believe on him; so will his Righteousness b•come yours, and then you are cloathed.
this then is your great business to believe on him; so will his Righteousness b•come yours, and then you Are clothed.
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USE III. Here is ground of Consolatio• to the Children of God, under the deepest sen•• of their own Sins: And here,USE III. Here is ground of Consolatio• to the Children of God, under the Deepest sen•• of their own Sins: And Here,
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1. This should not hinder, but further yo• humbling sense of them though God doth n•• look on them, you should.
1. This should not hinder, but further yo• humbling sense of them though God does n•• look on them, you should.
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Soul abasement f•• Sin, and mourning by reason of it, belong 〈 ◊ 〉 that Sanctification which we are all to pursue,
Soul abasement f•• since, and mourning by reason of it, belong 〈 ◊ 〉 that Sanctification which we Are all to pursue,
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(4) part (DIV2)
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if sin be not made vile, and abasing to us, by the apprehension of a pardon, we may question whether we do rightly apprehend it.
if since be not made vile, and abasing to us, by the apprehension of a pardon, we may question whither we do rightly apprehend it.
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(4) part (DIV2)
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911
2. But yet it should comfort your hearts under this sense. Conviction of sin and Guilt joyned together will raise horrors in the Conscience;
2. But yet it should Comfort your hearts under this sense. Conviction of since and Gilded joined together will raise horrors in the Conscience;
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(4) part (DIV2)
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whereas Conviction of sin, and apprehension of a pardon, together with making us more vile in our own eyes, will afford a support to us,
whereas Conviction of since, and apprehension of a pardon, together with making us more vile in our own eyes, will afford a support to us,
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(4) part (DIV2)
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913
and as the one humbleth us, so the other relieves us, and gives •s matter of consolation; for,
and as the one Humbleth us, so the other relieves us, and gives •s matter of consolation; for,
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(4) part (DIV2)
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914
1. Christ having cast his skirt over you, your •ins are now for ever covered. When this Garment is thrown on us, it is never pluckt off again;
1. christ having cast his skirt over you, your •ins Are now for ever covered. When this Garment is thrown on us, it is never plucked off again;
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(4) part (DIV2)
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915
〈 ◊ 〉 is one of those Gifts of God that are without Re•tance:
〈 ◊ 〉 is one of those Gifts of God that Are without Re•tance:
〈 sy 〉 vbz pi pp-f d n2 pp-f np1 cst vbr p-acp n1:
(4) part (DIV2)
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your Sins are now Sunk, and can rise up •o more, they are hidden, and cannot be found again, •ough they should be sought for.
your Sins Are now Sunk, and can rise up •o more, they Are hidden, and cannot be found again, •ough they should be sought for.
po22 n2 vbr av vvn, cc vmb vvi a-acp av-dx av-dc, pns32 vbr vvn, cc vmbx vbi vvn av, av-d pns32 vmd vbi vvn p-acp.
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2. Hereupon his whole Righteousness appears 〈 ◊ 〉 the sight of God for you.
2. Hereupon his Whole Righteousness appears 〈 ◊ 〉 the sighed of God for you.
crd av po31 j-jn n1 vvz 〈 sy 〉 dt n1 pp-f np1 p-acp pn22.
(4) part (DIV2)
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918
When God looks •pon you in him, he sees all the perfect Obedi•ce of Christ as yours,
When God looks •pon you in him, he sees all the perfect Obedi•ce of christ as yours,
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(4) part (DIV2)
192
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919
and it is in the Law ac•ount as much as if you had personally perform•d it;
and it is in the Law ac•ount as much as if you had personally perform•d it;
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(4) part (DIV2)
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920
for you are accepted in the Beloved, Eph. 1. 〈 ◊ 〉 So that the vertue and efficacy of that Righte•sness must needs derive to you.
for you Are accepted in the beloved, Ephesians 1. 〈 ◊ 〉 So that the virtue and efficacy of that Righte•sness must needs derive to you.
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3. Hence your estate shall be determined for •er according to that Righteousness;
3. Hence your estate shall be determined for •er according to that Righteousness;
crd av po22 n1 vmb vbi vvn p-acp n1 vvg p-acp d n1;
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the Judg•nt will pass upon that score, and how happy •e you then? for if Christ hath by it satisfied 〈 ◊ 〉 Law for Sin, in bearing the penalties,
the Judg•nt will pass upon that score, and how happy •e you then? for if christ hath by it satisfied 〈 ◊ 〉 Law for since, in bearing the penalties,
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and purchased the promised rewards by fulfilling all its precepts, all this shall be yours, and you must needs be happy.
and purchased the promised rewards by fulfilling all its Precepts, all this shall be yours, and you must needs be happy.
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(4) part (DIV2)
193
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924
Pardon consists in the Non-Imputation of Sin. DOCTRINE V. PArdon consists properly in the Non-Imputation, 〈 ◊ 〉 the taking off the Imputation of Sin. This is the third expression in our Text, by which this forgiveness is illustrated, viz. Sin is not imputed;
Pardon consists in the Non-Imputation of Sin. DOCTRINE V. PArdon consists properly in the Non-Imputation, 〈 ◊ 〉 the taking off the Imputation of Sin. This is the third expression in our Text, by which this forgiveness is illustrated, viz. since is not imputed;
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(4) part (DIV2)
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925
and there are two things go in to make this Non-Imputation to amount to a pardon.
and there Are two things go in to make this Non-Imputation to amount to a pardon.
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(4) part (DIV2)
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1. The man was under Guilt before this 〈 ◊ 〉 past upon him.
1. The man was under Gilded before this 〈 ◊ 〉 past upon him.
crd dt n1 vbds p-acp j-vvn p-acp d 〈 sy 〉 j p-acp pno31.
(4) part (DIV2)
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When Sin is not Imputable, th• Non-Imputation of it is not forgiveness, for h• had nothing to be forgiven him, being a righteous person.
When since is not Imputable, th• Non-Imputation of it is not forgiveness, for h• had nothing to be forgiven him, being a righteous person.
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(4) part (DIV2)
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2. That this Guilt be taken off, that he cea• to be a Guilty person in the account of the Law• and of the Judge.
2. That this Gilded be taken off, that he cea• to be a Guilty person in the account of the Law• and of the Judge.
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(4) part (DIV2)
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Hence then we may for th• clearing up of this Truth, enquire, 1. What is meant by the Imputation of Sin?
Hence then we may for th• clearing up of this Truth, inquire, 1. What is meant by the Imputation of since?
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(4) part (DIV2)
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930
2. In what respect all mankind are by nature und• this Imputation? 3. What is the state of those who are under t• Imputation?
2. In what respect all mankind Are by nature und• this Imputation? 3. What is the state of those who Are under t• Imputation?
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4. How this Imputation comes to be taken off fr• sinful men? 1. What is meant by the Imputation of sin?
4. How this Imputation comes to be taken off fr• sinful men? 1. What is meant by the Imputation of since?
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(4) part (DIV2)
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A. We observed, that the word in our Text is often used for reckoning, or charging to ones account, or making a man a debtor for a thing. A. We observed, that the word in our Text is often used for reckoning, or charging to ones account, or making a man a debtor for a thing.
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(4) part (DIV2)
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933
Man is by sin become a Debtor to the Justice of God, and that expects satisfaction of him,
Man is by since become a Debtor to the justice of God, and that expects satisfaction of him,
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(4) part (DIV2)
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934
and accordingly chargeth it to his score, that it may call him to an account about it:
and accordingly charges it to his score, that it may call him to an account about it:
cc av-vvg vvz pn31 p-acp po31 n1, cst pn31 vmb vvi pno31 p-acp dt n1 p-acp pn31:
(4) part (DIV2)
202
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935
hence in the Imputation of sin; there are these things to be considered. 1. That Sin is reckoned to the person.
hence in the Imputation of since; there Are these things to be considered. 1. That since is reckoned to the person.
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(4) part (DIV2)
202
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936
Here lies the foundation of it, and hence it is called the Imputation of Sin, because all that follows, flows from it;
Here lies the Foundation of it, and hence it is called the Imputation of since, Because all that follows, flows from it;
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(4) part (DIV2)
203
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937
and hence it is to be observed, that this Imputation being a Forensical act, if the Sin may any way be fastned on the man as his,
and hence it is to be observed, that this Imputation being a Forensical act, if the since may any Way be fastened on the man as his,
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(4) part (DIV2)
203
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938
so that he stands related to it as his own, whether he himself hath actually committed it or no,
so that he Stands related to it as his own, whither he himself hath actually committed it or no,
av cst pns31 vvz vvn p-acp pn31 p-acp po31 d, cs pns31 px31 vhz av-j vvn pn31 cc uh-dx,
(4) part (DIV2)
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939
yet it is justly imputed to him:
yet it is justly imputed to him:
av pn31 vbz av-j vvn p-acp pno31:
(4) part (DIV2)
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940
David did not with his own hand slay Uriah, but yet the Sin is made his, 2 Sam. 12. 9. so,David did not with his own hand slay Uriah, but yet the since is made his, 2 Sam. 12. 9. so,
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(4) part (DIV2)
203
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941
if a man owes nothing on a Debt firstly contracted by him, yet if he owes it by Suretiship, it is legally imputed to him.
if a man owes nothing on a Debt firstly contracted by him, yet if he owes it by Suretyship, it is legally imputed to him.
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(4) part (DIV2)
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2. Hence the Guilt of it is charged upon him; and indeed, these two are inseparable in the Law;
2. Hence the Gilded of it is charged upon him; and indeed, these two Are inseparable in the Law;
crd av dt j-vvn pp-f pn31 vbz vvn p-acp pno31; cc av, d crd vbr j p-acp dt n1;
(4) part (DIV2)
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943
for looking upon the man as under it, it is impossible that he should be charged with Sin,
for looking upon the man as under it, it is impossible that he should be charged with since,
c-acp vvg p-acp dt n1 c-acp p-acp pn31, pn31 vbz j cst pns31 vmd vbi vvn p-acp n1,
(4) part (DIV2)
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944
but he must be reputed Guilty by it: that hath connected the prohibition and the threatning inseparably;
but he must be reputed Guilty by it: that hath connected the prohibition and the threatening inseparably;
cc-acp pns31 vmb vbi vvn j p-acp pn31: cst vhz vvn dt n1 cc dt vvg av-j;
(4) part (DIV2)
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945
it hath said, He that Sins shall dy; and it cannot go back from it.
it hath said, He that Sins shall die; and it cannot go back from it.
pn31 vhz vvn, pns31 cst n2 vmb vvi; cc pn31 vmbx vvi av p-acp pn31.
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946
Now the Charge of Guilt is nothing else but the assuring of the man, that he is by Sin become a Subject of Death;
Now the Charge of Gilded is nothing Else but the assuring of the man, that he is by since become a Subject of Death;
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947
so saith the Law, Ezek. 18 4. and a righteous God looks upon such a man,
so Says the Law, Ezekiel 18 4. and a righteous God looks upon such a man,
av vvz dt n1, np1 crd crd cc dt j np1 vvz p-acp d dt n1,
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and reckons him bound over to dy. 3. Hereupon the Law rigorously demands its satisfaction of him;
and reckons him bound over to die. 3. Hereupon the Law rigorously demands its satisfaction of him;
cc vvz pno31 vvn a-acp pc-acp vvi. crd av dt n1 av-j vvz po31 n1 pp-f pno31;
(4) part (DIV2)
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949
the Law is ratified by the Law-giver, and he will give it its claim, and is resolved that it shall not suffer loss in a tittle, Mat. 5. 28. It saith, I find this man to be under the charge of sin,
the Law is ratified by the Lawgiver, and he will give it its claim, and is resolved that it shall not suffer loss in a tittle, Mathew 5. 28. It Says, I find this man to be under the charge of since,
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(4) part (DIV2)
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and so to be Guilty, and I demand Justice upon him: and its mouth cannot be stopt till it hath its demands answered:
and so to be Guilty, and I demand justice upon him: and its Mouth cannot be stopped till it hath its demands answered:
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(4) part (DIV2)
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it is resolved it will have its penniworths out of the person, before it hath done with him.
it is resolved it will have its pennyworth out of the person, before it hath done with him.
pn31 vbz vvn pn31 vmb vhi po31 n1 av pp-f dt n1, c-acp pn31 vhz vdn p-acp pno31.
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4. Hereby he is obnoxious to suffer all the penalties of the Law, in pursuit of this charge;
4. Hereby he is obnoxious to suffer all the penalties of the Law, in pursuit of this charge;
crd av pns31 vbz j pc-acp vvi d dt n2 pp-f dt n1, p-acp n1 pp-f d n1;
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th• Imputation makes him a prisoner of Justice, and liable to the execution of the threatning:
th• Imputation makes him a prisoner of justice, and liable to the execution of the threatening:
n1 n1 vvz pno31 dt n1 pp-f n1, cc j p-acp dt n1 pp-f dt j-vvg:
(4) part (DIV2)
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954
hence said to be in danger, Mat. 5. 22. the word signifieth, one that is held in,
hence said to be in danger, Mathew 5. 22. the word signifies, one that is held in,
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(4) part (DIV2)
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955
and kept fast, as one that is imprisoned: this execution being the design of, and that in which the Imputation is to determine.and kept fast, as one that is imprisoned: this execution being the Design of, and that in which the Imputation is to determine.
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(4) part (DIV2)
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Imputation claps an arrest upon the man, which wi• be prosecuted, till Justice hath obtained all its demands of him.
Imputation claps an arrest upon the man, which wi• be prosecuted, till justice hath obtained all its demands of him.
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2. In what respect all mankind by nature are und• this Imputation? A. That all are so, is every where asserted i• Scripture;
2. In what respect all mankind by nature Are und• this Imputation? A. That all Are so, is every where asserted i• Scripture;
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and is evident, because the penalti• properly belonging to sin are fallen upon them a• See Rom. 5. 12. 14. 1 Cor. 15. 22. If all are Sinners,
and is evident, Because the penalti• properly belonging to since Are fallen upon them a• See Rom. 5. 12. 14. 1 Cor. 15. 22. If all Are Sinners,
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then sin is imputable to all, and if they a• dead by it, it hath surely been imputed.
then since is imputable to all, and if they a• dead by it, it hath surely been imputed.
cs n1 vbz j p-acp d, cc cs pns32 n1 j p-acp pn31, pn31 vhz av-j vbn vvn.
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Certainly that Sin which hath killed a whole world, is imputed to them, how else had they died by it? it includes old and young, persons of understanding,
Certainly that since which hath killed a Whole world, is imputed to them, how Else had they died by it? it includes old and young, Persons of understanding,
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(4) part (DIV2)
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961
and Infants, whosoever descends from Adam by natural generation, and hath a reasonable Soul. Now there is a threefold respect in which sin comes to be imputable to mankind, and that righteously.
and Infants, whosoever descends from Adam by natural generation, and hath a reasonable Soul. Now there is a threefold respect in which since comes to be imputable to mankind, and that righteously.
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1. When it is actually and personally committed by the man. I name this first, because it is most plain and accountable.
1. When it is actually and personally committed by the man. I name this First, Because it is most plain and accountable.
crd c-crq pn31 vbz av-j cc av-j vvn p-acp dt n1. pns11 vvb d ord, c-acp pn31 vbz av-ds j cc j.
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Sin is properly a Moral Transgression, and supposeth a Law against which the transgression is:
since is properly a Moral Transgression, and Supposeth a Law against which the Transgression is:
n1 vbz av-j dt j n1, cc vvz dt n1 p-acp r-crq dt n1 vbz:
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964
and to actual sin it is requisite that it be done by a reasonable creature, capable of acting as a cause by counsel:
and to actual since it is requisite that it be done by a reasonable creature, capable of acting as a cause by counsel:
cc p-acp j n1 pn31 vbz j cst pn31 vbb vdn p-acp dt j n1, j pp-f vvg p-acp dt n1 p-acp n1:
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this therefore is not imputable to Infants, for, though they have a reasonable Soul in them,
this Therefore is not imputable to Infants, for, though they have a reasonable Soul in them,
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(4) part (DIV2)
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966
yet it is not in a present capacity of exercising that reason; which want seems not to be a fruit of sin, but a condition of nature,
yet it is not in a present capacity of exercising that reason; which want seems not to be a fruit of since, but a condition of nature,
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967
and had not man fallen, it would in all likelihood have been so;
and had not man fallen, it would in all likelihood have been so;
cc vhd xx n1 vvn, pn31 vmd p-acp d n1 vhb vbn av;
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it is therefore said of those that dy in their Infancy, That they have not sinned after the similitude of Adams Transgression, Rom. •5. 14. Though how soon they discover their natural corruption is lamentably to be observed;
it is Therefore said of those that die in their Infancy, That they have not sinned After the similitude of Adams Transgression, Rom. •5. 14. Though how soon they discover their natural corruption is lamentably to be observed;
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however this extends to all men without exception, that arrive to any use of their reason;
however this extends to all men without exception, that arrive to any use of their reason;
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how actual sin will be charged on meer naturals, I cannot grasp, though the want of the use of reason be a punishment of Adams sin;
how actual since will be charged on mere naturals, I cannot grasp, though the want of the use of reason be a punishment of Adams sin;
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yet this utterly obstructs the rational acting of such an one, for that he cannot discern between good and evil.
yet this utterly obstructs the rational acting of such an one, for that he cannot discern between good and evil.
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But there is none that ever had the use of reason, but hath abused it by sinning against God,
But there is none that ever had the use of reason, but hath abused it by sinning against God,
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and that both by sins of Omission and Commission: he hath thought, spoken, done otherwise than the Law requires;
and that both by Sins of Omission and Commission: he hath Thought, spoken, done otherwise than the Law requires;
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we have a natural man characterized, Rom. 3. 10. &c. And none are exempted from it, we are told, Psal. 58. 3. They go astray as soon as they are born, speaking lies; i. e.
we have a natural man characterized, Rom. 3. 10. etc. And none Are exempted from it, we Are told, Psalm 58. 3. They go astray as soon as they Are born, speaking lies; i. e.
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they are set that way, and it breaks out as soon as they are capable, though in some more notoriously than in others.
they Are Set that Way, and it breaks out as soon as they Are capable, though in Some more notoriously than in Others.
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Now there is no difficulty in telling how actual sin should be imputable to the person committing it;
Now there is no difficulty in telling how actual since should be imputable to the person committing it;
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for, if all owe Obedience to the Law, their neglect of, or doing any thing contrary to it, cannot but render them Guilty.
for, if all owe obedience to the Law, their neglect of, or doing any thing contrary to it, cannot but render them Guilty.
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2. When the nature is corrupted by the inherency of Original Sin. That there is such a thing as the sin of nature is evident from the word of God;
2. When the nature is corrupted by the inherency of Original Sin. That there is such a thing as the since of nature is evident from the word of God;
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it is called Concupiscence or Lust, Jam. 1. 14. Indwelling Sin; Rom. 7. 17. Sin that is alwayes present.
it is called Concupiscence or Lust, Jam. 1. 14. Indwelling since; Rom. 7. 17. since that is always present.
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Verse 21. The Flesh, Joh. 3. 6. The body of sin. Rom. 6. 6. Of Death, 7. 24. The Law in the members, v. 23. The body of the Sins of the flesh, Col 2. 11. The Old man, Eph. 4. 23. Now all these point to the root or fountain from which actual Sin proceeds,
Verse 21. The Flesh, John 3. 6. The body of since. Rom. 6. 6. Of Death, 7. 24. The Law in the members, v. 23. The body of the Sins of the Flesh, Col 2. 11. The Old man, Ephesians 4. 23. Now all these point to the root or fountain from which actual since proceeds,
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and therefore must intend something divers from it;
and Therefore must intend something diverse from it;
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hence we read of Lust Conceived, and Sin the issue of it, Jam. 1. 15. Now this Sin is in all Adams Posterity, born after the ordinary course of nature; even Infants, and Naturals too:
hence we read of Lust Conceived, and since the issue of it, Jam. 1. 15. Now this since is in all Adams Posterity, born After the ordinary course of nature; even Infants, and Naturals too:
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it is therefore usually called Our Birth Sin, and Our Conception Sin, according to, Psal. 51. 5. And it derives from the corrupt fountain from whence we all proceed.
it is Therefore usually called Our Birth since, and Our Conception since, according to, Psalm 51. 5. And it derives from the corrupt fountain from whence we all proceed.
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Adam defiled himself, lost the Image of God, contracted the Image of Sin, and then he Propagated it, Gen. 5. 2. And how should it be otherwise? for Who can bring a clean thing out of an unclean? Job 14. 4. And though this be in one sence a punishment fallen upon us for the first Transgression,Adam defiled himself, lost the Image of God, contracted the Image of since, and then he Propagated it, Gen. 5. 2. And how should it be otherwise? for Who can bring a clean thing out of an unclean? Job 14. 4. And though this be in one sense a punishment fallen upon us for the First Transgression,
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yet in it self it is really Sin; it is a Sinful state that we are in by it;
yet in it self it is really since; it is a Sinful state that we Are in by it;
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the Definition of sin belongs to it, it is Anomy, 1 Joh. 3. 4. Mans nature by it doth not answer the Law of Creation.
the Definition of since belongs to it, it is Anomy, 1 John 3. 4. men nature by it does not answer the Law of Creation.
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And that it is imputed is evident, because it is an Image for which God despiseth man, Psal. 73. 20. It is that which they Dy for, Rom. 5. 14. Psal. 137. ult. It is certainly in them,
And that it is imputed is evident, Because it is an Image for which God despises man, Psalm 73. 20. It is that which they Die for, Rom. 5. 14. Psalm 137. ult. It is Certainly in them,
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and therefore may be charged on them, and the Righteousness of their being found Guilty by reason of it, will one day he made good by him who is Judge of all:
and Therefore may be charged on them, and the Righteousness of their being found Guilty by reason of it, will one day he made good by him who is Judge of all:
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mean while the foundation of the equity of it is laid in that which follows: Hence,
mean while the Foundation of the equity of it is laid in that which follows: Hence,
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3. In respect of the Relation which they bear to Adams first Transgression. That our first Parents became Guilty by their eating the forbidden fruit, is beyond dispute:
3. In respect of the Relation which they bear to Adams First Transgression. That our First Parents became Guilty by their eating the forbidden fruit, is beyond dispute:
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God had a Sovereign Authority to Command, and they owed him entire Obedience:
God had a Sovereign authority to Command, and they owed him entire obedience:
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the Sin it self was great, being a Violation of the Sacrament of the Covenant, and so the whole Law was transgressed by it:
the since it self was great, being a Violation of the Sacrament of the Covenant, and so the Whole Law was transgressed by it:
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and that they dyed justly none can rationally doubt.
and that they died justly none can rationally doubt.
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But we are given to understand that they drew their whole Posterity into the same Condemnation with themselves,
But we Are given to understand that they drew their Whole Posterity into the same Condemnation with themselves,
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and this is clear from, Rom. 5. 12, 17, 18, 19. Hence, though they were not actually in being,
and this is clear from, Rom. 5. 12, 17, 18, 19. Hence, though they were not actually in being,
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yet that Sin is imputed to them as theirs, and here upon they suffer penally for it:
yet that since is imputed to them as theirs, and Here upon they suffer penally for it:
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their being born in Sin, and unto misery is a proper resultancy from it.
their being born in since, and unto misery is a proper resultancy from it.
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Verse 12. The equity of which Imputation is, in that God transacted with Adam at first as a Publick Person, in whom he would have all to stand or fall:Verse 12. The equity of which Imputation is, in that God transacted with Adam At First as a Public Person, in whom he would have all to stand or fallen:
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he therefore represented his whole Progeny, as a King doth his people, as a Father his Family:
he Therefore represented his Whole Progeny, as a King does his people, as a Father his Family:
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So that all Humanity being contracted in our first Parents, humane nature became Guilty in and with them,
So that all Humanity being contracted in our First Parents, humane nature became Guilty in and with them,
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as it was naturally derivable from them. 3. What is the state of those that are under the Imputation?
as it was naturally derivable from them. 3. What is the state of those that Are under the Imputation?
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A. In one word, it is a state of Condemnation. We read, Joh. 3. 18. He that believes not, is Condemned already: A. In one word, it is a state of Condemnation. We read, John 3. 18. He that believes not, is Condemned already:
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By which we are given to understand how it is with all men by nature:
By which we Are given to understand how it is with all men by nature:
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all the World• stand Condemned before God, and there is not on• clear of it, till by Faith in Christ they come to receive a discharge.
all the World• stand Condemned before God, and there is not on• clear of it, till by Faith in christ they come to receive a discharge.
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Now they come under this Condemnation, by the Imputation of Sin to them:
Now they come under this Condemnation, by the Imputation of since to them:
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for Condemnation hath a respect to punishment, and that always presumes a fault that hath merited it:
for Condemnation hath a respect to punishment, and that always Presumest a fault that hath merited it:
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and hence, in a fair process, the fault is first charged and proved, and there-upon the Sentence passeth.
and hence, in a fair process, the fault is First charged and proved, and thereupon the Sentence passes.
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Now this must needs be a miserable state, if we Consider, 1. That if God impute Sin to any, he will condemn them for it;
Now this must needs be a miserable state, if we Consider, 1. That if God impute since to any, he will condemn them for it;
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the Righteousness of God as a Lawgiver and Judge calls for this.
the Righteousness of God as a Lawgiver and Judge calls for this.
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God cannot be•d Iniquity in any, without detestation of it, Hab. 1. 13. And the Sanction of the Law, by which •e testifyeth this detestation of his, is that which •e hath bound himself unto.God cannot be•d Iniquity in any, without detestation of it, Hab. 1. 13. And the Sanction of the Law, by which •e Testifieth this detestation of his, is that which •e hath bound himself unto.
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As therefore God will charge none but Guilty Sinners, and such as •e will convince of Sin and Guilt,
As Therefore God will charge none but Guilty Sinners, and such as •e will convince of since and Gilded,
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so he will doom •em accordingly, for in this his Relative Justice •anifests it self. 2. That if God do thus condemn, he will pro•eed to Execution according to it.
so he will doom •em accordingly, for in this his Relative justice •anifests it self. 2. That if God do thus condemn, he will pro•eed to Execution according to it.
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He will be as •ood as his Word, and the Condemned Sinner shall •nd it so to his cost.
He will be as •ood as his Word, and the Condemned Sinner shall •nd it so to his cost.
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God saith as he meaneth, •nd will therefore do as he saith.
God Says as he means, •nd will Therefore do as he Says.
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When God had •ast a fearful doom upon Saul for his disobedience, •e find what a Seal he clapt upon that Sentence, 〈 ◊ 〉 Sam. 15. 29. The strength of Israel will not ly or •pent.
When God had •ast a fearful doom upon Saul for his disobedience, •e find what a Seal he clapped upon that Sentence, 〈 ◊ 〉 Sam. 15. 29. The strength of Israel will not lie or •pent.
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True, there is room at present, under the Gospel, to have the Sentence reversed by a free •ardon;
True, there is room At present, under the Gospel, to have the Sentence reversed by a free •ardon;
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but if this be neglected, and the person •mes thus to the bar of Justice at last, he must 〈 ◊ 〉 the Execution.
but if this be neglected, and the person •mes thus to the bar of justice At last, he must 〈 ◊ 〉 the Execution.
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3. The punishment of Sin is tremendous.
3. The punishment of since is tremendous.
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It is 〈 ◊ 〉 fearful thing to fall into the hands of the living God. •b. It is 〈 ◊ 〉 fearful thing to fallen into the hands of the living God. •b.
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10. 31. In this punishment God will make 〈 ◊ 〉 known how hateful a thing to him Sin is,
10. 31. In this punishment God will make 〈 ◊ 〉 known how hateful a thing to him since is,
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and •e will do it by the fearfulness of it:
and •e will do it by the fearfulness of it:
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hence these •enalties are set forth in the word of God after 〈 ◊ 〉 formidable manner.
hence these •enalties Are Set forth in the word of God After 〈 ◊ 〉 formidable manner.
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God intends in it to shew 〈 ◊ 〉 wrath, and make his power known, Rom. 9. 22. •hese penalties are expressed as intolerable, Ezek. •2. 14.
God intends in it to show 〈 ◊ 〉 wrath, and make his power known, Rom. 9. 22. •hese penalties Are expressed as intolerable, Ezekiel •2. 14.
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4. How this Imputation comes to be taken off from Sinful men?
4. How this Imputation comes to be taken off from Sinful men?
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A. In Sum, it is done by the Translation of it from the account of the Sinner, to the account of Christ.A. In Sum, it is done by the translation of it from the account of the Sinner, to the account of christ.
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There is no other way in which it can be done consistent with the Justice of God:
There is no other Way in which it can be done consistent with the justice of God:
pc-acp vbz dx j-jn n1 p-acp r-crq pn31 vmb vbi vdn j p-acp dt n1 pp-f np1:
(4) part (DIV2)
218
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and in this way• it may be, and is done for all that are pardoned. Of this we may take this short account.
and in this way• it may be, and is done for all that Are pardoned. Of this we may take this short account.
cc p-acp d n1 pn31 vmb vbi, cc vbz vdn p-acp d cst vbr vvn. pp-f d pns12 vmb vvi d j n1.
(4) part (DIV2)
218
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1028
1. That wheresoever Sin is Imputed, the Law requires satisfaction of the person to whom it 〈 ◊ 〉 Imputed.
1. That wheresoever since is Imputed, the Law requires satisfaction of the person to whom it 〈 ◊ 〉 Imputed.
crd cst c-crq n1 vbz vvd, dt n1 vvz n1 pp-f dt n1 p-acp ro-crq pn31 〈 sy 〉 vvd.
(4) part (DIV2)
219
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1029
This is evident by the nature of imputation, according as hath been explained:
This is evident by the nature of imputation, according as hath been explained:
d vbz j p-acp dt n1 pp-f n1, vvg a-acp vhz vbn vvn:
(4) part (DIV2)
219
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1030
for where God reckons Sin to a man, he gives th• Law Credit against him for it,
for where God reckons since to a man, he gives th• Law Credit against him for it,
c-acp c-crq np1 vvz n1 p-acp dt n1, pns31 vvz n1 n1 n1 p-acp pno31 c-acp pn31,
(4) part (DIV2)
219
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1031
and makes hi• a Debtor to the Law; now the Law being a R• of Justice, is rigorous, and exacts all its debts:
and makes hi• a Debtor to the Law; now the Law being a R• of justice, is rigorous, and exacts all its debts:
cc vvz n1 dt n1 p-acp dt n1; av dt n1 vbg dt np1 pp-f n1, vbz j, cc vvz d po31 n2:
(4) part (DIV2)
219
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1032
〈 ◊ 〉 will not stop its mouth, till compleatly satisfye• Math. 5. 18. So that it holds the man fast by vertue of this Imputation.
〈 ◊ 〉 will not stop its Mouth, till completely satisfye• Math. 5. 18. So that it holds the man fast by virtue of this Imputation.
〈 sy 〉 vmb xx vvi po31 n1, c-acp av-j n1 np1 crd crd av cst pn31 vvz dt n1 av-j p-acp n1 pp-f d n1.
(4) part (DIV2)
219
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1033
2. That in Christs Sufferings there was a sufficiency to make this satisfaction.
2. That in Christ Sufferings there was a sufficiency to make this satisfaction.
crd cst p-acp npg1 n2 a-acp vbds dt n1 pc-acp vvi d n1.
(4) part (DIV2)
220
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1034
This was necess•rily prerequisite, else it could not have answere• the demand of the Law for us.
This was necess•rily prerequisite, Else it could not have answere• the demand of the Law for us.
d vbds av-j j, av pn31 vmd xx vhi n1 dt n1 pp-f dt n1 p-acp pno12.
(4) part (DIV2)
220
Page 90
1035
For, though 〈 ◊ 〉 be not therefore our Satisfaction, because there w• such a sufficiency in it, Gods acceptance of it bei• free;
For, though 〈 ◊ 〉 be not Therefore our Satisfaction, Because there w• such a sufficiency in it, God's acceptance of it bei• free;
p-acp, cs 〈 sy 〉 vbi xx av po12 n1, c-acp pc-acp n1 d dt n1 p-acp pn31, ng1 n1 pp-f pn31 n1 j;
(4) part (DIV2)
220
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1036
yet if it could not have answered the La• in all its demands, it could not have been cap•ble of Gods acceptance on this account:
yet if it could not have answered the La• in all its demands, it could not have been cap•ble of God's acceptance on this account:
av cs pn31 vmd xx vhi vvn dt np1 p-acp d po31 n2, pn31 vmd xx vhi vbn j pp-f npg1 n1 p-acp d n1:
(4) part (DIV2)
220
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1037
there w• therefore enough in it to do this. Christ Suffere• the whole Essence of the penalties that were du• to us for sin;
there w• Therefore enough in it to do this. christ Suffere• the Whole Essence of the penalties that were du• to us for since;
pc-acp n1 av av-d p-acp pn31 pc-acp vdi d. np1 np1 dt j-jn n1 pp-f dt n2 cst vbdr n1 p-acp pno12 p-acp n1;
(4) part (DIV2)
220
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1038
he bore the whole weight of th• Wrath of God;
he boar the Whole weight of th• Wrath of God;
pns31 vvd dt j-jn n1 pp-f n1 n1 pp-f np1;
(4) part (DIV2)
220
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1039
He was made Sin, 2 Cor. 5. 2• And A Curse, Gal. 3. 13. And the Excellency of •s person, being Divine, put that Value upon his •fferings, that rendered them equivalent to the •fferings of all his people:He was made since, 2 Cor. 5. 2• And A Curse, Gal. 3. 13. And the Excellency of •s person, being Divine, put that Valve upon his •fferings, that rendered them equivalent to the •fferings of all his people:
pns31 vbds vvn n1, crd np1 crd n1 cc dt n1, np1 crd crd cc dt n1 pp-f ng1 n1, vbg j-jn, vvb d vvi p-acp po31 n2, cst vvd pno32 j p-acp dt n2 pp-f d po31 n1:
(4) part (DIV2)
220
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1040
it was the blood of God •at was shed, Act. 20. 28. 3. That it is consistent with Gods Justice, to ac•pt of this Satisfaction on the Sinners account. •rue, the case is Criminal;
it was the blood of God •at was shed, Act. 20. 28. 3. That it is consistent with God's justice, to ac•pt of this Satisfaction on the Sinners account. •rue, the case is Criminal;
pn31 vbds dt n1 pp-f np1 av vbds vvn, n1 crd crd crd cst pn31 vbz j p-acp ng1 n1, pc-acp vvi pp-f d n1 p-acp dt n2 vvb. j, dt n1 vbz j-jn;
(4) part (DIV2)
220
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1041
the Sinner himself •serves to dy, and if God had said he shall dy, •d no other for him, it had been very just:
the Sinner himself •serves to die, and if God had said he shall die, •d no other for him, it had been very just:
dt n1 px31 vvz pc-acp vvi, cc cs np1 vhd vvn pns31 vmb vvi, vvb dx j-jn p-acp pno31, pn31 vhd vbn av j:
(4) part (DIV2)
221
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1042
•t yet it is no wrong either to his Holiness or •tice to say, I will accept of the Sufferings of •rist for the Sinner.
•t yet it is no wrong either to his Holiness or •tice to say, I will accept of the Sufferings of •rist for the Sinner.
vvb av pn31 vbz dx j-jn av-d p-acp po31 n1 cc n1 pc-acp vvi, pns11 vmb vvi pp-f dt n2 pp-f n1 p-acp dt n1.
(4) part (DIV2)
221
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1043
If there were nothing 〈 ◊ 〉 to be said for this than that God hath •ually so done, this ought to be enough to stop 〈 ◊ 〉 mouths,
If there were nothing 〈 ◊ 〉 to be said for this than that God hath •ually so done, this ought to be enough to stop 〈 ◊ 〉 mouths,
cs pc-acp vbdr pix 〈 sy 〉 pc-acp vbi vvn p-acp d cs cst np1 vhz av-j av vdi, d pi pc-acp vbi av-d pc-acp vvi 〈 sy 〉 n2,
(4) part (DIV2)
221
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1044
for the Judge of the World can do no•g but what is right.
for the Judge of the World can do no•g but what is right.
c-acp dt n1 pp-f dt n1 vmb vdi n1 cc-acp q-crq vbz j-jn.
(4) part (DIV2)
221
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1045
But it is acknowledged •ong men, that a Prince may, if he will, although 〈 ◊ 〉 may chuse whether he will take another for 〈 ◊ 〉 offender by exchange, if he freely offers •self:
But it is acknowledged •ong men, that a Prince may, if he will, although 〈 ◊ 〉 may choose whither he will take Another for 〈 ◊ 〉 offender by exchange, if he freely offers •self:
p-acp pn31 vbz vvn j n2, cst dt n1 vmb, cs pns31 vmb, cs 〈 sy 〉 vmb vvi cs pns31 vmb vvi j-jn p-acp 〈 sy 〉 n1 p-acp n1, cs pns31 av-j vvz n1:
(4) part (DIV2)
221
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1046
however, God is not bound to the Laws •ch men are. 4. That God did, by an act of Sovereignty, ac•t of Christ for this end.
however, God is not bound to the Laws •ch men Are. 4. That God did, by an act of Sovereignty, ac•t of christ for this end.
c-acp, np1 vbz xx vvn p-acp dt n2 vvb n2 vbr. crd cst np1 vdd, p-acp dt n1 pp-f n1, n1 pp-f np1 p-acp d n1.
(4) part (DIV2)
221
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1047
This is evident in the •lation of the New Covenant, in which we are •d that there was such a thing:
This is evident in the •lation of the New Covenant, in which we Are •d that there was such a thing:
d vbz j p-acp dt n1 pp-f dt j n1, p-acp r-crq pns12 vbr vvn d a-acp vbds d dt n1:
(4) part (DIV2)
222
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1048
and all our hopes 〈 ◊ 〉 Salvation by that Covenant, are built on this •dation;
and all our hope's 〈 ◊ 〉 Salvation by that Covenant, Are built on this •dation;
cc d po12 n2 〈 sy 〉 n1 p-acp d n1, vbr vvn p-acp d n1;
(4) part (DIV2)
222
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1049
for we are Saved by Christ, we are •refore acquainted with a Covenant of Redemption, 〈 ◊ 〉 which the New-Covenant of Grace is founded;
for we Are Saved by christ, we Are •refore acquainted with a Covenant of Redemption, 〈 ◊ 〉 which the New-covenant of Grace is founded;
c-acp pns12 vbr vvn p-acp np1, pns12 vbr av vvn p-acp dt n1 pp-f n1, 〈 sy 〉 r-crq dt n1 pp-f n1 vbz vvn;
(4) part (DIV2)
222
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1050
〈 ◊ 〉 which God the Father indented with his Son 〈 ◊ 〉 this account,
〈 ◊ 〉 which God the Father indented with his Son 〈 ◊ 〉 this account,
〈 sy 〉 r-crq np1 dt n1 vvn p-acp po31 n1 〈 sy 〉 d n1,
(4) part (DIV2)
222
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1051
and made him a promise in respect to it, that upon his Satisfaction the Vertu• of it should derive to them for whom it was, Is• 53. 10. And Christ dyed for this end, Gal. 2. 2• Yea he was made under the Law, that so it mig• exact this of him, in order to our being Redeem• from it, Gal. 4. 4, 5. And hence all the penalti• he underwent are said to be on the account 〈 ◊ 〉 Our Sins, Isa. 53. 4. And this acceptance was an a• of Divine Sovereignty;
and made him a promise in respect to it, that upon his Satisfaction the Vertu• of it should derive to them for whom it was, Is• 53. 10. And christ died for this end, Gal. 2. 2• Yea he was made under the Law, that so it mig• exact this of him, in order to our being Redeem• from it, Gal. 4. 4, 5. And hence all the penalti• he underwent Are said to be on the account 〈 ◊ 〉 Our Sins, Isaiah 53. 4. And this acceptance was an a• of Divine Sovereignty;
cc vvd pno31 dt n1 p-acp n1 p-acp pn31, cst p-acp po31 n1 dt np1 pp-f pn31 vmd vvi p-acp pno32 p-acp ro-crq pn31 vbds, n1 crd crd cc np1 vvd p-acp d n1, np1 crd n1 uh pns31 vbds vvn p-acp dt n1, cst av pn31 n1 vvi d pp-f pno31, p-acp n1 p-acp po12 n1 np1 p-acp pn31, np1 crd crd, crd cc av d dt n1 pns31 vvd vbr vvn pc-acp vbi p-acp dt n1 〈 sy 〉 po12 n2, np1 crd crd cc d n1 vbds dt n1 pp-f j-jn n1;
(4) part (DIV2)
222
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1052
God acted as a Lo• in it.
God acted as a Lo• in it.
np1 vvd p-acp dt n1 p-acp pn31.
(4) part (DIV2)
222
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1053
5. That Christ in these Sufferings bare th• relations to his Elect, which rendred them sa•factory for them;
5. That christ in these Sufferings bore th• relations to his Elect, which rendered them sa•factory for them;
crd cst np1 p-acp d n2 j n1 n2 p-acp po31 n1, r-crq vvd pno32 j p-acp pno32;
(4) part (DIV2)
223
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1054
he did all in their stead, a• that it might be effectual, he took such Relat• that rendred it so in the account of Gods Jus• Now there were two relations that he bare, wh• comprize in them all that can be required in 〈 ◊ 〉 regard.
he did all in their stead, a• that it might be effectual, he took such Relat• that rendered it so in the account of God's Jus• Now there were two relations that he bore, wh• comprise in them all that can be required in 〈 ◊ 〉 regard.
pns31 vdd d p-acp po32 n1, n1 cst pn31 vmd vbi j, pns31 vvd d np1 cst vvd pn31 av p-acp dt n1 pp-f npg1 np1 av a-acp vbdr crd n2 cst pns31 vvd, n1 vvi p-acp pno32 d cst vmb vbi vvn p-acp 〈 sy 〉 np1-n.
(4) part (DIV2)
223
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1055
1. Of a Surety; this is expressed, Heb. 7. 〈 ◊ 〉 Now a Surety is one that is bound with or 〈 ◊ 〉 another, to respond for him, in case he him• fails:
1. Of a Surety; this is expressed, Hebrew 7. 〈 ◊ 〉 Now a Surety is one that is bound with or 〈 ◊ 〉 Another, to respond for him, in case he him• fails:
crd pp-f dt n1; d vbz vvn, np1 crd 〈 sy 〉 av dt n1 vbz pi cst vbz vvn p-acp cc 〈 sy 〉 j-jn, pc-acp vvb p-acp pno31, p-acp n1 pns31 n1 vvz:
(4) part (DIV2)
224
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1056
and when it refers to cases criminal, 〈 ◊ 〉 becomes liable to suffer for the principal offend• and upon his so suffering, the Law is satisfie• and he for whom he suffered is released;
and when it refers to cases criminal, 〈 ◊ 〉 becomes liable to suffer for the principal offend• and upon his so suffering, the Law is satisfie• and he for whom he suffered is released;
cc c-crq pn31 vvz p-acp n2 j-jn, 〈 sy 〉 vvz j pc-acp vvi p-acp dt j-jn n1 cc p-acp po31 av vvg, dt n1 vbz n1 cc pns31 p-acp ro-crq pns31 vvd vbz vvn;
(4) part (DIV2)
224
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1057
for 〈 ◊ 〉 Law requires double satisfaction in the same ca• and therefore if the Law take its satisfaction 〈 ◊ 〉 the Surety, it exempts the offender himself;
for 〈 ◊ 〉 Law requires double satisfaction in the same ca• and Therefore if the Law take its satisfaction 〈 ◊ 〉 the Surety, it exempts the offender himself;
c-acp 〈 sy 〉 n1 vvz j-jn n1 p-acp dt d n1 cc av cs dt n1 vvb po31 n1 〈 sy 〉 dt n1, pn31 vvz dt n1 px31;
(4) part (DIV2)
224
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1058
〈 ◊ 〉 there is yet more, viz.
〈 ◊ 〉 there is yet more, viz.
〈 sy 〉 a-acp vbz av av-dc, n1
(4) part (DIV2)
224
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1059
2. Of a Common person or representati• which will yet be a clearer discovery of the fuln• of the satisfaction.
2. Of a Common person or representati• which will yet be a clearer discovery of the fuln• of the satisfaction.
crd pp-f dt j n1 cc n1 r-crq vmb av vbi dt jc n1 pp-f dt n1 pp-f dt n1.
(4) part (DIV2)
225
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1060
We therefore have a para• made between Christ and Adam, 1 Cor. 15. 22. And Adam is said to be a figure of Christ, Rom. 5. 14. Now Adam stood as a publick person, representing his Seed;
We Therefore have a para• made between christ and Adam, 1 Cor. 15. 22. And Adam is said to be a figure of christ, Rom. 5. 14. Now Adam stood as a public person, representing his Seed;
pns12 av vhb dt n1 vvd p-acp np1 cc np1, crd np1 crd crd np1 np1 vbz vvn pc-acp vbi dt n1 pp-f np1, np1 crd crd av np1 vvd p-acp dt j n1, vvg po31 n1;
(4) part (DIV2)
225
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1061
and so doth Christ represent •is:
and so does christ represent •is:
cc av vdz np1 vvi n1:
(4) part (DIV2)
225
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1062
hence as Adams transgression was influenti• •o the undoing of his Seed, so Christ's satisfaction is no less to the making or repairing of his. •erse 18. 6. Hence this pardon of sin removes our Guilt •o Christ's account, and his Righteousness to ours:
hence as Adams Transgression was influenti• •o the undoing of his Seed, so Christ's satisfaction is no less to the making or repairing of his. •erse 18. 6. Hence this pardon of since removes our Gilded •o Christ's account, and his Righteousness to ours:
av c-acp npg1 n1 vbds n1 av dt n-vvg pp-f po31 n1, av npg1 n1 vbz dx dc p-acp dt n-vvg cc vvg pp-f png31. j crd crd av d n1 pp-f n1 vvz po12 j-vvn n1 npg1 n1, cc po31 n1 p-acp png12:
(4) part (DIV2)
225
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1063
•his is fully exprest, in 2. Cor. 5. 21. He was made 〈 ◊ 〉 for us, that we might be made the Righteousness of God through him; i. e.
•his is Fully expressed, in 2. Cor. 5. 21. He was made 〈 ◊ 〉 for us, that we might be made the Righteousness of God through him; i. e.
n1 vbz av-j vvn, p-acp crd np1 crd crd pns31 vbds vvn 〈 sy 〉 c-acp pno12, cst pns12 vmd vbi vvn dt n1 pp-f np1 p-acp pno31; uh. sy.
(4) part (DIV2)
226
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1064
Our sin was charged on •im, and his Satisfaction went for it, and his Righteousness was reckoned to us, and so became •rs:
Our since was charged on •im, and his Satisfaction went for it, and his Righteousness was reckoned to us, and so became •rs:
po12 n1 vbds vvn p-acp n1, cc po31 n1 vvd p-acp pn31, cc po31 n1 vbds vvn p-acp pno12, cc av vvd n2:
(4) part (DIV2)
226
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1065
and this is done by Imputation. Nor can 〈 ◊ 〉 be in any other way;
and this is done by Imputation. Nor can 〈 ◊ 〉 be in any other Way;
cc d vbz vdn p-acp n1. ccx vmb 〈 sy 〉 vbi p-acp d j-jn n1;
(4) part (DIV2)
226
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1066
it must be ours either Relatively, or Inherently; Inherently it cannot be, •either can Christ be the real Sinner,
it must be ours either Relatively, or Inherently; Inherently it cannot be, •either can christ be the real Sinner,
pn31 vmb vbi png12 av-d av-j, cc av-j; av-j pn31 vmbx vbi, av vmb np1 vbi dt j n1,
(4) part (DIV2)
226
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1067
nor can his •ufferings, which in person suffered, be suffered •sonally by us; but by this transaction it beco•eth so by Imputation.
nor can his •ufferings, which in person suffered, be suffered •sonally by us; but by this transaction it beco•eth so by Imputation.
ccx vmb po31 n2, r-crq p-acp n1 vvd, vbb vvn av-j p-acp pno12; cc-acp p-acp d n1 pn31 vvz av p-acp n1.
(4) part (DIV2)
226
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1068
7. This is done upon our believing in Christ;
7. This is done upon our believing in christ;
crd d vbz vdn p-acp po12 vvg p-acp np1;
(4) part (DIV2)
227
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1069
•ey that talk of an Eternal Justification, forget to •stinguish between a purpose, a purchase, and the •pplication of it to us, which are not to be con•nded.
•ey that talk of an Eternal Justification, forget to •stinguish between a purpose, a purchase, and the •pplication of it to us, which Are not to be con•nded.
uh cst n1 pp-f dt j n1, vvb pc-acp vvi p-acp dt n1, dt vvi, cc dt n1 pp-f pn31 p-acp pno12, r-crq vbr xx pc-acp vbi vvn.
(4) part (DIV2)
227
Page 93
1070
It was purposed from Eternity, settled 〈 ◊ 〉 the Covenant of Suretiship;
It was purposed from Eternity, settled 〈 ◊ 〉 the Covenant of Suretyship;
pn31 vbds vvn p-acp n1, j-vvn 〈 sy 〉 dt n1 pp-f n1;
(4) part (DIV2)
227
Page 93
1071
it was purchased •hen Christ suffered in our stead, and confirmed 〈 ◊ 〉 him in his Resurrection, Rom. 4. 25. but it is •erred on us,
it was purchased •hen christ suffered in our stead, and confirmed 〈 ◊ 〉 him in his Resurrection, Rom. 4. 25. but it is •erred on us,
pn31 vbds vvn av np1 vvd p-acp po12 n1, cc vvn 〈 sy 〉 pno31 p-acp po31 n1, np1 crd crd p-acp pn31 vbz vvn p-acp pno12,
(4) part (DIV2)
227
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1072
and this translation actually made, 〈 ◊ 〉 our believing in Christ, Rom. 3. 22, 24. and when it cometh to this,
and this Translation actually made, 〈 ◊ 〉 our believing in christ, Rom. 3. 22, 24. and when it comes to this,
cc d n1 av-j vvn, 〈 sy 〉 po12 vvg p-acp np1, np1 crd crd, crd cc q-crq pn31 vvz p-acp d,
(4) part (DIV2)
227
Page 94
1073
then sin is no more imputed 〈 ◊ 〉 us; and now, and not till now is the man 〈 ◊ 〉 pardoned man.
then since is no more imputed 〈 ◊ 〉 us; and now, and not till now is the man 〈 ◊ 〉 pardoned man.
cs n1 vbz dx av-dc j-vvn 〈 sy 〉 pno12; cc av, cc xx c-acp av vbz dt n1 〈 sy 〉 vvn n1.
(4) part (DIV2)
227
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1074
USE I. For Information, in a few pa•ticulars. 1. Learn hence, that forgiveness of sin is 〈 ◊ 〉 act of free Grace.USE I For Information, in a few pa•ticulars. 1. Learn hence, that forgiveness of since is 〈 ◊ 〉 act of free Grace.
vvb uh p-acp n1, p-acp dt d n2-j. crd np1 av, cst n1 pp-f n1 vbz 〈 sy 〉 n1 pp-f j n1.
(4) part (DIV2)
228
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1075
It doth not say, the man 〈 ◊ 〉 whom there is no sin, but to whom God imput• it not;
It does not say, the man 〈 ◊ 〉 whom there is no since, but to whom God imput• it not;
pn31 vdz xx vvi, dt n1 〈 sy 〉 qo-crq a-acp vbz dx n1, cc-acp p-acp ro-crq np1 n1 pn31 xx;
(4) part (DIV2)
229
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1076
it supposeth that there is sin, and th• God might impute it if he would,
it Supposeth that there is since, and th• God might impute it if he would,
pn31 vvz cst pc-acp vbz n1, cc n1 np1 vmd vvi pn31 cs pns31 vmd,
(4) part (DIV2)
229
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1077
and why do• he not? true, it is upon Christ's account, so th• it is not free to him, but purchased by him:
and why do• he not? true, it is upon Christ's account, so th• it is not free to him, but purchased by him:
cc q-crq n1 pns31 xx? j, pn31 vbz p-acp npg1 n1, av n1 pn31 vbz xx j p-acp pno31, cc-acp vvd p-acp pno31:
(4) part (DIV2)
229
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1078
〈 ◊ 〉 in respect of us, there is no merit of ours in th• case, the Psalmist saith, Psal. 130. 3, 4. If th• Lord, shouldest mark iniquity, &c. but for Chri• sake he will not so do;
〈 ◊ 〉 in respect of us, there is no merit of ours in th• case, the Psalmist Says, Psalm 130. 3, 4. If th• Lord, Shouldst mark iniquity, etc. but for Chri• sake he will not so do;
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though the man h• been guilty of never so many sins, yet he will 〈 ◊ 〉 lay any of them to his charge.
though the man h• been guilty of never so many Sins, yet he will 〈 ◊ 〉 lay any of them to his charge.
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Justice lets 〈 ◊ 〉 its action against him, and dischargeth him fro• the arrest that was laid upon him;
justice lets 〈 ◊ 〉 its actium against him, and dischargeth him fro• the arrest that was laid upon him;
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and this 〈 ◊ 〉 done through Christ, 2 Cor. 5. 18. needs th• must it be free grace:
and this 〈 ◊ 〉 done through christ, 2 Cor. 5. 18. needs th• must it be free grace:
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Well might the Apost• say, Rom. 3. 24. Justified freely by his Grace, thr• the Redemption that is in Jesus Christ.
Well might the Apost• say, Rom. 3. 24. Justified freely by his Grace, thr• the Redemption that is in jesus christ.
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2. Hence we have a clear discovery of t• blessedness of a pardoned man; well might t• Psalmist put that remark upon such an one;
2. Hence we have a clear discovery of t• blessedness of a pardoned man; well might t• Psalmist put that remark upon such an one;
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〈 ◊ 〉 indeed one essential part of the misery of Sinn• is, that they are under the Imputation of Si• Whence ariseth their obnoxiousness to the F• Indignation of God, which by this Non-Imputati• they are delivered from;
〈 ◊ 〉 indeed one essential part of the misery of Sinn• is, that they Are under the Imputation of Si• Whence arises their obnoxiousness to the F• Indignation of God, which by this Non-Imputati• they Are Delivered from;
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by this the Wrath of God passeth from them; and if God will not charge it, their sin can never bring them into Condemnation;
by this the Wrath of God passes from them; and if God will not charge it, their since can never bring them into Condemnation;
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let them have committed never so many or great sins, they can do them no hurt on •his account;
let them have committed never so many or great Sins, they can do them no hurt on •his account;
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they are thus put out of all danger of hell, and the miseries of that place;
they Are thus put out of all danger of hell, and the misery's of that place;
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and surely •e is an happy man. 3. Learn hence the necessity of Christ's passive Obedience, in order to our forgiveness.
and surely •e is an happy man. 3. Learn hence the necessity of Christ's passive obedience, in order to our forgiveness.
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If he had not suffered, we could not have been pardoned:
If he had not suffered, we could not have been pardoned:
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for such is our relation to the Law of Justice, •hat if once we have contracted Guilt to our selves, •here is a Law Imputation of it to us:
for such is our Relation to the Law of justice, •hat if once we have contracted Gilded to our selves, •here is a Law Imputation of it to us:
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and to the •aking that off again, nothing less can be necessa•y than that the Law be answered;
and to the •aking that off again, nothing less can be necessa•y than that the Law be answered;
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and that re•res satisfaction, and will not take up without 〈 ◊ 〉.
and that re•res satisfaction, and will not take up without 〈 ◊ 〉.
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Nor was there any to be found that was able 〈 ◊ 〉 give in this satisfaction for us,
Nor was there any to be found that was able 〈 ◊ 〉 give in this satisfaction for us,
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but the Son of God in our nature: if he had not done it, no •ther could;
but the Son of God in our nature: if he had not done it, no •ther could;
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so that we must have remained un•r the charge, how then could God have been •st, and yet Justifie us? Rom. 3. 26 to him then •re we to acknowledge this wonderful benefit.
so that we must have remained un•r the charge, how then could God have been •st, and yet Justify us? Rom. 3. 26 to him then •re we to acknowledge this wondered benefit.
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4. This tells us that forgiveness should not •ke away, but encrease our self loathing.
4. This tells us that forgiveness should not •ke away, but increase our self loathing.
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When God cometh to forgive us, he finds us Sinners, •se we should not need forgiveness;
When God comes to forgive us, he finds us Sinners, •se we should not need forgiveness;
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and in for•ving he doth not take away the being of the 〈 ◊ 〉 he forgives,
and in for•ving he does not take away the being of the 〈 ◊ 〉 he forgives,
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or make us inherently righteous, •ough together with it he ever Sanctifies us; but •thdraws the Imputation from it;
or make us inherently righteous, •ough together with it he ever Sanctifies us; but •thdraws the Imputation from it;
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but still there is the vileness and odiousness of it lying before us, and it is not less odious,
but still there is the vileness and odiousness of it lying before us, and it is not less odious,
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because God will not impute it;
Because God will not impute it;
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but the consideration of this rich favour should make us to abominate it so much the more,
but the consideration of this rich favour should make us to abominate it so much the more,
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as it did Paul, Rom. 7. 5. This shews us whence the Consolation o• Gods people flows, under the sense of all their sins.
as it did Paul, Rom. 7. 5. This shows us whence the Consolation o• God's people flows, under the sense of all their Sins.
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What is the reason why a Guilty Sinner• under the awakenings of Conscience, and discoveries of Sin, is terrified,
What is the reason why a Guilty Sinner• under the awakenings of Conscience, and discoveries of since, is terrified,
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and ready to sink into despair, going up and down as one amazed• when a Child of God sees and knows as mu• by himself,
and ready to sink into despair, going up and down as one amazed• when a Child of God sees and knows as mu• by himself,
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as many and as great sins that he ha• committed, and yet can look upon them, thoug• not without deep self-abasement,
as many and as great Sins that he ha• committed, and yet can look upon them, thoug• not without deep self-abasement,
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yet with a gre• deal of consolation and triumph? Why the o• sees not the sin only,
yet with a gre• deal of consolation and triumph? Why the o• sees not the since only,
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but the Imputation to• whereas this man can say, that God doth not imp• his sins, and so his Soul is comforted on that account.
but the Imputation to• whereas this man can say, that God does not imp• his Sins, and so his Soul is comforted on that account.
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6. See here the reason why such as have bee• great Sinners, and are pardoned, do abound i• their love to Jesus Christ; there are none that ar• more carried forth with ardent affections to him• or more engaged to do or suffer for him;
6. See Here the reason why such as have bee• great Sinners, and Are pardoned, do abound i• their love to jesus christ; there Are none that ar• more carried forth with Ardent affections to him• or more engaged to do or suffer for him;
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our Saviour gives the reason of it, Luk. 7. 47. who ever more engaged in setting forth the riches 〈 ◊ 〉 Grace than Paul? 1 Tim. 1. 15, 16. and why 〈 ◊ 〉 but because such an one sees that his debt and forfeiture was very great, he was Ten thousa• Talents in arrears, his score was formidable, 〈 ◊ 〉 it is all crost, there is not one that stands on the Account book against him.
our Saviour gives the reason of it, Luk. 7. 47. who ever more engaged in setting forth the riches 〈 ◊ 〉 Grace than Paul? 1 Tim. 1. 15, 16. and why 〈 ◊ 〉 but Because such an one sees that his debt and forfeiture was very great, he was Ten thousa• Talents in arrears, his score was formidable, 〈 ◊ 〉 it is all crossed, there is not one that Stands on the Account book against him.
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USE II. Let this be to Exhort us all to seek after forgiveness;USE II Let this be to Exhort us all to seek After forgiveness;
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and one would think it should be enough to put us all upon it to see this secured: For Consider,
and one would think it should be enough to put us all upon it to see this secured: For Consider,
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1. Till your Sins are forgiven, they are imputed.
1. Till your Sins Are forgiven, they Are imputed.
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All the Sin, the Guilt whereof derives to any of the Children of men, stands out against them, •ill a pardon removes it, by taking away the Imputation:
All the since, the Gilded whereof derives to any of the Children of men, Stands out against them, •ill a pardon removes it, by taking away the Imputation:
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his whole account abides on record, and •s not crossed. 2. Your danger by this is very great.
his Whole account abides on record, and •s not crossed. 2. Your danger by this is very great.
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You cannot answer the Justice of God for one of these Sins, and what an innumerable Company of them 〈 ◊ 〉 there? So that you go in continual hazard of •eing laid up by Justice,
You cannot answer the justice of God for one of these Sins, and what an innumerable Company of them 〈 ◊ 〉 there? So that you go in continual hazard of •eing laid up by justice,
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and prosecuted for them, •nd then what a woful condition are you in? Our Saviour therefore adviseth, Luk. 12. 48, 49. 3. When once you are pardoned, there is no more •putation, that passeth oft with it.
and prosecuted for them, •nd then what a woeful condition Are you in? Our Saviour Therefore adviseth, Luk. 12. 48, 49. 3. When once you Are pardoned, there is no more •putation, that passes oft with it.
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As God seeth •o Sin, so he will charge none:
As God sees •o since, so he will charge none:
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he saith of every •ne whom he forgiveth, that none of his Iniquities •all be remembred against him.
he Says of every •ne whom he forgiveth, that none of his Iniquities •all be remembered against him.
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4. Hence now you may look upon your selves, •ea, your sins, without dread.
4. Hence now you may look upon your selves, •ea, your Sins, without dread.
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This takes away •e ground of terrours, because it blots out the •and writing that was against you.
This Takes away •e ground of terrors, Because it blots out the •and writing that was against you.
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If, when the •ooks are opened, there is nothing there to be •en, but it hath the lines of Christ's Blood •ossing it,
If, when the •ooks Are opened, there is nothing there to be •en, but it hath the lines of Christ's Blood •ossing it,
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or his Satisfaction and Payment charged on the other side, all is safe and well: And for help, remember,
or his Satisfaction and Payment charged on the other side, all is safe and well: And for help, Remember,
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1. Your sins must be imputed some where. The Justice of God requires this.
1. Your Sins must be imputed Some where. The justice of God requires this.
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2 Jesus Christ hath enough in his Satisfaction to answer for them, and so to remove the Imputation to his score:
2 jesus christ hath enough in his Satisfaction to answer for them, and so to remove the Imputation to his score:
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there is nothing wanting i• his Righteousness to answer all. 3 He offers it to you to be made yours.
there is nothing wanting i• his Righteousness to answer all. 3 He offers it to you to be made yours.
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Th• is the design of the Gospel treaty, to propo• Christ to Sinners;
Th• is the Design of the Gospel treaty, to propo• christ to Sinners;
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and that is one thing in it, 〈 ◊ 〉 be their Righteousness, 1 Cor. 1. 30. And what 〈 ◊ 〉 this for,
and that is one thing in it, 〈 ◊ 〉 be their Righteousness, 1 Cor. 1. 30. And what 〈 ◊ 〉 this for,
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but that he may discharge the Debt 〈 ◊ 〉 Imputation for them?
but that he may discharge the Debt 〈 ◊ 〉 Imputation for them?
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4. If you would have it, you must go to Ch• and believe in him for it. It comes in by believing;
4. If you would have it, you must go to Ch• and believe in him for it. It comes in by believing;
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and Christ is the author of that faith, it m• be fetched from him; none but Believers 〈 ◊ 〉 share in this Imputation of his Obedience.
and christ is the author of that faith, it m• be fetched from him; none but Believers 〈 ◊ 〉 share in this Imputation of his obedience.
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Co• then to him, wait on him, seek him to cure y• of your Unbelief, and give you faith.
Co• then to him, wait on him, seek him to cure y• of your Unbelief, and give you faith.
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5. And you must renounce all your other dependencies. If you rely on a righteousness 〈 ◊ 〉 your own, that will never do;
5. And you must renounce all your other dependencies. If you rely on a righteousness 〈 ◊ 〉 your own, that will never do;
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Justice is not sat•fyed with it;
justice is not sat•fyed with it;
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it cannot answer the Law for yo• Come then with your sins, and confess your ins•ficiency, address free grace, put up that petitio• Psal. 25. 11. For they name sake, Oh Lord, pard• mine iniquity, so shall the Imputation of Sin, cea• and you be made blessed.
it cannot answer the Law for yo• Come then with your Sins, and confess your ins•ficiency, address free grace, put up that petitio• Psalm 25. 11. For they name sake, O Lord, pard• mine iniquity, so shall the Imputation of since, cea• and you be made blessed.
pn31 vmbx vvi dt n1 p-acp n1 vvb av p-acp po22 n2, cc vvb po22 n1, vvb j n1, vvb a-acp d n1 np1 crd crd c-acp pns32 vvb n1, uh n1, n1 po11 n1, av vmb dt n1 pp-f n1, n1 cc pn22 vbb vvn vvn.
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A Pardoned Man is one without Guile. DOCTRINE VI. THE Pardoned Man is one in whose Spirit there is no Guile.
A Pardoned Man is one without Guile. DOCTRINE VI. THE Pardoned Man is one in whose Spirit there is no Guile.
np1 vvd n1 vbz pi p-acp n1. n1 crd. dt vvd n1 vbz pi p-acp rg-crq n1 a-acp vbz dx n1.
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It was observed in opening of the Text, that these last words of it, are put for the evidence of such a person, whose happiness is described from his pardoned state:
It was observed in opening of the Text, that these last words of it, Are put for the evidence of such a person, whose happiness is described from his pardoned state:
pn31 vbds vvn p-acp vvg pp-f dt n1, cst d ord n2 pp-f pn31, vbr vvn p-acp dt n1 pp-f d dt n1, rg-crq n1 vbz vvn p-acp po31 j-vvn n1:
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or a Characteristical note by which a man may know himself to be such an one.
or a Characteristical note by which a man may know himself to be such an one.
cc dt j n1 p-acp r-crq dt n1 vmb vvi px31 pc-acp vbi d dt crd.
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Pardon of sin, in a Theological sense, properly refers to the great benefit of Justification: for though, among men• is one thing to Justifie a person,Pardon of since, in a Theological sense, properly refers to the great benefit of Justification: for though, among men• is one thing to Justify a person,
n1 pp-f n1, p-acp dt j n1, av-j vvz p-acp dt j n1 pp-f n1: c-acp cs, p-acp n1 vbz crd n1 pc-acp vvi dt n1,
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and another thing to pardon him:
and Another thing to pardon him:
cc j-jn n1 pc-acp vvi pno31:
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a man is then only Justified at a Civil Bar, when he is legally found innocent,
a man is then only Justified At a Civil Bar, when he is legally found innocent,
dt n1 vbz av av-j vvn p-acp dt j n1, c-crq pns31 vbz av-j vvn j-jn,
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or not Guilty of the Crime he was Indicted for;
or not Guilty of the Crime he was Indicted for;
cc xx j pp-f dt n1 pns31 vbds vvn p-acp;
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whereas a pardon supposeth the man to have been found Guilty, and a Sentence accordingly to have past upon him to suffer according to the Law;
whereas a pardon Supposeth the man to have been found Guilty, and a Sentence accordingly to have passed upon him to suffer according to the Law;
cs dt n1 vvz dt n1 pc-acp vhi vbn vvn j, cc dt n1 av-vvg p-acp vhi vvn p-acp pno31 pc-acp vvi vvg p-acp dt n1;
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and then the supream power doth, upon prerogative, acquit him from the Sentence, and set him at liberty, without any satisfaction given for the Crime:
and then the supreme power does, upon prerogative, acquit him from the Sentence, and Set him At liberty, without any satisfaction given for the Crime:
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whereas God, in pardoning the Sinner, looks upon him in his Surety, at whose hands his Justice hath received Satisfaction,
whereas God, in pardoning the Sinner, looks upon him in his Surety, At whose hands his justice hath received Satisfaction,
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and accordingly acquits him Judicially, as, 2 Cor. 5. 21. And so the Justice, as well as the Mercy of God doth herein display it self, 1 Joh. 1. 9. It is true,
and accordingly acquits him Judicially, as, 2 Cor. 5. 21. And so the justice, as well as the Mercy of God does herein display it self, 1 John 1. 9. It is true,
cc av-vvg vvz pno31 av-j, c-acp, crd np1 crd crd cc av dt n1, c-acp av c-acp dt n1 pp-f np1 vdz av vvi pn31 n1, crd np1 crd crd pn31 vbz j,
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if we look upon the man in himself, and with reference to the Covenant of Works, so it is a pardon;
if we look upon the man in himself, and with Referente to the Covenant of Works, so it is a pardon;
cs pns12 vvb p-acp dt n1 p-acp px31, cc p-acp n1 p-acp dt n1 pp-f vvz, av pn31 vbz dt n1;
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for the Law hath found him Guilty, and condemned him. Such is the condition of every one in his natural state;
for the Law hath found him Guilty, and condemned him. Such is the condition of every one in his natural state;
p-acp dt n1 vhz vvn pno31 j, cc vvd pno31. d vbz dt n1 pp-f d crd p-acp po31 j n1;
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and in that regard there is an act of free forgiveness passeth upon him, who hath done nothing himself to obtain it,
and in that regard there is an act of free forgiveness passes upon him, who hath done nothing himself to obtain it,
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and so the wonderful grace of God herein appears.
and so the wondered grace of God herein appears.
cc av dt j n1 pp-f np1 av vvz.
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But look upon him in Christ, as he was indented for in the Covenant of Redemption, and is put into him under the Covenant of Grace, so the satisfactory Obedience of Christ is reputed as his,
But look upon him in christ, as he was indented for in the Covenant of Redemption, and is put into him under the Covenant of Grace, so the satisfactory obedience of christ is reputed as his,
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and on this trial he is sound without iniquity, i. e Imputatively; and hereupon is acquitted:
and on this trial he is found without iniquity, i. e Imputatively; and hereupon is acquitted:
cc p-acp d n1 pns31 vbz j p-acp n1, uh. sy av-j; cc av vbz vvn:
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and that is a Justification, and belongs to 〈 ◊ 〉 as one essential part of it:
and that is a Justification, and belongs to 〈 ◊ 〉 as one essential part of it:
cc cst vbz dt n1, cc vvz pc-acp 〈 sy 〉 c-acp pi j n1 pp-f pn31:
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and so is that to be understood, Numb. 23 21. Now, though there be a wonderful change of state that passeth upon the man in Justification;
and so is that to be understood, Numb. 23 21. Now, though there be a wondered change of state that passes upon the man in Justification;
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for in it he passeth from Condemnation, and is adjudged to an Eternal Kingdom;
for in it he passes from Condemnation, and is adjudged to an Eternal Kingdom;
c-acp p-acp pn31 pns31 vvz p-acp n1, cc vbz vvn p-acp dt j n1;
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yet, because it is meerly Relative, 〈 ◊ 〉 hath not in it self a self-evidence,
yet, Because it is merely Relative, 〈 ◊ 〉 hath not in it self a self-evidence,
av, c-acp pn31 vbz av-j j, 〈 sy 〉 vhz xx p-acp pn31 n1 dt n1,
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but must be discovered some other way;
but must be discovered Some other Way;
cc-acp vmb vbi vvn d j-jn n1;
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and because it do• not pass upon all men, since the greater pa•t o• mankind will fall under Condemnation:
and Because it do• not pass upon all men, since the greater pa•t o• mankind will fallen under Condemnation:
cc c-acp pn31 n1 xx vvi p-acp d n2, c-acp dt jc n1 n1 n1 vmb vvi p-acp n1:
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Nor indeed are the Elect Justified as Elected, but when the New Covenant is ratified with them;
Nor indeed Are the Elect Justified as Elected, but when the New Covenant is ratified with them;
ccx av vbr dt n1 vvn c-acp vvn, cc-acp c-crq dt j n1 vbz vvn p-acp pno32;
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nor ca• they know their Election till they can discen• their Justification; it therefore concerns ever one to be inquisitive after this;
nor ca• they know their Election till they can discen• their Justification; it Therefore concerns ever one to be inquisitive After this;
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and because it is no• made known by Immediate Revelation, but by co• comitant Effects, enquiry is to be made after them• and therefore we have one of them laid before 〈 ◊ 〉 in our Text and Doctrine. Here then three things may be enquired into;
and Because it is no• made known by Immediate Revelation, but by co• comitant Effects, enquiry is to be made After them• and Therefore we have one of them laid before 〈 ◊ 〉 in our Text and Doctrine. Here then three things may be inquired into;
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1. What is to be understood by one in whose Spirit there is no Guile?
1. What is to be understood by one in whose Spirit there is no Guile?
crd q-crq vbz pc-acp vbi vvn p-acp crd p-acp rg-crq n1 a-acp vbz dx n1?
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2. Whether this have any influence into our pardon or Justification?
2. Whither this have any influence into our pardon or Justification?
crd cs d vhb d n1 p-acp po12 n1 cc n1?
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3. What evidence this gives to confirm us in the knowledge and belief of our being pardoned and justified? Of these in order.
3. What evidence this gives to confirm us in the knowledge and belief of our being pardoned and justified? Of these in order.
crd q-crq n1 d vvz pc-acp vvi pno12 p-acp dt n1 cc n1 pp-f po12 vbg vvn cc vvn? pp-f d p-acp n1.
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1. What is to be understood by one in whose Spirit there is no Guile?
1. What is to be understood by one in whose Spirit there is no Guile?
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A. This manner of expression is used in the Scriptures more than once, as a Periphrasis of a Godly man:A. This manner of expression is used in the Scriptures more than once, as a Periphrasis of a Godly man:
np1 d n1 pp-f n1 vbz vvn p-acp dt n2 av-dc cs a-acp, c-acp dt n1 pp-f dt j n1:
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So, Joh. 1. 47. Rev. 14. 5. The word [ Guile ] signifies Fraud or Deceit; but is used equivocally, Sometimes in a good, sometimes in a bad sense.
So, John 1. 47. Rev. 14. 5. The word [ Guile ] signifies Fraud or Deceit; but is used equivocally, Sometime in a good, sometime in a bad sense.
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There is an honest Craft, 2 Cor. 12. 16. and there is a dishonest one, which is pointed at in our Text: and there are many things in which this Guile is practised;
There is an honest Craft, 2 Cor. 12. 16. and there is a dishonest one, which is pointed At in our Text: and there Are many things in which this Guile is practised;
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there is Guile in mens words, such is Flattery, Psal 12. 2, 3. and Lying to deceive, Mic. 6. 12. And there is Guile in mens carriages,
there is Guile in men's words, such is Flattery, Psalm 12. 2, 3. and Lying to deceive, Mic. 6. 12. And there is Guile in men's carriages,
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when they pretend Friendship, and yet lye in wait, Psal. 55. 21. And there is Guile in a Profession of Religion, 2 Tim. 3. 5. But the root of all this lies at the heart, the falseness whereof puts men upon these Guileful practises:
when they pretend Friendship, and yet lie in wait, Psalm 55. 21. And there is Guile in a Profession of Religion, 2 Tim. 3. 5. But the root of all this lies At the heart, the falseness whereof puts men upon these Guileful practises:
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Hence Guile is in the word of God used for Hypocrisy; and to be without Guile for Sincerity: And when this is referred to the Spirit or Soul, it intends that there is an inward principle of it in the man which influenceth into his Life and Conversation;
Hence Guile is in the word of God used for Hypocrisy; and to be without Guile for Sincerity: And when this is referred to the Spirit or Soul, it intends that there is an inward principle of it in the man which influenceth into his Life and Conversation;
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and this points us to that Sanctification that is wrought in the man at Conversion. But for a more particular opening of this, observe these things.
and this points us to that Sanctification that is wrought in the man At Conversion. But for a more particular opening of this, observe these things.
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1. That in the best of Gods Children here, there is a Body of Death remaining.
1. That in the best of God's Children Here, there is a Body of Death remaining.
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We have Paul himself crying out by reason of it, Rom. 7. 24. And what else is intended by this,
We have Paul himself crying out by reason of it, Rom. 7. 24. And what Else is intended by this,
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but the relicks or remains of the Sinful Corruption, which the nature of man is defiled with by the Apostasy? It is that Sinfulness in our nature, which hath in it a repugnancy to the Law of God,
but the Relics or remains of the Sinful Corruption, which the nature of man is defiled with by the Apostasy? It is that Sinfulness in our nature, which hath in it a repugnancy to the Law of God,
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and cannot yield subjection to it, Rom. 8. 7. And therefore is always Warring against the Law in the Mind, Chap. 7. 23. And for any meer man, in this Life, to exempt himself from it, is counted a daring piece of impudence, Prov. 20. 9. Hence that Hypothesis, 1 Joh. 1. 8. If we say we have no Sin, we deceive our selves:
and cannot yield subjection to it, Rom. 8. 7. And Therefore is always Warring against the Law in the Mind, Chap. 7. 23. And for any mere man, in this Life, to exempt himself from it, is counted a daring piece of impudence, Curae 20. 9. Hence that Hypothesis, 1 John 1. 8. If we say we have no since, we deceive our selves:
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And that positive Conclusion, Eccl. 7. 20. There is not a just man upon earth, that doeth good, and sinneth not.
And that positive Conclusion, Ecclesiastes 7. 20. There is not a just man upon earth, that doth good, and Sinneth not.
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2. That in this Body of Death, there is a remaining Sinful Guile. It is therefore called a Body, because there is every branch or member of carnal Concupiscence in it:
2. That in this Body of Death, there is a remaining Sinful Guile. It is Therefore called a Body, Because there is every branch or member of carnal Concupiscence in it:
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for, though the whole of it be mortifyed in Sanctification, yet there is no member of it is wholly destroyed,
for, though the Whole of it be mortified in Sanctification, yet there is no member of it is wholly destroyed,
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but remains, though not in its reigning power;
but remains, though not in its reigning power;
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and there is no lust but a Child of God shall find the stirring of 〈 ◊ 〉 in him, if he warily observe himself.
and there is no lust but a Child of God shall find the stirring of 〈 ◊ 〉 in him, if he warily observe himself.
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Now this Guile is one of those Lusts, or rather a quality of them all;
Now this Guile is one of those Lustiest, or rather a quality of them all;
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and all men bring it with them into the World, riveted to their corrupt nature, Psal. 58. 4. On which account we have that assertion of the Prophet, Jer. 17 9. The Heart is deceitful above all things.
and all men bring it with them into the World, riveted to their corrupt nature, Psalm 58. 4. On which account we have that assertion of the Prophet, Jer. 17 9. The Heart is deceitful above all things.
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3. That this Guile doth too often wofully break forth in the Lives of Gods people.
3. That this Guile does too often woefully break forth in the Lives of God's people.
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And this is a sufficient evidence that it is there, for if they had none, they would never discover any:
And this is a sufficient evidence that it is there, for if they had none, they would never discover any:
cc d vbz dt j n1 cst pn31 vbz a-acp, c-acp cs pns32 vhd pix, pns32 vmd av-x vvi d:
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but how often doth it appear to others? And though it many times acts closely and indiscernibly to the world,
but how often does it appear to Others? And though it many times acts closely and indiscernibly to the world,
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yet they themselves might observe it, if they would be acquainted at home.
yet they themselves might observe it, if they would be acquainted At home.
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Do not good men sometimes act deceitfully in their treating with others? Did not David wofully lye and dissemble to Ahimeleoh at Nob? 1 Sam. 21. And to Achish, Chap 23. Yea he was almost gotten into a way of it, whence he prayes against it, Psal. 119 29. And how much of Hypocrisy is a sensible Believer acquainted with in himself, attending on his best duties? How many wry glances,
Do not good men sometime act deceitfully in their treating with Others? Did not David woefully lie and dissemble to Ahimeleoh At Nob? 1 Sam. 21. And to Achish, Chap 23. Yea he was almost got into a Way of it, whence he prays against it, Psalm 119 29. And how much of Hypocrisy is a sensible Believer acquainted with in himself, attending on his best duties? How many wry glances,
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and sinister aims in his prayers, and hearing, and whole Conversation? Whence else is it that he is so often at a loss what to judge of himself as to any thing he doth?
and sinister aims in his Prayers, and hearing, and Whole Conversation? Whence Else is it that he is so often At a loss what to judge of himself as to any thing he does?
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4. In the work of Conversation there is a new nature put into the man.
4. In the work of Conversation there is a new nature put into the man.
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The man that is here said to be without Guile, is to be supposed a true Convert,
The man that is Here said to be without Guile, is to be supposed a true Convert,
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for there is nothing else but Guile in an Unconverted man; he is wholly acted by a De•ved Heart which perverts him.
for there is nothing Else but Guile in an Unconverted man; he is wholly acted by a De•ved Heart which perverts him.
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Isa. 44 20. But when God comes to Convert a Sinner to himself, he then makes a powerful and thorough Change in him, 2 Cor. 5. 17. This is that which is called the New Man, in opposition to natural Corruption, which is called the Old man, Eph. 4. 22, 24. This is called the New Heart, which God hath said he will give to men in this work, Ezek. 36. 26. And what else is the New Nature, but a body of Sanctifying Graces, infused into the man, by which he is Regenerated, or born again?Isaiah 44 20. But when God comes to Convert a Sinner to himself, he then makes a powerful and thorough Change in him, 2 Cor. 5. 17. This is that which is called the New Man, in opposition to natural Corruption, which is called the Old man, Ephesians 4. 22, 24. This is called the New Heart, which God hath said he will give to men in this work, Ezekiel 36. 26. And what Else is the New Nature, but a body of Sanctifying Graces, infused into the man, by which he is Regenerated, or born again?
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5. In this new nature there is no Guile at all.
5. In this new nature there is no Guile At all.
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The new Creature is altogether void of Sinful Hypocrisy, it hath nothing in it but what is pure, and sincere, and without Guile.
The new Creature is altogether void of Sinful Hypocrisy, it hath nothing in it but what is pure, and sincere, and without Guile.
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We read, 1 Joh. 3. 9• Whosoever is born of God doth not commit sin. i. e.
We read, 1 John 3. 9• Whosoever is born of God does not commit since. i. e.
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According to his new nature, or the new principle that is infused into him:
According to his new nature, or the new principle that is infused into him:
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and it must need appear to be sincere, and not Hypocritical, from the Consideration of the Original of it, and that is from God;
and it must need appear to be sincere, and not Hypocritical, from the Consideration of the Original of it, and that is from God;
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it is therefore said to be Born of him, 1 Joh. 5. 4. And Born from above, Joh. 3. 3. And of the Spirit, Vers. 6. And is called the Divine Nature, 2 Pet. 1. 4. It never consents to, much less contrives any deceit or cheat,
it is Therefore said to be Born of him, 1 John 5. 4. And Born from above, John 3. 3. And of the Spirit, Vers. 6. And is called the Divine Nature, 2 Pet. 1. 4. It never consents to, much less contrives any deceit or cheat,
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but is always upright in the exertings of it self.
but is always upright in the exertings of it self.
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And therefore every Converted man, so far as he is renewed, so far is he altogether without Guile.
And Therefore every Converted man, so Far as he is renewed, so Far is he altogether without Guile.
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As Guile is a quality adhering to every Lust, so integrity is no less to every Grace of the Spirit, that is in the Children of God:
As Guile is a quality adhering to every Lust, so integrity is no less to every Grace of the Spirit, that is in the Children of God:
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their Faith is Unfeigned, 1 Tim. 1. 5. And their Love is without Dissimulation, Rom. 12. 9. And such are all the Graces which flow from these two, which are the root Graces in a Child of God.
their Faith is Unfeigned, 1 Tim. 1. 5. And their Love is without Dissimulation, Rom. 12. 9. And such Are all the Graces which flow from these two, which Are the root Graces in a Child of God.
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6. The New Nature sets it self against the Guile of the Law in the members, in a Child of God.
6. The New Nature sets it self against the Guile of the Law in the members, in a Child of God.
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It doth not only exert none it self, nor consent to that which the Corrupt part is acting,
It does not only exert none it self, nor consent to that which the Corrupt part is acting,
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but it dissents from, and withstands it.
but it dissents from, and withstands it.
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There is the Lusting of the Spirit mentioned, Gal. 5. 17. And there are two things wherein it discovers this.
There is the Lusting of the Spirit mentioned, Gal. 5. 17. And there Are two things wherein it discovers this.
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1. In the Reluctancy of it against the Corrupt part in us, seeking to suppress and prevent it.
1. In the Reluctancy of it against the Corrupt part in us, seeking to suppress and prevent it.
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So far as Grace is active in the heart of a Child of God, when it meets with a Temptation to Guile or Hypocrisy, it Resists it, bears its Testimony against it;
So Far as Grace is active in the heart of a Child of God, when it meets with a Temptation to Guile or Hypocrisy, it Resists it, bears its Testimony against it;
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influenceth the Conscience according to 〈 ◊ 〉 present activity, so as to endeavour to Arm 〈 ◊ 〉 against that part in him, which is eager and violent for it:
influenceth the Conscience according to 〈 ◊ 〉 present activity, so as to endeavour to Arm 〈 ◊ 〉 against that part in him, which is eager and violent for it:
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and this Paul designs in, Rom. 7. When he speaks of the Good he would do, and the Evil he would not do.
and this Paul designs in, Rom. 7. When he speaks of the Good he would do, and the Evil he would not do.
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And doubtless, many a time, by the help of the Spirit of God, he gets the Victory, overcomes the Temptation,
And doubtless, many a time, by the help of the Spirit of God, he gets the Victory, overcomes the Temptation,
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and rejects the Motion with abhorrence. 2. In the Repentance which it brings the man to afterwards.
and rejects the Motion with abhorrence. 2. In the Repentance which it brings the man to afterwards.
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Sometimes the Law of the Members is too subtile and strong, and leads the man Captive, and he is drawn into Dissimulation, as Peter and Barnabas were, Gal. 2. 12. &c. The deceitfulness of his worser part imposeth upon him, and he plays the Fool;
Sometime the Law of the Members is too subtle and strong, and leads the man Captive, and he is drawn into Dissimulation, as Peter and Barnabas were, Gal. 2. 12. etc. The deceitfulness of his Worse part Imposes upon him, and he plays the Fool;
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but as his Grace had no hand in it, but was meerly overborn;
but as his Grace had no hand in it, but was merely overborne;
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so it recruits again, and what it could not prevent by withstanding, it clears it self of, by Repentance.
so it recruits again, and what it could not prevent by withstanding, it clears it self of, by Repentance.
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The Godly sorrow, bitter mourning, self-abhorrence and mortification he applies to it, witnesseth for him, 2 Cor. 7. 11. And this belongs to that Spiritual warfare, with which the Gospel acquaints us.
The Godly sorrow, bitter mourning, selfabhorrence and mortification he Applies to it, Witnesseth for him, 2 Cor. 7. 11. And this belongs to that Spiritual warfare, with which the Gospel acquaints us.
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7. That God, in the New Covenant, values us according to this New Nature. It is true, the Corruption within us, is Originally our own,
7. That God, in the New Covenant, value's us according to this New Nature. It is true, the Corruption within us, is Originally our own,
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and we have reason to bewail it as long as we Live• and it gives the Believer a world of grief and molestation.
and we have reason to bewail it as long as we Live• and it gives the Believer a world of grief and molestation.
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And when we neglect our Graces, and allow or nourish our Corruptions, God, as a Father is angry, and Corrects us for it:
And when we neglect our Graces, and allow or nourish our Corruptions, God, as a Father is angry, and Corrects us for it:
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but however, God looks upon his People according to their Grace. This is the New-Creature, and they are judge such who have it in them.
but however, God looks upon his People according to their Grace. This is the New creature, and they Are judge such who have it in them.
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And where there 〈 ◊ 〉 this warfare against Corruption, and Grace exercised in Resistance and Repentance, God is please• to accept of us;
And where there 〈 ◊ 〉 this warfare against Corruption, and Grace exercised in Resistance and Repentance, God is please• to accept of us;
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and though he Charge the oth• upon our Concupiscence, and will Mortify it 〈 ◊ 〉 us,
and though he Charge the oth• upon our Concupiscence, and will Mortify it 〈 ◊ 〉 us,
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yet he Chargeth it not so upon the person, 〈 ◊ 〉 to put him out of his Favour for it.
yet he Charges it not so upon the person, 〈 ◊ 〉 to put him out of his Favour for it.
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And on th• account it is, that Paul dares to put it off from himself to his Sin, Rom. 7. 16, 17. 8. Hence such an one is, in a Gospel esteem• one in whom is no Guile. Who,
And on th• account it is, that Paul dares to put it off from himself to his since, Rom. 7. 16, 17. 8. Hence such an one is, in a Gospel esteem• one in whom is no Guile. Who,
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1. Hath been Regenerated by the Spirit 〈 ◊ 〉 God, and so hath a principle of saving Grace 〈 ◊ 〉 him.
1. Hath been Regenerated by the Spirit 〈 ◊ 〉 God, and so hath a principle of Saving Grace 〈 ◊ 〉 him.
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A Godly man, and one without Guile sou• the same thing in Scripture language:
A Godly man, and one without Guile sou• the same thing in Scripture language:
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he is therefore so called, Context, verse 6. for by vertue 〈 ◊ 〉 such a saving change, the man comes to have 〈 ◊ 〉 Right Spirit in him,
he is Therefore so called, Context, verse 6. for by virtue 〈 ◊ 〉 such a Saving change, the man comes to have 〈 ◊ 〉 Right Spirit in him,
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as it is called, Psal. 51. 10. 2. Hereupon he cordially and sincerely propounds the Glory of God as his last end, in 〈 ◊ 〉 whole course.
as it is called, Psalm 51. 10. 2. Hereupon he cordially and sincerely propounds the Glory of God as his last end, in 〈 ◊ 〉 Whole course.
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Though he may miss it in the application in many things, yet this is the general scope of his life, and he studieth it daily;
Though he may miss it in the application in many things, yet this is the general scope of his life, and he studieth it daily;
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this is the great concern that lies upon him, 1 Cor. 10. 3. And this is the natural inclination of the new nature in us:
this is the great concern that lies upon him, 1 Cor. 10. 3. And this is the natural inclination of the new nature in us:
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for it was put into us to enable us to Glorify God, and hath therefore in it a tendency 〈 ◊ 〉 the end it was Created for, and accordingly •rompts us hereunto.
for it was put into us to enable us to glorify God, and hath Therefore in it a tendency 〈 ◊ 〉 the end it was Created for, and accordingly •rompts us hereunto.
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3. Hence he abhors every thing in him that •raws to the contrary.
3. Hence he abhors every thing in him that •raws to the contrary.
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He finds enough and too much in himself which is molesting of him, and sometimes wofully too hard for him;
He finds enough and too much in himself which is molesting of him, and sometime woefully too hard for him;
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but he is •ieved at it, carries it about as his burden, and •ies out by reason of it;
but he is •ieved At it, carries it about as his burden, and •ies out by reason of it;
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yea he is vile in his •wn eyes on this account, as he, Job 41. 5. accounts it his misery, that he is so unhappily chained to it.
yea he is vile in his •wn eyes on this account, as he, Job 41. 5. accounts it his misery, that he is so unhappily chained to it.
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4. Hereupon he lives in the practice of the mortification of this deceitfulness.
4. Hereupon he lives in the practice of the mortification of this deceitfulness.
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As he doth not allow it, so he cannot be quiet for it, but seeks to have it destroyed.
As he does not allow it, so he cannot be quiet for it, but seeks to have it destroyed.
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We are commanded to mortify the lusts in us, Col. 3. 5. and he makes it his •usiness to do so, he fights against it, he brings it to the Cross of Christ to be crucified, he prays •rd against it, Psal. 119. 29. he hates it, v. 128. Such an one, in Gods gracious account is one in whose Spirit is no Guile.
We Are commanded to mortify the Lustiest in us, Col. 3. 5. and he makes it his •usiness to do so, he fights against it, he brings it to the Cross of christ to be Crucified, he prays •rd against it, Psalm 119. 29. he hates it, v. 128. Such an one, in God's gracious account is one in whose Spirit is no Guile.
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2. Whether this have any influence into our pardon, 〈 ◊ 〉 Justification?
2. Whither this have any influence into our pardon, 〈 ◊ 〉 Justification?
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A. There is occasion to make this enquiry here, because the disputes about it, which began from the first planting of the Churches by the Apostles, are not yet at an end;A. There is occasion to make this enquiry Here, Because the disputes about it, which began from the First planting of the Churches by the Apostles, Are not yet At an end;
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nor do Papists only continue to maintain their Doctrine of merit, and the confounding of Justification with Sanctification, but there are others, who call themselves Protestants, and are not willing to be counted Arminian neither;
nor do Papists only continue to maintain their Doctrine of merit, and the confounding of Justification with Sanctification, but there Are Others, who call themselves Protestants, and Are not willing to be counted Arminian neither;
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who go about to depreciate the fre• Grace of God in pardoning and justifying of us who,
who go about to depreciate the fre• Grace of God in pardoning and justifying of us who,
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whiles they ascribe all to Christ as the meritorious cause, yet find the matter of our Justification in us, which they would have to be o•• Sanctification,
while they ascribe all to christ as the meritorious cause, yet find the matter of our Justification in us, which they would have to be o•• Sanctification,
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and New Obedience, our faith and Repentance, and Holiness: and they make the• not only necessarily concomitant, but an essent••• part of our Justification.
and New obedience, our faith and Repentance, and Holiness: and they make the• not only necessarily concomitant, but an essent••• part of our Justification.
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Give me leave then 〈 ◊ 〉 clear up this matter, and shew the mistake of such an opinion in the following Conclusions.
Give me leave then 〈 ◊ 〉 clear up this matter, and show the mistake of such an opinion in the following Conclusions.
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1. That Justification and Sanctification are t•• distinct benefits flowing to us from Christ.
1. That Justification and Sanctification Are t•• distinct benefits flowing to us from christ.
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However vain men have confounded them, yet 〈 ◊ 〉 Scripture speaks of them as divers priviledges o•• from the other,
However vain men have confounded them, yet 〈 ◊ 〉 Scripture speaks of them as diverse privileges o•• from the other,
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so 1 Cor. 1. 30. Christ indeed 〈 ◊ 〉 made both Righteousness and Sanctification to us, b•• they are two things,
so 1 Cor. 1. 30. christ indeed 〈 ◊ 〉 made both Righteousness and Sanctification to us, b•• they Are two things,
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and applied to us after 〈 ◊ 〉 different manner.
and applied to us After 〈 ◊ 〉 different manner.
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We are Justified relatively; 〈 ◊ 〉 are Sanctified really; we are Justified by Imputa••on, we are Sanctified by Infusion; Justification is 〈 ◊ 〉 Garment thrown over us, Sanctification is by a new principle put into us;
We Are Justified relatively; 〈 ◊ 〉 Are Sanctified really; we Are Justified by Imputa••on, we Are Sanctified by Infusion; Justification is 〈 ◊ 〉 Garment thrown over us, Sanctification is by a new principle put into us;
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Justification is a Change in 〈 ◊ 〉 state, Sanctification is a Change in our nature; 〈 ◊ 〉 the one we are made legally innocent, in the oth•• we are made inherently holy;
Justification is a Change in 〈 ◊ 〉 state, Sanctification is a Change in our nature; 〈 ◊ 〉 the one we Are made legally innocent, in the oth•• we Are made inherently holy;
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hence the one 〈 ◊ 〉 said to be an Act, and the other is called a Wo•• by our Divines: because the one passeth upon us Declaratively; whereas the other operates in us Effectually.
hence the one 〈 ◊ 〉 said to be an Act, and the other is called a Wo•• by our Divines: Because the one passes upon us Declaratively; whereas the other operates in us Effectually.
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2. That both of these derive to us from the same fountain of free grace.
2. That both of these derive to us from the same fountain of free grace.
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Mans whole Salvation doth so, Eph. 2. 8. and both of these do appertain to it;
men Whole Salvation does so, Ephesians 2. 8. and both of these do appertain to it;
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that Justification is a fruit of meer Grace, we are plainly assured, Rom. 3. 24. And hence pardon is to be sought of God,
that Justification is a fruit of mere Grace, we Are plainly assured, Rom. 3. 24. And hence pardon is to be sought of God,
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or for his own name sake, Psal. 25. 11. And our Sanctification hath the same original too,
or for his own name sake, Psalm 25. 11. And our Sanctification hath the same original too,
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for it is a product of his meer good pleasure, Jam. 1. 18. Grace therefore, which is the same thing, is given of God, Psal. 84. 11. God ows neither of them to us, we have no way obliged him to bestow them upon us rather than others.
for it is a product of his mere good pleasure, Jam. 1. 18. Grace Therefore, which is the same thing, is given of God, Psalm 84. 11. God ows neither of them to us, we have no Way obliged him to bestow them upon us rather than Others.
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We have nothing but Sin, and Guilt, and pollution cleaving to us in our natural state,
We have nothing but since, and Gilded, and pollution cleaving to us in our natural state,
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when God comes to pardon and purifie us;
when God comes to pardon and purify us;
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quickning is bestowed on them that were the Children of wrath, Eph. 2. 1, 3. How then should our Sanctification,
quickening is bestowed on them that were the Children of wrath, Ephesians 2. 1, 3. How then should our Sanctification,
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or being without Guile, possibly contribute any thing to our Justification or Pardon?
or being without Guile, possibly contribute any thing to our Justification or Pardon?
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3. That they are both of them applied together in or upon our Effectual Vocation. They are contemporaries:
3. That they Are both of them applied together in or upon our Effectual Vocation. They Are contemporaries:
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for though Divines do allow them an order in the handling of them, and an order of nature,
for though Divines do allow them an order in the handling of them, and an order of nature,
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and accordingly give the priority to Justification;
and accordingly give the priority to Justification;
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yet there is no distance of time between the one and the other, by their acknowledgment;
yet there is no distance of time between the one and the other, by their acknowledgment;
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and they are reckoned as benefits joyntly flowing from our Effectual Calling; and indeed it is in Regeneration, that we pa• from death to life;
and they Are reckoned as benefits jointly flowing from our Effectual Calling; and indeed it is in Regeneration, that we pa• from death to life;
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there it is that we are quickned• and there is a double life that we pass to, according to the double death that past upon us:
there it is that we Are quickned• and there is a double life that we pass to, according to the double death that passed upon us:
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we were dead in the Law, by the Condemnation denounced on us, but now we are made to live by a pardon, in which we are Justified;
we were dead in the Law, by the Condemnation denounced on us, but now we Are made to live by a pardon, in which we Are Justified;
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and we we• dead in trespasses and sins, spiritually, and now w• are made to live to Holiness by a new inspiration 〈 ◊ 〉 and if we are no sooner Sanctified than Justified how can our Sanctification afford any matter for our Justification?
and we we• dead in Trespasses and Sins, spiritually, and now w• Are made to live to Holiness by a new inspiration 〈 ◊ 〉 and if we Are no sooner Sanctified than Justified how can our Sanctification afford any matter for our Justification?
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4. That because pardon belongs to Justification• hence it must needs have a respect to a Righteousness from whence it proceeds.
4. That Because pardon belongs to Justification• hence it must needs have a respect to a Righteousness from whence it proceeds.
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We have already taken notice of the difference between mens pardoning a Criminal, and Gods forgiving a Sinner:
We have already taken notice of the difference between men's pardoning a Criminal, and God's forgiving a Sinner:
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their pardon is not a Justification, 〈 ◊ 〉 his is; theirs proceeds from meer mercy, his from mercy tempered with Justice;
their pardon is not a Justification, 〈 ◊ 〉 his is; theirs proceeds from mere mercy, his from mercy tempered with justice;
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theirs is entirely prerogative, but his hath a respect to a Law 〈 ◊ 〉 which he must be just in it, Rom. 3. 26. and th• refers not to his Soveraign Justice barely, which 〈 ◊ 〉 nothing else but his Supremacy,
theirs is entirely prerogative, but his hath a respect to a Law 〈 ◊ 〉 which he must be just in it, Rom. 3. 26. and th• refers not to his Sovereign justice barely, which 〈 ◊ 〉 nothing Else but his Supremacy,
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but his Relative Justice, as he is Law giver, and hath constitute• a way of procedure with his Creature.
but his Relative justice, as he is Law giver, and hath constitute• a Way of procedure with his Creature.
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In th• therefore there must be a Righteousness regard• by him, to which he hath an eye in the very pardoning of the Sinner,
In th• Therefore there must be a Righteousness regard• by him, to which he hath an eye in the very pardoning of the Sinner,
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and that Righteousness must be such as will answer it, so that mercy and truth may meet together, &c. Psal. 85. 10. 5. That this Righteousness can be no other b• that perfect Righteousness which was required in the Covenant of Works.
and that Righteousness must be such as will answer it, so that mercy and truth may meet together, etc. Psalm 85. 10. 5. That this Righteousness can be no other b• that perfect Righteousness which was required in the Covenant of Works.
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God did in the First Covenant, that was made with man in our first Parents, constitute the Rule of Righteousness between him and man;
God did in the First Covenant, that was made with man in our First Parents, constitute the Rule of Righteousness between him and man;
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and to that Rule it was that the promises and threatnings were annexed;
and to that Rule it was that the promises and threatenings were annexed;
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and hence the procedure of Gods Relative Justice with man, must be according to the tenour of that;
and hence the procedure of God's Relative justice with man, must be according to the tenor of that;
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when therefore God comes to pardon and justifie a Sinner, that is the Righteousness he proceeds upon:
when Therefore God comes to pardon and justify a Sinner, that is the Righteousness he proceeds upon:
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the question is, may this be done, and the honour of the Law be salved? and the resolution of it is, that if there be a Righteousness to be presented for the person, that will fully answer the demand of the Law,
the question is, may this be done, and the honour of the Law be salved? and the resolution of it is, that if there be a Righteousness to be presented for the person, that will Fully answer the demand of the Law,
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and may be accepted as his, there will be no injury done to the Law; but if not, it will suffer by it.
and may be accepted as his, there will be no injury done to the Law; but if not, it will suffer by it.
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If it bate but a jot or tittle, it is so far a loser, and for that reason our Saviour assures us that it shall not, Mat. 5. 18. 6. That the most eminent sincerity of the Children of God, doth not amount to such a Righteousness.
If it bore but a jot or tittle, it is so Far a loser, and for that reason our Saviour assures us that it shall not, Mathew 5. 18. 6. That the most eminent sincerity of the Children of God, does not amount to such a Righteousness.
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And if this be so, here is reason enough to deny it to be the meritorious or material cause of pardon and Justification;
And if this be so, Here is reason enough to deny it to be the meritorious or material cause of pardon and Justification;
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for, if it were perfect, it could not merit for us a pardon, because we owe it:
for, if it were perfect, it could not merit for us a pardon, Because we owe it:
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but if it be imperfect, it cannot be reputed a Righteousness at all, with respect to the Law-Covenant.
but if it be imperfect, it cannot be reputed a Righteousness At all, with respect to the Law-Covenant.
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It is certain, that the Righteousness which that required was such as is without the least flaw or defect,
It is certain, that the Righteousness which that required was such as is without the least flaw or defect,
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and we see how straitly man was obliged, if he hoped to Escape the Curse of it, Gal. 3. 10. One failure spoils it, and makes it become Unrighteousness.
and we see how straitly man was obliged, if he hoped to Escape the Curse of it, Gal. 3. 10. One failure spoils it, and makes it become Unrighteousness.
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Now all our Sanctification at present is imperfect, and hath mixtures of Sinful defilement adhering to it.
Now all our Sanctification At present is imperfect, and hath mixtures of Sinful defilement adhering to it.
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It is a Ragged thing, Isa. 64. 6. Jam. 5. 2. When we are most without Guile, there is a mixture of Guile;
It is a Ragged thing, Isaiah 64. 6. Jam. 5. 2. When we Are most without Guile, there is a mixture of Guile;
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so that the holiest o• men have dreaded, and deprecated a rigorous Law procedure with them,
so that the Holiest o• men have dreaded, and deprecated a rigorous Law procedure with them,
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as knowing that they could not stand it, Psal. 130. 3. & 143. 2. It is an act of Gods rich Grace to accept of the best and most sincere duties that we do;
as knowing that they could not stand it, Psalm 130. 3. & 143. 2. It is an act of God's rich Grace to accept of the best and most sincere duties that we do;
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and if there were n• a Christ in whom they are accepted, it would not be• there is a pardon that must be continued and applyed to them, else we had no hope:
and if there were n• a christ in whom they Are accepted, it would not be• there is a pardon that must be continued and applied to them, Else we had no hope:
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the Defilement of the Holy things of Gods Israel must be expiated. 7 That the Righteousness of Christ doth alone answer this.
the Defilement of the Holy things of God's Israel must be expiated. 7 That the Righteousness of christ does alone answer this.
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This doth, and none else can:
This does, and none Else can:
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this is the Righteousness of God, viz. of Gods providing• and of him who was God;
this is the Righteousness of God, viz. of God's providing• and of him who was God;
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it was perfect in 〈 ◊ 〉 self, it answered all the Laws demands, it complied with both the Sanctions of it, it gave the Justice of God the greatest satisfaction that could be:
it was perfect in 〈 ◊ 〉 self, it answered all the Laws demands, it complied with both the Sanctions of it, it gave the justice of God the greatest satisfaction that could be:
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he did all that the Law required, and suffered all which that threatned in case of sin:
he did all that the Law required, and suffered all which that threatened in case of since:
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it was such a righteousness as no other but the Son of God in our nature could offer;
it was such a righteousness as no other but the Son of God in our nature could offer;
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and hence our pardon can be influenced by no other but this, nor can the matter of our Justification be any thing else,
and hence our pardon can be influenced by no other but this, nor can the matter of our Justification be any thing Else,
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because nothing else can stand for us.
Because nothing Else can stand for us.
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8. That the Commendation and Reward which Christ will give to the Holiness of his people at the Great Day, belongs not to their Justification, but their Glorification. There will be such a thing, Math. 25. 34. &c. But all this is done after their Justification,
8. That the Commendation and Reward which christ will give to the Holiness of his people At the Great Day, belongs not to their Justification, but their Glorification. There will be such a thing, Math. 25. 34. etc. But all this is done After their Justification,
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and when they are in a state of Grace and Favour, and under the priviledges and promises of the New Covenant.
and when they Are in a state of Grace and Favour, and under the privileges and promises of the New Covenant.
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Now, in that New Covenant, although there be no worthiness in us, and all our duties are but our duty, and we Unprofitable, Luk. 17. 10. Yet our Father, who by his Spirit worketh our works in us,
Now, in that New Covenant, although there be no worthiness in us, and all our duties Are but our duty, and we Unprofitable, Luk. 17. 10. Yet our Father, who by his Spirit works our works in us,
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and giveth us the Grace to Live without Guile, and to Serve him in uprightness of Heart, accepts of his own works in us, gives us the Commendation of them,
and gives us the Grace to Live without Guile, and to Serve him in uprightness of Heart, accepts of his own works in us, gives us the Commendation of them,
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and bestows a reward upon us, to let us know, that our labour hath not been in vain;
and bestows a reward upon us, to let us know, that our labour hath not been in vain;
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yet it is not a reward of Debt, •ut of Grace.
yet it is not a reward of Debt, •ut of Grace.
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Hence that observable difference, Rom. 6. 23. The wages of Sin is Death, but the gift of God is Eternal Life, through Jesus Christ our Lord:
Hence that observable difference, Rom. 6. 23. The wages of since is Death, but the gift of God is Eternal Life, through jesus christ our Lord:
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But this and such like Scriptures are abusively applyed to our Justification:
But this and such like Scriptures Are abusively applied to our Justification:
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for that proceeds according to the Rule set down by God in his Law, being answered by a Surety for us;
for that proceeds according to the Rule Set down by God in his Law, being answered by a Surety for us;
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whereas Glorification is another thing, and is bestowed on such as were before Pardoned and Sanctified,
whereas Glorification is Another thing, and is bestowed on such as were before Pardoned and Sanctified,
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and made meet for the inheritance, Rom. 8. 30.
and made meet for the inheritance, Rom. 8. 30.
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3. What evidence our being without Guile giveth, 〈 ◊ 〉 confirm us in the belief and knowledge of our being •ardoned or Justifyed?
3. What evidence our being without Guile gives, 〈 ◊ 〉 confirm us in the belief and knowledge of our being •ardoned or Justified?
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A. That Justification and Sanctification are •ynt benefits flowing from Effectual Vocation, hath been already observed:A. That Justification and Sanctification Are •ynt benefits flowing from Effectual Vocation, hath been already observed:
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Hence that which gives evidence to our calling, will do so to all the fruits that derive from it;
Hence that which gives evidence to our calling, will do so to all the fruits that derive from it;
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for Christ and his benefits go together, and in our calling the Covenant is made between him and us,
for christ and his benefits go together, and in our calling the Covenant is made between him and us,
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and we are united to him, and he becometh ours; and 〈 ◊ 〉 Justification, Adoption, &c. are ours.
and we Are united to him, and he Becometh ours; and 〈 ◊ 〉 Justification, Adoption, etc. Are ours.
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Now one way to know our calling, is by the things that accompany Salvation, Heb. 6. 9. i. e. By the fruits, i• us that infallibly follow upon true Conversion• and those fruits that are evidential are specially to be sought for in Sanctification.
Now one Way to know our calling, is by the things that accompany Salvation, Hebrew 6. 9. i. e. By the fruits, i• us that infallibly follow upon true Conversion• and those fruits that Are evidential Are specially to be sought for in Sanctification.
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For, though Justification and Adoption are benefits bestowed immediately upon Vocation, yet, being Relative• they are not self evidential,
For, though Justification and Adoption Are benefits bestowed immediately upon Vocation, yet, being Relative• they Are not self evidential,
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but must be proved by something that is inherent in us.
but must be proved by something that is inherent in us.
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It is true, in Justification we are at Peace with God, Rom. 5. 〈 ◊ 〉 And thence flows peace in our own Conscience• but there is a false peace that some please themselves withal;
It is true, in Justification we Are At Peace with God, Rom. 5. 〈 ◊ 〉 And thence flows peace in our own Conscience• but there is a false peace that Some please themselves withal;
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and we must therefore seek 〈 ◊ 〉 that which will witness ours to be true,
and we must Therefore seek 〈 ◊ 〉 that which will witness ours to be true,
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for which we must look further.
for which we must look further.
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And in our Adoption 〈 ◊ 〉 Receive the Spirit of Adoption, enabling us to call God Father, Rom. 8. 15. But yet there are those who pretend to this,
And in our Adoption 〈 ◊ 〉 Receive the Spirit of Adoption, enabling us to call God Father, Rom. 8. 15. But yet there Are those who pretend to this,
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and are indeed of their Father t• Devil, Joh. 8. 43, 44. We must therefore enqui• whether it be indeed the Spirit of God that be•eth witness in us;
and Are indeed of their Father t• devil, John 8. 43, 44. We must Therefore enqui• whither it be indeed the Spirit of God that be•eth witness in us;
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and for this also we must 〈 ◊ 〉 something in us to evidence it;
and for this also we must 〈 ◊ 〉 something in us to evidence it;
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and where should we seek for this but in our Sanctification? For 〈 ◊ 〉 for our Glorification, that is a resultancy from th• three former,
and where should we seek for this but in our Sanctification? For 〈 ◊ 〉 for our Glorification, that is a resultancy from th• three former,
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and we must by them be establish• in a firm belief and comfortable expectation of it;
and we must by them be establish• in a firm belief and comfortable expectation of it;
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and if the proof of the two former must be by our Sanctification, the clearing up of this must be so too, Heb. 12. 14. Holiness, without which no man shall see God.
and if the proof of the two former must be by our Sanctification, the clearing up of this must be so too, Hebrew 12. 14. Holiness, without which no man shall see God.
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As therefore the best way to make it appear to the charitable perswasion of others, that we are in a good and safe state, is by an Holy Conversation, and without Guile;
As Therefore the best Way to make it appear to the charitable persuasion of Others, that we Are in a good and safe state, is by an Holy Conversation, and without Guile;
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so the Apostle argues, 1 Thes. 1. 4, 5. 2 Thes. 1. 3. So it is a necessary Medium by which we may know our selves to be so, to be able to find in our selves such things as evidence that we are really such as we seem to be.
so the Apostle argues, 1 Thebes 1. 4, 5. 2 Thebes 1. 3. So it is a necessary Medium by which we may know our selves to be so, to be able to find in our selves such things as evidence that we Are really such as we seem to be.
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The Evidence then of our Pardoned State from our being without Guile, ariseth from the inseparable connexion there is between these two:
The Evidence then of our Pardoned State from our being without Guile, arises from the inseparable connexion there is between these two:
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and hence it amounts to an infallible Demonstration. So that if the premises be true, the conclusion must needs follow.
and hence it amounts to an infallible Demonstration. So that if the premises be true, the conclusion must needs follow.
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Now the Connexion in the first Proposition is the strongest that can be; form it which way we will, and it •bides true, and reciprocally so.
Now the Connexion in the First Proposition is the Strongest that can be; from it which weigh we will, and it •bides true, and reciprocally so.
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Now the ground of the certainty of this Connexion will be made clear in the following Conclusions.
Now the ground of the certainty of this Connexion will be made clear in the following Conclusions.
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1. All those, and none but those that are Converted are forgiven.
1. All those, and none but those that Are Converted Are forgiven.
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Conversion is the first saving gift that God bestows on any of the Children of men;
Conversion is the First Saving gift that God bestows on any of the Children of men;
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this is the primary design of the Gospel Dispensations, Acts 26. 18. When God comes to pursue his Eternal Purpose to any one, he then Converts him, Jer. 31. 3. In which Conversion •e gives men Faith and Repentance, and then a Pardon;
this is the primary Design of the Gospel Dispensations, Acts 26. 18. When God comes to pursue his Eternal Purpose to any one, he then Converts him, Jer. 31. 3. In which Conversion •e gives men Faith and Repentance, and then a Pardon;
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Acts 5. 31. It is in Conversion that a quickning principle is put into men, and before that they are Dead, Eph. 2. 1. Dead legally, and dead spiritually:Acts 5. 31. It is in Conversion that a quickening principle is put into men, and before that they Are Dead, Ephesians 2. 1. Dead legally, and dead spiritually:
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but as soon as that comes in, they are now Alive to God; unto which life this pardon doth appertain;
but as soon as that comes in, they Are now Alive to God; unto which life this pardon does appertain;
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and as this priviledge is entailed on Conversion, so it is restrained to it, and no impenitent Sinners partake in it, they are in a state of Condemnation, Mat. 18. 3. Joh. 3. 36. 2. In this Conversion, in and with which forgiveness is applied, there is wrought an universal Change in the man.
and as this privilege is entailed on Conversion, so it is restrained to it, and no impenitent Sinners partake in it, they Are in a state of Condemnation, Mathew 18. 3. John 3. 36. 2. In this Conversion, in and with which forgiveness is applied, there is wrought an universal Change in the man.
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When God Converts a Sinner, by turning him from his sin to himself, he doth it not by force or violent constraint,
When God Converts a Sinner, by turning him from his since to himself, he does it not by force or violent constraint,
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but causeth him to be spontaneous in it, Psal. 110. 〈 ◊ 〉 Now the will of the natural man, is in it self violently and unperswadably set against this turning to God, being a lump of Enmity, Rom. 8. 7. Th• then it may be drawn to consent, it must have 〈 ◊ 〉 New principle put into it;
but Causes him to be spontaneous in it, Psalm 110. 〈 ◊ 〉 Now the will of the natural man, is in it self violently and unperswadably Set against this turning to God, being a lump of Enmity, Rom. 8. 7. Th• then it may be drawn to consent, it must have 〈 ◊ 〉 New principle put into it;
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and because the Will 〈 ◊ 〉 a power in a cause by counsel, it requires that the Understanding be also rectified, which is filled with crooked principles, Call good evil, &c. and cannot do other so long as it remains in its carnality• Isa. 44 20. The New Convert is therefore sa• to be a New Creature, and all in him to be New• 2 Cor. 5. 17. And what is it wherein this change consists, whereby he is new made,
and Because the Will 〈 ◊ 〉 a power in a cause by counsel, it requires that the Understanding be also rectified, which is filled with crooked principles, Call good evil, etc. and cannot do other so long as it remains in its carnality• Isaiah 44 20. The New Convert is Therefore sa• to be a New Creature, and all in him to be New• 2 Cor. 5. 17. And what is it wherein this change consists, whereby he is new made,
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but those sanctifying graces that are infused into him, and disfused through the whole man? Eph. 4. 24. Such a discovery then must needs witness to the ma• that he is pardoned,
but those sanctifying graces that Are infused into him, and disfused through the Whole man? Ephesians 4. 24. Such a discovery then must needs witness to the ma• that he is pardoned,
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because it witnesseth the Conversion that is an inseparable companion of forgiveness.
Because it Witnesseth the Conversion that is an inseparable Companion of forgiveness.
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3. God, designing his own Glory in forgiving the Sinner, doth it in such a way,
3. God, designing his own Glory in forgiving the Sinner, does it in such a Way,
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as may be in all respects answerable. Gods last end in all his works is his own Glory;
as may be in all respects answerable. God's last end in all his works is his own Glory;
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that there are designs of love and good will to the Creature in many of these works, is beyond question;
that there Are designs of love and good will to the Creature in many of these works, is beyond question;
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but these are subordinated, and ever refer to that as their highest aim, and are accordingly so regulated as to advance it in the accomplishment of them:
but these Are subordinated, and ever refer to that as their highest aim, and Are accordingly so regulated as to advance it in the accomplishment of them:
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So that though God intends the Sinners Salvation when he Justifieth him, and therefore together with forgiveness, he entituleth him to the Kingdom;
So that though God intends the Sinners Salvation when he Justifieth him, and Therefore together with forgiveness, he entitleth him to the Kingdom;
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yet there are several Attributes that are concerned in this affair, every of which must have its lustre herein:
yet there Are several Attributes that Are concerned in this affair, every of which must have its lustre herein:
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and as his rich grace and mercy are in this exalted gloriously; and as his Justice must be secured from wrong, yea and triumph in it;
and as his rich grace and mercy Are in this exalted gloriously; and as his justice must be secured from wrong, yea and triumph in it;
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so there is his Holiness here to be displayed, for God will be Holy in all his doings, Psal. 145. 17. Now the Holiness of God hath a special concern here, in the manifestation of the hatred he bears to sin, notwithstanding the love he bears to the person whom he pardons;
so there is his Holiness Here to be displayed, for God will be Holy in all his doings, Psalm 145. 17. Now the Holiness of God hath a special concern Here, in the manifestation of the hatred he bears to since, notwithstanding the love he bears to the person whom he Pardons;
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and if God should forgive the Sinner, and yet not take away his Guile, or purge him from his sin,
and if God should forgive the Sinner, and yet not take away his Guile, or purge him from his since,
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and overturn the Dominion of it, he would seem not only to love the person,
and overturn the Dominion of it, he would seem not only to love the person,
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but approve of his iniquity, contrary to, Hab. 1. 13. On this account, wicked men, who for the present escape punishment think so, Psal. 50. 21. And therefore to vindicate his holiness, wherever he pardons sin, he subdues it:
but approve of his iniquity, contrary to, Hab. 1. 13. On this account, wicked men, who for the present escape punishment think so, Psalm 50. 21. And Therefore to vindicate his holiness, wherever he Pardons since, he subdues it:
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they go together, Mic. 7. 19. 4. Pardon of Sin is a New-Covenant Blessing, in which there is a perfect Reconciliation made between God and the person forgiven.
they go together, Mic. 7. 19. 4. Pardon of since is a New-covenant Blessing, in which there is a perfect Reconciliation made between God and the person forgiven.
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God often speaks of a Covenant that he will make with his people, and we are told what are the benefits of it, Isa. 55. 3. The sure mercies of David; i. e.
God often speaks of a Covenant that he will make with his people, and we Are told what Are the benefits of it, Isaiah 55. 3. The sure Mercies of David; i. e.
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all the good that Christ hath purchased for them, whereof this is one, and is expresly mentioned, Jer. 31. 33, 34. Now sin had made a breach between God and us;
all the good that christ hath purchased for them, whereof this is one, and is expressly mentioned, Jer. 31. 33, 34. Now since had made a breach between God and us;
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and when God forgives and Justifies the Sinner, he thereby signifieth that he is atoned;
and when God forgives and Justifies the Sinner, he thereby signifies that he is atoned;
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and the Reconciliation is mutual, 2 Cor. 5. 19, 20. And there is no prospect of a Reconciliation, either on Gods part,
and the Reconciliation is mutual, 2 Cor. 5. 19, 20. And there is no prospect of a Reconciliation, either on God's part,
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or the Sinners, so long as sin remaineth in its power, and he is not Sanctified;
or the Sinners, so long as since remains in its power, and he is not Sanctified;
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this is the abominable thing that he beteth, Jer. 44. 4. It is that which made the Separation, Isa. 59. 2. How then should he hold amity with one that hath nothing else in him? Psal. 5. 4, 5. It is sin that hath filled the Carnal mind with enmity, Rom. 8. 7. Till then he is Sanctified,
this is the abominable thing that he beateth, Jer. 44. 4. It is that which made the Separation, Isaiah 59. 2. How then should he hold amity with one that hath nothing Else in him? Psalm 5. 4, 5. It is since that hath filled the Carnal mind with enmity, Rom. 8. 7. Till then he is Sanctified,
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and his Guile subdued, he cannot possibly be reconciled to God, and so the New-Covenant cannot be plighted, without which he is not forgiven.
and his Guile subdued, he cannot possibly be reconciled to God, and so the New-covenant cannot be plighted, without which he is not forgiven.
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5. Jesus Christ Redeemed us for his Service.
5. jesus christ Redeemed us for his Service.
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Forgiveness of sin is a fruit of Christ's purchase, he Bought it for us, 1 Tim. 2. 6. And in the Application of a pardon, the Redemption of Christ is applied to us;
Forgiveness of since is a fruit of Christ's purchase, he Bought it for us, 1 Tim. 2. 6. And in the Application of a pardon, the Redemption of christ is applied to us;
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and where any one part of it is applied, the whole is so; for Christ cannot lose any part of the design of this great work;
and where any one part of it is applied, the Whole is so; for christ cannot loose any part of the Design of this great work;
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and we are assured that he Sought in it a people to Serve him, which is promised to him as a fruit of it, Psal. 22. 30. We are therefore told that it was for this, Tit. 2. 14. And his people are said to be Redeemed from their Iniquities, Psal. 130. 8. And from their vain Conversation, 1 Pet. 1. 18. And the strongest argument to oblige us to Holiness is fetcht from this consideration, 1 Cor. 6. 19, 20. Now as long as Sin reigns in the man he is the Servant of Sin, during which he cannot Serve the Lord Christ:
and we Are assured that he Sought in it a people to Serve him, which is promised to him as a fruit of it, Psalm 22. 30. We Are Therefore told that it was for this, Tit. 2. 14. And his people Are said to be Redeemed from their Iniquities, Psalm 130. 8. And from their vain Conversation, 1 Pet. 1. 18. And the Strongest argument to oblige us to Holiness is fetched from this consideration, 1 Cor. 6. 19, 20. Now as long as since reigns in the man he is the Servant of since, during which he cannot Serve the Lord christ:
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he must then be made free from it in order to his attaining this end, Rom. 6. compare verse 20. with 22. It is sincere Service,
he must then be made free from it in order to his attaining this end, Rom. 6. compare verse 20. with 22. It is sincere Service,
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and without Guile that he expects, and by which he is honoured:
and without Guile that he expects, and by which he is honoured:
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and because Christ will have Service from every pardoned one, he with his pardon, puts into him a new principle, which makes him upright.
and Because christ will have Service from every pardoned one, he with his pardon, puts into him a new principle, which makes him upright.
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6. Pardon or Justification is in order to Glorification.
6. Pardon or Justification is in order to Glorification.
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They are Connected, Rom. 8. 30. So long as the Law Sentence of Death was out against them, they were incapable in that state of being Glorified:
They Are Connected, Rom. 8. 30. So long as the Law Sentence of Death was out against them, they were incapable in that state of being Glorified:
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when God taketh off the Sentence, it is always in order to the making them happy for ever:
when God Takes off the Sentence, it is always in order to the making them happy for ever:
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and therefore it must needs be followed with the Making them meet for that Glorious state, which cannot be enjoyed by any of the Children of men,
and Therefore it must needs be followed with the Making them meet for that Glorious state, which cannot be enjoyed by any of the Children of men,
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so long as they have a Spirit full of Guile. The natural man cannot be entertained in the spotless Kingdom;
so long as they have a Spirit full of Guile. The natural man cannot be entertained in the spotless Kingdom;
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nor can he resent the happiness either of the Place, or Company, or employment in it, except he be made Holy;
nor can he resent the happiness either of the Place, or Company, or employment in it, except he be made Holy;
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all being accommodated to happify no other.
all being accommodated to happify no other.
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That then God may accomplish this design of his, he Sanctifyeth them together with Justifying of them Christ had an eye to this, Eph. 5. 25, 26, 27. From all these Considerations, we see how evidential this being without Guile, is of our being pardoned;
That then God may accomplish this Design of his, he Sanctifieth them together with Justifying of them christ had an eye to this, Ephesians 5. 25, 26, 27. From all these Considerations, we see how evidential this being without Guile, is of our being pardoned;
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and how necessary it is for us to be able to argue this from that, if we would not be mistaken in our hopes and assurances.
and how necessary it is for us to be able to argue this from that, if we would not be mistaken in our hope's and assurances.
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USE I. For INFORMATION, in two particulars. 1. Learn hence how vainly many pretend themselves to be in a Pardoned state. USE I. For INFORMATION, in two particulars. 1. Learn hence how vainly many pretend themselves to be in a Pardoned state.
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How few indeed are there of those that Live under the Gospel, who do not presume of this? whence else is the quietness,
How few indeed Are there of those that Live under the Gospel, who do not presume of this? whence Else is the quietness,
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and confidence of the most, under all the aw• and awakning truths that sound in their Ears from time to time? And yet if they were brought to the tryal of this one Character,
and confidence of the most, under all the aw• and awakening truths that found in their Ears from time to time? And yet if they were brought to the trial of this one Character,
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how must they fall before it? And that not only in their own Consciences,
how must they fallen before it? And that not only in their own Consciences,
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but in the Consciences of others too, even after all the allowances, which a well regulated Charity may make, are afforded to them? And 〈 ◊ 〉 is to be feared, that besides those that walk open faced, there are a great many of close covered Hypocrites, whose own hearts would condemn them• if they would hear them speak,
but in the Consciences of Others too, even After all the allowances, which a well regulated Charity may make, Are afforded to them? And 〈 ◊ 〉 is to be feared, that beside those that walk open faced, there Are a great many of close covered Hypocrites, whose own hearts would condemn them• if they would hear them speak,
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how plausibly so ever they carry it in appearance. And certainly if mens Lives are full of Guile, their Spirits are so too.
how plausibly so ever they carry it in appearance. And Certainly if men's Lives Are full of Guile, their Spirits Are so too.
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He that is an Hypocrite in his Life, may well be presumed to be so in his Heart, and how unprofitably doth such an one please himself with expectation to be forgiven? Job 36. 13. But let all such know that their hopes will ere-long prove as the Spiders web, and certainly perish.
He that is an Hypocrite in his Life, may well be presumed to be so in his Heart, and how unprofitably does such an one please himself with expectation to be forgiven? Job 36. 13. But let all such know that their hope's will erelong prove as the Spiders web, and Certainly perish.
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Let me say to such, if Piety be not a thing to be chosen, why do you pretend to it? And if it be,
Let me say to such, if Piety be not a thing to be chosen, why do you pretend to it? And if it be,
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why do you no more but pretend to it? Think of this you that talk high of Religion,
why do you no more but pretend to it? Think of this you that talk high of Religion,
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and yet lead a Licentious Life:
and yet led a Licentious Life:
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You that study no more than to get mens good word, and to baffle your own Consciences, that they may not lead you a wretched Life.
You that study no more than to get men's good word, and to baffle your own Consciences, that they may not led you a wretched Life.
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2. Learn hence one reason why so many Christians are in the dark about their state of forgiveness.
2. Learn hence one reason why so many Christians Are in the dark about their state of forgiveness.
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How often do they complain that they are full of fears, and doubts, and hurries in their minds concerning themselves;
How often do they complain that they Are full of fears, and doubts, and hurries in their minds Concerning themselves;
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afraid they are not in Gods favour, that he hath not pardoned them? And whence is his distress and darkness? Far be it that I should Condemn the Generation of the just;
afraid they Are not in God's favour, that he hath not pardoned them? And whence is his distress and darkness? far be it that I should Condemn the Generation of the just;
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I know that God acts a great deal of his Sovereignty here:
I know that God acts a great deal of his Sovereignty Here:
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they are not all Hypocrites that are in such a condition, Isa. 53. 10. How ever, it is to be feared that too many give sad occasion for this by their own folly,
they Are not all Hypocrites that Are in such a condition, Isaiah 53. 10. How ever, it is to be feared that too many give sad occasion for this by their own folly,
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and provoke God thus to withdraw the light of his Countenance from them, whiles they take too tittle heed to themselves,
and provoke God thus to withdraw the Light of his Countenance from them, while they take too tittle heed to themselves,
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and keep not a strict watch over the deceitfulness that remains in their hearts, but suffer themselves to be trapanned by 〈 ◊ 〉 into carriages that are deceitful.
and keep not a strict watch over the deceitfulness that remains in their hearts, but suffer themselves to be trepanned by 〈 ◊ 〉 into carriages that Are deceitful.
cc vvb xx dt j n1 p-acp dt n1 cst vvz p-acp po32 n2, cc-acp vvb px32 pc-acp vbi vvn p-acp 〈 sy 〉 p-acp n2 cst vbr j.
(4) part (DIV2)
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1401
Was it not thus with the Spouse? Cant. 5. begin. And upon it her beloved Withdraws from her.
Was it not thus with the Spouse? Cant 5. begin. And upon it her Beloved Withdraws from her.
vbds pn31 xx av p-acp dt n1? np1 crd vvb. cc p-acp pn31 po31 j-vvn vvz p-acp pno31.
(4) part (DIV2)
285
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1402
And when Gods Children turn Lawful Liberty into Licentiousness comply with the humours, modes, and customs of a vain world, upon pretence of Civility;
And when God's Children turn Lawful Liberty into Licentiousness comply with the humours, modes, and customs of a vain world, upon pretence of Civility;
cc c-crq npg1 n2 vvb j n1 p-acp n1 vvi p-acp dt n2, n2, cc n2 pp-f dt j n1, p-acp n1 pp-f n1;
(4) part (DIV2)
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1403
whe• they grow formal and slightly in the performance of Spiritual duties, and admit of carnal pretence to intermit them, &c. They do in these things gratify the Guile of their worser part,
whe• they grow formal and slightly in the performance of Spiritual duties, and admit of carnal pretence to intermit them, etc. They do in these things gratify the Guile of their Worse part,
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(4) part (DIV2)
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1404
and if God upon it witholds the witness of his Love, and darkens the evidence of it, it is a Righteous dispensation;
and if God upon it withholds the witness of his Love, and darkens the evidence of it, it is a Righteous Dispensation;
cc cs np1 p-acp pn31 vvz dt n1 pp-f po31 n1, cc vvz dt n1 pp-f pn31, pn31 vbz dt j n1;
(4) part (DIV2)
285
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1405
and did they more carefully maintain an awful fear of God in their hearts, it would not so frequently be so, Psal. 25. 24. USE II. Let it then be for EXAMINATION and this is the very design of the Text, it being laid down to give the Character of a pardoned man.
and did they more carefully maintain an awful Fear of God in their hearts, it would not so frequently be so, Psalm 25. 24. USE II Let it then be for EXAMINATION and this is the very Design of the Text, it being laid down to give the Character of a pardoned man.
cc vdd pns32 av-dc av-j vvi dt j n1 pp-f np1 p-acp po32 n2, pn31 vmd xx av av-j vbi av, np1 crd crd vvb crd vvb pn31 av vbi p-acp n1 cc d vbz dt j n1 pp-f dt n1, pn31 vbg vvn a-acp pc-acp vvi dt n1 pp-f dt j-vvn n1.
(4) part (DIV2)
285
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1406
Let us then prove our state by this;
Let us then prove our state by this;
vvb pno12 av vvi po12 n1 p-acp d;
(4) part (DIV2)
286
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1407
are we such 〈 ◊ 〉 whose Spirit is no Guile? To excite us to this Consider;
Are we such 〈 ◊ 〉 whose Spirit is no Guile? To excite us to this Consider;
vbr pns12 d 〈 sy 〉 qg-crq n1 vbz dx n1? p-acp vvi pno12 p-acp d vvb;
(4) part (DIV2)
286
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1408
1. It it of unspeakable moment for us to know whether we are Pardoned or no.
1. It it of unspeakable moment for us to know whither we Are Pardoned or no.
crd pn31 pn31 pp-f j n1 p-acp pno12 pc-acp vvi cs pns12 vbr vvd cc uh-dx.
(4) part (DIV2)
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1409
This discovery wi• give us light to know whether we are happy 〈 ◊ 〉 miserable:
This discovery wi• give us Light to know whither we Are happy 〈 ◊ 〉 miserable:
d n1 n1 vvb pno12 vvi pc-acp vvi cs pns12 vbr j 〈 sy 〉 j:
(4) part (DIV2)
287
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1410
If our Sins are pardoned, then are we Delivered from our Judge, then are we At Pea• with God, then our own Consciences have the foundation of Peace in them:
If our Sins Are pardoned, then Are we Delivered from our Judge, then Are we At Pea• with God, then our own Consciences have the Foundation of Peace in them:
cs po12 n2 vbr vvn, av vbr pns12 vvn p-acp po12 n1, av vbr pns12 p-acp np1 p-acp np1, av po12 d n2 vhb dt n1 pp-f n1 p-acp pno32:
(4) part (DIV2)
287
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1411
If forgiven then Justified, then are we found Righteous, and shall be adjudged to Eternal Life, then out of danger of all our Accusers, and we shall be able to stand 〈 ◊ 〉 the Judgment;
If forgiven then Justified, then Are we found Righteous, and shall be adjudged to Eternal Life, then out of danger of all our Accusers, and we shall be able to stand 〈 ◊ 〉 the Judgement;
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(4) part (DIV2)
287
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1412
and what a Blessedness is this• But if we are not forgiven, then we are Condemn already, and the wrath of God abides on us;
and what a Blessedness is this• But if we Are not forgiven, then we Are Condemn already, and the wrath of God abides on us;
cc q-crq dt n1 vbz n1 cc-acp cs pns12 vbr xx vvn, cs pns12 vbr vvb av, cc dt n1 pp-f np1 vvz p-acp pno12;
(4) part (DIV2)
287
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1413
we have him for our Enemy, and all the Curses in his book are out against us,
we have him for our Enemy, and all the Curses in his book Are out against us,
pns12 vhb pno31 p-acp po12 n1, cc d dt n2 p-acp po31 n1 vbr av p-acp pno12,
(4) part (DIV2)
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1414
and pursuing of us to Everlasting Destruction, and is not this a Misery indeed? What case then can there be, that calls more loudly for a through resolution of it? You know that in your natural state you are Guilty and Condemned,
and pursuing of us to Everlasting Destruction, and is not this a Misery indeed? What case then can there be, that calls more loudly for a through resolution of it? You know that in your natural state you Are Guilty and Condemned,
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(4) part (DIV2)
287
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1415
and till you are pardoned, your own Consciences must say that you abide under the Sentence;
and till you Are pardoned, your own Consciences must say that you abide under the Sentence;
cc c-acp pn22 vbr vvn, po22 d n2 vmb vvi cst pn22 vvb p-acp dt n1;
(4) part (DIV2)
287
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1416
and what quiet or comfort can you have whiles it is so? Can you but go in a fearful Expectation of the wrath of God to fall upon and devour you?
and what quiet or Comfort can you have while it is so? Can you but go in a fearful Expectation of the wrath of God to fallen upon and devour you?
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(4) part (DIV2)
287
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1417
2. This is a thing that may be known: it is a case whereof a resolution is to be obtained.
2. This is a thing that may be known: it is a case whereof a resolution is to be obtained.
crd d vbz dt n1 cst vmb vbi vvn: pn31 vbz dt n1 c-crq dt n1 vbz pc-acp vbi vvn.
(4) part (DIV2)
288
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1418
God hath not left us necessarily in the dark upon this account, but, as he hath given us Directions in his word how to come by a pardon,
God hath not left us necessarily in the dark upon this account, but, as he hath given us Directions in his word how to come by a pardon,
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(4) part (DIV2)
288
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1419
so he hath there afforded us Rules by which we may prove our Title to it.
so he hath there afforded us Rules by which we may prove our Title to it.
av pns31 vhz a-acp vvn pno12 vvz p-acp r-crq pns12 vmb vvi po12 n1 p-acp pn31.
(4) part (DIV2)
288
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1420
And, though our comfortable perswasion of it, depends on the witness of his Spirit with ours,
And, though our comfortable persuasion of it, depends on the witness of his Spirit with ours,
np1, cs po12 j n1 pp-f pn31, vvz p-acp dt n1 pp-f po31 n1 p-acp png12,
(4) part (DIV2)
288
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1421
yet the evidence of it is to be sought for and found in our selves.
yet the evidence of it is to be sought for and found in our selves.
av dt n1 pp-f pn31 vbz pc-acp vbi vvn p-acp cc vvn p-acp po12 n2.
(4) part (DIV2)
288
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1422
There are those things which accompany it, that are distinguishable from all other things, and unto which the promise is firmly made, which when the Spirit hath wrought in us, he thereby leaves a pledge of his Everlasting Love, from whence we may argue safely that we are pardoned, and shall be Saved.
There Are those things which accompany it, that Are distinguishable from all other things, and unto which the promise is firmly made, which when the Spirit hath wrought in us, he thereby leaves a pledge of his Everlasting Love, from whence we may argue safely that we Are pardoned, and shall be Saved.
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(4) part (DIV2)
288
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1423
God therefore bids us to Try 〈 ◊ 〉 selves, 2 Cor. 13. 5. 3. This is given for one Evidence by which to prove 〈 ◊ 〉.
God Therefore bids us to Try 〈 ◊ 〉 selves, 2 Cor. 13. 5. 3. This is given for one Evidence by which to prove 〈 ◊ 〉.
np1 av vvz pno12 p-acp vvb 〈 sy 〉 n2, crd np1 crd crd crd d vbz vvn p-acp crd n1 p-acp r-crq pc-acp vvi 〈 sy 〉.
(4) part (DIV2)
288
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1424
If we have the Grace in our Hearts which renders us Sincere, if we have indeed made choise of Christ,
If we have the Grace in our Hearts which renders us Sincere, if we have indeed made choice of christ,
cs pns12 vhb dt n1 p-acp po12 n2 r-crq vvz pno12 j, cs pns12 vhb av vvn n1 pp-f np1,
(4) part (DIV2)
289
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1425
and him alone, to be our Lord and Saviour, and have heartily embraced and devoted our selves to his Service;
and him alone, to be our Lord and Saviour, and have heartily embraced and devoted our selves to his Service;
cc pno31 av-j, pc-acp vbi po12 n1 cc n1, cc vhb av-j vvn cc vvn po12 n2 p-acp po31 n1;
(4) part (DIV2)
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1426
if we are Upright in our Profession, it will be an undeceiving witness of a pardoned state.
if we Are Upright in our Profession, it will be an undeceiving witness of a pardoned state.
cs pns12 vbr av-j p-acp po12 n1, pn31 vmb vbi dt j-vvg n1 pp-f dt j-vvn n1.
(4) part (DIV2)
289
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1427
When God giveth a New Heart, he also giveth a Sentence of Absolution: Repentance and Remission go together, Act. 5. 31. 4. If there be Guile in our Spirits we cannot hide it from Gods All seeing Eye.
When God gives a New Heart, he also gives a Sentence of Absolution: Repentance and Remission go together, Act. 5. 31. 4. If there be Guile in our Spirits we cannot hide it from God's All seeing Eye.
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(4) part (DIV2)
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1428
If we have dealt Hypocritically in our Profession, and made a pretence of chusing God to be our God,
If we have dealt Hypocritically in our Profession, and made a pretence of choosing God to be our God,
cs pns12 vhb vvn av-j p-acp po12 n1, cc vvd dt n1 pp-f vvg np1 pc-acp vbi po12 n1,
(4) part (DIV2)
290
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1429
and devoting our selves to his Service;
and devoting our selves to his Service;
cc vvg po12 n2 p-acp po31 n1;
(4) part (DIV2)
290
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1430
a shew of Repentance and turning from our Sins, of Faith in embracing Christ, entring into Covenant with him,
a show of Repentance and turning from our Sins, of Faith in embracing christ, entering into Covenant with him,
dt n1 pp-f n1 cc vvg p-acp po12 n2, pp-f n1 p-acp vvg np1, vvg p-acp n1 p-acp pno31,
(4) part (DIV2)
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1431
and mean while Our heart is not right with him;
and mean while Our heart is not right with him;
cc vvb cs po12 n1 vbz xx j-jn p-acp pno31;
(4) part (DIV2)
290
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1432
He is not mocked, there is no blinding of him, and he will find 〈 ◊ 〉 out;He is not mocked, there is no blinding of him, and he will find 〈 ◊ 〉 out;
pns31 vbz xx vvn, a-acp vbz dx vvg pp-f pno31, cc pns31 vmb vvi 〈 sy 〉 av;
(4) part (DIV2)
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1433
our Guile will never hurt him, but it will turn upon our own heads. We may deceive others, and our selves too, but not God.
our Guile will never hurt him, but it will turn upon our own Heads. We may deceive Others, and our selves too, but not God.
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(4) part (DIV2)
290
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1434
Let 〈 ◊ 〉 then be serious and earnest in this matter: and 〈 ◊ 〉 Rules of Tryal,
Let 〈 ◊ 〉 then be serious and earnest in this matter: and 〈 ◊ 〉 Rules of Trial,
vvb 〈 sy 〉 cs vbi j cc j p-acp d n1: cc 〈 sy 〉 n2 pp-f n1,
(4) part (DIV2)
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1435
1. Were you ever convinced of your natural Guileful Spirit? We all bring such an one with us into the World, Psal. 58. 4. And the Spirit of God, in the work of Conversion, makes men to see and confess it.
1. Were you ever convinced of your natural Guileful Spirit? We all bring such an one with us into the World, Psalm 58. 4. And the Spirit of God, in the work of Conversion, makes men to see and confess it.
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(4) part (DIV2)
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1436
The Conviction of Sin, that is his work Joh. 16 8. Carries this in it.
The Conviction of since, that is his work John 16 8. Carries this in it.
dt n1 pp-f n1, cst vbz po31 n1 np1 crd crd vvz d p-acp pn31.
(4) part (DIV2)
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1437
The Deceitfulness 〈 ◊ 〉 mens Hearts is one of the Great discoveries th• God makes to them,
The Deceitfulness 〈 ◊ 〉 men's Hearts is one of the Great discoveries th• God makes to them,
dt n1 〈 sy 〉 ng2 n2 vbz pi pp-f dt j n2 n1 np1 vvz p-acp pno32,
(4) part (DIV2)
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1438
when he comes to do the• good, Jer. 17. 9, 10. And indeed, men would never seek to be delivered from it, till they we• made to apprehend it in themselves;
when he comes to do the• good, Jer. 17. 9, 10. And indeed, men would never seek to be Delivered from it, till they we• made to apprehend it in themselves;
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(4) part (DIV2)
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1439
and how few are so perswaded? how many plead for themselves, that they always scorned Hypocrisy, Cheating hath ever been odious to them,
and how few Are so persuaded? how many plead for themselves, that they always scorned Hypocrisy, Cheating hath ever been odious to them,
cc c-crq d vbr av vvn? q-crq d vvb p-acp px32, cst pns32 av vvd n1, vvg vhz av vbn j p-acp pno32,
(4) part (DIV2)
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1440
and they love plain dealing, and such men never knew their own hearts:
and they love plain dealing, and such men never knew their own hearts:
cc pns32 vvb j n-vvg, cc d n2 av-x vvd po32 d n2:
(4) part (DIV2)
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1441
for, though there be such a moral principle in some natural men, with respect to their words and carriages to others,
for, though there be such a moral principle in Some natural men, with respect to their words and carriages to Others,
c-acp, cs pc-acp vbb d dt j n1 p-acp d j n2, p-acp n1 p-acp po32 n2 cc n2 p-acp n2-jn,
(4) part (DIV2)
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1442
yet towards God and their own Souls, every unconverted man, is a great cheat: and he that hath not found himself so, is yet under the Cheat.
yet towards God and their own Souls, every unconverted man, is a great cheat: and he that hath not found himself so, is yet under the Cheat.
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(4) part (DIV2)
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1443
2. Have you truly loathed your selves for it? Selfabhorrence is the genuine product of this discovery, in every one that is delivered from it.
2. Have you truly loathed your selves for it? Selfabhorrence is the genuine product of this discovery, in every one that is Delivered from it.
crd vhb pn22 av-j vvn po22 n2 p-acp pn31? np1 vbz dt j n1 pp-f d n1, p-acp d pi cst vbz vvn p-acp pn31.
(4) part (DIV2)
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1444
When God comes to shew men their Guile to a Saving purpose, he makes it to work in them unto detestation of themselves;
When God comes to show men their Guile to a Saving purpose, he makes it to work in them unto detestation of themselves;
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(4) part (DIV2)
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1445
they are vile in their own eyes, Ezek. 36. 31. For, together with shewing them the thing, he •ets them see how odious it is in it self,they Are vile in their own eyes, Ezekiel 36. 31. For, together with showing them the thing, he •ets them see how odious it is in it self,
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(4) part (DIV2)
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1446
and how loathsome it hath rendred them. 3. Is it truly mortifyed in you? Mortification is one part of Sanctification;
and how loathsome it hath rendered them. 3. Is it truly mortified in you? Mortification is one part of Sanctification;
cc c-crq j pn31 vhz vvn pno32. crd vbz pn31 av-j vvn p-acp pn22? n1 vbz crd n1 pp-f n1;
(4) part (DIV2)
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1447
and though your Guile be not erradicated, yet if it be under the efficacy of this mortification, it is a good Evidence. And here,
and though your Guile be not erradicated, yet if it be under the efficacy of this mortification, it is a good Evidence. And Here,
cc cs po22 n1 vbb xx vvn, av cs pn31 vbb p-acp dt n1 pp-f d n1, pn31 vbz dt j n1. cc av,
(4) part (DIV2)
293
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1448
1. Do you cordially mourn by reason of it? If the presence of it grieves you,
1. Do you cordially mourn by reason of it? If the presence of it grieves you,
crd vdb pn22 av-j vvb p-acp n1 pp-f pn31? cs dt n1 pp-f pn31 vvz pn22,
(4) part (DIV2)
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1449
and you cannot see it without being in bitterness by reason of it, it speaks well for you;
and you cannot see it without being in bitterness by reason of it, it speaks well for you;
cc pn22 vmbx vvi pn31 p-acp vbg p-acp n1 p-acp n1 pp-f pn31, pn31 vvz av p-acp pn22;
(4) part (DIV2)
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1450
this was Pauls witness for him, Rom. 7. 24. You bear it as an insupportable burden, it wearies you, you long to be rid of it;
this was Paul's witness for him, Rom. 7. 24. You bear it as an insupportable burden, it wearies you, you long to be rid of it;
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(4) part (DIV2)
294
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1451
Godly Sorrow is a concomitant of, or an ingredient in that Repentance that is not to be repented of, 2 Cor. 7. 10.Godly Sorrow is a concomitant of, or an ingredient in that Repentance that is not to be repented of, 2 Cor. 7. 10.
j n1 vbz dt n1 pp-f, cc dt n1 p-acp d n1 cst vbz xx pc-acp vbi vvn pp-f, crd np1 crd crd
(4) part (DIV2)
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1452
2 Do you maintain a War against it? Is it to you a deadly Enemy,
2 Do you maintain a War against it? Is it to you a deadly Enemy,
crd vdb pn22 vvi dt n1 p-acp pn31? vbz pn31 p-acp pn22 dt j n1,
(4) part (DIV2)
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1453
and that which you are wrestling with, fighting against continually? it makes many furious assaults upon you,
and that which you Are wrestling with, fighting against continually? it makes many furious assaults upon you,
cc cst r-crq pn22 vbr vvg p-acp, vvg p-acp av-j? pn31 vvz d j n2 p-acp pn22,
(4) part (DIV2)
295
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1454
and gains sometimes very unhappily in you, but you do not subject your selves to it,
and gains sometime very unhappily in you, but you do not Subject your selves to it,
cc vvz av av av-j p-acp pn22, cc-acp pn22 vdb xx vvi po22 n2 p-acp pn31,
(4) part (DIV2)
295
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1455
but recruit again, and combat it. Do you find this Spirit in you Lusting against the flesh, and all its deceits,
but recruit again, and combat it. Do you find this Spirit in you Lusting against the Flesh, and all its Deceits,
cc-acp vvi av, cc vvi pn31. vdb pn22 vvi d n1 p-acp pn22 j-vvg p-acp dt n1, cc d po31 n2,
(4) part (DIV2)
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1456
and doing its utmost to destroy it?
and doing its utmost to destroy it?
cc vdg pn31|vbz j pc-acp vvi pn31?
(4) part (DIV2)
295
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1457
3. Do you daily Repent of the eruptions of it? There are too awful breakings out of this Corruption of yours;
3. Do you daily repent of the eruptions of it? There Are too awful breakings out of this Corruption of yours;
crd vdb pn22 av-j vvb pp-f dt n2 pp-f pn31? pc-acp vbr av j n2 av pp-f d n1 pp-f png22;
(4) part (DIV2)
296
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1458
you see it, and find it, but how do you resent it? Do you say it is your infirmity,
you see it, and find it, but how do you resent it? Do you say it is your infirmity,
pn22 vvb pn31, cc vvi pn31, cc-acp q-crq vdb pn22 vvi pn31? vdb pn22 vvi pn31 vbz po22 n1,
(4) part (DIV2)
296
Page 126
1459
and you cannot avoid it, and make no more of it? that is an ill sign:
and you cannot avoid it, and make no more of it? that is an ill Signen:
cc pn22 vmbx vvi pn31, cc vvb av-dx dc pp-f pn31? d vbz dt j-jn n1:
(4) part (DIV2)
296
Page 126
1460
but if you are indeed 〈 ◊ 〉 the work of Mortification, every discovery of 〈 ◊ 〉 brings you upon your knees, fills you with bitterness, drives you to Repentance,
but if you Are indeed 〈 ◊ 〉 the work of Mortification, every discovery of 〈 ◊ 〉 brings you upon your knees, fills you with bitterness, drives you to Repentance,
cc-acp cs pn22 vbr av 〈 sy 〉 dt vvi pp-f n1, d n1 pp-f 〈 sy 〉 vvz pn22 p-acp po22 n2, vvz pn22 p-acp n1, vvz pn22 p-acp n1,
(4) part (DIV2)
296
Page 126
1461
and so the work goes on continually.
and so the work Goes on continually.
cc av dt n1 vvz a-acp av-j.
(4) part (DIV2)
296
Page 126
1462
USE III. Let it be to Exhort the Children of God, to be more and more in the practice of such 〈 ◊ 〉 Spirit. USE III. Let it be to Exhort the Children of God, to be more and more in the practice of such 〈 ◊ 〉 Spirit.
vvb np1. vvb pn31 vbi pc-acp vvi dt n2 pp-f np1, pc-acp vbi av-dc cc av-dc p-acp dt n1 pp-f d 〈 sy 〉 n1.
(4) part (DIV2)
297
Page 126
1463
Have you it in you? Endeavour that it may more powerfully influence your whole Conversation, that you may express your sincerity in all that you have to do with: And to move you, Consider;
Have you it in you? Endeavour that it may more powerfully influence your Whole Conversation, that you may express your sincerity in all that you have to do with: And to move you, Consider;
vhb pn22 pn31 p-acp pn22? n1 cst pn31 vmb av-dc av-j n1 po22 j-jn n1, cst pn22 vmb vvi po22 n1 p-acp d cst pn22 vhb pc-acp vdi p-acp: cc pc-acp vvi pn22, vvb;
(4) part (DIV2)
297
Page 126
1464
1. Hereby you will bring more honour to God.
1. Hereby you will bring more honour to God.
crd av pn22 vmb vvi dc n1 p-acp np1.
(4) part (DIV2)
298
Page 126
1465
The upright plain dealing honesty of Gods Children, in their converse with men, is a credit to the name they profess,
The upright plain dealing honesty of God's Children, in their converse with men, is a credit to the name they profess,
dt j n1 vvg n1 pp-f npg1 n2, p-acp po32 n1 p-acp n2, vbz dt n1 p-acp dt n1 pns32 vvb,
(4) part (DIV2)
298
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1466
and the Religion they pretend to; God is Glorified by it:
and the Religion they pretend to; God is Glorified by it:
cc dt n1 pns32 vvb p-acp; np1 vbz vvn p-acp pn31:
(4) part (DIV2)
298
Page 127
1467
Whereas the deceitfulness and cunning tricks they use, are a reproach, and open the mouths of men;
Whereas the deceitfulness and cunning tricks they use, Are a reproach, and open the mouths of men;
cs dt n1 cc j-jn n2 pns32 vvb, vbr dt n1, cc vvi dt n2 pp-f n2;
(4) part (DIV2)
298
Page 127
1468
there is nothing in the world that more credits Christianity, than this Godly simplicity. 2. It will give you more inward peace and comfort.
there is nothing in the world that more credits Christianity, than this Godly simplicity. 2. It will give you more inward peace and Comfort.
pc-acp vbz pix p-acp dt n1 cst dc ng1 n1, cs d j n1. crd pn31 vmb vvi pn22 av-dc j n1 cc n1.
(4) part (DIV2)
298
Page 127
1469
〈 ◊ 〉 dare appeal to the experience of any of Gods Children;
〈 ◊ 〉 Dare appeal to the experience of any of God's Children;
〈 sy 〉 vvb vvi p-acp dt n1 pp-f d pp-f npg1 n2;
(4) part (DIV2)
299
Page 127
1470
when you have strained your Conscience to some guilful trick, whether it have not left 〈 ◊ 〉 prick there that hath put you to pain;
when you have strained your Conscience to Some guileful trick, whither it have not left 〈 ◊ 〉 prick there that hath put you to pain;
c-crq pn22 vhb vvn po22 n1 p-acp d j n1, cs pn31 vhb xx vvn 〈 sy 〉 vvi a-acp cst vhz vvn pn22 p-acp n1;
(4) part (DIV2)
299
Page 127
1471
and it is 〈 ◊ 〉 it should so do: Whereas whatever you meet with from the world, yet this will be an inward support,
and it is 〈 ◊ 〉 it should so do: Whereas whatever you meet with from the world, yet this will be an inward support,
cc pn31 vbz 〈 sy 〉 pn31 vmd av vdi: cs r-crq pn22 vvb p-acp p-acp dt n1, av d vmb vbi dt j n1,
(4) part (DIV2)
299
Page 127
1472
and matter of Joy to you in the midst of all; was it not so with Paul, 2 Cor. 1. 12. 3. It will give you more esteem among all men.
and matter of Joy to you in the midst of all; was it not so with Paul, 2 Cor. 1. 12. 3. It will give you more esteem among all men.
cc n1 pp-f vvb p-acp pn22 p-acp dt n1 pp-f d; vbds pn31 xx av p-acp np1, crd np1 crd crd crd pn31 vmb vvi pn22 av-dc n1 p-acp d n2.
(4) part (DIV2)
299
Page 127
1473
Not only will good men prize you for it, but the worst of men will have an honourable respect for you on this account.
Not only will good men prize you for it, but the worst of men will have an honourable respect for you on this account.
xx av-j vmb j n2 vvb pn22 p-acp pn31, cc-acp dt js pp-f n2 vmb vhi dt j n1 p-acp pn22 p-acp d n1.
(4) part (DIV2)
300
Page 127
1474
One that is Guilful is low in the esteem of all, but such as would make a tool of him;
One that is Guileful is low in the esteem of all, but such as would make a tool of him;
pi cst vbz j vbz j p-acp dt n1 pp-f d, cc-acp d c-acp vmd vvi dt n1 pp-f pno31;
(4) part (DIV2)
300
Page 127
1475
whereas, sincerity in Conversation, plainness in all a mans dealings, and a care to be upright in all things, commands respect from all that have any moral principle in them. And for direction here;
whereas, sincerity in Conversation, plainness in all a men dealings, and a care to be upright in all things, commands respect from all that have any moral principle in them. And for direction Here;
cs, n1 p-acp n1, n1 p-acp d dt ng1 n2-vvg, cc dt n1 pc-acp vbi j p-acp d n2, vvz n1 p-acp d cst vhb d j n1 p-acp pno32. cc p-acp n1 av;
(4) part (DIV2)
300
Page 127
1476
1. Labour to fortifie this principle in you. The way to quicken any exercise of grace, is to corroporate the principle.
1. Labour to fortify this principle in you. The Way to quicken any exercise of grace, is to corroporate the principle.
crd n1 pc-acp vvi d n1 p-acp pn22. dt n1 pc-acp vvi d n1 pp-f n1, vbz pc-acp vvi dt n1.
(4) part (DIV2)
301
Page 127
1477
Grace at first is small and weak, and the corruption that opposeth it is strong;
Grace At First is small and weak, and the corruption that Opposeth it is strong;
n1 p-acp ord vbz j cc j, cc dt n1 cst vvz pn31 vbz j;
(4) part (DIV2)
301
Page 127
1478
see then to the inward man, that that be encreasing; and its influences into your life will hold a proportion.
see then to the inward man, that that be increasing; and its influences into your life will hold a proportion.
vvb av p-acp dt j n1, cst d vbb n-vvg; cc po31 n2 p-acp po22 n1 vmb vvi dt n1.
(4) part (DIV2)
301
Page 127
1479
Get more of love to, and delight in sincerity.
Get more of love to, and delight in sincerity.
vvb dc pp-f n1 p-acp, cc vvi p-acp n1.
(4) part (DIV2)
301
Page 128
1480
2. Watch your selves in your whole Conversation• You must look after your selves in all that you do• if you remit your spiritual watch, your deceitfu• heart will be too hard for you,
2. Watch your selves in your Whole Conversation• You must look After your selves in all that you do• if you remit your spiritual watch, your deceitfu• heart will be too hard for you,
crd vvb po22 n2 p-acp po22 j-jn np1 pn22 vmb vvi p-acp po22 n2 p-acp d cst pn22 n1 cs pn22 vvb po22 j n1, po22 n1 n1 vmb vbi av j c-acp pn22,
(4) part (DIV2)
302
Page 128
1481
and put a che• on you: and if you are deceived by them, y• will practise deceit:
and put a che• on you: and if you Are deceived by them, y• will practise deceit:
cc vvd dt n1 p-acp pn22: cc cs pn22 vbr vvn p-acp pno32, n1 vmb vvi n1:
(4) part (DIV2)
302
Page 128
1482
You must look to your way• lest you be drawn aside.
You must look to your way• lest you be drawn aside.
pn22 vmb vvi p-acp po22 n1 cs pn22 vbb vvn av.
(4) part (DIV2)
302
Page 128
1483
3. Eye all Temptations to deceit, and resist the• Satan and subtile sin, are very cunning in their offers,
3. Eye all Temptations to deceit, and resist the• Satan and subtle since, Are very cunning in their offers,
crd vvb d n2 p-acp n1, cc vvi n1 np1 cc j n1, vbr av j-jn p-acp po32 n2,
(4) part (DIV2)
303
Page 128
1484
and will impose on you, if you be not w•ry.
and will impose on you, if you be not w•ry.
cc vmb vvi p-acp pn22, cs pn22 vbb xx j.
(4) part (DIV2)
303
Page 128
1485
Be inquisitive, bring all to the Trial, and 〈 ◊ 〉 you discern any guile in it,
Be inquisitive, bring all to the Trial, and 〈 ◊ 〉 you discern any guile in it,
vbb j, vvb d p-acp dt n1, cc 〈 sy 〉 pn22 vvi d n1 p-acp pn31,
(4) part (DIV2)
303
Page 128
1486
or suspicion of 〈 ◊ 〉 stand off, and have nothing to do with it; 〈 ◊ 〉 shall you, by Grace be kept from it.
or suspicion of 〈 ◊ 〉 stand off, and have nothing to do with it; 〈 ◊ 〉 shall you, by Grace be kept from it.
cc n1 pp-f 〈 sy 〉 vvb a-acp, cc vhb pix pc-acp vdi p-acp pn31; 〈 sy 〉 vmb pn22, p-acp n1 vbi vvn p-acp pn31.
(4) part (DIV2)
303
Page 128
1487
VERSE 3, 4. 3. When I kept silence, my bones waxed old, through my roaring all the day long.
VERSE 3, 4. 3. When I kept silence, my bones waxed old, through my roaring all the day long.
n1 crd, crd crd c-crq pns11 vvd n1, po11 n2 vvd j, p-acp po11 n-vvg d dt n1 av-j.
(5) part (DIV2)
303
Page 129
1488
4. For day and night thy hand was heavy upon me: my moisture is turned into the drought of Summer. Selah. The Words Opened.
4. For day and night thy hand was heavy upon me: my moisture is turned into the drought of Summer. Selac. The Words Opened.
crd p-acp n1 cc n1 po21 n1 vbds j p-acp pno11: po11 n1 vbz vvn p-acp dt n1 pp-f n1. np1. dt n2 vvn.
(5) part (DIV2)
305
Page 129
1489
VVE have been considering the Description of a Blessed man, in respect of his Sin being pardoned,
WE have been considering the Description of a Blessed man, in respect of his since being pardoned,
pns12 vhb vbn vvg dt n1 pp-f dt j-vvn n1, p-acp n1 pp-f po31 n1 vbg vvn,
(5) part (DIV2)
306
Page 129
1490
and of the evidence of 〈 ◊ 〉 in the concomitancy of inherent Sanctification:
and of the evidence of 〈 ◊ 〉 in the concomitancy of inherent Sanctification:
cc pp-f dt n1 pp-f 〈 sy 〉 p-acp dt n1 pp-f j n1:
(5) part (DIV2)
306
Page 129
1491
We proceed now to the Exemplification of •is in himself, given by the Psalmist in these two •erses and that which follows;
We proceed now to the Exemplification of •is in himself, given by the Psalmist in these two •erses and that which follows;
pns12 vvb av p-acp dt n1 pp-f n1 p-acp px31, vvn p-acp dt n1 p-acp d crd n2 cc cst r-crq vvz;
(5) part (DIV2)
306
Page 129
1492
wherein two things •e to be observed,
wherein two things •e to be observed,
c-crq crd n2 vvb pc-acp vbi vvn,
(5) part (DIV2)
306
Page 129
1493
1. The distress he was in by reason of his Sin. Vers. 〈 ◊ 〉 4. 2. The course he took to get relief against it, toge•er with the good Success of it. Verse 5. 1. We have before us the distress he was in by reason 〈 ◊ 〉 his Sin;
1. The distress he was in by reason of his Sin. Vers. 〈 ◊ 〉 4. 2. The course he took to get relief against it, toge•er with the good Success of it. Verse 5. 1. We have before us the distress he was in by reason 〈 ◊ 〉 his since;
crd dt n1 pns31 vbds p-acp p-acp n1 pp-f po31 np1 np1 〈 sy 〉 crd crd dt n1 pns31 vvd pc-acp vvi n1 p-acp pn31, av p-acp dt j n1 pp-f pn31. n1 crd crd pns12 vhb p-acp pno12 dt n1 pns31 vbds p-acp p-acp n1 〈 sy 〉 po31 n1;
(5) part (DIV2)
307
Page 129
1494
in which also are two things. 1. The distress it self. 2. What it was that gave occasion of it;
in which also Are two things. 1. The distress it self. 2. What it was that gave occasion of it;
p-acp r-crq av vbr crd n2. crd dt n1 pn31 n1. crd r-crq pn31 vbds cst vvd n1 pp-f pn31;
(5) part (DIV2)
309
Page 129
1495
or whence it did proceed, which are mixed in the words, but may be handled in their order.
or whence it did proceed, which Are mixed in the words, but may be handled in their order.
cc c-crq pn31 vdd vvi, r-crq vbr vvn p-acp dt n2, cc-acp vmb vbi vvn p-acp po32 n1.
(5) part (DIV2)
311
Page 130
1496
1. The distress it self: Set forth in pathetical Expressions, and Similitudes, borrowed to shadow the extremity of it:
1. The distress it self: Set forth in pathetical Expressions, and Similitudes, borrowed to shadow the extremity of it:
crd dt n1 pn31 n1: vvb av p-acp j n2, cc n2, vvd pc-acp vvi dt n1 pp-f pn31:
(5) part (DIV2)
312
Page 130
1497
and there are two things in which he discovers the dolefulness of his condition. 1. By the inward efficacy of his trouble;
and there Are two things in which he discovers the dolefulness of his condition. 1. By the inward efficacy of his trouble;
cc pc-acp vbr crd n2 p-acp r-crq pns31 vvz dt n1 pp-f po31 n1. crd p-acp dt j n1 pp-f po31 n1;
(5) part (DIV2)
312
Page 130
1498
it wasted, it consumed him, it made his bones old, and dryed up his radical moisture;
it wasted, it consumed him, it made his bones old, and dried up his radical moisture;
pn31 vvd, pn31 vvd pno31, pn31 vvd po31 n2 j, cc vvd a-acp po31 j n1;
(5) part (DIV2)
313
Page 130
1499
for so the word used, properly signifyeth.
for so the word used, properly signifieth.
c-acp av dt n1 vvd, av-j vvz.
(5) part (DIV2)
313
Page 130
1500
The meaning is, it wore out his Life, Strength, Vigour, and made a Skeliton of him.
The meaning is, it wore out his Life, Strength, Vigour, and made a Skeleton of him.
dt n1 vbz, pn31 vvd av po31 n1, n1, n1, cc vvd dt n1 pp-f pno31.
(5) part (DIV2)
313
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1501
2. By the outward expression of it, arising from his inward trouble; his Roaring, and that without intermission;
2. By the outward expression of it, arising from his inward trouble; his Roaring, and that without intermission;
crd p-acp dt j n1 pp-f pn31, vvg p-acp po31 j n1; po31 vvg, cc cst p-acp n1;
(5) part (DIV2)
314
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1502
the word is properly used of the fearful noise that Lions make in their Roaring,
the word is properly used of the fearful noise that Lions make in their Roaring,
dt n1 vbz av-j vvn pp-f dt j n1 cst n2 vvb p-acp po32 vvg,
(5) part (DIV2)
314
Page 130
1503
and on what account was this, but of his Sins which lay on his Conscience, through the apprehension of the Guilt of them? It may be here enquired,
and on what account was this, but of his Sins which lay on his Conscience, through the apprehension of the Gilded of them? It may be Here inquired,
cc p-acp r-crq n1 vbds d, cc-acp pp-f po31 n2 r-crq vvd p-acp po31 n1, p-acp dt n1 pp-f dt j-vvn pp-f pno32? pn31 vmb vbi av vvn,
(5) part (DIV2)
314
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1504
whether David is speaking of his Condition before or after Conversion? Whether he represents a Godly or an Ungodly man here? And it may be replied.
whither David is speaking of his Condition before or After Conversion? Whither he represents a Godly or an Ungodly man Here? And it may be replied.
cs np1 vbz vvg pp-f po31 n1 a-acp cc a-acp n1? cs pns31 vvz dt j cc dt j n1 av? cc pn31 vmb vbi vvd.
(5) part (DIV2)
314
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1505
That it is generally supposed, and not without reason, that this was after he was a pardoned man• but had by some Sins wounded himself:
That it is generally supposed, and not without reason, that this was After he was a pardoned man• but had by Some Sins wounded himself:
cst pn31 vbz av-j vvn, cc xx p-acp n1, cst d vbds c-acp pns31 vbds dt j-vvn n1 cc-acp vhd p-acp d n2 vvn px31:
(5) part (DIV2)
314
Page 130
1506
and it 〈 ◊ 〉 generally reckoned that it refers to the same wit• Psal. 51. There are two Observations that m• be gathered from this.
and it 〈 ◊ 〉 generally reckoned that it refers to the same wit• Psalm 51. There Are two Observations that m• be gathered from this.
cc pn31 〈 sy 〉 av-j vvd cst pn31 vvz p-acp dt d n1 np1 crd pc-acp vbr crd n2 cst n1 vbi vvn p-acp d.
(5) part (DIV2)
314
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1507
The distress of a Conscience burdened with Sin. DOCTRINE. I.
The distress of a Conscience burdened with Sin. DOCTRINE. I.
dt n1 pp-f dt n1 vvn p-acp np1 n1. np1
(5) part (DIV2)
314
Page 131
1508
IT is a dismal distress to have a Conscience burdened with the lively sense of the Guilt of Sin. It is indeed, of all burdens the most heavy and oppressing, none comparable to it, Prov. 18. 14. It is enough to dry up the moisture, and consume the bones, and put the man into incessant roaring. In clearing and confirming this Doctrine, we may enquire,IT is a dismal distress to have a Conscience burdened with the lively sense of the Gilded of Sin. It is indeed, of all burdens the most heavy and oppressing, none comparable to it, Curae 18. 14. It is enough to dry up the moisture, and consume the bones, and put the man into incessant roaring. In clearing and confirming this Doctrine, we may inquire,
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(5) part (DIV2)
315
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1509
1. What it is that brings a man into great distress? 2. What evidence may be given to the truth of the DOCTRINE.
1. What it is that brings a man into great distress? 2. What evidence may be given to the truth of the DOCTRINE.
crd r-crq pn31 vbz cst vvz dt n1 p-acp j n1? crd q-crq n1 vmb vbi vvn p-acp dt n1 pp-f dt n1.
(5) part (DIV2)
316
Page 131
1510
1. What it is that brings a man into great Distress? A. We may take a short account of this in three particulars.
1. What it is that brings a man into great Distress? A. We may take a short account of this in three particulars.
crd r-crq pn31 vbz cst vvz dt n1 p-acp j n1? np1 pns12 vmb vvi dt j n1 pp-f d p-acp crd n2-j.
(5) part (DIV2)
318
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1511
1. Distress is properly a sinking or over bearing perplexity on the mind.
1. Distress is properly a sinking or over bearing perplexity on the mind.
crd n1 vbz av-j dt j-vvg cc p-acp vvg n1 p-acp dt n1.
(5) part (DIV2)
320
Page 131
1512
There is indeed a distress that meer Animals may be in, arising from an impression made in their sensitive Spirits:
There is indeed a distress that mere Animals may be in, arising from an impression made in their sensitive Spirits:
pc-acp vbz av dt n1 cst j n2 vmb vbi p-acp, vvg p-acp dt n1 vvd p-acp po32 j n2:
(5) part (DIV2)
320
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1513
but we are speaking of man• who is a rational being, and acts according to the principles of reason.
but we Are speaking of man• who is a rational being, and acts according to the principles of reason.
cc-acp pns12 vbr vvg pp-f n1 r-crq vbz dt j vbg, cc n2 vvg p-acp dt n2 pp-f n1.
(5) part (DIV2)
320
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1514
It is true, that which gives occasion for it, may be outward and bodily, but the distress it self hath its great influence on the mind or soul:
It is true, that which gives occasion for it, may be outward and bodily, but the distress it self hath its great influence on the mind or soul:
pn31 vbz j, cst r-crq vvz n1 p-acp pn31, vmb vbi j cc j, cc-acp dt n1 pn31 n1 vhz po31 j n1 p-acp dt n1 cc n1:
(5) part (DIV2)
320
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1515
and it is by reason of perplexity that is in it.
and it is by reason of perplexity that is in it.
cc pn31 vbz p-acp n1 pp-f n1 cst vbz p-acp pn31.
(5) part (DIV2)
320
Page 132
1516
For, let a man meet with what he may, yet so long as the mind is quiet, he is not distrest;
For, let a man meet with what he may, yet so long as the mind is quiet, he is not distressed;
p-acp, vvb dt n1 vvb p-acp r-crq pns31 vmb, av av av-j c-acp dt n1 vbz j-jn, pns31 vbz xx vvn;
(5) part (DIV2)
320
Page 132
1517
and it must be something that over bears, or is too hard for him, for whiles he can stand steadily under it,
and it must be something that over bears, or is too hard for him, for while he can stand steadily under it,
cc pn31 vmb vbi pi cst p-acp n2, cc vbz av j c-acp pno31, c-acp cs pns31 vmb vvi av-j p-acp pn31,
(5) part (DIV2)
320
Page 132
1518
and sinks not nor is staggered by it; it doth not amount to a distress:
and sinks not nor is staggered by it; it does not amount to a distress:
cc vvz xx ccx vbz vvn p-acp pn31; pn31 vdz xx vvi p-acp dt n1:
(5) part (DIV2)
320
Page 132
1519
Hence this condition is set forth by such expressions, Psal. 31 9, 10. 38. 8, 10. 142. 3. When a man is in trouble,
Hence this condition is Set forth by such expressions, Psalm 31 9, 10. 38. 8, 10. 142. 3. When a man is in trouble,
av d n1 vbz vvn av p-acp d n2, np1 crd crd, crd crd crd, crd crd crd c-crq dt n1 vbz p-acp n1,
(5) part (DIV2)
320
Page 132
1520
and his Spirits give in and fail him, then he is distressed.
and his Spirits give in and fail him, then he is distressed.
cc po31 n2 vvb p-acp cc vvi pno31, cs pns31 vbz vvn.
(5) part (DIV2)
320
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1521
2. That which giveth being to this distress, is some evil either felt or feared The cause of it is always something that is really evil, or apprehended to be so.
2. That which gives being to this distress, is Some evil either felt or feared The cause of it is always something that is really evil, or apprehended to be so.
crd cst r-crq vvz n1 p-acp d n1, vbz d j-jn d vvn cc j-vvn dt n1 pp-f pn31 vbz av pi cst vbz av-j j-jn, cc vvd pc-acp vbi av.
(5) part (DIV2)
321
Page 132
1522
It either shuts up the Spirits, that they cannot get out, or it breaks them in pieces, that they ca• not be gathered up:
It either shuts up the Spirits, that they cannot get out, or it breaks them in Pieces, that they ca• not be gathered up:
pn31 av-d vvz a-acp dt n2, cst pns32 vmbx vvi av, cc pn31 vvz pno32 p-acp n2, cst pns32 n1 xx vbi vvn a-acp:
(5) part (DIV2)
321
Page 132
1523
and that must needs be some evil;
and that must needs be Some evil;
cc cst vmb av vbi d n-jn;
(5) part (DIV2)
321
Page 132
1524
that which is good, and so apprehended, dilates them, and makes the man ready chearfully to entertain it.
that which is good, and so apprehended, dilates them, and makes the man ready cheerfully to entertain it.
cst r-crq vbz j, cc av vvn, vvz pno32, cc vvz dt n1 j av-j pc-acp vvi pn31.
(5) part (DIV2)
321
Page 132
1525
Man hath in him a natural a verseness to evil, which makes him afraid of it,
Man hath in him a natural a verseness to evil, which makes him afraid of it,
n1 vhz p-acp pno31 dt j dt n1 p-acp j-jn, r-crq vvz pno31 j pp-f pn31,
(5) part (DIV2)
321
Page 132
1526
when he sees it coming, and burdened with it when it is upon him: hence he would willingly fly from it, and if he cannot, it troubleth him;
when he sees it coming, and burdened with it when it is upon him: hence he would willingly fly from it, and if he cannot, it Troubles him;
c-crq pns31 vvz pn31 vvg, cc vvn p-acp pn31 c-crq pn31 vbz p-acp pno31: av pns31 vmd av-j vvi p-acp pn31, cc cs pns31 vmbx, pn31 vvz pno31;
(5) part (DIV2)
321
Page 132
1527
he counts it to be hurtful to him, and from the apprehension of this ariseth his distress:
he counts it to be hurtful to him, and from the apprehension of this arises his distress:
pns31 vvz pn31 pc-acp vbi j p-acp pno31, cc p-acp dt n1 pp-f d vvz po31 n1:
(5) part (DIV2)
321
Page 132
1528
hence evil and bitter are put together, Jer. 2. 19. 3. That this distress is greater or less from the considerations of the evil that gives being to it.
hence evil and bitter Are put together, Jer. 2. 19. 3. That this distress is greater or less from the considerations of the evil that gives being to it.
av j-jn cc j vbr vvn av, np1 crd crd crd cst d n1 vbz jc cc av-dc p-acp dt n2 pp-f dt n-jn cst vvz n1 p-acp pn31.
(5) part (DIV2)
321
Page 132
1529
And this hath a respect either to the evil it self, or the apprehension that the man hath of it in his mind.
And this hath a respect either to the evil it self, or the apprehension that the man hath of it in his mind.
cc d vhz dt n1 av-d p-acp dt n-jn pn31 n1, cc dt n1 cst dt n1 vhz pp-f pn31 p-acp po31 n1.
(5) part (DIV2)
322
Page 132
1530
1. In respect of the evil it self. And here are three things.
1. In respect of the evil it self. And Here Are three things.
crd p-acp n1 pp-f dt n-jn pn31 n1. cc av vbr crd n2.
(5) part (DIV2)
323
Page 132
1531
1. The Nature of the Evil. Though all are evil, and so have a tendency to become distressing,
1. The Nature of the Evil. Though all Are evil, and so have a tendency to become distressing,
crd dt n1 pp-f dt np1 cs d vbr j-jn, cc av vhb dt n1 pc-acp vvi vvg,
(5) part (DIV2)
324
Page 133
1532
yet there are two sorts of them, some are bodily, some are spiritual;
yet there Are two sorts of them, Some Are bodily, Some Are spiritual;
av a-acp vbr crd n2 pp-f pno32, d vbr j, d vbr j;
(5) part (DIV2)
324
Page 133
1533
& although men that are immerged in sense, are apt to be more surprized & perplexed with the former;
& although men that Are immerged in sense, Are apt to be more surprised & perplexed with the former;
cc cs n2 cst vbr vvn p-acp n1, vbr j pc-acp vbi av-dc vvn cc vvn p-acp dt j;
(5) part (DIV2)
324
Page 133
1534
yet the latter are in themselves most terrible, and when aright conceived of, most distressing, Prov. 18. 14. And in this respect Sin is, in its own nature of all the most distressing,
yet the latter Are in themselves most terrible, and when aright conceived of, most distressing, Curae 18. 14. And in this respect since is, in its own nature of all the most distressing,
av dt d vbr p-acp px32 av-ds j, cc c-crq av vvn pp-f, ds vvg, np1 crd crd cc p-acp d n1 n1 vbz, p-acp po31 d n1 pp-f d dt av-ds vvg,
(5) part (DIV2)
324
Page 133
1535
because it is the worst and most pernicious: and so Spiritual Plagues are the most terrible of all.
Because it is the worst and most pernicious: and so Spiritual Plagues Are the most terrible of all.
c-acp pn31 vbz dt js cc av-ds j: cc av j n2 vbr dt av-ds j pp-f d.
(5) part (DIV2)
324
Page 133
1536
2. The degree of it. There are different measures in those Evils that men are liable to, some are lighter, others are heavier.
2. The degree of it. There Are different measures in those Evils that men Are liable to, Some Are lighter, Others Are Heavier.
crd dt n1 pp-f pn31. pc-acp vbr j n2 p-acp d n2-jn cst n2 vbr j p-acp, d vbr jc, n2-jn vbr jc.
(5) part (DIV2)
325
Page 133
1537
Some are so easy to be born, that though there be some inconvenience in them, yet the Spirit is not over-born by them, and so they are not distressing;
some Are so easy to be born, that though there be Some inconvenience in them, yet the Spirit is not overborne by them, and so they Are not distressing;
d vbr av j pc-acp vbi vvn, cst cs pc-acp vbb d n1 p-acp pno32, av dt n1 vbz xx j p-acp pno32, cc av pns32 vbr xx vvg;
(5) part (DIV2)
325
Page 133
1538
others are heavier, and harder to bear, and out bid the man:
Others Are Heavier, and harder to bear, and out bid the man:
n2-jn vbr jc, cc jc pc-acp vvi, cc av vvb dt n1:
(5) part (DIV2)
325
Page 133
1539
God therefore so expresseth the Judgment that he was about to bring on them, Ezek. 7. 5.
God Therefore so Expresses the Judgement that he was about to bring on them, Ezekiel 7. 5.
np1 av av vvz dt n1 cst pns31 vbds a-acp pc-acp vvi p-acp pno32, np1 crd crd
(5) part (DIV2)
325
Page 133
1540
3. The prospect the man hath of the issue of the Evil. The only inward support which a man in distress hath, is in his Hope. If he hath a prospect of an end of his trouble, it gives him something to feed upon, that is of the nature of a Cordial; and though it should be long first,
3. The prospect the man hath of the issue of the Evil. The only inward support which a man in distress hath, is in his Hope. If he hath a prospect of an end of his trouble, it gives him something to feed upon, that is of the nature of a Cordial; and though it should be long First,
crd dt n1 dt n1 vhz pp-f dt n1 pp-f dt np1 dt j j n1 r-crq dt n1 p-acp n1 vhz, vbz p-acp po31 vvb. cs pns31 vhz dt n1 pp-f dt n1 pp-f po31 n1, pn31 vvz pno31 pi p-acp vvi p-acp, cst vbz pp-f dt n1 pp-f dt j; cc cs pn31 vmd vbi j ord,
(5) part (DIV2)
326
Page 133
1541
yet it helps to bear more patiently:
yet it helps to bear more patiently:
av pn31 vvz pc-acp vvi av-dc av-j:
(5) part (DIV2)
326
Page 133
1542
but when he feels the weight, and sees no end of it, it then makes it insupportable.
but when he feels the weight, and sees no end of it, it then makes it insupportable.
cc-acp c-crq pns31 vvz dt n1, cc vvz dx n1 pp-f pn31, pn31 av vvz pn31 j.
(5) part (DIV2)
326
Page 133
1543
Despair under trouble is the height of distress;Despair under trouble is the height of distress;
vvb p-acp n1 vbz dt n1 pp-f n1;
(5) part (DIV2)
326
Page 133
1544
it is a deadly discouragement, when it cometh to say as they, Ezek. 37. 11. Our hope is lost.
it is a deadly discouragement, when it comes to say as they, Ezekiel 37. 11. Our hope is lost.
pn31 vbz dt j n1, c-crq pn31 vvz pc-acp vvi c-acp pns32, np1 crd crd po12 n1 vbz vvn.
(5) part (DIV2)
326
Page 133
1545
2. In respect of the apprehension the man hath of the Evil on his mind. Every thing is to the mind of man, as he resents it.
2. In respect of the apprehension the man hath of the Evil on his mind. Every thing is to the mind of man, as he resents it.
crd p-acp n1 pp-f dt n1 dt n1 vhz pp-f dt j-jn p-acp po31 n1. d n1 vbz p-acp dt n1 pp-f n1, c-acp pns31 vvz pn31.
(5) part (DIV2)
327
Page 134
1546
If the man be ignorant of the Evil, he is not troubled about it;
If the man be ignorant of the Evil, he is not troubled about it;
cs dt n1 vbb j pp-f dt j-jn, pns31 vbz xx vvn p-acp pn31;
(5) part (DIV2)
327
Page 134
1547
if he understandeth not the evil in the thing, he maketh a light matter of it,
if he understands not the evil in the thing, he makes a Light matter of it,
cs pns31 vvz xx dt j-jn p-acp dt n1, pns31 vvz dt j n1 pp-f pn31,
(5) part (DIV2)
327
Page 134
1548
and that is the reason why Fools make a mock of sin, Prov. 14. 9. Which they would never do,
and that is the reason why Fools make a mock of since, Curae 14. 9. Which they would never do,
cc d vbz dt n1 c-crq n2 vvi dt n1 pp-f n1, np1 crd crd r-crq pns32 vmd av-x vdi,
(5) part (DIV2)
327
Page 134
1549
if they knew the world of mischie• there is in it.
if they knew the world of mischie• there is in it.
cs pns32 vvd dt n1 pp-f n1 a-acp vbz p-acp pn31.
(5) part (DIV2)
327
Page 134
1550
On the other hand, when men do over value the evil in the thing, it makes lighter troubles the more distressing;
On the other hand, when men do over valve the evil in the thing, it makes lighter Troubles the more distressing;
p-acp dt j-jn n1, c-crq n2 vdb p-acp vvi dt j-jn p-acp dt n1, pn31 vvz jc n2 dt av-dc vvg;
(5) part (DIV2)
327
Page 134
1551
which is the reason why worldly crosses more perplex men, then Spiritual Plagues, and the loss of a creature comfort more oppresseth them than the loss of a Soul.
which is the reason why worldly Crosses more perplex men, then Spiritual Plagues, and the loss of a creature Comfort more Oppresses them than the loss of a Soul.
r-crq vbz dt n1 c-crq j n2 av-dc j n2, av j n2, cc dt n1 pp-f dt n1 vvi av-dc vvz pno32 cs dt n1 pp-f dt n1
(5) part (DIV2)
327
Page 134
1552
2. It now follows to shew the truth of the Doctrine, or evidence that a Conscience thus burdened, is a dismal distress.
2. It now follows to show the truth of the Doctrine, or evidence that a Conscience thus burdened, is a dismal distress.
crd pn31 av vvz pc-acp vvi dt n1 pp-f dt n1, cc n1 cst dt n1 av vvn, vbz dt j n1.
(5) part (DIV2)
328
Page 134
1553
For which let the• three Considerations be laid together. 1. From the nature of Guilt. The right consideration of what is in it, will make it appear a distressing thing.
For which let the• three Considerations be laid together. 1. From the nature of Gilded. The right consideration of what is in it, will make it appear a distressing thing.
p-acp r-crq vvb n1 crd n2 vbb vvn av. crd p-acp dt n1 pp-f j-vvn. dt j-jn n1 pp-f r-crq vbz p-acp pn31, vmb vvi pn31 vvi dt vvg n1.
(5) part (DIV2)
328
Page 134
1554
We have before considered what it is, and there are three things in it which afford matter of distress to the man.
We have before considered what it is, and there Are three things in it which afford matter of distress to the man.
pns12 vhb a-acp vvd r-crq pn31 vbz, cc pc-acp vbr crd n2 p-acp pn31 r-crq vvb n1 pp-f n1 p-acp dt n1.
(5) part (DIV2)
329
Page 134
1555
1. The consideration of the penalty it self, which by is bound to undergo, i. e.
1. The consideration of the penalty it self, which by is bound to undergo, i. e.
crd dt n1 pp-f dt n1 pn31 n1, r-crq p-acp vbz vvn pc-acp vvi, sy. sy.
(5) part (DIV2)
330
Page 134
1556
All the miseries that are contained in the Threatning. All the misery's that Are contained in the Threatening.
d dt n2 cst vbr vvn p-acp dt vvg.
(5) part (DIV2)
330
Page 134
1557
Guilt binds upon the man all the Curses that are written in the Book of God;
Gilded binds upon the man all the Curses that Are written in the Book of God;
j-vvn vvz p-acp dt n1 d dt n2 cst vbr vvn p-acp dt n1 pp-f np1;
(5) part (DIV2)
330
Page 134
1558
and what a terrible burden is this? there are all the sorrows that men are exposed to in this life, which are uncountable and astonishing:
and what a terrible burden is this? there Are all the sorrows that men Are exposed to in this life, which Are uncountable and astonishing:
cc q-crq dt j n1 vbz d? pc-acp vbr d dt n2 cst n2 vbr vvn p-acp p-acp d n1, r-crq vbr j cc vvg:
(5) part (DIV2)
330
Page 134
1559
and there are all the punishments in another World, to be suffered in the place prepared o• purpose for the setting forth the triumph of Revenging Justice, over those whom God hateth,
and there Are all the punishments in Another World, to be suffered in the place prepared o• purpose for the setting forth the triumph of Revenging justice, over those whom God hates,
cc pc-acp vbr d dt n2 p-acp j-jn n1, pc-acp vbi vvn p-acp dt n1 vvd n1 n1 p-acp dt n-vvg av dt n1 pp-f j-vvg n1, p-acp d r-crq np1 vvz,
(5) part (DIV2)
330
Page 135
1560
and will himself be to them a Consuming Fire,; and the Emphasis of it is in the extremity of it, a Fire unquenchable, a Worm that dieth not;
and will himself be to them a Consuming Fire,; and the Emphasis of it is in the extremity of it, a Fire unquenchable, a Worm that Dieth not;
cc n1 px31 vbi p-acp pno32 dt j-vvg n1,; cc dt n1 pp-f pn31 vbz p-acp dt n1 pp-f pn31, dt n1 j-u, dt n1 cst vvz xx;
(5) part (DIV2)
330
Page 135
1561
and therefore called, Everlasting Burnings, Isa. 33. 14. 2. The Consideration of the strength of the Obligation.
and Therefore called, Everlasting Burnings, Isaiah 33. 14. 2. The Consideration of the strength of the Obligation.
cc av vvn, j n2, np1 crd crd crd dt n1 pp-f dt n1 pp-f dt n1.
(5) part (DIV2)
330
Page 135
1562
Guilt is a prison that holds the man fast:
Gilded is a prison that holds the man fast:
j-vvn vbz dt n1 cst vvz dt n1 av-j:
(5) part (DIV2)
331
Page 135
1563
the •ars of it are too strong for the whole Creation to be able to break:
the •ars of it Are too strong for the Whole Creation to be able to break:
dt n2 pp-f pn31 vbr av j c-acp dt j-jn n1 pc-acp vbi j pc-acp vvi:
(5) part (DIV2)
331
Page 135
1564
the powerful hand of Omnipotency, keeps them in, and the watchful eye of Omnisciency guards them,
the powerful hand of Omnipotency, keeps them in, and the watchful eye of Omnisciency guards them,
dt j n1 pp-f n1, vvz pno32 p-acp, cc dt j n1 pp-f n1 vvz pno32,
(5) part (DIV2)
331
Page 135
1565
so that there is no possibility of making an escape:
so that there is no possibility of making an escape:
av cst pc-acp vbz dx n1 pp-f vvg dt n1:
(5) part (DIV2)
331
Page 135
1566
the Sentence declaring them Guilty is positive, Gen. 2. 17. The God who hath declared it is of One Mind, and cannot repent:
the Sentence declaring them Guilty is positive, Gen. 2. 17. The God who hath declared it is of One Mind, and cannot Repent:
dt n1 vvg pno32 j vbz j, np1 crd crd dt n1 r-crq vhz vvn pn31 vbz pp-f crd n1, cc vmbx vvi:
(5) part (DIV2)
331
Page 135
1567
He hath said the Sinner shall Dy, and he will accomplish it, either in him or his Surety.
He hath said the Sinner shall Die, and he will accomplish it, either in him or his Surety.
pns31 vhz vvn dt n1 vmb vvb, cc pns31 vmb vvi pn31, av-d p-acp pno31 cc po31 n1.
(5) part (DIV2)
331
Page 135
1568
The Holiness and Justice of God stands prest to prosecute the Sinner to the utmost, and will not fail of doing it.
The Holiness and justice of God Stands pressed to prosecute the Sinner to the utmost, and will not fail of doing it.
dt n1 cc n1 pp-f np1 vvz vvn pc-acp vvi dt n1 p-acp dt j, cc vmb xx vvi pp-f vdg pn31.
(5) part (DIV2)
331
Page 135
1569
By Guilt the Sinner Falls into Gods Hands, and that is a fearful thing. Heb. 10. 31. 3. The Consideration of the danger which by reason of Guilt, the man is every moment exposed unto:
By Gilded the Sinner Falls into God's Hands, and that is a fearful thing. Hebrew 10. 31. 3. The Consideration of the danger which by reason of Gilded, the man is every moment exposed unto:
p-acp j-vvn dt n1 vvz p-acp npg1 n2, cc d vbz dt j n1. np1 crd crd crd dt n1 pp-f dt n1 r-crq p-acp n1 pp-f j-vvn, dt n1 vbz d n1 vvn p-acp:
(5) part (DIV2)
331
Page 135
1570
It lays the Sinner open to present Execution.
It lays the Sinner open to present Execution.
pn31 vvz dt n1 j pc-acp vvi n1.
(5) part (DIV2)
332
Page 135
1571
There is no time prefixed in the Law, how long it shall be before the Sentence shall take place,
There is no time prefixed in the Law, how long it shall be before the Sentence shall take place,
pc-acp vbz dx n1 vvn p-acp dt n1, c-crq av-j pn31 vmb vbi p-acp dt n1 vmb vvi n1,
(5) part (DIV2)
332
Page 135
1572
and fall on the sinner in its whole weight.
and fallen on the sinner in its Whole weight.
cc vvi p-acp dt n1 p-acp po31 j-jn n1.
(5) part (DIV2)
332
Page 135
1573
He is no sooner a Sinner, but Guilty, and no sooner Guilty but exposed, and God may,
He is no sooner a Sinner, but Guilty, and no sooner Guilty but exposed, and God may,
pns31 vbz av-dx av-c dt n1, cc-acp j, cc av-dx av-c j p-acp vvn, cc np1 vmb,
(5) part (DIV2)
332
Page 135
1574
if he please, in that instant Arreign, Judge, Condemn, and Damn him; all the Patience extended to him, is of meer Sovereignty.
if he please, in that instant Arreign, Judge, Condemn, and Damn him; all the Patience extended to him, is of mere Sovereignty.
cs pns31 vvb, p-acp d j-jn j, n1, vvb, cc vvb pno31; d dt n1 vvn p-acp pno31, vbz pp-f j n1.
(5) part (DIV2)
332
Page 135
1575
God may call a Court when he will, and proceed upon him, and he is to expect it continually:
God may call a Court when he will, and proceed upon him, and he is to expect it continually:
np1 vmb vvi dt n1 c-crq pns31 vmb, cc vvb p-acp pno31, cc pns31 vbz pc-acp vvi pn31 av-j:
(5) part (DIV2)
332
Page 136
1576
the threatning is to the very Day, Gen. 2. 17. There is no safety, and consequently no Peace, Isa. 57. ult.
the threatening is to the very Day, Gen. 2. 17. There is no safety, and consequently no Peace, Isaiah 57. ult.
dt j-vvg vbz p-acp dt j n1, np1 crd crd pc-acp vbz dx n1, cc av-j dx n1, np1 crd n1.
(5) part (DIV2)
332
Page 136
1577
2. From the nature of Conscience.
2. From the nature of Conscience.
crd p-acp dt n1 pp-f n1.
(5) part (DIV2)
333
Page 136
1578
I shall here only consider it from its Office to bind this Guilt upon the man,
I shall Here only Consider it from its Office to bind this Gilded upon the man,
pns11 vmb av av-j vvi pn31 p-acp po31 n1 pc-acp vvi d j-vvn p-acp dt n1,
(5) part (DIV2)
333
Page 136
1579
and distress him with it, and when God sets it to its work, it will do it to purpose; here,
and distress him with it, and when God sets it to its work, it will do it to purpose; Here,
cc vvi pno31 p-acp pn31, cc c-crq np1 vvz pn31 p-acp po31 n1, pn31 vmb vdi pn31 p-acp n1; av,
(5) part (DIV2)
333
Page 136
1580
1. Conscience is a Statute Book. In it are engraven the Laws of God, by which men are to be Judged,
1. Conscience is a Statute Book. In it Are engraven the Laws of God, by which men Are to be Judged,
crd n1 vbz dt n1 n1. p-acp pn31 vbr vvn dt n2 pp-f np1, p-acp r-crq n2 vbr pc-acp vbi vvn,
(5) part (DIV2)
334
Page 136
1581
and there they are to be read. These records are much blurred in natural men, however, meer Heathen have enough to convince, and consequently to condemn them:
and there they Are to be read. These records Are much blurred in natural men, however, mere Heathen have enough to convince, and consequently to condemn them:
cc a-acp pns32 vbr pc-acp vbi vvn. np1 vvz vbr av-d vvn p-acp j n2, c-acp, j j-jn vhb av-d pc-acp vvi, cc av-j pc-acp vvi pno32:
(5) part (DIV2)
334
Page 136
1582
they are said to be• Law to themselves, Rom. 2. 14. Conscience not only tells them this is a Sin,
they Are said to be• Law to themselves, Rom. 2. 14. Conscience not only tells them this is a since,
pns32 vbr vvn p-acp n1 n1 p-acp px32, np1 crd crd n1 xx av-j vvz pno32 d vbz dt n1,
(5) part (DIV2)
334
Page 136
1583
and that a Duty, but also that there is such a recompence due to sin in Justice, it testifyeth both to the Law,
and that a Duty, but also that there is such a recompense due to since in justice, it Testifieth both to the Law,
cc cst dt n1, cc-acp av cst pc-acp vbz d dt n1 j-jn p-acp n1 p-acp n1, pn31 vvz av-d p-acp dt n1,
(5) part (DIV2)
334
Page 136
1584
and the equity of it, Rom. 1. ult. 2. 1. And when Conscience hath been enlightned by the Word, it is yet more fitted to discharge this Office.
and the equity of it, Rom. 1. ult. 2. 1. And when Conscience hath been enlightened by the Word, it is yet more fitted to discharge this Office.
cc dt n1 pp-f pn31, np1 crd n1. crd crd cc c-crq n1 vhz vbn vvn p-acp dt n1, pn31 vbz av av-dc vvn pc-acp vvi d n1.
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2. Conscience is a Register. It is a Book of records in which all matters of fact are fairly written and reserved.
2. Conscience is a Register. It is a Book of records in which all matters of fact Are fairly written and reserved.
crd n1 vbz dt vvb. pn31 vbz dt n1 pp-f n2 p-acp r-crq d n2 pp-f n1 vbr av-j vvn cc vvn.
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1586
Man may for the present have forgotten a great many things, but they are faithfully entred in the rolls of Conscience,
Man may for the present have forgotten a great many things, but they Are faithfully entered in the rolls of Conscience,
n1 vmb p-acp dt n1 vhb vvn dt j d n2, cc-acp pns32 vbr av-j vvn p-acp dt n2 pp-f n1,
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1587
and he shall there read them sooner or later:
and he shall there read them sooner or later:
cc pns31 vmb a-acp vvi pno32 av-c cc jc:
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1588
they are there graven indelebly, As with a Pen of Iron, and point of a diamond, in the Rock:
they Are there graved indelibly, As with a Pen of Iron, and point of a diamond, in the Rock:
pns32 vbr a-acp vvn av-j, a-acp p-acp dt n1 pp-f n1, cc n1 pp-f dt n1, p-acp dt n1:
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1589
and not one sin that he was ever Guilty of, but is there upon the file, to be produced against him,
and not one since that he was ever Guilty of, but is there upon the file, to be produced against him,
cc xx crd n1 cst pns31 vbds av j pp-f, cc-acp vbz a-acp p-acp dt n1, pc-acp vbi vvn p-acp pno31,
(5) part (DIV2)
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1590
for which reason it is called a Book, Rev. 20. 12. 3. Conscience is a Witness to matters of fact.
for which reason it is called a Book, Rev. 20. 12. 3. Conscience is a Witness to matters of fact.
p-acp r-crq n1 pn31 vbz vvn dt n1, n1 crd crd crd n1 vbz dt vvb p-acp n2 pp-f n1.
(5) part (DIV2)
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1591
And this it is in all the Circumstances;
And this it is in all the circumstances;
cc d pn31 vbz p-acp d dt n2;
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1592
and as good 〈 ◊ 〉 ten thousand, being privy to all, standing by, •oking on,
and as good 〈 ◊ 〉 ten thousand, being privy to all, standing by, •oking on,
cc c-acp j 〈 sy 〉 crd crd, vbg j p-acp d, vvg p-acp, vvg a-acp,
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1593
and writing down the most Secret Sins, •m. 2. 15. And it will not, dares not withold its •estimony,
and writing down the most Secret Sins, •m. 2. 15. And it will not, dares not withhold its •estimony,
cc vvg a-acp dt ds j-jn n2, n1. crd crd cc pn31 vmb xx, vvz xx vvi po31 n1,
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1594
when God commands it to declare: •he lay the matter before it;
when God commands it to declare: •he lay the matter before it;
c-crq np1 vvz pn31 pc-acp vvi: av vvb dt n1 p-acp pn31;
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1595
it will not be silent, 〈 ◊ 〉. 8. 9. Nor will the man dare to deny,
it will not be silent, 〈 ◊ 〉. 8. 9. Nor will the man Dare to deny,
pn31 vmb xx vbi j, 〈 sy 〉. crd crd ccx vmb dt n1 vvb pc-acp vvi,
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1596
when •onscience stares him in the face and terrifyeth •m.
when •onscience stares him in the face and terrifyeth •m.
c-crq n1 vvz pno31 p-acp dt n1 cc vvz n1.
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1597
4. Conscience is an Accuser. This is one office 〈 ◊ 〉 bears under God, Rom. 2. 15. And though,
4. Conscience is an Accuser. This is one office 〈 ◊ 〉 bears under God, Rom. 2. 15. And though,
crd n1 vbz dt n1. d vbz crd n1 〈 sy 〉 vvz p-acp np1, np1 crd crd cc cs,
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1598
for •e present, men bribe and baffle their Consciences, •d make them to hold their peace,
for •e present, men bribe and baffle their Consciences, •d make them to hold their peace,
c-acp av j, n2 vvb cc vvi po32 n2, vdd vvi pno32 pc-acp vvi po32 n1,
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1599
yet they will •ertainly betray them;
yet they will •ertainly betray them;
av pns32 vmb av-j vvi pno32;
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1600
and when there is neither •an, Angel, nor Devil appears, to lay any thing 〈 ◊ 〉 their charge, this will haunt them with its re•ections, and give them no rest.
and when there is neither •an, Angel, nor devil appears, to lay any thing 〈 ◊ 〉 their charge, this will haunt them with its re•ections, and give them no rest.
cc c-crq pc-acp vbz dx n1, n1, ccx n1 vvz, pc-acp vvi d n1 〈 sy 〉 po32 n1, d vmb vvi pno32 p-acp po31 n2, cc vvi pno32 dx n1.
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1601
Yea, how often •oth it blab all, and force a confession from them •efore men.
Yea, how often •oth it blab all, and force a Confessi from them •efore men.
uh, q-crq av vdz pn31 vvi d, cc vvi dt n1 p-acp pno32 av n2.
(5) part (DIV2)
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1602
5. Conscience is a Judge. It hath and keeps a Court in the man, in which it arreigns, tries, and •ndemns him;
5. Conscience is a Judge. It hath and keeps a Court in the man, in which it arreigns, tries, and •ndemns him;
crd n1 vbz dt vvb. pn31 vhz cc vvz dt n1 p-acp dt n1, p-acp r-crq pn31 n2-jn, n2, cc vvz pno31;
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1603
and when God gives it a Commis•n of Oyer and Terminer, it will do it to purpose, 〈 ◊ 〉 Joh. 3. 20. It calls the man to its bar, lays open •is case, indicts him, maketh him to hold up his •and, convinceth him effectually,
and when God gives it a Commis•n of Oyer and Terminer, it will do it to purpose, 〈 ◊ 〉 John 3. 20. It calls the man to its bar, lays open •is case, indicts him, makes him to hold up his •and, Convinces him effectually,
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1604
and then passeth •he Sentence of the Law formally upon him, and •o he stands Condemned.
and then passes •he Sentence of the Law formally upon him, and •o he Stands Condemned.
cc av vvz j n1 pp-f dt n1 av-j p-acp pno31, cc av pns31 vvz vvn.
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1605
We have this instanced •n David, 1 Sam. 24. 10. In Josephs brethren, Gen. •2. 21, 22. In Judas, Math. 27. begin.
We have this instanced •n David, 1 Sam. 24. 10. In Josephs brothers, Gen. •2. 21, 22. In Judas, Math. 27. begin.
pns12 vhb d vvn n1 np1, crd np1 crd crd p-acp np1 n2, np1 n1. crd, crd p-acp np1, np1 crd vvb.
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1606
6. Conscience is also an Executioner. When it •ath done the Office of a Judge, it then, falls upon the man, and rends and tears him.
6. Conscience is also an Executioner. When it •ath done the Office of a Judge, it then, falls upon the man, and rends and tears him.
crd n1 vbz av dt n1. c-crq pn31 vhz vdn dt n1 pp-f dt n1, pn31 av, vvz p-acp dt n1, cc vvz cc vvz pno31.
(5) part (DIV2)
339
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1607
This is the Worm that dies not, Mark 9. 43. It begins to feed upon him here in this world, it fills him with horrour,
This is the Worm that die not, Mark 9. 43. It begins to feed upon him Here in this world, it fills him with horror,
d vbz dt n1 cst vvz xx, vvb crd crd pn31 vvz pc-acp vvi p-acp pno31 av p-acp d n1, pn31 vvz pno31 p-acp n1,
(5) part (DIV2)
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1608
and many times precipitates him into mischief.
and many times precipitates him into mischief.
cc d n2 vvz pno31 p-acp n1.
(5) part (DIV2)
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1609
Now all this process of Conscience in the Sinner, is built upon the Guilt that lyeth on him• and so tells us how much there is in it to distre• the man,
Now all this process of Conscience in the Sinner, is built upon the Gilded that lies on him• and so tells us how much there is in it to distre• the man,
av d d n1 pp-f n1 p-acp dt n1, vbz vvn p-acp dt j-vvn cst vvz p-acp n1 cc av vvz pno12 c-crq d pc-acp vbz p-acp pn31 p-acp n1 dt n1,
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1610
because it provides this work for Conscience, but for which it would be his Friend, and speak peace to him.
Because it provides this work for Conscience, but for which it would be his Friend, and speak peace to him.
c-acp pn31 vvz d n1 p-acp n1, cc-acp p-acp r-crq pn31 vmd vbi po31 n1, cc vvi n1 p-acp pno31.
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1611
3. From the impression which this lively sence make• upon the Conscience. The matter of this distress 〈 ◊ 〉 in the Guilt it self;
3. From the impression which this lively sense make• upon the Conscience. The matter of this distress 〈 ◊ 〉 in the Gilded it self;
crd p-acp dt n1 r-crq d j n1 n1 p-acp dt n1. dt n1 pp-f d n1 〈 sy 〉 p-acp dt j-vvn pn31 n1;
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1612
and the Conscience is a subject fit to afflict the man with it; but the application of it ariseth from this sense:
and the Conscience is a Subject fit to afflict the man with it; but the application of it arises from this sense:
cc dt n1 vbz dt j-jn n1 pc-acp vvi dt n1 p-acp pn31; cc-acp dt n1 pp-f pn31 vvz p-acp d n1:
(5) part (DIV2)
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1613
so that though the man were quiet before, though his condition were the same, yet now he cannot be so.
so that though the man were quiet before, though his condition were the same, yet now he cannot be so.
av cst cs dt n1 vbdr j-jn a-acp, cs po31 n1 vbdr dt d, av av pns31 vmbx vbi av.
(5) part (DIV2)
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1614
It is impossible but the man should be horribly distre• For, 1. It fills him with astonishing Fear;
It is impossible but the man should be horribly distre• For, 1. It fills him with astonishing fear;
pn31 vbz j p-acp dt n1 vmd vbi av-j n1 p-acp, crd pn31 vvz pno31 p-acp vvg vvb;
(5) part (DIV2)
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1615
and that is 〈 ◊ 〉 perplexing thing. and that is 〈 ◊ 〉 perplexing thing.
cc d vbz 〈 sy 〉 vvg n1.
(5) part (DIV2)
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1616
Fear, when it only awakens ma• to duty, and makes him cautiously seek to secur• himself from danger, is good and profitable:
fear, when it only awakens ma• to duty, and makes him cautiously seek to secur• himself from danger, is good and profitable:
vvb, c-crq pn31 av-j vvz n1 p-acp n1, cc vvz pno31 av-j vvi p-acp n1 px31 p-acp n1, vbz j cc j:
(5) part (DIV2)
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1617
b• when it over-bears, and puts the man beyond th• use of means, it is terrible,
b• when it overbears, and puts the man beyond th• use of means, it is terrible,
n1 c-crq pn31 j, cc vvz dt n1 p-acp n1 n1 pp-f n2, pn31 vbz j,
(5) part (DIV2)
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1618
and yet such a fear is 〈 ◊ 〉 natural issue of this sense, Isa. 33. 14. Heb. 10. 27. 2. It puts him into Horrour of Conscience. It fil• him with amazing Agonies in his mind.
and yet such a Fear is 〈 ◊ 〉 natural issue of this sense, Isaiah 33. 14. Hebrew 10. 27. 2. It puts him into Horror of Conscience. It fil• him with amazing Agonies in his mind.
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(5) part (DIV2)
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1619
Th• made Cain cry out, Gen. 4. 14. My punishment 〈 ◊ 〉 greater than I can bear.
Th• made Cain cry out, Gen. 4. 14. My punishment 〈 ◊ 〉 greater than I can bear.
n1 vvn np1 vvb av, np1 crd crd po11 n1 〈 sy 〉 jc cs pns11 vmb vvi.
(5) part (DIV2)
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1620
It fills him with consternation, as Saul, 1 Sam. 28. 5. Conscience having read him his doom, he now looks upon God arme• with Vengeance coming against him, finds himself at the brink of the pit;
It fills him with consternation, as Saul, 1 Sam. 28. 5. Conscience having read him his doom, he now looks upon God arme• with Vengeance coming against him, finds himself At the brink of the pit;
pn31 vvz pno31 p-acp n1, c-acp np1, crd np1 crd crd n1 vhg vvn pno31 po31 n1, pns31 av vvz p-acp np1 n1 p-acp n1 vvg p-acp pno31, vvz px31 p-acp dt n1 pp-f dt n1;
(5) part (DIV2)
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1621
he looks over, and there sees the amazing miseries, which he is just ready to fall over into, which fills him with inexpressible terrours, that ly heavy on him, like mountains of lead.
he looks over, and there sees the amazing misery's, which he is just ready to fallen over into, which fills him with inexpressible terrors, that lie heavy on him, like Mountains of led.
pns31 vvz a-acp, cc a-acp vvz dt j-vvg n2, r-crq pns31 vbz av j pc-acp vvi a-acp p-acp, r-crq vvz pno31 p-acp j n2, cst vvb j p-acp pno31, av-j n2 pp-f n1.
(5) part (DIV2)
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1622
3. This eats out the Comfort of every thing, and maketh all bitter to him.
3. This eats out the Comfort of every thing, and makes all bitter to him.
crd d vvz av dt vvb pp-f d n1, cc vv2 d j p-acp pno31.
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1623
He is now a Magor Massa•, like Pashur, Jer. 20. 3, 4. And is ready with them, Rev. 6. 16. To tire mountains with cryes to fall upon him.
He is now a Magor Massa•, like Pashur, Jer. 20. 3, 4. And is ready with them, Rev. 6. 16. To tire Mountains with cries to fallen upon him.
pns31 vbz av dt np1 np1, av-j np1, np1 crd crd, crd cc vbz j p-acp pno32, n1 crd crd pc-acp vvi n2 p-acp n2 pc-acp vvi p-acp pno31.
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1624
He looks on every thing to be armed in Gods quarrel, and ready to sieze him for the terrible appearance of his Judge:
He looks on every thing to be armed in God's quarrel, and ready to seize him for the terrible appearance of his Judge:
pns31 vvz p-acp d n1 pc-acp vbi vvn p-acp npg1 n1, cc j pc-acp vvi pno31 p-acp dt j n1 pp-f po31 n1:
(5) part (DIV2)
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1625
and he knows not whether to go but is Restless as the Raging Sea, Isa. 57. 20. And who but he that is under it, can tell what 〈 ◊ 〉 distress it is?
and he knows not whither to go but is Restless as the Raging Sea, Isaiah 57. 20. And who but he that is under it, can tell what 〈 ◊ 〉 distress it is?
cc pns31 vvz xx c-crq pc-acp vvi cc-acp vbz j p-acp dt vvg n1, np1 crd crd cc q-crq p-acp pns31 cst vbz p-acp pn31, vmb vvi r-crq 〈 sy 〉 n1 pn31 vbz?
(5) part (DIV2)
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1626
USE. I. This might be improved for the removing a cavil that is apt to be made, viz. If it be so,USE. I. This might be improved for the removing a cavil that is apt to be made, viz. If it be so,
n1. pns11. d vmd vbi vvn p-acp dt vvg dt n1 cst vbz j pc-acp vbi vvn, n1 cs pn31 vbb av,
(5) part (DIV2)
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1627
why do flagicious Sinners lead the merriest Lives, are they not so described? Job 21. 13. Psal. •3. 4, 5. And how many are cheated by this de•usion.
why do flagitious Sinners led the merriest Lives, Are they not so described? Job 21. 13. Psalm •3. 4, 5. And how many Are cheated by this de•usion.
q-crq vdb j n2 vvb dt js n2, vbr pns32 xx av vvn? np1 crd crd np1 n1. crd, crd cc c-crq d vbr vvn p-acp d n1.
(5) part (DIV2)
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1628
But let it be here observed. 1. They are all this while under Guilt. Their state •s not better for their pleasancy:
But let it be Here observed. 1. They Are all this while under Gilded. Their state •s not better for their pleasancy:
cc-acp vvb pn31 vbi av vvn. crd pns32 vbr d d n1 p-acp j-vvn. po32 n1 vbz xx vvi p-acp po32 n1:
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1629
they are prisoners of Justice, under a Sentence of Death, and in danger of being turned into Hell the next moment.
they Are Prisoners of justice, under a Sentence of Death, and in danger of being turned into Hell the next moment.
pns32 vbr n2 pp-f n1, p-acp dt n1 pp-f n1, cc p-acp n1 pp-f vbg vvn p-acp n1 dt ord n1.
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1630
It •s therefore a Spiritual frenzy that is on them, that makes them regardless of their danger.
It •s Therefore a Spiritual frenzy that is on them, that makes them regardless of their danger.
pn31 vbz av dt j n1 cst vbz p-acp pno32, cst vvz pno32 av pp-f po32 n1.
(5) part (DIV2)
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1631
2. They have a Conscience in them, though they stiffle 〈 ◊ 〉. A natural Conscience is inseparable from a Reasonable Creature;
2. They have a Conscience in them, though they stifle 〈 ◊ 〉. A natural Conscience is inseparable from a Reasonable Creature;
crd pns32 vhb dt n1 p-acp pno32, cs pns32 vvb 〈 sy 〉. dt j n1 vbz j p-acp dt j n1;
(5) part (DIV2)
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1632
and though it be asleep for the present, it may be roused, and when it is, it will do its work to purpose,
and though it be asleep for the present, it may be roused, and when it is, it will do its work to purpose,
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(5) part (DIV2)
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1633
and the more terribly, by how much more it hath been imposed upon: nor is it so asleep but that it keeps true records.
and the more terribly, by how much more it hath been imposed upon: nor is it so asleep but that it keeps true records.
cc dt av-dc av-j, p-acp c-crq av-d av-dc pn31 vhz vbn vvn p-acp: ccx vbz pn31 av j cc-acp cst pn31 vvz j n2.
(5) part (DIV2)
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1634
When Guilt and Conscience meet together, there will be fearful work: and, unless men could. extinguish• Conscience, which they never can, they will not always keep them from so meeting.
When Gilded and Conscience meet together, there will be fearful work: and, unless men could. extinguish• Conscience, which they never can, they will not always keep them from so meeting.
q-crq j-vvn cc n1 vvb av, pc-acp vmb vbi j n1: cc, cs n2 vmd. n1 n1, r-crq pns32 av-x vmb, pns32 vmb xx av vvi pno32 p-acp av vvg.
(5) part (DIV2)
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1635
3. Hence there will a time come, when Conscience shall reflect on this Guilt, and then they will be 〈 ◊ 〉 distress.
3. Hence there will a time come, when Conscience shall reflect on this Gilded, and then they will be 〈 ◊ 〉 distress.
crd av pc-acp vmb dt n1 vvb, c-crq n1 vmb vvi p-acp d j-vvn, cc av pns32 vmb vbi 〈 sy 〉 n1.
(5) part (DIV2)
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1636
We are told there is such a time coming Prov. 1. 27. God did not put a Conscience in• man for nothing,
We Are told there is such a time coming Curae 1. 27. God did not put a Conscience in• man for nothing,
pns12 vbr vvn a-acp vbz d dt n1 vvg np1 crd crd np1 vdd xx vvi dt n1 n1 n1 p-acp pix,
(5) part (DIV2)
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1637
and he will make it do its Offi• to purpose before he hath done with it.
and he will make it doe its Offi• to purpose before he hath done with it.
cc pns31 vmb vvi pn31 n1 pn31|vbz np1 p-acp n1 c-acp pns31 vhz vdn p-acp pn31.
(5) part (DIV2)
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1638
Though men do not, yet God doth See their day is comi• and laughs at their present sport, Psal. 37. 13. And there is no escaping it.
Though men do not, yet God does See their day is comi• and laughs At their present sport, Psalm 37. 13. And there is no escaping it.
cs n2 vdb xx, av np1 vdz vvi po32 n1 vbz n1 cc vvz p-acp po32 j n1, np1 crd crd cc pc-acp vbz dx vvg pn31.
(5) part (DIV2)
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1639
4. This Reprobate sense is a fearful Judgment of G• on profligate Sinners. Suppose they are brawn• and have out grown the sense of reflexions;
4. This Reprobate sense is a fearful Judgement of G• on profligate Sinners. Suppose they Are brawn• and have out grown the sense of reflexions;
crd d j-jn n1 vbz dt j n1 pp-f np1 p-acp vvi n2. vvb pns32 vbr n1 cc vhb av vvn dt n1 pp-f n2;
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1640
th• is no priviledge, but indeed one of the awfule• witnesses of Gods fearful anger, Rom. 1. 18. E• 4. 19. Nor is there any thing that carryeth in it greater symptom of Reprobation.
th• is no privilege, but indeed one of the awfule• Witnesses of God's fearful anger, Rom. 1. 18. E• 4. 19. Nor is there any thing that Carrieth in it greater Symptom of Reprobation.
n1 vbz dx n1, cc-acp av crd pp-f dt n1 n2 pp-f n2 j n1, np1 crd crd n1 crd crd ccx vbz pc-acp d n1 cst vvz p-acp pn31 jc n1 pp-f n1.
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1641
USE II. See here one reason why Convers• is called a Strait Gate. USE II See Here one reason why Convers• is called a Strait Gate.
vvb crd n1 av crd n1 c-crq np1 vbz vvn dt j n1.
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1642
It is so, Mat. 7. 14. Th• word implieth that which distresseth a man, b• straitning and putting him to pain,
It is so, Mathew 7. 14. Th• word Implies that which distresseth a man, b• straightening and putting him to pain,
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and hence th• Verb of it signifieth, To Groan. The work 〈 ◊ 〉 Conviction is the first work of the Spirit, Joh. 16. Now the Conscience is the Subject of this Conviction, and the matter of it is the Guilt arising from sin,
and hence th• Verb of it signifies, To Groan. The work 〈 ◊ 〉 Conviction is the First work of the Spirit, John 16. Now the Conscience is the Subject of this Conviction, and the matter of it is the Gilded arising from since,
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or Sin and Guilt which are inseparable, according to the tenour of the First Covenant;
or since and Gilded which Are inseparable, according to the tenor of the First Covenant;
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and though the way of the Spirit of God with Infants be to us a secret,
and though the Way of the Spirit of God with Infants be to us a secret,
cc cs dt n1 pp-f dt n1 pp-f np1 p-acp n2 vbb p-acp pno12 dt n-jn,
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yet in grown persons, who are Converted by the Word and Ordinances, God leaves this Conviction upon them, in order to his drawing of them to Christ,
yet in grown Persons, who Are Converted by the Word and Ordinances, God leaves this Conviction upon them, in order to his drawing of them to christ,
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and they are distressed by it;
and they Are distressed by it;
cc pns32 vbr vvn p-acp pn31;
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the next Invitation therefore is to such as are weary and heavy laden, Mat. 11. 28. The Spirit of God acts arbitrarily •n measuring the degrees of this,
the next Invitation Therefore is to such as Are weary and heavy laden, Mathew 11. 28. The Spirit of God acts arbitrarily •n measuring the Degrees of this,
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and usually when men have been most notorious for sin, the distress is the greatest;
and usually when men have been most notorious for since, the distress is the greatest;
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but there are such impressions of it on all who are thus drawn, so as to bring them into a lost state, and make them apprehensively perishing:
but there Are such impressions of it on all who Are thus drawn, so as to bring them into a lost state, and make them apprehensively perishing:
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and by this means God embitters Sin to them, so that he may hereby make his grace the more welcome and acceptable to them;
and by this means God embitters since to them, so that he may hereby make his grace the more welcome and acceptable to them;
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that being oppressed, they may cry out for help. USE III. Let this help to bring secure Sinners into Distress. And Sinner! Beware of flying from it.
that being oppressed, they may cry out for help. USE III. Let this help to bring secure Sinners into Distress. And Sinner! Beware of flying from it.
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How afraid are men of trouble of mind? how do they shun it? And how fearful are many of bringing them into it? how many preposterous courses are used to comfort them against it? Well, you that live in sin,
How afraid Are men of trouble of mind? how do they shun it? And how fearful Are many of bringing them into it? how many preposterous courses Are used to Comfort them against it? Well, you that live in since,
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and are quiet, that sleep and care not to be awakened;
and Are quiet, that sleep and care not to be awakened;
cc vbr j-jn, cst n1 cc vvb xx pc-acp vbi vvn;
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let me tell you, my hearts desire and prayer to God for you, is that he would bring you into this distress.
let me tell you, my hearts desire and prayer to God for you, is that he would bring you into this distress.
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1656
Oh that you would think and consider of the Guilt that is lying upon you;
O that you would think and Consider of the Gilded that is lying upon you;
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that you did but feel the Curse that is upon you for sin, and had the Sentence of Death and Damnation upon you.
that you did but feel the Curse that is upon you for since, and had the Sentence of Death and Damnation upon you.
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And be not angry at me for such wishes and requests as these are; for Consider,
And be not angry At me for such wishes and requests as these Are; for Consider,
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1. You are certainly under all this Guilt, whether you will believe it or no.
1. You Are Certainly under all this Gilded, whither you will believe it or no.
crd pn22 vbr av-j p-acp d d j-vvn, cs pn22 vmb vvi pn31 cc uh-dx.
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1660
You brought it with you into the World, and if Christ hath not removed it by his Grace, it abides on you;
You brought it with you into the World, and if christ hath not removed it by his Grace, it abides on you;
pn22 vvd pn31 p-acp pn22 p-acp dt n1, cc cs np1 vhz xx vvn pn31 p-acp po31 n1, pn31 vvz p-acp pn22;
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1661
yea, and you have encreased it by every sin you have committed since you were born:
yea, and you have increased it by every since you have committed since you were born:
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1662
the least vain thought hath laid in more for your Condemnation;
the least vain Thought hath laid in more for your Condemnation;
dt ds j n1 vhz vvn p-acp av-dc p-acp po22 n1;
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and if you are Guilty, you may well think what is like to become of you, if you so abide;
and if you Are Guilty, you may well think what is like to become of you, if you so abide;
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that is one of Gods Attributes, as well as those that vain men feed their presumption with, Exod. 34. 7. That will by no means clear the Guilty.
that is one of God's Attributes, as well as those that vain men feed their presumption with, Exod 34. 7. That will by no means clear the Guilty.
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2. Hence you will unavoidably be brought into Distress sooner or later. Guilt will not always ly still, nor suffer the Conscience ever to be quiet;
2. Hence you will avoidable be brought into Distress sooner or later. Gilded will not always lie still, nor suffer the Conscience ever to be quiet;
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1666
but there will be a time when you shall be roused by it to purpose;
but there will be a time when you shall be roused by it to purpose;
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1667
the Damnation of Guilty Impenitent Sinners doth not slumber; the Sentence past will be Executed, the Wrath that is out against them will fall upon them;
the Damnation of Guilty Impenitent Sinners does not slumber; the Sentence past will be Executed, the Wrath that is out against them will fallen upon them;
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(5) part (DIV2)
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1668
and then they will be in distress.
and then they will be in distress.
cc cs pns32 vmb vbi p-acp n1.
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1669
When the Sinner shall have his eyes opened, and see himself just dropping into endless Woes, it will put him into agonies.
When the Sinner shall have his eyes opened, and see himself just dropping into endless Woes, it will put him into agonies.
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1670
3. If now you were in distress, there would be hope you might do well for all.
3. If now you were in distress, there would be hope you might do well for all.
crd cs av pn22 vbdr p-acp n1, pc-acp vmd vbi n1 pn22 vmd vdi av p-acp d.
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1671
Christ is now exhibited in the Gospel, inviting all such to come to him.
christ is now exhibited in the Gospel, inviting all such to come to him.
np1 vbz av vvn p-acp dt n1, vvg d d pc-acp vvi p-acp pno31.
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1672
Shortly your distress will come too late for an escape, but now it may be a step to it.
Shortly your distress will come too late for an escape, but now it may be a step to it.
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1673
Next to the Joy over a Sinner that is Converted to God, is that of a Sinner in anguish of Soul, crying out, How shall I be Saved? And of all the sights in the World, there is none more dreadful,
Next to the Joy over a Sinner that is Converted to God, is that of a Sinner in anguish of Soul, crying out, How shall I be Saved? And of all the sights in the World, there is none more dreadful,
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1674
than to see a Sinner manacled with the Chains of Guilt, and unconcerned as if nothing ailed him.
than to see a Sinner manacled with the Chains of Gilded, and unconcerned as if nothing ailed him.
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USE IV. Let this serve to direct distressed Sinners what to do. This will follow to be particularly spoken of afterwards; here only in general.USE IV. Let this serve to Direct distressed Sinners what to do. This will follow to be particularly spoken of afterwards; Here only in general.
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1676
Are there any that can on experience feal the Truth of the Doctrine, and say, I am the person that you speak of, I find all to be true that you tell me;
are there any that can on experience feal the Truth of the Doctrine, and say, I am the person that you speak of, I find all to be true that you tell me;
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nay, there is none that can tell the load, the burden that my afflicted Soul is sinking under,
nay, there is none that can tell the load, the burden that my afflicted Soul is sinking under,
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1678
and is there ever a word of relief to be spoken, that may under-prop me? To such let me say.
and is there ever a word of relief to be spoken, that may underprop me? To such let me say.
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1679
1. There is hope in Israel concerning this thing.
1. There is hope in Israel Concerning this thing.
crd pc-acp vbz n1 p-acp np1 vvg d n1.
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1680
As he, Ezra. 10. 2. God hath in rich mercy provided one to give succour to such,
As he, Ezra. 10. 2. God hath in rich mercy provided one to give succour to such,
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1681
and this is the good news which the Gospel declares;
and this is the good news which the Gospel declares;
cc d vbz dt j n1 r-crq dt n1 vvz;
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1682
he was Anointed to it, read how his Commission runs, Isa. 61. begin. And he is Mighty to Save, Chap. 63. 1. 2. Hearken then after the counsel that he shall give you, and resolve by his help to follow it.
he was Anointed to it, read how his Commission runs, Isaiah 61. begin. And he is Mighty to Save, Chap. 63. 1. 2. Harken then After the counsel that he shall give you, and resolve by his help to follow it.
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There is a way for the obtaining of this, and though his grace only is sufficient to lead us into it,
There is a Way for the obtaining of this, and though his grace only is sufficient to led us into it,
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1684
yet he calls upon you to hearken to, and wait upon him;
yet he calls upon you to harken to, and wait upon him;
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and if you find your hearts enclined to this, you may be encouraged to hope for an• escape.
and if you find your hearts inclined to this, you may be encouraged to hope for an• escape.
cc cs pn22 vvb po22 n2 vvd p-acp d, pn22 vmb vbi vvn pc-acp vvi p-acp n1 vvi.
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1686
What is incumbent on you in this affair will fall to be discoursed, at Verse 5. Guilt apprehended, Distressing to Gods Children. DOCTRINE II. THat Gods Children themselves are sometimes almost overwhelmed, with the apprehension of Guilt. David is here speaking;
What is incumbent on you in this affair will fallen to be discoursed, At Verse 5. Gilded apprehended, Distressing to God's Children. DOCTRINE II THat God's Children themselves Are sometime almost overwhelmed, with the apprehension of Gilded. David is Here speaking;
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1687
and we observed that it refers to some trouble that he met with after his Conversion,
and we observed that it refers to Some trouble that he met with After his Conversion,
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1688
and yet he tells us how sadly he was oppressed with it.
and yet he tells us how sadly he was oppressed with it.
cc av pns31 vvz pno12 c-crq av-j pns31 vbds vvn p-acp pn31.
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1689
That the sense of Guilt is terrible to him that hath the impressions of it on his Spirit, we have already observed.
That the sense of Gilded is terrible to him that hath the impressions of it on his Spirit, we have already observed.
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1690
That therefore which is here only to be enquired, is,
That Therefore which is Here only to be inquired, is,
cst av r-crq vbz av av-j pc-acp vbi vvn, vbz,
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1691
How a true Convert who is a Justified, & consequently a pardoned person, comes to be distrest with Guilt which is removed by Forgiveness? And this is a Case worthy our looking into.How a true Convert who is a Justified, & consequently a pardoned person, comes to be distressed with Gilded which is removed by Forgiveness? And this is a Case worthy our looking into.
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For the right stain• and explaining whereof I may offer these Conclusions.
For the right stain• and explaining whereof I may offer these Conclusions.
p-acp dt j-jn n1 cc vvg c-crq pns11 vmb vvi d n2.
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1 It is certain, that in the forgiveness of Sin, the whole Guilt of it is removed.
1 It is certain, that in the forgiveness of since, the Whole Gilded of it is removed.
crd pn31 vbz j, cst p-acp dt n1 pp-f n1, dt j-jn j-vvn pp-f pn31 vbz vvn.
(5) part (DIV2)
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A Pardon hath 〈 ◊ 〉 proper respect unto Guilt:
A Pardon hath 〈 ◊ 〉 proper respect unto Gilded:
dt n1 vhz 〈 sy 〉 j n1 p-acp j-vvn:
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1695
it makes not the 〈 ◊ 〉 not to have been, nor takes away the merit of it, but it removes the obligation of it that bound the Sinner to Dy;
it makes not the 〈 ◊ 〉 not to have been, nor Takes away the merit of it, but it removes the obligation of it that bound the Sinner to Die;
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(5) part (DIV2)
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1696
a pardon doth not take away a part, and leave a part, but it dischargeth all;
a pardon does not take away a part, and leave a part, but it dischargeth all;
dt n1 vdz xx vvi av dt n1, cc vvi dt n1, cc-acp pn31 vvz d;
(5) part (DIV2)
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it doth not remit the fault, and retain the punishment; nor doth it abate the Eternal Punishment, and reserve the Temporal;
it does not remit the fault, and retain the punishment; nor does it abate the Eternal Punishment, and reserve the Temporal;
pn31 vdz xx vvi dt n1, cc vvi dt n1; ccx vdz pn31 vvi dt j n1, cc vvi dt j;
(5) part (DIV2)
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1698
but it altogether dears the man from the Law sentence against him;
but it altogether dears the man from the Law sentence against him;
cc-acp pn31 av n2-jn dt n1 p-acp dt n1 n1 p-acp pno31;
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for this reason it is said to be blotted out, &c. God indeed forgives as a Judge,
for this reason it is said to be blotted out, etc. God indeed forgives as a Judge,
c-acp d n1 pn31 vbz vvn pc-acp vbi vvn av, av np1 av vvz p-acp dt n1,
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1700
and corrects as a Father, but this respects not the Law, but the Gospel, and the Correction is to heal the person;
and corrects as a Father, but this respects not the Law, but the Gospel, and the Correction is to heal the person;
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(5) part (DIV2)
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1701
it is not an act of Revenging Justice, but Parental Discipline, Jer. 10. 24. 2. That Justification, in which Sin is pardoned, is not an eternal and immanent, but a temporary and transient act.
it is not an act of Revenging justice, but Parental Discipline, Jer. 10. 24. 2. That Justification, in which since is pardoned, is not an Eternal and immanent, but a temporary and Transient act.
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1702
They that talk of an Eternal Justification, mistake the Scripture notion of it.
They that talk of an Eternal Justification, mistake the Scripture notion of it.
pns32 d vvb pp-f dt j n1, vvb dt n1 n1 pp-f pn31.
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1703
True, in the Eternal Compact between God the Father, and Son, there were those given to the Son, whom he was in due time to Redeem and Justify, Isa. 53. 11. And so this was secured for them,
True, in the Eternal Compact between God the Father, and Son, there were those given to the Son, whom he was in due time to redeem and Justify, Isaiah 53. 11. And so this was secured for them,
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and when Christ Rose from the Dead, he was, as our Sure•y, Justified, 1 Tim. 3. 16. And so there was a •ustification taken out for us, Rom. 4. 25. But the •ctual application of it to us is upon our believing, Rom. 5. 1. There is an act of God, which passeth upon the Sinner, whereby his Guilt is taken off •rom him,
and when christ Rose from the Dead, he was, as our Sure•y, Justified, 1 Tim. 3. 16. And so there was a •ustification taken out for us, Rom. 4. 25. But the •ctual application of it to us is upon our believing, Rom. 5. 1. There is an act of God, which passes upon the Sinner, whereby his Gilded is taken off •rom him,
cc c-crq np1 vvd p-acp dt j, pns31 vbds, c-acp po12 n1, vvn, crd np1 crd crd cc av a-acp vbds dt n1 vvn av p-acp pno12, np1 crd crd p-acp dt j n1 pp-f pn31 p-acp pno12 vbz p-acp po12 vvg, np1 crd crd pc-acp vbz dt n1 pp-f np1, r-crq vvz p-acp dt n1, c-crq po31 j-vvn vbz vvn a-acp av pno31,
(5) part (DIV2)
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1705
and this is part of that which the Scrip•ure calls Justification. And therefore before that we are counted Children of Wrath, Eph. 2. 3. The •hing was made sure before,
and this is part of that which the Scrip•ure calls Justification. And Therefore before that we Are counted Children of Wrath, Ephesians 2. 3. The •hing was made sure before,
cc d vbz n1 pp-f d r-crq dt n1 vvz n1. cc av p-acp cst pns12 vbr vvn n2 pp-f n1, np1 crd crd dt n1 vbds vvn av-j a-acp,
(5) part (DIV2)
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1706
but we must be in Christ before we pass from Condemnation, Rom. 8. 1.
but we must be in christ before we pass from Condemnation, Rom. 8. 1.
cc-acp pns12 vmb vbi p-acp np1 c-acp pns12 vvb p-acp n1, np1 crd crd
(5) part (DIV2)
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1707
3. There is a double consideration to be had 〈 ◊ 〉 the forgiveness which is applied to the Sinne• viz.
3. There is a double consideration to be had 〈 ◊ 〉 the forgiveness which is applied to the Sinne• viz.
crd pc-acp vbz dt j-jn n1 pc-acp vbi vhn 〈 sy 〉 dt n1 r-crq vbz vvn p-acp dt np1 n1
(5) part (DIV2)
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1708
1. In respect to his Person and State.
1. In respect to his Person and State.
crd p-acp n1 p-acp po31 n1 cc n1.
(5) part (DIV2)
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1709
The natura• state of every Child of Adam, is a state of Condemnation, as he stands Guilty of the Imputatio• of the First Transgression, and as he is Born unde• the power of In dwelling Original Sin, by ver• whereof his State is a State of Guilt. Now 〈 ◊ 〉 state is removed in Justification, in which the• are two things done for the person, viz. He is 〈 ◊ 〉 free from Guilt,
The natura• state of every Child of Adam, is a state of Condemnation, as he Stands Guilty of the Imputatio• of the First Transgression, and as he is Born unde• the power of In Dwelling Original since, by ver• whereof his State is a State of Gilded. Now 〈 ◊ 〉 state is removed in Justification, in which the• Are two things done for the person, viz. He is 〈 ◊ 〉 free from Gilded,
dt n1 n1 pp-f d n1 pp-f np1, vbz dt n1 pp-f n1, c-acp pns31 vvz j pp-f dt np1 pp-f dt ord n1, cc c-acp pns31 vbz vvn n1 dt n1 pp-f p-acp vvg j-jn n1, p-acp n1 c-crq po31 n1 vbz dt n1 pp-f j-vvn. av 〈 sy 〉 n1 vbz vvn p-acp n1, p-acp r-crq n1 vbr crd n2 vdn p-acp dt n1, n1 pns31 vbz 〈 sy 〉 j p-acp j-vvn,
(5) part (DIV2)
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1710
and Condemnation, and adjudged to Eternal Life;
and Condemnation, and adjudged to Eternal Life;
cc n1, cc vvn p-acp j n1;
(5) part (DIV2)
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1711
called a passing from death 〈 ◊ 〉 life, 1 Joh. 3. 14. The man is removed from under the Law, and put under Grace, Rom. 6. 〈 ◊ 〉 And by this the mans state is secured for Eternity he is for ever out of the reach of the Law threa•ning.
called a passing from death 〈 ◊ 〉 life, 1 John 3. 14. The man is removed from under the Law, and put under Grace, Rom. 6. 〈 ◊ 〉 And by this the men state is secured for Eternity he is for ever out of the reach of the Law threa•ning.
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(5) part (DIV2)
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1712
2. In respect to his actions.
2. In respect to his actions.
crd p-acp n1 p-acp po31 n2.
(5) part (DIV2)
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1713
A pardoned justifi• man is not presently got rid of the Body of Death but is sometimes carried Captive by the Law 〈 ◊ 〉 his Members:
A pardoned justifi• man is not presently god rid of the Body of Death but is sometime carried Captive by the Law 〈 ◊ 〉 his Members:
dt j-vvn n1 n1 vbz xx av-j vvn vvn pp-f dt n1 pp-f n1 cc-acp vbz av vvn j-jn p-acp dt n1 〈 sy 〉 po31 n2:
(5) part (DIV2)
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Page 146
1714
and hence he may, and sometim• doth do the things that are displeasing to God, Sam. 11. ult.
and hence he may, and sometim• does doe the things that Are displeasing to God, Sam. 11. ult.
cc av pns31 vmb, cc n1 vdz n1 dt n2 cst vbr vvg p-acp np1, np1 crd n1.
(5) part (DIV2)
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1715
And this must be by sin, for nothin• else can properly displease him;
And this must be by since, for nothin• Else can properly displease him;
cc d vmb vbi p-acp n1, p-acp n1 av vmb av-j vvi pno31;
(5) part (DIV2)
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1716
and there is farther consideration to be had on account 〈 ◊ 〉 these, which we may observe in that which follo•
and there is farther consideration to be had on account 〈 ◊ 〉 these, which we may observe in that which follo•
cc pc-acp vbz jc n1 pc-acp vbi vhn p-acp n1 〈 sy 〉 d, r-crq pns12 vmb vvi p-acp d r-crq n1
(5) part (DIV2)
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1717
4. That there is a sort of Guilt that cleaves to 〈 ◊ 〉 sinful actions of the Children of God.
4. That there is a sort of Gilded that cleaves to 〈 ◊ 〉 sinful actions of the Children of God.
crd d a-acp vbz dt n1 pp-f j-vvn cst vvz pc-acp 〈 sy 〉 j n2 pp-f dt n2 pp-f np1.
(5) part (DIV2)
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1718
If we look Guilt in a strict legal sense, as that which bin• •he person over to suffer the vengeance of the Law,
If we look Gilded in a strict Legal sense, as that which bin• •he person over to suffer the vengeance of the Law,
cs pns12 vvi j-vvn p-acp dt j j n1, c-acp d r-crq n1 vhz n1 a-acp pc-acp vvi dt n1 pp-f dt n1,
(5) part (DIV2)
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1719
so there is none can befal a justified Believ•. Rom. 8 1. The person is, by the justifying act but beyond this danger:
so there is none can befall a justified Believ•. Rom. 8 1. The person is, by the justifying act but beyond this danger:
av pc-acp vbz pix vmb vvi dt vvn np1. np1 crd crd dt n1 vbz, p-acp dt vvg n1 cc-acp p-acp d n1:
(5) part (DIV2)
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1720
God hath said, Deliver him from going to the pit, I have found a ransom;
God hath said, Deliver him from going to the pit, I have found a ransom;
np1 vhz vvn, vvb pno31 p-acp vvg p-acp dt n1, pns11 vhb vvn dt n1;
(5) part (DIV2)
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1721
he hath imputed Christ's Righteousness to him, and it stands for him, and cannot cease so 〈 ◊ 〉 do.
he hath imputed Christ's Righteousness to him, and it Stands for him, and cannot cease so 〈 ◊ 〉 do.
pns31 vhz vvn npg1 n1 p-acp pno31, cc pn31 vvz p-acp pno31, cc vmbx vvi av 〈 sy 〉 vdb.
(5) part (DIV2)
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1722
But yet there is something that may be•al a Justified person, that the Scripture puts such name upon.
But yet there is something that may be•al a Justified person, that the Scripture puts such name upon.
p-acp av pc-acp vbz pi cst vmb vvi dt vvn n1, cst dt n1 vvz d n1 p-acp.
(5) part (DIV2)
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1723
David was such an one before he •urdered Uriah, and yet prays to be cleared from •uilt, Psal. 51. 14. What this is, we must further •nquire, only in general observe, that it cannot •espect the mans state,David was such an one before he •urdered Uriah, and yet prays to be cleared from •uilt, Psalm 51. 14. What this is, we must further •nquire, only in general observe, that it cannot •espect the men state,
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(5) part (DIV2)
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1724
but his actions, and the •onsequents thereon in the Providence of God. 5. That actual sins are not actually forgiven the •an before they are committed.
but his actions, and the •onsequents thereon in the Providence of God. 5. That actual Sins Are not actually forgiven the •an before they Are committed.
cc-acp po31 n2, cc dt n2-j av p-acp dt n1 pp-f np1. crd cst j n2 vbr xx av-j vvn dt n1 c-acp pns32 vbr vvn.
(5) part (DIV2)
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1725
Every Justified Be•ever is under the moral Law as a Rule, though •ot as a Covenant;
Every Justified Be•ever is under the moral Law as a Rule, though •ot as a Covenant;
d vvd av vbz p-acp dt j n1 p-acp dt n1, cs j c-acp dt n1;
(5) part (DIV2)
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1726
and so every neglect of, or •oing any thing against the Law, is truly Sin, •nd stands in need of forgiveness:
and so every neglect of, or •oing any thing against the Law, is truly since, •nd Stands in need of forgiveness:
cc av d n1 pp-f, cc vvg d n1 p-acp dt n1, vbz av-j n1, n1 vvz p-acp n1 pp-f n1:
(5) part (DIV2)
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1727
and for this •eason they are enjoyned to pray every day for 〈 ◊ 〉.
and for this •eason they Are enjoined to pray every day for 〈 ◊ 〉.
cc p-acp d n1 pns32 vbr vvn pc-acp vvi d n1 c-acp 〈 sy 〉.
(5) part (DIV2)
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1728
Mat. 6. 12. This saith they want it, else there •ould be no occasion to pray for it;Mathew 6. 12. This Says they want it, Else there •ould be no occasion to pray for it;
np1 crd crd np1 vvz pns32 vvb pn31, av pc-acp vmd vbi dx n1 pc-acp vvi p-acp pn31;
(5) part (DIV2)
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1729
and in•eed all the sins we commit after believing, 〈 ◊ 〉 go to Christ's score, else the Law would all foul on us.
and in•eed all the Sins we commit After believing, 〈 ◊ 〉 go to Christ's score, Else the Law would all foul on us.
cc av d dt n2 pns12 vvb p-acp vvg, 〈 sy 〉 vvb p-acp npg1 n1, av dt n1 vmd d j p-acp pno12.
(5) part (DIV2)
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1730
This forgiveness must be taken 〈 ◊ 〉 after the sin is committed; for if it were •ctually applied before, we need not go for it •ery day.
This forgiveness must be taken 〈 ◊ 〉 After the since is committed; for if it were •ctually applied before, we need not go for it •ery day.
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(5) part (DIV2)
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1731
God doth not, as the Pope, who •etends to be Christ's Vicar, give men Indulgen• for sins to be committed so many years hence:
God does not, as the Pope, who •etends to be Christ's Vicar, give men Indulgen• for Sins to be committed so many Years hence:
np1 vdz xx, c-acp dt n1, r-crq vvz pc-acp vbi npg1 n1, vvb n2 np1 p-acp n2 pc-acp vbi vvn av d n2 av:
(5) part (DIV2)
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1732
all the Indulgence he affords us is, if we s•n we have an Advocate, by whom we may obtain forgiveness, 1 Joh. 2. 1. Besides, the way in which the Children of God come to obtain actual forgiveness, of the sins they fall into, is in the way of renewed Repentance, and Faith, and Godly Sorrow.
all the Indulgence he affords us is, if we s•n we have an Advocate, by whom we may obtain forgiveness, 1 John 2. 1. Beside, the Way in which the Children of God come to obtain actual forgiveness, of the Sins they fallen into, is in the Way of renewed Repentance, and Faith, and Godly Sorrow.
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(5) part (DIV2)
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1733
David repented, and God forgave him;David repented, and God forgave him;
np1 vvd, cc np1 vvd pno31;
(5) part (DIV2)
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1734
and a particular repentance cannot be, till there be the particular sin to be repented of.
and a particular Repentance cannot be, till there be the particular since to be repented of.
cc dt j n1 vmbx vbi, c-acp pc-acp vbi dt j n1 pc-acp vbi vvn pp-f.
(5) part (DIV2)
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1735
6. Hence Justification in this respect is a continue• Act. Divines rightly put that difference between Justification and Sanctification, that the latter is a work, but the former an act.
6. Hence Justification in this respect is a continue• Act. Divines rightly put that difference between Justification and Sanctification, that the latter is a work, but the former an act.
crd av n1 p-acp d n1 vbz dt n1 n1 vvz av-jn vvn d n1 p-acp n1 cc n1, cst dt d vbz dt n1, cc-acp dt j dt n1.
(5) part (DIV2)
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1736
Now the Justifying act, as it respects the person is at once, and in a• instant:
Now the Justifying act, as it respects the person is At once, and in a• instant:
av dt vvg n1, c-acp pn31 vvz dt n1 vbz p-acp a-acp, cc p-acp n1 j-jn:
(5) part (DIV2)
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1737
at what time God imputeth the Righteousness of Christ to a Sinner, and reckons it to him for his, by this Imputation, he is in the Law account, a perfectly righteous person, whence 〈 ◊ 〉 abstractively declared of him, 2 Cor. 5. 21. And in this respect he is as Righteous in Gods account the first hour of his believing,
At what time God imputeth the Righteousness of christ to a Sinner, and reckons it to him for his, by this Imputation, he is in the Law account, a perfectly righteous person, whence 〈 ◊ 〉 abstractively declared of him, 2 Cor. 5. 21. And in this respect he is as Righteous in God's account the First hour of his believing,
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(5) part (DIV2)
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1738
as he shall be in th• Day of Judgment.
as he shall be in th• Day of Judgement.
c-acp pns31 vmb vbi p-acp n1 n1 pp-f n1.
(5) part (DIV2)
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1739
But the actual forgiveness 〈 ◊ 〉 his particular sins, is an effect or resultancy fo•lowing from this Justification;
But the actual forgiveness 〈 ◊ 〉 his particular Sins, is an Effect or resultancy fo•lowing from this Justification;
p-acp dt j n1 〈 sy 〉 po31 j n2, vbz dt n1 cc n1 vvg p-acp d n1;
(5) part (DIV2)
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1740
and it comes 〈 ◊ 〉 after the sins are committed, and upon his Repe•rance and renewal of his Faith in Christ;
and it comes 〈 ◊ 〉 After the Sins Are committed, and upon his Repe•rance and renewal of his Faith in christ;
cc pn31 vvz 〈 sy 〉 j-acp dt n2 vbr vvn, cc p-acp po31 n1 cc n1 pp-f po31 n1 p-acp np1;
(5) part (DIV2)
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1741
an• that must needs be succedaneous:
an• that must needs be succedaneous:
n1 cst vmb av vbi j:
(5) part (DIV2)
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1742
for it is con•dered, not in respect of God, in whose Eterni• there is no succession,
for it is con•dered, not in respect of God, in whose Eterni• there is no succession,
c-acp pn31 vbz vvn, xx p-acp n1 pp-f np1, p-acp rg-crq np1 a-acp vbz dx n1,
(5) part (DIV2)
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1743
but of the Creature, 〈 ◊ 〉 which there is a succession of acts, and accordingly receives mercy from God succedaneous• Forgiveness is said to be of Sins that are past, Ro• 〈 ◊ 〉 25. Though it be secured in the Justifying act, •et it derives in this way, and with such a con•exion.
but of the Creature, 〈 ◊ 〉 which there is a succession of acts, and accordingly receives mercy from God succedaneous• Forgiveness is said to be of Sins that Are past, Ro• 〈 ◊ 〉 25. Though it be secured in the Justifying act, •et it derives in this Way, and with such a con•exion.
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(5) part (DIV2)
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1744
7. That a sin may be forgiven in the Court of Heaven, and not in the Court of Conscience.
7. That a since may be forgiven in the Court of Heaven, and not in the Court of Conscience.
crd cst dt n1 vmb vbi vvn p-acp dt n1 pp-f n1, cc xx p-acp dt n1 pp-f n1.
(5) part (DIV2)
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1745
Divines do rightly and necessarily distinguish between these two Courts.
Divines do rightly and necessarily distinguish between these two Courts.
vvz vdi av-jn cc av-j vvi p-acp d crd n2.
(5) part (DIV2)
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1746
Every man is to be cited to answer for himself at both of these Tribunals; and an act may pass in one of these,
Every man is to be cited to answer for himself At both of these Tribunals; and an act may pass in one of these,
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(5) part (DIV2)
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1747
when it hath not past in the other.
when it hath not passed in the other.
c-crq pn31 vhz xx vvn p-acp dt n-jn.
(5) part (DIV2)
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1748
Conscience indeed is Gods Tribunal, but yet many a man, through the decei•fulness of his heart,
Conscience indeed is God's Tribunal, but yet many a man, through the decei•fulness of his heart,
n1 av vbz npg1 n1, cc-acp av d dt n1, p-acp dt n1 pp-f po31 n1,
(5) part (DIV2)
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1749
and false opinion of himself, pas•eth a wrong judgment on himself, and sometimes brings in a Verdict of acquittance,
and false opinion of himself, pas•eth a wrong judgement on himself, and sometime brings in a Verdict of acquittance,
cc j n1 pp-f px31, vvz dt n-jn n1 p-acp px31, cc av vvz p-acp dt n1 pp-f n1,
(5) part (DIV2)
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1750
when he is indeed condemned before God: And on the other hand, God sometimes passeth the act of pardon on the Sinner,
when he is indeed condemned before God: And on the other hand, God sometime passes the act of pardon on the Sinner,
c-crq pns31 vbz av vvn p-acp np1: cc p-acp dt j-jn n1, np1 av vvz dt n1 pp-f n1 p-acp dt n1,
(5) part (DIV2)
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1751
as he ever doth on his believing on Christ, and yet doth not immediately pub• it in the Conscience;
as he ever does on his believing on christ, and yet does not immediately pub• it in the Conscience;
c-acp pns31 av vdz p-acp po31 vvg p-acp np1, cc av vdz xx av-j n1 pn31 p-acp dt n1;
(5) part (DIV2)
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1752
and so he may stand condemned within for the present, though he be •ally forgiven; i. e. in his own apprehension;
and so he may stand condemned within for the present, though he be •ally forgiven; i. e. in his own apprehension;
cc av pns31 vmb vvi vvn a-acp p-acp dt j, cs pns31 vbb av-j vvn; sy. sy. p-acp po31 d n1;
(5) part (DIV2)
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1753
•or it is certain, that a man may, in a sense, be 〈 ◊ 〉 not to have that which he doth not know that he hath;
•or it is certain, that a man may, in a sense, be 〈 ◊ 〉 not to have that which he does not know that he hath;
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(5) part (DIV2)
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1754
i. e. He hath not the comfort of it, 〈 ◊ 〉 is to him as if he had it not:i. e. He hath not the Comfort of it, 〈 ◊ 〉 is to him as if he had it not:
sy. sy. pns31 vhz xx dt n1 pp-f pn31, 〈 sy 〉 vbz p-acp pno31 c-acp cs pns31 vhd pn31 xx:
(5) part (DIV2)
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1755
and so it may be with a pardoned one.
and so it may be with a pardoned one.
cc av pn31 vmb vbi p-acp dt j-vvn pi.
(5) part (DIV2)
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1756
The King may have Sign•l and Sealed a pardon for a Malefactor, and so 〈 ◊ 〉 is really a pardoned man,
The King may have Sign•l and Sealed a pardon for a Malefactor, and so 〈 ◊ 〉 is really a pardoned man,
dt n1 vmb vhi n1 cc vvd dt n1 p-acp dt n1, cc av 〈 sy 〉 vbz av-j dt j-vvn n1,
(5) part (DIV2)
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1757
yet he is going to Execution, and concludes that he must dy till it be •roduced and read to him.
yet he is going to Execution, and concludes that he must die till it be •roduced and read to him.
av pns31 vbz vvg p-acp n1, cc vvz cst pns31 vmb vvi c-acp pn31 vbb vvn cc vvn p-acp pno31.
(5) part (DIV2)
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1758
There may be a di•ect act of Faith by casting one self on Christ, and yet the reflex act in a great measure be stopped, 〈 ◊ 〉 50. 10.
There may be a di•ect act of Faith by casting one self on christ, and yet the reflex act in a great measure be stopped, 〈 ◊ 〉 50. 10.
pc-acp vmb vbi dt j n1 pp-f n1 p-acp vvg crd n1 p-acp np1, cc av dt n1 n1 p-acp dt j n1 vbi vvn, 〈 sy 〉 crd crd
(5) part (DIV2)
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1759
8. Hence it follows, that not only the person, 〈 ◊ 〉 the sin too may be pardoned,
8. Hence it follows, that not only the person, 〈 ◊ 〉 the since too may be pardoned,
crd av pn31 vvz, cst xx av-j dt n1, 〈 sy 〉 dt n1 av vmb vbi vvn,
(5) part (DIV2)
370
Page 150
1760
and yet the Conscience 〈 ◊ 〉 dened with it. and yet the Conscience 〈 ◊ 〉 dened with it.
cc av dt n1 〈 sy 〉 j-vvn p-acp pn31.
(5) part (DIV2)
370
Page 150
1761
It is impossible but that awakene• Conscience, that hath a right apprehension of th• nature of Guilt,
It is impossible but that awakene• Conscience, that hath a right apprehension of th• nature of Gilded,
pn31 vbz j p-acp d n1 n1, cst vhz dt j-jn n1 pp-f n1 n1 pp-f j-vvn,
(5) part (DIV2)
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Page 150
1762
and looks upon himself to 〈 ◊ 〉 under it, must of necessity be in great anguish and none more sensible of it than they who ha• grace in them, having been savingly enlightened and thereby having a more lively sense raised 〈 ◊ 〉 them.
and looks upon himself to 〈 ◊ 〉 under it, must of necessity be in great anguish and none more sensible of it than they who ha• grace in them, having been savingly enlightened and thereby having a more lively sense raised 〈 ◊ 〉 them.
cc vvz p-acp px31 pc-acp 〈 sy 〉 p-acp pn31, vmb pp-f n1 vbb p-acp j n1 cc pix av-dc j pp-f pn31 cs pns32 r-crq n1 n1 p-acp pno32, vhg vbn av-vvg vvn cc av vhg dt n1 j n1 vvd 〈 sy 〉 pno32.
(5) part (DIV2)
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1763
A particular forgiveness is applied upon particular Repentance, and Believing; and fou• say, Can a man exert a particular act of faith 〈 ◊ 〉 repentance and not know it? and if he do• know it, he must know that he is forgiven,
A particular forgiveness is applied upon particular Repentance, and Believing; and fou• say, Can a man exert a particular act of faith 〈 ◊ 〉 Repentance and not know it? and if he do• know it, he must know that he is forgiven,
dt j n1 vbz vvn p-acp j n1, cc vvg; cc n1 vvb, vmb dt n1 vvi dt j n1 pp-f n1 〈 sy 〉 np1-n cc xx vvi pn31? cc cs pns31 n1 vvi pn31, pns31 vmb vvi cst pns31 vbz vvn,
(5) part (DIV2)
370
Page 150
1764
because of the close connexion between these two but it may readily be answered;
Because of the close connexion between these two but it may readily be answered;
c-acp pp-f dt j n1 p-acp d crd p-acp pn31 vmb av-j vbi vvn;
(5) part (DIV2)
370
Page 150
1765
that the 〈 ◊ 〉 may exert a gracious act, and yet be at a 〈 ◊ 〉 whether it be gracious or no;
that the 〈 ◊ 〉 may exert a gracious act, and yet be At a 〈 ◊ 〉 whither it be gracious or no;
cst dt 〈 sy 〉 vmb vbd2r dt j n1, cc av vbi p-acp dt 〈 sy 〉 cs pn31 vbb j cc uh-dx;
(5) part (DIV2)
370
Page 150
1766
he may doubt wh•ther his heart were right in it, and so be afr• whether God hath accepted it;
he may doubt wh•ther his heart were right in it, and so be afr• whither God hath accepted it;
pns31 vmb vvi av po31 n1 vbdr j-jn p-acp pn31, cc av vbi n1 cs np1 vhz vvn pn31;
(5) part (DIV2)
370
Page 150
1767
yea, be ready draw a conclusion against himself in this respect and the sin it self mean while stares him in 〈 ◊ 〉 face, and terrifieth him;
yea, be ready draw a conclusion against himself in this respect and the since it self mean while stares him in 〈 ◊ 〉 face, and terrifieth him;
uh, vbb j vvb dt n1 p-acp px31 p-acp d n1 cc dt n1 pn31 n1 j n1 vvz pno31 p-acp 〈 sy 〉 n1, cc vvz pno31;
(5) part (DIV2)
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1768
and indeed, if the Spi• do not afford his concurring Testimony, and 〈 ◊ 〉 his seal to the truth of this, the man will n• know what to make of himself, knowing the d•ceitfulness and hypocrisy of his own heart:
and indeed, if the Spi• do not afford his concurring Testimony, and 〈 ◊ 〉 his seal to the truth of this, the man will n• know what to make of himself, knowing the d•ceitfulness and hypocrisy of his own heart:
cc av, cs dt np1 vdb xx vvi po31 vvg n1, cc 〈 sy 〉 po31 vvi p-acp dt n1 pp-f d, dt n1 vmb n1 vvi r-crq pc-acp vvi pp-f px31, vvg dt n1 cc n1 pp-f po31 d n1:
(5) part (DIV2)
370
Page 150
1769
a• whiles it is so, needs must the terrours of 〈 ◊ 〉 Lord make him afraid:
a• while it is so, needs must the terrors of 〈 ◊ 〉 Lord make him afraid:
n1 cs pn31 vbz av, av vmb dt n2 pp-f 〈 sy 〉 n1 vvi pno31 j:
(5) part (DIV2)
370
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1770
the Sin cannot but 〈 ◊ 〉 very heavy and oppressing on his Conscience.
the since cannot but 〈 ◊ 〉 very heavy and oppressing on his Conscience.
dt n1 vmbx cc-acp 〈 sy 〉 av j cc vvg p-acp po31 n1.
(5) part (DIV2)
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Page 150
1771
9. Conscience wasting Sins do of their own natu• and by the righteous Judgment of God, darken 〈 ◊ 〉 mans evidence of a pardoned state,
9. Conscience wasting Sins do of their own natu• and by the righteous Judgement of God, darken 〈 ◊ 〉 men evidence of a pardoned state,
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(5) part (DIV2)
371
Page 151
1772
and expose him to the apprehension of Guilt. Here observe,and expose him to the apprehension of Gilded. Here observe,
cc vvi pno31 p-acp dt n1 pp-f j-vvn. av vvi,
(5) part (DIV2)
371
Page 151
1773
1. That a true Convert may fall into some Conscience wasting Sin. He is not out of danger, yea sometimes is so overtaken.
1. That a true Convert may fallen into Some Conscience wasting Sin. He is not out of danger, yea sometime is so overtaken.
crd cst dt j vvb vmb vvi p-acp d n1 vvg np1 pns31 vbz xx av pp-f n1, uh av vbz av vvn.
(5) part (DIV2)
373
Page 151
1774
All the Sins of Gods Children are in a sense, sins of Infirmity, because there is a party in them that consents not,
All the Sins of God's Children Are in a sense, Sins of Infirmity, Because there is a party in them that consents not,
av-d dt n2 pp-f npg1 n2 vbr p-acp dt n1, n2 pp-f n1, c-acp pc-acp vbz dt n1 p-acp pno32 cst vvz xx,
(5) part (DIV2)
373
Page 151
1775
but yet there are some that have more of boldness in them, and do more nearly striek the Conscience, which are presumptuous sins, which he prays hard against, Psal. 19. 13. When prevailing Concupiscence hurries them to do things against the light of Conscience, either to shut their eyes, against it,
but yet there Are Some that have more of boldness in them, and do more nearly striek the Conscience, which Are presumptuous Sins, which he prays hard against, Psalm 19. 13. When prevailing Concupiscence hurries them to do things against the Light of Conscience, either to shut their eyes, against it,
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(5) part (DIV2)
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Page 151
1776
or to be born down by the force of a lust, to commit it, though Conscience saith it ought not to be, this is a Conscience wasting sin: and though it looks unlike the Spot of Gods Children, yet sometimes when left to themselves, they are thus entangled.
or to be born down by the force of a lust, to commit it, though Conscience Says it ought not to be, this is a Conscience wasting since: and though it looks unlike the Spot of God's Children, yet sometime when left to themselves, they Are thus entangled.
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(5) part (DIV2)
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Page 151
1777
Davids Adultery and Murder were such, and such was Solomons Building Idolatrous Houses.Davids Adultery and Murder were such, and such was Solomons Building Idolatrous Houses.
npg1 n1 cc n1 vbdr d, cc d vbds np1 n1 j n2.
(5) part (DIV2)
373
Page 151
1778
2. That God doth not ordinarily suffer his own to 〈 ◊ 〉 long under the insensibleness of such sins.
2. That God does not ordinarily suffer his own to 〈 ◊ 〉 long under the insensibleness of such Sins.
crd cst np1 vdz xx av-j vvi po31 d pc-acp 〈 sy 〉 av-j p-acp dt n1 pp-f d n2.
(5) part (DIV2)
374
Page 151
1779
How •ng he may, is not for us to tell, yet he is wont 〈 ◊ 〉 due time to awaken their Consciences,
How •ng he may, is not for us to tell, yet he is wont 〈 ◊ 〉 due time to awaken their Consciences,
c-crq av-j pns31 vmb, vbz xx p-acp pno12 pc-acp vvi, av pns31 vbz j 〈 sy 〉 j-jn n1 pc-acp vvi po32 n2,
(5) part (DIV2)
374
Page 151
1780
and •ve them the feeling of them. He sends some •essenger or other to rouse them;
and •ve them the feeling of them. He sends Some •essenger or other to rouse them;
cc vvi pno32 dt n-vvg pp-f pno32. pns31 vvz d n1 cc n-jn pc-acp vvi pno32;
(5) part (DIV2)
374
Page 151
1781
some Prophet, 〈 ◊ 〉 he did to David. Either he meets them in an Ordinance, and causeth some word to fasten on them,
Some Prophet, 〈 ◊ 〉 he did to David. Either he meets them in an Ordinance, and Causes Some word to fasten on them,
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(5) part (DIV2)
374
Page 151
1782
or in a Providence, as Josephs Brethren;
or in a Providence, as Josephs Brothers;
cc p-acp dt n1, p-acp np1 n2;
(5) part (DIV2)
374
Page 151
1783
and thus God doth in faithfulness, because whiles Conscience is thus wasted and stunned, it can do its Office aright in nothing,
and thus God does in faithfulness, Because while Conscience is thus wasted and stunned, it can do its Office aright in nothing,
cc av np1 vdz p-acp n1, c-acp cs n1 vbz av vvn cc vvn, pn31 vmb vdi po31 n1 av p-acp pix,
(5) part (DIV2)
374
Page 152
1784
and so the mans graces are not exercised in vigour, but miss their end, which he will not suffer ever to be in such whom he hath planted his fear in.
and so the men graces Are not exercised in vigour, but miss their end, which he will not suffer ever to be in such whom he hath planted his Fear in.
cc av dt ng1 n2 vbr xx vvn p-acp n1, cc-acp vvb po32 n1, r-crq pns31 vmb xx vvi av pc-acp vbi p-acp d r-crq pns31 vhz vvn po31 n1 p-acp.
(5) part (DIV2)
374
Page 152
1785
3. Such a sin, of its own nature, darkens the mans evidence to his good estate,
3. Such a since, of its own nature, darkens the men evidence to his good estate,
crd d dt n1, pp-f po31 d n1, vvz dt ng1 n1 p-acp po31 j n1,
(5) part (DIV2)
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Page 152
1786
or state of pardon One main evidence, we observed, is our being without Guile;or state of pardon One main evidence, we observed, is our being without Guile;
cc n1 pp-f n1 crd j n1, pns12 vvd, vbz po12 n1 p-acp n1;
(5) part (DIV2)
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Page 152
1787
it is by the fruits of the Spirit, or the exercise of his graces that we are to prove our selves;
it is by the fruits of the Spirit, or the exercise of his graces that we Are to prove our selves;
pn31 vbz p-acp dt n2 pp-f dt n1, cc dt n1 pp-f po31 n2 cst pns12 vbr pc-acp vvi po12 n2;
(5) part (DIV2)
375
Page 152
1788
and the more life and activity there is of them, the clearer evidence do they give that therefore which obstructs their activity must needs darken them:
and the more life and activity there is of them, the clearer evidence do they give that Therefore which obstructs their activity must needs darken them:
cc dt av-dc n1 cc n1 pc-acp vbz pp-f pno32, dt jc n1 vdb pns32 vvi cst av r-crq vvz po32 n1 vmb av vvi pno32:
(5) part (DIV2)
375
Page 152
1789
what then must that do which binds them all up, as such a sin doth? when a man looks upon himself in this pickle, he looketh to himself like a wicked man.
what then must that doe which binds them all up, as such a since does? when a man looks upon himself in this pickle, he looks to himself like a wicked man.
r-crq av vmb d n1 r-crq vvz pno32 d a-acp, c-acp d dt n1 vdz? q-crq dt n1 vvz p-acp px31 p-acp d n1, pns31 vvz p-acp px31 av-j dt j n1.
(5) part (DIV2)
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Page 152
1790
Conscience tells him, thou hast despised me, and put the fear of God from before thee? and how shall he now discover that in him, that may witness him to be a pardoned man?
Conscience tells him, thou hast despised me, and put the Fear of God from before thee? and how shall he now discover that in him, that may witness him to be a pardoned man?
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(5) part (DIV2)
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Page 152
1791
4. God now righteously withdraws the light of 〈 ◊ 〉 Countenance from him. He witholds his Testimony;
4. God now righteously withdraws the Light of 〈 ◊ 〉 Countenance from him. He withholds his Testimony;
crd np1 av av-j vvz dt n1 pp-f 〈 sy 〉 n1 p-acp pno31. pns31 vvz po31 n1;
(5) part (DIV2)
376
Page 152
1792
he doth not speak peace in the man as some times formerly;
he does not speak peace in the man as Some times formerly;
pns31 vdz xx vvi n1 p-acp dt n1 c-acp d n2 av-j;
(5) part (DIV2)
376
Page 152
1793
but is at least silent, and lets hi• alone to the bitter remorces and reflections 〈 ◊ 〉 his own Conscience.
but is At least silent, and lets hi• alone to the bitter remorces and reflections 〈 ◊ 〉 his own Conscience.
cc-acp vbz p-acp ds j, cc vvz n1 av-j p-acp dt j n2 cc n2 〈 sy 〉 po31 d n1.
(5) part (DIV2)
376
Page 152
1794
David was sensible of th• and that drew those petitions from him, Psal. 〈 ◊ 〉 11, 12. And this is a very righteous judgment 〈 ◊ 〉 God:David was sensible of th• and that drew those petitions from him, Psalm 〈 ◊ 〉 11, 12. And this is a very righteous judgement 〈 ◊ 〉 God:
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(5) part (DIV2)
376
Page 152
1795
the carriage of his Children calls for it:
the carriage of his Children calls for it:
dt n1 pp-f po31 n2 vvz p-acp pn31:
(5) part (DIV2)
376
Page 152
1796
is time for their Father to shew his displeasure 〈 ◊ 〉 he should seem not only to love their persons, •t approve their Sins
is time for their Father to show his displeasure 〈 ◊ 〉 he should seem not only to love their Persons, •t approve their Sins
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(5) part (DIV2)
376
Page 153
1797
5. This must needs be attended with a fearful ap•hension of Guilt.
5. This must needs be attended with a fearful ap•hension of Gilded.
crd d vmb av vbi vvn p-acp dt j n1 pp-f j-vvn.
(5) part (DIV2)
377
Page 153
1798
He hath been arreigned and •ed at the Bar of his own Conscience, and there 〈 ◊ 〉 stands Convicted of Sin;
He hath been arraigned and •ed At the Bar of his own Conscience, and there 〈 ◊ 〉 Stands Convicted of since;
pns31 vhz vbn vvn cc vvn p-acp dt n1 pp-f po31 d n1, cc a-acp 〈 sy 〉 vvz j-vvn pp-f n1;
(5) part (DIV2)
377
Page 153
1799
his former evidences 〈 ◊ 〉 comforts shrink away, and look to him 〈 ◊ 〉 delusions;
his former evidences 〈 ◊ 〉 comforts shrink away, and look to him 〈 ◊ 〉 delusions;
po31 j n2 〈 sy 〉 n2 vvi av, cc vvb p-acp pno31 〈 sy 〉 n2;
(5) part (DIV2)
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Page 153
1800
his Conscience thundereth •orrible menaces against him; he looks upon God •tting himself as an enemy;
his Conscience Thundereth •orrible menaces against him; he looks upon God •tting himself as an enemy;
po31 n1 vvz j n2 p-acp pno31; pns31 vvz p-acp np1 vvg px31 p-acp dt n1;
(5) part (DIV2)
377
Page 153
1801
and is ready to con•ude that he hath lied to him, and Gods Wrath will certainly fall upon him,
and is ready to con•ude that he hath lied to him, and God's Wrath will Certainly fallen upon him,
cc vbz j pc-acp vvi cst pns31 vhz vvn p-acp pno31, cc ng1 n1 vmb av-j vvi p-acp pno31,
(5) part (DIV2)
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Page 153
1802
and whiles it is thus, •e sighs, and groans, and roars, by reason of his •erts distress;
and while it is thus, •e sighs, and groans, and roars, by reason of his •erts distress;
cc cs pn31 vbz av, j n2, cc n2, cc vvz, p-acp n1 pp-f po31 ng1 n1;
(5) part (DIV2)
377
Page 153
1803
and can enjoy no rest, no quiet in •is mind, but goeth up & down hurried and ama•ed,
and can enjoy no rest, no quiet in •is mind, but Goes up & down hurried and ama•ed,
cc vmb vvi dx n1, dx j-jn p-acp fw-la n1, cc-acp vvz a-acp cc a-acp vvd cc vvn,
(5) part (DIV2)
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Page 153
1804
like one distracted, Psal. 31. 9, 10. 38. begin. •8. 15. USE I. Learn hence their folly who promise themselves, when once pardoned, never to be troubled 〈 ◊ 〉 Guilt more.
like one distracted, Psalm 31. 9, 10. 38. begin. •8. 15. USE I. Learn hence their folly who promise themselves, when once pardoned, never to be troubled 〈 ◊ 〉 Gilded more.
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(5) part (DIV2)
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Page 153
1805
There are such as entertain themselves with such a fond opinion as this;
There Are such as entertain themselves with such a found opinion as this;
pc-acp vbr d c-acp vvi px32 p-acp d dt j n1 p-acp d;
(5) part (DIV2)
378
Page 153
1806
if •ce they can get the evidence of their forgive•ss, Guilt of Sin will never again distress them, 〈 ◊ 〉 the fears of hell terrify them:
if •ce they can get the evidence of their forgive•ss, Gilded of since will never again distress them, 〈 ◊ 〉 the fears of hell terrify them:
cs av pns32 vmb vvi dt n1 pp-f po32 n1, j-vvn pp-f n1 vmb av-x av vvi pno32, 〈 sy 〉 dt n2 pp-f n1 vvi pno32:
(5) part (DIV2)
378
Page 153
1807
but this is •th a groundless and a dangerous mistake;
but this is •th a groundless and a dangerous mistake;
cc-acp d vbz av dt j cc dt j n1;
(5) part (DIV2)
378
Page 153
1808
they •tend, if a man be forgiven, he is Justified, and 〈 ◊ 〉 state is secured,
they •tend, if a man be forgiven, he is Justified, and 〈 ◊ 〉 state is secured,
pns32 vvb, cs dt n1 vbi vvn, pns31 vbz vvn, cc 〈 sy 〉 n1 vbz vvn,
(5) part (DIV2)
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Page 153
1809
if therefore he knows that he •pardoned, he thereby is assured how it shall be •th him for ever.
if Therefore he knows that he •pardoned, he thereby is assured how it shall be •th him for ever.
cs av pns31 vvz cst pns31 j, pns31 av vbz vvn c-crq pn31 vmb vbi n1 pno31 p-acp av.
(5) part (DIV2)
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Page 153
1810
Again, peace with God fol•ows upon pardon of sin, Rom. 5. 1. And the fruit of that is peace in Conscience, and because the peace with God is settled, what should disturb the mans peace within, who knows this? but all this will not do,
Again, peace with God fol•ows upon pardon of since, Rom. 5. 1. And the fruit of that is peace in Conscience, and Because the peace with God is settled, what should disturb the men peace within, who knows this? but all this will not do,
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(5) part (DIV2)
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Page 154
1811
for though the Covenant of peace be firm, yet,
for though the Covenant of peace be firm, yet,
c-acp cs dt n1 pp-f n1 vbb j, av,
(5) part (DIV2)
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Page 154
1812
1. There may be peace with God, and yet not so resented as to quiet the Conscience.
1. There may be peace with God, and yet not so resented as to quiet the Conscience.
crd a-acp vmb vbi n1 p-acp np1, cc av xx av vvn a-acp p-acp j-jn dt n1.
(5) part (DIV2)
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Page 154
1813
A man may have this peace in title, and yet doubt whether he hath it or no;
A man may have this peace in title, and yet doubt whither he hath it or no;
dt n1 vmb vhi d n1 p-acp n1, cc av vvb cs pns31 vhz pn31 cc uh-dx;
(5) part (DIV2)
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Page 154
1814
and so far as he doubts of it, he will be disquieted about it;
and so Far as he doubts of it, he will be disquieted about it;
cc av av-j c-acp pns31 vvz pp-f pn31, pns31 vmb vbi vvn p-acp pn31;
(5) part (DIV2)
379
Page 154
1815
and it is no infrequent thin• for Godly men to have awful fears in this respect, we read of some, Heb. 2. 15. That go in 〈 ◊ 〉 of death all their life.
and it is no infrequent thin• for Godly men to have awful fears in this respect, we read of Some, Hebrew 2. 15. That go in 〈 ◊ 〉 of death all their life.
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(5) part (DIV2)
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1816
2. They may have had the resentment of this, 〈 ◊ 〉 yet lose it again in great measures.
2. They may have had the resentment of this, 〈 ◊ 〉 yet loose it again in great measures.
crd pns32 vmb vhi vhn dt n1 pp-f d, 〈 sy 〉 av vvi pn31 av p-acp j n2.
(5) part (DIV2)
380
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1817
Gods Childre• have their frequent turns on this account;
God's Childre• have their frequent turns on this account;
npg1 np1 vhb po32 j n2 p-acp d n1;
(5) part (DIV2)
380
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1818
no• they walk in the Light, and anon they are beclonded by the hiding of Gods face away from them it was so with David, Psal. 30. 6, 7. 3. Nay there may be breaches between God 〈 ◊ 〉 them, and so the comfort of their peaceable state intercepted.
no• they walk in the Light, and anon they Are beclonded by the hiding of God's face away from them it was so with David, Psalm 30. 6, 7. 3. Nay there may be Breaches between God 〈 ◊ 〉 them, and so the Comfort of their peaceable state intercepted.
n1 pns32 vvb p-acp dt n1, cc av pns32 vbr vvn p-acp dt vvg pp-f npg1 n1 av p-acp pno32 pn31 vbds av p-acp np1, np1 crd crd, crd crd uh a-acp vmb vbi n2 p-acp np1 〈 sy 〉 pno32, cc av dt n1 pp-f po32 j n1 vvn.
(5) part (DIV2)
380
Page 154
1819
They may fall into some griev• sin, and God be provoked at them for it, a• look upon them like an Enemy; and it may be long time before he will witness in them their fo•giveness in respect of that sin:
They may fallen into Some griev• since, and God be provoked At them for it, a• look upon them like an Enemy; and it may be long time before he will witness in them their fo•giveness in respect of that since:
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(5) part (DIV2)
381
Page 154
1820
and this will fo•ly tempt them to question the peaceableness their state, or whether ever there were any su• thing in truth,
and this will fo•ly tempt them to question the peaceableness their state, or whither ever there were any su• thing in truth,
cc d vmb av-j vvi pno32 pc-acp vvi dt n1 po32 n1, cc cs av a-acp vbdr d n1 n1 p-acp n1,
(5) part (DIV2)
381
Page 154
1821
and so put them on it to begin 〈 ◊ 〉 work anew, as he, Psal. 51. 10. And as this co•fidence is groundless, so it is dangerous.
and so put them on it to begin 〈 ◊ 〉 work anew, as he, Psalm 51. 10. And as this co•fidence is groundless, so it is dangerous.
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(5) part (DIV2)
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Page 154
1822
Not o• doth it give the Flesh and Satan advantage draw us into carelesness, and so expose us temptation, whereby we may be precipitated into such Sins as will bring us into this uncomfortable condition;
Not o• does it give the Flesh and Satan advantage draw us into carelessness, and so expose us temptation, whereby we may be precipitated into such Sins as will bring us into this uncomfortable condition;
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(5) part (DIV2)
381
Page 155
1823
but when it is so, it will put us to a miserable loss in our own spirits,
but when it is so, it will put us to a miserable loss in our own spirits,
cc-acp c-crq pn31 vbz av, pn31 vmb vvi pno12 p-acp dt j n1 p-acp po12 d n2,
(5) part (DIV2)
381
Page 155
1824
and make the apprehension of our Guilt so much the more formidable.
and make the apprehension of our Gilded so much the more formidable.
cc vvi dt n1 pp-f po12 j-vvn av av-d dt av-dc j.
(5) part (DIV2)
381
Page 155
1825
It will put a weapon into the adversaries hand, to enforce the more vehemently the conclusion;
It will put a weapon into the Adversaries hand, to enforce the more vehemently the conclusion;
pn31 vmb vvi dt n1 p-acp dt n2 n1, pc-acp vvi dt av-dc av-j dt n1;
(5) part (DIV2)
381
Page 155
1826
that because we thought it could not be thus with one that is pardoned, therefore this condition must needs be an evidence that we never were pardoned,
that Because we Thought it could not be thus with one that is pardoned, Therefore this condition must needs be an evidence that we never were pardoned,
cst c-acp pns12 vvd pn31 vmd xx vbi av p-acp pi cst vbz vvn, av d n1 vmb av vbi dt n1 cst pns12 av-x vbdr vvn,
(5) part (DIV2)
381
Page 155
1827
and so are under the whole Guilt of sin, and how heavy will this be?
and so Are under the Whole Gilded of since, and how heavy will this be?
cc av vbr p-acp dt j-jn j-vvn pp-f n1, cc c-crq j vmb d vbi?
(5) part (DIV2)
381
Page 155
1828
USE II. Learn hence also how injurious it is to the Children of God, to confound Faith and Assurance. USE II Learn hence also how injurious it is to the Children of God, to confound Faith and Assurance.
vvb crd np1 av av c-crq j pn31 vbz p-acp dt n2 pp-f np1, pc-acp vvi n1 cc n1.
(5) part (DIV2)
382
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1829
There are that Define Justifying Faith to be nothing else but a firm and confident perswasion in a man, that his sins are pardoned, that Christ died for him,
There Are that Define Justifying Faith to be nothing Else but a firm and confident persuasion in a man, that his Sins Are pardoned, that christ died for him,
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(5) part (DIV2)
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Page 155
1830
and that he shall assuredly be saved; and that he who hath not this confidence is not a true believer.
and that he shall assuredly be saved; and that he who hath not this confidence is not a true believer.
cc cst pns31 vmb av-vvn vbi vvn; cc cst pns31 r-crq vhz xx d n1 vbz xx dt j n1.
(5) part (DIV2)
382
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1831
It is indeed the duty of every one to labour after the getting this perwasion, 2 Pet. 1. 10. But yet this is not the proper act of Justifying Faith,
It is indeed the duty of every one to labour After the getting this persuasion, 2 Pet. 1. 10. But yet this is not the proper act of Justifying Faith,
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(5) part (DIV2)
382
Page 155
1832
as Justifying, but some•ing that results from it afterwards.
as Justifying, but some•ing that results from it afterwards.
c-acp vvg, cc-acp vvg cst vvz p-acp pn31 av.
(5) part (DIV2)
382
Page 155
1833
It doth not •operly belong to Effectual Vocation, but is one 〈 ◊ 〉 the benefits flowing from it,
It does not •operly belong to Effectual Vocation, but is one 〈 ◊ 〉 the benefits flowing from it,
pn31 vdz xx av-j vvi p-acp j n1, cc-acp vbz pi 〈 sy 〉 dt n2 vvg p-acp pn31,
(5) part (DIV2)
382
Page 155
1834
and appertains to 〈 ◊ 〉 inchoate Glorification of Gods Children in 〈 ◊ 〉 life.
and appertains to 〈 ◊ 〉 inchoate Glorification of God's Children in 〈 ◊ 〉 life.
cc vvz pc-acp 〈 sy 〉 n1 n1 pp-f npg1 n2 p-acp 〈 sy 〉 n1.
(5) part (DIV2)
382
Page 155
1835
Our comfort indeed flows from this, 〈 ◊ 〉 hath its measure according to the strength of our hope on this account;
Our Comfort indeed flows from this, 〈 ◊ 〉 hath its measure according to the strength of our hope on this account;
po12 n1 av vvz p-acp d, 〈 sy 〉 vhz po31 n1 vvg p-acp dt n1 pp-f po12 n1 p-acp d n1;
(5) part (DIV2)
382
Page 155
1836
and therefore no gracious soul can have rest without it.
and Therefore no gracious soul can have rest without it.
cc av dx j n1 vmb vhi n1 p-acp pn31.
(5) part (DIV2)
382
Page 155
1837
But yet there is a Faith going before it, and is the foundation on which it is built:
But yet there is a Faith going before it, and is the Foundation on which it is built:
p-acp av pc-acp vbz dt n1 vvg p-acp pn31, cc vbz dt n1 p-acp r-crq pn31 vbz vvn:
(5) part (DIV2)
382
Page 156
1838
and that is the true Justifying Faith, which is accompanied with Gods forgiveness.
and that is the true Justifying Faith, which is accompanied with God's forgiveness.
cc cst vbz dt j vvg n1, r-crq vbz vvn p-acp npg1 n1.
(5) part (DIV2)
382
Page 156
1839
I must first know that I have that Faith, before I can know that I am forgiven.
I must First know that I have that Faith, before I can know that I am forgiven.
pns11 vmb ord vvi cst pns11 vhb d n1, c-acp pns11 vmb vvi cst pns11 vbm vvn.
(5) part (DIV2)
382
Page 156
1840
The confounding then of these two must greatly damnify us in an hour of desertion.
The confounding then of these two must greatly damnify us in an hour of desertion.
dt j-vvg av pp-f d crd vmb av-j vvi pno12 p-acp dt n1 pp-f n1.
(5) part (DIV2)
382
Page 156
1841
What shall a Child of God do, when some sin hath wounded him, Guilt stares him in the face,
What shall a Child of God do, when Some since hath wounded him, Gilded stares him in the face,
q-crq vmb dt n1 pp-f np1 vdb, c-crq d n1 vhz vvn pno31, j-vvn vvz pno31 p-acp dt n1,
(5) part (DIV2)
382
Page 156
1842
and his confidence is turned into doubts and fears!
and his confidence is turned into doubts and fears!
cc po31 n1 vbz vvn p-acp n2 cc n2!
(5) part (DIV2)
382
Page 156
1843
how forcibly must it sink him into the mire, now to think, if faith were such a confidence, I never had any,
how forcibly must it sink him into the mire, now to think, if faith were such a confidence, I never had any,
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(5) part (DIV2)
382
Page 156
1844
for if I had, it would not be lost.
for if I had, it would not be lost.
c-acp cs pns11 vhd, pn31 vmd xx vbi vvn.
(5) part (DIV2)
382
Page 156
1845
Whereas the only support of a Soul, at such a time, is to feel that there are the breathings and goings out of the heart after Christ,
Whereas the only support of a Soul, At such a time, is to feel that there Are the breathings and goings out of the heart After christ,
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(5) part (DIV2)
382
Page 156
1846
and if that be not the acting of Faith, he ha• none.
and if that be not the acting of Faith, he ha• none.
cc cs d vbb xx dt n-vvg pp-f n1, pns31 n1 pix.
(5) part (DIV2)
382
Page 156
1847
USE III. To Exhort the Children of God to take heed how they expose themselves to such a Condition; for which end, Consider.USE III. To Exhort the Children of God to take heed how they expose themselves to such a Condition; for which end, Consider.
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(5) part (DIV2)
383
Page 156
1848
1. If you do not look to your selves you may fall 〈 ◊ 〉 to it.
1. If you do not look to your selves you may fallen 〈 ◊ 〉 to it.
crd cs pn22 vdb xx vvi p-acp po22 n2 pn22 vmb vvi 〈 sy 〉 pc-acp pn31.
(5) part (DIV2)
384
Page 156
1849
There is not the best man on Earth secure against it.
There is not the best man on Earth secure against it.
pc-acp vbz xx dt js n1 p-acp n1 j p-acp pn31.
(5) part (DIV2)
384
Page 156
1850
This was the Case of David, a m• after Gods own heart, Text, as long as we dwell a Sinful World,
This was the Case of David, a m• After God's own heart, Text, as long as we dwell a Sinful World,
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(5) part (DIV2)
384
Page 156
1851
and labour under a body of dea• we are not out of danger, and for that reason shou• not be secure in our minds.
and labour under a body of dea• we Are not out of danger, and for that reason shou• not be secure in our minds.
cc n1 p-acp dt n1 pp-f n1 pns12 vbr xx av pp-f n1, cc p-acp d n1 n1 xx vbi j p-acp po12 n2.
(5) part (DIV2)
384
Page 156
1852
We may be the He• of Salvation, and yet want the joy of Salvation, Ps• 55. 12.
We may be the He• of Salvation, and yet want the joy of Salvation, Ps• 55. 12.
pns12 vmb vbi dt np1 pp-f n1, cc av vvb dt n1 pp-f n1, np1 crd crd
(5) part (DIV2)
384
Page 156
1853
2. Satan will do all he can to bring you into 〈 ◊ 〉 〈 ◊ 〉 he cannot destroy you, he will do you all the •amage he can,
2. Satan will do all he can to bring you into 〈 ◊ 〉 〈 ◊ 〉 he cannot destroy you, he will do you all the •amage he can,
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(5) part (DIV2)
385
Page 157
1854
and his great business is to make •reaches between you and your God;
and his great business is to make •reaches between you and your God;
cc po31 j n1 vbz pc-acp vvi n2 p-acp pn22 cc po22 n1;
(5) part (DIV2)
385
Page 157
1855
and that by •riving you into something that is provoking, and when he hath so done,
and that by •riving you into something that is provoking, and when he hath so done,
cc cst p-acp vvg pn22 p-acp pi cst vbz vvg, cc c-crq pns31 vhz av vdn,
(5) part (DIV2)
385
Page 157
1856
and God is angry, to accuse •ou to your own Consciences, and lay on load till •e breaks your backs if possible;
and God is angry, to accuse •ou to your own Consciences, and lay on load till •e breaks your backs if possible;
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(5) part (DIV2)
385
Page 157
1857
first to make you •old to sin, and then make you to despair by reason of it,
First to make you •old to since, and then make you to despair by reason of it,
ord pc-acp vvi pn22 vvb p-acp n1, cc av vvb pn22 pc-acp vvi p-acp n1 pp-f pn31,
(5) part (DIV2)
385
Page 157
1858
and this calls you to be Watchful, 1 Pet. •5. 8. 3. If you do fall into such a Condition, it will be •errible.
and this calls you to be Watchful, 1 Pet. •5. 8. 3. If you do fallen into such a Condition, it will be •errible.
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(5) part (DIV2)
385
Page 157
1859
No man knows the dismalness of it, but •e that hath felt it: It will Soak out your moisture, and Dry up your marrow, and terribly scorch you.
No man knows the dismalness of it, but •e that hath felt it: It will Soak out your moisture, and Dry up your marrow, and terribly scorch you.
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(5) part (DIV2)
386
Page 157
1860
•ead those sorrowful ditties, Psal. 38. & 88. And 〈 ◊ 〉 your own hearts,
•ead those sorrowful ditties, Psalm 38. & 88. And 〈 ◊ 〉 your own hearts,
j d j n2, np1 crd cc crd cc 〈 sy 〉 po22 d n2,
(5) part (DIV2)
386
Page 157
1861
whether it be not a matter of greatest concern to avoid the precipitating your selves into it. And for advice here,
whither it be not a matter of greatest concern to avoid the precipitating your selves into it. And for Advice Here,
cs pn31 vbb xx dt n1 pp-f js vvb pc-acp vvi dt vvg po22 n2 p-acp pn31. cc p-acp n1 av,
(5) part (DIV2)
386
Page 157
1862
1. See to a particular forgiveness for old sins.
1. See to a particular forgiveness for old Sins.
crd vvb p-acp dt j n1 p-acp j n2.
(5) part (DIV2)
387
Page 157
1863
Sins committed a great while ago, it may be before you were Converted, you may think it is enough that you had a general pardon:
Sins committed a great while ago, it may be before you were Converted, you may think it is enough that you had a general pardon:
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(5) part (DIV2)
387
Page 157
1864
but if there have been any more particular sins;
but if there have been any more particular Sins;
cc-acp cs pc-acp vhi vbn d dc j n2;
(5) part (DIV2)
387
Page 157
1865
and you have not made a particular business of them, they may thus trouble you afterwards.
and you have not made a particular business of them, they may thus trouble you afterwards.
cc pn22 vhb xx vvn dt j n1 pp-f pno32, pns32 vmb av vvi pn22 av.
(5) part (DIV2)
387
Page 157
1866
David puts up such a pe•ion, Psal. 25. 7. Remember not the Sins of my youth. David puts up such a pe•ion, Psalm 25. 7. remember not the Sins of my youth.
np1 vvz a-acp d dt n1, np1 crd crd vvb xx dt n2 pp-f po11 n1.
(5) part (DIV2)
387
Page 157
1867
And Job makes such a complaint, Chap. 13. 26. Thou makest me to possess the iniquities of my youth.
And Job makes such a complaint, Chap. 13. 26. Thou Makest me to possess the iniquities of my youth.
cc n1 vvz d dt n1, np1 crd crd pns21 vv2 pno11 pc-acp vvi dt n2 pp-f po11 n1.
(5) part (DIV2)
387
Page 157
1868
Lay in then some particular evidence of such a pardon given you. 2. Take heed of carnal confidence in your pardoned State.
Lay in then Some particular evidence of such a pardon given you. 2. Take heed of carnal confidence in your pardoned State.
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(5) part (DIV2)
387
Page 157
1869
There is no little hazard of this:
There is no little hazard of this:
pc-acp vbz dx j n1 pp-f d:
(5) part (DIV2)
388
Page 157
1870
Bless God for it, wonder at the riches of his Grace in it, and study how to express a Suitable holy thankfulness for it:
Bless God for it, wonder At the riches of his Grace in it, and study how to express a Suitable holy thankfulness for it:
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(5) part (DIV2)
388
Page 158
1871
but do not grow secure, bold, fearless on the account.
but do not grow secure, bold, fearless on the account.
cc-acp vdb xx vvi j, j, j p-acp dt n1.
(5) part (DIV2)
388
Page 158
1872
God will not take it well if you so do, and it may provoke him to with draw,
God will not take it well if you so do, and it may provoke him to with draw,
np1 vmb xx vvi pn31 av cs pn22 av vdi, cc pn31 vmb vvi pno31 p-acp p-acp vvi,
(5) part (DIV2)
388
Page 158
1873
as he did, for this reason from David, Psal. 30. 6, 7. 3. Beware of allowing your selves in any sin.
as he did, for this reason from David, Psalm 30. 6, 7. 3. Beware of allowing your selves in any since.
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(5) part (DIV2)
388
Page 158
1874
Think not of any that, it is a Little One; count it not enough to stand off from gross scandalous Sins;
Think not of any that, it is a Little One; count it not enough to stand off from gross scandalous Sins;
vvb xx pp-f d d, pn31 vbz dt j pi; vvb pn31 xx av-d pc-acp vvi a-acp p-acp j j n2;
(5) part (DIV2)
389
Page 158
1875
nor make a little matter of sins of Omission, the neglect of this or the duty of worship to God, or of your relations:
nor make a little matter of Sins of Omission, the neglect of this or the duty of worship to God, or of your relations:
ccx vvb dt j n1 pp-f n2 pp-f n1, dt n1 pp-f d cc dt n1 pp-f n1 p-acp np1, cc pp-f po22 n2:
(5) part (DIV2)
389
Page 158
1876
this heedlessness hath a double danger, it will hazard Gods with drawing from you, and expose you to grow bold with such as are greater.
this heedlessness hath a double danger, it will hazard God's with drawing from you, and expose you to grow bold with such as Are greater.
d n1 vhz dt j-jn n1, pn31 vmb vvi n2 p-acp vvg p-acp pn22, cc vvb pn22 pc-acp vvi j p-acp d c-acp vbr jc.
(5) part (DIV2)
389
Page 158
1877
And truly the more scandalous sins of Gods Children usually begin with such.
And truly the more scandalous Sins of God's Children usually begin with such.
cc av-j dt av-dc j n2 pp-f npg1 n2 av-j vvb p-acp d.
(5) part (DIV2)
389
Page 158
1878
David gave way to a wandring heart and eye on the house top, and that laid the Scene for all the Tragedy that followed.David gave Way to a wandering heart and eye on the house top, and that laid the Scene for all the Tragedy that followed.
np1 vvd n1 p-acp dt j-vvg n1 cc n1 p-acp dt n1 n1, cc cst vvd dt n1 p-acp d dt n1 cst vvd.
(5) part (DIV2)
389
Page 158
1879
4. Take heed of lying in a sin, when overtaken There are none of Gods Children but do too frequently fall into Sin for their humbling,
4. Take heed of lying in a since, when overtaken There Are none of God's Children but do too frequently fallen into since for their humbling,
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(5) part (DIV2)
390
Page 158
1880
but a just man should rise presently; it is only for the Worlds Swine to wallow in the mire.
but a just man should rise presently; it is only for the World's Swine to wallow in the mire.
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(5) part (DIV2)
390
Page 158
1881
David doubtless added to the bitterness of his trouble, in that he lay secure so long, as one asleep.David doubtless added to the bitterness of his trouble, in that he lay secure so long, as one asleep.
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(5) part (DIV2)
390
Page 158
1882
Be every day making search for sin in your selves and be very inquisitive, and as fast as you find any, drag it to the Cross of Christ, drive one more nail into it to fasten it there:
Be every day making search for since in your selves and be very inquisitive, and as fast as you find any, drag it to the Cross of christ, drive one more nail into it to fasten it there:
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(5) part (DIV2)
390
Page 158
1883
is there a breach made by it between God and you, make it up presently;
is there a breach made by it between God and you, make it up presently;
vbz a-acp dt n1 vvd p-acp pn31 p-acp np1 cc pn22, vvb pn31 a-acp av-j;
(5) part (DIV2)
390
Page 158
1884
and this is the way to prevent these bitter things, which else are to be expected afterwards.
and this is the Way to prevent these bitter things, which Else Are to be expected afterwards.
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(5) part (DIV2)
390
Page 159
1885
5. To this End maintain a tender Conscience. Let the world flout at it as much as they will, it matters not.
5. To this End maintain a tender Conscience. Let the world flout At it as much as they will, it matters not.
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(5) part (DIV2)
391
Page 159
1886
Be not hard to resent a Sin; if it may be, •et it touch you in the Temptation;
Be not hard to resent a since; if it may be, •et it touch you in the Temptation;
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(5) part (DIV2)
391
Page 159
1887
but be not so Senseless as not to feel it when it hath made a Wound in your Conscience.
but be not so Senseless as not to feel it when it hath made a Wound in your Conscience.
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(5) part (DIV2)
391
Page 159
1888
Keep up an heart that is afraid of any thing that looks like a Sin,
Keep up an heart that is afraid of any thing that looks like a since,
np1 a-acp dt n1 cst vbz j pp-f d n1 cst vvz av-j dt n1,
(5) part (DIV2)
391
Page 159
1889
and be Jealous of your selves, lest you be imposed •on, and Suspicious lest you have so been? And in the exercise of such a frame, you will be in the best way to maintain the inward Peace of your Souls.
and be Jealous of your selves, lest you be imposed •on, and Suspicious lest you have so been? And in the exercise of such a frame, you will be in the best Way to maintain the inward Peace of your Souls.
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(5) part (DIV2)
391
Page 159
1890
2. We have Considered the Psalmists distress, it follows, that we proceed to take notice of that from whence it came,
2. We have Considered the Psalmists distress, it follows, that we proceed to take notice of that from whence it Come,
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(5) part (DIV2)
392
Page 159
1891
or which gave occasion for it: which is exprest in two things. 1. The moral procuring cause of it; while I kept silence. or which gave occasion for it: which is expressed in two things. 1. The moral procuring cause of it; while I kept silence.
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(5) part (DIV2)
392
Page 159
1892
2. The Authour or Efficient of it, thy hand, &c. Of these severally. 1. The moral procuring cause of it;
2. The Author or Efficient of it, thy hand, etc. Of these severally. 1. The moral procuring cause of it;
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(5) part (DIV2)
394
Page 159
1893
while I kept silence. The word is Emphatical, it firstly signifyeth to dig, or plow, in order to the covering of something under ground.while I kept silence. The word is Emphatical, it firstly signifieth to dig, or blow, in order to the covering of something under ground.
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(5) part (DIV2)
395
Page 159
1894
And hence it is used figuratively for devising, & for holding ones peace, and stopping ones ears:
And hence it is used figuratively for devising, & for holding ones peace, and stopping ones ears:
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(5) part (DIV2)
395
Page 159
1895
it is in our Text opposed to a free, full, and voluntary Confession, compare Verse 5. And designs all the carnal tricks and devi•es which men make use of to hide their sins, many whereof the corrupt part in us is ready to suggest, upon the commission of Sin.
it is in our Text opposed to a free, full, and voluntary Confessi, compare Verse 5. And designs all the carnal tricks and devi•es which men make use of to hide their Sins, many whereof the corrupt part in us is ready to suggest, upon the commission of Sin.
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(5) part (DIV2)
395
Page 160
1896
Hence, The danger and mischief o• Sinful silence and evasions. DOCTRINE.
Hence, The danger and mischief o• Sinful silence and evasions. DOCTRINE.
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(5) part (DIV2)
396
Page 160
1897
THe Sinful silence, and cunning tricks that 〈 ◊ 〉 use to cover their Sins withal, do but lay 〈 ◊ 〉 for the more awful distress of Conscience afterwar• THe Sinful silence, and cunning tricks that 〈 ◊ 〉 use to cover their Sins withal, do but lay 〈 ◊ 〉 for the more awful distress of Conscience afterwar•
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(5) part (DIV2)
397
Page 160
1898
There are two Propositions contained in this Doctrine.
There Are two Propositions contained in this Doctrine.
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(5) part (DIV2)
398
Page 160
1899
1. That men are apt upon the Commission of Sin to keep silence sinfully, and to use devices to hide 〈 ◊ 〉
1. That men Are apt upon the Commission of since to keep silence sinfully, and to use devices to hide 〈 ◊ 〉
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(5) part (DIV2)
399
Page 160
1900
2. That in their so doing, they lay in for the ma• awful distress of Conscience afterwards.
2. That in their so doing, they lay in for the ma• awful distress of Conscience afterwards.
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(5) part (DIV2)
400
Page 160
1901
1. That men are apt, upon the Commission of 〈 ◊ 〉 to keep Silence sinfully,
1. That men Are apt, upon the Commission of 〈 ◊ 〉 to keep Silence sinfully,
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(5) part (DIV2)
401
Page 160
1902
and use Devices to hide 〈 ◊ 〉 Probably David hath respect to the contrivance he had practised to abscond the Adultery he ha• committed with Bathsheba. Two things may hen• be considered, 1. That it is so.and use Devices to hide 〈 ◊ 〉 Probably David hath respect to the contrivance he had practised to abscond the Adultery he ha• committed with Bathsheba. Two things may hen• be considered, 1. That it is so.
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(5) part (DIV2)
401
Page 160
1903
2. Whence it cometh to pass?
2. Whence it comes to pass?
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(5) part (DIV2)
403
Page 160
1904
1. That it is so is evident by the common practice 〈 ◊ 〉 Unregenerate men,
1. That it is so is evident by the Common practice 〈 ◊ 〉 Unregenerate men,
crd cst pn31 vbz av vbz j p-acp dt j n1 〈 sy 〉 j n2,
(5) part (DIV2)
404
Page 160
1905
and the too frequent incidence of 〈 ◊ 〉 to the Regenerate. and the too frequent incidence of 〈 ◊ 〉 to the Regenerate.
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(5) part (DIV2)
404
Page 160
1906
And this will be more manifest by considering the wrong courses frequently used in this case; viz.
And this will be more manifest by considering the wrong courses frequently used in this case; viz.
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(5) part (DIV2)
404
Page 161
1907
1. They use secresie in the committing of sin.
1. They use secrecy in the committing of since.
crd pns32 vvb n1 p-acp dt vvg pp-f n1.
(5) part (DIV2)
405
Page 161
1908
All do not shew their Sins as Sodom: though they are willing to Sin, yet they care not for having it discovered;
All do not show their Sins as Sodom: though they Are willing to since, yet they care not for having it discovered;
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(5) part (DIV2)
405
Page 161
1909
and therefore when they are resolved to do it, they contrive how to do it p•ivately,
and Therefore when they Are resolved to do it, they contrive how to do it p•ivately,
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(5) part (DIV2)
405
Page 161
1910
and chuse times and places accordingly;
and choose times and places accordingly;
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(5) part (DIV2)
405
Page 161
1911
and the reason is, because if they can keep it private, they think themselves safe, see Psal. 64 5. Ezek. 8. 12. Eph. 5. 12. 2 Sam. 12. 12. 2. When they have committed Sin, they study ways to hide it from mens cognizance.
and the reason is, Because if they can keep it private, they think themselves safe, see Psalm 64 5. Ezekiel 8. 12. Ephesians 5. 12. 2 Sam. 12. 12. 2. When they have committed since, they study ways to hide it from men's cognizance.
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(5) part (DIV2)
405
Page 161
1912
Their business is not to get it pardoned, but to keep it from taking air, and coming out against them;
Their business is not to get it pardoned, but to keep it from taking air, and coming out against them;
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(5) part (DIV2)
406
Page 161
1913
they seek not to have Christ to cover it under the Robe of his Righteousness, but get covers of their own to throw over it;
they seek not to have christ to cover it under the Robe of his Righteousness, but get covers of their own to throw over it;
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(5) part (DIV2)
406
Page 161
1914
and this must needs proceed from a root of Atheism, presuming there is no danger if men cannot prove it; and this they endeavour.
and this must needs proceed from a root of Atheism, presuming there is no danger if men cannot prove it; and this they endeavour.
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(5) part (DIV2)
406
Page 161
1915
1. By seeking to shift it off to others, and make a cover of them for it.
1. By seeking to shift it off to Others, and make a cover of them for it.
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(5) part (DIV2)
407
Page 161
1916
When David had committed Adultery, he sends for Uriah, and he must father the illegitimate Child, 2 Sam. 11. 6. And thus Adam would put off the blame of the First Transgression to Eve, Gen 3 12, 13. 2. By adding other grievous sins to prevent that 〈 ◊ 〉 coming to light.
When David had committed Adultery, he sends for Uriah, and he must father the illegitimate Child, 2 Sam. 11. 6. And thus Adam would put off the blame of the First Transgression to Eve, Gen 3 12, 13. 2. By adding other grievous Sins to prevent that 〈 ◊ 〉 coming to Light.
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(5) part (DIV2)
407
Page 161
1917
And it is sad to see how far his temptation will lead men, what horrid things did David do to hide his Adultery? first he makes Uriah drunk, hoping so to send him home,
And it is sad to see how Far his temptation will led men, what horrid things did David do to hide his Adultery? First he makes Uriah drunk, hoping so to send him home,
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(5) part (DIV2)
408
Page 161
1918
and when that would not do, he contrives his death, so as it should seem to be fortuitous,
and when that would not do, he contrives his death, so as it should seem to be fortuitous,
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(5) part (DIV2)
408
Page 162
1919
and when he had compassed it, puts it off with a pretended Religious observation of Gods Providence.
and when he had compassed it, puts it off with a pretended Religious observation of God's Providence.
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(5) part (DIV2)
408
Page 162
1920
3. By flat and peremptory denials.
3. By flat and peremptory denials.
crd p-acp j cc j n2.
(5) part (DIV2)
409
Page 162
1921
If men know themselves suspected, and presume it cannot be proved against them, they have a ly at hand to cover it withal;
If men know themselves suspected, and presume it cannot be proved against them, they have a lie At hand to cover it withal;
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(5) part (DIV2)
409
Page 162
1922
hoping by their impudence to gain credit: and if they may be believed, all is well.
hoping by their impudence to gain credit: and if they may be believed, all is well.
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(5) part (DIV2)
409
Page 162
1923
Thus Gehezi thought to cover his fact, 〈 ◊ 〉 2 Kings 5. 25.
Thus Gehazi Thought to cover his fact, 〈 ◊ 〉 2 Kings 5. 25.
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(5) part (DIV2)
409
Page 162
1924
4. They seek to baffle their own Consciences about it Conscience sometimes will have its reflections,
4. They seek to baffle their own Consciences about it Conscience sometime will have its reflections,
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(5) part (DIV2)
410
Page 162
1925
and men are hard put to it to treat with them, but yet they have their ways to silence them too, and that,
and men Are hard put to it to Treat with them, but yet they have their ways to silence them too, and that,
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(5) part (DIV2)
410
Page 162
1926
1. By putting it out of their minds.
1. By putting it out of their minds.
crd p-acp vvg pn31 av pp-f po32 n2.
(5) part (DIV2)
411
Page 162
1927
They endeavour to forget it, or not to think of it, and therefore divert their thoughts to some other thing,
They endeavour to forget it, or not to think of it, and Therefore divert their thoughts to Some other thing,
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(5) part (DIV2)
411
Page 162
1928
and fill their hearts and hands with business that shall occupy them.
and fill their hearts and hands with business that shall occupy them.
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(5) part (DIV2)
411
Page 162
1929
So Cain seeks to Build a City, instead of hearkening to his Conscience, Gen. 4. 16 men hope if they can forget it, God will too.
So Cain seeks to Built a city, instead of Harkening to his Conscience, Gen. 4. 16 men hope if they can forget it, God will too.
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(5) part (DIV2)
411
Page 162
1930
2. By extenuating it. By making a light matter of their sin, they would quiet their minds, an• hence find our many excuses to content themselve• withal;
2. By extenuating it. By making a Light matter of their since, they would quiet their minds, an• hence find our many excuses to content themselve• withal;
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(5) part (DIV2)
412
Page 162
1931
it was no great matter, and it was great Temptation ▪ &c. 3. By presumption that God doth not see or mind 〈 ◊ 〉 And indeed this lies at the bottom of all the tricks and devices;
it was no great matter, and it was great Temptation ▪ etc. 3. By presumption that God does not see or mind 〈 ◊ 〉 And indeed this lies At the bottom of all the tricks and devices;
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(5) part (DIV2)
412
Page 162
1932
for if men were through• convinced that God both seeth and discovere• all; it would convince them of their stupe•ido• folly in all their subterfuges;
for if men were through• convinced that God both sees and discovere• all; it would convince them of their stupe•ido• folly in all their subterfuges;
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(5) part (DIV2)
413
Page 162
1933
but thus men quiet their Consciences, if God sees not nor regards, why then should they be troubled? Psal. 94. 4. 4. They keep silence to God: i. e.
but thus men quiet their Consciences, if God sees not nor regards, why then should they be troubled? Psalm 94. 4. 4. They keep silence to God: i. e.
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(5) part (DIV2)
413
Page 163
1934
They do not come before him and make an ingenious confession of their sin, but rather fly from him, abscond,
They do not come before him and make an ingenious Confessi of their since, but rather fly from him, abscond,
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(5) part (DIV2)
414
Page 163
1935
and when their Consciences smite them, they hide from him, as our First Parents did:
and when their Consciences smite them, they hide from him, as our First Parents did:
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(5) part (DIV2)
414
Page 163
1936
and either through impenitence or unbelief, they either harden themselves in their sin, or else discourage themselves by entertaining thoughts of despair.
and either through impenitence or unbelief, they either harden themselves in their since, or Else discourage themselves by entertaining thoughts of despair.
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(5) part (DIV2)
414
Page 163
1937
2. Whence this cometh to pass?
2. Whence this comes to pass?
crd q-crq d vvz pc-acp vvi?
(5) part (DIV2)
415
Page 163
1938
A. In summe, it proceeds from the natural corruption that is in fallen man, and remains in the best while here:A. In sum, it proceeds from the natural corruption that is in fallen man, and remains in the best while Here:
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(5) part (DIV2)
416
Page 163
1939
and it hath these things in it. 1. Carnal Concupiscence takes pleasure in sin. Sin is Con-natural to the corrupt part that is in us;
and it hath these things in it. 1. Carnal Concupiscence Takes pleasure in since. since is Connatural to the corrupt part that is in us;
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(5) part (DIV2)
416
Page 163
1940
all the principles and powers of it are engaged that way:
all the principles and Powers of it Are engaged that Way:
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(5) part (DIV2)
417
Page 163
1941
the Depraved Judgment approves of it, the perverse will makes choise of it, the perverted affections are set upon it;
the Depraved Judgement approves of it, the perverse will makes choice of it, the perverted affections Are Set upon it;
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(5) part (DIV2)
417
Page 163
1942
wicked men are in their Element when they are sinning, Job 15. 16. And so much of flesh as remains in Gods Children,
wicked men Are in their Element when they Are sinning, Job 15. 16. And so much of Flesh as remains in God's Children,
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(5) part (DIV2)
417
Page 163
1943
so much of this inclination there is, Rom. 7. ult. 2. A natural Conscience checks men for sin.
so much of this inclination there is, Rom. 7. ult. 2. A natural Conscience Checks men for since.
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(5) part (DIV2)
417
Page 163
1944
It is •ts Office, according to its light, to call on men to to their duty,
It is •ts Office, according to its Light, to call on men to to their duty,
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(5) part (DIV2)
418
Page 163
1945
and reflect on and reprove them when they fail in it, and there is more or less of his activity in all that are not seared, Rom. 2. 15. •nd here Conscience doth two things, it tells them that they have done amiss,
and reflect on and reprove them when they fail in it, and there is more or less of his activity in all that Are not seared, Rom. 2. 15. •nd Here Conscience does two things, it tells them that they have done amiss,
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(5) part (DIV2)
418
Page 164
1946
and puts them in fear by threatning them for that they have so done.
and puts them in Fear by threatening them for that they have so done.
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(5) part (DIV2)
418
Page 164
1947
3. Hence there is a natural shame in men, that pu• them upon hiding their sin This shame is a prope• result from the act of Conscience, telling them they have done things which ought not to have been done, and so have acted unbecomingly.
3. Hence there is a natural shame in men, that pu• them upon hiding their since This shame is a prope• result from the act of Conscience, telling them they have done things which ought not to have been done, and so have acted unbecomingly.
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(5) part (DIV2)
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Page 164
1948
It is natural for men to be ashamed of what they think to be unworthy of them,
It is natural for men to be ashamed of what they think to be unworthy of them,
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(5) part (DIV2)
419
Page 164
1949
and to carry matter of reproach in it;
and to carry matter of reproach in it;
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(5) part (DIV2)
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Page 164
1950
so our first Parents, Gen. 〈 ◊ 〉 7, 9. And the operation of shame is to put me• upon absconding.
so our First Parents, Gen. 〈 ◊ 〉 7, 9. And the operation of shame is to put me• upon absconding.
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(5) part (DIV2)
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Page 164
1951
Impudence therefore is an• high degree of wickedness, and therefore greatly aggravateth the sin, Jer. 6. 15. 4. A natural pride makes men loth to take sham• to themselves, by a free confession.
Impudence Therefore is an• high degree of wickedness, and Therefore greatly Aggravateth the since, Jer. 6. 15. 4. A natural pride makes men loath to take sham• to themselves, by a free Confessi.
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(5) part (DIV2)
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Page 164
1952
Pride is one 〈 ◊ 〉 the leading lusts in Original Sin, and such is the influence of it, that though men know they have done amiss,
Pride is one 〈 ◊ 〉 the leading Lustiest in Original since, and such is the influence of it, that though men know they have done amiss,
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(5) part (DIV2)
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Page 164
1953
and are inwardly ashamed, yet they cannot tell how to stoop and abase themselves lo• because of it:
and Are inwardly ashamed, yet they cannot tell how to stoop and abase themselves lo• Because of it:
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(5) part (DIV2)
420
Page 164
1954
so that all the cunning tricks evasions, hidings which men use, are nothing els• but the breaking out of pride in them, makin• them count it a disgrace to fall under Convictions, Jer. 13 15. 5. And carnal presumption encourageth them 〈 ◊ 〉 keeping silence.
so that all the cunning tricks evasions, hidings which men use, Are nothing els• but the breaking out of pride in them, makin• them count it a disgrace to fallen under Convictions, Jer. 13 15. 5. And carnal presumption Encourageth them 〈 ◊ 〉 keeping silence.
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(5) part (DIV2)
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Page 164
1955
And it hath its various acting in the man: he presumes of secrecy, he presumes of mercy;
And it hath its various acting in the man: he Presumest of secrecy, he Presumest of mercy;
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(5) part (DIV2)
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Page 164
1956
he promiseth himself to 〈 ◊ 〉 cape well enough; he thinks if he can but kee• his own counsel there is no danger:
he promises himself to 〈 ◊ 〉 cape well enough; he thinks if he can but kee• his own counsel there is no danger:
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(5) part (DIV2)
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Page 164
1957
and th• •ain delusion prompts him to such courses where•y he grows secure and careless.
and th• •ain delusion prompts him to such courses where•y he grows secure and careless.
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(5) part (DIV2)
421
Page 165
1958
2. That in thus doing, men do but lay in for the •ore awful distress of Conscience afterwards.
2. That in thus doing, men do but lay in for the •ore awful distress of Conscience afterwards.
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(5) part (DIV2)
422
Page 165
1959
The •uth of this will be made manifest by the fol•wing Conclusions. 1. That all sins, and peculiarly more bold Trans•ressions, are displeasing to God.
The •uth of this will be made manifest by the fol•wing Conclusions. 1. That all Sins, and peculiarly more bold Trans•ressions, Are displeasing to God.
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(5) part (DIV2)
422
Page 165
1960
Sin is of its own •ature contrary to his spotless Holiness, for which •eason he cannot endure it, Hab. 1. 13. Jer. 44. 4. And therefore he cannot but abhor it wherefoe•er he sees it;
since is of its own •ature contrary to his spotless Holiness, for which •eason he cannot endure it, Hab. 1. 13. Jer. 44. 4. And Therefore he cannot but abhor it wherefoe•er he sees it;
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(5) part (DIV2)
423
Page 165
1961
it is the very thing for which he •aths wicked men;
it is the very thing for which he •aths wicked men;
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(5) part (DIV2)
423
Page 165
1962
he hates them not as his Creatures, but the filthiness they have contract•d by Sin, procureth his anger against them, Jer. 2. 17. And as for his own Children,
he hates them not as his Creatures, but the filthiness they have contract•d by since, procureth his anger against them, Jer. 2. 17. And as for his own Children,
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(5) part (DIV2)
423
Page 165
1963
though he hath loved their persons in Christ, and is recon•iled to them in the New Covenant,
though he hath loved their Persons in christ, and is recon•iled to them in the New Covenant,
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(5) part (DIV2)
423
Page 165
1964
yet he approves not their Sins, but taketh them ill, 2 Sam. 11. ult. And although he pitieth their infirmities, which unavoidably attend their best endeavours to Serve him,
yet he approves not their Sins, but Takes them ill, 2 Sam. 11. ult. And although he Pitieth their infirmities, which avoidable attend their best endeavours to Serve him,
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(5) part (DIV2)
423
Page 165
1965
yet if at any time they fall into more grosly defiling Sins, he will be angry at them.
yet if At any time they fallen into more grossly defiling Sins, he will be angry At them.
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(5) part (DIV2)
423
Page 165
1966
If Hezekiah grows proud and ingrateful after a signal deliverance, there will be Wrath come out for it, 2 Chron. 32. 25. And there is something peculiarly aggravating in such Sins, 1 Kings 11. 9. 2. That God seeth, observeth, and keepeth a record of all the sins that men thus commit.
If Hezekiah grows proud and ingrateful After a signal deliverance, there will be Wrath come out for it, 2 Chronicles 32. 25. And there is something peculiarly aggravating in such Sins, 1 Kings 11. 9. 2. That God sees, observeth, and Keepeth a record of all the Sins that men thus commit.
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(5) part (DIV2)
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Page 165
1967
When it is said that God cannot behold iniquity, it is to be understood of his approbation;
When it is said that God cannot behold iniquity, it is to be understood of his approbation;
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(5) part (DIV2)
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Page 165
1968
but yet, as the Sin of the Creature, hath a respect to the special Government of God,
but yet, as the since of the Creature, hath a respect to the special Government of God,
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(5) part (DIV2)
424
Page 166
1969
so he hath an eye constantly upon it, and maketh his remarks on it, Jer. 17. 1. For,
so he hath an eye constantly upon it, and makes his remarks on it, Jer. 17. 1. For,
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(5) part (DIV2)
424
Page 166
1970
as the Law is the Rule of this Government so the carriages of men with respect to it, are the things according to which the Judgment is to pas• upon men, 2 Cor. 5. 10. We are therefore told that God will bring every work into judgment, Eccles• 12. 14. And in order to this he keeps an exact record of them all, Deut. 32. 34. So that not only do they come within the comprehension of hi• Omniscience, but are the matter of his strict observation, Psal. 11. 4. He looketh into the darkest corners,
as the Law is the Rule of this Government so the carriages of men with respect to it, Are the things according to which the Judgement is to pas• upon men, 2 Cor. 5. 10. We Are Therefore told that God will bring every work into judgement, Eccles• 12. 14. And in order to this he keeps an exact record of them all, Deuteronomy 32. 34. So that not only do they come within the comprehension of hi• Omniscience, but Are the matter of his strict observation, Psalm 11. 4. He looks into the Darkest corners,
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(5) part (DIV2)
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Page 166
1971
and taketh notice of what men do in the most secret Chambers of Imagery, and puts all o• the file.
and Takes notice of what men do in the most secret Chambers of Imagery, and puts all o• the file.
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(5) part (DIV2)
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Page 166
1972
3. That all these sins are also written down in the records of Conscience.
3. That all these Sins Are also written down in the records of Conscience.
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(5) part (DIV2)
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Page 166
1973
We observed this to be one of its Offices, to be a Book of Records, in which there is an exact register of all the man ever did where,
We observed this to be one of its Offices, to be a Book of Records, in which there is an exact register of all the man ever did where,
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(5) part (DIV2)
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Page 166
1974
though the man hath lost many things, and hath no resentment of them, they are in a readiness to be produced on any occasion:
though the man hath lost many things, and hath no resentment of them, they Are in a readiness to be produced on any occasion:
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(5) part (DIV2)
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Page 166
1975
and whensoever God shall lay open these records before the man, he shall have a perfect remembrance of them.
and whensoever God shall lay open these records before the man, he shall have a perfect remembrance of them.
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(5) part (DIV2)
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Page 166
1976
Now the Conscience doth this, not by reason of any fidelity in it, for in Sinners it is defiled,
Now the Conscience does this, not by reason of any Fidis in it, for in Sinners it is defiled,
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(5) part (DIV2)
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Page 166
1977
and would willingly lose all those records if it could, but God hath put this nature into it, that it cannot do otherwise:
and would willingly loose all those records if it could, but God hath put this nature into it, that it cannot do otherwise:
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(5) part (DIV2)
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Page 166
1978
we may therefore be sure that there is some design in it, else it would be superfluous, Rom. 2. 15. 4. God will sooner or later bear witness to the dis••easure that he taketh at Sin. If God be angry, •e will make the Creature know it;
we may Therefore be sure that there is Some Design in it, Else it would be superfluous, Rom. 2. 15. 4. God will sooner or later bear witness to the dis••easure that he Takes At Sin. If God be angry, •e will make the Creature know it;
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(5) part (DIV2)
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Page 166
1979
if we pro•oke him by Sin, we must expect to hear of him 〈 ◊ 〉 a way that will not be grateful to us.
if we pro•oke him by since, we must expect to hear of him 〈 ◊ 〉 a Way that will not be grateful to us.
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(5) part (DIV2)
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Page 167
1980
Anger 〈 ◊ 〉 God is not a passion, as it is in us, for such cannot belong to him by reason of the Infinite perfection of his nature;Anger 〈 ◊ 〉 God is not a passion, as it is in us, for such cannot belong to him by reason of the Infinite perfection of his nature;
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(5) part (DIV2)
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Page 167
1981
but it is the acting and manifestation of his will, in which he shews his displeasure at sin;
but it is the acting and manifestation of his will, in which he shows his displeasure At since;
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(5) part (DIV2)
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Page 167
1982
and is therefore to be seen in the effects of it:
and is Therefore to be seen in the effects of it:
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(5) part (DIV2)
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Page 167
1983
the moving cause of it is sin, but the anger it self is to be read in the Efficiency of God;
the moving cause of it is since, but the anger it self is to be read in the Efficiency of God;
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(5) part (DIV2)
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Page 167
1984
and that is the Testimony he beareth, in which he makes men to know that he will not bear sin at their hands,
and that is the Testimony he bears, in which he makes men to know that he will not bear since At their hands,
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(5) part (DIV2)
426
Page 167
1985
but they shall smart for it: so that though he may keep silence a while, and men grow secure upon it,
but they shall smart for it: so that though he may keep silence a while, and men grow secure upon it,
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Page 167
1986
and presume on •mpunity, yet he will not so let it pass, but find an opportunity to let men see that Sin is not pleasing but provoking to him, Psal. 50. 21, 22. For this God himself keeps a book of records,
and presume on •mpunity, yet he will not so let it pass, but find an opportunity to let men see that since is not pleasing but provoking to him, Psalm 50. 21, 22. For this God himself keeps a book of records,
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(5) part (DIV2)
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Page 167
1987
and maketh Conscience to keep the accounts, that in due season he may reckon with men, and animadvert upon them.
and makes Conscience to keep the accounts, that in due season he may reckon with men, and animadvert upon them.
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(5) part (DIV2)
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Page 167
1988
5. If God intend the man good, he will bring him to Repentance of such sins.
5. If God intend the man good, he will bring him to Repentance of such Sins.
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(5) part (DIV2)
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Page 167
1989
There is but one way to forgiveness, and Repentance belongs to it, Acts 5. 3. And this not only concerns such as are not Justified in order to the Justification of their persons,
There is but one Way to forgiveness, and Repentance belongs to it, Acts 5. 3. And this not only concerns such as Are not Justified in order to the Justification of their Persons,
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(5) part (DIV2)
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Page 167
1990
but the Children of God in order to the forgiveness of such sins as they fall into after Justification:
but the Children of God in order to the forgiveness of such Sins as they fallen into After Justification:
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(5) part (DIV2)
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Page 167
1991
for though God will forgive them, yet he will not do it in any other way but this;
for though God will forgive them, yet he will not do it in any other Way but this;
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(5) part (DIV2)
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Page 168
1992
and indeed the Glory of God is concerned in his applying a pardon to them in this way;
and indeed the Glory of God is concerned in his applying a pardon to them in this Way;
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(5) part (DIV2)
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Page 168
1993
it is in this Repentance that he makes their sin bitter to them and so they are made to see the rich mercy that appears to them in their forgiveness.
it is in this Repentance that he makes their since bitter to them and so they Are made to see the rich mercy that appears to them in their forgiveness.
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(5) part (DIV2)
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Page 168
1994
In this Repentance they are made to justifie God in his righteous Judgments, and so to ascribe their pardon to his rich Grace.
In this Repentance they Are made to justify God in his righteous Judgments, and so to ascribe their pardon to his rich Grace.
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(5) part (DIV2)
427
Page 168
1995
In this Repentance they are made to loath themselves and their sins, and are so broken off from them,
In this Repentance they Are made to loath themselves and their Sins, and Are so broken off from them,
p-acp d n1 pns32 vbr vvn pc-acp vvi px32 cc po32 n2, cc vbr av vvn a-acp p-acp pno32,
(5) part (DIV2)
427
Page 168
1996
and turned from sin to God, and so fitted to live to his glory: all which tends to his honour.
and turned from since to God, and so fitted to live to his glory: all which tends to his honour.
cc vvn p-acp n1 p-acp np1, cc av vvn pc-acp vvi p-acp po31 n1: d r-crq vvz p-acp po31 n1.
(5) part (DIV2)
427
Page 168
1997
6. In order to this Repentance, God will awake• Conscience, and make it to charge the sin home upon the man.
6. In order to this Repentance, God will awake• Conscience, and make it to charge the since home upon the man.
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(5) part (DIV2)
428
Page 168
1998
For God deals with him as a reasonable Creature:
For God deals with him as a reasonable Creature:
p-acp np1 vvz p-acp pno31 p-acp dt j n1:
(5) part (DIV2)
428
Page 168
1999
Now the very reason of Repentance is a discovery that we make of our great folly in what we have done,
Now the very reason of Repentance is a discovery that we make of our great folly in what we have done,
av dt j n1 pp-f n1 vbz dt n1 cst pns12 vvb pp-f po12 j n1 p-acp r-crq pns12 vhb vdn,
(5) part (DIV2)
428
Page 168
2000
and the mischief arising from it, which maketh us ashamed of it, sorry for it loath our selves by reason of it, confess and bewa• it to God, ask his pardon,
and the mischief arising from it, which makes us ashamed of it, sorry for it loath our selves by reason of it, confess and bewa• it to God, ask his pardon,
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(5) part (DIV2)
428
Page 168
2001
and draw up a purpos• to relinquish it, and never again to have any thing to do with it:
and draw up a purpos• to relinquish it, and never again to have any thing to do with it:
cc vvb a-acp dt n1 pc-acp vvi pn31, cc av-x av pc-acp vhi d n1 pc-acp vdi p-acp pn31:
(5) part (DIV2)
428
Page 168
2002
there must therefore be such a discovery made to us, and in us, in order hereunto for we naturally approve of sin,
there must Therefore be such a discovery made to us, and in us, in order hereunto for we naturally approve of since,
pc-acp vmb av vbi d dt n1 vvd p-acp pno12, cc p-acp pno12, p-acp n1 av c-acp pns12 av-j vvb pp-f n1,
(5) part (DIV2)
428
Page 168
2003
and call goo• evil, which approbation is that which draws 〈 ◊ 〉 to the commission of it, which we must be mad• to see the folly of:
and call goo• evil, which approbation is that which draws 〈 ◊ 〉 to the commission of it, which we must be mad• to see the folly of:
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(5) part (DIV2)
428
Page 168
2004
and for this Conscience is 〈 ◊ 〉 sed, both to put us in mind of the sins, to charg• them upon us, to shew us the Law,
and for this Conscience is 〈 ◊ 〉 sed, both to put us in mind of the Sins, to charg• them upon us, to show us the Law,
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(5) part (DIV2)
428
Page 168
2005
and our danger by it, and all the aggravations attending ou• 〈 ◊ 〉. Thus God sets mens sins in order before them, 〈 ◊ 〉. 50. 22. 7. And now all these cunning tricks and covers will 〈 ◊ 〉 to the stings of Conscience.
and our danger by it, and all the aggravations attending ou• 〈 ◊ 〉. Thus God sets men's Sins in order before them, 〈 ◊ 〉. 50. 22. 7. And now all these cunning tricks and covers will 〈 ◊ 〉 to the stings of Conscience.
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(5) part (DIV2)
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Page 169
2006
Doubtless, they are ••eat aggravations of the sin, both in that they •iscover abundance of the malignity of the heart, •nd because there are so many more sins added 〈 ◊ 〉 the first, by seeking to hide it;
Doubtless, they Are ••eat aggravations of the since, both in that they •iscover abundance of the malignity of the heart, •nd Because there Are so many more Sins added 〈 ◊ 〉 the First, by seeking to hide it;
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(5) part (DIV2)
429
Page 169
2007
and the wound •lso must needs fester, and grow more hard to 〈 ◊ 〉, by all the hardness of heart that is hereby •ontracted.
and the wound •lso must needs fester, and grow more hard to 〈 ◊ 〉, by all the hardness of heart that is hereby •ontracted.
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(5) part (DIV2)
429
Page 169
2008
So that it must needs be a bitter re••ection, to remember, I not only fell into such a •in,
So that it must needs be a bitter re••ection, to Remember, I not only fell into such a •in,
av cst pn31 vmb av vbi dt j n1, pc-acp vvi, pns11 xx av-j vvd p-acp d dt n1,
(5) part (DIV2)
429
Page 169
2009
but lived in it, I hid it, I was loth to let it go, I neglected the means of recovery, I hardened mine heart, I thought to abscond from an all see•ing eye, I used Guile, &c. All of which giveth Conscience advantage to reflect the more furiously.
but lived in it, I hid it, I was loath to let it go, I neglected the means of recovery, I hardened mine heart, I Thought to abscond from an all see•ing eye, I used Guile, etc. All of which gives Conscience advantage to reflect the more furiously.
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(5) part (DIV2)
429
Page 169
2010
USE. Let this then be a solemn word of warning to all that use this course, USE. Let this then be a solemn word of warning to all that use this course,
n1. vvb d av vbb dt j n1 pp-f n1 p-acp d cst vvb d n1,
(5) part (DIV2)
430
Page 169
2011
and please themselves in 〈 ◊ 〉. and please themselves in 〈 ◊ 〉.
cc vvi px32 p-acp 〈 sy 〉.
(5) part (DIV2)
430
Page 169
2012
And let me address this word both to the Regenerate and the Unregenerate. Are there any that have been drawn, through Temptation, into sins, which your own Consciences say ought not to be done? and hath this been the course that you have taken to ease your selves of the trouble of them, by hiding, dissembling, excusing, denying,
And let me address this word both to the Regenerate and the Unregenerate. are there any that have been drawn, through Temptation, into Sins, which your own Consciences say ought not to be done? and hath this been the course that you have taken to ease your selves of the trouble of them, by hiding, dissembling, excusing, denying,
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(5) part (DIV2)
430
Page 169
2013
or putting them from your thoughts? and have you present quietness upon your so doing? and it may be it hath been some years since,
or putting them from your thoughts? and have you present quietness upon your so doing? and it may be it hath been Some Years since,
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(5) part (DIV2)
430
Page 169
2014
and you still find no molestation;
and you still find no molestation;
cc pn22 av vvi dx n1;
(5) part (DIV2)
430
Page 169
2015
and now you hope all is well, and you shall hear no more of them Let me offer these few things to your solemn consideration.
and now you hope all is well, and you shall hear no more of them Let me offer these few things to your solemn consideration.
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(5) part (DIV2)
430
Page 170
2016
1. All this doth not remove the Guilt contracted by such sins.
1. All this does not remove the Gilded contracted by such Sins.
crd d d vdz xx vvi dt j-vvn j-vvn p-acp d n2.
(5) part (DIV2)
431
Page 170
2017
There is a certain Guilt cleaves to every Sin, as it is a transgression of the Law of God,
There is a certain Gilded cleaves to every since, as it is a Transgression of the Law of God,
pc-acp vbz dt j j-vvn vvz p-acp d n1, c-acp pn31 vbz dt n1 pp-f dt n1 pp-f np1,
(5) part (DIV2)
431
Page 170
2018
and exposeth us to suffer the evil threatned, which it highly concerns every one to get removed;
and exposeth us to suffer the evil threatened, which it highly concerns every one to get removed;
cc vvz pno12 pc-acp vvi dt n-jn vvd, r-crq pn31 av-j vvz d pi pc-acp vvi vvn;
(5) part (DIV2)
431
Page 170
2019
and the man is in a woful case so long a• that abideth on him, and all endeavours that wil• not help to take it off are unprofitable.
and the man is in a woeful case so long a• that Abideth on him, and all endeavours that wil• not help to take it off Are unprofitable.
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(5) part (DIV2)
431
Page 170
2020
Well this course you take is not the way to remove it, but will encrease it, it is but to add sin to sin, and a new Guilt to an old one:
Well this course you take is not the Way to remove it, but will increase it, it is but to add since to since, and a new Gilded to an old one:
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(5) part (DIV2)
431
Page 170
2021
This hiding is of it self a Sin, and the means used for it, are so many Sins.
This hiding is of it self a since, and the means used for it, Are so many Sins.
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(5) part (DIV2)
431
Page 170
2022
How deeply then do you run on the score in this way? whiles you hide your sins, you will never fly to the Blood of Christ to have them washed away,
How deeply then do you run on the score in this Way? while you hide your Sins, you will never fly to the Blood of christ to have them washed away,
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(5) part (DIV2)
431
Page 170
2023
and so long the imputation remains, and they are your Sins. 2. When you have done all you cannot hide them from God.
and so long the imputation remains, and they Are your Sins. 2. When you have done all you cannot hide them from God.
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(5) part (DIV2)
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Page 170
2024
What though you keep them from the sight and knowledge of men? They believe your denials,
What though you keep them from the sighed and knowledge of men? They believe your denials,
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(5) part (DIV2)
432
Page 170
2025
or are satisfyed with your excuses, and hereby you prevent censures or reproach for the present? How poor a thing is this? Man is not to be your Judge, but God, who knows all;
or Are satisfied with your excuses, and hereby you prevent censures or reproach for the present? How poor a thing is this? Man is not to be your Judge, but God, who knows all;
cc vbr vvn p-acp po22 n2, cc av pn22 vvb n2 cc n1 p-acp dt j? q-crq j dt n1 vbz d? n1 vbz xx pc-acp vbi po22 n1, cc-acp np1, r-crq vvz d;
(5) part (DIV2)
432
Page 170
2026
your secrecy is to him as the Sun light; midnight and noon day are alike to his all knowledge;
your secrecy is to him as the Sun Light; midnight and noon day Are alike to his all knowledge;
po22 n1 vbz p-acp pno31 p-acp dt n1 n1; n1 cc n1 n1 vbr av-j p-acp po31 d n1;
(5) part (DIV2)
432
Page 170
2027
when no eye seeth, he looketh on, and maketh an entry your denyals signify nothing to him, who know and cannot be mistaken;
when no eye sees, he looks on, and makes an entry your denials signify nothing to him, who know and cannot be mistaken;
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(5) part (DIV2)
432
Page 170
2028
your fig-leaf excuses cannot cover your nakedness, but he seeth through 〈 ◊ 〉:
your Fig leaf excuses cannot cover your nakedness, but he sees through 〈 ◊ 〉:
po22 n1 n2 vmbx vvb po22 n1, cc-acp pns31 vvz p-acp 〈 sy 〉:
(5) part (DIV2)
432
Page 171
2029
to what purpose then will this be, when he •hall tell you, I know and am a witness? Believe •e truth of, Psal. 90. 8. Thou hast set our secret •ins in the light of thy Countenance.
to what purpose then will this be, when he •hall tell you, I know and am a witness? Believe •e truth of, Psalm 90. 8. Thou hast Set our secret •ins in the Light of thy Countenance.
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(5) part (DIV2)
432
Page 171
2030
3. All these tricks are a provocation to him, and he 〈 ◊ 〉 them foolishness.
3. All these tricks Are a provocation to him, and he 〈 ◊ 〉 them foolishness.
crd d d n2 vbr dt n1 p-acp pno31, cc pns31 〈 sy 〉 pno32 n1.
(5) part (DIV2)
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Page 171
2031
You may think your selves 〈 ◊ 〉 and politick, when you thus wind and dou•le,
You may think your selves 〈 ◊ 〉 and politic, when you thus wind and dou•le,
pn22 vmb vvi po22 n2 〈 sy 〉 cc j, c-crq pn22 av n1 cc n1,
(5) part (DIV2)
433
Page 171
2032
but he Laughs at your egregious folly in it, •sal. 2. begin. And needs must he be angry at these •ourses;
but he Laughs At your egregious folly in it, •sal. 2. begin. And needs must he be angry At these •ourses;
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(5) part (DIV2)
433
Page 171
2033
for what are they but an essay to put a heat upon him, than which what higher affront •an be offered? And if they be sinful, they must •eeds displease him;
for what Are they but an essay to put a heat upon him, than which what higher affront •an be offered? And if they be sinful, they must •eeds displease him;
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(5) part (DIV2)
433
Page 171
2034
but there is something pecu•iar in this:
but there is something pecu•iar in this:
cc-acp pc-acp vbz pi j p-acp d:
(5) part (DIV2)
433
Page 171
2035
there is a root of Atheism at the bot•th of it, for, what difference between saying here is no God,
there is a root of Atheism At the bot•th of it, for, what difference between saying Here is no God,
pc-acp vbz dt n1 pp-f n1 p-acp dt n1 pp-f pn31, c-acp, r-crq n1 p-acp vvg av vbz dx n1,
(5) part (DIV2)
433
Page 171
2036
and thinking he may be imposed •pon, and we can hide our selves from his know•edge and judgment? Hence that challenge, Jer. •3. 24 Can any hide, &c. 4. Hence as long as you thus ly, your Sin is not for•iven.
and thinking he may be imposed •pon, and we can hide our selves from his know•edge and judgement? Hence that challenge, Jer. •3. 24 Can any hide, etc. 4. Hence as long as you thus lie, your since is not for•iven.
cc vvg pns31 vmb vbi vvn av, cc pns12 vmb vvi po12 n2 p-acp po31 n1 cc n1? av d n1, np1 n1. crd vmb d vvi, av crd av p-acp j c-acp pn22 av vvi, po22 n1 vbz xx vvn.
(5) part (DIV2)
433
Page 171
2037
Not only doth not this remove the Guilt, •ut is an evidence that it is not taken away.
Not only does not this remove the Gilded, •ut is an evidence that it is not taken away.
xx av-j vdz xx d vvi dt j-vvn, av vbz dt n1 cst pn31 vbz xx vvn av.
(5) part (DIV2)
434
Page 171
2038
If •ou were Unregenerate before, this proves that you are so still; till such Sins are repented of, •here is no evidence of a through Conversion;
If •ou were Unregenerate before, this Proves that you Are so still; till such Sins Are repented of, •here is no evidence of a through Conversion;
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(5) part (DIV2)
434
Page 171
2039
•or when God pardons a sinner, he forgiveth all his past sins, and that is in the way of Repentance.
•or when God Pardons a sinner, he forgiveth all his past Sins, and that is in the Way of Repentance.
uh c-crq np1 vvz dt n1, pns31 vvz d po31 j n2, cc d vbz p-acp dt n1 pp-f n1.
(5) part (DIV2)
434
Page 171
2040
And if you are Regenerate, yet the sin is not forgiven before committed, nor then neither but in •he Gospel way, viz. in Confessing and Forsaking, 〈 ◊ 〉 seeking Mercy through Christ, which you cannot do whiles in such a frame.
And if you Are Regenerate, yet the since is not forgiven before committed, nor then neither but in •he Gospel Way, viz. in Confessing and Forsaking, 〈 ◊ 〉 seeking Mercy through christ, which you cannot doe while in such a frame.
cc cs pn22 vbr vvn, av dt n1 vbz xx vvn c-acp vvn, ccx av av-d cc-acp p-acp j n1 n1, n1 p-acp vvg cc vvg, 〈 sy 〉 vvg n1 p-acp np1, r-crq pn22 vmbx n1 n1 p-acp d dt n1.
(5) part (DIV2)
434
Page 172
2041
And how fearful a thing is it to have Sins lying out against us, for which we have no Sealed pardon?
And how fearful a thing is it to have Sins lying out against us, for which we have no Sealed pardon?
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(5) part (DIV2)
434
Page 172
2042
5. If therefore God lets you alone in this way, it is a fearful Judgment.
5. If Therefore God lets you alone in this Way, it is a fearful Judgement.
crd cs av np1 vvz pn22 av-j p-acp d n1, pn31 vbz dt j n1.
(5) part (DIV2)
435
Page 172
2043
It may be you please your selves in this, that you are not molested in your minds; but alas! there is nothing more tremendous.
It may be you please your selves in this, that you Are not molested in your minds; but alas! there is nothing more tremendous.
pn31 vmb vbi pn22 vvb po22 n2 p-acp d, cst pn22 vbr xx vvn p-acp po22 n2; cc-acp uh! pc-acp vbz pix av-dc j.
(5) part (DIV2)
435
Page 172
2044
As there is not a greater mercy than to make sin too hot for us, and so to drive us to the refuge that is set before us;
As there is not a greater mercy than to make since too hight for us, and so to drive us to the refuge that is Set before us;
p-acp pc-acp vbz xx dt jc n1 cs pc-acp vvi n1 av j p-acp pno12, cc av pc-acp vvi pno12 p-acp dt n1 cst vbz vvn p-acp pno12;
(5) part (DIV2)
435
Page 172
2045
so there is not a greater witness of Gods wrath, than to let men alone in their sinful courses, to please themselves in them,
so there is not a greater witness of God's wrath, than to let men alone in their sinful courses, to please themselves in them,
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(5) part (DIV2)
435
Page 172
2046
and hope to do well enough for all, Hos. 4. 17. It is one of the last steps God proceeds to,
and hope to do well enough for all, Hos. 4. 17. It is one of the last steps God proceeds to,
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(5) part (DIV2)
435
Page 172
2047
before he brings them to ruine.
before he brings them to ruin.
c-acp pns31 vvz pno32 pc-acp vvi.
(5) part (DIV2)
435
Page 172
2048
6. There is a time coming when God will bring you to a reckoning for these things, and then Conscience will roar.
6. There is a time coming when God will bring you to a reckoning for these things, and then Conscience will roar.
crd pc-acp vbz dt n1 vvg c-crq np1 vmb vvi pn22 p-acp dt n-vvg p-acp d n2, cc av n1 vmb vvi.
(5) part (DIV2)
436
Page 172
2049
The Holiness and Righteousness of God oblige him to see to his own Glory, and the honour of his Law:
The Holiness and Righteousness of God oblige him to see to his own Glory, and the honour of his Law:
dt n1 cc n1 pp-f np1 vvi pno31 pc-acp vvi p-acp po31 d n1, cc dt n1 pp-f po31 n1:
(5) part (DIV2)
436
Page 172
2050
delays then are no discharges, nor is there any escaping of his righteous Judgments, but by timely betaking to his mercy, till we do so we•ly open,
delays then Are not discharges, nor is there any escaping of his righteous Judgments, but by timely betaking to his mercy, till we do so we•ly open,
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(5) part (DIV2)
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2051
and there will be no avoiding it.
and there will be no avoiding it.
cc pc-acp vmb vbi dx vvg pn31.
(5) part (DIV2)
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Page 172
2052
God hath not forgotten, though you have, and you shall know it too in due time:
God hath not forgotten, though you have, and you shall know it too in due time:
np1 vhz xx vvn, cs pn22 vhb, cc pn22 vmb vvi pn31 av p-acp j-jn n1:
(5) part (DIV2)
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Page 172
2053
He will fall upon you, and then your drousy Consciences shall be full awake:
He will fallen upon you, and then your drousy Consciences shall be full awake:
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(5) part (DIV2)
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Page 172
2054
God will set it upon you, and yo• need not have a worse Fiend to Torment you.
God will Set it upon you, and yo• need not have a Worse Fiend to Torment you.
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(5) part (DIV2)
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Page 172
2055
7. And this may possibly be when it is too late.
7. And this may possibly be when it is too late.
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(5) part (DIV2)
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Page 172
2056
〈 ◊ 〉 may be not before your Soul stealeth into another World, and drops into the hands of Devil• There are some such Wretches, who dy like Lamb but in a moment this rending Lyon falls upon them.
〈 ◊ 〉 may be not before your Soul steals into Another World, and drops into the hands of Devil• There Are Some such Wretches, who die like Lamb but in a moment this rending lion falls upon them.
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(5) part (DIV2)
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Page 173
2057
It may be on a death bed, when you have spent a life in sin,
It may be on a death Bed, when you have spent a life in since,
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(5) part (DIV2)
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Page 173
2058
and lived secure, and now time and opportunity is past, and God will not give you Repentance;
and lived secure, and now time and opportunity is past, and God will not give you Repentance;
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(5) part (DIV2)
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Page 173
2059
but open your eyes to see what you have been doing, and then let you see whether you are going,
but open your eyes to see what you have been doing, and then let you see whither you Are going,
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(5) part (DIV2)
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Page 173
2060
and the pit into which you are entring, and what a terrour will this be?
and the pit into which you Are entering, and what a terror will this be?
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(5) part (DIV2)
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Page 173
2061
8. And if God doth give you Repentance at length, this will wofully embitter it.
8. And if God does give you Repentance At length, this will woefully embitter it.
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(5) part (DIV2)
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Page 173
2062
If you are his Children, you shall repent and be forgiven, because your state of Justification is secured:
If you Are his Children, you shall Repent and be forgiven, Because your state of Justification is secured:
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(5) part (DIV2)
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Page 173
2063
but you shall be brought to it by Repentance;
but you shall be brought to it by Repentance;
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(5) part (DIV2)
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2064
and what deep wounds will these reflexions give to your Souls? Be then warned and perswaded to beware of indulging your selves in this course;
and what deep wounds will these reflexions give to your Souls? Be then warned and persuaded to beware of indulging your selves in this course;
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(5) part (DIV2)
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Page 173
2065
and if you have done so already, Do so no more, but bitterly bewail it before God,
and if you have done so already, Do so no more, but bitterly bewail it before God,
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(5) part (DIV2)
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Page 173
2066
and make hast to get the Sin of it forgiven:
and make haste to get the since of it forgiven:
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Page 173
2067
and be sure to put it into your self judging, when you aggravate your sins in your humble acknowledgments.
and be sure to put it into your self judging, when you aggravate your Sins in your humble acknowledgments.
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(5) part (DIV2)
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Page 173
2068
2. We now proceed to consider the Author or Efficient cause of this distress, and that is God himself, on his Hand that was upon him,
2. We now proceed to Consider the Author or Efficient cause of this distress, and that is God himself, on his Hand that was upon him,
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Page 173
2069
and brought him into this terrible condition: and it was not an ordinary dispensation, he therefore sets it forth:
and brought him into this terrible condition: and it was not an ordinary Dispensation, he Therefore sets it forth:
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Page 173
2070
1. By the pressure of it; it lay heavy on him.
1. By the pressure of it; it lay heavy on him.
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Page 173
2071
2. By the constancy of it, it lay so Day & Night; long, and without intermission.
2. By the constancy of it, it lay so Day & Night; long, and without intermission.
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Page 173
2072
The hand of God is a Metaphorical expression, for he is a Spirit, hath no Body, and so no members;
The hand of God is a Metaphorical expression, for he is a Spirit, hath no Body, and so no members;
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(5) part (DIV2)
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Page 174
2073
it is therefore frequently used for his executive power by which he doth things, whether in a way of Mercy o• of Judgment:
it is Therefore frequently used for his executive power by which he does things, whither in a Way of Mercy o• of Judgement:
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(5) part (DIV2)
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Page 174
2074
and so the anger and wrath of God is frequently in Scripture expressed by his hand and also it is Metonymically put for the effects themselves in which this anger appeareth, viz. The Judgments or Afflictions that men are under;
and so the anger and wrath of God is frequently in Scripture expressed by his hand and also it is Metonymically put for the effects themselves in which this anger appears, viz. The Judgments or Afflictions that men Are under;
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(5) part (DIV2)
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Page 174
2075
and so it is to be understood in our Text; So 1 Sam 5. 11. The word [ Heavy ] is a Metaphor from 〈 ◊ 〉 great weight laid upon one, which he is not able to stand under without sinking.
and so it is to be understood in our Text; So 1 Same 5. 11. The word [ Heavy ] is a Metaphor from 〈 ◊ 〉 great weight laid upon one, which he is not able to stand under without sinking.
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(5) part (DIV2)
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Page 174
2076
Hence, The distress of Conscience from Gods heavy hand. DOCTRINE.
Hence, The distress of Conscience from God's heavy hand. DOCTRINE.
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Page 174
2077
THe sore distress of Conscience that men are brough• into for Sin, is because of Gods hand, lying heavily and continually upon them. THe soar distress of Conscience that men Are brough• into for since, is Because of God's hand, lying heavily and continually upon them.
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(5) part (DIV2)
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Page 174
2078
That both Godly and wicked are sometimes in such distress, hath already been observed, and how heavily it lyet• on them:
That both Godly and wicked Are sometime in such distress, hath already been observed, and how heavily it lyet• on them:
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(5) part (DIV2)
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Page 174
2079
that which now is before us, is to enquire, How or whence it cometh that they are i• such anxiety? It is certain that man himself doth not willingly,
that which now is before us, is to inquire, How or whence it comes that they Are i• such anxiety? It is certain that man himself does not willingly,
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(5) part (DIV2)
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Page 174
2080
or upon choise bring himself into this trouble, though he doth morally procure 〈 ◊ 〉 for himself;
or upon choice bring himself into this trouble, though he does morally procure 〈 ◊ 〉 for himself;
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(5) part (DIV2)
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Page 174
2081
for he doth all he can to keep 〈 ◊ 〉 lence, to hide, to maintain quiet and security i• his mind,
for he does all he can to keep 〈 ◊ 〉 lence, to hide, to maintain quiet and security i• his mind,
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(5) part (DIV2)
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Page 175
2082
and to benum his Conscience into de•olency:
and to Benum his Conscience into de•olency:
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(5) part (DIV2)
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Page 175
2083
yea Conscience it self is through the de•lement that is in it, prone enough to be rocked asleep, and ly still;
yea Conscience it self is through the de•lement that is in it, prove enough to be rocked asleep, and lie still;
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(5) part (DIV2)
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Page 175
2084
and too often doth so in good men, as David. Satan also useth it as one of his great stratagems to hinder Unregenerate Men from Conversion, by keeping all quiet within;
and too often does so in good men, as David. Satan also uses it as one of his great stratagems to hinder Unregenerate Men from Conversion, by keeping all quiet within;
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(5) part (DIV2)
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Page 175
2085
and is afraid of the least trouble of mind in •one of his own, lest it should issue in the dethro•ning of him,
and is afraid of the least trouble of mind in •one of his own, lest it should issue in the dethro•ning of him,
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(5) part (DIV2)
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Page 175
2086
and subversion of his Kingdom in the Soul;
and subversion of his Kingdom in the Soul;
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(5) part (DIV2)
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Page 175
2087
for which end he spares none of his cunning, by himself and his instruments, to prevent or put a stop to all awakenings of Conscience in them;
for which end he spares none of his cunning, by himself and his Instruments, to prevent or put a stop to all awakenings of Conscience in them;
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(5) part (DIV2)
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Page 175
2088
and though he hath a peculiar spite at the peace and tranquility of Gods Children,
and though he hath a peculiar spite At the peace and tranquillity of God's Children,
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(5) part (DIV2)
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Page 175
2089
and for that reason, when Gods hand is heavy upon them, he endeavours to lay on load •ill he breaks them;
and for that reason, when God's hand is heavy upon them, he endeavours to lay on load •ill he breaks them;
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(5) part (DIV2)
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Page 175
2090
yet when he hath by his policy drawn them into any sin, he would keep them senseless as long as he can, hoping so to have greater advantage on them afterwards.
yet when he hath by his policy drawn them into any since, he would keep them senseless as long as he can, hoping so to have greater advantage on them afterwards.
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(5) part (DIV2)
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Page 175
2091
Now •ur Doctrine fully resolves this Enquiry. Three things may here be searched into.
Now •ur Doctrine Fully resolves this Enquiry. Three things may Here be searched into.
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Page 175
2092
1. That God is the author of this trouble by of his angry hand heavy on the man?
1. That God is the author of this trouble by of his angry hand heavy on the man?
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Page 175
2093
2. How or after what manner he doth this? 3. Why or for what end he doth it?
2. How or After what manner he does this? 3. Why or for what end he does it?
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Page 175
2094
1. That God is the author of this, by laying his •ngry hand heavy on the man? There are two •hings in this Conclusion.
1. That God is the author of this, by laying his •ngry hand heavy on the man? There Are two •hings in this Conclusion.
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(5) part (DIV2)
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Page 175
2095
1. That God is the author of it.
1. That God is the author of it.
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(5) part (DIV2)
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Page 175
2096
It is in it self a •ore evil, though by the over ruling Providence of God, it is made to issue in good to some.
It is in it self a •ore evil, though by the over ruling Providence of God, it is made to issue in good to Some.
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(5) part (DIV2)
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Page 176
2097
No• there are two sorts of evil that the Scripture tell us of, viz. of Sin, and of Affliction. As to tha• of Sin, however the permissive Providence 〈 ◊ 〉 God is conversant about it, and is not idle;
No• there Are two sorts of evil that the Scripture tell us of, viz. of since, and of Affliction. As to tha• of since, however the permissive Providence 〈 ◊ 〉 God is conversant about it, and is not idle;
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(5) part (DIV2)
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Page 176
2098
ye• we are utterly to disclaim his being the Author 〈 ◊ 〉 it:
ye• we Are utterly to disclaim his being the Author 〈 ◊ 〉 it:
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(5) part (DIV2)
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Page 176
2099
but as to that of Affliction, God challengeth 〈 ◊ 〉 to himself universally, Amos 3. 6. And looks o• himself as dishonoured,
but as to that of Affliction, God Challengeth 〈 ◊ 〉 to himself universally, Amos 3. 6. And looks o• himself as dishonoured,
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Page 176
2100
if we do not see and acknowledge his hand. in it, Isa. 26. 11. And this e•tends not only to outward and temporary troubles,
if we do not see and acknowledge his hand. in it, Isaiah 26. 11. And this e•tends not only to outward and temporary Troubles,
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(5) part (DIV2)
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Page 176
2101
but to all the inward anxieties and terrou• of Conscience that overtake them, Lam. 3. 65. God indeed many times useth the instrumentality of second causes in the production of it,
but to all the inward anxieties and terrou• of Conscience that overtake them, Lam. 3. 65. God indeed many times uses the instrumentality of second Causes in the production of it,
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(5) part (DIV2)
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Page 176
2102
but sti• he manageth them, and brings about the issue according to his pleasure:
but sti• he manageth them, and brings about the issue according to his pleasure:
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Page 176
2103
he terrifieth and amazeth them, hence that deprecation, Jer. 17. 17 Be not a terrour to me, &c. 2. That he doth it by laying his angry hand on th• man.
he terrifieth and amazes them, hence that deprecation, Jer. 17. 17 Be not a terror to me, etc. 2. That he does it by laying his angry hand on th• man.
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Page 176
2104
Here take notice of three things. 1. That God is usually provoked to anger when 〈 ◊ 〉 doth thus.
Here take notice of three things. 1. That God is usually provoked to anger when 〈 ◊ 〉 does thus.
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Page 176
2105
How far he may do it in Soveraign•ty to try his people, I shall not here dispute.
How Far he may do it in Soveraign•ty to try his people, I shall not Here dispute.
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Page 176
2106
〈 ◊ 〉 is such an instance, who complaineth of Gods Terours, and his writing bitter things against hi• However this is one of the Judgments of Go• that come for Sin,〈 ◊ 〉 is such an instance, who Complaineth of God's Terours, and his writing bitter things against hi• However this is one of the Judgments of Go• that come for since,
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Page 176
2107
and there hath been a prov•cation offered in order to it, for the most part and this the Psalmist plainly intimates in o• Text; for it was while he kept silence.
and there hath been a prov•cation offered in order to it, for the most part and this the Psalmist plainly intimates in o• Text; for it was while he kept silence.
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Page 176
2108
2. This therefore is an effect or display of his ang• God hath no affections properly;
2. This Therefore is an Effect or display of his ang• God hath no affections properly;
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Page 177
2109
but there are 〈 ◊ 〉 resultances of his will in the way of his Dispensation to his Creatures, which carry in them resemblance of such a thing in us, which is thus •pressed according to our manner of conception:
but there Are 〈 ◊ 〉 resultances of his will in the Way of his Dispensation to his Creatures, which carry in them resemblance of such a thing in us, which is thus •pressed according to our manner of conception:
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Page 177
2110
•fflictive Providences are therefore usually assign•d to his anger; holy men were wont so to ex•ress their resentments of them, Psal 102. 9. 3. This sort of affliction is a very heavy hand of 〈 ◊ 〉 upon a man.
•fflictive Providences Are Therefore usually assign•d to his anger; holy men were wont so to ex•ress their resentments of them, Psalm 102. 9. 3. This sort of affliction is a very heavy hand of 〈 ◊ 〉 upon a man.
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One way to judge of the anger, by the distress which the effect of it puts us to;
One Way to judge of the anger, by the distress which the Effect of it puts us to;
crd n1 pc-acp vvi pp-f dt n1, p-acp dt n1 r-crq dt n1 pp-f pn31 vvz pno12 p-acp;
(5) part (DIV2)
452
Page 177
2112
〈 ◊ 〉 God lay the weight on a man, till it sinks and •verwhelms him, that hand lieth heavy:
〈 ◊ 〉 God lay the weight on a man, till it sinks and •verwhelms him, that hand lies heavy:
〈 sy 〉 uh-np vvd dt n1 p-acp dt n1, c-acp pn31 vvz cc vvz pno31, cst n1 vvz j:
(5) part (DIV2)
452
Page 177
2113
and so 〈 ◊ 〉 when Conscience is let loose upon him, and •argeth him with Guilt,
and so 〈 ◊ 〉 when Conscience is let lose upon him, and •argeth him with Gilded,
cc av 〈 sy 〉 c-crq n1 vbz vvn j p-acp pno31, cc vvz pno31 p-acp j-vvn,
(5) part (DIV2)
452
Page 177
2114
and threatens him with •estruction, this is for the kind, the most insup•ortable burden that a man can fall under in this 〈 ◊ 〉, Prov. 18. 14. And when this lasteth long, and 〈 ◊ 〉 no intermission, that addeth to the intollera•eness of it:
and threatens him with •estruction, this is for the kind, the most insup•ortable burden that a man can fallen under in this 〈 ◊ 〉, Curae 18. 14. And when this lasteth long, and 〈 ◊ 〉 no intermission, that adds to the intollera•eness of it:
cc vvz pno31 p-acp n1, d vbz p-acp dt n1, dt av-ds j n1 cst dt n1 vmb vvi p-acp p-acp d 〈 sy 〉, np1 crd crd cc c-crq d vvz av-j, cc 〈 sy 〉 dx n1, cst vvz p-acp dt n1 pp-f pn31:
(5) part (DIV2)
452
Page 177
2115
when the Arrow sticks fast, and •annot be plucked out. 2. How or after what manner God doth this?
when the Arrow sticks fast, and •annot be plucked out. 2. How or After what manner God does this?
c-crq dt n1 vvz av-j, cc vmbx vbi vvn av. crd uh-crq cc p-acp r-crq n1 np1 vdz d?
(5) part (DIV2)
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Page 177
2116
A. This may be considered either in respect of 〈 ◊ 〉 thing it self, or of the way in which God •ings it about.A. This may be considered either in respect of 〈 ◊ 〉 thing it self, or of the Way in which God •ings it about.
np1 d vmb vbi vvn av-d p-acp n1 pp-f 〈 sy 〉 n1 pn31 n1, cc pp-f dt n1 p-acp r-crq np1 vvz pn31 a-acp.
(5) part (DIV2)
454
Page 177
2117
1. If we look upon it in regard to the thing it 〈 ◊ 〉. There are two things in it.
1. If we look upon it in regard to the thing it 〈 ◊ 〉. There Are two things in it.
crd cs pns12 vvb p-acp pn31 p-acp n1 p-acp dt n1 pn31 〈 sy 〉. pc-acp vbr crd n2 p-acp pn31.
(5) part (DIV2)
455
Page 177
2118
2. He awakens the mans Conscience, and sets his sin •fore him, in the aggravations of it.
2. He awakens the men Conscience, and sets his since •fore him, in the aggravations of it.
crd pns31 vvz dt ng1 n1, cc vvz po31 n1 av pno31, p-acp dt n2 pp-f pn31.
(5) part (DIV2)
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Page 177
2119
Gods hand is 〈 ◊ 〉 on the Conscience;
God's hand is 〈 ◊ 〉 on the Conscience;
npg1 n1 vbz 〈 sy 〉 a-acp dt n1;
(5) part (DIV2)
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Page 177
2120
it was before asleep, and •ough these sins stood upon record in it, the man took no notice of them,
it was before asleep, and •ough these Sins stood upon record in it, the man took no notice of them,
pn31 vbds p-acp j, cc av-d d n2 vvd p-acp n1 p-acp pn31, dt n1 vvd dx n1 pp-f pno32,
(5) part (DIV2)
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Page 178
2121
and so they gave him no molestation;
and so they gave him no molestation;
cc av pns32 vvd pno31 dx n1;
(5) part (DIV2)
456
Page 178
2122
but now when it is roused, and forced to do its Office, he is made to read these records, compare them with the Rule, and so make a judgment of them, Psal. 50. 21. I will set them in order before thee.
but now when it is roused, and forced to do its Office, he is made to read these records, compare them with the Rule, and so make a judgement of them, Psalm 50. 21. I will Set them in order before thee.
cc-acp av c-crq pn31 vbz vvn, cc vvd pc-acp vdi po31 n1, pns31 vbz vvn pc-acp vvi d n2, vvb pno32 p-acp dt n1, cc av vvb dt n1 pp-f pno32, np1 crd crd pns11 vmb vvi pno32 p-acp n1 p-acp pno21.
(5) part (DIV2)
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Page 178
2123
And now Conscience looks on them in such circumstances as make them have the most formidable and frightful aspect:
And now Conscience looks on them in such Circumstances as make them have the most formidable and frightful aspect:
cc av n1 vvz p-acp pno32 p-acp d n2 c-acp vvb pno32 vhi dt av-ds j cc j n1:
(5) part (DIV2)
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Page 178
2124
Did not Cain look on his through such a glass? Gen. 4. 14. And Judas too?
Did not Cain look on his through such a glass? Gen. 4. 14. And Judas too?
vdd xx np1 vvb p-acp png31 p-acp d dt n1? np1 crd crd np1 np1 av?
(5) part (DIV2)
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Page 178
2125
2. He, together with this sets home the awful terrours of his Word. There are amazing Threatning• that there stand upon record;
2. He, together with this sets home the awful terrors of his Word. There Are amazing Threatning• that there stand upon record;
crd pns31, av p-acp d n2 av-an dt j n2 pp-f po31 n1. pc-acp vbr j-vvg np1 d a-acp vvb p-acp n1;
(5) part (DIV2)
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Page 178
2126
there is a Flying Roll of Curses of a great length and breadth: Now these God not only setteth before the man,
there is a Flying Roll of Curses of a great length and breadth: Now these God not only sets before the man,
pc-acp vbz dt vvg n1 pp-f n2 pp-f dt j n1 cc n1: av d np1 xx av-j vvz p-acp dt n1,
(5) part (DIV2)
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Page 178
2127
but he throws them upon his Conscience, and they fall upon him furiously;
but he throws them upon his Conscience, and they fallen upon him furiously;
cc-acp pns31 vvz pno32 p-acp po31 n1, cc pns32 vvb p-acp pno31 av-j;
(5) part (DIV2)
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Page 178
2128
he is made to take them all to himself, and say, I am the man, this is 〈 ◊ 〉 portion at the hands of God, &c. And when God hath by Conscience thus applied them, the man 〈 ◊ 〉 in his own seeling,
he is made to take them all to himself, and say, I am the man, this is 〈 ◊ 〉 portion At the hands of God, etc. And when God hath by Conscience thus applied them, the man 〈 ◊ 〉 in his own seeling,
pns31 vbz vvn pc-acp vvi pno32 d p-acp px31, cc vvi, pns11 vbm dt n1, d vbz 〈 sy 〉 n1 p-acp dt n2 pp-f np1, av cc c-crq np1 vhz p-acp n1 av vvd pno32, dt n1 〈 sy 〉 p-acp po31 d n1,
(5) part (DIV2)
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Page 178
2129
as if he were under the impressions of all this Wrath;
as if he were under the impressions of all this Wrath;
c-acp cs pns31 vbdr p-acp dt n2 pp-f d d n1;
(5) part (DIV2)
457
Page 178
2130
he is in an hell upon earth, and feels the miseries of the damned upon him in great measure;
he is in an hell upon earth, and feels the misery's of the damned upon him in great measure;
pns31 vbz p-acp dt n1 p-acp n1, cc vvz dt n2 pp-f dt j-vvn p-acp pno31 p-acp j n1;
(5) part (DIV2)
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Page 178
2131
this made Judas chu•e 〈 ◊ 〉 go to hell, to know the worst of it.
this made Judas chu•e 〈 ◊ 〉 go to hell, to know the worst of it.
d vvd np1 vbr 〈 sy 〉 vvb p-acp n1, pc-acp vvi dt js pp-f pn31.
(5) part (DIV2)
457
Page 178
2132
2 If we consider it in respect of the way 〈 ◊ 〉 which God brings it about, there are these thin• to be remarked.
2 If we Consider it in respect of the Way 〈 ◊ 〉 which God brings it about, there Are these thin• to be remarked.
crd cs pns12 vvb pn31 p-acp n1 pp-f dt n1 〈 sy 〉 r-crq np1 vvz pn31 a-acp, pc-acp vbr d n1 pc-acp vbi vvn.
(5) part (DIV2)
458
Page 178
2133
1. Sometimes he brings some distressing outw• Providence on them, and with it troubleth their C•sciences.
1. Sometime he brings Some distressing outw• Providence on them, and with it Troubles their C•sciences.
crd av pns31 vvz d vvg n1 n1 p-acp pno32, cc p-acp pn31 vvz po32 n2.
(5) part (DIV2)
459
Page 178
2134
A time of affliction, is often a time calling sin to remembrance, a time of adversity is considering time,
A time of affliction, is often a time calling since to remembrance, a time of adversity is considering time,
dt n1 pp-f n1, vbz av dt n1 vvg n1 p-acp n1, dt n1 pp-f n1 vbz vvg n1,
(5) part (DIV2)
459
Page 179
2135
and God often sets in with it, and maketh Conscience charge home the sin upon them which they have been Guilty of;
and God often sets in with it, and makes Conscience charge home the since upon them which they have been Guilty of;
cc np1 av vvz p-acp p-acp pn31, cc vvz n1 vvb av-an dt n1 p-acp pno32 r-crq pns32 vhb vbn j pp-f;
(5) part (DIV2)
459
Page 179
2136
thus Josephs Brethren, when they met with hard usage, Gen. 42. 42. And it is a thing to be observed, that frequently some frown in Providence, gives occasion to fearful troubles of mind, which ensue thereupon;
thus Josephs Brothers, when they met with hard usage, Gen. 42. 42. And it is a thing to be observed, that frequently Some frown in Providence, gives occasion to fearful Troubles of mind, which ensue thereupon;
av np1 n2, c-crq pns32 vvd p-acp j n1, np1 crd crd cc pn31 vbz dt n1 pc-acp vbi vvn, cst av-j d n1 p-acp n1, vvz n1 p-acp j n2 pp-f n1, r-crq vvb av;
(5) part (DIV2)
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Page 179
2137
because God by these frowns, brings them to consider of their sins, and giveth Conscience a rousing jog upon it.
Because God by these frowns, brings them to Consider of their Sins, and gives Conscience a rousing jog upon it.
c-acp np1 p-acp d n2, vvz pno32 pc-acp vvi pp-f po32 n2, cc vvz n1 dt j-vvg vvb p-acp pn31.
(5) part (DIV2)
459
Page 179
2138
2. Sometimes God cometh to them in a word, and knocks them down with it at once.
2. Sometime God comes to them in a word, and knocks them down with it At once.
crd av np1 vvz p-acp pno32 p-acp dt n1, cc vvz pno32 a-acp p-acp pn31 p-acp a-acp.
(5) part (DIV2)
460
Page 179
2139
One end of the Scriptures and Preaching of it, is for Conviction, 2. Tim. 3. 16. And when the Spirit of God, whose instrument it is, pleaseth to set in with it, it shall so do to purpose.
One end of the Scriptures and Preaching of it, is for Conviction, 2. Tim. 3. 16. And when the Spirit of God, whose Instrument it is, Pleases to Set in with it, it shall so do to purpose.
crd n1 pp-f dt n2 cc vvg pp-f pn31, vbz p-acp n1, crd np1 crd crd cc c-crq dt n1 pp-f np1, rg-crq n1 pn31 vbz, vvz pc-acp vvi p-acp p-acp pn31, pn31 vmb av vdi p-acp n1.
(5) part (DIV2)
460
Page 179
2140
The man before sat regardless under it, and though it as much concerned him, it touched him not, he slept under, wandred from it, or inwardly scoffed at it;
The man before sat regardless under it, and though it as much concerned him, it touched him not, he slept under, wandered from it, or inwardly scoffed At it;
dt n1 a-acp vvd av p-acp pn31, cc cs pn31 c-acp d vvd pno31, pn31 vvd pno31 xx, pns31 vvd p-acp, vvn p-acp pn31, cc av-j vvn p-acp pn31;
(5) part (DIV2)
460
Page 179
2141
but now it en•ers not his ear only, but ransacketh his heart, divides between joynts and marrow, searcheth him to the bottom:
but now it en•ers not his ear only, but ransacketh his heart, divides between Joints and marrow, Searches him to the bottom:
cc-acp av pn31 vvz xx po31 n1 av-j, cc-acp vvz po31 n1, vvz p-acp n2 cc n1, vvz pno31 p-acp dt n1:
(5) part (DIV2)
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Page 179
2142
Conscience is startled, and wounds his very Soul, the man quaketh as Faelix, Acts 24. 25. And cries out as Peters Hearers, Chap. 2. 37. 3. God now lets Satan loose upon them.
Conscience is startled, and wounds his very Soul, the man quaketh as Felix, Acts 24. 25. And cries out as Peter's Hearers, Chap. 2. 37. 3. God now lets Satan lose upon them.
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(5) part (DIV2)
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Page 179
2143
He indeed is ready enough for this work on his own accord:
He indeed is ready enough for this work on his own accord:
pns31 av vbz j av-d p-acp d n1 p-acp po31 d n1:
(5) part (DIV2)
461
Page 179
2144
for though he will keep men secure as long as he can, yet if God disquiet them,
for though he will keep men secure as long as he can, yet if God disquiet them,
c-acp cs pns31 vmb vvi n2 j c-acp av-j c-acp pns31 vmb, av cs np1 vvb pno32,
(5) part (DIV2)
461
Page 179
2145
and he cannot wheedle them into rest, He now seeks to hurry them over the precipice of despair:
and he cannot wheedle them into rest, He now seeks to hurry them over the precipice of despair:
cc pns31 vmbx n1 pno32 p-acp n1, pns31 av vvz pc-acp vvi pno32 p-acp dt n1 pp-f n1:
(5) part (DIV2)
461
Page 179
2146
but God governs this affair too.
but God governs this affair too.
cc-acp np1 vvz d n1 av.
(5) part (DIV2)
461
Page 179
2147
He must have leave, especially in regard of Gods own, Luk. 22. 31. And when he hath, he shoots in his fiery darts; and though these Temptations are wicked,
He must have leave, especially in regard of God's own, Luk. 22. 31. And when he hath, he shoots in his fiery darts; and though these Temptations Are wicked,
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(5) part (DIV2)
461
Page 180
2148
as they come from him, yet they are righteous judgments, as managed by Gods permissive Providence.
as they come from him, yet they Are righteous Judgments, as managed by God's permissive Providence.
c-acp pns32 vvb p-acp pno31, av pns32 vbr j n2, c-acp vvn p-acp npg1 j n1.
(5) part (DIV2)
461
Page 180
2149
Now, they meditate terrours, entertain black thoughts, are full of horrours, and are ready to precipitate into desperation it self.
Now, they meditate terrors, entertain black thoughts, Are full of horrors, and Are ready to precipitate into desperation it self.
av, pns32 vvi n2, vvb j-jn n2, vbr j pp-f n2, cc vbr j pc-acp vvi p-acp n1 pn31 n1.
(5) part (DIV2)
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Page 180
2150
4. And now God witholds from them his Consola•ons, so that they cannot receive comfort or support by them There are such Cordials in the Word, a• are fitted for such Souls;
4. And now God withholds from them his Consola•ons, so that they cannot receive Comfort or support by them There Are such Cordials in the Word, a• Are fitted for such Souls;
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(5) part (DIV2)
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Page 180
2151
and possibly are offered them in the Ministry, or privately set before them, but they put them away as not belonging to them, they relieve them not,
and possibly Are offered them in the Ministry, or privately Set before them, but they put them away as not belonging to them, they relieve them not,
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(5) part (DIV2)
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Page 180
2152
but rather aggravate their trouble, Psal. 77. 2. And God witholds his Testimony from his Children,
but rather aggravate their trouble, Psalm 77. 2. And God withholds his Testimony from his Children,
cc-acp av-c vvi po32 n1, np1 crd crd cc np1 vvz po31 n1 p-acp po31 n2,
(5) part (DIV2)
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Page 180
2153
& they can take hold of nothing to relieve them, can apprehend no faith• in them, no love of God, no hatred of sin, which they dare call so:
& they can take hold of nothing to relieve them, can apprehend no faith• in them, no love of God, no hatred of since, which they Dare call so:
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(5) part (DIV2)
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Page 180
2154
And for others, they are as the troubled sea, that can find no rest:
And for Others, they Are as the troubled sea, that can find no rest:
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(5) part (DIV2)
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Page 180
2155
and they go• a long time in this condition, God all the whil• appearing to them as an enemy.
and they go• a long time in this condition, God all the whil• appearing to them as an enemy.
cc pns32 n1 dt j n1 p-acp d n1, np1 d dt n1 vvg p-acp pno32 p-acp dt n1.
(5) part (DIV2)
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2156
3. Why or for what end he doth it? A. As God is holy in all his ways, and just in all his doings,
3. Why or for what end he does it? A. As God is holy in all his ways, and just in all his doings,
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(5) part (DIV2)
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Page 180
2157
so are all his works done in wisdom, the• is therefore a worthy design in it;so Are all his works done in Wisdom, the• is Therefore a worthy Design in it;
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(5) part (DIV2)
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Page 180
2158
and here 〈 ◊ 〉 may observe, 1. That the usual provoking cause of this, is the• sinful Guile.
and Here 〈 ◊ 〉 may observe, 1. That the usual provoking cause of this, is the• sinful Guile.
cc av 〈 sy 〉 vmb vvi, crd cst dt j j-vvg n1 pp-f d, vbz n1 j n1.
(5) part (DIV2)
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Page 180
2159
The deceitfulness there is in Sin an• Sinners, is highly displeasing to God;
The deceitfulness there is in since an• Sinners, is highly displeasing to God;
dt n1 pc-acp vbz p-acp n1 n1 n2, vbz av-j vvg p-acp np1;
(5) part (DIV2)
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Page 180
2160
and though God can bear with a great many infirmities in hi• Children, whiles they are plain and honest, Psa• •3. 13, 14. Yet when once they begin to pract• deceit, to hide and cover, this is extreamly •singenuous,
and though God can bear with a great many infirmities in hi• Children, while they Are plain and honest, Psa• •3. 13, 14. Yet when once they begin to pract• deceit, to hide and cover, this is extremely •singenuous,
cc cs np1 vmb vvi p-acp dt j d n2 p-acp n1 n2, cs pns32 vbr j cc j, np1 n1. crd, crd av c-crq a-acp pns32 vvb p-acp n1 n1, pc-acp vvi cc vvi, d vbz av-jn j,
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2161
and he can bear no longer. 2. God hereby lets men see that there is no im•sing on him.
and he can bear no longer. 2. God hereby lets men see that there is no im•sing on him.
cc pns31 vmb vvi av-dx av-jc. crd np1 av vvz n2 vvb cst pc-acp vbz dx vvg p-acp pno31.
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Page 181
2162
And it is high time for him so to •o, when they grow up to so much of Atheism •nd impudence;
And it is high time for him so to •o, when they grow up to so much of Atheism •nd impudence;
cc pn31 vbz j n1 p-acp pno31 av pc-acp vdi, c-crq pns32 vvb a-acp p-acp av d pp-f n1 vvb n1;
(5) part (DIV2)
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2163
men would else begin to argue •hat he either did not know, or not regard, possibly that he approved of their follies, Psal. 50. 21. but when he takes them in their devices,
men would Else begin to argue •hat he either did not know, or not regard, possibly that he approved of their follies, Psalm 50. 21. but when he Takes them in their devices,
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2164
and makes their Consciences fall on them, and ter•ify them, he giveth them an awful proof of his Omniscience: now he makes their Sins to find them out, and they are put upon confessing that he is not mocked.
and makes their Consciences fallen on them, and ter•ify them, he gives them an awful proof of his Omniscience: now he makes their Sins to find them out, and they Are put upon confessing that he is not mocked.
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(5) part (DIV2)
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2165
3. Herein he discovers his just displeasure at sin. He hath indeed reserved the full discovery of this to be made in another World;
3. Herein he discovers his just displeasure At since. He hath indeed reserved the full discovery of this to be made in Another World;
crd av pns31 vvz po31 j n1 p-acp n1. pns31 vhz av vvn dt j n1 pp-f d pc-acp vbi vvn p-acp j-jn n1;
(5) part (DIV2)
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yet he will make some displays of it here.
yet he will make Some displays of it Here.
av pns31 vmb vvi d vvz pp-f pn31 av.
(5) part (DIV2)
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2167
He hath declared in his Word, that he is holy and just, that he cannot endure, but will punish Sin; but men scarce believe it,
He hath declared in his Word, that he is holy and just, that he cannot endure, but will Punish since; but men scarce believe it,
pns31 vhz vvn p-acp po31 n1, cst pns31 vbz j cc j, cst pns31 vmbx vvi, p-acp vmb vvi n1; p-acp n2 av-j vvb pn31,
(5) part (DIV2)
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Page 181
2168
because vile Sinners go on and prosper:
Because vile Sinners go on and prosper:
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Page 181
2169
but when he maketh them feel the wounds in their Souls, and they are snared in their own handy work;
but when he makes them feel the wounds in their Souls, and they Are snared in their own handy work;
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here is terrible anger in this, and to be read in the faces of such;
Here is terrible anger in this, and to be read in the faces of such;
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and •ereby God giveth a further clear Testimony how hateful a thing sin is to his Holiness.
and •ereby God gives a further clear Testimony how hateful a thing since is to his Holiness.
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4. He often doth this to give solemn warning to others.
4. He often does this to give solemn warning to Others.
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His Judgments are to learn men Righteousness, Isa. 26. 9. He sometimes setteth up in sight some Monuments of his Severity, that Israel may hear and fear, and be cautioned.His Judgments Are to Learn men Righteousness, Isaiah 26. 9. He sometime sets up in sighed Some Monuments of his Severity, that Israel may hear and Fear, and be cautioned.
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When such things befal wicked men, they should fright others of their Companions from their lewd courses,
When such things befall wicked men, they should fright Others of their Sodales from their lewd courses,
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and God expects it, Dan. 5. 22. And they should caution Godly men to be the more wary:
and God expects it, Dan. 5. 22. And they should caution Godly men to be the more wary:
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and when such things befall Gods Children, how loudly doth it speak to the Ungodly to consider it, if it be thus done in the green tree, what shall be in the dry? And either men will take warning,
and when such things befall God's Children, how loudly does it speak to the Ungodly to Consider it, if it be thus done in the green tree, what shall be in the dry? And either men will take warning,
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or their Guilt will be encreased by it. 5. He sometimes thus prepareth Sinners for Conversion.
or their Gilded will be increased by it. 5. He sometime thus Prepareth Sinners for Conversion.
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The Spirit of God begins this work with Conviction of Sin, Joh. 16. 8. In which he gives them a sight of their Sins,
The Spirit of God begins this work with Conviction of since, John 16. 8. In which he gives them a sighed of their Sins,
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and an apprehension of their woful misery by reason of them; in which he useth their own Consciences to amaze and terrify them;
and an apprehension of their woeful misery by reason of them; in which he uses their own Consciences to amaze and terrify them;
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he holds the Sinner over Hell, and scorcheth him with the flames of it, and maketh him find himself ready to fall into the midst of them,
he holds the Sinner over Hell, and scorcheth him with the flames of it, and makes him find himself ready to fallen into the midst of them,
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thus to prepare him to give welcome to the offers of Christ, 1 Tim. 1. 15. And the most guilful Sinners usually have deepest impressions of it.
thus to prepare him to give welcome to the offers of christ, 1 Tim. 1. 15. And the most guileful Sinners usually have Deepest impressions of it.
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6. He doth it to humble his Children for, and cure them of their Guile.
6. He does it to humble his Children for, and cure them of their Guile.
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These are terrible temptations, but they are to humble them, and do them good, Deut. 8 16. There usually is not a little of anger in this Dispensation, however there is love in the bottom of it.
These Are terrible temptations, but they Are to humble them, and do them good, Deuteronomy 8 16. There usually is not a little of anger in this Dispensation, however there is love in the bottom of it.
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He seeth that in his Children that he liketh not, but his spirit is grieved at,
He sees that in his Children that he liketh not, but his Spirit is grieved At,
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2185
and because he loveth them, he will heal them of it; and this is the course he taketh;
and Because he loves them, he will heal them of it; and this is the course he Takes;
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by this they are taught what it will cost them to indulge any sin, and keep silence at it, which embitters it to them,
by this they Are taught what it will cost them to indulge any since, and keep silence At it, which embitters it to them,
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2187
and so brings them to Repentance: they humble themselves before him, and the breach thus cometh to be made up and they restored;
and so brings them to Repentance: they humble themselves before him, and the breach thus comes to be made up and they restored;
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and so also it is a happy mean to prevent the like afterward, by giving them a remembrance that abideth by them,
and so also it is a happy mean to prevent the like afterwards, by giving them a remembrance that Abideth by them,
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and maketh them more watchful as long as they live. USE 1. For INFORMATION, in two Particulars.
and makes them more watchful as long as they live. USE 1. For INFORMATION, in two Particulars.
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1. Learn hence the great folly of those who make no great matter of sinning against God.
1. Learn hence the great folly of those who make no great matter of sinning against God.
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2191
The generality of mankind have low and slighty thoughts of sin, and therein discover themselves to be egregious fools:
The generality of mankind have low and slighty thoughts of since, and therein discover themselves to be egregious Fools:
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nor are the Children of God free from the remainder of this folly;
nor Are the Children of God free from the remainder of this folly;
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but we have a clear evidence of the madness of it, in that hereby they lay themselves open to the anger of God,
but we have a clear evidence of the madness of it, in that hereby they lay themselves open to the anger of God,
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2194
and provoke him to lay his hand heavy upon them, and this is the very consequent upon such an esteem of Sin;
and provoke him to lay his hand heavy upon them, and this is the very consequent upon such an esteem of since;
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it is a weighty question the Psalmist propounds, Psal. 90. 11. Who knoweth the power of thine anger? Surely there are very few that believe it, they would else alter their principles and practices;
it is a weighty question the Psalmist propounds, Psalm 90. 11. Who Knoweth the power of thine anger? Surely there Are very few that believe it, they would Else altar their principles and practices;
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The burnt Child will dread the fire, but Sinners have not felt the scaldings of Gods anger, the weight of his hand;The burned Child will dread the fire, but Sinners have not felt the scaldings of God's anger, the weight of his hand;
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and so they despise, otherwise they would think it a more dangerous thing to sin than they do. Sinners!
and so they despise, otherwise they would think it a more dangerous thing to sin than they do. Sinners!
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did you but know what some have felt, you would feal to the truth of that, Psal. 76. 7. Who can stand when once thou art angry? Well look to it,
did you but know what Some have felt, you would feal to the truth of that, Psalm 76. 7. Who can stand when once thou art angry? Well look to it,
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if you do not know, you shall know, and you are in the ready way to bring it upon your selv•s.
if you do not know, you shall know, and you Are in the ready Way to bring it upon your selv•s.
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When once you come to feel how heavy h• hand is, you will wish you had believed it, and •ought to avoid it.
When once you come to feel how heavy h• hand is, you will wish you had believed it, and •ought to avoid it.
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2. Learn henoe how vain it is for any to live quiet and secure under the Guilt of any sin.
2. Learn henoe how vain it is for any to live quiet and secure under the Gilded of any since.
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Thi• is it that procures the heavy displeasure of God, and as long as the Gult remains, the reason of it abideth in us.
Thi• is it that procures the heavy displeasure of God, and as long as the Gult remains, the reason of it Abideth in us.
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Unless we can escape the hand of God, there is no ground for this security: as long as you have to do with God, you have no safety;
Unless we can escape the hand of God, there is no ground for this security: as long as you have to do with God, you have no safety;
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if there ly on you Guilt unpardoned, be sure it will bring his hand on you unavoidably, Psal. 21. 8. Thine hand shall find out all thine enemies;
if there lie on you Gilded unpardoned, be sure it will bring his hand on you avoidable, Psalm 21. 8. Thine hand shall find out all thine enemies;
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2205
and though you are never so jocund and full of ease for the present, and feel no hand upon you,
and though you Are never so jocund and full of ease for the present, and feel no hand upon you,
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yet if God lay it on, your mirth is gone in that moment:
yet if God lay it on, your mirth is gone in that moment:
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he needs do no more but give a touch on your Consciences, and that will make them to roar upon you like so many ravening evening Wolves,
he needs do no more but give a touch on your Consciences, and that will make them to roar upon you like so many ravening evening Wolves,
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and to rend you in pieces like Lions;
and to rend you in Pieces like Lions;
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this is the warning God giveth to all secure ones, Psal. 52. 22. Though you have health,
this is the warning God gives to all secure ones, Psalm 52. 22. Though you have health,
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and ease, and outward peace, and prosperity, and enjoy of the World more than heart can wish, yet a Finger of God laid on you will do this,
and ease, and outward peace, and Prosperity, and enjoy of the World more than heart can wish, yet a Finger of God laid on you will do this,
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and bring you into unconceivable distress.
and bring you into unconceivable distress.
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Beware then how you live a day under the Guilt of one sin, lest in a moment this Wrath fall upon you and consume you.
Beware then how you live a day under the Gilded of one since, lest in a moment this Wrath fallen upon you and consume you.
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USE II. For Warning and advice to all, and •hat, 1. To take heed of being drawn into sin by any vain •retences. USE II For Warning and Advice to all, and •hat, 1. To take heed of being drawn into since by any vain •retences.
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We are all too easy to hearken to Sa•ans insinuations, and the solicitations of our own •usts,
We Are all too easy to harken to Sa•ans insinuations, and the solicitations of our own •usts,
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and a little matter will allure us to do amiss: we therefore need something to caution us, and •ortify us against this:
and a little matter will allure us to do amiss: we Therefore need something to caution us, and •ortify us against this:
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and what can be more •seful on this account, than the truth before us, if •hroughly believed,
and what can be more •seful on this account, than the truth before us, if •hroughly believed,
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and seasonably thought on, with due solemnity, when the temptation offers and is urgent? now to reflect,
and seasonably Thought on, with due solemnity, when the temptation offers and is urgent? now to reflect,
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if I comply, I shall unavoidably provoke Gods displeasure, and pull his hand upon me, and then to think how heavy •t will be, how sorely it will press us;
if I comply, I shall avoidable provoke God's displeasure, and pull his hand upon me, and then to think how heavy •t will be, how sorely it will press us;
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2219
if it were only to fall into the hands of the Creature, it were little;
if it were only to fallen into the hands of the Creature, it were little;
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2220
but to fall into Gods hands, how fearful? Heb. 10. 31. How would this repel the temptation?
but to fallen into God's hands, how fearful? Hebrew 10. 31. How would this repel the temptation?
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2. Are you under this distress already? And do you feel it insupportable? Be advised.
2. are you under this distress already? And do you feel it insupportable? Be advised.
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1. To see the hand of God in it.
1. To see the hand of God in it.
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It may be you •nd disquietment on your minds, your spirits make you like a• troubled and tempestuous Sea;
It may be you •nd disquietment on your minds, your spirits make you like a• troubled and tempestuous Sea;
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2224
and you cannot tell what to make of it;
and you cannot tell what to make of it;
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2225
you think it is some Melancholly that needs Physick, or some molestation of the Devil that gives you trouble;
you think it is Some Melancholy that needs Physic, or Some molestation of the devil that gives you trouble;
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2226
but these are but subordinate causes;
but these Are but subordinate Causes;
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2227
look farther, acknowledge God, believe it to be his hand, Psal. 17. 14. For you will never carry rightly under it,
look farther, acknowledge God, believe it to be his hand, Psalm 17. 14. For you will never carry rightly under it,
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or seek the proper remedy till you come to this. 2. Now search for the sin that hath procured it.
or seek the proper remedy till you come to this. 2. Now search for the since that hath procured it.
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2229
It is a time to make inquisition;
It is a time to make inquisition;
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2230
all your afflictions are to turn your eyes upon sin, and put you on the search:
all your afflictions Are to turn your eyes upon since, and put you on the search:
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you may hope it is not for sin, but trial; but you may so be deluded.
you may hope it is not for since, but trial; but you may so be deluded.
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And I believe, if now you do not search for Sin, it is a sign that there is one that you would hide;
And I believe, if now you do not search for since, it is a Signen that there is one that you would hide;
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and it was because you kept silence, that he thus touched you: it is then time to look about you.
and it was Because you kept silence, that he thus touched you: it is then time to look about you.
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(5) part (DIV2)
479
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3. Take heed of hiding your sin. Seek not to cover or extenuate, or suppress the Conviction of it in your Consciences. Ungodly men always thus practice;
3. Take heed of hiding your since. Seek not to cover or extenuate, or suppress the Conviction of it in your Consciences. Ungodly men always thus practice;
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(5) part (DIV2)
480
Page 186
2235
and the same lust that tempts a Child of God to sin, doth also put him upon so doing;
and the same lust that tempts a Child of God to since, does also put him upon so doing;
cc dt d n1 cst vvz dt n1 pp-f np1 p-acp n1, vdz av vvi pno31 p-acp av vdg;
(5) part (DIV2)
480
Page 186
2236
this is the very thing that brought the trouble upon you, in Gods righteous Judgment, and it will continue it, if you nourish it;
this is the very thing that brought the trouble upon you, in God's righteous Judgement, and it will continue it, if you nourish it;
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(5) part (DIV2)
480
Page 186
2237
if when Conscience striveth, you suppress Convictions, and cover your Sins, you will but encrease your trouble:
if when Conscience striveth, you suppress Convictions, and cover your Sins, you will but increase your trouble:
cs c-crq n1 vvz, pn22 vvb n2, cc vvb po22 n2, pn22 vmb cc-acp vvi po22 n1:
(5) part (DIV2)
480
Page 186
2238
ask David how long his distress continued on him, and he will tell you, it was as long as he kept silence.
ask David how long his distress continued on him, and he will tell you, it was as long as he kept silence.
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(5) part (DIV2)
480
Page 186
2239
4. Beware what means you use to get rid of it.
4. Beware what means you use to get rid of it.
crd vvb r-crq vvz pn22 vvb pc-acp vvi vvn pp-f pn31.
(5) part (DIV2)
481
Page 186
2240
If you be not careful, you may involve you• selves the more, and make the hand heavier o• you.
If you be not careful, you may involve you• selves the more, and make the hand Heavier o• you.
cs pn22 vbb xx j, pn22 vmb vvi n1 n2 dt av-dc, cc vvi dt n1 jc n1 pn22.
(5) part (DIV2)
481
Page 186
2241
If you fly to your hiding places of decei• they will disappoint you;
If you fly to your hiding places of decei• they will disappoint you;
cs pn22 vvb p-acp po22 vvg n2 pp-f n1 pns32 vmb vvi pn22;
(5) part (DIV2)
481
Page 186
2242
if you think to cure 〈 ◊ 〉 by diverting from it, and putting it out of your mind by other things, it will deceive you;
if you think to cure 〈 ◊ 〉 by diverting from it, and putting it out of your mind by other things, it will deceive you;
cs pn22 vvb pc-acp vvi 〈 sy 〉 p-acp vvg p-acp pn31, cc vvg pn31 av pp-f po22 n1 p-acp j-jn n2, pn31 vmb vvi pn22;
(5) part (DIV2)
481
Page 186
2243
or 〈 ◊ 〉 you hope to do it by complaining to your accomplices and companions in sin,
or 〈 ◊ 〉 you hope to do it by complaining to your accomplices and Sodales in since,
cc 〈 sy 〉 pn22 vvb pc-acp vdi pn31 p-acp vvg p-acp po22 n2 cc n2 p-acp n1,
(5) part (DIV2)
481
Page 187
2244
as Judas did, they will give you no help: if you hope to heal it by •gal repentances, and reformations, they will dis•ppoint you:
as Judas did, they will give you no help: if you hope to heal it by •gal repentances, and reformations, they will dis•ppoint you:
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(5) part (DIV2)
481
Page 187
2245
if you feel some present ease by it, your distress will revert. 5. Enquire after the right way to get remedy, and practice it. And for help, Consider;
if you feel Some present ease by it, your distress will revert. 5. Inquire After the right Way to get remedy, and practice it. And for help, Consider;
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(5) part (DIV2)
481
Page 187
2246
1 As long as Gods hand abides heavy on you, your •rouble will continue. It is vain to seek ease any other way:
1 As long as God's hand abides heavy on you, your •rouble will continue. It is vain to seek ease any other Way:
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(5) part (DIV2)
484
Page 187
2247
the hand that wounded you must heal you, if ever you be healed: nothing can afford you true comfort while his anger abides, Job 34. 〈 ◊ 〉.
the hand that wounded you must heal you, if ever you be healed: nothing can afford you true Comfort while his anger abides, Job 34. 〈 ◊ 〉.
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(5) part (DIV2)
484
Page 187
2248
There is no flying from his hand, it will fol•ow you where-ever you go, Psal. 139. 7. 2. There is no hope to have his hand removed so 〈 ◊ 〉 as you continue under your Guilt.
There is no flying from his hand, it will fol•ow you wherever you go, Psalm 139. 7. 2. There is no hope to have his hand removed so 〈 ◊ 〉 as you continue under your Gilded.
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(5) part (DIV2)
484
Page 187
2249
This is the •oot of it; it is only by a pardon that you •an have ease:
This is the •oot of it; it is only by a pardon that you •an have ease:
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(5) part (DIV2)
485
Page 187
2250
and the hope of a pardon is •he proper relief of a burdened Conscience: an •pardoned sin will be heavy when God lay•h it on;
and the hope of a pardon is •he proper relief of a burdened Conscience: an •pardoned since will be heavy when God lay•h it on;
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(5) part (DIV2)
485
Page 187
2251
and this is one way in which God 〈 ◊ 〉 wont to ease mens Consciences, to set for•iveness before them:
and this is one Way in which God 〈 ◊ 〉 wont to ease men's Consciences, to Set for•iveness before them:
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(5) part (DIV2)
485
Page 187
2252
till then, if you ask, is 〈 ◊ 〉 peace? it will readily be answered, What peace, 〈 ◊ 〉 long as sin lies unforgiven?
till then, if you ask, is 〈 ◊ 〉 peace? it will readily be answered, What peace, 〈 ◊ 〉 long as since lies unforgiven?
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(5) part (DIV2)
485
Page 187
2253
3. There is no hope of pardon so long as you keep •ce.
3. There is no hope of pardon so long as you keep •ce.
crd pc-acp vbz dx n1 pp-f n1 av av-j c-acp pn22 vvb n1.
(5) part (DIV2)
486
Page 187
2254
It is a solemn word, Prov. 28. 13. He •at covereth his sins shall not prosper.
It is a solemn word, Curae 28. 13. He •at Covereth his Sins shall not prosper.
pn31 vbz dt j n1, np1 crd crd pns31 av vvz po31 n2 vmb xx vvi.
(5) part (DIV2)
486
Page 187
2255
If you should •er commit that sin more, yet if you hide it, will eat out your comfort,
If you should •er commit that since more, yet if you hide it, will eat out your Comfort,
cs pn22 vmd av vvi d n1 av-dc, av cs pn22 vvb pn31, vmb vvi av po22 n1,
(5) part (DIV2)
486
Page 187
2256
and ly in against 〈 ◊ 〉, though you never so carefully abstain from the like.
and lie in against 〈 ◊ 〉, though you never so carefully abstain from the like.
cc vvi p-acp p-acp 〈 sy 〉, cs pn22 av-x av av-j vvi p-acp dt j.
(5) part (DIV2)
486
Page 188
2257
It is a duty to say, I will do so no more, but it is not all your duty.
It is a duty to say, I will do so no more, but it is not all your duty.
pn31 vbz dt n1 pc-acp vvi, pns11 vmb vdi av av-dx av-dc, p-acp pn31 vbz xx d po22 n1.
(5) part (DIV2)
486
Page 188
2258
4. There is a way to get it removed. God hath provided a remedy for afflicted Consciences;
4. There is a Way to get it removed. God hath provided a remedy for afflicted Consciences;
crd pc-acp vbz dt n1 pc-acp vvi pn31 vvn. np1 vhz vvn dt n1 p-acp j-vvn n2;
(5) part (DIV2)
487
Page 188
2259
though we have sinned, and dissembled, and provoked him, and his hand be upon us,
though we have sinned, and dissembled, and provoked him, and his hand be upon us,
cs pns12 vhb vvn, cc vvd, cc vvd pno31, cc po31 n1 vbb p-acp pno12,
(5) part (DIV2)
487
Page 188
2260
and we are in terrours by reason of it, yet, whether we be in the gall of bitterness, being Unregenerate,
and we Are in terrors by reason of it, yet, whither we be in the Gall of bitterness, being Unregenerate,
cc pns12 vbr p-acp n2 p-acp n1 pp-f pn31, av, cs pns12 vbb p-acp dt n1 pp-f n1, vbg j,
(5) part (DIV2)
487
Page 188
2261
or whether we are Believers, by our own folly under our fathers anger, and Chastized with scorpions; there is in Christ an hope set before us, do not then despair,
or whither we Are Believers, by our own folly under our Father's anger, and Chastised with scorpions; there is in christ an hope Set before us, do not then despair,
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(5) part (DIV2)
487
Page 188
2262
nor give way to discouragements, but enquire and hearken, and be willing to comply, so may you find rest to your distressed minds, Mat. 11. 28. And what this course is now follows to be enquired.
nor give Way to discouragements, but inquire and harken, and be willing to comply, so may you find rest to your distressed minds, Mathew 11. 28. And what this course is now follows to be inquired.
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(5) part (DIV2)
487
Page 188
2263
VERSE 5. 5. I acknowledged my sin unto thee, and mine iniquity I have not hid:
VERSE 5. 5. I acknowledged my since unto thee, and mine iniquity I have not hid:
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(6) part (DIV2)
487
Page 188
2264
I said I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my Sin. Selah.
I said I will confess my transgressions unto the Lord; and thou forgavest the iniquity of my Sin. Selac.
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(6) part (DIV2)
487
Page 188
2265
IT now follows, that we consider of the course the Psalmist took to get relief against his distress, together with the success of it, laid down in this Verse. Here,
IT now follows, that we Consider of the course the Psalmist took to get relief against his distress, together with the success of it, laid down in this Verse. Here,
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(6) part (DIV2)
488
Page 188
2266
1. They way or course which he used for his help, was by Confessing of his Sin, which he here enlargeth upon in divers expressions. Where observe,
1. They Way or course which he used for his help, was by Confessing of his since, which he Here enlarges upon in diverse expressions. Where observe,
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(6) part (DIV2)
489
Page 188
2267
1. The subject matter of his confession, his sin: •nd this is set down in all the three words before •sed, in verse 1, 2. 2. The confession it self, amplified.
1. The Subject matter of his Confessi, his since: •nd this is Set down in all the three words before •sed, in verse 1, 2. 2. The Confessi it self, amplified.
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(6) part (DIV2)
490
Page 189
2268
1. By the fulness of it.
1. By the fullness of it.
crd p-acp dt n1 pp-f pn31.
(6) part (DIV2)
492
Page 189
2269
1. Positively, I acknowledged, and I will confess, both which words are the same root in the Original, in divers tenses.
1. Positively, I acknowledged, and I will confess, both which words Are the same root in the Original, in diverse tenses.
crd av-j, pns11 vvd, cc pns11 vmb vvi, d r-crq n2 vbr dt d n1 p-acp dt j-jn, p-acp j n2.
(6) part (DIV2)
493
Page 189
2270
2. Negatively, I have not hid. 2. By the deliberate purpose that he took up about it, I said, I will.
2. Negatively, I have not hid. 2. By the deliberate purpose that he took up about it, I said, I will.
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(6) part (DIV2)
494
Page 189
2271
3. By the sins themselves that he confessed, as he was related to them, My Transgressions.
3. By the Sins themselves that he confessed, as he was related to them, My Transgressions.
crd p-acp dt n2 px32 cst pns31 vvd, c-acp pns31 vbds vvn p-acp pno32, po11 n2.
(6) part (DIV2)
496
Page 189
2272
4. By the object of this Confession, to the Lord. What is needful for clearing the words, will fall in afterwards:
4. By the Object of this Confessi, to the Lord. What is needful for clearing the words, will fallen in afterwards:
crd p-acp dt n1 pp-f d n1, p-acp dt n1. q-crq vbz j p-acp vvg dt n2, vmb vvi p-acp av:
(6) part (DIV2)
497
Page 189
2273
We may take the substance in this, Right Confession, its nature and usefulness. DOCTRINE.
We may take the substance in this, Right Confessi, its nature and usefulness. DOCTRINE.
pns12 vmb vvi dt n1 p-acp d, j-jn n1, po31 n1 cc n1. n1.
(6) part (DIV2)
498
Page 189
2274
RIght Confession of sin, is the proper and necessary course to be taken, for the relief of a distressed Conscience. This way David followed;RIght Confessi of since, is the proper and necessary course to be taken, for the relief of a distressed Conscience. This Way David followed;
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(6) part (DIV2)
499
Page 189
2275
and as 〈 ◊ 〉 acquaints us how it succeeded, so he tells us that he could get no ease, till he thus did.
and as 〈 ◊ 〉 acquaints us how it succeeded, so he tells us that he could get no ease, till he thus did.
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(6) part (DIV2)
499
Page 189
2276
We •are here first to consider of the nature of a right Confession, and then shew how proper and necessary it is in this Case.
We •are Here First to Consider of the nature of a right Confessi, and then show how proper and necessary it is in this Case.
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(6) part (DIV2)
499
Page 189
2277
1. In our Enquiry into the nature of a right Confession, we need look no farther than th• Text, in which it is fully comprehended,
1. In our Enquiry into the nature of a right Confessi, we need look no farther than th• Text, in which it is Fully comprehended,
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(6) part (DIV2)
500
Page 190
2278
and may be gathered up in several Propositions. PROPOSITION I. That which we are to make Confession of, is S• So all the three words in the Text import.
and may be gathered up in several Propositions. PROPOSITION I That which we Are to make Confessi of, is S• So all the three words in the Text import.
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(6) part (DIV2)
500
Page 190
2279
Wh• it is to Confess Sin is well to be observed.
Wh• it is to Confess since is well to be observed.
n1 pn31 vbz pc-acp vvi n1 vbz av pc-acp vbi vvn.
(6) part (DIV2)
501
Page 190
2280
S• is defined to be a Transgression of the Law, 1 J• 3. 4. Now Sin as such, will come under a double consideration, viz. Original, and Actual; and bo• of these must be referred to the Law of speci• Government, under which man was placed by God in his Creation: for nothing can be called Sin,
S• is defined to be a Transgression of the Law, 1 J• 3. 4. Now since as such, will come under a double consideration, viz. Original, and Actual; and bo• of these must be referred to the Law of speci• Government, under which man was placed by God in his Creation: for nothing can be called since,
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(6) part (DIV2)
501
Page 190
2281
but as it hath a reference to the Law. He•
but as it hath a Referente to the Law. He•
cc-acp c-acp pn31 vhz dt n1 p-acp dt n1. np1
(6) part (DIV2)
501
Page 190
2282
1. Original Sin hath a double respect, Privat• and Positive; and both belong to the Nature o• it.
1. Original since hath a double respect, Privat• and Positive; and both belong to the Nature o• it.
crd j-jn n1 vhz dt j-jn n1, np1 cc j; cc av-d vvi p-acp dt n1 n1 pn31.
(6) part (DIV2)
502
Page 190
2283
1. Privative; Man in his Natural state is void of Original Righteousness. There was a Moral rec•tude put into the Nature of man at first, Eccle. 7. 29 This is that which is most directly intended, by the Image of God in which man was made, Gen. 1• 26: It consisted in those Graces of Sanctificatio• by which man was fitted for Universal Perfe• Obedience to the whole Will of God.
1. Privative; Man in his Natural state is void of Original Righteousness. There was a Moral rec•tude put into the Nature of man At First, Eccle. 7. 29 This is that which is most directly intended, by the Image of God in which man was made, Gen. 1• 26: It consisted in those Graces of Sanctificatio• by which man was fitted for Universal Perfe• obedience to the Whole Will of God.
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(6) part (DIV2)
503
Page 190
2284
Man b• the Fall hath lost this rectitude, and is Born in• the World without this Image; And this is a Sin• state,
Man b• the Fallen hath lost this rectitude, and is Born in• the World without this Image; And this is a Sin• state,
n1 n1 dt n1 vhz vvn d n1, cc vbz vvn n1 dt n1 p-acp d n1; cc d vbz dt np1 n1,
(6) part (DIV2)
503
Page 190
2285
for the Law requires it in him, and, as h• was betrusted with it, expects it of him.
for the Law requires it in him, and, as h• was betrusted with it, expects it of him.
p-acp dt n1 vvz pn31 p-acp pno31, cc, c-acp n1 vbds vvn p-acp pn31, vvz pn31 pp-f pno31.
(6) part (DIV2)
503
Page 190
2286
Th• •ant of it hath rendred him Impotent as to his Duty, which Impotency is put into the description •f the Sinful state of Fallen man, Rom. 3. 10, 11, 12. And the man cannot answer the Law so long as •e is without it:
Th• •ant of it hath rendered him Impotent as to his Duty, which Impotency is put into the description •f the Sinful state of Fallen man, Rom. 3. 10, 11, 12. And the man cannot answer the Law so long as •e is without it:
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(6) part (DIV2)
503
Page 191
2287
and it is a Privation, for man •nce had the habit of it on him, and it was Con•atural to him.
and it is a Privation, for man •nce had the habit of it on him, and it was Con•atural to him.
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(6) part (DIV2)
503
Page 191
2288
2. Positive; Man is in his Natural state filled •ith the evil habits of Unrighteousness.
2. Positive; Man is in his Natural state filled •ith the evil habits of Unrighteousness.
crd j; n1 vbz p-acp po31 j n1 vvn av dt j-jn n2 pp-f n1.
(6) part (DIV2)
504
Page 191
2289
When he •st the Image of God, he contracted the Image of 〈 ◊ 〉 in the room of it, which consists in the Cor•uption of the whole Nature, as the Crooked bias which is in all his Faculties and Powers, forcibly •clining him to Transgress the Law of God, set •orth, Rom. 3. 13. &c. And it hath two things 〈 ◊ 〉 it.
When he •st the Image of God, he contracted the Image of 〈 ◊ 〉 in the room of it, which consists in the Cor•uption of the Whole Nature, as the Crooked bias which is in all his Faculties and Powers, forcibly •clining him to Transgress the Law of God, Set •orth, Rom. 3. 13. etc. And it hath two things 〈 ◊ 〉 it.
c-crq pns31 vvd dt n1 pp-f np1, pns31 vvd dt n1 pp-f 〈 sy 〉 p-acp dt n1 pp-f pn31, r-crq vvz p-acp dt n1 pp-f dt j-jn n1, p-acp dt j n1 r-crq vbz p-acp d po31 n2 cc n2, av-j vvg pno31 pc-acp vvi dt n1 pp-f np1, vvd av, np1 crd crd av cc pn31 vhz crd n2 〈 sy 〉 pn31.
(6) part (DIV2)
504
Page 191
2290
1. An utter Averseness to that which is Good. i. e. •eologically so.
1. an utter Averseness to that which is Good. i. e. •eologically so.
crd dt j n1 p-acp d r-crq vbz j. sy. sy. av-j av.
(6) part (DIV2)
505
Page 191
2291
Man is a Rational Creature, chu•eth under the notion of Good, and refuseth un•er an opinion of Evil;
Man is a Rational Creature, chu•eth under the notion of Good, and Refuseth un•er an opinion of Evil;
n1 vbz dt j n1, vvz p-acp dt n1 pp-f j, cc vvz av dt n1 pp-f j-jn;
(6) part (DIV2)
505
Page 191
2292
but he doth this accord•ng to Corrupt reason, and not by the Rule of Re•gion And though sometimes if it be in the mat•er of it right,
but he does this accord•ng to Corrupt reason, and not by the Rule of Re•gion And though sometime if it be in the mat•er of it right,
cc-acp pns31 vdz d n1 p-acp j n1, cc xx p-acp dt vvb pp-f n1 cc cs av cs pn31 vbb p-acp dt n1 pp-f pn31 vvi,
(6) part (DIV2)
505
Page 191
2293
yet he doth it not aright:
yet he does it not aright:
av pns31 vdz pn31 xx av:
(6) part (DIV2)
505
Page 191
2294
hence •roceeds mens refusing Obedience, Psal. 78. 10. 〈 ◊ 〉 5 3. And this is upon Choise, flowing from Cursed disposition in them, and is Sinful.
hence •roceeds men's refusing obedience, Psalm 78. 10. 〈 ◊ 〉 5 3. And this is upon Choice, flowing from Cursed disposition in them, and is Sinful.
av vvz ng2 vvg n1, np1 crd crd 〈 sy 〉 crd crd cc d vbz p-acp n1, vvg p-acp j-vvn n1 p-acp pno32, cc vbz j.
(6) part (DIV2)
505
Page 191
2295
2. A violent inclination to that which is Evil. •rue, they call Evil Good, and under that notion •ey crave after it, Isa. 5. 20. But it is a Corrupt •rinciple in them from whence they so do;
2. A violent inclination to that which is Evil. •rue, they call Evil Good, and under that notion •ey crave After it, Isaiah 5. 20. But it is a Corrupt •rinciple in them from whence they so do;
crd dt j n1 p-acp d r-crq vbz np1 j, pns32 vvb j-jn j, cc p-acp d n1 n1 vvb p-acp pn31, np1 crd crd p-acp pn31 vbz dt j n1 p-acp pno32 p-acp c-crq pns32 av vdb;
(6) part (DIV2)
506
Page 191
2296
and •he insatiable •eaching of their hearts after it, 〈 ◊ 〉 of the Sinfulness of their Nature.
and •he insatiable •eaching of their hearts After it, 〈 ◊ 〉 of the Sinfulness of their Nature.
cc av j n-vvg pp-f po32 n2 p-acp pn31, 〈 sy 〉 pp-f dt n1 pp-f po32 n1.
(6) part (DIV2)
506
Page 191
2297
And this is Eminently observable in a Gracious Soul, by th• reluctancy of it against the better part, of whic• the Apostle maketh such complaint, Rom. 7. 19. &c. 2. Actual Sin may also come under a double Co•sideration, viz. the Act, and the Obliquity of it and respect is to be had to both in the righ• stating of the matter.
And this is Eminently observable in a Gracious Soul, by th• reluctancy of it against the better part, of whic• the Apostle makes such complaint, Rom. 7. 19. etc. 2. Actual since may also come under a double Co•sideration, viz. the Act, and the Obliquity of it and respect is to be had to both in the righ• stating of the matter.
cc d vbz av-j j p-acp dt j n1, p-acp n1 n1 pp-f pn31 p-acp dt jc n1, pp-f n1 dt n1 vvz d n1, np1 crd crd av crd j n1 vmb av vvi p-acp dt j-jn n1, n1 dt n1, cc dt n1 pp-f pn31 cc n1 vbz pc-acp vbi vhn p-acp d p-acp dt n1 vvg pp-f dt n1.
(6) part (DIV2)
506
Page 192
2298
1. In respect of the Act it self.
1. In respect of the Act it self.
crd p-acp n1 pp-f dt n1 pn31 n1.
(6) part (DIV2)
508
Page 192
2299
For though 〈 ◊ 〉 Act, as it is an Act, is Sin, but hath a natur• Goodness;
For though 〈 ◊ 〉 Act, as it is an Act, is since, but hath a natur• goodness;
c-acp cs 〈 sy 〉 n1, c-acp pn31 vbz dt n1, vbz n1, cc-acp vhz dt n1 n1;
(6) part (DIV2)
508
Page 192
2300
yet actual Sin hath an Act which 〈 ◊ 〉 the subject in which it is,
yet actual since hath an Act which 〈 ◊ 〉 the Subject in which it is,
av j n1 vhz dt n1 r-crq 〈 sy 〉 dt n-jn p-acp r-crq pn31 vbz,
(6) part (DIV2)
508
Page 192
2301
and so there can be 〈 ◊ 〉 Confession of Sin, without acknowledging the Ac• Now in Divinity there are two sorts of Actions in which Sin is to be observed; 1. Commissions; which are usally called Tran•gressions.
and so there can be 〈 ◊ 〉 Confessi of since, without acknowledging the Ac• Now in Divinity there Are two sorts of Actions in which since is to be observed; 1. Commissions; which Are usually called Tran•gressions.
cc av pc-acp vmb vbi 〈 sy 〉 n1 pp-f n1, p-acp vvg dt np1 av p-acp n1 a-acp vbr crd n2 pp-f n2 p-acp r-crq n1 vbz pc-acp vbi vvn; crd n2; r-crq vbr av-j vvn n2.
(6) part (DIV2)
508
Page 192
2302
When the man doth something tha• ought not to be done: and this properly respect the Negative Precepts which do prohibit the doing of them.
When the man does something tha• ought not to be done: and this properly respect the Negative Precepts which do prohibit the doing of them.
c-crq dt n1 vdz pi n1 vmd xx pc-acp vbi vdn: cc d av-j vvb dt j-jn n2 r-crq vdb vvi dt vdg pp-f pno32.
(6) part (DIV2)
509
Page 192
2303
The Law saith, thou shalt not Kill, Stea• &c. when men do such things, these are Sins 〈 ◊ 〉 Commission: these ought not to be done;
The Law Says, thou shalt not Kill, Stea• etc. when men do such things, these Are Sins 〈 ◊ 〉 Commission: these ought not to be done;
dt n1 vvz, pns21 vm2 xx vvi, np1 av c-crq n2 vdb d n2, d vbr n2 〈 sy 〉 n1: d vmd xx pc-acp vbi vdn;
(6) part (DIV2)
509
Page 192
2304
the doing of them therefore is sinful. 2. Omissions;
the doing of them Therefore is sinful. 2. Omissions;
av vdg pp-f pno32 av vbz j. crd n2;
(6) part (DIV2)
509
Page 192
2305
which are comings short in duty And are against the Affirmative Precepts, which require us to do this or that:which Are comings short in duty And Are against the Affirmative Precepts, which require us to do this or that:
r-crq vbr n2-vvg j p-acp n1 cc vbr p-acp dt j n2, r-crq vvb pno12 pc-acp vdi d cc d:
(6) part (DIV2)
510
Page 192
2306
when we do it no• it is an Omission. Now though these in commo• account are rather a not acting than actings, ye• in Divinity they come under actual sins,
when we do it no• it is an Omission. Now though these in commo• account Are rather a not acting than actings, ye• in Divinity they come under actual Sins,
c-crq pns12 vdb pn31 n1 pn31 vbz dt n1. av cs d p-acp n1 n1 vbr av dt xx vvg cs n2, n1 p-acp n1 pns32 vvb p-acp j n2,
(6) part (DIV2)
510
Page 192
2307
because there is the action of the will in them, which God hath a regard to,
Because there is the actium of the will in them, which God hath a regard to,
c-acp pc-acp vbz dt n1 pp-f dt n1 p-acp pno32, r-crq np1 vhz dt n1 p-acp,
(6) part (DIV2)
510
Page 192
2308
and is indeed the principal power in man which the Command hath to do withal:
and is indeed the principal power in man which the Command hath to do withal:
cc vbz av dt j-jn n1 p-acp n1 r-crq dt n1 vhz pc-acp vdi av:
(6) part (DIV2)
510
Page 192
2309
and so God chargeth these Omissons on willfulness, Psal. 81. 12. Jer. 6. 17. Mat. •3. 37.
and so God charges these Omissons on willfulness, Psalm 81. 12. Jer. 6. 17. Mathew •3. 37.
cc av np1 vvz d np1 p-acp n1, np1 crd crd np1 crd crd np1 n1. crd
(6) part (DIV2)
510
Page 193
2310
2. With respect to the Obliquity of the action. And this is it that rendereth it Sin. No Action •an be reckoned sinful,
2. With respect to the Obliquity of the actium. And this is it that rendereth it Sin. No Actium •an be reckoned sinful,
crd p-acp n1 p-acp dt n1 pp-f dt n1. cc d vbz pn31 cst vvz pn31 np1 dx n1 vmb vbi vvn j,
(6) part (DIV2)
511
Page 193
2311
but as it swerves from th• Rule of Obedience given unto man, for where there 〈 ◊ 〉 no Law, there is no Transgression, Rom. 4 15. Had •here been no Law, man could no more have •inned than Beasts can:
but as it swerves from th• Rule of obedience given unto man, for where there 〈 ◊ 〉 no Law, there is no Transgression, Rom. 4 15. Had •here been no Law, man could no more have •inned than Beasts can:
cc-acp c-acp pn31 vvz p-acp n1 vvi pp-f n1 vvn p-acp n1, c-acp c-crq pc-acp 〈 sy 〉 dx n1, pc-acp vbz dx n1, np1 crd crd vhd av vbn dx n1, n1 vmd av-dx av-dc vhb vvn cs n2 vmb:
(6) part (DIV2)
511
Page 193
2312
but, being put under a •aw suited to his Nature, every warping from it, 〈 ◊ 〉 excess or defect, becometh a Sin. Now this •bliquity is considerable several ways, viz.
but, being put under a •aw suited to his Nature, every warping from it, 〈 ◊ 〉 excess or defect, Becometh a Sin. Now this •bliquity is considerable several ways, viz.
cc-acp, vbg vvn p-acp dt n1 vvn p-acp po31 n1, d vvg p-acp pn31, 〈 sy 〉 n1 cc n1, vvz dt np1 av d n1 vbz j j n2, n1
(6) part (DIV2)
511
Page 193
2313
1. In the matter of the Action: i. e.
1. In the matter of the Actium: i. e.
crd p-acp dt n1 pp-f dt n1: uh. sy.
(6) part (DIV2)
512
Page 193
2314
When the Action it self is repugnant to the Precept When •he Law saith this thou shalt not do,
When the Actium it self is repugnant to the Precept When •he Law Says this thou shalt not do,
c-crq dt n1 pn31 n1 vbz j p-acp dt n1 c-crq j n1 vvz d pns21 vm2 xx vdi,
(6) part (DIV2)
512
Page 193
2315
and the •an doth the very thing forbidden; or this thou •alt do, and he neglecteth it.
and the •an does the very thing forbidden; or this thou •alt do, and he neglecteth it.
cc dt n1 vdz dt j n1 vvn; cc d pns21 vm2 vdi, cc pns31 vvz pn31.
(6) part (DIV2)
512
Page 193
2316
Hence the deno•ination of Sin is put upon such actions, Jam. 4. 〈 ◊ 〉.
Hence the deno•ination of since is put upon such actions, Jam. 4. 〈 ◊ 〉.
av dt n1 pp-f n1 vbz vvn p-acp d n2, np1 crd 〈 sy 〉.
(6) part (DIV2)
512
Page 193
2317
Which is to be understood, not absolutely as •ey are actions, but relatively as they are actions •hich the Law prohibits:
Which is to be understood, not absolutely as •ey Are actions, but relatively as they Are actions •hich the Law prohibits:
r-crq vbz pc-acp vbi vvn, xx av-j p-acp n1 vbr n2, cc-acp av-j c-acp pns32 vbr n2 j dt n1 vvz:
(6) part (DIV2)
512
Page 193
2318
The thing that David 〈 ◊ 〉, displeased the Lord, 2 Sam. 11. ult. The thing that David 〈 ◊ 〉, displeased the Lord, 2 Sam. 11. ult.
dt n1 cst np1 〈 sy 〉, vvn dt n1, crd np1 crd n1.
(6) part (DIV2)
512
Page 193
2319
2. In the manner of the Action. There is not •ly a doing, but a so doing required by the Law, •nto which if men give not attendance,
2. In the manner of the Actium. There is not •ly a doing, but a so doing required by the Law, •nto which if men give not attendance,
crd p-acp dt n1 pp-f dt n1. pc-acp vbz xx av-j dt vdg, cc-acp dt av vdg vvd p-acp dt n1, av r-crq cs n2 vvb xx n1,
(6) part (DIV2)
513
Page 193
2320
but in a•y respect decline from it, Sin is imputed to 〈 ◊ 〉 1 Chron. 15. 13. We sought not after the due 〈 ◊ 〉;
but in a•y respect decline from it, since is imputed to 〈 ◊ 〉 1 Chronicles 15. 13. We sought not After the due 〈 ◊ 〉;
cc-acp p-acp j n1 vvi p-acp pn31, n1 vbz vvn pc-acp 〈 sy 〉 crd np1 crd crd pns12 vvd xx p-acp dt j-jn 〈 sy 〉;
(6) part (DIV2)
513
Page 193
2321
Luk. 8. 18. Take heed how you hear. 3. In the principle from whence the action floweth, the heart that is in it. Luk. 8. 18. Take heed how you hear. 3. In the principle from whence the actium flows, the heart that is in it.
np1 crd crd vvb n1 c-crq pn22 vvb. crd p-acp dt n1 p-acp c-crq dt n1 vvz, dt n1 cst vbz p-acp pn31.
(6) part (DIV2)
513
Page 193
2322
Let the matter be never 〈 ◊ 〉 right, yet if it be done with a false heart, it is •ful;
Let the matter be never 〈 ◊ 〉 right, yet if it be done with a false heart, it is •ful;
vvb dt n1 vbb av-x 〈 sy 〉 av-jn, av cs pn31 vbb vdn p-acp dt j n1, pn31 vbz j;
(6) part (DIV2)
514
Page 193
2323
this is remarked, 2 Chron. 25. 2. He did that which was right, but not with a perfect heart and Psal. 78. 38. Their heart was not right wi• him.
this is remarked, 2 Chronicles 25. 2. He did that which was right, but not with a perfect heart and Psalm 78. 38. Their heart was not right wi• him.
d vbz vvn, crd np1 crd crd pns31 vdd cst r-crq vbds j-jn, cc-acp xx p-acp dt j n1 cc np1 crd crd po32 n1 vbds xx j-jn n1 pno31.
(6) part (DIV2)
514
Page 194
2324
Thus are Hypocrites condemned on account of their Prayers and Alms givings, Matth. 〈 ◊ 〉 begin. And for this reason all the actions of Unregenerate men are obliquities, Prov 21. 4. 28 9. 4. In the many Circumstances of the Action Hereby the Sin is reputed either greater or less and here a great many things might come unde• consideration;
Thus Are Hypocrites condemned on account of their Prayers and Alms givings, Matthew 〈 ◊ 〉 begin. And for this reason all the actions of Unregenerate men Are obliquities, Curae 21. 4. 28 9. 4. In the many circumstances of the Actium Hereby the since is reputed either greater or less and Here a great many things might come unde• consideration;
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(6) part (DIV2)
514
Page 194
2325
but this would make too great digression:
but this would make too great digression:
cc-acp d vmd vvi av j n1:
(6) part (DIV2)
515
Page 194
2326
only let us remember that all the• things have their weight and consideration in right Confession of Sin:
only let us Remember that all the• things have their weight and consideration in right Confessi of since:
av-j vvb pno12 vvi cst d n1 n2 vhb po32 n1 cc n1 p-acp j-jn n1 pp-f n1:
(6) part (DIV2)
515
Page 194
2327
and hence to a righ• Confession, four things are requisite. 1. An Acknowledgment of the Fact.
and hence to a righ• Confessi, four things Are requisite. 1. an Acknowledgment of the Fact.
cc av p-acp dt n1 n1, crd n2 vbr j. crd dt n1 pp-f dt n1.
(6) part (DIV2)
515
Page 194
2328
For if 〈 ◊ 〉 deny the thing it self, we by consequence de• the Sin. He that saith, I have not done this, no• omitted that, doth wholly justifie himself in th• regard:
For if 〈 ◊ 〉 deny the thing it self, we by consequence de• the Sin. He that Says, I have not done this, no• omitted that, does wholly justify himself in th• regard:
c-acp cs 〈 sy 〉 vvi dt n1 pn31 n1, pns12 p-acp n1 n1 dt np1 pns31 cst vvz, pns11 vhb xx vdn d, n1 vvn cst, vdz av-jn vvi px31 p-acp n1 n1:
(6) part (DIV2)
516
Page 194
2329
for if there be not the act, there cann• be the obliquity of it, which is a Law respect a• hering to it.
for if there be not the act, there cann• be the obliquity of it, which is a Law respect a• hearing to it.
c-acp cs pc-acp vbb xx dt n1, a-acp n1 vbi dt n1 pp-f pn31, r-crq vbz dt n1 n1 n1 vvg p-acp pn31.
(6) part (DIV2)
516
Page 194
2330
When Gehezi said, Thy Servant 〈 ◊ 〉 no whither, 2 King. 5. 28. He sought so to acqu• himself from blame.
When Gehazi said, Thy Servant 〈 ◊ 〉 no whither, 2 King. 5. 28. He sought so to acqu• himself from blame.
c-crq np1 vvd, po21 n1 〈 sy 〉 dx c-crq, crd n1. crd crd pns31 vvd av p-acp n1 px31 p-acp n1.
(6) part (DIV2)
516
Page 194
2331
2. An acknowledgment of the Sinfulness of the Fa• Not only that we have done, but have Sinned 〈 ◊ 〉 so doing;
2. an acknowledgment of the Sinfulness of the Fa• Not only that we have done, but have Sinned 〈 ◊ 〉 so doing;
crd dt n1 pp-f dt n1 pp-f dt np1 xx j cst pns12 vhb vdn, cc-acp vhb vvn 〈 sy 〉 av vdg;
(6) part (DIV2)
517
Page 194
2332
it is one thing to own a fact, anoth• to confess a Sin. There is many a man doth miss,
it is one thing to own a fact, anoth• to confess a Sin. There is many a man does miss,
pn31 vbz crd n1 p-acp d dt n1, n1 pc-acp vvi dt np1 pc-acp vbz d dt n1 vdz vvi,
(6) part (DIV2)
517
Page 194
2333
and will not deny what he hath done, b• justifieth himself, stands on his innocency, he ha• done well, and needs not be ashamed: this not to confess sin.
and will not deny what he hath done, b• Justifieth himself, Stands on his innocency, he ha• done well, and needs not be ashamed: this not to confess since.
cc vmb xx vvi r-crq pns31 vhz vdn, n1 vvz px31, vvz p-acp po31 n1, pns31 n1 vdn av, cc vvz xx vbi j: d xx pc-acp vvi n1.
(6) part (DIV2)
517
Page 194
2334
So the Pharisees, Luke 16. 1• •e are they that justifie your selves;
So the Pharisees, Lycia 16. 1• •e Are they that justify your selves;
np1 dt np2, av crd n1 av vbr pns32 cst vvb po22 n2;
(6) part (DIV2)
517
Page 194
2335
and Ephra• 〈 ◊ 〉. 12. 8. In all my labours they shall find no iniqui• in me.
and Ephra• 〈 ◊ 〉. 12. 8. In all my labours they shall find no iniqui• in me.
cc np1 〈 sy 〉. crd crd p-acp d po11 n2 pns32 vmb vvi dx n1 p-acp pno11.
(6) part (DIV2)
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Page 195
2336
We shall find a right Confession of Sin 〈 ◊ 〉 expressed, Job 33. 27. Dan. 9. 7. 3. An acknowledgment of the Guilt contracted by be Sin. Guilt is a relation cleaving to Sin, by the Law which saith, the Soul that sinneth shall dy:
We shall find a right Confessi of since 〈 ◊ 〉 expressed, Job 33. 27. Dan. 9. 7. 3. an acknowledgment of the Gilded contracted by be Sin. Gilded is a Relation cleaving to since, by the Law which Says, the Soul that Sinneth shall die:
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(6) part (DIV2)
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Page 195
2337
•nd there can be no true confession of sin without •aking this Guilt upon us:
•nd there can be no true Confessi of since without •aking this Gilded upon us:
vvb a-acp vmb vbi dx j n1 pp-f n1 p-acp vvg d j-vvn p-acp pno12:
(6) part (DIV2)
518
Page 195
2338
Nor is it enough to •onfess it is so according to the Law, for the heart •ay have a prejudice against the Law on this ac•ount, and think it unjust;
Nor is it enough to •onfess it is so according to the Law, for the heart •ay have a prejudice against the Law on this ac•ount, and think it unjust;
ccx vbz pn31 d pc-acp vvi pn31 vbz av vvg p-acp dt n1, p-acp dt n1 vmb vhi dt n1 p-acp dt n1 p-acp d n1, cc vvb pn31 j;
(6) part (DIV2)
518
Page 195
2339
but there must be an •quitting of the Law, as Paul, Rom. 7. 14. The Law is spiritual,
but there must be an •quitting of the Law, as Paul, Rom. 7. 14. The Law is spiritual,
cc-acp a-acp vmb vbi dt vvg pp-f dt n1, c-acp np1, np1 crd crd dt n1 vbz j,
(6) part (DIV2)
518
Page 195
2340
but I am carnal, sold under Sin; •nd verse 12. The Command is holy, just, and •od. but I am carnal, sold under since; •nd verse 12. The Command is holy, just, and •od.
cc-acp pns11 vbm j, vvn p-acp n1; vvb n1 crd dt n1 vbz j, j, cc j.
(6) part (DIV2)
518
Page 195
2341
It must be such a Confession as acknow•edgeth our merit, that to us belongeth confusion of 〈 ◊ 〉, Dan. 9. 8. God must be cleared in all his •ghteous Severities, his Justice vindicated by us, Psal. 51. 4. That thou mayst be just when tho• •udgest.
It must be such a Confessi as acknow•edgeth our merit, that to us belongeth confusion of 〈 ◊ 〉, Dan. 9. 8. God must be cleared in all his •ghteous Severities, his justice vindicated by us, Psalm 51. 4. That thou Mayest be just when tho• •udgest.
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(6) part (DIV2)
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4. A putting all the aggravations to the Sin in our •knowledgment of it.
4. A putting all the aggravations to the since in our •knowledgment of it.
crd dt vvg d dt n2 p-acp dt n1 p-acp po12 n1 pp-f pn31.
(6) part (DIV2)
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Not only a saying we have •inned, but we must lay it open in its circumstan•es:
Not only a saying we have •inned, but we must lay it open in its circumstan•es:
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(6) part (DIV2)
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How doth the Psalmist express himself? Psal. •5. 11. and Moses, Exod. 32. 31. And that good •an, Ezra. 9. 6. &c. A Pharoah could say, I have •ned, pray for me;
How does the Psalmist express himself? Psalm •5. 11. and Moses, Exod 32. 31. And that good •an, Ezra. 9. 6. etc. A Pharaoh could say, I have •ned, pray for me;
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but we must see our selves •le, and for that end acknowledge what a •arlet and crimson colour is on our Sins. PROPOSITION II. That all kinds and degrees of Sin are to come with in this Confession.
but we must see our selves •le, and for that end acknowledge what a •arlet and crimson colour is on our Sins. PROPOSITION II That all Kinds and Degrees of since Are to come with in this Confessi.
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The three words used in our Text, Iniquity, Transgression, and Sin comprehend all;
The three words used in our Text, Iniquity, Transgression, and since comprehend all;
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(6) part (DIV2)
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not only bold and daring Sins, and such a• are more scandalous in the eyes of men,
not only bold and daring Sins, and such a• Are more scandalous in the eyes of men,
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but whatsoever hath the least obliquity in it:
but whatsoever hath the least obliquity in it:
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if it be but a warping from the Rule of obedience, it is to be acknowledged.
if it be but a warping from the Rule of Obedience, it is to be acknowledged.
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As there is no sin so great, but a true confession of it may profit us,
As there is no since so great, but a true Confessi of it may profit us,
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so there is none so little, but we are in danger if we confess it not;
so there is none so little, but we Are in danger if we confess it not;
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and indeed there is the same reason for confessing one or another. For, 1. Every Sin is a Transgression of the Law of God.
and indeed there is the same reason for confessing one or Another. For, 1. Every since is a Transgression of the Law of God.
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For nothing else can give it that denomination; and truly this puts a black character upon it.
For nothing Else can give it that denomination; and truly this puts a black character upon it.
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It cannot be a light matter, which the great God put so much weight upon,
It cannot be a Light matter, which the great God put so much weight upon,
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as to insert it in that Law by which he Governs men to an everlasting state of Happiness or misery;
as to insert it in that Law by which he Governs men to an everlasting state of Happiness or misery;
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(6) part (DIV2)
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and yet thi• respect hath every sin. 2 Hence every sin brings men under the Guilt of Death.
and yet thi• respect hath every since. 2 Hence every since brings men under the Gilded of Death.
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Though there be degrees in it, yet there is but one kind of punishment put into the threatning for Sin,
Though there be Degrees in it, yet there is but one kind of punishment put into the threatening for since,
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(6) part (DIV2)
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and that is death, which i• the wages of sin, Rom. 6. 23. So that the ma• is obnoxious,
and that is death, which i• the wages of since, Rom. 6. 23. So that the ma• is obnoxious,
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(6) part (DIV2)
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Page 196
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if it be but a vain thought, or an id• word, or whatever in the least falls short of the perfect Obedience required:
if it be but a vain Thought, or an id• word, or whatever in the least falls short of the perfect obedience required:
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(6) part (DIV2)
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he is laid under the Sentence, and held fast by it. 3. Hence if that sin be not forgiven, he is undone for ever.
he is laid under the Sentence, and held fast by it. 3. Hence if that since be not forgiven, he is undone for ever.
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(6) part (DIV2)
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The least sin unpardoned, will as certainly bring the man to everlasting destruction, as all the vile and abominable transgressions that the greatest monsters of iniquity have committed.
The least since unpardoned, will as Certainly bring the man to everlasting destruction, as all the vile and abominable transgressions that the greatest monsters of iniquity have committed.
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The Justice of God requires it, the voice of the Law, which is the Rule of Relative Justice in Gods proceeding with men, declares this man to be a dead man, Ezek. 18. 4. If the Guilt be not removed by a pardon, one sin of the smallest magnitude, will cast him at the Bar, and he cannot escape.
The justice of God requires it, the voice of the Law, which is the Rule of Relative justice in God's proceeding with men, declares this man to be a dead man, Ezekiel 18. 4. If the Gilded be not removed by a pardon, one since of the Smallest magnitude, will cast him At the Bar, and he cannot escape.
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(6) part (DIV2)
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4. If we hope for a pardon, we must go to Christ for it.
4. If we hope for a pardon, we must go to christ for it.
crd cs pns12 vvb p-acp dt n1, pns12 vmb vvi p-acp np1 p-acp pn31.
(6) part (DIV2)
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2364
It is through him alone that we come to have forgiveness of sins, Col. 1. 14. He was authorized by God for this, Acts 5. 31. And he expects that such as find a want of it, do come to him for it:
It is through him alone that we come to have forgiveness of Sins, Col. 1. 14. He was authorized by God for this, Acts 5. 31. And he expects that such as find a want of it, do come to him for it:
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(6) part (DIV2)
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we must ask pardon, if we hope to have it. 5. If we would obtain pardon of him for any sin, we must confess it.
we must ask pardon, if we hope to have it. 5. If we would obtain pardon of him for any since, we must confess it.
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That he expecteth it of us, is evident both by the precept and the examples left on Scripture record.
That he Expects it of us, is evident both by the precept and the Examples left on Scripture record.
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If we confess, he is faithful and just to forgive, 1 Joh 1. 9. And if the smallest needs forgiveness, it cannot be exempted from our Confession:If we confess, he is faithful and just to forgive, 1 John 1. 9. And if the Smallest needs forgiveness, it cannot be exempted from our Confessi:
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(6) part (DIV2)
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2368
Our Confession then must comprehend in it;
Our Confessi then must comprehend in it;
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1. Adams first Transgression. For, though that Sin, as to the act of it, determined in our First Parents, they only did personally commit it,
1. Adams First Transgression. For, though that since, as to the act of it, determined in our First Parents, they only did personally commit it,
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yet it is in truth the Sin of the whole World, and all mankind, and every individual, have their share in it.
yet it is in truth the since of the Whole World, and all mankind, and every Individu, have their share in it.
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The whole species was comprehended i• them.
The Whole species was comprehended i• them.
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Adam represented and transacted for h• Posterity, and so that one sin in which he vio•ted the Covenant of Works, became theirs by • holy and righteous Imputation;Adam represented and transacted for h• Posterity, and so that one since in which he vio•ted the Covenant of Works, became theirs by • holy and righteous Imputation;
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(6) part (DIV2)
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that Sin, and th• Guilt of it is to be acknowledged by us all.
that since, and th• Gilded of it is to be acknowledged by us all.
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W• are assured of our interest in it, Rom. 5. 12. 1 Cor• 15. 22. And God expects to be justified in thi• regard.
W• Are assured of our Interest in it, Rom. 5. 12. 1 Cor• 15. 22. And God expects to be justified in thi• regard.
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2. Original Sin also cometh within it.
2. Original since also comes within it.
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That Si• which hath pervaded our nature, and polluted it• We must confess that we have it in us,
That Si• which hath pervaded our nature, and polluted it• We must confess that we have it in us,
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& brough• it into the World;
& brough• it into the World;
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that we were born with it, so he, Psal. 51. 5. That it cleaves to us,
that we were born with it, so he, Psalm 51. 5. That it cleaves to us,
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and we are made by it polluted things, Isa. 64. 6. That it emptied us of Original Goodness, Rom. 7. 18. That i• hath made us unable for so much as one good though• 2 Cor. 3. 5. That it is a Law in our Members, hu•rying us violently into actual sin, Rom. 7. 23. And not only that it is there,
and we Are made by it polluted things, Isaiah 64. 6. That it emptied us of Original goodness, Rom. 7. 18. That i• hath made us unable for so much as one good though• 2 Cor. 3. 5. That it is a Law in our Members, hu•rying us violently into actual since, Rom. 7. 23. And not only that it is there,
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but that it is sin in us, and hath rendred us Guilty before God, and that there is enough in it,
but that it is since in us, and hath rendered us Guilty before God, and that there is enough in it,
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if there were no more, to bring us under the Execution of the Sentence of Death:
if there were no more, to bring us under the Execution of the Sentence of Death:
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Infants that never sinned actually, die for it, Rom. 5. 14. And we must subscribe to the equity of it.
Infants that never sinned actually, die for it, Rom. 5. 14. And we must subscribe to the equity of it.
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We are Children of wrath by nature, Eph. 2. 3. And we must acknowledge it.We Are Children of wrath by nature, Ephesians 2. 3. And we must acknowledge it.
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3. The sins of Thought. Many are ready to say, that though they have had and entertained thoughts of sin,
3. The Sins of Thought. Many Are ready to say, that though they have had and entertained thoughts of since,
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yet if they have kept them from breaking out into deeds; they are innocent:
yet if they have kept them from breaking out into Deeds; they Are innocent:
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but how awfully are they mistaken on this account? we read, Prov. 24. 9. The thought of foolishness is sin;
but how awfully Are they mistaken on this account? we read, Curae 24. 9. The Thought of foolishness is since;
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hence that advice, Chap. 30. 32. If thou hast thought evil, •lay thine hand on thy mouth;
hence that Advice, Chap. 30. 32. If thou hast Thought evil, •lay thine hand on thy Mouth;
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and though it be so •ar well, that we have not accomplished the thought, yet it is so far evil that we have thought it,
and though it be so •ar well, that we have not accomplished the Thought, yet it is so Far evil that we have Thought it,
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and yet more if it hath been with any delight or deliberation.
and yet more if it hath been with any delight or deliberation.
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A good thought though not accomplished, is acceptable to God, I King. 8. 18. And an evil thought,
A good Thought though not accomplished, is acceptable to God, I King. 8. 18. And an evil Thought,
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though stifled and defeated, is displeasing to him, Isa. 59. 7. A thought may render a man extreamly Guilty,
though stifled and defeated, is displeasing to him, Isaiah 59. 7. A Thought may render a man extremely Guilty,
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as his, Acts 8. 20. And God must be asked forgiveness for it, Verse 22. And there is but an if possibly neither;
as his, Acts 8. 20. And God must be asked forgiveness for it, Verse 22. And there is but an if possibly neither;
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and in order to forgiveness there must be Confession. 4. The most secret sins that men have been guilty of, must be confessed.
and in order to forgiveness there must be Confessi. 4. The most secret Sins that men have been guilty of, must be confessed.
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Not only the open and notorious, which others see, and are witnesses of;
Not only the open and notorious, which Others see, and Are Witnesses of;
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but secret sins, those committed in the dark, are as much sins as those perpetrated in the sight of the Sun,
but secret Sins, those committed in the dark, Are as much Sins as those perpetrated in the sighed of the Sun,
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and they stand as clear in the light of Gods Countenance, see Ezek. 8 12. Jer. 29. 23. 2 Sam. 12. 12. Eccles. 12. 14. David prays, in Psal. 19. 12. Cleanse me from secret faults, and that includeth a Confession of them;
and they stand as clear in the Light of God's Countenance, see Ezekiel 8 12. Jer. 29. 23. 2 Sam. 12. 12. Eccles. 12. 14. David prays, in Psalm 19. 12. Cleanse me from secret Faults, and that includeth a Confessi of them;
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and if men will not now confess them, they may look look that God will one day manifest them to their Consusion.
and if men will not now confess them, they may look look that God will one day manifest them to their Confusion.
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5. Those sins that we have committed through mistake and ignorance must be confessed.
5. Those Sins that we have committed through mistake and ignorance must be confessed.
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Though we did not know them to be sins when we committed them, and would not have done them if we had known it:
Though we did not know them to be Sins when we committed them, and would not have done them if we had known it:
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nay, though we thought them to be lawful for us to do yea possibly to have been our duty;
nay, though we Thought them to be lawful for us to do yea possibly to have been our duty;
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yet on Conviction it was otherwise they require our acknowledgment; for though it be an aggravation of Sin, when it is against ligh• and knowledge,
yet on Conviction it was otherwise they require our acknowledgment; for though it be an aggravation of since, when it is against ligh• and knowledge,
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yet the nature of Sin is in that i• is against the Law;
yet the nature of since is in that i• is against the Law;
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ignorance and error do no• excuse from punishment, Luk. 12. 48. Besides ou• ignorance and errour proceed from Original Si• and on that account render us Guilty,
ignorance and error do no• excuse from punishment, Luk. 12. 48. Beside ou• ignorance and error proceed from Original Si• and on that account render us Guilty,
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and so cannot take off the Guilt from the sins so committed. There was a Sacrifice for sins of ignorance.
and so cannot take off the Gilded from the Sins so committed. There was a Sacrifice for Sins of ignorance.
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6. Those very sins of others, to which we have been accessaries, are so far to be confessed by us.
6. Those very Sins of Others, to which we have been accessaries, Are so Far to be confessed by us.
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Though it be their Guilt that they have committed such sins, yet it is ours that we have been accessary to their committing of them,
Though it be their Gilded that they have committed such Sins, yet it is ours that we have been accessary to their committing of them,
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and God will certainly charge it upon us:
and God will Certainly charge it upon us:
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we find how closely he chargeth upon David, 2 Sam. 12. 9. Thou hast k••led Uriah with the Sword;
we find how closely he charges upon David, 2 Sam. 12. 9. Thou hast k••led Uriah with the Sword;
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and David acknowledgeth his Blood guiltiness, and earnestly begs forgiveness for it, Psal. 51. 14. And if these must be confessed, we may well argue thence to all other that carry more of boldness with them. PROPOSITION III. That we must be very free and deliberate in the confessing of our sins.
and David acknowledgeth his Blood guiltiness, and earnestly begs forgiveness for it, Psalm 51. 14. And if these must be confessed, we may well argue thence to all other that carry more of boldness with them. PROPOSITION III. That we must be very free and deliberate in the confessing of our Sins.
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The Psalmist tells us of his purpose to do it, I said I will confess:
The Psalmist tells us of his purpose to do it, I said I will confess:
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and how did he say this, but in his heart? he did it upon mature consideration it was neither an enforced,
and how did he say this, but in his heart? he did it upon mature consideration it was neither an Enforced,
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nor an inconsiderate action, done in haste, rashly. Here then, 1. It must be free, ingenuous, volantary.
nor an inconsiderate actium, done in haste, rashly. Here then, 1. It must be free, ingenuous, volantary.
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There •ust first be a resolution, and then a practice up•n it, and without this it cannot be right or sin•ere.
There •ust First be a resolution, and then a practice up•n it, and without this it cannot be right or sin•ere.
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There is no Religious duty done accepta•ly to God, but what hath the heart in it, the •ill determined about it;
There is no Religious duty done accepta•ly to God, but what hath the heart in it, the •ill determined about it;
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there are many forced •onfessions, that men are driven to in distress, •hen Gods hand is upon them,
there Are many forced •onfessions, that men Are driven to in distress, •hen God's hand is upon them,
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and Conscience •undereth against them, that maketh them to •omit up their indigested morsels, and make a great •oise,
and Conscience •undereth against them, that makes them to •omit up their indigested morsels, and make a great •oise,
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as those that are extreamly sick of Sin; but is not kindly, nor will it end well.
as those that Are extremely sick of since; but is not kindly, nor will it end well.
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Pharaoh •id thus when Gods hand was heavy on him; & •e Children of Israel did so in times of distressing •udgments:Pharaoh •id thus when God's hand was heavy on him; & •e Children of Israel did so in times of distressing •udgments:
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but what came it to? What a remark •oth God make on it? Psal. 78. 37 God indeed •equently useth afflictive Providences as means, •nd Conscience as an instrument for the bringing •f men to a sincere confession, such as Ephraims •as, Jer. 31. 18, 19. But he causeth it to work •o on the heart,
but what Come it to? What a remark •oth God make on it? Psalm 78. 37 God indeed •equently uses afflictive Providences as means, •nd Conscience as an Instrument for the bringing •f men to a sincere Confessi, such as Ephraim's •as, Jer. 31. 18, 19. But he Causes it to work •o on the heart,
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as to make the man truly affect•d with his. Sin, and with self abhorrence to con•ess it. 2. It must be deliberate.
as to make the man truly affect•d with his. since, and with self abhorrence to con•ess it. 2. It must be deliberate.
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First purposed before •t is put in Execution;
First purposed before •t is put in Execution;
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& there is a rational weigh•ng of things proper to this purpose, which brings •t to this resolve in the mind:
& there is a rational weigh•ng of things proper to this purpose, which brings •t to this resolve in the mind:
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hence there are •ome things preparatory to this Confession, that make way for it, viz. 1. A well and through Conviction of the sin.
hence there Are •ome things preparatory to this Confessi, that make Way for it, viz. 1. A well and through Conviction of the since.
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The word used for Confessing in our Text, firstly signif•eth, to know? and it is observable, that the Hebrew Language hath one word for knowin• and acknowledging, intimating that no soun• confession can be made, till we know the thing• Now the knowledge of Sin is not meerly specul•tive,
The word used for Confessing in our Text, firstly signif•eth, to know? and it is observable, that the Hebrew Language hath one word for knowin• and acknowledging, intimating that no soun• Confessi can be made, till we know the thing• Now the knowledge of since is not merely specul•tive,
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but practical, and belongs to the Conscience • it is done by reflection;
but practical, and belongs to the Conscience • it is done by reflection;
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Conscience tells the ma• that he hath done the thing, and how he hath done it,
Conscience tells the ma• that he hath done the thing, and how he hath done it,
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and shews him the Law which he hath broken, and the Righteousness of that Law, an• the penalty that he hath incurred hereby,
and shows him the Law which he hath broken, and the Righteousness of that Law, an• the penalty that he hath incurred hereby,
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and i• realizeth all this to and in him:
and i• realizeth all this to and in him:
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and this is pro•perly the Conviction of Sin, this is the Spirit• work, Joh. 16. 8. And he useth the means for it• Thus God treated David by the Prophet, 2 Sam• 12. begin. And all to prepare him for a kindly Confession;
and this is pro•perly the Conviction of since, this is the Spirit• work, John 16. 8. And he uses the means for it• Thus God treated David by the Prophet, 2 Sam• 12. begin. And all to prepare him for a kindly Confessi;
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he therefore saith, Psal. 51. 3. • know my transgressions, and my sin is ever befor• me.
he Therefore Says, Psalm 51. 3. • know my transgressions, and my since is ever befor• me.
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2. A deep sorrow and bitterness of heart by reaso• of the sin.
2. A deep sorrow and bitterness of heart by reaso• of the since.
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It must be a mournful Confessio• else it will not be an ingenious one, Ezek. 16• 31. And this is a genuine fruit of the forme Conviction.
It must be a mournful Confessio• Else it will not be an ingenious one, Ezekiel 16• 31. And this is a genuine fruit of the Form Conviction.
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When the man hath a right ap•prehension of his Sin on him, it appears in suc• colours as amaze him,
When the man hath a right ap•prehension of his since on him, it appears in suc• colours as amaze him,
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and make him look •• himself as the vilest creature living, and th• embittereth Sin to him,
and make him look •• himself as the Vilest creature living, and th• embittereth since to him,
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and so disposeth hi• to a free and full confession of it;
and so Disposeth hi• to a free and full Confessi of it;
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God ther•fore bids them to know and see that it is av• and bitter, Jer. 2. 19. And this cometh in upo• serious musing on his Sins,
God ther•fore bids them to know and see that it is av• and bitter, Jer. 2. 19. And this comes in upo• serious musing on his Sins,
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and comparing i• wi•h the holy Law of God. 3. A self judging, and self condemning for his sin.
and comparing i• wi•h the holy Law of God. 3. A self judging, and self condemning for his since.
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Conscience sits as a Judge, it calls the man to an account, putteth him on trial, examineth the whole case,
Conscience sits as a Judge, it calls the man to an account, putteth him on trial, examineth the Whole case,
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and finally passeth a sentence upon him, that he hath done very foolishly, and cannot justisie himself;
and finally passes a sentence upon him, that he hath done very foolishly, and cannot justify himself;
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that he hath injured the declarative Glory of God, that his name hath in•uriously suffered by him;
that he hath injured the declarative Glory of God, that his name hath in•uriously suffered by him;
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and that there is all reason that he acknowledge it to him, and give him glory in confessing to him;
and that there is all reason that he acknowledge it to him, and give him glory in confessing to him;
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and that it is the least thing he can possibly do, if ever he hopeth to obtain mercy of him,
and that it is the least thing he can possibly do, if ever he Hopes to obtain mercy of him,
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and be forgiven, so David, Psal. 51: 4. A full purpose to renounce and reject the sin, for having any more to do with it.
and be forgiven, so David, Psalm 51: 4. A full purpose to renounce and reject the since, for having any more to do with it.
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Right confession of sin, belongs to true Repentance, at least as a proper adjunct of it;
Right Confessi of since, belongs to true Repentance, At least as a proper adjunct of it;
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if therefore it be sincere, it will be followed with a forsaking; these are therefore connected, Prov. 28. 13. He that confesseth and forsaketh, shall find mercy.
if Therefore it be sincere, it will be followed with a forsaking; these Are Therefore connected, Curae 28. 13. He that Confesses and Forsaketh, shall find mercy.
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For a man to think by confessing to quit scores, and so run the more securely on new arrears, is abominable wickedness;
For a man to think by confessing to quit scores, and so run the more securely on new arrears, is abominable wickedness;
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it is to do as that Strange Woman, Prov. 7. 14, 15. And though through the sinfulness of the corrupt part, he may be afterward overtaken,
it is to do as that Strange Woman, Curae 7. 14, 15. And though through the sinfulness of the corrupt part, he may be afterwards overtaken,
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yet that man who doth not confess his sins with such a ••al purpose, by the help of God for ever after to avoid such a sin, is a dissembler,
yet that man who does not confess his Sins with such a ••al purpose, by the help of God for ever After to avoid such a since, is a dissembler,
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and may not expect to find acceptance. PROPOSITION IV. That we must confess our sins fully, without any li•ding or reserves.
and may not expect to find acceptance. PROPOSITION IV. That we must confess our Sins Fully, without any li•ding or reserves.
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The Psalmist contents not himself with saying, that he resolved to confess his sin• and that he did actually acknowledge his transgression and his sin;
The Psalmist contents not himself with saying, that he resolved to confess his sin• and that he did actually acknowledge his Transgression and his since;
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but he adds, that he had not• hidden it. Though there was a time when he• kept sinful silence,
but he adds, that he had not• hidden it. Though there was a time when he• kept sinful silence,
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yet when he was brought to confess, he did it plumply, he made a through work of it,
yet when he was brought to confess, he did it plumply, he made a through work of it,
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and it was his transgressions, not this• or that, but all: And there are two things poin•ted at in it.
and it was his transgressions, not this• or that, but all: And there Are two things poin•ted At in it.
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1. That we must confess all without any reserves. 2. We must confess them to the height, without any extenuation.
1. That we must confess all without any reserves. 2. We must confess them to the height, without any extenuation.
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1. We must confess all our sins without any reserve•• That there is no sort or degree exempted, hath been already observed;
1. We must confess all our Sins without any reserve•• That there is no sort or degree exempted, hath been already observed;
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but there are also individuals in these kinds, which we should have a regard to in our acknowledgment;
but there Are also individuals in these Kinds, which we should have a regard to in our acknowledgment;
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and though i• be not possible for us to come at all, yet we should be as particular as we may.
and though i• be not possible for us to come At all, yet we should be as particular as we may.
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Compare, Psal 19. 12. with Job 34. 32. But that which I more specially here aim at, is that when the Spirit of God convinceth us of,Compare, Psalm 19. 12. with Job 34. 32. But that which I more specially Here aim At, is that when the Spirit of God Convinces us of,
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and humbleth us for any one Sin• and puts us upon confessing it, we ought not •• tarry there,
and Humbleth us for any one Sin• and puts us upon confessing it, we ought not •• tarry there,
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but amplify our Confessions fartlier Here observe,
but amplify our Confessions fartlier Here observe,
cc-acp vvi po12 n2 av-jc av vvi,
(6) part (DIV2)
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1. That the Spirit of God frequently begins a Con•viction at some one sin, which the man hath been guilty of.
1. That the Spirit of God frequently begins a Con•viction At Some one since, which the man hath been guilty of.
crd cst dt n1 pp-f np1 av-j vvz dt n1 p-acp d crd n1, r-crq dt n1 vhz vbn j pp-f.
(6) part (DIV2)
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If in an Afflictive Providence he awakeneth Conscience, there is some remarkable sin is brought •o remembrance, as in Josephs Brethren:
If in an Afflictive Providence he awakeneth Conscience, there is Some remarkable since is brought •o remembrance, as in Josephs Brothers:
cs p-acp dt j n1 pns31 vvz n1, pc-acp vbz d j n1 vbz vvn av n1, c-acp p-acp np1 n2:
(6) part (DIV2)
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if in an Ordinance he smices the man with a word, it most commonly lays some particular thing to his charge,
if in an Ordinance he smices the man with a word, it most commonly lays Some particular thing to his charge,
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(6) part (DIV2)
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and saith, Thou art the man, as to David.
and Says, Thou art the man, as to David.
cc vvz, pns21 vb2r dt n1, a-acp pc-acp np1.
(6) part (DIV2)
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2. The burdened Conscience is now driven to seek ease by confession of the sin from which its trouble proceeds.
2. The burdened Conscience is now driven to seek ease by Confessi of the since from which its trouble proceeds.
crd dt j-vvn n1 vbz av vvn pc-acp vvi n1 p-acp n1 pp-f dt n1 p-acp r-crq po31 n1 vvz.
(6) part (DIV2)
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And this a natural Conscience doth more easily put men upon:
And this a natural Conscience does more Easily put men upon:
cc d dt j n1 vdz n1 av-j vvn n2 p-acp:
(6) part (DIV2)
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Pharaoh once and again is driven so far, as to confess he had Sinned in refusing to let the people of God go. Pharaoh once and again is driven so Far, as to confess he had Sinned in refusing to let the people of God go.
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(6) part (DIV2)
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And men must be grown to a prodigious hardness of heart, if they suppress the confession of a Sin so circumstanced:
And men must be grown to a prodigious hardness of heart, if they suppress the Confessi of a since so circumstanced:
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(6) part (DIV2)
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3. When the Spirit of God designs the man saving good. This Conviction is but an introduction to farther discoveries;
3. When the Spirit of God designs the man Saving good. This Conviction is but an introduction to farther discoveries;
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(6) part (DIV2)
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he will show the man to himself in his true colours before he hath done with him;
he will show the man to himself in his true colours before he hath done with him;
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(6) part (DIV2)
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by this he opens the door, and leads the man into the chambers of his heart,
by this he Opens the door, and leads the man into the chambers of his heart,
p-acp d pns31 vvz dt n1, cc vvz dt n1 p-acp dt n2 pp-f po31 n1,
(6) part (DIV2)
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and calls him to consider his ways, Hag. 1. 5. And this is to bring him to a sight and sense of all his sins, in order to the drawing out a full confession of them all:
and calls him to Consider his ways, Hag. 1. 5. And this is to bring him to a sighed and sense of all his Sins, in order to the drawing out a full Confessi of them all:
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(6) part (DIV2)
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it is then our duty not to rest at one, but to trace it up as far as we can. And here,
it is then our duty not to rest At one, but to trace it up as Far as we can. And Here,
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(6) part (DIV2)
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1. There are often a great many sins that attend the consummation of that one; which he ought to see distinctly, and confess severally.
1. There Are often a great many Sins that attend the consummation of that one; which he ought to see distinctly, and confess severally.
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(6) part (DIV2)
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There were sins that gave occasion to the temptation; though Satan tempts, yet our corruption mostly giveth him the advantage;
There were Sins that gave occasion to the temptation; though Satan tempts, yet our corruption mostly gives him the advantage;
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(6) part (DIV2)
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and that is to be lamented. David on the house top suffers his eye to wander, and it •• surprized.
and that is to be lamented. David on the house top suffers his eye to wander, and it •• surprised.
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(6) part (DIV2)
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There were Sins in the entertainin• of the temptation, some lust or other not guard•• against,
There were Sins in the entertainin• of the temptation, Some lust or other not guard•• against,
pc-acp vbdr n2 p-acp dt n1 pp-f dt n1, d n1 cc n-jn xx n1 p-acp,
(6) part (DIV2)
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but neglected, if not indulged, and tha• received the sparks, and the heart took fire by i• the sin conceived in it: when Achan saw the wedg• of Gold, he coveted it, Josh. 7. 21. There are sins tha• accompany the act it self, besides that the man doth the thing, he useth much fraud in doing it yea,
but neglected, if not indulged, and tha• received the sparks, and the heart took fire by i• the since conceived in it: when achan saw the wedg• of Gold, he coveted it, Josh. 7. 21. There Are Sins tha• accompany the act it self, beside that the man does the thing, he uses much fraud in doing it yea,
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(6) part (DIV2)
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and he breaks a great many commands in that one act;
and he breaks a great many commands in that one act;
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(6) part (DIV2)
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yea, there are many vile acts in on• work of Sin to the finishing of it:
yea, there Are many vile acts in on• work of since to the finishing of it:
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(6) part (DIV2)
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and there are Sins that adhere to or follow it when it is done: •• leads to more in the covering, and keeping •• from taking air:
and there Are Sins that adhere to or follow it when it is done: •• leads to more in the covering, and keeping •• from taking air:
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(6) part (DIV2)
546
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how many did David run himself into upon his Adultery? and as all these are so many Sins,
how many did David run himself into upon his Adultery? and as all these Are so many Sins,
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(6) part (DIV2)
546
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so they require a particular observation and acknowledgment of them. 2. There is a Fountain of Corruption within, from whence every actual Sin doth stream;
so they require a particular observation and acknowledgment of them. 2. There is a Fountain of Corruption within, from whence every actual since does stream;
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(6) part (DIV2)
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and we ought to follow it up thither, and make Confession of that.
and we ought to follow it up thither, and make Confessi of that.
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(6) part (DIV2)
547
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There is an Evil root of Bitterness to be discerned in every departure from God; and when the Spirit of God Convinceth us of any Sin, we should ask our own hearts, whence cometh this? And on enquiry we shall find an undeniable Fountain.
There is an Evil root of Bitterness to be discerned in every departure from God; and when the Spirit of God Convinces us of any since, we should ask our own hearts, whence comes this? And on enquiry we shall find an undeniable Fountain.
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(6) part (DIV2)
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Mark 7. 21, 22. Jer. 6. 7. This then must be Confessed, hither David follows his, Psal 51. 5 and Paul his, Rom. 7. 23, 24. And here we see a vile Nature, full of all abominations, the well head of every Iniquity, which affords matter of large and deep Confession.Mark 7. 21, 22. Jer. 6. 7. This then must be Confessed, hither David follows his, Psalm 51. 5 and Paul his, Rom. 7. 23, 24. And Here we see a vile Nature, full of all abominations, the well head of every Iniquity, which affords matter of large and deep Confessi.
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(6) part (DIV2)
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And let it be re••rked, that that Sin is not rightly Confessed by us, which we are not led from the Act to the Original, •d do not acknowledge the Sin it issued from,
And let it be re••rked, that that since is not rightly Confessed by us, which we Are not led from the Act to the Original, •d do not acknowledge the since it issued from,
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(6) part (DIV2)
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as well •• the Sin it self. 3. There are a Multitude of other Sins the man ••th been Guilty of; as well •• the since it self. 3. There Are a Multitude of other Sins the man ••th been Guilty of;
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(6) part (DIV2)
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and it is now a proper season •• reflect on, and make Confession of them.
and it is now a proper season •• reflect on, and make Confessi of them.
cc pn31 vbz av dt j n1 •• vvb a-acp, cc vvi n1 pp-f pno32.
(6) part (DIV2)
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Now ••• his Evil ways and doings that have not been good, ••ght to come into consideration.
Now ••• his Evil ways and doings that have not been good, ••ght to come into consideration.
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(6) part (DIV2)
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This Sin tells show terrible it is to have any Sin stand out un••rdoned;
This since tells show terrible it is to have any since stand out un••rdoned;
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(6) part (DIV2)
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and that will put us upon calling our ••lves to an account, to enquire what we have •een and done,
and that will put us upon calling our ••lves to an account, to inquire what we have •een and done,
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(6) part (DIV2)
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and what hath been done in or•er to obtaining a remission:
and what hath been done in or•er to obtaining a remission:
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(6) part (DIV2)
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and it is usual •hat old Sins do now procure new trouble to the •ind, which maketh us to spread them before God:
and it is usual •hat old Sins do now procure new trouble to the •ind, which makes us to spread them before God:
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(6) part (DIV2)
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David runs up to the very Sins of his youth, Psal. 25. 7. 2. We must confess them to the height, without •• extenuation. David runs up to the very Sins of his youth, Psalm 25. 7. 2. We must confess them to the height, without •• extenuation.
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(6) part (DIV2)
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Covering and Confessing are oppo•ed, Prov. 28. 13. Negatives in Scripture language ••clude and intend affirmatives;Covering and Confessing Are oppo•ed, Curae 28. 13. Negatives in Scripture language ••clude and intend affirmatives;
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(6) part (DIV2)
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when the Psal. •••st; saith he did not hide, he intends, that he •aid it open,
when the Psalm •••st; Says he did not hide, he intends, that he •aid it open,
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(6) part (DIV2)
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and was very plain and full in his •onfession. And here, 1. We must not hide the matter of fact by any ••ful Concealment.
and was very plain and full in his •onfession. And Here, 1. We must not hide the matter of fact by any ••ful Concealment.
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(6) part (DIV2)
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David had attempted this be••re, and greatly encreased his Sin thereby; but •ow he will do so no more.David had attempted this be••re, and greatly increased his since thereby; but •ow he will do so no more.
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(6) part (DIV2)
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There is a Concealment from men, and Concealment from God; which men are apt to Endeavour:
There is a Concealment from men, and Concealment from God; which men Are apt to Endeavour:
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(6) part (DIV2)
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as to the •••ter, as it is vain, for God knows us better than we do our selves, 1 Joh. 3. 20. So it is sinfu• When men think to be safe by keeping silenc• and so do not freely lay themselves open befo•• him, this is an Atheistical thought that God sh•• not know it, and must be withstood. In refe•ence to the former;
as to the •••ter, as it is vain, for God knows us better than we do our selves, 1 John 3. 20. So it is sinfu• When men think to be safe by keeping silenc• and so do not freely lay themselves open befo•• him, this is an Atheistical Thought that God sh•• not know it, and must be withstood. In refe•ence to the former;
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(6) part (DIV2)
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how far confession is to •• made to men, will be after considered;
how Far Confessi is to •• made to men, will be After considered;
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(6) part (DIV2)
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only o•serve, that if we cannot keep our sin from takin• air, and coming to light,
only o•serve, that if we cannot keep our since from takin• air, and coming to Light,
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(6) part (DIV2)
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but by some other si• in the hiding of it, we ought not to suppress it for this is but to add sin to sin; and sometim• more nefandous sins than the first that we woul• hide:
but by Some other si• in the hiding of it, we ought not to suppress it for this is but to add since to since; and sometim• more nefandous Sins than the First that we woul• hide:
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(6) part (DIV2)
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if David had so done, he had not adde• Murder to Adultery.
if David had so done, he had not adde• Murder to Adultery.
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(6) part (DIV2)
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The telling a ly to kee• a sin secret by a flat denial of it, is contrary •• sincerity of heart:
The telling a lie to kee• a since secret by a flat denial of it, is contrary •• sincerity of heart:
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(6) part (DIV2)
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and if we confess our •• affectionately to God, yet if we ly to men at ••• same time, our confession will not profit us.
and if we confess our •• affectionately to God, yet if we lie to men At ••• same time, our Confessi will not profit us.
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(6) part (DIV2)
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2. We must not hide the sinfulness of the fact •• any unjust pretences or excuses.
2. We must not hide the sinfulness of the fact •• any unjust pretences or excuses.
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(6) part (DIV2)
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It is not enoug• to say we have done the thing, and sinned •• it, if we mince the matter, and seek to make it a excusable as we can. Here observe,
It is not enoug• to say we have done the thing, and sinned •• it, if we mince the matter, and seek to make it a excusable as we can. Here observe,
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(6) part (DIV2)
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1. We must not go about to make any sin litt•• when we are confessing it.
1. We must not go about to make any since litt•• when we Are confessing it.
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(6) part (DIV2)
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I did not do well, might have done better, I was not so care••• as I ought;
I did not do well, might have done better, I was not so care••• as I ought;
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(6) part (DIV2)
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but it was but a circumstance or •• considerable matter, I hope it will not be imp••ted; this is a vain confession.
but it was but a circumstance or •• considerable matter, I hope it will not be imp••ted; this is a vain Confessi.
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(6) part (DIV2)
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All sins inde•• are not alike; but to confess any so dimin•tively, is to trifle: this is next to saying, sp••it, it is a little one:
All Sins inde•• Are not alike; but to confess any so dimin•tively, is to trifle: this is next to saying, sp••it, it is a little one:
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(6) part (DIV2)
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It saith we are not convinced •• the malignity there is in all sin.
It Says we Are not convinced •• the malignity there is in all since.
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(6) part (DIV2)
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2. We must not put the blame of it from our selves •o others, and so make our fault the less.
2. We must not put the blame of it from our selves •o Others, and so make our fault the less.
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(6) part (DIV2)
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We did •ot well indeed, we should have been more watch•ul; but we were provoked, allured, the temptati•n was great;
We did •ot well indeed, we should have been more watch•ul; but we were provoked, allured, the temptati•n was great;
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(6) part (DIV2)
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and these or those are to blame for ••, but for whom I had never done it;
and these or those Are to blame for ••, but for whom I had never done it;
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(6) part (DIV2)
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thus our •irst Parents, Gen. 3 Thus Aaron, Exod. 32. 22, ••. It is very common, and men think they ease •hemselves much with it;
thus our •irst Parents, Gen. 3 Thus Aaron, Exod 32. 22, ••. It is very Common, and men think they ease •hemselves much with it;
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(6) part (DIV2)
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not considering that •thers may tempt us, but if they prevail it is with •ur consent.
not considering that •thers may tempt us, but if they prevail it is with •ur consent.
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(6) part (DIV2)
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3. We must not throw the blame upon God. Some••mes it is so:
3. We must not throw the blame upon God. Some••mes it is so:
crd pns12 vmb xx vvi dt n1 p-acp np1. vvz pn31 vbz av:
(6) part (DIV2)
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there was a tacit reflection in that, •••. 3. 12. The Woman thou gavest me, &c And •ow ready are we to say, What would you have •e to do? I have no strength of mine own,
there was a tacit reflection in that, •••. 3. 12. The Woman thou Gavest me, etc. And •ow ready Are we to say, What would you have •e to do? I have no strength of mine own,
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(6) part (DIV2)
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and •od left me, how should I resist? I am sorry, but could do no better:
and •od left me, how should I resist? I am sorry, but could do no better:
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(6) part (DIV2)
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against this we are caution•••, Jam. 1. 13. In a word, all that belongs to sin••l silence is to be avoided,
against this we Are caution•••, Jam. 1. 13. In a word, all that belongs to sin••l silence is to be avoided,
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(6) part (DIV2)
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and the contrary pra••ised, if we would so confess as to obtain mercy. PROPOSITION V. In our Confession, they must be our own sins, and we ••st charge them home upon our selves.
and the contrary pra••ised, if we would so confess as to obtain mercy. PROPOSITION V. In our Confessi, they must be our own Sins, and we ••st charge them home upon our selves.
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(6) part (DIV2)
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There are •o things in this. 1. They must be our own sins. The Psalmist puts •• title of property of his Sin four times in this •se;
There Are •o things in this. 1. They must be our own Sins. The Psalmist puts •• title of property of his since four times in this •se;
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(6) part (DIV2)
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and see 2 Chron 6. 29. Ezek. 7 16. We •• indeed called to confess the Sins of others on •ouble account;
and see 2 Chronicles 6. 29. Ezekiel 7 16. We •• indeed called to confess the Sins of Others on •ouble account;
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(6) part (DIV2)
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1. As we are concerned with them.
1. As we Are concerned with them.
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(6) part (DIV2)
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We have not only our Personal, but our Relative concern too about Sin. Confession is a proper adjunct of Prayer,
We have not only our Personal, but our Relative concern too about Sin. Confessi is a proper adjunct of Prayer,
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(6) part (DIV2)
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and must accompany the petitions in which we seek mercy of God, and the averting of his Judgments.
and must accompany the petitions in which we seek mercy of God, and the averting of his Judgments.
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(6) part (DIV2)
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Now there is the consideration of a people as one body, in which every person is a Member;
Now there is the consideration of a people as one body, in which every person is a Member;
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(6) part (DIV2)
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and there are the Sins of others, which we have avoided, that ly upon the Land,
and there Are the Sins of Others, which we have avoided, that lie upon the Land,
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(6) part (DIV2)
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and the whole is obnoxious by them:
and the Whole is obnoxious by them:
cc dt j-jn vbz j p-acp pno32:
(6) part (DIV2)
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such wa• Achan's sin, Josh. 22. 20. There are the Sins of Rulers, which have great influence, such was that of Saul, 2 Sam. 21. begin.
such wa• Achan's since, Josh. 22. 20. There Are the Sins of Rulers, which have great influence, such was that of Saul, 2 Sam. 21. begin.
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(6) part (DIV2)
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and of David, Chap. 2• begin and of Hezekiah, 2 Chron. 32. 25. These are to be confessed by every one, Dan. 9. 4, 5, 6. And this belongs to that mourning commended, Ezek 9. 3. There are Sins committed in Churches by some, which make God angry with such Societies;
and of David, Chap. 2• begin and of Hezekiah, 2 Chronicles 32. 25. These Are to be confessed by every one, Dan. 9. 4, 5, 6. And this belongs to that mourning commended, Ezekiel 9. 3. There Are Sins committed in Churches by Some, which make God angry with such Societies;
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(6) part (DIV2)
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when God indicts Jerusalem, he said there are these and those in thee, Ezek. 22. 7. &c. 〈 ◊ 〉 Rev. 2. 14. And upon it he calls the whole to Repentance, verse 16. And there are those Sins 〈 ◊ 〉 Families that expose them to special Tokens of Devine Displeasure:
when God indicts Jerusalem, he said there Are these and those in thee, Ezekiel 22. 7. etc. 〈 ◊ 〉 Rev. 2. 14. And upon it he calls the Whole to Repentance, verse 16. And there Are those Sins 〈 ◊ 〉 Families that expose them to special Tokens of Divine Displeasure:
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(6) part (DIV2)
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God sometimes deviseth E•• against a particular Family for the provocation 〈 ◊ 〉 some in it,
God sometime devises E•• against a particular Family for the provocation 〈 ◊ 〉 Some in it,
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(6) part (DIV2)
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as in Eli's case, all therefore in it, ••pecially the Governours ought to confess their Family Sins;
as in Eli's case, all Therefore in it, ••pecially the Governors ought to confess their Family Sins;
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(6) part (DIV2)
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thus did Job, Chap. 1. 5. and a suspi••on of it moved him to that.
thus did Job, Chap. 1. 5. and a suspi••on of it moved him to that.
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(6) part (DIV2)
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Yea, there are p••vate Sins of others to which we may be accessar•• and ought therefore to confess them,
Yea, there Are p••vate Sins of Others to which we may be accessar•• and ought Therefore to confess them,
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(6) part (DIV2)
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lest we a•• suffer with them, for we are not innocent. 2. As we are concerned for them.
lest we a•• suffer with them, for we Are not innocent. 2. As we Are concerned for them.
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(6) part (DIV2)
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There i• duty of love that we owe to our Neighbour, and among other ways in which we are to express it, one is to pray for them.
There i• duty of love that we owe to our Neighbour, and among other ways in which we Are to express it, one is to pray for them.
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(6) part (DIV2)
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and particularly that their Sins may be forgiven, Jam. 5. 16. We should desire their Salvation,
and particularly that their Sins may be forgiven, Jam. 5. 16. We should desire their Salvation,
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(6) part (DIV2)
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and as long as they ly in sin, and are not converted and healed, they are far from it;
and as long as they lie in since, and Are not converted and healed, they Are Far from it;
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(6) part (DIV2)
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it may be they are Kard hearted, and do not see or confess their own sins;
it may be they Are Kard hearted, and do not see or confess their own Sins;
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(6) part (DIV2)
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we should do it for them, and beg that God would give them an heart to see, bewail, and acknowledge them to him.
we should do it for them, and beg that God would give them an heart to see, bewail, and acknowledge them to him.
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(6) part (DIV2)
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So did Moses on the account of them, Exod. •2. 31. But our first and great business is about our own Sins, such as we have contracted Guilt to our selves by; for,
So did Moses on the account of them, Exod •2. 31. But our First and great business is about our own Sins, such as we have contracted Gilded to our selves by; for,
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(6) part (DIV2)
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1. It is our own Salvation that we are nextly and principally concerned about. We ought indeed to seek the Salvation of others, but nextly our own.
1. It is our own Salvation that we Are nextly and principally concerned about. We ought indeed to seek the Salvation of Others, but nextly our own.
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(6) part (DIV2)
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Our love to our selves is the Rule of our love to others;
Our love to our selves is the Rule of our love to Others;
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(6) part (DIV2)
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and the first thing we have to do, is to see that the peace be made between God and us;
and the First thing we have to do, is to see that the peace be made between God and us;
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(6) part (DIV2)
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•ow they are only our own sins that stand in the way of our Salvation: and if they be forgiven us, the Sins of other men shall not ruin us;
•ow they Are only our own Sins that stand in the Way of our Salvation: and if they be forgiven us, the Sins of other men shall not ruin us;
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(6) part (DIV2)
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and if we be reconciled to God, we shall certainly be saved; that is consolation enough, Mat. 9. •. Thy Sins are forgiven thee.
and if we be reconciled to God, we shall Certainly be saved; that is consolation enough, Mathew 9. •. Thy Sins Are forgiven thee.
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(6) part (DIV2)
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2. They are our own Sins that we shall be called an account for in the Day of Judgment.
2. They Are our own Sins that we shall be called an account for in the Day of Judgement.
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(6) part (DIV2)
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We shall •ot answer for other mens Sins, farther than they were ours, Rom. 14. 12. 2 Cor. 5. 10. The Great judgment will be personal,
We shall •ot answer for other men's Sins, farther than they were ours, Rom. 14. 12. 2 Cor. 5. 10. The Great judgement will be personal,
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(6) part (DIV2)
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and God will pro•ed with all individuals as they shall be found. Our business is, that we may stand in the Judgment;
and God will pro•ed with all individuals as they shall be found. Our business is, that we may stand in the Judgement;
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(6) part (DIV2)
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that we may hold up our heads with comfort in that day; that none of our Sins may then rise up against us.
that we may hold up our Heads with Comfort in that day; that none of our Sins may then rise up against us.
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(6) part (DIV2)
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3. We cannot cordially confess other's sins, if we a•• not first confess our own. If we hide them, we do not sincerely lay open others:
3. We cannot cordially confess other's Sins, if we a•• not First confess our own. If we hide them, we do not sincerely lay open Others:
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(6) part (DIV2)
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There is not 〈 ◊ 〉 greater sign of an Hypocrite, than to be buisy about other mens Sins, and careless of our own.
There is not 〈 ◊ 〉 greater Signen of an Hypocrite, than to be busy about other men's Sins, and careless of our own.
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(6) part (DIV2)
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Mat. 7. begin. If our own Sins do not humble us, we cannot be graciously affected with the Sins of other men:Mathew 7. begin. If our own Sins do not humble us, we cannot be graciously affected with the Sins of other men:
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(6) part (DIV2)
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The High priest was to offer first for his own Sins, Heb. 7. 27. Lev. 9. 7. If we pray for others, being our selves under Guilt, God will not hear us.The High priest was to offer First for his own Sins, Hebrew 7. 27. Lev. 9. 7. If we pray for Others, being our selves under Gilded, God will not hear us.
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(6) part (DIV2)
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2. We must charge them home upon our selves.
2. We must charge them home upon our selves.
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(6) part (DIV2)
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There is a word in our Text omitted by Translators generally as redundant, which yet seems to have Emphasis in it,
There is a word in our Text omitted by Translators generally as redundant, which yet seems to have Emphasis in it,
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(6) part (DIV2)
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and is to be read, I will confess upon my sins;
and is to be read, I will confess upon my Sins;
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(6) part (DIV2)
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or against; hence some read it, against my self; or against my sins. Now we the•• properly confess against our Sins,
or against; hence Some read it, against my self; or against my Sins. Now we the•• properly confess against our Sins,
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(6) part (DIV2)
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2564
when we lay all we can to their charge, to render them vil• and odious;
when we lay all we can to their charge, to render them vil• and odious;
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(6) part (DIV2)
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we not only confess that we have done the thing, and transgressed the Law by it: But,
we not only confess that we have done the thing, and transgressed the Law by it: But,
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(6) part (DIV2)
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1. We take the whole blame of it home to our selves.
1. We take the Whole blame of it home to our selves.
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(6) part (DIV2)
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It is I that have done it, it was m• wickedness, my vile heart, my woful corruption;
It is I that have done it, it was m• wickedness, my vile heart, my woeful corruption;
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(6) part (DIV2)
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God is clear, Psal 51. 4. What though the Devil suggested, cursed companions tempted the World was a snare to me? Yet it was my naughty heart that complied,God is clear, Psalm 51. 4. What though the devil suggested, cursed Sodales tempted the World was a snare to me? Yet it was my naughty heart that complied,
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(6) part (DIV2)
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or I had not done it.
or I had not done it.
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(6) part (DIV2)
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2570
Thus Paul chargeth on sin dwelling in him, Rom. 7. 20. That shall have the blame,
Thus Paul charges on since Dwelling in him, Rom. 7. 20. That shall have the blame,
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(6) part (DIV2)
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and it shall not be put off elsewhere. 2. We put all the circumstances we can to it, to aggravate it.
and it shall not be put off elsewhere. 2. We put all the Circumstances we can to it, to aggravate it.
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(6) part (DIV2)
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We do not mince our Testimony against it, but tell the whole truth as near as we can;
We do not mince our Testimony against it, but tell the Whole truth as near as we can;
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(6) part (DIV2)
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we do not favour our Sin at all, or hide the shame of it, but put it to the greatest shame that may be, 2 Sam. 24. 10. Psal. 73. 22. And how large is he on this account? Dan. 9. We not only did the thing,
we do not favour our since At all, or hide the shame of it, but put it to the greatest shame that may be, 2 Sam. 24. 10. Psalm 73. 22. And how large is he on this account? Dan. 9. We not only did the thing,
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(6) part (DIV2)
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but against light, against conscience, against means, against mercies, against counsels and warnings, &c. We lay all open, that it may appear exceeding sinful.
but against Light, against conscience, against means, against Mercies, against Counsels and Warnings, etc. We lay all open, that it may appear exceeding sinful.
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(6) part (DIV2)
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3. Hence we confess our sins with an earnest desire to have them put to death and destroyed;
3. Hence we confess our Sins with an earnest desire to have them put to death and destroyed;
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(6) part (DIV2)
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Our Text may be an allusion to the Sacrifice on the head whereof the man was to lay his hands,
Our Text may be an allusion to the Sacrifice on the head whereof the man was to lay his hands,
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(6) part (DIV2)
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and confess his Sins over it, and then it was to be Slain: So he brings his Sins with a design to have his lusts mortifyed, and so confesseth upon them;
and confess his Sins over it, and then it was to be Slave: So he brings his Sins with a Design to have his Lustiest mortified, and so Confesses upon them;
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(6) part (DIV2)
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or as Junius renders it, I will confess concerning my sins, i. e. I will tell all I know about them, to forward their Condemnation;
or as Junius renders it, I will confess Concerning my Sins, i. e. I will tell all I know about them, to forward their Condemnation;
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(6) part (DIV2)
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and this also is requisite in a right Confession. PROPOSITION VI. That we are to make this Confession to the Lord.
and this also is requisite in a right Confessi. PROPOSITION VI. That we Are to make this Confessi to the Lord.
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(6) part (DIV2)
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To Jehovah. He is the proper object of this duty; and all Sin is to be confessed to him, though not always to him only:
To Jehovah. He is the proper Object of this duty; and all since is to be confessed to him, though not always to him only:
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(6) part (DIV2)
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There is some times a Confession to be made to men; but in no case will that suffice without bringing it to God; and to state this aright: Let us observe,
There is Some times a Confessi to be made to men; but in no case will that suffice without bringing it to God; and to state this aright: Let us observe,
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(6) part (DIV2)
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1. That we are not absolutely bound to confess to men, those Sins which Gods Providence hath kept secret from them.
1. That we Are not absolutely bound to confess to men, those Sins which God's Providence hath kept secret from them.
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(6) part (DIV2)
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In some case we ought, as anon, but in it self it is not a positive duty;
In Some case we ought, as anon, but in it self it is not a positive duty;
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(6) part (DIV2)
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they are between God and us, and we have only to do with him.
they Are between God and us, and we have only to do with him.
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(6) part (DIV2)
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God hath not enjoyned us to expose our selves either in our name or life by publishing them to the world,
God hath not enjoined us to expose our selves either in our name or life by publishing them to the world,
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(6) part (DIV2)
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if he will bring us forth, it is just;
if he will bring us forth, it is just;
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(6) part (DIV2)
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but if he will let them so ly hid, our business is to see that all be right between him and us.
but if he will let them so lie hid, our business is to see that all be right between him and us.
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(6) part (DIV2)
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2. That a verbal Confession to men of the wrongs we have done them, is not always requisite.
2. That a verbal Confessi to men of the wrongs we have done them, is not always requisite.
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(6) part (DIV2)
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There is a restoration of wrongs by restitution that is due, but this may be done,
There is a restoration of wrongs by restitution that is due, but this may be done,
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(6) part (DIV2)
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though they know no• who wronged them, nor is it necessary that they should. In some places these are Capital;
though they know no• who wronged them, nor is it necessary that they should. In Some places these Are Capital;
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(6) part (DIV2)
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a man by confessing exposeth his life, and the wrong• may be repaired by another hand,
a man by confessing exposeth his life, and the wrong• may be repaired by Another hand,
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(6) part (DIV2)
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and the Sin confessed to God, and forgiveness obtained.
and the since confessed to God, and forgiveness obtained.
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(6) part (DIV2)
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3. Sins known to others, and by which there is 〈 ◊ 〉 scandal are to be confessed to men, for removing the scandal.
3. Sins known to Others, and by which there is 〈 ◊ 〉 scandal Are to be confessed to men, for removing the scandal.
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(6) part (DIV2)
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If it be private, and but few know of i• it sufficeth to confess it to them, Mat. 18. 15. I• we have given them a proof of our Repentance we have removed the scandal so far as we gave it;
If it be private, and but few know of i• it Suffices to confess it to them, Mathew 18. 15. I• we have given them a proof of our Repentance we have removed the scandal so Far as we gave it;
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but if the scandal be open and notorious, and many are grieved by it, the Confession ought to hold in proportion;
but if the scandal be open and notorious, and many Are grieved by it, the Confessi ought to hold in proportion;
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(6) part (DIV2)
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1 Tim. 5. 20. Them that Sin rebuke before all, i. e. If they sin publickly:
1 Tim. 5. 20. Them that since rebuke before all, i. e. If they sin publicly:
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(6) part (DIV2)
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for this doth not cross our Saviours Rule about private offences:
for this does not cross our Saviors Rule about private offences:
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(6) part (DIV2)
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and the reason for such a Confession is, because the Glory of God is concerned in it,
and the reason for such a Confessi is, Because the Glory of God is concerned in it,
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(6) part (DIV2)
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and as we have dishonoured him by such Sins, so we have no other way to give him Glory, but by such Confession, Josh. 7. 19. 4. If God by his Providence brings our secret sins to light, we are to make a free Confession of them.
and as we have dishonoured him by such Sins, so we have no other Way to give him Glory, but by such Confessi, Josh. 7. 19. 4. If God by his Providence brings our secret Sins to Light, we Are to make a free Confessi of them.
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(6) part (DIV2)
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There are many ways in which God doth this.
There Are many ways in which God does this.
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(6) part (DIV2)
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Men think their sins shall never be known, being contrived so privately, and acted so secretly,
Men think their Sins shall never be known, being contrived so privately, and acted so secretly,
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(6) part (DIV2)
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but God revealeth them, and then it is vain for us to hide them:
but God Revealeth them, and then it is vain for us to hide them:
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(6) part (DIV2)
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Page 215
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thus God dealt by David, 2 Sam. 12. and he hath left his sorrowful Confession on record, Psal. 51. 5. Hence sometimes it is requisite to make a publick Confession, when the Sin cannot be legally proved against us:
thus God dealt by David, 2 Sam. 12. and he hath left his sorrowful Confessi on record, Psalm 51. 5. Hence sometime it is requisite to make a public Confessi, when the since cannot be legally proved against us:
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(6) part (DIV2)
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Viz. When Gods Providence giveth so much light, as our profession is scandalized among men, though there be not a full proof.Viz. When God's Providence gives so much Light, as our profession is scandalized among men, though there be not a full proof.
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(6) part (DIV2)
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When there are such circumstances of discovery, as give a moral certainty to men, and there are several things known, that render us justly suspected:
When there Are such Circumstances of discovery, as give a moral certainty to men, and there Are several things known, that render us justly suspected:
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(6) part (DIV2)
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as when there is a common fame, and such things as make the most charitable suspicious of us,
as when there is a Common fame, and such things as make the most charitable suspicious of us,
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(6) part (DIV2)
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Page 215
2607
and force an enquity to be made:
and force an enquiry to be made:
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(6) part (DIV2)
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Page 215
2608
Now we are either innocent or guilty, and the honour of God requires that we either assert our innocency, or acknowledge our Guilt;
Now we Are either innocent or guilty, and the honour of God requires that we either assert our innocency, or acknowledge our Gilded;
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(6) part (DIV2)
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the Apostle reproved the Corinthians on a common report, 1 Cor. 5. 1. And he commends their earnestness in clearing themselves, 2 Cor. 7. 10. 6. There may be such a distress on Conscience for some sins, as will necessitate a Confession to men.
the Apostle reproved the Corinthians on a Common report, 1 Cor. 5. 1. And he commends their earnestness in clearing themselves, 2 Cor. 7. 10. 6. There may be such a distress on Conscience for Some Sins, as will necessitate a Confessi to men.
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(6) part (DIV2)
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God sometimes lays the burden heavy on the man, and though he confess to God, he findeth no ease;
God sometime lays the burden heavy on the man, and though he confess to God, he finds no ease;
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(6) part (DIV2)
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Page 216
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it is now proper to make use of some or other, to unburden our minds unto:
it is now proper to make use of Some or other, to unburden our minds unto:
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(6) part (DIV2)
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Page 216
2612
which may be peculiarly intended in, Jam. 5. 16. Confess your faults one to another. God hath appointed his Children to be helpful each to other;
which may be peculiarly intended in, Jam. 5. 16. Confess your Faults one to Another. God hath appointed his Children to be helpful each to other;
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(6) part (DIV2)
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Page 216
2613
only great caution is to be used here; we should chuse such to discover our selves to, as will be faithful, and secret,
only great caution is to be used Here; we should choose such to discover our selves to, as will be faithful, and secret,
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(6) part (DIV2)
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2614
and are capable of giving us counsel and relief; the proper design of it being for the easing of our Consciences.
and Are capable of giving us counsel and relief; the proper Design of it being for the easing of our Consciences.
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(6) part (DIV2)
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2615
But our great business is to make our Confessions to God, and this we must never forget,
But our great business is to make our Confessions to God, and this we must never forget,
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(6) part (DIV2)
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Page 216
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and there is great reason for this; for,
and there is great reason for this; for,
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(6) part (DIV2)
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Page 216
2617
1. God knows all our sins, and therefore it is vain to go about to hide them from him.
1. God knows all our Sins, and Therefore it is vain to go about to hide them from him.
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(6) part (DIV2)
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Page 216
2618
They all stand in the light of his Countenance; we may hope to escape from men by hiding;
They all stand in the Light of his Countenance; we may hope to escape from men by hiding;
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(6) part (DIV2)
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Page 216
2619
but to think to get any thing by not confessing to God, is a great folly.
but to think to get any thing by not confessing to God, is a great folly.
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(6) part (DIV2)
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He doth not need our confession, to give him any information, he knows them, and can set them in order before us, when he pleaseth;
He does not need our Confessi, to give him any information, he knows them, and can Set them in order before us, when he Pleases;
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(6) part (DIV2)
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2621
if then he looketh for our acknowledgment, and we do not make it, this will turn to our damage, there is a threatning in that, Prov. 28. 13. He that covereth his sins, shall not prosper.
if then he looks for our acknowledgment, and we do not make it, this will turn to our damage, there is a threatening in that, Curae 28. 13. He that Covereth his Sins, shall not prosper.
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(6) part (DIV2)
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2. All Sin is against God.
2. All since is against God.
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(6) part (DIV2)
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Men may be injured by it, but whether they be or no, Gods honour is stricken at by every Sin;
Men may be injured by it, but whither they be or no, God's honour is stricken At by every since;
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(6) part (DIV2)
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2624
it is a transgression of his Law, 1 Joh. 3. 4. It is a coming •ort of his glory, Rom. 3. 23. And that is an af••ont offered to him;
it is a Transgression of his Law, 1 John 3. 4. It is a coming •ort of his glory, Rom. 3. 23. And that is an af••ont offered to him;
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(6) part (DIV2)
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2625
and indeed, considered as •in, it is only against him, Psal. 51. 4. And whom should we make our Confession to,
and indeed, considered as •in, it is only against him, Psalm 51. 4. And whom should we make our Confessi to,
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(6) part (DIV2)
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2626
but him whom we have provoked by it? he is the party firstly concerned, and must not be neglected.
but him whom we have provoked by it? he is the party firstly concerned, and must not be neglected.
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(6) part (DIV2)
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3. He only can forgive us our sins.
3. He only can forgive us our Sins.
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(6) part (DIV2)
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2628
Our great encouragement to confess, is our hope to obtain mercy and pardon, and therefore the Gospel, which made discovery of forgiveness through Christ, is the great motive to poor Sinners to fall down before God,
Our great encouragement to confess, is our hope to obtain mercy and pardon, and Therefore the Gospel, which made discovery of forgiveness through christ, is the great motive to poor Sinners to fallen down before God,
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(6) part (DIV2)
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2629
and acknowledge their Sins to him.
and acknowledge their Sins to him.
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(6) part (DIV2)
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2630
Well, this is his Prerogative, and he will not give it another, Dan. 9. 9. To the Lord belong mercies and forgivenesses.
Well, this is his Prerogative, and he will not give it Another, Dan. 9. 9. To the Lord belong Mercies and Forgivenesses.
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(6) part (DIV2)
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Men indeed may remit to us the injury done to them, so far as they are concerned;
Men indeed may remit to us the injury done to them, so Far as they Are concerned;
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(6) part (DIV2)
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and too often that is all that we trouble our selves about; but the Sin may yet •y upon us:
and too often that is all that we trouble our selves about; but the since may yet •y upon us:
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(6) part (DIV2)
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2633
they may do their work, but they cannot do Gods work; and if he be not atoned, that Sin will undo us;
they may do their work, but they cannot doe God's work; and if he be not atoned, that since will undo us;
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(6) part (DIV2)
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but if he forgive us, all is well, and we are happy.
but if he forgive us, all is well, and we Are happy.
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(6) part (DIV2)
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2635
4. If we hope to obtain forgiveness of him, we must seek it in his way.
4. If we hope to obtain forgiveness of him, we must seek it in his Way.
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(6) part (DIV2)
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2636
As there is forgiveness with him, Psal. 130. 4. So there is a course to be taken by such as would obtain it of him:
As there is forgiveness with him, Psalm 130. 4. So there is a course to be taken by such as would obtain it of him:
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(6) part (DIV2)
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2637
and among other things which he requireth, this is •ne, viz. that we confess it to him humbly, heartily, fully:
and among other things which he requires, this is •ne, viz. that we confess it to him humbly, heartily, Fully:
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(6) part (DIV2)
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hence the promise is connected with 〈 ◊ 〉 Prov. 28. 13. Lev. 26. 40. 1 Joh. 1. 9. God will not baulk this,
hence the promise is connected with 〈 ◊ 〉 Curae 28. 13. Lev. 26. 40. 1 John 1. 9. God will not balk this,
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(6) part (DIV2)
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and for us to neglect it, is t• out our selves off from the Gospel hope.
and for us to neglect it, is t• out our selves off from the Gospel hope.
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(6) part (DIV2)
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No• this Confessing to God intends, not only a co•ming before him in Prayer, and laying open th• case,
No• this Confessing to God intends, not only a co•ming before him in Prayer, and laying open th• case,
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2641
but a particular reflection and animadversio• on the sin, under this consideration, that it is again•• him: to see,
but a particular reflection and animadversio• on the since, under this consideration, that it is again•• him: to see,
cc-acp dt j n1 cc n1 p-acp dt n1, p-acp d n1, cst pn31 vbz n1 pno31: pc-acp vvi,
(6) part (DIV2)
576
Page 218
2642
and bewail before him, the wron• we have done to his name, the dishonour w• have brought to his declarative glory, the re•proach to his Gospel,
and bewail before him, the wron• we have done to his name, the dishonour w• have brought to his declarative glory, the re•proach to his Gospel,
cc vvi p-acp pno31, dt n1 pns12 vhb vdn p-acp po31 n1, dt n1 n1 vhb vvn p-acp po31 j n1, dt n1 p-acp po31 n1,
(6) part (DIV2)
576
Page 218
2643
and the profession w• have made of it;
and the profession w• have made of it;
cc dt n1 n1 vhb vvn pp-f pn31;
(6) part (DIV2)
576
Page 218
2644
these are the aggravations w• are to put to it, and by them to lay the grea•est weight upon it:
these Are the aggravations w• Are to put to it, and by them to lay the grea•est weight upon it:
d vbr dt n2 n1 vbr pc-acp vvi p-acp pn31, cc p-acp pno32 pc-acp vvi dt js n1 p-acp pn31:
(6) part (DIV2)
576
Page 218
2645
this was doubtless David• aim, Psal. 51. 4. Against thee, thee only, &c. N• that he had forgat the wrong he had done to o•thers,
this was doubtless David• aim, Psalm 51. 4. Against thee, thee only, etc. N• that he had forgot the wrong he had done to o•thers,
d vbds av-j np1 vvb, np1 crd crd p-acp pno21, pno21 av-j, av np1 cst pns31 vhd vvd dt n-jn pns31 vhd vdn p-acp n2-jn,
(6) part (DIV2)
576
Page 218
2646
but the concern of Gods Glory went nearest to him, and swallowed up the rest;
but the concern of God's Glory went nearest to him, and swallowed up the rest;
cc-acp dt vvi pp-f npg1 n1 vvd av-j p-acp pno31, cc vvd a-acp dt n1;
(6) part (DIV2)
576
Page 218
2647
so saith• the poor Prodigal, Luk. 15. 18. I have sinned agains• heaven and before thee.
so saith• the poor Prodigal, Luk. 15. 18. I have sinned agains• heaven and before thee.
av n1 dt j j-jn, np1 crd crd pns11 vhb vvn n1 n1 cc p-acp pno21.
(6) part (DIV2)
576
Page 218
2648
2. It follows to shew how necessary and pro•per such a Confession is, for the relief of a d•stressed Conscience:
2. It follows to show how necessary and pro•per such a Confessi is, for the relief of a d•stressed Conscience:
crd pn31 vvz pc-acp vvi c-crq j cc j d dt n1 vbz, p-acp dt n1 pp-f dt j-vvn n1:
(6) part (DIV2)
577
Page 218
2649
Which will be evidenced b• the following Conclusions.
Which will be evidenced b• the following Conclusions.
r-crq vmb vbi vvn n1 dt j-vvg n2.
(6) part (DIV2)
577
Page 218
2650
1. That the great burden lying on the Conscience th• distresseth it for Sin, is the Guilt.
1. That the great burden lying on the Conscience th• distresseth it for since, is the Gilded.
crd cst dt j n1 vvg p-acp dt n1 n1 vvz pn31 p-acp n1, vbz dt j-vvn.
(6) part (DIV2)
578
Page 218
2651
A gracious So• indeed is humbled and put into mourning by re•son of the pollution that cleaveth to his Sin;
A gracious So• indeed is humbled and put into mourning by re•son of the pollution that cleaveth to his since;
dt j np1 av vbz vvn cc vvn p-acp n1 p-acp n1 pp-f dt n1 cst vvz p-acp po31 n1;
(6) part (DIV2)
578
Page 218
2652
a•• it is the principal ingredient of a kindly god• Sorrow for sin:
a•• it is the principal ingredient of a kindly god• Sorrow for since:
n1 pn31 vbz dt j-jn n1 pp-f dt j n1 n1 p-acp n1:
(6) part (DIV2)
578
Page 218
2653
but, though that abaseth th• man, and makes him vile in his own sight, yet doth not fill him with those perplexities we a• now considering of:
but, though that abaseth th• man, and makes him vile in his own sighed, yet does not fill him with those perplexities we a• now considering of:
cc-acp, cs cst vvz n1 n1, cc vvz pno31 j p-acp po31 d n1, av vdz xx vvi pno31 p-acp d n2 pns12 n1 av vvg pp-f:
(6) part (DIV2)
578
Page 218
2654
The terrors of Conscien• arise from the apprehension of Gods Wrath, and the impression which the Curses of the Law make on the Soul:
The terrors of Conscien• arise from the apprehension of God's Wrath, and the impression which the Curses of the Law make on the Soul:
dt n2 pp-f np1 vvi p-acp dt n1 pp-f npg1 n1, cc dt n1 r-crq dt n2 pp-f dt n1 vvb p-acp dt n1:
(6) part (DIV2)
578
Page 219
2655
he seeth God coming against him as an enemy armed with revenge, and is in fearful expectation of falling into his hand;
he sees God coming against him as an enemy armed with revenge, and is in fearful expectation of falling into his hand;
pns31 vvz np1 vvg p-acp pno31 p-acp dt n1 vvn p-acp n1, cc vbz p-acp j n1 pp-f vvg p-acp po31 n1;
(6) part (DIV2)
578
Page 219
2656
it is this anger that overwhelmeth him, Psal. 38. 2. 88. 7. And it is the apprehension of Guilt that produceth it.
it is this anger that overwhelmeth him, Psalm 38. 2. 88. 7. And it is the apprehension of Gilded that Produceth it.
pn31 vbz d vvb cst vvz pno31, np1 crd crd crd crd cc pn31 vbz dt n1 pp-f j-vvn cst vvz pn31.
(6) part (DIV2)
578
Page 219
2657
God appears to him terrible in his Holiness and Justice, and he doth not apprehend the comfort of a Sealed Pardon,
God appears to him terrible in his Holiness and justice, and he does not apprehend the Comfort of a Sealed Pardon,
np1 vvz p-acp pno31 j p-acp po31 n1 cc n1, cc pns31 vdz xx vvi dt n1 pp-f dt j-vvn n1,
(6) part (DIV2)
578
Page 219
2658
hence arise all his Soul agonies.
hence arise all his Soul agonies.
av vvb d po31 n1 n2.
(6) part (DIV2)
578
Page 219
2659
2. That hence as long as this Guilt lieth upon the Conscience, the distress must abide.
2. That hence as long as this Gilded lies upon the Conscience, the distress must abide.
crd cst av c-acp av-j c-acp d j-vvn vvz p-acp dt n1, dt n1 vmb vvi.
(6) part (DIV2)
579
Page 219
2660
A man indeed may be under Guilt, and yet have much seeming quiet:
A man indeed may be under Gilded, and yet have much seeming quiet:
dt n1 av vmb vbi p-acp j-vvn, cc av vhb d j-vvg n-jn:
(6) part (DIV2)
579
Page 219
2661
and how many have a stupendous load of Guilt lying on them, and do not groan under it,
and how many have a stupendous load of Gilded lying on them, and do not groan under it,
cc c-crq d vhb dt j n1 pp-f j-vvn vvg p-acp pno32, cc vdb xx vvi p-acp pn31,
(6) part (DIV2)
579
Page 219
2662
because they feel it not, because Conscience is asleep, and senseless: and many get ease again, though their Guilt abideth, because they have baffled their Consciences,
Because they feel it not, Because Conscience is asleep, and senseless: and many get ease again, though their Gilded Abideth, Because they have baffled their Consciences,
c-acp pns32 vvb pn31 xx, c-acp n1 vbz j, cc j: cc d vvb n1 av, cs po32 j-vvn vvz, c-acp pns32 vhb vvn po32 n2,
(6) part (DIV2)
579
Page 219
2663
and charmed them into a false perswasion; but this is certain, while the Conscience hath the remorce of the Guilt upon it,
and charmed them into a false persuasion; but this is certain, while the Conscience hath the remorse of the Gilded upon it,
cc vvd pno32 p-acp dt j n1; cc-acp d vbz j, cs dt n1 vhz dt n1 pp-f dt j-vvn p-acp pn31,
(6) part (DIV2)
579
Page 219
2664
and apprehends it, the man can have no rest:
and apprehends it, the man can have no rest:
cc vvz pn31, dt n1 vmb vhi dx n1:
(6) part (DIV2)
579
Page 219
2665
all the diversions he can turn to, all the carnal delights he seeks to content himself withal, give him no relief, the Arrow of Gods wrath abides on his Conscience,
all the diversions he can turn to, all the carnal delights he seeks to content himself withal, give him no relief, the Arrow of God's wrath abides on his Conscience,
d dt n2 pns31 vmb vvi p-acp, d dt j n2 pns31 vvz pc-acp vvi px31 av, vvb pno31 dx n1, dt n1 pp-f npg1 n1 vvz p-acp po31 n1,
(6) part (DIV2)
579
Page 219
2666
and festers there, his pain is not in the least abated;
and festers there, his pain is not in the least abated;
cc n2 a-acp, po31 n1 vbz xx p-acp dt av-ds vvn;
(6) part (DIV2)
579
Page 219
2667
and how is it possible, that whiles a man is dogged up and down with an accusing, condemning Conscience, charging on him the Guilt of Death,
and how is it possible, that while a man is dogged up and down with an accusing, condemning Conscience, charging on him the Gilded of Death,
cc q-crq vbz pn31 j, cst cs dt n1 vbz vvn a-acp cc a-acp p-acp dt vvg, vvg n1, vvg p-acp pno31 dt j-vvn pp-f n1,
(6) part (DIV2)
579
Page 219
2668
and threatning him with Eternal Damnation, he should have any rest? he cannot think it a light matte• to Dwell with Everlasting Burnings, when they ar• realized to him,
and threatening him with Eternal Damnation, he should have any rest? he cannot think it a Light matte• to Dwell with Everlasting Burnings, when they ar• realized to him,
cc vvg pno31 p-acp j n1, pns31 vmd vhi d n1? pns31 vmbx vvi pn31 dt j n1 p-acp vvb p-acp j n2, c-crq pns32 n1 vvn p-acp pno31,
(6) part (DIV2)
579
Page 220
2669
though he scoffed at them whe• he believed them not. 3. This Guilt is not removed from the Conscienc• but by forgiveness.
though he scoffed At them whe• he believed them not. 3. This Gilded is not removed from the Conscienc• but by forgiveness.
cs pns31 vvd p-acp pno32 n1 pns31 vvd pno32 xx. crd d j-vvn vbz xx vvn p-acp dt np1 p-acp p-acp n1.
(6) part (DIV2)
579
Page 220
2670
Nothing but a pardon can tak• it away.
Nothing but a pardon can tak• it away.
pi2 p-acp dt n1 vmb n1 pn31 av.
(6) part (DIV2)
580
Page 220
2671
I know Sinners have other courses t• benumme their hearts, and stupify the sense o• their pain:
I know Sinners have other courses t• benumme their hearts, and stupify the sense o• their pain:
pns11 vvb n2 vhb j-jn n2 n1 vvi po32 n2, cc vvi dt n1 n1 po32 n1:
(6) part (DIV2)
580
Page 220
2672
and sometimes by Gods awful Jud•ment they obtain to bring themselves into ded•lency, it may be carnal confidence, and vain pr•sumption;
and sometime by God's awful Jud•ment they obtain to bring themselves into ded•lency, it may be carnal confidence, and vain pr•sumption;
cc av p-acp ng1 j n1 pns32 vvb pc-acp vvi px32 p-acp n1, pn31 vmb vbi j n1, cc j n1;
(6) part (DIV2)
580
Page 220
2673
some mens Consciences are stupifie• others secure under a refuge of lies: but this is • false peace;
Some men's Consciences Are stupifie• Others secure under a refuge of lies: but this is • false peace;
d ng2 n2 vbr n1 n2-jn vvb p-acp dt n1 pp-f n2: cc-acp d vbz • j n1;
(6) part (DIV2)
580
Page 220
2674
the wound is but skinned over, an• the core will fester within, and break out agai•• more fearfully.
the wound is but skinned over, an• the core will fester within, and break out agai•• more fearfully.
dt n1 vbz p-acp vvn a-acp, n1 dt n1 vmb vvi a-acp, cc vvi av n1 av-dc av-j.
(6) part (DIV2)
580
Page 220
2675
That man who seeks to quiet h•• mind from the trouble which Sin hath brough• him into, any other way,
That man who seeks to quiet h•• mind from the trouble which since hath brough• him into, any other Way,
cst n1 r-crq vvz p-acp j-jn n1 n1 p-acp dt n1 r-crq n1 vhz n1 pno31 p-acp, d j-jn n1,
(6) part (DIV2)
580
Page 220
2676
but by seeking forgive•ness, doth but cheat his own Soul, and lay a foun•dation for his greater sorrow, Isa. 50. 11. Till fo•giveness cometh, the Wrath of God abideth hi• Justice stands engaged to pursue him to death, an• the irresistible hand of Omnipotency is ready t• do the Execution,
but by seeking forgive•ness, does but cheat his own Soul, and lay a foun•dation for his greater sorrow, Isaiah 50. 11. Till fo•giveness comes, the Wrath of God Abideth hi• justice Stands engaged to pursue him to death, an• the irresistible hand of Omnipotency is ready t• do the Execution,
cc-acp p-acp vvg n1, vdz p-acp vvi po31 d n1, cc vvd dt n1 p-acp po31 jc n1, np1 crd crd p-acp n1 vvz, dt n1 pp-f np1 vvz n1 n1 vvz vvn pc-acp vvi pno31 p-acp n1, n1 dt j n1 pp-f n1 vbz j n1 vdb dt n1,
(6) part (DIV2)
580
Page 220
2677
nor can any thing remedy th• but a free pardon: the man cannot expiate it, a• his repentances and reformations will not satisf•• for it;
nor can any thing remedy th• but a free pardon: the man cannot expiate it, a• his repentances and reformations will not satisf•• for it;
ccx vmb d n1 n1 n1 p-acp dt j n1: dt n1 vmbx vvi pn31, n1 po31 n2 cc n2 vmb xx n1 p-acp pn31;
(6) part (DIV2)
580
Page 220
2678
till the Blood of Christ be applied to it, will certainly remain. 4. That this must be witnessed in the Conscience t• give it ease.
till the Blood of christ be applied to it, will Certainly remain. 4. That this must be witnessed in the Conscience t• give it ease.
c-acp dt n1 pp-f np1 vbb vvn p-acp pn31, vmb av-j vvi. crd cst d vmb vbi vvn p-acp dt n1 n1 vvb pn31 vvi.
(6) part (DIV2)
580
Page 220
2679
There is peace with God upon the ap•plying of a pardon, Rom. 5. 1. The very act o• forgiveness past in the Court of Heaven, is a fru•• of Gods being reconciled,
There is peace with God upon the ap•plying of a pardon, Rom. 5. 1. The very act o• forgiveness passed in the Court of Heaven, is a fru•• of God's being reconciled,
pc-acp vbz n1 p-acp np1 p-acp dt vvg pp-f dt n1, np1 crd crd dt j n1 n1 n1 vvn p-acp dt n1 pp-f n1, vbz dt n1 pp-f npg1 vbg vvn,
(6) part (DIV2)
581
Page 221
2680
and rendereth the mans late peaceable:
and rendereth the men late peaceable:
cc vvz dt ng1 j j:
(6) part (DIV2)
581
Page 221
2681
but this peace doth not influence •he Conscience to make peace there, till it be ac•uainted with, and ascertained of this forgiveness;
but this peace does not influence •he Conscience to make peace there, till it be ac•uainted with, and ascertained of this forgiveness;
cc-acp d n1 vdz xx n1 av-d n1 pc-acp vvi n1 a-acp, c-acp pn31 vbb vvn p-acp, cc vvn pp-f d n1;
(6) part (DIV2)
581
Page 221
2682
•he still his Guilt, and that is his trouble, and •ill he can get some good security of his pardon, •he is not satisfied:
•he still his Gilded, and that is his trouble, and •ill he can get Some good security of his pardon, •he is not satisfied:
av av po31 j-vvn, cc d vbz po31 n1, cc vmb pns31 vmb vvi d j n1 pp-f po31 n1, n1 vbz xx vvn:
(6) part (DIV2)
581
Page 221
2683
The report indeed that there •s forgiveness with God, and the offer of it made •o him, is some relief,
The report indeed that there •s forgiveness with God, and the offer of it made •o him, is Some relief,
dt n1 av cst pc-acp vbz n1 p-acp np1, cc dt n1 pp-f pn31 vvd av pno31, vbz d n1,
(6) part (DIV2)
581
Page 221
2684
and affords him a support•ng hope against utter despair, but it must be a •igned and sealed pardon, read to him, that will •estore him to real comfort;
and affords him a support•ng hope against utter despair, but it must be a •igned and sealed pardon, read to him, that will •estore him to real Comfort;
cc vvz pno31 dt j-vvg n1 p-acp j n1, cc-acp pn31 vmb vbi dt j cc j-vvn n1, vvb p-acp pno31, cst vmb vvi pno31 p-acp j n1;
(6) part (DIV2)
581
Page 221
2685
there is many a Malefactor is Executed for all the mercy of the Prince:
there is many a Malefactor is Executed for all the mercy of the Prince:
pc-acp vbz d dt n1 vbz vvn p-acp d dt n1 pp-f dt n1:
(6) part (DIV2)
581
Page 221
2686
God may be a God of forgiveness, and many may taste of it, but he may perish:
God may be a God of forgiveness, and many may taste of it, but he may perish:
np1 vmb vbi dt n1 pp-f n1, cc d vmb vvi pp-f pn31, cc-acp pns31 vmb vvi:
(6) part (DIV2)
581
Page 221
2687
Time was when he pleased himself with a general noti•on of mercy, but now he considers what God hath •aid, Isa. 27. 4. Fury is not in me;
Time was when he pleased himself with a general noti•on of mercy, but now he considers what God hath •aid, Isaiah 27. 4. Fury is not in me;
n1 vbds c-crq pns31 vvd px31 p-acp dt j n1 pp-f n1, cc-acp av pns31 vvz r-crq n1 vhz vvn, np1 crd crd n1 vbz xx p-acp pno11;
(6) part (DIV2)
581
Page 221
2688
who will set bri•rs, &c. And so he cannot rest, till Christ saith •o him, Be of good chear, thy sins are forgiven; who will Set bri•rs, etc. And so he cannot rest, till christ Says •o him, Be of good cheer, thy Sins Are forgiven;
q-crq vmb vvi n2, av cc av pns31 vmbx vvi, c-acp np1 vvz vvb pno31, vbb pp-f j n1, po21 n2 vbr vvn;
(6) part (DIV2)
581
Page 221
2689
the •an must have a good ground to believe his •ardon, as he hath been assured of his Condemnation.
the •an must have a good ground to believe his •ardon, as he hath been assured of his Condemnation.
dt n1 vmb vhi dt j n1 pc-acp vvi po31 n1, c-acp pns31 vhz vbn vvn pp-f po31 n1.
(6) part (DIV2)
581
Page 221
2690
5. There is no Testimony that can satisfie the Consci•nce in this case, but that of the Spirit of God.
5. There is no Testimony that can satisfy the Consci•nce in this case, but that of the Spirit of God.
crd pc-acp vbz dx n1 cst vmb vvi dt n1 p-acp d n1, cc-acp d pp-f dt n1 pp-f np1.
(6) part (DIV2)
582
Page 221
2691
He must speak peace to, and in the man, or it cannot be believed:
He must speak peace to, and in the man, or it cannot be believed:
pns31 vmb vvi n1 p-acp, cc p-acp dt n1, cc pn31 vmbx vbi vvn:
(6) part (DIV2)
582
Page 221
2692
Conscience saith, it is God that is •rovoked, he is Judge, the Sentence of Condemnation hath proceeded from his mouth;
Conscience Says, it is God that is •rovoked, he is Judge, the Sentence of Condemnation hath proceeded from his Mouth;
n1 vvz, pn31 vbz np1 cst vbz vvn, pns31 vbz n1, dt n1 pp-f n1 vhz vvn p-acp po31 n1;
(6) part (DIV2)
582
Page 221
2693
and if he do not take it off again, none can. I must there•ore hear what he saith to me;
and if he do not take it off again, none can. I must there•ore hear what he Says to me;
cc cs pns31 vdb xx vvi pn31 a-acp av, pix vmb. pns11 vmb vvi vvi r-crq pns31 vvz p-acp pno11;
(6) part (DIV2)
582
Page 221
2694
Psal. 85. 8. There •• indeed the terms of the Covenant, to which the promise of forgiveness is connected, which bein• wrought in the man, have the evidence in them• and do make the witness of our own spirit;Psalm 85. 8. There •• indeed the terms of the Covenant, to which the promise of forgiveness is connected, which bein• wrought in the man, have the evidence in them• and do make the witness of our own Spirit;
np1 crd crd a-acp •• av dt n2 pp-f dt n1, p-acp r-crq dt n1 pp-f n1 vbz vvn, r-crq n1 vvd p-acp dt n1, vhb dt n1 p-acp n1 cc vdb vvi dt n1 pp-f po12 d n1;
(6) part (DIV2)
582
Page 222
2695
bu• this alone will not satisfie;
bu• this alone will not satisfy;
n1 d av-j vmb xx vvi;
(6) part (DIV2)
582
Page 222
2696
a troubled Soul wi•• object against the reality of them, and suspe•• them of fallacy, till the Spirit come in and set h•• seal to the truth of them,
a troubled Soul wi•• Object against the reality of them, and suspe•• them of fallacy, till the Spirit come in and Set h•• seal to the truth of them,
dt j-vvn n1 n1 n1 p-acp dt n1 pp-f pno32, cc n1 pno32 pp-f n1, c-acp dt n1 vvb p-acp cc j-vvn n1 vvi p-acp dt n1 pp-f pno32,
(6) part (DIV2)
582
Page 222
2697
and confirm them by• his secret application.
and confirm them by• his secret application.
cc vvi pno32 n1 po31 j-jn n1.
(6) part (DIV2)
582
Page 222
2698
Godly and skilful Christians may inquire into the mans case, and give kin• great encouragement, judging his condition safe;
Godly and skilful Christians may inquire into the men case, and give kin• great encouragement, judging his condition safe;
j cc j np1 vmb vvi p-acp dt ng1 n1, cc vvb n1 j n1, vvg po31 n1 j;
(6) part (DIV2)
582
Page 222
2699
• but all will signifie nothing to him; they are cha•ritable, and do not know him as he knows himself;
• but all will signify nothing to him; they Are cha•ritable, and do not know him as he knows himself;
• cc-acp d vmb vvi pix p-acp pno31; pns32 vbr j, cc vdb xx vvi pno31 c-acp pns31 vvz px31;
(6) part (DIV2)
582
Page 222
2700
he knoweth his own state better than they do;
he Knoweth his own state better than they do;
pns31 vvz po31 d n1 av-jc cs pns32 vdb;
(6) part (DIV2)
582
Page 222
2701
he therefore can have no quiet till ther• be a Divine Obsignation upon him, till it comes to• that, Rom. 8. 16. Faith only can receive the consolation,
he Therefore can have no quiet till ther• be a Divine Obsignation upon him, till it comes to• that, Rom. 8. 16. Faith only can receive the consolation,
pns31 av vmb vhi dx j-jn p-acp n1 vbb dt j-jn n1 p-acp pno31, c-acp pn31 vvz n1 cst, np1 crd crd n1 av-j vmb vvi dt n1,
(6) part (DIV2)
582
Page 222
2702
and apply it, and that cannot build on a•ny thing short of a Divine Testimony.
and apply it, and that cannot built on a•ny thing short of a Divine Testimony.
cc vvi pn31, cc d vmbx vvi p-acp j n1 j pp-f dt j-jn n1.
(6) part (DIV2)
582
Page 222
2703
6. There must be this forgiveness really past in or•der to the Spirits bearing witness to it.
6. There must be this forgiveness really passed in or•der to the Spirits bearing witness to it.
crd a-acp vmb vbi d n1 av-j vvn p-acp n1 p-acp dt n2 vvg n1 p-acp pn31.
(6) part (DIV2)
583
Page 222
2704
The ma• must be forgiven, at least in order of nature, be•fore he can be ascertained of it:
The ma• must be forgiven, At least in order of nature, be•fore he can be ascertained of it:
dt n1 vmb vbi vvn, p-acp ds p-acp n1 pp-f n1, av pns31 vmb vbi vvn pp-f pn31:
(6) part (DIV2)
583
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2705
for this Testimony is to a thing that really is;
for this Testimony is to a thing that really is;
c-acp d n1 vbz p-acp dt n1 cst av-j vbz;
(6) part (DIV2)
583
Page 222
2706
and though God sometimes doth together with pardoning th• Sinner, let in this light, whereby he discerns it• yet he doth not always do so, he acts his Soveraignty in this matter,
and though God sometime does together with pardoning th• Sinner, let in this Light, whereby he discerns it• yet he does not always do so, he acts his Sovereignty in this matter,
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(6) part (DIV2)
583
Page 222
2707
but he giveth no assuranc• of a pardon to him before hand;
but he gives no assuranc• of a pardon to him before hand;
cc-acp pns31 vvz dx n1 pp-f dt n1 p-acp pno31 p-acp n1;
(6) part (DIV2)
583
Page 222
2708
he indeed of•fereth it, tells him where it is, and how to be obtained, encourageth him to wait for it, offereth him his assistance:
he indeed of•fereth it, tells him where it is, and how to be obtained, Encourageth him to wait for it, Offereth him his assistance:
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(6) part (DIV2)
583
Page 222
2709
but all this while the matter• is in suspense as to the man;
but all this while the matter• is in suspense as to the man;
cc-acp d d cs dt n1 vbz p-acp n1 c-acp p-acp dt n1;
(6) part (DIV2)
583
Page 222
2710
and if he comply• •th not with these offers, he remaineth in a state of •ondemnation.
and if he comply• •th not with these offers, he remains in a state of •ondemnation.
cc cs pns31 n1 vhz xx p-acp d n2, pns31 vvz p-acp dt n1 pp-f n1.
(6) part (DIV2)
583
Page 223
2711
God is not wont to reveal his •urpose to the man on this account, till he hath •ven being to it in his Providence,
God is not wont to reveal his •urpose to the man on this account, till he hath •ven being to it in his Providence,
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(6) part (DIV2)
583
Page 223
2712
and this •ssurance follows upon that faith by which he •mbraced the offer of Grace which had been •ade to him.
and this •ssurance follows upon that faith by which he •mbraced the offer of Grace which had been •ade to him.
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(6) part (DIV2)
583
Page 223
2713
7. That this Forgiveness is applyed upon the plight•g of the New Covenant.
7. That this Forgiveness is applied upon the plight•g of the New Covenant.
crd cst d n1 vbz vvd p-acp dt n1 pp-f dt j n1.
(6) part (DIV2)
584
Page 223
2714
As to the opinion of Justification from Eternity, or upon Christs Re•irrection, the mistake of it hath been before ob•erved:
As to the opinion of Justification from Eternity, or upon Christ Re•irrection, the mistake of it hath been before ob•erved:
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(6) part (DIV2)
584
Page 223
2715
the promise of it made unto Christ, and •he accquittance given to Christ for his Redeemed, •as to be applyed to them in the Gospel way and •rder.
the promise of it made unto christ, and •he accquittance given to christ for his Redeemed, •as to be applied to them in the Gospel Way and •rder.
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(6) part (DIV2)
584
Page 223
2716
The actual Forgiving their Sins, belong•th to the work of Application; and God hath in •he Gospel opened a New Covenant, in which •he carrieth on the Reconciliation,
The actual Forgiving their Sins, belong•th to the work of Application; and God hath in •he Gospel opened a New Covenant, in which •he Carrieth on the Reconciliation,
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(6) part (DIV2)
584
Page 223
2717
so that after Christ had Reconciled God to us, we are sent to, •nd entreated to be Reconciled to God. 2 Cor. 5. 19, 20. And there are the terms of the Covenant, accord•ng to the tenour whereof it is brought about;
so that After christ had Reconciled God to us, we Are sent to, •nd entreated to be Reconciled to God. 2 Cor. 5. 19, 20. And there Are the terms of the Covenant, accord•ng to the tenor whereof it is brought about;
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(6) part (DIV2)
584
Page 223
2718
•nd therefore called a Covenant of Peace, Mal. 2. 5. because upon the making it with the Soul, the Peace of God is brought into it, to which belongs •his Forgiveness.
•nd Therefore called a Covenant of Peace, Malachi 2. 5. Because upon the making it with the Soul, the Peace of God is brought into it, to which belongs •his Forgiveness.
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(6) part (DIV2)
584
Page 223
2719
And so, upon every renewal of Covenant, upon any difference that Sin hath made: this Peace is restored, upon a new applica•ion of Forgiveness
And so, upon every renewal of Covenant, upon any difference that since hath made: this Peace is restored, upon a new applica•ion of Forgiveness
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(6) part (DIV2)
584
Page 223
2720
8. Hence this Forgiveness is always connected with Faith and Repentance.
8. Hence this Forgiveness is always connected with Faith and Repentance.
crd av d n1 vbz av vvn p-acp n1 cc n1.
(6) part (DIV2)
585
Page 223
2721
There is great dust raised about the word Condition, and whether Faith and Repentance be Conditional in the New Covenant• I know no danger in calling them so, if rightly understood;
There is great dust raised about the word Condition, and whither Faith and Repentance be Conditional in the New Covenant• I know no danger in calling them so, if rightly understood;
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(6) part (DIV2)
585
Page 224
2722
however, it is enough to say, that there is a close Connexion between these, and the benefits contained in the New Covenant.
however, it is enough to say, that there is a close Connexion between these, and the benefits contained in the New Covenant.
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(6) part (DIV2)
585
Page 224
2723
I• grant, we may call them Benefits too, being fruits• of Gods Everlasting Love, and operations of his Spirit in and with the means,
I• grant, we may call them Benefits too, being fruits• of God's Everlasting Love, and operations of his Spirit in and with the means,
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(6) part (DIV2)
585
Page 224
2724
and things promised to Christ in the Covenant of Redemption, in• behalf of those whom he was to Dy for.
and things promised to christ in the Covenant of Redemption, in• behalf of those whom he was to Die for.
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(6) part (DIV2)
585
Page 224
2725
But in the New Covenant, they are acts of preventing Grace, and are not promised on any Condition• to us:
But in the New Covenant, they Are acts of preventing Grace, and Are not promised on any Condition• to us:
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(6) part (DIV2)
585
Page 224
2726
all the offers of Spiritual Good are there made to Repenting and Believing:
all the offers of Spiritual Good Are there made to Repenting and Believing:
d dt n2 pp-f j j vbr a-acp vvn p-acp vvg cc vvg:
(6) part (DIV2)
585
Page 224
2727
so that both the Invitations of the Gospel, and the Evangelical commands Published in it, require this of us,
so that both the Invitations of the Gospel, and the Evangelical commands Published in it, require this of us,
av cst d dt n2 pp-f dt n1, cc dt np1 vvz vvn p-acp pn31, vvb d pp-f pno12,
(6) part (DIV2)
585
Page 224
2728
though not of our selves, but we must wait for them as a Gift from God:
though not of our selves, but we must wait for them as a Gift from God:
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(6) part (DIV2)
585
Page 224
2729
yet this is a great Truth, that there are no other Saving benefi• conferred on us without them,
yet this is a great Truth, that there Are no other Saving benefi• conferred on us without them,
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(6) part (DIV2)
585
Page 224
2730
and there is a reciprocation in them, which is as much as is to be understood in calling them Conditions; viz. that without Faith and Repentance, there is no Forgiveness:
and there is a reciprocation in them, which is as much as is to be understood in calling them Conditions; viz. that without Faith and Repentance, there is no Forgiveness:
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(6) part (DIV2)
585
Page 224
2731
if God giveth not this Grace, neither doth he the other, Acts 5. 31. and that whenever God bestow• these upon any, he together with it brings them into a State of Pardon:
if God gives not this Grace, neither does he the other, Acts 5. 31. and that whenever God bestow• these upon any, he together with it brings them into a State of Pardon:
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(6) part (DIV2)
585
Page 224
2732
true Faith hath all Sal•vation secured to it, Heb 10. 39. 9. This Confession of Sin is a necessary concomitan• of the Repentance of Faith.
true Faith hath all Sal•vation secured to it, Hebrew 10. 39. 9. This Confessi of since is a necessary concomitan• of the Repentance of Faith.
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(6) part (DIV2)
585
Page 224
2733
And there are two things wherein this necessity will be discovered.
And there Are two things wherein this necessity will be discovered.
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(6) part (DIV2)
586
Page 224
2734
1. The promise of Forgiveness includes this Hypothes• ly it. That the Promises of the Covenant do run Hypothetically, is not only mani•est from the nature of a Covenant,
1. The promise of Forgiveness includes this Hypothes• lie it. That the Promises of the Covenant do run Hypothetically, is not only mani•est from the nature of a Covenant,
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(6) part (DIV2)
587
Page 225
2735
but also evident from the tenour of Scripture expressions about it, & though there be something else besides confession, put in,
but also evident from the tenor of Scripture expressions about it, & though there be something Else beside Confessi, put in,
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(6) part (DIV2)
587
Page 225
2736
yet this is mentioned, in Prov. 28. 13. 1 Joh 1. 9. Where is intended a penitent confession, such as accompanieth true Repentance;
yet this is mentioned, in Curae 28. 13. 1 John 1. 9. Where is intended a penitent Confessi, such as accompanieth true Repentance;
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(6) part (DIV2)
587
Page 225
2737
else Pharaoh may confess, &c. And see how God insists upon it, Jer. 3. 12, 13. And not one word of encouragement is given in the whole Book of God,
Else Pharaoh may confess, etc. And see how God insists upon it, Jer. 3. 12, 13. And not one word of encouragement is given in the Whole Book of God,
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(6) part (DIV2)
587
Page 225
2738
for any to hope for pardon, who will not confess; nay •hiding and covering is threatned.
for any to hope for pardon, who will not confess; nay •hiding and covering is threatened.
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(6) part (DIV2)
587
Page 225
2739
2. There can be no kindly Repentance expressed without it. No other way to testify it: For,
2. There can be no kindly Repentance expressed without it. No other Way to testify it: For,
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(6) part (DIV2)
588
Page 225
2740
1. Sin must be seen in its colours if ever it be re•ented of.
1. since must be seen in its colours if ever it be re•ented of.
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(6) part (DIV2)
589
Page 225
2741
There must such a Conviction pass upon the man as shall make him to know the sinful•ess of his sin,
There must such a Conviction pass upon the man as shall make him to know the sinful•ess of his since,
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(6) part (DIV2)
589
Page 225
2742
so as to discover it vile and hate•ul, else he will not repent of it. Every natural man is in love with Sin;
so as to discover it vile and hate•ul, Else he will not Repent of it. Every natural man is in love with since;
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(6) part (DIV2)
589
Page 225
2743
natural corruption calls •t good, approves of it;
natural corruption calls •t good, approves of it;
j n1 vvz av j, vvz pp-f pn31;
(6) part (DIV2)
589
Page 225
2744
he hath chosen it, and •ll he hath another discovery made of it to him, •e will hold it fast, & not let it go.
he hath chosen it, and •ll he hath Another discovery made of it to him, •e will hold it fast, & not let it go.
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(6) part (DIV2)
589
Page 225
2745
In true Repen•nce there is a turuing from sin, and it is the act of a •asonable Creature,
In true Repen•nce there is a turuing from since, and it is the act of a •asonable Creature,
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(6) part (DIV2)
589
Page 225
2746
and therefore he must see •eason for it, else he will not, because his heart knit to it;
and Therefore he must see •eason for it, Else he will not, Because his heart knit to it;
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(6) part (DIV2)
589
Page 225
2747
and there are two things necessary to •e seen in it, viz. The miseries it hath exposed him ••,
and there Are two things necessary to •e seen in it, viz. The misery's it hath exposed him ••,
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(6) part (DIV2)
589
Page 225
2748
and the vileness of its nature:
and the vileness of its nature:
cc dt n1 pp-f po31 n1:
(6) part (DIV2)
589
Page 225
2749
for though a •al Repentance may be wrought by the former, •t that which is Evangelical will not be without the latter,
for though a •al Repentance may be wrought by the former, •t that which is Evangelical will not be without the latter,
c-acp cs dt j n1 vmb vbi vvn p-acp dt j, av cst r-crq vbz np1 vmb xx vbi p-acp dt d,
(6) part (DIV2)
589
Page 226
2750
hence both are put together, Jer. 2. 1•. The end of Conviction is to drive the man so Repentance, and hence will naturally draw some such a Confession of it.
hence both Are put together, Jer. 2. 1•. The end of Conviction is to drive the man so Repentance, and hence will naturally draw Some such a Confessi of it.
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(6) part (DIV2)
589
Page 226
2751
2. The Sin thus seen must be heartily bewaile There is a Sorrow for Sin that accompanieth tru• Repentance, and helps to make it unrepentable, and is to be a witness that it is sincere.
2. The since thus seen must be heartily bewail There is a Sorrow for since that accompanieth tru• Repentance, and helps to make it unrepentable, and is to be a witness that it is sincere.
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(6) part (DIV2)
590
Page 226
2752
It is not enough that the man leave off the former practise of the Sin,
It is not enough that the man leave off the former practice of the since,
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(6) part (DIV2)
590
Page 226
2753
but Repentance requires that he express real grief of heart that ever he was guilty 〈 ◊ 〉 sinning,
but Repentance requires that he express real grief of heart that ever he was guilty 〈 ◊ 〉 sinning,
cc-acp n1 vvz cst pns31 vvb j n1 pp-f n1 cst av pns31 vbds j 〈 sy 〉 vvg,
(6) part (DIV2)
590
Page 226
2754
so Ephraim, Jer. 31. 18. And God promiseth to put such a spirit into his people,
so Ephraim, Jer. 31. 18. And God promises to put such a Spirit into his people,
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(6) part (DIV2)
590
Page 226
2755
when he cometh to turn them graciously, Zech. 12. 10. 〈 ◊ 〉 In which bewailing of Sin, there is, besides him grief for it, a lamentable crying out against it, that which hath brought all our misery upon 〈 ◊ 〉 so Paul, in Rom. 7. And this also carrieth in an implicit confession, especially when we consider that he must bewail it as his own, Ezek. 17. 16. 3. The man must judge himself for it.
when he comes to turn them graciously, Zechariah 12. 10. 〈 ◊ 〉 In which bewailing of since, there is, beside him grief for it, a lamentable crying out against it, that which hath brought all our misery upon 〈 ◊ 〉 so Paul, in Rom. 7. And this also Carrieth in an implicit Confessi, especially when we Consider that he must bewail it as his own, Ezekiel 17. 16. 3. The man must judge himself for it.
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(6) part (DIV2)
590
Page 226
2756
In t• Repentance there is a formal process in the m•• against himself. Conscience doth, in the na• of God, call a Court in the man;
In t• Repentance there is a formal process in the m•• against himself. Conscience does, in the na• of God, call a Court in the man;
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(6) part (DIV2)
591
Page 226
2757
he Summo• himself to the Tribunal; he indicts himself 〈 ◊ 〉 sinning against God, in transgressing his H• Law, chargeth it on himself as done voluntan• by the naughtiness of his own heart, finds him self Guilty,
he Summo• himself to the Tribunal; he indicts himself 〈 ◊ 〉 sinning against God, in transgressing his H• Law, charges it on himself as done voluntan• by the naughtiness of his own heart, finds him self Guilty,
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(6) part (DIV2)
591
Page 226
2758
and ratifieth the threatning of God Word against himself;
and ratifieth the threatening of God Word against himself;
cc vvz dt n-vvg pp-f np1 n1 p-acp px31;
(6) part (DIV2)
591
Page 226
2759
all this is contained in t•• one Hypothesis, 1 Joh. 3. 20. If our heart cond•• us.
all this is contained in t•• one Hypothesis, 1 John 3. 20. If our heart cond•• us.
d d vbz vvn p-acp n1 crd n1, crd np1 crd crd cs po12 n1 n1 pno12.
(6) part (DIV2)
591
Page 226
2760
The word is used for the •pronouncing Sentence on a Guilty Malefactor.
The word is used for the •pronouncing Sentence on a Guilty Malefactor.
dt n1 vbz vvn p-acp dt vvg n1 p-acp dt j n1.
(6) part (DIV2)
591
Page 227
2761
Now what ••dence doth the man use in this process but his •n Conscience, which is done by a free and •ll confession, acknowledging that he hath done ••e thing,
Now what ••dence does the man use in this process but his •n Conscience, which is done by a free and •ll Confessi, acknowledging that he hath done ••e thing,
av q-crq n1 vdz dt n1 vvb p-acp d n1 p-acp po31 j n1, r-crq vbz vdn p-acp dt j cc j n1, vvg cst pns31 vhz vdn j n1,
(6) part (DIV2)
591
Page 227
2762
and done sinfully in it, Psal. 106. 6. 4. He must turn away from it by an utter rejecting Repentance is a turning,
and done sinfully in it, Psalm 106. 6. 4. He must turn away from it by an utter rejecting Repentance is a turning,
cc vdi av-j p-acp pn31, np1 crd crd crd pns31 vmb vvi av p-acp pn31 p-acp dt j vvg n1 vbz dt n1,
(6) part (DIV2)
591
Page 227
2763
and that supposeth •o terms, now the term from which, is his 〈 ◊ 〉 and what manner of turning this is, the word of God acquainteth us.
and that Supposeth •o terms, now the term from which, is his 〈 ◊ 〉 and what manner of turning this is, the word of God acquainteth us.
cc d vvz av n2, av dt n1 p-acp r-crq, vbz po31 〈 sy 〉 cc r-crq n1 pp-f vvg d vbz, dt n1 pp-f np1 vvz pno12.
(6) part (DIV2)
592
Page 227
2764
There is a turning ••m it by abstinence, or leaving off, and that sup••seth a being perswaded of the unprofitableness, ••d vileness of it, which carrieth in it an acknowledgment, Job. 33. 27. But there is also in this ••ning, an abjuration of it;
There is a turning ••m it by abstinence, or leaving off, and that sup••seth a being persuaded of the unprofitableness, ••d vileness of it, which Carrieth in it an acknowledgment, Job. 33. 27. But there is also in this ••ning, an abjuration of it;
pc-acp vbz dt j-vvg n1 pn31 p-acp n1, cc vvg a-acp, cc d vvz dt vbg vvn pp-f dt n1, j n1 pp-f pn31, r-crq vvz p-acp pn31 dt n1, n1. crd crd p-acp pc-acp vbz av p-acp d n1, dt n1 pp-f pn31;
(6) part (DIV2)
592
Page 227
2765
the man is divorced •n his sin, he casteth it off, resolving never to ••ve to do with it any more, Hos. 14. 8. Job. 34. •.
the man is divorced •n his since, he Cast it off, resolving never to ••ve to do with it any more, Hos. 14. 8. Job. 34. •.
dt n1 vbz vvn av po31 n1, pns31 vvz pn31 a-acp, vvg av-x pc-acp vvi pc-acp vdi p-acp pn31 av-d av-dc, np1 crd crd np1. crd •.
(6) part (DIV2)
592
Page 227
2766
And this is attended with a self loathing, and ••red of his sin, and putting it to open shame, ••ich must needs carry such a confession in it.
And this is attended with a self loathing, and ••red of his since, and putting it to open shame, ••ich must needs carry such a Confessi in it.
cc d vbz vvn p-acp dt n1 vvg, cc vvn pp-f po31 n1, cc vvg pn31 p-acp j n1, j vmb av vvi d dt n1 p-acp pn31.
(6) part (DIV2)
592
Page 227
2767
5. He must turn unto God.
5. He must turn unto God.
crd pns31 vmb vvi p-acp np1.
(6) part (DIV2)
593
Page 227
2768
This is the term to •hich all true Repentance leads, so God points ••em, Jer. 4. 1. If you will return, return to me;
This is the term to •hich all true Repentance leads, so God points ••em, Jer. 4. 1. If you will return, return to me;
d vbz dt n1 pc-acp vvi d j n1 vvz, av np1 vvz n1, np1 crd crd cs pn22 vmb vvi, vvb p-acp pno11;
(6) part (DIV2)
593
Page 227
2769
a man leaveth off one sin, and diverteth to either, this is only a traversing of his way. and ••veth that he hath left no sin heartily.
a man Leaveth off one since, and diverteth to either, this is only a traversing of his Way. and ••veth that he hath left no since heartily.
dt n1 vvz a-acp crd n1, cc vvz p-acp d, d vbz av-j dt vvg pp-f po31 n1. cc vvz cst pns31 vhz vvn dx n1 av-j.
(6) part (DIV2)
593
Page 227
2770
Now •our turning from Sin to God, there are two ••ngs aimed at, without both which there is acceptable turning,
Now •our turning from since to God, there Are two ••ngs aimed At, without both which there is acceptable turning,
av n1 vvg p-acp n1 p-acp np1, pc-acp vbr crd n2 vvn p-acp, p-acp d r-crq a-acp vbz j n-vvg,
(6) part (DIV2)
593
Page 227
2771
and both of them call confession;
and both of them call Confessi;
cc d pp-f pno32 vvi n1;
(6) part (DIV2)
593
Page 227
2772
we turn to him for his favour, ••d that we may obtain reconciliation, and we 〈 ◊ 〉 of him pardon, which that we may gain, he expecteth our hearty confession;
we turn to him for his favour, ••d that we may obtain reconciliation, and we 〈 ◊ 〉 of him pardon, which that we may gain, he Expects our hearty Confessi;
pns12 vvb p-acp pno31 p-acp po31 n1, vvd cst pns12 vmb vvi n1, cc pns12 〈 sy 〉 pp-f pno31 n1, r-crq cst pns12 vmb vvi, pns31 vvz po12 j n1;
(6) part (DIV2)
593
Page 228
2773
and we d• it with a full purpose to devote our selves to 〈 ◊ 〉 Service thence forward,
and we d• it with a full purpose to devote our selves to 〈 ◊ 〉 Service thence forward,
cc pns12 n1 pn31 p-acp dt j n1 pc-acp vvi po12 n2 pc-acp 〈 sy 〉 n1 av av-j,
(6) part (DIV2)
593
Page 228
2774
and that presumes a confession that we have before been uneven in it, a•• seek of him grace to carry it more upright afterwards, Psal. 80. 18. 10. The Glory of God is much concerned in the Confession.
and that Presumest a Confessi that we have before been uneven in it, a•• seek of him grace to carry it more upright afterwards, Psalm 80. 18. 10. The Glory of God is much concerned in the Confessi.
cc cst vv2 dt n1 cst pns12 vhb a-acp vbn j p-acp pn31, n1 vvb pp-f pno31 n1 pc-acp vvi pn31 av-dc av-j av, np1 crd crd crd dt n1 pp-f np1 vbz av-d vvn p-acp dt n1.
(6) part (DIV2)
593
Page 228
2775
It is suitably accommodated to the way in which God will exalt his name in the Salvation of Sinners; for,
It is suitably accommodated to the Way in which God will exalt his name in the Salvation of Sinners; for,
pn31 vbz av-j vvn p-acp dt n1 p-acp r-crq np1 vmb vvi po31 n1 p-acp dt n1 pp-f n2; p-acp,
(6) part (DIV2)
594
Page 228
2776
1. Forgiveness of Sins is an act of Gods free fav•• to the Sinner.
1. Forgiveness of Sins is an act of God's free fav•• to the Sinner.
crd n1 pp-f n2 vbz dt n1 pp-f npg1 j n1 p-acp dt n1.
(6) part (DIV2)
595
Page 228
2777
He was fallen under the Condemnation of the Law, and into the hand of Revenging Justice, the Sentence was past upon h•• that he must dy, and it was righteous:
He was fallen under the Condemnation of the Law, and into the hand of Revenging justice, the Sentence was passed upon h•• that he must die, and it was righteous:
pns31 vbds vvn p-acp dt n1 pp-f dt n1, cc p-acp dt n1 pp-f j-vvg n1, dt n1 vbds vvn p-acp n1 cst pns31 vmb vvi, cc pn31 vbds j:
(6) part (DIV2)
595
Page 228
2778
he himself was utterly unable to satisfie for his o•• Guilt, nor was there a ransom price to be fou• in heaven or earth, among created beings, t•• would answer the demands of Justice,
he himself was utterly unable to satisfy for his o•• Gilded, nor was there a ransom price to be fou• in heaven or earth, among created beings, t•• would answer the demands of justice,
pns31 px31 vbds av-j j-u pc-acp vvi p-acp po31 n1 j-vvn, ccx vbds a-acp dt n1 n1 pc-acp vbi n1 p-acp n1 cc n1, p-acp j-vvn n2, n1 vmd vvi dt n2 pp-f n1,
(6) part (DIV2)
595
Page 228
2779
or buy 〈 ◊ 〉 his penalty from him:
or buy 〈 ◊ 〉 his penalty from him:
cc vvi 〈 sy 〉 po31 n1 p-acp pno31:
(6) part (DIV2)
595
Page 228
2780
If ever then he be 〈 ◊ 〉 livered from the Wrath to come God must provide his own Satisfaction,
If ever then he be 〈 ◊ 〉 livered from the Wrath to come God must provide his own Satisfaction,
cs av av pns31 vbb 〈 sy 〉 vvn p-acp dt n1 pc-acp vvi np1 vmb vvi po31 d n1,
(6) part (DIV2)
595
Page 228
2781
and conferr it up•• the Sinner, gratis, and he must have it with money and price: Gods pardon is bestowed 〈 ◊ 〉 his own name sake, Psal. 25. 11. 2. Gods design in this, is the Exaltation of 〈 ◊ 〉 Glory of his Grace, in pardoning the Sinner.
and confer it up•• the Sinner, gratis, and he must have it with money and price: God's pardon is bestowed 〈 ◊ 〉 his own name sake, Psalm 25. 11. 2. God's Design in this, is the Exaltation of 〈 ◊ 〉 Glory of his Grace, in pardoning the Sinner.
cc vvb pn31 n1 dt n1, av, cc pns31 vmb vhi pn31 p-acp n1 cc n1: n2 vvb vbz vvn 〈 sy 〉 po31 d n1 n1, np1 crd crd crd npg1 n1 p-acp d, vbz dt n1 pp-f 〈 sy 〉 n1 pp-f po31 n1, p-acp vvg dt n1.
(6) part (DIV2)
595
Page 228
2782
〈 ◊ 〉 must have some design in all his Works, be• a wise and intelligent Agent:
〈 ◊ 〉 must have Some Design in all his Works, be• a wise and intelligent Agent:
〈 sy 〉 vmb vhi d n1 p-acp d po31 vvz, n1 dt j cc j n1:
(6) part (DIV2)
596
Page 228
2783
this design m• ultimately refer to his own Glory, for, be• the chief Good, he must be the last end of things:
this Design m• ultimately refer to his own Glory, for, be• the chief Good, he must be the last end of things:
d n1 n1 av-j vvi p-acp po31 d n1, c-acp, n1 dt j-jn j, pns31 vmb vbi dt ord n1 pp-f n2:
(6) part (DIV2)
596
Page 228
2784
hence, though he aimeth at the Sin• Salvation in it, yet that must be in order and subordination to his own Glory;
hence, though he aimeth At the Sin• Salvation in it, yet that must be in order and subordination to his own Glory;
av, cs pns31 vvz p-acp dt np1 n1 p-acp pn31, av cst vmb vbi p-acp n1 cc n1 p-acp po31 d n1;
(6) part (DIV2)
596
Page 229
2785
which can be no other than his Declarative Glory:
which can be no other than his Declarative Glory:
r-crq vmb vbi dx n-jn cs po31 j n1:
(6) part (DIV2)
596
Page 229
2786
for, as to that which is essential to him, it is perfect, nor can it be greater or lesser.
for, as to that which is essential to him, it is perfect, nor can it be greater or lesser.
c-acp, c-acp p-acp cst r-crq vbz j p-acp pno31, pn31 vbz j, ccx vmb pn31 vbi jc cc jc.
(6) part (DIV2)
596
Page 229
2787
Now, though his Justice doth receive a wonderful illustration, and sits in State, •n the way which he hath contrived to bring this about,
Now, though his justice does receive a wondered illustration, and sits in State, •n the Way which he hath contrived to bring this about,
av, cs po31 n1 vdz vvi dt j n1, cc vvz p-acp n1, vvb dt n1 r-crq pns31 vhz vvn pc-acp vvi d a-acp,
(6) part (DIV2)
596
Page 229
2788
yet the great Attribute which is celebrated •n and by this effect, is his Grace: nor can we conceive how this Attribute could be more eminently illustrated, than in this way.
yet the great Attribute which is celebrated •n and by this Effect, is his Grace: nor can we conceive how this Attribute could be more eminently illustrated, than in this Way.
av dt j vvb r-crq vbz vvn av cc p-acp d n1, vbz po31 vvi: ccx vmb pns12 vvi c-crq d vvb vmd vbi av-dc av-j vvn, cs p-acp d n1.
(6) part (DIV2)
596
Page 229
2789
What greater Grace can we think of, than that the great God, •he hath no need of the Creature, was highly provoked by it,
What greater Grace can we think of, than that the great God, •he hath no need of the Creature, was highly provoked by it,
q-crq jc n1 vmb pns12 vvi pp-f, cs cst dt j np1, n1 vhz dx n1 pp-f dt n1, vbds av-j vvn p-acp pn31,
(6) part (DIV2)
596
Page 229
2790
and could have gotten himself a •ame for ever in its eternal ruine, should without •o much as being sought to by the Sinner, of his •wn meer good will, provide so richly for its de•••erance from Wrath,
and could have got himself a •ame for ever in its Eternal ruin, should without •o much as being sought to by the Sinner, of his •wn mere good will, provide so richly for its de•••erance from Wrath,
cc vmd vhi vvn px31 dt n1 c-acp av p-acp po31 j n1, vmd p-acp av av-d c-acp vbg vvn p-acp p-acp dt n1, pp-f po31 n1 j j n1, vvb av av-j p-acp po31 n1 p-acp n1,
(6) part (DIV2)
596
Page 229
2791
as not to spare his own Son, ••t give him for a ransome. Well might the Apo••le ascribe it hither, Eph. 1. 5, 6. 3. Hence this rich grace of his is to be celebrated by •s in it.
as not to spare his own Son, ••t give him for a ransom. Well might the Apo••le ascribe it hither, Ephesians 1. 5, 6. 3. Hence this rich grace of his is to be celebrated by •s in it.
c-acp xx pc-acp vvi po31 d n1, av vvb pno31 p-acp dt n1. av vmd dt n1 vvb pn31 av, np1 crd crd, crd crd av d j n1 pp-f png31 vbz pc-acp vbi vvn p-acp n2 p-acp pn31.
(6) part (DIV2)
596
Page 229
2792
As we are the monuments of it, so he expects of us suitably to be acknowledged for 〈 ◊ 〉 We must not only be the instances, but the proclaimers of this Grace, we are not only to be •assive, but active in Glorifying God;
As we Are the monuments of it, so he expects of us suitably to be acknowledged for 〈 ◊ 〉 We must not only be the instances, but the proclaimers of this Grace, we Are not only to be •assive, but active in Glorifying God;
c-acp pns12 vbr dt n2 pp-f pn31, av pns31 vvz pp-f pno12 av-j pc-acp vbi vvn c-acp 〈 sy 〉 pns12 vmb xx av-j vbi dt n2, p-acp dt n2 pp-f d n1, pns12 vbr xx av-j pc-acp vbi j, p-acp j p-acp vvg np1;
(6) part (DIV2)
597
Page 229
2793
and he hereby layeth on us the most potent obligation •ereto.
and he hereby Layeth on us the most potent obligation •ereto.
cc pns31 av vvz p-acp pno12 dt ds j n1 av.
(6) part (DIV2)
597
Page 229
2794
We can never recompence him for his ••ndness, and if we give him not the praise of it, 〈 ◊ 〉 do nothing at all;
We can never recompense him for his ••ndness, and if we give him not the praise of it, 〈 ◊ 〉 do nothing At all;
pns12 vmb av-x vvi pno31 p-acp po31 n1, cc cs pns12 vvb pno31 xx dt n1 pp-f pn31, 〈 sy 〉 vdb pix p-acp av-d;
(6) part (DIV2)
597
Page 229
2795
all the acclamations in the 〈 ◊ 〉 Temple are to be Grace, Grace; Heavens Hal•••jah's are to be celebrated with the acknowledgments of this free Grace:
all the acclamations in the 〈 ◊ 〉 Temple Are to be Grace, Grace; Heavens Hal•••jah's Are to be celebrated with the acknowledgments of this free Grace:
d dt n2 p-acp dt 〈 sy 〉 n1 vbr pc-acp vbi n1, n1; n2 npg1 vbr pc-acp vbi vvn p-acp dt n2 pp-f d j n1:
(6) part (DIV2)
597
Page 230
2796
and how much have pardoned men counted themselves obliged to give him the glory of it here? Psal. 10. begin. Isa. 12. 1. 4. To the due acknowledgment of this grace it is requisite.
and how much have pardoned men counted themselves obliged to give him the glory of it Here? Psalm 10. begin. Isaiah 12. 1. 4. To the due acknowledgment of this grace it is requisite.
cc c-crq d vhb vvn n2 vvn px32 vvn p-acp vvi pno31 dt n1 pp-f pn31 av? np1 crd vvb. np1 crd crd crd p-acp dt j-jn n1 pp-f d n1 pn31 vbz j.
(6) part (DIV2)
597
Page 230
2797
1. That we be sensible how vile we have made our selves by Sin. Sin is, by Gods holy and wise O•dination, become the foil of Grace:
1. That we be sensible how vile we have made our selves by Sin. since is, by God's holy and wise O•dination, become the foil of Grace:
crd cst pns12 vbb j c-crq j pns12 vhb vvn po12 n2 p-acp np1 n1 vbz, p-acp npg1 j cc j n1, vvb dt n1 pp-f n1:
(6) part (DIV2)
599
Page 230
2798
It did not come into the world but by Divine permission and had not God had some wise and holy end in it, he had not permitted it,
It did not come into the world but by Divine permission and had not God had Some wise and holy end in it, he had not permitted it,
pn31 vdd xx vvi p-acp dt n1 cc-acp p-acp j-jn n1 cc vhd xx np1 vhd d j cc j n1 p-acp pn31, pns31 vhd xx vvn pn31,
(6) part (DIV2)
599
Page 230
2799
now this end, i• regard of his Chosen, was to take occasion by i• to exalt his Grace in their Salvation:
now this end, i• regard of his Chosen, was to take occasion by i• to exalt his Grace in their Salvation:
av d n1, n1 n1 pp-f po31 j-vvn, vbds pc-acp vvi n1 p-acp n1 pc-acp vvi po31 n1 p-acp po32 n1:
(6) part (DIV2)
599
Page 230
2800
hence the viler they have made themselves by sin, the m•• exalted is this Grace in their Salvation, Rom. 5. 20. According to the resentments that men have of s•• such will be the esteem they put upon the Grace by which it is forgiven, Luk. 7. 47. God w•• therefore make men to know, that their Sin ha• been great and horrible, that it hath run them i• arrears Ten thousand Talents to Justice, made them men of Death,
hence the Viler they have made themselves by since, the m•• exalted is this Grace in their Salvation, Rom. 5. 20. According to the resentments that men have of s•• such will be the esteem they put upon the Grace by which it is forgiven, Luk. 7. 47. God w•• Therefore make men to know, that their since ha• been great and horrible, that it hath run them i• arrears Ten thousand Talents to justice, made them men of Death,
av dt jc pns32 vhb vvn px32 p-acp n1, dt n1 vvn vbz d n1 p-acp po32 n1, np1 crd crd vvg p-acp dt n2 cst n2 vhb pp-f n1 d vmb vbi dt n1 pns32 vvd p-acp dt n1 p-acp r-crq pn31 vbz vvn, np1 crd crd np1 n1 av vvi n2 pc-acp vvi, cst po32 n1 n1 vbn j cc j, cst pn31 vhz vvn pno32 n1 n2 crd crd n2 p-acp n1, vvd pno32 n2 pp-f n1,
(6) part (DIV2)
599
Page 230
2801
and bound them over to everlasting misery, that so they may know what kindness is shewn them in bestowing a pardon on them.
and bound them over to everlasting misery, that so they may know what kindness is shown them in bestowing a pardon on them.
cc vvd pno32 a-acp p-acp j n1, cst av pns32 vmb vvi r-crq n1 vbz vvn pno32 p-acp vvg dt n1 p-acp pno32.
(6) part (DIV2)
599
Page 230
2802
2. That we address God humbly for forgiveness.
2. That we address God humbly for forgiveness.
crd cst pns12 vvb np1 av-j p-acp n1.
(6) part (DIV2)
600
Page 230
2803
He indeed giveth it freely, yet he will have the Sinner humbly petition him for it, Ezek. 36. 3•. I will be sought to by the house of Israel to do this fo• them.
He indeed gives it freely, yet he will have the Sinner humbly petition him for it, Ezekiel 36. 3•. I will be sought to by the house of Israel to do this fo• them.
pns31 av vvz pn31 av-j, av pns31 vmb vhi dt n1 av-j vvi pno31 p-acp pn31, np1 crd n1. pns11 vmb vbi vvn p-acp p-acp dt n1 pp-f np1 pc-acp vdi d n1 pno32.
(6) part (DIV2)
600
Page 230
2804
God must give us the Grace rightly to let him; his preventing mercy is first in this work but yet he cometh in this way.
God must give us the Grace rightly to let him; his preventing mercy is First in this work but yet he comes in this Way.
np1 vmb vvi pno12 dt n1 av-jn pc-acp vvi pno31; po31 vvg n1 vbz ord p-acp d n1 cc-acp av pns31 vvz p-acp d n1.
(6) part (DIV2)
600
Page 230
2805
He first make• the Sinner sensible of his misery, and with it revealeth the remedy, and stirreth him up to petition his favour;
He First make• the Sinner sensible of his misery, and with it Revealeth the remedy, and stirs him up to petition his favour;
pns31 ord n1 dt n1 j pp-f po31 n1, cc p-acp pn31 vvz dt n1, cc vvz pno31 a-acp pc-acp vvi po31 n1;
(6) part (DIV2)
600
Page 231
2806
and in this way he applyeth the pardon to him: and how else should he be acknowledged the forgiver of it?
and in this Way he Applieth the pardon to him: and how Else should he be acknowledged the forgiver of it?
cc p-acp d n1 pns31 vvz dt n1 p-acp pno31: cc c-crq av vmd pns31 vbi vvn dt n1 pp-f pn31?
(6) part (DIV2)
600
Page 231
2807
3. That hence we Celebrate his Justice in Condemning us.
3. That hence we Celebrate his justice in Condemning us.
crd cst av pns12 vvi po31 n1 p-acp vvg pno12.
(6) part (DIV2)
601
Page 231
2808
The way for us to obtain Gods pardon, is not only to come to him for it,
The Way for us to obtain God's pardon, is not only to come to him for it,
dt n1 p-acp pno12 pc-acp vvi npg1 n1, vbz xx av-j pc-acp vvi p-acp pno31 c-acp pn31,
(6) part (DIV2)
601
Page 231
2809
but to come with ropes on our heads, making it to appear that we not only know our selves under a Sentence of Death,
but to come with ropes on our Heads, making it to appear that we not only know our selves under a Sentence of Death,
cc-acp pc-acp vvi p-acp n2 p-acp po12 n2, vvg pn31 pc-acp vvi cst pns12 xx av-j vvi po12 n2 p-acp dt n1 pp-f n1,
(6) part (DIV2)
601
Page 231
2810
but that he would be righteous if he should execute it upon us, Dan. 9. 8. Psal. 51. 4. Nor can there be a right apprehension of Gods Grace, till first there be a confession of our merit:
but that he would be righteous if he should execute it upon us, Dan. 9. 8. Psalm 51. 4. Nor can there be a right apprehension of God's Grace, till First there be a Confessi of our merit:
cc-acp cst pns31 vmd vbi j cs pns31 vmd vvi pn31 p-acp pno12, np1 crd crd np1 crd crd ccx vmb pc-acp vbi dt j-jn n1 pp-f npg1 n1, c-acp ord pc-acp vbi dt n1 pp-f po12 n1:
(6) part (DIV2)
601
Page 231
2811
till we believe it was right for us to dy, we cannot think it a meer favour for us to live.
till we believe it was right for us to die, we cannot think it a mere favour for us to live.
c-acp pns12 vvb pn31 vbds j-jn p-acp pno12 pc-acp vvi, pns12 vmbx vvi pn31 dt j n1 p-acp pno12 pc-acp vvi.
(6) part (DIV2)
601
Page 231
2812
4. That we seek this pardon in Christ's name, acknowledging our unworthiness of it.
4. That we seek this pardon in Christ's name, acknowledging our unworthiness of it.
crd cst pns12 vvb d n1 p-acp npg1 n1, vvg po12 n1 pp-f pn31.
(6) part (DIV2)
602
Page 231
2813
It is through Christ that we obtain forgiveness, and therefore it is to be sought in him, or for his sake:
It is through christ that we obtain forgiveness, and Therefore it is to be sought in him, or for his sake:
pn31 vbz p-acp np1 cst pns12 vvb n1, cc av pn31 vbz pc-acp vbi vvn p-acp pno31, cc p-acp po31 n1:
(6) part (DIV2)
602
Page 231
2814
for it is through his Mediation that all this grace cometh to be communicated to us:
for it is through his Mediation that all this grace comes to be communicated to us:
c-acp pn31 vbz p-acp po31 n1 cst d d n1 vvz pc-acp vbi vvn p-acp pno12:
(6) part (DIV2)
602
Page 231
2815
and we shall never go on his account, till we find that we have no other account to go upon;
and we shall never go on his account, till we find that we have no other account to go upon;
cc pns12 vmb av-x vvi p-acp po31 n1, c-acp pns12 vvb cst pns12 vhb dx j-jn n1 pc-acp vvi p-acp;
(6) part (DIV2)
602
Page 231
2816
as long as we have a righteousness or worthiness of our own, Christ is disregarded, Rom. 10. 2, 3. That therefore must be rejected, that this may be sought after, Phil. 3. 9. Now all this involveth in it such a confession as we have been considering of, & cannot be without it.
as long as we have a righteousness or worthiness of our own, christ is disregarded, Rom. 10. 2, 3. That Therefore must be rejected, that this may be sought After, Philip 3. 9. Now all this involveth in it such a Confessi as we have been considering of, & cannot be without it.
c-acp av-j c-acp pns12 vhb dt n1 cc n1 pp-f po12 d, np1 vbz j, np1 crd crd, crd cst av vmb vbi vvn, cst d vmb vbi vvn a-acp, np1 crd crd av d d vvz p-acp pn31 d dt n1 c-acp pns12 vhb vbn vvg pp-f, cc vmbx vbi p-acp pn31.
(6) part (DIV2)
602
Page 231
2817
II. This therefore is one great end of Gods bringing us into distress.
II This Therefore is one great end of God's bringing us into distress.
crd d av vbz pi j n1 pp-f ng1 vvg pno12 p-acp n1.
(6) part (DIV2)
603
Page 231
2818
Terrours of Conscience, and trouble of mind, are part of the Curse fallen upon man for sin;Terrors of Conscience, and trouble of mind, Are part of the Curse fallen upon man for since;
n2 pp-f n1, cc n1 pp-f n1, vbr n1 pp-f dt vvb vvn p-acp n1 p-acp n1;
(6) part (DIV2)
603
Page 231
2819
and in the ungodly are often but the beginning of sorrows: but in Gods Elect,
and in the ungodly Are often but the beginning of sorrows: but in God's Elect,
cc p-acp dt j vbr av p-acp dt vvg pp-f n2: cc-acp p-acp ng1 n1,
(6) part (DIV2)
603
Page 232
2820
whether in order to Conversion, or after they were Converted, they are on a gracious design:
whither in order to Conversion, or After they were Converted, they Are on a gracious Design:
cs p-acp n1 p-acp n1, cc c-acp pns32 vbdr vvn, pns32 vbr p-acp dt j n1:
(6) part (DIV2)
603
Page 232
2821
and what is that but to make way for bringing them to a more settled and stable peace? we are very hard to be brought to confess & so give Glory to God;
and what is that but to make Way for bringing them to a more settled and stable peace? we Are very hard to be brought to confess & so give Glory to God;
cc r-crq vbz d p-acp pc-acp vvi n1 p-acp vvg pno32 p-acp dt av-dc j-vvn cc j n1? pns12 vbr av j pc-acp vbi vvn pc-acp vvi cc av vvb n1 p-acp np1;
(6) part (DIV2)
603
Page 232
2822
he is therefore put upon it to bring us into trouble, to terrify our Consciences, to make our Sins extreamly bitter to us, that we may be excited to seek our peace of him;
he is Therefore put upon it to bring us into trouble, to terrify our Consciences, to make our Sins extremely bitter to us, that we may be excited to seek our peace of him;
pns31 vbz av vvn p-acp pn31 pc-acp vvi pno12 p-acp n1, pc-acp vvi po12 n2, pc-acp vvi po12 n2 av-jn j p-acp pno12, cst pns12 vmb vbi vvd pc-acp vvi po12 n1 pp-f pno31;
(6) part (DIV2)
603
Page 232
2823
and now he bringeth us upon our knees, makes us to open our hearts and mouths, in the deepest resentments,
and now he brings us upon our knees, makes us to open our hearts and mouths, in the Deepest resentments,
cc av pns31 vvz pno12 p-acp po12 n2, vvz pno12 pc-acp vvi po12 n2 cc n2, p-acp dt js-jn n2,
(6) part (DIV2)
603
Page 232
2824
and most self abasing acknowledgments of out vileness by reason of sin, Hos. 5. 15. Now God will attain his own design in and by it, 〈 ◊ 〉 then he bringeth us into trouble, that we may be made to take the shame to our selves, and confess unto him;
and most self abasing acknowledgments of out vileness by reason of since, Hos. 5. 15. Now God will attain his own Design in and by it, 〈 ◊ 〉 then he brings us into trouble, that we may be made to take the shame to our selves, and confess unto him;
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(6) part (DIV2)
603
Page 232
2825
the next and proper way to get out of the trouble again, is by a ready and free Confession of the sin which hath procured this sore distress for us.
the next and proper Way to get out of the trouble again, is by a ready and free Confessi of the since which hath procured this soar distress for us.
dt ord cc j n1 pc-acp vvi av pp-f dt n1 av, vbz p-acp dt j cc j n1 pp-f dt n1 r-crq vhz vvn d j n1 p-acp pno12.
(6) part (DIV2)
603
Page 232
2826
USE I. We may hence learn one principal reason why many ly so long under the burden of a distressed Conscience. USE I. We may hence Learn one principal reason why many lie so long under the burden of a distressed Conscience.
vvb pns11. pns12 vmb av vvi pi j-jn n1 c-crq d vvb av av-j p-acp dt n1 pp-f dt j-vvn n1.
(6) part (DIV2)
604
Page 232
2827
It is a thing observable, that there are many who, though they have made a good profession, are much exercised in their minds,
It is a thing observable, that there Are many who, though they have made a good profession, Are much exercised in their minds,
pn31 vbz dt n1 j, cst a-acp vbr d q-crq, cs pns32 vhb vvn dt j n1, vbr av-d vvn p-acp po32 n2,
(6) part (DIV2)
604
Page 232
2828
and greatly perplexed in spirit, by reason of their sins, and find no relief against it:
and greatly perplexed in Spirit, by reason of their Sins, and find no relief against it:
cc av-j vvn p-acp n1, p-acp n1 pp-f po32 n2, cc vvb dx n1 p-acp pn31:
(6) part (DIV2)
604
Page 232
2829
they can get no satisfactory evidence that they are forgiven, but are apt to think that all their sins ly out against them to their Condemnation;
they can get no satisfactory evidence that they Are forgiven, but Are apt to think that all their Sins lie out against them to their Condemnation;
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(6) part (DIV2)
604
Page 232
2830
and there must be some reason why it is so with them, which it concerns them carefully to enquire after. Here observe;
and there must be Some reason why it is so with them, which it concerns them carefully to inquire After. Here observe;
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(6) part (DIV2)
604
Page 233
2831
1. That God may have forgiven their sin, and not •r the present witness it in their Consciences.
1. That God may have forgiven their since, and not •r the present witness it in their Consciences.
crd cst np1 vmb vhi vvn po32 n1, cc xx vvi dt j n1 pn31 p-acp po32 n2.
(6) part (DIV2)
605
Page 233
2832
As a •an may be in a pardoned state and yet question whether he be so or no, by reason of darkness in his mind,
As a •an may be in a pardoned state and yet question whither he be so or no, by reason of darkness in his mind,
p-acp dt n1 vmb vbi p-acp dt j-vvn n1 cc av n1 cs pns31 vbb av cc uh-dx, p-acp n1 pp-f n1 p-acp po31 n1,
(6) part (DIV2)
605
Page 233
2833
and the Spirits witholding his testimony;
and the Spirits withholding his testimony;
cc dt n2 vvg po31 n1;
(6) part (DIV2)
605
Page 233
2834
so it may be in respect of the actual forgiveness of this or that sin that he hath fallen into:
so it may be in respect of the actual forgiveness of this or that since that he hath fallen into:
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(6) part (DIV2)
605
Page 233
2835
•e may have repented, confessed, sought forgiveness, and God hath pardoned him, and yet doth not instantly proclaim it in his Conscience;
•e may have repented, confessed, sought forgiveness, and God hath pardoned him, and yet does not instantly proclaim it in his Conscience;
av vmb vhi vvn, vvn, vvd n1, cc np1 vhz vvn pno31, cc av vdz xx av-jn vvi pn31 p-acp po31 n1;
(6) part (DIV2)
605
Page 233
2836
and •e acteth much of his Holy Soveraignty herein, •or reasons known to himself, so that we have a •reat deal of reason charitably to think this of •ome that are under the hurries of such perplexi•es:
and •e Acts much of his Holy Sovereignty herein, •or Reasons known to himself, so that we have a •reat deal of reason charitably to think this of •ome that Are under the hurries of such perplexi•es:
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(6) part (DIV2)
605
Page 233
2837
And let not such be overborn with the mis•ivings of their hearts, but say to themselves as he, Psal. 43. 5. Why art thou cast down, &c. God will have his time to let them know it,
And let not such be overborne with the mis•ivings of their hearts, but say to themselves as he, Psalm 43. 5. Why art thou cast down, etc. God will have his time to let them know it,
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(6) part (DIV2)
605
Page 233
2838
though now they are in the dark about it.
though now they Are in the dark about it.
cs av pns32 vbr p-acp dt j p-acp pn31.
(6) part (DIV2)
605
Page 233
2839
2. But usually the reason of the distress lyeth in the •ant of a right confession.
2. But usually the reason of the distress lies in the •ant of a right Confessi.
crd cc-acp av-j dt n1 pp-f dt n1 vvz p-acp dt n1 pp-f dt j-jn n1.
(6) part (DIV2)
606
Page 233
2840
It is good therefore in such 〈 ◊ 〉 searching time to enquire whether we have not •alled on this account,
It is good Therefore in such 〈 ◊ 〉 searching time to inquire whither we have not •alled on this account,
pn31 vbz j av p-acp d 〈 sy 〉 j-vvg n1 pc-acp vvi cs pns12 vhb xx vvn p-acp d n1,
(6) part (DIV2)
606
Page 233
2841
and this may be discovered in several respects; for either, 1. Instead of confessing our Sins, we have sought to •bide them.
and this may be discovered in several respects; for either, 1. Instead of confessing our Sins, we have sought to •bide them.
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(6) part (DIV2)
606
Page 233
2842
And this is a fault that not only Un•generate men are guilty of, but the Godly too often are overtaken withal Either we seek to hide it from God by a vain presumption that he will not •ake notice of it;
And this is a fault that not only Un•generate men Are guilty of, but the Godly too often Are overtaken withal Either we seek to hide it from God by a vain presumption that he will not •ake notice of it;
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(6) part (DIV2)
607
Page 233
2843
if not directly, yet indirectly and by consequence;
if not directly, yet indirectly and by consequence;
cs xx av-j, av av-j cc p-acp n1;
(6) part (DIV2)
607
Page 234
2844
as the Psalmist Context, v• Or we seek to hide it from our own Consciences, by flattering our selves into a fond perswasion, that we have done nothing amiss, seeking 〈 ◊ 〉 justice our selves,
as the Psalmist Context, v• Or we seek to hide it from our own Consciences, by flattering our selves into a found persuasion, that we have done nothing amiss, seeking 〈 ◊ 〉 Justice our selves,
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(6) part (DIV2)
607
Page 234
2845
and nourishing an opinion th•• we are innocent:
and nourishing an opinion th•• we Are innocent:
cc vvg dt n1 n1 pns12 vbr j-jn:
(6) part (DIV2)
607
Page 234
2846
or by some sinful courses take to hide it from men, whereby we encrease ou• Guilt;
or by Some sinful courses take to hide it from men, whereby we increase ou• Gilded;
cc p-acp d j n2 vvb pc-acp vvi pn31 p-acp n2, c-crq pns12 vvb n1 j-vvn;
(6) part (DIV2)
607
Page 234
2847
as David did in the case of Bathshel• Now this is the right course to pull troubles o• our own minds;
as David did in the case of Bathshel• Now this is the right course to pull Troubles o• our own minds;
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(6) part (DIV2)
607
Page 234
2848
we can do nothing more directly to bring this distress upon us. Or,
we can do nothing more directly to bring this distress upon us. Or,
pns12 vmb vdi pix av-dc av-j pc-acp vvi d n1 p-acp pno12. cc,
(6) part (DIV2)
607
Page 234
2849
2. Instead of Confessing, we hope to make up all 〈 ◊ 〉 a reformation of our own.
2. Instead of Confessing, we hope to make up all 〈 ◊ 〉 a Reformation of our own.
crd av pp-f vvg, pns12 vvb pc-acp vvi a-acp d 〈 sy 〉 dt n1 pp-f po12 d.
(6) part (DIV2)
608
Page 234
2850
There is such pride natural to us, that we had rather do any thing th•• abase our selves to a right confessing of our sins and so, upon conviction that we have done amis•, we are apt to think that a little endeavour to amend this, by abstaining from the sin,
There is such pride natural to us, that we had rather do any thing th•• abase our selves to a right confessing of our Sins and so, upon conviction that we have done amis•, we Are apt to think that a little endeavour to amend this, by abstaining from the since,
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(6) part (DIV2)
608
Page 234
2851
and practising the contrary duty, will make up all again and count it more credit to repair our selves i• this way,
and practising the contrary duty, will make up all again and count it more credit to repair our selves i• this Way,
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(6) part (DIV2)
608
Page 234
2852
than by an humble going to God for pardon, in a self abasing acknowledgment of ou• vileness;
than by an humble going to God for pardon, in a self abasing acknowledgment of ou• vileness;
cs p-acp dt j vvg p-acp np1 p-acp n1, p-acp dt n1 vvg n1 pp-f n1 n1;
(6) part (DIV2)
608
Page 234
2853
this made them make such an enquiry Mic. 6. 6. Here is something of self to be seen whereas in the other way self is utterly denied that God alone may be Glorified;
this made them make such an enquiry Mic. 6. 6. Here is something of self to be seen whereas in the other Way self is utterly denied that God alone may be Glorified;
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(6) part (DIV2)
608
Page 234
2854
and though we have left off such things, and do them no more, yet Gospel Repentance of them hath not bee• exercised by us,
and though we have left off such things, and do them no more, yet Gospel Repentance of them hath not bee• exercised by us,
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(6) part (DIV2)
608
Page 234
2855
and so the root of the trouble abideth. Or,
and so the root of the trouble Abideth. Or,
cc av dt n1 pp-f dt n1 vvz. cc,
(6) part (DIV2)
608
Page 234
2856
3. If we do make some confession, it is not right It is not such as God expecteth. Either,
3. If we do make Some Confessi, it is not right It is not such as God Expects. Either,
crd cs pns12 vdb vvi d n1, pn31 vbz xx j-jn pn31 vbz xx d c-acp np1 vvz. av-d,
(6) part (DIV2)
609
Page 234
2857
1. We do not confess all. Our acknowledgment is with reserves: there is some sin that we hide under our tongues;
1. We do not confess all. Our acknowledgment is with reserves: there is Some since that we hide under our tongues;
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(6) part (DIV2)
610
Page 235
2858
there is something that we come and tell God of, and make a fair shew of Religious doing duty in it,
there is something that we come and tell God of, and make a fair show of Religious doing duty in it,
pc-acp vbz pi cst pns12 vvb cc vvi np1 pp-f, cc vvi dt j n1 pp-f j vdg n1 p-acp pn31,
(6) part (DIV2)
610
Page 235
2859
but we keep back a part;
but we keep back a part;
cc-acp pns12 vvb av dt n1;
(6) part (DIV2)
610
Page 235
2860
how frequent a thing is it for us to go about to put God off with half confessions? how apt to think a little piece of a confession is a great matter,
how frequent a thing is it for us to go about to put God off with half confessions? how apt to think a little piece of a Confessi is a great matter,
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(6) part (DIV2)
610
Page 235
2861
and count that we have gone through our duty in this regard, when we have not gone half way in it? and this argueth a false heart, that confesseth some, to hide the rest:
and count that we have gone through our duty in this regard, when we have not gone half Way in it? and this argue a false heart, that Confesses Some, to hide the rest:
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(6) part (DIV2)
610
Page 235
2862
but God will not be so mocked. Or, 2. We do not make our Confession penitently.
but God will not be so mocked. Or, 2. We do not make our Confessi penitently.
cc-acp np1 vmb xx vbi av vvn. cc, crd pns12 vdb xx vvi po12 n1 av-jn.
(6) part (DIV2)
610
Page 235
2863
It is an humble Confession that God looks for; and there is a proud sort of Confession that we are prone to:
It is an humble Confessi that God looks for; and there is a proud sort of Confessi that we Are prove to:
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(6) part (DIV2)
611
Page 235
2864
and it appears in such things; 1. We do not take the whole blame to our selves.
and it appears in such things; 1. We do not take the Whole blame to our selves.
cc pn31 vvz p-acp d n2; crd pns12 vdb xx vvi dt j-jn n1 p-acp po12 n2.
(6) part (DIV2)
611
Page 235
2865
We confess the fact, and it may be our folly too, but withal we seek in part to put it off somewhere else, possibly the bigger part,
We confess the fact, and it may be our folly too, but withal we seek in part to put it off somewhere Else, possibly the bigger part,
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(6) part (DIV2)
612
Page 235
2866
and reserve the least for our selves:
and reserve the least for our selves:
cc vvi dt ds p-acp po12 n2:
(6) part (DIV2)
612
Page 235
2867
we make fearful cries against the Devil; the Devil tempted me, and was too subtile for me;
we make fearful cries against the devil; the devil tempted me, and was too subtle for me;
pns12 vvb j n2 p-acp dt n1; dt n1 vvd pno11, cc vbds av j c-acp pno11;
(6) part (DIV2)
612
Page 235
2868
&c. The Devil indeed is called the Tempter, but remember, it is not his, but our fault if we are tempted, Jam. 1. 14. Acts 5. 3. Satans Instruments also shall be brought in for our excuse:etc. The devil indeed is called the Tempter, but Remember, it is not his, but our fault if we Are tempted, Jam. 1. 14. Acts 5. 3. Satan Instruments also shall be brought in for our excuse:
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(6) part (DIV2)
612
Page 235
2869
I had not done it but for such or such an one, &c. As if they could have forced our consent against our will:
I had not done it but for such or such an one, etc. As if they could have forced our consent against our will:
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(6) part (DIV2)
612
Page 235
2870
yea, God himself shall be reflected on to extenuate our fault; this is not the Confession that is truly penitent.
yea, God himself shall be reflected on to extenuate our fault; this is not the Confessi that is truly penitent.
uh, np1 px31 vmb vbi vvn a-acp pc-acp vvi po12 n1; d vbz xx dt n1 cst vbz av-j j-jn.
(6) part (DIV2)
612
Page 235
2871
2. We are not duly ashamed of our selves for our Sin. And this follows upon the former for all excuses are but fig-leaves to cover o• own nakedness with;
2. We Are not duly ashamed of our selves for our Sin. And this follows upon the former for all excuses Are but Fig leaves to cover o• own nakedness with;
crd pns12 vbr xx av-jn j pp-f po12 n2 p-acp po12 np1 cc d vvz p-acp dt j p-acp d n2 vbr p-acp j pc-acp vvi n1 d n1 p-acp;
(6) part (DIV2)
613
Page 236
2872
they are but pretence on which we may hold up our heads with the more confidence,
they Are but pretence on which we may hold up our Heads with the more confidence,
pns32 vbr p-acp n1 p-acp r-crq pns12 vmb vvi a-acp po12 n2 p-acp dt av-dc n1,
(6) part (DIV2)
613
Page 236
2873
whiles our mouths are no• stopt, but we have something to plead for our selves, we do not express the due abasement that God looks for of us, till we can come to say as he, Ezra. 9. 6. I am ashamed,
while our mouths Are no• stopped, but we have something to plead for our selves, we do not express the due abasement that God looks for of us, till we can come to say as he, Ezra. 9. 6. I am ashamed,
cs po12 n2 vbr n1 vvn, cc-acp pns12 vhb pi pc-acp vvi p-acp po12 n2, pns12 vdb xx vvi dt j-jn n1 cst np1 vvz p-acp pp-f pno12, c-acp pns12 vmb vvi pc-acp vvi c-acp pns31, np1. crd crd pns11 vbm j,
(6) part (DIV2)
613
Page 236
2874
and blush to lift up my face, &c. A proud confession will never find acceptance with him, who seeth th• proud afar off: and blush to lift up my face, etc. A proud Confessi will never find acceptance with him, who sees th• proud afar off:
cc vvb pc-acp vvi a-acp po11 n1, av dt j n1 vmb av-x vvi n1 p-acp pno31, r-crq vvz n1 j av a-acp:
(6) part (DIV2)
613
Page 236
2875
the lower we ly in the du•• the nearer we are to find him. 3. We do not duly Justify God in our acknowledgments.
the lower we lie in the du•• the nearer we Are to find him. 3. We do not duly Justify God in our acknowledgments.
dt jc pns12 vvb p-acp dt n1 dt jc pns12 vbr pc-acp vvi pno31. crd pns12 vdb xx av-jn vvi np1 p-acp po12 n2.
(6) part (DIV2)
613
Page 236
2876
When we think our selves not 〈 ◊ 〉 much to blame as others, when we lay the fa•• on Satan or his Instruments,
When we think our selves not 〈 ◊ 〉 much to blame as Others, when we lay the fa•• on Satan or his Instruments,
c-crq pns12 vvb po12 n2 xx 〈 sy 〉 av-d pc-acp vvi p-acp n2-jn, c-crq pns12 vvb dt n1 p-acp np1 cc po31 n2,
(6) part (DIV2)
614
Page 236
2877
when we complain of Gods withdrawings, or Providential exposing us to Temptation, when we charge him for not affording us his assistances,
when we complain of God's withdrawings, or Providential exposing us to Temptation, when we charge him for not affording us his assistances,
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(6) part (DIV2)
614
Page 236
2878
and thereupon think it over severe for him to proceed with us according to the rigour of the Law;
and thereupon think it over severe for him to proceed with us according to the rigour of the Law;
cc av vvb pn31 p-acp j c-acp pno31 pc-acp vvi p-acp pno12 vvg p-acp dt n1 pp-f dt n1;
(6) part (DIV2)
614
Page 236
2879
in all which we reflect on, and do not Justify him: how then should be receive such a Confession.
in all which we reflect on, and do not Justify him: how then should be receive such a Confessi.
p-acp d r-crq pns12 vvb a-acp, cc vdb xx vvi pno31: c-crq av vmd vbi vvi d dt n1.
(6) part (DIV2)
614
Page 236
2880
4. We do not forsake the sins we confess. Right Confession is always accompanied with a setting our selves against the Sin we confess,
4. We do not forsake the Sins we confess. Right Confessi is always accompanied with a setting our selves against the since we confess,
crd pns12 vdb xx vvi dt n2 pns12 vvb. j-jn n1 vbz av vvn p-acp dt n-vvg po12 n2 p-acp dt n1 pns12 vvb,
(6) part (DIV2)
615
Page 236
2881
and an utter renouncing of it: it is to make it bitter to us, and fortify us against it:
and an utter renouncing of it: it is to make it bitter to us, and fortify us against it:
cc dt j vvg pp-f pn31: pn31 vbz pc-acp vvi pn31 j p-acp pno12, cc vvb pno12 p-acp pn31:
(6) part (DIV2)
615
Page 236
2882
if therefore we confess, and to turn to our folly, and then confess again, and so g• in a round, this nothing but trifling, and will find no acceptance. Or,
if Therefore we confess, and to turn to our folly, and then confess again, and so g• in a round, this nothing but trifling, and will find no acceptance. Or,
cs av pns12 vvb, cc pc-acp vvi p-acp po12 n1, cc av vvb av, cc av n1 p-acp dt j, d pix p-acp vvg, cc vmb vvi dx n1. cc,
(6) part (DIV2)
615
Page 236
2883
5. Though we do confess, yet we do not submit our selves to Soveraign Grace, and resolve our hopes into the meer mercy of God.
5. Though we do confess, yet we do not submit our selves to Sovereign Grace, and resolve our hope's into the mere mercy of God.
crd cs pns12 vdb vvi, av pns12 vdb xx vvi po12 n2 p-acp j-jn n1, cc vvb po12 n2 p-acp dt j n1 pp-f np1.
(6) part (DIV2)
616
Page 237
2884
Confession is the way to find mercy, but if we think to earn forgiveness by it, hoping thus to expiate the Guilt of our sin, we are acted by a legal spirit,
Confessi is the Way to find mercy, but if we think to earn forgiveness by it, hoping thus to expiate the Gilded of our since, we Are acted by a Legal Spirit,
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(6) part (DIV2)
616
Page 237
2885
and put our selves farther away from forgiveness.
and put our selves farther away from forgiveness.
cc vvi po12 n2 av-jc av p-acp n1.
(6) part (DIV2)
616
Page 237
2886
In a right Confession there is alway a resignation, Luk 15. 18, 19 And he that hath had a true sight of his sin,
In a right Confessi there is always a resignation, Luk 15. 18, 19 And he that hath had a true sighed of his since,
p-acp dt j-jn n1 a-acp vbz av dt n1, np1 crd crd, crd cc pns31 cst vhz vhn dt j n1 pp-f po31 n1,
(6) part (DIV2)
616
Page 237
2887
and acknowledged it accordingly, must needs see that Soveraign Mercy only can help him, and accordingly cast himself down there,
and acknowledged it accordingly, must needs see that Sovereign Mercy only can help him, and accordingly cast himself down there,
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(6) part (DIV2)
616
Page 237
2888
and yield it to be just with God to condemn him, and that it is free grace if he will pardon him;
and yield it to be just with God to condemn him, and that it is free grace if he will pardon him;
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(6) part (DIV2)
616
Page 237
2889
and hence all his hope is in Gospel Grace, by Jesus Christ; till then we come hither, no wonder if all our Confessions afford us no relief.
and hence all his hope is in Gospel Grace, by jesus christ; till then we come hither, no wonder if all our Confessions afford us no relief.
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(6) part (DIV2)
616
Page 237
2890
Are we then under distress on our Consciences by reason of our sins? let us bring our selves on these trials, that we may know, whence it proceeds: And to move us, Consider,
are we then under distress on our Consciences by reason of our Sins? let us bring our selves on these trials, that we may know, whence it proceeds: And to move us, Consider,
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(6) part (DIV2)
616
Page 237
2891
1. There is a reason why we find no relief. God is wise in the management of all his Providences towards the Children of men;
1. There is a reason why we find no relief. God is wise in the management of all his Providences towards the Children of men;
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(6) part (DIV2)
617
Page 237
2892
and this affair is certainly governed by this Providence;
and this affair is Certainly governed by this Providence;
cc d n1 vbz av-j vvn p-acp d n1;
(6) part (DIV2)
617
Page 237
2893
there are the causes of all, and he doth nothing but what he hath reason for,
there Are the Causes of all, and he does nothing but what he hath reason for,
pc-acp vbr dt n2 pp-f d, cc pns31 vdz pix cc-acp r-crq pns31 vhz n1 p-acp,
(6) part (DIV2)
617
Page 237
2894
and an holy design in, and it is good for us humbly to make enquiry after it, the, Job. 10. 2. Shew me why thou contendest with 〈 ◊ 〉.
and an holy Design in, and it is good for us humbly to make enquiry After it, the, Job. 10. 2. Show me why thou Contendest with 〈 ◊ 〉.
cc dt j n1 p-acp, cc pn31 vbz j p-acp pno12 av-j pc-acp vvi n1 p-acp pn31, av, np1. crd crd n1 pno11 c-crq pns21 vv2 p-acp 〈 sy 〉.
(6) part (DIV2)
617
Page 237
2895
2. God is faithful to his promises. He is frequently better, but never worse than his word.
2. God is faithful to his promises. He is frequently better, but never Worse than his word.
crd np1 vbz j p-acp po31 n2. pns31 vbz av-j av-jc, cc-acp av-x jc cs po31 n1.
(6) part (DIV2)
618
Page 237
2896
The Scripture is abundant in asserting Gods faithfulness, for our encouragement to trust in him: and there are many attestations given to it, by such as have made the trial.
The Scripture is abundant in asserting God's faithfulness, for our encouragement to trust in him: and there Are many attestations given to it, by such as have made the trial.
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(6) part (DIV2)
618
Page 238
2897
Now there are gracious Promises made to such as ingeniously confess their Sins to God; as he requireth it in the New-Covenant, so he encourageth it;
Now there Are gracious Promises made to such as ingeniously confess their Sins to God; as he requires it in the New-covenant, so he Encourageth it;
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(6) part (DIV2)
618
Page 238
2898
and it is certain that he cannot deny himself.
and it is certain that he cannot deny himself.
cc pn31 vbz j cst pns31 vmbx vvi px31.
(6) part (DIV2)
618
Page 238
2899
3. Hence there is certainly some blame in you that must be removed, in order to your receiving the promised benefit.
3. Hence there is Certainly Some blame in you that must be removed, in order to your receiving the promised benefit.
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(6) part (DIV2)
619
Page 238
2900
There is such a defect in your Confession, as rendereth it another thing from that which the Gospel requires of you:
There is such a defect in your Confessi, as rendereth it Another thing from that which the Gospel requires of you:
pc-acp vbz d dt n1 p-acp po22 n1, c-acp vvz pn31 j-jn n1 p-acp d r-crq dt n1 vvz pp-f pn22:
(6) part (DIV2)
619
Page 238
2901
and if you would have him to come to you, and witness his pardoning mercy in you, that must be rectified.
and if you would have him to come to you, and witness his pardoning mercy in you, that must be rectified.
cc cs pn22 vmd vhi pno31 pc-acp vvi p-acp pn22, cc vvi po31 vvg n1 p-acp pn22, cst vmb vbi vvn.
(6) part (DIV2)
619
Page 238
2902
It is then necessary that you make a through tryal on this account, how else shall you know what is your present duty? If you sit down discouraged, you thereby charge God;
It is then necessary that you make a through trial on this account, how Else shall you know what is your present duty? If you fit down discouraged, you thereby charge God;
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(6) part (DIV2)
619
Page 238
2903
but if you make a through search, you may so be set in the right way.
but if you make a through search, you may so be Set in the right Way.
cc-acp cs pn22 vvb av p-acp n1, pn22 vmb av vbi vvn p-acp dt j-jn n1.
(6) part (DIV2)
619
Page 238
2904
USE. II. For Exhortation to all to the practice of this Duty. And there is argument enough in the Doctrine to move us hereto.USE. II For Exhortation to all to the practice of this Duty. And there is argument enough in the Doctrine to move us hereto.
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(6) part (DIV2)
620
Page 238
2905
If this be the proper & necessary course to relieve us in distress, let us then, whensoever we find any such trouble coming upon us, apply our selves unto this way,
If this be the proper & necessary course to relieve us in distress, let us then, whensoever we find any such trouble coming upon us, apply our selves unto this Way,
cs d vbb dt j cc j n1 pc-acp vvi pno12 p-acp n1, vvb pno12 av, c-crq pns12 vvb d d n1 vvg p-acp pno12, vvb po12 n2 p-acp d n1,
(6) part (DIV2)
620
Page 238
2906
as we hope to find any relief against it.
as we hope to find any relief against it.
c-acp pns12 vvb pc-acp vvi d n1 p-acp pn31.
(6) part (DIV2)
620
Page 238
2907
And there is none whose condition this may not be, and it is good to be laying in for it. Let this be particularly applyed,
And there is none whose condition this may not be, and it is good to be laying in for it. Let this be particularly applied,
cc pc-acp vbz pix r-crq n1 d vmb xx vbi, cc pn31 vbz j pc-acp vbi vvg p-acp p-acp pn31. vvb d vbi av-j vvd,
(6) part (DIV2)
620
Page 238
2908
1. To the Unconverted: Such as are yet strangers to forgiveness. And there are two sorts, to whom distinctly.
1. To the Unconverted: Such as Are yet Strangers to forgiveness. And there Are two sorts, to whom distinctly.
crd p-acp dt vvn: d c-acp vbr av n2 p-acp n1. cc pc-acp vbr crd n2, p-acp ro-crq av-j.
(6) part (DIV2)
621
Page 239
2909
1. To the secure Sinner; who feeleth no trouble on his Conscience, but all is quiet,
1. To the secure Sinner; who feeleth no trouble on his Conscience, but all is quiet,
crd p-acp dt j n1; r-crq vvz dx n1 p-acp po31 n1, cc-acp d vbz j-jn,
(6) part (DIV2)
622
Page 239
2910
and so he looks upon himself unconcerned in this affair. Consider,
and so he looks upon himself unconcerned in this affair. Consider,
cc av pns31 vvz p-acp px31 vvn p-acp d n1. vvb,
(6) part (DIV2)
622
Page 239
2911
1. You are Sinners. That is the condition of all men by nature, Rom. 5. 12. Yea your whole course in this world hath been a trade of Sin, Gen. 8. 21. You have done nothing else since you were born but sin against God;
1. You Are Sinners. That is the condition of all men by nature, Rom. 5. 12. Yea your Whole course in this world hath been a trade of since, Gen. 8. 21. You have done nothing Else since you were born but since against God;
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(6) part (DIV2)
624
Page 239
2912
this is the very Character given of a natural man, Psal. 58. The wicked is estranged from the womb, they go astray as soon as they are born.
this is the very Character given of a natural man, Psalm 58. The wicked is estranged from the womb, they go astray as soon as they Are born.
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(6) part (DIV2)
624
Page 239
2913
2. You are on this account Guilty before God.
2. You Are on this account Guilty before God.
crd pn22 vbr p-acp d n1 j p-acp np1.
(6) part (DIV2)
625
Page 239
2914
This is the state in which all men are by reason of sin, Rom. 3. 19. There is always a Guilt cleaving to sin, till by a pardon it be removed:
This is the state in which all men Are by reason of since, Rom. 3. 19. There is always a Gilded cleaving to since, till by a pardon it be removed:
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(6) part (DIV2)
625
Page 239
2915
where therefore Sin may be charged, and is not forgiven, it insurreth Guilt; and every unpardoned one is under the efficacy of the Sentence.
where Therefore since may be charged, and is not forgiven, it insurreth Gilded; and every unpardoned one is under the efficacy of the Sentence.
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(6) part (DIV2)
625
Page 239
2916
3. Hence you have the matter of this distress on you.
3. Hence you have the matter of this distress on you.
crd av pn22 vhb dt n1 pp-f d n1 p-acp pn22.
(6) part (DIV2)
626
Page 239
2917
And what is it that is so bitter and burden-some to the Conscience, but a Conviction of Sin,
And what is it that is so bitter and burden-some to the Conscience, but a Conviction of since,
cc q-crq vbz pn31 cst vbz av j cc j p-acp dt n1, cc-acp dt n1 pp-f n1,
(6) part (DIV2)
626
Page 239
2918
and apprehension of the Guilt that attendeth it? It is a fear of the wrath of God, arising from an expectation of having it fall upon us:
and apprehension of the Gilded that attends it? It is a Fear of the wrath of God, arising from an expectation of having it fallen upon us:
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(6) part (DIV2)
626
Page 239
2919
whiles then you are under Guilt, there needs nothing but the awakening of Conscience, and making it to feel the impressions thereof upon it, to bring the man under the most hellish amazements that can be thought of.
while then you Are under Gilded, there needs nothing but the awakening of Conscience, and making it to feel the impressions thereof upon it, to bring the man under the most hellish amazements that can be Thought of.
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(6) part (DIV2)
626
Page 239
2920
It is only because Conscience is asleep, that you are quiet, and God knoweth how to rouse it when he pleaseth,
It is only Because Conscience is asleep, that you Are quiet, and God Knoweth how to rouse it when he Pleases,
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(6) part (DIV2)
626
Page 240
2921
and he will certain•• do it sooner or later: There is no peace to the wicked Isa. 57. 20. 4. Your nourishing your security, doth but lay in s• make your distress the more terrible.
and he will certain•• do it sooner or later: There is no peace to the wicked Isaiah 57. 20. 4. Your nourishing your security, does but lay in s• make your distress the more terrible.
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(6) part (DIV2)
626
Page 240
2922
You may enjoy a little present ease by it, but will be forced to pay interest for it afterwards.
You may enjoy a little present ease by it, but will be forced to pay Interest for it afterwards.
pn22 vmb vvi dt j j n1 p-acp pn31, cc-acp vmb vbi vvn pc-acp vvi n1 p-acp pn31 av.
(6) part (DIV2)
627
Page 240
2923
The calm will be over and a storm will arise, there is no preventing it and not only so,
The Cam will be over and a storm will arise, there is no preventing it and not only so,
dt n-jn vmb vbi a-acp cc dt n1 vmb vvi, pc-acp vbz dx vvg pn31 cc xx av-j av,
(6) part (DIV2)
627
Page 240
2924
but the tempest will be the mo•• impetuous.
but the tempest will be the mo•• impetuous.
cc-acp dt n1 vmb vbi dt n1 j.
(6) part (DIV2)
627
Page 240
2925
Your Fair Days are but Weather breeders, and all the Sins with which you nourish this security will help to aggravate your Guilt,
Your Fair Days Are but Weather breeders, and all the Sins with which you nourish this security will help to aggravate your Gilded,
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(6) part (DIV2)
627
Page 240
2926
and make the remorces of Conscience more severe. Here then,
and make the remorces of Conscience more severe. Here then,
cc vvi dt n2 pp-f n1 av-dc j. av av,
(6) part (DIV2)
627
Page 240
2927
1. Be willing to be convinced of you Sin. Have a care of stifling the Convictions which God affordeth you in his Word and Providence:
1. Be willing to be convinced of you Sin. Have a care of stifling the Convictions which God affords you in his Word and Providence:
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(6) part (DIV2)
628
Page 240
2928
take he•• of hardning your hearts against Counsels, or shutting your eyes upon the light that is offered you, to discover your Sin to you.
take he•• of hardening your hearts against Counsels, or shutting your eyes upon the Light that is offered you, to discover your since to you.
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(6) part (DIV2)
628
Page 240
2929
Whatsoever content you find in thus doing for the present, it will be bitter in the end.
Whatsoever content you find in thus doing for the present, it will be bitter in the end.
r-crq n1 pn22 vvb p-acp av vdg p-acp dt j, pn31 vmb vbi j p-acp dt n1.
(6) part (DIV2)
628
Page 240
2930
God cometh now to shew you your Sin in the way of a Treaty of Peace and saith,
God comes now to show you your since in the Way of a Treaty of Peace and Says,
np1 vvz av pc-acp vvi pn22 po22 n1 p-acp dt n1 pp-f dt n1 pp-f n1 cc vvz,
(6) part (DIV2)
628
Page 240
2931
as Jer. 2. 19. Know that it is an evil and bitter thing. &c. And if you do not hearken, he will shew it you another way.
as Jer. 2. 19. Know that it is an evil and bitter thing. etc. And if you do not harken, he will show it you Another Way.
c-acp np1 crd crd vvb cst pn31 vbz dt j-jn cc j n1. av cc cs pn22 vdb xx vvi, pns31 vmb vvi pn31 pn22 j-jn n1.
(6) part (DIV2)
628
Page 240
2932
2. See the danger you are in by reason of it.
2. See the danger you Are in by reason of it.
crd vvb dt n1 pn22 vbr p-acp p-acp n1 pp-f pn31.
(6) part (DIV2)
629
Page 240
2933
If Si• lyeth at the door, you are in a perilous Condition there is no safety, the wrath of God is out against you,
If Si• lies At the door, you Are in a perilous Condition there is no safety, the wrath of God is out against you,
cs np1 vvz p-acp dt n1, pn22 vbr p-acp dt j n1 a-acp vbz dx n1, dt n1 pp-f np1 vbz av p-acp pn22,
(6) part (DIV2)
629
Page 240
2934
and Vengeance hangs over your heads Holiness, Justice, Truth, stand engaged to do Execution upon you,
and Vengeance hangs over your Heads Holiness, justice, Truth, stand engaged to do Execution upon you,
cc n1 vvz p-acp po22 n2 n1, n1, n1, vvb vvn pc-acp vdi n1 p-acp pn22,
(6) part (DIV2)
629
Page 241
2935
and all the fearful Curses written in the Book of God are your portion, and how can you Escape?
and all the fearful Curses written in the Book of God Are your portion, and how can you Escape?
cc d dt j n2 vvn p-acp dt n1 pp-f np1 vbr po22 n1, cc c-crq vmb pn22 vvi?
(6) part (DIV2)
629
Page 241
2936
3. Be perswaded how vain it is for you to go about to cover it.
3. Be persuaded how vain it is for you to go about to cover it.
crd vbb vvn c-crq j pn31 vbz p-acp pn22 pc-acp vvi a-acp pc-acp vvi pn31.
(6) part (DIV2)
630
Page 241
2937
Who ever did so and prospered? What a madness is it to think to hide the most secret enormities from the eyes of God, who is Omniscient,Who ever did so and prospered? What a madness is it to think to hide the most secret enormities from the eyes of God, who is Omniscient,
r-crq av vdd av cc vvd? q-crq dt n1 vbz pn31 pc-acp vvi pc-acp vvi dt av-ds j-jn n2 p-acp dt n2 pp-f np1, r-crq vbz j,
(6) part (DIV2)
630
Page 241
2938
and knows you a great deal more intimately and throughly then you do your selves, and can, when he will make your sin to find you out?
and knows you a great deal more intimately and thoroughly then you do your selves, and can, when he will make your since to find you out?
cc vvz pn22 dt j n1 av-dc av-j cc av-j av pn22 vdb po22 n2, cc vmb, c-crq pns31 vmb vvi po22 n1 pc-acp vvi pn22 av?
(6) part (DIV2)
630
Page 241
2939
4. Take encouragement to hope for mercy by the Gospel discovery of Christ.
4. Take encouragement to hope for mercy by the Gospel discovery of christ.
crd vvb n1 pc-acp vvi p-acp n1 p-acp dt n1 n1 pp-f np1.
(6) part (DIV2)
631
Page 241
2940
The great temptation to keep silence is a Spirit of fear, that urgeth us to despair of mercy;
The great temptation to keep silence is a Spirit of Fear, that urges us to despair of mercy;
dt j n1 pc-acp vvi n1 vbz dt n1 pp-f n1, cst vvz pno12 pc-acp vvi pp-f n1;
(6) part (DIV2)
631
Page 241
2941
that driveth us to hide our selves as Adam did.
that drives us to hide our selves as Adam did.
cst vvz pno12 pc-acp vvi po12 n2 p-acp np1 vdd.
(6) part (DIV2)
631
Page 241
2942
Now God hath in the Gospel made a Proclamation of peace to Sinners, and shewn them the way to pardon:
Now God hath in the Gospel made a Proclamation of peace to Sinners, and shown them the Way to pardon:
av np1 vhz p-acp dt n1 vvd dt n1 pp-f n1 p-acp n2, cc vvn pno32 dt n1 pc-acp vvi:
(6) part (DIV2)
631
Page 241
2943
think then of this, and let it melt your heart, and drive you to fall down at his feet,
think then of this, and let it melt your heart, and drive you to fallen down At his feet,
vvb av pp-f d, cc vvb pn31 vvi po22 n1, cc vvb pn22 pc-acp vvi a-acp p-acp po31 n2,
(6) part (DIV2)
631
Page 241
2944
and make the most enlarged acknowledgment of your sins, asking his pitty.
and make the most enlarged acknowledgment of your Sins, asking his pity.
cc vvi dt av-ds vvn n1 pp-f po22 n2, vvg po31 n1.
(6) part (DIV2)
631
Page 241
2945
This is the most kindly and genuine working of the Evangelical offers of Grace, when they work us to the deepest sense,
This is the most kindly and genuine working of the Evangelical offers of Grace, when they work us to the Deepest sense,
d vbz dt av-ds av-j cc j n-vvg pp-f dt np1 vvz pp-f n1, c-crq pns32 vvb pno12 p-acp dt js-jn n1,
(6) part (DIV2)
631
Page 241
2946
and draw forth our most hearty Confessions unto God.
and draw forth our most hearty Confessions unto God.
cc vvi av po12 av-ds j n2 p-acp np1.
(6) part (DIV2)
631
Page 241
2947
2. To the awakened and terrified Sinner, whose Conscience is roused, and who hath his sins set in order before him,
2. To the awakened and terrified Sinner, whose Conscience is roused, and who hath his Sins Set in order before him,
crd p-acp dt vvn cc vvn n1, rg-crq n1 vbz vvn, cc r-crq vhz po31 n2 vvn p-acp n1 p-acp pno31,
(6) part (DIV2)
632
Page 241
2948
and is thereupon under fearful agonies in his mind: and is thereupon under fearful agonies in his mind:
cc vbz av p-acp j n2 p-acp po31 n1:
(6) part (DIV2)
632
Page 241
2949
If you ever hope to find solid comfort, •our next business is to come to this Confession:
If you ever hope to find solid Comfort, •our next business is to come to this Confessi:
cs pn22 av vvb pc-acp vvi j n1, n1 ord n1 vbz pc-acp vvi p-acp d n1:
(6) part (DIV2)
632
Page 241
2950
and for your quickning and encouragement, Consider; 1. You are in the hand of an Holy God.
and for your quickening and encouragement, Consider; 1. You Are in the hand of an Holy God.
cc p-acp po22 j-vvg cc n1, vvb; crd pn22 vbr p-acp dt n1 pp-f dt j np1.
(6) part (DIV2)
632
Page 241
2951
A God who stands on his honour, and will have his Glory from or by all his Creatures:
A God who Stands on his honour, and will have his Glory from or by all his Creatures:
dt np1 r-crq vvz p-acp po31 n1, cc vmb vhi po31 n1 p-acp cc p-acp d po31 n2:
(6) part (DIV2)
634
Page 242
2952
you must therefore voluntarily give it to him, or else he will strain for it, and so recover it upon you.
you must Therefore voluntarily give it to him, or Else he will strain for it, and so recover it upon you.
pn22 vmb av av-jn vvi pn31 p-acp pno31, cc av pns31 vmb vvi p-acp pn31, cc av vvi pn31 p-acp pn22.
(6) part (DIV2)
634
Page 242
2953
Now all Sin is a falling short of his Glory, Rom. 3. 23. It is a dishonouring of him:
Now all since is a falling short of his Glory, Rom. 3. 23. It is a Dishonoring of him:
av d n1 vbz dt j-vvg j pp-f po31 n1, np1 crd crd pn31 vbz dt vvg pp-f pno31:
(6) part (DIV2)
634
Page 242
2954
and no little of his Holiness is displayed in his shewing his hatred of it;
and no little of his Holiness is displayed in his showing his hatred of it;
cc dx j pp-f po31 n1 vbz vvn p-acp po31 vvg po31 n1 pp-f pn31;
(6) part (DIV2)
634
Page 242
2955
Hab. 1. 13. And you have no other way to glorifie this Holiness, but by a free and full Confession.Hab. 1. 13. And you have no other Way to Glorify this Holiness, but by a free and full Confessi.
np1 crd crd cc pn22 vhb dx j-jn n1 pc-acp vvi d n1, cc-acp p-acp dt j cc j n1.
(6) part (DIV2)
634
Page 242
2956
2. He is yet a merciful God.
2. He is yet a merciful God.
crd pns31 vbz av dt j np1.
(6) part (DIV2)
635
Page 242
2957
Though you have greatly dishonoured, and grievously provoked him by sin, yet there is mercy with him;
Though you have greatly dishonoured, and grievously provoked him by since, yet there is mercy with him;
cs pn22 vhb av-j vvn, cc av-j vvd pno31 p-acp n1, av pc-acp vbz n1 p-acp pno31;
(6) part (DIV2)
635
Page 242
2958
he hath published and proclaimed this mercy of his l•• the Gospel, and inviteth weary and burdened Sinners to come to him for it, Mat. 11. 28. All the Messages of peace that are sent to Sinners by the Gospel,
he hath published and proclaimed this mercy of his l•• the Gospel, and Inviteth weary and burdened Sinners to come to him for it, Mathew 11. 28. All the Messages of peace that Are sent to Sinners by the Gospel,
pns31 vhz vvn cc vvn d n1 pp-f po31 n1 dt n1, cc vvz j cc vvn n2 p-acp vvb p-acp pno31 c-acp pn31, np1 crd crd av-d dt n2 pp-f n1 cst vbr vvn p-acp n2 p-acp dt n1,
(6) part (DIV2)
635
Page 242
2959
and the fair tenders therein made to them, and the patient waiting of God, with the strivings of his Spirit, are a witness to thi•• that there is mercy to be had from him, if 〈 ◊ 〉 be rightly sought.
and the fair tenders therein made to them, and the patient waiting of God, with the strivings of his Spirit, Are a witness to thi•• that there is mercy to be had from him, if 〈 ◊ 〉 be rightly sought.
cc dt j n2 av vvn p-acp pno32, cc dt j n-vvg pp-f np1, p-acp dt n2-vvg pp-f po31 n1, vbr dt n1 p-acp n1 cst pc-acp vbz n1 pc-acp vbi vhn p-acp pno31, cs 〈 sy 〉 vbi av-jn vvn.
(6) part (DIV2)
635
Page 242
2960
3. But he expecteth that you come for this men with ropes on your heads.
3. But he Expects that you come for this men with ropes on your Heads.
crd p-acp pns31 vvz cst pn22 vvb p-acp d n2 p-acp n2 p-acp po22 n2.
(6) part (DIV2)
636
Page 242
2961
He looketh that you should give him all the signal testimony of a de• conviction that you deserve no mercy from hi• but that he do Execution upon you according 〈 ◊ 〉 the demerit of your sin;
He looks that you should give him all the signal testimony of a de• conviction that you deserve no mercy from hi• but that he do Execution upon you according 〈 ◊ 〉 the demerit of your since;
pns31 vvz cst pn22 vmd vvi pno31 d dt n1 n1 pp-f dt n1 n1 cst pn22 vvb dx n1 p-acp n1 cc-acp cst pns31 vdb n1 p-acp pn22 vvg 〈 sy 〉 dt vvb pp-f po22 n1;
(6) part (DIV2)
636
Page 242
2962
and that you ly at 〈 ◊ 〉 foot as those that have no injustice to impute him,
and that you lie At 〈 ◊ 〉 foot as those that have no injustice to impute him,
cc cst pn22 vvb p-acp 〈 sy 〉 n1 p-acp d cst vhb dx n1 pc-acp vvi pno31,
(6) part (DIV2)
636
Page 242
2963
if he should fall upon and destroy you; a•• acknowledge his meer mercy in your pardon.
if he should fallen upon and destroy you; a•• acknowledge his mere mercy in your pardon.
cs pns31 vmd vvi p-acp cc vvi pn22; n1 vvb po31 j n1 p-acp po22 n1.
(6) part (DIV2)
636
Page 242
2964
4. In this way there is hope for you, and in other.
4. In this Way there is hope for you, and in other.
crd p-acp d n1 pc-acp vbz n1 p-acp pn22, cc p-acp j-jn.
(6) part (DIV2)
637
Page 243
2965
Thus only can his spotless Holiness be vindicated, and his Justice shine forth, when you declare that not for your sakes,
Thus only can his spotless Holiness be vindicated, and his justice shine forth, when you declare that not for your sakes,
av av-j vmb po31 j n1 vbi vvn, cc po31 n1 vvi av, c-crq pn22 vvb cst xx p-acp po22 n2,
(6) part (DIV2)
637
Page 243
2966
but for his own name sake he doth it: when you so apply to the Righteousness of Christ alone for his favour;
but for his own name sake he does it: when you so apply to the Righteousness of christ alone for his favour;
cc-acp p-acp po31 d n1 n1 pns31 vdz pn31: c-crq pn22 av vvi p-acp dt n1 pp-f np1 av-j p-acp po31 n1;
(6) part (DIV2)
637
Page 243
2967
and to such as thus do, he hath opened a door of hope:
and to such as thus do, he hath opened a door of hope:
cc p-acp d c-acp av vdb, pns31 vhz vvn dt n1 pp-f n1:
(6) part (DIV2)
637
Page 243
2968
he hath said, that he that confesseth and forsaketh shall find mercy, Prov. 28. 13. He hath proclaimed an invitation to such, Jer. 3. 12, 13. Thus the Publican came and was Justified: thus the Prodigal came and was received into favour:
he hath said, that he that Confesses and Forsaketh shall find mercy, Curae 28. 13. He hath proclaimed an invitation to such, Jer. 3. 12, 13. Thus the Publican Come and was Justified: thus the Prodigal Come and was received into favour:
pns31 vhz vvn, cst pns31 cst vvz cc vvz vmb vvi n1, np1 crd crd pns31 vhz vvn dt n1 p-acp d, np1 crd crd, crd av dt n1 vvd cc vbds vvn: av dt j-jn vvd cc vbds vvn p-acp n1:
(6) part (DIV2)
637
Page 243
2969
and if you seek redress in any other way, your wound may be skinned over, but never healed.
and if you seek redress in any other Way, your wound may be skinned over, but never healed.
cc cs pn22 vvb n1 p-acp d j-jn n1, po22 n1 vmb vbi vvn a-acp, cc-acp av-x vvn.
(6) part (DIV2)
637
Page 243
2970
2. To the Converted. You that are in a pardoned state, this Exhortation belongs to you also,
2. To the Converted. You that Are in a pardoned state, this Exhortation belongs to you also,
crd p-acp dt vvn. pn22 cst vbr p-acp dt j-vvn n1, d n1 vvz p-acp pn22 av,
(6) part (DIV2)
638
Page 243
2971
and there is never an one of you but may have occasion for making use of it.
and there is never an one of you but may have occasion for making use of it.
cc pc-acp vbz av-x dt crd pp-f pn22 cc-acp vmb vhi n1 p-acp vvg n1 pp-f pn31.
(6) part (DIV2)
638
Page 243
2972
Remember there is •one of us but is dayly liable to sin, whiles a deceitful heart within,
remember there is •one of us but is daily liable to since, while a deceitful heart within,
np1 a-acp vbz vvn pp-f pno12 a-acp vbz av-j j p-acp n1, cs dt j n1 a-acp,
(6) part (DIV2)
638
Page 243
2973
and a tempting Devil, and a ••ning world without, are giving us provocation:
and a tempting devil, and a ••ning world without, Are giving us provocation:
cc dt vvg n1, cc dt vvg n1 p-acp, vbr vvg pno12 n1:
(6) part (DIV2)
638
Page 243
2974
and if we are drawn into sin, we are thereby exposed to trouble, it makes a wound,
and if we Are drawn into since, we Are thereby exposed to trouble, it makes a wound,
cc cs pns12 vbr vvn p-acp n1, pns12 vbr av vvn pc-acp vvi, pn31 vvz dt n1,
(6) part (DIV2)
638
Page 243
2975
and we may •ook for pain. The Spirit of God will put us to •ouble in order to a kindly repentance;
and we may •ook for pain. The Spirit of God will put us to •ouble in order to a kindly Repentance;
cc pns12 vmb vvi p-acp n1. dt n1 pp-f np1 vmb vvi pno12 pc-acp vvi p-acp n1 p-acp dt j n1;
(6) part (DIV2)
638
Page 243
2976
and Sa••n will molest us, seeking to drive us to despair;
and Sa••n will molest us, seeking to drive us to despair;
cc av vmb vvi pno12, vvg pc-acp vvi pno12 pc-acp vvi;
(6) part (DIV2)
638
Page 243
2977
and when it is so, the only way in which we •an look for stable relief is in a right acknowledging of our sins to God. And here,
and when it is so, the only Way in which we •an look for stable relief is in a right acknowledging of our Sins to God. And Here,
cc c-crq pn31 vbz av, dt j n1 p-acp r-crq pns12 vmb vvi p-acp j n1 vbz p-acp dt n-jn vvg pp-f po12 n2 p-acp np1. cc av,
(6) part (DIV2)
638
Page 243
2978
1. Keep up the exercise of thus confessing for the •epenting of this distress. There are daily failings •nd follies in us;
1. Keep up the exercise of thus confessing for the •epenting of this distress. There Are daily failings •nd follies in us;
crd vvb a-acp dt n1 pp-f av vvg p-acp dt vvg pp-f d n1. pc-acp vbr av-j n2-vvg j-jn n2 p-acp pno12;
(6) part (DIV2)
639
Page 243
2979
and these will scratch us, and •stly fester, if not heeded.
and these will scratch us, and •stly fester, if not heeded.
cc d vmb vvi pno12, cc av-j vvi, cs xx vvn.
(6) part (DIV2)
639
Page 243
2980
There are that have had much quiet and peace, and have not fallen into any scandalous sin,
There Are that have had much quiet and peace, and have not fallen into any scandalous since,
pc-acp vbr d vhb vhd d j-jn cc n1, cc vhb xx vvn p-acp d j n1,
(6) part (DIV2)
639
Page 244
2981
and yet have lost the apprehension of their peace, and are full of trouble;
and yet have lost the apprehension of their peace, and Are full of trouble;
cc av vhb vvn dt n1 pp-f po32 n1, cc vbr j pp-f n1;
(6) part (DIV2)
639
Page 244
2982
and it hath been occasioned by a neglect of themselves in regard of sins of dayly infirmity. Be then advised,
and it hath been occasioned by a neglect of themselves in regard of Sins of daily infirmity. Be then advised,
cc pn31 vhz vbn vvn p-acp dt n1 pp-f px32 p-acp n1 pp-f n2 pp-f j n1. vbb av vvn,
(6) part (DIV2)
639
Page 244
2983
1. To be calling your selves to a daily account.
1. To be calling your selves to a daily account.
crd pc-acp vbi vvg po22 n2 p-acp dt j n1.
(6) part (DIV2)
640
Page 244
2984
Enquire and see what Sins have past you, and with what allowance they have so done:
Inquire and see what Sins have passed you, and with what allowance they have so done:
vvb cc vvi r-crq n2 vhb vvn pn22, cc p-acp r-crq n1 pns32 vhb av vdn:
(6) part (DIV2)
640
Page 244
2985
it may be vain thoughts entertained, and taken too much content in: it may be some foolish or frothy communication sported in;
it may be vain thoughts entertained, and taken too much content in: it may be Some foolish or frothy communication sported in;
pn31 vmb vbi j n2 vvn, cc vvn av av-d vvi p-acp: pn31 vmb vbi d j cc j n1 vvd p-acp;
(6) part (DIV2)
640
Page 244
2986
some sinful passion given too much way to; some duty neglected; some dishonour done to God by others which you have not duly witnessed against;
Some sinful passion given too much Way to; Some duty neglected; Some dishonour done to God by Others which you have not duly witnessed against;
d j n1 vvn av d n1 p-acp; d n1 vvn; d n1 vdn p-acp np1 p-acp n2-jn r-crq pn22 vhb xx av-jn vvn p-acp;
(6) part (DIV2)
640
Page 244
2987
and if you enquire not, you will be at a loss. 2. Upon discovery, to bring every such sin, and ley it open before God ingeniously.
and if you inquire not, you will be At a loss. 2. Upon discovery, to bring every such since, and ley it open before God ingeniously.
cc cs pn22 vvi xx, pn22 vmb vbi p-acp dt n1. crd p-acp n1, pc-acp vvi d d n1, cc zz pn31 j p-acp np1 av-j.
(6) part (DIV2)
640
Page 244
2988
Make an humble hearty, and distinct confession over it, and be• of God his forgiveness.
Make an humble hearty, and distinct Confessi over it, and be• of God his forgiveness.
vvb dt j j, cc j n1 p-acp pn31, cc n1 pp-f np1 po31 n1.
(6) part (DIV2)
641
Page 244
2989
Out of doubt this i• implyed in that petition, which Christ hath made one essential part of our daily prayer to God;
Out of doubt this i• employed in that petition, which christ hath made one essential part of our daily prayer to God;
av pp-f n1 d n1 vvn p-acp d n1, r-crq np1 vhz vvn crd j n1 pp-f po12 j n1 p-acp np1;
(6) part (DIV2)
641
Page 244
2990
Forgive us our Sins. If thus we would improve our Consciences as our Monitors, encourage their fidelity in it, take their rebukes we•• and so use them, it would prevent their being forced to be our accusers;Forgive us our Sins. If thus we would improve our Consciences as our Monitors, encourage their Fidis in it, take their rebukes we•• and so use them, it would prevent their being forced to be our accusers;
vvb pno12 po12 n2. cs av pns12 vmd vvi po12 n2 p-acp po12 n2, vvb po32 n1 p-acp pn31, vvb po32 n2 n1 cc av vvb pno32, pn31 vmd vvi po32 n1 vvn pc-acp vbi po12 n2;
(6) part (DIV2)
641
Page 244
2991
and thus addressing of God, would also be the way to keep 〈 ◊ 〉 Communion with him,
and thus addressing of God, would also be the Way to keep 〈 ◊ 〉 Communion with him,
cc av vvg pp-f np1, vmd av vbi dt n1 pc-acp vvi 〈 sy 〉 n1 p-acp pno31,
(6) part (DIV2)
641
Page 244
2992
and prevent the withdrawings of his familiar manifestation of himself to us.
and prevent the withdrawings of his familiar manifestation of himself to us.
cc vvi dt n2-vvg pp-f po31 j-jn n1 pp-f px31 p-acp pno12.
(6) part (DIV2)
641
Page 244
2993
3. Let us be seriously earnest with God that will search us. It is this hiding of sin that usually creates all the trouble to a Child of God;
3. Let us be seriously earnest with God that will search us. It is this hiding of since that usually creates all the trouble to a Child of God;
crd vvb pno12 vbi av-j j p-acp np1 cst vmb vvi pno12. pn31 vbz d vvg pp-f n1 cst av-j vvz d dt n1 p-acp dt n1 pp-f np1;
(6) part (DIV2)
642
Page 245
2994
if we could fly to Christ presently to have his Balm poured in, it would not likely be so;
if we could fly to christ presently to have his Balm poured in, it would not likely be so;
cs pns12 vmd vvi p-acp np1 av-j pc-acp vhi po31 vvb vvn p-acp, pn31 vmd xx av-j vbi av;
(6) part (DIV2)
642
Page 245
2995
and because we cannot of our selves know all our Errors, we should go to him to discover them;
and Because we cannot of our selves know all our Errors, we should go to him to discover them;
cc c-acp pns12 vmbx pp-f po12 n2 vvb d po12 n2, pns12 vmd vvi p-acp pno31 pc-acp vvi pno32;
(6) part (DIV2)
642
Page 245
2996
thus is he advised to do, Job. 34. 32. Thus did the Psalmist, Psal. 26. begin.
thus is he advised to do, Job. 34. 32. Thus did the Psalmist, Psalm 26. begin.
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139. 23. And I believe there is not a better note of truth and sincerity of heart,
139. 23. And I believe there is not a better note of truth and sincerity of heart,
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than an earnest desire to have our sins discovered to us in order to our through repentance of them,
than an earnest desire to have our Sins discovered to us in order to our through Repentance of them,
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and a ready entertaining of any Convictions offered to us on the account;
and a ready entertaining of any Convictions offered to us on the account;
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it saith that we are jealous of our selves with an holy jealousie, and that we hate sin as our worst enemy.
it Says that we Are jealous of our selves with an holy jealousy, and that we hate since as our worst enemy.
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2. Are you under distress of Conscience? Take this course for your recovery again. Encouragements to this will follow in the next Doctrine. For Direction,
2. are you under distress of Conscience? Take this course for your recovery again. Encouragements to this will follow in the next Doctrine. For Direction,
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1. Be convinced that your sinful silence hath occasined this trouble.
1. Be convinced that your sinful silence hath occasined this trouble.
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If you had not gone about •o hide and dissemble, it would never have •ome to this.
If you had not gone about •o hide and dissemble, it would never have •ome to this.
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I believe that upon due enquiry, you will seldom miss of finding this to impute to your selves.
I believe that upon due enquiry, you will seldom miss of finding this to impute to your selves.
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2. Be sure now to lay your selves open to God, without any reserves. Keep silence no longer; •ince the matter no more;
2. Be sure now to lay your selves open to God, without any reserves. Keep silence no longer; •ince the matter no more;
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deal plainly and •penly with that God who searcheth hearts and ••eth them throughly:
deal plainly and •penly with that God who Searches hearts and ••eth them thoroughly:
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lay your selves as low, and make your selves as vile as may be before him.
lay your selves as low, and make your selves as vile as may be before him.
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Thus have Gods Children been wont to do. 3. And now confess and bewail your former silence too.
Thus have God's Children been wont to do. 3. And now confess and bewail your former silence too.
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So doth the Psalmist, verse 3. Acknowledge this to have procured your trouble, and justifie God in it.
So does the Psalmist, verse 3. Acknowledge this to have procured your trouble, and justify God in it.
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Charge folly on your selves, and say that God hath been righteous, and merciful too in thus afflicting you.
Charge folly on your selves, and say that God hath been righteous, and merciful too in thus afflicting you.
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4. If yet upon such confession you find no relief, but the distress abideth; then,
4. If yet upon such Confessi you find no relief, but the distress Abideth; then,
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1. Examine your Confessions. See if they have been right in all the respects of them,
1. Examine your Confessions. See if they have been right in all the respects of them,
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or whether there be not some notorious defect. It is good ever to suspect our selves, our own deceitful hearts.
or whither there be not Some notorious defect. It is good ever to suspect our selves, our own deceitful hearts.
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Have you been through without reserves? have you laid load sufficient on your sins? have you heartily renounced and forsaken them? do you maintain a more strict watch over your selves, &c. 2. Now wait on God patiently for the Testimony of his Spirit, and resolve to tarry his time.
Have you been through without reserves? have you laid load sufficient on your Sins? have you heartily renounced and forsaken them? do you maintain a more strict watch over your selves, etc. 2. Now wait on God patiently for the Testimony of his Spirit, and resolve to tarry his time.
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1. Think how just it is with God to keep silence.
1. Think how just it is with God to keep silence.
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You did so sinfully, but he doth it righteously and it is fit for you to wait his leisure, who i• free in his Grace,
You did so sinfully, but he does it righteously and it is fit for you to wait his leisure, who i• free in his Grace,
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and owes you nothing b•• confusion. 2. Improve his silence to make you more humble and vile in your own eyes.
and owes you nothing b•• confusion. 2. Improve his silence to make you more humble and vile in your own eyes.
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He would have you to know that he hath now spit in your face, and if he shut you out of the camp seven days, it is to abaid you: labour after a gracious silence;
He would have you to know that he hath now spit in your face, and if he shut you out of the camp seven days, it is to abaid you: labour After a gracious silence;
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say as h• Psal. 39. 9. I was dumb, I opened not my mouth, because thou didst it.
say as h• Psalm 39. 9. I was dumb, I opened not my Mouth, Because thou didst it.
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3. Remember there is none else can speak peace 〈 ◊ 〉 you but he.
3. remember there is none Else can speak peace 〈 ◊ 〉 you but he.
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He only can bind up your wounds, an• set your broken bones: if he will not, none else can:
He only can bind up your wounds, an• Set your broken bones: if he will not, none Else can:
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and if he will let you feel the pain of it first, there is no wrong doing with him: he knoweth his own designs.
and if he will let you feel the pain of it First, there is no wrong doing with him: he Knoweth his own designs.
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4. Be sure to hope in his Grace. Hope must nourish Patience; believe that he is a Gracious God, and hath made gracious promises, and cannot ly;
4. Be sure to hope in his Grace. Hope must nourish Patience; believe that he is a Gracious God, and hath made gracious promises, and cannot lie;
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and though he tarry for the present, he will come in due time; and blessed are they that wait for him.
and though he tarry for the present, he will come in due time; and blessed Are they that wait for him.
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2. It now followeth that we consider of the success that the Psalmist found, upon his free and full confession of his Sin;
2. It now follows that we Consider of the success that the Psalmist found, upon his free and full Confessi of his since;
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thou forgavest the iniquity of my sin. thou forgavest the iniquity of my since.
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Doubtless David here recommends his experience for the encouragement of others on like occasions, and the words are very emphatical:
Doubtless David Here recommends his experience for the encouragement of Others on like occasions, and the words Are very emphatical:
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he tells us that he acknowledged, and then addeth, that he did say that he would do so,
he tells us that he acknowledged, and then adds, that he did say that he would do so,
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and that upon this purpose God forgave him.
and that upon this purpose God forgave him.
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This seemeth to refer to, 2 Sam. 12. 13. He there made a short acknowledgment, upon which the Prophet declareth his pardon:
This seems to refer to, 2 Sam. 12. 13. He there made a short acknowledgment, upon which the Prophet Declareth his pardon:
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but he with this resolved on a more ample and enlarged business of it, notwithstanding the intervening forgiveness:
but he with this resolved on a more ample and enlarged business of it, notwithstanding the intervening forgiveness:
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this he accomplished and hath left upon record, in Psal. 51. And it tells us, That sense of a pardon, should not prevent,
this he accomplished and hath left upon record, in Psalm 51. And it tells us, That sense of a pardon, should not prevent,
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but encrease our humble acknowledgment of our sin unto God. but increase our humble acknowledgment of our since unto God.
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And indeed, there is nothing that more tendeth to melt an ingenious soul, into self abhorrence for his sin,
And indeed, there is nothing that more tendeth to melt an ingenious soul, into self abhorrence for his since,
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than the wonderful kindness of God in being so ready to forgive it.
than the wondered kindness of God in being so ready to forgive it.
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The word [ Forgavest ] is the same that is used, verse 1. Where we took notice of the import of it.
The word [ Forgavest ] is the same that is used, verse 1. Where we took notice of the import of it.
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In summe Sin is then forgiven when the Guilt of it is removed, and God is reconciled to the person;
In sum since is then forgiven when the Gilded of it is removed, and God is reconciled to the person;
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and so he is delivered from the Curse threatned in the Law:
and so he is Delivered from the Curse threatened in the Law:
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And it is remarkable, that he doth not only say, thou forgavest my sin, but the iniquity of my sin. This is diversly understood by Interpreters,
And it is remarkable, that he does not only say, thou forgavest my since, but the iniquity of my since. This is diversely understood by Interpreters,
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but all agreeable to the matter in hand. The word translated Iniquity properly signifieth, Crookedness, Pravity, Perverseness, Maliciousness;
but all agreeable to the matter in hand. The word translated Iniquity properly signifies, Crookedness, Pravity, Perverseness, Maliciousness;
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but is not so here to be understood; for the taking away of that properly belongeth to Sanctification, whereas Forgiveness belongeth to Justification.
but is not so Here to be understood; for the taking away of that properly belongeth to Sanctification, whereas Forgiveness belongeth to Justification.
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Some therefore read it, Guilt, and so the word is often used, because Sin is, by reason of its relation to the Law, attended with Guilt, and then it is that, which forgiveness hath the immediate respect unto.
some Therefore read it, Gilded, and so the word is often used, Because since is, by reason of its Relation to the Law, attended with Gilded, and then it is that, which forgiveness hath the immediate respect unto.
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Others read it Punishment, in which sense also the Scripture useth it, by a like Metonymy; which is consequent upon Guilt, that being nothing else but a binding the Creature over to suffer it,
Others read it Punishment, in which sense also the Scripture uses it, by a like Metonymy; which is consequent upon Gilded, that being nothing Else but a binding the Creature over to suffer it,
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and is therefore removed together with it.
and is Therefore removed together with it.
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Others suppose the Psalmist to use this expression to set forth the wondrousness of Gods forgiving Grace, by the consideration of the greatness of his sin, which was thus forgiven,
Others suppose the Psalmist to use this expression to Set forth the wondrousness of God's forgiving Grace, by the consideration of the greatness of his since, which was thus forgiven,
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and read it, my most sinful sin, and Paul seemeth to borrow his expression from hence Rom. 7. 13. q. d.
and read it, my most sinful since, and Paul seems to borrow his expression from hence Rom. 7. 13. q. worser.
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my Sin was extraordinary great and yet thou so readily forgavest it.
my since was extraordinary great and yet thou so readily forgavest it.
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In a word the Iniquity of sin is, in that it is a violation of the Command of God,
In a word the Iniquity of since is, in that it is a violation of the Command of God,
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and thereby a just provocation given him, to break forth in revenges upon ••e Sinner for it:
and thereby a just provocation given him, to break forth in revenges upon ••e Sinner for it:
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and this is that which is remov•• by forgiveness. Hence, Gods readiness to forgive on Penitent Confession. DOCTRINE.
and this is that which is remov•• by forgiveness. Hence, God's readiness to forgive on Penitent Confessi. DOCTRINE.
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GOD is exceeding ready to Forgive the truly Penitent, upon their humble Confession, how great •ever their Sins have been. GOD is exceeding ready to Forgive the truly Penitent, upon their humble Confessi, how great •ever their Sins have been.
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The Psalmist here ••mmends God to us for one wonderfully prone 〈 ◊ 〉 pardon penitent Sinners, upon his own very ••rge experience.
The Psalmist Here ••mmends God to us for one wonderfully prove 〈 ◊ 〉 pardon penitent Sinners, upon his own very ••rge experience.
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What this Confession is hath •een already observed under the former Doctrine. Here therefore we may further Enquire.
What this Confessi is hath •een already observed under the former Doctrine. Here Therefore we may further Inquire.
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1. What is implied in this forgiveness? 2. Wherein the readiness of God to forgive is discovered?
1. What is implied in this forgiveness? 2. Wherein the readiness of God to forgive is discovered?
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3. What influence such Confession hath to the obtaining this forgiveness? 1. What is implied in this Forgiveness?
3. What influence such Confessi hath to the obtaining this forgiveness? 1. What is implied in this Forgiveness?
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A. Forgiveness properly signifieth a free remission of 〈 ◊ 〉 offence, without any satisfaction made by the person 〈 ◊ 〉 forgiven.
A. Forgiveness properly signifies a free remission of 〈 ◊ 〉 offence, without any satisfaction made by the person 〈 ◊ 〉 forgiven.
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For, when a man hath fully satisfied •t the injury, he hath bought his peace, and it •ould be injustice to pursue him for it afterwards:
For, when a man hath Fully satisfied •t the injury, he hath bought his peace, and it •ould be injustice to pursue him for it afterwards:
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〈 ◊ 〉 Forgiveness is an act of free favour. Now this may be considered either in respect of personal wrongs between man and man,
〈 ◊ 〉 Forgiveness is an act of free favour. Now this may be considered either in respect of personal wrongs between man and man,
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or with regard i• the Transgression of a Law, wherein there is a penalty due in Justice,
or with regard i• the Transgression of a Law, wherein there is a penalty due in justice,
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and the Judge is concerned in pursuing it: and this latter best resembleth the case of a Sinner;
and the Judge is concerned in pursuing it: and this latter best resembles the case of a Sinner;
cc dt n1 vbz vvn p-acp vvg pn31: cc d d av-js vvz dt n1 pp-f dt n1;
(6) part (DIV2)
661
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and in this respect, satisfaction may be given to the Law, by the procurement of the Judge, that so Justice be not perverted,
and in this respect, satisfaction may be given to the Law, by the procurement of the Judge, that so justice be not perverted,
cc p-acp d n1, n1 vmb vbi vvn p-acp dt n1, p-acp dt n1 pp-f dt n1, cst av n1 vbb xx vvn,
(6) part (DIV2)
661
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and yet a free pardon may upon it be given to the Offender, who did nothing to the procuring of that satisfaction;
and yet a free pardon may upon it be given to the Offender, who did nothing to the procuring of that satisfaction;
cc av dt j n1 vmb p-acp pn31 vbb vvn p-acp dt n1, r-crq vdd pix p-acp dt n-vvg pp-f d n1;
(6) part (DIV2)
661
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and such is the case here. This Forgiveness then belongs to, and is one essential part of Justification;
and such is the case Here. This Forgiveness then belongs to, and is one essential part of Justification;
cc d vbz dt n1 av. d n1 av vvz p-acp, cc vbz pi j n1 pp-f n1;
(6) part (DIV2)
661
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and therefore presumeth such a satisfaction made, and accepted by God, upon which, and in respect to which, he proceedeth to pass an act of forgiveness upon the person who before stood Guilty:
and Therefore Presumeth such a satisfaction made, and accepted by God, upon which, and in respect to which, he Proceedeth to pass an act of forgiveness upon the person who before stood Guilty:
cc av vvz d dt n1 vvd, cc vvd p-acp np1, p-acp r-crq, cc p-acp n1 p-acp r-crq, pns31 vvz pc-acp vvi dt n1 pp-f n1 p-acp dt n1 r-crq a-acp vvd j:
(6) part (DIV2)
661
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and it properly consisteth in a free and full discharging of him from the whole Condemnation of the Law,
and it properly Consisteth in a free and full discharging of him from the Whole Condemnation of the Law,
cc pn31 av-j vvz p-acp dt j cc j n-vvg pp-f pno31 p-acp dt j-jn n1 pp-f dt n1,
(6) part (DIV2)
661
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and putting him out of the danger of it: and hath these things contained in it.
and putting him out of the danger of it: and hath these things contained in it.
cc vvg pno31 av pp-f dt n1 pp-f pn31: cc vhz d n2 vvn p-acp pn31.
(6) part (DIV2)
661
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1. He is supposed to be arraigned, tryed at Gods Bar, and there found Guilty, and Sentence of Death there past upon him for his sin.
1. He is supposed to be arraigned, tried At God's Bar, and there found Guilty, and Sentence of Death there passed upon him for his since.
crd pns31 vbz vvn pc-acp vbi vvn, vvn p-acp npg1 n1, cc a-acp vvd j, cc n1 pp-f n1 a-acp vvn p-acp pno31 p-acp po31 n1.
(6) part (DIV2)
662
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All this in course goeth before, and maketh way for a pardon;
All this in course Goes before, and makes Way for a pardon;
d d p-acp n1 vvz a-acp, cc vvz n1 p-acp dt n1;
(6) part (DIV2)
662
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and this the Spirit of God doth in the Conscience when he Erecteth a Tribunal in Gods Name, and formally proceedeth:
and this the Spirit of God does in the Conscience when he Erecteth a Tribunal in God's Name, and formally Proceedeth:
cc d dt n1 pp-f np1 vdz p-acp dt n1 c-crq pns31 vvz dt n1 p-acp npg1 n1, cc av-j vvz:
(6) part (DIV2)
662
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We read of our own heart condemning us, 1 Joh. 3. 20. And this is the first work of Conviction, ascribed to the Spirit, Joh 1•. 8. without which the riches of Gods grace cannot be suitably apprehended,
We read of our own heart condemning us, 1 John 3. 20. And this is the First work of Conviction, ascribed to the Spirit, John 1•. 8. without which the riches of God's grace cannot be suitably apprehended,
pns12 vvb pp-f po12 d n1 vvg pno12, crd np1 crd crd cc d vbz dt ord n1 pp-f n1, vvn p-acp dt n1, np1 n1. crd p-acp r-crq dt n2 pp-f npg1 n1 vmbx vbi av-j vvn,
(6) part (DIV2)
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and acknowledged by the pardoned one. 2. Hereupon God, by an act of Soveraign Grace •evokes the Sentence.
and acknowledged by the pardoned one. 2. Hereupon God, by an act of Sovereign Grace •evokes the Sentence.
cc vvn p-acp dt j-vvn pi. crd av np1, p-acp dt n1 pp-f j-jn n1 vvz dt n1.
(6) part (DIV2)
662
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The man is first condemned, and then pardoned;
The man is First condemned, and then pardoned;
dt n1 vbz ord vvn, cc av vvn;
(6) part (DIV2)
663
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and though God hath always an eye to the Propitiatary Sacrifice in it, by vertue of which he can be both just and merciful;
and though God hath always an eye to the Propitiatary Sacrifice in it, by virtue of which he can be both just and merciful;
cc cs np1 vhz av dt n1 p-acp dt n1 n1 p-acp pn31, p-acp n1 pp-f r-crq pns31 vmb vbi av-d j cc j;
(6) part (DIV2)
663
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yet in the application of it to the person, as he manifesteth his Grace, so he acteth his Soveraignty, Rom. 9. 18. And here he disannuls,
yet in the application of it to the person, as he manifesteth his Grace, so he Acts his Sovereignty, Rom. 9. 18. And Here he disannuls,
av p-acp dt n1 pp-f pn31 p-acp dt n1, c-acp pns31 vvz po31 n1, av pns31 vvz po31 n1, np1 crd crd cc av pns31 vvz,
(6) part (DIV2)
663
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and makes void the Sentence, in respect of the Sinners person, Job 33. 24.
and makes void the Sentence, in respect of the Sinners person, Job 33. 24.
cc vvz j dt n1, p-acp n1 pp-f dt n2 n1, n1 crd crd
(6) part (DIV2)
663
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3. By vertue of this act, the Sinner is made as free from the Condemnation of the Law,
3. By virtue of this act, the Sinner is made as free from the Condemnation of the Law,
crd p-acp n1 pp-f d n1, dt n1 vbz vvn p-acp j p-acp dt n1 pp-f dt n1,
(6) part (DIV2)
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as if he had never transgressed it. as if he had never transgressed it.
c-acp cs pns31 vhd av-x vvn pn31.
(6) part (DIV2)
664
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Rom. 6. 14. He is delivered from his Judge, there is no more Condemnation, Chap. 8. 1. 33, 34. His Sin is sunk into the depth of oblivion, and shall no more rise up against him.
Rom. 6. 14. He is Delivered from his Judge, there is no more Condemnation, Chap. 8. 1. 33, 34. His since is sunk into the depth of oblivion, and shall no more rise up against him.
np1 crd crd pns31 vbz vvn p-acp po31 n1, pc-acp vbz dx dc n1, np1 crd crd crd, crd po31 n1 vbz vvn p-acp dt n1 pp-f n1, cc vmb dx av-dc vvi a-acp p-acp pno31.
(6) part (DIV2)
664
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4. This act, being Forinsical, is entred on record to stand irrevocable.
4. This act, being Forinsical, is entered on record to stand irrevocable.
crd d n1, vbg j, vbz vvn p-acp n1 pc-acp vvi j.
(6) part (DIV2)
665
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3080
We read of Books to be Opened in the Great Day, out of which men are to be Judged, Rev. 20. 12. Now in these Books are Registred all acts that have formerly past;
We read of Books to be Opened in the Great Day, out of which men Are to be Judged, Rev. 20. 12. Now in these Books Are Registered all acts that have formerly passed;
pns12 vvb pp-f n2 pc-acp vbi vvn p-acp dt j n1, av pp-f r-crq n2 vbr p-acp vbb vvn, n1 crd crd av p-acp d n2 vbr vvn d n2 cst vhb av-j vvn;
(6) part (DIV2)
665
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3081
not only the Sins of men, but all the Transactions between God and them; and so all the pardons that have past.
not only the Sins of men, but all the Transactions between God and them; and so all the Pardons that have passed.
xx av-j dt n2 pp-f n2, cc-acp d dt n2 p-acp np1 cc pno32; cc av d dt n2 cst vhb vvn.
(6) part (DIV2)
665
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3082
So that in that Judgment, though it be found that all were Sinners, and Condemned, yet the pardons that have been given out, are filed, and will there be produced.
So that in that Judgement, though it be found that all were Sinners, and Condemned, yet the Pardons that have been given out, Are filed, and will there be produced.
av cst p-acp d n1, cs pn31 vbb vvn cst d vbdr n2, cc j-vvn, av dt n2 cst vhb vbn vvn av, vbr vvn, cc vmb a-acp vbi vvn.
(6) part (DIV2)
665
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3083
Now there is a double record, or two Books wherein the act is written. 1. There are the Records of Heaven, or the Rolls of Eternity.
Now there is a double record, or two Books wherein the act is written. 1. There Are the Records of Heaven, or the Rolls of Eternity.
av a-acp vbz dt j-jn n1, cc crd n2 c-crq dt n1 vbz vvn. crd pc-acp vbr dt n2 pp-f n1, cc dt n2 pp-f n1.
(6) part (DIV2)
665
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And this is the first original authentick Register of this forgiveness; and many times is past some while before the other:
And this is the First original authentic Register of this forgiveness; and many times is passed Some while before the other:
cc d vbz dt ord j-jn j n1 pp-f d n1; cc d n2 vbz p-acp d n1 p-acp dt n-jn:
(6) part (DIV2)
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and is indeed nothing else but Gods gracious revoking the Sentence, and enrolling the man among the number of the pardoned;
and is indeed nothing Else but God's gracious revoking the Sentence, and enrolling the man among the number of the pardoned;
cc vbz av pix av cc-acp n2 j vvg dt n1, cc vvg dt n1 p-acp dt n1 pp-f dt vvn;
(6) part (DIV2)
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whereby, whether he know it or no, his state is secured, and he is put out of the danger, whatsoever fear and terrors may perplex his mind about it.
whereby, whither he know it or no, his state is secured, and he is put out of the danger, whatsoever Fear and terrors may perplex his mind about it.
c-crq, cs pns31 vvb pn31 cc uh-dx, po31 n1 vbz vvn, cc pns31 vbz vvn av pp-f dt n1, r-crq n1 cc n2 vmb vvi po31 n1 p-acp pn31.
(6) part (DIV2)
666
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2. There is the Record of Conscience;
2. There is the Record of Conscience;
crd pc-acp vbz dt vvb pp-f n1;
(6) part (DIV2)
667
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which is the duplicate or transcript of the Original, signed, sealed, and witnessed by the Spirit of God in the Conscience of the person. which is the duplicate or transcript of the Original, signed, sealed, and witnessed by the Spirit of God in the Conscience of the person.
r-crq vbz dt j cc n1 pp-f dt j-jn, vvn, vvn, cc vvd p-acp dt n1 pp-f np1 p-acp dt n1 pp-f dt n1.
(6) part (DIV2)
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A Copy of his pardon thus ratified i• given to him, and he is made to read and believe it,
A Copy of his pardon thus ratified i• given to him, and he is made to read and believe it,
dt n1 pp-f po31 n1 av vvn n1 vvn p-acp pno31, cc pns31 vbz vvn pc-acp vvi cc vvi pn31,
(6) part (DIV2)
667
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3090
as coming from God himself, and from whence resulteth the Testimony of Conscience, acquitting of us, 1 Joh. 3. 21. If our heart condemn us not; &c. i. e. acquits us on good grounds:
as coming from God himself, and from whence resulteth the Testimony of Conscience, acquitting of us, 1 John 3. 21. If our heart condemn us not; etc. i. e. acquits us on good grounds:
c-acp vvg p-acp np1 px31, cc p-acp q-crq vvz dt n1 pp-f n1, vvg pp-f pno12, crd np1 crd crd cs po12 n1 vvb pno12 xx; av uh. sy. vvz pno12 p-acp j n2:
(6) part (DIV2)
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Now this God giveth to the man when he sees best:
Now this God gives to the man when he sees best:
av d np1 vvz p-acp dt n1 c-crq pns31 vvz av-js:
(6) part (DIV2)
667
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and this is more peculiarly aimed at in our Text, though not in separation from the former:
and this is more peculiarly aimed At in our Text, though not in separation from the former:
cc d vbz av-dc av-j vvn p-acp p-acp po12 n1, c-acp xx p-acp n1 p-acp dt j:
(6) part (DIV2)
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for without that, this is a delusion, nor is there any safety in an acquitting Conscience,
for without that, this is a delusion, nor is there any safety in an acquitting Conscience,
c-acp p-acp d, d vbz dt n1, ccx vbz pc-acp d n1 p-acp dt vvg n1,
(6) part (DIV2)
667
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3094
so long as God condemneth us. 3. Wherein this readiness in God to forgive is discovered?
so long as God Condemneth us. 3. Wherein this readiness in God to forgive is discovered?
av av-j c-acp np1 vvz pno12. crd c-crq d n1 p-acp np1 pc-acp vvi vbz vvn?
(6) part (DIV2)
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3095
A. Besides that God hath proclaimed this in his Word, to belong to his great and glorious Name, as that wherein he delighteth to make himself known to the Children of men, Exod. 34. 6, 7. There is abundant demonstration that he hath given for the confirmation of the truth of it.A. Beside that God hath proclaimed this in his Word, to belong to his great and glorious Name, as that wherein he delights to make himself known to the Children of men, Exod 34. 6, 7. There is abundant demonstration that he hath given for the confirmation of the truth of it.
np1 p-acp cst np1 vhz vvn d p-acp po31 n1, pc-acp vvi p-acp po31 j cc j vvb, p-acp cst c-crq pns31 vvz pc-acp vvi px31 vvn p-acp dt n2 pp-f n2, np1 crd crd, crd pc-acp vbz j n1 cst pns31 vhz vvn p-acp dt n1 pp-f dt n1 pp-f pn31.
(6) part (DIV2)
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1. In that any of the sinful race of men have ever been forgiven. Such is the vile nature of Sin,
1. In that any of the sinful raze of men have ever been forgiven. Such is the vile nature of since,
crd p-acp cst d pp-f dt j n1 pp-f n2 vhb av vbn vvn. d vbz dt j n1 pp-f n1,
(6) part (DIV2)
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so high is the affront that is offered to God by it;
so high is the affront that is offered to God by it;
av j vbz dt n1 cst vbz vvn p-acp np1 p-acp pn31;
(6) part (DIV2)
670
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there is so much of malignity in the least Sin, and so great an indignity done to the Declarative Glory of God by it, that if he had not an heart in him to pardon, there had no such thing ever been heard of. One Sinner pardoned,
there is so much of malignity in the least since, and so great an indignity done to the Declarative Glory of God by it, that if he had not an heart in him to pardon, there had no such thing ever been herd of. One Sinner pardoned,
pc-acp vbz av d pp-f n1 p-acp dt ds n1, cc av j dt n1 vdn p-acp dt j n1 pp-f np1 p-acp pn31, cst cs pns31 vhd xx dt n1 p-acp pno31 pc-acp vvi, a-acp vhd dx d n1 av vbn vvn pp-f. crd n1 vvn,
(6) part (DIV2)
670
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3099
though the least that ever was in the world, is a Monument of Gods wonderful Grace,
though the least that ever was in the world, is a Monument of God's wondered Grace,
cs dt ds cst av vbds p-acp dt n1, vbz dt n1 pp-f npg1 j n1,
(6) part (DIV2)
670
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and proclaimeth him to be a forgiving God. One such instance saith that there is forgiveness with him;
and proclaims him to be a forgiving God. One such instance Says that there is forgiveness with him;
cc vvz pno31 pc-acp vbi dt j-vvg np1. crd d n1 vvz d a-acp vbz n1 p-acp pno31;
(6) part (DIV2)
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for it must proceed from his own voluntary inclination, who found the Sinner to be his Enemy,
for it must proceed from his own voluntary inclination, who found the Sinner to be his Enemy,
p-acp pn31 vmb vvi p-acp po31 d j-jn n1, r-crq vvd dt n1 pc-acp vbi po31 n1,
(6) part (DIV2)
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and might justly have destroyed him for ever.
and might justly have destroyed him for ever.
cc vmd av-j vhi vvn pno31 p-acp av.
(6) part (DIV2)
670
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3103
To see a Sinner saved from hell, is a matter of just admiration, to all such as ever were acquainted with the nature of Sin,
To see a Sinner saved from hell, is a matter of just admiration, to all such as ever were acquainted with the nature of since,
p-acp vvi dt n1 vvn p-acp n1, vbz dt n1 pp-f j n1, p-acp d d c-acp av vbdr vvn p-acp dt n1 pp-f n1,
(6) part (DIV2)
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3104
and what it hath made men to be. 2. In the way which he hath contrived to bring about the forgiveness of Sinners.
and what it hath made men to be. 2. In the Way which he hath contrived to bring about the forgiveness of Sinners.
cc r-crq pn31 vhz vvn n2 pc-acp vbi. crd p-acp dt n1 r-crq pns31 vhz vvn pc-acp vvi p-acp dt n1 pp-f n2.
(6) part (DIV2)
670
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The right consideration of this, will shew us how deeply Gods heart was engaged for it in the days of Eternity,
The right consideration of this, will show us how deeply God's heart was engaged for it in the days of Eternity,
dt j-jn n1 pp-f d, vmb vvi pno12 c-crq av-jn ng1 n1 vbds vvn p-acp pn31 p-acp dt n2 pp-f n1,
(6) part (DIV2)
671
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and how unchangeably it is fixed on it, in as much as he laid it out before time,
and how unchangeably it is fixed on it, in as much as he laid it out before time,
cc c-crq av-j pn31 vbz vvn p-acp pn31, p-acp c-acp d c-acp pns31 vvd pn31 av p-acp n1,
(6) part (DIV2)
671
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3107
and pursued it to effect in the fulness of time; and truly this is that which hath surprized the Holy Angels themselves with astonishing wonder,
and pursued it to Effect in the fullness of time; and truly this is that which hath surprised the Holy Angels themselves with astonishing wonder,
cc vvd pn31 pc-acp vvi p-acp dt n1 pp-f n1; cc av-j d vbz d r-crq vhz vvn dt j n2 px32 p-acp vvg n1,
(6) part (DIV2)
671
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3108
and they still gaze upon it with greatest admiration; the Psalmist observeth, Psal. 130. 4. With thee there is forgiveness;
and they still gaze upon it with greatest admiration; the Psalmist observeth, Psalm 130. 4. With thee there is forgiveness;
cc pns32 av vvb p-acp pn31 p-acp js n1; dt n1 vvz, np1 crd crd p-acp pno21 pc-acp vbz n1;
(6) part (DIV2)
671
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3109
but how comes it to be with him? how came he to have a stock of pardoning mercy laid up by him? It is true, nothing is more free than forgiveness, it cannot be bought by,
but how comes it to be with him? how Come he to have a stock of pardoning mercy laid up by him? It is true, nothing is more free than forgiveness, it cannot be bought by,
p-acp q-crq vvz pn31 pc-acp vbi p-acp pno31? q-crq vvd pns31 pc-acp vhi dt n1 pp-f vvg n1 vvn a-acp p-acp pno31? pn31 vbz j, pix vbz av-dc j cs n1, pn31 vmbx vbi vvn p-acp,
(6) part (DIV2)
671
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but must be given to the Subject: but there must a door be opened for the extending of this;
but must be given to the Subject: but there must a door be opened for the extending of this;
cc-acp vmb vbi vvn p-acp dt j-jn: cc-acp a-acp vmb dt n1 vbi vvn p-acp dt vvg pp-f d;
(6) part (DIV2)
671
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3111
though God is prone to pardon, Psal. 86. 5. Yet there was that which lay in the way of it, which must be removed, else there could have been no application of it;
though God is prove to pardon, Psalm 86. 5. Yet there was that which lay in the Way of it, which must be removed, Else there could have been no application of it;
cs np1 vbz j pc-acp vvi, np1 crd crd av a-acp vbds d r-crq vvd p-acp dt n1 pp-f pn31, r-crq vmb vbi vvn, av pc-acp vmd vhi vbn dx n1 pp-f pn31;
(6) part (DIV2)
671
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3112
the Justice of God which was concerned in, and by which the First Covenant was ratified, had righteously doomed man to dy for sin,
the justice of God which was concerned in, and by which the First Covenant was ratified, had righteously doomed man to die for since,
dt n1 pp-f np1 r-crq vbds vvn p-acp, cc p-acp r-crq dt ord n1 vbds vvn, vhd av-j vvn n1 pc-acp vvi p-acp n1,
(6) part (DIV2)
671
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3113
and the truth of God had declared that he would stand by his own Law;
and the truth of God had declared that he would stand by his own Law;
cc dt n1 pp-f np1 vhd vvn cst pns31 vmd vvi p-acp po31 d n1;
(6) part (DIV2)
671
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3114
yea, and his Holiness, by which he is bound for his own Glory, would not admit that that Covenant should be baulked, Mat. 5. 18. How then shall the Sentence be Executed,
yea, and his Holiness, by which he is bound for his own Glory, would not admit that that Covenant should be balked, Mathew 5. 18. How then shall the Sentence be Executed,
uh, cc po31 n1, p-acp r-crq pns31 vbz vvn p-acp po31 d n1, vmd xx vvi cst d n1 vmd vbi vvn, np1 crd crd uh-crq av vmb dt n1 vbb vvn,
(6) part (DIV2)
671
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3115
and yet the Sinner be pardoned? There was but one way in which this could be brought about,
and yet the Sinner be pardoned? There was but one Way in which this could be brought about,
cc av dt n1 vbb vvn? pc-acp vbds p-acp crd n1 p-acp r-crq d vmd vbi vvn a-acp,
(6) part (DIV2)
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3116
and that was by the interposition of the Eternal Son of God, undertaking to be substituted in the Sinners room,
and that was by the interposition of the Eternal Son of God, undertaking to be substituted in the Sinners room,
cc cst vbds p-acp dt n1 pp-f dt j n1 pp-f np1, vvg pc-acp vbi vvn p-acp dt n2 n1,
(6) part (DIV2)
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and to answer all the demands of the Law in his stead, that so Justice, being satisfied, might conspire with Mercy in the Sinners Salvation, Psal. 85. 10. In which affair the Son of God must become man,
and to answer all the demands of the Law in his stead, that so justice, being satisfied, might conspire with Mercy in the Sinners Salvation, Psalm 85. 10. In which affair the Son of God must become man,
cc pc-acp vvi d dt n2 pp-f dt n1 p-acp po31 n1, cst av n1, vbg vvn, vmd vvi p-acp n1 p-acp dt n2 n1, np1 crd crd p-acp r-crq n1 dt n1 pp-f np1 vmb vvi n1,
(6) part (DIV2)
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and be humbled to death, and bear all the weight of Divine Displeasure, even all the penalties of sin, Isa. 53. 4, 5, 6. Nor was Salvation possibly to be had in any other way, Acts 4. 12. And yet such was the kindness of God, that all this should not obstruct the matter,
and be humbled to death, and bear all the weight of Divine Displeasure, even all the penalties of since, Isaiah 53. 4, 5, 6. Nor was Salvation possibly to be had in any other Way, Acts 4. 12. And yet such was the kindness of God, that all this should not obstruct the matter,
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but he would rather make all wonders to meet in one, and not Spare his own Son, but give him for us, that so he might express his kindness to us in pardoning out sins.
but he would rather make all wonders to meet in one, and not Spare his own Son, but give him for us, that so he might express his kindness to us in pardoning out Sins.
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And what greater discovery of good will could there be? 3. In the free offers that he maketh of it to men.
And what greater discovery of good will could there be? 3. In the free offers that he makes of it to men.
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He hath not only made way for it, by the Obedience of his Son, who paid the price of our Redemption,
He hath not only made Way for it, by the obedience of his Son, who paid the price of our Redemption,
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but published it in the Gospel, and tendered it to all that come within the sound of that Proclamation:
but published it in the Gospel, and tendered it to all that come within the found of that Proclamation:
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And there are two things that set forth his readiness to apply this forgiveness to Sinners.
And there Are two things that Set forth his readiness to apply this forgiveness to Sinners.
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1. That he maketh offer of, and invites Sinners to accept it.
1. That he makes offer of, and invites Sinners to accept it.
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He hath ordered that man be told that he hath forgiveness, and that they be bidden to come for it.
He hath ordered that man be told that he hath forgiveness, and that they be bidden to come for it.
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He doth not wait till miserable Sinners cry to him for it;
He does not wait till miserable Sinners cry to him for it;
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which yet would be a rich favour, if so they might find it at his hands,
which yet would be a rich favour, if so they might find it At his hands,
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but because they sought it not, nor ever would have done so, he sends them an Embassy about it, Isa. 65. 1. 2 Cor. 5. 20. And would he do so, did he not delight in pardoning?
but Because they sought it not, nor ever would have done so, he sends them an Embassy about it, Isaiah 65. 1. 2 Cor. 5. 20. And would he do so, did he not delight in pardoning?
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2. That he offereth it freely. And if he did not do so, the Sinner must for ever go without it,
2. That he Offereth it freely. And if he did not do so, the Sinner must for ever go without it,
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for he had nothing to purchase it with.
for he had nothing to purchase it with.
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The Gospel Invitations come as freely as can be supposed, Isa. 55. 1. Rev. 22. 17. If it be here objected;
The Gospel Invitations come as freely as can be supposed, Isaiah 55. 1. Rev. 22. 17. If it be Here objected;
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you teach that there are Gospel Conditions on which it is only to be had; how then can it be said to be free? it may readily be replied;
you teach that there Are Gospel Conditions on which it is only to be had; how then can it be said to be free? it may readily be replied;
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there are no other Conditions required in the Gospel, but what among men are required in order to receiving and being invested with the freest gift that can be:
there Are no other Conditions required in the Gospel, but what among men Are required in order to receiving and being invested with the Freest gift that can be:
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there is nothing but acceptance of this gift, and acknowledgment of the kindness of the bestower;
there is nothing but acceptance of this gift, and acknowledgment of the kindness of the bestower;
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faith is the hand that receiveth it, whereas unbelief puts it away;
faith is the hand that receives it, whereas unbelief puts it away;
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and is it not meet that he who would have the benefit of a gift, do accept of it? or doth such acceptance derogate from the grace of the Giver? and what is our Obedience,
and is it not meet that he who would have the benefit of a gift, do accept of it? or does such acceptance derogate from the grace of the Giver? and what is our obedience,
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but our thankfulness to God for so unspeakable a gift? and shall any say the gift was not free, be cause I was thankful for it? the Sinner was worthy of death, and deserved no pardon,
but our thankfulness to God for so unspeakable a gift? and shall any say the gift was not free, be cause I was thankful for it? the Sinner was worthy of death, and deserved no pardon,
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and yet he may have it for receiving, and is not God willing? 4. In the urgent entreaties he useth with men to accept of this forgiveness.
and yet he may have it for receiving, and is not God willing? 4. In the urgent entreaties he uses with men to accept of this forgiveness.
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He not only offers it, but pleads and is very urgent and importunate with them,
He not only offers it, but pleads and is very urgent and importunate with them,
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as if it were a kindness done him to take it of him, as well as to them in their having it;
as if it were a kindness done him to take it of him, as well as to them in their having it;
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he useth all sorts of arguments to perswade them by;
he uses all sorts of Arguments to persuade them by;
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he tells them what need they stand in of it, that their eternal welfare depend upon it, that they are condemned and going to Execution,
he tells them what need they stand in of it, that their Eternal welfare depend upon it, that they Are condemned and going to Execution,
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and must need perish, if they be not pardoned, and therefore how much they will stand in their own light,
and must need perish, if they be not pardoned, and Therefore how much they will stand in their own Light,
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and be guilty of their own blood if they refuse it, Ezek. 33. 11. He acquaints them how much it cost his own Son to purchase it, else they had been hopeless;
and be guilty of their own blood if they refuse it, Ezekiel 33. 11. He acquaints them how much it cost his own Son to purchase it, Else they had been hopeless;
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and hence how great an affront it will be to all that kindness of his, to despise it:
and hence how great an affront it will be to all that kindness of his, to despise it:
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It will be to trample on the precious blood, and to make their escape desperate, Heb. 2. 3. He urgeth on them the consideration of the vanity of all other objects,
It will be to trample on the precious blood, and to make their escape desperate, Hebrew 2. 3. He urges on them the consideration of the vanity of all other objects,
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and courses from saving them from the Wrath to come, and that these refuges of lies will leave them naked and exposed to Gods Indignation:
and courses from Saving them from the Wrath to come, and that these refuges of lies will leave them naked and exposed to God's Indignation:
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he telleth them how acceptable it will be to him, if they take hold of this offer, and make their peace with him, and how much his grace will be illustrated thereby:
he Telleth them how acceptable it will be to him, if they take hold of this offer, and make their peace with him, and how much his grace will be illustrated thereby:
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he puts them in mind how gracious and merciful he is, Jer. 3. 13 Obviates all the discouragements that Satan and a misgiving heart offer to throw in the way to make them despair of obtaining pardon:
he puts them in mind how gracious and merciful he is, Jer. 3. 13 Obviates all the discouragements that Satan and a misgiving heart offer to throw in the Way to make them despair of obtaining pardon:
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and he doth all this with greatest urgency, beseeching them to be reconciled, 2 Cor. 5. 20. 5. In the vast extent of this offer, and the application of it. And here we may observe.
and he does all this with greatest urgency, beseeching them to be reconciled, 2 Cor. 5. 20. 5. In the vast extent of this offer, and the application of it. And Here we may observe.
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1. The universality of the offer, with the great number of those that are made to partake in it.
1. The universality of the offer, with the great number of those that Are made to partake in it.
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The Proclamation is to all of what sort soever, that come within the call, it is unlimited, Isa. 55. 1. Rev. 22. 17. None are excepted but such as will debar themselves,
The Proclamation is to all of what sort soever, that come within the call, it is unlimited, Isaiah 55. 1. Rev. 22. 17. None Are excepted but such as will debar themselves,
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nor any exempted, but those that have Sinned against the Holy Ghost; and they are such as have not only willingly,
nor any exempted, but those that have Sinned against the Holy Ghost; and they Are such as have not only willingly,
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but spitefully rejected a Saviour, after great illumination, and open profession;
but spitefully rejected a Saviour, After great illumination, and open profession;
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and they have not been a few, but a multitude that have been made to taste and experience the efficacy of it;
and they have not been a few, but a multitude that have been made to taste and experience the efficacy of it;
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that have been pardoned, and all their iniquities are forgiven them; even all that have cordially accepted the offer, none excepted;
that have been pardoned, and all their iniquities Are forgiven them; even all that have cordially accepted the offer, none excepted;
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and that there are no more, is because they would not, Joh. 5. 40. 2. The quality of such as have been invited and accepted: this Call hath been extended, 1. To Chief Sinners.
and that there Are no more, is Because they would not, John 5. 40. 2. The quality of such as have been invited and accepted: this Call hath been extended, 1. To Chief Sinners.
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Paul is a witness for this, 1 Tim. 1. 15. And he tells us what he had been, verse 13. And let Manasseh stand forth on this account, what a monster of Sin he was, see 2 Chron. 33. begin. Yet he obtained mercy and pardon upon his seeking God, and humbling himself before him.Paul is a witness for this, 1 Tim. 1. 15. And he tells us what he had been, verse 13. And let Manasses stand forth on this account, what a monster of since he was, see 2 Chronicles 33. begin. Yet he obtained mercy and pardon upon his seeking God, and humbling himself before him.
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2. To the greatest of Sins. This is consequent on the former, yet hath its peculiar remarks.
2. To the greatest of Sins. This is consequent on the former, yet hath its peculiar remarks.
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Look no farther than the instance of David: how grievous were his Sins which he perpetrated in his Murder and Adultery? and this is supposed to be the very ••se on which he makes this precious remark in our Text. And were not Manasseh's Sins also of the biggest size, and yet were forgiven him.
Look no farther than the instance of David: how grievous were his Sins which he perpetrated in his Murder and Adultery? and this is supposed to be the very ••se on which he makes this precious remark in our Text. And were not Manasseh's Sins also of the biggest size, and yet were forgiven him.
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3. To those that have abused his best and greatest favours.
3. To those that have abused his best and greatest favours.
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Guilt is highly aggravated by Sinning against strong obligations laid on men by God to Serve him;
Gilded is highly aggravated by Sinning against strong obligations laid on men by God to Serve him;
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when he hath done for them, as Hos. 11. 3. When he hath taken them into Covenant with himself,
when he hath done for them, as Hos. 11. 3. When he hath taken them into Covenant with himself,
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and they have dealt falsely in it;
and they have dealt falsely in it;
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and yet to such is the offer made, Jer. 3. begin. and it is introduced with a mark of wonderment.
and yet to such is the offer made, Jer. 3. begin. and it is introduced with a mark of wonderment.
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We see how God by the Prophet expostulateth with David, 2 Sam. 12. 7, 8. And yet how readily is he forgiven? vers. 13.
We see how God by the Prophet expostulateth with David, 2 Sam. 12. 7, 8. And yet how readily is he forgiven? vers. 13.
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4. To those that have lain long in Sin, and multiplied rebellion against him: That have been stiff, refractory, and refused to return;
4. To those that have lain long in since, and multiplied rebellion against him: That have been stiff, refractory, and refused to return;
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have stopt their ears at calls and counsels, and run on in their obstinacy, Manasseh also was such an one, 2 Chron. 33. 10. And let us well weig• that wonderful Text, Isa. 43. 22, &c Verse 25. Though they have tired him with their provocations.
have stopped their ears At calls and Counsels, and run on in their obstinacy, Manasses also was such an one, 2 Chronicles 33. 10. And let us well weig• that wondered Text, Isaiah 43. 22, etc. Verse 25. Though they have tired him with their provocations.
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6. In the great patience with which he waits on men, though they neglect these offers.
6. In the great patience with which he waits on men, though they neglect these offers.
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When they bid him depart, and turn their backs upon him, he doth not presently issue out the Oath against them,
When they bid him depart, and turn their backs upon him, he does not presently issue out the Oath against them,
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and say they shall never have another offer made them;
and say they shall never have Another offer made them;
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no, but when they have been breaking of the treaty, he reneweth it again, he cometh afresh,
no, but when they have been breaking of the treaty, he Reneweth it again, he comes afresh,
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and tarrieth to see if it will not repent them.
and tarrieth to see if it will not Repent them.
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How long did he wait on the Old World, in the days of Noah? He tells us that he waits to be gracious, Isa. 30. 18. And in this waiting he trieth all courses with them, he useth fair and foul means, Promises, Threatnings, Mercies, Judgments,
How long did he wait on the Old World, in the days of Noah? He tells us that he waits to be gracious, Isaiah 30. 18. And in this waiting he trieth all courses with them, he uses fair and foul means, Promises, Threatenings, mercies, Judgments,
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and all to see if their hard hearts may be wrought over to a compliance with his offers of grace,
and all to see if their hard hearts may be wrought over to a compliance with his offers of grace,
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and when all means fail, he is at a stand, and deliberates what to do with them, Hos. 6. 4. And expresseth himself as one that can hardly find in his heart to execute the doubly deserved Sentence of Wrath upon them, Hos. 11. 8. 7. In the grief which he expresseth, when men after all wilfully reject his tendered forgiveness.
and when all means fail, he is At a stand, and deliberates what to do with them, Hos. 6. 4. And Expresses himself as one that can hardly find in his heart to execute the doubly deserved Sentence of Wrath upon them, Hos. 11. 8. 7. In the grief which he Expresses, when men After all wilfully reject his tendered forgiveness.
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He speaks after the manner of men, when he tells us of his Spirit being grieved at such carriages, Psal 95. 10. And what is this but a grief of compassion, extended to such as are in misery!
He speaks After the manner of men, when he tells us of his Spirit being grieved At such carriages, Psalm 95. 10. And what is this but a grief of compassion, extended to such as Are in misery!
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(6) part (DIV2)
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he might justly be enraged at mens despising of such favour offered them, and fall on them in his fury;
he might justly be enraged At men's despising of such favour offered them, and fallen on them in his fury;
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(6) part (DIV2)
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and may in time be provoked to it by their obstinacy;
and may in time be provoked to it by their obstinacy;
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but how often doth he express such compassion, as Christ did, in Mat. 23. 37. Luke 19. 41, 42. And this shews how ill God takes it,
but how often does he express such compassion, as christ did, in Mathew 23. 37. Lycia 19. 41, 42. And this shows how ill God Takes it,
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(6) part (DIV2)
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when men refuse him the glory of his Grace in forgiving them, by disregarding it, when he comes and begs their entertainment of it.
when men refuse him the glory of his Grace in forgiving them, by disregarding it, when he comes and begs their entertainment of it.
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(6) part (DIV2)
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8. In the wondrous efficacy of his power, prevailing over the greatest obstinacy of Sinners. And every pardoned Sinner is an instance of this;
8. In the wondrous efficacy of his power, prevailing over the greatest obstinacy of Sinners. And every pardoned Sinner is an instance of this;
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(6) part (DIV2)
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but for this, Gods forgiveness had never been exemplified.
but for this, God's forgiveness had never been exemplified.
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(6) part (DIV2)
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Such is the malignity and enmity of heart in all men naturally, that they would never give it entertainment, did not he work it in them by the efficacy of his Almighty Spirit;
Such is the malignity and enmity of heart in all men naturally, that they would never give it entertainment, did not he work it in them by the efficacy of his Almighty Spirit;
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(6) part (DIV2)
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till then all means, the most urgent pleadings, the most convincing arguments, signifie nothing.
till then all means, the most urgent pleadings, the most convincing Arguments, signify nothing.
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(6) part (DIV2)
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When therefore all have been without success, he himself hath come in and wrought this change, putting in them that new heart, that hath closed with his Calls;
When Therefore all have been without success, he himself hath come in and wrought this change, putting in them that new heart, that hath closed with his Calls;
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on this account, we have God himself, so expressing himself, Isa. 57. 17, 18. Hos. 11. 9. When it hath come to a casting voice, either he must turn them or ruine them, he hath taken this side;
on this account, we have God himself, so expressing himself, Isaiah 57. 17, 18. Hos. 11. 9. When it hath come to a casting voice, either he must turn them or ruin them, he hath taken this side;
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(6) part (DIV2)
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and when they were ready to be turned off for their wilfulness, he hath come to the very place of Execution, applied his grace to them,
and when they were ready to be turned off for their wilfulness, he hath come to the very place of Execution, applied his grace to them,
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(6) part (DIV2)
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and made them to accept of him and his forgiveness. 9. In that none ever truly sought it of him, that went away without it.
and made them to accept of him and his forgiveness. 9. In that none ever truly sought it of him, that went away without it.
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Possibly he hath not presently recorded it in their Consciences, so as to give them the comfort of it;
Possibly he hath not presently recorded it in their Consciences, so as to give them the Comfort of it;
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but he never spurned any away from the Throne of Grace, who in sense of their misery and unworthiness did humbly supplicate him for it;
but he never spurned any away from the Throne of Grace, who in sense of their misery and unworthiness did humbly supplicate him for it;
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(6) part (DIV2)
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they sought his mercy and found it;
they sought his mercy and found it;
pns32 vvd po31 n1 cc vvd pn31;
(6) part (DIV2)
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Christ hath declared this plumply, Joh. 6. 37 And there never was an instance of so much as one that was defeated;
christ hath declared this plumply, John 6. 37 And there never was an instance of so much as one that was defeated;
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the greatest Prodigal, such as he, Luke 15. If he hath come to himself, gone back to his Father, confessed his sins and deservings,
the greatest Prodigal, such as he, Lycia 15. If he hath come to himself, gone back to his Father, confessed his Sins and deservings,
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(6) part (DIV2)
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and cast himself upon his Soveraign Grace, hath found him so ready, that he hath met him a great way off, taken him into his arms,
and cast himself upon his Sovereign Grace, hath found him so ready, that he hath met him a great Way off, taken him into his arms,
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(6) part (DIV2)
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and given him all the Testimonies of his pardon. 3. What influence this confession hath into that forgiveness for the obtaining of it? A. 1. Negatively;and given him all the Testimonies of his pardon. 3. What influence this Confessi hath into that forgiveness for the obtaining of it? A. 1. Negatively;
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(6) part (DIV2)
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it is neither the meritorious, nor the moving cause of Gods forgiving us. 1. It is not the meritorious cause of it.
it is neither the meritorious, nor the moving cause of God's forgiving us. 1. It is not the meritorious cause of it.
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We have already observed that it is a free favour. It is indeed first merited for us, before we can partake in it; for it belongs to Justification:
We have already observed that it is a free favour. It is indeed First merited for us, before we can partake in it; for it belongs to Justification:
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we are first ransomed, and then pardoned; but our confession hath no hand in this.
we Are First ransomed, and then pardoned; but our Confessi hath no hand in this.
pns12 vbr ord vvn, cc av vvn; p-acp po12 n1 vhz dx n1 p-acp d.
(6) part (DIV2)
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It is through Christ's Blood that we obtain remission, by his stripes we are healed, Isa. 53. 5. Confession carrieth no satisfaction in it,
It is through Christ's Blood that we obtain remission, by his stripes we Are healed, Isaiah 53. 5. Confessi Carrieth no satisfaction in it,
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but is a legal and full proof of our Guilt; in it, we condemn our selves;
but is a Legal and full proof of our Gilded; in it, we condemn our selves;
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it saith, as Dan. 9 8. To us belongs Confusion; the Law left no room for a pardon upon acknowledgment; this is purely Evangelical.
it Says, as Dan. 9 8. To us belongs Confusion; the Law left no room for a pardon upon acknowledgment; this is purely Evangelical.
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2. Nor is it the moving cause of it. Among men indeed, a tender heart is moved by an ingenious confession, and humble sub•ission;
2. Nor is it the moving cause of it. Among men indeed, a tender heart is moved by an ingenious Confessi, and humble sub•ission;
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and it makes, us to relent, and shew compassion to a delinquent;
and it makes, us to relent, and show compassion to a delinquent;
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but though such affections are ascribed to God, yet it is after the manner of men, and warily to be understood:
but though such affections Are ascribed to God, yet it is After the manner of men, and warily to be understood:
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(6) part (DIV2)
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Affections are attributed to him in regard of the Effects which flow from his fixed and unalterable will Confession is an adjunct of true Repentance,
Affections Are attributed to him in regard of the Effects which flow from his fixed and unalterable will Confessi is an adjunct of true Repentance,
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and God is the Author of that, as well as of the pardon, Acts 5. 31. To be able truly to confess Sin is his gift. 2. Positively;
and God is the Author of that, as well as of the pardon, Acts 5. 31. To be able truly to confess since is his gift. 2. Positively;
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this Confession belongs to the way in which God is wont to apply forgiveness to Sinners. this Confessi belongs to the Way in which God is wont to apply forgiveness to Sinners.
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God designed from Eternity to forgive them, but he hath laid out this Medium through which he will bring them to it.
God designed from Eternity to forgive them, but he hath laid out this Medium through which he will bring them to it.
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How God treats with Infants, is beyond our decision, but in regard of such as are of years of understanding,
How God treats with Infants, is beyond our decision, but in regard of such as Are of Years of understanding,
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(6) part (DIV2)
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and under the Gospel, there are two things observable. 1. That God requires this Confession of these that hope to obtain forgiveness of him.
and under the Gospel, there Are two things observable. 1. That God requires this Confessi of these that hope to obtain forgiveness of him.
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The influence therefore of one upon the other, is only as it is the way of Divine Appointment to obtain it;
The influence Therefore of one upon the other, is only as it is the Way of Divine Appointment to obtain it;
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the promise so runs, Prov. 28. 13. And that clause is inserted, Jer. 3. 13. Only acknowledge, &c. God will be sought to for pardon,
the promise so runs, Curae 28. 13. And that clause is inserted, Jer. 3. 13. Only acknowledge, etc. God will be sought to for pardon,
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(6) part (DIV2)
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and there can be no asking forgiveness without acknowledging Guilt.
and there can be no asking forgiveness without acknowledging Gilded.
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(6) part (DIV2)
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Hence, though this be Gods gift as well as the other, yet it is whiles the Guilty Sinner is prostrating himself at the foot stool of Mercy, taking shame to himself, that God comes and passeth the act of pardon upon him, Luk. 15. 17. In summe, where God giveth a Pardon, he gives Repentance, and where true Repentance is, there will be confession:
Hence, though this be God's gift as well as the other, yet it is while the Guilty Sinner is prostrating himself At the foot stool of Mercy, taking shame to himself, that God comes and passes the act of pardon upon him, Luk. 15. 17. In sum, where God gives a Pardon, he gives Repentance, and where true Repentance is, there will be Confessi:
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(6) part (DIV2)
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So we may safely conclude, that he who is not brought truly to confess hath not truly repented of his sins:
So we may safely conclude, that he who is not brought truly to confess hath not truly repented of his Sins:
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and if he be still an impenitent, he is certainly an unpardoned man.
and if he be still an impenitent, he is Certainly an unpardoned man.
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(6) part (DIV2)
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2. That this Confession is the way to obtain the evidence or witness of our pardon.
2. That this Confessi is the Way to obtain the evidence or witness of our pardon.
crd cst d n1 vbz dt n1 pc-acp vvi dt n1 cc n1 pp-f po12 n1.
(6) part (DIV2)
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3219
God is sometimes said to forgive, when he witnesseth in us to his pardoning mercy;
God is sometime said to forgive, when he Witnesseth in us to his pardoning mercy;
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(6) part (DIV2)
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3220
and the reason is, because the man was before, in his own, apprehension unpardoned, though his state were good.
and the reason is, Because the man was before, in his own, apprehension unpardoned, though his state were good.
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(6) part (DIV2)
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3221
Now as it is usual for God to come in and refresh the heart, with telling it, its Sin is forgiven, whiles the bleeding Soul is bemoaning it self, with most humble confessions to him;
Now as it is usual for God to come in and refresh the heart, with telling it, its since is forgiven, while the bleeding Soul is bemoaning it self, with most humble confessions to him;
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(6) part (DIV2)
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so there is matter of evidence in the confession it self, and when we can truly say we have so confessed,
so there is matter of evidence in the Confessi it self, and when we can truly say we have so confessed,
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(6) part (DIV2)
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3223
as before, we have the characte• of one that hath received this grace of God, and so is in a state of forgiveness;
as before, we have the characte• of one that hath received this grace of God, and so is in a state of forgiveness;
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(6) part (DIV2)
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whereas the want of this is just reason to make us call it in question; at least to think that sin is not forgiven which is not thus confessed. USE. I. For Caution;
whereas the want of this is just reason to make us call it in question; At least to think that since is not forgiven which is not thus confessed. USE. I. For Caution;
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(6) part (DIV2)
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Take heed of abusing this truth unto presumption. Take heed of abusing this truth unto presumption.
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(6) part (DIV2)
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It is a great policy of Satan, to hold men as long as he can in carnal security,
It is a great policy of Satan, to hold men as long as he can in carnal security,
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(6) part (DIV2)
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3227
unto which their own natural inclination leads them:
unto which their own natural inclination leads them:
p-acp r-crq po32 d j n1 vvz pno32:
(6) part (DIV2)
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and among other devices he hath to insinuate into them by, this is one main engine that he useth with those that live under the Gospel,
and among other devices he hath to insinuate into them by, this is one main engine that he uses with those that live under the Gospel,
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(6) part (DIV2)
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and enjoy the priviledges of it, to blow them up with false surmizes about God,
and enjoy the privileges of it, to blow them up with false Surmises about God,
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(6) part (DIV2)
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and thence to draw ungrounded conclusions about their good estate, and arrogate to themselves the things that belong not to them;
and thence to draw ungrounded conclusions about their good estate, and arrogate to themselves the things that belong not to them;
cc av pc-acp vvi j n2 p-acp po32 j n1, cc vvi p-acp px32 dt n2 cst vvb xx p-acp pno32;
(6) part (DIV2)
694
Page 264
3231
let us then be warned to take heed to our selves, and there are many that need this warning,
let us then be warned to take heed to our selves, and there Are many that need this warning,
vvb pno12 av vbi vvn pc-acp vvi n1 p-acp po12 n2, cc pc-acp vbr d cst vvb d n1,
(6) part (DIV2)
694
Page 264
3232
lest they rue it for ever, viz.
lest they rue it for ever, viz.
cs pns32 vvb pn31 p-acp av, n1
(6) part (DIV2)
694
Page 264
3233
1. All such as resolve their whole hope into the merciful nature of God, not seeking his favour in his own way.
1. All such as resolve their Whole hope into the merciful nature of God, not seeking his favour in his own Way.
crd d d c-acp vvb po32 j-jn n1 p-acp dt j n1 pp-f np1, xx vvg po31 n1 p-acp po31 d n1.
(6) part (DIV2)
695
Page 264
3234
That God is merciful and gracious, is a great truth, and wo to us all if it were not so;
That God is merciful and gracious, is a great truth, and woe to us all if it were not so;
cst np1 vbz j cc j, vbz dt j n1, cc n1 p-acp pno12 d cs pn31 vbdr xx av;
(6) part (DIV2)
695
Page 264
3235
had he not written his Name in such Letters, we had all been without hope.
had he not written his Name in such Letters, we had all been without hope.
vhd pns31 xx vvn po31 vvb p-acp d n2, pns12 vhd d vbn p-acp n1.
(6) part (DIV2)
695
Page 264
3236
But this precious truth may be abused, and it is so by all those that have no other plea for Salvation, but because God is merciful;
But this precious truth may be abused, and it is so by all those that have no other plea for Salvation, but Because God is merciful;
p-acp d j n1 vmb vbi vvn, cc pn31 vbz av p-acp d d cst vhb dx j-jn n1 p-acp n1, cc-acp c-acp np1 vbz j;
(6) part (DIV2)
695
Page 264
3237
his natural goodness, and his common love to his Creature is the only foundation on which they build, thence arguing that they cannot perish,
his natural Goodness, and his Common love to his Creature is the only Foundation on which they built, thence arguing that they cannot perish,
po31 j n1, cc po31 j n1 p-acp po31 n1 vbz dt j n1 p-acp r-crq pns32 vvb, av vvg cst pns32 vmbx vvi,
(6) part (DIV2)
695
Page 264
3238
and hence enquire no farther, but rest here, never asking how this mercy may be obtained,
and hence inquire no farther, but rest Here, never asking how this mercy may be obtained,
cc av vvi av-dx av-jc, cc-acp n1 av, av-x vvg c-crq d n1 vmb vbi vvn,
(6) part (DIV2)
695
Page 264
3239
so as to obtain a deliverance from the Curse fallen on them, or what are the terms of the New Covenant, on which God offers himself to be propitious to Sinners,
so as to obtain a deliverance from the Curse fallen on them, or what Are the terms of the New Covenant, on which God offers himself to be propitious to Sinners,
av c-acp pc-acp vvi dt n1 p-acp dt n1 vvn p-acp pno32, cc q-crq vbr dt n2 pp-f dt j n1, p-acp r-crq np1 vvz px31 pc-acp vbi j p-acp n2,
(6) part (DIV2)
695
Page 264
3240
and so never study a compliance with them, but count it enough that he is such a God;
and so never study a compliance with them, but count it enough that he is such a God;
cc av av-x vvi dt n1 p-acp pno32, cc-acp vvb pn31 d cst pns31 vbz d dt n1;
(6) part (DIV2)
695
Page 264
3241
this is derided in that Sarcasm, Isa. 27. 4. And this Spirit was in them, Joh. 8. 32. And if we may judge of mens hearts by their practices, this is the guise of all the loose Professors, that live carelesly, and yet confidently.
this is derided in that Sarcasm, Isaiah 27. 4. And this Spirit was in them, John 8. 32. And if we may judge of men's hearts by their practices, this is the guise of all the lose Professors, that live carelessly, and yet confidently.
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(6) part (DIV2)
695
Page 264
3242
2. They that instead of confessing, do cover their sins, and yet hope to do well enough.
2. They that instead of confessing, do cover their Sins, and yet hope to do well enough.
crd pns32 d av pp-f vvg, vdb vvi po32 n2, cc av vvb pc-acp vdi av av-d.
(6) part (DIV2)
696
Page 264
3243
And how many are there of these? Such as seek to hide their Sins under excuses,
And how many Are there of these? Such as seek to hide their Sins under excuses,
cc c-crq d vbr a-acp pp-f d? d c-acp vvb pc-acp vvi po32 n2 p-acp n2,
(6) part (DIV2)
696
Page 264
3244
or to justifie themselves by pleas and defences;
or to justify themselves by pleasant and defences;
cc pc-acp vvi px32 p-acp n2 cc n2;
(6) part (DIV2)
696
Page 264
3245
or that little regard to practice Repentance upon their falling into sin, but think it sufficient, either to plead their infirmity,
or that little regard to practice Repentance upon their falling into since, but think it sufficient, either to plead their infirmity,
cc cst j n1 p-acp n1 n1 p-acp po32 n-vvg p-acp n1, cc-acp vvb pn31 j, av-d pc-acp vvi po32 n1,
(6) part (DIV2)
696
Page 265
3246
or slight it over with saying, we are all Sinners, and none without their faults,
or slight it over with saying, we Are all Sinners, and none without their Faults,
cc j pn31 a-acp p-acp vvg, pns12 vbr d n2, cc pix p-acp po32 n2,
(6) part (DIV2)
696
Page 265
3247
or a pretence that they allow it not in themselves, though the flesh be too hard for them,
or a pretence that they allow it not in themselves, though the Flesh be too hard for them,
cc dt n1 cst pns32 vvb pn31 xx p-acp px32, cs dt n1 vbb av j c-acp pno32,
(6) part (DIV2)
696
Page 265
3248
and hope that God will not charge it:
and hope that God will not charge it:
cc vvb cst np1 vmb xx vvi pn31:
(6) part (DIV2)
696
Page 265
3249
thus they prevent their deep sorrow, and taking to themselves the due shame for their sins;
thus they prevent their deep sorrow, and taking to themselves the due shame for their Sins;
av pns32 vvb po32 j-jn n1, cc vvg p-acp px32 dt j-jn n1 p-acp po32 n2;
(6) part (DIV2)
696
Page 265
3250
and think they are as good Christians as any, and God will accept them as well as the best; surely this speaks them presumptuous.
and think they Are as good Christians as any, and God will accept them as well as the best; surely this speaks them presumptuous.
cc vvb pns32 vbr a-acp j np1 p-acp d, cc np1 vmb vvi pno32 a-acp av c-acp dt js; av-j d vvz pno32 j.
(6) part (DIV2)
696
Page 265
3251
3. They that encourage themselves to sin boldly on account of Gods mercy.
3. They that encourage themselves to since boldly on account of God's mercy.
crd pns32 d vvi px32 p-acp n1 av-j p-acp n1 pp-f npg1 n1.
(6) part (DIV2)
697
Page 265
3252
Instead of being melted into Godly Sorrow, on consideration that God is so good and gracious, which is the kindly effect of it in the hearts of the Godly, they are emboldned to sin by it:
Instead of being melted into Godly Sorrow, on consideration that God is so good and gracious, which is the kindly Effect of it in the hearts of the Godly, they Are emboldened to sin by it:
av pp-f vbg vvn p-acp j n1, p-acp n1 cst np1 vbz av j cc j, r-crq vbz dt j n1 pp-f pn31 p-acp dt n2 pp-f dt j, pns32 vbr vvn pc-acp vvi p-acp pn31:
(6) part (DIV2)
697
Page 265
3253
Was there not such a spirit in them? Jer. 7. 9, 10. and them, Psal. 50. 21. And if we observe the great allowances that many under the Gospel, give themselves in their immoralities,
Was there not such a Spirit in them? Jer. 7. 9, 10. and them, Psalm 50. 21. And if we observe the great allowances that many under the Gospel, give themselves in their immoralities,
vbds a-acp xx d dt n1 p-acp pno32? np1 crd crd, crd cc pno32, np1 crd crd cc cs pns12 vvb dt j n2 cst d p-acp dt n1, vvb px32 p-acp po32 n2,
(6) part (DIV2)
697
Page 265
3254
and the great security and confidence which for all they nourish themselves in, we shall discover them to be built on this rotten foundation;
and the great security and confidence which for all they nourish themselves in, we shall discover them to be built on this rotten Foundation;
cc dt j n1 cc n1 r-crq p-acp d pns32 vvb px32 p-acp, pns12 vmb vvi pno32 pc-acp vbi vvn p-acp d j-vvn n1;
(6) part (DIV2)
697
Page 265
3255
and if their tongues do not, their lives do plainly utter that, Rom. 6. 1. Let us continue in sin that grace may abound;
and if their tongues do not, their lives do plainly utter that, Rom. 6. 1. Let us continue in since that grace may abound;
cc cs po32 n2 vdb xx, po32 n2 vdb av-j vvi d, np1 crd crd vvb pno12 vvi p-acp n1 cst n1 vmb vvi;
(6) part (DIV2)
697
Page 265
3256
as if the kindness to man proclaimed in the Gospel, were nothing else but an indulgence granted to the Children of men, to live in all manner of licenciousness.
as if the kindness to man proclaimed in the Gospel, were nothing Else but an indulgence granted to the Children of men, to live in all manner of licentiousness.
c-acp cs dt n1 p-acp n1 vvn p-acp dt n1, vbdr pix av cc-acp dt n1 vvn p-acp dt n2 pp-f n2, pc-acp vvi p-acp d n1 pp-f n1.
(6) part (DIV2)
697
Page 265
3257
Be we then warned to beware of thus abusing this precious truth, in which God expresseth his rich mercy to sinful men: And therefore. Consider,
Be we then warned to beware of thus abusing this precious truth, in which God Expresses his rich mercy to sinful men: And Therefore. Consider,
vbr pns12 av vvn pc-acp vvi pp-f av vvg d j n1, p-acp r-crq np1 vvz po31 j n1 p-acp j n2: cc av. np1,
(6) part (DIV2)
697
Page 266
3258
1. God is holy and just, as well as merciful.
1. God is holy and just, as well as merciful.
crd np1 vbz j cc j, c-acp av c-acp j.
(6) part (DIV2)
698
Page 266
3259
The Divine Perfections, as they are in God, are not separate one from another, though to us they are distincly discovered,
The Divine Perfections, as they Are in God, Are not separate one from Another, though to us they Are distincly discovered,
dt j-jn n2, c-acp pns32 vbr p-acp np1, vbr xx vvi pi p-acp n-jn, cs p-acp pno12 pns32 vbr j vvn,
(6) part (DIV2)
698
Page 266
3260
because we cannot otherwise entertain the notion of them: there can therefore be no clashing among them.
Because we cannot otherwise entertain the notion of them: there can Therefore be no clashing among them.
c-acp pns12 vmbx av vvi dt n1 pp-f pno32: pc-acp vmb av vbi dx vvg p-acp pno32.
(6) part (DIV2)
698
Page 266
3261
Now there are other Attributes besides Mercy and Grace, which God hath declared in his Word,
Now there Are other Attributes beside Mercy and Grace, which God hath declared in his Word,
av a-acp vbr j-jn n2 p-acp n1 cc n1, r-crq np1 vhz vvn p-acp po31 n1,
(6) part (DIV2)
698
Page 266
3262
and will display in his Works;
and will display in his Works;
cc vmb vvi p-acp po31 vvz;
(6) part (DIV2)
698
Page 266
3263
there is his Justice as well as his Mercy; and he will have Monuments of them both, Rom. 9 22, 23. And when he doth display his mercy, it shall be agreeable with his Justice, Psal. 85. 10. And there is Holiness, which is celebrated in the display of every other Attribute, Psal. 99. ult.
there is his justice as well as his Mercy; and he will have Monuments of them both, Rom. 9 22, 23. And when he does display his mercy, it shall be agreeable with his justice, Psalm 85. 10. And there is Holiness, which is celebrated in the display of every other Attribute, Psalm 99. ult.
pc-acp vbz po31 n1 c-acp av c-acp po31 n1; cc pns31 vmb vhi n2 pp-f pno32 d, np1 crd crd, crd cc c-crq pns31 vdz vvi po31 n1, pn31 vmb vbi j p-acp po31 n1, np1 crd crd cc pc-acp vbz n1, r-crq vbz vvn p-acp dt vvi pp-f d j-jn vvb, np1 crd n1.
(6) part (DIV2)
698
Page 266
3264
How vain is it then for any to lean the whole weight of their confidence for eternity, upon so weak a foundation as this? What though God is wonderfully rich in mercy? May he not appear so for ever in others,
How vain is it then for any to lean the Whole weight of their confidence for eternity, upon so weak a Foundation as this? What though God is wonderfully rich in mercy? May he not appear so for ever in Others,
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(6) part (DIV2)
698
Page 266
3265
though you be never made sharers of it? shall he not be admired in them that believe, though Unbelievers perish for ever? may not you for all this be Vessels of Wrath, and so be made foils of his mercy in others? Or do you think that God will stain his Holiness, that he may magnifie his Grace? Be not deceived.
though you be never made sharers of it? shall he not be admired in them that believe, though Unbelievers perish for ever? may not you for all this be Vessels of Wrath, and so be made foils of his mercy in Others? Or do you think that God will stain his Holiness, that he may magnify his Grace? Be not deceived.
cs pn22 vbb av-x vvn n2 pp-f pn31? vmb pns31 xx vbi vvn p-acp pno32 cst vvb, cs n2 vvb p-acp av? vmb xx pn22 p-acp d d vbb n2 pp-f n1, cc av vbi vvn n2 pp-f po31 n1 p-acp n2-jn? cc vdb pn22 vvi cst np1 vmb vvi po31 n1, cst pns31 vmb vvi po31 vvi? vbb xx vvn.
(6) part (DIV2)
698
Page 266
3266
2. God will certainly forg•ve no Sinners but in his own way.
2. God will Certainly forg•ve no Sinners but in his own Way.
crd np1 vmb av-j vvi dx n2 cc-acp p-acp po31 d n1.
(6) part (DIV2)
699
Page 266
3267
Infinite Wisdom hath contrived a way for the exalting free grace in the Salvation of Sinners,
Infinite Wisdom hath contrived a Way for the exalting free grace in the Salvation of Sinners,
j n1 vhz vvn dt n1 p-acp dt j-vvg j n1 p-acp dt n1 pp-f n2,
(6) part (DIV2)
699
Page 266
3268
so as with it to give lustre to his other Perfections:
so as with it to give lustre to his other Perfections:
av c-acp p-acp pn31 pc-acp vvi n1 p-acp po31 j-jn n2:
(6) part (DIV2)
699
Page 267
3269
and herein he gives us to see his merciful nature, in that he hath found out,
and herein he gives us to see his merciful nature, in that he hath found out,
cc av pns31 vvz pno12 pc-acp vvi po31 j n1, p-acp cst pns31 vhz vvn av,
(6) part (DIV2)
699
Page 267
3270
and brought about such a way to do it in, and hath not spared for cost in the effecting it:
and brought about such a Way to do it in, and hath not spared for cost in the effecting it:
cc vvd p-acp d dt n1 pc-acp vdi pn31 p-acp, cc vhz xx vvn p-acp n1 p-acp dt vvg pn31:
(6) part (DIV2)
699
Page 267
3271
but for Sinners to expect it out of this way, is a great madness;
but for Sinners to expect it out of this Way, is a great madness;
cc-acp p-acp n2 pc-acp vvi pn31 av pp-f d n1, vbz dt j n1;
(6) part (DIV2)
699
Page 267
3272
it is enough, there is forgiveness with him, Psal. 130. 4. And if we may in any way obtain it, we shall owe him the praise of it for ever;
it is enough, there is forgiveness with him, Psalm 130. 4. And if we may in any Way obtain it, we shall owe him the praise of it for ever;
pn31 vbz av-d, a-acp vbz n1 p-acp pno31, np1 crd crd cc cs pns12 vmb p-acp d n1 vvi pn31, pns12 vmb vvi pno31 dt n1 pp-f pn31 p-acp av;
(6) part (DIV2)
699
Page 267
3273
but still God threatens such as neglect this way, that there shall be no mercy for them, Isa. 27. 11. 3. Hence there are none more like to be peculiar monuments of his Wrath, than such as thus turn his Grace into wantonness.
but still God threatens such as neglect this Way, that there shall be no mercy for them, Isaiah 27. 11. 3. Hence there Are none more like to be peculiar monuments of his Wrath, than such as thus turn his Grace into wantonness.
cc-acp av np1 vvz d p-acp n1 d n1, cst a-acp vmb vbi dx n1 p-acp pno32, np1 crd crd crd av a-acp vbr pix av-dc av-j pc-acp vbi j n2 pp-f po31 n1, cs d c-acp av vvb po31 n1 p-acp n1.
(6) part (DIV2)
699
Page 267
3274
Though God hath a mind to shew compassion to Sinners, yet he never designed to shew any favour to Sin,
Though God hath a mind to show compassion to Sinners, yet he never designed to show any favour to since,
cs np1 vhz dt n1 pc-acp vvi n1 p-acp n2, av pns31 av-x vvd pc-acp vvi d n1 p-acp n1,
(6) part (DIV2)
700
Page 267
3275
but in this very way to let it be seen how odious it is to him.
but in this very Way to let it be seen how odious it is to him.
cc-acp p-acp d j n1 pc-acp vvi pn31 vbi vvn c-crq j pn31 vbz p-acp pno31.
(6) part (DIV2)
700
Page 267
3276
If he had indulged it in any, it had been in his own Son, when he took the imputation of it on him, being immaculate in himself;
If he had indulged it in any, it had been in his own Son, when he took the imputation of it on him, being immaculate in himself;
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(6) part (DIV2)
700
Page 267
3277
but he spared not him, Rom. 8. 32. And what do you other, than go about to make the Holy God a patron of sin? as if he had found out a way to Save Sinners in their sins,
but he spared not him, Rom. 8. 32. And what do you other, than go about to make the Holy God a patron of since? as if he had found out a Way to Save Sinners in their Sins,
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(6) part (DIV2)
700
Page 267
3278
and encourage them to hold on a course of them:
and encourage them to hold on a course of them:
cc vvi pno32 pc-acp vvi p-acp dt n1 pp-f pno32:
(6) part (DIV2)
700
Page 267
3279
What can more derogate from his Glory? needs then must this expose you to his more exasperated Wrath;
What can more derogate from his Glory? needs then must this expose you to his more exasperated Wrath;
q-crq vmb av-dc vvi p-acp po31 n1? av av vmb d vvi pn22 p-acp po31 n1 vvn n1;
(6) part (DIV2)
700
Page 267
3280
See then what he hath to say to such as you, Psal. 50. 22. Oh take heed!
See then what he hath to say to such as you, Psalm 50. 22. O take heed!
vvb av q-crq pns31 vhz pc-acp vvi p-acp d c-acp pn22, np1 crd crd uh vvb n1!
(6) part (DIV2)
700
Page 267
3281
USE II. This Doctrine may farther be improved to quicken, encourage, and direct miserable Sinners. As we ought not to be presumptuous, so God would not have us to despair, or be negligent:USE II This Doctrine may farther be improved to quicken, encourage, and Direct miserable Sinners. As we ought not to be presumptuous, so God would not have us to despair, or be negligent:
vvb crd d n1 vmb av-jc vbi vvn pc-acp vvi, vvi, cc vvi j n2. c-acp pns12 vmd xx pc-acp vbi j, av np1 vmd xx vhi pno12 pc-acp vvi, cc vbi j:
(6) part (DIV2)
701
Page 267
3282
Hope is the incentive of endeavour; Hope is the incentive of endeavour;
vvb vbz dt j pp-f n1;
(6) part (DIV2)
701
Page 268
3283
and the consideration that we have such a God to do with, may we•• be improved by us all to these ends. And here,
and the consideration that we have such a God to do with, may we•• be improved by us all to these ends. And Here,
cc dt n1 cst pns12 vhb d dt n1 pc-acp vdi p-acp, vmb n1 vbi vvn p-acp pno12 d p-acp d n2. cc av,
(6) part (DIV2)
701
Page 268
3284
1. Let it quicken secure and confident Sinners •• seek forgiveness at Gods hand. Let this good news rouse you to ask a pardon, and not sit still. To move you, Consider;
1. Let it quicken secure and confident Sinners •• seek forgiveness At God's hand. Let this good news rouse you to ask a pardon, and not fit still. To move you, Consider;
crd vvb pn31 vvi j cc j n2 •• vvi n1 p-acp npg1 n1. vvb d j n1 vvb pn22 pc-acp vvi dt n1, cc xx vvi av. p-acp vvi pn22, vvb;
(6) part (DIV2)
703
Page 268
3285
1. Your Sin hath destroyed you.
1. Your since hath destroyed you.
crd po22 n1 vhz vvn pn22.
(6) part (DIV2)
704
Page 268
3286
This is true concerning all men in their natural state, they are under the Curse and Condemnation,
This is true Concerning all men in their natural state, they Are under the Curse and Condemnation,
d vbz j vvg d n2 p-acp po32 j n1, pns32 vbr p-acp dt n1 cc n1,
(6) part (DIV2)
704
Page 268
3287
and Stand guilty before God; all the world are so, Rom. 3. 19. Beware of thinking all well and safe;
and Stand guilty before God; all the world Are so, Rom. 3. 19. Beware of thinking all well and safe;
cc vvb j p-acp np1; d dt n1 vbr av, np1 crd crd vvb pp-f vvg d av cc j;
(6) part (DIV2)
704
Page 268
3288
while the Law hath declared you men of death, and past the Sentence on you.
while the Law hath declared you men of death, and passed the Sentence on you.
cs dt n1 vhz vvn pn22 n2 pp-f n1, cc p-acp dt n1 p-acp pn22.
(6) part (DIV2)
704
Page 268
3289
Remember what a God you• have to do with, and how fearful a thing it is to fall into his hands.
remember what a God you• have to do with, and how fearful a thing it is to fallen into his hands.
np1 r-crq dt np1 n1 vhb pc-acp vdi p-acp, cc q-crq j dt n1 pn31 vbz pc-acp vvi p-acp po31 n2.
(6) part (DIV2)
704
Page 268
3290
2. Know that except God pardon you, you mu•• needs perish.
2. Know that except God pardon you, you mu•• needs perish.
crd vvb cst c-acp np1 vvb pn22, pn22 n1 av vvi.
(6) part (DIV2)
705
Page 268
3291
There is but this one way to escape, miss of that, and your case is hopeless;
There is but this one Way to escape, miss of that, and your case is hopeless;
pc-acp vbz p-acp d crd n1 pc-acp vvi, vvb pp-f d, cc po22 n1 vbz j;
(6) part (DIV2)
705
Page 268
3292
to think to make satisfaction to offended Justice by any Righteousness of your own, or find a price to buy off the Sentence any where else, is vain.
to think to make satisfaction to offended justice by any Righteousness of your own, or find a price to buy off the Sentence any where Else, is vain.
pc-acp vvi pc-acp vvi n1 p-acp j-vvn n1 p-acp d n1 pp-f po22 d, cc vvi dt n1 pc-acp vvi a-acp dt n1 d q-crq av, vbz j.
(6) part (DIV2)
705
Page 268
3293
It must be an act of Grace, that only can give you a discharge from the Execution of the doom past upon you;
It must be an act of Grace, that only can give you a discharge from the Execution of the doom passed upon you;
pn31 vmb vbi dt n1 pp-f n1, cst av-j vmb vvi pn22 dt n1 p-acp dt n1 pp-f dt n1 vvn p-acp pn22;
(6) part (DIV2)
705
Page 268
3294
without which Justice will make its demands, and pursue you, till it hath brought you under the whole weight of Gods Wrath, which will issue in your perdition.
without which justice will make its demands, and pursue you, till it hath brought you under the Whole weight of God's Wrath, which will issue in your perdition.
p-acp r-crq n1 vmb vvi po31 n2, cc vvb pn22, c-acp pn31 vhz vvn pn22 p-acp dt j-jn n1 pp-f npg1 n1, r-crq vmb vvi p-acp po22 n1.
(6) part (DIV2)
705
Page 268
3295
3. There is a pardon to be had with God.
3. There is a pardon to be had with God.
crd pc-acp vbz dt n1 pc-acp vbi vhn p-acp np1.
(6) part (DIV2)
706
Page 268
3296
This is the glad tidings that is published among a company of perishing Sinners, and ought be counted ••ortby of all acceptation, 1 Tim. 1. 15. It is one Letter of his Name, a God forgiving iniquity, transgression and sin, Exod. 34. 7. And why hath he proclaimed this,
This is the glad tidings that is published among a company of perishing Sinners, and ought be counted ••ortby of all acceptation, 1 Tim. 1. 15. It is one letter of his Name, a God forgiving iniquity, Transgression and since, Exod 34. 7. And why hath he proclaimed this,
d vbz dt j n2 cst vbz vvn p-acp dt n1 pp-f vvg n2, cc vmd vbi vvn vvb pp-f d n1, crd np1 crd crd pn31 vbz crd n1 pp-f po31 n1, dt n1 j-vvg n1, n1 cc n1, np1 crd crd cc q-crq vhz pns31 vvn d,
(6) part (DIV2)
706
Page 269
3297
but to perswade such as want it, to •earken and make out after it? and who could have told man that it was possible that Justice should consist with forgiveness,
but to persuade such as want it, to •earken and make out After it? and who could have told man that it was possible that justice should consist with forgiveness,
cc-acp pc-acp vvi d c-acp vvb pn31, pc-acp vvi cc vvi av p-acp pn31? cc q-crq vmd vhi vvn n1 cst pn31 vbds j cst n1 vmd vvi p-acp n1,
(6) part (DIV2)
706
Page 269
3298
if God himself had not revealed it? 4. There is no obtaining it but in this way. of Confession.
if God himself had not revealed it? 4. There is no obtaining it but in this Way. of Confessi.
cs np1 px31 vhd xx vvn pn31? crd pc-acp vbz dx vvg pn31 p-acp p-acp d n1. pp-f n1.
(6) part (DIV2)
706
Page 269
3299
It is Gods will, and there is all reason for it, that men must part with their sins,
It is God's will, and there is all reason for it, that men must part with their Sins,
pn31 vbz ng1 vmb, cc pc-acp vbz d n1 c-acp pn31, cst n2 vmb vvi p-acp po32 n2,
(6) part (DIV2)
707
Page 269
3300
as they hope to have them forgiven: and if ever they part with them, they will confess them:
as they hope to have them forgiven: and if ever they part with them, they will confess them:
c-acp pns32 vvb pc-acp vhi pno32 vvn: cc cs av pns32 vvb p-acp pno32, pns32 vmb vvi pno32:
(6) part (DIV2)
707
Page 269
3301
or how shall we go to God for his forgiveness, but by carrying our sins with us to have them forgiven? And in what way can we spread them before him,
or how shall we go to God for his forgiveness, but by carrying our Sins with us to have them forgiven? And in what Way can we spread them before him,
cc q-crq vmb pns12 vvi p-acp np1 p-acp po31 n1, cc-acp p-acp vvg po12 n2 p-acp pno12 pc-acp vhi pno32 vvn? cc p-acp r-crq n1 vmb pns12 vvi pno32 p-acp pno31,
(6) part (DIV2)
707
Page 269
3302
but in an hearty confessing of them? how shall God be Glorified by us,
but in an hearty confessing of them? how shall God be Glorified by us,
cc-acp p-acp dt j vvg pp-f pno32? q-crq vmb np1 vbi vvn p-acp pno12,
(6) part (DIV2)
707
Page 269
3303
unless we acknowledge our desert to have suffered his wrath •or our sins? and what exception can Sinners make against this? if God should require some great thing of you, would you think it too much, in order to escaping his wrath? What preten•lons did they make, Mic. 6. 6, 7. How much more then,
unless we acknowledge our desert to have suffered his wrath •or our Sins? and what exception can Sinners make against this? if God should require Some great thing of you, would you think it too much, in order to escaping his wrath? What preten•lons did they make, Mic. 6. 6, 7. How much more then,
cs pns12 vvb po12 n1 pc-acp vhi vvn po31 n1 n1 po12 n2? cc q-crq n1 vmb n2 vvi p-acp d? cs np1 vmd vvi d j n1 pp-f pn22, vmd pn22 vvi pn31 av av-d, p-acp n1 p-acp vvg po31 n1? q-crq n2 vdd pns32 vvi, np1 crd crd, crd c-crq av-d av-dc av,
(6) part (DIV2)
707
Page 269
3304
when this is all, if you confess and forsake, you shall find mercy. 5. Be assured that he will not always sit in this Office.
when this is all, if you confess and forsake, you shall find mercy. 5. Be assured that he will not always fit in this Office.
c-crq d vbz d, cs pn22 vvb cc vvi, pn22 vmb vvi n1. crd vbb vvn cst pns31 vmb xx av vvi p-acp d n1.
(6) part (DIV2)
707
Page 269
3305
The Throne of Grace which is now Erected, will ere long be removed: the Golden Scepter that is now Stretched out, will shortly be withdrawn;
The Throne of Grace which is now Erected, will ere long be removed: the Golden Sceptre that is now Stretched out, will shortly be withdrawn;
dt n1 pp-f n1 r-crq vbz av vvn, vmb p-acp av-j vbi vvn: dt j n1 cst vbz av vvd av, vmb av-j vbi vvn;
(6) part (DIV2)
708
Page 269
3306
if now you slight the offers of a pardon, you will ere long seek one, and nor obtain it. God will hereby be incensed;
if now you slight the offers of a pardon, you will ere long seek one, and nor obtain it. God will hereby be incensed;
cs av pn22 j dt n2 pp-f dt n1, pn22 n1 c-acp av-j vvi pi, cc ccx vvi pn31. np1 vmb av vbi vvn;
(6) part (DIV2)
708
Page 270
3307
read how he declareth it, Prov. 1. 24. &c. Take heed of delaying;
read how he Declareth it, Curae 1. 24. etc. Take heed of delaying;
vvb c-crq pns31 vvz pn31, np1 crd crd av vvb n1 pp-f vvg;
(6) part (DIV2)
708
Page 270
3308
the Proclamation is out against you, Justice hath you in chase, if you make not hast to the City of Refuge you will be overtaken.
the Proclamation is out against you, justice hath you in chase, if you make not haste to the city of Refuge you will be overtaken.
dt n1 vbz av p-acp pn22, n1 vhz pn22 p-acp n1, cs pn22 vvb xx n1 p-acp dt n1 pp-f n1 pn22 vmb vbi vvn.
(6) part (DIV2)
708
Page 270
3309
Now prevent it, lest you mourn too late. 2: Let it be to encourage drooping and desponding Sinners.
Now prevent it, lest you mourn too late. 2: Let it be to encourage drooping and desponding Sinners.
av vvb pn31, cs pn22 vvb av av-j. crd: vvb pn31 vbi pc-acp vvi vvg cc vvg n2.
(6) part (DIV2)
708
Page 270
3310
When Satan can no longer cherish presumption in men, but the Spirit awakens and puts them in fear, he now seeks to overwhelm them with fears,
When Satan can no longer cherish presumption in men, but the Spirit awakens and puts them in Fear, he now seeks to overwhelm them with fears,
c-crq np1 vmb av-dx av-jc vvi n1 p-acp n2, cc-acp dt n1 vvz cc vvz pno32 p-acp n1, pns31 av vvz pc-acp vvi pno32 p-acp n2,
(6) part (DIV2)
709
Page 270
3311
and put them out of hope; here then is a precious cordial for such. For Encouragement. Consider;
and put them out of hope; Here then is a precious cordial for such. For Encouragement. Consider;
cc vvd pno32 av pp-f n1; av av vbz dt j n1 p-acp d. p-acp n1. np1;
(6) part (DIV2)
709
Page 270
3312
1. You have a gracious God to do withal, who delighteth in pardon. He is indeed holy and just, but be not disheartened by that;
1. You have a gracious God to do withal, who delights in pardon. He is indeed holy and just, but be not disheartened by that;
crd pn22 vhb dt j np1 pc-acp vdi av, r-crq vvz p-acp n1. pns31 vbz av j cc j, cc-acp vbb xx vvn p-acp d;
(6) part (DIV2)
710
Page 270
3313
he is for all that merciful, those Attributes cannot hinder his being so:
he is for all that merciful, those Attributes cannot hinder his being so:
pns31 vbz p-acp d cst j, d n2 vmbx vvi po31 vbg av:
(6) part (DIV2)
710
Page 270
3314
all that he hath done to make way for this forgiveness, stands to let us understand,
all that he hath done to make Way for this forgiveness, Stands to let us understand,
d cst pns31 vhz vdn p-acp vvi n1 p-acp d n1, vvz pc-acp vvi pno12 vvi,
(6) part (DIV2)
710
Page 270
3315
how much his heart is in it.
how much his heart is in it.
c-crq d po31 n1 vbz p-acp pn31.
(6) part (DIV2)
710
Page 270
3316
Would he ever have given his own Son to be made an offering for sin, had he not taken pleasure in exalting his pardoning grace among a company of sinful Creatures?
Would he ever have given his own Son to be made an offering for since, had he not taken pleasure in exalting his pardoning grace among a company of sinful Creatures?
vmd pns31 av vhi vvn po31 d n1 pc-acp vbi vvn dt vvg p-acp n1, vhd pns31 xx vvn n1 p-acp vvg po31 vvg n1 p-acp dt n1 pp-f j n2?
(6) part (DIV2)
710
Page 270
3317
2. He hath laid in enough for your pardon, whatsoever you have been. It may be the greatness of your sins terrifie you, or the multitude of them,
2. He hath laid in enough for your pardon, whatsoever you have been. It may be the greatness of your Sins terrify you, or the multitude of them,
crd pns31 vhz vvn p-acp av-d p-acp po22 n1, r-crq pn22 vhb vbn. pn31 vmb vbi dt n1 pp-f po22 n2 vvi pn22, cc dt n1 pp-f pno32,
(6) part (DIV2)
711
Page 270
3318
or your long continuing in them, and the many aggravations circumstancing of them, which makes you think them to outbid a pardon;
or your long Continuing in them, and the many aggravations circumstancing of them, which makes you think them to outbid a pardon;
cc po22 j vvg p-acp pno32, cc dt d n2 vvg pp-f pno32, r-crq vvz pn22 vvb pno32 pc-acp vvi dt n1;
(6) part (DIV2)
711
Page 270
3319
but know it, that because God delighted in forgiveness, he provided for the glorifying of it, by laying it upon one mighty to save: and hence, in the Satisfaction made by Christ, there is sufficient to answer all the demands of Justice,
but know it, that Because God delighted in forgiveness, he provided for the glorifying of it, by laying it upon one mighty to save: and hence, in the Satisfaction made by christ, there is sufficient to answer all the demands of justice,
cc-acp vvb pn31, cst c-acp np1 vvd p-acp n1, pns31 vvd p-acp dt vvg pp-f pn31, p-acp vvg pn31 p-acp crd j pc-acp vvi: cc av, p-acp dt n1 vvd p-acp np1, pc-acp vbz j pc-acp vvi d dt n2 pp-f n1,
(6) part (DIV2)
711
Page 271
3320
for the greatest Sins and Sinners.
for the greatest Sins and Sinners.
p-acp dt js n2 cc n2.
(6) part (DIV2)
711
Page 271
3321
Such are therefore encouraged, Isa. 55. 7. There can be no wrong done to the Law of God;
Such Are Therefore encouraged, Isaiah 55. 7. There can be no wrong done to the Law of God;
d vbr av vvn, np1 crd crd pc-acp vmb vbi dx n-jn vdn p-acp dt n1 pp-f np1;
(6) part (DIV2)
711
Page 271
3322
& abundance is added to the manifestation of his grace by this: there is therefore no room le•t for your doubting on this account:
& abundance is added to the manifestation of his grace by this: there is Therefore no room le•t for your doubting on this account:
cc n1 vbz vvn p-acp dt n1 pp-f po31 n1 p-acp d: pc-acp vbz av dx n1 vvn p-acp po22 n-vvg p-acp d n1:
(6) part (DIV2)
711
Page 271
3323
Nay you may make a plea of it, Psal. 25. 11. 3. He urgently offereth this pardon to you.
Nay you may make a plea of it, Psalm 25. 11. 3. He urgently Offereth this pardon to you.
uh-x pn22 vmb vvi dt n1 pp-f pn31, np1 crd crd crd pns31 av-j vvz d n1 p-acp pn22.
(6) part (DIV2)
711
Page 271
3324
You may question, but will God entertain me if I come to him for it? Will he not reject me? but if it were so,
You may question, but will God entertain me if I come to him for it? Will he not reject me? but if it were so,
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(6) part (DIV2)
712
Page 271
3325
surely he would not send so many messages to you, use so many entreaties with you, to accept,
surely he would not send so many messages to you, use so many entreaties with you, to accept,
av-j pns31 vmd xx vvi av d n2 p-acp pn22, vvb av d n2 p-acp pn22, pc-acp vvi,
(6) part (DIV2)
712
Page 271
3326
and come up to the terms of forgive ness:
and come up to the terms of forgive ness:
cc vvb a-acp p-acp dt n2 pp-f vvb n1:
(6) part (DIV2)
712
Page 271
3327
nor come himself by the secret addresses of his Spirit, moving on you in the means.
nor come himself by the secret Addresses of his Spirit, moving on you in the means.
ccx vvb px31 p-acp dt j-jn n2 pp-f po31 n1, vvg p-acp pn22 p-acp dt n2.
(6) part (DIV2)
712
Page 271
3328
God doth not dissemble with men. It was once used as an argument of consolation, Mark 10. 49. He calleth thee;
God does not dissemble with men. It was once used as an argument of consolation, Mark 10. 49. He calls thee;
np1 vdz xx vvi p-acp n2. pn31 vbds a-acp vvn p-acp dt n1 pp-f n1, vvb crd crd pns31 vvz pno21;
(6) part (DIV2)
712
Page 271
3329
and the same may be said to you.
and the same may be said to you.
cc dt d vmb vbi vvn p-acp pn22.
(6) part (DIV2)
712
Page 271
3330
What mean all those pleadings in the Ministry? those repeated Calls and Invitations? What intends this long continued patience used with you, notwithstanding your unbelief and standing off? Why should you say, he meaneth not me? he himself hath invited, every one that thirsteth, and is weary;
What mean all those pleadings in the Ministry? those repeated Calls and Invitations? What intends this long continued patience used with you, notwithstanding your unbelief and standing off? Why should you say, he means not me? he himself hath invited, every one that Thirsteth, and is weary;
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(6) part (DIV2)
712
Page 271
3331
and if you are such, you are specified. 4. He is grieved at your unbelief and despondency.
and if you Are such, you Are specified. 4. He is grieved At your unbelief and despondency.
cc cs pn22 vbr d, pn22 vbr vvn. crd pns31 vbz vvn p-acp po22 n1 cc n1.
(6) part (DIV2)
712
Page 271
3332
He takes it ill that troubled Sinners should question the truth of his protestations: that they should rather credit Satans discouragements, than his invitations;
He Takes it ill that troubled Sinners should question the truth of his protestations: that they should rather credit Satan discouragements, than his invitations;
pns31 vvz pn31 j-jn cst vvd n2 vmd vvi dt n1 pp-f po31 n2: cst pns32 vmd av-c vvi npg1 n2, cs po31 n2;
(6) part (DIV2)
713
Page 271
3333
that when their adversary tells them, there is no hope, you have sinned beyond a pardon, he shall be believed,
that when their adversary tells them, there is no hope, you have sinned beyond a pardon, he shall be believed,
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(6) part (DIV2)
713
Page 272
3334
and that when he himself tells them, he hath a pardon provided, and it shall be theirs upon acceptance, that he is a merciful God, and is willing to be reconciled, they should suppose he meaneth not as he saith;
and that when he himself tells them, he hath a pardon provided, and it shall be theirs upon acceptance, that he is a merciful God, and is willing to be reconciled, they should suppose he means not as he Says;
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(6) part (DIV2)
713
Page 272
3335
this unbelief grieves his Holy Spirit, and you have grieved him ••ough already. 5. He asks nothing of you to purchase this forgiveness.
this unbelief grieves his Holy Spirit, and you have grieved him ••ough already. 5. He asks nothing of you to purchase this forgiveness.
d n1 vvz po31 j n1, cc pn22 vhb vvn pno31 av-d av. crd pns31 vvz pix pp-f pn22 pc-acp vvi d n1.
(6) part (DIV2)
713
Page 272
3336
You are apt to say, What shall I bring? I have nothing, I can do nothing to procure it,
You Are apt to say, What shall I bring? I have nothing, I can do nothing to procure it,
pn22 vbr j pc-acp vvi, q-crq vmb pns11 vvi? pns11 vhb pix, pns11 vmb vdi pix pc-acp vvi pn31,
(6) part (DIV2)
714
Page 272
3337
and this disheartens you, but without reason, for he knows your poverty, and so hath himself laid in for that: the work is already done; Justice is satisfied;
and this disheartens you, but without reason, for he knows your poverty, and so hath himself laid in for that: the work is already done; justice is satisfied;
cc d vvz pn22, cc-acp p-acp n1, c-acp pns31 vvz po22 n1, cc av vhz px31 vvn p-acp p-acp d: dt n1 vbz av vdn; n1 vbz vvn;
(6) part (DIV2)
714
Page 272
3338
the demands of the Law are answered, Jesus Christ hath gone through that Province, and nothing is left to be done by you:
the demands of the Law Are answered, jesus christ hath gone through that Province, and nothing is left to be done by you:
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(6) part (DIV2)
714
Page 272
3339
he therefore expects that you come empty handed, Isa. 55. 1 And if you think to bring any thing with you and lay in for it, it will be the ready way to be rejected:
he Therefore expects that you come empty handed, Isaiah 55. 1 And if you think to bring any thing with you and lay in for it, it will be the ready Way to be rejected:
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(6) part (DIV2)
714
Page 272
3340
it is his Grace that he seeks to exalt in your forgiveness, and you must comp•• with it.
it is his Grace that he seeks to exalt in your forgiveness, and you must comp•• with it.
pn31 vbz po31 n1 cst pns31 vvz pc-acp vvi p-acp po22 n1, cc pn22 vmb n1 p-acp pn31.
(6) part (DIV2)
714
Page 272
3341
6. Hence he only expects that you should Confess.
6. Hence he only expects that you should Confess.
crd av pns31 av-j vvz cst pn22 vmd vvi.
(6) part (DIV2)
715
Page 272
3342
This is the great thing he stands upon, you humble and cordial acknowledgment, Jer. 3. 11 I know proud nature had rather to do somethin• else than come to this;
This is the great thing he Stands upon, you humble and cordial acknowledgment, Jer. 3. 11 I know proud nature had rather to do somethin• Else than come to this;
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(6) part (DIV2)
715
Page 272
3343
but God will have •• thus to testifie our Humiliation, and acknowledgment of his grace to us:
but God will have •• thus to testify our Humiliation, and acknowledgment of his grace to us:
cc-acp np1 vmb vhi •• av pc-acp vvi po12 n1, cc n1 pp-f po31 n1 p-acp pno12:
(6) part (DIV2)
715
Page 272
3344
if then you 〈 ◊ 〉 heartily confess, he will readily forgive.
if then you 〈 ◊ 〉 heartily confess, he will readily forgive.
cs av pn22 〈 sy 〉 av-j vvi, pns31 vmb av-j vvi.
(6) part (DIV2)
715
Page 272
3345
7. He counts himself Glorified by this Confess••• Josh. 7. 19. And indeed by it we acknowledge our own merit,
7. He counts himself Glorified by this Confess••• Josh. 7. 19. And indeed by it we acknowledge our own merit,
crd pns31 vvz px31 vvn p-acp d np1 np1 crd crd cc av p-acp pn31 pns12 vvi po12 d n1,
(6) part (DIV2)
716
Page 273
3346
and his Righteousness in the Sentence of Death past upon us, as he, Psal. 51 4. By this we lay our selves down at-his fee•,
and his Righteousness in the Sentence of Death passed upon us, as he, Psalm 51 4. By this we lay our selves down at-his fee•,
cc po31 n1 p-acp dt n1 pp-f n1 vvn p-acp pno12, c-acp pns31, np1 crd crd p-acp d pns12 vvb po12 n2 a-acp j n1,
(6) part (DIV2)
716
Page 273
3347
and acknowledge that if ever he forgive us, it must be for his own name sake, and so we ascribe our pardon to him,
and acknowledge that if ever he forgive us, it must be for his own name sake, and so we ascribe our pardon to him,
cc vvb cst cs av pns31 vvb pno12, pn31 vmb vbi p-acp po31 d n1 n1, cc av pns12 vvb po12 n1 p-acp pno31,
(6) part (DIV2)
716
Page 273
3348
and give him the praise of his grace. 3. Let it be to direct Sinners in this affair:
and give him the praise of his grace. 3. Let it be to Direct Sinners in this affair:
cc vvb pno31 dt n1 pp-f po31 n1. crd vvb pn31 vbi p-acp j n2 p-acp d n1:
(6) part (DIV2)
716
Page 273
3349
how Confession is rightly to be made, was opened under the former Doctrine: Only for our help in it, take these Rules.
how Confessi is rightly to be made, was opened under the former Doctrine: Only for our help in it, take these Rules.
c-crq n1 vbz av-jn pc-acp vbi vvn, vbds vvn p-acp dt j n1: av-j p-acp po12 n1 p-acp pn31, vvb d n2.
(6) part (DIV2)
717
Page 273
3350
1. Be duly affected with your Guilt. Till we rightly apprehend that, we shall never kindly confess our sin;
1. Be duly affected with your Gilded. Till we rightly apprehend that, we shall never kindly confess our since;
crd vbb av-jn vvn p-acp po22 j-vvn. c-acp pns12 av-jn vvi d, pns12 vmb av-x av-j vvi po12 n1;
(6) part (DIV2)
718
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the want of this is the reason why some confess not at all, and others do it so slightly:
the want of this is the reason why Some confess not At all, and Others do it so slightly:
dt n1 pp-f d vbz dt n1 c-crq d vvb xx p-acp d, cc n2-jn vdi pn31 av av-j:
(6) part (DIV2)
718
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whereas, when once the Soul is under the burden of this, and finds himself justly condemned, this will draw forth a free and full Confession, Psal. 51. 3. 2. Know your own impotency to remove this Guilt.
whereas, when once the Soul is under the burden of this, and finds himself justly condemned, this will draw forth a free and full Confessi, Psalm 51. 3. 2. Know your own impotency to remove this Gilded.
cs, c-crq c-acp dt n1 vbz p-acp dt n1 pp-f d, cc vvz px31 av-j vvn, d vmb vvi av dt j cc j n1, np1 crd crd crd vvb po22 d n1 pc-acp vvi d j-vvn.
(6) part (DIV2)
718
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3353
This is the undoing of many a convinced Sinner, who finds himself under Condemnation, and not being humbled,
This is the undoing of many a convinced Sinner, who finds himself under Condemnation, and not being humbled,
d vbz dt n-vvg pp-f d dt j-vvn n1, r-crq vvz px31 p-acp n1, cc xx vbg vvn,
(6) part (DIV2)
719
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but acted by a legal spirit, hopeth to make up all by a Righteousness of his own,
but acted by a Legal Spirit, Hopes to make up all by a Righteousness of his own,
cc-acp vvd p-acp dt j n1, vvz pc-acp vvi a-acp d p-acp dt n1 pp-f po31 d,
(6) part (DIV2)
719
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and so, instead of duly consessing, falls to his Reformations, sets upon abstinence from sin,
and so, instead of duly confessing, falls to his Reformations, sets upon abstinence from since,
cc av, av pp-f av-jn vvg, vvz p-acp po31 n2, vvz p-acp n1 p-acp n1,
(6) part (DIV2)
719
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3356
and takes a task on him, to perform moral duties, hoping so to make up ill, and thus deceiveth himself.
and Takes a task on him, to perform moral duties, hoping so to make up ill, and thus deceives himself.
cc vvz dt n1 p-acp pno31, pc-acp vvi j n2, vvg av pc-acp vvi a-acp av-jn, cc av vvz px31.
(6) part (DIV2)
719
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Know that you cannot do any thing to purchase Gods favour, Isa. 64. 6. 3. Renounce all other hopes of pardon, but what must derive to you through the free Grace of God.
Know that you cannot do any thing to purchase God's favour, Isaiah 64. 6. 3. Renounce all other hope's of pardon, but what must derive to you through the free Grace of God.
vvb cst pn22 vmbx vdi d n1 pc-acp vvi npg1 n1, np1 crd crd crd vvb d j-jn n2 pp-f n1, cc-acp q-crq vmb vvi p-acp pn22 p-acp dt j n1 pp-f np1.
(6) part (DIV2)
719
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If you expect it may come in any other way, it will spoil your Confession: either it will prevent it, or make it a meer legal thing:
If you expect it may come in any other Way, it will spoil your Confessi: either it will prevent it, or make it a mere Legal thing:
cs pn22 vvb pn31 vmb vvi p-acp d j-jn n1, pn31 vmb vvi po22 n1: av-d pn31 vmb vvi pn31, cc vvi pn31 dt j j n1:
(6) part (DIV2)
720
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it will lose its direct end, which is to carry us off from every other bottom, to cast our selves upon the meer mercy of God in Christ:
it will loose its Direct end, which is to carry us off from every other bottom, to cast our selves upon the mere mercy of God in christ:
pn31 vmb vvi po31 j n1, r-crq vbz pc-acp vvi pno12 a-acp p-acp d j-jn n1, pc-acp vvi po12 n2 p-acp dt j n1 pp-f np1 p-acp np1:
(6) part (DIV2)
720
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3360
and if we have our hope on any other thing, our pride will keep us from this.
and if we have our hope on any other thing, our pride will keep us from this.
cc cs pns12 vhb po12 n1 p-acp d j-jn n1, po12 n1 vmb vvi pno12 p-acp d.
(6) part (DIV2)
720
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3361
Resolve then as, Hos 14. 3. Ashur shall shall not save us, &c Conclude positively, if Grace save us not, we perish for ever.
Resolve then as, Hos 14. 3. Ashur shall shall not save us, etc. Conclude positively, if Grace save us not, we perish for ever.
vvb av a-acp, fw-la crd crd np1 vmb vmb xx vvi pno12, av vvb av-j, cs n1 vvb pno12 xx, pns12 vvb p-acp av.
(6) part (DIV2)
720
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4. Be not afraid to confess your Sins, with all the aggravations.
4. Be not afraid to confess your Sins, with all the aggravations.
crd vbb xx j pc-acp vvi po22 n2, p-acp d dt n2.
(6) part (DIV2)
721
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It is a foolish fear in some, lest 〈 ◊ 〉 they do aggravate their sins, they should thereby damp their Hopes:
It is a foolish Fear in Some, lest 〈 ◊ 〉 they do aggravate their Sins, they should thereby damp their Hope's:
pn31 vbz dt j n1 p-acp d, cs 〈 sy 〉 pns32 vdb vvi po32 n2, pns32 vmd av n-jn po32 ng1:
(6) part (DIV2)
721
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3364
but it ariseth from a gro•• mistake;
but it arises from a gro•• mistake;
cc-acp pn31 vvz p-acp dt n1 vvb;
(6) part (DIV2)
721
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there is an aggravation which Satan suggests, which will do it, to think that we have Sinned beyond the vertue of the atonement;
there is an aggravation which Satan suggests, which will do it, to think that we have Sinned beyond the virtue of the atonement;
pc-acp vbz dt n1 r-crq np1 vvz, r-crq vmb vdi pn31, pc-acp vvi cst pns12 vhb vvn p-acp dt n1 pp-f dt n1;
(6) part (DIV2)
721
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bu• know it, there is vertue enough in Christ's Blood 1 Joh. 1. 7. And the greater you apprehend your sins to be, the more will you be helped to admire the mercy that brings and applies a pardon to them;
bu• know it, there is virtue enough in Christ's Blood 1 John 1. 7. And the greater you apprehend your Sins to be, the more will you be helped to admire the mercy that brings and Applies a pardon to them;
n1 vvb pn31, pc-acp vbz n1 av-d p-acp npg1 n1 vvn np1 crd crd cc dt jc pn22 vvb po22 n2 pc-acp vbi, dt av-dc vmb pn22 vbi vvn pc-acp vvi dt n1 cst vvz cc vvz dt n1 p-acp pno32;
(6) part (DIV2)
721
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the more vile you make your selves, the more will Christ be exalted by you, when you come to taste of his rich forgiveness.
the more vile you make your selves, the more will christ be exalted by you, when you come to taste of his rich forgiveness.
dt av-dc j pn22 vvb po22 n2, dt av-dc vmb np1 vbb vvn p-acp pn22, c-crq pn22 vvb pc-acp vvi pp-f po31 j n1.
(6) part (DIV2)
721
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VERSE VI. 6. For this shall every one that is Godly, pray unto thee, in a time when thou mayst be found:
VERSE VI. 6. For this shall every one that is Godly, pray unto thee, in a time when thou Mayest be found:
n1 crd. crd p-acp d vmb d pi cst vbz j, vvb p-acp pno21, p-acp dt n1 c-crq pns21 vm2 vbi vvn:
(7) part (DIV2)
721
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Surely in the floods of great waters, they shall not come nigh unto him.
Surely in the floods of great waters, they shall not come High unto him.
av-j p-acp dt n2 pp-f j n2, pns32 vmb xx vvi av-j p-acp pno31.
(7) part (DIV2)
721
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WE now proceed to the third part of the Psalm; in which David directs us how to improve the faith of the Doctrine of this Blessedness, arising from a state of pardon, ••emplified in himself.
WE now proceed to the third part of the Psalm; in which David directs us how to improve the faith of the Doctrine of this Blessedness, arising from a state of pardon, ••emplified in himself.
pns12 av vvb p-acp dt ord n1 pp-f dt n1; p-acp r-crq np1 vvz pno12 c-crq pc-acp vvi dt n1 pp-f dt n1 pp-f d n1, vvg p-acp dt n1 pp-f n1, vvn p-acp px31.
(7) part (DIV2)
722
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3371
He directeth himself to God in the words, but the Doctrine in them is accommodated for the encouragement of all that fear God. And here he tell us.
He directeth himself to God in the words, but the Doctrine in them is accommodated for the encouragement of all that Fear God. And Here he tell us.
pns31 vvz px31 p-acp np1 p-acp dt n2, cc-acp dt n1 p-acp pno32 vbz vvn p-acp dt n1 pp-f d cst vvb np1. cc av pns31 vvb pno12.
(7) part (DIV2)
722
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3372
1. What is the duty of the People of God on his account, For this, &c.
1. What is the duty of the People of God on his account, For this, etc.
crd q-crq vbz dt n1 pp-f dt n1 pp-f np1 p-acp po31 n1, p-acp d, av
(7) part (DIV2)
723
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2. What is the priviledge of such, surely, &c. 3. Professeth his faith in God on this account, for encouragement. Verse 7. We may take these things up in their order.
2. What is the privilege of such, surely, etc. 3. Professes his faith in God on this account, for encouragement. Verse 7. We may take these things up in their order.
crd q-crq vbz dt n1 pp-f d, av-j, av crd vvz po31 n1 p-acp np1 p-acp d n1, p-acp n1. n1 crd pns12 vmb vvi d n2 a-acp p-acp po32 n1.
(7) part (DIV2)
724
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1. He declares what is the duty of the People of God on this account, for this shall, &c. In the words observe,
1. He declares what is the duty of the People of God on this account, for this shall, etc. In the words observe,
crd pns31 vvz r-crq vbz dt n1 pp-f dt n1 pp-f np1 p-acp d n1, p-acp d vmb, av p-acp dt n2 vvb,
(7) part (DIV2)
727
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1. The Subject of this Duty, the Godly: the •ord signifieth one that is Benevolent, Beneficent, Pious or Good.
1. The Subject of this Duty, the Godly: the •ord signifies one that is Benevolent, Beneficent, Pious or Good.
crd dt j-jn pp-f d n1, dt j: dt n1 vvz pi cst vbz j, j, j cc j.
(7) part (DIV2)
729
Page 275
3376
A Godly man is called by this •ord, either to signifie that he is merciful and beneficent,
A Godly man is called by this •ord, either to signify that he is merciful and beneficent,
dt j n1 vbz vvn p-acp d n1, av-d pc-acp vvi cst pns31 vbz j cc j,
(7) part (DIV2)
729
Page 275
3377
or that he hath obtained mercy and goodness from God:
or that he hath obtained mercy and Goodness from God:
cc cst pns31 vhz vvn n1 cc n1 p-acp np1:
(7) part (DIV2)
729
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3378
We are here to understand 〈 ◊ 〉 for one that hath the saving Grace of God put into him:
We Are Here to understand 〈 ◊ 〉 for one that hath the Saving Grace of God put into him:
pns12 vbr av pc-acp vvi 〈 sy 〉 c-acp pi cst vhz dt j-vvg n1 pp-f np1 vvd p-acp pno31:
(7) part (DIV2)
729
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3379
for till this no man can truly seek God. 2. The extent of the Subject; every one that is Godly:
for till this no man can truly seek God. 2. The extent of the Subject; every one that is Godly:
c-acp c-acp d dx n1 vmb av-j vvi np1. crd dt n1 pp-f dt j-jn; d pi cst vbz j:
(7) part (DIV2)
729
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3380
It is a disposition that God puts into all that are truly Converted, and they shall exert it on the occasions of it. 3. The duty it self;
It is a disposition that God puts into all that Are truly Converted, and they shall exert it on the occasions of it. 3. The duty it self;
pn31 vbz dt n1 cst np1 vvz p-acp d cst vbr av-j vvn, cc pns32 vmb vvi pn31 p-acp dt n2 pp-f pn31. crd dt n1 pn31 n1;
(7) part (DIV2)
730
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3381
he shall pray: this word when applied to praying, implies the bringing our cause to God, laying it before him, and leaving it with him;he shall pray: this word when applied to praying, Implies the bringing our cause to God, laying it before him, and leaving it with him;
pns31 vmb vvi: d n1 c-crq vvd p-acp vvg, vvz dt vvg po12 n1 p-acp np1, vvg pn31 p-acp pno31, cc vvg pn31 p-acp pno31;
(7) part (DIV2)
731
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3382
all of which is proper to a petitionary prayer. 4. The Object of this prayer; God, he shall pray unto thee;
all of which is proper to a petitionary prayer. 4. The Object of this prayer; God, he shall pray unto thee;
d pp-f r-crq vbz j p-acp dt j n1. crd dt n1 pp-f d n1; np1, pns31 vmb vvi p-acp pno21;
(7) part (DIV2)
731
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3383
to pray to any other is Idolatry, and to ask help of that which cannot succour us.
to pray to any other is Idolatry, and to ask help of that which cannot succour us.
pc-acp vvi p-acp d n-jn vbz n1, cc pc-acp vvi n1 pp-f d r-crq vmbx vvi pno12.
(7) part (DIV2)
732
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3384
5. The thing it self prayed for, for this, i. e. for this forgiveness. When they find themselves oppressed with the Guilt of sin;
5. The thing it self prayed for, for this, i. e. for this forgiveness. When they find themselves oppressed with the Gilded of since;
crd dt n1 pn31 n1 vvd p-acp, p-acp d, uh. sy. p-acp d n1. c-crq pns32 vvb px32 vvn p-acp dt j-vvn pp-f n1;
(7) part (DIV2)
733
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or it may point us to the encouragement of so praying; for this, may be read, upon this, i. e.
or it may point us to the encouragement of so praying; for this, may be read, upon this, i. e.
cc pn31 vmb vvi pno12 p-acp dt n1 pp-f av vvg; p-acp d, vmb vbi vvn, p-acp d, uh. sy.
(7) part (DIV2)
733
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3386
upon the reading and being acquainted with my experience, and good success in so coming to God.
upon the reading and being acquainted with my experience, and good success in so coming to God.
p-acp dt n-vvg cc vbg vvn p-acp po11 n1, cc j n1 p-acp av vvg p-acp np1.
(7) part (DIV2)
733
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3387
6. The season of this prayer, in a time when thou mayst be found; Heb in a time of finding.
6. The season of this prayer, in a time when thou Mayest be found; Hebrew in a time of finding.
crd dt n1 pp-f d n1, p-acp dt n1 c-crq pns21 vm2 vbi vvn; n1 p-acp dt n1 pp-f vvg.
(7) part (DIV2)
734
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3388
Some interpret it of a time of affliction, when their sin have found them out: but others, and so on.
some interpret it of a time of affliction, when their since have found them out: but Others, and so on.
d vvb pn31 pp-f dt n1 pp-f n1, c-crq po32 n1 vhb vvn pno32 av: cc-acp n2-jn, cc av a-acp.
(7) part (DIV2)
734
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3389
Translation understand it of an opportune time wherein God is ready to be found of such as indeed seek him.
translation understand it of an opportune time wherein God is ready to be found of such as indeed seek him.
n1 vvb pn31 pp-f dt j n1 c-crq np1 vbz j pc-acp vbi vvn pp-f d c-acp av vvi pno31.
(7) part (DIV2)
734
Page 276
3390
Three Doctrines may here be observed. Examples of Pardoned Sinners, our Encouragement. DOCTRINE. I.
Three Doctrines may Here be observed. Examples of Pardoned Sinners, our Encouragement. DOCTRINE. I.
crd n2 vmb av vbi vvn. n2 pp-f vvd n2, po12 n1. n1. np1
(7) part (DIV2)
735
Page 276
3391
THE instances of Gods forgiving any upon their hearty confessing their sins to him, should encourage others to hope for, THE instances of God's forgiving any upon their hearty confessing their Sins to him, should encourage Others to hope for,
dt n2 pp-f npg1 j-vvg d p-acp po32 j vvg po32 n2 p-acp pno31, vmd vvi n2-jn p-acp n1 p-acp,
(7) part (DIV2)
736
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3392
and seek it of him in the same way. The very subjoyning of this to what went before, intimates this truth;and seek it of him in the same Way. The very subjoining of this to what went before, intimates this truth;
cc vvb pn31 pp-f pno31 p-acp dt d n1. dt j vvg pp-f d p-acp r-crq vvd a-acp, vvz d n1;
(7) part (DIV2)
736
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3393
if we consider David as turning his speech to God, he doth, as it were, say, this is the honour thou shalt get, by doing thus graciously by me;
if we Consider David as turning his speech to God, he does, as it were, say, this is the honour thou shalt get, by doing thus graciously by me;
cs pns12 vvb np1 p-acp vvg po31 n1 p-acp np1, pns31 vdz, c-acp pn31 vbdr, vvb, d vbz dt n1 pns21 vm2 vvi, p-acp vdg av av-j p-acp pno11;
(7) part (DIV2)
736
Page 277
3394
thou shalt have more Customers, others when they hear of it, will be animated to seek to thee for mercy.
thou shalt have more Customers, Others when they hear of it, will be animated to seek to thee for mercy.
pns21 vm2 vhi dc n2, n2-jn c-crq pns32 vvb pp-f pn31, vmb vbi vvn pc-acp vvi p-acp pno21 p-acp n1.
(7) part (DIV2)
736
Page 277
3395
The great incentive to this, is from the gracious discoveries that God hath made of himself in his Word, those alluring promises, with which he animates desponding Sinners to seek him;
The great incentive to this, is from the gracious discoveries that God hath made of himself in his Word, those alluring promises, with which he animates desponding Sinners to seek him;
dt j j p-acp d, vbz p-acp dt j n2 cst np1 vhz vvn pp-f px31 p-acp po31 n1, d j-vvg n2, p-acp r-crq pns31 vvz vvg n2 pc-acp vvi pno31;
(7) part (DIV2)
736
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3396
but yet his works also have a voice in them, and confirm his Word, by giving an example in which his Word is verified. Here take these conclusions.
but yet his works also have a voice in them, and confirm his Word, by giving an Exampl in which his Word is verified. Here take these conclusions.
cc-acp av po31 n2 av vhb dt n1 p-acp pno32, cc vvi po31 n1, p-acp vvg dt n1 p-acp r-crq po31 n1 vbz vvn. av vvb d n2.
(7) part (DIV2)
736
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1. That there are many eminent instances of Gods pardoning mercy on Scripture record.
1. That there Are many eminent instances of God's pardoning mercy on Scripture record.
crd d a-acp vbr d j n2 pp-f n2 vvg n1 p-acp n1 n1.
(7) part (DIV2)
737
Page 277
3398
He hath set up the monuments of it there, who, though they had been great Sinners,
He hath Set up the monuments of it there, who, though they had been great Sinners,
pns31 vhz vvn a-acp dt n2 pp-f pn31 a-acp, r-crq, cs pns32 vhd vbn j n2,
(7) part (DIV2)
737
Page 277
3399
and many ways provoked his just displeasure, yet obtained mercy of him, or their humble submission,
and many ways provoked his just displeasure, yet obtained mercy of him, or their humble submission,
cc d n2 vvd po31 j n1, av vvd n1 pp-f pno31, cc po32 j n1,
(7) part (DIV2)
737
Page 277
3400
and hearty bemoaning themselves before him;
and hearty bemoaning themselves before him;
cc j vvg px32 p-acp pno31;
(7) part (DIV2)
737
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3401
and though there be no Saint recorded in the Book of God, who was not an example of this,
and though there be no Saint recorded in the Book of God, who was not an Exampl of this,
cc cs pc-acp vbb dx n1 vvn p-acp dt n1 pp-f np1, r-crq vbds xx dt n1 pp-f d,
(7) part (DIV2)
737
Page 278
3402
but for which they had never been saved, yet there are some who have a peculiar remark for this.
but for which they had never been saved, yet there Are Some who have a peculiar remark for this.
cc-acp p-acp r-crq pns32 vhd av-x vbn vvn, av a-acp vbr d r-crq vhb dt j n1 p-acp d.
(7) part (DIV2)
737
Page 278
3403
What a great Sinner was Manasseh? how wofully did David defile himself? What a Chief Sinner had Paul been? What a prodigious fall was that of Peter? and yet we have the register of their obtaining forgiveness, with many more.
What a great Sinner was Manasses? how woefully did David defile himself? What a Chief Sinner had Paul been? What a prodigious fallen was that of Peter? and yet we have the register of their obtaining forgiveness, with many more.
q-crq dt j n1 vbds np1? c-crq av-j vdd np1 vvb px31? q-crq dt j-jn n1 vhd np1 vbi? q-crq dt j n1 vbds d pp-f np1? cc av pns12 vhb dt n1 pp-f po32 vvg n1, p-acp d dc.
(7) part (DIV2)
737
Page 278
3404
2. That the Word of God gives us a distinct account of divers of these.
2. That the Word of God gives us a distinct account of diverse of these.
crd cst dt n1 pp-f np1 vvz pno12 dt j n1 pp-f j pp-f d.
(7) part (DIV2)
738
Page 278
3405
It not only mentions them to be such, but mentions the Dispensation towards them in the circumstances; for,
It not only mentions them to be such, but mentions the Dispensation towards them in the Circumstances; for,
pn31 xx av-j n2 pno32 pc-acp vbi d, cc-acp n2 dt n1 p-acp pno32 p-acp dt n2; p-acp,
(7) part (DIV2)
738
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3406
1. It tells us how they had Sinned.
1. It tells us how they had Sinned.
crd pn31 vvz pno12 c-crq pns32 vhd vvn.
(7) part (DIV2)
739
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3407
Not that God delights to be raking in the kennel of his Childrens follies, when he hath cast their iniquities into the depth of the sea, but to set the examples of his Grace before others;
Not that God delights to be raking in the kennel of his Children's follies, when he hath cast their iniquities into the depth of the sea, but to Set the Examples of his Grace before Others;
xx d np1 vvz pc-acp vbi vvg p-acp dt n1 pp-f po31 ng2 n2, c-crq pns31 vhz vvd po32 n2 p-acp dt n1 pp-f dt n1, p-acp pc-acp vvi dt n2 pp-f po31 n1 p-acp n2-jn;
(7) part (DIV2)
739
Page 278
3408
for mans sin is the foil of Gods Grace;
for men since is the foil of God's Grace;
p-acp ng1 n1 vbz dt n1 pp-f npg1 n1;
(7) part (DIV2)
739
Page 278
3409
and the more black that hath been, the more orient do the colours of this appear to be their sin therefore is declared in its aggravations:
and the more black that hath been, the more orient do the colours of this appear to be their since Therefore is declared in its aggravations:
cc dt av-dc j-jn cst vhz vbn, dt av-dc j-jn vdb dt n2 pp-f d vvb pc-acp vbi po32 n1 av vbz vvn p-acp po31 n2:
(7) part (DIV2)
739
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3410
so Davids, 2 Sam. 11. & 12. 2. It acquaints us with what distress they were in after they had so Sinned.
so Davids, 2 Sam. 11. & 12. 2. It acquaints us with what distress they were in After they had so Sinned.
av np1, crd np1 crd cc crd crd pn31 vvz pno12 p-acp r-crq n1 pns32 vbdr p-acp p-acp pns32 vhd av vvn.
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What Convictions, what compunctions they felt in them;
What Convictions, what compunctions they felt in them;
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what pain they were in by reason of their wounds and broken bones, what terrible agonies they suffered on the account, see Context, verse 3, 4. and Mat. 26. ult. and else where.
what pain they were in by reason of their wounds and broken bones, what terrible agonies they suffered on the account, see Context, verse 3, 4. and Mathew 26. ult. and Else where.
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3. It shews us what course they took to get their Sin pardoned. In what way they gat relief, and found mercy at Gods hand:
3. It shows us what course they took to get their since pardoned. In what Way they got relief, and found mercy At God's hand:
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What confession they made to God, how they bemoaned themselves bitterly how earnestly they besought God for mercy, with what deep Humiliation;
What Confessi they made to God, how they bemoaned themselves bitterly how earnestly they besought God for mercy, with what deep Humiliation;
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and self loathing they prostrated themselves at the footstool of the Throne of Grace;
and self loathing they prostrated themselves At the footstool of the Throne of Grace;
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to this serve all Davids penitential Psalms; and we have such an account of Ephraim, Jer. 31. 18, 19 4. It particularly notes what success they found in this way.
to this serve all Davids penitential Psalms; and we have such an account of Ephraim, Jer. 31. 18, 19 4. It particularly notes what success they found in this Way.
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How they sped with God in thus doing;
How they sped with God in thus doing;
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how they sought a pardon, and obtained it, so, Context, verse 5. God did not spurn them out of his presence,
how they sought a pardon, and obtained it, so, Context, verse 5. God did not spurn them out of his presence,
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but when he saw these Prodigals humbling themselves, and resolving to return, he met and embraced them, Luk. 15. 20. So Paul, 1 Tim. 1. 13, 14. Manasseh, 2 Chron. 33. 12, 13. And what tenderness God exprest to Ephraim bemoaning himself, Jer. 31. 20.
but when he saw these Prodigals humbling themselves, and resolving to return, he met and embraced them, Luk. 15. 20. So Paul, 1 Tim. 1. 13, 14. Manasses, 2 Chronicles 33. 12, 13. And what tenderness God expressed to Ephraim bemoaning himself, Jer. 31. 20.
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3. That this manner of Dispensation continueth to be exemplified in Gods Providence. We have not the same ground of assurance now concerning others, in that we have only their own Testimony,
3. That this manner of Dispensation Continueth to be exemplified in God's Providence. We have not the same ground of assurance now Concerning Others, in that we have only their own Testimony,
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as we have for those recorded in the Book of God; however there is a charitable credit to be given them;
as we have for those recorded in the Book of God; however there is a charitable credit to be given them;
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yea, we often see so much of God in them, as greatly establisheth our confidence in the thing:
yea, we often see so much of God in them, as greatly Establisheth our confidence in the thing:
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3423
how many who have fallen, and God hath •ut them in trouble, and brought them to the •rinks of despair,
how many who have fallen, and God hath •ut them in trouble, and brought them to the •rinks of despair,
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(7) part (DIV2)
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and yet while they have been seeking God, with confession and repentance, in •he name of Christ, they have been lifted up, and received great consolation.
and yet while they have been seeking God, with Confessi and Repentance, in •he name of christ, they have been lifted up, and received great consolation.
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(7) part (DIV2)
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4. All these are for our instruction; and we ••ught so to improve them. We are told, Rom. 15. 4. That whatsoever is written, is for ou• learning.
4. All these Are for our instruction; and we ••ught so to improve them. We Are told, Rom. 15. 4. That whatsoever is written, is for ou• learning.
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The design of the whole Scripture is one, viz. To enlighten, direct, and help us in the Glorifying of God.
The Design of the Whole Scripture is one, viz. To enlighten, Direct, and help us in the Glorifying of God.
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Such passages therefore as refer to the dealing of God with such as have sought pardon of him, under distress of Conseience, are not meerly for our speculation;
Such passages Therefore as refer to the dealing of God with such as have sought pardon of him, under distress of Conscience, Are not merely for our speculation;
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(7) part (DIV2)
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not do we rightly use any Scripture History, unless we apply it to our selves,
not doe we rightly use any Scripture History, unless we apply it to our selves,
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(7) part (DIV2)
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and draw some Lessons from it, for help us in our great business, and that must be suited to the design of it:
and draw Some Lessons from it, for help us in our great business, and that must be suited to the Design of it:
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(7) part (DIV2)
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and no Providences pass before us but we ought to observe them, so as to use them for our advantage.
and no Providences pass before us but we ought to observe them, so as to use them for our advantage.
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(7) part (DIV2)
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5. The Lessons that we are to learn from such Examples, as these refer to two heads.
5. The Lessons that we Are to Learn from such Examples, as these refer to two Heads.
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1. To nourish hope in us against despair.
1. To nourish hope in us against despair.
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When upon the apprehension of our Sins, and the aggravations of them, we are ready to sink in encouragement, we should gather hope to our selves, by contemplating these,
When upon the apprehension of our Sins, and the aggravations of them, we Are ready to sink in encouragement, we should gather hope to our selves, by contemplating these,
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and fetching arguments of hope, and they are such as these.
and fetching Arguments of hope, and they Are such as these.
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1. That there have been those who were in 〈 ◊ 〉 case, and have done will.
1. That there have been those who were in 〈 ◊ 〉 case, and have done will.
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Unparallel'd cases an apt to put men to a stand, and Satan endeavour by them to dishearten us;
Unparalleled cases an apt to put men to a stand, and Satan endeavour by them to dishearten us;
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(7) part (DIV2)
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but when we discover how others have been in all points as bad of •• as we, possibly worse,
but when we discover how Others have been in all points as bad of •• as we, possibly Worse,
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(7) part (DIV2)
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3438
and yet have obtained Mercy of God; it tells us there is hope that 〈 ◊ 〉 may fare well;
and yet have obtained Mercy of God; it tells us there is hope that 〈 ◊ 〉 may fare well;
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Paul therefore tells us that th•• was Gods design in him, 1 Tim. 1. 16. 2. God herein exhibits his readiness to pardon. Paul Therefore tells us that th•• was God's Design in him, 1 Tim. 1. 16. 2. God herein exhibits his readiness to pardon.
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H• hath declared it fully in his word;
H• hath declared it Fully in his word;
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and if w• will follow him in his works of this nature, we 〈 ◊ 〉 find it plain;
and if w• will follow him in his works of this nature, we 〈 ◊ 〉 find it plain;
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(7) part (DIV2)
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and there is abundant force in this way of reasoning:
and there is abundant force in this Way of reasoning:
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3443
if God had not delighted in pardoning Sinners, certainly those that had done so much to provoke him to the highest, would never have found favour:
if God had not delighted in pardoning Sinners, Certainly those that had done so much to provoke him to the highest, would never have found favour:
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(7) part (DIV2)
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David therefore thus pleads, Psal 51. 13. Then I will ••ach Transgressors thy ways, and Sinners shall be converted to thee. David Therefore thus pleads, Psalm 51. 13. Then I will ••ach Transgressors thy ways, and Sinners shall be converted to thee.
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3. And hereby God proves his faithfulness to his Promises.
3. And hereby God Proves his faithfulness to his Promises.
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The promises on this account are so great, that one under the apprehension of his own vileness, is hardly perswadable to believe that there can be any such thing,
The promises on this account Are so great, that one under the apprehension of his own vileness, is hardly perswadable to believe that there can be any such thing,
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(7) part (DIV2)
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and puts it away as incredible; but when he sees such as himself to have adventured on the promise of Grace,
and puts it away as incredible; but when he sees such as himself to have adventured on the promise of Grace,
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(7) part (DIV2)
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and cast themselves upon God, and •ome off pardoned, and justified, it puts the ••uth and fidelity of God beyond all question.
and cast themselves upon God, and •ome off pardoned, and justified, it puts the ••uth and Fidis of God beyond all question.
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(7) part (DIV2)
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2. To direct us what course to take, and so strengthen our faith in it.
2. To Direct us what course to take, and so strengthen our faith in it.
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(7) part (DIV2)
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3450
Examples do lay the Rule plain before us, and give us a Copy to write after;Examples do lay the Rule plain before us, and give us a Copy to write After;
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(7) part (DIV2)
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and when we see how they did, it tells us what we are to do: and because they sped, it helps us to believe that we may speed too: for,
and when we see how they did, it tells us what we Are to do: and Because they sped, it helps us to believe that we may speed too: for,
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(7) part (DIV2)
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1. God is the same still. He ever carrieth himself to us like himself: what he hath been to his people, that he will be;
1. God is the same still. He ever Carrieth himself to us like himself: what he hath been to his people, that he will be;
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3453
there is one way in which he dispenseth his grace from first to last. Hence that encouragement, Mal. 3. 6. I am God, I change not.
there is one Way in which he dispenseth his grace from First to last. Hence that encouragement, Malachi 3. 6. I am God, I change not.
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(7) part (DIV2)
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2. This way is accommodated to the Precept.
2. This Way is accommodated to the Precept.
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God hath given direction to Sinners what to do, and how to seek him so as to find him:
God hath given direction to Sinners what to do, and how to seek him so as to find him:
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(7) part (DIV2)
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3456
Now, if we compare these examples by this Rule, we shall observe that they followed the directions given them by God, else they had not sped:
Now, if we compare these Examples by this Rule, we shall observe that they followed the directions given them by God, Else they had not sped:
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(7) part (DIV2)
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3457
so that by their good success we may better understand what God requireth of us; and this must also help our faith.
so that by their good success we may better understand what God requires of us; and this must also help our faith.
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3458
3. It is a trodden way. It is not an untraced path;
3. It is a trodden Way. It is not an untraced path;
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(7) part (DIV2)
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we are not to begin in it, but others have gone before us, and we are to follow them:
we Are not to begin in it, but Others have gone before us, and we Are to follow them:
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(7) part (DIV2)
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3460
and as it is thereby the easier to find, so it is the more hopeful of success.
and as it is thereby the Easier to find, so it is the more hopeful of success.
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(7) part (DIV2)
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3461
We have leaders in it, and so may the better keep it:
We have leaders in it, and so may the better keep it:
pns12 vhb n2 p-acp pn31, cc av vmb dt av-jc vvi pn31:
(7) part (DIV2)
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and it may put life into us, when we see they have done well in it,
and it may put life into us, when we see they have done well in it,
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(7) part (DIV2)
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3463
and are gotten safe through it. 4. It is a way in which none ever miscarried.
and Are got safe through it. 4. It is a Way in which none ever miscarried.
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A great many have gone in it, and if but some had prospered, it would be matter of hope,
A great many have gone in it, and if but Some had prospered, it would be matter of hope,
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(7) part (DIV2)
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3465
but when we see that none have failed, but every one hath done well;
but when we see that none have failed, but every one hath done well;
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(7) part (DIV2)
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3466
and there cannot be one instance produced of a Soul that hath missed of Gods mercy,
and there cannot be one instance produced of a Soul that hath missed of God's mercy,
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(7) part (DIV2)
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3467
and a free pardon, who hath thus sought it; what can be more animating to our faith in the prosecution of it?
and a free pardon, who hath thus sought it; what can be more animating to our faith in the prosecution of it?
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USE I. For INFORMATION in two particulars.USE I For INFORMATION in two particulars.
vvb uh p-acp n1 p-acp crd n2-j.
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3469
1. Learn hence, that it is profitable for Christians, on occasion, to communicate their experiences to others.
1. Learn hence, that it is profitable for Christians, on occasion, to communicate their experiences to Others.
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3470
God hath made man to be a sociable Creature, and this sociableness cannot better be applied than in a Religious way.
God hath made man to be a sociable Creature, and this sociableness cannot better be applied than in a Religious Way.
np1 vhz vvn n1 pc-acp vbi dt j n1, cc d n1 vmbx vvi vbb vvn cs p-acp dt j n1.
(7) part (DIV2)
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Gods dealings with us, are not for our selves only, but for the sake of others too,
God's dealings with us, Are not for our selves only, but for the sake of Others too,
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(7) part (DIV2)
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and we should endeavour to make them so. Consider; 1. This will tend to the Glory of God.
and we should endeavour to make them so. Consider; 1. This will tend to the Glory of God.
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(7) part (DIV2)
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It is one way in which we have great advantage to Shew forth his Praises David therefore calls on them that fear God to hear him declaring Gods gracious dealings with him, Psal. 66. 16, 17. Hereby we may set forth his precious Attributes,
It is one Way in which we have great advantage to Show forth his Praises David Therefore calls on them that Fear God to hear him declaring God's gracious dealings with him, Psalm 66. 16, 17. Hereby we may Set forth his precious Attributes,
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(7) part (DIV2)
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and shew how we are the Monuments of them, which will glorify him. 2. It will serve greatly for the benefit of drooping Souls.
and show how we Are the Monuments of them, which will Glorify him. 2. It will serve greatly for the benefit of drooping Souls.
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(7) part (DIV2)
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When they hear us telling what straits we were in, what fore Temptations we have been burried withal;
When they hear us telling what straits we were in, what before Temptations we have been buried withal;
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(7) part (DIV2)
759
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and how seasonably, and suitably, while we were waiting for him, God came into us, and sealed up his love, and what impressions we find of it upon our spirits:
and how seasonably, and suitably, while we were waiting for him, God Come into us, and sealed up his love, and what impressions we find of it upon our spirits:
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(7) part (DIV2)
759
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we may by this give a good lift to help them out of trouble: and God hath very frequently blessed such a course as this;
we may by this give a good lift to help them out of trouble: and God hath very frequently blessed such a course as this;
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(7) part (DIV2)
759
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and this also will help farther to establish our own Consolation.
and this also will help farther to establish our own Consolation.
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(7) part (DIV2)
759
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2. Be we advised, that there is a misimprovement of the Examples of Gods people in this regard, which we are to be cautioned against.
2. Be we advised, that there is a misimprovement of the Examples of God's people in this regard, which we Are to be cautioned against.
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(7) part (DIV2)
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They are good helps in themselves, and prove so to them that wisely use them, but they may be abused, and then they will turn to harm: beware of this:
They Are good helps in themselves, and prove so to them that wisely use them, but they may be abused, and then they will turn to harm: beware of this:
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(7) part (DIV2)
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And there are three ways in which it may be done. 1. When we encourage our selves in Sin by them.
And there Are three ways in which it may be done. 1. When we encourage our selves in since by them.
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(7) part (DIV2)
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The use of them is to encourage us to Repentances this then is an abuse, when we look on the examples of such as sinned grievously, and yet found mercy,
The use of them is to encourage us to Repentances this then is an abuse, when we look on the Examples of such as sinned grievously, and yet found mercy,
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(7) part (DIV2)
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and thence infer, that there is no such danger in sinning, we may be bold to transgress, because they were pardoned:
and thence infer, that there is no such danger in sinning, we may be bold to transgress, Because they were pardoned:
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(7) part (DIV2)
761
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what is this but to turn the Grace of God into wantonness, and to Sin that Grace may abound? to adventure to throw our selves over a precipice,
what is this but to turn the Grace of God into wantonness, and to since that Grace may abound? to adventure to throw our selves over a precipice,
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(7) part (DIV2)
761
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because we have an instance of one that fell over, and escaped with his life, forgetting how many have so fallen,
Because we have an instance of one that fell over, and escaped with his life, forgetting how many have so fallen,
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(7) part (DIV2)
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and it hath cost them their lives. God will be provoked to leave us to perish, if thus we affront his mercy.
and it hath cost them their lives. God will be provoked to leave us to perish, if thus we affront his mercy.
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(7) part (DIV2)
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2. When we strengthen our carnal security in sin by it.
2. When we strengthen our carnal security in since by it.
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(7) part (DIV2)
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The use of such examples is, that when we have fallen through temptation, and are terrified at it, we may be encouraged hereby to Repentance,
The use of such Examples is, that when we have fallen through temptation, and Are terrified At it, we may be encouraged hereby to Repentance,
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(7) part (DIV2)
762
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and make haste to God for a pardon:
and make haste to God for a pardon:
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(7) part (DIV2)
762
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but if instead of this, we argue there is no danger, we may put off the Conviction,
but if instead of this, we argue there is no danger, we may put off the Conviction,
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(7) part (DIV2)
762
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and delay our Repentance, and get a pardon when we wish;
and Delay our Repentance, and get a pardon when we wish;
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(7) part (DIV2)
762
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3492
and so live and ly under Guilt without remorce, this is to prevent the end of such instances,
and so live and lie under Gilded without remorse, this is to prevent the end of such instances,
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(7) part (DIV2)
762
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and the ready way to be left by the Spirit of God, to be hardened in sin, to our ruine.
and the ready Way to be left by the Spirit of God, to be hardened in since, to our ruin.
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(7) part (DIV2)
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3. When we use them only for encouragement, and not for direction We take that part of the instance such an one so sinned against God,
3. When we use them only for encouragement, and not for direction We take that part of the instance such an one so sinned against God,
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(7) part (DIV2)
763
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3495
and provoked him, and yet God was merciful, and forgave him, and by this forthy our Presumption, that there is no danger, we need not be afraid,
and provoked him, and yet God was merciful, and forgave him, and by this forthy our Presumption, that there is no danger, we need not be afraid,
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(7) part (DIV2)
763
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but we never enquire what they did, or in what way they found the mercy of God;
but we never inquire what they did, or in what Way they found the mercy of God;
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(7) part (DIV2)
763
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3497
and thus they are so far from being an Example, that they become a Snare to us,
and thus they Are so Far from being an Exampl, that they become a Snare to us,
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(7) part (DIV2)
763
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and instead of using them for Gods Glory, and advantage, we gratily Satan, and expose our selves to the greater hazard.
and instead of using them for God's Glory, and advantage, we gratily Satan, and expose our selves to the greater hazard.
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(7) part (DIV2)
763
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3499
Take heed then lest we be deceived;
Take heed then lest we be deceived;
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(7) part (DIV2)
763
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3500
though Paenitent David got a pardon, yet impenitent Sinners, have no reason to conclude from thence that they shall fare as he did.
though Penitent David god a pardon, yet impenitent Sinners, have no reason to conclude from thence that they shall fare as he did.
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(7) part (DIV2)
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USE II. Let it then be to direct and help us in the right improvement of such Examples, for our benefit. USE II Let it then be to Direct and help us in the right improvement of such Examples, for our benefit.
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(7) part (DIV2)
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Let us rightly apply them, and that both for encouragement, and direction.
Let us rightly apply them, and that both for encouragement, and direction.
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(7) part (DIV2)
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1. Let us use them to encourage our hope in God for his mercy, whatsoever our sins have been.
1. Let us use them to encourage our hope in God for his mercy, whatsoever our Sins have been.
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(7) part (DIV2)
765
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3504
Doth the Guilt of Sin oppress us? have we fallen by our iniquity, and are conscious of our danger,
Does the Gilded of since oppress us? have we fallen by our iniquity, and Are conscious of our danger,
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(7) part (DIV2)
765
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3505
and the Divine anger we ly open to? and do our hearts condemn us, and Satan urge us to despair of pardon? Let us now make use of these Examples, to excite our hope. And to that end.
and the Divine anger we lie open to? and do our hearts condemn us, and Satan urge us to despair of pardon? Let us now make use of these Examples, to excite our hope. And to that end.
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(7) part (DIV2)
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1. Learn by them to have good thoughts of God.
1. Learn by them to have good thoughts of God.
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(7) part (DIV2)
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We are apt to think hardly of him, when his Arrows stick in our sides, and his terrours make us afraid:
We Are apt to think hardly of him, when his Arrows stick in our sides, and his terrors make us afraid:
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(7) part (DIV2)
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look upon these, and see what a God he hath been to such as we are,
look upon these, and see what a God he hath been to such as we Are,
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(7) part (DIV2)
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and let that perswade us that there is forgiveness with him;
and let that persuade us that there is forgiveness with him;
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(7) part (DIV2)
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3510
that he is not an inexorable God, these have found him propitious, and so may we.
that he is not an inexorable God, these have found him propitious, and so may we.
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(7) part (DIV2)
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We shall never come kindly to him for pardon, till we can say of him, as they o• the Kings of Israel, 1 King. 20. 31. 2. Hence let these Thoughts make us resolve to go to him for Pardon.
We shall never come kindly to him for pardon, till we can say of him, as they o• the Kings of Israel, 1 King. 20. 31. 2. Hence let these Thoughts make us resolve to go to him for Pardon.
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(7) part (DIV2)
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While we look on him in his anger, that makes us to keep out of his sight;
While we look on him in his anger, that makes us to keep out of his sighed;
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(7) part (DIV2)
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3513
buy when we believe, that he is ready to receive poor Sinners, and pass by their Iniquities, this will encourage us to come into his presence.
buy when we believe, that he is ready to receive poor Sinners, and pass by their Iniquities, this will encourage us to come into his presence.
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(7) part (DIV2)
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3. Hence let us oppose these Examples, to all the arguments of Despair that are obtruded upon us.
3. Hence let us oppose these Examples, to all the Arguments of Despair that Are obtruded upon us.
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(7) part (DIV2)
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3515
Satan, and a misgiving heart will offer hard at this; but let us answer all with these:
Satan, and a misgiving heart will offer hard At this; but let us answer all with these:
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(7) part (DIV2)
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3516
And there is no case in which we may not have one or other of them to do this withal.
And there is no case in which we may not have one or other of them to do this withal.
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(7) part (DIV2)
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3517
Have our Sins been very Great, of the biggest Size? and doth the greatness of them terrify us,
Have our Sins been very Great, of the biggest Size? and does the greatness of them terrify us,
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(7) part (DIV2)
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3518
as if they were too big for Pardon? consider, What were David 's Sins? What were Manasseh ' s? Yea did not David bring that for a plea? Psal. 25. 11. Pardon mine Iniquity, for it is Great.
as if they were too big for Pardon? Consider, What were David is Sins? What were Manasses ' s? Yea did not David bring that for a plea? Psalm 25. 11. Pardon mine Iniquity, for it is Great.
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(7) part (DIV2)
768
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3519
The greatness of them can neither out bid his Grace, or his Will to forgive.
The greatness of them can neither out bid his Grace, or his Will to forgive.
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(7) part (DIV2)
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3520
Have they been multiplyed Transgressions? and doth this dishearten us? See what a fearful Catalogue is recorded of Manasseh, 2 Chron. 33. begin.
Have they been multiplied Transgressions? and does this dishearten us? See what a fearful Catalogue is recorded of Manasses, 2 Chronicles 33. begin.
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(7) part (DIV2)
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3521
and yet they did not obstruct his Pardon. Yea, what saith God himself, Isa. 55. 7. He will multiply to Pardon.
and yet they did not obstruct his Pardon. Yea, what Says God himself, Isaiah 55. 7. He will multiply to Pardon.
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(7) part (DIV2)
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3522
Have they been against special Kindnesses bestowed upon us, and so rendred us Guilty of horrid Ingratitude to God? Remember how God sets forth Davids sin with all such Circumstances, 2 Sam. 12. begin. and yet he readily forgave him all,
Have they been against special Kindnesses bestowed upon us, and so rendered us Guilty of horrid Ingratitude to God? remember how God sets forth Davids sin with all such circumstances, 2 Sam. 12. begin. and yet he readily forgave him all,
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(7) part (DIV2)
768
Page 286
3523
when he humbled himself before him.
when he humbled himself before him.
c-crq pns31 vvd px31 p-acp pno31.
(7) part (DIV2)
768
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3524
Have they been against many Means used with us to reclaim us, which we have despised,
Have they been against many Means used with us to reclaim us, which we have despised,
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(7) part (DIV2)
768
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3525
& thereby sorely aggravated them? We have been often warned, and threatned, and yet persisted? and was not this also one circumstance in Manasseh's Sin, 2 Chron. 33. 10. Have they been after we have received the Grace of God in converting us,
& thereby sorely aggravated them? We have been often warned, and threatened, and yet persisted? and was not this also one circumstance in Manasseh's since, 2 Chronicles 33. 10. Have they been After we have received the Grace of God in converting us,
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(7) part (DIV2)
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3526
and so peculiarly grieved his Holy Spirit? this must needs put a very black aspect on them:
and so peculiarly grieved his Holy Spirit? this must needs put a very black aspect on them:
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(7) part (DIV2)
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3527
but still remember, this was Davids very case, and Peters too, but yet he did not take his Spirit from them,
but still Remember, this was Davids very case, and Peter's too, but yet he did not take his Spirit from them,
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(7) part (DIV2)
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3528
but gave them Repentance, and upon it remitted their Sins to them. Are they Sins that you have long lain in;
but gave them Repentance, and upon it remitted their Sins to them. are they Sins that you have long lain in;
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(7) part (DIV2)
768
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3529
and been habituated to? and this makes you to think you have out lived your day of Grace,
and been habituated to? and this makes you to think you have out lived your day of Grace,
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(7) part (DIV2)
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Page 287
3530
and it is too late to hope for favour from God;
and it is too late to hope for favour from God;
cc pn31 vbz av j pc-acp vvi p-acp n1 p-acp np1;
(7) part (DIV2)
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3531
and did not David ly a long time remorceless under his great sin? yet when at last God roused him;
and did not David lie a long time remorceless under his great since? yet when At last God roused him;
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(7) part (DIV2)
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Page 287
3532
and he repented, he was forgiven.
and he repented, he was forgiven.
cc pns31 vvd, pns31 vbds vvn.
(7) part (DIV2)
768
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3533
2. Let us improve them to put us upon the right course to obtain this mercy at Gods hand.
2. Let us improve them to put us upon the right course to obtain this mercy At God's hand.
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(7) part (DIV2)
769
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3534
If we joyn not this to the former, it will signifie nothing. And here, 1. Consider what they did in order to their obtaining forgiveness. And therefore:
If we join not this to the former, it will signify nothing. And Here, 1. Consider what they did in order to their obtaining forgiveness. And Therefore:
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(7) part (DIV2)
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3535
1. They were throughly convinced of their Sin. God made them to see it, and know it, Psal. 51. 3. They had a deeply imprinted sense of what they had done, and how they transgressed.
1. They were thoroughly convinced of their Sin. God made them to see it, and know it, Psalm 51. 3. They had a deeply imprinted sense of what they had done, and how they transgressed.
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2. They Confessed their Sins heartily to God. They did not hide them under their Tongues;
2. They Confessed their Sins heartily to God. They did not hide them under their Tongues;
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they did not excuse, or mince, or extenuate them, whiles they so did they got nothing by it: but they acknowledged them.
they did not excuse, or mince, or extenuate them, while they so did they god nothing by it: but they acknowledged them.
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Context, Vers. 5. 2 Sam. 12. 11. 3. They submitted themselves to God. Context, Vers. 5. 2 Sam. 12. 11. 3. They submitted themselves to God.
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They took the shame of their Sins to themselves, and acknowledged that all miseries belonged to them for the same;
They took the shame of their Sins to themselves, and acknowledged that all misery's belonged to them for the same;
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(7) part (DIV2)
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and that God was righteous in condemning them, Psal. 51. 4. Dan. 9. 8. And so they yielded themselves up to God.
and that God was righteous in condemning them, Psalm 51. 4. Dan. 9. 8. And so they yielded themselves up to God.
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4. They prayed hard for a pardon. They besought God for his mercy; yielded that nothing else but mercy could do it;
4. They prayed hard for a pardon. They besought God for his mercy; yielded that nothing Else but mercy could do it;
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that God must do it for his name sake if at all, and accordingly pleaded it • Psal. 25. 11.
that God must do it for his name sake if At all, and accordingly pleaded it • Psalm 25. 11.
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5. They forsook their sins. They turned from and renounced them utterly, Judg. 10. 16. 2 Chr. 33. 15. 2 Believe that if they had not thus done they had never found mercy.
5. They forsook their Sins. They turned from and renounced them utterly, Judges 10. 16. 2 Christ 33. 15. 2 Believe that if they had not thus done they had never found mercy.
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If they had gone on impenitently, they had not been made the instances of Gods forgiveness;
If they had gone on impenitently, they had not been made the instances of God's forgiveness;
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and indeed the Word of God stands for this, Prov. 28. 13. 3. Let us follow their steps.
and indeed the Word of God Stands for this, Curae 28. 13. 3. Let us follow their steps.
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This is the right improvement if we would fare as they fared, let us do as they did:
This is the right improvement if we would fare as they fared, let us do as they did:
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take them as our Copy, and write after them, mourn as they did, if we would be comforted as they were:
take them as our Copy, and write After them, mourn as they did, if we would be comforted as they were:
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Confess with them if we would have a sealed pardon, as they had. 4. In thus following them, let us wait upon God believingly.
Confess with them if we would have a sealed pardon, as they had. 4. In thus following them, let us wait upon God believingly.
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In this way strengthen our faith from their pattern; encourage our Souls with this; and these were as I am, and thus they did, and are now happy;
In this Way strengthen our faith from their pattern; encourage our Souls with this; and these were as I am, and thus they did, and Are now happy;
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I will then trust in God, and thus wa• for his Salvation. Forgiveness obtained in the way of Prayer. DOCTRINE II.I will then trust in God, and thus wa• for his Salvation. Forgiveness obtained in the Way of Prayer. DOCTRINE II
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IT is the Duty of all, and the disposition of every Gracious Soul, to pray to God for, IT is the Duty of all, and the disposition of every Gracious Soul, to pray to God for,
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as they hope to obtain forgiveness of him. They that would have it must pray for it;as they hope to obtain forgiveness of him. They that would have it must pray for it;
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and they that have true Grace in them will so do. There are two Propositions in the Doctrine.
and they that have true Grace in them will so do. There Are two Propositions in the Doctrine.
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1. It is the duty of all that hope to be forgiven by God, to pray to him for it.
1. It is the duty of all that hope to be forgiven by God, to pray to him for it.
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That this is a duty is evident, because God hath required it;
That this is a duty is evident, Because God hath required it;
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(7) part (DIV2)
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though God hath purposed to bestow a pardon on all his Chosen, yet Prayer is a required medium in order to the obtaining of it, Ezek. 36. 37. I will be sought, &c God therefore connects their Calling and his Hearing together, Jer. 29. 12, 13. But it •t be enquired, What dependance this forgiveness •ath on our praying for it? We may take this brief account of it.
though God hath purposed to bestow a pardon on all his Chosen, yet Prayer is a required medium in order to the obtaining of it, Ezekiel 36. 37. I will be sought, etc. God Therefore connects their Calling and his Hearing together, Jer. 29. 12, 13. But it •t be inquired, What dependence this forgiveness •ath on our praying for it? We may take this brief account of it.
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(7) part (DIV2)
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1. That Gods forgiveness is every way free to us. •e cannot deserve it by any thing of ours.
1. That God's forgiveness is every Way free to us. •e cannot deserve it by any thing of ours.
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It is of the very nature of a pardon, that it is free.
It is of the very nature of a pardon, that it is free.
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(7) part (DIV2)
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We must distinguish between the provision made •n the Covenant of Redemption for our being pardoned, in which we were bought,
We must distinguish between the provision made •n the Covenant of Redemption for our being pardoned, in which we were bought,
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and satisfaction was made to the Justice of God;
and satisfaction was made to the justice of God;
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(7) part (DIV2)
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3561
and the Dispensation of it to us in the Covenant of Grace, in which it is freely bestowed,
and the Dispensation of it to us in the Covenant of Grace, in which it is freely bestowed,
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(7) part (DIV2)
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3562
and the meer mercy of God is celebrated.
and the mere mercy of God is celebrated.
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3563
Whatever Christ hath done to merit it for us, we our selves never did not could do any thing towards the deserving of it.
Whatever christ hath done to merit it for us, we our selves never did not could do any thing towards the deserving of it.
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(7) part (DIV2)
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3564
So that our prayers cannot, of their own nature, oblige God to pardon us:
So that our Prayers cannot, of their own nature, oblige God to pardon us:
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(7) part (DIV2)
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and therefore we are, in them to confess our own unworthiness of it Luk. 15. 21. 2. Hence all the media by which we come to obtain any favour from him, are his free gift.
and Therefore we Are, in them to confess our own unworthiness of it Luk. 15. 21. 2. Hence all the media by which we come to obtain any favour from him, Are his free gift.
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(7) part (DIV2)
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He hath prescribed them, as an order in which we are to come by his benefits:
He hath prescribed them, as an order in which we Are to come by his benefits:
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(7) part (DIV2)
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3567
yet, not only the benefits themselves, but also all the grace and help where by we are enabled so to wait upon him for them is from him.
yet, not only the benefits themselves, but also all the grace and help where by we Are enabled so to wait upon him for them is from him.
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He gives Repentance, as well as Remission, Acts 5. 31. He helps us to pray, as well as pardoneth us on prayer, Rom. 8. 26. So that his Grace doth equally appear in the one as in the other.
He gives Repentance, as well as Remission, Acts 5. 31. He helps us to pray, as well as Pardoneth us on prayer, Rom. 8. 26. So that his Grace does equally appear in the one as in the other.
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So that though he hath made promises to such conditions, yet he must give them, or we can never work them in our selves.
So that though he hath made promises to such conditions, yet he must give them, or we can never work them in our selves.
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3. That Faith in Christ is the great medium by which we apprehend Gods forgiveness.
3. That Faith in christ is the great medium by which we apprehend God's forgiveness.
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We cannot merit it, all that we have to do, is to receive it which is only by an hand of Faith.
We cannot merit it, all that we have to do, is to receive it which is only by an hand of Faith.
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Hence Justification, to which pardon belongs, is in the Gospel restrained to believing, Rom. 5. 1. But this hath been already insisted on.
Hence Justification, to which pardon belongs, is in the Gospel restrained to believing, Rom. 5. 1. But this hath been already insisted on.
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4. That our faith must be acted on Christ for our apprehension of this pardon.
4. That our faith must be acted on christ for our apprehension of this pardon.
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I here dispute not whether the habit of Faith doth not put us in a safe state? We are here only considering the order of the Oeconomy of the Divine dispensation to us.
I Here dispute not whither the habit of Faith does not put us in a safe state? We Are Here only considering the order of the Oeconomy of the Divine Dispensation to us.
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3575
As to Gods dealing, with Infants, it is dark to us: We can readily conceive them Subjects as well capable of the Sanctification of the Spirit, as of natural corruption:
As to God's dealing, with Infants, it is dark to us: We can readily conceive them Subjects as well capable of the Sanctification of the Spirit, as of natural corruption:
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though how they should exert acts of faith and repentance, is beyond our conjecture. But as to others, we know that the habits of Grace are infused for action:
though how they should exert acts of faith and Repentance, is beyond our conjecture. But as to Others, we know that the habits of Grace Are infused for actium:
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and to believe in Christ for life is an act of the Soul, proceeding from such a principle,
and to believe in christ for life is an act of the Soul, proceeding from such a principle,
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(7) part (DIV2)
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3578
and not meerly the principle it self, though it presumes a power put into us, else we could not take hold on Christ.
and not merely the principle it self, though it Presumest a power put into us, Else we could not take hold on christ.
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Now it is actual believing to which the Gospel promise is made, Joh. 3. 16. And therefore it is called a coming to him, Math. 11. 28. 5. That this faith is most suitably expressed in Prayer.
Now it is actual believing to which the Gospel promise is made, John 3. 16. And Therefore it is called a coming to him, Math. 11. 28. 5. That this faith is most suitably expressed in Prayer.
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3580
That prayer is a duty of Natural worship, the light of Nature, as well as the word of God, informeth us:
That prayer is a duty of Natural worship, the Light of Nature, as well as the word of God, Informeth us:
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that we should carry our wants to God in Prayer, appears from the nature of it;
that we should carry our Wants to God in Prayer, appears from the nature of it;
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that all our Prayers are to be made in faith, we are assured, because such Prayers only is Effectual. We must ask all in the Name of Christ;
that all our Prayers Are to be made in faith, we Are assured, Because such Prayers only is Effectual. We must ask all in the Name of christ;
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3583
we have no other way of access to God. Now forgiveness is one of our great wants;
we have no other Way of access to God. Now forgiveness is one of our great Wants;
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3584
and that to pray in faith for it is most suitable, will appear, if we consider,
and that to pray in faith for it is most suitable, will appear, if we Consider,
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1. Herein we testify our felt want of it. It is sence of need that drives men to Prayer.
1. Herein we testify our felt want of it. It is sense of need that drives men to Prayer.
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3586
All formalities without this feeling, are but idle strains of complement which God hath no regard for.
All formalities without this feeling, Are but idle strains of compliment which God hath no regard for.
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3587
And indeed the end of Prayer is not to acquaint him with our necessities, for He knows them before, Math 6. 8. but to affect our selves with them.
And indeed the end of Prayer is not to acquaint him with our necessities, for He knows them before, Math 6. 8. but to affect our selves with them.
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3588
God would have us know our need, that we may put the better value on his kindness:
God would have us know our need, that we may put the better valve on his kindness:
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it is therefore upon felt want that we are advised to ask, Jam. 1 5. 2. We herein also acknowledge God to be the author of our forgiveness. This he expecteth of us.
it is Therefore upon felt want that we Are advised to ask, Jam. 1 5. 2. We herein also acknowledge God to be the author of our forgiveness. This he Expects of us.
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It was one clause in his Prayer, Dan. 9. 9. To the Lord our God belong mercies and forgivenesses.
It was one clause in his Prayer, Dan. 9. 9. To the Lord our God belong Mercies and Forgivenesses.
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And if we do not believe and acknowledge it to come from him, why do we ask it of him? and here is a double exercise of faith:
And if we do not believe and acknowledge it to come from him, why do we ask it of him? and Here is a double exercise of faith:
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we believe that he can forgive, and we believe that if ever we be forgiven, it must come from him, Psal. 130. 4. Dan. 9. 9. When we go no whither else but to him for it, we give him the glory of it.
we believe that he can forgive, and we believe that if ever we be forgiven, it must come from him, Psalm 130. 4. Dan. 9. 9. When we go no whither Else but to him for it, we give him the glory of it.
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3. We herein declare that he is a free Agent when he forgiveth us. The very asking a pardon, if sincere, implies that we acknowledge our Guilt;
3. We herein declare that he is a free Agent when he forgiveth us. The very asking a pardon, if sincere, Implies that we acknowledge our Gilded;
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(7) part (DIV2)
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otherwise we could not know what we want a pardon for.
otherwise we could not know what we want a pardon for.
av pns12 vmd xx vvi r-crq pns12 vvb dt n1 p-acp.
(7) part (DIV2)
789
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3595
And when we seek to have Guilt removed in way of a pardon, we signify by it;
And when we seek to have Gilded removed in Way of a pardon, we signify by it;
cc c-crq pns12 vvb pc-acp vhi j-vvn vvn p-acp n1 pp-f dt n1, pns12 vvb p-acp pn31;
(7) part (DIV2)
789
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that we have no satisfaction of our own to make for the offence, but it must come from the benignity and compassion of him whom we have offended.
that we have no satisfaction of our own to make for the offence, but it must come from the benignity and compassion of him whom we have offended.
cst pns12 vhb dx n1 pp-f po12 d p-acp vvi p-acp dt n1, cc-acp pn31 vmb vvi p-acp dt n1 cc n1 pp-f pno31 ro-crq pns12 vhb vvn.
(7) part (DIV2)
789
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3597
So that Gods free Grace is fully asserted in our Praying for forgiveness, and that it is at his liberty;
So that God's free Grace is Fully asserted in our Praying for forgiveness, and that it is At his liberty;
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(7) part (DIV2)
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3598
It is therefore asked in his Name, Psal. 25. 11. 4. Hence this puts us into the best posture to receive it.
It is Therefore asked in his Name, Psalm 25. 11. 4. Hence this puts us into the best posture to receive it.
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(7) part (DIV2)
789
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3599
God will magnify his mercy in pardoning our Sin, and what posture better becomes us to take it of him,
God will magnify his mercy in pardoning our since, and what posture better becomes us to take it of him,
np1 vmb vvi po31 n1 p-acp vvg po12 n1, cc r-crq n1 jc vvz pno12 pc-acp vvi pn31 pp-f pno31,
(7) part (DIV2)
790
Page 293
3600
than lying prostrate at his feet, resigning to his mercy, sensible of our own unworthiness, Justifying him in his severity against us, imploring him to look upon us in tender pity? and all this belongs to the very frame of a right praying to God.
than lying prostrate At his feet, resigning to his mercy, sensible of our own unworthiness, Justifying him in his severity against us, imploring him to look upon us in tender pity? and all this belongs to the very frame of a right praying to God.
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(7) part (DIV2)
790
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3601
God is most honoured by taking us off from the ground, where we ly before him in our shame;
God is most honoured by taking us off from the ground, where we lie before him in our shame;
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(7) part (DIV2)
790
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3602
thus is the Prodigal represented, Luk. 15. 21. 5. Hereby we testify what an high value we have for a pardon.
thus is the Prodigal represented, Luk. 15. 21. 5. Hereby we testify what an high valve we have for a pardon.
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(7) part (DIV2)
790
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3603
God expects that we place a worthy esteem on his benefits. Men that do not pray for pardon, shew that they prize it not.
God expects that we place a worthy esteem on his benefits. Men that do not pray for pardon, show that they prize it not.
np1 vvz cst pns12 vvb dt j n1 p-acp po31 n2. np1 cst vdb xx vvi p-acp n1, vvb cst pns32 vvb pn31 xx.
(7) part (DIV2)
791
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3604
It is a poor thing that is not worth asking:
It is a poor thing that is not worth asking:
pn31 vbz dt j n1 cst vbz xx j vvg:
(7) part (DIV2)
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3605
But when with earnest Supplications, and undeniable requests, we besiege the throne of Grace, and will not let God alone till we have it, we shew that we account it a glorious thing:
But when with earnest Supplications, and undeniable requests, we besiege the throne of Grace, and will not let God alone till we have it, we show that we account it a glorious thing:
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(7) part (DIV2)
791
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3606
and when we obtain it, we shall be answerably affected with it; and God will so be glorifyed by our thanksgivings.
and when we obtain it, we shall be answerably affected with it; and God will so be glorified by our thanksgivings.
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(7) part (DIV2)
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3607
2. It is the disposition of every gracious Soul thus to pray. I do not mean that they are always actually engaged in it;
2. It is the disposition of every gracious Soul thus to pray. I do not mean that they Are always actually engaged in it;
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(7) part (DIV2)
792
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3608
they may sometimes keep silence, as David, Verse 3. But that there is a principle in them disposing to this,
they may sometime keep silence, as David, Verse 3. But that there is a principle in them disposing to this,
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(7) part (DIV2)
792
Page 293
3609
and will sooner or later put them upon it: and there are these things that will make 〈 ◊ 〉 clear.
and will sooner or later put them upon it: and there Are these things that will make 〈 ◊ 〉 clear.
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(7) part (DIV2)
792
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3610
1. The Grace in a Believer, not only fits him for, out also enclines him to Universal Obedience.
1. The Grace in a Believer, not only fits him for, out also inclines him to Universal obedience.
crd dt n1 p-acp dt n1, xx av-j vvz pno31 p-acp, av av vvz pno31 pc-acp j-u n1.
(7) part (DIV2)
793
Page 293
3611
Grace is put into us as a principle of Obedience;
Grace is put into us as a principle of obedience;
n1 vbz vvn p-acp pno12 p-acp dt n1 pp-f n1;
(7) part (DIV2)
793
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3612
now it is of the nature of every principle that it hath a tendency to the reaching of its end:
now it is of the nature of every principle that it hath a tendency to the reaching of its end:
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(7) part (DIV2)
793
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3613
and it is universal Obedience that we were made for, and for which we are Sanctifyed by the Spirit:
and it is universal obedience that we were made for, and for which we Are Sanctified by the Spirit:
cc pn31 vbz j n1 cst pns12 vbdr vvn p-acp, cc p-acp r-crq pns12 vbr vvn p-acp dt n1:
(7) part (DIV2)
793
Page 294
3614
and the new Nature, is ever aspiring after new Obedience. 2. That Godly men do often stand in need of ne forgiveness. This hath already been considered.
and the new Nature, is ever aspiring After new obedience. 2. That Godly men do often stand in need of ne forgiveness. This hath already been considered.
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(7) part (DIV2)
793
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3615
There is new provocation given to God by every folly that we labour of, and defile our Consciences withall;
There is new provocation given to God by every folly that we labour of, and defile our Consciences withal;
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(7) part (DIV2)
794
Page 294
3616
& we are under an apprehension of Guilt, till God hath forgiven us these sins; nor can we have peace within, till we obtain this; ves. 3, 4. 3. There are none that do so resent the need of forgiveness as the Godly when under Conviction. For,
& we Are under an apprehension of Gilded, till God hath forgiven us these Sins; nor can we have peace within, till we obtain this; ves. 3, 4. 3. There Are none that do so resent the need of forgiveness as the Godly when under Conviction. For,
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(7) part (DIV2)
794
Page 294
3617
1. The anger of God is more terrible to them than to others.
1. The anger of God is more terrible to them than to Others.
crd dt n1 pp-f np1 vbz av-dc j p-acp pno32 cs p-acp n2-jn.
(7) part (DIV2)
796
Page 294
3618
Others indeed may be more slavishly afraid, but these have a more genuine fear of it, Psal. 119. 120. My flesh trembleth for fear of thee.
Others indeed may be more slavishly afraid, but these have a more genuine Fear of it, Psalm 119. 120. My Flesh Trembleth for Fear of thee.
ng2-jn av vmb vbi av-dc av-j j, cc-acp d vhb dt av-dc j n1 pp-f pn31, np1 crd crd po11 n1 vvz p-acp n1 pp-f pno21.
(7) part (DIV2)
796
Page 294
3619
The most genuine fear is filial, and that which is grounded in love.
The most genuine Fear is filial, and that which is grounded in love.
dt av-ds j n1 vbz j, cc cst r-crq vbz vvn p-acp n1.
(7) part (DIV2)
796
Page 294
3620
A gracious Soul valueth the Love of God more than life it self, & therefore his anger is awful to him:
A gracious Soul valueth the Love of God more than life it self, & Therefore his anger is awful to him:
dt j n1 vvz dt n1 pp-f np1 av-dc cs n1 pn31 n1, cc av po31 n1 vbz j p-acp pno31:
(7) part (DIV2)
796
Page 294
3621
he hath felt the bitterness of it, and that maketh him to dread it. 2. Hence the apprehension of Guilt is to him more intolerable.
he hath felt the bitterness of it, and that makes him to dread it. 2. Hence the apprehension of Gilded is to him more intolerable.
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(7) part (DIV2)
796
Page 294
3622
He knows it to be a Fearful thing to fall into the hands of the living God, Heb. 10. 31. And when he finds Guilt upon his Conscience, he knows that he lyeth exposed to Gods anger;
He knows it to be a Fearful thing to fallen into the hands of the living God, Hebrew 10. 31. And when he finds Gilded upon his Conscience, he knows that he lies exposed to God's anger;
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(7) part (DIV2)
797
Page 294
3623
and he cannot tell how to bear it, he cannot live under it, the weight of it sinks him;
and he cannot tell how to bear it, he cannot live under it, the weight of it sinks him;
cc pns31 vmbx vvi c-crq pc-acp vvi pn31, pns31 vmbx vvi p-acp pn31, dt n1 pp-f pn31 vvz pno31;
(7) part (DIV2)
797
Page 294
3624
he can have no rest so long as it abideth on him, Psal. 38. 3. 3. Hence this directs him with greatest earnestness to seek a pardon.
he can have no rest so long as it Abideth on him, Psalm 38. 3. 3. Hence this directs him with greatest earnestness to seek a pardon.
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(7) part (DIV2)
797
Page 294
3625
The carnal man, when in trouble, hopeth to get ease some other way, and takes the courses which his vain heart dictates to him:
The carnal man, when in trouble, Hopes to get ease Some other Way, and Takes the courses which his vain heart dictates to him:
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(7) part (DIV2)
798
Page 294
3626
but a Child of God knows that there is none to be had but in the reconciled face of God, and so abandons all other courses;
but a Child of God knows that there is none to be had but in the reconciled face of God, and so abandons all other courses;
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(7) part (DIV2)
798
Page 295
3627
he runs not away, from, but maketh speed to his father, and submits himself, knowing that thus only he hath any hope,
he runs not away, from, but makes speed to his father, and submits himself, knowing that thus only he hath any hope,
pns31 vvz xx av, p-acp, cc-acp vvz n1 p-acp po31 n1, cc vvz px31, vvg cst av av-j pns31 vhz d n1,
(7) part (DIV2)
798
Page 295
3628
thus did David, Psal 51. And he begs and entreats sensibly and earnestly for it.
thus did David, Psalm 51. And he begs and entreats sensibly and earnestly for it.
av vdd np1, np1 crd cc pns31 vvz cc vvz av-j cc av-j c-acp pn31.
(7) part (DIV2)
798
Page 295
3629
4. These have all helps and encouragements to prompt them to seek and pray for a pardon.
4. These have all helps and encouragements to prompt them to seek and pray for a pardon.
crd np1 vhb d n2 cc n2 pc-acp vvi pno32 pc-acp vvi cc vvb p-acp dt n1.
(7) part (DIV2)
799
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3630
And this added to the former must needs dispose them to it, for, 1. They have already experienced the sweetness of a pardon.
And this added to the former must needs dispose them to it, for, 1. They have already experienced the sweetness of a pardon.
cc d vvn p-acp dt j vmb av vvi pno32 p-acp pn31, c-acp, crd pns32 vhb av vvn dt n1 pp-f dt n1.
(7) part (DIV2)
799
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3631
When they were under the terrours of the Lord, and the apprehension of their Guilt at first, God was pleased to come in with his favour,
When they were under the terrors of the Lord, and the apprehension of their Gilded At First, God was pleased to come in with his favour,
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(7) part (DIV2)
800
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and speak peace to them, by letting in a beam of light, and letting them know that their sins were forgiven:
and speak peace to them, by letting in a beam of Light, and letting them know that their Sins were forgiven:
cc vvi n1 p-acp pno32, p-acp vvg p-acp dt n1 pp-f n1, cc vvg pno32 vvi cst po32 n2 vbdr vvn:
(7) part (DIV2)
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3633
and this was the joyfullest hour that ever they had in all their lives:
and this was the joyfullest hour that ever they had in all their lives:
cc d vbds dt js n1 cst av pns32 vhd p-acp d po32 n2:
(7) part (DIV2)
800
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the comfort of it could not be equalled by any thing in the world, Isa. 12. 1. Which will put them upon seeking it again.
the Comfort of it could not be equaled by any thing in the world, Isaiah 12. 1. Which will put them upon seeking it again.
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(7) part (DIV2)
800
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3635
2. They have also found God ready to forgive.
2. They have also found God ready to forgive.
crd pns32 vhb av vvn np1 j pc-acp vvi.
(7) part (DIV2)
801
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3636
They have been the instances of those commendations given him in the Scriptures, that he is prone to pardon;
They have been the instances of those commendations given him in the Scriptures, that he is prove to pardon;
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(7) part (DIV2)
801
Page 295
3637
that he is a God forgiving iniquity, transgression and sin.
that he is a God forgiving iniquity, Transgression and since.
cst pns31 vbz dt n1 j-vvg n1, n1 cc n1.
(7) part (DIV2)
801
Page 295
3638
When they were ready to cast off all hope, and give themselves up for gone, he came and frankly forgave them,
When they were ready to cast off all hope, and give themselves up for gone, he Come and frankly forgave them,
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(7) part (DIV2)
801
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3639
though they could hardly believe it, and could say no more than that poor man, Mark 9. 24. I believe, help mine Unbelief;
though they could hardly believe it, and could say no more than that poor man, Mark 9. 24. I believe, help mine Unbelief;
cs pns32 vmd av vvi pn31, cc vmd vvi av-dx dc cs d j n1, vvb crd crd pns11 vvb, vvb po11 n1;
(7) part (DIV2)
801
Page 295
3640
they have known him to be a merciful God, and how doth this animate them?
they have known him to be a merciful God, and how does this animate them?
pns32 vhb vvn pno31 pc-acp vbi dt j np1, cc q-crq vdz d vvi pno32?
(7) part (DIV2)
801
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3641
3. They have known the prevalency of prayer on this account. They remember it was when God brought them on their knees;
3. They have known the prevalency of prayer on this account. They Remember it was when God brought them on their knees;
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(7) part (DIV2)
802
Page 296
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it was whiles they were presenting their supplication to him, lying prostrate at his feet, that he took them up into his arms,
it was while they were presenting their supplication to him, lying prostrate At his feet, that he took them up into his arms,
pn31 vbds n1 pns32 vbdr vvg po32 n1 p-acp pno31, vvg j p-acp po31 n2, cst pns31 vvd pno32 a-acp p-acp po31 n2,
(7) part (DIV2)
802
Page 296
3643
and gave them a kiss of reconciliation: and this points them the way in which to seek it a gain,
and gave them a kiss of reconciliation: and this points them the Way in which to seek it a gain,
cc vvd pno32 dt vvb pp-f n1: cc d vvz pno32 dt n1 p-acp r-crq pc-acp vvi pn31 dt n1,
(7) part (DIV2)
802
Page 296
3644
and so puts them upon it. 4. They have an interest in God.
and so puts them upon it. 4. They have an Interest in God.
cc av vvz pno32 p-acp pn31. crd pns32 vhb dt n1 p-acp np1.
(7) part (DIV2)
802
Page 296
3645
Though he is angry with them, and witnesseth it in their Consciences, yet he is their Father; he loveth them;
Though he is angry with them, and Witnesseth it in their Consciences, yet he is their Father; he loves them;
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(7) part (DIV2)
803
Page 296
3646
they are under the glorious promises of the Gospel, of which this is one, that if his people sin against him,
they Are under the glorious promises of the Gospel, of which this is one, that if his people since against him,
pns32 vbr p-acp dt j n2 pp-f dt n1, pp-f r-crq d vbz pi, cst cs po31 n1 n1 p-acp pno31,
(7) part (DIV2)
803
Page 296
3647
yet if they repent and pray to him, he will forgive; yet if they Repent and pray to him, he will forgive;
av cs pns32 vvb cc vvb p-acp pno31, pns31 vmb vvi;
(7) part (DIV2)
803
Page 296
3648
and though the evidence of their interest in him may now be clouded, yet there are usually some resentments of former experiences, which perswade them to hope he will remember a Fathers pity for them,
and though the evidence of their Interest in him may now be clouded, yet there Are usually Some resentments of former experiences, which persuade them to hope he will Remember a Father's pity for them,
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(7) part (DIV2)
803
Page 296
3649
and receive them praying to him. 5. The spirit of supplication dwells in them. It is he that helpeth his to pray; now he dwelleth in every Godly man;
and receive them praying to him. 5. The Spirit of supplication dwells in them. It is he that Helpeth his to pray; now he dwells in every Godly man;
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(7) part (DIV2)
803
Page 296
3650
and though he be grieved by their sins, yet he doth not forsake his dwelling:
and though he be grieved by their Sins, yet he does not forsake his Dwelling:
cc cs pns31 vbb vvn p-acp po32 n2, av pns31 vdz xx vvi po31 n-vvg:
(7) part (DIV2)
804
Page 296
3651
and this is one thing he doth for them, viz. He helps them to call upon God as a father, Rom. 8. 15. He excites them,
and this is one thing he does for them, viz. He helps them to call upon God as a father, Rom. 8. 15. He excites them,
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(7) part (DIV2)
804
Page 296
3652
and brings them before him on their knees, and this he will do sooner or later in all these.
and brings them before him on their knees, and this he will do sooner or later in all these.
cc vvz pno32 p-acp pno31 p-acp po32 n2, cc d pns31 vmb vdi av-c cc jc p-acp d d.
(7) part (DIV2)
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USE I. Learn hence how vain a this it is for those to presume of a pardon, who neglect Prayer. And are there not too many of these? God knows who they are, who hold up their heads with confidence,
USE I Learn hence how vain a this it is for those to presume of a pardon, who neglect Prayer. And Are there not too many of these? God knows who they Are, who hold up their Heads with confidence,
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(7) part (DIV2)
805
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and pretend to rely on him for forgiveness, who yet call not upon him: they seek not God, and yet hope that he will accept them; but be not deceived;
and pretend to rely on him for forgiveness, who yet call not upon him: they seek not God, and yet hope that he will accept them; but be not deceived;
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(7) part (DIV2)
805
Page 297
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though God is Gracious, yet if you cannot pray, you will miss of this favour; and good reason, for it argueth,
though God is Gracious, yet if you cannot pray, you will miss of this favour; and good reason, for it argue,
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(7) part (DIV2)
805
Page 297
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1. Great insensibleness of your Guilt and want.
1. Great insensibleness of your Gilded and want.
crd j n1 pp-f po22 j-vvn cc n1.
(7) part (DIV2)
806
Page 297
3657
If Sin were your burden and bitterness, it would bring you to ly prostrate before God;
If since were your burden and bitterness, it would bring you to lie prostrate before God;
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(7) part (DIV2)
806
Page 297
3658
and what should he do with a pardon, who feels not his need? if you know not that you are miserable, you are not in a posture to receive forgiveness at Gods hands.
and what should he do with a pardon, who feels not his need? if you know not that you Are miserable, you Are not in a posture to receive forgiveness At God's hands.
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(7) part (DIV2)
806
Page 297
3659
2. Horrible Pride. Prayerless Sinners are proud Sinners, and therein they discover it; it saith you count your selves too big to stoop to God:
2. Horrible Pride. Prayerless Sinners Are proud Sinners, and therein they discover it; it Says you count your selves too big to stoop to God:
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(7) part (DIV2)
807
Page 297
3660
and what little reason have such to expect savour? they are the humble and the penitent that are most like to find favour:
and what little reason have such to expect savour? they Are the humble and the penitent that Are most like to find favour:
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(7) part (DIV2)
807
Page 297
3661
and the soul that is truly humbled will fall to prayer; but God seeth the proud a far off. and the soul that is truly humbled will fallen to prayer; but God sees the proud a Far off.
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(7) part (DIV2)
807
Page 297
3662
3. That God will have no praise for this mercy from such an one.
3. That God will have no praise for this mercy from such an one.
crd cst np1 vmb vhi dx n1 p-acp d n1 p-acp d dt crd.
(7) part (DIV2)
808
Page 297
3663
He that cannot find in his heart to fall down before God, and beg his pardoning mercy, will never give him suitable thanks for it,
He that cannot find in his heart to fallen down before God, and beg his pardoning mercy, will never give him suitable thanks for it,
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(7) part (DIV2)
808
Page 297
3664
if he should confer it on him. Where there is no gratitude, there is no thanksgiving;
if he should confer it on him. Where there is no gratitude, there is no thanksgiving;
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(7) part (DIV2)
808
Page 297
3665
and where a kindness is not resented, how should a person be grateful? Take heed then of being deluded with false hopes.
and where a kindness is not resented, how should a person be grateful? Take heed then of being deluded with false hope's.
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(7) part (DIV2)
808
Page 297
3666
USE II. Here we have a Rule to judge by, in what order we are towards forgiveness. USE II Here we have a Rule to judge by, in what order we Are towards forgiveness.
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(7) part (DIV2)
809
Page 298
3667
And certainly it is a thing very desirable to be known;
And Certainly it is a thing very desirable to be known;
cc av-j pn31 vbz dt n1 av j pc-acp vbi vvn;
(7) part (DIV2)
809
Page 298
3668
and they who have ever experienced what it is so stand Guilty before God, will be sollicitous after satisfaction in this case;
and they who have ever experienced what it is so stand Guilty before God, will be solicitous After satisfaction in this case;
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(7) part (DIV2)
809
Page 298
3669
and the Rule is, doth the apprehension of our Guilt and misery so affect us,
and the Rule is, does the apprehension of our Gilded and misery so affect us,
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(7) part (DIV2)
809
Page 298
3670
as to drive us to pray to God for his pardoning mercy? if so, we have a good hope of obtaining it of him, for Consider,
as to drive us to pray to God for his pardoning mercy? if so, we have a good hope of obtaining it of him, for Consider,
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(7) part (DIV2)
809
Page 298
3671
1. It is of God to spirit us to prayer:
1. It is of God to Spirit us to prayer:
crd pn31 vbz pp-f np1 p-acp n1 pno12 p-acp n1:
(7) part (DIV2)
810
Page 298
3672
It is one character of a natural man, that he seeks not God, Psal. 14. 4. A spirit of prayer is his gift;
It is one character of a natural man, that he seeks not God, Psalm 14. 4. A Spirit of prayer is his gift;
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(7) part (DIV2)
810
Page 298
3673
and there is a mighty work wrought in bringing the Sinner on his knees, and make him pour out, his Soul to God, in earnest supplication for mercy.
and there is a mighty work wrought in bringing the Sinner on his knees, and make him pour out, his Soul to God, in earnest supplication for mercy.
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(7) part (DIV2)
810
Page 298
3674
2. When God brings a Sinner thus to pray, it is that he may forgive him.
2. When God brings a Sinner thus to pray, it is that he may forgive him.
crd c-crq np1 vvz dt n1 av pc-acp vvi, pn31 vbz cst pns31 vmb vvi pno31.
(7) part (DIV2)
811
Page 298
3675
There is ever a gracious design in it. God hath made many gracious promises to such in his Word, which he cannot deny;
There is ever a gracious Design in it. God hath made many gracious promises to such in his Word, which he cannot deny;
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(7) part (DIV2)
811
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3676
if it were not his design to bring them within the compass of the promise, he would not work the condition in them;
if it were not his Design to bring them within the compass of the promise, he would not work the condition in them;
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(7) part (DIV2)
811
Page 298
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and therefore when he promiseth that they shall pray, he together engageth that he will hear, Jer 29. 12. There is no greater sign of forgiveness then a spirit of prayer for it.
and Therefore when he promises that they shall pray, he together engageth that he will hear, Jer 29. 12. There is no greater Signen of forgiveness then a Spirit of prayer for it.
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(7) part (DIV2)
811
Page 298
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3. Hence he observes when we do pray, and is ready to hear us. He waits to be gracious;
3. Hence he observes when we do pray, and is ready to hear us. He waits to be gracious;
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(7) part (DIV2)
812
Page 298
3679
he hearkens whether men will address him for it, that so he may take the opportunity to exalt his mercy on them;
he hearkens whither men will address him for it, that so he may take the opportunity to exalt his mercy on them;
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(7) part (DIV2)
812
Page 298
3680
when he had brought Paul to the ground, we find how he remarks on it, Acts 9. 11. Behold he prayeth; q. d.
when he had brought Paul to the ground, we find how he remarks on it, Acts 9. 11. Behold he Prayeth; q. worser.
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(7) part (DIV2)
812
Page 299
3681
Let him have been never so bitter a Persecuter heretofore, yet I will have mercy on him, for he prayeth for it.
Let him have been never so bitter a Persecutor heretofore, yet I will have mercy on him, for he Prayeth for it.
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(7) part (DIV2)
812
Page 299
3682
USE III. For Exhortation and direction. USE III. For Exhortation and direction.
vvb np1. p-acp n1 cc n1.
(7) part (DIV2)
813
Page 299
3683
Let it call upon all, whensoever under the sense of Guilt, to betake our selves to prayer.
Let it call upon all, whensoever under the sense of Gilded, to betake our selves to prayer.
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(7) part (DIV2)
813
Page 299
3684
Do we apprehend the anger of God against us for any sin? let it put us upon our making our requests to him for the removing of it; Consider then,
Do we apprehend the anger of God against us for any since? let it put us upon our making our requests to him for the removing of it; Consider then,
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(7) part (DIV2)
813
Page 299
3685
1. If our sin be not forgiven us, it will undo us. Think it not of little concernment whether our sin be pardoned or no:
1. If our since be not forgiven us, it will undo us. Think it not of little concernment whither our since be pardoned or no:
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(7) part (DIV2)
814
Page 299
3686
there needs no more but the Guilt of one unpardoned sin to sink you down into the pit of endless miseries:
there needs no more but the Gilded of one unpardoned since to sink you down into the pit of endless misery's:
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(7) part (DIV2)
814
Page 299
3687
that one will condemn you, and there will be no hopes of escaping the Wrath of God:
that one will condemn you, and there will be no hope's of escaping the Wrath of God:
cst pi vmb vvi pn22, cc pc-acp vmb vbi dx n2 pp-f vvg dt n1 pp-f np1:
(7) part (DIV2)
814
Page 299
3688
there is a sentence of death upon every sin, which must be taken off, or you cannot escape.
there is a sentence of death upon every since, which must be taken off, or you cannot escape.
pc-acp vbz dt n1 pp-f n1 p-acp d n1, r-crq vmb vbi vvn a-acp, cc pn22 vmbx vvi.
(7) part (DIV2)
814
Page 299
3689
2. You must pray for this if ever you obtain it. God stands on his honour in this regard:
2. You must pray for this if ever you obtain it. God Stands on his honour in this regard:
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(7) part (DIV2)
815
Page 299
3690
he will have Sinners to know that it is his Prerogative to forgive sin, and will have their petition offered him in order thereto;
he will have Sinners to know that it is his Prerogative to forgive since, and will have their petition offered him in order thereto;
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(7) part (DIV2)
815
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3691
he will else look upon them as obstinate Sinners, and such as despise his mercy;
he will Else look upon them as obstinate Sinners, and such as despise his mercy;
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(7) part (DIV2)
815
Page 299
3692
and if the Sinner hath deserved to dy, and hath his life offered him if he will supplicate for it,
and if the Sinner hath deserved to die, and hath his life offered him if he will supplicate for it,
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(7) part (DIV2)
815
Page 299
3693
and he will not do that, he will provoke God to shew him no mercy. 3. God is a prayer hearing God, & therefore there is hope in this way.
and he will not do that, he will provoke God to show him no mercy. 3. God is a prayer hearing God, & Therefore there is hope in this Way.
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(7) part (DIV2)
815
Page 299
3694
Thus the Psalmist pleads, Psal. 65. 2. Oh thou that hearest Prayer;
Thus the Psalmist pleads, Psalm 65. 2. O thou that Hearst Prayer;
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(7) part (DIV2)
816
Page 300
3695
he delighteth to hear the cries of distressed Souls, that feel their woful misery, and have none to help them,
he delights to hear the cries of distressed Souls, that feel their woeful misery, and have none to help them,
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(7) part (DIV2)
816
Page 300
3696
and do therefore betake themselves to him, as a God of Salvations: He delights in mercy, and therefore hearkens if there be any miserable Sinner that will apply himself to him for it, that he may shew it him.
and do Therefore betake themselves to him, as a God of Salvations: He delights in mercy, and Therefore hearkens if there be any miserable Sinner that will apply himself to him for it, that he may show it him.
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(7) part (DIV2)
816
Page 300
3697
Let your sins be of what colour or magnitude soever, you need not despair;
Let your Sins be of what colour or magnitude soever, you need not despair;
vvb po22 n2 vbb pp-f r-crq n1 cc n1 av, pn22 vvb xx n1;
(7) part (DIV2)
816
Page 300
3698
do but pray to him, and there is hope, Isa. 55. 7. He will do so for him that prays for it.
do but pray to him, and there is hope, Isaiah 55. 7. He will do so for him that prays for it.
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(7) part (DIV2)
816
Page 300
3699
4. This is the end of all the awakenings and troubles on your minds.
4. This is the end of all the awakenings and Troubles on your minds.
crd d vbz dt n1 pp-f d dt n2 cc n2 p-acp po22 n2.
(7) part (DIV2)
817
Page 300
3700
When God comes to shew us our sins in their colours, to terrify us for them,
When God comes to show us our Sins in their colours, to terrify us for them,
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(7) part (DIV2)
817
Page 300
3701
and make them a burden too heavy for us, it is to drive us to prayer;
and make them a burden too heavy for us, it is to drive us to prayer;
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(7) part (DIV2)
817
Page 300
3702
let us not then improve them to drive us from it. And would you speed?
let us not then improve them to drive us from it. And would you speed?
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(7) part (DIV2)
817
Page 300
3703
1. Pray sensibly. Cold prayers argue that Sin is not felt;
1. Pray sensibly. Cold Prayers argue that since is not felt;
crd vvb av-j. j-jn n2 vvi d n1 vbz xx vvn;
(7) part (DIV2)
818
Page 300
3704
bear your burden and carry it with you, this is the business of Prayer, Psal. 55. 22. Cast thy burden on the Lord.
bear your burden and carry it with you, this is the business of Prayer, Psalm 55. 22. Cast thy burden on the Lord.
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(7) part (DIV2)
818
Page 300
3705
Let your groans and sighings be a witness, that your sins are an oppressing load;
Let your groans and sighings be a witness, that your Sins Are an oppressing load;
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(7) part (DIV2)
818
Page 300
3706
that you must sink under them, if he do not lift them off by his forgiving mercy.
that you must sink under them, if he do not lift them off by his forgiving mercy.
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(7) part (DIV2)
818
Page 300
3707
2. Pray confessing. Thus did David, verse 5. Confession is a proper ingredient of a penitent Prayer.
2. Pray confessing. Thus did David, verse 5. Confessi is a proper ingredient of a penitent Prayer.
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(7) part (DIV2)
819
Page 300
3708
Let your petitions carry a resentment of your Guilt, and worthiness to dy, and that your hope is in his Grace.
Let your petitions carry a resentment of your Gilded, and worthiness to die, and that your hope is in his Grace.
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(7) part (DIV2)
819
Page 300
3709
Confess the righteousness of your Condemnation, and your unworthiness to cast so rich a favour as you pray for.
Confess the righteousness of your Condemnation, and your unworthiness to cast so rich a favour as you pray for.
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(7) part (DIV2)
819
Page 300
3710
3. Pray Renouncing all your trust in your Prayers. Do not look to be heard for Praying, though it must be in this way:
3. Pray Renouncing all your trust in your Prayers. Do not look to be herd for Praying, though it must be in this Way:
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(7) part (DIV2)
820
Page 300
3711
for your Prayers can lay no engagement upon him; should he refuse to hear you, you are not wronged.
for your Prayers can lay no engagement upon him; should he refuse to hear you, you Are not wronged.
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(7) part (DIV2)
820
Page 301
3712
Do not make a God of Prayer, while you use it as a Medium to obtain Gods favour.
Do not make a God of Prayer, while you use it as a Medium to obtain God's favour.
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(7) part (DIV2)
820
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3713
4. Pray applying to, and believing in the Righteousness of Christ. This is the foundation of our hope;
4. Pray applying to, and believing in the Righteousness of christ. This is the Foundation of our hope;
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(7) part (DIV2)
821
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3714
it is for his sake that we must be forgiven, if ever it be so.
it is for his sake that we must be forgiven, if ever it be so.
pn31 vbz p-acp po31 n1 cst pns12 vmb vbi vvn, cs av pn31 vbb av.
(7) part (DIV2)
821
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3715
It is Christ only that we must rely on, who only can derive a pardon to us through his merits;
It is christ only that we must rely on, who only can derive a pardon to us through his merits;
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(7) part (DIV2)
821
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3716
look on the fulness of them, and be encouraged to wait for his Salvation. 5. Pray perseveringly.
look on the fullness of them, and be encouraged to wait for his Salvation. 5. Pray perseveringly.
vvb p-acp dt n1 pp-f pno32, cc vbi vvn p-acp vvb p-acp po31 n1. crd vvb av-vvg.
(7) part (DIV2)
821
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3717
God, though he hears them, may yet defer the witnessing your forgiveness in your Consciences;
God, though he hears them, may yet defer the witnessing your forgiveness in your Consciences;
np1, cs pns31 vvz pno32, vmb av vvi dt vvg po22 n1 p-acp po22 n2;
(7) part (DIV2)
822
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but let not this deter you, but follow him with importunity, as the poor Widow did the Unjust Judge; and in this way you may be encouraged,
but let not this deter you, but follow him with importunity, as the poor Widow did the Unjust Judge; and in this Way you may be encouraged,
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because he hath said, in Psal. 145. 18. The Lord is nigh to them that call upon him, that call upon him in truth.
Because he hath said, in Psalm 145. 18. The Lord is High to them that call upon him, that call upon him in truth.
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God to be sought in a finding time. DOCTRINE. III. THey that hope to find forgiveness from God in the way of Prayer must seek him in a time when it may be found.
God to be sought in a finding time. DOCTRINE. III. THey that hope to find forgiveness from God in the Way of Prayer must seek him in a time when it may be found.
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There is emphasis in this, they shall not only pray, but they shall do it seasonably.
There is emphasis in this, they shall not only pray, but they shall do it seasonably.
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There are two Propositions in this Doctrine. 1. That there is a time wherein God may be found.
There Are two Propositions in this Doctrine. 1. That there is a time wherein God may be found.
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2. That if we would speed in our Prayers for forgiveness, we must take this time to seek him in.
2. That if we would speed in our Prayers for forgiveness, we must take this time to seek him in.
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Prop. I. That there is a time wherein God may be found. And there are three Conclusions contained in this Proposition.
Prop. I. That there is a time wherein God may be found. And there Are three Conclusions contained in this Proposition.
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1. That God may be found by sinful men. 2. That the Opportunity of thus seeking God is limited to time.
1. That God may be found by sinful men. 2. That the Opportunity of thus seeking God is limited to time.
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3. That there are special seasons wherein God is to be found by them that seek him.
3. That there Are special seasons wherein God is to be found by them that seek him.
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1. That God may be found by sinful men. This is the foundation of all our encouragment to seek after him. We may here enquire.
1. That God may be found by sinful men. This is the Foundation of all our encouragement to seek After him. We may Here inquire.
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1. When God is said to be found? 2. For the evidence that he may so.
1. When God is said to be found? 2. For the evidence that he may so.
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3. The ground of it, or how it comes to pass? 1. When God is said to be found?
3. The ground of it, or how it comes to pass? 1. When God is said to be found?
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A. In respect of his Omnipresence it is every where. Act. 17. 27, 28. And with regard to his Providence, he fills all with his presence and influence, Psal. 135. 6. But it here aims at a gracious discovery which God makes of himself to us.A. In respect of his Omnipresence it is every where. Act. 17. 27, 28. And with regard to his Providence, he fills all with his presence and influence, Psalm 135. 6. But it Here aims At a gracious discovery which God makes of himself to us.
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We then find him, when we obtain favour from him in the thing we seek him for,
We then find him, when we obtain favour from him in the thing we seek him for,
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when he is propitious to us, Deut. 4. 29. Gods being found is, opposed to his hiding himself;
when he is propitious to us, Deuteronomy 4. 29. God's being found is, opposed to his hiding himself;
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and his people account him to do so, when they receive no favourable returns of their Prayers, no gracious effects coming thereupon.
and his people account him to do so, when they receive no favourable returns of their Prayers, no gracious effects coming thereupon.
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But when we ask his mercy, and he bestows it upon us, we conclude that we have found him.
But when we ask his mercy, and he bestows it upon us, we conclude that we have found him.
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If when we are burdened with the Guilt of Sin, we humbly address him for pardon,
If when we Are burdened with the Gilded of since, we humbly address him for pardon,
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and he applies the promise, and helps us to take hold on it, and witnesseth within us his accepting us, we conclude that we have found him:
and he Applies the promise, and helps us to take hold on it, and Witnesseth within us his accepting us, we conclude that we have found him:
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and so in every other respect in which his Children call upon him.
and so in every other respect in which his Children call upon him.
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It is he himself who comes in by his Spirit to the Soul, and leaveth those things there which testify his presence:
It is he himself who comes in by his Spirit to the Soul, and Leaveth those things there which testify his presence:
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Psal. 34. 4. I sought the Lord, and he heard me, and delivered me. 2. For the evidence, that he may be found. Psalm 34. 4. I sought the Lord, and he herd me, and Delivered me. 2. For the evidence, that he may be found.
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Sin indeed hath made an infinite distance between God and Sinners, and hath provoked him to hide from them.
since indeed hath made an infinite distance between God and Sinners, and hath provoked him to hide from them.
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Every natural man is a lost Creature, hath lost his God, and his happiness, and knoweth not where to find him,
Every natural man is a lost Creature, hath lost his God, and his happiness, and Knoweth not where to find him,
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but wandereth in a Wilderness where there is no way.
but wandereth in a Wilderness where there is no Way.
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But for all this, such is Gods rich Grace, that he hath discovered himself in the Gospel,
But for all this, such is God's rich Grace, that he hath discovered himself in the Gospel,
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so as that he may be found again by the lost Creature; and these things will evidence it.
so as that he may be found again by the lost Creature; and these things will evidence it.
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1. He invites men to seek him. This precious advice is given to all where the Gospel cometh.
1. He invites men to seek him. This precious Advice is given to all where the Gospel comes.
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He would not have men to seek their help else where, but enquire after him. He gives them this call, while they are wandring from mountain to hill, seeking rest,
He would not have men to seek their help Else where, but inquire After him. He gives them this call, while they Are wandering from mountain to hill, seeking rest,
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and finding none. 1 Chron. 16. 11. 22. 19. Now God would not invite men to seek him;and finding none. 1 Chronicles 16. 11. 22. 19. Now God would not invite men to seek him;
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if there were no hope that they might find him; he doth not delude them, but point them to a way of safety.
if there were no hope that they might find him; he does not delude them, but point them to a Way of safety.
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2. He hath therefore made promises to such as see• him, that they shall find him.
2. He hath Therefore made promises to such as see• him, that they shall find him.
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The Prophet tells 〈 ◊ 〉 from God, Isa. 45. 19. I said not to the seed of Jacob seek me in vain.
The Prophet tells 〈 ◊ 〉 from God, Isaiah 45. 19. I said not to the seed of Jacob seek me in vain.
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And to make this appear he hath obliged himself, 1 Chron. 28. 9. If thou seek him, he will be found of thee.
And to make this appear he hath obliged himself, 1 Chronicles 28. 9. If thou seek him, he will be found of thee.
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So, Psal. 69. 32. Prov. 8. 17. Heb. 11. 6. And he who hath promised is faithful and will perform,
So, Psalm 69. 32. Curae 8. 17. Hebrew 11. 6. And he who hath promised is faithful and will perform,
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and they that adventure on his word, shall never see cause to repent. 3. He hath made a way for his being found by Sinful men.
and they that adventure on his word, shall never see cause to Repent. 3. He hath made a Way for his being found by Sinful men.
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And there is nothing wherein God hath equally celebrated his goodness to man, as in this 〈 ◊ 〉 that when Sin had shut us out of his presence,
And there is nothing wherein God hath equally celebrated his Goodness to man, as in this 〈 ◊ 〉 that when since had shut us out of his presence,
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and raised Mountains between him and us, he hath been at the cost to remove them,
and raised Mountains between him and us, he hath been At the cost to remove them,
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and make a New and Living way for us to find him.
and make a New and Living Way for us to find him.
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For this it was that Christ came into the World, and made the Atonement with his own Blood, that he might pull down the wall of separation:
For this it was that christ Come into the World, and made the Atonement with his own Blood, that he might pull down the wall of separation:
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And now he tells us that he is the way, Joh. 14. 6. And so there is a new way Consecrated, Heb. 10. 20. This God would not have done,
And now he tells us that he is the Way, John 14. 6. And so there is a new Way Consecrated, Hebrew 10. 20. This God would not have done,
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if he had not designed that some of the lost race should find him in it.
if he had not designed that Some of the lost raze should find him in it.
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4. He hath given us directions how we may find this way, and him in it.
4. He hath given us directions how we may find this Way, and him in it.
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All the Gospel Precepts are adapted to this end.
All the Gospel Precepts Are adapted to this end.
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As there could have been no way, if he had not opened it, so we could never have known it,
As there could have been no Way, if he had not opened it, so we could never have known it,
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if he had not shown it us, Mic. 6. 8. And his Spirit is sent to influence and guide us into it, Isa. 30. 21. The preceptive part of the Gospel is purposely given for our direction in this affair.
if he had not shown it us, Mic. 6. 8. And his Spirit is sent to influence and guide us into it, Isaiah 30. 21. The preceptive part of the Gospel is purposely given for our direction in this affair.
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5. Jesus Christ came to seek lost Sinners, and bring them into this way;
5. jesus christ Come to seek lost Sinners, and bring them into this Way;
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he himself tells us so, Luk. 19. 10. True, he had a further design in coming, viz. to make this way, by his Priestly Office; but yet in his Prophetical and Kingly he pursueth this design:
he himself tells us so, Luk. 19. 10. True, he had a further Design in coming, viz. to make this Way, by his Priestly Office; but yet in his Prophetical and Kingly he pursueth this Design:
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for having purchased to himself a Church in the world, he sends forth his Spirit to gather them to himself;
for having purchased to himself a Church in the world, he sends forth his Spirit to gather them to himself;
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he seeks them up in their lost estate, and finds them, and so they find him, Isa. 65. 1. 3. For the ground of this, or how it comes to pass, that he is willing to be found, let these things be considered.
he seeks them up in their lost estate, and finds them, and so they find him, Isaiah 65. 1. 3. For the ground of this, or how it comes to pass, that he is willing to be found, let these things be considered.
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1. That God hath purposed the glory of his Grace in the Salvation of Sinners.
1. That God hath purposed the glory of his Grace in the Salvation of Sinners.
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Hence some are said to be Chosen in Christ to this very end, Eph. 1. 3. 6. The foundation of all this is laid in his good will:
Hence Some Are said to be Chosen in christ to this very end, Ephesians 1. 3. 6. The Foundation of all this is laid in his good will:
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it was because he had a mind that this letter in his name should be made legible, and celebrated throughout Eternal Ages.
it was Because he had a mind that this Letter in his name should be made legible, and celebrated throughout Eternal Ages.
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2. That mans happiness consists in his seeing and enjoying of God. There is no other object is adequate for him:
2. That men happiness consists in his seeing and enjoying of God. There is no other Object is adequate for him:
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should he enjoy all the goodness of the whole Creation, separate from the favour and love of God, it would not make him better man miserable, Psal. 73. 27. He only is a portion that can satisfy the cravings of an immortal Soul;
should he enjoy all the Goodness of the Whole Creation, separate from the favour and love of God, it would not make him better man miserable, Psalm 73. 27. He only is a portion that can satisfy the cravings of an immortal Soul;
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and if the man be happy, he must know him, Joh. •7. 3. and he must have him to be his portion, Lam. 3. 24. 3. That man by Sin hath lost God.
and if the man be happy, he must know him, John •7. 3. and he must have him to be his portion, Lam. 3. 24. 3. That man by since hath lost God.
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This is the unhappy effect of the Apostasy, and is the fruit of sin, Isa. 59. 2. Man was at first made near to God,
This is the unhappy Effect of the Apostasy, and is the fruit of since, Isaiah 59. 2. Man was At First made near to God,
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but as soon as sin came in, it set him at a vast distance; so that now he knows him not, but is a stranger to him;
but as soon as since Come in, it Set him At a vast distance; so that now he knows him not, but is a stranger to him;
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hath lost all title to him as his God, and is become his enemy, and so is made miserable.
hath lost all title to him as his God, and is become his enemy, and so is made miserable.
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4. That fallen man must find God again, if ever he enjoy him.
4. That fallen man must find God again, if ever he enjoy him.
crd cst vvn n1 vmb vvi np1 av, cs av pns31 vvb pno31.
(7) part (DIV2)
846
Page 306
3778
Vision and Fruition go together i• Mans misery is that he hath left him, his only happiness is in finding him.Vision and Fruition go together i• men misery is that he hath left him, his only happiness is in finding him.
n1 cc n1 vvb av n1 ng1 n1 vbz cst pns31 vhz vvn pno31, po31 j n1 vbz p-acp vvg pno31.
(7) part (DIV2)
846
Page 306
3779
We must find him, if we find life by him, Prov. 8. 35. Till we so do, we remain in the forlorn state state which Sin hath cast us into;
We must find him, if we find life by him, Curae 8. 35. Till we so do, we remain in the forlorn state state which since hath cast us into;
pns12 vmb vvi pno31, cs pns12 vvb n1 p-acp pno31, np1 crd crd c-acp pns12 av vdi, pns12 vvb p-acp dt j-vvn n1 n1 r-crq n1 vhz vvn pno12 p-acp;
(7) part (DIV2)
846
Page 306
3780
That man that doth not find his God again, is undone for ever. That man that does not find his God again, is undone for ever.
cst n1 cst vdz xx vvi po31 n1 av, vbz vvn p-acp av.
(7) part (DIV2)
846
Page 306
3781
5. For this end God exhibits himself to man, as the object whom they are to seek.
5. For this end God exhibits himself to man, as the Object whom they Are to seek.
crd p-acp d n1 np1 vvz px31 p-acp n1, c-acp dt n1 ro-crq pns32 vbr pc-acp vvi.
(7) part (DIV2)
847
Page 306
3782
God hath made our seeking of him a medium in order to our finding him.
God hath made our seeking of him a medium in order to our finding him.
np1 vhz vvn po12 vvg pp-f pno31 dt fw-la p-acp n1 p-acp po12 vvg pno31.
(7) part (DIV2)
847
Page 306
3783
Not but that he seeks us first by his preventing Grace, yet in order to his discovering himself graciously to us, he makes us to exert this Grace, in asking after him.
Not but that he seeks us First by his preventing Grace, yet in order to his discovering himself graciously to us, he makes us to exert this Grace, in asking After him.
xx p-acp cst pns31 vvz pno12 ord p-acp po31 vvg n1, av p-acp n1 p-acp po31 n-vvg px31 av-j p-acp pno12, pns31 vvz pno12 pc-acp vvi d n1, p-acp vvg p-acp pno31.
(7) part (DIV2)
847
Page 306
3784
Hence in the Gospel Proclamation these two are connected together, Jer. 29. 13. USE I. Why then do men sit still and live contentedly without him? Let this rouse up Sinners to enquire after him;
Hence in the Gospel Proclamation these two Are connected together, Jer. 29. 13. USE I. Why then do men fit still and live contentedly without him? Let this rouse up Sinners to inquire After him;
av p-acp dt n1 n1 d crd vbr vvn av, np1 crd crd vvb pns11. uh-crq av vdb n2 vvi av cc vvi n1 p-acp pno31? vvb d vvi a-acp n2 pc-acp vvi p-acp pno31;
(7) part (DIV2)
847
Page 306
3785
to seek him, that they may find him; for motive, Consider. 1. You are strangers to him in your natural state.
to seek him, that they may find him; for motive, Consider. 1. You Are Strangers to him in your natural state.
pc-acp vvi pno31, cst pns32 vmb vvi pno31; c-acp n1, vvb. crd pn22 vbr n2 p-acp pno31 p-acp po22 j n1.
(7) part (DIV2)
848
Page 306
3786
This is the condition of all men, as they derive from, and stand related to the first Adam. Your condition is laid out, Eph. 2. 12. The relation you may pretend that you have to God by vertue of the Gospel Covenant, will not secure you,
This is the condition of all men, as they derive from, and stand related to the First Adam. Your condition is laid out, Ephesians 2. 12. The Relation you may pretend that you have to God by virtue of the Gospel Covenant, will not secure you,
d vbz dt n1 pp-f d n2, c-acp pns32 vvb p-acp, cc vvb vvn p-acp dt ord np1. po22 n1 vbz vvn av, np1 crd crd dt n1 pn22 vmb vvi cst pn22 vhb p-acp np1 p-acp n1 pp-f dt n1 n1, vmb xx vvi pn22,
(7) part (DIV2)
849
Page 307
3787
but if you are still Unregenerate, you are far from him, and he will say, that he knows you not, Mat. 7. 22, 23. 2. You are undone without him.
but if you Are still Unregenerate, you Are Far from him, and he will say, that he knows you not, Mathew 7. 22, 23. 2. You Are undone without him.
cc-acp cs pn22 vbr av j, pn22 vbr av-j p-acp pno31, cc pns31 vmb vvi, cst pns31 vvz pn22 xx, np1 crd crd, crd crd pn22 vbr vvn p-acp pno31.
(7) part (DIV2)
849
Page 307
3788
You must have him to be your God, or you perish;
You must have him to be your God, or you perish;
pn22 vmb vhi pno31 pc-acp vbi po22 n1, cc pn22 vvb;
(7) part (DIV2)
850
Page 307
3789
as contentedly as you live without him for the present, there is a time coming when you will be made to know, that there is no happiness but in the fruition of him;
as contentedly as you live without him for the present, there is a time coming when you will be made to know, that there is no happiness but in the fruition of him;
c-acp av-vvn c-acp pn22 vvb p-acp pno31 p-acp dt j, pc-acp vbz dt n1 vvg c-crq pn22 vmb vbi vvn pc-acp vvi, cst pc-acp vbz dx n1 cc-acp p-acp dt n1 pp-f pno31;
(7) part (DIV2)
850
Page 307
3790
all those things whereon you now trust, will shortly fail you, and if you have not a God to uphold you, you sink into remediless perdition;
all those things whereon you now trust, will shortly fail you, and if you have not a God to uphold you, you sink into remediless perdition;
d d n2 c-crq pn22 av vvi, vmb av-j vvi pn22, cc cs pn22 vhb xx dt n1 pc-acp vvi pn22, pn22 vvb p-acp j n1;
(7) part (DIV2)
850
Page 307
3791
without God, and without hope, Eph. 2. 12. 3. He is willing to be found by you. without God, and without hope, Ephesians 2. 12. 3. He is willing to be found by you.
p-acp np1, cc p-acp n1, np1 crd crd crd pns31 vbz j pc-acp vbi vvn p-acp pn22.
(7) part (DIV2)
850
Page 307
3792
Whence is it that he makes such discoveries of himself to you in the Gospel? that he cometh so near you in the means of Grace? that he so displays himself in the face of Christ? Surely all the Messages that are sent you from Sabbath to Sabbath, are to let you understand how ready he is to be found,
Whence is it that he makes such discoveries of himself to you in the Gospel? that he comes so near you in the means of Grace? that he so displays himself in the face of christ? Surely all the Messages that Are sent you from Sabbath to Sabbath, Are to let you understand how ready he is to be found,
q-crq vbz pn31 cst pns31 vvz d n2 pp-f px31 p-acp pn22 p-acp dt n1? cst pns31 vvz av av-j pn22 p-acp dt n2 pp-f n1? cst pns31 av vvz px31 p-acp dt n1 pp-f np1? np1 d dt n2 cst vbr vvn pn22 p-acp n1 p-acp n1, vbr pc-acp vvi pn22 vvb c-crq j pns31 vbz pc-acp vbi vvn,
(7) part (DIV2)
851
Page 307
3793
why else doth he bid you look to him and be saved, Isa. 45. 22. 4. Hence if you seek him in truth, he will certainly manifest himself to you.
why Else does he bid you look to him and be saved, Isaiah 45. 22. 4. Hence if you seek him in truth, he will Certainly manifest himself to you.
uh-crq av vdz pns31 vvi pn22 vvb p-acp pno31 cc vbi vvn, np1 crd crd crd av cs pn22 vvb pno31 p-acp n1, pns31 vmb av-j vvi px31 p-acp pn22.
(7) part (DIV2)
851
Page 307
3794
He would never have called you so earnestly, nor expressed himself so grieved at your neglect, if it were not so.
He would never have called you so earnestly, nor expressed himself so grieved At your neglect, if it were not so.
pns31 vmd av-x vhi vvn pn22 av av-j, ccx vvd px31 av vvn p-acp po22 n1, cs pn31 vbdr xx av.
(7) part (DIV2)
852
Page 307
3795
He waits for it after all your refusals, who might have put you ere this beyond all hope, did he not in compassion, resolve to give further opportunity of seeking him.
He waits for it After all your refusals, who might have put you ere this beyond all hope, did he not in compassion, resolve to give further opportunity of seeking him.
pns31 vvz p-acp pn31 p-acp d po22 n2, r-crq vmd vhi vvn pn22 p-acp d p-acp d n1, vdd pns31 xx p-acp n1, vvb pc-acp vvi jc n1 pp-f vvg pno31.
(7) part (DIV2)
852
Page 307
3796
He therefore cries how long? Prov. 1. 22. 5. If you find him you shall be happy.
He Therefore cries how long? Curae 1. 22. 5. If you find him you shall be happy.
pns31 av vvz c-crq av-j? np1 crd crd crd cs pn22 vvb pno31 pn22 vmb vbi j.
(7) part (DIV2)
852
Page 307
3797
You will never repent your seeking him.
You will never Repent your seeking him.
pn22 vmb av-x vvi po22 vvg pno31.
(7) part (DIV2)
853
Page 308
3798
You will be fully recompensed for all the pains you have taken in it, Prov. 8. 35. He that findeth me, findeth life.
You will be Fully recompensed for all the pains you have taken in it, Curae 8. 35. He that finds me, finds life.
pn22 vmb vbi av-j vvn p-acp d dt n2 pn22 vhb vvn p-acp pn31, np1 crd crd pns31 cst vvz pno11, vvz n1.
(7) part (DIV2)
853
Page 308
3799
Forgiveness of sin and an Inheritance among then that are Sanctified, will be the happy fruit of this Enquiry.Forgiveness of since and an Inheritance among then that Are Sanctified, will be the happy fruit of this Enquiry.
n1 pp-f n1 cc dt n1 p-acp av d vbr vvn, vmb vbi dt j n1 pp-f d n1.
(7) part (DIV2)
853
Page 308
3800
USE II. Let this encourage drooping Souls under the sense of sin and Guilt. USE II Let this encourage drooping Souls under the sense of since and Gilded.
vvb crd vvb d vvi vvg n2 p-acp dt n1 pp-f n1 cc j-vvn.
(7) part (DIV2)
854
Page 308
3801
You are afraid, but do not as Adam did, Gen. 3. 10. but let this sense drive you to seek God. Consider,
You Are afraid, but do not as Adam did, Gen. 3. 10. but let this sense drive you to seek God. Consider,
pn22 vbr j, cc-acp vdb xx p-acp np1 vdd, np1 crd crd p-acp vvi d n1 vvi pn22 pc-acp vvi np1. np1,
(7) part (DIV2)
854
Page 308
3802
1. You can never come to true quiet till you enjoy him. You resent a distance between him and you, and that is your perplexity;
1. You can never come to true quiet till you enjoy him. You resent a distance between him and you, and that is your perplexity;
crd pn22 vmb av-x vvi p-acp j j-jn p-acp pn22 vvb pno31. pn22 vvi dt n1 p-acp pno31 cc pn22, cc d vbz po22 n1;
(7) part (DIV2)
855
Page 308
3803
and where do you hope to find ease and relief? it is only in him that your Souls can be settled.
and where do you hope to find ease and relief? it is only in him that your Souls can be settled.
cc q-crq vdb pn22 vvb pc-acp vvi n1 cc n1? pn31 vbz av-j p-acp pno31 cst po22 n2 vmb vbi vvn.
(7) part (DIV2)
855
Page 308
3804
Guilt will abide till he removes it; and as long as he is angry you are in an ill case.
Gilded will abide till he removes it; and as long as he is angry you Are in an ill case.
j-vvn vmb vvi c-acp pns31 vvz pn31; cc c-acp av-j c-acp pns31 vbz j pn22 vbr p-acp dt j-jn n1.
(7) part (DIV2)
855
Page 308
3805
2. He now expects that you should seek him. He hath not forbidden you, nor driven you away, but he requires it:
2. He now expects that you should seek him. He hath not forbidden you, nor driven you away, but he requires it:
crd pns31 av vvz cst pn22 vmd vvi pno31. pns31 vhz xx vvn pn22, ccx vvn pn22 av, cc-acp pns31 vvz pn31:
(7) part (DIV2)
856
Page 308
3806
this trouble he brings you to, is to make you feel your necessity;
this trouble he brings you to, is to make you feel your necessity;
d n1 pns31 vvz pn22 pc-acp, vbz pc-acp vvi pn22 vvb po22 n1;
(7) part (DIV2)
856
Page 308
3807
it is one way in which he is wont to fetch home his lost sheep, that are gone astray, so he did David, Peter, &c. 3. Hence be not disheartened by any Temptation to despair.
it is one Way in which he is wont to fetch home his lost sheep, that Are gone astray, so he did David, Peter, etc. 3. Hence be not disheartened by any Temptation to despair.
pn31 vbz crd n1 p-acp r-crq pns31 vbz j pc-acp vvi av-an po31 vvn n1, cst vbr vvn av, av pns31 vdd np1, np1, av crd av vbb xx vvn p-acp d n1 pc-acp vvi.
(7) part (DIV2)
856
Page 308
3808
Satan would be at this, and a misgiving heart, that is wounded, too readily resents it; but Consider;
Satan would be At this, and a misgiving heart, that is wounded, too readily resents it; but Consider;
np1 vmd vbi p-acp d, cc dt n-vvg n1, cst vbz vvn, av av-j vvz pn31; cc-acp vvb;
(7) part (DIV2)
857
Page 308
3809
1. He invites such as you are in particular, Mat. 11. 28. Come to me you that are weary and heavy lader.
1. He invites such as you Are in particular, Mathew 11. 28. Come to me you that Are weary and heavy lader.
crd pns31 vvz d p-acp pn22 vbr p-acp j, np1 crd crd vvb p-acp pno11 pn22 cst vbr j cc j n1.
(7) part (DIV2)
858
Page 308
3810
He would have them that are in distress to seek refuge in him, who only can secure them:
He would have them that Are in distress to seek refuge in him, who only can secure them:
pns31 vmd vhi pno32 cst vbr p-acp n1 pc-acp vvi n1 p-acp pno31, r-crq av-j vmb vvi pno32:
(7) part (DIV2)
858
Page 309
3811
He would have none that know their sins, and feel their misery to despond, because such are nextly called to look after him.
He would have none that know their Sins, and feel their misery to despond, Because such Are nextly called to look After him.
pns31 vmd vhi pix cst vvb po32 n2, cc vvi po32 n1 pc-acp vvi, c-acp d vbr av-j vvn pc-acp vvi p-acp pno31.
(7) part (DIV2)
858
Page 309
3812
2. He hath provided sufficient to remove all the causes of distance between him and you.
2. He hath provided sufficient to remove all the Causes of distance between him and you.
crd pns31 vhz vvn j pc-acp vvi d dt n2 pp-f n1 p-acp pno31 cc pn22.
(7) part (DIV2)
859
Page 309
3813
Let your Guilt be never so aggravated, yet in the compleat Righteousness of Christ, there is abundant provision made, which cannot be out done by our sins:
Let your Gilded be never so aggravated, yet in the complete Righteousness of christ, there is abundant provision made, which cannot be out done by our Sins:
vvb po22 j-vvn vbi av-x av vvd, av p-acp dt j n1 pp-f np1, pc-acp vbz j n1 vvd, r-crq vmbx vbi av vdn p-acp po12 n2:
(7) part (DIV2)
859
Page 309
3814
He can save to the uttermost, Heb. 7. 25. 3. And he will herein advance the glory of his Grace. He can save to the uttermost, Hebrew 7. 25. 3. And he will herein advance the glory of his Grace.
pns31 vmb vvi p-acp dt j, np1 crd crd crd cc pns31 vmb av vvi dt n1 pp-f po31 n1.
(7) part (DIV2)
859
Page 309
3815
How often doth he take an opportunity thus to do? he hath purposed to be admired in them that believe, 2 Thes. 1. 10. And in this way will he promote that admiration;
How often does he take an opportunity thus to do? he hath purposed to be admired in them that believe, 2 Thebes 1. 10. And in this Way will he promote that admiration;
c-crq av vdz pns31 vvi dt n1 av pc-acp vdi? pns31 vhz vvn pc-acp vbi vvn p-acp pno32 cst vvb, crd np1 crd crd cc p-acp d n1 vmb pns31 vvd cst n1;
(7) part (DIV2)
860
Page 309
3816
resolve then to seek his face, for the health of his countenance. Conclu. 2. That the opportunity of thus finding God is limited to time.
resolve then to seek his face, for the health of his countenance. Conclu. 2. That the opportunity of thus finding God is limited to time.
vvb av pc-acp vvi po31 n1, p-acp dt n1 pp-f po31 n1. fw-la. crd cst dt n1 pp-f av vvg np1 vbz vvn p-acp n1.
(7) part (DIV2)
860
Page 309
3817
There are two ages of man, or a double state to which he is appointed, with respect to duration, viz Time and Eternity; the former whereof is limited, the latter boundless;
There Are two ages of man, or a double state to which he is appointed, with respect to duration, videlicet Time and Eternity; the former whereof is limited, the latter boundless;
pc-acp vbr crd n2 pp-f n1, cc dt j-jn n1 p-acp r-crq pns31 vbz vvn, p-acp n1 p-acp n1, av n1 cc n1; dt j c-crq vbz vvn, dt d j;
(7) part (DIV2)
861
Page 309
3818
the one will quickly come to an end, the other never; and where the former ends, the other begins.
the one will quickly come to an end, the other never; and where the former ends, the other begins.
dt pi vmb av-j vvi p-acp dt n1, dt n-jn av; cc c-crq dt j n2, dt n-jn vvz.
(7) part (DIV2)
861
Page 309
3819
Time, in the general notion of it, is the boundary of the Creatures duration: Time, in the general notion of it, is the boundary of the Creatures duration:
n1, p-acp dt j n1 pp-f pn31, vbz dt j pp-f dt n2 n1:
(7) part (DIV2)
861
Page 309
3820
and this may be considered generally with respect to the world, and so, it begins with the first moment of the Creation,
and this may be considered generally with respect to the world, and so, it begins with the First moment of the Creation,
cc d vmb vbi vvn av-j p-acp n1 p-acp dt n1, cc av, pn31 vvz p-acp dt ord n1 pp-f dt n1,
(7) part (DIV2)
861
Page 309
3821
and shall last till the consummation of all things, i. e. the Day of Judgment; and all this while God will be to be found by some:
and shall last till the consummation of all things, i. e. the Day of Judgement; and all this while God will be to be found by Some:
cc vmb vvi p-acp dt n1 pp-f d n2, sy. sy. dt n1 pp-f n1; cc d d cs np1 vmb vbi pc-acp vbi vvn p-acp d:
(7) part (DIV2)
861
Page 309
3822
there will be a Day of Grace, the Mediators Kingdom, in which a treaty of Reconciliation is held up with man, will continue till the end:
there will be a Day of Grace, the Mediators Kingdom, in which a treaty of Reconciliation is held up with man, will continue till the end:
pc-acp vmb vbi dt n1 pp-f n1, dt n2 n1, p-acp r-crq dt n1 pp-f n1 vbz vvn a-acp p-acp n1, vmb vvi p-acp dt n1:
(7) part (DIV2)
861
Page 310
3823
for it is with regard to the Elect that the World is continued, but when that ends, this will end with it;
for it is with regard to the Elect that the World is continued, but when that ends, this will end with it;
c-acp pn31 vbz p-acp n1 p-acp dt j cst dt n1 vbz vvn, cc-acp c-crq d n2, d vmb vvi p-acp pn31;
(7) part (DIV2)
861
Page 310
3824
that will determine the everlasting state of all men unchangeably.
that will determine the everlasting state of all men unchangeably.
cst vmb vvi dt j n1 pp-f d n2 av-j.
(7) part (DIV2)
861
Page 310
3825
But then there is a more particular consideration of time, as it respecteth the several Creatures which are the Subjects of it:
But then there is a more particular consideration of time, as it respecteth the several Creatures which Are the Subject's of it:
p-acp av pc-acp vbz dt av-dc j n1 pp-f n1, c-acp pn31 vvz dt j n2 r-crq vbr dt n2-jn pp-f pn31:
(7) part (DIV2)
861
Page 310
3826
and thus every Creature in the lower world hath its own time, or the bounds of its duration, which begins with its existence, and ends with its dissolution;
and thus every Creature in the lower world hath its own time, or the bounds of its duration, which begins with its existence, and ends with its dissolution;
cc av d n1 p-acp dt jc n1 vhz po31 d n1, cc dt n2 pp-f po31 n1, r-crq vvz p-acp po31 n1, cc vvz p-acp po31 n1;
(7) part (DIV2)
861
Page 310
3827
thus David, Psal 31. 15. My times are in thine hand.
thus David, Psalm 31. 15. My times Are in thine hand.
av np1, np1 crd crd po11 n2 vbr p-acp po21 n1.
(7) part (DIV2)
861
Page 310
3828
Only this difference is to be observed between man, and other sublunary beings, that when their time ends,
Only this difference is to be observed between man, and other sublunary beings, that when their time ends,
av-j d n1 vbz pc-acp vbi vvn p-acp n1, cc j-jn j n2, cst c-crq po32 n1 n2,
(7) part (DIV2)
861
Page 310
3829
and they are dissolved, their existence ceaseth for ever, being resolved into their first principles, never to return to their first individual being:
and they Are dissolved, their existence ceases for ever, being resolved into their First principles, never to return to their First Individu being:
cc pns32 vbr vvn, po32 n1 vvz p-acp av, vbg vvn p-acp po32 ord n2, av-x pc-acp vvi p-acp po32 ord j-jn n1:
(7) part (DIV2)
861
Page 310
3830
Whereas man, when by his dissolution he ceaseth to be a Son of time, but enters upon his Eternity, in which he is to exist for ever:
Whereas man, when by his dissolution he ceases to be a Son of time, but enters upon his Eternity, in which he is to exist for ever:
cs n1, c-crq p-acp po31 n1 pns31 vvz pc-acp vbi dt n1 pp-f n1, cc-acp vvz p-acp po31 n1, p-acp r-crq pns31 vbz pc-acp vvi p-acp av:
(7) part (DIV2)
861
Page 310
3831
and though for a while his body must be resolved into dust, yet it shall return again by a Resurrection to its particular existence;
and though for a while his body must be resolved into dust, yet it shall return again by a Resurrection to its particular existence;
cc cs p-acp dt n1 po31 n1 vmb vbi vvn p-acp n1, av pn31 vmb vvi av p-acp dt n1 p-acp po31 j n1;
(7) part (DIV2)
861
Page 310
3832
the Soul in the mean while retaining its essence, faculties, & activity.
the Soul in the mean while retaining its essence, faculties, & activity.
dt n1 p-acp dt j n1 vvg po31 n1, n2, cc n1.
(7) part (DIV2)
861
Page 310
3833
Now every mans particular time is the spot that lieth between his birth and his death;
Now every men particular time is the spot that lies between his birth and his death;
av d ng1 j n1 vbz dt n1 cst vvz p-acp po31 n1 cc po31 n1;
(7) part (DIV2)
861
Page 310
3834
it begins with his coming into the World, and lasts till he goeth off the Stage, and there it ends;
it begins with his coming into the World, and lasts till he Goes off the Stage, and there it ends;
pn31 vvz p-acp po31 n-vvg p-acp dt n1, cc vvz c-acp pns31 vvz a-acp dt n1, cc a-acp pn31 vvz;
(7) part (DIV2)
861
Page 310
3835
this is that to which his opportunity of seeking and finding God is limited. I do not say that it shall last so long with every one,
this is that to which his opportunity of seeking and finding God is limited. I do not say that it shall last so long with every one,
d vbz d p-acp r-crq po31 n1 pp-f vvg cc vvg np1 vbz vvn. pns11 vdb xx vvi cst pn31 vmb vvi av av-j p-acp d pi,
(7) part (DIV2)
861
Page 310
3836
but I am assured that it shall extend no further. When once this glass is run, it shall be turned no more.
but I am assured that it shall extend no further. When once this glass is run, it shall be turned no more.
cc-acp pns11 vbm vvn cst pn31 vmb vvi av-dx av-jc. c-crq a-acp d n1 vbz vvn, pn31 vmb vbi vvn dx av-dc.
(7) part (DIV2)
861
Page 310
3837
For the Demonstration of this, take these Conclusions.
For the Demonstration of this, take these Conclusions.
p-acp dt n1 pp-f d, vvb d n2.
(7) part (DIV2)
861
Page 311
3838
1. That it is arbitrary with God whether ever he will be found by sinful man or no Man in his Apostasy went away from God, bad him depart, preferred other Objects before him, and renounced communion with him;
1. That it is arbitrary with God whither ever he will be found by sinful man or no Man in his Apostasy went away from God, bade him depart, preferred other Objects before him, and renounced communion with him;
crd cst pn31 vbz j-jn p-acp np1 cs av pns31 vmb vbi vvn p-acp j n1 cc dx n1 p-acp po31 n1 vvd av p-acp np1, vvd pno31 vvi, vvn j-jn n2 p-acp pno31, cc vvd n1 p-acp pno31;
(7) part (DIV2)
862
Page 311
3839
how justly might God upon this have rejected him for ever, and resolved that he should never more obtain his favour? He hath no dependance on his Creature;
how justly might God upon this have rejected him for ever, and resolved that he should never more obtain his favour? He hath no dependence on his Creature;
c-crq av-j n1 np1 p-acp d vhb vvn pno31 p-acp av, cc vvd cst pns31 vmd av-x av-dc vvi po31 n1? pns31 vhz dx n1 p-acp po31 n1;
(7) part (DIV2)
862
Page 311
3840
if he had said they shall never see my face again for ever, he had offered them no injury at all.
if he had said they shall never see my face again for ever, he had offered them no injury At all.
cs pns31 vhd vvn pns32 vmb av-x vvi po11 n1 av p-acp av, pns31 vhd vvn pno32 dx n1 p-acp d.
(7) part (DIV2)
862
Page 311
3841
He therefore in this acts his Soveraignty:
He Therefore in this acts his Sovereignty:
pns31 av p-acp d n2 po31 n1:
(7) part (DIV2)
862
Page 311
3842
and it therein eminently appears, in that he thus manifesteth himself when, where, and to whom he pleaseth;
and it therein eminently appears, in that he thus manifesteth himself when, where, and to whom he Pleases;
cc pn31 av av-j vvz, p-acp cst pns31 av vvz px31 c-crq, c-crq, cc p-acp ro-crq pns31 vvz;
(7) part (DIV2)
862
Page 311
3843
the greatest number of mankind are groping in the dark, seeking an object in which to find their happiness,
the greatest number of mankind Are groping in the dark, seeking an Object in which to find their happiness,
dt js n1 pp-f n1 vbr vvg p-acp dt j, vvg dt n1 p-acp r-crq pc-acp vvi po32 n1,
(7) part (DIV2)
862
Page 311
3844
and God doth not shew himself to them, than whom, they to whom he doth thus appear, are nothing better;
and God does not show himself to them, than whom, they to whom he does thus appear, Are nothing better;
cc np1 vdz xx vvi px31 p-acp pno32, cs r-crq, pns32 p-acp ro-crq pns31 vdz av vvi, vbr pix j;
(7) part (DIV2)
862
Page 311
3845
so that his meer good pleasure is herein displayed; hence that of our Saviour, Mat. 11. 25, 26. 2. Hence it is at his liberty to fix the terms on which he will be found by them.
so that his mere good pleasure is herein displayed; hence that of our Saviour, Mathew 11. 25, 26. 2. Hence it is At his liberty to fix the terms on which he will be found by them.
av cst po31 j j n1 vbz av vvn; av d pp-f po12 n1, np1 crd crd, crd crd av pn31 vbz p-acp po31 n1 pc-acp vvi dt n2 p-acp r-crq pns31 vmb vbi vvn p-acp pno32.
(7) part (DIV2)
862
Page 311
3846
If the thing it self be at his liberty, he must needs then have the power of prescribing.
If the thing it self be At his liberty, he must needs then have the power of prescribing.
cs dt n1 pn31 n1 vbi p-acp po31 n1, pns31 vmb av av vhb dt n1 pp-f vvg.
(7) part (DIV2)
863
Page 311
3847
Man is a Rebel and an Out law; if God will pursue him to death, and destroy him, he doth him no wrong:
Man is a Rebel and an Out law; if God will pursue him to death, and destroy him, he does him no wrong:
n1 vbz dt n1 cc dt av n1; cs np1 vmb vvi pno31 p-acp n1, cc vvi pno31, pns31 vdz pno31 dx n-jn:
(7) part (DIV2)
863
Page 311
3848
and if he will indulge him with a treaty of reconciliation, it is at his discretion to make the Articles of it.
and if he will indulge him with a treaty of reconciliation, it is At his discretion to make the Articles of it.
cc cs pns31 vmb vvi pno31 p-acp dt n1 pp-f n1, pn31 vbz p-acp po31 n1 pc-acp vvi dt n2 pp-f pn31.
(7) part (DIV2)
863
Page 311
3849
Now among the other terms of the treaty this is one, viz. the stating of the time wherein men may come in and find him.
Now among the other terms of the treaty this is one, viz. the stating of the time wherein men may come in and find him.
av p-acp dt j-jn n2 pp-f dt n1 d vbz pi, n1 dt vvg pp-f dt n1 c-crq n2 vmb vvi p-acp cc vvi pno31.
(7) part (DIV2)
863
Page 312
3850
A Prince that proclaimeth peace, to his Rebellious Subjects, may limit the day, and proclaim, that if they come in by such a day,
A Prince that proclaims peace, to his Rebellious Subject's, may limit the day, and proclaim, that if they come in by such a day,
dt n1 cst vvz n1, p-acp po31 j n2-jn, vmb vvi dt n1, cc vvi, cst cs pns32 vvb p-acp p-acp d dt n1,
(7) part (DIV2)
863
Page 312
3851
and she for it, they shall have it; but if they take not that opportunity, there shall be no hope;
and she for it, they shall have it; but if they take not that opportunity, there shall be no hope;
cc pns31 p-acp pn31, pns32 vmb vhi pn31; cc-acp cs pns32 vvb xx d n1, pc-acp vmb vbi dx n1;
(7) part (DIV2)
863
Page 312
3852
and it is a very high favour that such an offer as this, though thus bounded, should be ever made to any of the race of sinful men.
and it is a very high favour that such an offer as this, though thus bounded, should be ever made to any of the raze of sinful men.
cc pn31 vbz dt av j n1 cst d dt n1 c-acp d, cs av vvn, vmd vbi av vvn p-acp d pp-f dt n1 pp-f j n2.
(7) part (DIV2)
863
Page 312
3853
3. That except God reveals himself unto men, they may seek, but they shall not find him.
3. That except God reveals himself unto men, they may seek, but they shall not find him.
crd cst p-acp np1 vvz px31 p-acp n2, pns32 vmb vvi, cc-acp pns32 vmb xx vvi pno31.
(7) part (DIV2)
864
Page 312
3854
There is such a thing as this, Prov. 1. 28. And there is great reason for it.
There is such a thing as this, Curae 1. 28. And there is great reason for it.
pc-acp vbz d dt n1 c-acp d, np1 crd crd cc pc-acp vbz j n1 p-acp pn31.
(7) part (DIV2)
864
Page 312
3855
God indeed hath made our seeking of him, the way to our finding him, & made a gracious promise that they who truly seek him shall find him;
God indeed hath made our seeking of him, the Way to our finding him, & made a gracious promise that they who truly seek him shall find him;
np1 av vhz vvn po12 vvg pp-f pno31, dt n1 p-acp po12 vvg pno31, cc vvd dt j n1 cst pns32 r-crq av-j vvb pno31 vmb vvi pno31;
(7) part (DIV2)
864
Page 312
3856
but it is a promise of Grace, and indeed the reason why any do seek & not find him, is because they do not seek him as they ought.
but it is a promise of Grace, and indeed the reason why any do seek & not find him, is Because they do not seek him as they ought.
p-acp pn31 vbz dt n1 pp-f n1, cc av dt n1 c-crq d vdb vvi cc xx vvi pno31, vbz c-acp pns32 vdb xx vvi pno31 c-acp pns32 vmd.
(7) part (DIV2)
864
Page 312
3857
However, God manifesteth himself arbitrarily to men:
However, God manifesteth himself arbitrarily to men:
c-acp, np1 vvz px31 av-j p-acp n2:
(7) part (DIV2)
864
Page 312
3858
we may be in the outward use of all the means of grace, and yet miss him, & never meet him there:
we may be in the outward use of all the means of grace, and yet miss him, & never meet him there:
pns12 vmb vbi p-acp dt j n1 pp-f d dt n2 pp-f n1, cc av vvb pno31, cc av-x vvi pno31 a-acp:
(7) part (DIV2)
864
Page 312
3859
and it will be so, unless he please to come and manifest himself.
and it will be so, unless he please to come and manifest himself.
cc pn31 vmb vbi av, cs pns31 vvb pc-acp vvi cc vvi px31.
(7) part (DIV2)
864
Page 312
3860
4. That unless God giveth them his Spirit & Grace, they will never seek him so as to find him.
4. That unless God gives them his Spirit & Grace, they will never seek him so as to find him.
crd cst cs np1 vvz pno32 po31 n1 cc n1, pns32 vmb av-x vvi pno31 av c-acp pc-acp vvi pno31.
(7) part (DIV2)
865
Page 312
3861
There is a so seeking him, as is ever crowned with success, and brings us into his presence, such as that, Jer. 29. 13. All other is either hypocritical or legal, which is not acceptable to God.
There is a so seeking him, as is ever crowned with success, and brings us into his presence, such as that, Jer. 29. 13. All other is either hypocritical or Legal, which is not acceptable to God.
pc-acp vbz dt av vvg pno31, c-acp vbz av vvn p-acp n1, cc vvz pno12 p-acp po31 n1, d c-acp d, np1 crd crd av-d j-jn vbz d j cc j, r-crq vbz xx j p-acp np1.
(7) part (DIV2)
865
Page 312
3862
Now if any of the Children of men so seek him, they must have the grace from him so to do;
Now if any of the Children of men so seek him, they must have the grace from him so to do;
av cs d pp-f dt n2 pp-f n2 av vvi pno31, pns32 vmb vhi dt n1 p-acp pno31 av pc-acp vdi;
(7) part (DIV2)
865
Page 312
3863
it is a work of his Spirit, and till he give them a new heart, they cannot so do:
it is a work of his Spirit, and till he give them a new heart, they cannot so do:
pn31 vbz dt n1 pp-f po31 n1, cc c-acp pns31 vvb pno32 dt j n1, pns32 vmbx av vdi:
(7) part (DIV2)
865
Page 312
3864
there must be his drawing, if ever there be their following. Now the drawing of the Spirit is at his pleasure:
there must be his drawing, if ever there be their following. Now the drawing of the Spirit is At his pleasure:
pc-acp vmb vbi po31 vvg, cs av pc-acp vbi po32 vvg. av dt vvg pp-f dt n1 vbz p-acp po31 n1:
(7) part (DIV2)
865
Page 313
3865
if he see meet to withold this grace from men, they will never so seek him, notwithstanding all the calls and counsels,
if he see meet to withhold this grace from men, they will never so seek him, notwithstanding all the calls and Counsels,
cs pns31 vvb vvi pc-acp vvi d n1 p-acp n2, pns32 vmb av-x av vvi pno31, c-acp d dt n2 cc n2,
(7) part (DIV2)
865
Page 313
3866
and warnings that can be given them; and he hath no necessary lying upon him to bestow this on them.
and Warnings that can be given them; and he hath no necessary lying upon him to bestow this on them.
cc n2 cst vmb vbi vvn pno32; cc pns31 vhz dx j vvg p-acp pno31 pc-acp vvi d p-acp pno32.
(7) part (DIV2)
865
Page 313
3867
5. There are certain means in and with which God reveals himself to men, so as they may find him.
5. There Are certain means in and with which God reveals himself to men, so as they may find him.
crd pc-acp vbr j n2 p-acp cc p-acp r-crq np1 vvz px31 p-acp n2, av c-acp pns32 vmb vvi pno31.
(7) part (DIV2)
866
Page 313
3868
As God is to be found, so there is a way for it. Natural men that live without the Gospel, can never find him in that condition;
As God is to be found, so there is a Way for it. Natural men that live without the Gospel, can never find him in that condition;
p-acp np1 vbz pc-acp vbi vvn, av pc-acp vbz dt n1 p-acp pn31. j n2 cst vvb p-acp dt n1, vmb av-x vvi pno31 p-acp d n1;
(7) part (DIV2)
866
Page 313
3869
the meer light of nature will never lead any of mankind to God, or bring them to communion with him again:
the mere Light of nature will never led any of mankind to God, or bring them to communion with him again:
dt j n1 pp-f n1 vmb av-x vvi d pp-f n1 p-acp np1, cc vvi pno32 p-acp n1 p-acp pno31 av:
(7) part (DIV2)
866
Page 313
3870
had not this been manifested in the Gospel, it had never been known, and man must have wandred in an endless maze of error, 2 Cor. 4. 6. And it is in and with this Gospel that God is pleased to shew himself to the Souls of men,
had not this been manifested in the Gospel, it had never been known, and man must have wandered in an endless maze of error, 2 Cor. 4. 6. And it is in and with this Gospel that God is pleased to show himself to the Souls of men,
vhd xx d vbn vvn p-acp dt n1, pn31 vhd av-x vbn vvn, cc n1 vmb vhi vvn p-acp dt j n1 pp-f n1, crd np1 crd crd cc pn31 vbz p-acp cc p-acp d n1 cst np1 vbz vvn pc-acp vvi px31 p-acp dt n2 pp-f n2,
(7) part (DIV2)
866
Page 313
3871
and therefore by serious attendance thereon they are to seek him.
and Therefore by serious attendance thereon they Are to seek him.
cc av p-acp j n1 av pns32 vbr pc-acp vvi pno31.
(7) part (DIV2)
866
Page 313
3872
Where therefore these means are either not bestowed, or are taken from men, or they from them,
Where Therefore these means Are either not bestowed, or Are taken from men, or they from them,
c-crq av d n2 vbr av-d xx vvn, cc vbr vvn p-acp n2, cc pns32 p-acp pno32,
(7) part (DIV2)
866
Page 313
3873
now the opportunity must needs cease with them.
now the opportunity must needs cease with them.
av dt n1 vmb av vvi p-acp pno32.
(7) part (DIV2)
866
Page 313
3874
I now proceed to make it appear, that if ever we find God, it must be during the time of our life in this world;
I now proceed to make it appear, that if ever we find God, it must be during the time of our life in this world;
pns11 av vvb pc-acp vvi pn31 vvi, cst cs av pns12 vvb np1, pn31 vmb vbi p-acp dt n1 pp-f po12 n1 p-acp d n1;
(7) part (DIV2)
867
Page 313
3875
and from the premises there are these evidences for it. 1. That God hath in his Word, limited the day of Grace to this life.
and from the premises there Are these evidences for it. 1. That God hath in his Word, limited the day of Grace to this life.
cc p-acp dt n2 a-acp vbr d n2 c-acp pn31. crd cst np1 vhz p-acp po31 n1, vvn dt n1 pp-f n1 p-acp d n1.
(7) part (DIV2)
867
Page 313
3876
The Word of God is that by which we are to acquaint our selves with his will;
The Word of God is that by which we Are to acquaint our selves with his will;
dt n1 pp-f np1 vbz d p-acp r-crq pns12 vbr pc-acp vvi po12 n2 p-acp po31 n1;
(7) part (DIV2)
868
Page 313
3877
and there we are assured that the day of Grace is limited.
and there we Are assured that the day of Grace is limited.
cc a-acp pns12 vbr vvn d dt n1 pp-f n1 vbz vvn.
(7) part (DIV2)
868
Page 313
3878
When our Text saith, they shall pray in a finding time, it infers that there will be a time when there is no finding of him;
When our Text Says, they shall pray in a finding time, it infers that there will be a time when there is no finding of him;
c-crq po12 n1 vvz, pns32 vmb vvi p-acp dt vvg n1, pn31 vvz cst a-acp vmb vbi dt n1 c-crq pc-acp vbz dx vvg pp-f pno31;
(7) part (DIV2)
868
Page 314
3879
and of the same import is that in Isa. 55. 6. Seek the Lord while he may be found.
and of the same import is that in Isaiah 55. 6. Seek the Lord while he may be found.
cc pp-f dt d n1 vbz d p-acp np1 crd crd vvb dt n1 cs pns31 vmb vbi vvn.
(7) part (DIV2)
868
Page 314
3880
Hence he may be sought too late, when there is no finding him, Prov. 1 23. Nay the Scripture hath expresly limited the time to this life, Psal. 6. 5. Isa. 38. 18. And elsewhere;
Hence he may be sought too late, when there is no finding him, Curae 1 23. Nay the Scripture hath expressly limited the time to this life, Psalm 6. 5. Isaiah 38. 18. And elsewhere;
av pns31 vmb vbi vvn av av-j, c-crq pc-acp vbz dx vvg pno31, np1 crd crd uh-x dt n1 vhz av-j vvn dt n1 p-acp d n1, np1 crd crd np1 crd crd cc av;
(7) part (DIV2)
868
Page 314
3881
which intimate, that the time of Glorifying God by making our peace with him, will then be over;
which intimate, that the time of Glorifying God by making our peace with him, will then be over;
r-crq j, cst dt n1 pp-f vvg np1 p-acp vvg po12 n1 p-acp pno31, vmb av vbi a-acp;
(7) part (DIV2)
868
Page 314
3882
or that the work of providing for eternity will then be at an end;
or that the work of providing for eternity will then be At an end;
cc cst dt n1 pp-f vvg p-acp n1 vmb av vbi p-acp dt n1;
(7) part (DIV2)
868
Page 314
3883
and this is the force of the wise mans argument, when he urgeth the husbanding the present season of life, Eccles. 9. 10. There is no work,
and this is the force of the wise men argument, when he urges the husbanding the present season of life, Eccles. 9. 10. There is no work,
cc d vbz dt n1 pp-f dt j ng1 n1, c-crq pns31 vvz dt n1 dt j n1 pp-f n1, np1 crd crd pc-acp vbz dx n1,
(7) part (DIV2)
868
Page 314
3884
nor wisdom, nor device, nor knowledge in the grave whither thou goest. nor Wisdom, nor device, nor knowledge in the grave whither thou goest.
ccx n1, ccx n1, ccx n1 p-acp dt n1 c-crq pns21 vv2.
(7) part (DIV2)
868
Page 314
3885
2. That the means and offers of Grace are only afforded men during the time of this life.
2. That the means and offers of Grace Are only afforded men during the time of this life.
crd cst dt n2 cc n2 pp-f n1 vbr av-j vvn n2 p-acp dt n1 pp-f d n1.
(7) part (DIV2)
869
Page 314
3886
Whiles God is to be found, he affords men advantages of seeking him, and these are the Gospel & Ordinances, in which his Spirit is wont to come and strive.
While God is to be found, he affords men advantages of seeking him, and these Are the Gospel & Ordinances, in which his Spirit is wont to come and strive.
cs np1 vbz pc-acp vbi vvn, pns31 vvz n2 n2 pp-f vvg pno31, cc d vbr dt n1 cc n2, p-acp r-crq po31 n1 vbz j pc-acp vvi cc vvi.
(7) part (DIV2)
869
Page 314
3887
As long as he continueth these, and cometh in and with them to the hearts of men, they have a fair opportunity for finding him:
As long as he Continueth these, and comes in and with them to the hearts of men, they have a fair opportunity for finding him:
p-acp av-j c-acp pns31 vvz d, cc vvz p-acp cc p-acp pno32 p-acp dt n2 pp-f n2, pns32 vhb dt j n1 p-acp vvg pno31:
(7) part (DIV2)
869
Page 314
3888
but when these are withdrawn and gone, he goeth with them; and it is certain that men enjoy these only in this life.
but when these Are withdrawn and gone, he Goes with them; and it is certain that men enjoy these only in this life.
cc-acp c-crq d vbr vvn cc vvn, pns31 vvz p-acp pno32; cc pn31 vbz j cst n2 vvb d av-j p-acp d n1.
(7) part (DIV2)
869
Page 314
3889
Whether so long, is arbitrary, but longer they shall not.
Whither so long, is arbitrary, but longer they shall not.
cs av av-j, vbz j-jn, cc-acp av-jc pns32 vmb xx.
(7) part (DIV2)
869
Page 314
3890
What saith the Psalmist? Psal. 88. 11. 12. Shall the dead praise thee? &c. by which interrogatories, a vehement negation is insinuated;
What Says the Psalmist? Psalm 88. 11. 12. Shall the dead praise thee? etc. by which interrogatories, a vehement negation is insinuated;
q-crq vvz dt n1? np1 crd crd crd vmb dt j n1 pno21? av p-acp q-crq n2-jn, dt j n1 vbz vvd;
(7) part (DIV2)
869
Page 314
3891
and if Gods faithful Servants would never so fain, they can come at them no more, to speak to them about their Souls concerns.
and if God's faithful Servants would never so fain, they can come At them no more, to speak to them about their Souls concerns.
cc cs npg1 j n2 vmd av-x av av-j, pns32 vmb vvi p-acp pno32 dx av-dc, pc-acp vvi p-acp pno32 p-acp po32 n2 vvz.
(7) part (DIV2)
869
Page 314
3892
3. There are awful threatnings denounced against such as neglect this time, and these offers. God is a God of truth in his threatnings as well as his promises:
3. There Are awful threatenings denounced against such as neglect this time, and these offers. God is a God of truth in his threatenings as well as his promises:
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(7) part (DIV2)
870
Page 315
3893
and he hath warned Sinners of what will come of it, if they neglect the present time:
and he hath warned Sinners of what will come of it, if they neglect the present time:
cc pns31 vhz vvn n2 pp-f r-crq vmb vvi pp-f pn31, cs pns32 vvb dt j n1:
(7) part (DIV2)
870
Page 315
3894
he hath denounced that they shall for ever miss of the benefit offered, and for the obtaining of which they once had a price in their hands;
he hath denounced that they shall for ever miss of the benefit offered, and for the obtaining of which they once had a price in their hands;
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(7) part (DIV2)
870
Page 315
3895
if they will not comply with Gods time, they shall fail when they would fain be entertained by him:
if they will not comply with God's time, they shall fail when they would fain be entertained by him:
cs pns32 vmb xx vvi p-acp ng1 n1, pns32 vmb vvi c-crq pns32 vmd av-j vbi vvn p-acp pno31:
(7) part (DIV2)
870
Page 315
3896
How solemn a moan doth Christ make over Jerusalem, Luk. 19. 41, 42. And what mean those fearful expressions? Ezek. 24, •, 13. Isa. 27. 11. In which God gives men to understand, that for neglecting their time, they shall be rejected for ever.
How solemn a moan does christ make over Jerusalem, Luk. 19. 41, 42. And what mean those fearful expressions? Ezekiel 24, •, 13. Isaiah 27. 11. In which God gives men to understand, that for neglecting their time, they shall be rejected for ever.
c-crq j dt n1 vdz np1 vvi p-acp np1, np1 crd crd, crd cc q-crq vvb d j n2? np1 crd, •, crd np1 crd crd p-acp r-crq np1 vvz n2 pc-acp vvi, cst p-acp vvg po32 n1, pns32 vmb vbi vvn p-acp av.
(7) part (DIV2)
870
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3897
4. That Death, which finisheth the Creatures time, puts an end to all such business.
4. That Death, which finisheth the Creatures time, puts an end to all such business.
crd cst n1, r-crq vvz dt n2 n1, vvz dt n1 p-acp d d n1.
(7) part (DIV2)
871
Page 315
3898
It is the man that must seek God, but man consists of a Soul and a Body;
It is the man that must seek God, but man consists of a Soul and a Body;
pn31 vbz dt n1 cst vmb vvi np1, cc-acp n1 vvz pp-f dt n1 cc dt n1;
(7) part (DIV2)
871
Page 315
3899
and it is whiles these are in union that he is capable of this affair: Whereas Death dissolves his union, and so utterly ends the opportunity;
and it is while these Are in Union that he is capable of this affair: Whereas Death dissolves his Union, and so utterly ends the opportunity;
cc pn31 vbz n1 d vbr p-acp n1 cst pns31 vbz j pp-f d n1: cs n1 vvz po31 n1, cc av av-j vvz dt n1;
(7) part (DIV2)
871
Page 315
3900
the body can no longer be used as an instrument of this, if we should preach to it, it cannot hear 〈 ◊ 〉.
the body can no longer be used as an Instrument of this, if we should preach to it, it cannot hear 〈 ◊ 〉.
dt n1 vmb av-dx av-jc vbi vvn p-acp dt n1 pp-f d, cs pns12 vmd vvi p-acp pn31, pn31 vmbx vvi 〈 sy 〉.
(7) part (DIV2)
871
Page 315
3901
The Soul is now separated from the body, and can no longer perform its functions in it, whiles this dissolution remains:
The Soul is now separated from the body, and can no longer perform its functions in it, while this dissolution remains:
dt n1 vbz av vvn p-acp dt n1, cc vmb av-dx av-jc vvi po31 n2 p-acp pn31, cs d n1 vvz:
(7) part (DIV2)
871
Page 315
3902
and we are told, that life is the only working time, Eccles. 9. 10. The Grave is therefore called the place of silence, and the land of forgetfulness;
and we Are told, that life is the only working time, Eccles. 9. 10. The Grave is Therefore called the place of silence, and the land of forgetfulness;
cc pns12 vbr vvn, cst n1 vbz dt j j-vvg n1, np1 crd crd dt j vbz av vvn dt n1 pp-f n1, cc dt n1 pp-f n1;
(7) part (DIV2)
871
Page 315
3903
and they that are 〈 ◊ 〉 are said to know nothing, &c. 5. That the Eternal State into which men passeth from time, is unchangeable. Where time ends, Eternity begins;
and they that Are 〈 ◊ 〉 Are said to know nothing, etc. 5. That the Eternal State into which men passes from time, is unchangeable. Where time ends, Eternity begins;
cc pns32 cst vbr 〈 sy 〉 vbr vvd p-acp vvb pix, av crd cst dt j n1 p-acp r-crq n2 vvz p-acp n1, vbz j-u. q-crq n1 vvz, n1 vvz;
(7) part (DIV2)
871
Page 315
3904
and it is the property of time that the Subjects are mutable, they may be changed from what they are:
and it is the property of time that the Subject's Are mutable, they may be changed from what they Are:
cc pn31 vbz dt n1 pp-f n1 cst dt n2-jn vbr j, pns32 vmb vbi vvn p-acp r-crq pns32 vbr:
(7) part (DIV2)
872
Page 316
3905
but it is equally the property of eternal things that they are immutable.
but it is equally the property of Eternal things that they Are immutable.
cc-acp pn31 vbz av-j dt n1 pp-f j n2 cst pns32 vbr j.
(7) part (DIV2)
872
Page 316
3906
When men dy, they pass to their particular judgment, Heb. 9. 27. The condition they enter into 〈 ◊ 〉 that from which there is no returning, Job. 16. 22. Life is working time;
When men die, they pass to their particular judgement, Hebrew 9. 27. The condition they enter into 〈 ◊ 〉 that from which there is no returning, Job. 16. 22. Life is working time;
c-crq n2 vvi, pns32 vvb p-acp po32 j n1, np1 crd crd dt n1 pns32 vvb p-acp 〈 sy 〉 cst p-acp r-crq a-acp vbz dx vvg, n1. crd crd n1 vbz vvg n1;
(7) part (DIV2)
872
Page 316
3907
eternity is for the rewards of men according to their works.
eternity is for the rewards of men according to their works.
n1 vbz p-acp dt n2 pp-f n2 vvg p-acp po32 n2.
(7) part (DIV2)
872
Page 316
3908
Men immediately pass from life, through death, either to heaven or hell, and the gulf between these two is fixt;
Men immediately pass from life, through death, either to heaven or hell, and the gulf between these two is fixed;
np1 av-j vvi p-acp n1, p-acp n1, av-d p-acp n1 cc n1, cc dt n1 p-acp d crd vbz vvn;
(7) part (DIV2)
872
Page 316
3909
and this follows properly upon death, Luk. 16. 21. with 26. In one word, when God will be no longer found, it is too late to seek him to any advantage:
and this follows properly upon death, Luk. 16. 21. with 26. In one word, when God will be no longer found, it is too late to seek him to any advantage:
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(7) part (DIV2)
872
Page 316
3910
when life is done, and time spent, God is resolved that they who sought him not before shall never find him.
when life is done, and time spent, God is resolved that they who sought him not before shall never find him.
c-crq n1 vbz vdn, cc n1 vvn, np1 vbz vvn cst pns32 r-crq vvd pno31 xx p-acp vmb av-x vvi pno31.
(7) part (DIV2)
872
Page 316
3911
USE I. For Information in two particulars. 1. Learn hence the folly and unprofitableness of praying for the Dead.
USE I For Information in two particulars. 1. Learn hence the folly and unprofitableness of praying for the Dead.
vvb uh p-acp n1 p-acp crd n2-j. crd vvb av dt n1 cc n1 pp-f vvg p-acp dt j.
(7) part (DIV2)
873
Page 316
3912
If the day of grace, the opportunity of seeking and finding God be over with all men,
If the day of grace, the opportunity of seeking and finding God be over with all men,
cs dt n1 pp-f n1, dt n1 pp-f vvg cc vvg n1 vbb a-acp p-acp d n2,
(7) part (DIV2)
874
Page 316
3913
when time is done with them, and death wasts them over into eternity, what then can our prayers any more avail them? either they sought God and sound him in their life time;
when time is done with them, and death wasts them over into eternity, what then can our Prayers any more avail them? either they sought God and found him in their life time;
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(7) part (DIV2)
874
Page 316
3914
an• if so, they are now in glory, and in full fruition o• that God whom they so sought,
an• if so, they Are now in glory, and in full fruition o• that God whom they so sought,
n1 cs av, pns32 vbr av p-acp n1, cc p-acp j n1 n1 cst np1 ro-crq pns32 av vvd,
(7) part (DIV2)
874
Page 316
3915
and out of danger of ever losing him again, and so have no need 〈 ◊ 〉 our prayers;
and out of danger of ever losing him again, and so have no need 〈 ◊ 〉 our Prayers;
cc av pp-f n1 pp-f av vvg pno31 av, cc av vhb dx n1 〈 sy 〉 po12 n2;
(7) part (DIV2)
874
Page 316
3916
but if they sought him not here, 〈 ◊ 〉 so did never find him,
but if they sought him not Here, 〈 ◊ 〉 so did never find him,
cc-acp cs pns32 vvd pno31 xx av, 〈 sy 〉 av vdd av-x vvi pno31,
(7) part (DIV2)
874
Page 316
3917
but died strangers to him they are gone to their own place, to the generation of their fathers never to see light: they are beyond recovery hopeless;
but died Strangers to him they Are gone to their own place, to the generation of their Father's never to see Light: they Are beyond recovery hopeless;
cc-acp vvd n2 p-acp pno31 pns32 vbr vvn p-acp po32 d n1, p-acp dt n1 pp-f po32 n2 av-x pc-acp vvi n1: pns32 vbr p-acp n1 j;
(7) part (DIV2)
874
Page 317
3918
there is no more mercy for them:
there is no more mercy for them:
pc-acp vbz dx dc n1 p-acp pno32:
(7) part (DIV2)
874
Page 317
3919
what good then can our prayers do them? If all the prayers of all the Saints on earth, could fetch one soul out of hell, something might be pleaded, but it is impossible.
what good then can our Prayers do them? If all the Prayers of all the Saints on earth, could fetch one soul out of hell, something might be pleaded, but it is impossible.
r-crq j av vmb po12 n2 vdb pno32? cs d dt n2 pp-f d dt n2 p-acp n1, vmd vvi crd n1 av pp-f n1, pi vmd vbi vvn, cc-acp pn31 vbz j.
(7) part (DIV2)
874
Page 317
3920
Let us then pray for poor Sinners with the greatest importunity so long as they are alive;
Let us then pray for poor Sinners with the greatest importunity so long as they Are alive;
vvb pno12 av vvi p-acp j n2 p-acp dt js n1 av av-j c-acp pns32 vbr j;
(7) part (DIV2)
874
Page 317
3921
but when once they are gone, we must leave them till the Great Day, when we shall be satisfied about them.
but when once they Are gone, we must leave them till the Great Day, when we shall be satisfied about them.
cc-acp c-crq c-acp pns32 vbr vvn, pns12 vmb vvi pno32 p-acp dt j n1, c-crq pns12 vmb vbi vvn p-acp pno32.
(7) part (DIV2)
874
Page 317
3922
2. Learn hence also the madness of those who spend their time in seeking other things, neglecting to seek God in it.
2. Learn hence also the madness of those who spend their time in seeking other things, neglecting to seek God in it.
crd vvb av av dt n1 pp-f d r-crq vvb po32 n1 p-acp vvg j-jn n2, vvg pc-acp vvi np1 p-acp pn31.
(7) part (DIV2)
875
Page 317
3923
And is not this the unhappy trade which the generality of the Children of men are driving? observe what the most,
And is not this the unhappy trade which the generality of the Children of men Are driving? observe what the most,
cc vbz xx d dt j n1 r-crq dt n1 pp-f dt n2 pp-f n2 vbr vvg? vvb r-crq dt av-ds,
(7) part (DIV2)
875
Page 317
3924
even under the Gospel, are doing, and you shall see how fearfully this is neglected.
even under the Gospel, Are doing, and you shall see how fearfully this is neglected.
av p-acp dt n1, vbr vdg, cc pn22 vmb vvi c-crq av-j d vbz vvn.
(7) part (DIV2)
875
Page 317
3925
1. Are there not those that will not seek God? Nay they bid him depart from them;
1. are there not those that will not seek God? Nay they bid him depart from them;
crd vbr pc-acp xx d d vmb xx vvi np1? uh pns32 vvb pno31 vvi p-acp pno32;
(7) part (DIV2)
876
Page 317
3926
if not in words yet their carriages speak their minds.
if not in words yet their carriages speak their minds.
cs xx p-acp n2 av po32 n2 vvb po32 n2.
(7) part (DIV2)
876
Page 317
3927
How many are there that despise all the counsels that are given them, who will not pray to God;
How many Are there that despise all the Counsels that Are given them, who will not pray to God;
c-crq d vbr pc-acp d vvb d dt n2 cst vbr vvn pno32, r-crq vmb xx vvi p-acp np1;
(7) part (DIV2)
876
Page 317
3928
nor read his word, nor enquire after him? they are angry 〈 ◊ 〉 those that give them good counsel? this is the •••ty character of them, Psal. 10. 4. The wicked ••ll not seek after God;
nor read his word, nor inquire After him? they Are angry 〈 ◊ 〉 those that give them good counsel? this is the •••ty character of them, Psalm 10. 4. The wicked ••ll not seek After God;
ccx vvb po31 n1, ccx vvi p-acp pno31? pns32 vbr j 〈 sy 〉 d cst vvb pno32 j n1? d vbz dt j n1 pp-f pno32, np1 crd crd dt j vmb xx vvi p-acp np1;
(7) part (DIV2)
876
Page 317
3929
and if at any time they are 〈 ◊ 〉 led with terrours, they do all they can to 〈 ◊ 〉 them, which is a plain discovery of their •••fulness.
and if At any time they Are 〈 ◊ 〉 led with terrors, they do all they can to 〈 ◊ 〉 them, which is a plain discovery of their •••fulness.
cc cs p-acp d n1 pns32 vbr 〈 sy 〉 vvd p-acp n2, pns32 vdb d pns32 vmb pc-acp 〈 sy 〉 pno32, r-crq vbz dt j n1 pp-f po32 n1.
(7) part (DIV2)
876
Page 317
3930
2. And how many are there who are so taken up with other things, that they can find no time to seek him? Their hearts are ensnared with these things and they cannot get from them;
2. And how many Are there who Are so taken up with other things, that they can find no time to seek him? Their hearts Are Ensnared with these things and they cannot get from them;
crd cc c-crq d vbr a-acp r-crq vbr av vvn a-acp p-acp j-jn n2, cst pns32 vmb vvi dx n1 pc-acp vvi pno31? po32 n2 vbr vvn p-acp d n2 cc pns32 vmbx vvi p-acp pno32;
(7) part (DIV2)
877
Page 318
3931
the profits, pleasures, and preferments of this world, things lawful in themselves, have stollen their hearts from them;
the profits, pleasures, and preferments of this world, things lawful in themselves, have stolen their hearts from them;
dt n2, n2, cc n2 pp-f d n1, n2 j p-acp px32, vhb vvn po32 n2 p-acp pno32;
(7) part (DIV2)
877
Page 318
3932
and though Christ calls, and invites them, they hearken not.
and though christ calls, and invites them, they harken not.
cc cs np1 vvz, cc vvz pno32, pns32 vvb xx.
(7) part (DIV2)
877
Page 318
3933
One hath a Farm to look after, another is over head and ears in Trading, another is •aken up with his new married wife, and so the time slides away, wherein he should be seeking an• interest in Christ,
One hath a Farm to look After, Another is over head and ears in Trading, Another is •aken up with his new married wife, and so the time slides away, wherein he should be seeking an• Interest in christ,
pi vhz dt vvi pc-acp vvi a-acp, j-jn vbz p-acp n1 cc n2 p-acp vvg, j-jn vbz vvn a-acp p-acp po31 j vvn n1, cc av dt n1 vvz av, c-crq pns31 vmd vbi vvg n1 n1 p-acp np1,
(7) part (DIV2)
877
Page 318
3934
and he continues estranged from him; and how contentedly do men spend their time at this rate? But Consider,
and he continues estranged from him; and how contentedly do men spend their time At this rate? But Consider,
cc pns31 vvz vvn p-acp pno31; cc c-crq n1 vdb n2 vvi po32 n1 p-acp d n1? p-acp vvi,
(7) part (DIV2)
877
Page 318
3935
1. You lose a finding time. It is a day of grace that you squander; a precious opportunity to be getting acquainted with God, and laying up for eternity.
1. You loose a finding time. It is a day of grace that you squander; a precious opportunity to be getting acquainted with God, and laying up for eternity.
crd pn22 vvb dt vvg n1. pn31 vbz dt n1 pp-f n1 cst pn22 vvi; dt j n1 pc-acp vbi vvg vvn p-acp np1, cc vvg a-acp p-acp n1.
(7) part (DIV2)
879
Page 318
3936
If it were a time in which you had nothing else to do, it were more excusable;
If it were a time in which you had nothing Else to do, it were more excusable;
cs pn31 vbdr dt n1 p-acp r-crq pn22 vhd pix av pc-acp vdi, pn31 vbdr av-dc j;
(7) part (DIV2)
879
Page 318
3937
but it is a season of doing the greatest and most important business that lieth on the children of men.
but it is a season of doing the greatest and most important business that lies on the children of men.
cc-acp pn31 vbz dt n1 pp-f vdg dt js cc av-ds j n1 cst vvz p-acp dt n2 pp-f n2.
(7) part (DIV2)
879
Page 318
3938
Vain men think, it is nothing but a little time they throw away, and that is no great matter:
Vain men think, it is nothing but a little time they throw away, and that is no great matter:
j n2 vvb, pn31 vbz pix p-acp dt j n1 pns32 vvb av, cc d vbz dx j n1:
(7) part (DIV2)
879
Page 318
3939
but time is a pearl of more worth then, and tha• cannot be purchased with a whole world.
but time is a pearl of more worth then, and tha• cannot be purchased with a Whole world.
cc-acp n1 vbz dt n1 pp-f dc n1 av, cc n1 vmbx vbi vvn p-acp dt j-jn n1.
(7) part (DIV2)
879
Page 318
3940
2. That which you lay out your time for, will not profit. Possibly you count your selves the best Husbands:
2. That which you lay out your time for, will not profit. Possibly you count your selves the best Husbands:
crd cst r-crq pn22 vvb av po22 n1 p-acp, vmb xx vvi. av-j pn22 vvb po22 n2 dt js n2:
(7) part (DIV2)
880
Page 318
3941
and think them mad who spend so• much time in Religious duties: whiles this man was• praying, you made such a gainful bargain;
and think them mad who spend so• much time in Religious duties: while this man was• praying, you made such a gainful bargain;
cc vvb pno32 j q-crq vvb n1 d n1 p-acp j n2: cs d n1 n1 vvg, pn22 vvd d dt j n1;
(7) part (DIV2)
880
Page 318
3942
while• he was hearing a Sermon, you earned so much o• the world, and bless your selves in your discretions• but you will sooner or later find your miserable er•our:
while• he was hearing a Sermon, you earned so much o• the world, and bless your selves in your discretions• but you will sooner or later find your miserable er•our:
n1 pns31 vbds vvg dt n1, pn22 vvd av d n1 dt n1, cc vvb po22 n2 p-acp po22 n1 p-acp pn22 vmb av-c cc jc vvb po22 j n1:
(7) part (DIV2)
880
Page 318
3943
the best title that God hath to put on you, is Fool, Luk. 12. 20. And see, Isa. 55. 2. Eccles. 5. 16. Compare but what you lose mean while with our Saviours Rule; Mat. 16. 26. What is a man profited, &c. 3. When time is done, and you would seek God, he will not he found.
the best title that God hath to put on you, is Fool, Luk. 12. 20. And see, Isaiah 55. 2. Eccles. 5. 16. Compare but what you loose mean while with our Saviors Rule; Mathew 16. 26. What is a man profited, etc. 3. When time is done, and you would seek God, he will not he found.
dt js n1 cst np1 vhz p-acp vvn p-acp pn22, vbz n1, np1 crd crd cc vvb, np1 crd crd np1 crd crd vvb cc-acp r-crq pn22 vvb j n1 p-acp po12 ng1 vvi; np1 crd crd q-crq vbz dt n1 vvn, av crd c-crq n1 vbz vdn, cc pn22 vmd vvi np1, pns31 vmb xx pns31 vvd.
(7) part (DIV2)
880
Page 319
3944
Whiles you have been minding unprofitable things, your opportunity hath been Stealing away from you irrecoverably,
While you have been minding unprofitable things, your opportunity hath been Stealing away from you irrecoverably,
cs pn22 vhb vbn vvg j n2, po22 n1 vhz vbn vvg av p-acp pn22 av-j,
(7) part (DIV2)
881
Page 319
3945
and when you come to be on the brink of time, and your Soul ready to fleet into an unchangeable state, you will then Mourn, Prov. 5. 11. And what a doleful outcry will it be, to hear a desparing Sinner in his passage, roaring out, Call time again, and wishing, Oh that I had one of those Sabbaths that I despised, one of those hours to seek God in, which I trifled away in vanity, had I all the gold and pearls in the world, I would give them for it,
and when you come to be on the brink of time, and your Soul ready to fleet into an unchangeable state, you will then Mourn, Curae 5. 11. And what a doleful outcry will it be, to hear a despairing Sinner in his passage, roaring out, Call time again, and wishing, O that I had one of those Sabbaths that I despised, one of those hours to seek God in, which I trifled away in vanity, had I all the gold and Pearls in the world, I would give them for it,
cc c-crq pn22 vvb pc-acp vbi p-acp dt n1 pp-f n1, cc po22 n1 j pc-acp vvi p-acp dt j-u n1, pn22 vmb av vvb, np1 crd crd cc q-crq dt j n1 vmb pn31 vbi, pc-acp vvi dt j-vvg n1 p-acp po31 n1, vvg av, vvb n1 av, cc vvg, uh cst pns11 vhd pi pp-f d n2 cst pns11 vvd, crd pp-f d n2 pc-acp vvi np1 p-acp, r-crq pns11 vvd av p-acp n1, vhd pns11 d dt n1 cc n2 p-acp dt n1, pns11 vmd vvi pno32 p-acp pn31,
(7) part (DIV2)
881
Page 319
3946
but it is now too late; Oh that you were wise, that you understood this!
but it is now too late; O that you were wise, that you understood this!
cc-acp pn31 vbz av av av-j; uh cst pn22 vbdr j, cst pn22 vvd d!
(7) part (DIV2)
881
Page 319
3947
USE. 11. Let it be an awakening call to us all to Redeem our time, by setting our selves speedily to seek God. USE. 11. Let it be an awakening call to us all to redeem our time, by setting our selves speedily to seek God.
vvb. crd vvb pn31 vbi dt n-vvg vvb p-acp pno12 d pc-acp vvi po12 n1, p-acp vvg po12 n2 av-j pc-acp vvi np1.
(7) part (DIV2)
882
Page 319
3948
And to move us hereto, Consider,
And to move us hereto, Consider,
cc pc-acp vvi pno12 av, vvb,
(7) part (DIV2)
882
Page 319
3949
1. We are all of us strangers to him in our natural •tate Eph. 2. 12. The Apostasy hath made an infinite distance between God and Sinners.
1. We Are all of us Strangers to him in our natural •tate Ephesians 2. 12. The Apostasy hath made an infinite distance between God and Sinners.
crd pns12 vbr d pp-f pno12 n2 p-acp pno31 p-acp po12 j n1 np1 crd crd dt n1 vhz vvn dt j n1 p-acp np1 cc n2.
(7) part (DIV2)
883
Page 319
3950
Man go•• away from God by every Sin, for it is of the nature of Sin to deaprt from him, Psal. 73. 27. Hence •he Sinners of the Gentiles are said to be afar off, •ct. 2. 39. 2. If we get not an interest in him, we must perish or ever.
Man go•• away from God by every since, for it is of the nature of since to deaprt from him, Psalm 73. 27. Hence •he Sinners of the Gentiles Are said to be afar off, •ct. 2. 39. 2. If we get not an Interest in him, we must perish or ever.
n1 n1 av p-acp np1 p-acp d n1, c-acp pn31 vbz pp-f dt n1 pp-f n1 p-acp vvb p-acp pno31, np1 crd crd av vvb n2 pp-f dt n2-j vbr vvn pc-acp vbi av a-acp, n1. crd crd crd cs pns12 vvb xx dt n1 p-acp pno31, pns12 vmb vvi cc av.
(7) part (DIV2)
883
Page 319
3951
Mans misery took its date from his loos•ng of God, and his happiness begins upon his finding of him;
men misery took its date from his loos•ng of God, and his happiness begins upon his finding of him;
ng1 n1 vvd po31 n1 p-acp po31 n1 pp-f np1, cc po31 n1 vvz p-acp po31 n-vvg pp-f pno31;
(7) part (DIV2)
884
Page 320
3952
nor will he ever be perfectly blessed, till he cometh to that compleat and uninterrupted Communion with him, which is reserved for glory.
nor will he ever be perfectly blessed, till he comes to that complete and uninterrupted Communion with him, which is reserved for glory.
ccx vmb pns31 av vbi av-j vvn, c-acp pns31 vvz p-acp d j cc j-vvn n1 p-acp pno31, r-crq vbz vvn p-acp n1.
(7) part (DIV2)
884
Page 320
3953
Every distance from God is so far a misery, and they that regard it not now, will find it to their cost,
Every distance from God is so Far a misery, and they that regard it not now, will find it to their cost,
np1 n1 p-acp np1 vbz av av-j dt n1, cc pns32 cst vvb pn31 xx av, vmb vvi pn31 p-acp po32 n1,
(7) part (DIV2)
884
Page 320
3954
when they shall hear that fearful word, Depart, pronounced upon them:
when they shall hear that fearful word, Depart, pronounced upon them:
c-crq pns32 vmb vvi d j n1, vvb, vvn p-acp pno32:
(7) part (DIV2)
884
Page 320
3955
and there is no other way to remedy our misery, but by the getting of this distance removed;
and there is no other Way to remedy our misery, but by the getting of this distance removed;
cc pc-acp vbz dx j-jn n1 pc-acp vvi po12 n1, cc-acp p-acp dt n-vvg pp-f d n1 vvn;
(7) part (DIV2)
884
Page 320
3956
& God reconciled to us through Christ: he must, of our enemy be our God, or we are undone.
& God reconciled to us through christ: he must, of our enemy be our God, or we Are undone.
cc np1 vvn p-acp pno12 p-acp np1: pns31 vmb, pp-f po12 n1 vbb po12 n1, cc pns12 vbr vvn.
(7) part (DIV2)
884
Page 320
3957
3. We must seek after this, if ever we obtain it.
3. We must seek After this, if ever we obtain it.
crd pns12 vmb vvi p-acp d, cs av pns12 vvb pn31.
(7) part (DIV2)
885
Page 320
3958
On how many Solemn considerations is this Command urged in the Scriptures? and, though it be a Solemn truth, that if Christ do not seek us first by his preventing Grace, we shall never seek him;
On how many Solemn considerations is this Command urged in the Scriptures? and, though it be a Solemn truth, that if christ do not seek us First by his preventing Grace, we shall never seek him;
p-acp c-crq d j n2 vbz d n1 vvn p-acp dt n2? cc, cs pn31 vbb dt j n1, cst cs np1 vdb xx vvi pno12 ord p-acp po31 vvg n1, pns12 vmb av-x vvi pno31;
(7) part (DIV2)
885
Page 320
3959
yet the way in which he cometh to be found by us, is in his putting us upon seeking him He gives us such an heart,
yet the Way in which he comes to be found by us, is in his putting us upon seeking him He gives us such an heart,
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(7) part (DIV2)
885
Page 320
3960
and then he comes and revealeth himself to us.
and then he comes and Revealeth himself to us.
cc av pns31 vvz cc vvz px31 p-acp pno12.
(7) part (DIV2)
885
Page 320
3961
All men are either seekers or forsakers of him, and we are told how it is with both, 1 Chron. 28. 9. 4. We have but this time of life to do it in, God hath limited the whole opportunity of a• treaty with Sinners hither:
All men Are either seekers or forsakers of him, and we Are told how it is with both, 1 Chronicles 28. 9. 4. We have but this time of life to do it in, God hath limited the Whole opportunity of a• treaty with Sinners hither:
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(7) part (DIV2)
885
Page 320
3962
What said Christ to those Jews that despised him, Joh. 8. 21. Ye shall• seek me, and dy in your sins.
What said christ to those jews that despised him, John 8. 21. the shall• seek me, and die in your Sins.
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(7) part (DIV2)
886
Page 320
3963
This life is mans• probation time, for another.
This life is mans• probation time, for Another.
d n1 vbz n1 n1 n1, p-acp j-jn.
(7) part (DIV2)
886
Page 320
3964
You have but on• life to work in, take heed then that you d• not let it go before your work be done:
You have but on• life to work in, take heed then that you d• not let it go before your work be done:
pn22 vhb p-acp n1 n1 pc-acp vvi p-acp, vvb n1 av cst pn22 n1 xx vvb pn31 vvi p-acp po22 n1 vbb vdn:
(7) part (DIV2)
886
Page 320
3965
Go• will not give you a second life to try over again, if you spend this away prodigally, though• you should repent never so bitterly of it, and promise never so sairly;
Go• will not give you a second life to try over again, if you spend this away prodigally, though• you should Repent never so bitterly of it, and promise never so sairly;
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(7) part (DIV2)
886
Page 321
3966
he will bid you to remember you had a time, but you regarded it not. 5. This time will soon be done.
he will bid you to Remember you had a time, but you regarded it not. 5. This time will soon be done.
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(7) part (DIV2)
886
Page 321
3967
The shortness of life is that of which all complain, though but few rightly improve the consideration;
The shortness of life is that of which all complain, though but few rightly improve the consideration;
dt n1 pp-f n1 vbz d pp-f r-crq d vvb, cs p-acp d av-jn vvb dt n1;
(7) part (DIV2)
887
Page 321
3968
there is indeed through Grace, time enough, if well husbanded, to lay up store in for time to come:
there is indeed through Grace, time enough, if well husbanded, to lay up store in for time to come:
pc-acp vbz av p-acp n1, n1 av-d, cs av vvn, p-acp vvd a-acp n1 p-acp p-acp n1 pc-acp vvi:
(7) part (DIV2)
887
Page 321
3969
However, it is but a little while, a few days will summ up, and put a conclusion to it.
However, it is but a little while, a few days will sum up, and put a conclusion to it.
c-acp, pn31 vbz p-acp dt j n1, dt d n2 vmb vvb a-acp, cc vvd dt n1 p-acp pn31.
(7) part (DIV2)
887
Page 321
3970
See how the Word of God comments upon lifes brevity, Job. 14. 1. Psa. 102. 11. 103. 15. 144. 4. It makes use of the most fleet and transitory things to represent it by;
See how the Word of God comments upon life's brevity, Job. 14. 1. Psa. 102. 11. 103. 15. 144. 4. It makes use of the most fleet and transitory things to represent it by;
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(7) part (DIV2)
887
Page 321
3971
it is but a moment to eternity; and yet on this moment that eternity dependeth. We begin to dy, as soon as we begin to live. Sinners!
it is but a moment to eternity; and yet on this moment that eternity dependeth. We begin to die, as soon as we begin to live. Sinners!
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(7) part (DIV2)
887
Page 321
3972
you have but a short day to do your great work in:
you have but a short day to do your great work in:
pn22 vhb p-acp dt j n1 pc-acp vdi po22 j n1 p-acp:
(7) part (DIV2)
887
Page 321
3973
take heed how you let it slide away insensibly, lest your glafs be out before you are aware.
take heed how you let it slide away insensibly, lest your glafs be out before you Are aware.
vvb n1 c-crq pn22 vvb pn31 vvi av av-j, cs po22 n2 vbb av p-acp pn22 vbr j.
(7) part (DIV2)
887
Page 321
3974
6. The finishing of this time is very uncertain.
6. The finishing of this time is very uncertain.
crd dt j-vvg pp-f d n1 vbz av j.
(7) part (DIV2)
888
Page 321
3975
Your times are not in your own hands, but Gods, Psal. 21. 15. An age indeed is a poor short thing, Psal. 39. 5. But how few are there that live to consummate the ordinary age of man? how few whose candle of life burns out? the most have it blown out by an immature end;
Your times Are not in your own hands, but God's, Psalm 21. 15. an age indeed is a poor short thing, Psalm 39. 5. But how few Are there that live to consummate the ordinary age of man? how few whose candle of life burns out? the most have it blown out by an immature end;
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(7) part (DIV2)
888
Page 321
3976
and there is •one of you that knows how soon death will seiz you. The truth is, if you must find God in this life;
and there is •one of you that knows how soon death will seize you. The truth is, if you must find God in this life;
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(7) part (DIV2)
888
Page 321
3977
〈 ◊ 〉 ever, you had need to do it just now, or you may miss of it.
〈 ◊ 〉 ever, you had need to do it just now, or you may miss of it.
〈 sy 〉 av, pn22 vhd n1 pc-acp vdi pn31 av av, cc pn22 vmb vvi pp-f pn31.
(7) part (DIV2)
888
Page 321
3978
Think of this you that pretend ex•uses and delays; you are young, and there is ••me enough;
Think of this you that pretend ex•uses and delays; you Are young, and there is ••me enough;
vvb pp-f d pn22 cst vvb n2 cc n2; pn22 vbr j, cc pc-acp vbz n1 av-d;
(7) part (DIV2)
888
Page 321
3979
how know you but God hath appointed your time to dy to be in youth? you say to the Spirit, go away and come to morrow;
how know you but God hath appointed your time to die to be in youth? you say to the Spirit, go away and come to morrow;
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(7) part (DIV2)
888
Page 322
3980
but what if this night you be cut off, and to morrow dawn not upon you? Take heed, there is but an hands breadth between life and death,
but what if this night you be Cut off, and to morrow dawn not upon you? Take heed, there is but an hands breadth between life and death,
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(7) part (DIV2)
888
Page 322
3981
and the Change made by it is inexpressibly great.
and the Change made by it is inexpressibly great.
cc dt n1 vvd p-acp pn31 vbz av-j j.
(7) part (DIV2)
888
Page 322
3982
If you take this day, you may do your work, but if you put it off to another, it may never be done;
If you take this day, you may do your work, but if you put it off to Another, it may never be done;
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(7) part (DIV2)
888
Page 322
3983
and then there is a Soul undone and lost to Eternity. 7. The finishing of time will put an end to all opportunity of grace.
and then there is a Soul undone and lost to Eternity. 7. The finishing of time will put an end to all opportunity of grace.
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(7) part (DIV2)
888
Page 322
3984
You now enjoy it, but then no more. Now you have Gods holy Sabbaths, and precious Ordinances;
You now enjoy it, but then no more. Now you have God's holy Sabbaths, and precious Ordinances;
pn22 av vvi pn31, cc-acp av av-dx av-dc. av pn22 vhb n2 j n2, cc j n2;
(7) part (DIV2)
889
Page 322
3985
now you may read, hear, pray, ask counsel, repent, believe, and be saved:
now you may read, hear, pray, ask counsel, Repent, believe, and be saved:
av pn22 vmb vvi, vvb, vvb, vvb n1, vvb, vvb, cc vbi vvn:
(7) part (DIV2)
889
Page 322
3986
You have a rich price in your hands, why will you not set your hearts to improve it? when time is done, all these things cease;
You have a rich price in your hands, why will you not Set your hearts to improve it? when time is done, all these things cease;
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(7) part (DIV2)
889
Page 322
3987
no more Sabbaths, you must never hear a Sermon more, never be entreated again to be reconciled to God;
no more Sabbaths, you must never hear a Sermon more, never be entreated again to be reconciled to God;
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(7) part (DIV2)
889
Page 322
3988
then the Spirits strivings will cease.
then the Spirits strivings will cease.
av dt n2 n2 vmb vvi.
(7) part (DIV2)
889
Page 322
3989
Where will you then seek God, when you can no more come there where he useth to reveal himself?
Where will you then seek God, when you can no more come there where he uses to reveal himself?
q-crq vmb pn22 av vvi np1, c-crq pn22 vmb av-dx av-dc vvi a-acp c-crq pns31 vvz pc-acp vvi px31?
(7) part (DIV2)
889
Page 322
3990
8. Possibly a great portion of your little time is already gone, and you have hitherto neglected this great business.
8. Possibly a great portion of your little time is already gone, and you have hitherto neglected this great business.
crd av-j dt j n1 pp-f po22 j n1 vbz av vvn, cc pn22 vhb av vvn d j n1.
(7) part (DIV2)
890
Page 322
3991
You have had a fair season for many years, living under the Gospel, and enjoying a•• helps for seeking and finding of God;
You have had a fair season for many Years, living under the Gospel, and enjoying a•• helps for seeking and finding of God;
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(7) part (DIV2)
890
Page 322
3992
but yo• have squandred them away negligently; and yo• have squandred them away negligently; and yo• have now reason to think that your time is hastening to an end:
but yo• have squandered them away negligently; and yo• have squandered them away negligently; and yo• have now reason to think that your time is hastening to an end:
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(7) part (DIV2)
890
Page 322
3993
it may be gray hairs predic• your approaching dissolution;
it may be grey hairs predic• your approaching dissolution;
pn31 vmb vbi j-jn ng1 n1 po22 j-vvg n1;
(7) part (DIV2)
890
Page 322
3994
it may be you labour of wasting bodily infirmities, that are undermining your lives, and telling you that you can hold out but a little longer.
it may be you labour of wasting bodily infirmities, that Are undermining your lives, and telling you that you can hold out but a little longer.
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(7) part (DIV2)
890
Page 323
3995
And is it not time for you to rouse up now at last, who have so small a remnant of a short life left you to seek God in? and will you lose this too? shall the few ••itting hours that are behind be sent after the rest? there is time yet,
And is it not time for you to rouse up now At last, who have so small a remnant of a short life left you to seek God in? and will you loose this too? shall the few ••itting hours that Are behind be sent After the rest? there is time yet,
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(7) part (DIV2)
890
Page 323
3996
but it is upon the last sands; Oh! redeem it. 9. The longer you delay, the harder work you will find of it.
but it is upon the last sands; Oh! Redeem it. 9. The longer you Delay, the harder work you will find of it.
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(7) part (DIV2)
890
Page 323
3997
It is the most unhappy way of arguing, for men to plead, they shall be better disposed afterward,
It is the most unhappy Way of arguing, for men to plead, they shall be better disposed afterwards,
pn31 vbz dt av-ds j n1 pp-f vvg, c-acp n2 pc-acp vvi, pns32 vmb vbi av-jc vvn av,
(7) part (DIV2)
891
Page 323
3998
when they grow into years, or their youthful lusts are tired out, or worldly business a little over,
when they grow into Years, or their youthful Lustiest Are tired out, or worldly business a little over,
c-crq pns32 vvb p-acp n2, cc po32 j n2 vbr vvn av, cc j n1 dt j a-acp,
(7) part (DIV2)
891
Page 323
3999
and in better order, &c. Assure your selves, he that is not ready to day, will be more unready to morrow:
and in better order, etc. Assure your selves, he that is not ready to day, will be more unready to morrow:
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(7) part (DIV2)
891
Page 323
4000
it is the deceitfulness of sin, to use delays on such pretences, while sin taketh faster hold, and gets deeper rooting;
it is the deceitfulness of since, to use delays on such pretences, while since Takes faster hold, and gets Deeper rooting;
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(7) part (DIV2)
891
Page 323
4001
and custom in sin adds a second nature. When lust pleads hereafter, the true meaning is never. For helps in this affair;
and custom in since adds a second nature. When lust pleads hereafter, the true meaning is never. For helps in this affair;
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(7) part (DIV2)
891
Page 323
4002
1. Resolve in this to be the first and most necessary thing. It is a point of prudence to be rightly informed in this matter.
1. Resolve in this to be the First and most necessary thing. It is a point of prudence to be rightly informed in this matter.
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(7) part (DIV2)
892
Page 323
4003
The most that perish for 〈 ◊ 〉, have this plea to make for themselves, that they minded that which they accounted most necessary, yielding to the pleadings, and importunities of the flesh;
The most that perish for 〈 ◊ 〉, have this plea to make for themselves, that they minded that which they accounted most necessary, yielding to the pleadings, and importunities of the Flesh;
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(7) part (DIV2)
892
Page 323
4004
but weigh things in an equal allance: enquire what will be of greatest moment •o you when come to part with time,
but weigh things in an equal allance: inquire what will be of greatest moment •o you when come to part with time,
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(7) part (DIV2)
892
Page 323
4005
and •hink that to be so now: And I am sure that will •• the favour of God.
and •hink that to be so now: And I am sure that will •• the favour of God.
cc vvb cst pc-acp vbi av av: cc pns11 vbm j cst vmb •• dt n1 pp-f np1.
(7) part (DIV2)
892
Page 323
4006
2. Lay aside all that will hinder, and subordinate every other affair to this.
2. Lay aside all that will hinder, and subordinate every other affair to this.
crd vvd av d cst vmb vvi, cc j d j-jn n1 p-acp d.
(7) part (DIV2)
893
Page 324
4007
When vain and unprofitable things press hard to be minded, resolutely tell them you have a more important business on your hands,
When vain and unprofitable things press hard to be minded, resolutely tell them you have a more important business on your hands,
c-crq j cc j n2 vvb av-j pc-acp vbi vvn, av-j vvb pno32 pn22 vhb dt av-dc j n1 p-acp po22 n2,
(7) part (DIV2)
893
Page 324
4008
and time little enough to attend that and if the neeful affairs of this life would impo•• upon you, see that you entertain them not to the hindrance of this great concern,
and time little enough to attend that and if the neeful affairs of this life would impo•• upon you, see that you entertain them not to the hindrance of this great concern,
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(7) part (DIV2)
893
Page 324
4009
but to make them to serve under it, to this end;
but to make them to serve under it, to this end;
cc-acp pc-acp vvi pno32 pc-acp vvi p-acp pn31, p-acp d n1;
(7) part (DIV2)
893
Page 324
4010
beware of any weight that should impede your race, Heb. 12. 1. 2. Reckon all time lost, which doth not advance your communion with God.
beware of any weight that should impede your raze, Hebrew 12. 1. 2. Reckon all time lost, which does not advance your communion with God.
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(7) part (DIV2)
893
Page 324
4011
3. Apply your selves to the use of all means by which you may find God.
3. Apply your selves to the use of all means by which you may find God.
crd vvb po22 n2 p-acp dt n1 pp-f d n2 p-acp r-crq pn22 vmb vvi np1.
(7) part (DIV2)
894
Page 324
4012
Give diligence in attendance on the Gospel Ordinances, whiles you have the liberty of them; read, hear, pray, meditate;
Give diligence in attendance on the Gospel Ordinances, while you have the liberty of them; read, hear, pray, meditate;
vvb n1 p-acp n1 p-acp dt n1 n2, cs pn22 vhb dt n1 pp-f pno32; vvb, vvb, vvb, vvb;
(7) part (DIV2)
894
Page 324
4013
when any such opportunity offers, think, it may be I shall have no more such in this world, time may be done with me before another comes:
when any such opportunity offers, think, it may be I shall have no more such in this world, time may be done with me before Another comes:
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(7) part (DIV2)
894
Page 324
4014
and let this thought make deep impression on your hearts, and rouse you up, not only diligently to attend these means,
and let this Thought make deep impression on your hearts, and rouse you up, not only diligently to attend these means,
cc vvb d n1 vvi j-jn n1 p-acp po22 n2, cc vvb pn22 a-acp, xx av-j av-j pc-acp vvi d n2,
(7) part (DIV2)
894
Page 324
4015
but make it your business to seek, that you may find God in them all. USE III. To excite and encourage us to endeavour to bring others to seek God.
but make it your business to seek, that you may find God in them all. USE III. To excite and encourage us to endeavour to bring Others to seek God.
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(7) part (DIV2)
894
Page 324
4016
Are there no• those to whom we are bound in duty to endeavour their Salvation,
are there no• those to whom we Are bound in duty to endeavour their Salvation,
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(7) part (DIV2)
895
Page 324
4017
and for whom we are sollic•tous that they may be saved? Let us then from the consideration of the truth in hand,
and for whom we Are sollic•tous that they may be saved? Let us then from the consideration of the truth in hand,
cc p-acp ro-crq pns12 vbr j cst pns32 vmb vbi vvn? vvb pno12 av p-acp dt n1 pp-f dt n1 p-acp n1,
(7) part (DIV2)
895
Page 324
4018
1. Be excited to do it presently.
1. Be excited to do it presently.
crd vbb vvd pc-acp vdi pn31 av-j.
(7) part (DIV2)
896
Page 324
4019
Do not delay it call upon them now, use means with them now let us not adjourn the duty,
Do not Delay it call upon them now, use means with them now let us not adjourn the duty,
vdb xx vvi pn31 vvi p-acp pno32 av, vvb n2 p-acp pno32 av vvb pno12 xx vvi dt n1,
(7) part (DIV2)
896
Page 325
4020
but use all earnestness and importunity in pursuance of it: Consider then; 1. It is now the time for it. This is a finding time:
but use all earnestness and importunity in pursuance of it: Consider then; 1. It is now the time for it. This is a finding time:
cc-acp vvb d n1 cc n1 p-acp n1 pp-f pn31: vvb av; crd pn31 vbz av dt n1 p-acp pn31. d vbz dt vvg n1:
(7) part (DIV2)
896
Page 325
4021
are they young? it is the best season for them to seek and find God in, Prov. 8. 17. Hence that advice, Eccl. 12. 1. You have now all advantages before you to pursue this business to effect, they enjoy the Gospel means;
Are they young? it is the best season for them to seek and find God in, Curae 8. 17. Hence that Advice, Ecclesiastes 12. 1. You have now all advantages before you to pursue this business to Effect, they enjoy the Gospel means;
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(7) part (DIV2)
897
Page 325
4022
it is also the best opportunity to press them to this whiles there are these helps to promote it:
it is also the best opportunity to press them to this while there Are these helps to promote it:
pn31 vbz av dt js n1 pc-acp vvi pno32 p-acp d n1 pc-acp vbr d n2 pc-acp vvi pn31:
(7) part (DIV2)
897
Page 325
4023
you will never have a more convenient season. 2. This finding time may be gone before we are aware.
you will never have a more convenient season. 2. This finding time may be gone before we Are aware.
pn22 vmb av-x vhi dt av-dc j n1. crd d vvg n1 vmb vbi vvn c-acp pns12 vbr j.
(7) part (DIV2)
897
Page 325
4024
It is very uncertain, whether if now we delay it, it will not slip by irrecoverably: for,
It is very uncertain, whither if now we Delay it, it will not slip by irrecoverably: for,
pn31 vbz av j, cs cs av pns12 vvb pn31, pn31 vmb xx vvi p-acp av-j: c-acp,
(7) part (DIV2)
898
Page 325
4025
1. Our time may be past.
1. Our time may be passed.
crd po12 n1 vmb vbi vvn.
(7) part (DIV2)
899
Page 325
4026
Let us do as much good this way as we can, while we live, for when once we are dead, we shall be past doing, Eccles. 9. 10. We resolve to speak to this person,
Let us do as much good this Way as we can, while we live, for when once we Are dead, we shall be passed doing, Eccles. 9. 10. We resolve to speak to this person,
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(7) part (DIV2)
899
Page 325
4027
and deal seriously with that other; but to morrow, or the next week; but our mouths are stopt are then, and so our good thoughts perish:
and deal seriously with that other; but to morrow, or the next Week; but our mouths Are stopped Are then, and so our good thoughts perish:
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(7) part (DIV2)
899
Page 325
4028
Isaac desired to bless his Son before he died, Gen. 27. begin. 2. Their time may be over. Isaac desired to bless his Son before he died, Gen. 27. begin. 2. Their time may be over.
np1 vvd p-acp vvb po31 n1 c-acp pns31 vvd, np1 crd vvb. crd po32 n1 vmb vbi a-acp.
(7) part (DIV2)
899
Page 325
4029
If we should live, they may dy, and then they are past hearing of us; they are liable to many casualties which we can neither foresee nor prevent.
If we should live, they may die, and then they Are passed hearing of us; they Are liable to many casualties which we can neither foresee nor prevent.
cs pns12 vmd vvi, pns32 vmb vvi, cc av pns32 vbr p-acp n-vvg pp-f pno12; pns32 vbr j p-acp d n2 r-crq pns12 vmb av-dx vvi ccx vvi.
(7) part (DIV2)
900
Page 325
4030
A sudden death may surprize them, which will not give us leave to drop one counsel upon them,
A sudden death may surprise them, which will not give us leave to drop one counsel upon them,
dt j n1 vmb vvi pno32, r-crq vmb xx vvi pno12 vvi pc-acp vvi crd n1 p-acp pno32,
(7) part (DIV2)
900
Page 325
4031
or make one prayer over them. 3. If the time thus slip through our neglect, it will •• bitter to us.
or make one prayer over them. 3. If the time thus slip through our neglect, it will •• bitter to us.
cc vvi crd n1 p-acp pno32. crd cs dt n1 av vvi p-acp po12 n1, pn31 vmb •• j p-acp pno12.
(7) part (DIV2)
900
Page 325
4032
Whatever the event of our endeayour be, yet if we have been faithful to our trust• in this way, it will afford us inward peace:
Whatever the event of our endeayour be, yet if we have been faithful to our trust• in this Way, it will afford us inward peace:
r-crq dt n1 pp-f po12 n1 vbb, av cs pns12 vhb vbn j p-acp po12 n1 p-acp d n1, pn31 vmb vvi pno12 j n1:
(7) part (DIV2)
901
Page 326
4033
but if we have grosly neglected it, it will procure a sad remorce, and leave a sting on our Consciences.
but if we have grossly neglected it, it will procure a sad remorse, and leave a sting on our Consciences.
cc-acp cs pns12 vhb av-j vvn pn31, pn31 vmb vvi dt j n1, cc vvi dt n1 p-acp po12 n2.
(7) part (DIV2)
901
Page 326
4034
When we come to ly on a death bed, it will disquiet our tranquility:
When we come to lie on a death Bed, it will disquiet our tranquillity:
c-crq pns12 vvb pc-acp vvi p-acp dt n1 n1, pn31 vmb vvi po12 n1:
(7) part (DIV2)
901
Page 326
4035
or if they be taken from us, it will be the most afflicting consideration, to think we have neglected to do our part toward thei• spiritual and eternal welfare,
or if they be taken from us, it will be the most afflicting consideration, to think we have neglected to do our part towards thei• spiritual and Eternal welfare,
cc cs pns32 vbb vvn p-acp pno12, pn31 vmb vbi dt av-ds vvg n1, pc-acp vvi pns12 vhb vvn pc-acp vdi po12 n1 p-acp n1 j cc j n1,
(7) part (DIV2)
901
Page 326
4036
and now it is t•• late, and because we did it not when we might, & ought, we shall no more have any advantage for it•
and now it is t•• late, and Because we did it not when we might, & ought, we shall no more have any advantage for it•
cc av pn31 vbz n1 j, cc c-acp pns12 vdd pn31 xx c-crq pns12 vmd, cc vmd, pns12 vmb av-dx av-dc vhb d n1 p-acp n1
(7) part (DIV2)
901
Page 326
4037
2. Be encouraged to pursue this work.
2. Be encouraged to pursue this work.
crd vbb vvn pc-acp vvi d n1.
(7) part (DIV2)
902
Page 326
4038
Though you have been faithful according to your opportunity, and see little good come of it:
Though you have been faithful according to your opportunity, and see little good come of it:
cs pn22 vhb vbn j vvg p-acp po22 n1, cc vvi j j vvb pp-f pn31:
(7) part (DIV2)
902
Page 326
4039
you have been earnest and serious with them, and told them of their miserable state by nature, necessity of seeking and finding God, the folly of their co•ses, the hazards they are exposed to;
you have been earnest and serious with them, and told them of their miserable state by nature, necessity of seeking and finding God, the folly of their co•ses, the hazards they Are exposed to;
pn22 vhb vbn j cc j p-acp pno32, cc vvd pno32 pp-f po32 j n1 p-acp n1, n1 pp-f vvg cc vvg np1, dt n1 pp-f po32 n2, dt n2 pns32 vbr vvn p-acp;
(7) part (DIV2)
902
Page 326
4040
and with bleeding hearts entreated them; but your com•sels are neglected, your warnings slighted, your entreaties disregarded.
and with bleeding hearts entreated them; but your com•sels Are neglected, your Warnings slighted, your entreaties disregarded.
cc p-acp j-vvg n2 vvd pno32; cc-acp po22 n2 vbr vvn, po22 n2 vvn, po22 n2 j.
(7) part (DIV2)
902
Page 326
4041
Do not for this aband•• all hope, but take heart, renew your sollicitation• Consider; 1. They are still within the compass of time.
Do not for this aband•• all hope, but take heart, renew your sollicitation• Consider; 1. They Are still within the compass of time.
vdb xx p-acp d n1 d n1, cc-acp vvb n1, vvb po22 n1 vvi; crd pns32 vbr av p-acp dt n1 pp-f n1.
(7) part (DIV2)
902
Page 326
4042
• that were done, you must have done too, they a• among the living:
• that were done, you must have done too, they a• among the living:
• cst vbdr vdn, pn22 vmb vhi vdn av, pns32 n1 p-acp dt j-vvg:
(7) part (DIV2)
903
Page 326
4043
and what saith he? Isa. 38. 1• Though they are gone far, they may return;
and what Says he? Isaiah 38. 1• Though they Are gone Far, they may return;
cc r-crq vvz pns31? np1 crd n1 cs pns32 vbr vvn av-j, pns32 vmb vvi;
(7) part (DIV2)
903
Page 326
4044
the• is a who knows left; and that is an encourag•ment in a desperate case. 2. They are within the reach of the means.
the• is a who knows left; and that is an encourag•ment in a desperate case. 2. They Are within the reach of the means.
n1 vbz dt r-crq vvz vvn; cc d vbz dt n1 p-acp dt j n1. crd pns32 vbr p-acp dt n1 pp-f dt n2.
(7) part (DIV2)
903
Page 326
4045
they were beyond the opportunity of Gosp• Ordinances, of our counsels and prayers, our b• siness with them would be over;
they were beyond the opportunity of Gosp• Ordinances, of our Counsels and Prayers, our b• siness with them would be over;
pns32 vbdr p-acp dt n1 pp-f np1 n2, pp-f po12 n2 cc n2, po12 n1 n1 p-acp pno32 vmd vbi a-acp;
(7) part (DIV2)
904
Page 327
4046
but while they enjoy these priviledges, they may be taken by them:
but while they enjoy these privileges, they may be taken by them:
cc-acp cs pns32 vvb d n2, pns32 vmb vbi vvn p-acp pno32:
(7) part (DIV2)
904
Page 327
4047
God may still send a word, which may stop them in their wicked and vain courses,
God may still send a word, which may stop them in their wicked and vain courses,
np1 vmb av vvi dt n1, r-crq vmb vvi pno32 p-acp po32 j cc j n2,
(7) part (DIV2)
904
Page 327
4048
and rouse them up to seek after him;
and rouse them up to seek After him;
cc vvi pno32 a-acp pc-acp vvi p-acp pno31;
(7) part (DIV2)
904
Page 327
4049
though they have despised offered mercy, God can be too hard for them, and melt them.
though they have despised offered mercy, God can be too hard for them, and melt them.
cs pns32 vhb vvn vvn n1, np1 vmb vbi av j c-acp pno32, cc vvi pno32.
(7) part (DIV2)
904
Page 327
4050
3. There are the examples of such as have sought God at last, and found him.
3. There Are the Examples of such as have sought God At last, and found him.
crd pc-acp vbr dt n2 pp-f d c-acp vhb vvn np1 p-acp ord, cc vvd pno31.
(7) part (DIV2)
905
Page 327
4051
In their month they were taken. In their Monn they were taken.
p-acp po32 n1 pns32 vbdr vvn.
(7) part (DIV2)
905
Page 327
4052
Yea, What doth God himself say of such? Isa. 57. 17, 18. He knows how to glorifie his grace,
Yea, What does God himself say of such? Isaiah 57. 17, 18. He knows how to Glorify his grace,
uh, q-crq vdz n1 px31 vvi pp-f d? np1 crd crd, crd pns31 vvz c-crq pc-acp vvi po31 n1,
(7) part (DIV2)
905
Page 327
4053
and get him honour on such;
and get him honour on such;
cc vvi pno31 n1 p-acp d;
(7) part (DIV2)
905
Page 327
4054
and he will have them to be monuments of his mercy in whom he will be admired for ever. Despair not;
and he will have them to be monuments of his mercy in whom he will be admired for ever. Despair not;
cc pns31 vmb vhi pno32 pc-acp vbi n2 pp-f po31 n1 p-acp ro-crq pns31 vmb vbi vvn p-acp av. n1 xx;
(7) part (DIV2)
905
Page 327
4055
there are some whom we must save with fear, Jude 25. USE IV. Let this be to prevent despair in such who fear they have outlived their time.
there Are Some whom we must save with Fear, U^de 25. USE IV. Let this be to prevent despair in such who Fear they have outlived their time.
pc-acp vbr d r-crq pns12 vmb vvi p-acp n1, np1 crd vvb np1 vvb d vbb pc-acp vvi n1 p-acp d r-crq n1 pns32 vhb vvn po32 n1.
(7) part (DIV2)
905
Page 327
4056
God righteously suffers some to be hurried by this Tempta••on; and Satan takes advantage by it: they are under awakening terrours;
God righteously suffers Some to be hurried by this Tempta••on; and Satan Takes advantage by it: they Are under awakening terrors;
np1 av-j vvz d pc-acp vbi vvd p-acp d n1; cc np1 vvz n1 p-acp pn31: pns32 vbr p-acp n-vvg n2;
(7) part (DIV2)
906
Page 327
4057
they have had a long •ay of Grace, many calls, serious counsels, loud •cries, potent strivings of the Spirit;
they have had a long •ay of Grace, many calls, serious Counsels, loud •cries, potent strivings of the Spirit;
pns32 vhb vhn dt j n1 pp-f n1, d vvz, j n2, j n2, j n2-vvg pp-f dt n1;
(7) part (DIV2)
906
Page 327
4058
but they have withstood, and refused to seek God; and now •here is no more hope for them;
but they have withstood, and refused to seek God; and now •here is no more hope for them;
cc-acp pns32 vhb vvn, cc vvd pc-acp vvi np1; cc av av vbz dx dc n1 p-acp pno32;
(7) part (DIV2)
906
Page 327
4059
their day is •one, finding time is over with them: To such •et me offer these considerations;
their day is •one, finding time is over with them: To such •et me offer these considerations;
po32 n1 vbz vdn, vvg n1 vbz a-acp p-acp pno32: p-acp d vvb pno11 vvi d n2;
(7) part (DIV2)
906
Page 327
4060
after I hav epre•nised that it is a dangerous thing for any to run •he adventure of such a presumption.
After I have epre•nised that it is a dangerous thing for any to run •he adventure of such a presumption.
c-acp pns11 vhb vvn cst pn31 vbz dt j n1 p-acp d pc-acp vvi j n1 pp-f d dt n1.
(7) part (DIV2)
906
Page 327
4061
It is a wonder of grace that ever God should make an •offer of grace to such as have despised ten thou•and counsels,
It is a wonder of grace that ever God should make an •offer of grace to such as have despised ten thou•and Counsels,
pn31 vbz dt n1 pp-f n1 cst av np1 vmd vvi dt n1 pp-f n1 p-acp d c-acp vhb vvn crd n1 n2,
(7) part (DIV2)
906
Page 327
4062
and warnings, and are now grown old in sin:
and Warnings, and Are now grown old in since:
cc n2-vvg, cc vbr av vvn j p-acp n1:
(7) part (DIV2)
906
Page 328
4063
and such had need be very speedy, and deeply humbled for all the affronts given to• God.
and such had need be very speedy, and deeply humbled for all the affronts given to• God.
cc d vhd n1 vbi av j, cc av-jn vvn p-acp d dt vvz vvn n1 np1.
(7) part (DIV2)
906
Page 328
4064
Yet let me say to such. 1. You are yet in the place where there is room for repentance and forgiveness.
Yet let me say to such. 1. You Are yet in the place where there is room for Repentance and forgiveness.
av vvb pno11 vvi p-acp d. crd pn22 vbr av p-acp dt n1 c-crq pc-acp vbz n1 p-acp n1 cc n1.
(7) part (DIV2)
906
Page 328
4065
You are not in the pit from which there is no Redemption; if you were there, you were gone for ever;
You Are not in the pit from which there is no Redemption; if you were there, you were gone for ever;
pn22 vbr xx p-acp dt n1 p-acp r-crq a-acp vbz dx n1; cs pn22 vbdr a-acp, pn22 vbdr vvn p-acp av;
(7) part (DIV2)
907
Page 328
4066
but you are alive still, and within the compass of a treaty;
but you Are alive still, and within the compass of a treaty;
cc-acp pn22 vbr j av, cc p-acp dt n1 pp-f dt n1;
(7) part (DIV2)
907
Page 328
4067
you are there where proclamation is made, that it you seek God with all your heart, you shall find him.
you Are there where proclamation is made, that it you seek God with all your heart, you shall find him.
pn22 vbr a-acp c-crq n1 vbz vvn, cst pn31 pn22 vvi np1 p-acp d po22 n1, pn22 vmb vvi pno31.
(7) part (DIV2)
907
Page 328
4068
God hath no where said that he will not give you the grace to seek him,
God hath no where said that he will not give you the grace to seek him,
np1 vhz dx n1 vvd cst pns31 vmb xx vvi pn22 dt n1 pc-acp vvi pno31,
(7) part (DIV2)
907
Page 328
4069
or that you shall not find him if you so do. Secret things belong to God;
or that you shall not find him if you so do. Secret things belong to God;
cc cst pn22 vmb xx vvi pno31 cs pn22 av vdb. j-jn n2 vvb p-acp np1;
(7) part (DIV2)
907
Page 328
4070
but the offer of this Grace is to be made to you;
but the offer of this Grace is to be made to you;
p-acp dt n1 pp-f d n1 vbz pc-acp vbi vvn p-acp pn22;
(7) part (DIV2)
907
Page 328
4071
and though it be admirable, yet God hath bidden such a proclamation to be published, Jer. 3. 1. And I am sure that he can break your hard hearts, and give you repentance;
and though it be admirable, yet God hath bidden such a proclamation to be published, Jer. 3. 1. And I am sure that he can break your hard hearts, and give you Repentance;
cc cs pn31 vbb j, av np1 vhz vvn d dt n1 pc-acp vbi vvn, np1 crd crd cc pns11 vbm j cst pns31 vmb vvi po22 j n2, cc vvb pn22 n1;
(7) part (DIV2)
907
Page 328
4072
and if he do, there is no doubt of the good success of it. 2. You are yet striven with, and called upon.
and if he do, there is no doubt of the good success of it. 2. You Are yet striven with, and called upon.
cc cs pns31 vdb, pc-acp vbz dx n1 pp-f dt j n1 pp-f pn31. crd pn22 vbr av vvn p-acp, cc vvn p-acp.
(7) part (DIV2)
907
Page 328
4073
God indeed speaks of a cessation of his Spirit striving with obstinate Sinners, Gen. 6. 3. And there are the awful instances of it;
God indeed speaks of a cessation of his Spirit striving with obstinate Sinners, Gen. 6. 3. And there Are the awful instances of it;
np1 av vvz pp-f dt n1 pp-f po31 n1 vvg p-acp j n2, np1 crd crd cc pc-acp vbr dt j n2 pp-f pn31;
(7) part (DIV2)
908
Page 328
4074
but the case is otherwise with you.
but the case is otherwise with you.
cc-acp dt n1 vbz av p-acp pn22.
(7) part (DIV2)
908
Page 328
4075
If the means of grace are influenced so as to rouse and awaken you out of your security,
If the means of grace Are influenced so as to rouse and awaken you out of your security,
cs dt n2 pp-f n1 vbr vvn av c-acp pc-acp vvi cc vvi pn22 av pp-f po22 n1,
(7) part (DIV2)
908
Page 328
4076
and make you feel your mifery, and be asraid by reason of it:
and make you feel your mifery, and be asraid by reason of it:
cc vvb pn22 vvb po22 n1, cc vbi j p-acp n1 pp-f pn31:
(7) part (DIV2)
908
Page 328
4077
if he presents your sins to you i• their aggravations, and makes them evil and bitte• to vou, this is a wo•k of his Spirit,
if he presents your Sins to you i• their aggravations, and makes them evil and bitte• to vou, this is a wo•k of his Spirit,
cs pns31 vvz po22 n2 p-acp pn22 n1 po32 n2, cc vvz pno32 j-jn cc n1 p-acp pn22, d vbz dt n1 pp-f po31 n1,
(7) part (DIV2)
908
Page 328
4078
and saith tha• he st•ives still; and whiles he strives, there is hop• that he may be found.
and Says tha• he st•ives still; and while he strives, there is hop• that he may be found.
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(7) part (DIV2)
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3. Hence these fears and terrours are not to dri• •ou to despair, but to awaken you from your neglect.
3. Hence these fears and terrors Are not to dri• •ou to despair, but to awaken you from your neglect.
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(7) part (DIV2)
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Page 329
4080
And indeed you stand in need of them. You de•pised many a gentle warning, and were grown dreadfully secure, fearfully asleep:
And indeed you stand in need of them. You de•pised many a gentle warning, and were grown dreadfully secure, fearfully asleep:
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(7) part (DIV2)
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4081
it was there•ore meet that you should be star•led by some ter•ible impressions made on you;
it was there•ore meet that you should be star•led by Some ter•ible impressions made on you;
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(7) part (DIV2)
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that he should give you deep and gaping wounds in your Con•dences, to make you sensible; the providence. then is merciful, though terrible;
that he should give you deep and gaping wounds in your Con•dences, to make you sensible; the providence. then is merciful, though terrible;
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(7) part (DIV2)
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4083
but you ought to count it a mercy, and then, the lesson properly to be learned from it, is to put you upon speed,
but you ought to count it a mercy, and then, the Lesson properly to be learned from it, is to put you upon speed,
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(7) part (DIV2)
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Page 329
4084
and utmost diligence, in seeking of God without delay.
and utmost diligence, in seeking of God without Delay.
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(7) part (DIV2)
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We have such a prayer of the Psalmist, Psal. 83. 15, 16. God makes sin a burden too heavy t• hear, that men may feel the necessity of seeking him:
We have such a prayer of the Psalmist, Psalm 83. 15, 16. God makes since a burden too heavy t• hear, that men may feel the necessity of seeking him:
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(7) part (DIV2)
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Page 329
4086
And therefore Christ specially invites such to come unto him, Mat. 11. 28. Be then encouraged;
And Therefore christ specially invites such to come unto him, Mathew 11. 28. Be then encouraged;
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(7) part (DIV2)
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4087
whatever you have been and done, there is hope in Israel concerning this thing; only delay not.
whatever you have been and done, there is hope in Israel Concerning this thing; only Delay not.
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(7) part (DIV2)
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4088
Conclu. 3. That there are special special seasons wherein God is to be found by those that seek him A finding time, not only intends that it must be done in time;
Conclu. 3. That there Are special special seasons wherein God is to be found by those that seek him A finding time, not only intends that it must be done in time;
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(7) part (DIV2)
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4089
but that there is a division of time into that wherein God is to be found;
but that there is a division of time into that wherein God is to be found;
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(7) part (DIV2)
910
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4090
and that wherein he is not to be found. Here in general observe. 1. That God hath more largely made this life a finding time;
and that wherein he is not to be found. Here in general observe. 1. That God hath more largely made this life a finding time;
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(7) part (DIV2)
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4091
so that none in particular ought to conclude his time to be past, if he be alive. so that none in particular ought to conclude his time to be passed, if he be alive.
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(7) part (DIV2)
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4092
This is the difference between the dead and the living, Isā. 38. 18, 19. The treaty of grace ordinarily continu• with men under the Gospel, till they dy;
This is the difference between the dead and the living, Isan. 38. 18, 19. The treaty of grace ordinarily continu• with men under the Gospel, till they die;
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(7) part (DIV2)
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and a• long as it so doth, their state is not to us desperate;
and a• long as it so does, their state is not to us desperate;
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(7) part (DIV2)
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Page 330
4094
for any to say of himself, my time is over, my day is done, I am gotten past hope of Salvation, is a rash conclusion, without any Scripture warrant.
for any to say of himself, my time is over, my day is done, I am got passed hope of Salvation, is a rash conclusion, without any Scripture warrant.
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(7) part (DIV2)
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4095
It is a great sin, because it stops men from using the means;
It is a great since, Because it stops men from using the means;
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(7) part (DIV2)
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4096
yea, it is to make God •liar; for he saith in his word to such, if you will return to me, I will return to you:
yea, it is to make God •liar; for he Says in his word to such, if you will return to me, I will return to you:
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(7) part (DIV2)
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4097
whereas this saith, let me seek, and pray, and confess, and mourn, all will be to no purpose, he is resolved never to save me.
whereas this Says, let me seek, and pray, and confess, and mourn, all will be to no purpose, he is resolved never to save me.
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(7) part (DIV2)
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Page 330
4098
2. God hath declared concerning some that their f••ing time shall be over in this life.
2. God hath declared Concerning Some that their f••ing time shall be over in this life.
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(7) part (DIV2)
912
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4099
He may wait and strive longer or shorter as he pleaseth;
He may wait and strive longer or shorter as he Pleases;
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(7) part (DIV2)
912
Page 330
4100
and though we have no ordinary Rule, certainly to determine it to persons, that they are so left,
and though we have no ordinary Rule, Certainly to determine it to Persons, that they Are so left,
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(7) part (DIV2)
912
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4101
yet there are some, and that should make all fearful of trifling with, and putting of him off;
yet there Are Some, and that should make all fearful of trifling with, and putting of him off;
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(7) part (DIV2)
912
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4102
we have such threatnings, Prov. 1. 28. Joh. 8. 21. Hence that warning, Heb. 3. 7. Gods invitations are all for the present, their date is, To Day: and whether he will repeat them another day, is with him.
we have such threatenings, Curae 1. 28. John 8. 21. Hence that warning, Hebrew 3. 7. God's invitations Are all for the present, their date is, To Day: and whither he will repeat them Another day, is with him.
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(7) part (DIV2)
912
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4103
Esau represented too late, Heb. 12. 17. And how awful a word was spoken to those Jews, who rejected the Salvation offered them? Act. 13. 46. Now, there are some awful symptoms of this.Esau represented too late, Hebrew 12. 17. And how awful a word was spoken to those jews, who rejected the Salvation offered them? Act. 13. 46. Now, there Are Some awful symptoms of this.
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(7) part (DIV2)
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4104
3. That there are some seasons wherein there is greater advantage to seek & find God, than in other.
3. That there Are Some seasons wherein there is greater advantage to seek & find God, than in other.
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(7) part (DIV2)
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4105
The word, Time, in our Text, signifyeth an Opportunity it intimates a fit season.
The word, Time, in our Text, signifieth an Opportunity it intimates a fit season.
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(7) part (DIV2)
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4106
A work may be done while there is time, but it is best and more readily done at some times.
A work may be done while there is time, but it is best and more readily done At Some times.
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(7) part (DIV2)
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4107
We are told that sometimes God is near, and that it is best then to Call upon him, Isa. 55. 6. intimating that he may be far off,
We Are told that sometime God is near, and that it is best then to Call upon him, Isaiah 55. 6. intimating that he may be Far off,
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(7) part (DIV2)
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4108
and then it will be more difficult.
and then it will be more difficult.
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(7) part (DIV2)
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4109
There are times when he is within call, and will answer at first, and times when we may call again & again,
There Are times when he is within call, and will answer At First, and times when we may call again & again,
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(7) part (DIV2)
913
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4110
before we have an answer from him. Here,
before we have an answer from him. Here,
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(7) part (DIV2)
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•o Quest, What are those seasons wherein we are peculiarly advantaged for the seeking and finding of God?
•o Quest, What Are those seasons wherein we Are peculiarly advantaged for the seeking and finding of God?
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(7) part (DIV2)
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A. There are four seasons more especially for this. 1. The time of Youth is a special season for this. A. There Are four seasons more especially for this. 1. The time of Youth is a special season for this.
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(7) part (DIV2)
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4113
Young persons put off, and think hereafter is soon enough;
Young Persons put off, and think hereafter is soon enough;
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(7) part (DIV2)
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4114
but it is their great folly, there is no such •eason for seeking, and making out after Christ as 〈 ◊ 〉. For,
but it is their great folly, there is no such •eason for seeking, and making out After christ as 〈 ◊ 〉. For,
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(7) part (DIV2)
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4115
1. God earnestly calls upon such to seek him.
1. God earnestly calls upon such to seek him.
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(7) part (DIV2)
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4116
He doth, as it were, single out such, and the offer is particularly made to them:
He does, as it were, single out such, and the offer is particularly made to them:
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(7) part (DIV2)
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the Spirit of God speaks emphatically to such; Psal. 34. 11. Come ye Children, 〈 ◊ 〉.
the Spirit of God speaks emphatically to such; Psalm 34. 11. Come you Children, 〈 ◊ 〉.
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(7) part (DIV2)
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Wisdom calls them, as it were, by name, Prov. 4. 1. 5. 7. 8. 32. Eccl. 12. 1. which tells us how ••in God would have young ones to begin early,
Wisdom calls them, as it were, by name, Curae 4. 1. 5. 7. 8. 32. Ecclesiastes 12. 1. which tells us how ••in God would have young ones to begin early,
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(7) part (DIV2)
917
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4119
and how loth he is that they should spend their first time in vanity. 2. God hath testifyed how well pleased he is, when such seek him.
and how loath he is that they should spend their First time in vanity. 2. God hath testified how well pleased he is, when such seek him.
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(7) part (DIV2)
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4120
The entertainment he gives them, is a testimony how acceptable it is to him.
The entertainment he gives them, is a testimony how acceptable it is to him.
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(7) part (DIV2)
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What respect did he shew to young Abel? Gen. 4. 4. How wonderfully did he reveal himself to young Samuel, who was devoted to him from his Infancy? 1 Sam. 3. 1. with verse 19;
What respect did he show to young Abel? Gen. 4. 4. How wonderfully did he reveal himself to young Samuel, who was devoted to him from his Infancy? 1 Sam. 3. 1. with verse 19;
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(7) part (DIV2)
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21. What an eminent instrument of reformation did he make of Josiah, who began young? 2 Chron. 34. 3. And what a testimony did he give to a good Child of a wicked father,
21. What an eminent Instrument of Reformation did he make of Josiah, who began young? 2 Chronicles 34. 3. And what a testimony did he give to a good Child of a wicked father,
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(7) part (DIV2)
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when dying? 1 King. 14, 12, 13. 3. Young ones have not so resisted him as others have done.
when dying? 1 King. 14, 12, 13. 3. Young ones have not so resisted him as Others have done.
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(7) part (DIV2)
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Children have Original Sin in them, as soon as they live, and begin to discover it as soon as they are capable:
Children have Original since in them, as soon as they live, and begin to discover it as soon as they Are capable:
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(7) part (DIV2)
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4125
but God hath taken the Children of his Servants into Covenant with him, and they have not so notoriously rejected his Covenant as those have done, who withstoold him in youth,
but God hath taken the Children of his Servants into Covenant with him, and they have not so notoriously rejected his Covenant as those have done, who withstoold him in youth,
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(7) part (DIV2)
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4126
and addicted themselves to follow folly and vanity. 4. Their hearts are usually more tender and easy to be wrought upon.
and addicted themselves to follow folly and vanity. 4. Their hearts Are usually more tender and easy to be wrought upon.
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(7) part (DIV2)
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Not but that natural hardness born with us requires Gods Almighty power to take it away, in the tenderest Child that is.
Not but that natural hardness born with us requires God's Almighty power to take it away, in the Tenderest Child that is.
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(7) part (DIV2)
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But there is a contracted obstinacy, which grows on persons by custom, which Children do not presently arrive at;
But there is a contracted obstinacy, which grows on Persons by custom, which Children do not presently arrive At;
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(7) part (DIV2)
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but are more tractible, readier to receive the impressions of Counsels given them.
but Are more tractible, Readier to receive the impressions of Counsels given them.
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(7) part (DIV2)
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And this is the reason why we are bidden to begin early with them in, Prov. 22. 6. 5. They have many advantages now which they will not have afterwards.
And this is the reason why we Are bidden to begin early with them in, Curae 22. 6. 5. They have many advantages now which they will not have afterwards.
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(7) part (DIV2)
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4131
With such arguments the Spirit of God pleads with young ones to husband their youth well, Eccl 12. begin There will be many encumbrances of life afterward, which now burthen them not:
With such Arguments the Spirit of God pleads with young ones to husband their youth well, Ecclesiastes 12. begin There will be many encumbrances of life afterwards, which now burden them not:
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(7) part (DIV2)
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4132
and when old age siezeth them it will greatly unfit them for it, who did not engage in it before.
and when old age siezeth them it will greatly unfit them for it, who did not engage in it before.
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(7) part (DIV2)
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2. Whiles the Gospel is dispensed to them powerfully, and faithfully. This is another special season. Here observe,
2. While the Gospel is dispensed to them powerfully, and faithfully. This is Another special season. Here observe,
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(7) part (DIV2)
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1. That the Gospel Ministry and Ordinances, are the ordinary instruments by which God Converteth Sinners.
1. That the Gospel Ministry and Ordinances, Are the ordinary Instruments by which God Converts Sinners.
crd cst dt n1 n1 cc n2, vbr dt j n2 p-acp r-crq np1 vvz n2.
(7) part (DIV2)
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He hath seen meet to make this the appointed way of promoving the Salvation of men.
He hath seen meet to make this the appointed Way of promoving the Salvation of men.
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(7) part (DIV2)
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1 Cor. 1. 21. Rom. 10. 17. Where he sendeth not these, it is an awsul sign that he hath none of this work to do there.1 Cor. 1. 21. Rom. 10. 17. Where he sends not these, it is an awsul Signen that he hath none of this work to do there.
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(7) part (DIV2)
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2. That they are the Gospel truths, by the dispensation whereof he useth them as instruments.
2. That they Are the Gospel truths, by the Dispensation whereof he uses them as Instruments.
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(7) part (DIV2)
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4138
They are moral instruments, and therefore their business is to treat with men:
They Are moral Instruments, and Therefore their business is to Treat with men:
pns32 vbr j n2, cc av po32 n1 vbz pc-acp vvi p-acp n2:
(7) part (DIV2)
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4139
and the matter of the treaty is, these great truths that declare the Counsel of God,
and the matter of the treaty is, these great truths that declare the Counsel of God,
cc dt n1 pp-f dt n1 vbz, d j n2 cst vvb dt n1 pp-f np1,
(7) part (DIV2)
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and the way wherein Sinners may come to enjoy him, in and through Jesus Christ. 1 Cor. 2. 2. 3. Hence the faithful dispensation of these truths is that which gives men all the advantage to seek and find God.
and the Way wherein Sinners may come to enjoy him, in and through jesus christ. 1 Cor. 2. 2. 3. Hence the faithful Dispensation of these truths is that which gives men all the advantage to seek and find God.
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Their work is an Embassy, 2 Cor. 5. 20. And the business is Reconciliation; which is to be advanced by opening the terms, and urging of them suitably.
Their work is an Embassy, 2 Cor. 5. 20. And the business is Reconciliation; which is to be advanced by opening the terms, and urging of them suitably.
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If then they are faithful, and do seriously, and solemnly pursue this design, there is all that can be expected of instruments by way of information and excitation.
If then they Are faithful, and do seriously, and solemnly pursue this Design, there is all that can be expected of Instruments by Way of information and excitation.
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Legal Preaching sufficeth not for this, but Preaching Christ, and the way of Peace by him:
Legal Preaching Suffices not for this, but Preaching christ, and the Way of Peace by him:
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and the more there is of this, the more is the advantage of such a people.
and the more there is of this, the more is the advantage of such a people.
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4. Hence when these fail, this advantage is greatly impeded. If then the Gospel is no longer Preached among a people, it is a Judgment,
4. Hence when these fail, this advantage is greatly impeded. If then the Gospel is no longer Preached among a people, it is a Judgement,
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and a sign of his departure.
and a Signen of his departure.
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If instead of such dispensations, there be such who Preach false Doctrines, who blow up men with opinion of their own abilities, who corrupt the pure stream of Gospel Truth,
If instead of such dispensations, there be such who Preach false Doctrines, who blow up men with opinion of their own abilities, who corrupt the pure stream of Gospel Truth,
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or Proach unprofitable things, needs must these impede this affair. 3. Whiles the Spirit is pleased to accompany the means with his powerful influences.
or Proach unprofitable things, needs must these impede this affair. 3. While the Spirit is pleased to accompany the means with his powerful influences.
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This is a special finding time. And here observe, 1. That our sincere seeking of God depends on the Spirits operation.
This is a special finding time. And Here observe, 1. That our sincere seeking of God depends on the Spirits operation.
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He first seeks us, if ever we seek him. We must have a principle of Grace for it, else we cannot do it;
He First seeks us, if ever we seek him. We must have a principle of Grace for it, Else we cannot do it;
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and that must derive from him, who is the God of all grace, 1 Pet. 5. 10. All our own moral powers can never exert this.
and that must derive from him, who is the God of all grace, 1 Pet. 5. 10. All our own moral Powers can never exert this.
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2. There are times when he is more plenteously poured out upon men.
2. There Are times when he is more plenteously poured out upon men.
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Not only is there a more powerful Ministry at one time than another, but also more of the efficacy.
Not only is there a more powerful Ministry At one time than Another, but also more of the efficacy.
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of Grace on the hearts of men;
of Grace on the hearts of men;
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when Sinners come flocking in apace at the call of the Gospel, and the reason why it is so at any time, is because the Spirit sets in powerfully with the means.
when Sinners come flocking in apace At the call of the Gospel, and the reason why it is so At any time, is Because the Spirit sets in powerfully with the means.
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They may be the same, and the labour in dispensing them as great; Isa. 33. 15.
They may be the same, and the labour in dispensing them as great; Isaiah 33. 15.
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3. There are times when he applieth himself to this and that person in particular,
3. There Are times when he Applieth himself to this and that person in particular,
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as he did to Lydia, Act, 16. 14. And this is not always, but at certain sea•sons, which are arbitrary,as he did to Lydia, Act, 16. 14. And this is not always, but At certain sea•sons, which Are arbitrary,
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and he acts his liberty therein. This he doth sometimes to one, sometimes to another: and when it is so, it is an happy opportunity;
and he acts his liberty therein. This he does sometime to one, sometime to Another: and when it is so, it is an happy opportunity;
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he is now very near, and ready to be found: when he stands at the door and knocks, it is but opening to him.
he is now very near, and ready to be found: when he Stands At the door and knocks, it is but opening to him.
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4. There are times of his withdrawing in both respects.
4. There Are times of his withdrawing in both respects.
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He sometimes lets a faithful Ministry be an unprofitable one to such as sit under it;
He sometime lets a faithful Ministry be an unprofitable one to such as fit under it;
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his Servants toil all night, and catch nothing:
his Servants toil all night, and catch nothing:
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they complain as he, Isa. 49. 4. I have laboured in vain, &c. And then it becomes an hardning Ministry,
they complain as he, Isaiah 49. 4. I have laboured in vain, etc. And then it becomes an hardening Ministry,
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as Isa. 6. 9, 10. a savour of death, 2 Cor. 2. 16. It will be hard finding of God at such a time as this.
as Isaiah 6. 9, 10. a savour of death, 2 Cor. 2. 16. It will be hard finding of God At such a time as this.
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5. And there are times when after a great while he cometh again.
5. And there Are times when After a great while he comes again.
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The Spirit withdraws, and mens hearts grow hard, but afterwards sometimes he comes again before he utterly giveth them up; they have awakenings and remorces:
The Spirit withdraws, and men's hearts grow hard, but afterwards sometime he comes again before he utterly gives them up; they have awakenings and remorces:
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and now he is also near. 4. When God brings his Judgments on a people: And here,
and now he is also near. 4. When God brings his Judgments on a people: And Here,
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1. These Judgments, whether publick or personal, are Testimonies of Gods displeasure at men for neglecting to seek him.
1. These Judgments, whither public or personal, Are Testimonies of God's displeasure At men for neglecting to seek him.
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He herein witnesseth his righteous anger at them;
He herein Witnesseth his righteous anger At them;
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and the reason is because they have not sought him, but something else instead of him, Jer. 2. 17. Isa. 57. 17. If they had not forgotten him, he had not fallen upon them.
and the reason is Because they have not sought him, but something Else instead of him, Jer. 2. 17. Isaiah 57. 17. If they had not forgotten him, he had not fallen upon them.
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2. The proper design of these Judgments, is to awaken them to seek him.
2. The proper Design of these Judgments, is to awaken them to seek him.
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A professing people may so far provoke him, as to fall upon them in his fury,
A professing people may so Far provoke him, as to fallen upon them in his fury,
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and make his Judgments a Sword to cut them off; but it is not so at first;
and make his Judgments a Sword to Cut them off; but it is not so At First;
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they are part of his Discipline, hence called his Corrections, and God, speaking after the manner of men, tell• them what he expected, Zeph. 3. 17. I said thou• wilt receive instruction, &c. 3. He is wont to stir up some at least of his Servan•• to take this occasion to be earnest with men:
they Are part of his Discipline, hence called his Corrections, and God, speaking After the manner of men, tell• them what he expected, Zephaniah 3. 17. I said thou• wilt receive instruction, etc. 3. He is wont to stir up Some At least of his Servan•• to take this occasion to be earnest with men:
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He affecteth them, and makes them to cry aloud;
He affects them, and makes them to cry aloud;
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they see his anger, and are afraid, and upon it blow the Trumpet: Thus in the times of the Apostasy of Israel and Judah, God sent such Prophets to them; who dealt faithfully with them.
they see his anger, and Are afraid, and upon it blow the Trumpet: Thus in the times of the Apostasy of Israel and Judah, God sent such prophets to them; who dealt faithfully with them.
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4. And he usually toucheth mens hearts at suc• times. Indeed it is a natural operation of Judgments to put men upon thoughtfulness;
4. And he usually touches men's hearts At suc• times. Indeed it is a natural operation of Judgments to put men upon thoughtfulness;
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but th• Spirit is wont to set in, and put such a people, at•least many of them, upon enquiring after hi• mind,
but th• Spirit is wont to Set in, and put such a people, at•least many of them, upon inquiring After hi• mind,
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and to affect them with Convictions of sin• and fear of his Wrath. And this is a great advantage now to seek him.
and to affect them with Convictions of sin• and Fear of his Wrath. And this is a great advantage now to seek him.
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5. If all this be neglected, he is hereby grievously• incensed.
5. If all this be neglected, he is hereby grievously• incensed.
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It is an high provocation, and he now thinks of withdrawing, Hos. 5. 15. Nay, some• times it arrives at that, that because all means a•ineffectual,
It is an high provocation, and he now thinks of withdrawing, Hos. 5. 15. Nay, some• times it arrives At that, that Because all means a•ineffectual,
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and they grow worse by them, he de•clares resolutely to come at them in this way n• more,
and they grow Worse by them, he de•clares resolutely to come At them in this Way n• more,
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but abandon them to destruction, Ezek. 2• 13. And then what a wo case are they in?
but abandon them to destruction, Ezekiel 2• 13. And then what a woe case Are they in?
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USE 1. For caution: Let none from the pr•mises conclude that his time is past. USE 1. For caution: Let none from the pr•mises conclude that his time is past.
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I know som• troubled hearts are apt to be shaken by such aw•ful truths, and the adversary is ready to set i• and perswade them that their day is done, an• so sink them into despondency.
I know som• troubled hearts Are apt to be shaken by such aw•ful truths, and the adversary is ready to Set i• and persuade them that their day is done, an• so sink them into despondency.
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To prevent this, •• me offer these things. 1. That none hath Scripture warrant so to conclude.
To prevent this, •• me offer these things. 1. That none hath Scripture warrant so to conclude.
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Gods purposes concerning individual persons on this account are reserved with himself;
God's Purposes Concerning Individu Persons on this account Are reserved with himself;
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nor hath he given us any Rules in Scripture to determine it concerning our selves or others;
nor hath he given us any Rules in Scripture to determine it Concerning our selves or Others;
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there being but one Sin there branded for unpardonable, all others may be forgiven, Mat. 12. 31. Now we are to ••tch our hope,
there being but one since there branded for unpardonable, all Others may be forgiven, Mathew 12. 31. Now we Are to ••tch our hope,
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and regulate our selves in our duties by the revealed will of God. 2. The arguments that such are wont to use, will •• infer this conclusion.
and regulate our selves in our duties by the revealed will of God. 2. The Arguments that such Are wont to use, will •• infer this conclusion.
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They may prove their ••esent state bad and hazardous, but not evidence them past hope. 1. The greatness of their sins.
They may prove their ••esent state bad and hazardous, but not evidence them passed hope. 1. The greatness of their Sins.
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If they have fallen into some heinous and aggravated transgression, and conscience smites them for it, Satan presently •ells them, this is to big for a pardon;
If they have fallen into Some heinous and aggravated Transgression, and conscience smites them for it, Satan presently •ells them, this is to big for a pardon;
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Cain saith, •en. 4. 13. My Sin is greater than I can bear, or can be forgiven: how can the forgiveness.Cain Says, •en. 4. 13. My since is greater than I can bear, or can be forgiven: how can the forgiveness.
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of ••eh sin be consistent with Gods Justice? But •is is to reflect on the value of Christ's Sacrifice;
of ••eh since be consistent with God's justice? But •is is to reflect on the valve of Christ's Sacrifice;
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•• if the vertue of his blood had only an influence •• do away the Guilt of smaller sins,
•• if the virtue of his blood had only an influence •• do away the Gilded of smaller Sins,
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whereas we •re told otherwise, 1 Joh. 1. 7. Heb. 7. 25. How •argumentative then must Davids plea be? Psal. •• 11. Pardon my sin, for it is great.
whereas we •re told otherwise, 1 John 1. 7. Hebrew 7. 25. How •argumentative then must Davids plea be? Psalm •• 11. Pardon my since, for it is great.
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Yea, God ••self resolves this doubt, Isa. 1. 18. •. The multitude of them. They are not only •ormous, but their number is not to be reckoned •, they outdo their Arithmetick, they are innumerable;
Yea, God ••self resolves this doubt, Isaiah 1. 18. •. The multitude of them. They Are not only •ormous, but their number is not to be reckoned •, they outdo their Arithmetic, they Are innumerable;
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and every one of them as a great mountain:
and every one of them as a great mountain:
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and did ever so great a Sinner obtain mercy? and is not Manasseh set forth as a monument of mercy, who is scarce to be parallel'd, either for magnitude or multitude of sins? 2 Chr. 33. begin. God hath multiplied pard•n for such as have multiplied their transgressions, Isa. 55. 7. 3. Their long living in their sins.
and did ever so great a Sinner obtain mercy? and is not Manasses Set forth as a monument of mercy, who is scarce to be paralleled, either for magnitude or multitude of Sins? 2 Christ 33. begin. God hath multiplied pard•n for such as have multiplied their transgressions, Isaiah 55. 7. 3. Their long living in their Sins.
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They have long driven this trade; they began in their youth, and have followed it to their ripe and declining years;
They have long driven this trade; they began in their youth, and have followed it to their ripe and declining Years;
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this hath been their course all along, and now they are habituated by custom, and what saith God, Jer. 13 23. Can the Ethiopian, &c but though by this you have rendred your Conversion and Salvation more difficult in respect of the Subject of it,
this hath been their course all along, and now they Are habituated by custom, and what Says God, Jer. 13 23. Can the Ethiopian, etc. but though by this you have rendered your Conversion and Salvation more difficult in respect of the Subject of it,
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(7) part (DIV2)
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yet it is not hard to Gods Omnipotency, we have the case represented.
yet it is not hard to God's Omnipotency, we have the case represented.
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(7) part (DIV2)
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Isa. 57. 17. 18. Suppose you have made you heart as an ad•ment, yet God can give you a new and a soft one, Ezek. 11. 19. 4. Their resisting of the means of Grace. Isaiah 57. 17. 18. Suppose you have made you heart as an ad•ment, yet God can give you a new and a soft one, Ezekiel 11. 19. 4. Their resisting of the means of Grace.
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(7) part (DIV2)
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If upon the first report of Salvation they had embraced 〈 ◊ 〉 there had been hope,
If upon the First report of Salvation they had embraced 〈 ◊ 〉 there had been hope,
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(7) part (DIV2)
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but they have been brought up under a faithful Ministry, and under careful Parents, who often told them of their sin and danger, who solemnly warned,
but they have been brought up under a faithful Ministry, and under careful Parents, who often told them of their since and danger, who solemnly warned,
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and importunately entreated them to think of it, and seek to God for mercy, but they despised all:
and importunately entreated them to think of it, and seek to God for mercy, but they despised all:
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(7) part (DIV2)
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and can the• be any hope for them? Truly the case is lame•table, but yet not desperate.
and can the• be any hope for them? Truly the case is lame•table, but yet not desperate.
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God can bring such a Prodigal home to himself, and make him 〈 ◊ 〉 turn to his father, and if he do, he will m••• and embrace him.
God can bring such a Prodigal home to himself, and make him 〈 ◊ 〉 turn to his father, and if he do, he will m••• and embrace him.
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Luk. 15. 17, 20. was not Ephrasm such an one, and yet see how it was, Jer. 31. 18, 19. 5. The former strivings of the Spirit with them. Luk. 15. 17, 20. was not Ephrasm such an one, and yet see how it was, Jer. 31. 18, 19. 5. The former strivings of the Spirit with them.
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Time was when the Spirit was wont to come in with the means, and apply to their consciences;
Time was when the Spirit was wont to come in with the means, and apply to their Consciences;
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and many a time they confessed their sins, and promised amendment;
and many a time they confessed their Sins, and promised amendment;
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(7) part (DIV2)
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but they out grew these, quenched the Spirit, gat carnal quiet, and forgat all their purposes and promises;
but they out grew these, quenched the Spirit, got carnal quiet, and forgot all their Purposes and promises;
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(7) part (DIV2)
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and now they can sit under the most awakening Ordinances, and be nothing affected with them;
and now they can fit under the most awakening Ordinances, and be nothing affected with them;
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(7) part (DIV2)
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or at most they are but faint and languishing motions that are on them: and this saith to them, their time is past.
or At most they Are but faint and languishing motions that Are on them: and this Says to them, their time is past.
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(7) part (DIV2)
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To such let me say, it is a righteous thing for the Spirit to withdraw his stilvings,
To such let me say, it is a righteous thing for the Spirit to withdraw his stilvings,
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when such affronts are offered him, and your danger is hereby encreased:
when such affronts Are offered him, and your danger is hereby increased:
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(7) part (DIV2)
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but if he now 〈 ◊ 〉 this home upon you with deepest resentments, it saith that he is come again to try what you will do,
but if he now 〈 ◊ 〉 this home upon you with Deepest resentments, it Says that he is come again to try what you will do,
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(7) part (DIV2)
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and if you take the hint, and rightly improve it, there is a good hope set before you.
and if you take the hint, and rightly improve it, there is a good hope Set before you.
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(7) part (DIV2)
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6. The near approaching of their dissolution.
6. The near approaching of their dissolution.
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(7) part (DIV2)
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They are spent all their time in sinful neglects of God, and are grown old in sin;
They Are spent all their time in sinful neglects of God, and Are grown old in since;
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(7) part (DIV2)
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their sun is setting and they ready to drop into the grave, all their strength hath been devoted to sin and Satan;
their sun is setting and they ready to drop into the grave, all their strength hath been devoted to since and Satan;
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(7) part (DIV2)
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and will God, accept of the dregs of their time, •hen they are sit for no Service? Truly, it would 〈 ◊ 〉 a righteous thing for God to reject such as ••he so late,
and will God, accept of the dregs of their time, •hen they Are fit for no Service? Truly, it would 〈 ◊ 〉 a righteous thing for God to reject such as ••he so late,
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(7) part (DIV2)
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and have withstood his invitations long: and there are but few of these that truly return to him.
and have withstood his invitations long: and there Are but few of these that truly return to him.
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(7) part (DIV2)
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Yet if God pleaseth to awaken such to look about them, he can magnifie his mercy upon them.
Yet if God Pleases to awaken such to look about them, he can magnify his mercy upon them.
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(7) part (DIV2)
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To see an old Sinner going to Eternity without any thoughtfulness, is a tremendous sight,
To see an old Sinner going to Eternity without any thoughtfulness, is a tremendous sighed,
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(7) part (DIV2)
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but to hear such an one crying out of his miserable loss of time, and the wretched course he hath led, falling down before God,
but to hear such an one crying out of his miserable loss of time, and the wretched course he hath led, falling down before God,
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(7) part (DIV2)
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and giving him glory, is an encouragement:
and giving him glory, is an encouragement:
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(7) part (DIV2)
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for if God give repentance, he will give remission; and there are some who are born out of time, to be the monuments of the admirable patience and grace of God.
for if God give Repentance, he will give remission; and there Are Some who Are born out of time, to be the monuments of the admirable patience and grace of God.
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(7) part (DIV2)
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Fly then to Christ, and believe that he is able to do this for you. In one word, let none despair, who are under awakenings, but hearken to Gods counsel,
Fly then to christ, and believe that he is able to do this for you. In one word, let none despair, who Are under awakenings, but harken to God's counsel,
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and seek mercy of him, and you shall find him merciful and gracious.
and seek mercy of him, and you shall find him merciful and gracious.
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(7) part (DIV2)
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USE II. We here see a reason why it is more hard for some to find God, than for others. USE II We Here see a reason why it is more hard for Some to find God, than for Others.
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(7) part (DIV2)
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God doth not so readily reveal himself to some that seek him, as he doth to others.
God does not so readily reveal himself to Some that seek him, as he does to Others.
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(7) part (DIV2)
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Some receive an answer as soon as they call, others bemoan themselves that they have sought him and cannot find him;
some receive an answer as soon as they call, Others bemoan themselves that they have sought him and cannot find him;
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(7) part (DIV2)
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they have been sighing and groaning a•ter him, but there is no voice or answer:
they have been sighing and groaning a•ter him, but there is no voice or answer:
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(7) part (DIV2)
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and though his Soveraignty is in this to be adored yet there may often be a reason given for i• from the thing under consideration; Observe then,
and though his Sovereignty is in this to be adored yet there may often be a reason given for i• from the thing under consideration; Observe then,
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(7) part (DIV2)
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1. There are some who have put off their he•• season of finding him.
1. There Are Some who have put off their he•• season of finding him.
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(7) part (DIV2)
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He hath often come t• them in his Word by his Spirit, and presented them with alluring invitations to come to, and accept of him;
He hath often come t• them in his Word by his Spirit, and presented them with alluring invitations to come to, and accept of him;
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(7) part (DIV2)
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and possibly sometimes they have b•en almost perswaded: but their vain minds have recoiled, and instead of opening to him, have shut the door faster against him,
and possibly sometime they have b•en almost persuaded: but their vain minds have recoiled, and instead of opening to him, have shut the door faster against him,
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(7) part (DIV2)
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whiles they have entertained other lovers: He came to them in their Childhood, but they delayed him,
while they have entertained other lovers: He Come to them in their Childhood, but they delayed him,
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(7) part (DIV2)
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and put him off till afterwards;
and put him off till afterwards;
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(7) part (DIV2)
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he repeated his calls in their youth, but they were wedded to their follies, and obstinately refused him:
he repeated his calls in their youth, but they were wedded to their follies, and obstinately refused him:
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(7) part (DIV2)
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He came again to them in their riper years, but they had their worldly business to attend,
He Come again to them in their riper Years, but they had their worldly business to attend,
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(7) part (DIV2)
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and craved his excuse; but after all they begin to bethink themselves of their former wickedness,
and craved his excuse; but After all they begin to bethink themselves of their former wickedness,
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(7) part (DIV2)
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and resolve now to seek after him, which is wrought in them by a more effectual and irresistible touch of his Spirit on their hearts.
and resolve now to seek After him, which is wrought in them by a more effectual and irresistible touch of his Spirit on their hearts.
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(7) part (DIV2)
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2. It is a wonder of his mercy that such as these should find him at all It is rich Grace that he should once offer himself,
2. It is a wonder of his mercy that such as these should find him At all It is rich Grace that he should once offer himself,
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(7) part (DIV2)
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and accept of those that embrace that first offer; this is a favour which none of the Fallen Angels share in.
and accept of those that embrace that First offer; this is a favour which none of the Fallen Angels share in.
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(7) part (DIV2)
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But that after such Grace hath been so often slighted, he should bow such an heart to seek him;
But that After such Grace hath been so often slighted, he should bow such an heart to seek him;
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(7) part (DIV2)
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and after never so long a tarriance, at last lift up the light of this countenance, and signalize his love to him,
and After never so long a tarriance, At last lift up the Light of this countenance, and signalise his love to him,
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(7) part (DIV2)
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and receive him into his arms, is matter of admiration, that the Great God should deal so by a vile man, is an astonishing thing:
and receive him into his arms, is matter of admiration, that the Great God should deal so by a vile man, is an astonishing thing:
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(7) part (DIV2)
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Paul thought it so, 1 Tim. 1. 16. 3. It is fit that God should make them smart for their folly. Paul Thought it so, 1 Tim. 1. 16. 3. It is fit that God should make them smart for their folly.
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(7) part (DIV2)
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Though his Grace be free, it is not fi• that it should be contemptible:
Though his Grace be free, it is not fi• that it should be contemptible:
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(7) part (DIV2)
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it is suitable that Sinners should know that he resents their unworthy carriage, and that they have a deep sense of the contempt they have cast upon him, and his Salvation.
it is suitable that Sinners should know that he resents their unworthy carriage, and that they have a deep sense of the contempt they have cast upon him, and his Salvation.
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(7) part (DIV2)
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God will have his people find the bitterness of their rebellion, Jer. 2. 19. And hence as they have made him to wait long on them;
God will have his people find the bitterness of their rebellion, Jer. 2. 19. And hence as they have made him to wait long on them;
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(7) part (DIV2)
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so that they wait some season upon him for his evidencing of his love to them.
so that they wait Some season upon him for his evidencing of his love to them.
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4. They have been greatly hardned by these carri•ges. Every resistance made to the Spirit of God hardens men more:
4. They have been greatly hardened by these carri•ges. Every resistance made to the Spirit of God hardens men more:
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(7) part (DIV2)
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there is a contracted hardness which corroborates that which is natural.
there is a contracted hardness which corroborates that which is natural.
pc-acp vbz dt j-vvn n1 r-crq vvz d r-crq vbz j.
(7) part (DIV2)
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Hence they need more terrifying, breaking and humbling dispensations, to bring them down to the foot of God,
Hence they need more terrifying, breaking and humbling dispensations, to bring them down to the foot of God,
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(7) part (DIV2)
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and make them apprehensive of their evil ways, and doings;
and make them apprehensive of their evil ways, and doings;
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(7) part (DIV2)
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if the Prophet betr••• an old barlot, he will make her tarry for him 〈 ◊ 〉 days, Hos. 3. 3. Let not such then murmur at Gods so dealing with them,
if the Prophet betr••• an old barlot, he will make her tarry for him 〈 ◊ 〉 days, Hos. 3. 3. Let not such then murmur At God's so dealing with them,
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(7) part (DIV2)
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but remember their ••riage to him, and justify him in this, and say, w• deserve not only this delay,
but Remember their ••riage to him, and justify him in this, and say, w• deserve not only this Delay,
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(7) part (DIV2)
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4262
but utter rejection• nor yet be discouraged, but acknowledge Gods wisdom in it, and wait with humble submission hoping in his Grace, and resolving,
but utter rejection• nor yet be discouraged, but acknowledge God's Wisdom in it, and wait with humble submission hoping in his Grace, and resolving,
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(7) part (DIV2)
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4263
if ever he come it will be admirable favour. USE III. For awakening to all to improve t•• season of Grace.
if ever he come it will be admirable favour. USE III. For awakening to all to improve t•• season of Grace.
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(7) part (DIV2)
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Are there such special seasons •• Grace? Let the consideration thereof call eve• one to make the use of them,
are there such special seasons •• Grace? Let the consideration thereof call eve• one to make the use of them,
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(7) part (DIV2)
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and use utmost d• ligence, not to slip such an opportunity:
and use utmost d• ligence, not to slip such an opportunity:
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(7) part (DIV2)
955
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and we have heretofore been negligent, let us be more careful of that which is in our hands, acknowledging Gods wondrous benignity in renewing them to us after so many provocations given him to depart:
and we have heretofore been negligent, let us be more careful of that which is in our hands, acknowledging God's wondrous benignity in renewing them to us After so many provocations given him to depart:
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(7) part (DIV2)
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And let me apply this in the former respects mentioned in the explication. 1. Let it call them that are young now to seek God.
And let me apply this in the former respects mentioned in the explication. 1. Let it call them that Are young now to seek God.
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(7) part (DIV2)
955
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Oh that Children would be perswaded to Remember their Creator in the dayes of their youth.
O that Children would be persuaded to remember their Creator in the days of their youth.
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(7) part (DIV2)
956
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4269
You think there is no such hast, it looks like a work too rigid and severe for you to mind, you are loth to forgo your vain company, and mad mirth;
You think there is no such haste, it looks like a work too rigid and severe for you to mind, you Are loath to forgo your vain company, and mad mirth;
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(7) part (DIV2)
956
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but do not rashly reject the motion that i• now made to you.
but do not rashly reject the motion that i• now made to you.
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(7) part (DIV2)
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What a comfortable thing would it be to see young solks in good earnest ••ting themselves to seek and to serve God? What ••oken would it be that God hath mercy in re••ve for a sinful Land? Children, you are our 〈 ◊ 〉,
What a comfortable thing would it be to see young solks in good earnest ••ting themselves to seek and to serve God? What ••oken would it be that God hath mercy in re••ve for a sinful Land? Children, you Are our 〈 ◊ 〉,
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(7) part (DIV2)
956
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and you are our fear: how chearfully should we leave the world;
and you Are our Fear: how cheerfully should we leave the world;
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(7) part (DIV2)
956
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4273
could we but see you in •ood earnest enquiring after the Lord, and devoting your selves to him? How would it remove those sad reflections that are sometimes ready to •ink us? How glad should we be to see good •opes, that when we are gone, you will stand up for Christ and his ways;
could we but see you in •ood earnest inquiring After the Lord, and devoting your selves to him? How would it remove those sad reflections that Are sometime ready to •ink us? How glad should we be to see good •opes, that when we Are gone, you will stand up for christ and his ways;
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(7) part (DIV2)
956
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4274
and that we shall •eet you in the Great Day at his Right hand? •et me address you in his words, 1 Chron. 28. 9. My Son, know thou the God of thy Father,
and that we shall •eet you in the Great Day At his Right hand? •et me address you in his words, 1 Chronicles 28. 9. My Son, know thou the God of thy Father,
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(7) part (DIV2)
956
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4275
and serve him with a perfect heart, and willing mind;
and serve him with a perfect heart, and willing mind;
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(7) part (DIV2)
956
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if thou seek him, he will be found of thee, but if thou forsake him, be will cast thee off for ever: To move you, Consider,if thou seek him, he will be found of thee, but if thou forsake him, be will cast thee off for ever: To move you, Consider,
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(7) part (DIV2)
956
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1. You owe your Childhood and Youth to God. He deserves of you that you seek him now.
1. You owe your Childhood and Youth to God. He deserves of you that you seek him now.
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(7) part (DIV2)
957
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4278
Sin and Satan can lay no just claim to this age of yours, but God can and doth:
since and Satan can lay no just claim to this age of yours, but God can and does:
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(7) part (DIV2)
957
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He requires your youth to be devoted to him:
He requires your youth to be devoted to him:
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(7) part (DIV2)
957
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4280
the God that made you challengeth it, and can you deny him? Shall the Devil and your lusts have your prime and strength,
the God that made you Challengeth it, and can you deny him? Shall the devil and your Lustiest have your prime and strength,
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(7) part (DIV2)
957
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4281
and only the decays of your lives left for God to be put off withal? He hath laid you under innumerable obligations to consecrate your young time to him;
and only the decays of your lives left for God to be put off withal? He hath laid you under innumerable obligations to consecrate your young time to him;
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(7) part (DIV2)
957
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4282
He kept you in your Mothers belly, and made the knees to prevent you: He hath preserved your lives, and provided for you ever since.He kept you in your Mother's belly, and made the knees to prevent you: He hath preserved your lives, and provided for you ever since.
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(7) part (DIV2)
957
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4283
And may not heaven be astonished to hear him complain, I have nourished and brought up Children,
And may not heaven be astonished to hear him complain, I have nourished and brought up Children,
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(7) part (DIV2)
957
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4284
and they have rebelled against me, Isa. 1. 2, 3. He hath ordered you to be born where his Gospel is dispensed, in which he pleads with you to take him to be your God now and will you deny him? Yea, your Baptism declares you to be devoted to him;and they have rebelled against me, Isaiah 1. 2, 3. He hath ordered you to be born where his Gospel is dispensed, in which he pleads with you to take him to be your God now and will you deny him? Yea, your Baptism declares you to be devoted to him;
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(7) part (DIV2)
957
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4285
it saith that you were dedlcated to him from your Infancy; and every day wherein you neglect to inquire after him;
it Says that you were dedlcated to him from your Infancy; and every day wherein you neglect to inquire After him;
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(7) part (DIV2)
957
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4286
you do violence to that Covenant, whereof this is a Seal 2. This is your proper season to seek to God in;
you do violence to that Covenant, whereof this is a Seal 2. This is your proper season to seek to God in;
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(7) part (DIV2)
957
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4287
and whether you shall ever have another you know not. and whither you shall ever have Another you know not.
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(7) part (DIV2)
958
Page 344
4288
Yo• have all advantages now, but how long you shal• have them, God only can tell.
Yo• have all advantages now, but how long you shal• have them, God only can tell.
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(7) part (DIV2)
958
Page 344
4289
You are now alive, but you know not how soon you shall go to the Grave.
You Are now alive, but you know not how soon you shall go to the Grave.
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(7) part (DIV2)
958
Page 344
4290
Do you not see that young ones dy a• well as the old? Go to the Sepulchers, measure th• monuments, ask who lies here,
Do you not see that young ones die a• well as the old? Go to the Sepulchers, measure th• monuments, ask who lies Here,
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(7) part (DIV2)
958
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4291
and you shall fin• multitude who lived not to so many years as you •ave:
and you shall fin• multitude who lived not to so many Years as you •ave:
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(7) part (DIV2)
958
Page 345
4292
and now reflect and ask, Have I found God? •• my peace made? If I should now dy, have I made sure •• a Jesus to receive my Soul? Now Gods word is •reached to you,
and now reflect and ask, Have I found God? •• my peace made? If I should now die, have I made sure •• a jesus to receive my Soul? Now God's word is •reached to you,
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(7) part (DIV2)
958
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4293
now Godly Parents and Friends •all upon and counsel you: God knows how long •t will be so.
now Godly Parents and Friends •all upon and counsel you: God knows how long •t will be so.
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(7) part (DIV2)
958
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4294
You are not now encumbred with •he troublesome cares of this world:
You Are not now encumbered with •he troublesome Cares of this world:
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(7) part (DIV2)
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4295
you are now •n your strength, and do not know what the Evil days mean, of which you must say, you have no plea•ure in them.
you Are now •n your strength, and do not know what the Evil days mean, of which you must say, you have no plea•ure in them.
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(7) part (DIV2)
958
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4296
Oh! that you knew your time, if you let it slip, you will not find it again.
Oh! that you knew your time, if you let it slip, you will not find it again.
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(7) part (DIV2)
958
Page 345
4297
3. You are born strangers to God, and if you so dy, •• are undone for ever.
3. You Are born Strangers to God, and if you so die, •• Are undone for ever.
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(7) part (DIV2)
959
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4298
You derive from the cursed •tock of fallen Adam, of whom it is said, 1 Cor. 15. 22. •n Adam all dy;
You derive from the cursed •tock of fallen Adam, of whom it is said, 1 Cor. 15. 22. •n Adam all die;
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(7) part (DIV2)
959
Page 345
4299
you are Children of wrath by nature, Eph. 2. 3. The Guilt of the great Transgression lyeth on you,
you Are Children of wrath by nature, Ephesians 2. 3. The Gilded of the great Transgression lies on you,
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(7) part (DIV2)
959
Page 345
4300
for which you are condemned to ever•asting destruction.
for which you Are condemned to ever•asting destruction.
p-acp r-crq pn22 vbr vvn p-acp j n1.
(7) part (DIV2)
959
Page 345
4301
You are enemies, you are afar off from God, and if you do not get out of this condi•ion,You Are enemies, you Are afar off from God, and if you do not get out of this condi•ion,
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(7) part (DIV2)
959
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4302
and get into Christ before you are taken away, God will destroy you for ever, Psal. 73 27. You must be New born, if ever you inherit the Kingdom, Joh. 3. 3. Your Covenant interest, your Baptism, •our Parents piety, all your Gospel priviledges will •lot save you;
and get into christ before you Are taken away, God will destroy you for ever, Psalm 73 27. You must be New born, if ever you inherit the Kingdom, John 3. 3. Your Covenant Interest, your Baptism, •our Parents piety, all your Gospel privileges will •lot save you;
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(7) part (DIV2)
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4303
it will not avail that God is your fa•hers God, if he be not your God too.
it will not avail that God is your fa•hers God, if he be not your God too.
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(7) part (DIV2)
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4304
4. Think how welcome Christ will make you, if now •ou seek to him in good earnest.
4. Think how welcome christ will make you, if now •ou seek to him in good earnest.
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(7) part (DIV2)
960
Page 345
4305
As his Spirit is griev•ed every time you deny him, so he will be exceed•ngly pleased if you now open to him.
As his Spirit is griev•ed every time you deny him, so he will be exceed•ngly pleased if you now open to him.
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(7) part (DIV2)
960
Page 345
4306
He is de•ighted to see young ones set themselves to read his Word, to wait upon his Ordinances, to pray to him,
He is de•ighted to see young ones Set themselves to read his Word, to wait upon his Ordinances, to pray to him,
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(7) part (DIV2)
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Page 346
4307
and obey their Parents in the Lord. He hath said, Prov. 8. 17. They that seek me early shall find me.
and obey their Parents in the Lord. He hath said, Curae 8. 17. They that seek me early shall find me.
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(7) part (DIV2)
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4308
Nay, in all likelihood, he will use you in some eminent Service for him, and put some special honour upon you here;
Nay, in all likelihood, he will use you in Some eminent Service for him, and put Some special honour upon you Here;
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(7) part (DIV2)
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Page 346
4309
or at least, will make you soon ripe and fit for glory: and probably you shall have the most joyful communion with him in this world.
or At least, will make you soon ripe and fit for glory: and probably you shall have the most joyful communion with him in this world.
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(7) part (DIV2)
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4310
5. You will thus prevent abundance of Repentance and Sorrow.
5. You will thus prevent abundance of Repentance and Sorrow.
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(7) part (DIV2)
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4311
If now, without delay, you will forsake all vain things for Christ, and seek him with your whole heart, you shall never repent of it, but rejoyce in it.
If now, without Delay, you will forsake all vain things for christ, and seek him with your Whole heart, you shall never Repent of it, but rejoice in it.
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(7) part (DIV2)
961
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4312
You never heard of a sincere convert that complained of making too much hast, 〈 ◊ 〉 was sorry that he took not a little more liberty in his sinful ways:
You never herd of a sincere convert that complained of making too much haste, 〈 ◊ 〉 was sorry that he took not a little more liberty in his sinful ways:
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(7) part (DIV2)
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4313
but on the contrary, if ever 〈 ◊ 〉 be truly converted, who hath lost his youth in p••suit of sin, he will bitterly bewail his former times, together with celebrating the Grace which appeared in bringing him home to God at last.
but on the contrary, if ever 〈 ◊ 〉 be truly converted, who hath lost his youth in p••suit of since, he will bitterly bewail his former times, together with celebrating the Grace which appeared in bringing him home to God At last.
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(7) part (DIV2)
961
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4314
How doth he cry our, how much time have I lost? what opportunities have I slipt? how miserably have I consumed my days? Besides, there is abundance that old Sinners lay in for repentance;
How does he cry our, how much time have I lost? what opportunities have I slipped? how miserably have I consumed my days? Beside, there is abundance that old Sinners lay in for Repentance;
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(7) part (DIV2)
961
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4315
which will make the pangs of the New birth very terrible which by this may be prevented.
which will make the pangs of the New birth very terrible which by this may be prevented.
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(7) part (DIV2)
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4316
Can you thin• to go on in sin, and not smart for it? and truly there is enough already to make the New birth sharp and severe;
Can you thin• to go on in since, and not smart for it? and truly there is enough already to make the New birth sharp and severe;
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(7) part (DIV2)
961
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4317
be wise then, and add not to 〈 ◊ 〉 by delays.be wise then, and add not to 〈 ◊ 〉 by delays.
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(7) part (DIV2)
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4318
6. If you will not be perswaded to seek God now, 〈 ◊ 〉 may be you shall never find him.
6. If you will not be persuaded to seek God now, 〈 ◊ 〉 may be you shall never find him.
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(7) part (DIV2)
962
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4319
When God begins early, he often leaves off early, if resisted.
When God begins early, he often leaves off early, if resisted.
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(7) part (DIV2)
962
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4320
How many that bad fair in youth, have out grown all, & fallen into debauoheries & vilest abominations,
How many that bade fair in youth, have out grown all, & fallen into debauoheries & Vilest abominations,
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(7) part (DIV2)
962
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& been left to dy in their impenitency? they would have their own courses in despite of calls and counsels,
& been left to die in their impenitency? they would have their own courses in despite of calls and Counsels,
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and God hath cut them off in their sins, and let them for examples: and it is a righteous thing for him so to do.
and God hath Cut them off in their Sins, and let them for Examples: and it is a righteous thing for him so to do.
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See how God complains of such, Jer. 2. 30. 5. 7. Ezek. 20. 21. And how fearfully he threatens them, Jer. 6. 11. 9 21. 11. 22. 18. 21. And God hath been calling a loud to young men in his providence, by many Judgments, in which the flower of our youth have been immaturely taken away;
See how God complains of such, Jer. 2. 30. 5. 7. Ezekiel 20. 21. And how fearfully he threatens them, Jer. 6. 11. 9 21. 11. 22. 18. 21. And God hath been calling a loud to young men in his providence, by many Judgments, in which the flower of our youth have been immaturely taken away;
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and what doth it speak to their survivours, but that they take heed of putting off Repentance,
and what does it speak to their survivors, but that they take heed of putting off Repentance,
cc q-crq vdz pn31 vvi p-acp po32 n2, cc-acp cst pns32 vvb n1 pp-f vvg a-acp n1,
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& provoking a jealous God against them.
& provoking a jealous God against them.
cc vvg dt j np1 p-acp pno32.
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And if 〈 ◊ 〉 will not take warning by others, how seen may you be made amazing warnings to others? Accept then of the Exhortation,
And if 〈 ◊ 〉 will not take warning by Others, how seen may you be made amazing Warnings to Others? Accept then of the Exhortation,
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and reject all the sollicitations of your cursed companions, and make hast to seek God.
and reject all the solicitations of your cursed Sodales, and make haste to seek God.
cc vvi d dt n2 pp-f po22 j-vvn n2, cc vvi n1 pc-acp vvi np1.
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Let me address you in the words of the wise man, Prov. 23. 15. My son,
Let me address you in the words of the wise man, Curae 23. 15. My son,
vvb pno11 vvi pn22 p-acp dt n2 pp-f dt j n1, np1 crd crd po11 n1,
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if thine heart 〈 ◊ 〉 wise, my heart shall rejoyce, even mine. if thine heart 〈 ◊ 〉 wise, my heart shall rejoice, even mine.
cs po21 n1 〈 sy 〉 j, po11 n1 vmb vvi, av png11.
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But if you reject this counsel, let me leave that memento with you, Eccl. 11. 9. Rejoyce O young man in thy youth, &c. but know thou that for all these things God will 〈 ◊ 〉 thee into judgment.
But if you reject this counsel, let me leave that memento with you, Ecclesiastes 11. 9. Rejoice Oh young man in thy youth, etc. but know thou that for all these things God will 〈 ◊ 〉 thee into judgement.
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2. Let us all take hold of the opportunity wherein the Gospel is freely dispensed to us.
2. Let us all take hold of the opportunity wherein the Gospel is freely dispensed to us.
crd vvb pno12 d vvi vvi pp-f dt n1 c-crq dt n1 vbz av-j vvn p-acp pno12.
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I believe, the Gospel truths have been as fully and soundly Preached in this land, as in any part of the Christian world;
I believe, the Gospel truths have been as Fully and soundly Preached in this land, as in any part of the Christian world;
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and that God hath thrust forth such Laboure•• into his Harvest, as have made it their business to feed his people with knowledge and understanding;
and that God hath thrust forth such Laboure•• into his Harvest, as have made it their business to feed his people with knowledge and understanding;
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and though he hath by manifold Judgments been pleading his Con•roversy with us;
and though he hath by manifold Judgments been pleading his Con•roversy with us;
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yet he ha•• not brought a famine of hearing his Word, but 〈 ◊ 〉 eyes see our Teachers:
yet he ha•• not brought a famine of hearing his Word, but 〈 ◊ 〉 eyes see our Teachers:
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(7) part (DIV2)
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and by this he testifyeth that although he is angry, he yet waits to be gracious and it is still a finding time. Let us then so improve it; Consider therefore,
and by this he Testifieth that although he is angry, he yet waits to be gracious and it is still a finding time. Let us then so improve it; Consider Therefore,
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1. How great a price there is in our hands, 〈 ◊ 〉 shall we not improve it? We shall shew our se•••• notorious fools if we do not, Prov. 17. 16. Here by we have all directions, encouragements, quicknings to this duty;
1. How great a price there is in our hands, 〈 ◊ 〉 shall we not improve it? We shall show our se•••• notorious Fools if we do not, Curae 17. 16. Here by we have all directions, encouragements, quickenings to this duty;
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by these God is calling and inviting us to seek after him, shewing us the w•• in which we may find him, which the best improvement of the light of nature would not have discovered.
by these God is calling and inviting us to seek After him, showing us the w•• in which we may find him, which the best improvement of the Light of nature would not have discovered.
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Herein he lets us know that he 〈 ◊ 〉 not departed from us;
Herein he lets us know that he 〈 ◊ 〉 not departed from us;
av pns31 vvz pno12 vvi cst pns31 〈 sy 〉 xx vvd p-acp pno12;
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thus heavens market 〈 ◊ 〉 kept open, and everlasting mercies are waiting 〈 ◊ 〉 on us.
thus heavens market 〈 ◊ 〉 kept open, and everlasting Mercies Are waiting 〈 ◊ 〉 on us.
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Why then do we sit still, and not regard them? Can we promise our selves ever to have 〈 ◊ 〉 fairer season? This is certainly a day of grace why then should we sit idle all the day, and 〈 ◊ 〉 nothing.
Why then do we fit still, and not regard them? Can we promise our selves ever to have 〈 ◊ 〉 Fairer season? This is Certainly a day of grace why then should we fit idle all the day, and 〈 ◊ 〉 nothing.
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2. How fearful a thing would it be, if it should 〈 ◊ 〉 otherwise with us? God can easily order it to 〈 … 〉 ▪ The Gospel means and Ministers are his gift he can put out the Lights in the Candlesticks when he will:
2. How fearful a thing would it be, if it should 〈 ◊ 〉 otherwise with us? God can Easily order it to 〈 … 〉 ▪ The Gospel means and Ministers Are his gift he can put out the Lights in the Candlesticks when he will:
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and nothing will more readily provoke him to it, than not to walk in the light while w• enjoy it;
and nothing will more readily provoke him to it, than not to walk in the Light while w• enjoy it;
cc pix vmb av-dc av-j vvi pno31 p-acp pn31, cs xx pc-acp vvi p-acp dt n1 cs n1 vvi pn31;
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he can take away the Shepherds, and suffer grievous Wolves to come in their stead, who •hall devour the Flock.
he can take away the Shepherd's, and suffer grievous Wolves to come in their stead, who •hall devour the Flock.
pns31 vmb vvi av dt n2, cc vvi j n2 pc-acp vvi p-acp po32 n1, r-crq vmb vvi dt vvb.
(7) part (DIV2)
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How many places are •here in the world, where the Truth once flourished gloriously, are now turned aside to lies? and though they bear the name of Christians,
How many places Are •here in the world, where the Truth once flourished gloriously, Are now turned aside to lies? and though they bear the name of Christians,
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(7) part (DIV2)
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yet are sed with husks instead of bread; where ignorance, error, formality, neglect of feeding the Flock, and woful debaucheries prevail;
yet Are said with husks instead of bred; where ignorance, error, formality, neglect of feeding the Flock, and woeful debaucheries prevail;
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(7) part (DIV2)
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and the 〈 ◊ 〉 lead the blind; this is a fore calamity; and •ould it be our lot, it would make an amazing change among us;
and the 〈 ◊ 〉 led the blind; this is a before calamity; and •ould it be our lot, it would make an amazing change among us;
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(7) part (DIV2)
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and what would you give then for such an opportunity as you now despise?
and what would you give then for such an opportunity as you now despise?
cc q-crq vmd pn22 vvi av p-acp d dt n1 c-acp pn22 av vvi?
(7) part (DIV2)
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3. What grounds there are to fear lest corruption in Doctrine and Manners should come upon us a a flood.
3. What grounds there Are to Fear lest corruption in Doctrine and Manners should come upon us a a flood.
crd q-crq n2 a-acp vbr p-acp n1 cs n1 p-acp n1 cc n2 vmd vvi p-acp pno12 av dt n1.
(7) part (DIV2)
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〈 ◊ 〉 avert the Omen: but methinks there are sad symptoms of it.〈 ◊ 〉 avert the Omen: but methinks there Are sad symptoms of it.
〈 sy 〉 vvi dt n1: cc-acp vvz pc-acp vbr j n2 pp-f pn31.
(7) part (DIV2)
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They are the last and perillous times, in which we are told that such things shall 〈 ◊ 〉, 1 Tim. 3. begin. The woful ignorance of fundamental Truths that many labour of,
They Are the last and perilous times, in which we Are told that such things shall 〈 ◊ 〉, 1 Tim. 3. begin. The woeful ignorance of fundamental Truths that many labour of,
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(7) part (DIV2)
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and the •oo general neglect of instructing Children in Gospel principles; the giddy spirit that many are infected withal, that love to run after novelties;
and the •oo general neglect of instructing Children in Gospel principles; the giddy Spirit that many Are infected withal, that love to run After novelties;
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(7) part (DIV2)
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that awful contempt of the Gospel Ministry, attended with the little regard in many, whether they enjoy it or no, looking upon it as a burden;
that awful contempt of the Gospel Ministry, attended with the little regard in many, whither they enjoy it or no, looking upon it as a burden;
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(7) part (DIV2)
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the little apparent success of the Gospel, and how fearful a threatning is out against such? 2 Thes. 2. 9, 10. Add to this the unsuccessfulness of Gods other Judgments, which hath a moral tendency hereto;
the little apparent success of the Gospel, and how fearful a threatening is out against such? 2 Thebes 2. 9, 10. Add to this the unsuccessfulness of God's other Judgments, which hath a moral tendency hereto;
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(7) part (DIV2)
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for if God strives in Judgment, and men will not be perswaded, he is wont to give them up, Hos. 4. 17. All these things speak sadly to considerate Souls.
for if God strives in Judgement, and men will not be persuaded, he is wont to give them up, Hos. 4. 17. All these things speak sadly to considerate Souls.
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4. What if God should take the Gospel away from you? This also is a Judgment threatned, Mat. 21. 43. Rev. 2. 5. And God is wont to execute it,
4. What if God should take the Gospel away from you? This also is a Judgement threatened, Mathew 21. 43. Rev. 2. 5. And God is wont to execute it,
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(7) part (DIV2)
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when other means fail, and an Apostatizing people will not be reclaimed.
when other means fail, and an Apostatizing people will not be reclaimed.
c-crq j-jn n2 vvb, cc dt vvg n1 vmb xx vbi vvn.
(7) part (DIV2)
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How many famo•• Churches have there been in the world, which are utterly ruined, and ly in rubbish,
How many famo•• Churches have there been in the world, which Are utterly ruined, and lie in rubbish,
c-crq d n1 n2 vhb a-acp vbn p-acp dt n1, r-crq vbr av-j vvn, cc vvi p-acp n1,
(7) part (DIV2)
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or swallowed up in Paganism or Mahome•anism? Nor are we m••• secure!
or swallowed up in Paganism or Mahome•anism? Nor Are we m••• secure!
cc vvd a-acp p-acp n1 cc np1? ccx vbr pns12 n1 j!
(7) part (DIV2)
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How doleful a thing would it be, to •• the whole face of a Church altered, all the me•• of grace lost and gone, God forsaking his house, and removing from us? if ever it come to this, it will be because we did not know the things of 〈 ◊ 〉 peace in the day of them.
How doleful a thing would it be, to •• the Whole face of a Church altered, all the me•• of grace lost and gone, God forsaking his house, and removing from us? if ever it come to this, it will be Because we did not know the things of 〈 ◊ 〉 peace in the day of them.
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(7) part (DIV2)
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Let the very thoughts of such a thing put us upon improving the pre••• precious season.
Let the very thoughts of such a thing put us upon improving the pre••• precious season.
vvb dt j n2 pp-f d dt n1 vvd pno12 p-acp vvg dt n1 j n1.
(7) part (DIV2)
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3. Doth the Spirit strive with any of you? Take heed that you do not resist him;
3. Does the Spirit strive with any of you? Take heed that you do not resist him;
crd vdz dt n1 vvb p-acp d pp-f pn22? vvb n1 cst pn22 vdb xx vvi pno31;
(7) part (DIV2)
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are there any inward strivings of Conviction;
Are there any inward strivings of Conviction;
vbr pc-acp d j n2-vvg pp-f n1;
(7) part (DIV2)
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shakings of contrition, sharp prickings of compunction, sec••• perswasions to hearken to the concerns of your Souls? Doth the Word take how of you, awaken Conscience,
shakings of contrition, sharp prickings of compunction, sec••• persuasions to harken to the concerns of your Souls? Does the Word take how of you, awaken Conscience,
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and put you upon serious thinking? These are inward addresses of the Spirit, and say he is near, be sure to ta•e the opportunity; put him not off; To quicken you, Consider,
and put you upon serious thinking? These Are inward Addresses of the Spirit, and say he is near, be sure to ta•e the opportunity; put him not off; To quicken you, Consider,
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(7) part (DIV2)
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1. If he should cease thus to strive, the means would do you no good. He hath chosen the means to come in, and apply his grace to our Souls,
1. If he should cease thus to strive, the means would do you no good. He hath chosen the means to come in, and apply his grace to our Souls,
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(7) part (DIV2)
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and we are diligently to attend on them for this end: and the neglect of so doing is an affront put upon the Spirit.
and we Are diligently to attend on them for this end: and the neglect of so doing is an affront put upon the Spirit.
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(7) part (DIV2)
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However, all the saving efficacy of it ••pends on his influencing them:
However, all the Saving efficacy of it ••pends on his influencing them:
c-acp, d dt j-vvg n1 pp-f pn31 vvz p-acp po31 vvg pno32:
(7) part (DIV2)
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if he apply them with power, we are savingly benefited by them, if he withold that from them, there will he no such blessed effect flow from them;
if he apply them with power, we Are savingly benefited by them, if he withhold that from them, there will he no such blessed Effect flow from them;
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(7) part (DIV2)
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it is not Pauls Planting, &c. God often affords as emi••ent means to a declining people,
it is not Paul's Planting, etc. God often affords as emi••ent means to a declining people,
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(7) part (DIV2)
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as to those that flourish in a profession:
as to those that flourish in a profession:
c-acp p-acp d cst vvb p-acp dt n1:
(7) part (DIV2)
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but they have not the •••e effect, because he comes not in them with 〈 ◊ 〉 if then you send him away, you hinder your own profiting.
but they have not the •••e Effect, Because he comes not in them with 〈 ◊ 〉 if then you send him away, you hinder your own profiting.
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(7) part (DIV2)
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What a sad remark was that of Moses? Deut. 29. 2, 3, 4. 2. Nay, on his witholding, the means have a con•••y operation.
What a sad remark was that of Moses? Deuteronomy 29. 2, 3, 4. 2. Nay, on his withholding, the means have a con•••y operation.
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(7) part (DIV2)
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Instead of softning, they will harden;
Instead of softening, they will harden;
av pp-f j-vvg, pns32 vmb vvi;
(7) part (DIV2)
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instead of drawing you nearer to God, they will put you at a farther distance from him.
instead of drawing you nearer to God, they will put you At a farther distance from him.
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(7) part (DIV2)
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There are two contrary effects of the means on men, 2 Cor. 2. 15, 16. And where the one is not, the other is.
There Are two contrary effects of the means on men, 2 Cor. 2. 15, 16. And where the one is not, the other is.
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(7) part (DIV2)
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God by the same means ripens •••e for ruine, by which he fits others for glory.
God by the same means ripens •••e for ruin, by which he fits Others for glory.
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(7) part (DIV2)
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Not that it is the natural tendency of the Gospel, but the Judicial Dispensation of God towards men who despise his Spirit, striving in it, who for this ••ves them to their hearts lusts, to their hardning in 〈 ◊ 〉,
Not that it is the natural tendency of the Gospel, but the Judicial Dispensation of God towards men who despise his Spirit, striving in it, who for this ••ves them to their hearts Lustiest, to their hardening in 〈 ◊ 〉,
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(7) part (DIV2)
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and encouraging themselves in their wicked courses, and by presumpion to put from them the fear of God,
and encouraging themselves in their wicked courses, and by presumpion to put from them the Fear of God,
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(7) part (DIV2)
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and the aw of his Judgments, and so to heap up wrath against themselves; and in such a •• soil, to ripen the faster for destruction.
and the awe of his Judgments, and so to heap up wrath against themselves; and in such a •• soil, to ripen the faster for destruction.
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(7) part (DIV2)
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3. If we resist him, it will be the way to have him •e gone. The Spirit of Christ is a tender Spirit:
3. If we resist him, it will be the Way to have him •e gone. The Spirit of christ is a tender Spirit:
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(7) part (DIV2)
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Gods own Children in whom he dwells, if they take not heed, may grieve him; and if they do, he can and will withdraw from them to their great sorrow;
God's own Children in whom he dwells, if they take not heed, may grieve him; and if they do, he can and will withdraw from them to their great sorrow;
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(7) part (DIV2)
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the Spouse found it to her cost, Cant. 5. We are therefore warned to take heed of grieving him, Eph. 4. 30. And there is a sinful disposition in unconverted sinners to resist him, Acts 7. 51. And this is done when we regard not his application of himself to us,
the Spouse found it to her cost, Cant 5. We Are Therefore warned to take heed of grieving him, Ephesians 4. 30. And there is a sinful disposition in unconverted Sinners to resist him, Acts 7. 51. And this is done when we regard not his application of himself to us,
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(7) part (DIV2)
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when we turn away his awakenings, and refuse to submit to them, and chuse to hearken to the sollicitations of our vain minds, and suggestions of Satan.
when we turn away his awakenings, and refuse to submit to them, and choose to harken to the solicitations of our vain minds, and suggestions of Satan.
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(7) part (DIV2)
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4. Nay, do not his strivings begin to be more l•• guid? Do you not begin to grow Sermon proof, warning proof,
4. Nay, do not his strivings begin to be more l•• guide? Do you not begin to grow Sermon proof, warning proof,
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(7) part (DIV2)
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and threatning proof? Time was when the word affected you, you trembled at the awful truths of it, you were afraid of Gods, Judgments, and could not soon get off the impression of an awakning Sermon:and threatening proof? Time was when the word affected you, you trembled At the awful truths of it, you were afraid of God's, Judgments, and could not soon get off the impression of an awakening Sermon:
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but now you find very faint and easy motions on your Spirits; though not altogether stupid & senseless. Be afraid;
but now you find very faint and easy motions on your Spirits; though not altogether stupid & senseless. Be afraid;
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(7) part (DIV2)
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the happy ••ason begins to decline, and if you trifle a little longer, it may be gone.
the happy ••ason begins to decline, and if you trifle a little longer, it may be gone.
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(7) part (DIV2)
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5. If he hath sometimes ceased, and now comes again take heed to your selves.
5. If he hath sometime ceased, and now comes again take heed to your selves.
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(7) part (DIV2)
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You had resisted him, ti• you were grown remorceless, but he hath sent hi• Spirit again,
You had resisted him, ti• you were grown remorceless, but he hath sent hi• Spirit again,
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(7) part (DIV2)
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and put you into fear about your everlasting state;
and put you into Fear about your everlasting state;
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tremble to think of the issue of this you have a new price in your hands, use it right, and all shall be well:
tremble to think of the issue of this you have a new price in your hands, use it right, and all shall be well:
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(7) part (DIV2)
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but if you treat him as you di• formerly, it may be one of the last offers that h• will make to you;
but if you Treat him as you di• formerly, it may be one of the last offers that h• will make to you;
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(7) part (DIV2)
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if you quench him now, it i• likely that he will come no more, see, Gen. 6 2. Psal. 81. 11, 12. Dread then the terrible Oath, Psal. 95. 10, 11. Though God proceeds slowly to this,
if you quench him now, it i• likely that he will come no more, see, Gen. 6 2. Psalm 81. 11, 12. Dread then the terrible Oath, Psalm 95. 10, 11. Though God proceeds slowly to this,
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(7) part (DIV2)
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yet he may be provoked to come to it at last, Ezek 24. 13. And what a fearful condition will that be? God is not a man that he should ly.
yet he may be provoked to come to it At last, Ezekiel 24. 13. And what a fearful condition will that be? God is not a man that he should lie.
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(7) part (DIV2)
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If Christ say, never more let fruit be found in this Fig tree, it withers up presently. No rains or dews of Ordinances will ever fetch you to life,
If christ say, never more let fruit be found in this Fig tree, it withers up presently. No rains or dews of Ordinances will ever fetch you to life,
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(7) part (DIV2)
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but dry you up, and fit you for everlasting burnings. Oh then improve this finding time with fear and trembling.
but dry you up, and fit you for everlasting burnings. O then improve this finding time with Fear and trembling.
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(7) part (DIV2)
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4. Let the Judgments of God that are upon us, rouse you to seek him. God afflicts us, it may be to prevent his destroying of us:
4. Let the Judgments of God that Are upon us, rouse you to seek him. God afflicts us, it may be to prevent his destroying of us:
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(7) part (DIV2)
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and he is certainly near his people, as long as he is using his rod upon them;
and he is Certainly near his people, as long as he is using his rod upon them;
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(7) part (DIV2)
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there is a gracious design in some fore afflictions, Isa. 27. 9. By this shall the Iniquity of Jacob be purged, &c. And he would have his people prepare to meet him, Amos 4. 12. And to move you, Consider,
there is a gracious Design in Some before afflictions, Isaiah 27. 9. By this shall the Iniquity of Jacob be purged, etc. And he would have his people prepare to meet him, Amos 4. 12. And to move you, Consider,
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(7) part (DIV2)
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1. What danger you are now in, who are strangers to God.
1. What danger you Are now in, who Are Strangers to God.
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(7) part (DIV2)
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True, a Christless condition is a milerable condition at all times, the man that is in it is never safe, having God for his enemy;
True, a Christless condition is a milerable condition At all times, the man that is in it is never safe, having God for his enemy;
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(7) part (DIV2)
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but when God brings his wasting Judgments on a Land, to plead the quarrel of his neglected Covenant, there is reason for all to be afraid;
but when God brings his wasting Judgments on a Land, to plead the quarrel of his neglected Covenant, there is reason for all to be afraid;
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(7) part (DIV2)
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Gods own Children will feel the smart of the rod;
God's own Children will feel the smart of the rod;
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(7) part (DIV2)
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David saith, Psal. 119. 120. My flesh trembleth for fear of thee, and I am afraid of thy judgments; David Says, Psalm 119. 120. My Flesh Trembleth for Fear of thee, and I am afraid of thy Judgments;
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(7) part (DIV2)
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but yet they that fear God have something to support them; God is their Father; and though he chastize, he will not cast them off.
but yet they that Fear God have something to support them; God is their Father; and though he chastise, he will not cast them off.
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(7) part (DIV2)
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But as for them that are strangers to God at such a time, what can they expect,
But as for them that Are Strangers to God At such a time, what can they expect,
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(7) part (DIV2)
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when they see the arrows of his anger flying about, but to be slain by them? You may tremblingly look every moment, not only to be cut off from the earth,
when they see the arrows of his anger flying about, but to be slave by them? You may tremblingly look every moment, not only to be Cut off from the earth,
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(7) part (DIV2)
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but sent down to the place of endless miseries:
but sent down to the place of endless misery's:
cc-acp vvd a-acp p-acp dt n1 pp-f j n2:
(7) part (DIV2)
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as you have no security for this life, so no ground to expect a well being in another.
as you have no security for this life, so no ground to expect a well being in Another.
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(7) part (DIV2)
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2. You are more peculiarly concerned in these Judgments.
2. You Are more peculiarly concerned in these Judgments.
crd pn22 vbr av-dc av-j vvn p-acp d n2.
(7) part (DIV2)
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If a reason be asked, why God brings his Judgments on a professing people, the answer is ready,
If a reason be asked, why God brings his Judgments on a professing people, the answer is ready,
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(7) part (DIV2)
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because they neglected to improve the means of grace aright: it is because they who have the title of Children, do not answer their title;
Because they neglected to improve the means of grace aright: it is Because they who have the title of Children, do not answer their title;
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(7) part (DIV2)
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Deut. 32. 19. And though every one ought at such a time to say, What have I done? yet such as you have special reason to confess, these Judgments come for our sakes:Deuteronomy 32. 19. And though every one ought At such a time to say, What have I done? yet such as you have special reason to confess, these Judgments come for our sakes:
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(7) part (DIV2)
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and should not this put you an enquiring how to obtain peace, and the turning away of Gods fierce anger? nor is there any other hope for this,
and should not this put you an inquiring how to obtain peace, and the turning away of God's fierce anger? nor is there any other hope for this,
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(7) part (DIV2)
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but in your serious seeking of him.
but in your serious seeking of him.
cc-acp p-acp po22 j n-vvg pp-f pno31.
(7) part (DIV2)
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3. You may expect that if you will not hearken to the Word and Rod, God will have a Sword to cut you off God is in earnest when he takes this course,
3. You may expect that if you will not harken to the Word and Rod, God will have a Sword to Cut you off God is in earnest when he Takes this course,
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(7) part (DIV2)
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and he will be glorified by it in the issue;
and he will be glorified by it in the issue;
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(7) part (DIV2)
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it is his mercy, that when angry, he maketh oventures of peace, and happy they that comply with him:
it is his mercy, that when angry, he makes oventures of peace, and happy they that comply with him:
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(7) part (DIV2)
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but if Sinners are so foolish and obstinate, as not to give him glory at such a time he will strain for it,
but if Sinners Are so foolish and obstinate, as not to give him glory At such a time he will strain for it,
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(7) part (DIV2)
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and certainly recover it if you will not be reformed by the Rod, he hath a Sword to cut you off,
and Certainly recover it if you will not be reformed by the Rod, he hath a Sword to Cut you off,
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(7) part (DIV2)
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and what else should he do with such? Hence that warning, Jer. 4. 4. And that threatning, Isa. 27. 11. 4. Gods Judgments, added to his warnings, are wont to be his last essayes with men to reclaim them.
and what Else should he do with such? Hence that warning, Jer. 4. 4. And that threatening, Isaiah 27. 11. 4. God's Judgments, added to his Warnings, Are wont to be his last essays with men to reclaim them.
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(7) part (DIV2)
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Hence, when these have been tried, and repeated, and due patience used, and no good comes of them;
Hence, when these have been tried, and repeated, and due patience used, and no good comes of them;
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(7) part (DIV2)
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God, speaking after the manner of men, now seems to be at a loss, Hos. 6. 4. What shall I do unto thee, &c. Isa. 1. 5. Why should ye be smitten any more, &c. Hence he either cutteth such off in his anger,
God, speaking After the manner of men, now seems to be At a loss, Hos. 6. 4. What shall I do unto thee, etc. Isaiah 1. 5. Why should you be smitten any more, etc. Hence he either cutteth such off in his anger,
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(7) part (DIV2)
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or else abandoneth them to their own •arts lusts, till they are ripe for the more astonishing ruine.
or Else abandoneth them to their own •arts Lustiest, till they Are ripe for the more astonishing ruin.
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(7) part (DIV2)
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True, there is a prerogative mercy that God reserves, when all means fail, to shew his Soveraign Grace, Isa. 57. 17, 18. But let not bold Sinners presume on this,
True, there is a prerogative mercy that God reserves, when all means fail, to show his Sovereign Grace, Isaiah 57. 17, 18. But let not bold Sinners presume on this,
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(7) part (DIV2)
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lest they rue it, But if any are awakened by these Judgments; and tremble at the fearful prognosticks of them;
lest they rue it, But if any Are awakened by these Judgments; and tremble At the fearful Prognostics of them;
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(7) part (DIV2)
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let it be an argument of encouragement to them;
let it be an argument of encouragement to them;
vvb pn31 vbi dt n1 pp-f n1 p-acp pno32;
(7) part (DIV2)
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there is hope in Israel, and this is a good Omen that God will yet return and have mercy on them,there is hope in Israel, and this is a good Omen that God will yet return and have mercy on them,
a-acp vbz n1 p-acp np1, cc d vbz dt j n1 cst np1 vmb av vvi cc vhb n1 p-acp pno32,
(7) part (DIV2)
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and that they shall both seek and find him, USE IV. This truth affords a loud cry to old Sinners to make haste.
and that they shall both seek and find him, USE IV. This truth affords a loud cry to old Sinners to make haste.
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(7) part (DIV2)
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Such as have hitherto lived under Gospel means, strangers to God, at a distance from him;
Such as have hitherto lived under Gospel means, Strangers to God, At a distance from him;
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(7) part (DIV2)
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have had many invitations and withstood them.
have had many invitations and withstood them.
vhb vhn d n2 cc vvd pno32.
(7) part (DIV2)
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God came in their youth, and bespake them, but they regarded him not, and since he hath addressed them many a time, but nothing hath moved them:
God Come in their youth, and bespoke them, but they regarded him not, and since he hath addressed them many a time, but nothing hath moved them:
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(7) part (DIV2)
979
Page 356
4434
as they grew, in years, they grew more vile;
as they grew, in Years, they grew more vile;
c-acp pns32 vvd, p-acp n2, pns32 vvd av-dc j;
(7) part (DIV2)
979
Page 356
4435
yoked themselves with vain companions, neglected reading the Word and praying to God, addicted themselves to drinking and gaming, and other lewd courses:
yoked themselves with vain Sodales, neglected reading the Word and praying to God, addicted themselves to drinking and gaming, and other lewd courses:
vvn px32 p-acp j n2, vvd vvg dt n1 cc vvg p-acp np1, vvn px32 p-acp vvg cc n-vvg, cc j-jn j n2:
(7) part (DIV2)
979
Page 356
4436
they have been often told of it, have seen their associates hurried out of the world by their intemperance,
they have been often told of it, have seen their associates hurried out of the world by their intemperance,
pns32 vhb vbn av vvn pp-f pn31, vhb vvn po32 n2 vvd av pp-f dt n1 p-acp po32 n1,
(7) part (DIV2)
979
Page 356
4437
and God hath visited them also with afflictions, but they still go on:
and God hath visited them also with afflictions, but they still go on:
cc np1 vhz vvn pno32 av p-acp n2, cc-acp pns32 av vvb a-acp:
(7) part (DIV2)
979
Page 356
4438
and now the blossoms of the grave are on their heads? Let me beseech such to beware that they despise not this advice. To quicken you, Consider,
and now the blossoms of the grave Are on their Heads? Let me beseech such to beware that they despise not this Advice. To quicken you, Consider,
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(7) part (DIV2)
979
Page 356
4439
1. You have had a long day of Grace, and must answer for it all. Though you have forgotten, God hath not:
1. You have had a long day of Grace, and must answer for it all. Though you have forgotten, God hath not:
crd pn22 vhb vhn dt j n1 pp-f n1, cc vmb vvi p-acp pn31 d. cs pn22 vhb vvn, np1 vhz xx:
(7) part (DIV2)
980
Page 356
4440
Your sins are written with a pen of iron, & the point of a diamond. All the endeavours that have been used with you are upon record;Your Sins Are written with a pen of iron, & the point of a diamond. All the endeavours that have been used with you Are upon record;
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(7) part (DIV2)
980
Page 356
4441
God hath them in his book, & there is a day of reckoning when he will set them in order before you:
God hath them in his book, & there is a day of reckoning when he will Set them in order before you:
np1 vhz pno32 p-acp po31 n1, cc pc-acp vbz dt n1 pp-f vvg c-crq pns31 vmb vvi pno32 p-acp n1 p-acp pn22:
(7) part (DIV2)
980
Page 356
4442
and how terrible must it be? when you shall be called to a very uncomfortable repetition,
and how terrible must it be? when you shall be called to a very uncomfortable repetition,
cc c-crq j vmb pn31 vbi? c-crq pn22 vmb vbi vvn p-acp dt j j n1,
(7) part (DIV2)
980
Page 356
4443
and told of every Sabbath you prof•ned, every Sermon you regarded not, every check of conscience you stifled, every mock you made at the solemn warnings given.
and told of every Sabbath you prof•ned, every Sermon you regarded not, every check of conscience you stifled, every mock you made At the solemn Warnings given.
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(7) part (DIV2)
980
Page 356
4444
you, every neglected purpose, forgotten or violated promise;
you, every neglected purpose, forgotten or violated promise;
pn22, d j-vvn n1, vvn cc j-vvn n1;
(7) part (DIV2)
980
Page 356
4445
every vain meeting with your accomplices in sin, every cursed drinking bout you had where you scoffed at Godliness,
every vain meeting with your accomplices in since, every cursed drinking bout you had where you scoffed At Godliness,
d j n1 p-acp po22 n2 p-acp n1, d vvn vvg p-acp pn22 vhd c-crq pn22 vvd p-acp n1,
(7) part (DIV2)
980
Page 356
4446
and hardened one another in sin: the time when, the place where, and every other circumstance:
and hardened one Another in since: the time when, the place where, and every other circumstance:
cc vvn pi j-jn p-acp n1: dt n1 c-crq, dt n1 c-crq, cc d j-jn n1:
(7) part (DIV2)
980
Page 356
4447
your memories refreshed, and conscience made to do its office. Would you prevent this fearful reckoning? Now seek God.
your memories refreshed, and conscience made to do its office. Would you prevent this fearful reckoning? Now seek God.
po22 n2 vvn, cc n1 vvd pc-acp vdi po31 n1. vmd pn22 vvi d j n-vvg? av vvb np1.
(7) part (DIV2)
980
Page 356
4448
2. Your season is certainly almost over. It may be so with the youngest Sinner, but it is undoubtedly so with you.
2. Your season is Certainly almost over. It may be so with the youngest Sinner, but it is undoubtedly so with you.
crd po22 n1 vbz av-j av a-acp. pn31 vmb vbi av p-acp dt js n1, cc-acp pn31 vbz av-j av p-acp pn22.
(7) part (DIV2)
981
Page 357
4449
Young ones may feed themselves up with fond hopes by reason of youth, health and vigour;
Young ones may feed themselves up with found hope's by reason of youth, health and vigour;
j pi2 vmb vvi px32 a-acp p-acp j n2 p-acp n1 pp-f n1, n1 cc n1;
(7) part (DIV2)
981
Page 357
4450
but you have every thing putting you in mind, that the Graves are ready for you, where there will be no working.
but you have every thing putting you in mind, that the Graves Are ready for you, where there will be no working.
cc-acp pn22 vhb d n1 vvg pn22 p-acp n1, cst dt n2 vbr j p-acp pn22, c-crq a-acp vmb vbi dx vvg.
(7) part (DIV2)
981
Page 357
4451
Not only is your best season gone, but your whole season is on the turning point:
Not only is your best season gone, but your Whole season is on the turning point:
xx j vbz po22 js n1 vvn, cc-acp po22 j-jn n1 vbz p-acp dt j-vvg n1:
(7) part (DIV2)
981
Page 357
4452
you are just leaping into eternity;
you Are just leaping into eternity;
pn22 vbr av vvg p-acp n1;
(7) part (DIV2)
981
Page 357
4453
you are ready to shake hands with time, and to have done with it for ever.
you Are ready to shake hands with time, and to have done with it for ever.
pn22 vbr j pc-acp vvi n2 p-acp n1, cc pc-acp vhi vdn p-acp pn31 p-acp av.
(7) part (DIV2)
981
Page 357
4454
3. You are not yet out of hope.
3. You Are not yet out of hope.
crd pn22 vbr xx av av pp-f n1.
(7) part (DIV2)
982
Page 357
4455
You have yet one offer of a treaty left you, before you go to the Dead:
You have yet one offer of a treaty left you, before you go to the Dead:
pn22 vhb av crd n1 pp-f dt n1 vvd pn22, p-acp pn22 vvb p-acp dt j:
(7) part (DIV2)
982
Page 357
4456
and though you have grievously provoked God to forsake you, he is yet gracious and merciful.
and though you have grievously provoked God to forsake you, he is yet gracious and merciful.
cc cs pn22 vhb av-j vvn np1 pc-acp vvi pn22, pns31 vbz av j cc j.
(7) part (DIV2)
982
Page 357
4457
Christ's Blood hath vertue enough in it to expiate the guilt of all your sins; his spirit wants not for power to break your hard hearts, and give you repentance:
Christ's Blood hath virtue enough in it to expiate the guilt of all your Sins; his Spirit Wants not for power to break your hard hearts, and give you Repentance:
npg1 n1 vhz n1 av-d p-acp pn31 pc-acp vvi dt n1 pp-f d po22 n2; po31 n1 vvz xx p-acp n1 pc-acp vvi po22 j n2, cc vvb pn22 n1:
(7) part (DIV2)
982
Page 357
4458
and after so many thousand denials, he again accosts you;
and After so many thousand denials, he again accosts you;
cc c-acp av d crd n2, pns31 av vvz pn22;
(7) part (DIV2)
982
Page 357
4459
and know it, that if after this call you perish, it will be a witness against you,
and know it, that if After this call you perish, it will be a witness against you,
cc vvb pn31, cst cs p-acp d vvb pn22 vvb, pn31 vmb vbi dt n1 p-acp pn22,
(7) part (DIV2)
982
Page 357
4460
and aggravate your Guilt in the Great Day.
and aggravate your Gilded in the Great Day.
cc vvb po22 j-vvn p-acp dt j n1.
(7) part (DIV2)
982
Page 357
4461
4. You have a great work to do, and but little time to do it in.
4. You have a great work to do, and but little time to do it in.
crd pn22 vhb dt j n1 pc-acp vdi, cc p-acp j n1 pc-acp vdi pn31 p-acp.
(7) part (DIV2)
983
Page 357
4462
If ever you hope to find God propitious, you must break off your sins by Repentance, forsake your evil ways, relinquish your cursed companions;
If ever you hope to find God propitious, you must break off your Sins by Repentance, forsake your evil ways, relinquish your cursed Sodales;
cs av pn22 vvb pc-acp vvi np1 j, pn22 vmb vvi a-acp po22 n2 p-acp n1, vvb po22 j-jn n2, vvi po22 j-vvn n2;
(7) part (DIV2)
983
Page 357
4463
turn to God, believe in Jesus Christ, mortify your lusts, and endeavour the perfecting of holiness. You must give glory to God, before your feet stumble on the dark mountains;
turn to God, believe in jesus christ, mortify your Lustiest, and endeavour the perfecting of holiness. You must give glory to God, before your feet Stumble on the dark Mountains;
vvb p-acp np1, vvb p-acp np1 np1, vvi po22 n2, cc vvi dt vvg pp-f n1. pn22 vmb vvi n1 p-acp np1, p-acp po22 n2 vvb p-acp dt j n2;
(7) part (DIV2)
983
Page 357
4464
and how short a time have you for this? yet despair not: it may be done by Gods h•lp, only it concerns you to make hast: for;
and how short a time have you for this? yet despair not: it may be done by God's h•lp, only it concerns you to make haste: for;
cc c-crq j dt n1 vhb pn22 p-acp d? av vvb xx: pn31 vmb vbi vdn p-acp npg1 vvb, av-j pn31 vvz pn22 pc-acp vvi n1: c-acp;
(7) part (DIV2)
983
Page 357
4465
5. A little more delay will be your utter undoing. It is not for you to say, go away and come to morrow:
5. A little more Delay will be your utter undoing. It is not for you to say, go away and come to morrow:
crd dt j dc n1 vmb vbi po22 j n-vvg. pn31 vbz xx p-acp pn22 pc-acp vvi, vvb av cc vvb p-acp n1:
(7) part (DIV2)
984
Page 358
4466
a few moments more, and your case will be determined unrepealably.
a few moments more, and your case will be determined unrepealable.
dt d n2 av-dc, cc po22 n1 vmb vbi vvn av-j.
(7) part (DIV2)
984
Page 358
4467
You will never have an offer of Grace more, when gone to the Grave, and you are upon the brink of it:
You will never have an offer of Grace more, when gone to the Grave, and you Are upon the brink of it:
pn22 vmb av-x vhi dt n1 pp-f n1 av-dc, c-crq vvn p-acp dt j, cc pn22 vbr p-acp dt n1 pp-f pn31:
(7) part (DIV2)
984
Page 358
4468
the treaty will be over, the day of Grace finished, God forever departed, your Souls laid up in the Prison from whence there is no delivery:
the treaty will be over, the day of Grace finished, God forever departed, your Souls laid up in the Prison from whence there is no delivery:
dt n1 vmb vbi a-acp, dt n1 pp-f n1 vvn, np1 av vvd, po22 n2 vvn a-acp p-acp dt n1 p-acp c-crq pc-acp vbz dx n1:
(7) part (DIV2)
984
Page 358
4469
and then you will mourn bitterly, and say, Oh! that I had hearkned to Counsel, and received Instruction! Come then just now;
and then you will mourn bitterly, and say, Oh! that I had hearkened to Counsel, and received Instruction! Come then just now;
cc cs pn22 vmb vvi av-j, cc vvi, uh cst pns11 vhd vvd p-acp n1, cc vvd n1! vvb av j av;
(7) part (DIV2)
984
Page 358
4470
forsake your lies, and betake your selves to him this moment: if so, all shall be well;
forsake your lies, and betake your selves to him this moment: if so, all shall be well;
vvb po22 n2, cc vvb po22 n2 p-acp pno31 d n1: cs av, d vmb vbi av;
(7) part (DIV2)
984
Page 358
4471
if you will not, God knows whether ever you shall have such another invitation made to you,
if you will not, God knows whither ever you shall have such Another invitation made to you,
cs pn22 vmb xx, np1 vvz c-crq av pn22 vmb vhi d j-jn n1 vvn p-acp pn22,
(7) part (DIV2)
984
Page 358
4472
before you drop into everlasting burnings. Prop. 2. I should now have proceeded to the Second Proposition in the Doctrine, viz
before you drop into everlasting burnings. Prop. 2. I should now have proceeded to the Second Proposition in the Doctrine, videlicet
c-acp pn22 vvb p-acp j n2. np1 crd pns11 vmd av vhi vvn p-acp dt ord n1 p-acp dt n1, av
(7) part (DIV2)
984
Page 358
4473
That if we would speed in our Prayers to God for forgiveness, we must take this time to seek it in. That if we would speed in our Prayers to God for forgiveness, we must take this time to seek it in.
cst cs pns12 vmd vvi p-acp po12 n2 p-acp np1 p-acp n1, pns12 vmb vvi d n1 pc-acp vvi pn31 p-acp.
(7) part (DIV2)
986
Page 358
4474
But this hath superseded in the Discourse on the former. That we all stand in need of dayly forgiveness, hath been before evidenced;
But this hath superseded in the Discourse on the former. That we all stand in need of daily forgiveness, hath been before evidenced;
p-acp d vhz vvn p-acp dt n1 p-acp dt j. cst pns12 d vvb p-acp n1 pp-f j n1, vhz vbn a-acp vvn;
(7) part (DIV2)
986
Page 358
4475
and that if we hope to obtain it, we must seek it of God in the way of Prayer.
and that if we hope to obtain it, we must seek it of God in the Way of Prayer.
cc cst cs pns12 vvb pc-acp vvi pn31, pns12 vmb vvi pn31 pp-f np1 p-acp dt n1 pp-f n1.
(7) part (DIV2)
986
Page 358
4476
It is not then a matter of indifferency when we so address. him; but we must take the finding time to do it in.
It is not then a matter of indifferency when we so address. him; but we must take the finding time to do it in.
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(7) part (DIV2)
986
Page 358
4477
There are three Conclusions which result from the premises, which give us the confirmation of this Proposition, viz.
There Are three Conclusions which result from the premises, which give us the confirmation of this Proposition, viz.
pc-acp vbr crd n2 r-crq n1 p-acp dt n2, r-crq vvb pno12 dt n1 pp-f d n1, n1
(7) part (DIV2)
986
Page 358
4478
1. That it is vain for any to pray for forgiveness after this life; who did not seek and obtain it in this life.
1. That it is vain for any to pray for forgiveness After this life; who did not seek and obtain it in this life.
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(7) part (DIV2)
987
Page 359
4479
If this be the only finding time, needs must it be so:
If this be the only finding time, needs must it be so:
cs d vbb dt av-j vvg n1, av vmb pn31 vbi av:
(7) part (DIV2)
987
Page 359
4480
it is now that God and we are in the way, which our Saviour assures us is the proper time for us to agree with him in, Luk. 12. 58, 59. We are given to understand that there will be some who will at last be importunate for admittance & acceptance,
it is now that God and we Are in the Way, which our Saviour assures us is the proper time for us to agree with him in, Luk. 12. 58, 59. We Are given to understand that there will be Some who will At last be importunate for admittance & acceptance,
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(7) part (DIV2)
987
Page 359
4481
but all in vain, Luk. 13. 25, 26, 27. Christ, who is now ready to hear prayers, will then have no ear to •end to them,
but all in vain, Luk. 13. 25, 26, 27. christ, who is now ready to hear Prayers, will then have no ear to •end to them,
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(7) part (DIV2)
987
Page 359
4482
nor be any whit moved by loud entreaties.
nor be any whit moved by loud entreaties.
ccx vbi d n1 vvn p-acp j n2.
(7) part (DIV2)
987
Page 359
4483
2. That Sinners may, in this life, put God off so long, till he resolves to have nothing more to do with them in way of special favour.
2. That Sinners may, in this life, put God off so long, till he resolves to have nothing more to do with them in Way of special favour.
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(7) part (DIV2)
988
Page 359
4484
It is a truth, that at what time a sinner truly turns, God will shew him mercy;
It is a truth, that At what time a sinner truly turns, God will show him mercy;
pn31 vbz dt n1, cst p-acp r-crq n1 dt n1 av-j vvz, np1 vmb vvi pno31 n1;
(7) part (DIV2)
988
Page 359
4485
but yet men may sin themselves into desertion and dereliction, so that God will not give them repentance, and if so, he will not afford them forgiveness;
but yet men may sin themselves into desertion and dereliction, so that God will not give them Repentance, and if so, he will not afford them forgiveness;
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(7) part (DIV2)
988
Page 359
4486
for they are inseparable, Acts 531. And yet there may be such horrours and remorces, as will make them to cry fearfully for pardon;
for they Are inseparable, Acts 531. And yet there may be such horrors and remorces, as will make them to cry fearfully for pardon;
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(7) part (DIV2)
988
Page 359
4487
but they shall not be heard; hence such warning, Prov. 1. 28. And that reason, Vers. 24. 3. That Gods own Children may, by missing the opportunity, pray a long time before God will let them know that he hears them.
but they shall not be herd; hence such warning, Curae 1. 28. And that reason, Vers. 24. 3. That God's own Children may, by missing the opportunity, pray a long time before God will let them know that he hears them.
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(7) part (DIV2)
988
Page 359
4488
God makes them tarry long before he pours the balm of comfort into their Souls.
God makes them tarry long before he pours the balm of Comfort into their Souls.
np1 vvz pno32 vvi av-j c-acp pns31 vvz dt n1 pp-f n1 p-acp po32 n2.
(7) part (DIV2)
989
Page 359
4489
Hence their complaints, that they are not heard though they cry, that they seek, and cannot find him;
Hence their complaints, that they Are not herd though they cry, that they seek, and cannot find him;
av po32 n2, cst pns32 vbr xx vvn cs pns32 vvb, cst pns32 vvb, cc vmbx vvi pno31;
(7) part (DIV2)
989
Page 359
4490
and their Sins mean while oppress, and almost sink them; see, Psal. 31. 9, 10. 38 begin.
and their Sins mean while oppress, and almost sink them; see, Psalm 31. 9, 10. 38 begin.
cc po32 n2 j n1 vvi, cc av vvb pno32; vvb, np1 crd crd, crd crd vvi.
(7) part (DIV2)
989
Page 359
4491
If when a Child of God hath been trepan'd into any sin, he presently resents it with Godly sorrow,
If when a Child of God hath been Trepaned into any since, he presently resents it with Godly sorrow,
cs c-crq dt n1 pp-f np1 vhz vbn vvn p-acp d n1, pns31 av-j vvz pn31 p-acp j n1,
(7) part (DIV2)
989
Page 360
4492
and maketh hast to the throne of Grace, humbling himself, and imploring forgiveness;
and makes haste to the throne of Grace, humbling himself, and imploring forgiveness;
cc vvz n1 p-acp dt n1 pp-f n1, vvg px31, cc j-vvg n1;
(7) part (DIV2)
989
Page 360
4493
how readily will he be accepted? whereas, how often are we remorceless, stupid, seek to cover our sins, and keep silence;
how readily will he be accepted? whereas, how often Are we remorceless, stupid, seek to cover our Sins, and keep silence;
c-crq av-j vmb pns31 vbi vvn? cs, c-crq av vbr pns12 j, j, vvb pc-acp vvi po12 n2, cc vvi n1;
(7) part (DIV2)
989
Page 360
4494
and so suffer our wounds to fester, and grow corrupt? Now we begin to despond,
and so suffer our wounds to fester, and grow corrupt? Now we begin to despond,
cc av vvb po12 n2 pc-acp vvi, cc vvb j? av pns12 vvb pc-acp vvi,
(7) part (DIV2)
989
Page 360
4495
and are afraid to come to God and so still hide:
and Are afraid to come to God and so still hide:
cc vbr j pc-acp vvi p-acp np1 cc av av vvi:
(7) part (DIV2)
989
Page 360
4496
this provoketh him, and he will make us to know our folly, and accordingly to wait a great while before he will give us an answer of peace.
this provokes him, and he will make us to know our folly, and accordingly to wait a great while before he will give us an answer of peace.
d vvz pno31, cc pns31 vmb vvi pno12 pc-acp vvi po12 n1, cc av-vvg pc-acp vvi dt j n1 c-acp pns31 vmb vvi pno12 dt n1 pp-f n1.
(7) part (DIV2)
989
Page 360
4497
USE. Let then the consideration of this be for our admonition. USE. Let then the consideration of this be for our admonition.
n1. vvb av dt n1 pp-f d vbb p-acp po12 n1.
(7) part (DIV2)
990
Page 360
4498
Let us be roused hereby to take heed to our selves, how we dally in this affair.
Let us be roused hereby to take heed to our selves, how we dally in this affair.
vvb pno12 vbi vvn av pc-acp vvi n1 p-acp po12 n2, c-crq pns12 vvb p-acp d n1.
(7) part (DIV2)
990
Page 360
4499
Let us not only seek God, but seek him early; that is the way to find him quickly.
Let us not only seek God, but seek him early; that is the Way to find him quickly.
vvb pno12 xx j vvb np1, cc-acp vvb pno31 av-j; d vbz dt n1 pc-acp vvi pno31 av-j.
(7) part (DIV2)
990
Page 360
4500
Let Sinners do it, and let sinning Saints do it.
Let Sinners do it, and let sinning Saints do it.
vvb n2 vdb pn31, cc vvb vvg n2 vdb pn31.
(7) part (DIV2)
990
Page 360
4501
And for our quickning, let us call to remembrance, and be affected with all the considerations urged under the former Conclusion:
And for our quickening, let us call to remembrance, and be affected with all the considerations urged under the former Conclusion:
cc p-acp po12 j-vvg, vvb pno12 vvi p-acp n1, cc vbi vvn p-acp d dt n2 vvn p-acp dt j n1:
(7) part (DIV2)
990
Page 360
4502
It is the way to prevent, not only the hazard of never being forgiven, but the danger of being left under long darkness and distress, roaring out of our wounds, and finding no ease.
It is the Way to prevent, not only the hazard of never being forgiven, but the danger of being left under long darkness and distress, roaring out of our wounds, and finding no ease.
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(7) part (DIV2)
990
Page 360
4503
But I pass to the next thing.
But I pass to the next thing.
cc-acp pns11 vvb p-acp dt ord n1.
(7) part (DIV2)
991
Page 360
4504
2. We have the priviledge of all such as pray for forgiveness in a finding time:
2. We have the privilege of all such as pray for forgiveness in a finding time:
crd pns12 vhb dt n1 pp-f d d c-acp vvb p-acp n1 p-acp dt vvg n1:
(7) part (DIV2)
992
Page 360
4505
Surely in the floods of great waters they shall not come nigh unto him. Here observe,Surely in the floods of great waters they shall not come High unto him. Here observe,
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(7) part (DIV2)
992
Page 360
4506
1. The asseveration introductory, Surely: the Hebrew word is a diminutive, and signifies, at least; q. d.
1. The asseveration introductory, Surely: the Hebrew word is a diminutive, and signifies, At least; q. worser.
crd dt n1 n1, av-j: dt njp n1 vbz dt j, cc vvz, p-acp ds; sy. sy.
(7) part (DIV2)
994
Page 360
4507
whatsoever he wants, he shall have this privi•edge: intimating that there are great benefits belonging to such an one.
whatsoever he Wants, he shall have this privi•edge: intimating that there Are great benefits belonging to such an one.
r-crq pns31 vvz, pns31 vmb vhi d n1: vvg cst a-acp vbr j n2 vvg p-acp d dt crd.
(7) part (DIV2)
994
Page 360
4508
2. The time when they shall enjoy this benefit, in the Floods of great waters.
2. The time when they shall enjoy this benefit, in the Floods of great waters.
crd dt n1 c-crq pns32 vmb vvi d n1, p-acp dt n2 pp-f j n2.
(7) part (DIV2)
995
Page 361
4509
The word Blood, signifies a Torrent, or that which breaks in impetuo•sly, bearing all before it:
The word Blood, signifies a Torrent, or that which breaks in impetuo•sly, bearing all before it:
dt n1 n1, vvz dt n1, cc cst r-crq vvz p-acp av-j, vvg d c-acp pn31:
(7) part (DIV2)
995
Page 361
4510
and the word great signifies, both great and many. Waters in Scripture language are used to signifie sore afflictions, Psal. 69. 1, 2. Ezek. 26. 19. Psal. 124. 4. David here points us to a time of sore distress,
and the word great signifies, both great and many. Waters in Scripture language Are used to signify soar afflictions, Psalm 69. 1, 2. Ezekiel 26. 19. Psalm 124. 4. David Here points us to a time of soar distress,
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(7) part (DIV2)
995
Page 361
4511
whether by outward •alamities, or inward temptations: and supposeth such a time may fall out. 3. The priviledge it self, they shall not come nigh •im, the word signifieth, 1. To approach. 2. To touch. 3. To smite.
whither by outward •alamities, or inward temptations: and Supposeth such a time may fallen out. 3. The privilege it self, they shall not come High •im, the word signifies, 1. To approach. 2. To touch. 3. To smite.
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(7) part (DIV2)
995
Page 361
4512
4. To hurt. In summe it intends that they shall have no real harm by any of them.
4. To hurt. In sum it intends that they shall have no real harm by any of them.
crd pc-acp vvi. p-acp n1 pn31 vvz cst pns32 vmb vhi dx j n1 p-acp d pp-f pno32.
(7) part (DIV2)
1000
Page 361
4513
Hence, The safety of pardoned ones in worst times. DOCTRINE.
Hence, The safety of pardoned ones in worst times. DOCTRINE.
av, dt n1 pp-f j-vvn pi2 p-acp js n2. n1.
(7) part (DIV2)
1000
Page 361
4514
THey that have, in a way of prayer, settled their forgiveness, shall never receive any harm by all the afflictions and temptations they meet withal. THey that have, in a Way of prayer, settled their forgiveness, shall never receive any harm by all the afflictions and temptations they meet withal.
pns32 cst vhb, p-acp dt n1 pp-f n1, vvn po32 n1, vmb av-x vvi d n1 p-acp d dt n2 cc n2 pns32 vvb av.
(7) part (DIV2)
1001
Page 361
4515
They are secure against all the Waves and breaking Billows that threaten them.
They Are secure against all the Waves and breaking Billows that threaten them.
pns32 vbr j p-acp d dt n2 cc vvg n2 cst vvb pno32.
(7) part (DIV2)
1001
Page 361
4516
How God comes and applieth pardon to his Children, while they are seeking to him for it, hath already been observed:
How God comes and Applieth pardon to his Children, while they Are seeking to him for it, hath already been observed:
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(7) part (DIV2)
1001
Page 362
4517
and though this may be applied universally, ye• it hath a peculiar respect to those sins, which the Godly do sometimes fall into, by which they displease God,
and though this may be applied universally, ye• it hath a peculiar respect to those Sins, which the Godly do sometime fallen into, by which they displease God,
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(7) part (DIV2)
1001
Page 362
4518
and cannot be at rest till they are forgiven; and have some Testimony of it. There are two Propositions evidently contained in this Doctrine, viz.
and cannot be At rest till they Are forgiven; and have Some Testimony of it. There Are two Propositions evidently contained in this Doctrine, viz.
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(7) part (DIV2)
1001
Page 362
4519
1. That notwithstanding Gods pardon obtained, his Children may after that meet with Floods of great waters. 2. That if by prayer they have settled their pardon, these Floods shall not come nigh them to hurt them. A few words to each.
1. That notwithstanding God's pardon obtained, his Children may After that meet with Floods of great waters. 2. That if by prayer they have settled their pardon, these Floods shall not come High them to hurt them. A few words to each.
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(7) part (DIV2)
1002
Page 362
4520
Prop 1. That notwithstanding Gods pardon obtained, his Children may after that meet with floods of great waters. Prop 1. That notwithstanding God's pardon obtained, his Children may After that meet with floods of great waters.
n1 crd cst p-acp ng1 n1 vvn, po31 n2 vmb p-acp d vvb p-acp n2 pp-f j n2.
(7) part (DIV2)
1003
Page 362
4521
They mistake who think, that when once a pardon is signed, and sealed and published in Conscience, there is no more trouble like to befal such a man.
They mistake who think, that when once a pardon is signed, and sealed and published in Conscience, there is no more trouble like to befall such a man.
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(7) part (DIV2)
1003
Page 362
4522
This were to set the Word of God against it self, and contradict the experience of Gods dearest Servants.
This were to Set the Word of God against it self, and contradict the experience of God's dearest Servants.
d vbdr pc-acp vvi dt n1 pp-f np1 p-acp pn31 n1, cc vvi dt n1 pp-f npg1 js-jn n2.
(7) part (DIV2)
1003
Page 362
4523
Here two things may be enquired after; 1. How far such an one may be assailed by these Floods?
Here two things may be inquired After; 1. How Far such an one may be assailed by these Floods?
av crd n2 vmb vbi vvn a-acp; crd c-crq av-j d dt pi vmb vbi vvn p-acp d n2?
(7) part (DIV2)
1003
Page 362
4524
2. Whence it is, and how it consists with Gods promise, and Covenant faithfulness? 1. How far such an one may be assailed by these Floods?
2. Whence it is, and how it consists with God's promise, and Covenant faithfulness? 1. How Far such an one may be assailed by these Floods?
crd c-crq pn31 vbz, cc c-crq pn31 vvz p-acp npg1 n1, cc n1 n1? crd c-crq av-j d dt pi vmb vbi vvn p-acp d n2?
(7) part (DIV2)
1005
Page 362
4525
A. This may be considered on a double account.A. This may be considered on a double account.
np1 d vmb vbi vvn p-acp dt j-jn n1.
(7) part (DIV2)
1007
Page 362
4526
1. There may be publick caelamities great and sor•, that may befal Gods people after this, in which they way have a great share.
1. There may be public caelamities great and sor•, that may befall God's people After this, in which they Way have a great share.
crd a-acp vmb vbi j n2 j cc n1, cst vmb vvi npg1 n1 p-acp d, p-acp r-crq pns32 n1 vhb dt j n1.
(7) part (DIV2)
1008
Page 363
4527
Possibly David may have a special respect to this, in our Text. When overflowing Evils come upon a Sinful Land, they shall not come nigh him;
Possibly David may have a special respect to this, in our Text. When overflowing Evils come upon a Sinful Land, they shall not come High him;
av-j np1 vmb vhi dt j n1 p-acp d, p-acp po12 np1 c-crq vvg n2-jn vvb p-acp dt j n1, pns32 vmb xx vvi av-j pno31;
(7) part (DIV2)
1008
Page 363
4528
but this is not always literally so; thus men may be as deeply exercised with the common calamity as another:
but this is not always literally so; thus men may be as deeply exercised with the Common calamity as Another:
cc-acp d vbz xx av av-j av; av n2 vmb vbi a-acp av-jn vvn p-acp dt j n1 c-acp j-jn:
(7) part (DIV2)
1008
Page 363
4529
his concerns are not exempted from the evil events of such troubles; the righteous and the wicked often share alike at such times, Ezek. 23. 1. 2. There may be great personal and particular afflictions befal them.
his concerns Are not exempted from the evil events of such Troubles; the righteous and the wicked often share alike At such times, Ezekiel 23. 1. 2. There may be great personal and particular afflictions befall them.
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(7) part (DIV2)
1008
Page 363
4530
Not only may God afflict them when they have sinned against him, and provoked his anger, to drive them to repentance, and prayer for forgiveness:
Not only may God afflict them when they have sinned against him, and provoked his anger, to drive them to Repentance, and prayer for forgiveness:
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(7) part (DIV2)
1009
Page 363
4531
but he may and often hath sent such troubles on them, after they have repented, and a pardon declared.
but he may and often hath sent such Troubles on them, After they have repented, and a pardon declared.
cc-acp pns31 vmb cc av vhz vvn d n2 p-acp pno32, c-acp pns32 vhb vvn, cc dt n1 vvn.
(7) part (DIV2)
1009
Page 363
4532
It was after the Prophet had declared Davids sin to be forgiven, 2 Sam. 12. 13. that the great tempest arose upon him;
It was After the Prophet had declared Davids sin to be forgiven, 2 Sam. 12. 13. that the great tempest arose upon him;
pn31 vbds p-acp dt n1 vhd vvn npg1 vvb pc-acp vbi vvn, crd np1 crd crd d dt j n1 vvd p-acp pno31;
(7) part (DIV2)
1009
Page 363
4533
and how many mighty billows did break over him? his Childs death, Amnons Incest, Absaloms Murder, and unnatural rebellion;
and how many mighty billows did break over him? his Child's death, Amnons Incest, Absaloms Murder, and unnatural rebellion;
cc c-crq d j n2 vdd vvi p-acp pno31? po31 ng1 n1, npg1 n1, npg1 vvb, cc j n1;
(7) part (DIV2)
1009
Page 363
4534
his Conculines shameful defilement, Absaloms death, Sheba's Sedition;
his Conculines shameful defilement, Absaloms death, Sheba's Sedition;
po31 n1 j n1, npg1 n1, npg1 n1;
(7) part (DIV2)
1009
Page 363
4535
and all these declared to be the fruits of Gods displeasure, notwithstanding he had forgiven him, verse 11. &c. Besides, Gods dearest Servants may be afflicted,
and all these declared to be the fruits of God's displeasure, notwithstanding he had forgiven him, verse 11. etc. Beside, God's dearest Servants may be afflicted,
cc d d vvd pc-acp vbi dt n2 pp-f npg1 n1, c-acp pns31 vhd vvn pno31, n1 crd av a-acp, npg1 js-jn n2 vmb vbi vvn,
(7) part (DIV2)
1009
Page 363
4536
and sorely tempted all their days, in the Soveraign Dispensation of Gods Providence towards them, see Psal. 88. throughout. The greatest and most distressing afflictions may be the lot of the most gracious Saints of God,
and sorely tempted all their days, in the Sovereign Dispensation of God's Providence towards them, see Psalm 88. throughout. The greatest and most distressing afflictions may be the lot of the most gracious Saints of God,
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(7) part (DIV2)
1009
Page 363
4537
and all their faith and patience may be tried to the utmost by them: and all this notwithstanding their renewed repentance, reiterated supplications, and gracious answers obtained.
and all their faith and patience may be tried to the utmost by them: and all this notwithstanding their renewed Repentance, reiterated supplications, and gracious answers obtained.
cc d po32 n1 cc n1 vmb vbi vvn p-acp dt j p-acp pno32: cc d d p-acp po32 j-vvn n1, j n2, cc j n2 vvn.
(7) part (DIV2)
1009
Page 364
4538
2. Whence this is, and how it consists with Gods Promise, and Covenant faithfulness? A. There hath been no small occasion of stumbling on this account:
2. Whence this is, and how it consists with God's Promise, and Covenant faithfulness? A. There hath been no small occasion of stumbling on this account:
crd q-crq d vbz, cc c-crq pn31 vvz p-acp n2 vvb, cc n1 n1? np1 a-acp vhz vbn dx j n1 pp-f vvg p-acp d n1:
(7) part (DIV2)
1010
Page 364
4539
God hath made great promises concerning this;
God hath made great promises Concerning this;
np1 vhz vvn j n2 vvg d;
(7) part (DIV2)
1011
Page 364
4540
and though he hath said, he will correct them in case of prevarication, yet he hath also said, that if they confess and pray, they shall be pitied and relieved;
and though he hath said, he will correct them in case of prevarication, yet he hath also said, that if they confess and pray, they shall be pitied and relieved;
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(7) part (DIV2)
1011
Page 364
4541
and if they wa•• close with him, they shall greatly prosper;
and if they wa•• close with him, they shall greatly prosper;
cc cs pns32 n1 av-j p-acp pno31, pns32 vmb av-j vvi;
(7) part (DIV2)
1011
Page 364
4542
and that after this they shall be thus exposed, is an hard chapter, & carnal reason cries out, Where is the Promise? Let us then closely weigh this Case.
and that After this they shall be thus exposed, is an hard chapter, & carnal reason cries out, Where is the Promise? Let us then closely weigh this Case.
cc cst p-acp d pns32 vmb vbi av vvn, vbz dt j n1, cc j n1 vvz av, q-crq vbz dt n1? vvb pno12 av av-j vvi d n1.
(7) part (DIV2)
1011
Page 364
4543
1. In respect of Publick Calamities, and their relation to them: Observe two things,
1. In respect of Public Calamities, and their Relation to them: Observe two things,
crd p-acp n1 pp-f j n2, cc po32 n1 p-acp pno32: vvb crd n2,
(7) part (DIV2)
1012
Page 364
4544
1. Though God may hear them for themselves, ••• forgive them, yet he may not forgive the Land they live in,
1. Though God may hear them for themselves, ••• forgive them, yet he may not forgive the Land they live in,
crd cs np1 vmb vvi pno32 p-acp px32, ••• vvb pno32, av pns31 vmb xx vvi dt n1 pns32 vvb p-acp,
(7) part (DIV2)
1013
Page 364
4545
and so their being forgiven will have no a fluence to keep off Publick Judgments. A peop•• may be guilty, and God will not withold •• hand;and so their being forgiven will have no a fluence to keep off Public Judgments. A peop•• may be guilty, and God will not withhold •• hand;
cc av po32 n1 vvn vmb vhi dx dt n1 pc-acp vvi a-acp j n2. dt n1 vmb vbi j, cc np1 vmb xx vvi •• n1;
(7) part (DIV2)
1013
Page 364
4546
their personal repentance doth not remo•• the general impenitency, and they cannot stand •• the gap, to keep off the Wrath of God,
their personal Repentance does not remo•• the general impenitency, and they cannot stand •• the gap, to keep off the Wrath of God,
po32 j n1 vdz xx n1 dt j n1, cc pns32 vmbx vvb •• dt n1, pc-acp vvi a-acp dt n1 pp-f np1,
(7) part (DIV2)
1013
Page 364
4547
or sl•• the breaking in of floods of misery;
or sl•• the breaking in of floods of misery;
cc n1 dt vvg p-acp pp-f n2 pp-f n1;
(7) part (DIV2)
1013
Page 364
4548
and if t•• body of a people have corrupted their ways, an• will not be reformed, it is righteous with God bring these waters upon them,
and if t•• body of a people have corrupted their ways, an• will not be reformed, it is righteous with God bring these waters upon them,
cc cs n1 n1 pp-f dt n1 vhb vvn po32 n2, n1 vmb xx vbi vvn, pn31 vbz j p-acp np1 vvb d n2 p-acp pno32,
(7) part (DIV2)
1013
Page 364
4549
and sometimes comes to that, Jer. 15. 1. Ezek. 14. 14. 2. They may not only see the common •• lamity, but smart by it, and that righteously:
and sometime comes to that, Jer. 15. 1. Ezekiel 14. 14. 2. They may not only see the Common •• lamity, but smart by it, and that righteously:
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(7) part (DIV2)
1013
Page 364
4550
and there are two reasons for this. 1. They are members of that body against which God hath a Controverly.
and there Are two Reasons for this. 1. They Are members of that body against which God hath a Controversy.
cc pc-acp vbr crd n2 p-acp d. crd pns32 vbr n2 pp-f d n1 p-acp r-crq np1 vhz dt np1.
(7) part (DIV2)
1014
Page 365
4551
That there is an external Dispensation of Gods Covenant in treating with the body of a professing people collectively, is a great truth:
That there is an external Dispensation of God's Covenant in treating with the body of a professing people collectively, is a great truth:
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(7) part (DIV2)
1015
Page 365
4552
on which account the whole are considered as one, and Gods Temporary Providences are accommoda•ed to them as so:
on which account the Whole Are considered as one, and God's Temporary Providences Are accommoda•ed to them as so:
p-acp r-crq n1 dt j-jn vbr vvn p-acp crd, cc npg1 j n2 vbr vvn p-acp pno32 c-acp av:
(7) part (DIV2)
1015
Page 365
4553
thus sometimes the s•n of one may bring Gods Judgments on the •hole Congregation, Josh. 22 20. especially when that one mans sins are influential to debauch a whole people, a s 2 King. 23. 26, 27. compare, Chap. 21. 11. And when good men suffer on this account, it is their infelicity in some regard,
thus sometime the s•n of one may bring God's Judgments on the •hole Congregation, Josh. 22 20. especially when that one men Sins Are influential to debauch a Whole people, a s 2 King. 23. 26, 27. compare, Chap. 21. 11. And when good men suffer on this account, it is their infelicity in Some regard,
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(7) part (DIV2)
1015
Page 365
4554
but ther• is no unrighteousness with God, nor may they charge iniquity on him.
but ther• is no unrighteousness with God, nor may they charge iniquity on him.
cc-acp n1 vbz dx n1 p-acp np1, ccx vmb pns32 vvb n1 p-acp pno31.
(7) part (DIV2)
1015
Page 365
4555
2. Their very sins which they have repented of, and have obtained forgiveness for, may have given occasion for those publick calamities.
2. Their very Sins which they have repented of, and have obtained forgiveness for, may have given occasion for those public calamities.
crd po32 j n2 r-crq pns32 vhb vvn pp-f, cc vhb vvn n1 p-acp, vmb vhi vvn n1 p-acp d j n2.
(7) part (DIV2)
1016
Page 365
4556
Such was Davids num••ing of the people, 2 Sam. 24. begin, Israel indeed had provok•d Gods anger;
Such was Davids num••ing of the people, 2 Sam. 24. begin, Israel indeed had provok•d God's anger;
d vbds npg1 n1 pp-f dt n1, crd np1 crd vvb, np1 av vhd vvn npg1 n1;
(7) part (DIV2)
1016
Page 365
4557
however this act of Davids was introductory to the fearful Plague that followed;
however this act of Davids was introductory to the fearful Plague that followed;
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(7) part (DIV2)
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and yet he repented before the plague ••me, verse 10. Nay, the Sins of Gods Children may defile a Land,
and yet he repented before the plague ••me, verse 10. Nay, the Sins of God's Children may defile a Land,
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(7) part (DIV2)
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and though they repent per•onally, yet publick Guilt remains, as in the fore••ted Case: David therefore takes it to himself, •nd deprecates it from the people, in verse 17. 2. In respect to the personal afflictions they meet with ••d those very awful, after they are forgiven.
and though they Repent per•onally, yet public Gilded remains, as in the fore••ted Case: David Therefore Takes it to himself, •nd deprecates it from the people, in verse 17. 2. In respect to the personal afflictions they meet with ••d those very awful, After they Are forgiven.
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(7) part (DIV2)
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And •he consistency of this with the Covenant promise and fidelity may be considered: and ne•e, 1. Negatively:
And •he consistency of this with the Covenant promise and Fidis may be considered: and ne•e, 1. Negatively:
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These afflictions are not properly the punishments of those Sins. These afflictions Are not properly the punishments of those Sins.
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(7) part (DIV2)
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If we take punishment for the execution of Vindictive Justice, this is not to be attributed to that:
If we take punishment for the execution of Vindictive justice, this is not to be attributed to that:
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(7) part (DIV2)
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we must beware of their distinction, who say God forgives the Guilt, but not the punishment:
we must beware of their distinction, who say God forgives the Gilded, but not the punishment:
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(7) part (DIV2)
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Guilt is nothing else but an obligation to suffer punishment, and if the Guilt be remitted, that obligation is taken off:
Gilded is nothing Else but an obligation to suffer punishment, and if the Gilded be remitted, that obligation is taken off:
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(7) part (DIV2)
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there is nothing legal on this account.
there is nothing Legal on this account.
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(7) part (DIV2)
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God doth not sit upon them as a Judge to condemn them, for he hath already past an act of Grace upon them in pardoning them. 2. Positively;
God does not fit upon them as a Judge to condemn them, for he hath already passed an act of Grace upon them in pardoning them. 2. Positively;
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(7) part (DIV2)
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God in all this hath an eye and respect to the Covenant of Grace, under which be hath taken them. God in all this hath an eye and respect to the Covenant of Grace, under which be hath taken them.
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(7) part (DIV2)
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And how consonant it is to that, will be evident if we Consider;
And how consonant it is to that, will be evident if we Consider;
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1. God in the New Covenant hath declared that he will chasten the bold Transgressions of his Children.
1. God in the New Covenant hath declared that he will chasten the bold Transgressions of his Children.
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(7) part (DIV2)
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Their relation to the promises doth not secure them against this;
Their Relation to the promises does not secure them against this;
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(7) part (DIV2)
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and it would wrong them if it should see how the Covenant runs on this account, Psal. 89. 30. &c. It is one Article in the Covenant, Heb. 12. 6. He scourgeth every son whom he receiveth.
and it would wrong them if it should see how the Covenant runs on this account, Psalm 89. 30. etc. It is one Article in the Covenant, Hebrew 12. 6. He scourges every son whom he receives.
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(7) part (DIV2)
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God will maintain a fathers authority over them, and use a fathers discretion in it.
God will maintain a Father's Authority over them, and use a Father's discretion in it.
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2. God usually prepares his Children for this Correction by bringing them to his foot, on which forgiveness follows.
2. God usually prepares his Children for this Correction by bringing them to his foot, on which forgiveness follows.
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(7) part (DIV2)
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This is not that they should escape the rod, but be sitted for it.
This is not that they should escape the rod, but be sitted for it.
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(7) part (DIV2)
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A wise father first reason with his Child, sheweth him his folly, makes him •o see his desert,
A wise father First reason with his Child, shows him his folly, makes him •o see his desert,
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(7) part (DIV2)
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and this puts him upon asking forgiveness;
and this puts him upon asking forgiveness;
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(7) part (DIV2)
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and the same love that pardons his sin, makes him smart for it, because his wisdom sees it is most convenient;
and the same love that Pardons his since, makes him smart for it, Because his Wisdom sees it is most convenient;
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(7) part (DIV2)
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thus 2 Sam. 12. 14, 15. 3. Hence God doth it for their Spiritual advantage.
thus 2 Sam. 12. 14, 15. 3. Hence God does it for their Spiritual advantage.
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(7) part (DIV2)
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Heb. 12. 9, 10. That sin needs, not only to be forgiven, but to be mortified in them:Hebrew 12. 9, 10. That since needs, not only to be forgiven, but to be mortified in them:
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(7) part (DIV2)
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the furtherance of their holiness calls for this dispensation;
the furtherance of their holiness calls for this Dispensation;
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(7) part (DIV2)
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thus they come to see more of the bitterness of their sin, and be made the more watchful against it.
thus they come to see more of the bitterness of their since, and be made the more watchful against it.
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(7) part (DIV2)
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David on this score acknowledgeth the goodness of his affliction, and Gods faithfulness in inflicting of it, Psal. 119. 71, 75. 4. God doth it for the vindication of the honour of his own Name. David on this score acknowledgeth the Goodness of his affliction, and God's faithfulness in inflicting of it, Psalm 119. 71, 75. 4. God does it for the vindication of the honour of his own Name.
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(7) part (DIV2)
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There is a reproach they often bring upon the Name of God, and the Religion they profess:
There is a reproach they often bring upon the Name of God, and the Religion they profess:
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(7) part (DIV2)
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the world hath been scandalized by such sins;
the world hath been scandalized by such Sins;
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(7) part (DIV2)
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and when God thus deals with them, mens mouths are stopt, they cannot say that he can allow any abominations in his own Children,
and when God thus deals with them, men's mouths Are stopped, they cannot say that he can allow any abominations in his own Children,
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(7) part (DIV2)
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hence that, 2 Sam. 12. 14. 5. Yea he may exercise his people, after he hath forgiven them, for their tryal.
hence that, 2 Sam. 12. 14. 5. Yea he may exercise his people, After he hath forgiven them, for their trial.
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(7) part (DIV2)
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4587
He may exercise their Graces, and make proof of them, and so make them more fearful of sinning,
He may exercise their Graces, and make proof of them, and so make them more fearful of sinning,
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(7) part (DIV2)
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and enable them to bring forth much more fruit to his praise.
and enable them to bring forth much more fruit to his praise.
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(7) part (DIV2)
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See, 1 Pet. 1. 6, 7. Now all these things are not repugnant to, but included in the Covenant.
See, 1 Pet. 1. 6, 7. Now all these things Are not repugnant to, but included in the Covenant.
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(7) part (DIV2)
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USE. I. Learn hence what impenitent sinners may •xpect to find at Gods hand. USE. I. Learn hence what impenitent Sinners may •xpect to find At God's hand.
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(7) part (DIV2)
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When Christ himself •uffered, he advised to such an improvement of it, Luk. 23. 31. If it be done thus in a green tree, what shall be done in the dry.
When christ himself •uffered, he advised to such an improvement of it, Luk. 23. 31. If it be done thus in a green tree, what shall be done in the dry.
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(7) part (DIV2)
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And see, 1 Pet. 4. 17. If his Children, whom God loves with a fathers love may be entertained with such Providences,
And see, 1 Pet. 4. 17. If his Children, whom God loves with a Father's love may be entertained with such Providences,
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(7) part (DIV2)
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and that although they have humbled themselves, sought mercy, and obtained pardon, hard hearted and obstinate Sinners, who will not seek God,
and that although they have humbled themselves, sought mercy, and obtained pardon, hard hearted and obstinate Sinners, who will not seek God,
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(7) part (DIV2)
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nor fall down before him, but go on in their Transgressions, may well expect him to fall upon them in his greatest fury,
nor fallen down before him, but go on in their Transgressions, may well expect him to fallen upon them in his greatest fury,
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(7) part (DIV2)
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and destroy them for ever from his presence.
and destroy them for ever from his presence.
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(7) part (DIV2)
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If Sin be so odious to him, that he will testify against it in those to whom he is reconciled in Christ, they that sin with an high hand,
If since be so odious to him, that he will testify against it in those to whom he is reconciled in christ, they that sin with an high hand,
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(7) part (DIV2)
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and have no Redeemer to appear for them, must look to drink up the dregs of the Cup of his indignation:
and have no Redeemer to appear for them, must look to drink up the dregs of the Cup of his Indignation:
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(7) part (DIV2)
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and let every Unregenerate Sinner be suitably affected with it, and be afraid of this holy God.
and let every Unregenerate Sinner be suitably affected with it, and be afraid of this holy God.
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(7) part (DIV2)
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USE. II. Let it be to caution the Children of God against mis judging about this affair. USE. II Let it be to caution the Children of God against miss judging about this affair.
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(7) part (DIV2)
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Possibly you have fallen into some sin, & your hearts have smitten you, you have been humbled, confessed, sought earnestly to be forgiven for Christ sake,
Possibly you have fallen into Some since, & your hearts have smitten you, you have been humbled, confessed, sought earnestly to be forgiven for christ sake,
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(7) part (DIV2)
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and had some i•ward witness that your prayer hath been heard: but now you meet with floods of affliction and temptation;
and had Some i•ward witness that your prayer hath been herd: but now you meet with floods of affliction and temptation;
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(7) part (DIV2)
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and are particularly tempted on this to question your being forgiven: but suffer not this Temptation to remove you from many good evidences;
and Are particularly tempted on this to question your being forgiven: but suffer not this Temptation to remove you from many good evidences;
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and that on a double account, 1. Let it not make you to call your state of forgiveness in doubt.
and that on a double account, 1. Let it not make you to call your state of forgiveness in doubt.
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Such Providences indeed call us to try our selves, but not to entertain sinful doubts:
Such Providences indeed call us to try our selves, but not to entertain sinful doubts:
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say not that your persons are not Justified, you will so condemn David, and other of Gods precious Saints. Your state may be good,
say not that your Persons Are not Justified, you will so condemn David, and other of God's precious Saints. Your state may be good,
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(7) part (DIV2)
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and yet God angry at you, and there may be sins not actually forgiven: Justified persons may be under Gods displeasure, and need new forgiveness:
and yet God angry At you, and there may be Sins not actually forgiven: Justified Persons may be under God's displeasure, and need new forgiveness:
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if once you were Justified, that remains: you can never fall out of the Grace of God.
if once you were Justified, that remains: you can never fallen out of the Grace of God.
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(7) part (DIV2)
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2. Neither let it make you to conclude that this very Sin is not forgiven.
2. Neither let it make you to conclude that this very since is not forgiven.
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(7) part (DIV2)
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You are ready to say, surely God is angry, else he would not follow me with such afflictions,
You Are ready to say, surely God is angry, Else he would not follow me with such afflictions,
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(7) part (DIV2)
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& if he had forgiven me, this anger had been turned away, and he pacified to me;
& if he had forgiven me, this anger had been turned away, and he pacified to me;
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(7) part (DIV2)
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herein you argue on a mistaken principle. God doth not always afflict in anger: he is angry at his own, so long as they ly under sin unrepented of;
herein you argue on a mistaken principle. God does not always afflict in anger: he is angry At his own, so long as they lie under since unrepented of;
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(7) part (DIV2)
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but he can administer correction in love, Heb. 12. 6. And though there be an anger of love in some Corrections,
but he can administer correction in love, Hebrew 12. 6. And though there be an anger of love in Some Corrections,
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yet there is a Chastisement which is without anger at us, in meer pitty, wisdom, and tenderness toward his Children.
yet there is a Chastisement which is without anger At us, in mere pity, Wisdom, and tenderness towards his Children.
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USE III. Let us take heed of rash judging of Gods people on this account. USE III. Let us take heed of rash judging of God's people on this account.
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It may be we have known them to fall into some sins, that have been scandalus,
It may be we have known them to fallen into Some Sins, that have been scandalus,
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(7) part (DIV2)
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or we hear them complain of some sins that distress them, we have seen their sorrow and bitterness,
or we hear them complain of Some Sins that distress them, we have seen their sorrow and bitterness,
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(7) part (DIV2)
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and the most satisfying testimoni•s of their Repentance; but for all God follows them with remarkable grievous afflictions;
and the most satisfying testimoni•s of their Repentance; but for all God follows them with remarkable grievous afflictions;
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(7) part (DIV2)
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and we are ready to think, God is still angry;
and we Are ready to think, God is still angry;
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(7) part (DIV2)
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something stands out against them, they have dissembled, &c. But let us take heed of this:
something Stands out against them, they have dissembled, etc. But let us take heed of this:
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(7) part (DIV2)
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Gods Judgments are a great deep: He may have freely forgiven them, and yet for holy ends thus exercise them, to humble,God's Judgments Are a great deep: He may have freely forgiven them, and yet for holy ends thus exercise them, to humble,
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(7) part (DIV2)
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and do them good in the latter end. Let not such unsearchable things weaken our Charity.
and do them good in the latter end. Let not such unsearchable things weaken our Charity.
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(7) part (DIV2)
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USE IV. To exhort us suitably to acknowledge and submit to God in this respect. Find no fault, though it be so;USE IV. To exhort us suitably to acknowledge and submit to God in this respect. Find no fault, though it be so;
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be very thankful for any evidence of his gracious forgiveness, and adore him. In all that he doth:
be very thankful for any evidence of his gracious forgiveness, and adore him. In all that he does:
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(7) part (DIV2)
1030
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Believe that you need such things as these, and that he can and will make them work for your good;
Believe that you need such things as these, and that he can and will make them work for your good;
vvb cst pn22 vvb d n2 c-acp d, cc cst pns31 vmb cc vmb vvi pno32 vvi p-acp po22 j;
(7) part (DIV2)
1030
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and accordingly endeavour to do your duty, by being humbled under his mighty hand, labouring hereby to embitter sin to your selves,
and accordingly endeavour to do your duty, by being humbled under his mighty hand, labouring hereby to embitter since to your selves,
cc av-vvg vvi pc-acp vdi po22 n1, p-acp vbg vvn p-acp po31 j n1, vvg av p-acp j n1 p-acp po22 n2,
(7) part (DIV2)
1030
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and especially such sins as have more peculiarly dishonoured him:
and especially such Sins as have more peculiarly dishonoured him:
cc av-j d n2 c-acp vhb av-dc av-j vvn pno31:
(7) part (DIV2)
1030
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and let it make you more watchful to your selves, and put you upon the exercise of faith, patience, humility;
and let it make you more watchful to your selves, and put you upon the exercise of faith, patience, humility;
cc vvb pn31 vvi pn22 av-dc j p-acp po22 n2, cc vvb pn22 p-acp dt n1 pp-f n1, n1, n1;
(7) part (DIV2)
1030
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so shall you in due time reap the peaceable fruits of righteousness by it.
so shall you in due time reap the peaceable fruits of righteousness by it.
av vmb pn22 p-acp j-jn n1 vvb dt j n2 pp-f n1 p-acp pn31.
(7) part (DIV2)
1030
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Prop. 2. That if by prayer, they have settled their pardon, these floods cannot come nigh them, to hurt them;
Prop. 2. That if by prayer, they have settled their pardon, these floods cannot come High them, to hurt them;
np1 crd cst cs p-acp n1, pns32 vhb vvn po32 n1, d n2 vmbx vvi av-j pno32, pc-acp vvi pno32;
(7) part (DIV2)
1031
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if forgiveness be secured, afflictions shall no• harm them. if forgiveness be secured, afflictions shall no• harm them.
cs n1 vbb vvn, n2 vmb n1 vvi pno32.
(7) part (DIV2)
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That which lies before us to enquire, is, Wh•• security against harm by these floods, those whose pardo• is settled, do enjoy? That their lot may be to live in trouble sometimes, hath already been observed• Jeremiah, Baruch, Ezekiel did so;
That which lies before us to inquire, is, Wh•• security against harm by these floods, those whose pardo• is settled, do enjoy? That their lot may be to live in trouble sometime, hath already been observed• Jeremiah, baruch, Ezekielem did so;
cst r-crq vvz p-acp pno12 pc-acp vvi, vbz, np1 n1 p-acp n1 p-acp d n2, d rg-crq n1 vbz vvn, vdb vvi? cst po32 n1 vmb vbi pc-acp vvi p-acp n1 av, vhz av vbn n1 np1, np1, np1 vdd av;
(7) part (DIV2)
1032
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and that they may have a deep share in those troubles, beside• many grievous personal afflictions befalling them:
and that they may have a deep share in those Troubles, beside• many grievous personal afflictions befalling them:
cc cst pns32 vmb vhi dt j-jn n1 p-acp d n2, n1 d j j n2 vvg pno32:
(7) part (DIV2)
1032
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they have no illimited promise of security against these things;
they have no illimited promise of security against these things;
pns32 vhb dx j n1 pp-f n1 p-acp d n2;
(7) part (DIV2)
1032
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we are therefore to enquire, How this notwithstanding, they shall not hurt them? And so we may see what advantage their Justification,
we Are Therefore to inquire, How this notwithstanding, they shall not hurt them? And so we may see what advantage their Justification,
pns12 vbr av pc-acp vvi, c-crq d a-acp, pns32 vmb xx vvi pno32? cc av pns12 vmb vvi r-crq n1 po32 n1,
(7) part (DIV2)
1032
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and forgiveness affords them in a day of sore affliction, above other men. Here then observe.
and forgiveness affords them in a day of soar affliction, above other men. Here then observe.
cc n1 vvz pno32 p-acp dt n1 pp-f j n1, p-acp j-jn n2. av av vvi.
(7) part (DIV2)
1032
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1. What difference there is between the Children of God, and other men at such a time?
1. What difference there is between the Children of God, and other men At such a time?
crd q-crq n1 a-acp vbz p-acp dt n2 pp-f np1, cc j-jn n2 p-acp d dt n1?
(7) part (DIV2)
1033
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2. What difference between the Children of God, who are under the guilt of some sin not actually forgiven,
2. What difference between the Children of God, who Are under the guilt of Some since not actually forgiven,
crd q-crq n1 p-acp dt n2 pp-f np1, r-crq vbr p-acp dt n1 pp-f d n1 xx av-j vvn,
(7) part (DIV2)
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and those that have in a way of true Repentance, and renewed faith, recovered their peace?
and those that have in a Way of true Repentance, and renewed faith, recovered their peace?
cc d cst vhb p-acp dt n1 pp-f j n1, cc j-vvn n1, vvd po32 n1?
(7) part (DIV2)
1034
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1. What difference there is between the Children of God, and ungodly men at such a time? And that it is very great will appear, if we consider;
1. What difference there is between the Children of God, and ungodly men At such a time? And that it is very great will appear, if we Consider;
crd q-crq n1 a-acp vbz p-acp dt n2 pp-f np1, cc j n2 p-acp d dt n1? cc cst pn31 vbz av j vmb vvi, cs pns12 vvb;
(7) part (DIV2)
1035
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1. Though both suffer from Gods anger, yet there is a vast difference in that anger.
1. Though both suffer from God's anger, yet there is a vast difference in that anger.
crd cs d vvb p-acp ng1 n1, av pc-acp vbz dt j n1 p-acp d n1.
(7) part (DIV2)
1036
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God may be displeased at his own Children, and in that displeasure smite them:
God may be displeased At his own Children, and in that displeasure smite them:
np1 vmb vbi vvn p-acp po31 d n2, cc p-acp d n1 vvi pno32:
(7) part (DIV2)
1036
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but yet his anger at them, and that which he expresseth to ungoldly men, though alike in the Providences, yet are of a divers nature in the principle whence they proceed.
but yet his anger At them, and that which he Expresses to ungoldly men, though alike in the Providences, yet Are of a diverse nature in the principle whence they proceed.
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(7) part (DIV2)
1036
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He treats them as enemies, but these as Children; he not only is angry at, but hates them;
He treats them as enemies, but these as Children; he not only is angry At, but hates them;
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(7) part (DIV2)
1036
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but though offended at these, he loves them;
but though offended At these, he loves them;
cc-acp cs vvn p-acp d, pns31 vvz pno32;
(7) part (DIV2)
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see the difference, Isa. 27. 11. Psal 89. 32, 33. They may be thrown into the same furnace,
see the difference, Isaiah 27. 11. Psalm 89. 32, 33. They may be thrown into the same furnace,
vvb dt n1, np1 crd crd np1 crd crd, crd pns32 vmb vbi vvn p-acp dt d n1,
(7) part (DIV2)
1036
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but one as dross, to be dealt with accordingly; the other as good mettal, which, though mixt with dross must be melted and separated.
but one as dross, to be dealt with accordingly; the other as good metal, which, though mixed with dross must be melted and separated.
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(7) part (DIV2)
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2. The operation of those Afflictions is vastly divers, and thereby God discovers what his thoughts are concerning the one and the other.
2. The operation of those Afflictions is vastly diverse, and thereby God discovers what his thoughts Are Concerning the one and the other.
crd dt n1 pp-f d n2 vbz av-j j, cc av np1 vvz r-crq po31 n2 vbr vvg dt crd cc dt n-jn.
(7) part (DIV2)
1037
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They do not alike improve these providences;
They do not alike improve these providences;
pns32 vdb xx av-j vvi d n2;
(7) part (DIV2)
1037
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which is from the influence of grace on the one, which is with held from the other; for,
which is from the influence of grace on the one, which is with held from the other; for,
r-crq vbz p-acp dt n1 pp-f n1 p-acp dt crd, r-crq vbz p-acp vvn p-acp dt j-jn; p-acp,
(7) part (DIV2)
1037
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1. The everlasting state of the Justified Believer is safe under all these afflictions.
1. The everlasting state of the Justified Believer is safe under all these afflictions.
crd dt j n1 pp-f dt vvn n1 vbz j p-acp d d n2.
(7) part (DIV2)
1038
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Whatever tossings and changes he here passeth under, it is certain he shall never finally miscarry;
Whatever tossings and changes he Here passes under, it is certain he shall never finally miscarry;
r-crq n2-vvg cc n2 pns31 av vvz p-acp, pn31 vbz j pns31 vmb av-x av-j vvi;
(7) part (DIV2)
1038
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if he loseth every thing else, even life it self, he shall not lose his Soul;
if he loses every thing Else, even life it self, he shall not loose his Soul;
cs pns31 vvz d n1 av, av n1 pn31 n1, pns31 vmb xx vvi po31 n1;
(7) part (DIV2)
1038
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the Everlasting Covenant stands fast, and cannot be broken, 2 Sam. 23. 5. The end will be peace, Psal. 37. 37. This is all the trouble that he shall over meet with,
the Everlasting Covenant Stands fast, and cannot be broken, 2 Sam. 23. 5. The end will be peace, Psalm 37. 37. This is all the trouble that he shall over meet with,
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(7) part (DIV2)
1038
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and when it is over, he shall have peace for ever:
and when it is over, he shall have peace for ever:
cc c-crq pn31 vbz a-acp, pns31 vmb vhi n1 p-acp av:
(7) part (DIV2)
1038
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nothing shall separate him from Gods love, Rom. 8. 38, 39. But the wicked are not so: nothing shall separate him from God's love, Rom. 8. 38, 39. But the wicked Are not so:
pix vmb vvi pno31 p-acp ng1 n1, np1 crd crd, crd p-acp dt j vbr xx av:
(7) part (DIV2)
1038
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these are the beginnings of sorrows, and a prologue to more awful miseries that are to come afterwards:
these Are the beginnings of sorrows, and a prologue to more awful misery's that Are to come afterwards:
d vbr dt n2 pp-f n2, cc dt n1 p-acp av-dc j n2 cst vbr pc-acp vvi av:
(7) part (DIV2)
1038
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they are the fruits of the Curse, whose operation will be to bring them to the pit where there is no hope.
they Are the fruits of the Curse, whose operation will be to bring them to the pit where there is no hope.
pns32 vbr dt n2 pp-f dt n1, rg-crq n1 vmb vbi pc-acp vvi pno32 p-acp dt n1 c-crq pc-acp vbz dx n1.
(7) part (DIV2)
1038
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2. The afflictions themselves are under a promise of a good issue.
2. The afflictions themselves Are under a promise of a good issue.
crd dt n2 px32 vbr p-acp dt n1 pp-f dt j n1.
(7) part (DIV2)
1039
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Though they are for a while molestful, and hard to bear, yet they shall work to an happy end:
Though they Are for a while molestful, and hard to bear, yet they shall work to an happy end:
cs pns32 vbr p-acp dt n1 j, cc av-j pc-acp vvi, av pns32 vmb vvi p-acp dt j n1:
(7) part (DIV2)
1039
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the Psalmist could allot on this, Psal. 73. 24. And the Apostle confirms it, Heb. 12. 11. The furrows are watered with affliction,
the Psalmist could allot on this, Psalm 73. 24. And the Apostle confirms it, Hebrew 12. 11. The furrows Are watered with affliction,
dt n1 vmd vvi p-acp d, np1 crd crd cc dt n1 vvz pn31, np1 crd crd dt n2 vbr vvn p-acp n1,
(7) part (DIV2)
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but there is is a joyful harvest to be produced, Psal. 97. 11. 126. 5, 6. Whereas ungodly men are under a threatning, we are told, Psal 7. 11. God is angry with the wicked every day;
but there is is a joyful harvest to be produced, Psalm 97. 11. 126. 5, 6. Whereas ungodly men Are under a threatening, we Are told, Psalm 7. 11. God is angry with the wicked every day;
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(7) part (DIV2)
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and this anger will work, till it hath brought them to a fearful end:
and this anger will work, till it hath brought them to a fearful end:
cc d n1 vmb vvi, c-acp pn31 vhz vvn pno32 p-acp dt j n1:
(7) part (DIV2)
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the Godly have light beyond their darkness; but the Wicked are led through the present obscurity to outer darkness, where instead of joy, they have wailing.
the Godly have Light beyond their darkness; but the Wicked Are led through the present obscurity to outer darkness, where instead of joy, they have wailing.
dt j vhb j p-acp po32 n1; p-acp dt j vbr vvn p-acp dt j n1 p-acp j n1, c-crq av pp-f n1, pns32 vhb n-vvg.
(7) part (DIV2)
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3. The present fruits of these shall be profitable for them.
3. The present fruits of these shall be profitable for them.
crd dt j n2 pp-f d vmb vbi j p-acp pno32.
(7) part (DIV2)
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All the good fruits of afflictions are not reserved for Glory, but there are those which we reap here,
All the good fruits of afflictions Are not reserved for Glory, but there Are those which we reap Here,
d dt j n2 pp-f n2 vbr xx vvn p-acp n1, cc-acp pc-acp vbr d r-crq pns12 vvb av,
(7) part (DIV2)
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and they are very precious, Rom. 828. Jer. 24. 5. And if it be askt what they are, we are told, Isa. 27. 9. Heb. 12. 10. God by them embitters sin, quickens to duty, makes us more watchful, excites our diligence in our great business;
and they Are very precious, Rom. 828. Jer. 24. 5. And if it be asked what they Are, we Are told, Isaiah 27. 9. Hebrew 12. 10. God by them embitters sin, quickens to duty, makes us more watchful, excites our diligence in our great business;
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(7) part (DIV2)
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yea and brings us to Repentance, and renewed experiences of his favour and love to us:
yea and brings us to Repentance, and renewed experiences of his favour and love to us:
uh cc vvz pno12 p-acp n1, cc j-vvn n2 pp-f po31 n1 cc vvi p-acp pno12:
(7) part (DIV2)
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the flood wafts us to our rest. With the wicked it is otherwise;
the flood wafts us to our rest. With the wicked it is otherwise;
dt n1 vvz pno12 p-acp po12 n1. p-acp dt j pn31 vbz av;
(7) part (DIV2)
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their afflictions hurt them, 2 Chron 28. 22. Isa. 8. 21. Under them they add to provoke God, till at length his fury kindleth against them in a fire unquenchable.
their afflictions hurt them, 2 Chronicles 28. 22. Isaiah 8. 21. Under them they add to provoke God, till At length his fury kindleth against them in a fire unquenchable.
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(7) part (DIV2)
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2. What difference there is between those of Gods Children, who are under the Guilt of some sin not wholly forgiven,
2. What difference there is between those of God's Children, who Are under the Gilded of Some since not wholly forgiven,
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(7) part (DIV2)
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and those that have, in a way of true Repentance, and renewed Faith, recovered their peace? and those that have, in a Way of true Repentance, and renewed Faith, recovered their peace?
cc d cst vhb, p-acp dt n1 pp-f j n1, cc j-vvn n1, vvd po32 n1?
(7) part (DIV2)
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A. This will be seen by the following Observations.A. This will be seen by the following Observations.
np1 d vmb vbi vvn p-acp dt j-vvg n2.
(7) part (DIV2)
1042
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1. A Godly man, under the guilt and defilement of some bold transgression, is thereby exposed to Gods anger.
1. A Godly man, under the guilt and defilement of Some bold Transgression, is thereby exposed to God's anger.
crd dt j n1, p-acp dt n1 cc n1 pp-f d j n1, vbz av vvn p-acp npg1 n1.
(7) part (DIV2)
1043
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He is his father, and cannot look on him as an enemy; but a father may be displeased at a son who carries himself unworthily.
He is his father, and cannot look on him as an enemy; but a father may be displeased At a son who carries himself unworthily.
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(7) part (DIV2)
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We have divers instances for this in the Word of God: David, 2 Sam. 11. ult.
We have diverse instances for this in the Word of God: David, 2 Sam. 11. ult.
pns12 vhb j n2 p-acp d p-acp dt n1 pp-f np1: np1, crd np1 crd n1.
(7) part (DIV2)
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Solomon, 1 Kings 11. 9. Hezekiah, 2 Chron. 32. 25. Peter, Mat. 16. 23. How often is the Psalmist bemoaning himself about the Wrath of God that he was sensible of? How glad is the Church when that is turned away? Isa. 12. 1. And were they not his own of whom God saith, Isa. 57. 17. For the iniquity of his Coveteousness I was wroth with him. Solomon, 1 Kings 11. 9. Hezekiah, 2 Chronicles 32. 25. Peter, Mathew 16. 23. How often is the Psalmist bemoaning himself about the Wrath of God that he was sensible of? How glad is the Church when that is turned away? Isaiah 12. 1. And were they not his own of whom God Says, Isaiah 57. 17. For the iniquity of his Covetousness I was wroth with him.
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(7) part (DIV2)
1043
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Whereas, when his Children please him by circumspect walking, or serious renewing of Repentance on any folly committed by them;
Whereas, when his Children please him by circumspect walking, or serious renewing of Repentance on any folly committed by them;
cs, c-crq po31 n2 vvb pno31 p-acp j n-vvg, cc j vvg pp-f n1 p-acp d n1 vvn p-acp pno32;
(7) part (DIV2)
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he taketh great content in them.
he Takes great content in them.
pns31 vvz j n1 p-acp pno32.
(7) part (DIV2)
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2. Hence if God be angry, he hath reason to expect that the Calamity will reach him.
2. Hence if God be angry, he hath reason to expect that the Calamity will reach him.
crd av cs np1 vbb j, pns31 vhz n1 pc-acp vvi cst dt n1 vmb vvi pno31.
(7) part (DIV2)
1044
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Such an one may look to be distressed by the Judgments that are abroad; he cannot but know that he hath a deep hand in procuring them;
Such an one may look to be distressed by the Judgments that Are abroad; he cannot but know that he hath a deep hand in procuring them;
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(7) part (DIV2)
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the more God hath done for any, the more unreasonable it is that they should offend him;
the more God hath done for any, the more unreasonable it is that they should offend him;
dt n1 np1 vhz vdn p-acp d, dt av-dc j pn31 vbz d pns32 vmd vvi pno31;
(7) part (DIV2)
1044
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and therefore such may look to smart for it, Amos 3. 2. You only, &c. Besides, we know that temporary afflictions belong to the rods that God is wont to correct his wanton Children withal, Psal. 89. 32. He will not punish them in another world,
and Therefore such may look to smart for it, Amos 3. 2. You only, etc. Beside, we know that temporary afflictions belong to the rods that God is wont to correct his wanton Children withal, Psalm 89. 32. He will not Punish them in Another world,
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(7) part (DIV2)
1044
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but he will do it here. 3. And he is hereby exposed to the terrours of the Lord.
but he will do it Here. 3. And he is hereby exposed to the terrors of the Lord.
cc-acp pns31 vmb vdi pn31 av. crd cc pns31 vbz av vvn p-acp dt n2 pp-f dt n1.
(7) part (DIV2)
1044
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There are not only temporal, but also spiritual evils that such an one hath laid himself open unto,
There Are not only temporal, but also spiritual evils that such an one hath laid himself open unto,
pc-acp vbr xx av-j j, cc-acp av j n2-jn cst d dt pi vhz vvn px31 j p-acp,
(7) part (DIV2)
1045
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and may expect them, which may well put him into trembling, Psal. 119. 120. It is no small terrour to see the Judgments of God round about,
and may expect them, which may well put him into trembling, Psalm 119. 120. It is no small terror to see the Judgments of God round about,
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(7) part (DIV2)
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4686
and conscience smite the man, telling him; these are for thy sins, and putting him in expectation of feeling them personally.
and conscience smite the man, telling him; these Are for thy Sins, and putting him in expectation of feeling them personally.
cc n1 vvi dt n1, vvg pno31; d vbr p-acp po21 n2, cc vvg pno31 p-acp n1 pp-f vvg pno32 av-j.
(7) part (DIV2)
1045
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This also is often accompanied with Gods awful withdrawing from them, and looking like an enemy, Job 13. 24. And see what a pittiful complaint he makes in this regard, Psal. 38. begin. Yea, sometimes to conclude that God hath cast him off,
This also is often accompanied with God's awful withdrawing from them, and looking like an enemy, Job 13. 24. And see what a pitiful complaint he makes in this regard, Psalm 38. begin. Yea, sometime to conclude that God hath cast him off,
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(7) part (DIV2)
1045
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4688
and will have mercy on him no more. and will have mercy on him no more.
cc vmb vhi n1 p-acp pno31 dx av-dc.
(7) part (DIV2)
1045
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4689
Whereas we shall see how far otherwise it is with him who hath gotten all to stand right between God and him: for,
Whereas we shall see how Far otherwise it is with him who hath got all to stand right between God and him: for,
cs pns12 vmb vvi c-crq av-j av pn31 vbz p-acp pno31 r-crq vhz vvn d pc-acp vvi j-jn p-acp np1 cc pno31: c-acp,
(7) part (DIV2)
1045
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4690
1. This man is most like to have some signal distinction in the Providence of God, in publick Calamities.
1. This man is most like to have Some signal distinction in the Providence of God, in public Calamities.
crd d n1 vbz av-ds av-j pc-acp vhi d n1 n1 p-acp dt n1 pp-f np1, p-acp j n2.
(7) part (DIV2)
1046
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God indeed reserves a Soveraignty here;
God indeed reserves a Sovereignty Here;
np1 av vvz dt n1 av;
(7) part (DIV2)
1046
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4692
he sometimes takes away the best first, that they may not see the Tragedies that follow,
he sometime Takes away the best First, that they may not see the Tragedies that follow,
pns31 av vvz av dt js ord, cst pns32 vmb xx vvi dt n2 cst vvb,
(7) part (DIV2)
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and to make a way for his wrath.
and to make a Way for his wrath.
cc p-acp vvb dt n1 p-acp po31 n1.
(7) part (DIV2)
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Yet if any are like to be signalized with the mercy of God at such a time, it is such as these.
Yet if any Are like to be signalized with the mercy of God At such a time, it is such as these.
av cs d vbr j pc-acp vbi vvn p-acp dt n1 pp-f np1 p-acp d dt n1, pn31 vbz d p-acp d.
(7) part (DIV2)
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4695
I believe the Ninety first Psalm was not penned for nothing;
I believe the Ninety First Psalm was not penned for nothing;
pns11 vvb dt crd ord n1 vbds xx vvn p-acp pix;
(7) part (DIV2)
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4696
as God houseth some in heaven before Judgments break in, Isa. 57. begin. So for others he provides Chambers of safety to bide in till the indignation be over past, Isa. 26. 20. Some he distinguisheth in the Calamity, by giving them their life for a prey, as Jeremiah, and Baruch; and orders that they shall find a fair treatment from their enemies.
as God houseth Some in heaven before Judgments break in, Isaiah 57. begin. So for Others he provides Chambers of safety to bide in till the Indignation be over past, Isaiah 26. 20. some he Distinguisheth in the Calamity, by giving them their life for a prey, as Jeremiah, and baruch; and order that they shall find a fair treatment from their enemies.
c-acp np1 vvz d p-acp n1 p-acp n2 vvb p-acp, np1 crd vvb. av p-acp n2-jn pns31 vvz n2 pp-f n1 p-acp vvb p-acp p-acp dt n1 vbb a-acp j, np1 crd crd d pns31 vvz p-acp dt n1, p-acp vvg pno32 po32 n1 p-acp dt n1, p-acp np1, cc np1; cc n2 cst pns32 vmb vvi dt j n1 p-acp po32 n2.
(7) part (DIV2)
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4697
Yea, often God so doth it, as the world is forced to confess, that there is verily a reward for the righteous, Psal. 58. 11. And such may expect this so far as infinite wisdom judgeth it best.
Yea, often God so does it, as the world is forced to confess, that there is verily a reward for the righteous, Psalm 58. 11. And such may expect this so Far as infinite Wisdom Judgeth it best.
uh, av np1 av vdz pn31, c-acp dt n1 vbz vvn pc-acp vvi, cst a-acp vbz av-j dt n1 p-acp dt j, np1 crd crd cc d vmb vvi d av av-j c-acp j n1 vvz pn31 av-js.
(7) part (DIV2)
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2. He is secured with inward peace amidst these blustring storms.
2. He is secured with inward peace amid these blustering storms.
crd pns31 vbz vvn p-acp j n1 p-acp d j-vvg n2.
(7) part (DIV2)
1047
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4699
Though the floods rise, the waves dash, and the winds ruffle them into breaking billows; yet the man hath a calm within,
Though the floods rise, the waves dash, and the winds ruffle them into breaking billows; yet the man hath a Cam within,
cs dt n2 vvb, dt n2 n1, cc dt n2 vvi pno32 p-acp vvg n2; av dt n1 vhz dt j-jn p-acp,
(7) part (DIV2)
1047
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4700
and these things cannot disturb it;
and these things cannot disturb it;
cc d n2 vmbx vvi pn31;
(7) part (DIV2)
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they may beat on his outward man, and make a breach in it, bear away his outward comforts,
they may beatrice on his outward man, and make a breach in it, bear away his outward comforts,
pns32 vmb vvi p-acp po31 j n1, cc vvi dt n1 p-acp pn31, vvb av po31 j n2,
(7) part (DIV2)
1047
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4702
yea swallow up his bodily life, but they cannot shake his tranquillity. He can look on these things with a sedate spirit;
yea swallow up his bodily life, but they cannot shake his tranquillity. He can look on these things with a sedate Spirit;
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(7) part (DIV2)
1047
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4703
and that because he is inwardly fortified with the peace of God, which is a sure fortress against all that would oppress him;
and that Because he is inwardly fortified with the peace of God, which is a sure fortress against all that would oppress him;
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(7) part (DIV2)
1047
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he lieth fast upon his rock, and cannot be put from it, Psal. 107. 7, 8. 46. begin.
he lies fast upon his rock, and cannot be put from it, Psalm 107. 7, 8. 46. begin.
pns31 vvz av-j p-acp po31 n1, cc vmbx vbi vvn p-acp pn31, np1 crd crd, crd crd vvi.
(7) part (DIV2)
1047
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3. He can serve the Lord with freedom in the midst of all afflictions.
3. He can serve the Lord with freedom in the midst of all afflictions.
crd pns31 vmb vvi dt n1 p-acp n1 p-acp dt n1 pp-f d n2.
(7) part (DIV2)
1048
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4706
They are the disquietments on our minds, that obstruct our chearful obedience, when troubles are on us;
They Are the disquietments on our minds, that obstruct our cheerful Obedience, when Troubles Are on us;
pns32 vbr dt n2 p-acp po12 n2, cst vvi po12 j n1, c-crq n2 vbr p-acp pno12;
(7) part (DIV2)
1048
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4707
but he being serene, hath no hindrance in that regard;
but he being serene, hath no hindrance in that regard;
cc-acp pns31 vbg j, vhz dx n1 p-acp d n1;
(7) part (DIV2)
1048
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4708
he is not put from his work by these, Psal. 44. 17. These things can neither fright him from,
he is not put from his work by these, Psalm 44. 17. These things can neither fright him from,
pns31 vbz xx vvn p-acp po31 n1 p-acp d, np1 crd crd np1 n2 vmb av-dx vvi pno31 p-acp,
(7) part (DIV2)
1048
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4709
nor discourage him in his business:
nor discourage him in his business:
ccx vvi pno31 p-acp po31 n1:
(7) part (DIV2)
1048
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4710
they may awaken and quicken him to more diligence in it, but cannot drive him from it.
they may awaken and quicken him to more diligence in it, but cannot drive him from it.
pns32 vmb vvi cc vvi pno31 p-acp dc n1 p-acp pn31, cc-acp vmbx vvi pno31 p-acp pn31.
(7) part (DIV2)
1048
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4. He hath inward joy in and under all these changes. He feels, and cannot but resent outward troubles;
4. He hath inward joy in and under all these changes. He feels, and cannot but resent outward Troubles;
crd pns31 vhz j n1 p-acp cc p-acp d d n2. pns31 vvz, cc vmbx cc-acp vvi j n2;
(7) part (DIV2)
1049
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he is not a stock or a stone, hath humane senses and affections: but he possesseth a spiritual joy within, which all this cannot extinguish.
he is not a stock or a stone, hath humane Senses and affections: but he Possesses a spiritual joy within, which all this cannot extinguish.
pns31 vbz xx dt n1 cc dt n1, vhz j n2 cc n2: cc-acp pns31 vvz dt j n1 p-acp, r-crq d d vmbx vvi.
(7) part (DIV2)
1049
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4713
The apprehension of Gods love, the peace within, have such sweetness in them, that they abate the bitterness of the affliction,
The apprehension of God's love, the peace within, have such sweetness in them, that they abate the bitterness of the affliction,
dt n1 pp-f npg1 n1, dt n1 a-acp, vhb d n1 p-acp pno32, cst pns32 vvb dt n1 pp-f dt n1,
(7) part (DIV2)
1049
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4714
and give him abundant consolation under them; if he remembers his faults, he can kiss the rod:
and give him abundant consolation under them; if he remembers his Faults, he can kiss the rod:
cc vvb pno31 j n1 p-acp pno32; cs pns31 vvz po31 n2, pns31 vmb vvi dt n1:
(7) part (DIV2)
1049
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4715
if he suffer in the outward man, he can rejoyce because the inward man is safe, 2 Cor. 4. 16. And if there be nothing else, he hath still a God to rejoyce in, Hab. 3. 17, 18.
if he suffer in the outward man, he can rejoice Because the inward man is safe, 2 Cor. 4. 16. And if there be nothing Else, he hath still a God to rejoice in, Hab. 3. 17, 18.
cs pns31 vvi p-acp dt j n1, pns31 vmb vvi p-acp dt j n1 vbz j, crd np1 crd crd cc cs pc-acp vbb pix av, pns31 vhz av dt np1 pc-acp vvi p-acp, np1 crd crd, crd
(7) part (DIV2)
1049
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4716
5. He can see through the Cloud to the other side of it, where it is light,
5. He can see through the Cloud to the other side of it, where it is Light,
crd pns31 vmb vvi p-acp dt n1 p-acp dt j-jn n1 pp-f pn31, c-crq pn31 vbz j,
(7) part (DIV2)
1050
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and wait quietly for the issue, Mal: and wait quietly for the issue, Malachi:
cc vvb av-jn p-acp dt n1, fw-fr:
(7) part (DIV2)
1050
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4718
7. 8, 9. Not only is his state secured for an happy eternity, but he hath a prospect of it, Job 23. 10. 2 Cor. 5. 1. And the faith of this keeps him unmoved:
7. 8, 9. Not only is his state secured for an happy eternity, but he hath a prospect of it, Job 23. 10. 2 Cor. 5. 1. And the faith of this keeps him unmoved:
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(7) part (DIV2)
1050
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4719
he can sit still and tarry till the tide be spent, and the tranquillity promised be restored to him:
he can fit still and tarry till the tide be spent, and the tranquillity promised be restored to him:
pns31 vmb vvi av cc vvi p-acp dt n1 vbb vvn, cc dt n1 vvn vbi vvn p-acp pno31:
(7) part (DIV2)
1050
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4720
he is assured that light is sown for him, and he can chearfuly wait till it be grown and ripe.
he is assured that Light is sown for him, and he can cheerfully wait till it be grown and ripe.
pns31 vbz vvn cst n1 vbz vvn p-acp pno31, cc pns31 vmb av-j vvi p-acp pn31 vbb vvn cc j.
(7) part (DIV2)
1050
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6. And he can husband all these trials for his everlasting advantage.
6. And he can husband all these trials for his everlasting advantage.
crd cc pns31 vmb vvi d d n2 p-acp po31 j n1.
(7) part (DIV2)
1051
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4722
As God intends them to operate for his good, and will govern them to such an issue,
As God intends them to operate for his good, and will govern them to such an issue,
p-acp np1 vvz pno32 pc-acp vvi p-acp po31 j, cc vmb vvi pno32 p-acp d dt n1,
(7) part (DIV2)
1051
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4723
so he can by the Grace of God, improve them to this purpose;
so he can by the Grace of God, improve them to this purpose;
av pns31 vmb p-acp dt n1 pp-f np1, vvb pno32 p-acp d n1;
(7) part (DIV2)
1051
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4724
by applying them to himself for the mortifying of his lusts, and exercising of his graces to his spiritual profit:
by applying them to himself for the mortifying of his Lustiest, and exercising of his graces to his spiritual profit:
p-acp vvg pno32 p-acp px31 p-acp dt j-vvg pp-f po31 n2, cc vvg pp-f po31 n2 p-acp po31 j n1:
(7) part (DIV2)
1051
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4725
and whiles he looks on them with such an eye, he is reconciled to them,
and while he looks on them with such an eye, he is reconciled to them,
cc cs pns31 vvz p-acp pno32 p-acp d dt n1, pns31 vbz vvn p-acp pno32,
(7) part (DIV2)
1051
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4726
so as to say, of every one, as Phil. 1. 19. This shall turn to my account;
so as to say, of every one, as Philip 1. 19. This shall turn to my account;
av c-acp pc-acp vvi, pp-f d crd, c-acp np1 crd crd d vmb vvi p-acp po11 n1;
(7) part (DIV2)
1051
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4727
and how happy a condition is this? well may it be said of these floods, that they do not come nigh him.
and how happy a condition is this? well may it be said of these floods, that they do not come High him.
cc c-crq j dt n1 vbz d? av vmb pn31 vbi vvn pp-f d n2, d pns32 vdb xx vvi av-j pno31.
(7) part (DIV2)
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4728
USE. I. This points us to our great Duty when we see clouds and storms rising. USE. I. This points us to our great Duty when we see Clouds and storms rising.
vvb. pns11. d vvz pno12 p-acp po12 j n1 c-crq pns12 vvb n2 cc n2 vvg.
(7) part (DIV2)
1052
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4729
When we see presaging Symptoms of great calamities at the door: common reason tells us that these are warnings bidding us to prepare;
When we see presaging Symptoms of great calamities At the door: Common reason tells us that these Are Warnings bidding us to prepare;
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(7) part (DIV2)
1052
Page 377
4730
but alas, they are vain courses which the most take when it is so: but here we may be told what is good and safe for us: and here,
but alas, they Are vain courses which the most take when it is so: but Here we may be told what is good and safe for us: and Here,
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(7) part (DIV2)
1052
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4731
1. It is certainly now a time for prayer.
1. It is Certainly now a time for prayer.
crd pn31 vbz av-j av dt n1 p-acp n1.
(7) part (DIV2)
1053
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4732
All dangers seen in the face of Providence, call Gods people to betake themselves to him, and seek his help.
All dangers seen in the face of Providence, call God's people to betake themselves to him, and seek his help.
d n2 vvn p-acp dt n1 pp-f n1, vvb npg1 n1 pc-acp vvi px32 p-acp pno31, cc vvi po31 n1.
(7) part (DIV2)
1053
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4733
It is vain to put trust in any other object; but God is a refuge, and a present help in times of trouble.
It is vain to put trust in any other Object; but God is a refuge, and a present help in times of trouble.
pn31 vbz j pc-acp vvi n1 p-acp d j-jn n1; cc-acp np1 vbz dt n1, cc dt j n1 p-acp n2 pp-f n1.
(7) part (DIV2)
1053
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4734
We are directed hither by him, Psal. 50. 15. David resolved thus to do, Psal. 57. 1, 2. And whether else should they go? he only can and is ready to do for them what they want.
We Are directed hither by him, Psalm 50. 15. David resolved thus to do, Psalm 57. 1, 2. And whither Else should they go? he only can and is ready to do for them what they want.
pns12 vbr vvn av p-acp pno31, np1 crd crd np1 vvd av pc-acp vdi, np1 crd crd, crd cc cs av vmd pns32 vvi? pns31 av-j vmb cc vbz j pc-acp vdi p-acp pno32 r-crq pns32 vvb.
(7) part (DIV2)
1053
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4735
2. It will tell us what we are to pray for. The great thing desirable, is to be safe from the harm threatned;
2. It will tell us what we Are to pray for. The great thing desirable, is to be safe from the harm threatened;
crd pn31 vmb vvi pno12 r-crq pns12 vbr pc-acp vvi p-acp. dt j n1 j, vbz pc-acp vbi j p-acp dt n1 vvd;
(7) part (DIV2)
1054
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4736
we are therefore to seek that which will be our security: and this will be directive to us in two respects.
we Are Therefore to seek that which will be our security: and this will be directive to us in two respects.
pns12 vbr av pc-acp vvi d r-crq vmb vbi po12 n1: cc d vmb vbi n1 p-acp pno12 p-acp crd n2.
(7) part (DIV2)
1054
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4737
1. Let it direct those that are in an unpardoned state. And here, 2. Be you sensible how unprepared you are for such a storm.
1. Let it Direct those that Are in an unpardoned state. And Here, 2. Be you sensible how unprepared you Are for such a storm.
crd vvb pn31 vvi d cst vbr p-acp dt j n1. cc av, crd vbb pn22 j c-crq j pn22 vbr p-acp d dt n1.
(7) part (DIV2)
1055
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4738
It is the miserable state of such, that when the flood comes, they have no Ark to fly to, and hide themselves in;
It is the miserable state of such, that when the flood comes, they have no Ark to fly to, and hide themselves in;
pn31 vbz dt j n1 pp-f d, cst c-crq dt n1 vvz, pns32 vhb dx n1 pc-acp vvi p-acp, cc vvi px32 p-acp;
(7) part (DIV2)
1057
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4739
no Rock to settle upon, no shelter to betake to, but ly open to the utter destruction threatned;
no Rock to settle upon, no shelter to betake to, but lie open to the utter destruction threatened;
dx n1 pc-acp vvi p-acp, dx vvi pc-acp vvi p-acp, cc-acp vvb j p-acp dt j n1 vvd;
(7) part (DIV2)
1057
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4740
and how will such carry it then? See, Rev. 6. 16, 17. All refuges of lyes will then come tumbling down, Isa. 28. 17. How profitable now will such a thought well digested be?
and how will such carry it then? See, Rev. 6. 16, 17. All refuges of lies will then come tumbling down, Isaiah 28. 17. How profitable now will such a Thought well digested be?
cc q-crq vmb d vvi pn31 av? n1, n1 crd crd, crd av-d n2 pp-f n2 vmb av vvb vvg a-acp, np1 crd crd q-crq j av vmb d dt n1 av vvn vbi?
(7) part (DIV2)
1057
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4741
A See what it is that unfits you: and that is your Gunt.
A See what it is that unfits you: and that is your Gunt.
dt vvb r-crq pn31 vbz cst vvz pn22: cc cst vbz po22 np1.
(7) part (DIV2)
1058
Page 378
4742
It is not because you have sinned against God, so have his Children, but because the Guilt of it abides on you;
It is not Because you have sinned against God, so have his Children, but Because the Gilded of it abides on you;
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(7) part (DIV2)
1058
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4743
were that removed, you might do well enough, this binds you over to to wrath of God;
were that removed, you might do well enough, this binds you over to to wrath of God;
vbdr d vvn, pn22 vmd vdi av av-d, d vvz pn22 a-acp p-acp p-acp n1 pp-f np1;
(7) part (DIV2)
1058
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4744
the Sentence of Death is not reversed, & you may now expect it to be executed,
the Sentence of Death is not reversed, & you may now expect it to be executed,
dt n1 pp-f n1 vbz xx vvn, cc pn22 vmb av vvi pn31 pc-acp vbi vvn,
(7) part (DIV2)
1058
Page 379
4745
and your sins to find you out. 3. Be afraid of the terrours of it.
and your Sins to find you out. 3. Be afraid of the terrors of it.
cc po22 n2 pc-acp vvi pn22 av. crd vbb j pp-f dt n2 pp-f pn31.
(7) part (DIV2)
1058
Page 379
4746
Think, what will you do when God shall fall upon you with his Judgments, and Conscience shall then reflect with horrour on you,
Think, what will you do when God shall fallen upon you with his Judgments, and Conscience shall then reflect with horror on you,
vvb, q-crq vmb pn22 vdi c-crq np1 vmb vvi p-acp pn22 p-acp po31 n2, cc n1 vmb av vvi p-acp n1 p-acp pn22,
(7) part (DIV2)
1059
Page 379
4747
and lay all your sins open before you, and tell you that for these things the wrath of God is upon you to destroy you.
and lay all your Sins open before you, and tell you that for these things the wrath of God is upon you to destroy you.
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(7) part (DIV2)
1059
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4748
It is a solemn question that God propounds to those sinners, Isa. 10. 3. What will you do in the day of visitation? And Ezek. 22. 14. Can thine heart endure?
It is a solemn question that God propounds to those Sinners, Isaiah 10. 3. What will you do in the day of Visitation? And Ezekiel 22. 14. Can thine heart endure?
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(7) part (DIV2)
1059
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4749
4. Let this drive you to God for pardon. There is forgiveness with him, and you may obtain it, if you seek it aright:
4. Let this drive you to God for pardon. There is forgiveness with him, and you may obtain it, if you seek it aright:
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(7) part (DIV2)
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and he gives you warning of trouble before hand, to awaken you to seek it of him in time.
and he gives you warning of trouble before hand, to awaken you to seek it of him in time.
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(7) part (DIV2)
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God, by these warnings gives men to see their need of it, that they may seek it in good earnest, Amos 4. 12. Because I will do this, prepare to meet thy God O Israel.
God, by these Warnings gives men to see their need of it, that they may seek it in good earnest, Amos 4. 12. Because I will do this, prepare to meet thy God Oh Israel.
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(7) part (DIV2)
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5. Be not at rest till you have gotten this settled.
5. Be not At rest till you have got this settled.
crd vbb xx p-acp n1 c-acp pn22 vhb vvn d vvn.
(7) part (DIV2)
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Wait therefore on him for his Spirit to work in you that Repentance and Faith, by which you may be brought to a New Covenant Interest in it,
Wait Therefore on him for his Spirit to work in you that Repentance and Faith, by which you may be brought to a New Covenant Interest in it,
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(7) part (DIV2)
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& have those evidences for it which may be sufficient to answer all the accusations of Satan,
& have those evidences for it which may be sufficient to answer all the accusations of Satan,
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(7) part (DIV2)
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and reflections of a misgiveing Conscience:
and reflections of a misgiveing Conscience:
cc n2 pp-f dt j-vvg n1:
(7) part (DIV2)
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think, if you mistake here you are miserable, but if this be secure, all is out of danger.
think, if you mistake Here you Are miserable, but if this be secure, all is out of danger.
vvb, cs pn22 vvb av pn22 vbr j, cc-acp cs d vbb j, d vbz av pp-f n1.
(7) part (DIV2)
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2. Let it be also to direct the Children of God what to do upon such presages as these. Be advised then,
2. Let it be also to Direct the Children of God what to do upon such presages as these. Be advised then,
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(7) part (DIV2)
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1. To examine whether there be no sin standing out against you, that is not adjusted between God and you.
1. To examine whither there be no since standing out against you, that is not adjusted between God and you.
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(7) part (DIV2)
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It is now a matter of great moment:
It is now a matter of great moment:
pn31 vbz av dt n1 pp-f j n1:
(7) part (DIV2)
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call therefore your consciences to an account, knowing that if there be any provocation which God is angry at, that hath not been particularly confessed and repented of, it doth so stand out.
call Therefore your Consciences to an account, knowing that if there be any provocation which God is angry At, that hath not been particularly confessed and repented of, it does so stand out.
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(7) part (DIV2)
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2. In case there be any such, make haste to do your duty in this regard, consider what you have to do, and use no delays. And here,
2. In case there be any such, make haste to do your duty in this regard, Consider what you have to do, and use no delays. And Here,
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(7) part (DIV2)
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1. Expect this to be the bitterness of the Cup. ' The trials themselves may be irksome,
1. Expect this to be the bitterness of the Cup. ' The trials themselves may be irksome,
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(7) part (DIV2)
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and enough to try all your patience in bearing them; but this will add an unknown weight to the burden;
and enough to try all your patience in bearing them; but this will add an unknown weight to the burden;
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(7) part (DIV2)
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it will be the very poyson of the Cup:
it will be the very poison of the Cup:
pn31 vmb vbi dt j n1 pp-f dt n1:
(7) part (DIV2)
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you will find the difference to your cost, if you adventure it, and do not speedily prevent it, Psal. 76. 7. To see God angry will be more dreadful than to feel the whole weight of affliction, that can be suffered in this world.
you will find the difference to your cost, if you adventure it, and do not speedily prevent it, Psalm 76. 7. To see God angry will be more dreadful than to feel the Whole weight of affliction, that can be suffered in this world.
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(7) part (DIV2)
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Yea, it may be, and sometimes is so, that it will make you lose the sight of his love to you,
Yea, it may be, and sometime is so, that it will make you loose the sighed of his love to you,
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(7) part (DIV2)
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and apprehend him as an Enemy; and what a terrible thing will that be?
and apprehend him as an Enemy; and what a terrible thing will that be?
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(7) part (DIV2)
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2 Hence seek to God in true repentance & renewed faith for the actual forgiveness of it.
2 Hence seek to God in true Repentance & renewed faith for the actual forgiveness of it.
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(7) part (DIV2)
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Be thorough in this work, confess it ingeniously, mourn for it bitterly, aggravate it particularly, beg hard for a pardon and look to the merits of Christ,
Be thorough in this work, confess it ingeniously, mourn for it bitterly, aggravate it particularly, beg hard for a pardon and look to the merits of christ,
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(7) part (DIV2)
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and take hol• on them for it; wait submissively at the footsto• of the throne of grace, till he bestows it.
and take hol• on them for it; wait submissively At the footsto• of the throne of grace, till he bestows it.
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(7) part (DIV2)
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3. Get the evidence of this forgiveness as clear 〈 ◊ 〉 you can. See that this very sin is pardoned:
3. Get the evidence of this forgiveness as clear 〈 ◊ 〉 you can. See that this very since is pardoned:
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(7) part (DIV2)
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seek to discover it in your selves by such fruits as are witnesses to it, and beg earnestly for the witness of his Spirit, that you may read the pardon,
seek to discover it in your selves by such fruits as Are Witnesses to it, and beg earnestly for the witness of his Spirit, that you may read the pardon,
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(7) part (DIV2)
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and see his hand and seal to it; rest not till he speak peace to and in you.
and see his hand and seal to it; rest not till he speak peace to and in you.
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(7) part (DIV2)
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USE II. Let it be a word of Consolation to those of Gods Children, who carefully keep accounts clear between God and them. USE II Let it be a word of Consolation to those of God's Children, who carefully keep accounts clear between God and them.
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(7) part (DIV2)
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Who are very heedful to avoid every provocation, and observe if there be any, and speedily apply themselves to get it made up:
Who Are very heedful to avoid every provocation, and observe if there be any, and speedily apply themselves to get it made up:
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(7) part (DIV2)
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although you also may meet with floods of great waters, yet here is your consolation. 1. Your inward peace will give you a good settlement of mind.
although you also may meet with floods of great waters, yet Here is your consolation. 1. Your inward peace will give you a good settlement of mind.
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(7) part (DIV2)
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To be able to see and say, there is no breach between God and you, will be enough, there will need no more to quiet your spirits:
To be able to see and say, there is no breach between God and you, will be enough, there will need no more to quiet your spirits:
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(7) part (DIV2)
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if when you see darkness in the world, you can behold the light of his Countenance looking upon you with greatest serenity, must not this needs fill you with joy unspeakable and full of glory, and make you triumph in midst of afflictions.
if when you see darkness in the world, you can behold the Light of his Countenance looking upon you with greatest serenity, must not this needs fill you with joy unspeakable and full of glory, and make you triumph in midst of afflictions.
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(7) part (DIV2)
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2. God himself will afford you his comforting presence.
2. God himself will afford you his comforting presence.
crd np1 px31 vmb vvi pn22 po31 j-vvg n1.
(7) part (DIV2)
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You shall not only have the witness of your own consciences, but the Joy of the Holy Ghost, and the manifestations of his love to you:
You shall not only have the witness of your own Consciences, but the Joy of the Holy Ghost, and the manifestations of his love to you:
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(7) part (DIV2)
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to such he speaks comfortably, Isa. 41. 10. 43. 2. You may now walk through the valley of the shadow of death,
to such he speaks comfortably, Isaiah 41. 10. 43. 2. You may now walk through the valley of the shadow of death,
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(7) part (DIV2)
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and fear no evil, Psal. 23. 4. 3. This will put you out of harms way. and Fear no evil, Psalm 23. 4. 3. This will put you out of harms Way.
cc vvb dx n-jn, np1 crd crd crd d vmb vvi pn22 av pp-f n2 n1.
(7) part (DIV2)
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You shall be made unmoveable by it, Psal. 125. begin. Your afflictions may shake you, but not unsettle you:
You shall be made Unmovable by it, Psalm 125. begin. Your afflictions may shake you, but not unsettle you:
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(7) part (DIV2)
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you may count them all over, and say of them, as Paul of his 2 Cor. 4. 9, 8. And what stability may this afford to your spirits, in all the changes of times that go over you, who are thus safely immured in the Rock of Ages.
you may count them all over, and say of them, as Paul of his 2 Cor. 4. 9, 8. And what stability may this afford to your spirits, in all the changes of times that go over you, who Are thus safely immured in the Rock of Ages.
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(7) part (DIV2)
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VERSE 7. Thou art mine hiding place, thou shalt preserve me from trouble: thou shalt compass me with songs of deliverance. Selah.
VERSE 7. Thou art mine hiding place, thou shalt preserve me from trouble: thou shalt compass me with songs of deliverance. Selac.
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(8) part (DIV2)
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3. WE proceed to the profession that David makes of his Faith in God, respecting the forecited priviledges.
3. WE proceed to the profession that David makes of his Faith in God, respecting the forecited privileges.
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(8) part (DIV2)
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Interpreters bring in the words of this verse, as the form of prayer used by him,
Interpreters bring in the words of this verse, as the from of prayer used by him,
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(8) part (DIV2)
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or the way in which he presented it; and there are three passages in it; all of them the breathings of prayer;
or the Way in which he presented it; and there Are three passages in it; all of them the breathings of prayer;
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(8) part (DIV2)
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1. He declares what God is to him. 2. What he expects from God. 3. What he designed in his petition, and what improvement he would make of it, when obtained.
1. He declares what God is to him. 2. What he expects from God. 3. What he designed in his petition, and what improvement he would make of it, when obtained.
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(8) part (DIV2)
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1. He declares what God is to him, Thou and my hiding place. He gives this for a reason wh•• he addressed God in prayer. In the words w• have. 1. The Object; Thou, i. e.
1. He declares what God is to him, Thou and my hiding place. He gives this for a reason wh•• he addressed God in prayer. In the words w• have. 1. The Object; Thou, i. e.
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(8) part (DIV2)
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God, of whom he is speaking all along. 2. That which his faith discovers in this Object, to encourage him;
God, of whom he is speaking all along. 2. That which his faith discovers in this Object, to encourage him;
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(8) part (DIV2)
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he is an hiding place. The root signifieth both to hide, and protect. A thing is hid,
he is an hiding place. The root signifies both to hide, and Pact. A thing is hid,
pns31 vbz dt vvg n1. dt n1 vvz d p-acp vvi, cc vvb. dt n1 vbz vvn,
(8) part (DIV2)
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when it is put out of harms way, and God is an hiding place to his people when he secures them against evil.
when it is put out of harms Way, and God is an hiding place to his people when he secures them against evil.
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(8) part (DIV2)
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3. The relation of God to him as such, my hiding place, intimating that he was such by the Covenant with him;
3. The Relation of God to him as such, my hiding place, intimating that he was such by the Covenant with him;
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(8) part (DIV2)
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Hence, God is the pardoned mans hiding place. DOCTRINE.
Hence, God is the pardoned men hiding place. DOCTRINE.
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(8) part (DIV2)
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A Pardoned Believer hath this security against harm by floods of Affliction, that God is his hiding place.
A Pardoned Believer hath this security against harm by floods of Affliction, that God is his hiding place.
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(8) part (DIV2)
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We have in the former observed, what security such an one enjoyeth; we are now led to the foundation of it; and here we may enquire,
We have in the former observed, what security such an one Enjoyeth; we Are now led to the Foundation of it; and Here we may inquire,
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(8) part (DIV2)
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1. In what respect God is a hiding place? 2. What safety against Floods this affords to them to whom he is so?
1. In what respect God is a hiding place? 2. What safety against Floods this affords to them to whom he is so?
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(8) part (DIV2)
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3. What consolation they may draw from this at such a time? 1. In what respect God is an hiding place?
3. What consolation they may draw from this At such a time? 1. In what respect God is an hiding place?
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(8) part (DIV2)
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A. The expression is Metaphorical, and intends, that God is all that to his people that men expect from an hiding place; & that is,A. The expression is Metaphorical, and intends, that God is all that to his people that men expect from an hiding place; & that is,
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(8) part (DIV2)
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when he gives them safe protection from all that offereth to harm them;
when he gives them safe protection from all that Offereth to harm them;
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(8) part (DIV2)
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he is therefore called his peoples defence, Psal. 89. 18. Hither belong those titles ascribed to him, Psal. 18. 2. And here observe, that what God is in himself, he becometh that to his people in and through Christ, who is for that reason called an hiding place, and a refuge, Isa. 32. 2. It supposeth some evil offering to assail them,
he is Therefore called his peoples defence, Psalm 89. 18. Hither belong those titles ascribed to him, Psalm 18. 2. And Here observe, that what God is in himself, he Becometh that to his people in and through christ, who is for that reason called an hiding place, and a refuge, Isaiah 32. 2. It Supposeth Some evil offering to assail them,
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(8) part (DIV2)
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for where no evil is expected, there is no occasion for an hiding place; they that are secure, may dwell without gates and bars;
for where no evil is expected, there is no occasion for an hiding place; they that Are secure, may dwell without gates and bars;
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(8) part (DIV2)
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it is evil expected that stirs men up to seek a shelter, Prov. 27. 12. The prudent foreseeth the evil, and hides himself.
it is evil expected that stirs men up to seek a shelter, Curae 27. 12. The prudent Foreseeth the evil, and hides himself.
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(8) part (DIV2)
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An hiding place therefore is whatsoever men expect safety from harm by that evil; and it implieth.
an hiding place Therefore is whatsoever men expect safety from harm by that evil; and it Implies.
dt vvg n1 av vbz c-crq n2 vvb n1 p-acp n1 p-acp d n-jn; cc pn31 vvz.
(8) part (DIV2)
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1. That they have such an esteem of it, else they would not fly to it.
1. That they have such an esteem of it, Else they would not fly to it.
crd cst pns32 vhb d dt n1 pp-f pn31, av pns32 vmd xx vvi p-acp pn31.
(8) part (DIV2)
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Why do worldly men trust in their wealth, because it is a strong City in their esteem? Prov. 18. 11. Man rationally upon the foresight of danger, betakes himself there where he supposeth at least a probability of safety;
Why do worldly men trust in their wealth, Because it is a strong city in their esteem? Curae 18. 11. Man rationally upon the foresight of danger, betakes himself there where he Supposeth At least a probability of safety;
q-crq vdb j n2 vvb p-acp po32 n1, c-acp pn31 vbz dt j n1 p-acp po32 n1? np1 crd crd n1 av-j p-acp dt n1 pp-f n1, vvz px31 pc-acp c-crq pns31 vvz p-acp ds dt n1 pp-f n1;
(8) part (DIV2)
1087
Page 384
4808
hope is the spring of endeavour, and that is excited by its object. 2. Hence they promise themselves safety in it, else they would not tarry there:
hope is the spring of endeavour, and that is excited by its Object. 2. Hence they promise themselves safety in it, Else they would not tarry there:
n1 vbz dt n1 pp-f n1, cc d vbz vvd p-acp po31 n1. crd av pns32 vvb px32 n1 p-acp pn31, av pns32 vmd xx vvi a-acp:
(8) part (DIV2)
1087
Page 384
4809
and as long as a malnourisheth his hope with such a perswasion, he can abide in quiet, and confidence:
and as long as a malnourisheth his hope with such a persuasion, he can abide in quiet, and confidence:
cc c-acp av-j c-acp dt vvz po31 n1 p-acp d dt n1, pns31 vmb vvi p-acp j-jn, cc n1:
(8) part (DIV2)
1088
Page 384
4810
but if once he begins to mistrust his safety, and think himself not secure, he meditates a flight from thence and to betake himself to some other place.
but if once he begins to mistrust his safety, and think himself not secure, he meditates a flight from thence and to betake himself to Some other place.
cc-acp cs a-acp pns31 vvz pc-acp vvi po31 n1, cc vvb px31 xx j, pns31 vvz dt n1 p-acp av cc pc-acp vvi px31 p-acp d j-jn n1.
(8) part (DIV2)
1088
Page 384
4811
3. If therefore it doth not this for him, it is no hiding place to him.
3. If Therefore it does not this for him, it is no hiding place to him.
crd cs av pn31 vdz xx d p-acp pno31, pn31 vbz dx vvg n1 p-acp pno31.
(8) part (DIV2)
1089
Page 385
4812
For this end it is called a refuge of lies and hiding place of deceit, Isa. 28. 17. a refuge, because they flie to it:
For this end it is called a refuge of lies and hiding place of deceit, Isaiah 28. 17. a refuge, Because they fly to it:
p-acp d n1 pn31 vbz vvn dt n1 pp-f n2 cc vvg n1 pp-f n1, np1 crd crd dt n1, c-acp pns32 vvb p-acp pn31:
(8) part (DIV2)
1089
Page 385
4813
of lies, because cheated by it.of lies, Because cheated by it.
pp-f n2, c-acp vvn p-acp pn31.
(8) part (DIV2)
1089
Page 385
4814
Hence they made that complaint, Lam. 4. 17. God therefore is an hiding place to his people.
Hence they made that complaint, Lam. 4. 17. God Therefore is an hiding place to his people.
av pns32 vvd cst n1, np1 crd crd np1 av vbz dt vvg n1 p-acp po31 n1.
(8) part (DIV2)
1089
Page 385
4815
1. Sometimes by outwardly preserving them from those evils:
1. Sometime by outwardly preserving them from those evils:
crd av p-acp av-j vvg pno32 p-acp d n2-jn:
(8) part (DIV2)
1090
Page 385
4816
There are many encouragements for this as hath already been observed, Psa. 91. Isa. 26. 20. Psal. 27. 5. Jer. 26. 26. And a Child of God, walking in his integrity,
There Are many encouragements for this as hath already been observed, Psa. 91. Isaiah 26. 20. Psalm 27. 5. Jer. 26. 26. And a Child of God, walking in his integrity,
pc-acp vbr d n2 p-acp d c-acp vhz av vbn vvn, np1 crd np1 crd crd np1 crd crd np1 crd crd cc dt n1 pp-f np1, vvg p-acp po31 n1,
(8) part (DIV2)
1090
Page 385
4817
and standing clear of the evil of the times, may have no small hope of this.
and standing clear of the evil of the times, may have no small hope of this.
cc vvg j pp-f dt n-jn pp-f dt n2, vmb vhi dx j n1 pp-f d.
(8) part (DIV2)
1090
Page 385
4818
2. By maintaining their faith in ••fe and vigour under these trials. Though tossed with tempest, their faith doth not fail:
2. By maintaining their faith in ••fe and vigour under these trials. Though tossed with tempest, their faith does not fail:
crd p-acp vvg po32 n1 p-acp n1 cc n1 p-acp d n2. cs vvn p-acp n1, po32 n1 vdz xx vvi:
(8) part (DIV2)
1091
Page 385
4819
though winds roar, and floods assault them, their house stands on its rock, Mat. 7. 24, 25. They cannot be put from their hope,
though winds roar, and floods assault them, their house Stands on its rock, Mathew 7. 24, 25. They cannot be put from their hope,
cs n2 vvi, cc n2 vvi pno32, po32 n1 vvz p-acp po31 n1, np1 crd crd, crd pns32 vmbx vbi vvn p-acp po32 n1,
(8) part (DIV2)
1091
Page 385
4820
nor driven from their duty, Psal. 44. 17. They are lost with tempest, but not shipwrack.
nor driven from their duty, Psalm 44. 17. They Are lost with tempest, but not shipwreck.
ccx vvn p-acp po32 n1, np1 crd crd pns32 vbr vvn p-acp n1, cc-acp xx n1.
(8) part (DIV2)
1091
Page 385
4821
3. By carrying them safe through those troubles, He giveth them an expected end, Jer. 29. 11. They •ither outlive them,
3. By carrying them safe through those Troubles, He gives them an expected end, Jer. 29. 11. They •ither outlive them,
crd p-acp vvg pno32 j p-acp d n2, pns31 vvz pno32 dt j-vvn n1, np1 crd crd pns32 av vvb pno32,
(8) part (DIV2)
1092
Page 385
4822
and see better days, or are brought safe home to the Kingdom, and rest for ever in the glories of it:
and see better days, or Are brought safe home to the Kingdom, and rest for ever in the Glories of it:
cc vvb jc n2, cc vbr vvn j av-an p-acp dt n1, cc n1 p-acp av p-acp dt n2 pp-f pn31:
(8) part (DIV2)
1092
Page 385
4823
their latter end is peace, Psal. 37. 37. 4. By doing them saving good by them. their latter end is peace, Psalm 37. 37. 4. By doing them Saving good by them.
po32 d n1 vbz n1, np1 crd crd crd p-acp vdg pno32 vvg av-j p-acp pno32.
(8) part (DIV2)
1092
Page 385
4824
They shall be real gainers by all, Rom. 8. 28. They may be ill intended by instruments;
They shall be real gainers by all, Rom. 8. 28. They may be ill intended by Instruments;
pns32 vmb vbi j n2 p-acp d, np1 crd crd pns32 vmb vbi av-jn vvn p-acp n2;
(8) part (DIV2)
1093
Page 385
4825
but instead of ••ning, they help them;
but instead of ••ning, they help them;
cc-acp av pp-f n1, pns32 vvb pno32;
(8) part (DIV2)
1093
Page 385
4826
and they may say to them, as Joseph to his brethren, Gen. 50. 20. Ye thought evil against me,
and they may say to them, as Joseph to his brothers, Gen. 50. 20. the Thought evil against me,
cc pns32 vmb vvi p-acp pno32, c-acp np1 p-acp po31 n2, np1 crd crd dt n1 j-jn p-acp pno11,
(8) part (DIV2)
1093
Page 385
4827
but God meant it to good; 〈 ◊ 〉 is God an hiding place to his people.but God meant it to good; 〈 ◊ 〉 is God an hiding place to his people.
cc-acp np1 vvd pn31 p-acp j; 〈 sy 〉 vbz np1 dt vvg n1 p-acp po31 n1.
(8) part (DIV2)
1093
Page 385
4828
2. What safety from the floods they have by it, to whom he is so?
2. What safety from the floods they have by it, to whom he is so?
crd q-crq n1 p-acp dt n2 pns32 vhb p-acp pn31, p-acp ro-crq pns31 vbz av?
(8) part (DIV2)
1094
Page 386
4829
A. The safety of a hiding place is the security to affords to them who fly to it:A. The safety of a hiding place is the security to affords to them who fly to it:
np1 dt n1 pp-f dt vvg n1 vbz dt n1 pc-acp vvz p-acp pno32 r-crq vvb p-acp pn31:
(8) part (DIV2)
1095
Page 386
4830
and that is to be seen in the sufficiency of it:
and that is to be seen in the sufficiency of it:
cc cst vbz pc-acp vbi vvn p-acp dt n1 pp-f pn31:
(8) part (DIV2)
1095
Page 386
4831
Now there is all in God that can be looked for on this account there is, 1. His Omnipotency.
Now there is all in God that can be looked for on this account there is, 1. His Omnipotency.
av pc-acp vbz d p-acp np1 cst vmb vbi vvn p-acp p-acp d n1 pc-acp vbz, crd po31 n1.
(8) part (DIV2)
1095
Page 386
4832
In this is Israels safety declared, Deut. 33. 27. Hence compared to an impregnable rocks, yea, a munition of rocks; a tower of safety, Prov. 18. 10. The security of those that are covered with his feathers is set forth, Psal. 91. begin. Hence the Apostle challengeth, Rom. 8. 31. If God be for us, &c. And whence is this safety but from his Almightiness? Psal. 89. 13. Thou hast a mighty arm.
In this is Israel's safety declared, Deuteronomy 33. 27. Hence compared to an impregnable Rocks, yea, a munition of Rocks; a tower of safety, Curae 18. 10. The security of those that Are covered with his Feathers is Set forth, Psalm 91. begin. Hence the Apostle Challengeth, Rom. 8. 31. If God be for us, etc. And whence is this safety but from his Almightiness? Psalm 89. 13. Thou hast a mighty arm.
p-acp d vbz npg1 n1 vvn, np1 crd crd av vvn p-acp dt j n2, uh, dt n1 pp-f n2; dt n1 pp-f n1, np1 crd crd dt n1 pp-f d cst vbr vvn p-acp po31 n2 vbz vvn av, np1 crd vvb. av dt n1 vvz, np1 crd crd cs np1 vbb p-acp pno12, av cc c-crq vbz d n1 cc-acp p-acp po31 n1? np1 crd crd pns21 vh2 dt j n1.
(8) part (DIV2)
1096
Page 386
4833
2. His tender love that he bears to these. They are precious, as the apple of his eye;
2. His tender love that he bears to these. They Are precious, as the apple of his eye;
crd po31 j vvb cst pns31 vvz p-acp d. pns32 vbr j, p-acp dt n1 pp-f po31 n1;
(8) part (DIV2)
1097
Page 386
4834
all that offer them harm, offend him;
all that offer them harm, offend him;
d cst vvb pno32 vvi, vvb pno31;
(8) part (DIV2)
1097
Page 386
4835
they are his peculiar treasure; he loved them from eternity, spareà not his Son, but gave him for them;
they Are his peculiar treasure; he loved them from eternity, spareà not his Son, but gave him for them;
pns32 vbr po31 j n1; pns31 vvd pno32 p-acp n1, fw-fr xx po31 n1, cc-acp vvd pno31 p-acp pno32;
(8) part (DIV2)
1097
Page 386
4836
hath bestowed himself on them to be their portion, they are his own, and his honour is concerned in them.
hath bestowed himself on them to be their portion, they Are his own, and his honour is concerned in them.
vhz vvn px31 p-acp pno32 pc-acp vbi po32 n1, pns32 vbr po31 d, cc po31 n1 vbz vvn p-acp pno32.
(8) part (DIV2)
1097
Page 386
4837
3. His Omniscient watchfulness over them. And this follows from his love:
3. His Omniscient watchfulness over them. And this follows from his love:
crd po31 j n1 p-acp pno32. cc d vvz p-acp po31 n1:
(8) part (DIV2)
1098
Page 386
4838
he knows what ev•• they ly open to, and cannot but look after them his eye of all knowledge seeth the darkest design that are forged against them,
he knows what ev•• they lie open to, and cannot but look After them his eye of all knowledge sees the Darkest Design that Are forged against them,
pns31 vvz r-crq n1 pns32 vvb j p-acp, cc vmbx cc-acp vvi p-acp pno32 po31 n1 pp-f d n1 vvz dt js n1 cst vbr vvn p-acp pno32,
(8) part (DIV2)
1098
Page 386
4839
and his care of the• keeps his eye constantly upon them, Isa. 27. 2, •. A Vineyard of red wine, I the Lord do keep it, 〈 ◊ 〉 any hurt it, I will keep it night and day;
and his care of the• keeps his eye constantly upon them, Isaiah 27. 2, •. A Vineyard of read wine, I the Lord do keep it, 〈 ◊ 〉 any hurt it, I will keep it night and day;
cc po31 n1 pp-f n1 vvz po31 n1 av-j p-acp pno32, np1 crd crd, •. dt n1 pp-f j-jn n1, pns11 dt n1 vdb vvi pn31, 〈 sy 〉 dg vvi pn31, pns11 vmb vvi pn31 n1 cc n1;
(8) part (DIV2)
1098
Page 386
4840
they some times think that he forgets them, but it is impossible, Isa. 49. 14, 15, 16. 4. His Truth and Faithfulness.
they Some times think that he forgets them, but it is impossible, Isaiah 49. 14, 15, 16. 4. His Truth and Faithfulness.
pns32 d n2 vvb cst pns31 vvz pno32, cc-acp pn31 vbz j, np1 crd crd, crd, crd crd po31 n1 cc n1.
(8) part (DIV2)
1098
Page 387
4841
He hath brought them into a Covenant, in which he hath engaged to be all their Salvation, to defend and deliver them in all troubles;
He hath brought them into a Covenant, in which he hath engaged to be all their Salvation, to defend and deliver them in all Troubles;
pns31 vhz vvn pno32 p-acp dt n1, p-acp r-crq pns31 vhz vvn pc-acp vbi d po32 n1, pc-acp vvi cc vvi pno32 p-acp d n2;
(8) part (DIV2)
1099
Page 387
4842
and it is impossible for him to ly;
and it is impossible for him to lie;
cc pn31 vbz j p-acp pno31 pc-acp vvi;
(8) part (DIV2)
1099
Page 387
4843
they may therefore safely adventure unto him, and shall find him to be a precious hiding place.
they may Therefore safely adventure unto him, and shall find him to be a precious hiding place.
pns32 vmb av av-j vvi p-acp pno31, cc vmb vvi pno31 pc-acp vbi dt j vvg n1.
(8) part (DIV2)
1099
Page 387
4844
3. What confidence such an one may have of his being so to him at such a time?
3. What confidence such an one may have of his being so to him At such a time?
crd q-crq n1 d dt pi vmb vhi pp-f po31 vbg av p-acp pno31 p-acp d dt n1?
(8) part (DIV2)
1100
Page 387
4845
A. Whatever fears a Child of God may be exercised with, whiles under sense of Guilt, by reason of some provoking sin,A. Whatever fears a Child of God may be exercised with, while under sense of Gilded, by reason of Some provoking since,
np1 r-crq vvz dt n1 pp-f np1 vmb vbi vvn p-acp, cs p-acp n1 pp-f j-vvn, p-acp n1 pp-f d j-vvg n1,
(8) part (DIV2)
1101
Page 387
4846
yet upon his obtaining a sealed pardon, he hath all grounds of fear removed, and may be humbly bold; for,
yet upon his obtaining a sealed pardon, he hath all grounds of Fear removed, and may be humbly bold; for,
av p-acp po31 n-vvg dt j-vvn n1, pns31 vhz d n2 pp-f n1 vvn, cc vmb vbi av-j j; p-acp,
(8) part (DIV2)
1101
Page 387
4847
1. He was before this in a Justified state.
1. He was before this in a Justified state.
crd pns31 vbds p-acp d p-acp dt vvn n1.
(8) part (DIV2)
1102
Page 387
4848
He was put into that upon his first believing, nor shall any of his falls disannul it:
He was put into that upon his First believing, nor shall any of his falls disannul it:
pns31 vbds vvn p-acp cst p-acp po31 ord vvg, ccx vmb d pp-f po31 n2 vvi pn31:
(8) part (DIV2)
1102
Page 387
4849
he shall never fall out of the favour of God again: he may lose the sight of him, but the peace is not violated.
he shall never fallen out of the favour of God again: he may loose the sighed of him, but the peace is not violated.
pns31 vmb av-x vvi av pp-f dt n1 pp-f np1 av: pns31 vmb vvi dt n1 pp-f pno31, cc-acp dt n1 vbz xx vvn.
(8) part (DIV2)
1102
Page 387
4850
2. The terrours of sin is now removed.
2. The terrors of since is now removed.
crd dt n2 pp-f n1 vbz av vvn.
(8) part (DIV2)
1103
Page 387
4851
All that darkness which was on his mind, when under the apprehension of Guilt, is now taken off;
All that darkness which was on his mind, when under the apprehension of Gilded, is now taken off;
d cst n1 r-crq vbds p-acp po31 n1, c-crq p-acp dt n1 pp-f j-vvn, vbz av vvn a-acp;
(8) part (DIV2)
1103
Page 387
4852
and he 〈 ◊ 〉 again chearfully see his Justified state, by which he knows his title to the love of God in Christ;
and he 〈 ◊ 〉 again cheerfully see his Justified state, by which he knows his title to the love of God in christ;
cc pns31 〈 sy 〉 av av-j vvi po31 vvn n1, p-acp r-crq pns31 vvz po31 n1 p-acp dt n1 pp-f np1 p-acp np1;
(8) part (DIV2)
1103
Page 387
4853
that he is his Father, and will not cast him off.
that he is his Father, and will not cast him off.
cst pns31 vbz po31 n1, cc vmb xx vvi pno31 a-acp.
(8) part (DIV2)
1103
Page 387
4854
3. God usually giveth more than ordinary Testimonies of his endeared love at such a time.
3. God usually gives more than ordinary Testimonies of his endeared love At such a time.
crd np1 av-j vvz av-dc cs j n2 pp-f po31 vvn n1 p-acp d dt n1.
(8) part (DIV2)
1104
Page 387
4855
After •roken bones and bitter sorrows for sin, God is •ont to make great discoveries of his reconciled favour to them,
After •roken bones and bitter sorrows for since, God is •ont to make great discoveries of his reconciled favour to them,
p-acp vvn n2 cc j n2 p-acp n1, np1 vbz j pc-acp vvi j n2 pp-f po31 j-vvn n1 p-acp pno32,
(8) part (DIV2)
1104
Page 388
4856
so that they cannot but acknowledge and praise him, Isa. 12. 1. Jer. 31. 20. 4. Hence he may with assured confidence apply all the promises of the New Covenant to himself.
so that they cannot but acknowledge and praise him, Isaiah 12. 1. Jer. 31. 20. 4. Hence he may with assured confidence apply all the promises of the New Covenant to himself.
av cst pns32 vmbx p-acp vvi cc vvi pno31, np1 crd crd np1 crd crd crd av pns31 vmb p-acp j-vvn n1 vvi d dt n2 pp-f dt j n1 p-acp px31.
(8) part (DIV2)
1104
Page 388
4857
For, upon the sealing of a pardon, the whole Covenant is new sealed;
For, upon the sealing of a pardon, the Whole Covenant is new sealed;
p-acp, p-acp dt vvg pp-f dt n1, dt j-jn n1 vbz j vvn;
(8) part (DIV2)
1105
Page 388
4858
and it is by setling on the promise, that we run into God as our hiding place:
and it is by settling on the promise, that we run into God as our hiding place:
cc pn31 vbz p-acp vvg p-acp dt n1, cst pns12 vvb p-acp np1 p-acp po12 vvg n1:
(8) part (DIV2)
1105
Page 388
4859
and this man can do it with great confidence, apprehending God, with opened arms ready to receive him.
and this man can do it with great confidence, apprehending God, with opened arms ready to receive him.
cc d n1 vmb vdi pn31 p-acp j n1, vvg np1, p-acp j-vvn n2 j pc-acp vvi pno31.
(8) part (DIV2)
1105
Page 388
4860
USE I. Learn hence how ill they are provided for safety in a time of trouble, who have no title to God as a hiding place. USE I. Learn hence how ill they Are provided for safety in a time of trouble, who have no title to God as a hiding place.
vvb pns11. vvb av c-crq av-jn pns32 vbr vvn p-acp n1 p-acp dt n1 pp-f n1, r-crq vhb dx n1 p-acp np1 p-acp dt vvg n1.
(8) part (DIV2)
1106
Page 388
4861
No man would willingly be abroad in a storm;
No man would willingly be abroad in a storm;
dx n1 vmd av-j vbi av p-acp dt n1;
(8) part (DIV2)
1106
Page 388
4862
and he that sees one rising, and knows not where to secure himself it in a miserable condition;
and he that sees one rising, and knows not where to secure himself it in a miserable condition;
cc pns31 cst vvz crd j-vvg, cc vvz xx c-crq pc-acp vvi px31 pn31 p-acp dt j n1;
(8) part (DIV2)
1106
Page 388
4863
and no less unsafe are they, though more confident, who have their repose in that which will become a refuge of lies to them.
and no less unsafe Are they, though more confident, who have their repose in that which will become a refuge of lies to them.
cc dx av-dc j vbr pns32, cs av-dc j, r-crq vhb po32 n1 p-acp d r-crq vmb vvi dt n1 pp-f n2 p-acp pno32.
(8) part (DIV2)
1106
Page 388
4864
Let it then be a word of awakening to all? Do you see a Storm coming?
Let it then be a word of awakening to all? Do you see a Storm coming?
vvb pn31 av vbi dt n1 pp-f n-vvg p-acp d? vdb pn22 vvi dt n1 vvg?
(8) part (DIV2)
1106
Page 388
4865
1. Ask your selves where you intend to hide from it: And here, 1. Be assured that all other refuges will deceive you.
1. Ask your selves where you intend to hide from it: And Here, 1. Be assured that all other refuges will deceive you.
crd vvb po22 n2 c-crq pn22 vvb pc-acp vvi p-acp pn31: cc av, crd vbb vvn cst d j-jn n2 vmb vvi pn22.
(8) part (DIV2)
1107
Page 388
4866
When the flood comes, every house will fa•• but that which is founded on the rock, if you depend on the world, it will be,
When the flood comes, every house will fa•• but that which is founded on the rock, if you depend on the world, it will be,
c-crq dt n1 vvz, d n1 vmb n1 cc-acp cst r-crq vbz vvn p-acp dt n1, cs pn22 vvb p-acp dt n1, pn31 vmb vbi,
(8) part (DIV2)
1108
Page 388
4867
like Egypt, the staff of a broken reed; it will fall, the overflowing scourge will bear it down.
like Egypt, the staff of a broken reed; it will fallen, the overflowing scourge will bear it down.
av-j np1, dt n1 pp-f dt j-vvn n1; pn31 vmb vvi, dt vvg n1 vmb vvi pn31 a-acp.
(8) part (DIV2)
1108
Page 388
4868
If you trust in your own wisdom or righteousness, or any thing of your own, it will not be a safe guard t• you:
If you trust in your own Wisdom or righteousness, or any thing of your own, it will not be a safe guard t• you:
cs pn22 vvb p-acp po22 d n1 cc n1, cc d n1 pp-f po22 d, pn31 vmb xx vbi dt j n1 n1 pn22:
(8) part (DIV2)
1108
Page 388
4869
the Wrath of an angry God will be• down all before it, and you will be so far miserable, as you promised your selves defence from these things, which will thus wofully disappoint you.
the Wrath of an angry God will be• down all before it, and you will be so Far miserable, as you promised your selves defence from these things, which will thus woefully disappoint you.
dt n1 pp-f dt j np1 vmb n1 p-acp d c-acp pn31, cc pn22 vmb vbi av av-j j, c-acp pn22 vvd po22 n2 n1 p-acp d n2, r-crq vmb av av-j vvi pn22.
(8) part (DIV2)
1108
Page 389
4870
2. God, and he alone, can be a safe shelter to you, If he undertake for you, there is no fear:
2. God, and he alone, can be a safe shelter to you, If he undertake for you, there is no Fear:
crd np1, cc pns31 j, vmb vbi dt j n1 p-acp pn22, cs pns31 vvb p-acp pn22, pc-acp vbz dx n1:
(8) part (DIV2)
1109
Page 389
4871
as his power is infinite, so his truth is unchangeable:
as his power is infinite, so his truth is unchangeable:
c-acp po31 n1 vbz j, av po31 n1 vbz j-u:
(8) part (DIV2)
1109
Page 389
4872
if he promise, he will perform, if he say he will be your Salvation, he will give being to his word;
if he promise, he will perform, if he say he will be your Salvation, he will give being to his word;
cs pns31 vvb, pns31 vmb vvi, cs pns31 vvb pns31 vmb vbi po22 n1, pns31 vmb vvi vbg p-acp po31 n1;
(8) part (DIV2)
1109
Page 389
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if he be under a promise, all is settled. 2. Be then perswaded to seek and secure an interest of him. Make him your hiding place;
if he be under a promise, all is settled. 2. Be then persuaded to seek and secure an Interest of him. Make him your hiding place;
cs pns31 vbb p-acp dt n1, d vbz vvn. crd vbb av vvn pc-acp vvi cc vvi dt n1 pp-f pno31. vvb pno31 po22 vvg n1;
(8) part (DIV2)
1109
Page 389
4874
he tells you of your danger, and offers himself to be this to you.
he tells you of your danger, and offers himself to be this to you.
pns31 vvz pn22 pp-f po22 n1, cc vvz px31 pc-acp vbi d p-acp pn22.
(8) part (DIV2)
1110
Page 389
4875
Forsake all other, and betake your selves to him in and through Christ, and he will receive you;
Forsake all other, and betake your selves to him in and through christ, and he will receive you;
vvb d n-jn, cc vvb po22 n2 p-acp pno31 p-acp cc p-acp np1, cc pns31 vmb vvi pn22;
(8) part (DIV2)
1110
Page 389
4876
live not at rest till you are able to put this title upon him, with a claim of propriety, never think your selves safe, till under his wings: let your danger drive you,
live not At rest till you Are able to put this title upon him, with a claim of propriety, never think your selves safe, till under his wings: let your danger drive you,
vvb xx p-acp n1 c-acp pn22 vbr j pc-acp vvi d n1 p-acp pno31, p-acp dt n1 pp-f n1, av-x vvb po22 n2 j, c-acp p-acp po31 n2: vvb po22 n1 vvi pn22,
(8) part (DIV2)
1110
Page 389
4877
and his invitation allure you, and all shall be well. USE II. For Exhortation to the Children of God:
and his invitation allure you, and all shall be well. USE II For Exhortation to the Children of God:
cc po31 n1 vvi pn22, cc d vmb vbi av. vvb crd p-acp n1 p-acp dt n2 pp-f np1:
(8) part (DIV2)
1110
Page 389
4878
And there are two branches of it.
And there Are two branches of it.
cc pc-acp vbr crd n2 pp-f pn31.
(8) part (DIV2)
1111
Page 389
4879
1. Would you have God for an open hiding place at such a time? See that all stands even between him and you;
1. Would you have God for an open hiding place At such a time? See that all Stands even between him and you;
crd vmd pn22 vhi np1 p-acp dt av-j vvg n1 p-acp d dt n1? vvb cst d vvz av p-acp pno31 cc pn22;
(8) part (DIV2)
1112
Page 389
4880
though the title belongs to every believer, yet he is not equally accessible by all his Children in a time of trouble; for direction.
though the title belongs to every believer, yet he is not equally accessible by all his Children in a time of trouble; for direction.
cs dt n1 vvz p-acp d n1, av pns31 vbz xx av-j j p-acp d po31 n2 p-acp dt n1 pp-f n1; p-acp n1.
(8) part (DIV2)
1112
Page 389
4881
1. If there be any sin standing out unrepented of, see to the making of the peace between him and you.
1. If there be any since standing out unrepented of, see to the making of the peace between him and you.
crd cs pc-acp vbb d n1 vvg av n1 pp-f, vvb p-acp dt n-vvg pp-f dt n1 p-acp pno31 cc pn22.
(8) part (DIV2)
1113
Page 389
4882
Make diligent search about it, and count it not a light matter. Consider, 1. As long as there is any.
Make diligent search about it, and count it not a Light matter. Consider, 1. As long as there is any.
vvb j n1 p-acp pn31, cc vvb pn31 xx dt j n1. np1, crd p-acp j c-acp pc-acp vbz d.
(8) part (DIV2)
1113
Page 389
4883
God will hide himself from you, and then how will you find your hiding place? he sometimes withdraws from his,
God will hide himself from you, and then how will you find your hiding place? he sometime withdraws from his,
np1 vmb vvi px31 p-acp pn22, cc av q-crq vmb pn22 vvi po22 vvg n1? pns31 av vvz p-acp png31,
(8) part (DIV2)
1114
Page 390
4884
when trouble is on them, and though they cannot do without him, yet they cannot tell where to find him;
when trouble is on them, and though they cannot do without him, yet they cannot tell where to find him;
c-crq n1 vbz p-acp pno32, cc cs pns32 vmbx vdi p-acp pno31, av pns32 vmbx vvi c-crq pc-acp vvi pno31;
(8) part (DIV2)
1114
Page 390
4885
was it not so with the Spouse? Cant.
was it not so with the Spouse? Cant
vbds pn31 xx av p-acp dt n1? np1
(8) part (DIV2)
1114
Page 390
4886
5. And what a moan doth he make about this? Job 23. 8, 9. Such a thing will distress you?
5. And what a moan does he make about this? Job 23. 8, 9. Such a thing will distress you?
crd cc q-crq dt n1 vdz pns31 vvi p-acp d? np1 crd crd, crd d dt n1 vmb vvi pn22?
(8) part (DIV2)
1115
Page 390
4887
2. And your sins will stand between you and him to discourage you. Sin unrepented of, when God sets home on the Conscience, will be very terrible;
2. And your Sins will stand between you and him to discourage you. since unrepented of, when God sets home on the Conscience, will be very terrible;
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(8) part (DIV2)
1116
Page 390
4888
and if he be also withdrawn, what fears will it excite in you? your hearts will misgive,
and if he be also withdrawn, what fears will it excite in you? your hearts will misgive,
cc cs pns31 vbb av vvn, r-crq n2 vmb pn31 vvi p-acp pn22? po22 n2 vmb vvi,
(8) part (DIV2)
1116
Page 390
4889
and Satan will thrust in hard.
and Satan will thrust in hard.
cc np1 vmb vvi p-acp j.
(8) part (DIV2)
1116
Page 390
4890
You will certainly be at a woful loss, till you have, by a soaking repentance, made up the breach.
You will Certainly be At a woeful loss, till you have, by a soaking Repentance, made up the breach.
pn22 vmb av-j vbi p-acp dt j n1, c-acp pn22 vhb, p-acp dt vvg n1, vvd a-acp dt n1.
(8) part (DIV2)
1116
Page 390
4891
2. Is all right betwen God and you? Be very careful to keep your selves from all sin, by which any breach may be made between you and him.
2. Is all right between God and you? Be very careful to keep your selves from all since, by which any breach may be made between you and him.
crd vbz d n-jn p-acp np1 cc pn22? vbb av j pc-acp vvi po22 n2 p-acp d n1, p-acp r-crq d n1 vmb vbi vvn p-acp pn22 cc pno31.
(8) part (DIV2)
1117
Page 390
4892
Let the remembrance of former things, and the distress of them put you on the greater caution:
Let the remembrance of former things, and the distress of them put you on the greater caution:
vvb dt n1 pp-f j n2, cc dt n1 pp-f pno32 vvd pn22 p-acp dt jc n1:
(8) part (DIV2)
1117
Page 390
4893
See that if the floods must come, they find you walking in your integrity, and keeping clear from your iniquity,
See that if the floods must come, they find you walking in your integrity, and keeping clear from your iniquity,
vvb cst cs dt n2 vmb vvi, pns32 vvb pn22 vvg p-acp po22 n1, cc vvg j p-acp po22 n1,
(8) part (DIV2)
1117
Page 390
4894
and then you will be happy. 2. Be sure when floods come, to make him alone your hiding place.
and then you will be happy. 2. Be sure when floods come, to make him alone your hiding place.
cc cs pn22 vmb vbi j. crd vbb j c-crq n2 vvb, pc-acp vvi pno31 av-j po22 vvg n1.
(8) part (DIV2)
1117
Page 390
4895
Say as, Psal. 62. 5, 6. Consider, 1. There is safety no where else.
Say as, Psalm 62. 5, 6. Consider, 1. There is safety no where Else.
vvb a-acp, np1 crd crd, crd vvb, crd pc-acp vbz n1 av-dx c-crq av.
(8) part (DIV2)
1118
Page 390
4896
If you leave your rock, you will find nothing else to be that to you, which that will certainly be, if you rely on it.
If you leave your rock, you will find nothing Else to be that to you, which that will Certainly be, if you rely on it.
cs pn22 vvb po22 n1, pn22 vmb vvi pix av pc-acp vbi d p-acp pn22, r-crq d vmb av-j vbi, cs pn22 vvb p-acp pn31.
(8) part (DIV2)
1120
Page 390
4897
2. With him you shall be in safety.
2. With him you shall be in safety.
crd p-acp pno31 pn22 vmb vbi p-acp n1.
(8) part (DIV2)
1121
Page 390
4898
If he be your fortress, all the floods and storms that can beat upon you, will not be able to harm you;
If he be your fortress, all the floods and storms that can beatrice upon you, will not be able to harm you;
cs pns31 vbb po22 n1, d dt n2 cc n2 cst vmb vvi p-acp pn22, vmb xx vbi j pc-acp vvi pn22;
(8) part (DIV2)
1121
Page 391
4899
you may bid defiance to all that earth and hell can do to you, Psal. 125. 1. They that trust in the Lord, shall be as Mount Zion, which cannot be removed. For this end;
you may bid defiance to all that earth and hell can do to you, Psalm 125. 1. They that trust in the Lord, shall be as Mount Zion, which cannot be removed. For this end;
pn22 vmb vvi n1 p-acp d cst n1 cc n1 vmb vdi p-acp pn22, np1 crd crd pns32 cst vvb p-acp dt n1, vmb vbi p-acp n1 np1, r-crq vmbx vbi vvn. p-acp d n1;
(8) part (DIV2)
1121
Page 391
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1. Renounce all affiance elsewhere. There is a subordination of causes;
1. Renounce all affiance elsewhere. There is a subordination of Causes;
crd vvb d n1 av. pc-acp vbz dt n1 pp-f n2;
(8) part (DIV2)
1122
Page 391
4901
and God forbids us not, but enjoyns us to be found in the use of means;
and God forbids us not, but enjoins us to be found in the use of means;
cc np1 vvz pno12 xx, cc-acp vvz pno12 pc-acp vbi vvn p-acp dt n1 pp-f n2;
(8) part (DIV2)
1122
Page 391
4902
but we must refuse to place our trust in them, when we use them as means, they help us to our refuge,
but we must refuse to place our trust in them, when we use them as means, they help us to our refuge,
cc-acp pns12 vmb vvi pc-acp vvi po12 n1 p-acp pno32, c-crq pns12 vvb pno32 c-acp n2, pns32 vvb pno12 p-acp po12 n1,
(8) part (DIV2)
1122
Page 391
4903
but when we trust in them, they are our refuge, and God is rejected: Beware then of this.
but when we trust in them, they Are our refuge, and God is rejected: Beware then of this.
cc-acp c-crq pns12 vvb p-acp pno32, pns32 vbr po12 n1, cc np1 vbz vvn: vvb av pp-f d.
(8) part (DIV2)
1122
Page 391
4904
2. Resolve and practice against all preposterous causes. When tempests arise, fear solicits us to do some unworthy thing;
2. Resolve and practice against all preposterous Causes. When tempests arise, Fear solicits us to do Some unworthy thing;
crd vvb cc vvi p-acp d j n2. c-crq n2 vvb, n1 vvz pno12 pc-acp vdi d j n1;
(8) part (DIV2)
1123
Page 391
4905
but this will be to put God away, instead of hiding in him.
but this will be to put God away, instead of hiding in him.
cc-acp d vmb vbi pc-acp vvi np1 av, av pp-f vvg p-acp pno31.
(8) part (DIV2)
1123
Page 391
4906
Resolve, come what will, you will not put forth your hand to any sinful thing, so did they, Dan. 3. 16. 3. Be found in the way of Duty.
Resolve, come what will, you will not put forth your hand to any sinful thing, so did they, Dan. 3. 16. 3. Be found in the Way of Duty.
vvb, vvb r-crq vmb, pn22 vmb xx vvi av po22 n1 p-acp d j n1, av vdd pns32, np1 crd crd crd vbb vvn p-acp dt n1 pp-f n1.
(8) part (DIV2)
1123
Page 391
4907
Say not, I trust in God, and therefore will do nothing.
Say not, I trust in God, and Therefore will do nothing.
vvb xx, pns11 vvb p-acp np1, cc av vmb vdi pix.
(8) part (DIV2)
1124
Page 391
4908
We then fly to God, and abide under his wing, when we keep in his way; and we must resolve not to be driven from our duty by all that would discourage us in it.
We then fly to God, and abide under his wing, when we keep in his Way; and we must resolve not to be driven from our duty by all that would discourage us in it.
pns12 av vvi p-acp np1, cc vvi p-acp po31 n1, c-crq pns12 vvb p-acp po31 n1; cc pns12 vmb vvi xx pc-acp vbi vvn p-acp po12 n1 p-acp d cst vmd vvi pno12 p-acp pn31.
(8) part (DIV2)
1124
Page 391
4909
When we dare to be good, and trust God with the event; he accounts himself peculiarly concerned to stand by us.
When we Dare to be good, and trust God with the event; he accounts himself peculiarly concerned to stand by us.
c-crq pns12 vvb pc-acp vbi j, cc vvb np1 p-acp dt n1; pns31 vvz px31 av-j vvn pc-acp vvi p-acp pno12.
(8) part (DIV2)
1124
Page 391
4910
4. When ever Floods appear, be sure, by a renewed act of faith, to cast your selves upon him.
4. When ever Floods appear, be sure, by a renewed act of faith, to cast your selves upon him.
crd c-crq av n2 vvb, vbb j, p-acp dt j-vvn n1 pp-f n1, pc-acp vvi po22 n2 p-acp pno31.
(8) part (DIV2)
1125
Page 391
4911
Fly to Christ presently, as the doves do to their windows, when they see presages of a tempest;
Fly to christ presently, as the Dove do to their windows, when they see presages of a tempest;
vvb p-acp np1 av-j, c-acp dt n2 vdb p-acp po32 n2, c-crq pns32 vvb n2 pp-f dt n1;
(8) part (DIV2)
1125
Page 391
4912
put over all into his hand. Resolve to wait on him, so shall you without fail see his Salvation.
put over all into his hand. Resolve to wait on him, so shall you without fail see his Salvation.
vvb p-acp d p-acp po31 n1. vvb pc-acp vvi p-acp pno31, av vmb pn22 p-acp vvi vvi po31 n1.
(8) part (DIV2)
1125
Page 392
4913
2. He declares what he expects from God; Thou shalt preserve me from trouble.
2. He declares what he expects from God; Thou shalt preserve me from trouble.
crd pns31 vvz r-crq pns31 vvz p-acp np1; pns21 vm2 vvi pno11 p-acp n1.
(8) part (DIV2)
1126
Page 392
4914
Herein he shows what he expects from God, or of what advantage this title was to him.
Herein he shows what he expects from God, or of what advantage this title was to him.
av pns31 vvz r-crq pns31 vvz p-acp np1, cc pp-f r-crq n1 d n1 vbds p-acp pno31.
(8) part (DIV2)
1126
Page 392
4915
The word translated preserve, signifies, to keep a thing with strict watch or guard, as men do a Castle in time of War. The word trouble, comes of a root that signifies to bind or straiten, and signifies such distress as not only afflicts the body, but also distresseth the mind.
The word translated preserve, signifies, to keep a thing with strict watch or guard, as men do a Castle in time of War. The word trouble, comes of a root that signifies to bind or straiten, and signifies such distress as not only afflicts the body, but also distresseth the mind.
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(8) part (DIV2)
1126
Page 392
4916
Hence, God will keep them from trouble, whose hiding place he is. DOCTRINE.
Hence, God will keep them from trouble, whose hiding place he is. DOCTRINE.
av, np1 vmb vvi pno32 p-acp n1, rg-crq vvg n1 pns31 vbz. n1.
(8) part (DIV2)
1126
Page 392
4917
THey that have made God their hiding place, may and ought believingly to depend upon him to preserve them from trouble. We may here enquire,THey that have made God their hiding place, may and ought believingly to depend upon him to preserve them from trouble. We may Here inquire,
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(8) part (DIV2)
1127
Page 392
4918
1. What is the preservation from trouble, which God as an hiding place affords to his people?
1. What is the preservation from trouble, which God as an hiding place affords to his people?
crd q-crq vbz dt n1 p-acp n1, r-crq np1 p-acp dt vvg n1 vvz p-acp po31 n1?
(8) part (DIV2)
1129
Page 392
4919
A. We have already observed, how God preserve his people in floods of great waters, from v. 6. All of which is applicable hither, this therefore may be very briefly past over.A. We have already observed, how God preserve his people in floods of great waters, from v. 6. All of which is applicable hither, this Therefore may be very briefly passed over.
np1 pns12 vhb av vvn, c-crq np1 vvb po31 n1 p-acp n2 pp-f j n2, p-acp n1 crd av-d pp-f r-crq vbz j av, d av vmb vbi av av-j vvn a-acp.
(8) part (DIV2)
1130
Page 392
4920
God then preserves his people from trouble, when he doth any way save them from harm by,
God then preserves his people from trouble, when he does any Way save them from harm by,
np1 av vvz po31 n1 p-acp n1, c-crq pns31 vdz d n1 p-acp pno32 p-acp n1 p-acp,
(8) part (DIV2)
1130
Page 392
4921
and makes them to get the benefit of their troubles.
and makes them to get the benefit of their Troubles.
cc vvz pno32 p-acp vvi dt n1 pp-f po32 n2.
(8) part (DIV2)
1130
Page 393
4922
There are many ways in which he doth thus, and he reserves to himself a liberty to display his wisdom, love and power herein. And here;
There Are many ways in which he does thus, and he reserves to himself a liberty to display his Wisdom, love and power herein. And Here;
pc-acp vbr d n2 p-acp r-crq pns31 vdz av, cc pns31 vvz p-acp px31 dt n1 pc-acp vvi po31 n1, n1 cc n1 av. cc av;
(8) part (DIV2)
1130
Page 393
4923
1. He sometimes saves them from the trouble it self. It looks in the order of second causes, as if it would come;
1. He sometime saves them from the trouble it self. It looks in the order of second Causes, as if it would come;
crd pns31 av vvz pno32 p-acp dt n1 pn31 n1. pn31 vvz p-acp dt n1 pp-f ord n2, c-acp cs pn31 vmd vvi;
(8) part (DIV2)
1131
Page 393
4924
the Cloud riseth, and looks black and tempestuous, and is just ready to pour down a storm upon them,
the Cloud Riseth, and looks black and tempestuous, and is just ready to pour down a storm upon them,
dt n1 vvz, cc vvz j-jn cc j, cc vbz av j pc-acp vvi a-acp dt n1 p-acp pno32,
(8) part (DIV2)
1131
Page 393
4925
but God causeth a contrary wind to rise and blow it away, was it not thus, Isa. 37. 33. with 36. And God hath unknown & uncountable ways to defeat second causes in their enterprizes;
but God Causes a contrary wind to rise and blow it away, was it not thus, Isaiah 37. 33. with 36. And God hath unknown & uncountable ways to defeat second Causes in their Enterprises;
cc-acp np1 vvz dt j-jn n1 pc-acp vvi cc vvi pn31 av, vbds pn31 xx av, np1 crd crd p-acp crd cc np1 vhz j cc j n2 pc-acp vvi vvi n2 p-acp po32 vvz;
(8) part (DIV2)
1131
Page 393
4926
hence that challenge, Isa. 8. 9, 10. The Snare is laid, but God breaks it,
hence that challenge, Isaiah 8. 9, 10. The Snare is laid, but God breaks it,
av d n1, np1 crd crd, crd dt n1 vbz vvn, cc-acp np1 vvz pn31,
(8) part (DIV2)
1131
Page 393
4927
and they escape, Psal. 124. 4. Thus God gets him a name, and gives his people rest.
and they escape, Psalm 124. 4. Thus God gets him a name, and gives his people rest.
cc pns32 vvb, np1 crd crd av np1 vvz pno31 dt n1, cc vvz po31 n1 n1.
(8) part (DIV2)
1131
Page 393
4928
2. He sometimes saves them in their troubles.
2. He sometime saves them in their Troubles.
crd pns31 av vvz pno32 p-acp po32 n2.
(8) part (DIV2)
1132
Page 393
4929
They come, but he is a present help, Psal. 46. 1. Sometimes he preserves them from the utmost extremity;
They come, but he is a present help, Psalm 46. 1. Sometime he preserves them from the utmost extremity;
pns32 vvb, cc-acp pns31 vbz dt j n1, np1 crd crd av pns31 vvz pno32 p-acp dt j n1;
(8) part (DIV2)
1132
Page 393
4930
the tempest is in measure, Isa. 27. 8. He is with them in water and fire, to limit them, Isa. 43. 2:
the tempest is in measure, Isaiah 27. 8. He is with them in water and fire, to limit them, Isaiah 43. 2:
dt n1 vbz p-acp n1, np1 crd crd pns31 vbz p-acp pno32 p-acp n1 cc n1, pc-acp vvi pno32, np1 crd crd:
(8) part (DIV2)
1132
Page 393
4931
So he acknowledgeth, Psal. 118. 18. And he preserves their grace in exercise, and competent vigour under all;
So he acknowledgeth, Psalm 118. 18. And he preserves their grace in exercise, and competent vigour under all;
av pns31 vvz, np1 crd crd cc pns31 vvz po32 n1 p-acp n1, cc j n1 p-acp d;
(8) part (DIV2)
1132
Page 393
4932
whatsoever batteries are made on the outward man, the inward man is sustained; the floods cannot drown their grace;
whatsoever batteries Are made on the outward man, the inward man is sustained; the floods cannot drown their grace;
r-crq n2 vbr vvn p-acp dt j n1, dt j n1 vbz vvn; dt n2 vmbx vvi po32 n1;
(8) part (DIV2)
1132
Page 393
4933
it groweth stronger and stronger, 2 Cor. 4. 16. Their bow abides in strength, and they can trust in God, though he stay them.
it grows Stronger and Stronger, 2 Cor. 4. 16. Their bow abides in strength, and they can trust in God, though he stay them.
pn31 vvz jc cc jc, crd np1 crd crd po32 n1 vvz p-acp n1, cc pns32 vmb vvi p-acp np1, cs pns31 vvb pno32.
(8) part (DIV2)
1132
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3. He many times preserves them out of these troubles. They out live the flood, to enjoy a calmness and serenity again in this world;
3. He many times preserves them out of these Troubles. They out live the flood, to enjoy a calmness and serenity again in this world;
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they pass through fire and water, but at length he brings them to a wealthy place, Psal. 66. 12. thus Job weathered all his calamities;
they pass through fire and water, but At length he brings them to a wealthy place, Psalm 66. 12. thus Job weathered all his calamities;
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thus also it was with the Psal. mist, Psal. 40. begin.
thus also it was with the Psalm missed, Psalm 40. begin.
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4. He preserves them from the evil of these troubles, and turns them all for their good, in the winding up.
4. He preserves them from the evil of these Troubles, and turns them all for their good, in the winding up.
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He maketh a medicine of this viper, and purgeth away sin with it, Isa. 27. 9. he humbles, and proves, and doth them good for the latter end by it, Deut. 8. 16. Thus are they made meet for the Glorious Inheritance.
He makes a medicine of this viper, and Purgeth away since with it, Isaiah 27. 9. he humbles, and Proves, and does them good for the latter end by it, Deuteronomy 8. 16. Thus Are they made meet for the Glorious Inheritance.
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2. How far they that have made him their hiding place, may safely depend on him for this,
2. How Far they that have made him their hiding place, may safely depend on him for this,
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and why they should so do? A. This will be cleared in the following Conclusions.and why they should so do? A. This will be cleared in the following Conclusions.
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1. God is certainly all that to his people that he hath commended himself to them to be in any title of his.
1. God is Certainly all that to his people that he hath commended himself to them to be in any title of his.
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He could not be known to his people, did he not assume such things to him;
He could not be known to his people, did he not assume such things to him;
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& it is but a little portion of him that we know by them.& it is but a little portion of him that we know by them.
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God is all perfections in one undivided essence, but we cannot discover these perfections but severally;
God is all perfections in one undivided essence, but we cannot discover these perfections but severally;
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and that he may reveal himself to us as an Object of trust, he hath assumed such Attributes as are suited to our understandings, in which he reveals nothing to us,
and that he may reveal himself to us as an Object of trust, he hath assumed such Attributes as Are suited to our understandings, in which he reveals nothing to us,
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but what he really is, and what he will be to his people.
but what he really is, and what he will be to his people.
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As he is their God in Covenant, so here by he tells them what a God he will be to them in his Efficiency.
As he is their God in Covenant, so Here by he tells them what a God he will be to them in his Efficiency.
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2. That the end of Gods discovering himself to his people by such titles, is to give them advantage to take bold of him thereby. God in his back parts is the object of his peoples faith,
2. That the end of God's discovering himself to his people by such titles, is to give them advantage to take bold of him thereby. God in his back parts is the Object of his peoples faith,
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for none can see his face and live. We only have communion with him in his declarative Glory;
for none can see his face and live. We only have communion with him in his declarative Glory;
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and he hath made it his peoples duty to take hold of him, Isa. 64. 7. And the way in which we may so do, is in his precious Attributes, which are as so many handles on which our faith may fasten.
and he hath made it his peoples duty to take hold of him, Isaiah 64. 7. And the Way in which we may so do, is in his precious Attributes, which Are as so many handles on which our faith may fasten.
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Hence we read of taking bold on his strength, Isa. 27. 5. It is therefore to encourage this that he hath proclaimed his name in those golden letters, Exod. 34. 6. 3. Hence God will certainly make good every relative title for all those to whom he stands so related.
Hence we read of taking bold on his strength, Isaiah 27. 5. It is Therefore to encourage this that he hath proclaimed his name in those golden letters, Exod 34. 6. 3. Hence God will Certainly make good every relative title for all those to whom he Stands so related.
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When he makes himself over to them in the New-Covenant to be their portion, he giveth all that which he hath revealed of himself in his Word, to be theirs, Lam. 3. 24. And he would never so give himself to them,
When he makes himself over to them in the New-covenant to be their portion, he gives all that which he hath revealed of himself in his Word, to be theirs, Lam. 3. 24. And he would never so give himself to them,
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if he did unchangeably purpose to be all that to them, which he hath encituled them unto, Mal. 3. 6. For it was his own free unnecessitated act:
if he did unchangeably purpose to be all that to them, which he hath encituled them unto, Malachi 3. 6. For it was his own free unnecessitated act:
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having therefore so obliged himself, he will never go back, Isa. 45. 19. I said not to the house of Israel, seek me in vain.
having Therefore so obliged himself, he will never go back, Isaiah 45. 19. I said not to the house of Israel, seek me in vain.
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4. That the very end of an hiding place, is for preservation from trouble.
4. That the very end of an hiding place, is for preservation from trouble.
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When God assumes Metaphorical titles to himself, it is that, by considering what of excellency there is in those things, we may accordingly expect that from him which is shadowed out by them.
When God assumes Metaphorical titles to himself, it is that, by considering what of excellency there is in those things, we may accordingly expect that from him which is shadowed out by them.
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Now a place to hide one self in, is needful for none but those that are exposed to trouble,
Now a place to hide one self in, is needful for none but those that Are exposed to trouble,
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and the use of it is to defend us from the injury threatned to us thereby.
and the use of it is to defend us from the injury threatened to us thereby.
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We are therefore from hence, to entertain such apprehensions of God, and believe him, to be such an one.
We Are Therefore from hence, to entertain such apprehensions of God, and believe him, to be such an one.
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5. That a thing then only proves its title due to it, when it answers it.
5. That a thing then only Proves its title due to it, when it answers it.
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And indeed, Metaphors, when they are used concerning God, do but carry a dark and faint resemblance of his perfections,
And indeed, Metaphors, when they Are used Concerning God, do but carry a dark and faint resemblance of his perfections,
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for there is nothing in the creature that may be compared with him:
for there is nothing in the creature that may be compared with him:
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we ought therefore to resolve that the thing shadowed by it, is in him after a glorious and unparallel'd manner.
we ought Therefore to resolve that the thing shadowed by it, is in him After a glorious and unparalleled manner.
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When God calls himself an hiding place, we may think of the strongest munition of rocks, the best fortified strong holds, and the most secret retiring places, and then conclude them all unworthy of the name, in comparison of him;
When God calls himself an hiding place, we may think of the Strongest munition of Rocks, the best fortified strong holds, and the most secret retiring places, and then conclude them all unworthy of the name, in comparison of him;
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and if he were not thus, he would never so stile himself.
and if he were not thus, he would never so style himself.
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6. Hence God is such an Object to his people, as their faith may safely thus rely upon.
6. Hence God is such an Object to his people, as their faith may safely thus rely upon.
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They need not be afraid to adventure into him as an hiding place, in the greatest trouble.
They need not be afraid to adventure into him as an hiding place, in the greatest trouble.
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He is in himself all sufficient for it;
He is in himself all sufficient for it;
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as to power, none can be too hard for him, Prov. 18. 10. As to wisdom, all the policy of men and Devils cannot outwit him, Prov. 21. 30. He therefore looks on,
as to power, none can be too hard for him, Curae 18. 10. As to Wisdom, all the policy of men and Devils cannot outwit him, Curae 21. 30. He Therefore looks on,
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and laughs at all their cunning contrivances, Psal. 2. 4. And his promise hath made this over to them,
and laughs At all their cunning contrivances, Psalm 2. 4. And his promise hath made this over to them,
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so that they may challenge a special interest in it;
so that they may challenge a special Interest in it;
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he hath not only said, I am God, but I am thy God, Isa. 41. 18. And his faithfulness hath secured the performance of all the promised good to them.
he hath not only said, I am God, but I am thy God, Isaiah 41. 18. And his faithfulness hath secured the performance of all the promised good to them.
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If he can, he will do it for them, his promises are yea and amen, 2 Cor. 1. 20. They are but the revelation of his purposes, which he can never change.
If he can, he will do it for them, his promises Are yea and Amen, 2 Cor. 1. 20. They Are but the Revelation of his Purposes, which he can never change.
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7. Their believing dependance on him, is the only way for them to glorify him in troubles. They ought so to do;
7. Their believing dependence on him, is the only Way for them to Glorify him in Troubles. They ought so to do;
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and it is done only by a suitable exercise of Grace, according to the condition they are in:
and it is done only by a suitable exercise of Grace, according to the condition they Are in:
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and no grace can at such a time have a right exercise, without this dependance, doubting, fearing, desponding, fretting, fainting, in a time of trouble, is a dishonour done to God by his people:
and no grace can At such a time have a right exercise, without this dependence, doubting, fearing, desponding, fretting, fainting, in a time of trouble, is a dishonour done to God by his people:
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Whereas hoping, trusting in him, daring to adventure all upon his word and power, giveth him his acknowledgment;
Whereas hoping, trusting in him, daring to adventure all upon his word and power, gives him his acknowledgment;
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and this will keep them to duty in blackest times, Dan. 3. 16, 17. 8. All a believers comfort and settlement now ariseth from the exercise of this faith.
and this will keep them to duty in Blackest times, Dan. 3. 16, 17. 8. All a believers Comfort and settlement now arises from the exercise of this faith.
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Trouble is, of its own nature troublesome, and tends to unsettle or disquiet the man: all his consolations must now come from God, and often all other doors are shut;
Trouble is, of its own nature troublesome, and tends to unsettle or disquiet the man: all his consolations must now come from God, and often all other doors Are shut;
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and how shall we derive this from God, but by the exercise of faith;
and how shall we derive this from God, but by the exercise of faith;
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and that must be by believing that he is such an one in himself, and will be so to us, Hab. 3. 17, 18. USE I. For Information in three particulars.
and that must be by believing that he is such an one in himself, and will be so to us, Hab. 3. 17, 18. USE I. For Information in three particulars.
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1. Learn hence that a time of trouble will try our faith. There is a double experiment that it will make.
1. Learn hence that a time of trouble will try our faith. There is a double experiment that it will make.
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1. It will try the truth of it.
1. It will try the truth of it.
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Many whiles in tranquility, make a great flourish of their trust in God, and might they always have Halcyon days they would pass for eminent believers,
Many while in tranquillity, make a great flourish of their trust in God, and might they always have Halcyon days they would pass for eminent believers,
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but when tribulation comes, and floods threaten them, or assault them, their great confidence shrinks up to nothing;
but when tribulation comes, and floods threaten them, or assault them, their great confidence shrinks up to nothing;
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such are the stony ground hearers, Mat. 13. 20, 21. 2. It will try the strength of it.
such Are the stony ground hearers, Mathew 13. 20, 21. 2. It will try the strength of it.
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Prov. 24. 10. If thou faint in the day of adversity, thy strength is small;
Curae 24. 10. If thou faint in the day of adversity, thy strength is small;
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a weak faith, although a true one, may bear up compleatly under ordinary afflictions, but when they are growing and great, it will discover its infirmity, Peter on the waters, ruffled with tempest, begins to sink, Mat. 14. 30 Paul under the sorest pressures is confident, 2 Tim. 1. 12. 2. See here the happiness of those who in a time of peace have made God their hiding place. a weak faith, although a true one, may bear up completely under ordinary afflictions, but when they Are growing and great, it will discover its infirmity, Peter on the waters, ruffled with tempest, begins to sink, Mathew 14. 30 Paul under the Sorest pressures is confident, 2 Tim. 1. 12. 2. See Here the happiness of those who in a time of peace have made God their hiding place.
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Herein it lieth, that they have secured their preservation is a day of trouble:
Herein it lies, that they have secured their preservation is a day of trouble:
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they have an Ark in which they are sheltered, and may sleep quietly, though the Floods rise so as to cover the loftiest mountains, Psal. 91. 9, 10. When others have their hiding places of deceit come tumbling about their ears, these are Castled in their rock, Mat. 7. 24, 25. 3. Learn hence whence the settlement of Gods people in a time of trouble proceeds.
they have an Ark in which they Are sheltered, and may sleep quietly, though the Floods rise so as to cover the Loftiest Mountains, Psalm 91. 9, 10. When Others have their hiding places of deceit come tumbling about their ears, these Are Castled in their rock, Mathew 7. 24, 25. 3. Learn hence whence the settlement of God's people in a time of trouble proceeds.
pns32 vhb dt n1 p-acp r-crq pns32 vbr vvn, cc vmb vvi av-jn, cs dt n2 vvb av c-acp pc-acp vvi dt js n2, np1 crd crd, crd c-crq n2-jn vhb po32 vvg n2 pp-f n1 vvb vvg p-acp po32 n2, d vbr vvn p-acp po32 n1, np1 crd crd, crd crd vvb av c-crq dt n1 pp-f npg1 n1 p-acp dt n1 pp-f n1 vvz.
(8) part (DIV2)
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They are not stocks and stones, but have sense and reason as other men. They can foresee an evil day, and apprehend the evil of it.
They Are not stocks and stones, but have sense and reason as other men. They can foresee an evil day, and apprehend the evil of it.
pns32 vbr xx n2 cc n2, cc-acp vhb n1 cc n1 c-acp j-jn n2. pns32 vmb vvi dt j-jn n1, cc vvi dt n-jn pp-f pn31.
(8) part (DIV2)
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How then can they look on it with a sedate spirit? that it doth not frighten them;
How then can they look on it with a sedate Spirit? that it does not frighten them;
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(8) part (DIV2)
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but when other mens spirits fail, hearts faint, & joynts tremble, they quietly follow their work? It is because they are sheltred in God, have hidden themselves under his feathers, taken him for their defence, their faith hath rolled them on him;
but when other men's spirits fail, hearts faint, & Joints tremble, they quietly follow their work? It is Because they Are sheltered in God, have hidden themselves under his Feathers, taken him for their defence, their faith hath rolled them on him;
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(8) part (DIV2)
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they dare trust him, and believe all shall be well: and let men if they will, count this faith, frenzy; they know what they do.
they Dare trust him, and believe all shall be well: and let men if they will, count this faith, frenzy; they know what they do.
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(8) part (DIV2)
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USE. II. For Tryal, do we expect that God shall preserve us from trouble? Prove whether we have made him our hiding place; for Consider;USE. II For Trial, do we expect that God shall preserve us from trouble? Prove whither we have made him our hiding place; for Consider;
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(8) part (DIV2)
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1. Trouble is to be expected. It is a world of trouble we live in; nor are the best of Gods Children secured from it:
1. Trouble is to be expected. It is a world of trouble we live in; nor Are the best of God's Children secured from it:
crd vvb vbz pc-acp vbi vvn. pn31 vbz dt n1 pp-f n1 pns12 vvb p-acp; ccx vbr dt js pp-f ng1 n2 vvn p-acp pn31:
(8) part (DIV2)
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whiles the Devil maligneth us, the world hateth us, and so much sin cleaves to us;
while the devil maligneth us, the world hates us, and so much since cleaves to us;
cs dt n1 vvz pno12, dt n1 vvz pno12, cc av d n1 vvz p-acp pno12;
(8) part (DIV2)
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& a wise God manageth our affairs for our good, we may look for trouble on all hands.
& a wise God manageth our affairs for our good, we may look for trouble on all hands.
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(8) part (DIV2)
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2. God is not engaged to preserve any but such as ••ve made him their hiding place.
2. God is not engaged to preserve any but such as ••ve made him their hiding place.
crd np1 vbz xx vvn pc-acp vvi d p-acp d c-acp vhb vvn pno31 po32 vvg n1.
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There are great and precious promises in this regard, but none can challenge them but such as by faith are gotten into God,
There Are great and precious promises in this regard, but none can challenge them but such as by faith Are got into God,
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(8) part (DIV2)
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and have made him their shelter. 3. If he do not preserve you, none else can.
and have made him their shelter. 3. If he do not preserve you, none Else can.
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(8) part (DIV2)
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And if you do not believe this, you shall find it on tryal to be true.
And if you do not believe this, you shall find it on trial to be true.
cc cs pn22 vdb xx vvi d, pn22 vmb vvi pn31 p-acp n1 pc-acp vbi j.
(8) part (DIV2)
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You shall sooner or later come to that acknowledgment, Jer. 3. 23. Truely in vain is Salvation looked for from hills and mountains, &c. Let them promise never so fair, they will deceive your expectations:
You shall sooner or later come to that acknowledgment, Jer. 3. 23. Truly in vain is Salvation looked for from hills and Mountains, etc. Let them promise never so fair, they will deceive your Expectations:
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(8) part (DIV2)
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What saith the Psalmist? Psal. 20. 7, 8. Some trust in Chariots, &c. They are brought down and fallen,
What Says the Psalmist? Psalm 20. 7, 8. some trust in Chariots, etc. They Are brought down and fallen,
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(8) part (DIV2)
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but we are risen, and stand upright. 4. If you are deceived in your expectations, you will be in a miserable condition. but we Are risen, and stand upright. 4. If you Are deceived in your Expectations, you will be in a miserable condition.
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(8) part (DIV2)
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If you have presumed God to be your hiding place, and were never indeed gotten into him, you will be without any re•uge when trouble comes.
If you have presumed God to be your hiding place, and were never indeed got into him, you will be without any re•uge when trouble comes.
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(8) part (DIV2)
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And for your help in •his tryal, take these Rules. 1. You have foreseen a flood.
And for your help in •his trial, take these Rules. 1. You have foreseen a flood.
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(8) part (DIV2)
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A prospect of evil, in the consideration of it, was ever made use of by the spirit of God to bring men to Christ;
A prospect of evil, in the consideration of it, was ever made use of by the Spirit of God to bring men to christ;
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(8) part (DIV2)
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Heb. 11. 7. Noah being warned of God, was moved with fear, and prepared an Ark. There is nothing else will perswade sinful men to repair to God.Hebrew 11. 7. Noah being warned of God, was moved with Fear, and prepared an Ark There is nothing Else will persuade sinful men to repair to God.
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(8) part (DIV2)
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2. You have seen the vanity of all other hiding places, and renounced them.
2. You have seen the vanity of all other hiding places, and renounced them.
crd pn22 vhb vvn dt n1 pp-f d n-jn vvg n2, cc vvd pno32.
(8) part (DIV2)
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Sinful man will trust in lying vanities, till he is effectually convinced that they are such:
Sinful man will trust in lying vanities, till he is effectually convinced that they Are such:
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(8) part (DIV2)
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and as he will not go to God till then so God will not accept of him,
and as he will not go to God till then so God will not accept of him,
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(8) part (DIV2)
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except he abjure all reliance on them, Hos. 14. 3. vers. 8. 3. You have been lifted up by a mighty arm into the rock that is higher than you.
except he abjure all reliance on them, Hos. 14. 3. vers. 8. 3. You have been lifted up by a mighty arm into the rock that is higher than you.
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(8) part (DIV2)
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You did not go into this hiding place by your own strength, but were brought into it Almighty power;
You did not go into this hiding place by your own strength, but were brought into it Almighty power;
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(8) part (DIV2)
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and have accordingly apprehended your own strengthlesness, and felt the efficacy of his grace in causing you to believe;
and have accordingly apprehended your own strengthlesness, and felt the efficacy of his grace in causing you to believe;
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(8) part (DIV2)
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if he had not drawn you, you had not run after him. 4. You have taken Christ for your all.
if he had not drawn you, you had not run After him. 4. You have taken christ for your all.
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(8) part (DIV2)
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If you have made him your hiding place, you have also received him for your Lord and King: they that have truly trusted in him, to be saved by him, have cordially submitted to his Government;
If you have made him your hiding place, you have also received him for your Lord and King: they that have truly trusted in him, to be saved by him, have cordially submitted to his Government;
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(8) part (DIV2)
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they that have not made him their all, have not made him any thing to them.
they that have not made him their all, have not made him any thing to them.
pns32 cst vhb xx vvn pno31 po32 d, vhb xx vvn pno31 d n1 p-acp pno32.
(8) part (DIV2)
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USE III. For Exhortation to the people of God Have you made Christ your hiding place? Believe the• in him for preservation from trouble. Consider,USE III. For Exhortation to the people of God Have you made christ your hiding place? Believe the• in him for preservation from trouble. Consider,
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(8) part (DIV2)
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1. This is included in the very title it self. Thi• is the very nature of an hiding place:
1. This is included in the very title it self. Thi• is the very nature of an hiding place:
crd d vbz vvd p-acp dt j n1 pn31 n1. n1 vbz dt j n1 pp-f dt vvg n1:
(8) part (DIV2)
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if then you do not expect this benefit from him, you have but complemented him, and not in truth entertained him as such.
if then you do not expect this benefit from him, you have but Complemented him, and not in truth entertained him as such.
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(8) part (DIV2)
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2. He expects this of you. He counts himself despised and trifled with, if you call him by such a name,
2. He expects this of you. He counts himself despised and trifled with, if you call him by such a name,
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(8) part (DIV2)
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and do not make use of it according to the import of it. Even a bramble, if chosen King, expects to be trusted in, Judg 9. 15. 3. It is by faith that you are to fetch this benefit from him.
and do not make use of it according to the import of it. Even a bramble, if chosen King, expects to be trusted in, Judge 9. 15. 3. It is by faith that you Are to fetch this benefit from him.
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(8) part (DIV2)
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Though there be all this in God, yet there is a way in which it is communicated to us,
Though there be all this in God, yet there is a Way in which it is communicated to us,
cs pc-acp vbb d d p-acp np1, av pc-acp vbz dt n1 p-acp r-crq pn31 vbz vvn p-acp pno12,
(8) part (DIV2)
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and that is by faith on our part:
and that is by faith on our part:
cc d vbz p-acp n1 p-acp po12 n1:
(8) part (DIV2)
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hence the more full and stedfast we are in the exercise of it, the more are we like to experience this benefit: for help,
hence the more full and steadfast we Are in the exercise of it, the more Are we like to experience this benefit: for help,
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(8) part (DIV2)
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1. Be often renewing your Assurance; especially when trouble appears. Now revive your evidences, read them over, and see to the strength of them;
1. Be often renewing your Assurance; especially when trouble appears. Now revive your evidences, read them over, and see to the strength of them;
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(8) part (DIV2)
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for according to this, so will you be settled in your reliance on him.
for according to this, so will you be settled in your reliance on him.
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(8) part (DIV2)
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2. Resolve, against all discouragements, that he both can, and will do that for you, which shall fully answer this relation.
2. Resolve, against all discouragements, that he both can, and will do that for you, which shall Fully answer this Relation.
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(8) part (DIV2)
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Have an eye therefore on those other Attributes of his, that are to confirm you in the sufficiency and security in this:
Have an eye Therefore on those other Attributes of his, that Are to confirm you in the sufficiency and security in this:
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(8) part (DIV2)
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He is the great and mighty God, who keeps Covenant, &c. 3. Now chearfully commit the disposing of all to him, in the way of Obedience. He is the great and mighty God, who keeps Covenant, etc. 3. Now cheerfully commit the disposing of all to him, in the Way of obedience.
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(8) part (DIV2)
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Leave all with him, put it out of your own hands, and resolve that he shall have the free ordering of it;
Leave all with him, put it out of your own hands, and resolve that he shall have the free ordering of it;
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(8) part (DIV2)
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and that you would not call either his wisdom or faithfulness into question. 4. Now wait patiently on him for a good issue.
and that you would not call either his Wisdom or faithfulness into question. 4. Now wait patiently on him for a good issue.
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(8) part (DIV2)
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Let faith and hope quiet you whatsoever comes; and bid a challenge to all that would undermine you.
Let faith and hope quiet you whatsoever comes; and bid a challenge to all that would undermine you.
vvb n1 cc n1 vvb pn22 r-crq vvz; cc vvb dt n1 p-acp d cst vmd vvi pn22.
(8) part (DIV2)
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Resolve, it is in a good hand, and though things are dark, yet they are sure,
Resolve, it is in a good hand, and though things Are dark, yet they Are sure,
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(8) part (DIV2)
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and he is faithful that hath promised, who will also perform.
and he is faithful that hath promised, who will also perform.
cc pns31 vbz j cst vhz vvn, r-crq vmb av vvi.
(8) part (DIV2)
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3. He expresseth what he designed in his petition, and what improvement he would make of the mercy when obtained.
3. He Expresses what he designed in his petition, and what improvement he would make of the mercy when obtained.
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(8) part (DIV2)
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Thou shalt compass me about with songs of deliverance. Thou shalt compass me about with songs of deliverance.
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(8) part (DIV2)
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By songs of deliverance, he intends those Songs that were composed and sung to the praise of God, by his people upon any e•minent deliverance afforded them.
By songs of deliverance, he intends those Songs that were composed and sung to the praise of God, by his people upon any e•minent deliverance afforded them.
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(8) part (DIV2)
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Many of which songs the Word of God furnisheth us withal.
Many of which songs the Word of God furnisheth us withal.
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(8) part (DIV2)
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The word, deliverance, signifies to escape, or go forth: Now these Songs were dedicated as the testimony of a thankful heart, to be a memorial of such mercies,
The word, deliverance, signifies to escape, or go forth: Now these Songs were dedicated as the testimony of a thankful heart, to be a memorial of such Mercies,
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(8) part (DIV2)
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when he saith God shall compass him with those, he intends that he will bestow many such deliverances upon him;
when he Says God shall compass him with those, he intends that he will bestow many such Deliverances upon him;
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(8) part (DIV2)
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and that he shall have many occasions to make such songs. Hence, Faith engageth the heart in making returns to God for Deliverance. DOCTRINE.
and that he shall have many occasions to make such songs. Hence, Faith engageth the heart in making returns to God for Deliverance. DOCTRINE.
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(8) part (DIV2)
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TRue Faith, not only depends on God for compleat deliverance, but also engageth the heart to reso•ve to signalize the same, TRue Faith, not only depends on God for complete deliverance, but also engageth the heart to reso•ve to signalise the same,
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(8) part (DIV2)
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when enjoyed, with suitable returns of praise. Here are two Propositions. Prop. 1. That true faith depends on God for compleat deliverance. when enjoyed, with suitable returns of praise. Here Are two Propositions. Prop. 1. That true faith depends on God for complete deliverance.
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(8) part (DIV2)
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The language of the Text is, thou shalt do that for me, which shall lay such an obligation on me; Here observe,
The language of the Text is, thou shalt do that for me, which shall lay such an obligation on me; Here observe,
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(8) part (DIV2)
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1. That all trouble is afflictive to us, and we cannot but desire deliverance from it.
1. That all trouble is afflictive to us, and we cannot but desire deliverance from it.
crd cst d n1 vbz j p-acp pno12, cc pns12 vmbx p-acp vvi n1 p-acp pn31.
(8) part (DIV2)
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No affliction is joyous, Heb. 12. 11. Therefore called things hard to bear, Psal. 60. 3. So that they put in o fear,No affliction is joyous, Hebrew 12. 11. Therefore called things hard to bear, Psalm 60. 3. So that they put in oh Fear,
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(8) part (DIV2)
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and stir us up to endeavour the avoidence or escaping of them. 2. The Rule of faith tells us there is no deliverance to be expected elsewhere.
and stir us up to endeavour the avoidence or escaping of them. 2. The Rule of faith tells us there is no deliverance to be expected elsewhere.
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Not only our spiritual, but our temporal troubles too are beyond the power of any to relieve us against,
Not only our spiritual, but our temporal Troubles too Are beyond the power of any to relieve us against,
xx av-j po12 j, cc-acp po12 j n2 av vbr p-acp dt n1 pp-f d pc-acp vvi pno12 p-acp,
(8) part (DIV2)
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if God do not afford us succour, David gives this reason why he will trust in God alone, Psal. 62. 6. He only is my rook and salvation.
if God do not afford us succour, David gives this reason why he will trust in God alone, Psalm 62. 6. He only is my rook and salvation.
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(8) part (DIV2)
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3. Hence it directs us to go to God in prayer for •his deliverance.
3. Hence it directs us to go to God in prayer for •his deliverance.
crd av pn31 vvz pno12 pc-acp vvi p-acp np1 p-acp n1 p-acp ng1 n1.
(8) part (DIV2)
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If we would have it, not only must we go no where else, but we must repair to him, he hath appointed prayer to be a medium of obtaining, Ezel. 37. 37. Hence that, Jam. 5. 13. Is any afflicted! let him pray.
If we would have it, not only must we go no where Else, but we must repair to him, he hath appointed prayer to be a medium of obtaining, Ezel. 37. 37. Hence that, Jam. 5. 13. Is any afflicted! let him pray.
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(8) part (DIV2)
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Thus are we to acknowledge our dependence on him.
Thus Are we to acknowledge our dependence on him.
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(8) part (DIV2)
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4. There must be faith exercised in every prayer, & in every petition that we offer to him.
4. There must be faith exercised in every prayer, & in every petition that we offer to him.
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(8) part (DIV2)
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Without it there is no pleasing God, Heb. 11. 6. If we would ask and receive, we must ask in faith, Jam. 1. 5, 6. Without this ingredient, God reckons us.
Without it there is no pleasing God, Hebrew 11. 6. If we would ask and receive, we must ask in faith, Jam. 1. 5, 6. Without this ingredient, God reckons us.
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(8) part (DIV2)
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but to howl; and there are three things in which faith is to exert it self.
but to howl; and there Are three things in which faith is to exert it self.
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(8) part (DIV2)
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1. We must believe that if ever we be delivered, it must be by God. Faith must keep us close to this object:
1. We must believe that if ever we be Delivered, it must be by God. Faith must keep us close to this Object:
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(8) part (DIV2)
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and we must dwell on this conclusion, else we shall be read to run elsewhere:
and we must dwell on this conclusion, Else we shall be read to run elsewhere:
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(8) part (DIV2)
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We must resolve that if we look elsewhere, we for sake the fountain for a broken Cistern, and shall be disappointed.
We must resolve that if we look elsewhere, we for sake the fountain for a broken Cistern, and shall be disappointed.
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(8) part (DIV2)
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2. We must believe that he can, and if it be b••t for us, will give us temporary deliverance.
2. We must believe that he can, and if it be b••t for us, will give us temporary deliverance.
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(8) part (DIV2)
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We must not limit his wisdom, nor soveraignty, but, acknowledging his power, we are to wait on him as one that is able:
We must not limit his Wisdom, nor sovereignty, but, acknowledging his power, we Are to wait on him as one that is able:
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(8) part (DIV2)
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and not only so, but because he hath promised, he therefore will perform what is best for us.
and not only so, but Because he hath promised, he Therefore will perform what is best for us.
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(8) part (DIV2)
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Conclude that this salvation also belongs to him, and if it be according to his will, it shall be brought about for us,
Conclude that this salvation also belongs to him, and if it be according to his will, it shall be brought about for us,
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(8) part (DIV2)
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so did he, 1 Sam 15. 25, 26. 3. We must also believe that he will give us perfect deliverance at last.
so did he, 1 Same 15. 25, 26. 3. We must also believe that he will give us perfect deliverance At last.
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(8) part (DIV2)
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whether he will do it in this life, we may not determine: it may be most convenient for us that it should be otherwise:
whither he will do it in this life, we may not determine: it may be most convenient for us that it should be otherwise:
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(8) part (DIV2)
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but this a Child of God ought to build upon, that he shall be brought out of all trouble in the winding up,
but this a Child of God ought to built upon, that he shall be brought out of all trouble in the winding up,
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(8) part (DIV2)
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and his present troubles shall contribute to the preparing of him for it: so the Psalmist resolveth, Psal. 73. 24.
and his present Troubles shall contribute to the preparing of him for it: so the Psalmist resolves, Psalm 73. 24.
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(8) part (DIV2)
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Prop. 2. That true faith carrieth out the heart to resolve, to signalize these deliverances, when received, with suitable returns of praise.
Prop. 2. That true faith Carrieth out the heart to resolve, to signalise these Deliverances, when received, with suitable returns of praise.
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(8) part (DIV2)
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Faith influenceth him with this purpose in the very praying for them. Here take these conclusions.
Faith influenceth him with this purpose in the very praying for them. Here take these conclusions.
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(8) part (DIV2)
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1. That which puts a man upon seeking deliverance, is a desire to obtain it.
1. That which puts a man upon seeking deliverance, is a desire to obtain it.
crd cst r-crq vvz dt n1 p-acp vvg n1, vbz dt n1 pc-acp vvi pn31.
(8) part (DIV2)
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The end of Desire in man, is to instigate him to the pursuit of his Object;
The end of Desire in man, is to instigate him to the pursuit of his Object;
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(8) part (DIV2)
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and it gives rise to all his rational actions.
and it gives rise to all his rational actions.
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(8) part (DIV2)
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Now desire is raised by the consideration of the goodness of the Object, and his want of it,
Now desire is raised by the consideration of the Goodness of the Object, and his want of it,
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(8) part (DIV2)
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and this is the spring of all his endeavours to compass it;
and this is the spring of all his endeavours to compass it;
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(8) part (DIV2)
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it will not let him ly still, but pricks him forward to the use of means, Prov. 18. 1. 2. That which encourageth to use these particular means, is hope by them to obtain the thing desired.
it will not let him lie still, but pricks him forward to the use of means, Curae 18. 1. 2. That which Encourageth to use these particular means, is hope by them to obtain the thing desired.
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(8) part (DIV2)
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Desire puts men upon seeking means, but that which fixeth them upon these courses rather than others, is an apprehension of the suitableness of them to the purpose,
Desire puts men upon seeking means, but that which fixeth them upon these courses rather than Others, is an apprehension of the suitableness of them to the purpose,
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(8) part (DIV2)
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and the probability at least of gaining the thing in the use of them: and this hope putteth life into endeavour:
and the probability At least of gaining the thing in the use of them: and this hope putteth life into endeavour:
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(8) part (DIV2)
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for if men did not expect success in the undertaking, they would either not begin, or presently tire and give out:
for if men did not expect success in the undertaking, they would either not begin, or presently tire and give out:
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(8) part (DIV2)
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and therefore hope deferred makes the heart to faint, Prov 13. 12. And that which nourisheth h•pe is a rational connexion between the means and the end.
and Therefore hope deferred makes the heart to faint, Curae 13. 12. And that which Nourishes h•pe is a rational connexion between the means and the end.
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(8) part (DIV2)
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3. Hence there must be an end aimed at, which gives motion to this desire and hope.
3. Hence there must be an end aimed At, which gives motion to this desire and hope.
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(8) part (DIV2)
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Philosophers had in vain placed the end among the causes, if it did not influence to the producing of the effect.Philosophers had in vain placed the end among the Causes, if it did not influence to the producing of the Effect.
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(8) part (DIV2)
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This causality must be referred to the end in intention, which is by the influence it hath on the Efficient to set him on work:
This causality must be referred to the end in intention, which is by the influence it hath on the Efficient to Set him on work:
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(8) part (DIV2)
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and in all Rational agents this is evident, that these two affections are thus excited;
and in all Rational agents this is evident, that these two affections Are thus excited;
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(8) part (DIV2)
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the means are not desired or hoped in for themselves, but for that which is aimed at by them.
the means Are not desired or hoped in for themselves, but for that which is aimed At by them.
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4. That faith teacheth a believer to make Gods glory his last end in all things.
4. That faith Teaches a believer to make God's glory his last end in all things.
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Fallen man is come short of this, Rom. 3. 23. And hence hath other ends in which he centers;
Fallen man is come short of this, Rom. 3. 23. And hence hath other ends in which he centers;
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but the Grace of God hath taught men to return to their great end again. They now renounce their sinful ends, and regulate their subordinate ends:
but the Grace of God hath taught men to return to their great end again. They now renounce their sinful ends, and regulate their subordinate ends:
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(8) part (DIV2)
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this is an universal lesson that faith teacheth, to do all for the glory of God, 1 Cor. 10. 31. 5. Hence every prayer of faith hath an eye to this in every petition.
this is an universal Lesson that faith Teaches, to do all for the glory of God, 1 Cor. 10. 31. 5. Hence every prayer of faith hath an eye to this in every petition.
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(8) part (DIV2)
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When we pray for any thing, we always propose to our selves, what use to make of it when obtained;
When we pray for any thing, we always propose to our selves, what use to make of it when obtained;
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(8) part (DIV2)
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and according to this proposal, so are our prayers to be accounted spiritual or carnal;
and according to this proposal, so Are our Prayers to be accounted spiritual or carnal;
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(8) part (DIV2)
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we read of some, Jam. 4. 3. and Psal. 78. 18. These were not prayers of faith, but dictates of the flesh.
we read of Some, Jam. 4. 3. and Psalm 78. 18. These were not Prayers of faith, but dictates of the Flesh.
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(8) part (DIV2)
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When we rightly go to God for any thing, we carry that in our aim, that we may be able to honour him with it. Not but that in its place, we may have respect to our deliverance,
When we rightly go to God for any thing, we carry that in our aim, that we may be able to honour him with it. Not but that in its place, we may have respect to our deliverance,
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(8) part (DIV2)
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or comfort, but we rest not here; but would have all for our better serving God.
or Comfort, but we rest not Here; but would have all for our better serving God.
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(8) part (DIV2)
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6. Hence the right exercise of faith in prayer, layes a foundation for this praise. There is a reason of our hope which our faith improves;
6. Hence the right exercise of faith in prayer, lays a Foundation for this praise. There is a reason of our hope which our faith improves;
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(8) part (DIV2)
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and this makes way for these songs. For, 1. Faith hath an eye and respect to the power of God.
and this makes Way for these songs. For, 1. Faith hath an eye and respect to the power of God.
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(8) part (DIV2)
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This is the first reason why we believe in God;
This is the First reason why we believe in God;
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(8) part (DIV2)
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nor should we ever trust in him, if we did not acknowledge that he can do that for us, which we commit to him.
nor should we ever trust in him, if we did not acknowledge that he can do that for us, which we commit to him.
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(8) part (DIV2)
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God thus encouraged Abrahams saith, Gen. 17. 1. I am God Almighty;
God thus encouraged Abrahams Says, Gen. 17. 1. I am God Almighty;
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(8) part (DIV2)
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and when we believe that he and no other can, we give him the honour of his Omnipotency,
and when we believe that he and not other can, we give him the honour of his Omnipotency,
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(8) part (DIV2)
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and so are prepared to put a remark on this Attribute, and give him the glory of it,
and so Are prepared to put a remark on this Attribute, and give him the glory of it,
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(8) part (DIV2)
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when he shall have performed for us, so they, Exod. 15. 6, 7. 2. Faith applies it self to his free Grace, in sense of our own unworthiness.
when he shall have performed for us, so they, Exod 15. 6, 7. 2. Faith Applies it self to his free Grace, in sense of our own unworthiness.
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(8) part (DIV2)
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It teacheth us to come humbly, and to acknowledge that we deserve no help, but the contrary,
It Teaches us to come humbly, and to acknowledge that we deserve no help, but the contrary,
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(8) part (DIV2)
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and accordingly to hope in his mercy, thus Jacob. Gen. 32 10. And the Prophet, Dan. 9. 8, 9. And as this helps against despondencies from sense of our own unworthiness,
and accordingly to hope in his mercy, thus Jacob. Gen. 32 10. And the Prophet, Dan. 9. 8, 9. And as this helps against Despondencies from sense of our own unworthiness,
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(8) part (DIV2)
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so it disposeth us to celebrate the riches of mercy, appearing in these salvations, and to study how to render according thereto, Psal. 116. 12. 3. Hence faith concludes that if God will deliver us, we shall be laid under strong obligations to him by it.
so it Disposeth us to celebrate the riches of mercy, appearing in these salvations, and to study how to render according thereto, Psalm 116. 12. 3. Hence faith concludes that if God will deliver us, we shall be laid under strong obligations to him by it.
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(8) part (DIV2)
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Certainly kindness done for us will bring us under bonds of gratitude, and so the more that is resented, the stronger hold it will have of us.
Certainly kindness done for us will bring us under bonds of gratitude, and so the more that is resented, the Stronger hold it will have of us.
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(8) part (DIV2)
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This sense therefore will dispose us to pay our Testimonies of gratitude to our benefactor: and all ingratitude proceeds either from insensibleness or forgetfulness of this.
This sense Therefore will dispose us to pay our Testimonies of gratitude to our benefactor: and all ingratitude proceeds either from insensibleness or forgetfulness of this.
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(8) part (DIV2)
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7. This makes him to bring himself under obligations.
7. This makes him to bring himself under obligations.
crd d vvz pno31 pc-acp vvi px31 p-acp n2.
(8) part (DIV2)
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A Child of God never puts up a petition to him, but either expresseth or supposeth a promise made to him, in case he answers him:
A Child of God never puts up a petition to him, but either Expresses or Supposeth a promise made to him, in case he answers him:
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for all transactions between God and his people, are in a Covenant way.
for all transactions between God and his people, Are in a Covenant Way.
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Sometimes they bind themselves by a vow, as Jacob, Gen. 28. 20. or explicit promise, as Psal. 80. 18. And it is ever implied according to the method of the Covenant expressed, Psal. 50. 15. 8. His hope excites in him a premeditation what to do.
Sometime they bind themselves by a Voelli, as Jacob, Gen. 28. 20. or explicit promise, as Psalm 80. 18. And it is ever implied according to the method of the Covenant expressed, Psalm 50. 15. 8. His hope excites in him a premeditation what to do.
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Hope looks out for God to come in this way, and makes him to think,
Hope looks out for God to come in this Way, and makes him to think,
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if or when God answers my requests, how shall I best show my self grateful to him in it? hence a promise given, made them turn a fast into a thanksgiving, 2 Chron. 20. 18, 19.
if or when God answers my requests, how shall I best show my self grateful to him in it? hence a promise given, made them turn a fast into a thanksgiving, 2 Chronicles 20. 18, 19.
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9. And this puts him upon a preparation for the work before hand He counts it his concern,
9. And this puts him upon a preparation for the work before hand He counts it his concern,
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and therefore addresseth himself to make ready;
and Therefore Addresseth himself to make ready;
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that he may have nothing to do, but put it in execution, when the time comes, Psal. 65. 1. Praise waiteth for thee, O God, in Zaon.
that he may have nothing to do, but put it in execution, when the time comes, Psalm 65. 1. Praise waits for thee, Oh God, in Zaon.
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USE I. We have here a Rule for Trial, whether we offer right prayers to God in a time of trouble. USE I. We have Here a Rule for Trial, whither we offer right Prayers to God in a time of trouble.
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Many pray, and complain they cannot be heard; and if they should enquire, might here see the reason of it:
Many pray, and complain they cannot be herd; and if they should inquire, might Here see the reason of it:
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there are things that men reckon for prayers, which God receives not as such. And here,
there Are things that men reckon for Prayers, which God receives not as such. And Here,
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1. Do we bring all our troubles to him, seeking his help in them? There are that if some fearful distress overtake them, will cry,
1. Do we bring all our Troubles to him, seeking his help in them? There Are that if Some fearful distress overtake them, will cry,
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and call, and make a loud noise, Prov. 1. 26, &c. But for ordinary troubles, they hope to grapple with them alone:
and call, and make a loud noise, Curae 1. 26, etc. But for ordinary Troubles, they hope to grapple with them alone:
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and whiles they can either bear them, or have a prospect of relief in any other way, they will not trouble him with their petitions:
and while they can either bear them, or have a prospect of relief in any other Way, they will not trouble him with their petitions:
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these have not made him their hiding place, and well may be dismiss them to seek help, where they have been wont to go for it, Jer. 2. 28. 2. What are our designs when deliverance comes? It is an usual language, if ever I get out of this trouble, I will do thus or so;
these have not made him their hiding place, and well may be dismiss them to seek help, where they have been wont to go for it, Jer. 2. 28. 2. What Are our designs when deliverance comes? It is an usual language, if ever I get out of this trouble, I will do thus or so;
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and would we take an account of our musings on this account, it would let us see much of our hearts. And here,
and would we take an account of our musings on this account, it would let us see much of our hearts. And Here,
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1. Do they all center in our selves? God observes which way our hearts go on this account,
1. Do they all centre in our selves? God observes which Way our hearts go on this account,
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and it is good we should do so too, knowing they are deceitful, and apt to impose on us.
and it is good we should do so too, knowing they Are deceitful, and apt to impose on us.
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Do we seek deliverance only, to have the more scope to gratifie the lusts that are in us? this provoketh God,
Do we seek deliverance only, to have the more scope to gratify the Lustiest that Are in us? this provokes God,
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and no wonder if he regard us not, Jam. 4. 3. When Israel had long wandred in the wilderness,
and no wonder if he regard us not, Jam. 4. 3. When Israel had long wandered in the Wilderness,
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and were now ready to possess the promised Land God observed what projects they were upon, Deut. 31. 21.
and were now ready to possess the promised Land God observed what projects they were upon, Deuteronomy 31. 21.
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2. Or are they carried out after the glory of God? Though you comfort your selves with hope of deliverance,
2. Or Are they carried out After the glory of God? Though you Comfort your selves with hope of deliverance,
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yet you look beyond that, and subordinate it to Gods glory.
yet you look beyond that, and subordinate it to God's glory.
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1. Is this the sweetest consideration of the deliverance, that it will give you an opportunity of glorifying him? Life is sweet,
1. Is this the Sweetest consideration of the deliverance, that it will give you an opportunity of glorifying him? Life is sweet,
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and so is health, and peace, &c. but that which is our best end is sweetest of all;
and so is health, and peace, etc. but that which is our best end is Sweetest of all;
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and if Gods glory be that, it will have the best relish on our thoughts;
and if God's glory be that, it will have the best relish on our thoughts;
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this lay nearest to Hezekiah in his great sickness, Isa. 33. 18, 18. His enquiry therefore was about his going to the house of the Lord, 2 King. 20. 8.
this lay nearest to Hezekiah in his great sickness, Isaiah 33. 18, 18. His enquiry Therefore was about his going to the house of the Lord, 2 King. 20. 8.
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2. Do we contrive to glorify God by it? Do we say in our selves,
2. Do we contrive to Glorify God by it? Do we say in our selves,
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if God shall grant this request of ours, and save us out of this affliction, shall we ever be able to pay him due thankfulness? What manner of life shall we lead after it? Wherein shall we make it to appear that we are truly grateful?
if God shall grant this request of ours, and save us out of this affliction, shall we ever be able to pay him due thankfulness? What manner of life shall we led After it? Wherein shall we make it to appear that we Are truly grateful?
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3. Are we making ready our Songs of deliverance? We are wont when we expect some great day, to be providing before hand,
3. are we making ready our Songs of deliverance? We Are wont when we expect Some great day, to be providing before hand,
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& there is a preparation for Gods Salvation which becomes us;
& there is a preparation for God's Salvation which becomes us;
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and according as our faith is active in our supplications, so will it be influential into our preparation;
and according as our faith is active in our supplications, so will it be influential into our preparation;
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and if it be that we may meet with God, and give him his glory, it is right.
and if it be that we may meet with God, and give him his glory, it is right.
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USE II. Let it exhort and direct us in the right exercise of our faith on this account: USE II Let it exhort and Direct us in the right exercise of our faith on this account:
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And we must take pains in it, else we shall dishonour God, and wrong our selves;
And we must take pains in it, Else we shall dishonour God, and wrong our selves;
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we are more forward to make our moan, and cry hard when we are in the floods of trouble,
we Are more forward to make our moan, and cry hard when we Are in the floods of trouble,
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then we are in composing and elevating our songs of Deliverance.
then we Are in composing and elevating our songs of Deliverance.
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We had need then to be roused up to this, and the way to be r•g•t in it when called for, is to be laying in before hand: For help,
We had need then to be roused up to this, and the Way to be r•g•t in it when called for, is to be laying in before hand: For help,
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1. Are we entituled to Gods forgiveness? We may with confidence believe that we shall be heard and delivered from all our troubles;
1. are we entitled to God's forgiveness? We may with confidence believe that we shall be herd and Delivered from all our Troubles;
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this priviledge belongs to every one of his favourites; they may expect it, and shall not be ashamed of their expectation.
this privilege belongs to every one of his favourites; they may expect it, and shall not be ashamed of their expectation.
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God will act his liberty as to the time when, and way wherein, but the thing is secured.
God will act his liberty as to the time when, and Way wherein, but the thing is secured.
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2. Let this faith then excite you to indite your Songs of deliverance. For which end;
2. Let this faith then excite you to indite your Songs of deliverance. For which end;
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1. Consult how to shew due thankfulness to God.
1. Consult how to show due thankfulness to God.
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To which end meditate before hand of the greatness of the mercy, of your former unsuitable entertainment of deliverances,
To which end meditate before hand of the greatness of the mercy, of your former unsuitable entertainment of Deliverances,
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and your unworthiness of them, and by such thoughts lay in matter of acknowledgment.
and your unworthiness of them, and by such thoughts lay in matter of acknowledgment.
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2. Hence resolve to devote your selves more than •ver to his Service Purpose by his help, to be more watchful, diligent, chearful in his business;
2. Hence resolve to devote your selves more than •ver to his Service Purpose by his help, to be more watchful, diligent, cheerful in his business;
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that his honour shall be more dear to you, and bind your selves to this.
that his honour shall be more dear to you, and bind your selves to this.
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3. Let this put you upon it to glorify him in the present condition, according to the exigence of it.
3. Let this put you upon it to Glorify him in the present condition, according to the exigence of it.
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Right carriages with silence, and humble submission under trouble, will put us into the best posture to Sing to the Lord, when we come out of it;
Right carriages with silence, and humble submission under trouble, will put us into the best posture to Sing to the Lord, when we come out of it;
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and the same faith that looks for salvation, will influence our patience: this will sweeten our present troubles;
and the same faith that looks for salvation, will influence our patience: this will sweeten our present Troubles;
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it will profitably divert our •inking ponderings, and be a cordial against fain•ing;
it will profitably divert our •inking ponderings, and be a cordial against fain•ing;
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he took this recipe, Psal. 56. 3. What time I am afraid, I will trust in thee.
he took this recipe, Psalm 56. 3. What time I am afraid, I will trust in thee.
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It will also make us ready for deliverance, if God afford it us in this life, it will graciously fit us for it,
It will also make us ready for deliverance, if God afford it us in this life, it will graciously fit us for it,
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and if he defers deliverance till we come to Glory, it will help us to a chearful passage,
and if he defers deliverance till we come to Glory, it will help us to a cheerful passage,
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& enable us to leave a Testimony behind us which shall be to his praise and others encouragement.
& enable us to leave a Testimony behind us which shall be to his praise and Others encouragement.
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VERSE 8. I will instruct thee, and teach thee in the way, which thou shalt go:
VERSE 8. I will instruct thee, and teach thee in the Way, which thou shalt go:
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I will guide thee with mine eye. The Text Opened.
I will guide thee with mine eye. The Text Opened.
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VVE proceed to the fourth part of the Psalm, directing the People of God what manner of lives they ought to lead,
WE proceed to the fourth part of the Psalm, directing the People of God what manner of lives they ought to led,
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if they would maintain the sense of their pardon & blessedness: or to shew the necessary connexion between faith and obedience, between Justification and Sanctification. Here,
if they would maintain the sense of their pardon & blessedness: or to show the necessary connexion between faith and Obedience, between Justification and Sanctification. Here,
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1. The Psalmist offers himself to teach us in our Duty, verse 8. 2. He gives us caution to beware how we receive this teaching, verse 9.
1. The Psalmist offers himself to teach us in our Duty, verse 8. 2. He gives us caution to beware how we receive this teaching, verse 9.
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3. He shews the misery of the wicked, and the happiness of the Godly in this regard, ver. 10. 1. He offers to teach and instruct us in our Dut• If it be enquired, what person David bears in this place? it may be replied;
3. He shows the misery of the wicked, and the happiness of the Godly in this regard, ver. 10. 1. He offers to teach and instruct us in our Dut• If it be inquired, what person David bears in this place? it may be replied;
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we may either consider him as an Experienced Saint, who had been a special instance of Gods great mercy, who had heard him in his distress,
we may either Consider him as an Experienced Saint, who had been a special instance of God's great mercy, who had herd him in his distress,
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and sealed up his love to him, which in token of gratitude, he was desirous to impart to others for their benefit.
and sealed up his love to him, which in token of gratitude, he was desirous to impart to Others for their benefit.
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Or we may look upon him as a Penitent, who had by his great fall dishonoured God,
Or we may look upon him as a Penitent, who had by his great fallen dishonoured God,
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and scandalized men, and now after his recovery, endeavours to do as much to win men to God,
and scandalized men, and now After his recovery, endeavours to do as much to win men to God,
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as he had done to prejudice them at Religion;
as he had done to prejudice them At Religion;
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and this he resolved to do, Psal. 51. 13. Or we may reckon him as a Prophet in Israel, and so he accounted himself particularly engaged to promove the Salvation of others:
and this he resolved to do, Psalm 51. 13. Or we may reckon him as a Prophet in Israel, and so he accounted himself particularly engaged to promove the Salvation of Others:
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and in nothing was he better fitted for this, than by being able to preach experiences to them.
and in nothing was he better fitted for this, than by being able to preach experiences to them.
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It may also be observed, whom the Psalmist directs himself to: and some say, that is directly to impenitent sinners;
It may also be observed, whom the Psalmist directs himself to: and Some say, that is directly to impenitent Sinners;
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but I rather suppose that he speaks both to Sinners and Saints: The particular case laid down in the Psalm, was of one that was truly Godly,
but I rather suppose that he speaks both to Sinners and Saints: The particular case laid down in the Psalm, was of one that was truly Godly,
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but had fallen under Guilt, and suffered desertion, and was now recovered; and this affords profitable instruction both to the Godly and Wicked.
but had fallen under Gilded, and suffered desertion, and was now recovered; and this affords profitable instruction both to the Godly and Wicked.
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In the offer it self we may observe, 1. That he applies it particularly: Thee; though all be concerned;
In the offer it self we may observe, 1. That he Applies it particularly: Thee; though all be concerned;
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yet he addresseth every one, as it were one by one.
yet he Addresseth every one, as it were one by one.
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2. The earnestness of the offer, in the va•iation of the expressions urging the same thing.
2. The earnestness of the offer, in the va•iation of the expressions urging the same thing.
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3. The subject matter about which he offen his help. The way which thou shal go.
3. The Subject matter about which he offen his help. The Way which thou shall go.
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4. The nature of the help offered, in three things.
4. The nature of the help offered, in three things.
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1. I will instruct thee; the word implies an application to the understanding, to make it receive intelligence, which must in end only his essaying it instrumentally.
1. I will instruct thee; the word Implies an application to the understanding, to make it receive intelligence, which must in end only his essaying it instrumentally.
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2. And teach thee; the word signifies to point to, or sh•w a thing, and a word from it, signifies the Law, because i• shews us our way.
2. And teach thee; the word signifies to point to, or sh•w a thing, and a word from it, signifies the Law, Because i• shows us our Way.
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3. I will guide thee with mine eye; Heb• • will counsel thee, mine eye being upon thee.
3. I will guide thee with mine eye; Heb• • will counsel thee, mine eye being upon thee.
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The word, guide, signifies, to give counsel: it is, q d. I will be eyes to thee, overlook thee,
The word, guide, signifies, to give counsel: it is, q worser. I will be eyes to thee, overlook thee,
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as a Master doth his Scholar. Hence, Experienced Christians fittest to teach others. DOCTRINE I. THE most experienced Christians are fittest •• teach others.
as a Master does his Scholar. Hence, Experienced Christians Fittest to teach Others. DOCTRINE I THE most experienced Christians Are Fittest •• teach Others.
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To prevent mistake in the matter, Observe, 1 That none can teach us effectually, and savingl•• but God.
To prevent mistake in the matter, Observe, 1 That none can teach us effectually, and savingl•• but God.
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He is said to teach men knowledge, Psa 94. 10. There is beside a natural understanding which belongs to man,
He is said to teach men knowledge, Psa 94. 10. There is beside a natural understanding which belongs to man,
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as he is a man, by which he can apprehend the notion of things rationally, a spiritual illumination enabling him to discern them spiritually;
as he is a man, by which he can apprehend the notion of things rationally, a spiritual illumination enabling him to discern them spiritually;
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this every natural man hath not, 1 Cor. 2 14. And the so opening his eyes is a Divine work, Eph. 1. 17, 18. Till this be done, Doctrinal teaching doth no saving good, whatsoever literal knowledge men gain by it.
this every natural man hath not, 1 Cor. 2 14. And the so opening his eyes is a Divine work, Ephesians 1. 17, 18. Till this be done, Doctrinal teaching does not Saving good, whatsoever literal knowledge men gain by it.
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2. That God hath no dependance on Instruments in producing this knowledge. The highest service of men is only instrumental, and that no more than morally;
2. That God hath no dependence on Instruments in producing this knowledge. The highest service of men is only instrumental, and that no more than morally;
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and God hath no need of instruments, nor doth he use them of necessity, but for his pleasure;
and God hath no need of Instruments, nor does he use them of necessity, but for his pleasure;
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much less doth he need that they be thus or so furnished, he can do it as well with the most unlikely,
much less does he need that they be thus or so furnished, he can do it as well with the most unlikely,
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and gain glory in so doing, 2 Cor. 4. 7. 3. But yet, in order to their being used as instruments, God is wont to furnish them with a suitable capacity for it.
and gain glory in so doing, 2 Cor. 4. 7. 3. But yet, in order to their being used as Instruments, God is wont to furnish them with a suitable capacity for it.
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There are those gifts that he bestows upon them, making them meet for this service;
There Are those Gifts that he bestows upon them, making them meet for this service;
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these gifts therefore are given to men to profit withal, 1 Cor. 12. 7. And accordingly there is a diversity both in kind and degree, which God arbitrarily distributes to these and those.
these Gifts Therefore Are given to men to profit withal, 1 Cor. 12. 7. And accordingly there is a diversity both in kind and degree, which God arbitrarily distributes to these and those.
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4. There are two ways in which we are to teach others viz. by Precept and Example. In this latter Christians are equally concerned;
4. There Are two ways in which we Are to teach Others viz. by Precept and Exampl. In this latter Christians Are equally concerned;
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he that hath received Grace, ought to walk worthy of it, and we are told what its teachings are, Tit. 2. 11, 12. As to the former, there is a different obligation •ying upon the people of God:
he that hath received Grace, ought to walk worthy of it, and we Are told what its teachings Are, Tit. 2. 11, 12. As to the former, there is a different obligation •ying upon the people of God:
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every one ought according to his call to teach others; but every one is not a like concerned.
every one ought according to his call to teach Others; but every one is not a like concerned.
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5. Hence Christians are bound to teach others, either by the obligation of their General Calling, or by a Special Calling.
5. Hence Christians Are bound to teach Others, either by the obligation of their General Calling, or by a Special Calling.
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The general calling of a Christian, obligeth him to glorify God with all that he hath, still reserving the station that God hath set him in;
The general calling of a Christian, obliges him to Glorify God with all that he hath, still reserving the station that God hath Set him in;
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thus Christians are bidden to teach one another, Col. 3. 16. But there is a special calling that God hath given to some, who, besides that, have gifts and abilities for it;
thus Christians Are bidden to teach one Another, Col. 3. 16. But there is a special calling that God hath given to Some, who, beside that, have Gifts and abilities for it;
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are called by God to the Ministry of the Gospel, these are of his giving, Jer. 3. 15. And notwithstanding gifts, men must wait for this till called to it according to the Gospel Rule, Rom. 10. 14. How shall be preach, except •e be sent? Now in both these respects the Doctrine is a great truth:
Are called by God to the Ministry of the Gospel, these Are of his giving, Jer. 3. 15. And notwithstanding Gifts, men must wait for this till called to it according to the Gospel Rule, Rom. 10. 14. How shall be preach, except •e be sent? Now in both these respects the Doctrine is a great truth:
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for though there be more than experience requisite to fit a man for official teachings, yet this added to those qualifications is abundantly helpful; for,
for though there be more than experience requisite to fit a man for official teachings, yet this added to those qualifications is abundantly helpful; for,
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1. Experience mightily prompts, or puts men forward to be teaching of others: It puts life into men, and quickens them to their work; and that in two respects.
1. Experience mightily prompts, or puts men forward to be teaching of Others: It puts life into men, and quickens them to their work; and that in two respects.
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1. It fills the heart with an ardent desire to glorifie God. All the literal Light that men get by study, hath no heat in it;
1. It fills the heart with an Ardent desire to Glorify God. All the literal Light that men get by study, hath no heat in it;
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it doth not engage the heart at all in love to God;
it does not engage the heart At all in love to God;
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but when once the Soul hath tasted that God is gracious, hath felt the bitterness of sin,
but when once the Soul hath tasted that God is gracious, hath felt the bitterness of since,
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and been distrest by reason of the wrath of God, and known the Grace of God in giving him Repentance and pardon;
and been distressed by reason of the wrath of God, and known the Grace of God in giving him Repentance and pardon;
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he is now filled with love to God, and thinks he can never do enough for him, never lay himself low enough, nor sufficiently set forth his praises and he would have all the world to love, admire,
he is now filled with love to God, and thinks he can never do enough for him, never lay himself low enough, nor sufficiently Set forth his praises and he would have all the world to love, admire,
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and praise this God with him; Psal. 34. 3, 4. 2. It kindleth a longing desire after the Salvation of Souls.
and praise this God with him; Psalm 34. 3, 4. 2. It kindleth a longing desire After the Salvation of Souls.
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By this men come to know the great worth of Souls, and their woful danger,
By this men come to know the great worth of Souls, and their woeful danger,
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and accordingly to have travailing pains for them, ul Christ be formed in them, Gal 4. 19. He that hath felt in himself what an evil and bitter thing sin is,
and accordingly to have travailing pains for them, ul christ be formed in them, Gall 4. 19. He that hath felt in himself what an evil and bitter thing since is,
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and hath known the riches of grace in pardoning, and healing him, cannot but compassionate such as live in sin, and ly under the curse;
and hath known the riches of grace in pardoning, and healing him, cannot but compassionate such as live in since, and lie under the curse;
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and this will put them upon all endeavours, and make them to give warning and counsel on all occasions, knowing the worth and hazard of a Soul,
and this will put them upon all endeavours, and make them to give warning and counsel on all occasions, knowing the worth and hazard of a Soul,
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if it be possible to save it. 2. Experience is a mighty help to men in teaching of others.
if it be possible to save it. 2. Experience is a mighty help to men in teaching of Others.
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Luther was wont to say, Prayer and Temptation make a Minister fit for his work. And why temptation? but because it helps to this experience;Luther was wont to say, Prayer and Temptation make a Minister fit for his work. And why temptation? but Because it helps to this experience;
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the Apostle, applies this to Christ himself, Heb. 2. 18. And this will be evident in divers respects.
the Apostle, Applies this to christ himself, Hebrew 2. 18. And this will be evident in diverse respects.
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1. It gives them a more clear understanding of the truths which they teach. Theoretical and practical knowledge vastly differ;
1. It gives them a more clear understanding of the truths which they teach. Theoretical and practical knowledge vastly differ;
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a meer discorsive knowledge of any Art, makes a man but a bungler, compared with one that hath been practised in it Experience exemplifieth the Rules of Religion to •• man;
a mere discorsive knowledge of any Art, makes a man but a bungler, compared with one that hath been practised in it Experience exemplifieth the Rules of Religion to •• man;
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he had heard of these things before, and had some rational notions about them, but now he sees ▪ and tasts, Psal. 34. 8. And this is a• great help to teaching.
he had herd of these things before, and had Some rational notions about them, but now he sees ▪ and tastes, Psalm 34. 8. And this is a• great help to teaching.
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2. It greatly establisheth their faith and confidence i• these truths; and hereby they are enabled to commend them with the more authority:
2. It greatly Establisheth their faith and confidence i• these truths; and hereby they Are enabled to commend them with the more Authority:
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A man may by study, be able to speak largely and distinctly upon Scripture truths;
A man may by study, be able to speak largely and distinctly upon Scripture truths;
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but they can say nothing of their own knowledge, and possibly themselves fluctuate about their credit of them:
but they can say nothing of their own knowledge, and possibly themselves fluctuate about their credit of them:
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they take them only upon Tradition; whereas he that hath the record of these truths on his heart,
they take them only upon Tradition; whereas he that hath the record of these truths on his heart,
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and had them exemplified on him, can with greatest boldness assert them •• Joh. 1. 1. 2 Pet. 1. 16. 4 It hath great influence on the Affections in teaching. Indeed the main thing is information; all that doth us saving good, must come in by the Understanding;
and had them exemplified on him, can with greatest boldness assert them •• John 1. 1. 2 Pet. 1. 16. 4 It hath great influence on the Affections in teaching. Indeed the main thing is information; all that does us Saving good, must come in by the Understanding;
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they that seek only to raise the affections confusedly, do no good: but still, we have to do with the affections;
they that seek only to raise the affections confusedly, do not good: but still, we have to do with the affections;
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and the best way to raise them, is to express our own:
and the best Way to raise them, is to express our own:
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it is vain to think to make another concerned, with that which we shew no concernedness in; whereas experience stirs these affections:
it is vain to think to make Another concerned, with that which we show no concernedness in; whereas experience stirs these affections:
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that which one feels, he will speak feelingly; he feels the misery of the Unregenerate, & speaks compassionately to them;
that which one feels, he will speak feelingly; he feels the misery of the Unregenerate, & speaks compassionately to them;
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feels the distress of deserted souls, and applies tenderly;
feels the distress of deserted Souls, and Applies tenderly;
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feels the wounds and broken bones of such as have fallen, and handleth them with great caution, &c. 4. It furnisheth him with skill of applying to particular cases.
feels the wounds and broken bones of such as have fallen, and handleth them with great caution, etc. 4. It furnisheth him with skill of applying to particular cases.
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Many can discourse very distinctly upon a subject in Divinity; but when they meet with the doubts and objections of tempted Christians, they are meer bunglers, for want of experience;
Many can discourse very distinctly upon a Subject in Divinity; but when they meet with the doubts and objections of tempted Christians, they Are mere bunglers, for want of experience;
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Peter is winnowed, to be fitted to strengthen others, Luk. 22. 32. To be sure, in cases of Desertion, nothing more proper to apply than experience;Peter is winnowed, to be fitted to strengthen Others, Luk. 22. 32. To be sure, in cases of Desertion, nothing more proper to apply than experience;
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besides that it helps to do every thing with compassion, Heb. 5. 2. 5. It much helps our patience, and perseverance in teaching.
beside that it helps to do every thing with compassion, Hebrew 5. 2. 5. It much helps our patience, and perseverance in teaching.
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Meer speculative knowledge puffs up, and makes men impatient, and presently they despair of good, if they see not the desired effect:
Mere speculative knowledge puffs up, and makes men impatient, and presently they despair of good, if they see not the desired Effect:
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if Sinners will not presently hear them, they conclude them past hope: if troubled ones be not perswaded presently to hear them, they think them desperate;
if Sinners will not presently hear them, they conclude them passed hope: if troubled ones be not persuaded presently to hear them, they think them desperate;
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all this is for want of experience:
all this is for want of experience:
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he that hath known his own heart, and the mighty resistance that it makes to the offers of grace, will learn by it, to bear, wait,
he that hath known his own heart, and the mighty resistance that it makes to the offers of grace, will Learn by it, to bear, wait,
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and use endeavours, and not be weary, 2 Tim. 2. 10. USE I. For INFORMATION, in two particulars.
and use endeavours, and not be weary, 2 Tim. 2. 10. USE I For INFORMATION, in two particulars.
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1. Learn hence a reason why God usually exerciseth such as he will use for the good of others, with many temptations.
1. Learn hence a reason why God usually Exerciseth such as he will use for the good of Others, with many temptations.
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When God hath designed to make men eminently serviceable, he hath trained them up to it by more than ordinary trials;
When God hath designed to make men eminently serviceable, he hath trained them up to it by more than ordinary trials;
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thus it was with Moses, Joseph, David, yea, Christ himself.
thus it was with Moses, Joseph, David, yea, christ himself.
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It is not because he hath less respect for them than others, but to prepare them for the better discharging such services.
It is not Because he hath less respect for them than Others, but to prepare them for the better discharging such services.
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When therefore you see any of Gods Servants thus dealt withal, let it not prejudice you at them,
When Therefore you see any of God's Servants thus dealt withal, let it not prejudice you At them,
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nor say, surely they have given God some special provocation, but think, God is trying them as gold; and expect something observable to be produced by it.
nor say, surely they have given God Some special provocation, but think, God is trying them as gold; and expect something observable to be produced by it.
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Jobs friends were thus mistaken in him, nor let any of Gods Children be overwhelmed, when they find sore temptations upon them, say not that God regards you not; but wait in hope:Jobs Friends were thus mistaken in him, nor let any of God's Children be overwhelmed, when they find soar temptations upon them, say not that God regards you not; but wait in hope:
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it may be he hath some special service for you to do, for the good of others, that by your experience, they may be profited.
it may be he hath Some special service for you to do, for the good of Others, that by your experience, they may be profited.
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2. This tells us that it is a great mercy to have dequaintance with experienced Christians.
2. This tells us that it is a great mercy to have dequaintance with experienced Christians.
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As God hath made man a sociable creature, and we cannot live like men without communion one with another,
As God hath made man a sociable creature, and we cannot live like men without communion one with Another,
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so of all men these are the most desirable and profitable for communion, who are the most acquainted with the various dealings of the Spirit of God with them:
so of all men these Are the most desirable and profitable for communion, who Are the most acquainted with the various dealings of the Spirit of God with them:
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from vain men we can expect nothing by their fellowship, but to learn of their ways, which will harm us;
from vain men we can expect nothing by their fellowship, but to Learn of their ways, which will harm us;
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but from good men we may expect to be helped in the ways of God;
but from good men we may expect to be helped in the ways of God;
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and none more fit to help and advise us, than they who have much acquaintance with God,
and none more fit to help and Advice us, than they who have much acquaintance with God,
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and known his methods and dealings with his Children;
and known his methods and dealings with his Children;
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by such acquaintance we may, if it be not our own fault, get abundance of good,
by such acquaintance we may, if it be not our own fault, get abundance of good,
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and have cause to bless God for them for ever. USE II. For EXHORTATION; and that in three respects.
and have cause to bless God for them for ever. USE II For EXHORTATION; and that in three respects.
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1. Let Experienced Christians be communicative of their experiences.
1. Let Experienced Christians be communicative of their experiences.
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Hath God given you to know much of his dealing with you, in the great affairs of his Kingdom? be willing to impart, these things to others, as there is occasion.
Hath God given you to know much of his dealing with you, in the great affairs of his Kingdom? be willing to impart, these things to Others, as there is occasion.
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God hath not done this for you, only for your selves, but for others too, Paul thought so, 1 Tim. 1. 16. God hath herein given you a Talent, which you ought not to hide in a Napkin; what said Christ to him? Mark 5. 19. We should indeed have a care that we do not shew our pride on this account, by needlesly boasting of these things;
God hath not done this for you, only for your selves, but for Others too, Paul Thought so, 1 Tim. 1. 16. God hath herein given you a Talon, which you ought not to hide in a Napkin; what said christ to him? Mark 5. 19. We should indeed have a care that we do not show our pride on this account, by needlessly boasting of these things;
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much less to think we may now usurp an Office of publick teaching:
much less to think we may now usurp an Office of public teaching:
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but on the other hand, we should be ready to afford all the help we can to others in our place;
but on the other hand, we should be ready to afford all the help we can to Others in our place;
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let us visit those that are tempted as we have been, tell them how it was with us,
let us visit those that Are tempted as we have been, tell them how it was with us,
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and how we found God coming in to us;
and how we found God coming in to us;
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and when they call for our help, readily lend it, remembring that when we use our experience for Gods glory,
and when they call for our help, readily lend it, remembering that when we use our experience for God's glory,
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and our neighbours profit, we shall therein have much peace and comfort, and others will have the occasion to bless God for us.
and our neighbours profit, we shall therein have much peace and Comfort, and Others will have the occasion to bless God for us.
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2. Let tempted Christians be directed to make use of such in their distress.
2. Let tempted Christians be directed to make use of such in their distress.
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It is too frequent for them that are hurried by Temptations to keep silence to go solitarily,
It is too frequent for them that Are hurried by Temptations to keep silence to go solitarily,
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and shut up their grief in their own bosomes; wherein they gratifie Satan, and nourish their distemper.
and shut up their grief in their own bosoms; wherein they gratify Satan, and nourish their distemper.
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God hath made man for mutual help:
God hath made man for mutual help:
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we are not only to carry such cases to God, but to take the advice and prayers of his people too;
we Are not only to carry such cases to God, but to take the Advice and Prayers of his people too;
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and we are too apt, if we do reveal our griefs, to do it to such as are least fit to counsel us;
and we Are too apt, if we do reveal our griefs, to do it to such as Are least fit to counsel us;
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here we see who are fittest, and let our prudence direct us to such;
Here we see who Are Fittest, and let our prudence Direct us to such;
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if we have a bodily evil, we go to such as are reputed Skilful, let us do so on a spiritual account too.
if we have a bodily evil, we go to such as Are reputed Skilful, let us do so on a spiritual account too.
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None but God can deliver us, but he hath made it our duty to use the means;
None but God can deliver us, but he hath made it our duty to use the means;
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and the most likely are eligible: here you are like to have your case best laid open, and prescribed to;
and the most likely Are eligible: Here you Are like to have your case best laid open, and prescribed to;
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here you are like to find the greatest pitty, tenderness and faithfulness. 3. Labour we all to get and maintain a due value for experimental preaching.
Here you Are like to find the greatest pity, tenderness and faithfulness. 3. Labour we all to get and maintain a due valve for experimental preaching.
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We are to covet the best gifts, and seek skilful Teachers, that can divide the Word aright,
We Are to covet the best Gifts, and seek skilful Teachers, that can divide the Word aright,
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and give every one their portion; and give every one their portion;
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but there is a vast difference between two of these equally thus gifted, one of them doth it by common art and skill,
but there is a vast difference between two of these equally thus gifted, one of them does it by Common art and skill,
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and the other can set the seal of his experience to it; that which comes from the heart, is most likely to reach the heart.
and the other can Set the seal of his experience to it; that which comes from the heart, is most likely to reach the heart.
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God must make it do so, or else an Isaiah may labour in vain; however there is a blessing of God upon such persons,
God must make it do so, or Else an Isaiah may labour in vain; however there is a blessing of God upon such Persons,
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and a greater likelihood of his blessing on their endeavours:
and a greater likelihood of his blessing on their endeavours:
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and an ear that is not itching, but sanctified, will find much difference between this man and the other;
and an ear that is not itching, but sanctified, will find much difference between this man and the other;
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such are most probable to search us to the quick, will be most concerned for us, most diligent with us,
such Are most probable to search us to the quick, will be most concerned for us, most diligent with us,
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and we shall have abundant reason to say that God is with them. Let us p•ay for such Teachers;
and we shall have abundant reason to say that God is with them. Let us p•ay for such Teachers;
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and if we live under the Ministry of such, let us prize them for their work sake: and as we have in them a great advantage for our souls,
and if we live under the Ministry of such, let us prize them for their work sake: and as we have in them a great advantage for our Souls,
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so if we despise and neglect to improve them aright, our account another day will be the more terrible.
so if we despise and neglect to improve them aright, our account Another day will be the more terrible.
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Particular Application, the best way of teaching. DOCTRINE II. THE best teaching is, when particular application is made of the truths that are taught.
Particular Application, the best Way of teaching. DOCTRINE II THE best teaching is, when particular application is made of the truths that Are taught.
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The Psalmist is not content to lay down the general Doctrine of Blessedness, and confirm it with his own experience,
The Psalmist is not content to lay down the general Doctrine of Blessedness, and confirm it with his own experience,
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but proceeds to instruct men how they may come by it, and offer them help to direct them, and that particularly and personally. Here are two Propositions.
but proceeds to instruct men how they may come by it, and offer them help to Direct them, and that particularly and personally. Here Are two Propositions.
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Prop. 1. That for the profitable teaching of Gospel truths, there must be application made of them:
Prop. 1. That for the profitable teaching of Gospel truths, there must be application made of them:
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And here we may consider the nature, and the necessity of this application.
And Here we may Consider the nature, and the necessity of this application.
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1. Touching the nature of it, it is properly a making use of these truths for helping a Christians practice.
1. Touching the nature of it, it is properly a making use of these truths for helping a Christians practice.
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But more particularly, there are two general parts of teaching: viz Doctrinal and Applicatory which are not to be confounded, but put into due subordination.
But more particularly, there Are two general parts of teaching: videlicet Doctrinal and Applicatory which Are not to be confounded, but put into due subordination.
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The first is Doctrinal, consisting in laying open the Truth, so as the understanding may apprehend it,
The First is Doctrinal, consisting in laying open the Truth, so as the understanding may apprehend it,
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and be made to give its assent to it;
and be made to give its assent to it;
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we must have a conception and a conviction of it, and this must go before application, being to prepare for it:
we must have a conception and a conviction of it, and this must go before application, being to prepare for it:
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and therefore to fall to application before the truth be explained, and proved, is to make confusion.
and Therefore to fallen to application before the truth be explained, and proved, is to make confusion.
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The second is Applicatory, which takes the Truth so laid open and improves it for our benefit in the Service of God; and this hath to do.
The second is Applicatory, which Takes the Truth so laid open and improves it for our benefit in the Service of God; and this hath to do.
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1. With the practical understanding. For, besides that the understanding is to be used for discerning the Truth commended to us, it is also to be improved in judging of the goodness of the Truth so exhibited,
1. With the practical understanding. For, beside that the understanding is to be used for discerning the Truth commended to us, it is also to be improved in judging of the Goodness of the Truth so exhibited,
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and accordingly commend it to the will for practice:
and accordingly commend it to the will for practice:
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this is made by Information, or drawing practical inferences from the general truth, which are for our Instruction; and this improvement may be made of every Gospel Truth.
this is made by Information, or drawing practical inferences from the general truth, which Are for our Instruction; and this improvement may be made of every Gospel Truth.
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2. With the Will and Affections;
2. With the Will and Affections;
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for goodness is the proper object of the will, which exerts it self by the affections. for Goodness is the proper Object of the will, which exerts it self by the affections.
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And here Application serves to Reprove us for our neglects, by convincing us of them,
And Here Application serves to Reprove us for our neglects, by convincing us of them,
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and shewing the sin and danger in them, and rousing us to reform what is amiss.
and showing the since and danger in them, and rousing us to reform what is amiss.
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Hence there are uses of Conviction and Reprehension. It serves also to guide us to the right doing of Duty,
Hence there Are uses of Conviction and Reprehension. It serves also to guide us to the right doing of Duty,
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and keeps us from turning aside.
and keeps us from turning aside.
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To Direct, quicken, and encourage us; and finally to corroborate and animate us in our Serving of God,
To Direct, quicken, and encourage us; and finally to corroborate and animate us in our Serving of God,
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and hence Consolation is hither to be referred: and we shall find all these in the Word of God.
and hence Consolation is hither to be referred: and we shall find all these in the Word of God.
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2. That such Application is necessary to be used by such as teach others; this will appear in these Conclusions.
2. That such Application is necessary to be used by such as teach Others; this will appear in these Conclusions.
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1. That all the truths of the Christian Religion are Practical. The design of it is to teach men to live to God;
1. That all the truths of the Christian Religion Are Practical. The Design of it is to teach men to live to God;
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and so every Rule of it is a Rule of life; this being the end of the Gospel, every part of it must lead hereunto.
and so every Rule of it is a Rule of life; this being the end of the Gospel, every part of it must led hereunto.
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We have the design of it set forth, Tit 2. 11, 12. Mans great end is to glorify God;
We have the Design of it Set forth, Tit 2. 11, 12. men great end is to Glorify God;
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he must have a Rule to direct him how to do it; and this is the Christian Religion; and that consists in practice;
he must have a Rule to Direct him how to do it; and this is the Christian Religion; and that consists in practice;
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all the Theory of Divinity leads to practice.
all the Theory of Divinity leads to practice.
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2. Hence Christians are no further profited by these Truths, than as they apply them to practice.
2. Hence Christians Are no further profited by these Truths, than as they apply them to practice.
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That they may so do, they must know them:
That they may so do, they must know them:
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and its vain for men to pretend that though they know less than others, yet they live as well;
and its vain for men to pretend that though they know less than Others, yet they live as well;
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for without knowledge the mind cannot be good; but on the other hand, if men only study to know that they may talk,
for without knowledge the mind cannot be good; but on the other hand, if men only study to know that they may talk,
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and be admired by their neighbours for men of understanding, but lead a loose and ungirt life, they deceive themselves,
and be admired by their neighbours for men of understanding, but led a lose and ungirt life, they deceive themselves,
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and their knowledge will aggravate their Guilt, and procure them the more wrath, Luk. 12. 47. Hence that, Joh. 13. 17. 3. Hence it is certainly the duty of every one that bears the Gospel, to apply the truths of it to himself.
and their knowledge will aggravate their Gilded, and procure them the more wrath, Luk. 12. 47. Hence that, John 13. 17. 3. Hence it is Certainly the duty of every one that bears the Gospel, to apply the truths of it to himself.
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It is not enough for us to receive them into our heads, but we must let them sink into our hearts;
It is not enough for us to receive them into our Heads, but we must let them sink into our hearts;
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there are many sorts of hearers, but there is but one of them that get good by hearing, compared to good ground, and these bear fruit, Mat. 13. 23. And we have a profitable hearer described, Jam. 1. 25. 4. The end of teaching is to farther the end of the Gospel, and that is practice.
there Are many sorts of hearers, but there is but one of them that get good by hearing, compared to good ground, and these bear fruit, Mathew 13. 23. And we have a profitable hearer described, Jam. 1. 25. 4. The end of teaching is to farther the end of the Gospel, and that is practice.
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God appoints some to teach others, because he would have them Serve to farther the Gospel design,
God appoints Some to teach Others, Because he would have them Serve to farther the Gospel Design,
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if then that be appointed to lead and bring men to practice, they are to design,
if then that be appointed to led and bring men to practice, they Are to Design,
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and seek how they may promove it; hence they are said to Minister the Gospel, Rom. 15. 16. 5. That men need the help of Application as much as of Doctrine.
and seek how they may promove it; hence they Are said to Minister the Gospel, Rom. 15. 16. 5. That men need the help of Application as much as of Doctrine.
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For, not only is our understanding dark, and for that end needeth Illumination; erronious; and therefore needs to be better informed;
For, not only is our understanding dark, and for that end needs Illumination; erroneous; and Therefore needs to be better informed;
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but our hearts also are corrupt, our wills dead, and our affections disordered; yea, and our practical understanding is indisposed to draw particular inferences from general truths;
but our hearts also Are corrupt, our wills dead, and our affections disordered; yea, and our practical understanding is indisposed to draw particular inferences from general truths;
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so that these need to be roused, quickned and drawn to their work; there is an indisposition in all the parts, and they need to be excited:
so that these need to be roused, quickened and drawn to their work; there is an indisposition in all the parts, and they need to be excited:
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the Apostle thought it necessary to inculcate known truths, for this end, 2 Pet. 1. 12, 17. 6. Hence the Word of God is suited for this end.
the Apostle Thought it necessary to inculcate known truths, for this end, 2 Pet. 1. 12, 17. 6. Hence the Word of God is suited for this end.
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God hath not only delivered the Rule of Religion in general precepts, as men use to do in the Systems of other Arts, but hath accommodated the Scriptures to the ends of practical Holiness,
God hath not only Delivered the Rule of Religion in general Precepts, as men use to do in the Systems of other Arts, but hath accommodated the Scriptures to the ends of practical Holiness,
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and we are told the usefulness of them, 2 Tim. 3. 16, 17. The perfection there intended, consists in an universal respect to the will of God,
and we Are told the usefulness of them, 2 Tim. 3. 16, 17. The perfection there intended, consists in an universal respect to the will of God,
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and conforming of the life according thereto, this was it that David gained by the Word of God, Psal. 19. 11. 7. Hence this was the course taken by Gods Servants in Scripture record.
and conforming of the life according thereto, this was it that David gained by the Word of God, Psalm 19. 11. 7. Hence this was the course taken by God's Servants in Scripture record.
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We shall find in all Pauls Epistles, that though he begin with matters Doctrinal, yet he ever descends to things practical; we find that after the reading the Law in the Synagogues, mere was a word of Exhortation, Acts 13. 15. And Christ himself took this course, Luk. 4. 20, 21. And such direction Paul gave to Timothy, 2 Tim. 4. begin.
We shall find in all Paul's Epistles, that though he begin with matters Doctrinal, yet he ever descends to things practical; we find that After the reading the Law in the Synagogues, mere was a word of Exhortation, Acts 13. 15. And christ himself took this course, Luk. 4. 20, 21. And such direction Paul gave to Timothy, 2 Tim. 4. begin.
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Thus only are men like to be profitable Teachers. Prop. 2. That this Application must be particular:
Thus only Are men like to be profitable Teachers. Prop. 2. That this Application must be particular:
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and that with respect to the matter that is to be applied, and the subject to whom the application is made. and that with respect to the matter that is to be applied, and the Subject to whom the application is made.
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I will teach thee, &c. In the singular: For a right taking of this up, let us observe;
I will teach thee, etc. In the singular: For a right taking of this up, let us observe;
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1. As to the ground of particular Application respecting the matter, it follows from the former Proposition:
1. As to the ground of particular Application respecting the matter, it follows from the former Proposition:
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For if all the Truths of Religion be for practice, then every truth ought to be so applied:
For if all the Truths of Religion be for practice, then every truth ought to be so applied:
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for none of the counsel of God is to be shunned, Acts 20. 27. And consequently all the Duties belonging to every part of that counsel are to be urged;
for none of the counsel of God is to be shunned, Acts 20. 27. And consequently all the Duties belonging to every part of that counsel Are to be urged;
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there is no duty, but Christians are in hazard of forgetting or neglecting; and we shall not be faithful to those with whom we are concerned;
there is no duty, but Christians Are in hazard of forgetting or neglecting; and we shall not be faithful to those with whom we Are concerned;
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if we neglect to stir them up. 2. As to application to particular persons:
if we neglect to stir them up. 2. As to application to particular Persons:
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Though in private it is proper to apply things plainly and distinctly as Nathan did to David; and indeed the ground of private application is mainly for this end, that without reproaching mens persons openly, we may convince them of their particular sins;
Though in private it is proper to apply things plainly and distinctly as Nathan did to David; and indeed the ground of private application is mainly for this end, that without reproaching men's Persons openly, we may convince them of their particular Sins;
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yet in publick teaching care and prudence is to be observed, lest instead of doing them good, we harden them in sin;
yet in public teaching care and prudence is to be observed, lest instead of doing them good, we harden them in since;
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we should beware, lest we give them occasion to think, it is not their sins, but their persons we seek to reproach. Here then observe.
we should beware, lest we give them occasion to think, it is not their Sins, but their Persons we seek to reproach. Here then observe.
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1. If persons have been notoriously & scandalously sinful, their sins ought to be laid open, that they may be ashamed, & others warned.
1. If Persons have been notoriously & scandalously sinful, their Sins ought to be laid open, that they may be ashamed, & Others warned.
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When their crimes are publick, and they impenitent, they are to be openly rebuked, and others advised by their example, 1 Tim. 5. 20. 2. It is our duty to speak to the whole, as if we spake to every one personally.
When their crimes Are public, and they impenitent, they Are to be openly rebuked, and Others advised by their Exampl, 1 Tim. 5. 20. 2. It is our duty to speak to the Whole, as if we spoke to every one personally.
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Our manner of application ought to be, as if we were talking with but one, and so we are to call upon all to apply to themselves:
Our manner of application ought to be, as if we were talking with but one, and so we Are to call upon all to apply to themselves:
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holy men therefore on Scripture record for the most part apply precepts and warnings in the singular number:
holy men Therefore on Scripture record for the most part apply Precepts and Warnings in the singular number:
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thus all the Commands in the Decalogue are delivered; and innumerable instances of like nature might be produced.
thus all the Commands in the Decalogue Are Delivered; and innumerable instances of like nature might be produced.
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3. And we ought to apply Truths so as those that are specially concerned, may understand that God is now speaking to them.
3. And we ought to apply Truths so as those that Are specially concerned, may understand that God is now speaking to them.
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Though we ought not to vilify men, or lay them open to the Assembly, yet if we can wisely and closely touch their Consciences,
Though we ought not to vilify men, or lay them open to the Assembly, yet if we can wisely and closely touch their Consciences,
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and make them know that their sin is now testified against, it is very proper;
and make them know that their since is now testified against, it is very proper;
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hence in laying open duties and sins very distinctly, we may come so close to men, that they verily believe that some body hath been babling something against them,
hence in laying open duties and Sins very distinctly, we may come so close to men, that they verily believe that Some body hath been babbling something against them,
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and acquainting us with such sins of theirs, as we had not the least intimation of:
and acquainting us with such Sins of theirs, as we had not the least intimation of:
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now the ground of this will appear, if we consider, 1. That we, in our Application, are but the Instruments of the Spirit of God.
now the ground of this will appear, if we Consider, 1. That we, in our Application, Are but the Instruments of the Spirit of God.
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Ministerial Teaching is no farther profitable than he is pleased to set in with it, 1 Cor 3. 6. Our business therefore is to comply with him,Ministerial Teaching is no farther profitable than he is pleased to Set in with it, 1 Cor 3. 6. Our business Therefore is to comply with him,
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and endeavour in our place to promove his design.
and endeavour in our place to promove his Design.
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Ministers are called, Under-rowers, 1 Cor. 4. 1. He is the Pilot, and they are to endeavour to act according to his directions.
Ministers Are called, Under-rowers, 1 Cor. 4. 1. He is the Pilot, and they Are to endeavour to act according to his directions.
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2. It is certain that all the Spirits applications are personal.
2. It is certain that all the Spirits applications Are personal.
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When he comes to set home Gospel Truths, and make them effectual, he toucheth the hearts of men individually.
When he comes to Set home Gospel Truths, and make them effectual, he touches the hearts of men individually.
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Hence it is that some are perswaded and won by the same means, by which others are hardned;
Hence it is that Some Are persuaded and wone by the same means, by which Others Are hardened;
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and it must be so, because every man must give an account of himself to God;
and it must be so, Because every man must give an account of himself to God;
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and the great Judgment will be a reckoning with individuals. 3. And it is equally certain, that moral application must needs determine here.
and the great Judgement will be a reckoning with individuals. 3. And it is equally certain, that moral application must needs determine Here.
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Moral applications are made to Causes by Counsel, and are entertained by a rational consideration, and answerable improvement:
Moral applications Are made to Causes by Counsel, and Are entertained by a rational consideration, and answerable improvement:
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and this no man can do for another.
and this no man can do for Another.
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Though counsels are given among many, yet if they fix any where, it must be upon these and those individuals, Acts 13. 48. 16. 24. 4. Hence it is the duty of every one that hears to apply to himself.
Though Counsels Are given among many, yet if they fix any where, it must be upon these and those individuals, Acts 13. 48. 16. 24. 4. Hence it is the duty of every one that hears to apply to himself.
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This is the only way to get good by what we hear. If men put these things from themselves, they lose the benefit of them; hence that, Acts 13. 46. USE I. Learn hence that there is a great deal requisite to accomplish us to be profitable teachers of others.
This is the only Way to get good by what we hear. If men put these things from themselves, they loose the benefit of them; hence that, Acts 13. 46. USE I. Learn hence that there is a great deal requisite to accomplish us to be profitable Teachers of Others.
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The right and suitable application of truths, as it is the life and spirit of teaching,
The right and suitable application of truths, as it is the life and Spirit of teaching,
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so it requires much skill and prudence.
so it requires much skill and prudence.
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Besides that it is necessary that we be acquainted with the principles of Religion, from whence we are to fetch all;
Beside that it is necessary that we be acquainted with the principles of Religion, from whence we Are to fetch all;
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without which we are more fit to be taught, than to be teachers; there is a great deal more requisite to accommodate us for this, viz.
without which we Are more fit to be taught, than to be Teachers; there is a great deal more requisite to accommodate us for this, viz.
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1. We we must be acquainted with all the Cases of Conscience that refer to these principles.
1. We we must be acquainted with all the Cases of Conscience that refer to these principles.
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If Religion be practical, it hath to do with mens Consciences;
If Religion be practical, it hath to do with men's Consciences;
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and hence there are those practical enquiries, which refer to every common place in Divinity, which must be distinctly resolved,
and hence there Are those practical Enquiries, which refer to every Common place in Divinity, which must be distinctly resolved,
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for the illumination and direction of Conscience therein; and if we are not skilled in them, how shall we teach others?
for the illumination and direction of Conscience therein; and if we Are not skilled in them, how shall we teach Others?
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2. We must observe and acquaint our selves with the present state of Religion, that is among a people.
2. We must observe and acquaint our selves with the present state of Religion, that is among a people.
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There is no Truth of God, but may at any time be suitably and profitably applied;
There is no Truth of God, but may At any time be suitably and profitably applied;
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but there are the special concerns of a people which vary God would have us to suit our Ministrations to the occasion:
but there Are the special concerns of a people which vary God would have us to suit our Ministrations to the occasion:
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thus did the Prophets of old, and thus did Paul in his Epistles. All sins, but more especially the sins of the times are to be born witness against, &c. 3. We must also study men personally.
thus did the prophets of old, and thus did Paul in his Epistles. All Sins, but more especially the Sins of the times Are to be born witness against, etc. 3. We must also study men personally.
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All that we have to do with are not of the same temper, not the same circumstances,
All that we have to do with Are not of the same temper, not the same Circumstances,
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and so not to be applied to after the same manner. Some are proud, and profane, and obstinate, these are to be more roughly treated;
and so not to be applied to After the same manner. some Are proud, and profane, and obstinate, these Are to be more roughly treated;
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others are tender, troubled apt to be discouraged; another manner of application belongs to them, Jude 22, 23. 4. Hence there is a great deal of prudence necessary •• this affair.
Others Are tender, troubled apt to be discouraged; Another manner of application belongs to them, U^de 22, 23. 4. Hence there is a great deal of prudence necessary •• this affair.
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It is is not enough to know what is right, and what is wrong, but much discretion is to be used in the manner of applying it, the want whereof may make good designs to miscarry, We see how Nathan used this in his addressing himself to David, 2 Sam, 12. begin.
It is is not enough to know what is right, and what is wrong, but much discretion is to be used in the manner of applying it, the want whereof may make good designs to miscarry, We see how Nathan used this in his addressing himself to David, 2 Sam, 12. begin.
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5. It requires courage also. We have the corruption of men to deal with, and may expect,
5. It requires courage also. We have the corruption of men to deal with, and may expect,
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when we have done our best, to meet with hard entertainment;
when we have done our best, to meet with hard entertainment;
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the lusts of men are not easily opposed, but are apt to rise up against counsels & reproofs;
the Lustiest of men Are not Easily opposed, but Are apt to rise up against Counsels & reproofs;
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how did Asa, though a good man, entertain the Prophet? 2 Chron. 16 10. And see, Jer. 1. 17, 18. 〈 ◊ 〉 2. 6, 7. And they most need, that can least bear.
how did Asa, though a good man, entertain the Prophet? 2 Chronicles 16 10. And see, Jer. 1. 17, 18. 〈 ◊ 〉 2. 6, 7. And they most need, that can least bear.
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6. It also calls for fidelity.
6. It also calls for Fidis.
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We must be faithful in God, and to men too, whose everlasting concerns are interested in our applying to them, with whom we must deal plain and home, Isa. 58 1. ••• which things shew how much is required to the right discharge of this duty.
We must be faithful in God, and to men too, whose everlasting concerns Are interested in our applying to them, with whom we must deal plain and home, Isaiah 58 1. ••• which things show how much is required to the right discharge of this duty.
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USE II. To direct us how we may approve our selves for the best hearers of the Word of God. USE II To Direct us how we may approve our selves for the best hearers of the Word of God.
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Teaching and Hearing are correlates, and from the Duty on one part, we may argue to the Duty on the other.
Teaching and Hearing Are correlates, and from the Duty on one part, we may argue to the Duty on the other.
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Would we then be profitable hearers? 1. We ought carefully to hearken to, and get acquainted with the Doctrines of Religion.
Would we then be profitable hearers? 1. We ought carefully to harken to, and get acquainted with the Doctrines of Religion.
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To be well informed in the great truths of the Word of God.
To be well informed in the great truths of the Word of God.
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And they that are negligent in this respect, will never make good proficiency in any thing else.
And they that Are negligent in this respect, will never make good proficiency in any thing Else.
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Those that are not careful to furnish themselves with knowledge, are never like to be firm, fixt stable in the things of God.
Those that Are not careful to furnish themselves with knowledge, Are never like to be firm, fixed stable in the things of God.
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The Apostle joyns these together, grow in grace and knowledge, &c. 2 Pet. 3. 18. 2. But we must not rest here.
The Apostle joins these together, grow in grace and knowledge, etc. 2 Pet. 3. 18. 2. But we must not rest Here.
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They that think all Religion consists in head knowledge, usually deceive themselves;
They that think all Religion consists in head knowledge, usually deceive themselves;
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we must be making Addition to this, 2 Pet. 1. 5. &c. we must endeavour to make particular application of these Doctrines to our selves personally;
we must be making Addition to this, 2 Pet. 1. 5. etc. we must endeavour to make particular application of these Doctrines to our selves personally;
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without which we shall lose the benefit of the other, and lay in a more fearful account;
without which we shall loose the benefit of the other, and lay in a more fearful account;
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they that take up Religion only to talk, will find it a vain Religion, when their knowledge will be an Article against them, to aggravate the Guilt of their neglect. For Direction.
they that take up Religion only to talk, will find it a vain Religion, when their knowledge will be an Article against them, to aggravate the Gilded of their neglect. For Direction.
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1. Let us be in love with practical preaching; and the more particular and pressing it is, let it please us the better.
1. Let us be in love with practical preaching; and the more particular and pressing it is, let it please us the better.
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Many love to hear learned and accurate Discourses on principles of Religion;
Many love to hear learned and accurate Discourses on principles of Religion;
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but when these Truths are brought home to mens Consciences, and they search and make discoveries of their lives and practices,
but when these Truths Are brought home to men's Consciences, and they search and make discoveries of their lives and practices,
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now they care not for them:
now they care not for them:
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but we ought to account this the life of preaching, 2 Cor. 4. 2. 5. 11. 2. Let us our selves enquire what every truth saith to us.
but we ought to account this the life of preaching, 2 Cor. 4. 2. 5. 11. 2. Let us our selves inquire what every truth Says to us.
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If we hear any Gospel Doctrine laid open, let us often be asking our hearts, what doth this say to us? What would God have me to learn by this? Doth it lay open no Sin of mine? Is not this a Duty that I have too much neglected? &c. This is better than to apply it to others,
If we hear any Gospel Doctrine laid open, let us often be asking our hearts, what does this say to us? What would God have me to Learn by this? Does it lay open no since of mine? Is not this a Duty that I have too much neglected? etc. This is better than to apply it to Others,
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and say there is a word for such an one. 3. Beware of prejudice against the close application of truths.
and say there is a word for such an one. 3. Beware of prejudice against the close application of truths.
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(9) part (DIV2)
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Suppose they come home to us, and make deep incision, and lay open our very bosom sins, take heed of rising up against them:
Suppose they come home to us, and make deep incision, and lay open our very bosom Sins, take heed of rising up against them:
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it was their great sin, Acts 7. 54. Take heed of the suggestions of the flesh, which are now ready to disturb you,
it was their great since, Acts 7. 54. Take heed of the suggestions of the Flesh, which Are now ready to disturb you,
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(9) part (DIV2)
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and make you think they hate, and seek to disgrace you. 4. Let us take every word home to our selves.
and make you think they hate, and seek to disgrace you. 4. Let us take every word home to our selves.
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When we hear any sin reproved, let it put us upon self examination, to see whether we have no Guilt on that account to repent of, and seek pardon for.
When we hear any since reproved, let it put us upon self examination, to see whither we have no Gilded on that account to Repent of, and seek pardon for.
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Is any Duty urged? ask our selves how do we attend it? Are we careful in it? And if so, let it encourage us;
Is any Duty urged? ask our selves how do we attend it? are we careful in it? And if so, let it encourage us;
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and if we have neglected it, let it quicken us, and put us on more dillgence.
and if we have neglected it, let it quicken us, and put us on more dillgence.
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5. Let us be thankful when our Consciences are roused at any time by the applications that are made.
5. Let us be thankful when our Consciences Are roused At any time by the applications that Are made.
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Instead of being angry that we are disturbed, let us acknowledge it a kindness, and say, God hath sent me a word for my good;
Instead of being angry that we Are disturbed, let us acknowledge it a kindness, and say, God hath sent me a word for my good;
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I had need of it, it belonged to me, and God was faithful in it:
I had need of it, it belonged to me, and God was faithful in it:
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so shall we be able to bid the message welcome, and receive a Messenger coming from God.
so shall we be able to bid the message welcome, and receive a Messenger coming from God.
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6. Let us endeavour to mend something by every word of application that is made to us:
6. Let us endeavour to mend something by every word of application that is made to us:
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Count every private or publick advice lost upon us, that doth not put new life into us,
Count every private or public Advice lost upon us, that does not put new life into us,
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and influence our Conversation, so as to make us reform what is sinful, and with new vigour to pursue the work of our generation:
and influence our Conversation, so as to make us reform what is sinful, and with new vigour to pursue the work of our generation:
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(9) part (DIV2)
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so shall we by all be helped forward to eternal life. Divine Teachings are to guide us in our way. DOCTRINE III. THe proper design of all Divine Teaching, is to guide men into and in the way they ought to go.
so shall we by all be helped forward to Eternal life. Divine Teachings Are to guide us in our Way. DOCTRINE III. THe proper Design of all Divine Teaching, is to guide men into and in the Way they ought to go.
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There are two Propositions here to be observed.
There Are two Propositions Here to be observed.
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Prop. 1. That there is a way in which all they must go, that would obtain pardon, peace and blessedness.
Prop. 1. That there is a Way in which all they must go, that would obtain pardon, peace and blessedness.
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(9) part (DIV2)
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We may take notice of three things under this. 1. That there is a way to blessedness, out of which it cannot be obtained. This is evident; for,
We may take notice of three things under this. 1. That there is a Way to blessedness, out of which it cannot be obtained. This is evident; for,
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1. The Scriptures often mention the way under this consideration.
1. The Scriptures often mention the Way under this consideration.
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Called the way of the Righteous, Psa• 1. 6. Of Righteousness, Prov. 8 20. Of life, Prov. 10 17. And many other Epithets are given i•, which put a peculiarity upon it,
Called the Way of the Righteous, Psa• 1. 6. Of Righteousness, Curae 8 20. Of life, Curae 10 17. And many other Epithets Are given i•, which put a peculiarity upon it,
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(9) part (DIV2)
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and inform us that it is the one way that leads to blessedness.
and inform us that it is the one Way that leads to blessedness.
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2. The Word of God acquaints us with another way that leads to misery, and that in contradistinction to this; both are mentioned and characterized, Mat. 7. 13, 14. Called the way of the ungodly, Psal. 1. 6. A false way, Psal 119 104. A way in which is destruction and misery, Rom. 3. 16. And many like titles;
2. The Word of God acquaints us with Another Way that leads to misery, and that in contradistinction to this; both Are mentioned and characterized, Mathew 7. 13, 14. Called the Way of the ungodly, Psalm 1. 6. A false Way, Psalm 119 104. A Way in which is destruction and misery, Rom. 3. 16. And many like titles;
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(9) part (DIV2)
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and by these we are acquainted that there is a right and a wrong.
and by these we Are acquainted that there is a right and a wrong.
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3. Hence also the Scriptures declare men happy or miserable according to the way they are in.
3. Hence also the Scriptures declare men happy or miserable according to the Way they Are in.
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Psal 1. begin. 119. begin. Prov. 7. ult. &c. And the reason is, because the way,Psalm 1. begin. 119. begin. Curae 7. ult. etc. And the reason is, Because the Way,
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(9) part (DIV2)
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if followed, will unavoidably issue in this at last.
if followed, will avoidable issue in this At last.
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(9) part (DIV2)
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There must then be a way for a man to come at felicity by, if he would not miss of it at last;
There must then be a Way for a man to come At felicity by, if he would not miss of it At last;
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(9) part (DIV2)
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and this will appear, if we consider, 1. That blessedness is an end, and so there must be a medium to it.
and this will appear, if we Consider, 1. That blessedness is an end, and so there must be a medium to it.
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(9) part (DIV2)
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All the desires and endeavours of the Reasonable Creature are carried forth after happiness;
All the Desires and endeavours of the Reasonable Creature Are carried forth After happiness;
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(9) part (DIV2)
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this they propose, and are insatiably craving of, Psal. 4. 6. Who will shew us good? And whatsoever measures men take,
this they propose, and Are insatiably craving of, Psalm 4. 6. Who will show us good? And whatsoever measures men take,
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(9) part (DIV2)
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as their conceptions are variously perswaded, this is it they would obtain.
as their conceptions Are variously persuaded, this is it they would obtain.
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(9) part (DIV2)
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Now the light of nature teacheth us, that where an end is proposed, there must be means used for the compassing it,
Now the Light of nature Teaches us, that where an end is proposed, there must be means used for the compassing it,
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and if there be no such means to be found, the end is in vain desired.
and if there be no such means to be found, the end is in vain desired.
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(9) part (DIV2)
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2. That all men do not reach to be blessed, and there must be some reason for it.
2. That all men do not reach to be blessed, and there must be Some reason for it.
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If all aspire after it, and lay themselves out for it, and yet but some are crowned with it,
If all aspire After it, and lay themselves out for it, and yet but Some Are crowned with it,
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and others finally miss of it, they did not prosecute it alike, and hence that there is a bounded way to it;
and Others finally miss of it, they did not prosecute it alike, and hence that there is a bounded Way to it;
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(9) part (DIV2)
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for it any way would do, why should any be frustrated in the end? The Apostle tells us why the Jews,
for it any Way would do, why should any be frustrated in the end? The Apostle tells us why the jews,
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(9) part (DIV2)
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after so much labour, missed of obtaining, Rom. 9. 31, 32. 3. That blessedness is a reward promised in a Covenant.
After so much labour, missed of obtaining, Rom. 9. 31, 32. 3. That blessedness is a reward promised in a Covenant.
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(9) part (DIV2)
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It was so to man in the First Covenant. Ro. 10 5. And it is so in the New Covenant, verse 9. And as God is the only Author of it,
It was so to man in the First Covenant. Ro. 10 5. And it is so in the New Covenant, verse 9. And as God is the only Author of it,
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(9) part (DIV2)
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so he never offered it to any out of the way of a Covenant; and this infers a way to it; for,
so he never offered it to any out of the Way of a Covenant; and this infers a Way to it; for,
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(9) part (DIV2)
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1. A Covenant promise is a promise with a condition. Herein it differs from an absolute promse, for that is incondi•ionate.
1. A Covenant promise is a promise with a condition. Herein it differs from an absolute promise, for that is incondi•ionate.
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(9) part (DIV2)
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A Covenant promise is as binding as that which is absolute, only the obligation of one is single,
A Covenant promise is as binding as that which is absolute, only the obligation of one is single,
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and that of the other is mutual, and so dependent: See, Jam. 1. 19. Rom. 8. 13. 2. Hence the promise is to be claimed only upon the performance of the Condition.
and that of the other is mutual, and so dependent: See, Jam. 1. 19. Rom. 8. 13. 2. Hence the promise is to be claimed only upon the performance of the Condition.
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(9) part (DIV2)
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For, though the promise be firm, yet it is Relative: it stands or falls according to the tenour of it;
For, though the promise be firm, yet it is Relative: it Stands or falls according to the tenor of it;
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(9) part (DIV2)
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if we fail of doing that to which the promise is connected, God is faithful to his word,
if we fail of doing that to which the promise is connected, God is faithful to his word,
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(9) part (DIV2)
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and there is no falshood in the promise, though we never receive the good of it;
and there is no falsehood in the promise, though we never receive the good of it;
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(9) part (DIV2)
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there is therefore expresly or implicitly contained a threatning with the promise, Isa. 1. 19, 20. Rom. 8. 13. 3. Hence this performance is the very way to enjoy the performance of the promise.
there is Therefore expressly or implicitly contained a threatening with the promise, Isaiah 1. 19, 20. Rom. 8. 13. 3. Hence this performance is the very Way to enjoy the performance of the promise.
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(9) part (DIV2)
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It comes in as a necessary medium, which is Metaphorically called a way, because we come to be happy, by our conformity to that which is required of us in order to it:
It comes in as a necessary medium, which is Metaphorically called a Way, Because we come to be happy, by our conformity to that which is required of us in order to it:
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(9) part (DIV2)
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and the want of this will make us to fail of that, Gal. 6. 16. 2. That if ever man be happy, he must be brought into, & kept in this way.
and the want of this will make us to fail of that, Gal. 6. 16. 2. That if ever man be happy, he must be brought into, & kept in this Way.
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(9) part (DIV2)
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On supposition that there is a way to blessedness necessary to be gone in, and that there is but one right way, it is beyond dispute that we must get into it,
On supposition that there is a Way to blessedness necessary to be gone in, and that there is but one right Way, it is beyond dispute that we must get into it,
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(9) part (DIV2)
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and persevere in it, or we shall certainly come short of life and happiness. We are now speaking of fallen man, which is the condition of all Adams progeny; here then a few remarks.
and persevere in it, or we shall Certainly come short of life and happiness. We Are now speaking of fallen man, which is the condition of all Adams progeny; Here then a few remarks.
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(9) part (DIV2)
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1. That man by his fall is turned out of the way of felicity.
1. That man by his fallen is turned out of the Way of felicity.
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(9) part (DIV2)
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God sat man right at first, Eccles. 7. 29. But it is of the very nature of sin to take a wrong course, 1 Joh. 3. 4. Which is therefore assigned to the state of fallen man, Psal. 14. 3. He is a lost thing, Luk. 19. 10. Man hath not lost his natural desire to be happy,
God sat man right At First, Eccles. 7. 29. But it is of the very nature of since to take a wrong course, 1 John 3. 4. Which is Therefore assigned to the state of fallen man, Psalm 14. 3. He is a lost thing, Luk. 19. 10. Man hath not lost his natural desire to be happy,
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(9) part (DIV2)
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but he is gone from the method that was given him to obtain it.
but he is gone from the method that was given him to obtain it.
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(9) part (DIV2)
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2. As long as he is out of the way, every step he takes leads to destruction.
2. As long as he is out of the Way, every step he Takes leads to destruction.
crd p-acp j c-acp pns31 vbz av pp-f dt n1, d n1 pns31 vvz vvz p-acp n1.
(9) part (DIV2)
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There are but two ways, one leads to life, the other is the path to ruine;
There Are but two ways, one leads to life, the other is the path to ruin;
pc-acp vbr p-acp crd n2, crd vvz p-acp n1, dt n-jn vbz dt n1 pc-acp vvi;
(9) part (DIV2)
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till then he gets into the right way again, he is pursuing his own undoing.
till then he gets into the right Way again, he is pursuing his own undoing.
c-acp cs pns31 vvz p-acp dt j-jn n1 av, pns31 vbz vvg po31 d n-vvg.
(9) part (DIV2)
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Every man is in some way, every thought, word and deed is a step in that way, all the man doth hath a tendency to some end,
Every man is in Some Way, every Thought, word and deed is a step in that Way, all the man does hath a tendency to Some end,
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(9) part (DIV2)
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and what tends not to happiness, must to misery;
and what tends not to happiness, must to misery;
cc r-crq vvz xx p-acp n1, vmb p-acp n1;
(9) part (DIV2)
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The wages of sin is death, Rom. 6. 23. Every man in this world is laying up treasure for another;The wages of since is death, Rom. 6. 23. Every man in this world is laying up treasure for Another;
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(9) part (DIV2)
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if not in heaven, it is in hell, which is the woful end of the Sinners way.
if not in heaven, it is in hell, which is the woeful end of the Sinners Way.
cs xx p-acp n1, pn31 vbz p-acp n1, r-crq vbz dt j n1 pp-f dt n2 n1.
(9) part (DIV2)
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3. That he cannot put himself into the way again, but must be brought into it.
3. That he cannot put himself into the Way again, but must be brought into it.
crd cst pns31 vmbx vvi px31 p-acp dt n1 av, cc-acp vmb vbi vvn p-acp pn31.
(9) part (DIV2)
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He lost it by his own folly, but if ever he recover it again, God must put him into it, Hos. 13. 9. As he knows it not,
He lost it by his own folly, but if ever he recover it again, God must put him into it, Hos. 13. 9. As he knows it not,
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(9) part (DIV2)
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so he hath no power to get into it: Such is his impotency and enmity; that he cannot take a step in it;
so he hath no power to get into it: Such is his impotency and enmity; that he cannot take a step in it;
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(9) part (DIV2)
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till that be removed, Rom. 8. 7. And none but God can change it; how should a dead man go? Eph. 2. 1.
till that be removed, Rom. 8. 7. And none but God can change it; how should a dead man go? Ephesians 2. 1.
c-acp d vbb vvn, np1 crd crd cc pix p-acp np1 vmb vvi pn31; q-crq vmd dt j n1 vvi? np1 crd crd
(9) part (DIV2)
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4. The man cannot be happy unless be holds on in this way to the end, he must keep in it,
4. The man cannot be happy unless be holds on in this Way to the end, he must keep in it,
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(9) part (DIV2)
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and not forsake it, but follow it. and not forsake it, but follow it.
cc xx vvi pn31, cc-acp vvb pn31.
(9) part (DIV2)
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The Crown is hung up at the Goal, and he must run to that, Rev. 2. 10. If a man be set in a right path,
The Crown is hung up At the Goal, and he must run to that, Rev. 2. 10. If a man be Set in a right path,
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(9) part (DIV2)
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and after that he leaves it, he will be bewildred and lost, Gal. 5. 7. Luk. 9. ult.
and After that he leaves it, he will be bewildered and lost, Gal. 5. 7. Luk. 9. ult.
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(9) part (DIV2)
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5. That he may thus hold on in his way, be must be kept in it.
5. That he may thus hold on in his Way, be must be kept in it.
crd cst pns31 vmb av vvi a-acp p-acp po31 n1, vbb vmb vbi vvn p-acp pn31.
(9) part (DIV2)
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Perseverance is a gift of God, we have the reason of it, Psal 37. 24. The Lord upholdeth him with his hand. Perseverance is a gift of God, we have the reason of it, Psalm 37. 24. The Lord upholds him with his hand.
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(9) part (DIV2)
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The many falls Gods Children take in hours of Temptation, are an evidence who is their keeper.
The many falls God's Children take in hours of Temptation, Are an evidence who is their keeper.
dt d vvz npg1 n2 vvb p-acp n2 pp-f n1, vbr dt n1 r-crq vbz po32 n1.
(9) part (DIV2)
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Hither it is to be ascribed that any get through their way, the difficulties whereof would be too hard for them:
Hither it is to be ascribed that any get through their Way, the difficulties whereof would be too hard for them:
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(9) part (DIV2)
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Sin, Satan and World, that withstand, would also overcome them, stop up their way, and make them to give out.
since, Satan and World, that withstand, would also overcome them, stop up their Way, and make them to give out.
n1, np1 cc n1, cst vvb, vmd av vvi pno32, vvb a-acp po32 n1, cc vvi pno32 pc-acp vvi av.
(9) part (DIV2)
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3. What is the way in which men may come to have pardon and felicity?
3. What is the Way in which men may come to have pardon and felicity?
crd q-crq vbz dt n1 p-acp r-crq n2 vmb vvi pc-acp vhi n1 cc n1?
(9) part (DIV2)
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A. Mans blessedness consists in his enjoying of Gods favour, and fellowship with him:A. men blessedness consists in his enjoying of God's favour, and fellowship with him:
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(9) part (DIV2)
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Now there have been two ways in which men have been pointed to this, one displayed in the Covenant of Works, and the other in the Covenant of Grace.
Now there have been two ways in which men have been pointed to this, one displayed in the Covenant of Works, and the other in the Covenant of Grace.
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(9) part (DIV2)
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1. The old way of the Covenant of works was laid out to man in his primitive state:
1. The old Way of the Covenant of works was laid out to man in his primitive state:
crd dt j n1 pp-f dt n1 pp-f n2 vbds vvn av p-acp n1 p-acp po31 j n1:
(9) part (DIV2)
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He then stood entirely in Gods favour; he had no Guilt upon him that needed a pardon;
He then stood entirely in God's favour; he had not Gilded upon him that needed a pardon;
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(9) part (DIV2)
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had the glorious Image of God imprinted upon him, which sitted him for Communion with his Maker.
had the glorious Image of God imprinted upon him, which sitted him for Communion with his Maker.
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(9) part (DIV2)
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God then gave him a Law suited to his nature, and not exceeding his created abilities, in conformity to which he was to be happy for ever;
God then gave him a Law suited to his nature, and not exceeding his created abilities, in conformity to which he was to be happy for ever;
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(9) part (DIV2)
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had he not declined from this, there had needed no other;
had he not declined from this, there had needed no other;
vhd pns31 xx vvn p-acp d, a-acp vhd vvn dx j-jn;
(9) part (DIV2)
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but he turned out of it by Apostasy, and so fell under Guilt and a Curse,
but he turned out of it by Apostasy, and so fell under Gilded and a Curse,
cc-acp pns31 vvd av pp-f pn31 p-acp n1, cc av vvd p-acp j-vvn cc dt n1,
(9) part (DIV2)
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and now the Law could no longer give him life, Gal. 3. 21. That way is for ever shut up, the Tree of Life is guarded against him with Cherubim and a Flaming Sword:
and now the Law could no longer give him life, Gal. 3. 21. That Way is for ever shut up, the Tree of Life is guarded against him with Cherubin and a Flaming Sword:
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(9) part (DIV2)
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he is a man of death, and unless that Curse be taken off, he can never be happy,
he is a man of death, and unless that Curse be taken off, he can never be happy,
pns31 vbz dt n1 pp-f n1, cc cs d vvb vbb vvn a-acp, pns31 vmb av-x vbi j,
(9) part (DIV2)
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for which there was no provision in that way: though the Law could afford man happiness, it could not give him salvation.
for which there was no provision in that Way: though the Law could afford man happiness, it could not give him salvation.
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(9) part (DIV2)
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2. There is the new way of the Covenant of Grace, which God hath opened to fallen man;
2. There is the new Way of the Covenant of Grace, which God hath opened to fallen man;
crd pc-acp vbz dt j n1 pp-f dt n1 pp-f n1, r-crq np1 vhz vvn p-acp j-vvn n1;
(9) part (DIV2)
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and therein revived his hope, which was lost by the fall. and therein revived his hope, which was lost by the fallen.
cc av vvd po31 n1, r-crq vbds vvn p-acp dt n1.
(9) part (DIV2)
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Called a new and living way, Heb. 10. 19, 20. This is revealed in the Gospel;
Called a new and living Way, Hebrew 10. 19, 20. This is revealed in the Gospel;
vvd dt j cc j-vvg n1, np1 crd crd, crd d vbz vvn p-acp dt n1;
(9) part (DIV2)
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called the way of salvation, Acts 16. 17. And this is the way under our consideration,
called the Way of salvation, Acts 16. 17. And this is the Way under our consideration,
vvn dt n1 pp-f n1, n2 crd crd cc d vbz dt n1 p-acp po12 n1,
(9) part (DIV2)
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for there hath been no other since the Apostasy: concerning which let us observe 1. That it is by Christ alone that we come to obtain pardon and life.
for there hath been no other since the Apostasy: Concerning which let us observe 1. That it is by christ alone that we come to obtain pardon and life.
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(9) part (DIV2)
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On this account he is the way, Joh. 14 6. God hath made him to be all that to us which is requisite to our obtaining eternal glory, 1 Cor. 1. 30. He hath made our peace for us, satisfied Justice, purchased a pardon and a Kingdom;
On this account he is the Way, John 14 6. God hath made him to be all that to us which is requisite to our obtaining Eternal glory, 1 Cor. 1. 30. He hath made our peace for us, satisfied justice, purchased a pardon and a Kingdom;
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(9) part (DIV2)
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he is the one Mediator between God and us; the way is through the veil of his flesh, Heb. 10. 20. 2. That there is a New Covenant way, in which we come to enjoy all this in and by Christ.
he is the one Mediator between God and us; the Way is through the veil of his Flesh, Hebrew 10. 20. 2. That there is a New Covenant Way, in which we come to enjoy all this in and by christ.
pns31 vbz dt crd n1 p-acp np1 cc pno12; dt n1 vbz p-acp dt n1 pp-f po31 n1, np1 crd crd crd d a-acp vbz dt j n1 n1, p-acp r-crq pns12 vvb pc-acp vvi d d p-acp cc p-acp np1.
(9) part (DIV2)
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Though he is the way, yet there are Rules how we may have him so to us; for,
Though he is the Way, yet there Are Rules how we may have him so to us; for,
cs pns31 vbz dt n1, av a-acp vbr n2 c-crq pns12 vmb vhi pno31 av p-acp pno12; p-acp,
(9) part (DIV2)
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1. There are the Covenant terms on which all his benefits are offered. These point the way how we may have a title to him, and enjoy blessedness;
1. There Are the Covenant terms on which all his benefits Are offered. These point the Way how we may have a title to him, and enjoy blessedness;
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(9) part (DIV2)
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and if we comply not with them, notwithstanding the sufficiency of Christ, we shall not be profited by him. These are,
and if we comply not with them, notwithstanding the sufficiency of christ, we shall not be profited by him. These Are,
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(9) part (DIV2)
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1. Faith in him. Pardon and peace becomes ours through the Imputation of Christ's Righteousness to us;
1. Faith in him. Pardon and peace becomes ours through the Imputation of Christ's Righteousness to us;
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(9) part (DIV2)
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now this is applied to us on and with our believing:
now this is applied to us on and with our believing:
av d vbz vvn p-acp pno12 a-acp cc p-acp po12 vvg:
(9) part (DIV2)
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hence we are said to be Justified by Faith, and that not only declaratively, but instrumentally,
hence we Are said to be Justified by Faith, and that not only declaratively, but instrumentally,
av pns12 vbr vvn pc-acp vbi vvn p-acp n1, cc cst xx av-j av-j, cc-acp av-j,
(9) part (DIV2)
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as by it we receive this Righteousness, and put our whole confidence in it: till when we abide under condemnation, Joh. 3. 15. 2. Holiness, which also we must derive from him.
as by it we receive this Righteousness, and put our Whole confidence in it: till when we abide under condemnation, John 3. 15. 2. Holiness, which also we must derive from him.
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(9) part (DIV2)
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We are told, that without it there is no seeing God, Heb. 12. 14. For though this doth not influence our Justification,
We Are told, that without it there is no seeing God, Hebrew 12. 14. For though this does not influence our Justification,
pns12 vbr vvn, cst p-acp pn31 pc-acp vbz dx vvg np1, np1 crd crd p-acp cs d vdz xx n1 po12 n1,
(9) part (DIV2)
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yet it hath the things in it that accompany salvation; and consists in a sincere conformity in heart and life to the Rules of Holiness, whence proceeds a well ordered Conversation, of which, Psal. 50. ult.
yet it hath the things in it that accompany salvation; and consists in a sincere conformity in heart and life to the Rules of Holiness, whence proceeds a well ordered Conversation, of which, Psalm 50. ult.
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(9) part (DIV2)
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2. That it is in compliance with these terms that we obtain pardon and salvation. There is no other encouragement to hope for it.
2. That it is in compliance with these terms that we obtain pardon and salvation. There is no other encouragement to hope for it.
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(9) part (DIV2)
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It is from Christ that we must have the Grace to comply, but it is in this way that he saves us;
It is from christ that we must have the Grace to comply, but it is in this Way that he saves us;
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(9) part (DIV2)
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he gives grace in order to glory, Psal. 84. 11. Hence all Unbelievers, and unholy persons are excluded from this.
he gives grace in order to glory, Psalm 84. 11. Hence all Unbelievers, and unholy Persons Are excluded from this.
pns31 vvz n1 p-acp n1 p-acp n1, np1 crd crd av d n2, cc j n2 vbr vvn p-acp d.
(9) part (DIV2)
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USE I. To discover and reprove the false hopes if many: USE I. To discover and reprove the false hope's if many:
vvb pns11. p-acp vvi cc vvi dt j n2 cs d:
(9) part (DIV2)
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Who almost, but nourisheth in himself an expectation of salvation? but it is to be feared the most do cheat their own souls,
Who almost, but Nourishes in himself an expectation of salvation? but it is to be feared the most do cheat their own Souls,
r-crq av, cc-acp vvz p-acp px31 dt n1 pp-f n1? cc-acp pn31 vbz pc-acp vbi vvn dt av-ds vdb vvi po32 d n2,
(9) part (DIV2)
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and will be miserably disappointed, viz.
and will be miserably disappointed, viz.
cc vmb vbi av-j vvn, n1
(9) part (DIV2)
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1. Those that hope to be pardoned and saved, but never enquire after the way of it.
1. Those that hope to be pardoned and saved, but never inquire After the Way of it.
crd d cst vvb pc-acp vbi vvn cc vvn, cc-acp av-x vvi p-acp dt n1 pp-f pn31.
(9) part (DIV2)
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They have heard of Redemption and Salvation by Christ, and take up with that, and think themselves safe:
They have herd of Redemption and Salvation by christ, and take up with that, and think themselves safe:
pns32 vhb vvn pp-f n1 cc n1 p-acp np1, cc vvb a-acp p-acp d, cc vvi px32 j:
(9) part (DIV2)
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they never ask the way, nor think how they may come by a title to Christ and his salvation:
they never ask the Way, nor think how they may come by a title to christ and his salvation:
pns32 av-x vvb dt n1, ccx vvb c-crq pns32 vmb vvi p-acp dt n1 p-acp np1 cc po31 n1:
(9) part (DIV2)
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they never asked that question, Acts 16. 30. What shall I do to be saved? but presume that salvation will come in course, let them live as they list;
they never asked that question, Acts 16. 30. What shall I do to be saved? but presume that salvation will come in course, let them live as they list;
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(9) part (DIV2)
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but know it, Christ's Redemption profiteth none but those to whom it is applied, in which they are made to go in the way of it;
but know it, Christ's Redemption profiteth none but those to whom it is applied, in which they Are made to go in the Way of it;
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(9) part (DIV2)
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with which if you comply not, you will perish.
with which if you comply not, you will perish.
p-acp r-crq cs pn22 vvi xx, pn22 vmb vvi.
(9) part (DIV2)
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2. Those that take a great deal of pains to obtain Salvation, but in a wrong way.
2. Those that take a great deal of pains to obtain Salvation, but in a wrong Way.
crd d cst vvb dt j n1 pp-f n2 pc-acp vvi n1, cc-acp p-acp dt n-jn n1.
(9) part (DIV2)
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Some, who have convictions on their consciences, of their misery by sin, are put upon endeavours to get that misery removed,
some, who have convictions on their Consciences, of their misery by since, Are put upon endeavours to get that misery removed,
d, r-crq vhb n2 p-acp po32 n2, pp-f po32 n1 p-acp n1, vbr vvn p-acp n2 pc-acp vvi d n1 vvn,
(9) part (DIV2)
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and obtain Gods favour, but never felt their utter impotency to satisfy for sin, or please God by their own righteousness, engage •n legal Repentances, reformations,
and obtain God's favour, but never felt their utter impotency to satisfy for since, or please God by their own righteousness, engage •n Legal Repentances, reformations,
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(9) part (DIV2)
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and operose dutes, and take great pains in them, and so think all is well, Rom. 10. 3. What multitudes are built on this bottom? but be assured, this way hath been inaccessible since mans Apostasy, none of fallen men ever get to heaven by it:
and operose dutes, and take great pains in them, and so think all is well, Rom. 10. 3. What Multitudes Are built on this bottom? but be assured, this Way hath been inaccessible since men Apostasy, none of fallen men ever get to heaven by it:
cc vvd n2, cc vvb j n2 p-acp pno32, cc av vvb d vbz av, np1 crd crd q-crq n2 vbr vvn p-acp d n1? cc-acp vbi vvn, d n1 vhz vbn j c-acp ng1 n1, pix pp-f j-vvn n2 av vvi p-acp n1 p-acp pn31:
(9) part (DIV2)
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Paul took another course, Phil. 3. 8. 9. 3. Those that acknowledge the right way, but regard neither to get into, nor keep in it. Paul took Another course, Philip 3. 8. 9. 3. Those that acknowledge the right Way, but regard neither to get into, nor keep in it.
np1 vvd j-jn n1, np1 crd crd crd crd d cst vvb dt j-jn n1, cc-acp vvb av-dx pc-acp vvi p-acp, ccx vvi p-acp pn31.
(9) part (DIV2)
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Many have a good Creed, but a loose Conversation; confess Christ to be the only way, and that none can be saved but believer,
Many have a good Creed, but a lose Conversation; confess christ to be the only Way, and that none can be saved but believer,
d vhi dt j n1, p-acp dt j n1; vvb np1 pc-acp vbi dt j n1, cc cst pix vmb vbi vvn p-acp n1,
(9) part (DIV2)
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and holy ones, but are not solicitous about this affair;
and holy ones, but Are not solicitous about this affair;
cc j pi2, cc-acp vbr xx j p-acp d n1;
(9) part (DIV2)
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they think their profession in words to be enough, though in works they deny; but let such consider, out of your own mouths you shall be judged and condemned.
they think their profession in words to be enough, though in works they deny; but let such Consider, out of your own mouths you shall be judged and condemned.
pns32 vvb po32 n1 p-acp n2 pc-acp vbi av-d, cs p-acp n2 pns32 vvb; p-acp vvi d vvi, av pp-f po22 d n2 pn22 vmb vbi vvn cc vvn.
(9) part (DIV2)
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What saith Christ, Joh. 14. 17. USE II. This truth affords us a Rule of judgment for the Trial of our selves and others.
What Says christ, John 14. 17. USE II This truth affords us a Rule of judgement for the Trial of our selves and Others.
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(9) part (DIV2)
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1. Let us try our solves by this Rule.
1. Let us try our solves by this Rule.
crd vvb pno12 vvi po12 vvz p-acp d vvi.
(9) part (DIV2)
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If there be such a way as we have been told, it concerns us to ask our selves, what way am I in? if once we know where we are, we may firmly conclude whither we are going;
If there be such a Way as we have been told, it concerns us to ask our selves, what Way am I in? if once we know where we Are, we may firmly conclude whither we Are going;
cs pc-acp vbb d dt n1 c-acp pns12 vhb vbn vvn, pn31 vvz pno12 pc-acp vvi po12 n2, r-crq n1 vbm pns11 p-acp? cs a-acp pns12 vvb c-crq pns12 vbr, pns12 vmb av-j vvi c-crq pns12 vbr vvg;
(9) part (DIV2)
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if we are going to life, we are in the way of life; if we are in the way of destruction, we are surely going thither;
if we Are going to life, we Are in the Way of life; if we Are in the Way of destruction, we Are surely going thither;
cs pns12 vbr vvg p-acp n1, pns12 vbr p-acp dt n1 pp-f n1; cs pns12 vbr p-acp dt n1 pp-f n1, pns12 vbr av-j vvg av;
(9) part (DIV2)
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and this will be an help, either to encourage, or to stop us in the way we are in.
and this will be an help, either to encourage, or to stop us in the Way we Are in.
cc d vmb vbi dt n1, av-d pc-acp vvi, cc pc-acp vvi pno12 p-acp dt n1 pns12 vbr p-acp.
(9) part (DIV2)
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This also is • good Rule to examine our particular actions by If at any time a Child of God is perverted to take wrong steps, he had need to be called back• which would be done the sooner by thus enqu•ring:
This also is • good Rule to examine our particular actions by If At any time a Child of God is perverted to take wrong steps, he had need to be called back• which would be done the sooner by thus enqu•ring:
np1 av vbz • j vvi pc-acp vvi po12 j n2 p-acp cs p-acp d n1 dt n1 pp-f np1 vbz vvn pc-acp vvi j-jn n2, pns31 vhd n1 pc-acp vbi vvn n1 r-crq vmd vbi vdn av av-c p-acp av vvg:
(9) part (DIV2)
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and the Word of God is our Rule for this in which both of these are described.
and the Word of God is our Rule for this in which both of these Are described.
cc dt n1 pp-f np1 vbz po12 vvi p-acp d p-acp r-crq d pp-f d vbr vvn.
(9) part (DIV2)
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2. And we may judge, at least negatively concern•ng many others by this Rule. We cannot know all men:
2. And we may judge, At least negatively concern•ng many Others by this Rule. We cannot know all men:
crd cc pns12 vmb vvi, p-acp ds av-j vvg d n2-jn p-acp d vvi. pns12 vmbx vvi d n2:
(9) part (DIV2)
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there is a Charity that we owe to others;
there is a Charity that we owe to Others;
pc-acp vbz dt n1 cst pns12 vvb p-acp n2-jn;
(9) part (DIV2)
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the close Hypocrite may seem to be right, and a Godly man may take too many false steps that are apparently wrong;
the close Hypocrite may seem to be right, and a Godly man may take too many false steps that Are apparently wrong;
dt av-j n1 vmb vvi pc-acp vbi j-jn, cc dt j n1 vmb vvi av d j n2 cst vbr av-j j-jn;
(9) part (DIV2)
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but our Charity may do hurt to others, if we regulate it not with discretion:
but our Charity may do hurt to Others, if we regulate it not with discretion:
cc-acp po12 n1 vmb vdi vvi p-acp n2-jn, cs pns12 vvb pn31 xx p-acp n1:
(9) part (DIV2)
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and we here may conclude, that there are too many, whose whole visible Conversation testifies against them, that they are in a way that is not good:
and we Here may conclude, that there Are too many, whose Whole visible Conversation Testifies against them, that they Are in a Way that is not good:
cc pns12 av vmb vvi, cst a-acp vbr av d, rg-crq j-jn j n1 vvz p-acp pno32, cst pns32 vbr p-acp dt n1 cst vbz xx j:
(9) part (DIV2)
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Psal. 36. 1, 4. And we may safely say, that he who holds in that way to the end, is undone;Psalm 36. 1, 4. And we may safely say, that he who holds in that Way to the end, is undone;
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(9) part (DIV2)
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and we should tell him of it, and warn others to beware of taking such courses.
and we should tell him of it, and warn Others to beware of taking such courses.
cc pns12 vmd vvi pno31 pp-f pn31, cc vvi n2-jn p-acp vvi pp-f vvg d n2.
(9) part (DIV2)
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USE III. Of Exhortation, in two branches. 1. To all, be not at rest till gotten into this way. Consider,USE III. Of Exhortation, in two branches. 1. To all, be not At rest till got into this Way. Consider,
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(9) part (DIV2)
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1. The matter is of infinite concernment. Every one of us is in some way or other:
1. The matter is of infinite concernment. Every one of us is in Some Way or other:
crd dt n1 vbz pp-f j n1. d crd pp-f pno12 vbz p-acp d n1 cc n-jn:
(9) part (DIV2)
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there are a great many particular ways that men take, but all center in these two, either the way to life or death:
there Are a great many particular ways that men take, but all centre in these two, either the Way to life or death:
a-acp vbr dt j d j n2 cst n2 vvb, cc-acp d n1 p-acp d crd, d dt n1 p-acp n1 cc n1:
(9) part (DIV2)
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every one is travelling either to heaven or hell:
every one is traveling either to heaven or hell:
d pi vbz vvg av-d p-acp n1 cc n1:
(9) part (DIV2)
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and where he arrives in the end of his way, there he will be lodged for eternity;
and where he arrives in the end of his Way, there he will be lodged for eternity;
cc c-crq pns31 vvz p-acp dt n1 pp-f po31 n1, a-acp pns31 vmb vbi vvn p-acp n1;
(9) part (DIV2)
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and of all these ways there is but one, and a narrow one too, that leads to life, Mat. 7. 13. 2. As long as you are in your natural state, you are •• of the right way.
and of all these ways there is but one, and a narrow one too, that leads to life, Mathew 7. 13. 2. As long as you Are in your natural state, you Are •• of the right Way.
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(9) part (DIV2)
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It is only by Conversion that we are brought in at the strait gate, which sets us in the narrow way; if you follow the way of your own heart, you are lost;
It is only by Conversion that we Are brought in At the strait gate, which sets us in the narrow Way; if you follow the Way of your own heart, you Are lost;
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(9) part (DIV2)
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all your time •ost, and you but making work for Repentance. And for Direction here; you must seek to Christ to bring you into the right way;
all your time •ost, and you but making work for Repentance. And for Direction Here; you must seek to christ to bring you into the right Way;
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(9) part (DIV2)
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you are fallen, & you cannot get up unless he lift you up; you are prejudiced at this way, he can remove that;
you Are fallen, & you cannot get up unless he lift you up; you Are prejudiced At this Way, he can remove that;
pn22 vbr vvn, cc pn22 vmbx vvi a-acp cs pns31 vvb pn22 a-acp; pn22 vbr vvn p-acp d n1, pns31 vmb vvi d;
(9) part (DIV2)
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if you think to get into it without him you deceive your selves, but if you implore his help, he is ready to set you right and lead you safely.
if you think to get into it without him you deceive your selves, but if you implore his help, he is ready to Set you right and led you safely.
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(9) part (DIV2)
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2. Let them that are in the way be careful to persevere in it. Are you got into it, keep in it, and depart not from it. Consider,
2. Let them that Are in the Way be careful to persevere in it. are you god into it, keep in it, and depart not from it. Consider,
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(9) part (DIV2)
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1. If you forsake this way, you perish. I do not suppose the total Apostasy of true believers;
1. If you forsake this Way, you perish. I do not suppose the total Apostasy of true believers;
crd cs pn22 vvb d n1, pn22 vvb. pns11 vdb xx vvi dt j n1 pp-f j n2;
(9) part (DIV2)
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but God puts an holy fear into his people, to maintain care and watchfulness in them;
but God puts an holy Fear into his people, to maintain care and watchfulness in them;
cc-acp np1 vvz dt j n1 p-acp po31 n1, pc-acp vvi n1 cc n1 p-acp pno32;
(9) part (DIV2)
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hence such frequent warning are given in his word, Rom: 8. 13. &c. And you have enough to draw you away, if God prevent not.
hence such frequent warning Are given in his word, Rom: 8. 13. etc. And you have enough to draw you away, if God prevent not.
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(9) part (DIV2)
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2. But if you hold on to the end you shall certainly obtain eternal life.
2. But if you hold on to the end you shall Certainly obtain Eternal life.
crd cc-acp cs pn22 vvb a-acp p-acp dt n1 pn22 vmb av-j vvi j n1.
(9) part (DIV2)
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Gods word is past, and it cannot fail, Math. 24. 13. Whatever difficulty there is in the way, this felicity it affords, that they that keep it can never miscarry:
God's word is past, and it cannot fail, Math. 24. 13. Whatever difficulty there is in the Way, this felicity it affords, that they that keep it can never miscarry:
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(9) part (DIV2)
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observe it as often a• you will, this is the result, Psal. 37. 37. For help,
observe it as often a• you will, this is the result, Psalm 37. 37. For help,
vvb pn31 a-acp av n1 pn22 vmb, d vbz dt n1, np1 crd crd p-acp n1,
(9) part (DIV2)
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1. Renounce self confidence, and place your humble re•liance upon Christ.
1. Renounce self confidence, and place your humble re•liance upon christ.
crd vvb n1 n1, cc vvb po22 j n1 p-acp np1.
(9) part (DIV2)
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If you trust in your own Grac• it will fail, let you fall, and break your bones,
If you trust in your own Grac• it will fail, let you fallen, and break your bones,
cs pn22 vvb p-acp po22 d np1 pn31 vmb vvi, vvb pn22 vvb, cc vvb po22 n2,
(9) part (DIV2)
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but i• you keep fast your hold on him, he will sustai• you; nor shall all the force of your adversari•• ever do you harm.
but i• you keep fast your hold on him, he will sustai• you; nor shall all the force of your adversari•• ever do you harm.
cc-acp n1 pn22 vvb av-j po22 n1 p-acp pno31, pns31 vmb n1 pn22; ccx vmb d dt n1 pp-f po22 n1 av vdb pn22 n1.
(9) part (DIV2)
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2. Animate your selves against all discouragments frequent looking to the Salvation which is in the •• If your way seems deep,
2. Animate your selves against all discouragements frequent looking to the Salvation which is in the •• If your Way seems deep,
crd vvi po22 n2 p-acp d n2 j vvg p-acp dt n1 r-crq vbz p-acp dt •• cs po22 n1 vvz j-jn,
(9) part (DIV2)
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and dark, and oppresse• and the flesh recoils, look forward to the crown, think of the happy issue,
and dark, and oppresse• and the Flesh recoils, look forward to the crown, think of the happy issue,
cc j, cc n1 cc dt n1 vvz, vvb av-j p-acp dt n1, vvb pp-f dt j n1,
(9) part (DIV2)
1323
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when your toil will be over, and you shall rest for ever in the unconceivable glories of the Kingdom,
when your toil will be over, and you shall rest for ever in the unconceivable Glories of the Kingdom,
c-crq po22 n1 vmb vbi a-acp, cc pn22 vmb vvi p-acp av p-acp dt j n2 pp-f dt n1,
(9) part (DIV2)
1323
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So did Paul, 2 Cor. 4. 16, 17. A look of faith upon this, is cordial enough to revive your fainting spirits, and give you fresh way.
So did Paul, 2 Cor. 4. 16, 17. A look of faith upon this, is cordial enough to revive your fainting spirits, and give you fresh Way.
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(9) part (DIV2)
1323
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Prop. 2. That the proper design of Divine Teaching, is to guide men into and in this way.
Prop. 2. That the proper Design of Divine Teaching, is to guide men into and in this Way.
np1 crd cst dt j n1 pp-f np1 vvg, vbz pc-acp vvi n2 p-acp cc p-acp d n1.
(9) part (DIV2)
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By Divine teaching I understand all that which hath God for its author, and Divinity for its subject.
By Divine teaching I understand all that which hath God for its author, and Divinity for its Subject.
p-acp j-jn vvg pns11 vvb d d r-crq vhz n1 p-acp po31 n1, cc n1 p-acp po31 n-jn.
(9) part (DIV2)
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God is the author of other Sciences, Isa. 28. 29. But Divinity, which is a Rule pointing man to eternal felicity, is eminently ascribed to him, in that it not only comes from God, but leads to him:
God is the author of other Sciences, Isaiah 28. 29. But Divinity, which is a Rule pointing man to Eternal felicity, is eminently ascribed to him, in that it not only comes from God, but leads to him:
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(9) part (DIV2)
1324
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5576
and the Religion of fallen man, as to the main Articles of it, on which his Salvation depends, is not to be found by the light of nature,
and the Religion of fallen man, as to the main Articles of it, on which his Salvation depends, is not to be found by the Light of nature,
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(9) part (DIV2)
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nor read in the volumes of Creation and Providence, but comes by Revelation. Now there is a double Teaching, Outward and inward, and both may be said to be Divine.
nor read in the volumes of Creation and Providence, but comes by Revelation. Now there is a double Teaching, Outward and inward, and both may be said to be Divine.
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(9) part (DIV2)
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Outward which is applied by the word and ordinances, in which we are treated with by men;Outward which is applied by the word and ordinances, in which we Are treated with by men;
j r-crq vbz vvn p-acp dt n1 cc n2, p-acp r-crq pns12 vbr vvn p-acp p-acp n2;
(9) part (DIV2)
1324
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5579
but these means are of Divine authority;
but these means Are of Divine Authority;
cc-acp d n2 vbr a-acp j-jn n1;
(9) part (DIV2)
1324
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5580
these instruments must have a Divine call and influence, and the success depends on Divine efficacy.
these Instruments must have a Divine call and influence, and the success depends on Divine efficacy.
d n2 vmb vhi dt j-jn n1 cc n1, cc dt n1 vvz p-acp j-jn n1.
(9) part (DIV2)
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Inward, is the •ffectual operation of the Spirit of God on the hearts of men, enlightning the mind, perswading the Soul,Inward, is the •ffectual operation of the Spirit of God on the hearts of men, enlightening the mind, persuading the Soul,
j, vbz dt j n1 pp-f dt n1 pp-f np1 p-acp dt n2 pp-f n2, n1 dt n1, vvg dt n1,
(9) part (DIV2)
1324
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and causing the man to learn:
and causing the man to Learn:
cc vvg dt n1 pc-acp vvi:
(9) part (DIV2)
1324
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5583
and this must needs be Divine, for all such are taught of God, and none else can so teach.
and this must needs be Divine, for all such Are taught of God, and none Else can so teach.
cc d vmb av vbi j-jn, c-acp d d vbr vvn pp-f np1, cc pix av vmb av vvi.
(9) part (DIV2)
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Now the Propo•tion is a truth with respect to both of these, only with this difference, that the inward teaching, which is always effectual, is designed infallibly to lead men into the way, and never fail;
Now the Propo•tion is a truth with respect to both of these, only with this difference, that the inward teaching, which is always effectual, is designed infallibly to led men into the Way, and never fail;
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(9) part (DIV2)
1324
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whereas the outward is never thus effectual, but when it hath the concomitancy of the other;
whereas the outward is never thus effectual, but when it hath the concomitancy of the other;
cs dt j vbz av av j, cc-acp c-crq pn31 vhz dt n1 pp-f dt j-jn;
(9) part (DIV2)
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but yet the main design of this also is for this end, & it always obtains in the Elect,
but yet the main Design of this also is for this end, & it always obtains in the Elect,
cc-acp av dt j n1 pp-f d av vbz p-acp d n1, cc pn31 av vvz p-acp dt n1,
(9) part (DIV2)
1324
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5587
and is in order of means accommodated thereto.
and is in order of means accommodated thereto.
cc vbz p-acp n1 pp-f n2 vvn av.
(9) part (DIV2)
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5588
That then which is before us is to shew that the great aim of these teachings is thus to guide men.
That then which is before us is to show that the great aim of these teachings is thus to guide men.
cst av r-crq vbz p-acp pno12 vbz p-acp n1 cst dt j n1 pp-f d n2-vvg vbz av pc-acp vvi n2.
(9) part (DIV2)
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Which will appear in these Conclusions. 1. That God hath graciously purposed the eternal Salvation of some of fallen men.
Which will appear in these Conclusions. 1. That God hath graciously purposed the Eternal Salvation of Some of fallen men.
r-crq vmb vvi p-acp d n2. crd cst np1 vhz av-j vvn dt j n1 pp-f d pp-f j-vvn n2.
(9) part (DIV2)
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Here begins the ground and reason of all that follows.
Here begins the ground and reason of all that follows.
av vvz dt n1 cc n1 pp-f d cst vvz.
(9) part (DIV2)
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5591
It is true, the creating of man upright, the Covenant of works that was made with him,
It is true, the creating of man upright, the Covenant of works that was made with him,
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and the Apostasy by which he fell under the threatning of that Covenant, are comprehended within this purpose,
and the Apostasy by which he fell under the threatening of that Covenant, Are comprehended within this purpose,
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and made way for the Grace of it: but we now look upon man as fallen, and so guilty of death;
and made Way for the Grace of it: but we now look upon man as fallen, and so guilty of death;
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and here we find that Gods Grace appears, in that he hath told us that he will not leave that whole unhappy race to perish in their sins,
and Here we find that God's Grace appears, in that he hath told us that he will not leave that Whole unhappy raze to perish in their Sins,
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but will bring back a number of them to the enjoyment of blessedness.
but will bring back a number of them to the enjoyment of blessedness.
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This is revealed in the word, and there was a promise of it from Eternity, Tit. 1. 2. This was the end of Gods sending his Son in our nature, Joh. 3. 16. And thi• was a purpose of Grace, Eph. 16 28. 2. That if fallen man get into and keep this way, he must know it.
This is revealed in the word, and there was a promise of it from Eternity, Tit. 1. 2. This was the end of God's sending his Son in our nature, John 3. 16. And thi• was a purpose of Grace, Ephesians 16 28. 2. That if fallen man get into and keep this Way, he must know it.
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The service of God is a reasonabl• service, Rom. 12. 1. Man is not guided in this way by instinct,
The service of God is a reasonabl• service, Rom. 12. 1. Man is not guided in this Way by instinct,
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but counsel, the way is but one, and •annot be found blindfold.
but counsel, the Way is but one, and •annot be found blindfold.
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There are many by •aths leading to destruction, and if he will avoid, •e must be able to distinguish them, which requires •nowledge:
There Are many by •aths leading to destruction, and if he will avoid, •e must be able to distinguish them, which requires •nowledge:
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the want of it is a destructive thing, Hos. 4. 6. Besides the way of life is a narrow way, and not easily found;
the want of it is a destructive thing, Hos. 4. 6. Beside the Way of life is a narrow Way, and not Easily found;
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the way to ruine is broad, and men are apt to take it, and the bias of natural corruption inclines them to it:
the Way to ruin is broad, and men Are apt to take it, and the bias of natural corruption inclines them to it:
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it is as much as our life is worth to know this way, Joh. 17. 3. 3. All mankind, in thei natural state are ignorant of this way.
it is as much as our life is worth to know this Way, John 17. 3. 3. All mankind, in they natural state Are ignorant of this Way.
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Rom. 3. 17. As to the first way prescribed to man in his integrity, there are some relicts of that ancient Law on the consciences of meer Heathen, which make them sometimes excuse, sometimes accuse them, Rom. 2. 14, 15. Yet that knowledge labours of a double infelicity,Rom. 3. 17. As to the First Way prescribed to man in his integrity, there Are Some relicts of that ancient Law on the Consciences of mere Heathen, which make them sometime excuse, sometime accuse them, Rom. 2. 14, 15. Yet that knowledge labours of a double infelicity,
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for the understanding of it is so broken & imperfect, that the most it doth is to leave men inexcusable, Rom. 1. 19, 20. But they are grosly mistaken,
for the understanding of it is so broken & imperfect, that the most it does is to leave men inexcusable, Rom. 1. 19, 20. But they Are grossly mistaken,
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and misled in the greatest part of that Rule. But besides, that is no longer a way of life to fallen man, the Law is become weak, through mans sin, Rom. 8. 3. So that if the man knew the length and breadth of it, it would never lead him to the enjoyment of God, and blessedness;
and misled in the greatest part of that Rule. But beside, that is no longer a Way of life to fallen man, the Law is become weak, through men since, Rom. 8. 3. So that if the man knew the length and breadth of it, it would never led him to the enjoyment of God, and blessedness;
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the way of peace and reconciliation is another thing, of which he hath no natural intelligence.
the Way of peace and reconciliation is Another thing, of which he hath no natural intelligence.
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Among all the excellent discourses of morality, which some Ethnicks have made themselves famous for, there is not the least footstep of any mention of Christ, and his Righteousness; and Salvation through him.
Among all the excellent discourses of morality, which Some Ethnics have made themselves famous for, there is not the least footstep of any mention of christ, and his Righteousness; and Salvation through him.
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Indeed, they never come to a right discovery of mans misery, neither in the causes nor effects, much less of the only remedy:
Indeed, they never come to a right discovery of men misery, neither in the Causes nor effects, much less of the only remedy:
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Hence the Preaching of Christ was to them egregious folly, 1 Cor. 1. 23. 4. Fallen man can by no means come to know this way, but by Revelation.
Hence the Preaching of christ was to them egregious folly, 1 Cor. 1. 23. 4. Fallen man can by no means come to know this Way, but by Revelation.
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It is true, the moral Law, is so far a Rule of Obedience under the Gospel, that all the Duties required in it are to be attended by us, Tit. 2. 11, 12. And the natural light in men, is capable of being improved to discover and approve the truth & equity of these moral precepts:
It is true, the moral Law, is so Far a Rule of obedience under the Gospel, that all the Duties required in it Are to be attended by us, Tit. 2. 11, 12. And the natural Light in men, is capable of being improved to discover and approve the truth & equity of these moral Precepts:
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but it cannot discern the Evangelical use of them; or how they are serviceable to mens salvation according to the New-Covenant;
but it cannot discern the Evangelical use of them; or how they Are serviceable to men's salvation according to the New-covenant;
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they can have but a legal notion of them;
they can have but a Legal notion of them;
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but the grace to do them acceptably, must come from Christ, and that the acceptance hereof must be through him, this is above natures reach;
but the grace to do them acceptably, must come from christ, and that the acceptance hereof must be through him, this is above nature's reach;
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and then, the Gospel Articles, of the Incarnation of the Son of God of the Redemption wrought out by him, of his merit and satisfaction, Justification by the Imputation of his Righteousness, &c. The natural man hath no resentment of these,
and then, the Gospel Articles, of the Incarnation of the Son of God of the Redemption wrought out by him, of his merit and satisfaction, Justification by the Imputation of his Righteousness, etc. The natural man hath no resentment of these,
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and if God had not revealed them, they had never been known;
and if God had not revealed them, they had never been known;
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and the reason is because fallen mans salvation is not a thing necessarily argued from the being of God,
and the reason is Because fallen men salvation is not a thing necessarily argued from the being of God,
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but was meerly arbitrary with him.
but was merely arbitrary with him.
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Mans fall had put him into the hand of revenging Justice, and it was at Gods liberty whether he would save him or no;
men fallen had put him into the hand of revenging justice, and it was At God's liberty whither he would save him or no;
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till then he pleased to tell him of it, it was impossible he should ever know of it;
till then he pleased to tell him of it, it was impossible he should ever know of it;
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for his will is the supream cause.
for his will is the supreme cause.
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Besides, the way in which this salvation is brought about, is so admirable, that no Creature could ever have conjectured it, that the Eternal Son of God should become man, that he should be humbled to death,
Beside, the Way in which this salvation is brought about, is so admirable, that no Creature could ever have conjectured it, that the Eternal Son of God should become man, that he should be humbled to death,
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and by his stripes we should be healed. Doubtless Satan thought there was no possible way to recover us:
and by his stripes we should be healed. Doubtless Satan Thought there was no possible Way to recover us:
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and when God revealed this purpose of his the Angels of light were surprized at it;
and when God revealed this purpose of his the Angels of Light were surprised At it;
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& those Cherubims are gazing with admiration on the Mercy Sea•. 5. That all the faculties and powers in fallen man are opposite to this way.
& those Cherubims Are gazing with admiration on the Mercy Sea•. 5. That all the faculties and Powers in fallen man Are opposite to this Way.
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They are combinedly set against it, it might be instanced in all severally;
They Are combinedly Set against it, it might be instanced in all severally;
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but we may here more particularly take notice of it in the Understanding. As for the Will, that is full of Enmity, Rom. 8. 7. The Affections: are set on things below, Phil 3. 19. All the powers of the body are servants of unrighteousness, Rom. 6. 19. Now all these are confirmed by the understanding, which is not only ignorant of the right way,
but we may Here more particularly take notice of it in the Understanding. As for the Will, that is full of Enmity, Rom. 8. 7. The Affections: Are Set on things below, Philip 3. 19. All the Powers of the body Are Servants of unrighteousness, Rom. 6. 19. Now all these Are confirmed by the understanding, which is not only ignorant of the right Way,
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and so cannot know the excellency of it, how then should it commend it to them? but is erroneous, Calls good evil, &c. Isa. 5. 20. It is preoccupied with a false way, which it approves of, commends,
and so cannot know the excellency of it, how then should it commend it to them? but is erroneous, Calls good evil, etc. Isaiah 5. 20. It is preoccupied with a false Way, which it approves of, commends,
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and cannot part withal, Jer. 8. 5. Hence, it entertains Gospel truths with a forestalled and prejudiced mind, which confirms the enmity of the will, and perversness of the affections;
and cannot part withal, Jer. 8. 5. Hence, it entertains Gospel truths with a forestalled and prejudiced mind, which confirms the enmity of the will, and perverseness of the affections;
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it shuts out the light, and will give no credit to the reports of the Gospel:
it shuts out the Light, and will give no credit to the reports of the Gospel:
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and this must needs render him very unteachable, because he must first be untaught these things.
and this must needs render him very unteachable, Because he must First be untaught these things.
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Were he only out of the way, he were easier reduced, but because he thinks his the only way, much is to be done to fit him for right instruction.
Were he only out of the Way, he were Easier reduced, but Because he thinks his the only Way, much is to be done to fit him for right instruction.
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6. The gracious design of Gods revealing this way, with respect to the Elect, is to bring them into and keep them in it.
6. The gracious Design of God's revealing this Way, with respect to the Elect, is to bring them into and keep them in it.
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All do not experience this efficacy.
All do not experience this efficacy.
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These discoveries are made wherever the word of God comes, and the business of the Ordinances is to point out to man the way of life, to toll miserable man where Salvation is to be had,
These discoveries Are made wherever the word of God comes, and the business of the Ordinances is to point out to man the Way of life, to toll miserable man where Salvation is to be had,
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but how few embrace it and comply with it? how much cause of that complaint, Isa 53. 1. Who hath believed our report? Yea this is the very Article of Condemnation in places where Christ is Preached, Joh. 3. 19. But this was not the prime reason of Gods making known this way to man,
but how few embrace it and comply with it? how much cause of that complaint, Isaiah 53. 1. Who hath believed our report? Yea this is the very Article of Condemnation in places where christ is Preached, John 3. 19. But this was not the prime reason of God's making known this Way to man,
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though it prove so eventually to many:
though it prove so eventually to many:
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but it was because God had a number, whom he had chosen according to his purpose of Grace, to be made partakers of life,
but it was Because God had a number, whom he had chosen according to his purpose of Grace, to be made partakers of life,
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and so to be put in the way of it, for which he would treat them according to their nature.
and so to be put in the Way of it, for which he would Treat them according to their nature.
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And because these live scattered among others, these proclamations are made for their sakes; and it always hath this event sooner or later on these, Act. 13. 48. 7. Hence the primary end of all the Gospel Ordin••ces is to help men in this.
And Because these live scattered among Others, these Proclamations Are made for their sakes; and it always hath this event sooner or later on these, Act. 13. 48. 7. Hence the primary end of all the Gospel Ordin••ces is to help men in this.
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And though eventually they prove a Savour of Life to some, and of Death to others,
And though eventually they prove a Savour of Life to Some, and of Death to Others,
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yet but for the former they had not been promulgated.
yet but for the former they had not been promulgated.
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Though Christ proves a corner stone to some, and a stumbling stone to others, yet the direct end of his coming into the world was the former, 1 Tim. 1. 15. There is a powerful providence in ordering the coming of the Gospel in regard both of times,
Though christ Proves a corner stone to Some, and a stumbling stone to Others, yet the Direct end of his coming into the world was the former, 1 Tim. 1. 15. There is a powerful providence in ordering the coming of the Gospel in regard both of times,
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and places, and we find not that God suffered it to come any where but where he had some to bring in to Christ;
and places, and we find not that God suffered it to come any where but where he had Some to bring in to christ;
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it was that they might so come to know God, and the way to life.
it was that they might so come to know God, and the Way to life.
pn31 vbds cst pns32 vmd av vvi pc-acp vvi np1, cc dt n1 p-acp n1.
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Besides, the very nature of the Gospel Ordinances, and of the work allotted to the Gospel Ministry shew what is the business thereof:
Beside, the very nature of the Gospel Ordinances, and of the work allotted to the Gospel Ministry show what is the business thereof:
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God tells us what Pastors after his own heart are to do, Jer. 3. 15. Paul tells us what his Ministry was for, Act. 26. 18. This is it that Christs faithful Servants travail for;
God tells us what Pastors After his own heart Are to do, Jer. 3. 15. Paul tells us what his Ministry was for, Act. 26. 18. This is it that Christ faithful Servants travail for;
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and if they miss in it, they complain that they labour in vain.
and if they miss in it, they complain that they labour in vain.
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8. The Spirit of God sets in with these, and effectually teacheth all those that are appointed to Salvation.
8. The Spirit of God sets in with these, and effectually Teaches all those that Are appointed to Salvation.
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If it be asked why one that sits under the outward teachings remains untaught, whenas another hears,
If it be asked why one that sits under the outward teachings remains untaught, whenas Another hears,
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and understands, and receives instruction, and takes hold on the paths of peace;
and understands, and receives instruction, and Takes hold on the paths of peace;
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it is not because they labour more with these, or they are in themselves more tractable.
it is not Because they labour more with these, or they Are in themselves more tractable.
pn31 vbz xx c-acp pns32 vvb av-dc p-acp d, cc pns32 vbr p-acp px32 av-dc j.
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The natural reluctancy in the faculties of men to the things of God, is alike in all;
The natural reluctancy in the faculties of men to the things of God, is alike in all;
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and was there no more done for teaching this man, than the other, he would equally dy without instruction, it must then be ascribed to the Spirit of God.
and was there no more done for teaching this man, than the other, he would equally die without instruction, it must then be ascribed to the Spirit of God.
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He indeed useth the means, because God hath appointed them for this purpose;
He indeed uses the means, Because God hath appointed them for this purpose;
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but he comes in seeretly with them, opens their blind eyes, and causeth them to see the excellent way of life, approve it, consent to it, and make choise of it:
but he comes in seeretly with them, Opens their blind eyes, and Causes them to see the excellent Way of life, approve it, consent to it, and make choice of it:
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and he undertakes to keep them in this way, Isa. 30. 21. Joh. 16. 13. So that on whomsoever the outward means have this efficacy, it is an evidence that the blessed Spirit of God hath been there.
and he undertakes to keep them in this Way, Isaiah 30. 21. John 16. 13. So that on whomsoever the outward means have this efficacy, it is an evidence that the blessed Spirit of God hath been there.
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USE. I For Information in three particulars;USE. I For Information in three particulars;
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1. Here see Gods great kindness to those whom he favours with the means of Grace.
1. Here see God's great kindness to those whom he favours with the means of Grace.
crd av vvi npg1 j n1 p-acp d r-crq pns31 vvz p-acp dt n2 pp-f n1.
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It must needs be a great priviledge, because the proper design of them is to guide men into the way of life.
It must needs be a great privilege, Because the proper Design of them is to guide men into the Way of life.
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Hereby God opens a door of hope to men;
Hereby God Opens a door of hope to men;
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for by pointing them to the way, and inviting them into it, he testifieth his good will to them,
for by pointing them to the Way, and inviting them into it, he Testifieth his good will to them,
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and the more because all the world do not share in this benefit; and they that have it deserve it no more than they that are without it:
and the more Because all the world do not share in this benefit; and they that have it deserve it no more than they that Are without it:
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nor doth the Spirit afford his inward teachings, but in and with the Gospel dispensations, 2 Cor. 4. 3. What thankfulness then doth this call for at our hands, whom God hath thus indulged!
nor does the Spirit afford his inward teachings, but in and with the Gospel dispensations, 2 Cor. 4. 3. What thankfulness then does this call for At our hands, whom God hath thus indulged!
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Take heed of undervaluing this precious priviledge, lest we provoke God to take it from us David maketh a singular remark on this, Psal. 147. 19, 20. 2. This informs us of the woful misery of those that live without these teachings.
Take heed of undervaluing this precious privilege, lest we provoke God to take it from us David makes a singular remark on this, Psalm 147. 19, 20. 2. This informs us of the woeful misery of those that live without these teachings.
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All worldly advantages crouded together, will not compensate this want, or make them less than miserable who suffer it.
All worldly advantages crowded together, will not compensate this want, or make them less than miserable who suffer it.
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We have a sad deseription of such a people, Eph 2. 12. The whole race of mankind, in their natural state, are out of the way of life,
We have a sad description of such a people, Ephesians 2. 12. The Whole raze of mankind, in their natural state, Are out of the Way of life,
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and running in the path of destruction;
and running in the path of destruction;
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and without these teachings, can never find the way out of that path, but must wander in it till they fall into irrecoverable ruine.
and without these teachings, can never find the Way out of that path, but must wander in it till they fallen into irrecoverable ruin.
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For a people then not to enjoy these priviledges, is an argument that they are forsaken of God.
For a people then not to enjoy these privileges, is an argument that they Are forsaken of God.
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What compassion then should we shew to such? and how earnestly should we pray to God to shew pity to the ignorant World that lies in wickedness, and send them his teachings?
What compassion then should we show to such? and how earnestly should we pray to God to show pity to the ignorant World that lies in wickedness, and send them his teachings?
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3. Learn hence the danger of despising these teachings.
3. Learn hence the danger of despising these teachings.
crd vvb av dt n1 pp-f vvg d n2-vvg.
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And all those do so, who do not seek to learn by them, nor hearken to the counsel and directions therein given them:
And all those do so, who do not seek to Learn by them, nor harken to the counsel and directions therein given them:
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who are weary of the Gospel;
who Are weary of the Gospel;
r-crq vbr j pp-f dt n1;
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and though God affords them line upon line, do yet hold on their course in the way of death,
and though God affords them line upon line, do yet hold on their course in the Way of death,
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and neither care to acquaint themselves with the Rules of life, nor to regulate themselves by them.
and neither care to acquaint themselves with the Rules of life, nor to regulate themselves by them.
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And are there not many such who live under the clearest and most convincing Doctrinal teaching? herein is their danger great,
And Are there not many such who live under the Clearest and most convincing Doctrinal teaching? herein is their danger great,
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because by so slighting Gods offered kindness, they aggravate their Guilt, and will come under the Condemnation of those, Luk. 12. 47. What fearful woes doth Christ denounce against such? Matt. 11. 20. &c. Let these be advised to fear and tremble.
Because by so slighting God's offered kindness, they aggravate their Gilded, and will come under the Condemnation of those, Luk. 12. 47. What fearful woes does christ denounce against such? Matt. 11. 20. etc. Let these be advised to Fear and tremble.
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USE. II. For Trial: by this we may understand whether we rightly improve these Teachings.USE. II For Trial: by this we may understand whither we rightly improve these Teachings.
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We enjoy great plenty of Gospel teaching, and God expects an answerable improvement, which if we neglect, we shall have a bad account to make another day.
We enjoy great plenty of Gospel teaching, and God expects an answerable improvement, which if we neglect, we shall have a bad account to make Another day.
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Now we then only profitably improve them, when we use them to the design that God appointed them for, viz. When they help us into,
Now we then only profitably improve them, when we use them to the Design that God appointed them for, viz. When they help us into,
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and guide us in our way.
and guide us in our Way.
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If then sinners be not Converted under and by them, and if they do not help the Children of God forward in their Obedience, they certainly lose the proper end of them.
If then Sinners be not Converted under and by them, and if they do not help the Children of God forward in their obedience, they Certainly loose the proper end of them.
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It will be but a vain brag, that we have a respect for the Ordinances, delight in waiting on them, are constant in coming to the house of God,
It will be but a vain brag, that we have a respect for the Ordinances, delight in waiting on them, Are constant in coming to the house of God,
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and have made a good proficiency in literal knowledge; if this be all, we shall be inexcusable.
and have made a good proficiency in literal knowledge; if this be all, we shall be inexcusable.
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Let us then ask our own Souls solemnly;
Let us then ask our own Souls solemnly;
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say, I go frequently to the house of God, I attend on the means in season and out of season, I gain knowledge,
say, I go frequently to the house of God, I attend on the means in season and out of season, I gain knowledge,
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and can discourse much on the points of Religion;
and can discourse much on the points of Religion;
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but how far hath all this advanced me in the way I ought to go in? What sins are mortifyed by the word? What acquaintance do I get with God? how much nearer doth every Ordinance set me to eternal life? Such reflections,
but how Far hath all this advanced me in the Way I ought to go in? What Sins Are mortified by the word? What acquaintance do I get with God? how much nearer does every Ordinance Set me to Eternal life? Such reflections,
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well resolved, will be instructive to us, and help us to make a right judgment of our selves.
well resolved, will be instructive to us, and help us to make a right judgement of our selves.
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USE. III. For Exhortation: Let us close in with this design, and endeavour the promoving of it. To move us; Consider,USE. III. For Exhortation: Let us close in with this Design, and endeavour the promoving of it. To move us; Consider,
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1. This is the only way to give God his due acknowledgment for his kindness in affording us these Teachings.
1. This is the only Way to give God his due acknowledgment for his kindness in affording us these Teachings.
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All other talks of our being obliged, signify nothing:
All other talks of our being obliged, signify nothing:
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we are never righly thankful for a benefit, but when we use it carefully for the end of its being bestowed on us.
we Are never righly thankful for a benefit, but when we use it carefully for the end of its being bestowed on us.
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Our teachableness under the means, is the evidence that we prize them: this is life thankfulness, and that only pleaseth God.
Our teachableness under the means, is the evidence that we prize them: this is life thankfulness, and that only Pleases God.
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2. Thus alone will these means be profitable for us: A thing is no further beneficial than as the end of it is advanced;
2. Thus alone will these means be profitable for us: A thing is no further beneficial than as the end of it is advanced;
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now it is eternal life we are all concerned for, and there is but one way to it,
now it is Eternal life we Are all concerned for, and there is but one Way to it,
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and these means are for our help in this way; and only when they so help us, do they profit us.
and these means Are for our help in this Way; and only when they so help us, do they profit us.
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3. If therefore we neglect this, we shall one day repent that ever we were under them.
3. If Therefore we neglect this, we shall one day Repent that ever we were under them.
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How proud soever men may be of the mountain of the Lord, yet when reckoning day comes,
How proud soever men may be of the mountain of the Lord, yet when reckoning day comes,
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and they shall then be charged, that they sat all their lives under Gospel teaching,
and they shall then be charged, that they sat all their lives under Gospel teaching,
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but took never a step in this way, it will be a sad item, and none more terrible. For Direction,
but took never a step in this Way, it will be a sad item, and none more terrible. For Direction,
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1. Frequent the means constantly. They that never come at the Ordinances, cannot expect to be taught by them, we must wait, &c. Prov 8. 35. We must answer for the Ordinances we ought to have attended,
1. Frequent the means constantly. They that never come At the Ordinances, cannot expect to be taught by them, we must wait, etc. Curae 8. 35. We must answer for the Ordinances we ought to have attended,
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as well as those we did. 2. Attend diligently. Many place their Religion in a constant going to the means;
as well as those we did. 2. Attend diligently. Many place their Religion in a constant going to the means;
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but they that would profit by, must give a listning ear to them, else they will no more than those that tarry away;
but they that would profit by, must give a listening ear to them, Else they will no more than those that tarry away;
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(9) part (DIV2)
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we must hearken diligently, Isa. 55. 3. 3. Look to God for his Spirit to guide you by them;
we must harken diligently, Isaiah 55. 3. 3. Look to God for his Spirit to guide you by them;
pns12 vmb vvi av-j, np1 crd crd crd vvb p-acp np1 p-acp po31 n1 pc-acp vvi pn22 p-acp pno32;
(9) part (DIV2)
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if you confide in your own ability, and rely on your own endeavours, you will make no true proficiency,
if you confide in your own ability, and rely on your own endeavours, you will make no true proficiency,
cs pn22 vvi p-acp po22 d n1, cc vvi p-acp po22 d n2, pn22 vmb vvi dx j n1,
(9) part (DIV2)
1345
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nor take one step in the way. The Spirits teachings are the only profitable Teachings, 1 Cor. 3. 6. 4. Improve them, by his help, to be more acquainted with every step of your way.
nor take one step in the Way. The Spirits teachings Are the only profitable Teachings, 1 Cor. 3. 6. 4. Improve them, by his help, to be more acquainted with every step of your Way.
ccx vvb crd n1 p-acp dt n1. dt n2 n2-vvg vbr dt j j n2-vvg, crd np1 crd crd crd vvb pno32, p-acp po31 n1, pc-acp vbi av-dc vvn p-acp d n1 pp-f po22 n1.
(9) part (DIV2)
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They are to advance our knowledge in order to practice;
They Are to advance our knowledge in order to practice;
pns32 vbr pc-acp vvi po12 n1 p-acp n1 p-acp n1;
(9) part (DIV2)
1346
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use them then for this, there is a growth in knowledge necessary for our growing in Grace, 2 Pet. 3. 18. 5. Receive the quicknings which he offords you in them to help you forward in your way. This also belongs to teaching.
use them then for this, there is a growth in knowledge necessary for our growing in Grace, 2 Pet. 3. 18. 5. Receive the quickenings which he offords you in them to help you forward in your Way. This also belongs to teaching.
vvb pno32 av p-acp d, pc-acp vbz dt n1 p-acp n1 j p-acp po12 vvg p-acp n1, crd np1 crd crd crd vvb dt n2-vvg r-crq pns31 vvz pn22 p-acp pno32 pc-acp vvi pn22 av-j p-acp po22 n1. d av vvz p-acp vvg.
(9) part (DIV2)
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All the arguments used in the means, must first influence our understandings, in order to the exciting us.
All the Arguments used in the means, must First influence our understandings, in order to the exciting us.
av-d dt n2 vvn p-acp dt vvz, vmb ord n1 po12 n2, p-acp n1 p-acp dt j pno12.
(9) part (DIV2)
1347
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Let us receive, and improve them to make us more vigorous in running the way of Gods Commandments, so shall we advance the end of them, and our happiness therein.
Let us receive, and improve them to make us more vigorous in running the Way of God's commandments, so shall we advance the end of them, and our happiness therein.
vvb pno12 vvi, cc vvb pno32 pc-acp vvi pno12 dc j p-acp vvg dt n1 pp-f npg1 n2, av vmb pns12 vvi dt n1 pp-f pno32, cc po12 n1 av.
(9) part (DIV2)
1347
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VERSE 9. Be ye not as the horse and mule, which have no understanding, whose mouth must be held in with bit and bridle,
VERSE 9. Be you not as the horse and mule, which have no understanding, whose Mouth must be held in with bit and bridle,
n1 crd vbb pn22 xx p-acp dt n1 cc n1, r-crq vhb dx n1, rg-crq n1 vmb vbi vvn p-acp p-acp n1 cc n1,
(10) part (DIV2)
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lest they come near unto thee. lest they come near unto thee.
cs pns32 vvb av-j p-acp pno21.
(10) part (DIV2)
1347
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IN these words the Psalmist cautions us to beware how we receive the teachings offered us:
IN these words the Psalmist cautions us to beware how we receive the teachings offered us:
p-acp d n2 dt n1 n2 pno12 pc-acp vvi c-crq pns12 vvb dt n2-vvg vvd pno12:
(10) part (DIV2)
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or we may look upon them to be the teaching it self, so that having offered it, he now applies it by way of caution;
or we may look upon them to be the teaching it self, so that having offered it, he now Applies it by Way of caution;
cc pns12 vmb vvi p-acp pno32 pc-acp vbi dt n-vvg pn31 n1, av cst vhg vvn pn31, pns31 av vvz pn31 p-acp n1 pp-f n1;
(10) part (DIV2)
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the thing he adviseth to, is the ready way to experimental teaching, the advice given is a dehortation, including the contrary affirmative in it.
the thing he adviseth to, is the ready Way to experimental teaching, the Advice given is a dehortation, including the contrary affirmative in it.
dt n1 pns31 vvz p-acp, vbz dt j n1 p-acp j n-vvg, dt n1 vvn vbz dt n1, vvg dt j-jn j p-acp pn31.
(10) part (DIV2)
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The sin he cautions against is Contumacy, or Unteachableness under the means;
The since he cautions against is Contumacy, or Unteachableness under the means;
dt n1 pns31 n2 p-acp p-acp|dt n1, cc n1 p-acp dt n2;
(10) part (DIV2)
1348
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5718
and the duty insinuated is Mansuetude, or a pliableness of spirit, rendring us ready to receive instruction, and correction, with humble submission.
and the duty insinuated is Mansuetude, or a pliableness of Spirit, rendering us ready to receive instruction, and correction, with humble submission.
cc dt n1 vvd vbz vvn, cc dt n1 pp-f n1, vvg pno12 j pc-acp vvi n1, cc n1, p-acp j n1.
(10) part (DIV2)
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He illustrates it by a similitude taken from the Horse and Mule: as the words give a description of the contumacious frame,
He illustrates it by a similitude taken from the Horse and Mule: as the words give a description of the contumacious frame,
pns31 vvz pn31 p-acp dt n1 vvn p-acp dt n1 cc n1: p-acp dt n2 vvb dt n1 pp-f dt j n1,
(10) part (DIV2)
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so they include the most pungent arguments against it. 1. He insinuates that it renders us more like Beasts than men;
so they include the most pungent Arguments against it. 1. He insinuates that it renders us more like Beasts than men;
av pns32 vvb dt av-ds j n2 p-acp pn31. crd pns31 vvz cst pn31 vvz pno12 dc j n2 cs n2;
(10) part (DIV2)
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we act more like Horses and Mules, then rational Creatures.
we act more like Horses and Mules, then rational Creatures.
pns12 vvi av-dc av-j n2 cc n2, av j n2.
(10) part (DIV2)
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2. He gives a reason of this unteachableness and indocility, it is want of understanding; because they are bruits,
2. He gives a reason of this Unteachableness and indocility, it is want of understanding; Because they Are bruits,
crd pns31 vvz dt n1 pp-f d n1 cc n1, pn31 vbz n1 pp-f n1; c-acp pns32 vbr n2,
(10) part (DIV2)
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and have not the use of reason: The word, Understanding, signifies, consideration in the mind, and a right judgment made upon it.
and have not the use of reason: The word, Understanding, signifies, consideration in the mind, and a right judgement made upon it.
cc vhb xx dt n1 pp-f n1: dt n1, n1, vvz, n1 p-acp dt n1, cc dt j-jn n1 vvn p-acp pn31.
(10) part (DIV2)
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3. He intimates what severe Courses this puts God upon using with us, he treats us as men do unruly beasts, with a bit and bridle, we must be curbed in.
3. He intimates what severe Courses this puts God upon using with us, he treats us as men do unruly beasts, with a bit and bridle, we must be curbed in.
crd pns31 vvz r-crq j vvz d vvz np1 p-acp vvg p-acp pno12, pns31 vvz pno12 p-acp n2 vdb j n2, p-acp dt n1 cc n1, pns12 vmb vbi vvn p-acp.
(10) part (DIV2)
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4. He gives a reason of using this severity, lest they come near unto thee;
4. He gives a reason of using this severity, lest they come near unto thee;
crd pns31 vvz dt n1 pp-f vvg d n1, cs pns32 vvb av-j p-acp pno21;
(10) part (DIV2)
1352
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So our Translation: and there being an Ellipsis in the words, the sense is more difficult:
So our translation: and there being an Ellipsis in the words, the sense is more difficult:
av po12 n1: cc a-acp vbg dt n1 p-acp dt n2, dt n1 vbz av-dc j:
(10) part (DIV2)
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the sense of our Translation is, lest they run upon you, and mischief you, but that is not the proper use of a bit and bridle, which are to govern them,
the sense of our translation is, lest they run upon you, and mischief you, but that is not the proper use of a bit and bridle, which Are to govern them,
dt n1 pp-f po12 n1 vbz, cs pns32 vvb p-acp pn22, cc n1 pn22, cc-acp cst vbz xx dt j n1 pp-f dt vvd cc n1, r-crq vbr pc-acp vvi pno32,
(10) part (DIV2)
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and make them do Service, and without them they will keep far enough from you. The true English of the Hebrew is, they will by no means come near thee.
and make them do Service, and without them they will keep Far enough from you. The true English of the Hebrew is, they will by no means come near thee.
cc vvi pno32 vdb vvi, cc p-acp pno32 pns32 vmb vvi av-j av-d p-acp pn22. dt j jp pp-f dt njp vbz, pns32 vmb p-acp dx n2 vvb av-j pno21.
(10) part (DIV2)
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Bal, signifies, Nequaquam, so the Seventy render it, and the vulgar Latin: He will not come near, i. e. Bal, signifies, Nequaquam, so the Seventy render it, and the Vulgar Latin: He will not come near, i. e.
np1, vvz, fw-la, av dt crd vvb pn31, cc dt j jp: pns31 vmb xx vvi av-j, uh. sy.
(10) part (DIV2)
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to do any Service, unless compelled with a bit and a bridle so our N. E. Meeter renders it.
to do any Service, unless compelled with a bit and a bridle so our N. E. Meeter renders it.
pc-acp vdi d n1, cs vvn p-acp dt n1 cc dt n1 av po12 np1 np1 np1 vvz pn31.
(10) part (DIV2)
1352
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Hence, Contumacy to be avoided if we would have true peace. DOCTRINE I.
Hence, Contumacy to be avoided if we would have true peace. DOCTRINE I
av, n1 pc-acp vbi vvn cs pns12 vmd vhi j n1. n1 uh
(10) part (DIV2)
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THey that would enjoy the peace and comfort of Blessedness, must beware of Contumacy under the means that God is using with them, THey that would enjoy the peace and Comfort of Blessedness, must beware of Contumacy under the means that God is using with them,
pns32 cst vmd vvi dt n1 cc n1 pp-f n1, vmb vvi pp-f n1 p-acp dt vvz cst np1 vbz vvg p-acp pno32,
(10) part (DIV2)
1353
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5733
and be very tractable under them. and be very tractable under them.
cc vbb av j p-acp pno32.
(10) part (DIV2)
1353
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The Psalmist is here advising how we may come by that blessedness that flows from a sense of pardon,
The Psalmist is Here advising how we may come by that blessedness that flows from a sense of pardon,
dt n1 vbz av vvg c-crq pns12 vmb vvi p-acp d n1 cst vvz p-acp dt n1 pp-f n1,
(10) part (DIV2)
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and experience of the comfort of it, in an hour of Temptation; two things may here come under consideration.
and experience of the Comfort of it, in an hour of Temptation; two things may Here come under consideration.
cc n1 pp-f dt n1 pp-f pn31, p-acp dt n1 pp-f n1; crd n2 vmb av vvi p-acp n1.
(10) part (DIV2)
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1. What is that Contumacy under the means used by God, which we are carefully to avoid?
1. What is that Contumacy under the means used by God, which we Are carefully to avoid?
crd q-crq vbz cst n1 p-acp dt n2 vvn p-acp np1, r-crq pns12 vbr av-j pc-acp vvi?
(10) part (DIV2)
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A. We may here first observe something about the means themselves, from whence we may the better judge of it.A. We may Here First observe something about the means themselves, from whence we may the better judge of it.
np1 pns12 vmb av ord vvi pi p-acp dt n2 px32, p-acp c-crq pns12 vmb dt jc n1 pp-f pn31.
(10) part (DIV2)
1355
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Now the means are the courses that God takes to convince men of sin, and bring them to Repentance, in order to their being pardoned,
Now the means Are the courses that God Takes to convince men of since, and bring them to Repentance, in order to their being pardoned,
av dt n2 vbr dt n2 cst np1 vvz pc-acp vvi n2 pp-f n1, cc vvi pno32 p-acp n1, p-acp n1 p-acp po32 n1 vvn,
(10) part (DIV2)
1355
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and having the comfort of it;
and having the Comfort of it;
cc vhg dt n1 pp-f pn31;
(10) part (DIV2)
1355
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and there are two sorts of men to whom God thus applieth himself, viz. Unregenerate Sinners, in order to their Conversion,
and there Are two sorts of men to whom God thus Applieth himself, viz. Unregenerate Sinners, in order to their Conversion,
cc pc-acp vbr crd n2 pp-f n2 p-acp ro-crq np1 av vvz px31, n1 j n2, p-acp n1 p-acp po32 n1,
(10) part (DIV2)
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and the Regenerate, when fallen into such sins as make a breach between God and them;
and the Regenerate, when fallen into such Sins as make a breach between God and them;
cc dt vvn, c-crq vvn p-acp d n2 c-acp vvb dt n1 p-acp np1 cc pno32;
(10) part (DIV2)
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and the courses that God takes are either in his Ordinances or Providences. In his Ordinances he sends Messages to them, to shew them their sins, to convince them thereof, to reprove them, to discover their danger,
and the courses that God Takes Are either in his Ordinances or Providences. In his Ordinances he sends Messages to them, to show them their Sins, to convince them thereof, to reprove them, to discover their danger,
cc dt n2 cst np1 vvz vbr av-d p-acp po31 n2 cc n2. p-acp po31 n2 pns31 vvz n2 p-acp pno32, pc-acp vvi pno32 po32 n2, pc-acp vvi pno32 av, pc-acp vvi pno32, pc-acp vvi po32 n1,
(10) part (DIV2)
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and to call them to Repentance.
and to call them to Repentance.
cc pc-acp vvi pno32 p-acp n1.
(10) part (DIV2)
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In his P••••dences, especially when the other do fail of the •••red Efficacy, by some sore afflictions that he brings on them,
In his P••••dences, especially when the other do fail of the •••red Efficacy, by Some soar afflictions that he brings on them,
p-acp po31 n2, av-j c-crq dt j-jn vdb vvi pp-f dt j-vvn n1, p-acp d j n2 cst pns31 vvz p-acp pno32,
(10) part (DIV2)
1355
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as a proper chastisement of their folly.
as a proper chastisement of their folly.
c-acp dt j n1 pp-f po32 n1.
(10) part (DIV2)
1355
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Now men do shew their Contumacy, when their corruptions do so withstand the means, as they remain impenitent under them:
Now men do show their Contumacy, when their corruptions do so withstand the means, as they remain impenitent under them:
av n2 vdb vvi po32 n1, c-crq po32 n2 vdb av vvi dt n2, c-acp pns32 vvb j p-acp pno32:
(10) part (DIV2)
1355
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and this may be the case, as of Sinners, so of fallen Saints for a season;
and this may be the case, as of Sinners, so of fallen Saints for a season;
cc d vmb vbi dt n1, c-acp pp-f n2, av pp-f j-vvn n2 p-acp dt n1;
(10) part (DIV2)
1355
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and is fitly exprest by the carriage of the Horse and Mul• to them that would break them:
and is fitly expressed by the carriage of the Horse and Mul• to them that would break them:
cc vbz av-j vvn p-acp dt n1 pp-f dt n1 cc np1 p-acp pno32 d vmd vvi pno32:
(10) part (DIV2)
1355
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and is discovered by these things.
and is discovered by these things.
cc vbz vvn p-acp d n2.
(10) part (DIV2)
1355
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1. When they cannot bear the means that are used with them, but are enraged at them.
1. When they cannot bear the means that Are used with them, but Are enraged At them.
crd c-crq pns32 vmbx vvi dt n2 cst vbr vvn p-acp pno32, cc-acp vbr vvn p-acp pno32.
(10) part (DIV2)
1356
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If God sends his Servants, and they rebuke them, and give them serious warning, they fly out upon them,
If God sends his Servants, and they rebuke them, and give them serious warning, they fly out upon them,
cs np1 vvz po31 n2, cc pns32 vvb pno32, cc vvi pno32 j n-vvg, pns32 vvb av p-acp pno32,
(10) part (DIV2)
1356
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as if they had offered them the greatest affront;
as if they had offered them the greatest affront;
c-acp cs pns32 vhd vvn pno32 dt js n1;
(10) part (DIV2)
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thus they dealt by Jeremiah, Jer. 26. 11. Thus did Asa by the Prophet, 2 Chron. 16. 10. One that is tractable will take a reproof for a kindness, Psal. 141. 5. And submits to it, 2 Sam. 12. 10. 11. Again,
thus they dealt by Jeremiah, Jer. 26. 11. Thus did Asa by the Prophet, 2 Chronicles 16. 10. One that is tractable will take a reproof for a kindness, Psalm 141. 5. And submits to it, 2 Sam. 12. 10. 11. Again,
av pns32 vvd p-acp np1, np1 crd crd av vdd np1 p-acp dt n1, crd np1 crd crd pi cst vbz j vmb vvi dt n1 p-acp dt n1, np1 crd crd np1 vvz p-acp pn31, crd np1 crd crd crd av,
(10) part (DIV2)
1356
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if God lays them under affliction, they murmur at his Providence, and fly in his face;
if God lays them under affliction, they murmur At his Providence, and fly in his face;
cs np1 vvz pno32 p-acp n1, pns32 vvb p-acp po31 n1, cc vvi p-acp po31 n1;
(10) part (DIV2)
1356
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thus Israel did in the Wilderness;
thus Israel did in the Wilderness;
av np1 vdd p-acp dt n1;
(10) part (DIV2)
1356
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5756
they behave themselves as a bullock unaccustomed to the yoke, Jer. 31. 18. Whereas the other stoops and lies down quietly, Lam. 3. 28. 29, 30. 2. When they resolutely reject counsel.
they behave themselves as a bullock unaccustomed to the yoke, Jer. 31. 18. Whereas the other stoops and lies down quietly, Lam. 3. 28. 29, 30. 2. When they resolutely reject counsel.
pns32 vvi px32 p-acp dt n1 j p-acp dt n1, np1 crd crd cs dt n-jn vvz cc vvz a-acp av-jn, np1 crd crd crd, crd crd c-crq pns32 av-j vvb n1.
(10) part (DIV2)
1356
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They will not receive instruction, as God complains of them, Zaph. 3. 7. Their pride makes them think themselves too good to be advised,
They will not receive instruction, as God complains of them, Zaph. 3. 7. Their pride makes them think themselves too good to be advised,
pns32 vmb xx vvi n1, c-acp np1 vvz pp-f pno32, np1. crd crd po32 n1 vvz pno32 vvi px32 av j pc-acp vbi vvn,
(10) part (DIV2)
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and they scornfully cast it off, sometimes in express terms, as they, Jer. 44. 16, 17. And oftner by contemptuous carriages they stopt their ears, and wilfully resuse to return, Jer. 8. 5. Psal. 58. ••.
and they scornfully cast it off, sometime in express terms, as they, Jer. 44. 16, 17. And oftener by contemptuous carriages they stopped their ears, and wilfully resuse to return, Jer. 8. 5. Psalm 58. ••.
cc pns32 av-j vvd pn31 a-acp, av p-acp j n2, c-acp pns32, np1 crd crd, crd cc av-c p-acp j n2 pns32 vvd po32 n2, cc av-j zz pc-acp vvi, np1 crd crd np1 crd ••.
(10) part (DIV2)
1357
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Mat. 23. 37. Whereas a tractable spirit readily receives advice, and is thankful for it, 1 Sam. 25. 32, 33. 3. When they mock at the rebukes and counsels given them. Mathew 23. 37. Whereas a tractable Spirit readily receives Advice, and is thankful for it, 1 Sam. 25. 32, 33. 3. When they mock At the rebukes and Counsels given them.
np1 crd crd cs dt j n1 av-j vvz n1, cc vbz j p-acp pn31, crd np1 crd crd, crd crd c-crq pns32 vvb p-acp dt n2 cc n2 vvn pno32.
(10) part (DIV2)
1357
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5760
Instead of being afraid of Gods Judgments, as he was, Psal. 119. 120. They laugh at the Message sent them,
Instead of being afraid of God's Judgments, as he was, Psalm 119. 120. They laugh At the Message sent them,
av pp-f vbg j pp-f npg1 n2, c-acp pns31 vbds, np1 crd crd pns32 vvb p-acp dt n1 vvd pno32,
(10) part (DIV2)
1358
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5761
and the Messenger that brings it;
and the Messenger that brings it;
cc dt n1 cst vvz pn31;
(10) part (DIV2)
1358
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5762
this is one Article against them, 2 Chron. 36. 16. Yea, thus Christ himself was treated by the Pharisees, Luk. 16. 14. And we are warned that there shall be many such in the latter days, 2 Pet. 3. 3. 4. When they justly themselves against all the convictions offered them.
this is one Article against them, 2 Chronicles 36. 16. Yea, thus christ himself was treated by the Pharisees, Luk. 16. 14. And we Are warned that there shall be many such in the latter days, 2 Pet. 3. 3. 4. When they justly themselves against all the convictions offered them.
d vbz crd n1 p-acp pno32, crd np1 crd crd uh, av np1 px31 vbds vvn p-acp dt np2, np1 crd crd cc pns12 vbr vvn cst a-acp vmb vbi d d p-acp dt d n2, crd np1 crd crd crd c-crq pns32 av-j px32 p-acp d dt n2 vvd pno32.
(10) part (DIV2)
1358
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5763
They will not see, •or acknowledge that they have done amiss: they plead their innocence, and righteousness.
They will not see, •or acknowledge that they have done amiss: they plead their innocence, and righteousness.
pns32 vmb xx vvi, n1 vvb cst pns32 vhb vdn av: pns32 vvb po32 n1, cc n1.
(10) part (DIV2)
1359
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5764
Thus when the Prophet bore witness against their Idolatry, they vindicate themselves, Jer. 44. 17, 18. They think that their ways are equal, & Gods ways unequal, Ezek. 18. 25. Whereas a subdued heart readily confesseth its Guilt,
Thus when the Prophet boar witness against their Idolatry, they vindicate themselves, Jer. 44. 17, 18. They think that their ways Are equal, & God's ways unequal, Ezekiel 18. 25. Whereas a subdued heart readily Confesses its Gilded,
av c-crq dt n1 vvd n1 p-acp po32 n1, pns32 vvb px32, np1 crd crd, crd pns32 vvb cst po32 n2 vbr j-jn, cc npg1 n2 j, np1 crd crd cs dt j-vvn n1 av-j vvz po31 j-vvn,
(10) part (DIV2)
1359
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5765
and gives God his due acknowledgment, Psal. 51. 3, 4. 2 Chron. 12. 5, 6. 5. When they remain insensible under all the means. A stupid frame abides:
and gives God his due acknowledgment, Psalm 51. 3, 4. 2 Chronicles 12. 5, 6. 5. When they remain insensible under all the means. A stupid frame abides:
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it is called a spiritual slumber, Rom. 11. 3. They can sit under the most awakening means, hear their sins declaimed against,
it is called a spiritual slumber, Rom. 11. 3. They can fit under the most awakening means, hear their Sins declaimed against,
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and their danger laid open, and are no more concerned with it than the seats they sit on, Isa. 44. 20. Yea,
and their danger laid open, and Are no more concerned with it than the seats they fit on, Isaiah 44. 20. Yea,
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though God bring fearful calamities upon them, they do not so much as think what is the voice thereof to them, Isa. 42. ult. This is from the hardness of their hearts:
though God bring fearful calamities upon them, they do not so much as think what is the voice thereof to them, Isaiah 42. ult. This is from the hardness of their hearts:
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a tender heart is like that of Josiah's, 1 Kings 21. 11. 6. When they grow 〈 ◊ 〉 under all the means.
a tender heart is like that of Josiah's, 1 Kings 21. 11. 6. When they grow 〈 ◊ 〉 under all the means.
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A tractable spirit is mended by all, Ps. 119. 67. But th• means used with these becomes to them a sav•• of death: Such was the judicial efficacy of then on those, Isa. 28. 13. and 2 Chron. 28. 22. An• the reason is because the heart is unsubdued an• rebellious.
A tractable Spirit is mended by all, Ps. 119. 67. But th• means used with these becomes to them a sav•• of death: Such was the judicial efficacy of then on those, Isaiah 28. 13. and 2 Chronicles 28. 22. An• the reason is Because the heart is unsubdued an• rebellious.
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7. When they keep on their course. It may be is very silently:
7. When they keep on their course. It may be is very silently:
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they are reproved, and are not enraged, nor mock, but hear all quietly, but still do as they did before, nothing is reformed:
they Are reproved, and Are not enraged, nor mock, but hear all quietly, but still do as they did before, nothing is reformed:
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and so they do not obey the voice of God, which saith that they are contumacious, Jer. 8. 6. Whereas the tractable will set upon reforming, as Josiah, 1 Kings 22.
and so they do not obey the voice of God, which Says that they Are contumacious, Jer. 8. 6. Whereas the tractable will Set upon reforming, as Josiah, 1 Kings 22.
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2. How this Contumacy tends to obstruct the peace and comfort of this blessedness? A. This will appear in the following Conclusions.
2. How this Contumacy tends to obstruct the peace and Comfort of this blessedness? A. This will appear in the following Conclusions.
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1. That all sinful courses are provoking to God. Sin is the abominable thing that he hates;
1. That all sinful courses Are provoking to God. since is the abominable thing that he hates;
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and though he pittieth it in his.
and though he Pitieth it in his.
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Children, yet when they give place to temptation, and defile themselves, he is angry at it.
Children, yet when they give place to temptation, and defile themselves, he is angry At it.
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When David though a man after Gods own heart, had thus contaminated himself, God was displeased, 2 Sam. 11. ult. Hezekiah's pride procured wrath, 2 Chron. 32. 25. How is it then with those that ly under the dominion of sin? Psal. 7. 11. 2. Hence God cannot hold Communion with men, while under this defilement.
When David though a man After God's own heart, had thus contaminated himself, God was displeased, 2 Sam. 11. ult. Hezekiah's pride procured wrath, 2 Chronicles 32. 25. How is it then with those that lie under the dominion of since? Psalm 7. 11. 2. Hence God cannot hold Communion with men, while under this defilement.
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As to Ungodly men, it is fully exprest, Psal. 5. 4, 5. And as to the Children of God, who are received into Communion with him, such falls interrupt their fellowship and provoke God to withdraw,
As to Ungodly men, it is Fully expressed, Psalm 5. 4, 5. And as to the Children of God, who Are received into Communion with him, such falls interrupt their fellowship and provoke God to withdraw,
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& get out of their sight; and that because of his Holiness, 2 Cor. 6. 14. 3. There is no other way for Sinners to enjoy, or Saints to recover this Communion. but by Repentance.
& get out of their sighed; and that Because of his Holiness, 2 Cor. 6. 14. 3. There is no other Way for Sinners to enjoy, or Saints to recover this Communion. but by Repentance.
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Whiles the cause abides, the effect is not like to cease;
While the cause abides, the Effect is not like to cease;
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it was sin which brake the peace between God and man, and while that reigns, there is •• repairing it;
it was since which brake the peace between God and man, and while that reigns, there is •• repairing it;
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it is sin that makes God stand of from his Children;
it is since that makes God stand of from his Children;
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and whiles they hold that fast they must expect that he will do so still, Josh. 7 12. Now the only way to break off from sin, is by Repentance: this therefore Gods calls for,
and while they hold that fast they must expect that he will do so still, Josh. 7 12. Now the only Way to break off from since, is by Repentance: this Therefore God's calls for,
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and is the design of all the means, Lam. 3. 40. 4. Hence if ever God bring them to enjoy this favour, he will give them Repentance.
and is the Design of all the means, Lam. 3. 40. 4. Hence if ever God bring them to enjoy this favour, he will give them Repentance.
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Herein Go• discovers his eternal purpose concerning men;
Herein Go• discovers his Eternal purpose Concerning men;
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means are no further profitable to any, than a• they help forward the end for which they are used:
means Are no further profitable to any, than a• they help forward the end for which they Are used:
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(10) part (DIV2)
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if God have thoughts of mercy for men, and resolves to make them partake in pardon, peace and salvation, he will give them Repentance; & when he so doth, his purpose now breaks out and discovers it self:
if God have thoughts of mercy for men, and resolves to make them partake in pardon, peace and salvation, he will give them Repentance; & when he so does, his purpose now breaks out and discovers it self:
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Christ was Exalted for this very end, Acts 5. 31. If then he leave men under impenitency, christ was Exalted for this very end, Acts 5. 31. If then he leave men under impenitency,
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after all means, it speaks awfully. 5. This Repentance will never be, so long as th••• contumacy abides.
After all means, it speaks awfully. 5. This Repentance will never be, so long as th••• contumacy abides.
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There belong these things to Repentance which are inconsistent with it.
There belong these things to Repentance which Are inconsistent with it.
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There •• a sight and sense of sin, a confessing and bewailin• of it, a self abhorrence for it, a returning to Go• with the whole heart:
There •• a sighed and sense of since, a confessing and bewailin• of it, a self abhorrence for it, a returning to Go• with the Whole heart:
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to all of which is require a willing mind, an heart laid at the foot of God.
to all of which is require a willing mind, an heart laid At the foot of God.
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A stiff neck, and a rebellious heart go together God, in bringing men to Repentance, takes away t•• heart of stone, makes the stout spirit stoop;
A stiff neck, and a rebellious heart go together God, in bringing men to Repentance, Takes away t•• heart of stone, makes the stout Spirit stoop;
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and ti•• this be done, the distance abides, and no hope o• recovering either pardon, or comfort.
and ti•• this be done, the distance abides, and no hope o• recovering either pardon, or Comfort.
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6. But when once they are made tractable, the controversy is at an end.
6. But when once they Are made tractable, the controversy is At an end.
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The great controversy between God, and sinful man, under the means, is who shall stoop he or they:
The great controversy between God, and sinful man, under the means, is who shall stoop he or they:
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he will not, his ho•our is concerned in it, and so they must, if ever they obtain his favour.
he will not, his ho•our is concerned in it, and so they must, if ever they obtain his favour.
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Now therefore they give him his glory, and he will lift up the light of his countenance upon them:
Now Therefore they give him his glory, and he will lift up the Light of his countenance upon them:
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God himself declares this good issue, Levit. 26. 40, 41, 42. Here then lies the great obstacle:
God himself declares this good issue, Levit. 26. 40, 41, 42. Here then lies the great obstacle:
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it is not their sins, but their obstinacy under them, that keeps up the wall of separa••••, and if that be removed the way is open,
it is not their Sins, but their obstinacy under them, that keeps up the wall of separa••••, and if that be removed the Way is open,
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and he will shew them his Salvations. USE. I. For Information in two particulars. 1. See here where the blame lies that men live with•• this peace and comfort.
and he will show them his Salvations. USE. I. For Information in two particulars. 1. See Here where the blame lies that men live with•• this peace and Comfort.
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As God did not break with men, but they with him, Isa. 59. 2. So not he,
As God did not break with men, but they with him, Isaiah 59. 2. So not he,
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but they are in the fault that the breach is not made up. He declares his readiness to be reconci•ed, by all the means he useth with them;
but they Are in the fault that the breach is not made up. He declares his readiness to be reconci•ed, by all the means he uses with them;
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he tells them of their sins, of the unreasonableness of them, invites them to repent, waits for it, promiseth that •f they do, he will pardon them, give them his •••rit, bestow on them his love,
he tells them of their Sins, of the unreasonableness of them, invites them to Repent, waits for it, promises that •f they do, he will pardon them, give them his •••rit, bestow on them his love,
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and compass them •ith songs of deliverance.
and compass them •ith songs of deliverance.
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The culpable cause then must be, they are wilful, obstinate, stupid, refracto••, receive not instruction, will not be reformed.
The culpable cause then must be, they Are wilful, obstinate, stupid, refracto••, receive not instruction, will not be reformed.
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•od therefore so expostulates, Jer. 13. 27. Isa. 48 18. ••d is there any unrighteousness in God that he 〈 ◊ 〉 not be at peace with such? is it not just that •hey do smart for their obstinacy? And if they live ••d dy under Gods wrath, must they not for ever charge it on their own perverseness? Let sinners now think of this;
•od Therefore so expostulates, Jer. 13. 27. Isaiah 48 18. ••d is there any unrighteousness in God that he 〈 ◊ 〉 not be At peace with such? is it not just that •hey do smart for their obstinacy? And if they live ••d die under God's wrath, must they not for ever charge it on their own perverseness? Let Sinners now think of this;
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and if Godly men ly long under darkness and sorrow, let them enquire whether this be not the reason of it, and see their own folly.
and if Godly men lie long under darkness and sorrow, let them inquire whither this be not the reason of it, and see their own folly.
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2. We have a Rule to judge of them that live in contumacy, and yet cry peace to themselves. He that shall observe the frame and carriage of many that live under the Gospel, will have reason to reflect.
2. We have a Rule to judge of them that live in contumacy, and yet cry peace to themselves. He that shall observe the frame and carriage of many that live under the Gospel, will have reason to reflect.
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(10) part (DIV2)
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Some cannot endure to be told of their sins, and fret under Gods afflicting hand:
some cannot endure to be told of their Sins, and fret under God's afflicting hand:
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and more, who are from time to time told of their evil ways, and do hold on in their course:
and more, who Are from time to time told of their evil ways, and do hold on in their course:
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besides the scoffs that are sometimes thrown at such as rebuke them.
beside the scoffs that Are sometime thrown At such as rebuke them.
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And how little reformation have all Gods Judgements wrought among us? and yet how secure are such? They can sin, and wipe their mouths:
And how little Reformation have all God's Judgments wrought among us? and yet how secure Are such? They can sin, and wipe their mouths:
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these impose on their own Souls; they have not deceived God but themselves: beware of this delusion.
these impose on their own Souls; they have not deceived God but themselves: beware of this delusion.
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USE. II. For Exhortation, to all that live under the means of Repentance to beware to themselves.USE. II For Exhortation, to all that live under the means of Repentance to beware to themselves.
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Take heed that you be not like the horse and mule do not carry it contumaciously toward God;
Take heed that you be not like the horse and mule do not carry it contumaciously towards God;
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an• let me urge this Exhortation; and that, 1. To Unregenerate Sinners; do you Consider
an• let me urge this Exhortation; and that, 1. To Unregenerate Sinners; do you Consider
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(10) part (DIV2)
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1. It is rich mercy that God will use any means wi•• you, though never so severe, to bring you to Repentanc• Without this there is no escaping his wrath;
1. It is rich mercy that God will use any means wi•• you, though never so severe, to bring you to Repentanc• Without this there is no escaping his wrath;
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(10) part (DIV2)
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it •• the one way for your deliverance;
it •• the one Way for your deliverance;
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and whateve• it cost you, it will be your happiness so to escap• If God lay you under •orest terrours,
and whateve• it cost you, it will be your happiness so to escap• If God lay you under •orest terrors,
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(10) part (DIV2)
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and make h•• sharpest arrows stick in you, yet if he give you Repentance, and Remission, you are happy for ever,
and make h•• Sharpest arrows stick in you, yet if he give you Repentance, and Remission, you Are happy for ever,
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(10) part (DIV2)
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and he offers you by these means; and this is unspeakable kindness. 2. It is joy and happiness which this Repentance leads to.
and he offers you by these means; and this is unspeakable kindness. 2. It is joy and happiness which this Repentance leads to.
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(10) part (DIV2)
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There is bitterness in it, shame, sorrow, mourning, severity, cutting off right hands, &c. But all this is to bring you into the favour of God, settle your peace with him, and promove your blessedness:
There is bitterness in it, shame, sorrow, mourning, severity, cutting off right hands, etc. But all this is to bring you into the favour of God, settle your peace with him, and promove your blessedness:
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(10) part (DIV2)
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and who would not undergo this for such an advantage? Psal. 126. 5. 3. If you remain obstinate, you will certainly perish.
and who would not undergo this for such an advantage? Psalm 126. 5. 3. If you remain obstinate, you will Certainly perish.
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(10) part (DIV2)
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You are upon probation for eternal state, and as you carry your selves, so it will be determined:
You Are upon probation for Eternal state, and as you carry your selves, so it will be determined:
pn22 vbr p-acp n1 p-acp j n1, cc c-acp pn22 vvb po22 n2, av pn31 vmb vbi vvn:
(10) part (DIV2)
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if you yield not to God, and come over, there is nothing but destruction abides you, Isa. 1. 19, 20. 2. To the Children of God, who are under any falls, and God is using means to recover you, take this advice; Consider,
if you yield not to God, and come over, there is nothing but destruction abides you, Isaiah 1. 19, 20. 2. To the Children of God, who Are under any falls, and God is using means to recover you, take this Advice; Consider,
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(10) part (DIV2)
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1. God is specially dishonoured by your falls. The Sins of his Children give greatest occasion of the blas•heming of his Name:
1. God is specially dishonoured by your falls. The Sins of his Children give greatest occasion of the blas•heming of his Name:
crd np1 vbz av-j vvn p-acp po22 n2. dt n2 pp-f po31 n2 vvb js n1 pp-f dt n-vvg pp-f po31 n1:
(10) part (DIV2)
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if you fall, and wound your profession, you open the mouths of the ungodly: and you sin against more of Gods goodness and singular kindness than others.
if you fallen, and wound your profession, you open the mouths of the ungodly: and you sin against more of God's Goodness and singular kindness than Others.
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(10) part (DIV2)
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2. You can in no other way glorify God in this case• •f you do not stoop,
2. You can in no other Way Glorify God in this case• •f you do not stoop,
crd pn22 vmb p-acp dx j-jn n1 vvi np1 p-acp d n1 n1 pn22 vdb xx vvi,
(10) part (DIV2)
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and take shame to your selves, •ou cannot recover the dishonour you have done •im by your fall:
and take shame to your selves, •ou cannot recover the dishonour you have done •im by your fallen:
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(10) part (DIV2)
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there is no other way to rise, •nd therefore till it come to this, you do but wal•w in your filth.
there is no other Way to rise, •nd Therefore till it come to this, you do but wal•w in your filth.
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(10) part (DIV2)
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3. It is Gods singular love to you, that he useth these means with you, for your recovery.
3. It is God's singular love to you, that he uses these means with you, for your recovery.
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(10) part (DIV2)
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It is the fruit of his everlasting love, and in it he pursues that promise, Psal. 89. 30. &c. 4. And he will bring you to this at last.
It is the fruit of his everlasting love, and in it he pursues that promise, Psalm 89. 30. etc. 4. And he will bring you to this At last.
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(10) part (DIV2)
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5835
You shall stoop before he hath done with you; and for unregenerate Sinners, if they be contumacious, he may leave them;
You shall stoop before he hath done with you; and for unregenerate Sinners, if they be contumacious, he may leave them;
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(10) part (DIV2)
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but as to his Children, he will restore them, and he will do it in this way;
but as to his Children, he will restore them, and he will do it in this Way;
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(10) part (DIV2)
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and if these means will not do, he will find those that shall. For direction in general,
and if these means will not do, he will find those that shall. For direction in general,
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(10) part (DIV2)
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1. Be sensible of your natural hardness and obstinacy.
1. Be sensible of your natural hardness and obstinacy.
crd vbb j pp-f po22 j n1 cc n1.
(10) part (DIV2)
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See and feel that there is this cursed nature in you, which resolutely withstands all good,
See and feel that there is this cursed nature in you, which resolutely withstands all good,
vvb cc vvb cst pc-acp vbz d j-vvn n1 p-acp pn22, r-crq av-j vvz d j,
(10) part (DIV2)
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5840
& opposeth all the means of Grace. Rom. 7. 15. &c. 2. Take heed of hearkning to carnal reasonings.
& Opposeth all the means of Grace. Rom. 7. 15. etc. 2. Take heed of Harkening to carnal reasonings.
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(10) part (DIV2)
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These will stir up our pride, tell us it will be a reproach to us,
These will stir up our pride, tell us it will be a reproach to us,
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(10) part (DIV2)
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or very irksome and troublesome, obstruct our present delights, and a thousand pleas it will make.
or very irksome and troublesome, obstruct our present delights, and a thousand pleasant it will make.
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(10) part (DIV2)
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3. Interpret all the means that God useth, to be his kindness.
3. Interpret all the means that God uses, to be his kindness.
crd vvb d dt n2 cst np1 vvz, pc-acp vbi po31 n1.
(10) part (DIV2)
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Though they seem never so harsh, yet take no prejudice at them, but believe that it is good for you, that he so deals with you:
Though they seem never so harsh, yet take no prejudice At them, but believe that it is good for you, that he so deals with you:
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(10) part (DIV2)
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that if he had let you alone, and suffered you to go on, you had perished:
that if he had let you alone, and suffered you to go on, you had perished:
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(10) part (DIV2)
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see his good will in reproofs, warnings, stroaks of Providence:
see his good will in reproofs, Warnings, Strokes of Providence:
vvb po31 j n1 p-acp n2, n2, n2 pp-f n1:
(10) part (DIV2)
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if we could but be reconciled to Gods dealings, it would meeken• our spirits into a gentle and pliable frame.
if we could but be reconciled to God's dealings, it would meeken• our spirits into a gentle and pliable frame.
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(10) part (DIV2)
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4 Beg of God to subdue your contumacy. See th• it is beyond your power to get the conquest o•• it;
4 Beg of God to subdue your contumacy. See th• it is beyond your power to get the conquest o•• it;
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(10) part (DIV2)
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and carry it to him who is able to cure yo• it, to mortify it, to surprize and demolish strong holds of sin,
and carry it to him who is able to cure yo• it, to mortify it, to surprise and demolish strong holds of since,
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(10) part (DIV2)
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5850
and bring down your towring imaginations, and make you to ly at his foot, as he did Saul, when in the madness of his fury against Christ and his cause, Act. 9. begin.
and bring down your towering Imaginations, and make you to lie At his foot, as he did Saul, when in the madness of his fury against christ and his cause, Act. 9. begin.
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(10) part (DIV2)
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5. Now accept of all his rebukes and chastizements. Lay your selves down under them; say, here am I, lit him do his pleasure;
5. Now accept of all his rebukes and chastisements. Lay your selves down under them; say, Here am I, lit him do his pleasure;
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(10) part (DIV2)
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murmure not, but be dumb, and keep your mouths shut, as he, Psal. 39. 9. Thus wait upon him,
murmur not, but be dumb, and keep your mouths shut, as he, Psalm 39. 9. Thus wait upon him,
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(10) part (DIV2)
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5853
and without doubt you shall experience the happy fruit of it, when he shall Seal up his love to you, in pardoning your sins,
and without doubt you shall experience the happy fruit of it, when he shall Seal up his love to you, in pardoning your Sins,
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(10) part (DIV2)
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and restoring to you the joys of his Salvation. Untractableness under means a note of drutishness. DOCTRINE. II. UNtractableness under the means, is a note of great brutishness, and want of understanding.
and restoring to you the Joys of his Salvation. Untractableness under means a note of drutishness. DOCTRINE. II Untractableness under the means, is a note of great brutishness, and want of understanding.
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(10) part (DIV2)
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5855
Such are here compared with the horse and mule, which in order to their breaking must be treated after a sensible manner:
Such Are Here compared with the horse and mule, which in order to their breaking must be treated After a sensible manner:
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(10) part (DIV2)
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5856
and the reason of it is rendered, because they have no understanding. q. d. if they had, they would not need to be thus treated.
and the reason of it is rendered, Because they have no understanding. q. worser. if they had, they would not need to be thus treated.
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(10) part (DIV2)
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5857
What this untractableness is, hath been handled under the former Doctrine; the brutishness and unreasonableness of it now comes under consideration.
What this Untractableness is, hath been handled under the former Doctrine; the brutishness and unreasonableness of it now comes under consideration.
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(10) part (DIV2)
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5858
That the reason why men refuse Gods instructions, is because they are unreasonable, and act like bruits, is asserted in the word of God;
That the reason why men refuse God's instructions, is Because they Are unreasonable, and act like bruits, is asserted in the word of God;
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(10) part (DIV2)
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5859
on this account it is that wicked men are there branded with the title of Fools; for sin is the worst folly:
on this account it is that wicked men Are there branded with the title of Fools; for since is the worst folly:
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(10) part (DIV2)
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5860
they then that will not part with it, are egregious fools.
they then that will not part with it, Are egregious Fools.
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(10) part (DIV2)
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5861
God chargeth his people, because resractory, for being sottish and void of understanding, Jer. 4. 22. Compares them to a mad horse in a fight, Chap. 8. 6 The wise man puts the Horse, and A•s, and Fool together, Prov 26. 3. Yea they are represented as worse then meer sensitive Creatures, Isa. 1. 3. Jer. 8. 7. That which lieth before us, is to enquire after the ground or evidence of this.
God charges his people, Because resractory, for being sottish and void of understanding, Jer. 4. 22. Compares them to a mad horse in a fight, Chap. 8. 6 The wise man puts the Horse, and A•s, and Fool together, Curae 26. 3. Yea they Are represented as Worse then mere sensitive Creatures, Isaiah 1. 3. Jer. 8. 7. That which lies before us, is to inquire After the ground or evidence of this.
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(10) part (DIV2)
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5862
Ungodly men think themselves most rational, to be more prudent for themselves, than the Children of God.
Ungodly men think themselves most rational, to be more prudent for themselves, than the Children of God.
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(10) part (DIV2)
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5863
Here then these things may be offered for Demonstration.
Here then these things may be offered for Demonstration.
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(10) part (DIV2)
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5864
1. That mans obedience to, and service of God, is a reasonable service, Rom. 12. 1. Not only is there nothing in it unreasonable,
1. That men Obedience to, and service of God, is a reasonable service, Rom. 12. 1. Not only is there nothing in it unreasonable,
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(10) part (DIV2)
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but that which hath the highest reason in it; for,
but that which hath the highest reason in it; for,
cc-acp cst r-crq vhz dt js n1 p-acp pn31; c-acp,
(10) part (DIV2)
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5866
1. It is according to right reason that God hath authority to command, and that man owes him subjection.
1. It is according to right reason that God hath Authority to command, and that man owes him subjection.
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(10) part (DIV2)
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5867
On the supposition of God and a Creature, this conclusion will necess••ily follow. If we suppose a God, we must confess him to be the Creatures maker;
On the supposition of God and a Creature, this conclusion will necess••ily follow. If we suppose a God, we must confess him to be the Creatures maker;
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(10) part (DIV2)
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5868
that it owes, its being, and preservation to him, whatsoever it is or hath derives from him:
that it owes, its being, and preservation to him, whatsoever it is or hath derives from him:
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(10) part (DIV2)
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5869
And then he must have authority over it.
And then he must have Authority over it.
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(10) part (DIV2)
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5870
If he be the first cause, he must be the last end. And from this authority of God, necessarily follows the subjection of the Creature:
If he be the First cause, he must be the last end. And from this Authority of God, necessarily follows the subjection of the Creature:
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(10) part (DIV2)
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5871
if he may command, that ought to obey.
if he may command, that ought to obey.
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(10) part (DIV2)
1391
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5872
Man therefore being one of God• Creatures, cannot exempt himself from thi• homage, Psal. 100. 2. Rev. 4 11. The light of nature taught meer Heathen this principle,
Man Therefore being one of God• Creatures, cannot exempt himself from thi• homage, Psalm 100. 2. Rev. 4 11. The Light of nature taught mere Heathen this principle,
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(10) part (DIV2)
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5873
and they made it the first Rule of Morality. 2. The Duties required in the moral Law are all of them rational.
and they made it the First Rule of Morality. 2. The Duties required in the moral Law Are all of them rational.
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(10) part (DIV2)
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5874
The Moral Duties required are either Natural, or Positive. The former are called Natural, because the light of nature teacheth them,
The Moral Duties required Are either Natural, or Positive. The former Are called Natural, Because the Light of nature Teaches them,
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(10) part (DIV2)
1392
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5875
and reason will convince Conscience that they are right, so as either to commend or accuse them, according as they entertain them, Rom. 2. 14, 15. The Positive are such as do add a particular restriction to the law of nature,
and reason will convince Conscience that they Are right, so as either to commend or accuse them, according as they entertain them, Rom. 2. 14, 15. The Positive Are such as do add a particular restriction to the law of nature,
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(10) part (DIV2)
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5876
or are arbitrary commands built upon it: and these are accommodated to the benefit of man, and carry their reason in them;
or Are arbitrary commands built upon it: and these Are accommodated to the benefit of man, and carry their reason in them;
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(10) part (DIV2)
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5877
such as Gods limiting the Sabbath to a Seventh day, &c. Meer Ethnicks have made excellent discourses on many moral Duties, from the reason they saw in them.
such as God's limiting the Sabbath to a Seventh day, etc. Mere Ethnics have made excellent discourses on many moral Duties, from the reason they saw in them.
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(10) part (DIV2)
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5878
3. And there is the highest reason for Duties purely Evangelical.
3. And there is the highest reason for Duties purely Evangelical.
crd cc pc-acp vbz dt js n1 p-acp n2 av-j np1.
(10) part (DIV2)
1393
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5879
God hath manifested his Sovereign Grace in the Gospel, in that he will treat fallen man in a New Covenant, but the great commands of Faith and Repentance therein required, are most rational.
God hath manifested his Sovereign Grace in the Gospel, in that he will Treat fallen man in a New Covenant, but the great commands of Faith and Repentance therein required, Are most rational.
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(10) part (DIV2)
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That God will accept of man in this way, is wonderful condescention: but that in order to peace and salvation, they turn from their sins to God;
That God will accept of man in this Way, is wondered condescension: but that in order to peace and salvation, they turn from their Sins to God;
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and place their whole trust and reliance on Christ, is so fair and convictive, that sinners who have refufed it, shall have nothing to plead for themselves in the day of accounts, Matth. 22. 11. Joh. 15. 22. 4. The promises and threatnings are suited to move on a Reasonable Creature. Affections in men are the instruments of the will, by which it either embraceth or refuseth a thing;
and place their Whole trust and reliance on christ, is so fair and convictive, that Sinners who have refufed it, shall have nothing to plead for themselves in the day of accounts, Matthew 22. 11. John 15. 22. 4. The promises and threatenings Are suited to move on a Reasonable Creature. Affections in men Are the Instruments of the will, by which it either Embraceth or Refuseth a thing;
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and they are subordinated to his Understanding. Now mans reason directs him to chuse good, and refuse evil:
and they Are subordinated to his Understanding. Now men reason directs him to choose good, and refuse evil:
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it is a note of a person come to the use of his reason, Isa. 7. 16. Now the Promises engage that which is really good,
it is a note of a person come to the use of his reason, Isaiah 7. 16. Now the Promises engage that which is really good,
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as a reward of Obedience, yea the best good, everlasting felicity;
as a reward of obedience, yea the best good, everlasting felicity;
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and the Threatnings denounce evil in case of disobedience, and that the most amazing, separation from God, which is the summ of all miseries:
and the Threatenings denounce evil in case of disobedience, and that the most amazing, separation from God, which is the sum of all misery's:
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and both these from God, who is true, and can give being to his word:
and both these from God, who is true, and can give being to his word:
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how convincing is this of the rationality of Duty, since mans congenerate principle is, to seek happiness, and avoid misery?
how convincing is this of the rationality of Duty, since men congenerate principle is, to seek happiness, and avoid misery?
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2. Hence it follows that all sin is unreasonable. For the reasons of contraries are contrary:
2. Hence it follows that all since is unreasonable. For the Reasons of contraries Are contrary:
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but sin is contrary to obedience, 1 Joh. 3. 4. And further to shew how unreasonable sin is, observe,
but since is contrary to Obedience, 1 John 3. 4. And further to show how unreasonable since is, observe,
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1. It is against God, Psal. 51. 4. It opposeth it self against all his revealed perfections: more particularly;
1. It is against God, Psalm 51. 4. It Opposeth it self against all his revealed perfections: more particularly;
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1. It is against his Sovereignty. God, must needs be the Creatures Sovereign, for it is entirely his;
1. It is against his Sovereignty. God, must needs be the Creatures Sovereign, for it is entirely his;
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he is whole owner of it; and then he may command it;
he is Whole owner of it; and then he may command it;
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he thinks it reason enough to ratify any of his precepts by saying, I am the Lord. Now the sinner, by every sin, practically rejecteth this Sovereignty: hence sin is called Rebellion, Isa. 1. 2. and 63. 10. 2. It is against his Holiness.
he thinks it reason enough to ratify any of his Precepts by saying, I am the Lord. Now the sinner, by every since, practically rejecteth this Sovereignty: hence since is called Rebellion, Isaiah 1. 2. and 63. 10. 2. It is against his Holiness.
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All Gods commands are the results of his Holiness, the Command i• •oly, and just, and good, Rom. 7. 12. He shews himself an holy God, in that he hath established his Government on such Laws,
All God's commands Are the results of his Holiness, the Command i• •oly, and just, and good, Rom. 7. 12. He shows himself an holy God, in that he hath established his Government on such Laws,
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Sin therefore is a setting one self against his holiness. 3. It is against his Righteousness.
since Therefore is a setting one self against his holiness. 3. It is against his Righteousness.
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The command was the Rule of Righteousness which God gave man, and on which he grounded his Relative Justice, in that special Government which he exerciseth over man, called therefore his righteous judgements, Psal. 119. 7. 62. 76. Sin therefore, in violating them, withstands his Justice.
The command was the Rule of Righteousness which God gave man, and on which he grounded his Relative justice, in that special Government which he Exerciseth over man, called Therefore his righteous Judgments, Psalm 119. 7. 62. 76. since Therefore, in violating them, withstands his justice.
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4. It is against his Goodness. All that the man hath, flows to him from this fountain;
4. It is against his goodness. All that the man hath, flows to him from this fountain;
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his being, his preservation, all the comforts of this life, all the protections and deliverances he hath, all the means of Salvation,
his being, his preservation, all the comforts of this life, all the protections and Deliverances he hath, all the means of Salvation,
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and hopes of eternal life, are the fruits of Gods free benignity to him:
and hope's of Eternal life, Are the fruits of God's free benignity to him:
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& his service is but the acknowledgement which he requires of him, in respect of all this, which the Sinner denieth him,
& his service is but the acknowledgement which he requires of him, in respect of all this, which the Sinner Denieth him,
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and so is a despiser of his goodness, Rom. 2. 4. Deut. 32 5.
and so is a despiser of his Goodness, Rom. 2. 4. Deuteronomy 32 5.
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2. It is against himself: hence said to wrong his own soul, Prov. 8. 36. And how unreasonable is that?
2. It is against himself: hence said to wrong his own soul, Curae 8. 36. And how unreasonable is that?
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1. It defiles the man: it poysons him, it leaves him under that filthiness which is indeed his bane:
1. It defiles the man: it poisons him, it leaves him under that filthiness which is indeed his bane:
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it leaves a blot upon him, which exposeth him to reproach:
it leaves a blot upon him, which exposeth him to reproach:
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Sin is therefore in Scripture compared to all those filthy things that can be thought of,
since is Therefore in Scripture compared to all those filthy things that can be Thought of,
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and all too little to set forth its odiousness. 2. It robs the man of his peace.
and all too little to Set forth its odiousness. 2. It robs the man of his peace.
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There is great peace in Obedience, Psal. 119. 165. But sin lays a foundation for all disturbance, Isa. 57. 20, 21. It makes deep wounds in the Conscience, which will put him to horrible pain,
There is great peace in obedience, Psalm 119. 165. But since lays a Foundation for all disturbance, Isaiah 57. 20, 21. It makes deep wounds in the Conscience, which will put him to horrible pain,
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and if he doth not feel it, yet it is his portion, and to be looked for every moment, Job 15. 20. &c. 3. It deprives him of his happiness:
and if he does not feel it, yet it is his portion, and to be looked for every moment, Job 15. 20. etc. 3. It deprives him of his happiness:
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and that both naturally, and upon the Covenant terms.
and that both naturally, and upon the Covenant terms.
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Sin, if it gets into a man, is it self a misery, and lays him open to the wrath of God, Rom. 6. 2•. 4. Hence it subjects him to all misery.
since, if it gets into a man, is it self a misery, and lays him open to the wrath of God, Rom. 6. 2•. 4. Hence it subject's him to all misery.
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It brings all the curses written, on his head.
It brings all the curses written, on his head.
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The threatning runs in these terms, Ezek. 18. 4. And all that is unhappy is contained in that word.
The threatening runs in these terms, Ezekiel 18. 4. And all that is unhappy is contained in that word.
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It separates from God, Isa. 57. 2. And what but misery awaits thats separation?
It separates from God, Isaiah 57. 2. And what but misery awaits thats separation?
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3. It is against Mankind. He hurts not himself only, but his neighbour too, and that unreasonably. For,
3. It is against Mankind. He hurts not himself only, but his neighbour too, and that unreasonably. For,
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1. It Scandalizeth men: it often becomes a tempta•ion to others to sin, and this is the greatest mischief that we can do to another, to draw him into Sin:
1. It Scandalizeth men: it often becomes a tempta•ion to Others to since, and this is the greatest mischief that we can do to Another, to draw him into since:
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it is to give him a stab at the heart; to destroy him, Rom. 14. 15.
it is to give him a stab At the heart; to destroy him, Rom. 14. 15.
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2. It occasions others trouble and affliction. One sinner sometimes, and that by one sin, may trouble a whole nation, Josh. 7. A Parent may by his sin bring mischief on his family,
2. It occasions Others trouble and affliction. One sinner sometime, and that by one since, may trouble a Whole Nation, Josh. 7. A Parent may by his since bring mischief on his family,
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and procure judgments to his dearest relations. 2 Sam. 12 10. 3. Hence untractableness under the means must needs be unreasonable: this follows from the former; for ▪
and procure Judgments to his dearest relations. 2 Sam. 12 10. 3. Hence Untractableness under the means must needs be unreasonable: this follows from the former; for ▪
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1. The design of the means is to reclaim men from sin.
1. The Design of the means is to reclaim men from since.
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The Gospel is a Gospel of Salvation, and it is an essential part of this Salvation, to save men from their sins, Joh. 1. 29. And this is done, not only by ••doning them,
The Gospel is a Gospel of Salvation, and it is an essential part of this Salvation, to save men from their Sins, John 1. 29. And this is done, not only by ••doning them,
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but also by turning them from their ••quities;
but also by turning them from their ••quities;
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hence put together, Act. 5. 31. And to this the means are accommodated, Act. 26. 18. 2. Mens untractableness wholly frustrates this design:
hence put together, Act. 5. 31. And to this the means Are accommodated, Act. 26. 18. 2. Mens Untractableness wholly frustrates this Design:
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it is the very nature of it to do so, Jer. 8. 5. God saith to Sinners, turn, why will you dy? but they say, •here is no hope, for we have loved strangers,
it is the very nature of it to do so, Jer. 8. 5. God Says to Sinners, turn, why will you die? but they say, •here is no hope, for we have loved Strangers,
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and after them we will go: and After them we will go:
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this is that stiff neck, that iron sin•w that will not bow, this is the reason why sinners are not gathered to Christ, Matth. 23. 37. 3. Men hereby prevent their own good.
this is that stiff neck, that iron sin•w that will not bow, this is the reason why Sinners Are not gathered to christ, Matthew 23. 37. 3. Men hereby prevent their own good.
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Whiles this obstinacy remains, men keep out of the way of peace;
While this obstinacy remains, men keep out of the Way of peace;
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how doth God expostulate with them on this account? Isa. 48. 18. O that they had hearkned, &c. God backs his calls and counsels with gracious promises, to allure sinners after him,
how does God expostulate with them on this account? Isaiah 48. 18. O that they had hearkened, etc. God backs his calls and Counsels with gracious promises, to allure Sinners After him,
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but they despise their own mercies. 4. Hereby they expose themselves to the more miseries. Not only doth Gods wrath abide on them, but they encrease their sorrows by it;
but they despise their own Mercies. 4. Hereby they expose themselves to the more misery's. Not only does God's wrath abide on them, but they increase their sorrows by it;
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this is the reason of the utter ruine of sinners under the Gospel, Matt. 23. 38. It lays them open to more intolerable punishments,
this is the reason of the utter ruin of Sinners under the Gospel, Matt. 23. 38. It lays them open to more intolerable punishments,
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and makes their damnation unavoidable, and more astonishing, Deut. 28. 59. 4. The pretended reasons of mens untractableness are brutish, and argue them void of understanding.
and makes their damnation unavoidable, and more astonishing, Deuteronomy 28. 59. 4. The pretended Reasons of men's Untractableness Are brutish, and argue them void of understanding.
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They think they are rational, but they act like meer beasts; for, 1. They judge of evil and good by their senses.
They think they Are rational, but they act like mere beasts; for, 1. They judge of evil and good by their Senses.
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They know no other happiness but what consists in grati•ying of their carnal appetite, which is become sensual. What pleaseth their carnal eye;
They know no other happiness but what consists in grati•ying of their carnal appetite, which is become sensual. What Pleases their carnal eye;
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ear, and palate, that they call good, and what is displeasing to them, they call evil: and herein they do no• advance one step beyond the horse and mule, fo• beasts do just so;
ear, and palate, that they call good, and what is displeasing to them, they call evil: and herein they do no• advance one step beyond the horse and mule, fo• beasts do just so;
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and if they acted according to Rules of understanding they would ascend highet• They submit to the vilest servitude of sin,
and if they acted according to Rules of understanding they would ascend highet• They submit to the Vilest servitude of since,
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because by it they give content to their senses; thus it • said of Issachar; Gen. 49. 14, 15. 2. Hence they have only regard to the body or outward man, in their judgment of things.
Because by it they give content to their Senses; thus it • said of Issachar; Gen. 49. 14, 15. 2. Hence they have only regard to the body or outward man, in their judgement of things.
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If that be provided for, and have ease and content, they think all is well:
If that be provided for, and have ease and content, they think all is well:
cs d vbb vvn p-acp, cc vhb n1 cc n1, pns32 vvb d vbz av:
(10) part (DIV2)
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they consider not that they have an immortal Soul, on the welfare whereof their happiness doth depend.
they Consider not that they have an immortal Soul, on the welfare whereof their happiness does depend.
pns32 vvb xx cst pns32 vhb dt j n1, p-acp dt n1 c-crq po32 n1 vdz vvi.
(10) part (DIV2)
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If then they can have wealth, health, peace, plenty, they are as happy as can be:
If then they can have wealth, health, peace, plenty, they Are as happy as can be:
cs av pns32 vmb vhi n1, n1, n1, n1, pns32 vbr a-acp j c-acp vmb vbi:
(10) part (DIV2)
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and the readlest way to obtain that, is the greatest wisdom in their esteem, and what obstructs it they note it folly for them to engage in it.
and the readlest Way to obtain that, is the greatest Wisdom in their esteem, and what obstructs it they note it folly for them to engage in it.
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(10) part (DIV2)
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This was his opinion, Luk. 12. 19. And he is called a Fool for it, Verse 20. And this is to act just like a bruit, who hath only a bodily life to preserve.
This was his opinion, Luk. 12. 19. And he is called a Fool for it, Verse 20. And this is to act just like a bruit, who hath only a bodily life to preserve.
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(10) part (DIV2)
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3. They look no farther than the present time. Never think of an after state: the life that now is, • all the life they are concerned about;
3. They look no farther than the present time. Never think of an After state: the life that now is, • all the life they Are concerned about;
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(10) part (DIV2)
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they consider not of the Eternity to which they are going • all their projects are for now; that which doth them a present pleasure is the thing,
they Consider not of the Eternity to which they Are going • all their projects Are for now; that which does them a present pleasure is the thing,
pns32 vvb xx pp-f dt n1 p-acp r-crq pns32 vbr vvg • d po32 n2 vbr p-acp av; cst r-crq vdz pno32 dt j n1 vbz dt n1,
(10) part (DIV2)
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and they wil• not be beat off from it, nor are they moved with the warnings of an after change,
and they wil• not be beatrice off from it, nor Are they moved with the Warnings of an After change,
cc pns32 n1 xx vbi vvn a-acp p-acp pn31, ccx vbr pns32 vvn p-acp dt n2 pp-f dt a-acp n1,
(10) part (DIV2)
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but mock at them of such, 1 Cor. 15. 32. These are beasts indeed; for as they have but a present life, so they can loo• no farther.
but mock At them of such, 1 Cor. 15. 32. These Are beasts indeed; for as they have but a present life, so they can loo• no farther.
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(10) part (DIV2)
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4. They only consider the pleasure there is in sin, but •ver think what it will cost them.
4. They only Consider the pleasure there is in since, but •ver think what it will cost them.
crd pns32 av-j vvi dt n1 pc-acp vbz p-acp n1, cc-acp av vvb r-crq pn31 vmb vvi pno32.
(10) part (DIV2)
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They make •hemselves merry with sinful delights, and put away thoughts of a reckoning: Sin is sweet in the cup;
They make •hemselves merry with sinful delights, and put away thoughts of a reckoning: since is sweet in the cup;
pns32 vvb n2 j p-acp j n2, cc vvd av n2 pp-f dt n-vvg: n1 vbz j p-acp dt n1;
(10) part (DIV2)
1419
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it is a pleasant poyson, and the delectableness of it allures them, and they think not of the bitterness of its operation;
it is a pleasant poison, and the delectableness of it allures them, and they think not of the bitterness of its operation;
pn31 vbz dt j n1, cc dt n1 pp-f pn31 vvz pno32, cc pns32 vvb xx pp-f dt n1 pp-f po31 n1;
(10) part (DIV2)
1419
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Prov. 7. 22, 23. 9. ult. Curae 7. 22, 23. 9. ult.
np1 crd crd, crd crd n1.
(10) part (DIV2)
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which is to do as bruits do, who if they can break into a good pasture, think not of being pounded, and set a starving.
which is to do as bruits do, who if they can break into a good pasture, think not of being pounded, and Set a starving.
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(10) part (DIV2)
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5. Hence they set their carnal senses against all the warnings given them. With these they refute all arguments offered to convince them of their folly:
5. Hence they Set their carnal Senses against all the Warnings given them. With these they refute all Arguments offered to convince them of their folly:
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(10) part (DIV2)
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with these they mock at counsels, and trample on instructions. They confute the word of God with their own experience, which finds the contrary: Jer. 44. 16, 17. USE. I. For Information in a few particulars.
with these they mock At Counsels, and trample on instructions. They confute the word of God with their own experience, which finds the contrary: Jer. 44. 16, 17. USE. I. For Information in a few particulars.
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(10) part (DIV2)
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1. Learn hence the different verdict that God and the world pass upon men.
1. Learn hence the different verdict that God and the world pass upon men.
crd vvb av dt j n1 cst np1 cc dt n1 vvb p-acp n2.
(10) part (DIV2)
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1 Cor. 3. 19. Men think themselves wise if they can baffle the counsels of God,
1 Cor. 3. 19. Men think themselves wise if they can baffle the Counsels of God,
crd np1 crd crd np1 vvb px32 j cs pns32 vmb vvi dt n2 pp-f np1,
(10) part (DIV2)
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and silence their own Consciences, and sin in despite of counsels and warnings, under a pretence of carnal reason:
and silence their own Consciences, and since in despite of Counsels and Warnings, under a pretence of carnal reason:
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(10) part (DIV2)
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but God counts them no better than beasts, and writes this wisdom of theirs the most stupid folly: and let us take Gods censure of it, rather than mens vain opinion about it, for his word shall stand.
but God counts them not better than beasts, and writes this Wisdom of theirs the most stupid folly: and let us take God's censure of it, rather than men's vain opinion about it, for his word shall stand.
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(10) part (DIV2)
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2. Hence see the miserable change which the fall hath brought upon man.
2. Hence see the miserable change which the fallen hath brought upon man.
crd av vvi dt j n1 r-crq dt n1 vhz vvn p-acp n1.
(10) part (DIV2)
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When God made him at first, he was perfect in understanding, he knew how to put difference between good and bad,
When God made him At First, he was perfect in understanding, he knew how to put difference between good and bad,
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(10) part (DIV2)
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and chuse that which would promove the Glory o• God & his own eternal felicity: and all his sense• were in a due subordination, and offered him no• delusion:
and choose that which would promove the Glory o• God & his own Eternal felicity: and all his sense• were in a due subordination, and offered him no• delusion:
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(10) part (DIV2)
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but since his Apostasy he hath crazed• his understanding, and fallen in a spiritual account a species below himself.
but since his Apostasy he hath crazed• his understanding, and fallen in a spiritual account a species below himself.
cc-acp c-acp po31 n1 pns31 vhz n1 po31 n1, cc vvn p-acp dt j n1 dt n2 p-acp px31.
(10) part (DIV2)
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God therefore would have all men in their natural state to know that they ar• beasts, Eccl. 3. 18. And how should this though• help to abase us,
God Therefore would have all men in their natural state to know that they ar• beasts, Ecclesiastes 3. 18. And how should this though• help to abase us,
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(10) part (DIV2)
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and make us bewail our infelicity • 3. Learn hence the reason of the gross security of Sinners, under the awakning means of Grace.
and make us bewail our infelicity • 3. Learn hence the reason of the gross security of Sinners, under the awakening means of Grace.
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(10) part (DIV2)
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Though• the word be dispensed never so plainly and solemnly, yet how few are moved at it,
Though• the word be dispensed never so plainly and solemnly, yet how few Are moved At it,
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(10) part (DIV2)
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or concerne• for themselves after all? And we might wonder that men who have reason in them should be so stupidly senceless,
or concerne• for themselves After all? And we might wonder that men who have reason in them should be so stupidly senseless,
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(10) part (DIV2)
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but that the truth in hand may satisfy us:
but that the truth in hand may satisfy us:
cc-acp cst dt n1 p-acp n1 vmb vvi pno12:
(10) part (DIV2)
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men in their natural state are a company of fools, and bruits, and madmen, that are out of their wits, that do not know, and therefore do not consider;
men in their natural state Are a company of Fools, and bruits, and madmen, that Are out of their wits, that do not know, and Therefore do not Consider;
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(10) part (DIV2)
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God puts them together, Isa. 1. 3. And he that knows no danger, fears none. 4. This tells us what a great change is wrought •• Conversion.
God puts them together, Isaiah 1. 3. And he that knows no danger, fears none. 4. This tells us what a great change is wrought •• Conversion.
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(10) part (DIV2)
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Among other comparisons used in the word of God to set this forth, one is, the recover•ing of men to their understanding again.
Among other comparisons used in the word of God to Set this forth, one is, the recover•ing of men to their understanding again.
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(10) part (DIV2)
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5968
Th• mad Prodigal, when God was about to Conve• him, comes to himself, Luk. 15. 17. He had bee• distracted before,
Th• mad Prodigal, when God was about to Conve• him, comes to himself, Luk. 15. 17. He had bee• distracted before,
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(10) part (DIV2)
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but now he returns to his righ• mind:
but now he returns to his righ• mind:
cc-acp av pns31 vvz p-acp po31 n1 n1:
(10) part (DIV2)
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In Conversion a new Creature is produced• all new, 2 Cor. 5. 17. And what a Metamorphosis i• this to see a bruit turned into a rational being •nd it is not less to see an obstinate sinner made •gracious Saint.
In Conversion a new Creature is produced• all new, 2 Cor. 5. 17. And what a Metamorphosis i• this to see a bruit turned into a rational being •nd it is not less to see an obstinate sinner made •gracious Saint.
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(10) part (DIV2)
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5. We have here a reason why instruments can of •hemselves do nothing.
5. We have Here a reason why Instruments can of •hemselves do nothing.
crd pns12 vhb av dt n1 q-crq n2 vmb pp-f n2 vdb pix.
(10) part (DIV2)
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It is Gods pleasure to send •hen to treat with men, as to such who have an Humane understanding in them;
It is God's pleasure to send •hen to Treat with men, as to such who have an Humane understanding in them;
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(10) part (DIV2)
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but to convince •nd perswade sinners is a work too big for them:
but to convince •nd persuade Sinners is a work too big for them:
cc-acp pc-acp vvi n1 vvi n2 vbz dt n1 av j p-acp pno32:
(10) part (DIV2)
1426
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•heir encouragement to use the means, and sinners •ncouragement to attend them, is because it is Gods way,
•heir encouragement to use the means, and Sinners •ncouragement to attend them, is Because it is God's Way,
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(10) part (DIV2)
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5975
but we must subordinate the whole •uccess to him;
but we must subordinate the Whole •uccess to him;
cc-acp pns12 vmb j dt j-jn n1 p-acp pno31;
(10) part (DIV2)
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5976
so that if we perswade not obstinate sinners, wonder not, for who are we? and if we do perswade them, arrogate not;
so that if we persuade not obstinate Sinners, wonder not, for who Are we? and if we do persuade them, arrogate not;
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(10) part (DIV2)
1426
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it was not •e, but his Grace working with us. USE. II. For Exhortation, both to Sinners, and the Children of God.
it was not •e, but his Grace working with us. USE. II For Exhortation, both to Sinners, and the Children of God.
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(10) part (DIV2)
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1. Here is matter of counsel for Sinners; 1. Beware of confiding in your carnal reason:
1. Here is matter of counsel for Sinners; 1. Beware of confiding in your carnal reason:
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(10) part (DIV2)
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Vain man would be wise, &c. Job 10. 12. They who have the least wisdom, are most conceited of themselves and think they have the greatest reason for what they do.Vain man would be wise, etc. Job 10. 12. They who have the least Wisdom, Are most conceited of themselves and think they have the greatest reason for what they do.
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(10) part (DIV2)
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5980
Well, you are wise then, but let me tell you, the worlds wise men go wisely to hell.
Well, you Are wise then, but let me tell you, the world's wise men go wisely to hell.
uh-av, pn22 vbr j av, cc-acp vvb pno11 vvi pn22, dt ng1 j n2 vvb av-j p-acp n1.
(10) part (DIV2)
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5981
All their •easonings for sin are brutish, and are counted •isdom only by the fleshly part.
All their •easonings for since Are brutish, and Are counted •isdom only by the fleshly part.
d po32 n2-vvg p-acp n1 vbr j, cc vbr vvn n1 av-j p-acp dt j n1.
(10) part (DIV2)
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5982
When therefore you find that you encline to hearken to these, ask, •ut are not these the disputings of the flesh,
When Therefore you find that you incline to harken to these, ask, •ut Are not these the disputings of the Flesh,
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(10) part (DIV2)
1429
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5983
and if •o, they will be found folly in the end. 2. Be then convinced of the folly that cleaves to you.
and if •o, they will be found folly in the end. 2. Be then convinced of the folly that cleaves to you.
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(10) part (DIV2)
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5984
God himself hath declared every unregenerate man •o be a born fool, and gives this for the reason why they will not be perswaded, Psal. 58. 3, 4. If eve• you become truly wise, you must be convinced o• this, 1 Cor. 3. 17. The first lesson that sinful man •• to learn in wisdoms School, is that he himself is •• fool;
God himself hath declared every unregenerate man •o be a born fool, and gives this for the reason why they will not be persuaded, Psalm 58. 3, 4. If eve• you become truly wise, you must be convinced o• this, 1 Cor. 3. 17. The First Lesson that sinful man •• to Learn in wisdoms School, is that he himself is •• fool;
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(10) part (DIV2)
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5985
which, if any thing, will put him on enquiring after wisdom.
which, if any thing, will put him on inquiring After Wisdom.
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(10) part (DIV2)
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Many might have arrived a• true wisdom, but for a conceit they had that they were already wise.
Many might have arrived a• true Wisdom, but for a conceit they had that they were already wise.
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(10) part (DIV2)
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5987
And if you will compare th• sentiments of carnal reason, with the dictates o• the word of God, you must either charge them with foolishness,
And if you will compare th• sentiments of carnal reason, with the dictates o• the word of God, you must either charge them with foolishness,
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(10) part (DIV2)
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5988
or confess your wisdom to be so.
or confess your Wisdom to be so.
cc vvb po22 n1 pc-acp vbi av.
(10) part (DIV2)
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5989
3. Let this conviction drive you to God, to beg of him to restore you to your understanding again.
3. Let this conviction drive you to God, to beg of him to restore you to your understanding again.
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(10) part (DIV2)
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5990
The direction is, if any lack wisdom, let him ask it of God, Jam. 1. 5. And who is there that doth not lack it but the exhortation is nextly to such whom the Spirit of God hath made to feel their want,
The direction is, if any lack Wisdom, let him ask it of God, Jam. 1. 5. And who is there that does not lack it but the exhortation is nextly to such whom the Spirit of God hath made to feel their want,
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(10) part (DIV2)
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5991
and this made him so earnest on this account, Prov. 30. 2. 3. 4. Now refer your selves wholly to the Divine Oracle.
and this made him so earnest on this account, Curae 30. 2. 3. 4. Now refer your selves wholly to the Divine Oracle.
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(10) part (DIV2)
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5992
Look upon the Spirit of God to be the author, and the word of God to be the store-house,
Look upon the Spirit of God to be the author, and the word of God to be the storehouse,
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(10) part (DIV2)
1432
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5993
and the Ordinances to be the Medium of communication, by which you may obtain that Wisdom that is from above, which only will make you wise to Salvation.
and the Ordinances to be the Medium of communication, by which you may obtain that Wisdom that is from above, which only will make you wise to Salvation.
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(10) part (DIV2)
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5994
Remember what that hath told you Job 28. 28. Come then to this School, and humbly wait for his teaching,
remember what that hath told you Job 28. 28. Come then to this School, and humbly wait for his teaching,
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(10) part (DIV2)
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and so may you arrive at that wisdom which will make you happy; when the worlds wise man, and his wisdom shall perish together.
and so may you arrive At that Wisdom which will make you happy; when the world's wise man, and his Wisdom shall perish together.
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2. To the Children of God, in whom, God hat• planted the seeds of true wisdom.
2. To the Children of God, in whom, God hat• planted the seeds of true Wisdom.
crd p-acp dt n2 pp-f np1, p-acp ro-crq, np1 n1 vvn dt n2 pp-f j n1.
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1. Be sensible that you have a great deal of this bru••ness remaining in you.
1. Be sensible that you have a great deal of this bru••ness remaining in you.
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We should always look on •s to humble us, and make us fearful of our selves.
We should always look on •s to humble us, and make us fearful of our selves.
pns12 vmd av vvi p-acp n2 pc-acp vvi pno12, cc vvb pno12 j pp-f po12 n2.
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•o much as there is of the old man in us, so much •olly:
•o much as there is of the old man in us, so much •olly:
n1 av-d c-acp pc-acp vbz pp-f dt j n1 p-acp pno12, av d n1:
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David confessed it of himself, 2 Sam. 24. 18. And this censure the Psalmist passeth on himself,David confessed it of himself, 2 Sam. 24. 18. And this censure the Psalmist passes on himself,
np1 vvd pn31 pp-f px31, crd np1 crd crd cc d n1 dt n1 vvz p-acp px31,
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and his carnal reasonings, Psal. 73. 22. So foolish 〈 ◊ 〉 I, and ignorant, &c. And if we do but observe all 〈 ◊ 〉 exorbitant actions, we shall find too much of this every day.
and his carnal reasonings, Psalm 73. 22. So foolish 〈 ◊ 〉 I, and ignorant, etc. And if we do but observe all 〈 ◊ 〉 exorbitant actions, we shall find too much of this every day.
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2. Let this teach you to beware that you do not lean •o your own understanding.
2. Let this teach you to beware that you do not lean •o your own understanding.
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It is the caution, Prov. 3. 5. And the reason is given, Chap. 28. 26. The law in our members will be very forward to give in its foolish arguings,
It is the caution, Curae 3. 5. And the reason is given, Chap. 28. 26. The law in our members will be very forward to give in its foolish arguings,
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and if we be not careful, we shall be ensnared by them: they will tell us a fair story, and so cheat us.
and if we be not careful, we shall be Ensnared by them: they will tell us a fair story, and so cheat us.
cc cs pns12 vbb xx j, pns12 vmb vbi vvn p-acp pno32: pns32 vmb vvi pno12 dt j n1, cc av vvi pno12.
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Was not David so trapan'd, when he would needs number the people, against all advice to the contrary? Did not Asa, •o so,
Was not David so trapaned, when he would needs number the people, against all Advice to the contrary? Did not Asa, •o so,
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when he hearkned to his own heart, and persecuted the prophet? 3. Let this move us to pity, and bear, and take ••ns with Sinners.
when he hearkened to his own heart, and persecuted the Prophet? 3. Let this move us to pity, and bear, and take ••ns with Sinners.
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Let us not be enraged, though we find them stout, and obstinate, and to despise ou• counsels.
Let us not be enraged, though we find them stout, and obstinate, and to despise ou• Counsels.
vvb pno12 xx vbi vvn, cs pns12 vvb pno32 j, cc j, cc pc-acp vvi n1 n2.
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He that would tame a beast, must expect that he will carry himself like one. It is for want of understanding;
He that would tame a beast, must expect that he will carry himself like one. It is for want of understanding;
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and such were you •ill God enlightned you.
and such were you •ill God enlightened you.
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Be not then beat out, but follow them with patience and perseverance, waiting on God for his blessing on your en•eavours:
Be not then beatrice out, but follow them with patience and perseverance, waiting on God for his blessing on your en•eavours:
vbb xx av vvi av, cc-acp vvb pno32 p-acp n1 cc n1, vvg p-acp np1 p-acp po31 n1 p-acp po22 n2:
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and though they be now enraged, yet •f ever God make them to come to themselves, they will be thankful,
and though they be now enraged, yet •f ever God make them to come to themselves, they will be thankful,
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and count you their best friends so may you become instruments of their Salv•tion, and that will be to your everlasting com•fort.
and count you their best Friends so may you become Instruments of their Salv•tion, and that will be to your everlasting com•fort.
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Dan. 12. 3. To go no further in Gods Service than forced is an ill sign. DOCTRINE. III. IT is an ill sign, when men will go no farther in Gods Service, than they are forced by severity. Dan. 12. 3. To go no further in God's Service than forced is an ill Signen. DOCTRINE. III. IT is an ill Signen, when men will go no farther in God's Service, than they Are forced by severity.
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Here lies the force of the argument in the Text. The horse and mule, will not come at you, except you put a bridle on him;
Here lies the force of the argument in the Text. The horse and mule, will not come At you, except you put a bridle on him;
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let him have his liberty, and he will be gone:
let him have his liberty, and he will be gone:
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and if we act thus, we shall shew that we remain under the power of our brutishness which we contracted by the fall. Here take these Conclusions.
and if we act thus, we shall show that we remain under the power of our brutishness which we contracted by the fallen. Here take these Conclusions.
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1. That there is an outward Service which God requireth of his people, consisting in a well ordered Conversation.
1. That there is an outward Service which God requires of his people, consisting in a well ordered Conversation.
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This is not all, nor will this alone answer his expection. However, this God doth expect of all that profess themselves to be his people.
This is not all, nor will this alone answer his expection. However, this God does expect of all that profess themselves to be his people.
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For, th•ugh men may make a specious shew when their hearts are not right, yet if there be not a visible conformity to the Commands of God;
For, th•ugh men may make a specious show when their hearts Are not right, yet if there be not a visible conformity to the Commands of God;
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it is an open Testimony against such, that they d• not serve him:
it is an open Testimony against such, that they d• not serve him:
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And it is vain for men to say, they have a good heart, when they lead a disordere• 〈 ◊ 〉 Man consists of Soul and Body, and both are ••ng to Gods Service, 1 Cor. 6. 20. There is all 〈 ◊ 〉 Strength, as well as all the Heart, to be here laid 〈 ◊ 〉, Matth 22. 37. Now this is to be exprest in a well ordered, conversation, Psal. 50. ult.
And it is vain for men to say, they have a good heart, when they led a disordere• 〈 ◊ 〉 Man consists of Soul and Body, and both Are ••ng to God's Service, 1 Cor. 6. 20. There is all 〈 ◊ 〉 Strength, as well as all the Heart, to be Here laid 〈 ◊ 〉, Matthew 22. 37. Now this is to be expressed in a well ordered, Conversation, Psalm 50. ult.
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And when Christians universally conform to Gods precepts, then is the• Conversation rightly ordered, Psal 119. ••.
And when Christians universally conform to God's Precepts, then is the• Conversation rightly ordered, Psalm 119. ••.
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And this is, when they observe to do whatsoe•• belongs to them in all the relations they bear,
And this is, when they observe to do whatsoe•• belongs to them in all the relations they bear,
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and in every station wherein God sets them:
and in every station wherein God sets them:
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And this God calls for, both of a people in general, and of every person in particular:
And this God calls for, both of a people in general, and of every person in particular:
cc d np1 vvz p-acp, d pp-f dt n1 p-acp n1, cc pp-f d n1 p-acp j:
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and according to this, Religion doth either flourish or decay among a people; and God is either honoured or •ishonoured by them in the eyes of the world.
and according to this, Religion does either flourish or decay among a people; and God is either honoured or •ishonoured by them in the eyes of the world.
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2. That there is some inward principle or motive ex•••g men to this Service, when they do attend it.
2. That there is Some inward principle or motive ex•••g men to this Service, when they do attend it.
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All that pretend to Religion do not thus order their Conversation.
All that pretend to Religion do not thus order their Conversation.
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Many that call themselves Christi••• live like Heathen, or worse, and so bring re•roach on their Profession.
Many that call themselves Christi••• live like Heathen, or Worse, and so bring re•roach on their Profession.
av-d d vvb px32 np1 vvi av-j j-jn, cc av-jc, cc av vvb n1 p-acp po32 n1.
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And there is a cor••pt principle in the hearts of all men, which ali••pates them from Gods Service,
And there is a cor••pt principle in the hearts of all men, which ali••pates them from God's Service,
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and fills them with prejudices against it. Now, in all humane actions; there is something that instigates men to do them:
and fills them with prejudices against it. Now, in all humane actions; there is something that instigates men to do them:
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•ll external actions of men are Imperate actions, and ••ppose the Elicit acts of the Will, which hath ••de an Election of them, which denominates ••em Voluntary; and that supposeth the foregoing ••dgment of the Understanding, and the confequent •••itation of the Affections. There is some reason •t prevails with the man in his deliberations, that engageth him;
•ll external actions of men Are Imperate actions, and ••ppose the Elicit acts of the Will, which hath ••de an Election of them, which denominates ••em Voluntary; and that Supposeth the foregoing ••dgment of the Understanding, and the consequent •••itation of the Affections. There is Some reason •t prevails with the man in his deliberations, that engageth him;
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for herein men differ from bruit• Bruits are moved by their Affections, but these 〈 ◊ 〉 moved by meer sense and instinct;
for herein men differ from bruit• Bruits Are moved by their Affections, but these 〈 ◊ 〉 moved by mere sense and instinct;
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but, thou•• man be acted by his Affections, yet these are in•••gated by reason and election.
but, thou•• man be acted by his Affections, yet these Are in•••gated by reason and election.
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How-often therefore are men called upon to Consider? Psal. 119 59. 39. 3. Isa. 1. 3.
How-often Therefore Are men called upon to Consider? Psalm 119 59. 39. 3. Isaiah 1. 3.
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3. That which renders this Service pleasing to G•• is when it is done with cordial love to him, and ••wayes.
3. That which renders this Service pleasing to G•• is when it is done with cordial love to him, and ••wayes.
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Though God requireth an outward service, and the neglect of it discovers our disobedience to him;
Though God requires an outward service, and the neglect of it discovers our disobedience to him;
cs np1 vvz dt j n1, cc dt n1 pp-f pn31 vvz po12 n1 p-acp pno31;
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for, if our heart were right, it would prompt us to our duty;
for, if our heart were right, it would prompt us to our duty;
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yet this alone will not satisfy him ▪ as he knows the heart, so he requires it, Prov. ••. 26. Outward services that proceed not from 〈 ◊ 〉 principle, are Hypocritical;
yet this alone will not satisfy him ▪ as he knows the heart, so he requires it, Curae ••. 26. Outward services that proceed not from 〈 ◊ 〉 principle, Are Hypocritical;
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(10) part (DIV2)
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hence that complaint Psal. 78. 37. Ezek. 33. 31. Now obedience is therefore called love, Gal. 5. 6. 2 Tim. 1. 13. Hence loving God, and keeping of his Commandments 〈 ◊ 〉 an infeparable connexion, Exod. 20. 6. And indee• love is the closing Affection which carrieth us 〈 ◊ 〉 our object,
hence that complaint Psalm 78. 37. Ezekiel 33. 31. Now Obedience is Therefore called love, Gal. 5. 6. 2 Tim. 1. 13. Hence loving God, and keeping of his commandments 〈 ◊ 〉 an infeparable connexion, Exod 20. 6. And indee• love is the closing Affection which Carrieth us 〈 ◊ 〉 our Object,
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(10) part (DIV2)
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and uniteth us with it, it saith that 〈 ◊ 〉 conceive an infinite amiableness and desirable••• in him and his service,
and uniteth us with it, it Says that 〈 ◊ 〉 conceive an infinite amiableness and desirable••• in him and his service,
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and therefore we serve 〈 ◊ 〉 with delight. 4. That men may be driven to this external ser•• by a principle of fear.
and Therefore we serve 〈 ◊ 〉 with delight. 4. That men may be driven to this external ser•• by a principle of Fear.
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There is a two fold 〈 ◊ 〉 mentioned in the word of God, one proceeds 〈 ◊ 〉 the Spirit of Adoption, the other from a spirit of ••dage: the former of these is a filial fear, and •••perly belongs to the Children of God;
There is a two fold 〈 ◊ 〉 mentioned in the word of God, one proceeds 〈 ◊ 〉 the Spirit of Adoption, the other from a Spirit of ••dage: the former of these is a filial Fear, and •••perly belongs to the Children of God;
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(10) part (DIV2)
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and is essential to new obedience, that all Religion frequently called by it;
and is essential to new Obedience, that all Religion frequently called by it;
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and it is proper to that 〈 ◊ 〉 we owe to God, in as much as he is infinitely love us,
and it is proper to that 〈 ◊ 〉 we owe to God, in as much as he is infinitely love us,
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and the genuine love of an inferiour to superiour, involves a fear in it, viz. a reverential respect, which makes us keep our distance,
and the genuine love of an inferior to superior, involves a Fear in it, viz. a reverential respect, which makes us keep our distance,
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6047
and to be very cautious of doing ought that may displease, thus Jacob called God the fear of his father 〈 ◊ 〉 Gen. 31. 53. The other fear ariseth from a •••vile Spirit, under which all men, in their natural 〈 ◊ 〉 are in bondage:
and to be very cautious of doing ought that may displease, thus Jacob called God the Fear of his father 〈 ◊ 〉 Gen. 31. 53. The other Fear arises from a •••vile Spirit, under which all men, in their natural 〈 ◊ 〉 Are in bondage:
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(10) part (DIV2)
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and though the Children of men do generally suppress it;
and though the Children of men do generally suppress it;
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(10) part (DIV2)
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yet God, when he •••aseth, toucheth the Conscience, and awakens it, and then terrours sieze it,
yet God, when he •••aseth, touches the Conscience, and awakens it, and then terrors seize it,
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and the man is horribly 〈 ◊ 〉 of the wrath of God.
and the man is horribly 〈 ◊ 〉 of the wrath of God.
cc dt n1 vbz av-j 〈 sy 〉 pp-f dt n1 pp-f np1.
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And because, in this •••viction, he is made to know that his sins have •••sed him to this wrath,
And Because, in this •••viction, he is made to know that his Sins have •••sed him to this wrath,
cc c-acp, p-acp d n1, pns31 vbz vvn pc-acp vvi d po31 n2 vhb vvn pno31 p-acp d n1,
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and assured him that 〈 ◊ 〉 live in them, they will bring him to destructi•• it rouseth him up,
and assured him that 〈 ◊ 〉 live in them, they will bring him to destructi•• it rouses him up,
cc vvd pno31 cst 〈 sy 〉 vvi p-acp pno32, pns32 vmb vvi pno31 p-acp n1 pn31 vvz pno31 a-acp,
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and sets him on doing duty, and abstaining from sin:
and sets him on doing duty, and abstaining from since:
cc vvz pno31 p-acp vdg n1, cc vvg p-acp n1:
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but he doth not do this, because he loveth obedience, and hateth sin, but ••••use his Conscience terrifieth him,
but he does not do this, Because he loves Obedience, and hates since, but ••••use his Conscience terrifieth him,
cc-acp pns31 vdz xx vdi d, c-acp pns31 vvz n1, cc vvz n1, cc-acp vvb po31 n1 vvz pno31,
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& he dareth •• no otherwise, and how many such instances are 〈 ◊ 〉 Scripture? Hence that remark, Psal. 78. 34. 5. That Unregenerate and carnal Professors have 〈 ◊ 〉 of this love in them, and are therefore acted by 〈 ◊ 〉 fear.
& he dareth •• no otherwise, and how many such instances Are 〈 ◊ 〉 Scripture? Hence that remark, Psalm 78. 34. 5. That Unregenerate and carnal Professors have 〈 ◊ 〉 of this love in them, and Are Therefore acted by 〈 ◊ 〉 Fear.
cc pns31 vvz •• dx av, cc c-crq d d n2 vbr 〈 sy 〉 n1? av d n1, np1 crd crd crd cst j cc j n2 vhb 〈 sy 〉 pp-f d vvb p-acp pno32, cc vbr av vvn p-acp 〈 sy 〉 vvb.
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To love God, and to make a free choise 〈 ◊ 〉 his service, is a fruit of special saving Grace, 〈 ◊ 〉 found in none but the Regenerate.
To love God, and to make a free choice 〈 ◊ 〉 his service, is a fruit of special Saving Grace, 〈 ◊ 〉 found in none but the Regenerate.
p-acp n1 np1, cc pc-acp vvi dt j n1 〈 sy 〉 po31 n1, vbz dt n1 pp-f j j-vvg n1, 〈 sy 〉 vvd p-acp pix cc-acp dt vvn.
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There is a 〈 ◊ 〉 love which men are sometimes, for a fit, sti•••ated by, viz. When God hath remarkably devered them from some great trouble, they are for while affected with it, and very zealous:
There is a 〈 ◊ 〉 love which men Are sometime, for a fit, sti•••ated by, viz. When God hath remarkably devered them from Some great trouble, they Are for while affected with it, and very zealous:
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but it is soon over, and they grow cold: or they Idoli•• the mercy, and forget the author:
but it is soon over, and they grow cold: or they Idoli•• the mercy, and forget the author:
cc-acp pn31 vbz av a-acp, cc pns32 vvb j-jn: cc pns32 np1 dt n1, cc vvi dt n1:
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but this fear •• the root of the carnal mans Obedience, Isa. 33 •• Most Hypocrites have an •wakened Conscience and a legal spirit attending it, which drives the• to duty as a drudgery,
but this Fear •• the root of the carnal men obedience, Isaiah 33 •• Most Hypocrites have an •wakened Conscience and a Legal Spirit attending it, which drives the• to duty as a drudgery,
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and keeps them to it as •• severe master.
and keeps them to it as •• severe master.
cc vvz pno32 p-acp pn31 c-acp •• j n1.
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Conscience tells the man, there •• hell and damnation, or there are terrible Ju•••ments, &c. and thus,
Conscience tells the man, there •• hell and damnation, or there Are terrible Ju•••ments, etc. and thus,
n1 vvz dt n1, a-acp •• n1 cc n1, cc pc-acp vbr j n2, av cc av,
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like a dog, he dares not 〈 ◊ 〉 upon the thing that he would •ain be at,
like a dog, he dares not 〈 ◊ 〉 upon the thing that he would •ain be At,
av-j dt n1, pns31 vvz xx 〈 sy 〉 p-acp dt n1 cst pns31 vmd av vbi p-acp,
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lest •• should be beaten for it.
lest •• should be beaten for it.
cs •• vmd vbi vvn p-acp pn31.
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And indeed, by this 〈 ◊ 〉 God holds the command of mens Consciences, and by it, he in a great measure governeth the world,
And indeed, by this 〈 ◊ 〉 God holds the command of men's Consciences, and by it, he in a great measure Governs the world,
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and restrains the unruly lusts of men from bre••ing forth into that height of exorbitancy, which otherwise they would soon rush into, i• left with••• any bridle upon them, whose heart is set in them to •• evil;
and restrains the unruly Lustiest of men from bre••ing forth into that height of exorbitancy, which otherwise they would soon rush into, i• left with••• any bridle upon them, whose heart is Set in them to •• evil;
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and would carry them to the height that the greatest monsters of men ever arrived at.
and would carry them to the height that the greatest monsters of men ever arrived At.
cc vmd vvi pno32 p-acp dt n1 cst dt js n2 pp-f n2 av vvn p-acp.
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6. That there is a mixture of these in Gods 〈 ◊ 〉 Children;
6. That there is a mixture of these in God's 〈 ◊ 〉 Children;
crd d a-acp vbz dt n1 pp-f d p-acp n2 〈 sy 〉 n2;
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and their love is not always so powerful, 〈 ◊ 〉 so they are sometimes exposed to this fear. and their love is not always so powerful, 〈 ◊ 〉 so they Are sometime exposed to this Fear.
cc po32 n1 vbz xx av av j, 〈 sy 〉 av pns32 vbr av vvn p-acp d n1.
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What •• remarked in, 1 Joh. 4 18. is not accomplished •• this life; perfect love casteth out fear.
What •• remarked in, 1 John 4 18. is not accomplished •• this life; perfect love Cast out Fear.
q-crq •• vvn p-acp, crd np1 crd crd vbz xx vvn •• d n1; j n1 vvz av n1.
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The 〈 ◊ 〉 have sinful corruption remaining in them, & th•• sometimes so prevalent, that it suppresseth the ••gorous exercise of Grace,
The 〈 ◊ 〉 have sinful corruption remaining in them, & th•• sometime so prevalent, that it suppresses the ••gorous exercise of Grace,
dt 〈 sy 〉 vhb j n1 vvg p-acp pno32, cc n1 av av j, cst pn31 vvz dt j n1 pp-f n1,
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and they are led captive •• the law in their members:
and they Are led captive •• the law in their members:
cc pns32 vbr vvn j-jn •• dt n1 p-acp po32 n2:
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and, as God makes use •• the Spirit of bondage in the Conversion of his ••lect,
and, as God makes use •• the Spirit of bondage in the Conversion of his ••lect,
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so sometimes he awakens it in believers, wh•• they grow remiss in their obedience:
so sometime he awakens it in believers, wh•• they grow remiss in their Obedience:
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for, thoug• they do not receive it again, yet ▪ it not being who•• taken away, it is sometimes roused in them.
for, thoug• they do not receive it again, yet ▪ it not being who•• taken away, it is sometime roused in them.
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They ••ve a rooted love of God, but the exercise is •••ped by sinful temptations,
They ••ve a rooted love of God, but the exercise is •••ped by sinful temptations,
pns32 vhb dt j-vvn n1 pp-f np1, cc-acp dt n1 vbz vvn p-acp j n2,
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and God terrifies ••em, and makes his judgments to amaze them, Psal. 119 120. Job 31 23. How often doth David ••••lain of terrours that affright him, of arro•• 〈 ◊ 〉 stick in him,
and God terrifies ••em, and makes his Judgments to amaze them, Psalm 119 120. Job 31 23. How often does David ••••lain of terrors that affright him, of arro•• 〈 ◊ 〉 stick in him,
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and drink up his spirits? But there •••••erence between that in the Children of God, 〈 ◊ 〉 in unregenerate men;and drink up his spirits? But there •••••erence between that in the Children of God, 〈 ◊ 〉 in unregenerate men;
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in these they proceed •• further, rise no higher;
in these they proceed •• further, rise no higher;
p-acp d pns32 vvb •• av-jc, vvb av-dx av-jc;
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whereas in those, they 〈 ◊ 〉 to awaken their love again, and revive their 〈 ◊ 〉:
whereas in those, they 〈 ◊ 〉 to awaken their love again, and revive their 〈 ◊ 〉:
cs p-acp d, pns32 〈 sy 〉 pc-acp vvi po32 n1 av, cc vvi po32 〈 sy 〉:
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these fears help forward their Repentance.
these fears help forward their Repentance.
d n2 vvb av-j po32 n1.
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〈 ◊ 〉 This fear hath a force in it, and will carry men •• forther than it drives them.
〈 ◊ 〉 This Fear hath a force in it, and will carry men •• further than it drives them.
〈 sy 〉 d n1 vhz dt n1 p-acp pn31, cc vmb vvi n2 •• av-jc cs pn31 vvz pno32.
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There is a vast dis••nce between the motives that arise from this 〈 ◊ 〉 and those that proceed from love.
There is a vast dis••nce between the motives that arise from this 〈 ◊ 〉 and those that proceed from love.
pc-acp vbz dt j n1 p-acp dt n2 cst vvb p-acp d 〈 sy 〉 cc d cst vvb p-acp n1.
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There is ••eet attractive in love, because it naturally cra••• union with its object, which carrieth it forth 〈 ◊ 〉 great spontaneity.
There is ••eet Attractive in love, Because it naturally cra••• Union with its Object, which Carrieth it forth 〈 ◊ 〉 great spontaneity.
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Love would always be 〈 ◊ 〉 and please its beloved. Whereas there is more of compulsion in fear;
Love would always be 〈 ◊ 〉 and please its Beloved. Whereas there is more of compulsion in Fear;
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though it also works 〈 ◊ 〉 the man, and puts him on a choise,
though it also works 〈 ◊ 〉 the man, and puts him on a choice,
cs pn31 av vvz 〈 sy 〉 dt n1, cc vvz pno31 p-acp dt n1,
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yet it is not •••olute, but hypothetical. In a word, love seeth an ••••ableness, a desirableness in the Service of God, 〈 ◊ 〉 it is in it self good and pleasant,
yet it is not •••olute, but hypothetical. In a word, love sees an ••••ableness, a desirableness in the Service of God, 〈 ◊ 〉 it is in it self good and pleasant,
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and prefera••••, Psal 19. 10. Whereas fear alone, doth not take ••ay that natural aversness that is in us to obe•••nce:
and prefera••••, Psalm 19. 10. Whereas Fear alone, does not take ••ay that natural averseness that is in us to obe•••nce:
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it alters not our false principles, but we still 〈 ◊ 〉 good evil; only it makes us apprehend the dan••• arising from the threatning, which we count ••reasonable,
it alters not our false principles, but we still 〈 ◊ 〉 good evil; only it makes us apprehend the dan••• arising from the threatening, which we count ••reasonable,
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but because we cannot otherwise avoid the threatned misery, we chuse rather to abstain from such sins,
but Because we cannot otherwise avoid the threatened misery, we choose rather to abstain from such Sins,
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and practice such duties, tha• suffer what is denounced. Hence it is an un•••ling willingness that is produced:
and practice such duties, tha• suffer what is denounced. Hence it is an un•••ling willingness that is produced:
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our obedienc• •• like the service of a slave, who must do what he •• bidden,
our obedienc• •• like the service of a slave, who must do what he •• bidden,
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but it is a burden to him, Mal. 1. 13.
but it is a burden to him, Malachi 1. 13.
cc-acp pn31 vbz dt vvb p-acp pno31, np1 crd crd
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8. That severe providences are used by God to quic••••• this fear in men. As the promises are of use to ••cite love,
8. That severe providences Are used by God to quic••••• this Fear in men. As the promises Are of use to ••cite love,
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so the threatnings to stir up fear; 〈 ◊ 〉 the hardness of mens hearts maketh them to •••pise threatnings;
so the threatenings to stir up Fear; 〈 ◊ 〉 the hardness of men's hearts makes them to •••pise threatenings;
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God therefore executeth th•• 〈 ◊ 〉 so to make men afraid.
God Therefore Executeth th•• 〈 ◊ 〉 so to make men afraid.
n1 av vvz n1 〈 sy 〉 av pc-acp vvi n2 j.
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Now to these belong 〈 ◊ 〉 awful judgments which men in this life are ex•••••ed to.
Now to these belong 〈 ◊ 〉 awful Judgments which men in this life Are ex•••••ed to.
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Hence, when Gods people have declined in their obedience, and would not receive coun••• God hath brought some fearful calamity 〈 ◊ 〉 them,
Hence, when God's people have declined in their Obedience, and would not receive coun••• God hath brought Some fearful calamity 〈 ◊ 〉 them,
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(10) part (DIV2)
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and this was to let them see that the th••••nings were not meer scare crows,
and this was to let them see that the th••••nings were not mere scare crows,
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but realities 〈 ◊ 〉 that so the terrours of the Lord might frighten 〈 ◊ 〉 into better manners, and put them upon refor••tion:
but realities 〈 ◊ 〉 that so the terrors of the Lord might frighten 〈 ◊ 〉 into better manners, and put them upon refor••tion:
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and this God expected, and threatned 〈 ◊ 〉 pursue that course, till it came to this, Levit. 26. ••.
and this God expected, and threatened 〈 ◊ 〉 pursue that course, till it Come to this, Levit. 26. ••.
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9. That when God recalls such providences, and •••eth them prosperity again, they soon fall from their •••dience.
9. That when God recalls such providences, and •••eth them Prosperity again, they soon fallen from their •••dience.
crd cst c-crq np1 vvz d n2, cc vvz pno32 n1 av, pns32 av vvi p-acp po32 n1.
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Prosperity hath ever been dangerous to ••sound professors, See Deut. 32. 15. Hence, 〈 ◊ 〉 Apostasy under Gods favours, hath procured 〈 ◊ 〉 their trouble,
Prosperity hath ever been dangerous to ••sound professors, See Deuteronomy 32. 15. Hence, 〈 ◊ 〉 Apostasy under God's favours, hath procured 〈 ◊ 〉 their trouble,
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and now in their distress they 〈 ◊ 〉 think themselves of a reformation. Judg. 10. ••.
and now in their distress they 〈 ◊ 〉 think themselves of a Reformation. Judges 10. ••.
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Now God pities them, and sends them deliveran••.
Now God pities them, and sends them deliveran••.
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But here is their unhappiness, it was only fear 〈 ◊ 〉 drave them to reform,
But Here is their unhappiness, it was only Fear 〈 ◊ 〉 drave them to reform,
p-acp av vbz po32 n1, pn31 vbds av-j n1 〈 sy 〉 vvd pno32 pc-acp vvi,
(10) part (DIV2)
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and now this fear wears way, and they forget their promises, and turn agai••• 〈 ◊ 〉 their former vain courses, in which they delight••,
and now this Fear wears Way, and they forget their promises, and turn agai••• 〈 ◊ 〉 their former vain courses, in which they delight••,
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and their fear did not break them off cordially ••om:
and their Fear did not break them off cordially ••om:
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hence that remark, Judg. 2. 18, 19. 〈 ◊ 〉 10. And by this God is put upon it to afflict them afresh,
hence that remark, Judges 2. 18, 19. 〈 ◊ 〉 10. And by this God is put upon it to afflict them afresh,
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and lay a yoke of trouble upon them. and lay a yoke of trouble upon them.
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How often 〈 ◊ 〉 such changes in providence befall the Children 〈 ◊ 〉 Israel, because when God enlarged them;
How often 〈 ◊ 〉 such changes in providence befall the Children 〈 ◊ 〉 Israel, Because when God enlarged them;
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they ••••rned to their vomit and mire, and then God ••ovided new troubles to exercise them withal.
they ••••rned to their vomit and mire, and then God ••ovided new Troubles to exercise them withal.
pns32 vvd p-acp po32 vvi cc n1, cc av np1 vvd j n2 pc-acp vvi pno32 av.
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•sal. 78. 40. &c. 106. 43. Now when it is thus 〈 ◊ 〉 a professing people, we may gather two in••rences from it.•sal. 78. 40. etc. 106. 43. Now when it is thus 〈 ◊ 〉 a professing people, we may gather two in••rences from it.
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1. It saith at least that there is a great power of in••••lling sin in them.
1. It Says At least that there is a great power of in••••lling since in them.
crd pn31 vvz p-acp ds cst pc-acp vbz dt j n1 pp-f j-vvg n1 p-acp pno32.
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This is the best interpretation 〈 ◊ 〉 can be put on it.
This is the best Interpretation 〈 ◊ 〉 can be put on it.
d vbz dt js n1 〈 sy 〉 vmb vbi vvn p-acp pn31.
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Gods own Children, are •••ldren here, and very foolish, and too ready to 〈 ◊ 〉 drawn into sin,
God's own Children, Are •••ldren Here, and very foolish, and too ready to 〈 ◊ 〉 drawn into since,
ng1 d n2, vbr n2 av, cc av j, cc av j pc-acp 〈 sy 〉 vvn p-acp n1,
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and neglect, and for that reason 〈 ◊ 〉 often stand in need of being treated as Child.
and neglect, and for that reason 〈 ◊ 〉 often stand in need of being treated as Child.
cc n1, cc p-acp d n1 〈 sy 〉 av vvb p-acp n1 pp-f vbg vvn p-acp n1.
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〈 ◊ 〉 and want a rod to awe them.
〈 ◊ 〉 and want a rod to awe them.
〈 sy 〉 cc vvb dt n1 pc-acp vvi pno32.
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We are there•••• told that there is need of it, 1 Pet. 1. 6. But it ••••eth them this conviction to humble them, viz. 〈 ◊ 〉 their worser part greatly prevails in them;
We Are there•••• told that there is need of it, 1 Pet. 1. 6. But it ••••eth them this conviction to humble them, viz. 〈 ◊ 〉 their Worse part greatly prevails in them;
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〈 ◊ 〉 whenever we are afflicted by God, it should 〈 ◊ 〉 us in mind of this.
〈 ◊ 〉 whenever we Are afflicted by God, it should 〈 ◊ 〉 us in mind of this.
〈 sy 〉 av pns12 vbr vvn p-acp np1, pn31 vmd 〈 sy 〉 pno12 p-acp n1 pp-f d.
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2. There are too often in this dangerous symptoms of 〈 ◊ 〉 being Unregenerate. There is great reason for •••m to call their state into question;
2. There Are too often in this dangerous symptoms of 〈 ◊ 〉 being Unregenerate. There is great reason for •••m to call their state into question;
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Especially, 〈 ◊ 〉 1. If it be so alwayes; that they never keep to •••ir work, but when they are under the rod:
Especially, 〈 ◊ 〉 1. If it be so always; that they never keep to •••ir work, but when they Are under the rod:
av-j, 〈 sy 〉 crd cs pn31 vbb av av; cst pns32 av-x vvb p-acp j n1, cc-acp c-crq pns32 vbr p-acp dt n1:
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if ••ey be not always held in with bit and bridle, they will revolt, and as soon as ever they feel the reigns 〈 ◊ 〉 their neck, they run away.
if ••ey be not always held in with bit and bridle, they will revolt, and as soon as ever they feel the reigns 〈 ◊ 〉 their neck, they run away.
cs n1 vbb xx av vvn p-acp p-acp vvn cc n1, pns32 vmb vvi, cc c-acp av c-acp av pns32 vvb dt n2 〈 sy 〉 po32 n1, pns32 vvb av.
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There are the obligations of mercy, and kindness, which will leave impressions on gracious Souls,
There Are the obligations of mercy, and kindness, which will leave impressions on gracious Souls,
pc-acp vbr dt n2 pp-f n1, cc n1, r-crq vmb vvi n2 p-acp j n2,
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and be influential to animate them to Obedience, as, Psal. 116. 12. And if nothing will do but affliction, it is a sign of a slawish heart.
and be influential to animate them to obedience, as, Psalm 116. 12. And if nothing will do but affliction, it is a Signen of a slawish heart.
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2. If it be to a course of presumptuous sins. The best have their infirmities; but if they be scandalous breaches of the Command, that we had before lived in,
2. If it be to a course of presumptuous Sins. The best have their infirmities; but if they be scandalous Breaches of the Command, that we had before lived in,
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and been by affliction for a while restrained from, but now return to with as much eagerness as ever, it bespeaks us altogether flesh. Suppose a man hath lived in the neglect of Gods Worship, or been addicted to Drunkenness;
and been by affliction for a while restrained from, but now return to with as much eagerness as ever, it bespeaks us altogether Flesh. Suppose a man hath lived in the neglect of God's Worship, or been addicted to drunkenness;
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but affliction hath convinced him, and he hath began to reform these things;
but affliction hath convinced him, and he hath began to reform these things;
cc-acp n1 vhz vvn pno31, cc pns31 vhz vvd pc-acp vvi d n2;
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if upon deliverance he returns to these things again, and grows as bad as ever, it awfully bespeaks such an one to be in the gall of bitterness.
if upon deliverance he returns to these things again, and grows as bad as ever, it awfully bespeaks such an one to be in the Gall of bitterness.
cs p-acp n1 pns31 vvz p-acp d n2 av, cc vvz p-acp j c-acp av, pn31 av-j vvz d dt pi pc-acp vbi p-acp dt n1 pp-f n1.
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USE I. For INFORMATION in two particulars. 1. Learn hence a reason why a Professing People meet with so many Judicial Providences. USE I For INFORMATION in two particulars. 1. Learn hence a reason why a Professing People meet with so many Judicial Providences.
vvb uh p-acp n1 p-acp crd n2-j. crd vvb av dt n1 q-crq dt vvg n1 vvi p-acp av d j n2.
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We 〈 ◊ 〉 apt to wonder how it comes; but let us observe; 1. Very often the bigger part of such a people are ••rnal.
We 〈 ◊ 〉 apt to wonder how it comes; but let us observe; 1. Very often the bigger part of such a people Are ••rnal.
pns12 〈 sy 〉 j pc-acp vvi c-crq pn31 vvz; cc-acp vvb pno12 vvi; crd av av dt jc n1 pp-f d dt n1 vbr j.
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It is our Saviours remark, Mat. 20. 16. Many are called, but few chosen. And see Rom. 2. 28 9. 5. The Visible Church are a mixt Company;
It is our Saviors remark, Mathew 20. 16. Many Are called, but few chosen. And see Rom. 2. 28 9. 5. The Visible Church Are a mixed Company;
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and as there are always some, so often, more tares than wheat growing in that field; they take on them the name,
and as there Are always Some, so often, more tares than wheat growing in that field; they take on them the name,
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but have not the heart o• Gods people.
but have not the heart o• God's people.
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Sin hath dominion in them, and 〈 ◊ 〉 them seem never so zealous ▪ yet it will be ever inclining them to Apostasy.
since hath dominion in them, and 〈 ◊ 〉 them seem never so zealous ▪ yet it will be ever inclining them to Apostasy.
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2. The best among them are too much carnal. Though not altogether flesh, yet they carry too much flesh about them;
2. The best among them Are too much carnal. Though not altogether Flesh, yet they carry too much Flesh about them;
crd dt js p-acp pno32 vbr av d j. cs xx av n1, av pns32 vvb av d n1 p-acp pno32;
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the Children of God have a rebellious party in them, Paul complains of it, Rom. 7. 23, 24. And this corruption in them is unruly,
the Children of God have a rebellious party in them, Paul complains of it, Rom. 7. 23, 24. And this corruption in them is unruly,
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and too hard for them, which occasion•th their growing into spiritual indispositions, which are attended with neglect of duty, and sometimes woful ••••arications.
and too hard for them, which occasion•th their growing into spiritual indispositions, which Are attended with neglect of duty, and sometime woeful ••••arications.
cc av av-j c-acp pno32, r-crq vvz po32 vvg p-acp j n2, r-crq vbr vvn p-acp n1 pp-f n1, cc av j n2.
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3 Hence they cannot be long without affliction. A long continued state of prosperity would do them 〈 ◊ 〉;
3 Hence they cannot be long without affliction. A long continued state of Prosperity would do them 〈 ◊ 〉;
crd av pns32 vmbx vbi j p-acp n1. dt av-j vvd n1 pp-f n1 vmd vdi pno32 〈 sy 〉;
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the corruption in them will take advantage •• draw them into carnal security, and sinful de•••••res from God.
the corruption in them will take advantage •• draw them into carnal security, and sinful de•••••res from God.
dt n1 p-acp pno32 vmb vvi n1 •• vvi pno32 p-acp j n1, cc j n2 p-acp np1.
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Let ungodly men have their 〈 ◊ 〉 desire, and they will abuse it; and Gods Children cannot bear too much dandling in the lap of Providence:
Let ungodly men have their 〈 ◊ 〉 desire, and they will abuse it; and God's Children cannot bear too much dandling in the lap of Providence:
vvb j n2 vhb po32 〈 sy 〉 vvb, cc pns32 vmb vvi pn31; cc npg1 n2 vmbx vvi av av-d vvg p-acp dt n1 pp-f n1:
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if Davids mountain stand strong, •• grows careless, Psal. 30. 5. Such a people therefore would gather abundance of filth to themselves,if Davids mountain stand strong, •• grows careless, Psalm 30. 5. Such a people Therefore would gather abundance of filth to themselves,
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as the Sea doth in a calm. 4. Hence God is righteous when he afflicteth such a people.
as the Sea does in a Cam. 4. Hence God is righteous when he afflicts such a people.
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There is no injustice at all in it;
There is no injustice At all in it;
pc-acp vbz dx n1 p-acp d p-acp pn31;
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see how •he promise runs, Psal. 103. 17, 18. And no wonder if a fool often feels a rod upon his back;
see how •he promise runs, Psalm 103. 17, 18. And no wonder if a fool often feels a rod upon his back;
vvb c-crq j n1 vvz, np1 crd crd, crd cc dx n1 cs dt n1 av vvz dt n1 p-acp po31 n1;
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if men will return to their foolishness as soon as they come from under correction, it is their own fault, ••d they may blame themselves for it, that they •re brought to it again presently.
if men will return to their foolishness as soon as they come from under correction, it is their own fault, ••d they may blame themselves for it, that they •re brought to it again presently.
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God herein vindicates his Holiness, and makes it appear how ill he can endure sin.
God herein vindicates his Holiness, and makes it appear how ill he can endure since.
np1 av vvz po31 n1, cc vvz pn31 vvi c-crq av-jn pns31 vmb vvi n1.
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Let it not then be thought strange, if they who are so ready to turn aside• are laid under straitness again.
Let it not then be Thought strange, if they who Are so ready to turn aside• Are laid under straitness again.
vvb pn31 xx av vbi vvn j, cs pns32 r-crq vbr av j pc-acp vvi n1 vbr vvn p-acp n1 av.
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5. And he is also kind in it to his Children. No• only is he just, but merciful too, a father is a• kind.
5. And he is also kind in it to his Children. No• only is he just, but merciful too, a father is a• kind.
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in giving his Child seasonable correction, a• in giving him his daily food:
in giving his Child seasonable correction, a• in giving him his daily food:
p-acp vvg po31 n1 j n1, n1 p-acp vvg pno31 po31 j n1:
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It belongs to hi• Covenant, Heb. 12. 6. And his faithfulness is t• be celebrated in it, Psal. 119. 75. It is the way i• which he shews them their folly, and teache•• them wisdom:
It belongs to hi• Covenant, Hebrew 12. 6. And his faithfulness is t• be celebrated in it, Psalm 119. 75. It is the Way i• which he shows them their folly, and teache•• them Wisdom:
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and Godly men have abund•nt• reason to say that it was in love to their So••;
and Godly men have abund•nt• reason to say that it was in love to their So••;
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that he would not suffer them to ruine themselves 1. Cor. 11. 32. 2. Hence then to what a degree of brutishness•• they grown, who will not be reclaimed by sevirity? The horse & the mule, though b•uits, may be bo••• and brought to, with pains used upon them;
that he would not suffer them to ruin themselves 1. Cor. 11. 32. 2. Hence then to what a degree of brutishness•• they grown, who will not be reclaimed by sevirity? The horse & the mule, though b•uits, may be bo••• and brought to, with pains used upon them;
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•• to be governed with a bit and a bridle; nee• then must they be under a character of greater brutishness, whom neither mercies will melt, •• judgments break,
•• to be governed with a bit and a bridle; nee• then must they be under a character of greater brutishness, whom neither Mercies will melt, •• Judgments break,
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but they go on in their evi• ways after all;
but they go on in their evi• ways After all;
cc-acp pns32 vvb a-acp p-acp po32 n1 n2 p-acp d;
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and are there not many, that are grown Judgment proof, and beyond the effica•• of continued smitings? as they, Isa. 1. 5. Hos• 4• 17. Jer. 2. 30. And herein carry in them the very character of fools? according to, Prov. 27. 22 USE II. Let this then put us upon trying •• selves.
and Are there not many, that Are grown Judgement proof, and beyond the effica•• of continued smitings? as they, Isaiah 1. 5. Hos• 4• 17. Jer. 2. 30. And herein carry in them the very character of Fools? according to, Curae 27. 22 USE II Let this then put us upon trying •• selves.
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God hath been visiting this people wit• repeated Judgments; and many in particular hav• been afflicted again and again:
God hath been visiting this people wit• repeated Judgments; and many in particular hav• been afflicted again and again:
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Let us then exa•mine our selves by the truth in hand; and her• observe.
Let us then exa•mine our selves by the truth in hand; and her• observe.
vvb pno12 av vvi po12 n2 p-acp dt n1 p-acp n1; cc n1 vvi.
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1. The best of Gods Children may be under affliction, when they walk most in their integrity.
1. The best of God's Children may be under affliction, when they walk most in their integrity.
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What an account doth that Holy man.
What an account does that Holy man.
q-crq dt n1 vdz d j n1.
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Heman give of himself? Psal. 88. It is not a certain argument of a mans being apostatized, meerly because he is ••cted:Heman give of himself? Psalm 88. It is not a certain argument of a men being apostatized, merely Because he is ••cted:
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God 〈 ◊ 〉 Soveraign, and they must consels him to be so, Joh 42. 2. He hath many ways wherein he will be glorified in his people, in the ••yal of their graces;
God 〈 ◊ 〉 Sovereign, and they must Counsels him to be so, John 42. 2. He hath many ways wherein he will be glorified in his people, in the ••yal of their graces;
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and if when they walk in their integrity, they are brought into many sorrows, •or the exercise of their faith, patience, &c. and he affords them his Spirit to help them in it, he thereby honours them,
and if when they walk in their integrity, they Are brought into many sorrows, •or the exercise of their faith, patience, etc. and he affords them his Spirit to help them in it, he thereby honours them,
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and they have cause to re••• in tribulation. 2. But such times do call Gods people to search and •ry themselves.
and they have cause to re••• in tribulation. 2. But such times do call God's people to search and •ry themselves.
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We should acquaint our selves with the reason why God afflicts us, how else ••all we obtain the end and benefit of it? Now usually this is the occasion, viz. We grow remiss,
We should acquaint our selves with the reason why God afflicts us, how Else ••all we obtain the end and benefit of it? Now usually this is the occasion, viz. We grow remiss,
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and wanton, and negligent of our selves, and God in displeasure brings us into trouble: and it • he this, it calls us to Repentance;
and wanton, and negligent of our selves, and God in displeasure brings us into trouble: and it • he this, it calls us to Repentance;
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and if we would be able rightly to judge of this, we must observe our frame, and carriage; and that;
and if we would be able rightly to judge of this, we must observe our frame, and carriage; and that;
cc cs pns12 vmd vbi j av-jn pc-acp vvi pp-f d, pns12 vmb vvi po12 n1, cc n1; cc d;
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1. Under the afflictions that we suffer. It may be God afflicts us, and we are proud, and discon•ent, fret and pine;
1. Under the afflictions that we suffer. It may be God afflicts us, and we Are proud, and discon•ent, fret and pine;
crd p-acp dt n2 cst pns12 vvb. pn31 vmb vbi n1 vvz pno12, cc pns12 vbr j, cc j, vvb cc vvi;
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and do not so much as make search for the provocations given him; and yet •e in pitty gives us some respite;
and do not so much as make search for the provocations given him; and yet •e in pity gives us Some respite;
cc vdb xx av av-d c-acp vvi n1 p-acp dt n2 vvn pno31; cc av vvb p-acp n1 vvz pno12 d n1;
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but then he soon brings another cloud over us; here is enough to tell us how it is.
but then he soon brings Another cloud over us; Here is enough to tell us how it is.
cc-acp cs pns31 av vvz j-jn n1 p-acp pno12; av vbz av-d pc-acp vvi pno12 c-crq pn31 vbz.
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Our folly remains, our dross abides, and calls for another furnace. 2. After the affliction, or under deliverances.
Our folly remains, our dross abides, and calls for Another furnace. 2. After the affliction, or under Deliverances.
po12 n1 vvz, po12 n1 vvz, cc vvz p-acp j-jn n1. crd p-acp dt n1, cc p-acp n2.
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It may be we confessed our sins, promised amendment• and began to attempt it; prayed for pity, and God hath tried us;
It may be we confessed our Sins, promised amendment• and began to attempt it; prayed for pity, and God hath tried us;
pn31 vmb vbi pns12 vvn po12 n2, vvd n1 cc vvd pc-acp vvi pn31; vvd p-acp n1, cc np1 vhz vvn pno12;
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but now another troubl• is on us:
but now Another troubl• is on us:
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Well did we not do as Pharaoh, when •• saw there was respite? Exod. 8. 15. Let this then instruct us,
Well did we not do as Pharaoh, when •• saw there was respite? Exod 8. 15. Let this then instruct us,
av vdd pns12 xx vdi c-acp np1, c-crq •• vvd a-acp vbds n1? np1 crd crd vvb d av vvb pno12,
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and humble us, and make us to Justifie God.
and humble us, and make us to Justify God.
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USE III. Let it be to exhort us that we do no•• put God upon this course. USE III. Let it be to exhort us that we do no•• put God upon this course.
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Force him not to proceed against us in severity. Consider,
Force him not to proceed against us in severity. Consider,
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1. There is a way which is more suited to ma• I mean, which mans frame points him to.
1. There is a Way which is more suited to ma• I mean, which men frame points him to.
crd pc-acp vbz dt n1 r-crq vbz av-dc vvn p-acp n1 pns11 vvb, r-crq ng1 n1 vvz pno31 p-acp.
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Ma• is made a reasonable Creature, and ought to hearken to reason;
Ma• is made a reasonable Creature, and ought to harken to reason;
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why should he forsake that, an• carry himself like an Horse? God pleads, Isa. •• 8. And God shews us the way in his Word an• Ordinances.
why should he forsake that, an• carry himself like an Horse? God pleads, Isaiah •• 8. And God shows us the Way in his Word an• Ordinances.
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2. This is the way to escape rods.
2. This is the Way to escape rods.
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God calls th• severe course, his strange work, Isa. 28. 21. N•• me•rly because he is a God of mercy,
God calls th• severe course, his strange work, Isaiah 28. 21. N•• me•rly Because he is a God of mercy,
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and de•lighteth not to grieve us; but because it is •• strange thing that we should put him upon it:
and de•lighteth not to grieve us; but Because it is •• strange thing that we should put him upon it:
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so that if we would comply with his counsels, we might prevent blows.
so that if we would comply with his Counsels, we might prevent blows.
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3. It is the way also to be more clear in the knowledge of our good estate.
3. It is the Way also to be more clear in the knowledge of our good estate.
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The free Obedience o• Gods people, saith that they are his indeed, Psal 110. 3. Whereas our being obedient no longe• than we are driven to it, must needs give us aw•ful grounds to call our selves in question. An• for help,
The free obedience o• God's people, Says that they Are his indeed, Psalm 110. 3. Whereas our being obedient no longe• than we Are driven to it, must needs give us aw•ful grounds to call our selves in question. An• for help,
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1. Labour to get the love of God established in our ••arts.
1. Labour to get the love of God established in our ••arts.
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The Apostle could say, The love of Christ •instrains us, 2 Cor. 5. 14. And were this active, • it would do more on us than all the beatings that we feel:
The Apostle could say, The love of christ •instrains us, 2 Cor. 5. 14. And were this active, • it would do more on us than all the beatings that we feel:
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this would make us never well but when we are engaging in his work. 2. Study the amiableness of his Service.
this would make us never well but when we Are engaging in his work. 2. Study the amiableness of his Service.
d vmd vvi pno12 av-x av cc-acp c-crq pns12 vbr vvg p-acp po31 n1. crd vvb dt n1 pp-f po31 n1.
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It is always some prejudice entertained at the wayes of God, that makes us inconstant in our Obedience,
It is always Some prejudice entertained At the ways of God, that makes us inconstant in our obedience,
pn31 vbz av d n1 vvn p-acp dt n2 pp-f np1, cst vvz pno12 j p-acp po12 n1,
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and this is the suggestion of the flesh:
and this is the suggestion of the Flesh:
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would we be able experimentally to say with him, Psal. 19. 7, 8, 9, 10. It would knit our hearts to it.
would we be able experimentally to say with him, Psalm 19. 7, 8, 9, 10. It would knit our hearts to it.
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Did we believe that Wisdoms ways are ways of pleasancy, and all her paths peace, Prov. 3. 16. It would hind us to them of choice,
Did we believe that Wisdoms ways Are ways of pleasancy, and all her paths peace, Curae 3. 16. It would hind us to them of choice,
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and we should never be, well, but when exercised in them. 3. Labour to taste the sweetness of Obedience, and the peace there is in it;
and we should never be, well, but when exercised in them. 3. Labour to taste the sweetness of obedience, and the peace there is in it;
cc pns12 vmd av-x vbi, av, cc-acp c-crq vvn p-acp pno32. crd n1 pc-acp vvi dt n1 pp-f n1, cc dt n1 pc-acp vbz p-acp pn31;
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Psal. 119. 165. Every sin leaves a sting behind it on the Conscience, but the fear of God gives inward peace,Psalm 119. 165. Every since leaves a sting behind it on the Conscience, but the Fear of God gives inward peace,
np1 crd crd np1 n1 vvz dt n1 p-acp pn31 p-acp dt n1, cc-acp dt n1 pp-f np1 vvz j n1,
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and a Child of God is never so comfortable of it, as when his heart bears witness to his integrity, 2 Cor. 1. 12. Get a freedom in our hearts to this:
and a Child of God is never so comfortable of it, as when his heart bears witness to his integrity, 2 Cor. 1. 12. Get a freedom in our hearts to this:
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forced Service is always ungrateful, but that which is on free choice must needs be delectable.
forced Service is always ungrateful, but that which is on free choice must needs be delectable.
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VERSE 10. Many Sorrows shall be to the Wicked, but he that •rusteth in the Lord, mercy shall compass him about.
VERSE 10. Many Sorrows shall be to the Wicked, but he that •rusteth in the Lord, mercy shall compass him about.
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〈 ◊ 〉 The Words Opened.〈 ◊ 〉 The Words Opened.
〈 sy 〉 dt n2 vvn.
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IN these words the Psalmist backs his caution or direction with motives, and that is fetcht from a double Topick, viz. The infelicity which waits on the disobedient,
IN these words the Psalmist backs his caution or direction with motives, and that is fetched from a double Topic, viz. The infelicity which waits on the disobedient,
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and the great felicity which waits on those that hearken to God: Where observe, 1. The Character he gives to each of them;
and the great felicity which waits on those that harken to God: Where observe, 1. The Character he gives to each of them;
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the former he brands with the title of Wicked: The words signifies one that is unquiet in himself,
the former he brands with the title of Wicked: The words signifies one that is unquiet in himself,
dt j pns31 vvz p-acp dt n1 pp-f j: dt n2 vvz pi cst vbz j p-acp px31,
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and always disturbing of others, and is used for one that is under the Guilt and Dominion of Sin;
and always disturbing of Others, and is used for one that is under the Gilded and Dominion of since;
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the latter he calls those that trust in the Lord, therein pointing us to the root of Obedience;
the latter he calls those that trust in the Lord, therein pointing us to the root of obedience;
dt d pns31 vvz d cst vvb p-acp dt n1, av vvg pno12 p-acp dt n1 pp-f n1;
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the word, implies, such a confidence as makes one hold, and to pursue ones work with greatest resolution.
the word, Implies, such a confidence as makes one hold, and to pursue ones work with greatest resolution.
dt n1, vvz, d dt n1 c-acp vvz crd n1, cc pc-acp vvi pig n1 p-acp js n1.
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2. The different state or condition of these answerable to their Character; viz. 1. The misery that waits on Wicked men;
2. The different state or condition of these answerable to their Character; viz. 1. The misery that waits on Wicked men;
crd dt j n1 cc n1 pp-f d j p-acp po32 n1; n1 crd dt n1 cst vvz p-acp j n2;
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Many Sorrows: Sorrows; the word is applied to griefs both of body and mind, and signifies the intenseness of them;Many Sorrows: Sorrows; the word is applied to griefs both of body and mind, and signifies the intenseness of them;
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many; the word is applied both to quantity and quality, and signifies both magnitude and multitude, and may be read, many and great. many; the word is applied both to quantity and quality, and signifies both magnitude and multitude, and may be read, many and great.
d; dt n1 vbz vvn av-d p-acp n1 cc n1, cc vvz d n1 cc n1, cc vmb vbi vvn, d cc j.
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2. The felicity of the Believer; mercy; shall compass him about. Here observe, 1. What it is that makes him happy;
2. The felicity of the Believer; mercy; shall compass him about. Here observe, 1. What it is that makes him happy;
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Mercy: it is here put Metonimically, for the fruits or effects of mercy.Mercy: it is Here put Metonymically, for the fruits or effects of mercy.
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The word signifieth a sacred affection •• •uty, pity, benignity, or good, will, without any ••• spect to merit.
The word signifies a sacred affection •• •uty, pity, benignity, or good, will, without any ••• specked to merit.
dt n1 vvz dt j n1 •• n1, n1, n1, cc j, n1, p-acp d ••• vvn pc-acp vvi.
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2. The large extent of this mercy, it shall composs him round: sometimes it signifieth a successive compassing a thing:
2. The large extent of this mercy, it shall composs him round: sometime it signifies a successive compassing a thing:
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and so the mercy of God is always walking the rounds about a believer, to see ••at he wants, & confer it upon him:
and so the mercy of God is always walking the rounds about a believer, to see ••at he Wants, & confer it upon him:
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sometimes the compassing a thing at once:
sometime the compassing a thing At once:
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and then it saith, that mercy is a guard to the believer, and he go•• through the world in the midst of it.
and then it Says, that mercy is a guard to the believer, and he go•• through the world in the midst of it.
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Hence 〈 ◊ 〉 Untractableness under means, a character of a wicked man. DOCTRINE. I. UNtractableness under the means, belongs to the Character of wicked men.
Hence 〈 ◊ 〉 Untractableness under means, a character of a wicked man. DOCTRINE. I. Untractableness under the means, belongs to the Character of wicked men.
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Those whom before he compared to the horse and mule, here he calls the wicked. This Doctrine is not so to be understood,
Those whom before he compared to the horse and mule, Here he calls the wicked. This Doctrine is not so to be understood,
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as if every act of contumacy, did declare a man to be really wicked; i. e. Unregenerate.
as if every act of contumacy, did declare a man to be really wicked; i. e. Unregenerate.
c-acp cs d n1 pp-f n1, vdd vvi dt n1 pc-acp vbi av-j j; uh. sy. j.
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There have been such unhappy instances in the particular carriage of those that have the root of the matter in them, through the prevalency of the 〈 ◊ 〉 Isa•• in their members.
There have been such unhappy instances in the particular carriage of those that have the root of the matter in them, through the prevalency of the 〈 ◊ 〉 Isa•• in their members.
pc-acp vhi vbn d j n2 p-acp dt j n1 pp-f d cst vhb dt n1 pp-f dt n1 p-acp pno32, p-acp dt n1 pp-f dt 〈 sy 〉 np1 p-acp po32 n2.
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That then we may rightly take up this truth, observe these Conclusions. 1. That all disobedience to Gods Commands proceeds from the corruption in mans nature.
That then we may rightly take up this truth, observe these Conclusions. 1. That all disobedience to God's Commands proceeds from the corruption in men nature.
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This is the proper fountain to which it is to be referred: and this will be evident, from the consideration of these things.
This is the proper fountain to which it is to be referred: and this will be evident, from the consideration of these things.
d vbz dt j n1 p-acp r-crq pn31 vbz pc-acp vbi vvn: cc d vmb vbi j, p-acp dt n1 pp-f d n2.
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2. That man was made at first for the Service of 〈 ◊ 〉 I do not say that it was the end of Gods inten•ion that all men should actually serve him,
2. That man was made At First for the Service of 〈 ◊ 〉 I do not say that it was the end of God's inten•ion that all men should actually serve him,
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for then they should certainly have so done; for that end of his is never trustrated:
for then they should Certainly have so done; for that end of his is never trustrated:
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but it was mans end unto which he was appointed by the reyealed will of God.
but it was men end unto which he was appointed by the reyealed will of God.
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God intended that it should be mans duty to serve him, and that this should be his way to happiness,
God intended that it should be men duty to serve him, and that this should be his Way to happiness,
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and his coming short of it, his misery:
and his coming short of it, his misery:
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and accordingly made him capable of this service, gave him a Rule for his direction in it,
and accordingly made him capable of this service, gave him a Rule for his direction in it,
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and •aid him under the strongest obllgations of conformity to this Rule. 2. That mans concreated Grace both enabled and enclined him to this Service.
and •aid him under the Strongest obllgations of conformity to this Rule. 2. That men Concreated Grace both enabled and inclined him to this Service.
cc vvd pno31 p-acp dt js n2 pp-f n1 p-acp d vvi. crd cst vvz j n1 av-d vvn cc vvd pno31 p-acp d n1.
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God not only made all for his glory, but he suited every thing to glorify him in the order wherein he placed it,
God not only made all for his glory, but he suited every thing to Glorify him in the order wherein he placed it,
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and according to the way wherein he would have glory from it. It was an active, free, voluntary Service that he expected of man;
and according to the Way wherein he would have glory from it. It was an active, free, voluntary Service that he expected of man;
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and it was an holy Service, and so required a principle of holiness in him, accordingly he made him a Reasonable Creature, having an Understanding capable of discerning his Rule, and judging of it;
and it was an holy Service, and so required a principle of holiness in him, accordingly he made him a Reasonable Creature, having an Understanding capable of discerning his Rule, and judging of it;
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and a Will fitted to make choice of it, and Affections suited to prosecute it and manage his outward man therein: but this is not all;
and a Will fitted to make choice of it, and Affections suited to prosecute it and manage his outward man therein: but this is not all;
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for he Imprinted his Image on him, gave him Holiness and Righteousness, Eccles. 7. 29. And in Sanctifying, he both impowred,
for he Imprinted his Image on him, gave him Holiness and Righteousness, Eccles. 7. 29. And in Sanctifying, he both empowered,
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and disposed him to Serve him in a right manner. 3. It was by sin that man revolted from that Service.
and disposed him to Serve him in a right manner. 3. It was by since that man revolted from that Service.
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It was a transgression of the Law of God in which mans Apostasy did consist:
It was a Transgression of the Law of God in which men Apostasy did consist:
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the very act of it was an act of Rebellion; this is the very nature of sin, 1 Joh. 3. 4. By that act of Disobediance that our First Parents committed,
the very act of it was an act of Rebellion; this is the very nature of since, 1 John 3. 4. By that act of Disobediance that our First Parents committed,
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sin was Introduced into the world, Rom. 5. 12. If sin had not gotten into mans heart, he had never violated the Command.
since was Introduced into the world, Rom. 5. 12. If since had not got into men heart, he had never violated the Command.
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4. The Grace that is renewed in the Children of God, is a new Principle of Obedience in them.
4. The Grace that is renewed in the Children of God, is a new Principle of obedience in them.
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Sanctifying Grace is put into us by the renewing of the Spirit, Eph. 4. 23. Which supposeth that man once had it, and lost it:
Sanctifying Grace is put into us by the renewing of the Spirit, Ephesians 4. 23. Which Supposeth that man once had it, and lost it:
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it is therefore the same Grace for kind that man had at first;
it is Therefore the same Grace for kind that man had At First;
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it must then have the same influence upon him, and be given him for the same use, which is to enable and dispose him to Serve God:
it must then have the same influence upon him, and be given him for the same use, which is to enable and dispose him to Serve God:
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It is therefore called life, because by it we are are enabled to live to God; and being a principle of Holiness, it can have no other tendency than to put us upon living holily.
It is Therefore called life, Because by it we Are Are enabled to live to God; and being a principle of Holiness, it can have no other tendency than to put us upon living holily.
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5. Hence all disobedience must needs flow from that e•mity that is in us, which is not,
5. Hence all disobedience must needs flow from that e•mity that is in us, which is not,
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nor can be sub•ect to the law of God.
nor can be sub•ect to the law of God.
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It is the very disposition of the flesh or corrupt nature in us, Rom. 8 7. From it then must proceed all that Opposition that is made by us to the revealed will of God.
It is the very disposition of the Flesh or corrupt nature in us, Rom. 8 7. From it then must proceed all that Opposition that is made by us to the revealed will of God.
pn31 vbz dt j n1 pp-f dt n1 cc j n1 p-acp pno12, np1 crd crd p-acp pn31 av vmb vvi d cst n1 cst vbz vvn p-acp pno12 p-acp dt vvn n1 pp-f np1.
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If man had not sin in him, he would not disobey, if then he do so at any time, it is Sin that leads him to it.
If man had not since in him, he would not disobey, if then he do so At any time, it is since that leads him to it.
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All sins are charged to be the fruits of the flesh, Gal. 5 19. &c. Hence every act of obstinacy is a manifest d•scovery of Original Sin in men.
All Sins Are charged to be the fruits of the Flesh, Gal. 5 19. etc. Hence every act of obstinacy is a manifest d•scovery of Original since in men.
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2. Hence all the disobedience that the Children of God at any time are guilty of, proceeds from,
2. Hence all the disobedience that the Children of God At any time Are guilty of, proceeds from,
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and discovers the corruption in their nature. and discovers the corruption in their nature.
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That they have perpetrated such acts, yea, and continued in them, there are divers instances of it in the Word of God;
That they have perpetrated such acts, yea, and continued in them, there Are diverse instances of it in the Word of God;
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and there must be some principle in them from which it derives: it cannot be their grace, and so it must flow from their sinful nature; for,
and there must be Some principle in them from which it derives: it cannot be their grace, and so it must flow from their sinful nature; for,
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1. The grace in them prompts them to the Service of God.
1. The grace in them prompts them to the Service of God.
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A Child of God, so far as he is gracious, is cordially bound for God and his glory; and engaged in universal Obedience:
A Child of God, so Far as he is gracious, is cordially bound for God and his glory; and engaged in universal obedience:
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the new nature puts into him a respect to all Gods Commands, Psal. 119. 6. It fills him with a love to God,
the new nature puts into him a respect to all God's Commands, Psalm 119. 6. It fills him with a love to God,
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and delight in his Precepts, Rom. 7. 22. 1 delight in the law of God, according to the inward man. i. e The new nature which is born from above.
and delight in his Precepts, Rom. 7. 22. 1 delight in the law of God, according to the inward man. i. e The new nature which is born from above.
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Grace in the Child of God is the Image of God on him and it puts him upon imitating of God, in all his imitable perfections:
Grace in the Child of God is the Image of God on him and it puts him upon imitating of God, in all his imitable perfections:
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so that if he had nothi•• but grace in him, he would never do any thin• but what is pleasing to God.
so that if he had nothi•• but grace in him, he would never do any thin• but what is pleasing to God.
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2. But they have in them another party, which Flesh.
2. But they have in them Another party, which Flesh.
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The Scripture frequently useth this wo• to express the sinfulness of mans nature, by reason of carnal lusts dwelling in it, in opposition to which, it calls Grace, Spirit, Gal. 5. 17. Now Gods Children have of this Flesh in them:
The Scripture frequently uses this wo• to express the sinfulness of men nature, by reason of carnal Lustiest Dwelling in it, in opposition to which, it calls Grace, Spirit, Gal. 5. 17. Now God's Children have of this Flesh in them:
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they were once all flesh, but in Conversion, when Christ sat up his Kingdom in their Souls, he put his Spirit upon them:
they were once all Flesh, but in Conversion, when christ sat up his Kingdom in their Souls, he put his Spirit upon them:
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but he doth not at once take away all the corruption of their natures, but there are the relicks of it abiding in them, Paul complains of it, Rom. 7. 23, 24. And there is none that can pretend to be free from it, 1 Joh. 1. 8. 3. This Flesh in them is ever drawing them from their Obedience.
but he does not At once take away all the corruption of their nature's, but there Are the Relics of it abiding in them, Paul complains of it, Rom. 7. 23, 24. And there is none that can pretend to be free from it, 1 John 1. 8. 3. This Flesh in them is ever drawing them from their obedience.
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Though the Dominion of it be broken, the remains of it are strong, active and politick,
Though the Dominion of it be broken, the remains of it Are strong, active and politic,
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and it always resists the motions of grace, Gal. 5. 17. And is many times too hard for it in us,
and it always resists the motions of grace, Gal. 5. 17. And is many times too hard for it in us,
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and so Captivates us sorcibly, Rom. 7. 2•. We shall never be rid of it, so long as we live;
and so Captivates us forcibly, Rom. 7. 2•. We shall never be rid of it, so long as we live;
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and as long as that lives, it will give us trouble, it will have its cravings, arguings, & forcible motions;
and as long as that lives, it will give us trouble, it will have its cravings, arguings, & forcible motions;
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its importunities are urgent, and it hath a thousand cheats to put upon us; we are therefore warned to beware of being deceived by it.
its importunities Are urgent, and it hath a thousand cheats to put upon us; we Are Therefore warned to beware of being deceived by it.
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4. Hence, when they are-at any time drawn aside, it is by this.
4. Hence, when they are-at any time drawn aside, it is by this.
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Satan indeed waits for opportunity, and instigates the corruption in us, and so far he may be charged with it,
Satan indeed waits for opportunity, and instigates the corruption in us, and so Far he may be charged with it,
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but not so as to excuse our Concupiscence from the •lame and guilt. See Acts 5. 3. Why hath Satan impted thee;
but not so as to excuse our Concupiscence from the •lame and guilt. See Acts 5. 3. Why hath Satan impted thee;
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If a Believer is precipitated into any sin, and breakes his bones, his lust must be charged with it, Jam. 1. 14. If there be any grace stirring, that will resist, it therefore had no hand in it, Rom. 7. 20. It is no more I. 3. Hence when a Child of God resists the means used with him, he wofully resembleth the Wicked.
If a Believer is precipitated into any since, and breaks his bones, his lust must be charged with it, Jam. 1. 14. If there be any grace stirring, that will resist, it Therefore had no hand in it, Rom. 7. 20. It is no more I 3. Hence when a Child of God resists the means used with him, he woefully resembles the Wicked.
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He is not indeed a wicked person, because God looks upon men, and denominates them according to the reigning principle in them:
He is not indeed a wicked person, Because God looks upon men, and denominates them according to the reigning principle in them:
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now Sin hath not the Dominion in a Child of God, but Grace, how sar soever corruption may prevail at some times;
now since hath not the Dominion in a Child of God, but Grace, how sar soever corruption may prevail At Some times;
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nevertheless by such a behaviour he looks too much like such men; sor;
nevertheless by such a behaviour he looks too much like such men; sor;
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1. He doth like them. His carriage is such as theirs is, he imitates the Ungodly.
1. He does like them. His carriage is such as theirs is, he imitates the Ungodly.
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Sin is their trade, and it flows naturally from them;
since is their trade, and it flows naturally from them;
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and he is now gotten into their shop, and using of their tools. If we look upon a Child of God,
and he is now got into their shop, and using of their tools. If we look upon a Child of God,
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when he is drawn into such actions, and know nothing else by him, we should be ready to judge him to be no other.
when he is drawn into such actions, and know nothing Else by him, we should be ready to judge him to be no other.
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What difference was there between Asa, when he persecured the Prophet for reproving of him, 2 Chron. 16. 10. And Amaziab; when he did like him, in Chap. 25. 16. But that Asa was more furious than the other?
What difference was there between Asa, when he persecured the Prophet for reproving of him, 2 Chronicles 16. 10. And Amaziab; when he did like him, in Chap. 25. 16. But that Asa was more furious than the other?
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2. He is acted by the same principle.
2. He is acted by the same principle.
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Wicked men are stimulated and ruled by their lusts which have the whole command over them;
Wicked men Are stimulated and ruled by their Lustiest which have the Whole command over them;
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and when Godly men are drawn into sin, and ly in it, and defend it, they are the same lusts in them, that do all this by their force:
and when Godly men Are drawn into since, and lie in it, and defend it, they Are the same Lustiest in them, that do all this by their force:
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nor are such thing• less sins because done by them; for they aris• from the inward enmity against the Law, the rebellion of the flesh:
nor Are such thing• less Sins Because done by them; for they aris• from the inward enmity against the Law, the rebellion of the Flesh:
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Paul therefore chargeth it to sin, Rom. 7. 20. And David fully and freely takes the blame of it to him, aoknowledging of his transgression in it, Psal. 51. 3. And so he contradicts the new nature that is in him. Paul Therefore charges it to since, Rom. 7. 20. And David Fully and freely Takes the blame of it to him, aoknowledging of his Transgression in it, Psalm 51. 3. And so he contradicts the new nature that is in him.
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Every sin in a believer is contrary to his Grace, and shews that he is two men:
Every since in a believer is contrary to his Grace, and shows that he is two men:
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but when he not only falls into sin, but is stupid; and justifieth himself, and cannot bear a reproof;
but when he not only falls into since, but is stupid; and Justifieth himself, and cannot bear a reproof;
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this is a contradiction to Grace, he sets himself directly against it, he hereby wounds his new nature;
this is a contradiction to Grace, he sets himself directly against it, he hereby wounds his new nature;
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and were not God more merciful to him, he would destroy it with his own hands:
and were not God more merciful to him, he would destroy it with his own hands:
cc vbdr xx n1 av-dc j p-acp pno31, pns31 vmd vvi pn31 p-acp po31 d n2:
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by the temptation he fell into sin, but by hardning his heart he wallows in the sin,
by the temptation he fell into since, but by hardening his heart he wallows in the since,
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and makes his wound the more dangerous.
and makes his wound the more dangerous.
cc vvz po31 n1 dt av-dc j.
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David thus brought himself to such a pass, that he needed a New Creation, as it were to pass upon him, Psal. 51. 10. 4. Hence where this principle is predominant and re•gning, it is a certain note of a wicked man. David thus brought himself to such a pass, that he needed a New Creation, as it were to pass upon him, Psalm 51. 10. 4. Hence where this principle is predominant and re•gning, it is a certain note of a wicked man.
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It may rage and be violent in a Godly man, & drag him away after it as a Captive; it may be too hard for him,
It may rage and be violent in a Godly man, & drag him away After it as a Captive; it may be too hard for him,
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and bear him down, but it hath not the Throne in his heart; but where it hath, it is a certain evidence that such a man is wicked;
and bear him down, but it hath not the Throne in his heart; but where it hath, it is a certain evidence that such a man is wicked;
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i. e. that he is in his natural state, and altogether a stranger to the Grace of God, that then which is a sign of its reign, will also discover the mans state:i. e. that he is in his natural state, and altogether a stranger to the Grace of God, that then which is a Signen of its Reign, will also discover the men state:
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and this will give light into the difference between a Godly man under the surprize of sin,
and this will give Light into the difference between a Godly man under the surprise of since,
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and an Ungodly man under the Dominion of it: ••ere only three things:
and an Ungodly man under the Dominion of it: ••ere only three things:
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1. When it is always so A Godly man is now and then brought into such a condition,
1. When it is always so A Godly man is now and then brought into such a condition,
crd c-crq pn31 vbz av av dt j n1 vbz av cc av vvn p-acp d dt n1,
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but it is not the constant guize of his life;
but it is not the constant guise of his life;
cc-acp pn31 vbz xx dt j n1 pp-f po31 n1;
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at one time sin is too hard for him, but at another he is too hard for that;
At one time since is too hard for him, but At Another he is too hard for that;
p-acp crd n1 n1 vbz av j c-acp pno31, cc-acp p-acp j-jn pns31 vbz av j c-acp d;
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at one time he is obstinate, and proveked when reproved, but at another he takes it kindly & well:
At one time he is obstinate, and proveked when reproved, but At Another he Takes it kindly & well:
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and the reason is, because where there is no grace, nothing better is to be expected;
and the reason is, Because where there is no grace, nothing better is to be expected;
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but where there is, there is a new principle which will be lusting against the flesh; and it is abetted by the Spirit of God, who will preserve and perfect it,
but where there is, there is a new principle which will be lusting against the Flesh; and it is abetted by the Spirit of God, who will preserve and perfect it,
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and so cannot fail of reviving it again. 2. When it is followed with Impenitency.
and so cannot fail of reviving it again. 2. When it is followed with Impenitency.
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Though Gods Children may fall far, and get grievous bruises, yea, and stupify themselves for the present,
Though God's Children may fallen Far, and get grievous bruises, yea, and stupify themselves for the present,
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yet he will recover them again by Repentance, he will make it evil and bitter to them, they shall see, bewail,
yet he will recover them again by Repentance, he will make it evil and bitter to them, they shall see, bewail,
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and turn from these sins with their whole heart;
and turn from these Sins with their Whole heart;
cc vvi p-acp d n2 p-acp po32 j-jn n1;
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so did David, although it were some while before he so did, 2 Sam. 12. And this is from Gods Covenant faithfulness, who hath said that •• will not suffer them utterly to fall:
so did David, although it were Some while before he so did, 2 Sam. 12. And this is from God's Covenant faithfulness, who hath said that •• will not suffer them utterly to fallen:
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whereas Ungodly men are left under the power of impenitency, to harden their hearts as an Adamant, and refuse to return, Jer. 8. 5. And the more they are warned, the more perverse they are.
whereas Ungodly men Are left under the power of impenitency, to harden their hearts as an Adamant, and refuse to return, Jer. 8. 5. And the more they Are warned, the more perverse they Are.
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3. When there is not a withstanding of this corr••tion by Grace.
3. When there is not a withstanding of this corr••tion by Grace.
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A wicked man may have reluctancies in him, against some motions of sin, and scu•fles too:
A wicked man may have Reluctancies in him, against Some motions of since, and scu•fles too:
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Conscience may be touched, and set terrors before him, and reluct against the carriage• of Concupiscence,
Conscience may be touched, and Set terrors before him, and reluct against the carriage• of Concupiscence,
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but this is not a gracious reluctance; one lust may withstand another, or Conscience & Concupiscence may bicker:
but this is not a gracious reluctance; one lust may withstand Another, or Conscience & Concupiscence may bicker:
cc-acp d vbz xx dt j n1; crd n1 vmb vvi j-jn, cc n1 cc n1 vmb vvb:
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whereas in a Child of God it is his grace that stirs; love to God, sense of the affront offered him hatred of sin:
whereas in a Child of God it is his grace that stirs; love to God, sense of the affront offered him hatred of since:
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thus Joseph resisted, Gen. 39. 9. Thus David confessed, Psal. 51. 4. USE I. For INFORMATION in a few particulars.
thus Joseph resisted, Gen. 39. 9. Thus David confessed, Psalm 51. 4. USE I For INFORMATION in a few particulars.
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1. Hence no wonder if Godly men are sometimes in the dark about their spiritual state.
1. Hence no wonder if Godly men Are sometime in the dark about their spiritual state.
crd av dx n1 cs j n2 vbr av p-acp dt j p-acp po32 j n1.
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It is so with some, of whom we have reason in Charity, to think them pious,
It is so with Some, of whom we have reason in Charity, to think them pious,
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and though God acts much of his Soveraignty here, yet too often the ground of it is laid in this,
and though God acts much of his Sovereignty Here, yet too often the ground of it is laid in this,
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and if they would make a thorough search, they should find that the leading cause of their trouble, was their falling into some sin,
and if they would make a thorough search, they should find that the leading cause of their trouble, was their falling into Some since,
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and neglecting to receive the warnings given them; and though they lived under the means, yet they continued under this sin:
and neglecting to receive the Warnings given them; and though they lived under the means, yet they continued under this since:
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No doubt, if Gods Children at any time begin to do like the wicked, God is displeased,
No doubt, if God's Children At any time begin to do like the wicked, God is displeased,
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and will some way let them know it;
and will Some Way let them know it;
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and one way is by withdrawing •• Testimony, and leaving them to the accus•tions of their own Consciences;
and one Way is by withdrawing •• Testimony, and leaving them to the accus•tions of their own Consciences;
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and when they cannot read their Evidences, and their sin stares them in the face,
and when they cannot read their Evidences, and their since stares them in the face,
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and they look to themselves like the Ungodly, they must needs be at a fearful loss.
and they look to themselves like the Ungodly, they must needs be At a fearful loss.
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David seems to have been thus, by divers passages in, Psal. 51. And God doth it to humble them, and make them more careful.David seems to have been thus, by diverse passages in, Psalm 51. And God does it to humble them, and make them more careful.
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2. Hence good men ought not to think it much, if sometimes they meet with hard censures from others.
2. Hence good men ought not to think it much, if sometime they meet with hard censures from Others.
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To suffer reproach from a wicked world for welldoing, is a matter of glorying; but to suffer reflections as evil doers, is a ground of shame. True;
To suffer reproach from a wicked world for welldoing, is a matter of glorying; but to suffer reflections as evil doers, is a ground of shame. True;
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if it be slanderous, yet though troublesome, a good Conseience will bear us out, When things are laid to our charge that we know not:
if it be slanderous, yet though troublesome, a good Conscience will bear us out, When things Are laid to our charge that we know not:
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and yet then it is good to ask;
and yet then it is good to ask;
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if there be nothing that hath been provoking to God, for which he hath righteously lest us to such calumnies;
if there be nothing that hath been provoking to God, for which he hath righteously lest us to such calumnies;
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but if we have by our sin and unmortified carriage under it, and refusing conviction, laid a stumbling block before others;
but if we have by our since and unmortified carriage under it, and refusing conviction, laid a stumbling block before Others;
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we ought not only to Justify God in it, but to take it as a proper penalty, to be censured hard up •• on this account:
we ought not only to Justify God in it, but to take it as a proper penalty, to be censured hard up •• on this account:
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and though it may be a sin in them, yet it is righteous for us:
and though it may be a since in them, yet it is righteous for us:
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if we will carry• so much of the Character of the wicked upon us, think it not strange if God suffer good men to lose their Charity,
if we will carry• so much of the Character of the wicked upon us, think it not strange if God suffer good men to loose their Charity,
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and be ready to put us among the Ungodly.
and be ready to put us among the Ungodly.
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3. We may hence learn a reason why God sometimes deals with his Children in this life,
3. We may hence Learn a reason why God sometime deals with his Children in this life,
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as if they were strangers and enemies. as if they were Strangers and enemies.
c-acp cs pns32 vbdr n2 cc n2.
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We have them ever and anon complaining of it, Job, David, the Church in the Lamentations. God brings sore outward troubles,
We have them ever and anon complaining of it, Job, David, the Church in the Lamentations. God brings soar outward Troubles,
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and spiritual Desertions upon them, & when they seek him, they cannot find him, they call upon him,
and spiritual Desertions upon them, & when they seek him, they cannot find him, they call upon him,
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but he gives them no answers, but seems as if he had lest & forsaken them.
but he gives them not answers, but seems as if he had lest & forsaken them.
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God may do• this sometimes to try their faith and love, but most commonly it is to chastize their folly.
God may do• this sometime to try their faith and love, but most commonly it is to chastise their folly.
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This •hen may be one reason why all things fall out a••ke to good and bad, because the good too often •et among the bad, I do not mean in Civil Commerce, but in Conversation.
This •hen may be one reason why all things fallen out a••ke to good and bad, Because the good too often •et among the bad, I do not mean in Civil Commerce, but in Conversation.
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It is a fearful threat•ing, Ezek. 21. 3. I will out off the righteous and the ••ncked;
It is a fearful threat•ing, Ezekiel 21. 3. I will out off the righteous and the ••ncked;
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and sure the reason was, because, though they were good men, yet they too awfully complied with the sins of the times, did as others did, not endeavouring to keep their garments unspotted and it is Gods rich mercy that he only puts them together in this life.
and sure the reason was, Because, though they were good men, yet they too awfully complied with the Sins of the times, did as Others did, not endeavouring to keep their garments unspotted and it is God's rich mercy that he only puts them together in this life.
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• We have a Rule here by which we may make a shewd judgment of men.
• We have a Rule Here by which we may make a showed judgement of men.
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We ought indeed to beware of being too rash in it, especially when it comes to judging of their state,
We ought indeed to beware of being too rash in it, especially when it comes to judging of their state,
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since such as are in a state of Grace, may when left by God, do a•• like the deeds of the wicked:
since such as Are in a state of Grace, may when left by God, do a•• like the Deeds of the wicked:
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though of the actions themselves we may more safely judge unless they be such about which the liberty of Christians is concerned.
though of the actions themselves we may more safely judge unless they be such about which the liberty of Christians is concerned.
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However, if we see it to be constant course of men to drive a trade of any sin, that hath the spot of unrighteousness on it and to live in it obstinately, notwithstanding publick reproofs and private endeavours, it is no breach of Charity to say, these are yet in their natural state;
However, if we see it to be constant course of men to drive a trade of any since, that hath the spot of unrighteousness on it and to live in it obstinately, notwithstanding public reproofs and private endeavours, it is no breach of Charity to say, these Are yet in their natural state;
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and it would be a wrong to the Souls of others, as well as theirs, and an encouragement of Sin, to pass a more charitable verdict.
and it would be a wrong to the Souls of Others, as well as theirs, and an encouragement of since, to pass a more charitable verdict.
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USE II. Let us try our state by this Rule. It is doubtless a matter of infinite concernment for eve•• one to know what state he is in,USE II Let us try our state by this Rule. It is doubtless a matter of infinite concernment for eve•• one to know what state he is in,
vvb crd vvb pno12 vvi po12 n1 p-acp d vvi. pn31 vbz av-j dt n1 pp-f j n1 p-acp n1 pi pc-acp vvi r-crq n1 pns31 vbz p-acp,
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and the Rule before us will give us light: observe then, 1. A Godly man may be too often drawn aside t• that which is evil.
and the Rule before us will give us Light: observe then, 1. A Godly man may be too often drawn aside t• that which is evil.
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As long as there is flesh in us and a subtile and potent adversary without us, an• so many snares in the world to allure us, we ar• not out of this danger;
As long as there is Flesh in us and a subtle and potent adversary without us, an• so many snares in the world to allure us, we ar• not out of this danger;
p-acp j c-acp pc-acp vbz n1 p-acp pno12 cc dt j cc j n1 p-acp pno12, n1 av d n2 p-acp dt n1 pc-acp vvi pno12, pns12 n1 xx av pp-f d n1;
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we should not therefore too rashly judge of our selves; though this should humble us, and put us upon self examination.
we should not Therefore too rashly judge of our selves; though this should humble us, and put us upon self examination.
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2. And we may be won suddenly to shew our prevailing corruption, in slighting of counsels and reproofs.
2. And we may be wone suddenly to show our prevailing corruption, in slighting of Counsels and reproofs.
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So long as we are under the captivity of the law in 〈 ◊ 〉 members, it will draw out our lusts to act themselves, sometimes in stupidity,
So long as we Are under the captivity of the law in 〈 ◊ 〉 members, it will draw out our Lustiest to act themselves, sometime in stupidity,
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as it was with 〈 ◊ 〉 sometimes, by breaking forth into unruly passions at them that rebuke us,
as it was with 〈 ◊ 〉 sometime, by breaking forth into unruly passion At them that rebuke us,
c-acp pn31 vbds p-acp 〈 sy 〉 av, p-acp vvg av p-acp j n2 p-acp pno32 cst vvb pno12,
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as it was with Asa; which is a sad sign of an ill frame that we are in, which may well stumble us,
as it was with Asa; which is a sad Signen of an ill frame that we Are in, which may well Stumble us,
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and if we now question ou• sincerity, it is no wonder; yet we may not henc• positively conclude.
and if we now question ou• sincerity, it is no wonder; yet we may not henc• positively conclude.
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3. But if this be our constant guize, it speaks sadly against us.
3. But if this be our constant guise, it speaks sadly against us.
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This is a bad symptom that we are •• down in the seat of the scornful;
This is a bad Symptom that we Are •• down in the seat of the scornful;
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it looks like a 〈 ◊ 〉 that is not of Gods Children.
it looks like a 〈 ◊ 〉 that is not of God's Children.
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Where there is Grace, there will be a warfare maintained between tha• and corruption in us;
Where there is Grace, there will be a warfare maintained between tha• and corruption in us;
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and though corruption would of it self, be alwayes too strong for us, yet God wil• not desert his own work in his Children,
and though corruption would of it self, be always too strong for us, yet God wil• not desert his own work in his Children,
cc cs n1 vmd pp-f pn31 n1, vbb av av j p-acp pno12, av np1 n1 xx n1 po31 d n1 p-acp po31 n2,
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so as to suffer it always to be worsted; but for the most part to resist and conquer;
so as to suffer it always to be worsted; but for the most part to resist and conquer;
av c-acp pc-acp vvi pn31 av pc-acp vbi n1; cc-acp p-acp dt av-ds n1 pc-acp vvi cc vvi;
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for he hath planted his Grace in us for this end.
for he hath planted his Grace in us for this end.
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4 And if we are left in this frame without Repen•ance, it is yet more signal:
4 And if we Are left in this frame without Repen•ance, it is yet more signal:
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for, as God deserts •• people to try them, and to let them know them selves,
for, as God deserts •• people to try them, and to let them know them selves,
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so he fails not to give them Repentance in the time: he will bring them back again, and recover them to their Duty;
so he fails not to give them Repentance in the time: he will bring them back again, and recover them to their Duty;
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so he did by David, and Peter: and though the Repentance of some •ood men, be not recorded in the Scriptures, whose •alls are there mentioned,
so he did by David, and Peter: and though the Repentance of Some •ood men, be not recorded in the Scriptures, whose •alls Are there mentioned,
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yet doubtless God gave it them, because it belongs to his Covenant.
yet doubtless God gave it them, Because it belongs to his Covenant.
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USE III. Let it Exhort us, as we would approve our selves not to be wicked, to have a care how we carry our selves in this respect; for this end consider.USE III. Let it Exhort us, as we would approve our selves not to be wicked, to have a care how we carry our selves in this respect; for this end Consider.
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1. You will else darken your evidence, and this will ••ery uncomfortable.
1. You will Else darken your evidence, and this will ••ery uncomfortable.
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All our consolation ariseth 〈 ◊ 〉 our apprehension of Gods love, and of our 〈 ◊ 〉 Godly:
All our consolation arises 〈 ◊ 〉 our apprehension of God's love, and of our 〈 ◊ 〉 Godly:
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there is then nothing more necessary •• them that would live a comfortable life, than •• take heed of doing any thing that may obscure 〈 ◊ 〉 which such a neglect of our selves will certain••, both because it will grieve, the Spirit,
there is then nothing more necessary •• them that would live a comfortable life, than •• take heed of doing any thing that may Obscure 〈 ◊ 〉 which such a neglect of our selves will certain••, both Because it will grieve, the Spirit,
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and •••oke him to withdraw, and will put a black 〈 ◊ 〉 upon us.
and •••oke him to withdraw, and will put a black 〈 ◊ 〉 upon us.
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2. You are taken out of the world, and therefore 〈 ◊ 〉 be as unlike them as may be.
2. You Are taken out of the world, and Therefore 〈 ◊ 〉 be as unlike them as may be.
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Rom. 12. 2. It 〈 ◊ 〉 ill becomes you to have the guize of the ••icked upon you,Rom. 12. 2. It 〈 ◊ 〉 ill becomes you to have the guise of the ••icked upon you,
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as you always have, when you ••ow your selves to sin as they do, and justify your •elves in it, as they do.
as you always have, when you ••ow your selves to since as they do, and justify your •elves in it, as they do.
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3. If you thus allow your selves, you must not think it ••h, if here you suffer with the wicked.
3. If you thus allow your selves, you must not think it ••h, if Here you suffer with the wicked.
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If when ••d brings his Judgments on the land, and there •• any signal monuments of his displeasure, you be hung up in chains with the worst of men.
If when ••d brings his Judgments on the land, and there •• any signal monuments of his displeasure, you be hung up in chains with the worst of men.
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Remember Moses and Aaron dyed in the wilderness, becaus• they dishonoured God at Merihah. For help;
remember Moses and Aaron died in the Wilderness, becaus• they dishonoured God At Merihah. For help;
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1. Be sure to maintain a spiritual Watch. Loo• carefully to your selves;
1. Be sure to maintain a spiritual Watch. Loo• carefully to your selves;
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you have the same lusts i• you that wicked men have, and if not watched against, they will be too hard for you,
you have the same Lustiest i• you that wicked men have, and if not watched against, they will be too hard for you,
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and draw you into presumptuous sins, David was aware of this, when he said, I will look to my ways, that I sin not with my tongue, Psal. 39. 1. And if he had done so alwayes, it had been better for him.
and draw you into presumptuous Sins, David was aware of this, when he said, I will look to my ways, that I sin not with my tongue, Psalm 39. 1. And if he had done so always, it had been better for him.
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2. Maintain a tender heart. Have a care o• growing secure and senceless:
2. Maintain a tender heart. Have a care o• growing secure and senseless:
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such an heart was in Josiah, which was affected with but reading of the law: this will readily receive impressions, and afford you great safety.
such an heart was in Josiah, which was affected with but reading of the law: this will readily receive impressions, and afford you great safety.
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3. Be always strengthening your love of Holines• and hatred of Sin. These are the spring of obed•ence in us,
3. Be always strengthening your love of Holines• and hatred of Sin. These Are the spring of obed•ence in us,
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and the more active they are, the les• danger we shall be in. This guarded Joseph whe• tempted, and it will guard us;
and the more active they Are, the les• danger we shall be in. This guarded Joseph whe• tempted, and it will guard us;
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and if we improve the means to this end, it will both prevent our falling into sin,
and if we improve the means to this end, it will both prevent our falling into since,
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and our being senceless of it, when overtaken with it. Wicked mens Sorrows, great and innumerable. DOCTRINE. II. GReat and innumerable Sorrows are the portion o• wicked men.
and our being senseless of it, when overtaken with it. Wicked men's Sorrows, great and innumerable. DOCTRINE. II GReat and innumerable Sorrows Are the portion o• wicked men.
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With this argument the Psalmi•• ••tions all men against refusing Divine Teachings, and hardning their hearts against the counsels of •od, by shewing the miserable condition of the un•odly.
With this argument the Psalmi•• ••tions all men against refusing Divine Teachings, and hardening their hearts against the Counsels of •od, by showing the miserable condition of the un•odly.
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The word Sorrows, is here used Metonymi••lly, for the occasion of Sorrow:
The word Sorrows, is Here used Metonymi••lly, for the occasion of Sorrow:
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Now Sorrow is a •erivative Affection, flowing from Hatred, and is nothing else but the manner of its exp•essing it self, under the pressure of any evil that is felt.
Now Sorrow is a •erivative Affection, flowing from Hatred, and is nothing Else but the manner of its exp•essing it self, under the pressure of any evil that is felt.
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For as love embraceth a present good with Joy, so hatred entertains a present evil with Sorrow: and for that reason, all the miseries that befal men are called Sorrows, because they will put them to grief who undergo them. Here we may enquire;
For as love Embraceth a present good with Joy, so hatred entertains a present evil with Sorrow: and for that reason, all the misery's that befall men Are called Sorrows, Because they will put them to grief who undergo them. Here we may inquire;
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1. Wherein sorrows appear to be the portion of the wicked? A. The truth of this assertion is little believed in the world;
1. Wherein sorrows appear to be the portion of the wicked? A. The truth of this assertion is little believed in the world;
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and because men are apt to judge according to sense, and not to look beyond the present time, no small prejudices have been taken on this account:
and Because men Are apt to judge according to sense, and not to look beyond the present time, no small prejudices have been taken on this account:
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and there are three observations that mens corruptions have taken occasion from for this. 1. The promiscuous events of Providence to good & bad.
and there Are three observations that men's corruptions have taken occasion from for this. 1. The promiscuous events of Providence to good & bad.
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The wise man hath such an observation, Eccl. 9. 1, 2. And men have been ready to conclude from hence that God regards not the affairs of the world,
The wise man hath such an observation, Ecclesiastes 9. 1, 2. And men have been ready to conclude from hence that God regards not the affairs of the world,
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and that neither doth Sin displease him, nor Godliness please him; and so to argue that there is no advantage at all in an holy life,
and that neither does since displease him, nor Godliness please him; and so to argue that there is no advantage At all in an holy life,
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nor any good to be gotten by the strict Service of God, as they are brought in, Job 21. 14, 15. Thus do men nou••sh themselves in Atheism, & think it is with reason.
nor any good to be got by the strict Service of God, as they Are brought in, Job 21. 14, 15. Thus do men nou••sh themselves in Atheism, & think it is with reason.
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2. The little affliction, and great prosperity that ma•• wicked men meet with here.
2. The little affliction, and great Prosperity that ma•• wicked men meet with Here.
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They see such as give themselves up to all manner of leudness and abominations, to succeed,
They see such as give themselves up to all manner of Lewdness and abominations, to succeed,
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and enjoy health, peace• grandure, and all that is desirable, and more than heart can wish;
and enjoy health, peace• Grandeur, and all that is desirable, and more than heart can wish;
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and no notorious Judgments o• God do befal them, but they spend their days in wealth,
and no notorious Judgments o• God do befall them, but they spend their days in wealth,
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and have no hands in their death; and have no hands in their death;
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this make good men sometimes envious at them, Psal. 73. 3. And wicked men to think that God approves of their wickedness, Psal. 50. 21. And hereby they are confirmed in their evil ways, Eccl 8. 11. 3. The great afflictions that many Godly ones are exercised withal.
this make good men sometime envious At them, Psalm 73. 3. And wicked men to think that God approves of their wickedness, Psalm 50. 21. And hereby they Are confirmed in their evil ways, Ecclesiastes 8. 11. 3. The great afflictions that many Godly ones Are exercised withal.
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Though they fear God, and keep themselves clear from their sin, and walk uprightly, in their lives,
Though they Fear God, and keep themselves clear from their since, and walk uprightly, in their lives,
cs pns32 vvb np1, cc vvi px32 j p-acp po32 n1, cc vvi av-j, p-acp po32 n2,
(11) part (DIV2)
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yet they are plagued every day, and chast•ed every morning, how far that good man was prejudiced by this, we may see in the conclusion he was ready to draw from it, Psal. 73. 13. I hav• cleansed my heart in vain.
yet they Are plagued every day, and chast•ed every morning, how Far that good man was prejudiced by this, we may see in the conclusion he was ready to draw from it, Psalm 73. 13. I hav• cleansed my heart in vain.
av pns32 vbr vvn d n1, cc vvd d n1, c-crq av-j d j n1 vbds vvn p-acp d, pns12 vmb vvi p-acp dt n1 pns31 vbds j pc-acp vvi p-acp pn31, np1 crd crd pns11 n1 vvn po11 n1 p-acp j.
(11) part (DIV2)
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And how apt is the wicked world to insult over the people of God in this regard,
And how apt is the wicked world to insult over the people of God in this regard,
cc c-crq j vbz dt j n1 pc-acp vvi p-acp dt n1 pp-f np1 p-acp d n1,
(11) part (DIV2)
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and bitterly to upbraid them? See, Psal. 42. 10. And the Prophet takes notice of their insolence on this account, Jer. 30. 17. And hence men are apt to conclude, that either these Sorrows are the peculiar inheritance of Gods people,
and bitterly to upbraid them? See, Psalm 42. 10. And the Prophet Takes notice of their insolence on this account, Jer. 30. 17. And hence men Are apt to conclude, that either these Sorrows Are the peculiar inheritance of God's people,
cc av-j pc-acp vvi pno32? n1, np1 crd crd cc dt n1 vvz n1 pp-f po32 n1 p-acp d n1, np1 crd crd cc av n2 vbr j pc-acp vvi, cst d d n2 vbr dt j n1 pp-f npg1 n1,
(11) part (DIV2)
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or at least that they are the common lot of all men.
or At least that they Are the Common lot of all men.
cc p-acp ds cst pns32 vbr dt j n1 pp-f d n2.
(11) part (DIV2)
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It is therefore needful to clear this matter and shew in what regard they are the proper portion of the wicked.
It is Therefore needful to clear this matter and show in what regard they Are the proper portion of the wicked.
pn31 vbz av j pc-acp vvi d n1 cc vvi p-acp r-crq n1 pns32 vbr dt j n1 pp-f dt j.
(11) part (DIV2)
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The word, wicked is used in the Scriptures on a double account.
The word, wicked is used in the Scriptures on a double account.
dt n1, j vbz vvn p-acp dt n2 p-acp dt j-jn n1.
(11) part (DIV2)
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1 To set forth persons who are notoriously vile, that have sold themselves to sin, and live in• Sins against the light of nature, rendring them scandalous to all that are civil and sober.
1 To Set forth Persons who Are notoriously vile, that have sold themselves to since, and live in• Sins against the Light of nature, rendering them scandalous to all that Are civil and Sobrium.
vvd pc-acp vvi av n2 r-crq vbr av-j j, cst vhb vvn px32 p-acp n1, cc vvb n1 n2 p-acp dt n1 pp-f n1, vvg pno32 j p-acp d cst vbr j cc j.
(11) part (DIV2)
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2. To denote all unregenerate men, that have not been Converted, how sober soever their Con•ersation among men may be.
2. To denote all unregenerate men, that have not been Converted, how Sobrium soever their Con•ersation among men may be.
crd p-acp vvi d j n2, cst vhb xx vbn vvn, c-crq j av po32 n1 p-acp n2 vmb vbi.
(11) part (DIV2)
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Hence Godly and Wicked are frequently put distributively, as dividing the whole world between them. Now, though men, by their egregious vileness, purchase a double portion of sorrows to themselves;
Hence Godly and Wicked Are frequently put distributively, as dividing the Whole world between them. Now, though men, by their egregious vileness, purchase a double portion of sorrows to themselves;
av j cc j vbr av-j vvn av-j, p-acp vvg dt j-jn n1 p-acp pno32. av, cs n2, p-acp po32 j n1, vvb dt j-jn n1 pp-f n2 p-acp px32;
(11) part (DIV2)
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yet the Doctrine hath a next respect to the latter, and reckons every Unregenerate man entituled to this undesirable portion:
yet the Doctrine hath a next respect to the latter, and reckons every Unregenerate man entitled to this undesirable portion:
av dt n1 vhz dt ord n1 p-acp dt d, cc vvz d j n1 vvn p-acp d j n1:
(11) part (DIV2)
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and that they, and only they are so, and how they come to be so, is now to be considered,
and that they, and only they Are so, and how they come to be so, is now to be considered,
cc cst pns32, cc av-j pns32 vbr av, cc c-crq pns32 vvb pc-acp vbi av, vbz av pc-acp vbi vvn,
(11) part (DIV2)
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and may be laid forth in the following Conclusions.
and may be laid forth in the following Conclusions.
cc vmb vbi vvn av p-acp dt vvg n2.
(11) part (DIV2)
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1. That all the miseries which procure sorrows to men, are the fruits of the Curse of the First Covement Miseries are evils, on that account they are sorrowful to the sufferer;
1. That all the misery's which procure sorrows to men, Are the fruits of the Curse of the First Covement Misery's Are evils, on that account they Are sorrowful to the sufferer;
crd cst d dt n2 r-crq vvb n2 p-acp n2, vbr dt n2 pp-f dt vvb pp-f dt ord n1 ng1 vbr n2-jn, p-acp d n1 pns32 vbr j p-acp dt n1;
(11) part (DIV2)
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and being evil, the Creature hath a natural averseness to suffering them.
and being evil, the Creature hath a natural averseness to suffering them.
cc vbg j-jn, dt n1 vhz dt j n1 p-acp vvg pno32.
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When God made man, and placed him under a Covenant obligation to do him Service, he strengthened it with a threatning, that in case of his disobedience, evil should befal him:
When God made man, and placed him under a Covenant obligation to do him Service, he strengthened it with a threatening, that in case of his disobedience, evil should befall him:
c-crq np1 vvd n1, cc vvd pno31 p-acp dt n1 n1 pc-acp vdi pno31 n1, pns31 vvd pn31 p-acp dt j-vvg, cst p-acp n1 pp-f po31 n1, j-jn vmd vvi pno31:
(11) part (DIV2)
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hence as he •elt no evil before, so he was out of danger of e•er meeting any, in case he had continued in his Obedience to God.
hence as he •elt no evil before, so he was out of danger of e•er meeting any, in case he had continued in his obedience to God.
av c-acp pns31 vvd dx j-jn p-acp, av pns31 vbds av pp-f n1 pp-f n1 vvg d, p-acp n1 pns31 vhd vvn p-acp po31 n1 p-acp np1.
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Hence all the sorrows that man is capable of were put in one word, viz. Death, Gen. 2. 17. And whatsoever hath befallen any man since the Creation, that hath been grie•ous to him; arose originally from hence.
Hence all the sorrows that man is capable of were put in one word, viz. Death, Gen. 2. 17. And whatsoever hath befallen any man since the Creation, that hath been grie•ous to him; arose originally from hence.
av d dt n2 cst n1 vbz j a-acp vbdr vvn p-acp crd n1, n1 n1, np1 crd crd cc r-crq vhz vvn d n1 p-acp dt n1, cst vhz vbn j p-acp pno31; vvd av-j p-acp av.
(11) part (DIV2)
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If the •urse had not taken place, there had no such thing •een heard of but in the threatning.
If the •urse had not taken place, there had no such thing •een herd of but in the threatening.
cs dt vvb vhd xx vvn n1, a-acp vhd dx d n1 vbn vvn pp-f p-acp p-acp dt n-vvg.
(11) part (DIV2)
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2. Hence it was by sin that mankind fell under these miseries. All sorrows are summed up in Death, and Sin brought that into the world, Rom. 5. 12. It was shut up in the threatning before,
2. Hence it was by since that mankind fell under these misery's. All sorrows Are summed up in Death, and since brought that into the world, Rom. 5. 12. It was shut up in the threatening before,
crd av pn31 vbds p-acp n1 cst n1 vvd p-acp d n2. d n2 vbr vvn a-acp p-acp n1, cc n1 vvd cst p-acp dt n1, np1 crd crd pn31 vbds vvn a-acp p-acp dt vvg a-acp,
(11) part (DIV2)
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but Sin made way for it, getting loose and spreading all over the world;
but since made Way for it, getting lose and spreading all over the world;
cc-acp n1 vvd n1 p-acp pn31, vvg j cc vvg d p-acp dt n1;
(11) part (DIV2)
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the threatning is the occasion of mans undoing, but not the cause of it, that must be charged upon Sin. God stood engaged in Justice to see to the fulfilling of his own Law;
the threatening is the occasion of men undoing, but not the cause of it, that must be charged upon Sin. God stood engaged in justice to see to the fulfilling of his own Law;
dt j-vvg vbz dt n1 pp-f ng1 n-vvg, cc-acp xx dt n1 pp-f pn31, cst vmb vbi vvn p-acp np1 np1 vvd vvn p-acp n1 pc-acp vvi p-acp dt j-vvg pp-f po31 d n1;
(11) part (DIV2)
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but if Sin had no• violated it, there had been no room for the threatning to take place.
but if since had no• violated it, there had been no room for the threatening to take place.
cc-acp cs n1 vhd n1 vvn pn31, a-acp vhd vbn dx n1 p-acp dt j-vvg pc-acp vvi n1.
(11) part (DIV2)
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Hence all Gods Judgments are still laid at Sins door;
Hence all God's Judgments Are still laid At Sins door;
av d ng1 n2 vbr av vvn p-acp n2 n1;
(11) part (DIV2)
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for by sin only is man exposed, but for which the Law would have had nothing against him;
for by since only is man exposed, but for which the Law would have had nothing against him;
c-acp p-acp n1 av-j vbz n1 vvn, cc-acp p-acp r-crq dt n1 vmd vhi vhn pix p-acp pno31;
(11) part (DIV2)
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had the threatning awed man from Sinning, it had obtained the most direct end of it, which was to put a cautious fear into us.
had the threatening awed man from Sinning, it had obtained the most Direct end of it, which was to put a cautious Fear into us.
vhd dt j-vvg j-vvn n1 p-acp vvg, pn31 vhd vvn dt av-ds j n1 pp-f pn31, r-crq vbds pc-acp vvi dt j n1 p-acp pno12.
(11) part (DIV2)
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3. And these miseries are the proper reward of sin.
3. And these misery's Are the proper reward of since.
crd cc d n2 vbr dt j n1 pp-f n1.
(11) part (DIV2)
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God, in the First Covenant, made a close connexion between Sin and Sorrow, and that upon a foundation of Righteousness;
God, in the First Covenant, made a close connexion between since and Sorrow, and that upon a Foundation of Righteousness;
np1, p-acp dt ord n1, vvd dt j n1 p-acp n1 cc n1, cc cst p-acp dt n1 pp-f n1;
(11) part (DIV2)
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for the Covenant laid down a Rule of Relative Justice in the proceedings of God with man.
for the Covenant laid down a Rule of Relative justice in the proceedings of God with man.
p-acp dt n1 vvd a-acp dt n1 pp-f j n1 p-acp dt n2-vvg pp-f np1 p-acp n1.
(11) part (DIV2)
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Man, being a mutable Creature, notwithstanding his being made upright, and filled with the Image of God, was yet capable o• falling from his Rule, and so Sinning against God;
Man, being a mutable Creature, notwithstanding his being made upright, and filled with the Image of God, was yet capable o• falling from his Rule, and so Sinning against God;
n1, vbg dt j n1, c-acp po31 vbg vvd av-j, cc vvn p-acp dt n1 pp-f np1, vbds av j n1 vvg p-acp po31 vvi, cc av vvg p-acp np1;
(11) part (DIV2)
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and God accordingly established this Rule of equity, on supposition that such a thing might be which afterwards did so fall out;
and God accordingly established this Rule of equity, on supposition that such a thing might be which afterwards did so fallen out;
cc np1 av-vvg vvd d vvi pp-f n1, p-acp n1 cst d dt n1 vmd vbi r-crq av vdd av vvi av;
(11) part (DIV2)
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which, though it were fore known by God, in his all wise De•ree, yet it was contingent in respect of man;
which, though it were before known by God, in his all wise De•ree, yet it was contingent in respect of man;
r-crq, cs pn31 vbdr a-acp vvn p-acp np1, p-acp po31 d j j, av pn31 vbds j p-acp n1 pp-f n1;
(11) part (DIV2)
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& the threatning contained in it the just recompen• of Sin, Rom. 6. 23. So that it is not only according to Covenant, but according to Merit too;
& the threatening contained in it the just recompen• of since, Rom. 6. 23. So that it is not only according to Covenant, but according to Merit too;
cc dt vvg vvd p-acp pn31 dt j n1 pp-f n1, np1 crd crd av cst pn31 vbz xx av-j vvg p-acp n1, p-acp vvg p-acp vvb av;
(11) part (DIV2)
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and therefore said to be worthy of death, Rom. 1. 32. There is no wrong done the Sinner by it.
and Therefore said to be worthy of death, Rom. 1. 32. There is no wrong done the Sinner by it.
cc av vvd pc-acp vbi j pp-f n1, np1 crd crd pc-acp vbz dx n-jn vdn dt n1 p-acp pn31.
(11) part (DIV2)
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4. Hence these miseries belong to all that are under the Curse.
4. Hence these misery's belong to all that Are under the Curse.
crd av d n2 vvb p-acp d cst vbr p-acp dt n1.
(11) part (DIV2)
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The Curse is contained in the threatning, and is nothing else but the evil comprehended in it:
The Curse is contained in the threatening, and is nothing Else but the evil comprehended in it:
dt n1 vbz vvn p-acp dt j-vvg, cc vbz pix av cc-acp dt n-jn vvn p-acp pn31:
(11) part (DIV2)
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it is the Condemnation which passeth upon him, by vertue whereof he is adjudged to suffer the miseries that were before threatned.
it is the Condemnation which passes upon him, by virtue whereof he is adjudged to suffer the misery's that were before threatened.
pn31 vbz dt n1 r-crq vvz p-acp pno31, p-acp n1 c-crq pns31 vbz vvn pc-acp vvi dt n2 cst vbdr a-acp vvn.
(11) part (DIV2)
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The threatning was Hypothetical, and as it stood in the Covenant, no man was actually cursed by it:
The threatening was Hypothetical, and as it stood in the Covenant, no man was actually cursed by it:
dt n-vvg vbds j, cc c-acp pn31 vvd p-acp dt n1, dx n1 vbds av-j vvn p-acp pn31:
(11) part (DIV2)
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but when the Sinner hath done the thing to which the threatning was annexed, it now becomes positive, and condemns him actually:
but when the Sinner hath done the thing to which the threatening was annexed, it now becomes positive, and condemns him actually:
cc-acp c-crq dt n1 vhz vdn dt n1 p-acp r-crq dt n-vvg vbds vvn, pn31 av vvz j, cc vvz pno31 av-j:
(11) part (DIV2)
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and therefore Unbelievers are said to be Condemned already, Joh 3. 18. And now the man is accursed by God,
and Therefore Unbelievers Are said to be Condemned already, John 3. 18. And now the man is accursed by God,
cc av n2 vbr vvn pc-acp vbi vvn av, np1 crd crd cc av dt n1 vbz vvn p-acp np1,
(11) part (DIV2)
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and by his Holy Law, and henceforward he is under the Sentence which binds him to suffer all those miseries, Ezek. 18. 4. And whether for the present he suffers them or no, yet they belong to him:
and by his Holy Law, and henceforward he is under the Sentence which binds him to suffer all those misery's, Ezekiel 18. 4. And whither for the present he suffers them or not, yet they belong to him:
cc p-acp po31 j n1, cc av pns31 vbz p-acp dt n1 r-crq vvz pno31 pc-acp vvi d d n2, np1 crd crd cc cs p-acp dt j pns31 vvz pno32 cc xx, av pns32 vvb p-acp pno31:
(11) part (DIV2)
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as the person condemned is said to be a man of Death, or a Dead man, because he is so in Law.
as the person condemned is said to be a man of Death, or a Dead man, Because he is so in Law.
c-acp dt n1 vvn vbz vvn pc-acp vbi dt n1 pp-f n1, cc dt j n1, c-acp pns31 vbz av p-acp n1.
(11) part (DIV2)
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5. That all wicked men till they are Converted, abide under the Curse. That all men fell under it we observed;
5. That all wicked men till they Are Converted, abide under the Curse. That all men fell under it we observed;
crd cst d j n2 c-acp pns32 vbr vvn, vvb p-acp dt n1. cst d n2 vvd p-acp pn31 pns12 vvn;
(11) part (DIV2)
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now it must needs remain on them, till they are some way delivered: if there be no way of deliverance, there is no escape to be hoped for;
now it must needs remain on them, till they Are Some Way Delivered: if there be no Way of deliverance, there is no escape to be hoped for;
av pn31 vmb av vvi p-acp pno32, c-acp pns32 vbr d n1 vvn: cs pc-acp vbb dx n1 pp-f n1, pc-acp vbz dx n1 pc-acp vbi vvn p-acp;
(11) part (DIV2)
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but if there be, he must be brought into the way: and therefore till men are so, they remain where they were.
but if there be, he must be brought into the Way: and Therefore till men Are so, they remain where they were.
cc-acp cs pc-acp vbi, pns31 vmb vbi vvn p-acp dt n1: cc av c-acp n2 vbr av, pns32 vvb c-crq pns32 vbdr.
(11) part (DIV2)
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There is but one way revealed, and that is by Jesus Christ, thro' whom •e are rescued from the Curse, Gal. 3. 12. And those that obtain it by him, do so in the way of the Gospel,
There is but one Way revealed, and that is by jesus christ, through whom •e Are rescued from the Curse, Gal. 3. 12. And those that obtain it by him, do so in the Way of the Gospel,
pc-acp vbz cc-acp crd n1 vvn, cc d vbz p-acp np1 np1, p-acp ro-crq av vbr vvn p-acp dt vvb, np1 crd crd cc d cst vvb pn31 p-acp pno31, vdb av p-acp dt n1 pp-f dt n1,
(11) part (DIV2)
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and as the terms of the New-Covenant declare; and there is a double deliverance, viz. from the Guilt, in which the Curse lieth,
and as the terms of the New-covenant declare; and there is a double deliverance, viz. from the Gilded, in which the Curse lies,
cc p-acp dt n2 pp-f dt n1 vvi; cc pc-acp vbz dt j-jn n1, n1 p-acp dt j-vvn, p-acp r-crq dt n1 vvz,
(11) part (DIV2)
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and from the Dominion of Sin, which ever attends the former:
and from the Dominion of since, which ever attends the former:
cc p-acp dt n1 pp-f n1, r-crq av vvz dt j:
(11) part (DIV2)
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and doth of these are applied in Conversion, till which men are under the First Covenant,
and does of these Are applied in Conversion, till which men Are under the First Covenant,
cc vdz pp-f d vbr vvn p-acp n1, p-acp r-crq n2 vbr p-acp dt ord n1,
(11) part (DIV2)
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and so under the Curse, Gal. 3. 10 And Gods wrath abides on them, Joh. 3. 36. So that a man must cease to be a wicked man,
and so under the Curse, Gal. 3. 10 And God's wrath abides on them, John 3. 36. So that a man must cease to be a wicked man,
cc av p-acp dt n1, np1 crd crd np1 npg1 n1 vvz p-acp pno32, np1 crd crd av cst dt n1 vmb vvi pc-acp vbi dt j n1,
(11) part (DIV2)
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before he is freed from this Sentence.
before he is freed from this Sentence.
c-acp pns31 vbz vvn p-acp d n1.
(11) part (DIV2)
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6. That though Godly men do suffer some of these sorrows, yet they are not their portion.
6. That though Godly men do suffer Some of these sorrows, yet they Are not their portion.
crd cst cs j n2 vdb vvi d pp-f d n2, av pns32 vbr xx po32 n1.
(11) part (DIV2)
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It cannot be denied but that Gods choicest Servants do meet with the same afflictions that are put into the Curse; and may,
It cannot be denied but that God's Choicest Servants do meet with the same afflictions that Are put into the Curse; and may,
pn31 vmbx vbi vvn p-acp d ng1 js n2 vdb vvi p-acp dt d n2 cst vbr vvn p-acp dt vvb; cc vmb,
(11) part (DIV2)
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as to what is visible, undergo them in as hard, or harder measures than many ungodly do;
as to what is visible, undergo them in as hard, or harder measures than many ungodly doe;
c-acp p-acp r-crq vbz j, vvb pno32 p-acp p-acp j, cc jc n2 cs d j n1;
(11) part (DIV2)
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yet it is certain that they do not receive them as any part of their portion by the threatning of the Law; for,
yet it is certain that they do not receive them as any part of their portion by the threatening of the Law; for,
av pn31 vbz j cst pns32 vdb xx vvi pno32 p-acp d n1 pp-f po32 n1 p-acp dt n-vvg pp-f dt n1; p-acp,
(11) part (DIV2)
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1. They are but some of these sorrows that they mut withal; and indeed the least of them too.
1. They Are but Some of these sorrows that they mut withal; and indeed the least of them too.
crd pns32 vbr p-acp d pp-f d n2 cst pns32 vvi av; cc av dt ds pp-f pno32 av.
(11) part (DIV2)
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These sorrows are some of them suffered in this life; others are reserved for hereafter, which are the consummation and top of all:
These sorrows Are Some of them suffered in this life; Others Are reserved for hereafter, which Are the consummation and top of all:
d n2 vbr d pp-f pno32 vvd p-acp d n1; n2-jn vbr vvn p-acp av, r-crq vbr dt n1 cc n1 pp-f d:
(11) part (DIV2)
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but Gods Children are put out of danger of them; and it is only i• this life, a little while that they meet with troubles:
but God's Children Are put out of danger of them; and it is only i• this life, a little while that they meet with Troubles:
cc-acp npg1 n2 vbr vvn av pp-f n1 pp-f pno32; cc pn31 vbz j n1 d n1, dt j n1 cst pns32 vvb p-acp n2:
(11) part (DIV2)
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and though they may be troubled both i• body and mind, yet it is but fo• a season, 1 Pet. 6. And these under such moderations as infin• wisdom pleaseth;
and though they may be troubled both i• body and mind, yet it is but fo• a season, 1 Pet. 6. And these under such moderations as infin• Wisdom Pleases;
cc cs pns32 vmb vbi vvn d n1 n1 cc n1, av pn31 vbz p-acp n1 dt n1, crd np1 crd cc d p-acp d n2 c-acp n1 n1 vvz;
(11) part (DIV2)
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and let them be what they w• their latter end is peace, Psal. 37. 37. Whereas •• belong to ungodly men positively.
and let them be what they w• their latter end is peace, Psalm 37. 37. Whereas •• belong to ungodly men positively.
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2. And the Curse is wholly taken out of those Sorrows which they do undergo. They are indeed Crosses to them, but not Curses; God hath removed that.
2. And the Curse is wholly taken out of those Sorrows which they do undergo. They Are indeed Crosses to them, but not Curses; God hath removed that.
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An affliction is a Curse, when it is a fruit of Gods meer Wrath, and derives through the threatning of the Old Covenant;
an affliction is a Curse, when it is a fruit of God's mere Wrath, and derives through the threatening of the Old Covenant;
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but the believer is no longer under that Covenant, Rom. 6. 14. Christ hath born the Curse, though he is pleased that his Redeemed shall bear the Cross.
but the believer is no longer under that Covenant, Rom. 6. 14. christ hath born the Curse, though he is pleased that his Redeemed shall bear the Cross.
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God hath taken satisfaction for the sins of all his people, of Christ their Surety,
God hath taken satisfaction for the Sins of all his people, of christ their Surety,
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and so Revenging Justice is not at all concerned in the afflictions that Gods Children meet with in this world.
and so Revenging justice is not At all concerned in the afflictions that God's Children meet with in this world.
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3. Hence all these Sorrows of theirs are sanctified to them, into benefits.
3. Hence all these Sorrows of theirs Are sanctified to them, into benefits.
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Though they have the nature of evils still in them, as they are grievous to us,
Though they have the nature of evils still in them, as they Are grievous to us,
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yet as they are made profitable, so they have a goodness in them for us, Heb. 12. 11. They belong to another Covenant, in which God hath undertaken the disciplining of his Children, in order to their being made meet for the glory to be revealed in them, 1 Pet. 1. 6, 7. And they are under the influence of his Spirit, made beneficial to them, Rom. 8. 28. We are therefore told what they are for,
yet as they Are made profitable, so they have a Goodness in them for us, Hebrew 12. 11. They belong to Another Covenant, in which God hath undertaken the disciplining of his Children, in order to their being made meet for the glory to be revealed in them, 1 Pet. 1. 6, 7. And they Are under the influence of his Spirit, made beneficial to them, Rom. 8. 28. We Are Therefore told what they Are for,
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and what they shall b• to them in the event, Isa. 27. 9. And so their present sorrows are used as means to prevent their suffering those hereafter, 1 Cor. 11. 32. Whereas what Wicked men suffer here, are but the beginning of ••rrows, and in this respect these belong to the ••ints inventory, 1 Cor. 3. 22.
and what they shall b• to them in the event, Isaiah 27. 9. And so their present sorrows Are used as means to prevent their suffering those hereafter, 1 Cor. 11. 32. Whereas what Wicked men suffer Here, Are but the beginning of ••rrows, and in this respect these belong to the ••ints inventory, 1 Cor. 3. 22.
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7. Though wicked men are sometimes reprieved for the present, and enjoy much ease, and outward prosperity,
7. Though wicked men Are sometime reprieved for the present, and enjoy much ease, and outward Prosperity,
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yet these sorrows are their portion, and properly belong to their birthright: for,yet these sorrows Are their portion, and properly belong to their birthright: for,
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1. As long as they remain wicked, the Curse lieth upon them. They were born under it by vertue of their being of the progeny of fallen Adam, Eph. 2. 3. And no wicked man,
1. As long as they remain wicked, the Curse lies upon them. They were born under it by virtue of their being of the progeny of fallen Adam, Ephesians 2. 3. And no wicked man,
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while so, is discharged from it.
while so, is discharged from it.
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If ever God pardon a Sinner, he Sanctifies him too, and then he ceaseth to be wicked:
If ever God pardon a Sinner, he Sanctifies him too, and then he ceases to be wicked:
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but till then, he abides in the state into which the Apostasy had dejected him. 2. Hence all the miseries contained in the Curse, must needs belong to them.
but till then, he abides in the state into which the Apostasy had dejected him. 2. Hence all the misery's contained in the Curse, must needs belong to them.
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A man may be an heir, who is not in full possession; and though Sinners do not for the present feel those miseries, they are nevertheless theirs,
A man may be an heir, who is not in full possession; and though Sinners do not for the present feel those misery's, they Are nevertheless theirs,
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because they are adjudged to them, and the Psalmist gives a summary of their inventory, Psal. 11. 6. 3. They are therefore reserved for these sorrows, and they for them.
Because they Are adjudged to them, and the Psalmist gives a summary of their inventory, Psalm 11. 6. 3. They Are Therefore reserved for these sorrows, and they for them.
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God hath laid them up in his treasures, to be kept till their time comes, & they are ripe for them:God hath laid them up in his treasures, to be kept till their time comes, & they Are ripe for them:
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and they are mean while treasuring up wrath, Rom. 2. 4. and are reserved for it, Job 21. 30. And that for them, 2 Pet. 2. 17. Jude 13. And they are so kept as neither by power not policy can they escape:
and they Are mean while treasuring up wrath, Rom. 2. 4. and Are reserved for it, Job 21. 30. And that for them, 2 Pet. 2. 17. U^de 13. And they Are so kept as neither by power not policy can they escape:
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the Curse holds them •ast as a prison and fetters, and they cannot get themselves loose.
the Curse holds them •ast as a prison and fetters, and they cannot get themselves lose.
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4. And therefore in due time they shall receive them.
4. And Therefore in due time they shall receive them.
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Delays are not discharges, they may escape for a while, but the Curse will work it sel• out:
Delays Are not discharges, they may escape for a while, but the Curse will work it sel• out:
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God is not forgetful of them, nor reconciled to them, and though patient at present, they shall have all at the last in full weight, Deut. 32. 34, 35. God is not slack, though he be long suffering, 2 Pet. 3. 9. They are now prisoners of Justice,
God is not forgetful of them, nor reconciled to them, and though patient At present, they shall have all At the last in full weight, Deuteronomy 32. 34, 35. God is not slack, though he be long suffering, 2 Pet. 3. 9. They Are now Prisoners of justice,
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(11) part (DIV2)
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and the Assizes will sit on them ere long. 5. And mean while these two things are certain.
and the Assizes will fit on them ere long. 5. And mean while these two things Are certain.
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1. That they have no safety or security for one hour.
1. That they have no safety or security for one hour.
crd cst pns32 vhb dx n1 cc n1 p-acp crd n1.
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The Law hath already past the Sentence upon them, they stand condemned, and it is in the Judges breast when he will give out the Warrant for Execution: all their outward peace,
The Law hath already passed the Sentence upon them, they stand condemned, and it is in the Judges breast when he will give out the Warrant for Execution: all their outward peace,
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(11) part (DIV2)
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and inward confidence is no sign that they are not upon the brink of that ruine which they are obnoxious to;
and inward confidence is no Signen that they Are not upon the brink of that ruin which they Are obnoxious to;
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and how often doth God come upon them when they least dream of or dread it,
and how often does God come upon them when they least dream of or dread it,
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(11) part (DIV2)
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and are singing a requi•m to their own Souls, 1 Thes. 5. 2, 3. So it was with him, Luk. 12. 19, 20. It is meer patience they live upon,
and Are singing a requi•m to their own Souls, 1 Thebes 5. 2, 3. So it was with him, Luk. 12. 19, 20. It is mere patience they live upon,
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(11) part (DIV2)
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and are every hour provoking to fury.
and Are every hour provoking to fury.
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2. And whiles they are reprieved they are but fitting for the more fearful sorrows to overtake them.
2. And while they Are reprieved they Are but fitting for the more fearful sorrows to overtake them.
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Whiles Patience waits and defers, Justice is fetching the greater blow at them, to make their ruine the more amazing;
While Patience waits and defers, justice is fetching the greater blow At them, to make their ruin the more amazing;
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they are but filling up their measure, crouding their Ephah;
they Are but filling up their measure, crowding their Ephah;
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we have therefore that remark, Psal. 92 7. When the wicked spring as grass, &c. it is that they shall be destroyed for ever.
we have Therefore that remark, Psalm 92 7. When the wicked spring as grass, etc. it is that they shall be destroyed for ever.
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God will sometimes let Sinners ripen, and have a fat soil to do it in, a fat pasture, that they may be fatted up as Oxen for the Slaughter. Only observe,
God will sometime let Sinners ripen, and have a fat soil to do it in, a fat pasture, that they may be fatted up as Oxen for the Slaughter. Only observe,
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1. That there is a way for the most wicked Sinners to escape.
1. That there is a Way for the most wicked Sinners to escape.
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God hath laid in a sufficiency in Jesus Christ, so that where Sin hath abounded, Grace may more abound, Rom. 5. 21. And therefore Wicked men are invited and encouraged to it, Isa. 55. 7. God hath found out a ransome, a way for Sinners to escape,
God hath laid in a sufficiency in jesus christ, so that where since hath abounded, Grace may more abound, Rom. 5. 21. And Therefore Wicked men Are invited and encouraged to it, Isaiah 55. 7. God hath found out a ransom, a Way for Sinners to escape,
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and reveals it in the Gospel;
and reveals it in the Gospel;
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(11) part (DIV2)
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they may exchange their portion, and for the Curses out against them, obtain a title to the promises of the New Covenant.
they may exchange their portion, and for the Curses out against them, obtain a title to the promises of the New Covenant.
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2. Hence God is in the day of his patience giving them fpace for this. So he saith of her, Rev. 2. 22. I gave her a space to repent.
2. Hence God is in the day of his patience giving them fpace for this. So he Says of her, Rev. 2. 22. I gave her a Molle to Repent.
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All that enjoy the Dispensation of the Gospel have this priviledge.
All that enjoy the Dispensation of the Gospel have this privilege.
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If ever the escape be made, it must be in this life, before Sinners go to the Grave, where when they once come, they are fixed for ever, and their condition is irreversible;
If ever the escape be made, it must be in this life, before Sinners go to the Grave, where when they once come, they Are fixed for ever, and their condition is irreversible;
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but while they live they are within the reach of the grace of the New-Covenant,
but while they live they Are within the reach of the grace of the New-covenant,
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(11) part (DIV2)
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and the goodness and forbearance of God, are arguments to lead them to Repentance, Rom. 2. 3. 3. Hence if they neglect thus to improve this space, their sorrows will thereby be made the more intense.
and the Goodness and forbearance of God, Are Arguments to led them to Repentance, Rom. 2. 3. 3. Hence if they neglect thus to improve this Molle, their sorrows will thereby be made the more intense.
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(11) part (DIV2)
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If they do not use it to make their peace, and get into Christ, but abuse it to gratify their lusts,
If they do not use it to make their peace, and get into christ, but abuse it to gratify their Lustiest,
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(11) part (DIV2)
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and strengthen themselves in wickedness, this will add to the provocation, and procure for them the more intollerable miseries:
and strengthen themselves in wickedness, this will add to the provocation, and procure for them the more intolerable misery's:
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(11) part (DIV2)
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and for that reason the threatnings of the Gospel are the most fearful of any,
and for that reason the threatenings of the Gospel Are the most fearful of any,
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(11) part (DIV2)
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and the portion of Unbelievers the most amazing, Luk. 12. 46. And reason good, for if the only remedy be despised, how shall men escape? it is very fit they should smart for their so despising it.
and the portion of Unbelievers the most amazing, Luk. 12. 46. And reason good, for if the only remedy be despised, how shall men escape? it is very fit they should smart for their so despising it.
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2. It now follows that we observe something of the multitude and greatness of those sorrows that belong to them:
2. It now follows that we observe something of the multitude and greatness of those sorrows that belong to them:
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and this refers to the misery of that estate into which man is fallen, of which only some few glances.
and this refers to the misery of that estate into which man is fallen, of which only Some few glances.
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(11) part (DIV2)
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1. As to the multitude of these sorrows which are the portion of wicked men: Let us observe,
1. As to the multitude of these sorrows which Are the portion of wicked men: Let us observe,
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(11) part (DIV2)
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1. That all the Curses written in the Book of God do belong unto these: And what a fearful number of them are there recorded? the Curses are nothing else but the Commentaries that are made upon that word, Death, which is put into the threatning of the First Covenant,
1. That all the Curses written in the Book of God do belong unto these: And what a fearful number of them Are there recorded? the Curses Are nothing Else but the Commentaries that Are made upon that word, Death, which is put into the threatening of the First Covenant,
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and are written to explain to us the meaning of it.
and Are written to explain to us the meaning of it.
cc vbr vvn pc-acp vvi p-acp pno12 dt n1 pp-f pn31.
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Now this Death was declared to be the punishment of sin, and so man by Sin is exposed to it,
Now this Death was declared to be the punishment of since, and so man by since is exposed to it,
av d n1 vbds vvn pc-acp vbi dt n1 pp-f n1, cc av n1 p-acp n1 vbz vvn p-acp pn31,
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and to all that is contained in it:
and to all that is contained in it:
cc p-acp d cst vbz vvn p-acp pn31:
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God therefore tells us who they be that lay themselves open to all these Curses, Deut. 28. 15. So that there is no misery that ever befel any of the Children of men,
God Therefore tells us who they be that lay themselves open to all these Curses, Deuteronomy 28. 15. So that there is no misery that ever befell any of the Children of men,
np1 av vvz pno12 r-crq pns32 vbb cst vvb px32 j p-acp d d n2, np1 crd crd av cst pc-acp vbz dx n1 cst av vvd d pp-f dt n2 pp-f n2,
(11) part (DIV2)
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but every ungodly man is exposed to the same, as long as he continues in his natural state:
but every ungodly man is exposed to the same, as long as he continues in his natural state:
cc-acp d j n1 vbz vvn p-acp dt d, c-acp av-j c-acp pns31 vvz p-acp po31 j n1:
(11) part (DIV2)
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and who can count them up, they are so many? but; 2. Those sorrows may be referred to three heads:
and who can count them up, they Are so many? but; 2. Those sorrows may be referred to three Heads:
cc r-crq vmb vvi pno32 a-acp, pns32 vbr av d? p-acp; crd d n2 vmb vbi vvn p-acp crd n2:
(11) part (DIV2)
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And how many are there ranged under each of these? viz. Temporal, Spiritual and Eternal.
And how many Are there ranged under each of these? viz. Temporal, Spiritual and Eternal.
cc c-crq d vbr a-acp vvn p-acp d pp-f d? n1 j, j cc j.
(11) part (DIV2)
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If these three brigades were drawn up in order, what a formidable army would they make? But I shall only touch at them.
If these three brigades were drawn up in order, what a formidable army would they make? But I shall only touch At them.
cs d crd n2 vbdr vvn a-acp p-acp n1, r-crq dt j n1 vmd pns32 vvi? p-acp pns11 vmb av-j vvi p-acp pno32.
(11) part (DIV2)
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1. All Temporal Sorrows belong to them. And these are the least and most inconsiderable, though for the present the most sensible.
1. All Temporal Sorrows belong to them. And these Are the least and most inconsiderable, though for the present the most sensible.
crd d j n2 vvb p-acp pno32. cc d vbr dt av-ds cc ds j, cs p-acp dt j dt av-ds j.
(11) part (DIV2)
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By these I understand all those evils which the outward man i• exposed to in this life:
By these I understand all those evils which the outward man i• exposed to in this life:
p-acp d pns11 vvb d d n2-jn r-crq dt j n1 n1 vvn p-acp p-acp d n1:
(11) part (DIV2)
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and they are so many, that we can hardly tell where to begin, or where to leave of.
and they Are so many, that we can hardly tell where to begin, or where to leave of.
cc pns32 vbr av d, cst pns12 vmb av vvi c-crq pc-acp vvi, cc c-crq pc-acp vvi pp-f.
(11) part (DIV2)
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There are the troubles to which the Body it self is exposed, which is by Sin become a sink of all diseases, sicknesses, languishings, pains and torments;
There Are the Troubles to which the Body it self is exposed, which is by since become a sink of all diseases, Sicknesses, languishings, pains and torments;
pc-acp vbr dt n2 p-acp r-crq dt n1 pn31 n1 vbz vvn, r-crq vbz p-acp n1 vvi dt n1 pp-f d n2, n2, n2-vvg, n2 cc n2;
(11) part (DIV2)
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and the most skilful Physitians are at a loss to number up the many ails that mans body is exposed unto:
and the most skilful Physicians Are At a loss to number up the many ails that men body is exposed unto:
cc dt av-ds j n2 vbr p-acp dt n1 pc-acp vvi a-acp dt d vvz cst ng1 n1 vbz vvn p-acp:
(11) part (DIV2)
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they all wait upon the Sinner; pining sicknesses, burning feavers, faintness, strong pains, besides violent casualties.
they all wait upon the Sinner; pining Sicknesses, burning fevers, faintness, strong pains, beside violent casualties.
pns32 d vvi p-acp dt n1; vvg n2, j-vvg n2, n1, j n2, p-acp j n2.
(11) part (DIV2)
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There are sorrows in mens Estates, which also bring misery upon men from without; sore disappointments in their labours, whence, poverty, straits, losses, pinching them with hunger, thirst, nakedness.
There Are sorrows in men's Estates, which also bring misery upon men from without; soar disappointments in their labours, whence, poverty, straits, losses, pinching them with hunger, thirst, nakedness.
pc-acp vbr n2 p-acp ng2 n2, r-crq av vvb n1 p-acp n2 p-acp a-acp; j n2 p-acp po32 n2, c-crq, n1, n2, n2, vvg pno32 p-acp n1, n1, n1.
(11) part (DIV2)
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Sorrows also from one another, in name, in estate, in body, by reproaches, depredations, imprisonments, stripes, all sorts of tortures, Wars, Rapes, Depopulations, Bereavements of dearest Comforts Sorrows in the Providences that pass over them, bringing Blastings, Mildews, Epidemical plagues, wasting all before them;
Sorrows also from one Another, in name, in estate, in body, by Reproaches, depredations, imprisonments, stripes, all sorts of tortures, Wars, Rapes, Depopulations, Bereavements of dearest Comforts Sorrows in the Providences that pass over them, bringing Blastings, Mildews, Epidemical plagues, wasting all before them;
np1 av p-acp crd j-jn, p-acp n1, p-acp n1, p-acp n1, p-acp n2, n2, n2, n2, d n2 pp-f n2, n2, n2, n2, n2 pp-f js-jn n2 n2 p-acp dt n2 cst vvb p-acp pno32, vvg n2-vvg, n2, j n2, vvg d p-acp pno32;
(11) part (DIV2)
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and all these the leaders to, and which do at length end in a bodily death, which,
and all these the leaders to, and which do At length end in a bodily death, which,
cc d d dt n2 p-acp, cc q-crq vdb p-acp n1 n1 p-acp dt j n1, r-crq,
(11) part (DIV2)
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though it puts an end to all the rest, yet is it self a terrible thing,
though it puts an end to all the rest, yet is it self a terrible thing,
cs pn31 vvz dt n1 p-acp d dt n1, av vbz pn31 n1 dt j n1,
(11) part (DIV2)
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and called the King of Terrors, in that it is so much against the natural inclination in man to part with his life;
and called the King of Terrors, in that it is so much against the natural inclination in man to part with his life;
cc vvd dt n1 pp-f n2, p-acp cst pn31 vbz av av-d p-acp dt j n1 p-acp n1 pc-acp vvi p-acp po31 n1;
(11) part (DIV2)
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and he chuseth rather to undergo a great deal of sorrow in it, than to have that put to an end, by the dissolution of na•re, and separation of Soul and Body.
and he chooseth rather to undergo a great deal of sorrow in it, than to have that put to an end, by the dissolution of na•re, and separation of Soul and Body.
cc pns31 vvz av-c pc-acp vvi dt j n1 pp-f n1 p-acp pn31, cs pc-acp vhi d vvn p-acp dt n1, p-acp dt n1 pp-f n1, cc n1 pp-f n1 cc n1.
(11) part (DIV2)
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The •ontemplation of this very part of mans misery, •ath made meer Heathen to lament the unhappy •tate that is befallen him,
The •ontemplation of this very part of men misery, •ath made mere Heathen to lament the unhappy •tate that is befallen him,
dt n1 pp-f d j n1 pp-f ng1 n1, vhz vvn j j-jn pc-acp vvi dt j n1 cst vbz vvn pno31,
(11) part (DIV2)
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and determine that man •nd miserable are become terms convertible;
and determine that man •nd miserable Are become terms convertible;
cc vvi d n1 vvd j vbr vvn n2 j;
(11) part (DIV2)
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and •et if this were all, it were but little compared with that which is yet behind. Hence,
and •et if this were all, it were but little compared with that which is yet behind. Hence,
cc av cs d vbdr d, pn31 vbdr cc-acp av-j vvn p-acp d r-crq vbz av a-acp. av,
(11) part (DIV2)
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2. All Spiritual troubles do also pertain to their •ortion. And here is another Folio in their Invento•y, more formidable than the former:
2. All Spiritual Troubles do also pertain to their •ortion. And Here is Another Folio in their Invento•y, more formidable than the former:
crd d j n2 vdb av vvi p-acp po32 n1. cc av vbz j-jn n1 p-acp po32 av-j, av-dc j cs dt j:
(11) part (DIV2)
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for so much as the Soul is more noble, and of more excellent •ubstance than the Body,
for so much as the Soul is more noble, and of more excellent •ubstance than the Body,
c-acp av av-d c-acp dt n1 vbz av-dc j, cc pp-f dc j n1 cs dt n1,
(11) part (DIV2)
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so much the more terri•ble and grievous are the sorrows that be•al it. Now spiritual plagues, which are the greatest plagues, belong to the Sinner;
so much the more terri•ble and grievous Are the sorrows that be•al it. Now spiritual plagues, which Are the greatest plagues, belong to the Sinner;
av av-d dt av-dc j cc j vbr dt n2 cst vvb pn31. av j n2, r-crq vbr dt js n2, vvb p-acp dt n1;
(11) part (DIV2)
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and there are many of these also:
and there Are many of these also:
cc pc-acp vbr d pp-f d av:
(11) part (DIV2)
1547
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but those which are most observable, may be reduced to these, viz. there is the plague of an hard heart, which though men are not sensible of,
but those which Are most observable, may be reduced to these, viz. there is the plague of an hard heart, which though men Are not sensible of,
cc-acp d r-crq vbr av-ds j, vmb vbi vvn p-acp d, n1 a-acp vbz dt n1 pp-f dt av-j n1, r-crq c-acp n2 vbr xx j pp-f,
(11) part (DIV2)
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because of the hardness of it, yet is a ground of the continuance of men under the Curse,
Because of the hardness of it, yet is a ground of the Continuance of men under the Curse,
c-acp pp-f dt n1 pp-f pn31, av vbz dt n1 pp-f dt n1 pp-f n2 p-acp dt n1,
(11) part (DIV2)
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and as it were binds them over to all the other sorrows which they meet withal;
and as it were binds them over to all the other sorrows which they meet withal;
cc c-acp pn31 vbdr vvz pno32 a-acp p-acp d dt j-jn n2 r-crq pns32 vvb av;
(11) part (DIV2)
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and this is followed with Gods giving men up to their sins, and delivering them over to their own counsels, Psal. 81. 12. Whereby they heap up plagues, and miseries uncountable to themselves.
and this is followed with God's giving men up to their Sins, and delivering them over to their own Counsels, Psalm 81. 12. Whereby they heap up plagues, and misery's uncountable to themselves.
cc d vbz vvn p-acp n2 vvg n2 a-acp p-acp po32 n2, cc vvg pno32 a-acp p-acp po32 d n2, np1 crd crd c-crq pns32 vvb a-acp n2, cc n2 j p-acp px32.
(11) part (DIV2)
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There is also an horrid reflection of Conscience charging sin upon them, and presenting before them the Wrath of God, accusing, arreigning, condemning of them, citing them to Gods Tribunal, and setting before them eternal vengeance, whence ariseth amazing fear, which gives them no rest:
There is also an horrid reflection of Conscience charging since upon them, and presenting before them the Wrath of God, accusing, arreigning, condemning of them, citing them to God's Tribunal, and setting before them Eternal vengeance, whence arises amazing Fear, which gives them not rest:
pc-acp vbz av dt j n1 pp-f n1 vvg n1 p-acp pno32, cc vvg p-acp pno32 dt n1 pp-f np1, vvg, vvg, vvg pp-f pno32, vvg pno32 p-acp npg1 n1, cc vvg p-acp pno32 j n1, q-crq vvz j-vvg n1, r-crq vvz pno32 xx vvi:
(11) part (DIV2)
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they are afraid of every thing, and think it a messenger to arres• them, and carry them before Gods Judgment-seat• and they live in a fearful expectation of fiery indin• nation to fall upon them;
they Are afraid of every thing, and think it a Messenger to arres• them, and carry them before God's Judgment-seat• and they live in a fearful expectation of fiery indin• Nation to fallen upon them;
pns32 vbr j pp-f d n1, cc vvb pn31 dt n1 p-acp n1 pno32, cc vvi pno32 p-acp npg1 j cc pns32 vvb p-acp dt j n1 pp-f j n1 n1 pc-acp vvi p-acp pno32;
(11) part (DIV2)
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and this hath also annexe• to it, horrid Despair, making them a terror to them selves, and all about them:
and this hath also annexe• to it, horrid Despair, making them a terror to them selves, and all about them:
cc d vhz av n1 p-acp pn31, j n1, vvg pno32 dt n1 p-acp pno32 n2, cc d p-acp pno32:
(11) part (DIV2)
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they go up and dow• crying out that they are damned, and their s•• are greater than can be forgiven,
they go up and dow• crying out that they Are damned, and their s•• Are greater than can be forgiven,
pns32 vvb a-acp cc n1 vvg av cst pns32 vbr vvn, cc po32 n1 vbr jc cs vmb vbi vvn,
(11) part (DIV2)
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as Cain, Gen. 4. 14. And this eats the sweet out of all their outwar• comforts, robs them of the benefit of all the mean• of Grace,as Cain, Gen. 4. 14. And this eats the sweet out of all their outwar• comforts, robs them of the benefit of all the mean• of Grace,
c-acp np1, np1 crd crd cc d vvz dt j av pp-f d po32 n1 n2, vvz pno32 pp-f dt n1 pp-f d dt n1 pp-f n1,
(11) part (DIV2)
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and fills them with an hell upon earth• and sometimes drives them to work fearful Trage•dies upon themselves,
and fills them with an hell upon earth• and sometime drives them to work fearful Trage•dies upon themselves,
cc vvz pno32 p-acp dt n1 p-acp n1 cc av vvz pno32 pc-acp vvi j n2 p-acp px32,
(11) part (DIV2)
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as it did Judas, Mat. 27. 4.
as it did Judas, Mathew 27. 4.
c-acp pn31 vdd np1, np1 crd crd
(11) part (DIV2)
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3. And there are Eternal Sorrows in their inventor• and these are the Consummation of miseries,
3. And there Are Eternal Sorrows in their inventor• and these Are the Consummation of misery's,
crd cc pc-acp vbr j n2 p-acp po32 n1 cc d vbr dt n1 pp-f n2,
(11) part (DIV2)
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and rea•• both to body and soul; and for these they are rese•ved, and making hast to them:and rea•• both to body and soul; and for these they Are rese•ved, and making haste to them:
cc n1 av-d p-acp n1 cc n1; cc p-acp d pns32 vbr vvn, cc vvg n1 p-acp pno32:
(11) part (DIV2)
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and if they shoul• in a great measure escape the other, yet these wi•• without fail sieze upon them,
and if they shoul• in a great measure escape the other, yet these wi•• without fail seize upon them,
cc cs pns32 n1 p-acp dt j n1 vvi dt n-jn, av d n1 p-acp n1 vvi p-acp pno32,
(11) part (DIV2)
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and swallow then up of endless destruction.
and swallow then up of endless destruction.
cc vvi av a-acp pp-f j n1.
(11) part (DIV2)
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There is an Everlasting Separation from God the fountain of life, to which they are adjudged,
There is an Everlasting Separation from God the fountain of life, to which they Are adjudged,
pc-acp vbz dt j n1 p-acp np1 dt n1 pp-f n1, p-acp r-crq pns32 vbr vvn,
(11) part (DIV2)
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and there is a place prepared so them in the Lake which burns with fire and brimston• where the flames of their torments will ascend for eve• There is in that place a worm that will not dy, whic• will then make a prey of them,
and there is a place prepared so them in the Lake which burns with fire and brimston• where the flames of their torments will ascend for eve• There is in that place a worm that will not die, whic• will then make a prey of them,
cc pc-acp vbz dt n1 j-vvn av pno32 p-acp dt n1 r-crq vvz p-acp n1 cc n1 c-crq dt n2 pp-f po32 n2 vmb vvi p-acp n1 a-acp vbz p-acp d n1 dt n1 cst vmb xx vvi, n1 vmb av vvi dt n1 pp-f pno32,
(11) part (DIV2)
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and plague thei• world without end; which will make them •• roar out by bitter reflections on the Grace the• despised,
and plague thei• world without end; which will make them •• roar out by bitter reflections on the Grace the• despised,
cc n1 n1 n1 p-acp n1; r-crq vmb vvi pno32 •• vvi av p-acp j n2 p-acp dt n1 n1 vvn,
(11) part (DIV2)
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and the opportunities of making th• peace with God, which they regarded not.
and the opportunities of making th• peace with God, which they regarded not.
cc dt n2 pp-f vvg n1 n1 p-acp np1, r-crq pns32 vvd xx.
(11) part (DIV2)
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The• is the Company of Devils, who will be also their to•mentors, with whom they are to be fellow share• 〈 ◊ 〉 those burnings;
The• is the Company of Devils, who will be also their to•mentors, with whom they Are to be fellow share• 〈 ◊ 〉 those burnings;
n1 vbz dt n1 pp-f n2, r-crq vmb vbi av po32 n2, p-acp ro-crq pns32 vbr pc-acp vbi n1 n1 〈 sy 〉 d n2;
(11) part (DIV2)
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and all the Damned Souls which •ave been their Companions in sin, with whom •hey shall have a sorrowful Communion,
and all the Damned Souls which •ave been their Sodales in since, with whom •hey shall have a sorrowful Communion,
cc d dt j-vvn n2 r-crq vhb vbn po32 n2 p-acp n1, p-acp ro-crq n1 vmb vhi dt j n1,
(11) part (DIV2)
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when they •hall curse and ban each other, for having been •nstruments of bringing one another to that fear•ul place.
when they •hall curse and ban each other, for having been •nstruments of bringing one Another to that fear•ul place.
c-crq pns32 vmb vvi cc vvi d n-jn, c-acp vhg vbn n2 pp-f vvg pi j-jn p-acp d j n1.
(11) part (DIV2)
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And there will be the contemplation of the Joys of the blessed, between whom and them •here is an impassible Gulf fixed, which will embit•er their own Sorrows to them, especially when •hey remember, that they once had the offers of •he same blessedness,
And there will be the contemplation of the Joys of the blessed, between whom and them •here is an impassable Gulf fixed, which will embit•er their own Sorrows to them, especially when •hey Remember, that they once had the offers of •he same blessedness,
cc a-acp vmb vbi dt n1 pp-f dt n2 pp-f dt j-vvn, p-acp ro-crq cc pno32 vvb vbz dt j n1 vvn, r-crq vmb vvi po32 d n2 p-acp pno32, av-j c-crq n1 vvb, cst pns32 a-acp vhd dt n2 pp-f n1 d n1,
(11) part (DIV2)
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and been fairly and long •reated with about it.
and been fairly and long •reated with about it.
cc vbi av-j cc av-j vvn p-acp p-acp pn31.
(11) part (DIV2)
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These, and innumerable more, beyond our computation are the Sorrows •hat all wicked men are entitled to,
These, and innumerable more, beyond our computation Are the Sorrows •hat all wicked men Are entitled to,
np1, cc j n1, p-acp po12 n1 vbr dt n2 av d j n2 vbr vvn p-acp,
(11) part (DIV2)
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and are so en•a•led upon them, that they cannot get rid of them, •f they persist in their ungodly courses,
and Are so en•a•led upon them, that they cannot get rid of them, •f they persist in their ungodly courses,
cc vbr av vvn p-acp pno32, cst pns32 vmbx vvi vvn pp-f pno32, av pns32 vvb p-acp po32 j n2,
(11) part (DIV2)
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because a just and powerful God hath pronounced the sen•ence on them, and will see to the full execution of it in due time.
Because a just and powerful God hath pronounced the sen•ence on them, and will see to the full execution of it in due time.
c-acp dt j cc j np1 vhz vvn dt n1 p-acp pno32, cc vmb vvi p-acp dt j n1 pp-f pn31 p-acp j-jn n1.
(11) part (DIV2)
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2. For the greatness of these Sorrows, we may make some estimate of it if we look on them under these considerations.
2. For the greatness of these Sorrows, we may make Some estimate of it if we look on them under these considerations.
crd p-acp dt n1 pp-f d n2, pns12 vmb vvi d n1 pp-f pn31 cs pns12 vvb p-acp pno32 p-acp d n2.
(11) part (DIV2)
1549
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1. In respect of the author of them; and that is no •••er but God himself.
1. In respect of the author of them; and that is no •••er but God himself.
crd p-acp n1 pp-f dt n1 pp-f pno32; cc d vbz dx n1 p-acp np1 px31.
(11) part (DIV2)
1550
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He saith, Amos 3. 6. Is there ••y evil in the City, and the Lord hath not done it? A• the offence which wicked men do give by their wickedness, is against him,
He Says, Amos 3. 6. Is there ••y evil in the city, and the Lord hath not done it? A• the offence which wicked men do give by their wickedness, is against him,
pns31 vvz, np1 crd crd vbz pc-acp vvi j-jn p-acp dt n1, cc dt n1 vhz xx vdn pn31? n1 dt n1 r-crq j n2 vdb vvi p-acp po32 n1, vbz p-acp pno31,
(11) part (DIV2)
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so it is he who hath •oth appointed, and also executes these penalties •or it. The threatning of it is called the burden of 〈 ◊ 〉 Lord:
so it is he who hath •oth appointed, and also executes these penalties •or it. The threatening of it is called the burden of 〈 ◊ 〉 Lord:
av pn31 vbz pns31 r-crq vhz n1 vvn, cc av vvz d n2 n1 pn31. dt n-vvg pp-f pn31 vbz vvn dt n1 pp-f 〈 sy 〉 n1:
(11) part (DIV2)
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and when Sinners undergo the punishment of Sin, they are said to fall into the hands of the living God, Heb. 10. 31. And needs must it be a searful thing,
and when Sinners undergo the punishment of since, they Are said to fallen into the hands of the living God, Hebrew 10. 31. And needs must it be a searful thing,
cc q-crq n2 vvb dt n1 pp-f n1, pns32 vbr vvn pc-acp vvi p-acp dt n2 pp-f dt j-vvg np1, np1 crd crd cc av vmb pn31 vbi dt j n1,
(11) part (DIV2)
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for if it be God that falls upon th• Sinner in his wrath, he will do it like himself, Is• 47. 3. He will be known to be God in these,
for if it be God that falls upon th• Sinner in his wrath, he will do it like himself, Is• 47. 3. He will be known to be God in these,
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(11) part (DIV2)
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as w• as in his other works, Psal. 9. 16. 2. In regard of the merit of sin, for which th•• sorrows are inflicted.
as w• as in his other works, Psalm 9. 16. 2. In regard of the merit of since, for which th•• sorrows Are inflicted.
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They are the punishments o• it, and if that be great, there will be some proportion in this. The least Sin is capital:
They Are the punishments o• it, and if that be great, there will be Some proportion in this. The least since is capital:
pns32 vbr dt n2 n1 pn31, cc cs d vbb j, pc-acp vmb vbi d n1 p-acp d. dt ds n1 vbz j:
(11) part (DIV2)
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the la• speaks of nothing less than Death as the recompense of it, Rom. 6. 23. Ezek. 18 4. And there •• reason for it,
the la• speaks of nothing less than Death as the recompense of it, Rom. 6. 23. Ezekiel 18 4. And there •• reason for it,
dt n1 vvz pp-f pix av-dc cs n1 p-acp dt n1 pp-f pn31, np1 crd crd np1 crd crd cc a-acp •• n1 c-acp pn31,
(11) part (DIV2)
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for all sin is rebellion against the grea• God; it is a coming short of his Glory, Rom. 3. 2•. It doth what in it lieth to dethrone him;
for all since is rebellion against the grea• God; it is a coming short of his Glory, Rom. 3. 2•. It does what in it lies to dethrone him;
c-acp d n1 vbz n1 p-acp dt n1 np1; pn31 vbz dt vvg j pp-f po31 n1, np1 crd n1. pn31 vdz q-crq p-acp pn31 vvz pc-acp vvi pno31;
(11) part (DIV2)
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it rejec• his Government, and saith he shall not reign ove• us.
it rejec• his Government, and Says he shall not Reign ove• us.
pn31 n1 po31 n1, cc vvz pns31 vmb xx vvi n1 pno12.
(11) part (DIV2)
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The Scripture every where renders sin vil• and provoking, to let Sinners know what they ar• to expect from God on the account of it.
The Scripture every where renders since vil• and provoking, to let Sinners know what they ar• to expect from God on the account of it.
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3. Respecting the Subject of these sorrows; and tha• is not the body only, but the soul too, it is the whol• man;
3. Respecting the Subject of these sorrows; and tha• is not the body only, but the soul too, it is the whol• man;
crd vvg dt j-jn pp-f d n2; cc n1 vbz xx dt n1 av-j, cc-acp dt n1 av, pn31 vbz dt n1 n1;
(11) part (DIV2)
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this emphasis Christ puts upon it, Matth. 10. 20• There are outward bodily troubles that are ver• great,
this emphasis christ puts upon it, Matthew 10. 20• There Are outward bodily Troubles that Are ver• great,
d n1 np1 vvz p-acp pn31, np1 crd n1 pc-acp vbr j j n2 cst vbr n1 j,
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and almost intolerable, enough to make me•• tremble at the thoughts of them, and roar unde• the impression;
and almost intolerable, enough to make me•• tremble At the thoughts of them, and roar unde• the impression;
cc av j, av-d pc-acp vvi n1 vvi p-acp dt n2 pp-f pno32, cc vvi n1 dt n1;
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and we may suppose that question proposed with regard to them, Ezek. 22. 14. C•• thine heart endure? &c. But alas, these are smal• compared with those spiritual Sorrows which siea• the Souls of men,
and we may suppose that question proposed with regard to them, Ezekiel 22. 14. C•• thine heart endure? etc. But alas, these Are smal• compared with those spiritual Sorrows which siea• the Souls of men,
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(11) part (DIV2)
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when he fills them with horrou• and deadly despair; ask Cain, ask Judas else; na• David doth not complement or Hyporbolize, Conte•• Verse 3, 4. 4. From the multitude of these Sorrows. Suppos• ••em light and easy in their single consideration, ••t all together will make an insupportable weight:
when he fills them with horrou• and deadly despair; ask Cain, ask Judas Else; na• David does not compliment or Hyporbolize, Conte•• Verse 3, 4. 4. From the multitude of these Sorrows. Suppos• ••em Light and easy in their single consideration, ••t all together will make an insupportable weight:
c-crq pns31 vvz pno32 p-acp n1 cc j n1; vvb np1, vvb np1 av; n1 np1 vdz xx vvi cc vvb, np1 n1 crd, crd crd p-acp dt n1 pp-f d n2. np1 vvi n1 cc j p-acp po32 j n1, vvb d av vmb vvi dt j n1:
(11) part (DIV2)
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•• must needs sink the sinner to ly under the count••ss plagues which the threatnings contain in them. One grain of Sand is not heavy;
•• must needs sink the sinner to lie under the count••ss plagues which the threatenings contain in them. One grain of Sand is not heavy;
•• vmb av vvi dt n1 pc-acp vvi p-acp dt j n2 r-crq dt n2-vvg vvi p-acp pno32. crd n1 pp-f n1 vbz xx j;
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but it will crush •• man to death, to have all that are on the Sea•hore laid upon him;
but it will crush •• man to death, to have all that Are on the Sea•hore laid upon him;
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so he complains, Psal. 40. 12. •nnumerable evils have compassed me &c. therefore my •eart fails me.
so he complains, Psalm 40. 12. •nnumerable evils have compassed me etc. Therefore my •eart fails me.
av pns31 vvz, np1 crd crd j n2-jn vhb vvn pno11 av av po11 n1 vvz pno11.
(11) part (DIV2)
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5. From the design of them. As they are not •asual, but come by Divine appointment,
5. From the Design of them. As they Are not •asual, but come by Divine appointment,
crd p-acp dt vvb pp-f pno32. c-acp pns32 vbr xx j, cc-acp vvb p-acp j-jn n1,
(11) part (DIV2)
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so God •ath a design in them:
so God •ath a Design in them:
av np1 vhz dt n1 p-acp pno32:
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now as they are not grate•ul but afflictive to them that suffer them, so they were not mans lot by Creation,
now as they Are not grate•ul but afflictive to them that suffer them, so they were not men lot by Creation,
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but were procured by his sin, Jer. 2. 17. And they are the punishments of it,
but were procured by his since, Jer. 2. 17. And they Are the punishments of it,
cc-acp vbdr vvn p-acp po31 n1, np1 crd crd cc pns32 vbr dt n2 pp-f pn31,
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and for that reason were put into the threatning, and made a Sanction of the Law;
and for that reason were put into the threatening, and made a Sanction of the Law;
cc p-acp d n1 vbdr vvn p-acp dt j-vvg, cc vvd dt n1 pp-f dt n1;
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that then which God aims at in them, is to display his Holiness, and particularly to shew his hatred of Sin, in the Triumphs of his Revenging Justice. Now because Sin is a very hateful thing to him, the sorrows which he inflicts upon Sinners to discover this, are very great, else they would not be a witness to this great truth.
that then which God aims At in them, is to display his Holiness, and particularly to show his hatred of since, in the Triumphos of his Revenging justice. Now Because since is a very hateful thing to him, the sorrows which he inflicts upon Sinners to discover this, Are very great, Else they would not be a witness to this great truth.
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(11) part (DIV2)
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It is said, Psal. 7. 11. God is angry with the wicked every day.
It is said, Psalm 7. 11. God is angry with the wicked every day.
pn31 vbz vvn, np1 crd crd np1 vbz j p-acp dt j d n1.
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Now if he be angry but a little, it is enough to destroy men, Psal. 2. 12. What must it be then when he gives scope to his fury, to burn them up in a fire that can••• be quenched!
Now if he be angry but a little, it is enough to destroy men, Psalm 2. 12. What must it be then when he gives scope to his fury, to burn them up in a fire that can••• be quenched!
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(11) part (DIV2)
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So he threatens, Jer. 4. 4. 6 From the Duration of them. We are wont to •ay, a light burden grows heavy by being long •orn:
So he threatens, Jer. 4. 4. 6 From the Duration of them. We Are wont to •ay, a Light burden grows heavy by being long •orn:
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Now there are not only temporary, and passing sorrows that belong to wicked men;
Now there Are not only temporary, and passing sorrows that belong to wicked men;
av a-acp vbr xx av-j j, cc vvg n2 cst vvb p-acp j n2;
(11) part (DIV2)
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b•• •hose that are the worst for their kind, are also everlasting; & that must needs put a fearful weight to them;
b•• •hose that Are the worst for their kind, Are also everlasting; & that must needs put a fearful weight to them;
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that expression of our Saviour, Mark 9 44. The worm dies not, and the fire is not quenched carries horrour in it to those that find themselves appointed subjects of these;
that expression of our Saviour, Mark 9 44. The worm die not, and the fire is not quenched carries horror in it to those that find themselves appointed subject's of these;
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and when we have put all these things together, they must represent these sorrows very great.
and when we have put all these things together, they must represent these sorrows very great.
cc c-crq pns12 vhb vvn d d n2 av, pns32 vmb vvi d n2 av j.
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USE 1. For INFORMATION in a few particulars.USE 1. For INFORMATION in a few particulars.
vvb crd p-acp n1 p-acp dt d n2-j.
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1. Learn hence that wicked men have no cause to boast, nor Godly men to envy.
1. Learn hence that wicked men have no cause to boast, nor Godly men to envy.
crd vvb av d j n2 vhb dx n1 pc-acp vvi, ccx j n2 pc-acp vvi.
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There is too much of this in both respects, and the ground or occasion of it is this;
There is too much of this in both respects, and the ground or occasion of it is this;
pc-acp vbz av av-d pp-f d p-acp d n2, cc dt n1 cc n1 pp-f pn31 vbz d;
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there is a day of Gods patience towards Sinners in this world, in which his mercy moderateth the Execution of the Sentence that is past upon them,
there is a day of God's patience towards Sinners in this world, in which his mercy moderateth the Execution of the Sentence that is passed upon them,
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and his common Goodness and Bounty opens its hand to them, so that they are not for the present in trouble as other men,
and his Common goodness and Bounty Opens its hand to them, so that they Are not for the present in trouble as other men,
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but flourish in great opulency, enjoying whatsoever they can desire, •• they are described, Job 21. 7. &c. Psal 73 3. &c. And so to outward appearance, they look as if they were the darlings of Providence. and special favourites of heaven.
but flourish in great opulency, enjoying whatsoever they can desire, •• they Are described, Job 21. 7. etc. Psalm 73 3. etc. And so to outward appearance, they look as if they were the darlings of Providence. and special favourites of heaven.
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This is also a day wherein God will try and exercise the Grace of his Children, in order to the perfecting and glorifying of them:
This is also a day wherein God will try and exercise the Grace of his Children, in order to the perfecting and glorifying of them:
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that he may mortify sin in them, wean them from the world, and prepar• them for the Kingdom:
that he may mortify since in them, wean them from the world, and prepar• them for the Kingdom:
cst pns31 vmb vvi n1 p-acp pno32, vvb pno32 p-acp dt n1, cc n1 pno32 p-acp dt n1:
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and for this he useth many afflictions and troubles in this life, which •••y often meet withal,
and for this he uses many afflictions and Troubles in this life, which •••y often meet withal,
cc p-acp d pns31 vvz d n2 cc n2 p-acp d n1, r-crq vmb av vvi av,
(11) part (DIV2)
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and frequently in greater •easures than others do, Psal. 73. 14. 42. 3 Which •akes them seem to a carnal eye,
and frequently in greater •easures than Others do, Psalm 73. 14. 42. 3 Which •akes them seem to a carnal eye,
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as if God took •o care of, but disregarded them.
as if God took •o care of, but disregarded them.
c-acp cs np1 vvd av n1 pp-f, cc-acp j pno32.
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From hence •icked men, who know no other happiness or •isery than what is in this life, boast and brag of •hemselves,
From hence •icked men, who know no other happiness or •isery than what is in this life, boast and brag of •hemselves,
p-acp av j n2, r-crq vvb dx j-jn n1 cc n1 cs q-crq vbz p-acp d n1, n1 cc n1 pp-f n2,
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as if they were the only men;
as if they were the only men;
c-acp cs pns32 vbdr dt j n2;
(11) part (DIV2)
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they •less themselves, Psal. 10. 3, 6. And scorn the peo•le of God as such who are most forlorn, Jer. 30. 17. And Godly men are prejudiced,they •less themselves, Psalm 10. 3, 6. And scorn the peo•le of God as such who Are most forlorn, Jer. 30. 17. And Godly men Are prejudiced,
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(11) part (DIV2)
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and envy, Psal. 73. 3. And complain, verse 13. But both of •hese discover a great deal of folly,
and envy, Psalm 73. 3. And complain, verse 13. But both of •hese discover a great deal of folly,
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(11) part (DIV2)
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and the truth in hand makes it manifest.
and the truth in hand makes it manifest.
cc dt n1 p-acp n1 vvz pn31 j.
(11) part (DIV2)
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Are these Sorrows for all this the portion of wicked men? do they await them,
are these Sorrows for all this the portion of wicked men? do they await them,
vbr d n2 p-acp d d dt n1 pp-f j n2? vdb pns32 vvi pno32,
(11) part (DIV2)
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and shall they certainly befal them? needs must they have no more reason to boast,
and shall they Certainly befall them? needs must they have no more reason to boast,
cc vmb pns32 av-j vvi pno32? av vmb pns32 vhb dx dc n1 pc-acp vvi,
(11) part (DIV2)
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than a condemned man hath of his prison fare, because it is liberal, whiles he is every day in expectation of being fetched out and Executed.
than a condemned man hath of his prison fare, Because it is liberal, while he is every day in expectation of being fetched out and Executed.
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(11) part (DIV2)
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Nor have the Children of God any more reason to envy, because this is all the portion they are like to have of good things,
Nor have the Children of God any more reason to envy, Because this is all the portion they Are like to have of good things,
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(11) part (DIV2)
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and are mean while upon the precipice of ruine. See Psal. 73. 17, 18. verse 22. 2. Learn hence how wofully Sin and Satan impose upon men.
and Are mean while upon the precipice of ruin. See Psalm 73. 17, 18. verse 22. 2. Learn hence how woefully since and Satan impose upon men.
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(11) part (DIV2)
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If they were not deluded, they would never manage themselves as they do. And it herein appears.
If they were not deluded, they would never manage themselves as they do. And it herein appears.
cs pns32 vbdr xx vvn, pns32 vmd av-x vvi px32 p-acp pns32 vdb. cc pn31 av vvz.
(11) part (DIV2)
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1. In that they do upon choice prefer the ways of Sin ••fore the ways of God;
1. In that they do upon choice prefer the ways of since ••fore the ways of God;
crd p-acp cst pns32 vdb p-acp n1 vvi dt n2 pp-f n1 av dt n2 pp-f np1;
(11) part (DIV2)
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and that notwithstanding all the encouragements offered on the one hand, and all the solemn warnings given them on the other. and that notwithstanding all the encouragements offered on the one hand, and all the solemn Warnings given them on the other.
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(11) part (DIV2)
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They hold fast wickedness, and will not part with it;
They hold fast wickedness, and will not part with it;
pns32 vvb av-j n1, cc vmb xx vvi p-acp pn31;
(11) part (DIV2)
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and this must needs because they are perswaded to believe that ly, viz. That there is more of comfort and satisfaction to be had in a way of wickedness,
and this must needs Because they Are persuaded to believe that lie, viz. That there is more of Comfort and satisfaction to be had in a Way of wickedness,
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(11) part (DIV2)
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than in a way of piety;
than in a Way of piety;
cs p-acp dt n1 pp-f n1;
(11) part (DIV2)
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so they, Jer. 44. 17, 18. And so they count them their greatest enemies, who give them molestation,
so they, Jer. 44. 17, 18. And so they count them their greatest enemies, who give them molestation,
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(11) part (DIV2)
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and would draw them from their leud courses, and win them to God.
and would draw them from their lewd courses, and win them to God.
cc vmd vvi pno32 p-acp po32 j n2, cc vvi pno32 p-acp np1.
(11) part (DIV2)
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Did men belive that there are such sorrows entailed on wickedness, they would not be so wheedled.
Did men believe that there Are such sorrows entailed on wickedness, they would not be so wheedled.
vdd n2 av cst a-acp vbr d n2 vvn p-acp n1, pns32 vmd xx vbi av vvn.
(11) part (DIV2)
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2. In that they live in all wickedness secure, and without fear.
2. In that they live in all wickedness secure, and without Fear.
crd p-acp cst pns32 vvb p-acp d n1 j, cc p-acp n1.
(11) part (DIV2)
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Although God hath faithfully told them how it is, and given them warning what to expect at his hands,
Although God hath faithfully told them how it is, and given them warning what to expect At his hands,
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(11) part (DIV2)
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and bidden them to provide for it;
and bidden them to provide for it;
cc vvn pno32 pc-acp vvi p-acp pn31;
(11) part (DIV2)
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they are not concerned at all about it, but rush on in sin as the horse into the battel;
they Are not concerned At all about it, but rush on in since as the horse into the battle;
pns32 vbr xx vvn p-acp d p-acp pn31, cc-acp vvb p-acp p-acp n1 p-acp dt n1 p-acp dt n1;
(11) part (DIV2)
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say as, Isa. 56. ult. And thus they pass on, till the Wrath of God falls upon,
say as, Isaiah 56. ult. And thus they pass on, till the Wrath of God falls upon,
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(11) part (DIV2)
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and cuts them off with a swift destruction, from which there is no deliverance.
and cuts them off with a swift destruction, from which there is no deliverance.
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Did men believe there is a God, and that the Scriptures are his Word, it could not be so.
Did men believe there is a God, and that the Scriptures Are his Word, it could not be so.
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Nay, though they see awful instances of his severity, in such as are cut off by unwonted deaths,
Nay, though they see awful instances of his severity, in such as Are Cut off by unwonted death's,
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and gone irrecoverably, who were once their companions in sin, they do still as formerly;
and gone irrecoverably, who were once their Sodales in since, they do still as formerly;
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were not men under the entire power of an evil heart, and a cursed Devil, it could not be so.
were not men under the entire power of an evil heart, and a cursed devil, it could not be so.
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3. How infinitely then doth it concern every one of us to try himself, to which of these companies he belongs.
3. How infinitely then does it concern every one of us to try himself, to which of these companies he belongs.
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I shall here only improve the consideration of the woful state of the Wicked, to awaken us all to make a work of it,
I shall Here only improve the consideration of the woeful state of the Wicked, to awaken us all to make a work of it,
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and so be very inquisitive about it: Consider then, 1. We are all of us in our natural state among the wicked.
and so be very inquisitive about it: Consider then, 1. We Are all of us in our natural state among the wicked.
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It is the unhappiness of fallen mans progeny, that this is their denomination from their birth, Psal. 58. 4. The state of nature is a state of alienation from God:
It is the unhappiness of fallen men progeny, that this is their denomination from their birth, Psalm 58. 4. The state of nature is a state of alienation from God:
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every Child is a Child of wrath, full of the seeds of all wickedness; for that Original Sin, which is their birth sin, hath every lust in it;
every Child is a Child of wrath, full of the seeds of all wickedness; for that Original since, which is their birth since, hath every lust in it;
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and so, though before the use of our understanding we cannot act sin, yet we are full of this corrupt biass,
and so, though before the use of our understanding we cannot act since, yet we Are full of this corrupt bias,
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so that all our Humane actions are, from the beginning, acts of wickedness, of rebellion against God:
so that all our Humane actions Are, from the beginning, acts of wickedness, of rebellion against God:
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and hereupon, whatsoever the word of God declares to be the portion of the wicked doth properly belong to us, and is our birthright;
and hereupon, whatsoever the word of God declares to be the portion of the wicked does properly belong to us, and is our birthright;
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Man is born to trouble, Job 5. 7.Man is born to trouble, Job 5. 7.
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2. Hence if there hath not a change been wrought in ••, we still remain in the same state, and under the same dum.
2. Hence if there hath not a change been wrought in ••, we still remain in the same state, and under the same dum.
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There is a deliverance provided for some, said up in Christ, revealed in the Gospel, applyed by the Spirit;
There is a deliverance provided for Some, said up in christ, revealed in the Gospel, applied by the Spirit;
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and in the Justification of a Sinner, the Curse is removed upon their being put into Christ, Rom. 8. 1. But there is evermore a change in the person,
and in the Justification of a Sinner, the Curse is removed upon their being put into christ, Rom. 8. 1. But there is evermore a change in the person,
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as well as of his state;
as well as of his state;
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there is a Real change together with the Relative one, which is inseparable, 2 Cor. 5. 17. If any be in Christ, he is a new Creature.
there is a Real change together with the Relative one, which is inseparable, 2 Cor. 5. 17. If any be in christ, he is a new Creature.
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Till then we are changed from our sinful life, we remain under the efficacy of the doom past on us,
Till then we Are changed from our sinful life, we remain under the efficacy of the doom passed on us,
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and these sorrows are our portion. 3. Nor is it every change that will evidence our be••• delivered.
and these sorrows Are our portion. 3. Nor is it every change that will evidence our be••• Delivered.
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A great many are deceived on this account, there is an alteration on them, and Sata• doth all he can to impose on them, knowing,
A great many Are deceived on this account, there is an alteration on them, and Sata• does all he can to impose on them, knowing,
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if he can perswade them all is right, he shall hold them fast enough.
if he can persuade them all is right, he shall hold them fast enough.
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There is a conversion that is not saving, and great danger lieth in it, Matth. 20. 16. There are many that are awakened by the word, made afraid of wrath,
There is a conversion that is not Saving, and great danger lies in it, Matthew 20. 16. There Are many that Are awakened by the word, made afraid of wrath,
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and so pass under an outward change, they leave off their former debauched courses, and take up the performance of before neglected duties;
and so pass under an outward change, they leave off their former debauched courses, and take up the performance of before neglected duties;
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the drunkard is sober, the forni••tour abstemious, the profane person leaves •• Swearing, and falls to praying, &c. but the heart •• not changed;
the drunkard is Sobrium, the forni••tour abstemious, the profane person leaves •• Swearing, and falls to praying, etc. but the heart •• not changed;
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God is not so put off, we must have a better Righteousness, Matth. 5. 20. 4. Satan, and our deceitful hearts will impose on •• if they can.
God is not so put off, we must have a better Righteousness, Matthew 5. 20. 4. Satan, and our deceitful hearts will impose on •• if they can.
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It is the Devils device to make me confident in their unregenerate state, and one w•• is, to perswade them to think God like themselves but if that will not do, he will endeavour to ma•• them think they have the Grace of God,
It is the Devils device to make me confident in their unregenerate state, and one w•• is, to persuade them to think God like themselves but if that will not do, he will endeavour to ma•• them think they have the Grace of God,
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when the•• is no such thing. And the flesh in us is always •••dy to joyn in with this;
when the•• is no such thing. And the Flesh in us is always •••dy to join in with this;
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and it follows from a goo• opinion which the natural man hath of himself, •• his own doings:
and it follows from a goo• opinion which the natural man hath of himself, •• his own doings:
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and because there is so much •••ning in these adversaries of our Souls, it concer• us to be so much the more watchful to our selve• lest we be imposed on and undone by it, we 〈 ◊ 〉 therefore warned both concerning the Heart, J•• 17. 9. and Satan, 1 Pet 5. 8. 5. If you are found among the wicked at last, •• see your doom.
and Because there is so much •••ning in these Adversaries of our Souls, it concer• us to be so much the more watchful to our selve• lest we be imposed on and undone by it, we 〈 ◊ 〉 Therefore warned both Concerning the Heart, J•• 17. 9. and Satan, 1 Pet 5. 8. 5. If you Are found among the wicked At last, •• see your doom.
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The assertion is positive, and adm• o• no exceptions, but only that the man who o• •as wicked, be so no more;
The assertion is positive, and adm• o• no exceptions, but only that the man who o• •as wicked, be so no more;
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for if he continues so, 〈 ◊ 〉 is his lot from the hands of God;
for if he continues so, 〈 ◊ 〉 is his lot from the hands of God;
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and what a ••ise•y will it be to please our selves with a deceiv•d hope, that we are escaped the danger,
and what a ••ise•y will it be to please our selves with a deceiv•d hope, that we Are escaped the danger,
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and con••ary to all our expectation to fall into all these sor•ows, and be swallowed up of them in eternal perdition? and let our hopes be never so strong,
and con••ary to all our expectation to fallen into all these sor•ows, and be swallowed up of them in Eternal perdition? and let our hope's be never so strong,
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yet if they be Hyp•eritical in the foundation of them, we see what they will come to, Job 8 12. Let us •hen see to it,
yet if they be Hyp•eritical in the Foundation of them, we see what they will come to, Job 8 12. Let us •hen see to it,
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and b•ing our selves to the touch•one of the word, & prove our selves with greatest •xactness.
and b•ing our selves to the touch•one of the word, & prove our selves with greatest •xactness.
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USE II. Let it be for a word of solemn awakening •• every wicked person, to whom it shall come. And ••stake me not;USE II Let it be for a word of solemn awakening •• every wicked person, to whom it shall come. And ••stake me not;
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I do not only speak •o such as are •uilty of, and live in flagicious c•imes, such as the ••ght of nature, and common Morality testi•y a•ainst;
I do not only speak •o such as Are •uilty of, and live in flagitious c•imes, such as the ••ght of nature, and Common Morality testi•y a•ainst;
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but to all that are not yet gotten out of •heir natural state by a true Conversion,
but to all that Are not yet got out of •heir natural state by a true Conversion,
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but re••in under the dominion of sin, and never felt the •fficacy of the Grace of God, in bringing of them •ut of themselves unto a Saviour,
but re••in under the dominion of since, and never felt the •fficacy of the Grace of God, in bringing of them •ut of themselves unto a Saviour,
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and turning them •rom Sin to Himself;
and turning them •rom since to Himself;
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that are strangers to the Sav••• change wrought by the Spirit in all those whom •• makes the Children of God;
that Are Strangers to the Sav••• change wrought by the Spirit in all those whom •• makes the Children of God;
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and there are se•eral practical lessons I have to offer to such, and ••treat them to set about in good earnest.
and there Are se•eral practical Lessons I have to offer to such, and ••treat them to Set about in good earnest.
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1. Let this help to wean your affections from sin.
1. Let this help to wean your affections from since.
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There is a natural delight which all ungodly men 〈 ◊ 〉 in their wicked courses:
There is a natural delight which all ungodly men 〈 ◊ 〉 in their wicked courses:
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they are so eager af••• them, that they lose their rest for them, Prov 4. 16. ••d there is nothing so sweet to them,
they Are so eager af••• them, that they loose their rest for them, Curae 4. 16. ••d there is nothing so sweet to them,
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as that which God hath forbidden, Chap 9. 16. But it is from their prodigious ignorance of the after claps of such courses, Ver. 17. It is indeed the disposition of corrupt nature to call evil good, and so pursue it with its closing Affections, but sure this is enough to take off the edge of these affections, to consider,
as that which God hath forbidden, Chap 9. 16. But it is from their prodigious ignorance of the After claps of such courses, Ver. 17. It is indeed the disposition of corrupt nature to call evil good, and so pursue it with its closing Affections, but sure this is enough to take off the edge of these affections, to Consider,
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and believe what a fearful reckoning men must come to after their pleasant morsels;
and believe what a fearful reckoning men must come to After their pleasant morsels;
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what sorrows men lay in for themselves by their delightful Sins, and that in proportion to the content they take therein, Rev. 187. Is it not enough to make a man throw a cup of the most inviting drink on the ground, to consider that it is mixed with the most deadly poyson? Such is the case here,
what sorrows men lay in for themselves by their delightful Sins, and that in proportion to the content they take therein, Rev. 187. Is it not enough to make a man throw a cup of the most inviting drink on the ground, to Consider that it is mixed with the most deadly poison? Such is the case Here,
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hence such a caution, Prov. 23. 31, 32. Who but a mad man, will for a moments pleasure expose himself unavoidably to eternal sorrows?
hence such a caution, Curae 23. 31, 32. Who but a mad man, will for a moments pleasure expose himself avoidable to Eternal sorrows?
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2. Hence let it help to quench in you the temptations to sin.
2. Hence let it help to quench in you the temptations to since.
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It Satan and your wicked hearts incite you to the Commission of sin, they use arguments to allure you to entertain this invitation,
It Satan and your wicked hearts incite you to the Commission of since, they use Arguments to allure you to entertain this invitation,
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and endeavour to accommodate them to your carnal inclinations, which readily work on the lusts that are in you:
and endeavour to accommodate them to your carnal inclinations, which readily work on the Lustiest that Are in you:
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and how shall we sup•ress these? Certainly it is best to do it with such arguments as may carry more force in them to deter us:
and how shall we sup•ress these? Certainly it is best to do it with such Arguments as may carry more force in them to deter us:
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and if the respect we have for God wi•• not do it, who calls it the abominable thing that he h•teth;
and if the respect we have for God wi•• not do it, who calls it the abominable thing that he h•teth;
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which argument is of no force with a wicked man, who is fallen short of the Glory of God yet one would think, pity to our selves shou•• have some efficacy upon us, who have a self lo• rooted in us,
which argument is of no force with a wicked man, who is fallen short of the Glory of God yet one would think, pity to our selves shou•• have Some efficacy upon us, who have a self lo• rooted in us,
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(11) part (DIV2)
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although horribly defiled by Orig•nal Sin; Well, you see what it will come to at length:
although horribly defiled by Orig•nal since; Well, you see what it will come to At length:
cs av-j vvn p-acp j n1; av, pn22 vvb r-crq pn31 vmb vvi p-acp p-acp n1:
(11) part (DIV2)
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Lay then all in the ballance; say, there is a certain destruction attends, uncountable and incomparable sorrows will be the exit;
Lay then all in the balance; say, there is a certain destruction attends, uncountable and incomparable sorrows will be the exit;
vvb av av-d p-acp dt n1; vvb, pc-acp vbz dt j n1 vvz, j cc j n2 vmb vbi dt n1;
(11) part (DIV2)
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and now ask seriously, is there that in any, in all of the allurements offered, which will countervail, and make amends for this:
and now ask seriously, is there that in any, in all of the allurements offered, which will countervail, and make amends for this:
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(11) part (DIV2)
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and if not, say, I will not cast my self into eternal torments for a moments content in sin.
and if not, say, I will not cast my self into Eternal torments for a moments content in since.
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(11) part (DIV2)
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3. Let it mar your mirth in the commission of sin. It is horrible to see what mirth and pleasancy Sinners take in their leud courses,
3. Let it mar your mirth in the commission of since. It is horrible to see what mirth and pleasancy Sinners take in their lewd courses,
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(11) part (DIV2)
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how jocund they are when they get together, singing and drinking, and taking Gods Name in vain:
how jocund they Are when they get together, singing and drinking, and taking God's Name in vain:
c-crq j pns32 vbr c-crq pns32 vvb av, vvg cc vvg, cc vvg npg1 n1 p-acp j:
(11) part (DIV2)
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but here is a thought that will spoil all, and it would be well if thus they might prevent that which is infinitely worse.
but Here is a Thought that will spoil all, and it would be well if thus they might prevent that which is infinitely Worse.
p-acp av vbz dt n1 cst vmb vvi d, cc pn31 vmd vbi av cs av pns32 vmd vvi d r-crq vbz av-j av-jc.
(11) part (DIV2)
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Think with your selves in the midst of your Cups, and Cards, and lascivious dalliances, and debauched Songs;
Think with your selves in the midst of your Cups, and Cards, and lascivious dalliances, and debauched Songs;
vvb p-acp po22 n2 p-acp dt n1 pp-f po22 n2, cc n2, cc j n2, cc j-vvn n2;
(11) part (DIV2)
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what makes me thus merry, who are an heir of sorrow? It is the Wise mans observation, Prov. 14. 13. Even in laughter the heart is sorrowful;
what makes me thus merry, who Are an heir of sorrow? It is the Wise men observation, Curae 14. 13. Even in laughter the heart is sorrowful;
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(11) part (DIV2)
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and the end of that laughter is heaviness, and so it is of all wicked mens carnal sports.and the end of that laughter is heaviness, and so it is of all wicked men's carnal sports.
cc dt n1 pp-f d n1 vbz n1, cc av pn31 vbz pp-f d j ng2 j n2.
(11) part (DIV2)
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6707
Think then, thus am I damning my own Soul, filling up the Cup of bitter wrath, that must be given me to drink ere long,
Think then, thus am I damning my own Soul, filling up the Cup of bitter wrath, that must be given me to drink ere long,
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(11) part (DIV2)
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if I follow such courses as these are. 4. Let it embitter sin to you after the commission of it.
if I follow such courses as these Are. 4. Let it embitter since to you After the commission of it.
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(11) part (DIV2)
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6709
It is none of the least infelicities of ungoldly men, and that which tends to harden them in sin to destruction, that they not only sport themselves in sin,
It is none of the least infelicities of ungoldly men, and that which tends to harden them in since to destruction, that they not only sport themselves in since,
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(11) part (DIV2)
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whiles they are committing of it, but take a great deal o• sin•ul pleasure in ruminating on it afterwards:
while they Are committing of it, but take a great deal o• sin•ul pleasure in ruminating on it afterwards:
cs pns32 vbr vvg pp-f pn31, cc-acp vvb dt j n1 n1 j n1 p-acp vvg p-acp pn31 av:
(11) part (DIV2)
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wi•h what pleasancy do they think.
wi•h what pleasancy do they think.
uh q-crq n1 vdb pns32 vvb.
(11) part (DIV2)
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how d•li•htfully do they •alk of their merry bouts but I can tell you a more profi•able recollection or review of these things,
how d•li•htfully do they •alk of their merry bouts but I can tell you a more profi•able recollection or review of these things,
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(11) part (DIV2)
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though it be more troublesome for the present, yet let me advise you to it,
though it be more troublesome for the present, yet let me Advice you to it,
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(11) part (DIV2)
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and that is, set Conscience to work, and think, I have been dishonouring God, provoking him by my leud carriages,
and that is, Set Conscience to work, and think, I have been Dishonoring God, provoking him by my lewd carriages,
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(11) part (DIV2)
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and daring of him •o fall upon me in his wrath;
and daring of him •o fallen upon me in his wrath;
cc vvg pp-f pno31 av vvi p-acp pno11 p-acp po31 n1;
(11) part (DIV2)
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I have been carrying Wood to my Pile of vengeance, and laying up sorrows for my self:
I have been carrying Wood to my Pile of vengeance, and laying up sorrows for my self:
pns11 vhb vbn vvg j p-acp po11 vvb pp-f n1, cc vvg a-acp n2 p-acp po11 n1:
(11) part (DIV2)
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6717
Let Conscience sol•mnly enquire, What have I done? And fe•ch in the Word of God,
Let Conscience sol•mnly inquire, What have I done? And fe•ch in the Word of God,
vvb n1 av-j vvi, q-crq vhb pns11 vdn? cc vvi p-acp dt n1 pp-f np1,
(11) part (DIV2)
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& that will tell you a fearful story: how might this tend to your deliverance?
& that will tell you a fearful story: how might this tend to your deliverance?
cc cst vmb vvi pn22 dt j n1: q-crq vmd d vvi p-acp po22 n1?
(11) part (DIV2)
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5. Let it make you rest less till you are delivered from the Guilt and Dominion of sin.
5. Let it make you rest less till you Are Delivered from the Gilded and Dominion of since.
crd vvb pn31 vvi pn22 vvb av-dc p-acp pn22 vbr vvn p-acp dt j-vvn cc n1 pp-f n1.
(11) part (DIV2)
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When God comes to Convert Sinners to himself, and win them to a compliance with t•e offered grace of the Gospel, he is wont to begin with awakenings and terrors, to shew them their misery and danger,
When God comes to Convert Sinners to himself, and win them to a compliance with t•e offered grace of the Gospel, he is wont to begin with awakenings and terrors, to show them their misery and danger,
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(11) part (DIV2)
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so to sire them out of their refuges of lies, and break the league between them and their lusts;
so to sire them out of their refuges of lies, and break the league between them and their Lustiest;
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(11) part (DIV2)
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for which he applies such things to their consideration, as shall convince them, and put them into a concernedness about themselves,
for which he Applies such things to their consideration, as shall convince them, and put them into a concernedness about themselves,
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(11) part (DIV2)
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and the Gospel Ordinances are appointed as means for this end. Now there is no consideration of more weight on this accouut than this before us;
and the Gospel Ordinances Are appointed as means for this end. Now there is no consideration of more weight on this account than this before us;
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(11) part (DIV2)
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be then advised to right improving of it, and to that end: 1. Think much and often of these sorrows.
be then advised to right improving of it, and to that end: 1. Think much and often of these sorrows.
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(11) part (DIV2)
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The threatnings of the Word of God, the miserie• contained in the Curse, and included in the death which Sinners are doomed too, is a common place very profitable for them to be much in the contemplation of:
The threatenings of the Word of God, the miserie• contained in the Curse, and included in the death which Sinners Are doomed too, is a Common place very profitable for them to be much in the contemplation of:
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(11) part (DIV2)
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it is the neglect of this that makes them secure and confident.
it is the neglect of this that makes them secure and confident.
pn31 vbz dt n1 pp-f d cst vvz pno32 j cc j.
(11) part (DIV2)
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God would have men to meditate on terrours. It is, I confess, a very sad and uncomfortable speculation, but profitable;
God would have men to meditate on terrors. It is, I confess, a very sad and uncomfortable speculation, but profitable;
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(11) part (DIV2)
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and there is no hope that ever you should fly to the City of Refuge, till you are soakingly affected with these things;
and there is no hope that ever you should fly to the city of Refuge, till you Are soakingly affected with these things;
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(11) part (DIV2)
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and to what end hath God recorded them in his Word, but that Sinners should meditate of them;
and to what end hath God recorded them in his Word, but that Sinners should meditate of them;
cc p-acp r-crq n1 vhz np1 vvn pno32 p-acp po31 n1, cc-acp d n2 vmd vvi pp-f pno32;
(11) part (DIV2)
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that seeing their misery, they may be excited to look about them, and be driven from their vain security.
that seeing their misery, they may be excited to look about them, and be driven from their vain security.
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(11) part (DIV2)
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2. Apply them all to your selves.
2. Apply them all to your selves.
crd vvb pno32 d p-acp po22 n2.
(11) part (DIV2)
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The misery of many is, that when they read or hear of these things, though possibly they found dreadfully yet they shelter themselves from the terrors of them, by reckoning themselves not concerned:
The misery of many is, that when they read or hear of these things, though possibly they found dreadfully yet they shelter themselves from the terrors of them, by reckoning themselves not concerned:
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(11) part (DIV2)
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and woful are the delusions by which Sinners are wheedled into a fond security on this account;
and woeful Are the delusions by which Sinners Are wheedled into a found security on this account;
cc j vbr dt n2 p-acp r-crq n2 vbr vvn p-acp dt j n1 p-acp d n1;
(11) part (DIV2)
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the Covenant, or their Morality, or their not being so bad as others are, &c. But read the description given in the Word of God, of them to whom they belong,
the Covenant, or their Morality, or their not being so bad as Others Are, etc. But read the description given in the Word of God, of them to whom they belong,
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(11) part (DIV2)
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& see if you do not find your selves as really contained in it, as if your names had been mere written at length;
& see if you do not find your selves as really contained in it, as if your names had been mere written At length;
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(11) part (DIV2)
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and take it as your portion. 3. Be perswaded to look upon these things as certain.
and take it as your portion. 3. Be persuaded to look upon these things as certain.
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(11) part (DIV2)
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Satan endeavours to perswade men to think, they are politick devices to keep men in aw, and not realities;
Satan endeavours to persuade men to think, they Are politic devices to keep men in awe, and not realities;
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(11) part (DIV2)
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that God is not so cruel to his Creatures, and they are only fools that credit them, that wise men understand better;
that God is not so cruel to his Creatures, and they Are only Fools that credit them, that wise men understand better;
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(11) part (DIV2)
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and a vain heart is willing to believe him: But Consider; 1. The doom is posi•ively past upon you.
and a vain heart is willing to believe him: But Consider; 1. The doom is posi•ively passed upon you.
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(11) part (DIV2)
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The Sentence is not a may be, but a must be;
The Sentence is not a may be, but a must be;
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(11) part (DIV2)
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Eve was cheated when she thought it only an hazard, Gen. 3. 3. For God had declared it firmly,Eve was cheated when she Thought it only an hazard, Gen. 3. 3. For God had declared it firmly,
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(11) part (DIV2)
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and with a strong asseveration, Chap. 2. 17. And all men in their natural state are under this Sentence, Eph. 2. 3. And the Sentence of Condemnation is not in suspense,
and with a strong asseveration, Chap. 2. 17. And all men in their natural state Are under this Sentence, Ephesians 2. 3. And the Sentence of Condemnation is not in suspense,
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(11) part (DIV2)
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but already gone forth against them, •oh. 3. 18. 2. And you have in this affair to do with a God who is,
but already gone forth against them, •oh. 3. 18. 2. And you have in this affair to do with a God who is,
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(11) part (DIV2)
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1 Just and Righteous This Attribute is abundantly celebrated in the Scriptures, & God stands upon the honour of it;
1 Just and Righteous This Attribute is abundantly celebrated in the Scriptures, & God Stands upon the honour of it;
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(11) part (DIV2)
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and good reason, because he is the Judge of all the Earth. Now the Relative Justice of God is declared in his standing by his own Laws,
and good reason, Because he is the Judge of all the Earth. Now the Relative justice of God is declared in his standing by his own Laws,
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(11) part (DIV2)
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and performing the Sanctions of them, according as men stand related to them: God therefore asserts that he will thus do, Ezek. 18. 4. 2. One that hates sin.
and performing the Sanctions of them, according as men stand related to them: God Therefore asserts that he will thus do, Ezekiel 18. 4. 2. One that hates since.
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(11) part (DIV2)
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It is the odious thing to him;
It is the odious thing to him;
pn31 vbz dt j n1 p-acp pno31;
(11) part (DIV2)
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he cannot abide it, Hab. 1 13 Indeed there is nothing he hath an indignation for but that,
he cannot abide it, Hab. 1 13 Indeed there is nothing he hath an Indignation for but that,
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(11) part (DIV2)
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& it cannot but be abominable to him, being directly contrary to his Holiness, by which he is bound for his own Glory, which sin is set against, Rom. 3. 23. He therefore cannot endure Sinners, Psal. 5. 3, 4. 3. Is able to give being to his Word.
& it cannot but be abominable to him, being directly contrary to his Holiness, by which he is bound for his own Glory, which since is Set against, Rom. 3. 23. He Therefore cannot endure Sinners, Psalm 5. 3, 4. 3. Is able to give being to his Word.
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(11) part (DIV2)
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He threatas wicked men with no more than he can do with ease, for he is a consuming fire,
He threatas wicked men with no more than he can do with ease, for he is a consuming fire,
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(11) part (DIV2)
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and there is •one that can hide from him, withstand him, or any way secure themselves from the impression of his anger, Psal. 76. 7. And if he both will & can, what can be more to make it certain?
and there is •one that can hide from him, withstand him, or any Way secure themselves from the impression of his anger, Psalm 76. 7. And if he both will & can, what can be more to make it certain?
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(11) part (DIV2)
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4. Conclude what a fearful thing it will be to be made the Subject of all these sorrows.
4. Conclude what a fearful thing it will be to be made the Subject of all these sorrows.
crd vvb r-crq dt j n1 pn31 vmb vbi pc-acp vbi vvn dt j-jn pp-f d d n2.
(11) part (DIV2)
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Think your selves now to be under the impression of them;
Think your selves now to be under the impression of them;
vvb po22 n2 av pc-acp vbi p-acp dt n1 pp-f pno32;
(11) part (DIV2)
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realize them thus to your selves, & say, how shall I endure the fierce anger of God? How shall I stand up under the weight of all the sorrows which the fury of God shall heap on me,
realize them thus to your selves, & say, how shall I endure the fierce anger of God? How shall I stand up under the weight of all the sorrows which the fury of God shall heap on me,
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(11) part (DIV2)
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when it shall be kindled in a fire that shall not be quenched;
when it shall be kindled in a fire that shall not be quenched;
c-crq pn31 vmb vbi vvn p-acp dt n1 cst vmb xx vbi vvn;
(11) part (DIV2)
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thus are they brought in deliberating, Isa. 33. 14. Surely such reflections will put you in fear,
thus Are they brought in deliberating, Isaiah 33. 14. Surely such reflections will put you in Fear,
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(11) part (DIV2)
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and that fear will be serviceable to make your present state uncomfortable, and create longings in you to get from under it.
and that Fear will be serviceable to make your present state uncomfortable, and create longings in you to get from under it.
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5. Now enquire and hearken after a way to escape. It is Gods rich mercy that he hath declared that there is such a way,
5. Now inquire and harken After a Way to escape. It is God's rich mercy that he hath declared that there is such a Way,
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and accordingly ordered the Law to be dispensed in the hand of a Mediator.
and accordingly ordered the Law to be dispensed in the hand of a Mediator.
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Should Sinners only be treated with the Law, and 〈 ◊ 〉 thundring menaces of it, it would make them desperate in their sinful courses:
Should Sinners only be treated with the Law, and 〈 ◊ 〉 thundering menaces of it, it would make them desperate in their sinful courses:
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but because God is pleased together with shewing you your present misery, to tell you of,
but Because God is pleased together with showing you your present misery, to tell you of,
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and offer to you a salvation, and point you the way to come by it:
and offer to you a salvation, and point you the Way to come by it:
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What then is there for you to do, but enquire? Are you pric•ed at the heart? Do as they did, Acts 2. 37. Are you terrified? Do as he, Chap. 16. 31. This is the only profitable improvement that can be made of the terrors of the Lord.
What then is there for you to do, but inquire? are you pric•ed At the heart? Do as they did, Acts 2. 37. are you terrified? Do as he, Chap. 16. 31. This is the only profitable improvement that can be made of the terrors of the Lord.
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6. And let this perswade you, without delay, to hearken to the counsel of God.
6. And let this persuade you, without Delay, to harken to the counsel of God.
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God himself hath given you advice, Isa. 55. 7. Let the wicked forsake his way, &c. And be entreated to comply with it;
God himself hath given you Advice, Isaiah 55. 7. Let the wicked forsake his Way, etc. And be entreated to comply with it;
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and do not protract the time, and put off the calls that are given you,
and do not protract the time, and put off the calls that Are given you,
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but make haste and live no longer in so fearful a condition, but give diligence to escape these Sorrows. Consider therefore,
but make haste and live no longer in so fearful a condition, but give diligence to escape these Sorrows. Consider Therefore,
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1. These sorrows are already upon you.
1. These sorrows Are already upon you.
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Possibly you feel them not, by reason of many outward mercies you partake in, but if you are wicked,
Possibly you feel them not, by reason of many outward Mercies you partake in, but if you Are wicked,
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(11) part (DIV2)
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if unregenerate, The wrath of God abides on you, John 3. 36. The Curse hath fast hold of you,
if unregenerate, The wrath of God abides on you, John 3. 36. The Curse hath fast hold of you,
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& there is a secret operation of it, whether you resent it or no, and you are at present,
& there is a secret operation of it, whither you resent it or no, and you Are At present,
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but ripening for the more full and fierce depredation of it upon you.
but ripening for the more full and fierce depredation of it upon you.
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God hath past the Sentence, and he will surely execute it, if you do not in season,
God hath passed the Sentence, and he will surely execute it, if you do not in season,
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while the Scepter of Grace is held out to you, secure your selves. 2. If you make not the more haste, it will quickly be too late.
while the Sceptre of Grace is held out to you, secure your selves. 2. If you make not the more haste, it will quickly be too late.
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You are now warned, but if you despise this; it may be God will give you no warning in his Providence;
You Are now warned, but if you despise this; it may be God will give you no warning in his Providence;
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but fall upon you in the height of your prosperity, and cut you off suddenly, 1 Thes. 5. 3. And know it,
but fallen upon you in the height of your Prosperity, and Cut you off suddenly, 1 Thebes 5. 3. And know it,
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when it once cometh to this, and you are carried away by the flood of Gods anger into the pit of sorrows, there will be no Redemption from thence.
when it once comes to this, and you Are carried away by the flood of God's anger into the pit of sorrows, there will be no Redemption from thence.
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Take your time then while you may, else it will repent you when it will not profit you.
Take your time then while you may, Else it will Repent you when it will not profit you.
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Faith the foundation of true Obedience. DOCTRINE III. FAith in God is the foundation of all true Obedience unto him.
Faith the Foundation of true obedience. DOCTRINE III. FAith in God is the Foundation of all true obedience unto him.
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Doubtless the Psalmist here opposeth the Wicked and the Godly: Now the Godly man is one that fears God and keeps his Commandments;
Doubtless the Psalmist Here Opposeth the Wicked and the Godly: Now the Godly man is one that fears God and keeps his commandments;
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but is in our Text called one that •steth in the Lord; and thereby we are pointed to the root from whence his Godliness doth proceed, viz. That trust which the Scriptures call, faith. The word signifieth to hope, and to rely upon one with confidence. And the Object of this is Jehovah, which is an incommunicable name of God,
but is in our Text called one that •steth in the Lord; and thereby we Are pointed to the root from whence his Godliness does proceed, viz. That trust which the Scriptures call, faith. The word signifies to hope, and to rely upon one with confidence. And the Object of this is Jehovah, which is an incommunicable name of God,
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and shews that he alone is thus to be confided in. Here two enquiries may be made.
and shows that he alone is thus to be confided in. Here two Enquiries may be made.
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1. What is that faith, or trust in God, which is the foundation of all true Obedience?
1. What is that faith, or trust in God, which is the Foundation of all true obedience?
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A. Let us here observe that there was a faith or trust in God required of man in his Integrity, by vertue of the first Command; which faith was to have been placed upon God according to all that he revealed of himself to man in the first Covenant;A. Let us Here observe that there was a faith or trust in God required of man in his Integrity, by virtue of the First Command; which faith was to have been placed upon God according to all that he revealed of himself to man in the First Covenant;
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and was to be the spring of his obedience.
and was to be the spring of his Obedience.
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He was to believe him to be such an one as he manifested himself to be in all his declared perfections to believe the truth of his commands, of his promises and threatnings.
He was to believe him to be such an one as he manifested himself to be in all his declared perfections to believe the truth of his commands, of his promises and threatenings.
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And it was a wound in this faith at which the Apostasy began, which if our first Parents had preserved in its vigour, they had never yielded to the temptation, but man hath lost that.
And it was a wound in this faith At which the Apostasy began, which if our First Parents had preserved in its vigour, they had never yielded to the temptation, but man hath lost that.
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There is then a Faith in God which is required in the Covenant of Grace, of all those that entertain it,
There is then a Faith in God which is required in the Covenant of Grace, of all those that entertain it,
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and hope to receive the benefits of it; and this faith is to be placed in God through Christ;
and hope to receive the benefits of it; and this faith is to be placed in God through christ;
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and though God, or the Divine nature, be the Ultimate object of it, yet Christ is the next and immediate object, through whom we are to come to and believe in God;
and though God, or the Divine nature, be the Ultimate Object of it, yet christ is the next and immediate Object, through whom we Are to come to and believe in God;
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whence it is most frequently in the New Testament called believing in Christ.
whence it is most frequently in the New Testament called believing in christ.
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And, as there is no performing acceptable Service to God without it, Heb. 11. 6. So it is the root from which all sincere Obedience flows, Gal. 5. 6. And whatsoever pretences men may make, there is no truth in any thing that is not done by the influence of it.
And, as there is no performing acceptable Service to God without it, Hebrew 11. 6. So it is the root from which all sincere obedience flows, Gal. 5. 6. And whatsoever pretences men may make, there is no truth in any thing that is not done by the influence of it.
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Concerning this faith let these things be observed: 1. That the Faith it self is a trusting in God for life.
Concerning this faith let these things be observed: 1. That the Faith it self is a trusting in God for life.
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Life and death in the Scriptures are used to express the happiness and misery of the Creature;
Life and death in the Scriptures Are used to express the happiness and misery of the Creature;
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and hence as all miseries are summed up in death, so all felicities are contained in life;
and hence as all misery's Are summed up in death, so all felicities Are contained in life;
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there are the inchoations of it here in Grace, and the consummation of it is reserved for Glory.
there Are the inchoations of it Here in Grace, and the consummation of it is reserved for Glory.
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Now there is in all men a natural desire of well being;
Now there is in all men a natural desire of well being;
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but mans Sin hath deprived his natural apprehension of true felicity, and perverted him in seeking after it:
but men since hath deprived his natural apprehension of true felicity, and perverted him in seeking After it:
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but where God bestows this faith upon men, he both discovers himself to them as the only object of it,
but where God bestows this faith upon men, he both discovers himself to them as the only Object of it,
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& draws forth the affiance of their Souls on him for it: and therefore mans blessedness is declared to flow from this trust, Psal. 2. 12.
& draws forth the affiance of their Souls on him for it: and Therefore men blessedness is declared to flow from this trust, Psalm 2. 12.
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(11) part (DIV2)
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2. That which directs us to make choise of this object alone, is, 1. A discovery of that in him which is sufficient for this Life.
2. That which directs us to make choice of this Object alone, is, 1. A discovery of that in him which is sufficient for this Life.
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Man acts his deliberation in making choise of his object;
Man acts his deliberation in making choice of his Object;
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and that which comes under debate, is whether it will answer the end of it for which it is chosen;
and that which comes under debate, is whither it will answer the end of it for which it is chosen;
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& so far as he apprehends this, so far is he guided to his Election. This makes wicked men to chuse the world, because they are deceived by it:
& so Far as he apprehends this, so Far is he guided to his Election. This makes wicked men to choose the world, Because they Are deceived by it:
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and when God draws men to believe in him, he makes himself known to them in his glorious perfections, Psal. 9. 10. He therefore gives the reason of his trust, Psal. 62. 5, 6, 7. 2. A conviction that it is no where else to be had.
and when God draws men to believe in him, he makes himself known to them in his glorious perfections, Psalm 9. 10. He Therefore gives the reason of his trust, Psalm 62. 5, 6, 7. 2. A conviction that it is no where Else to be had.
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Fallen man is diverted to other objects, and hath fastened the hold of his choise on them,
Fallen man is diverted to other objects, and hath fastened the hold of his choice on them,
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and must have his hands knockt off, before he will chuse God for his portion:
and must have his hands knocked off, before he will choose God for his portion:
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(11) part (DIV2)
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and this is done by letting him see how vain all other things are, that they cannot give him the satisfaction he craves after,
and this is done by letting him see how vain all other things Are, that they cannot give him the satisfaction he craves After,
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(11) part (DIV2)
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and without which he must be empty & miserable:
and without which he must be empty & miserable:
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hence the vanity of the Creature is no little part of the design of the Spirit to display in the word of God.
hence the vanity of the Creature is no little part of the Design of the Spirit to display in the word of God.
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(11) part (DIV2)
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3. That which encourageth us to trust in this Object, is, 1. The communicableness of this life to us.
3. That which Encourageth us to trust in this Object, is, 1. The communicableness of this life to us.
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It is not enough to have an object in our eye, which enjoys a fulness of sufficiency in it self for it self;
It is not enough to have an Object in our eye, which enjoys a fullness of sufficiency in it self for it self;
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(11) part (DIV2)
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for unless he hath a fulness communicable for the Creature, he may be happy himself, but that will never make us happy.
for unless he hath a fullness communicable for the Creature, he may be happy himself, but that will never make us happy.
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Herein therefore God hath manifested his Alsufficiency to us, in that he hath enough for himself,
Herein Therefore God hath manifested his All-sufficiency to us, in that he hath enough for himself,
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and more than enough to spare for us. and more than enough to spare for us.
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He is compared in his word to such things which have a fulness whereof they are communicative;
He is compared in his word to such things which have a fullness whereof they Are communicative;
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(11) part (DIV2)
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to a fountain of living waters, Jer. 2. 13. To the Sun, Psal. 84. 11. And he is commended to us in his works of Efficiency in which his Sufficiency is imparted to the Creature,
to a fountain of living waters, Jer. 2. 13. To the Sun, Psalm 84. 11. And he is commended to us in his works of Efficiency in which his Sufficiency is imparted to the Creature,
p-acp dt n1 pp-f j-vvg n2, np1 crd crd p-acp dt n1, np1 crd crd cc pns31 vbz vvn p-acp pno12 p-acp po31 n2 pp-f n1 p-acp r-crq po31 n1 vbz vvn p-acp dt n1,
(11) part (DIV2)
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for the encouragement of our faith, Psal. 89. 11, 12. 2. The Invitation given us to come to him for it.
for the encouragement of our faith, Psalm 89. 11, 12. 2. The Invitation given us to come to him for it.
p-acp dt n1 pp-f po12 n1, np1 crd crd, crd crd dt n1 vvn pno12 pc-acp vvi p-acp pno31 c-acp pn31.
(11) part (DIV2)
1594
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He hath commended himself to us as such an one for this very end;
He hath commended himself to us as such an one for this very end;
pns31 vhz vvn px31 p-acp pno12 p-acp d dt pi p-acp d j n1;
(11) part (DIV2)
1595
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6820
he hath told us what he is in himself, and what he hath to bestow upon us,
he hath told us what he is in himself, and what he hath to bestow upon us,
pns31 vhz vvn pno12 r-crq pns31 vbz p-acp px31, cc r-crq pns31 vhz pc-acp vvi p-acp pno12,
(11) part (DIV2)
1595
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if we come to him for it; & useth arguments to perswade us so to do:
if we come to him for it; & uses Arguments to persuade us so to do:
cs pns12 vvb p-acp pno31 c-acp pn31; cc vvz n2 pc-acp vvi pno12 av pc-acp vdi:
(11) part (DIV2)
1595
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he offers it, and invites men to accept of it, Isa. 55 1. Rev. 22. 17 Isa 45. 22. Complains of mens wilfulness in refusing to come, Matth 23. 37. Luk. 19. 41. And expostulates with men,
he offers it, and invites men to accept of it, Isaiah 55 1. Rev. 22. 17 Isaiah 45. 22. Complains of men's wilfulness in refusing to come, Matthew 23. 37. Luk. 19. 41. And expostulates with men,
pns31 vvz pn31, cc vvz n2 pc-acp vvi pp-f pn31, np1 crd crd n1 crd crd np1 crd crd np1 pp-f ng2 n1 p-acp vvg pc-acp vvi, av crd crd np1 crd crd np1 vvz p-acp n2,
(11) part (DIV2)
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as if he would break their hearts with kindness, and take no denial of them, Ezek. 33. 11. 4. The way in which we come to place this trust in God is by Christ.
as if he would break their hearts with kindness, and take no denial of them, Ezekiel 33. 11. 4. The Way in which we come to place this trust in God is by christ.
c-acp cs pns31 vmd vvi po32 n2 p-acp n1, cc vvb dx n1 pp-f pno32, np1 crd crd crd dt n1 p-acp r-crq pns12 vvb pc-acp vvi d n1 p-acp np1 vbz p-acp np1.
(11) part (DIV2)
1595
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This is the only Evangelical way of believing, nor can fallen man in any other way rightly place his trust on God: for,
This is the only Evangelical Way of believing, nor can fallen man in any other Way rightly place his trust on God: for,
d vbz dt j np1 n1 pp-f vvg, ccx vmb vvn n1 p-acp d j-jn n1 av-jn n1 po31 n1 p-acp np1: c-acp,
(11) part (DIV2)
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1. We are made to see that God out of Christ is a consuming fire.
1. We Are made to see that God out of christ is a consuming fire.
crd pns12 vbr vvn pc-acp vvi cst np1 av pp-f np1 vbz dt j-vvg n1.
(11) part (DIV2)
1597
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Man in the first Covenant had to do with God immediately, but he can no more come at him according to the tenure of that Covenant;
Man in the First Covenant had to do with God immediately, but he can no more come At him according to the tenure of that Covenant;
n1 p-acp dt ord n1 vhd pc-acp vdi p-acp np1 av-j, cc-acp pns31 vmb av-dx av-dc vvn p-acp pno31 vvg p-acp dt n1 pp-f d n1;
(11) part (DIV2)
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for mans Apostasy hath armed the Justice of God against him with Vengeance: and now God appears to the convinced sinner to be a devouring •re, and everlasting burnings, and he dares not approach him lest he be Consumed.
for men Apostasy hath armed the justice of God against him with Vengeance: and now God appears to the convinced sinner to be a devouring •re, and everlasting burnings, and he dares not approach him lest he be Consumed.
c-acp ng1 n1 vhz vvn dt n1 pp-f np1 p-acp pno31 p-acp n1: cc av np1 vvz p-acp dt j-vvn n1 pc-acp vbi dt vvg av, cc j n2, cc pns31 vvz xx vvi pno31 cs pns31 vbb vvn.
(11) part (DIV2)
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2. We are also convinced that we cannot atone him to us by any Righteousness of our own.
2. We Are also convinced that we cannot atone him to us by any Righteousness of our own.
crd pns12 vbr av vvn cst pns12 vmbx vvi pno31 p-acp pno12 p-acp d n1 pp-f po12 d.
(11) part (DIV2)
1598
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There is a fond opinion which vain men are ready to take up about themselves, as if they might satisfy God, and obtain his favour by their own works;
There is a found opinion which vain men Are ready to take up about themselves, as if they might satisfy God, and obtain his favour by their own works;
pc-acp vbz dt j n1 r-crq j n2 vbr j pc-acp vvi a-acp p-acp px32, c-acp cs pns32 vmd vvi np1, cc vvi po31 n1 p-acp po32 d n2;
(11) part (DIV2)
1598
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so that when Conscience is awakened, they take up a course of legal duties, and lay out much cost and pains about them:
so that when Conscience is awakened, they take up a course of Legal duties, and lay out much cost and pains about them:
av cst c-crq n1 vbz vvn, pns32 vvb a-acp dt n1 pp-f j n2, cc vvd av d n1 cc n2 p-acp pno32:
(11) part (DIV2)
1598
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but when God comes to bring us to the faith of the Gospel, he makes us to reject all this,
but when God comes to bring us to the faith of the Gospel, he makes us to reject all this,
cc-acp c-crq np1 vvz pc-acp vvi pno12 p-acp dt n1 pp-f dt n1, pns31 vvz pno12 pc-acp vvi d d,
(11) part (DIV2)
1598
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and acknowledge the raggedness & filthiness of it, Isa. 64. 6. Phil. 3. 8, 9. The proud sinner would make money of this,
and acknowledge the raggedness & filthiness of it, Isaiah 64. 6. Philip 3. 8, 9. The proud sinner would make money of this,
cc vvi dt n1 cc n1 pp-f pn31, np1 crd crd np1 crd crd, crd dt j n1 vmd vvi n1 pp-f d,
(11) part (DIV2)
1598
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but he now sees it is but dross.
but he now sees it is but dross.
cc-acp pns31 av vvz pn31 vbz p-acp n1.
(11) part (DIV2)
1598
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3. He lets us see the fulness of sufficiency in Christ, to make us partakers in this life.
3. He lets us see the fullness of sufficiency in christ, to make us partakers in this life.
crd pns31 vvz pno12 vvi dt n1 pp-f n1 p-acp np1, pc-acp vvi pno12 n2 p-acp d n1.
(11) part (DIV2)
1599
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This fulness is originally in God, but Christ is the Mediator between God and man, and the dispensation of the fulness of God to men is put into his hand,
This fullness is originally in God, but christ is the Mediator between God and man, and the Dispensation of the fullness of God to men is put into his hand,
d n1 vbz av-j p-acp np1, cc-acp np1 vbz dt n1 p-acp np1 cc n1, cc dt n1 pp-f dt n1 pp-f np1 p-acp n2 vbz vvn p-acp po31 n1,
(11) part (DIV2)
1599
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so to be imparted to us, Col. 1. 19. Joh. 1. 16. So that by coming to have a title to Christ, we have a sure title to that life; 1. Joh. 5. 12. 4. He acquaints us that all this is for those that come to God by him.
so to be imparted to us, Col. 1. 19. John 1. 16. So that by coming to have a title to christ, we have a sure title to that life; 1. John 5. 12. 4. He acquaints us that all this is for those that come to God by him.
av pc-acp vbi vvn p-acp pno12, np1 crd crd np1 crd crd av cst p-acp vvg pc-acp vhi dt n1 p-acp np1, pns12 vhb dt j n1 p-acp d n1; crd np1 crd crd crd pns31 vvz pno12 d d d vbz p-acp d cst vvb p-acp np1 p-acp pno31.
(11) part (DIV2)
1599
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God herein exhibits his Son as an Object of worship, to whom we are to pay Divine honour, Joh. 5. 22, 23. And for this reason he hath given us the assurance, that if we come to,
God herein exhibits his Son as an Object of worship, to whom we Are to pay Divine honour, John 5. 22, 23. And for this reason he hath given us the assurance, that if we come to,
np1 av vvz po31 n1 p-acp dt n1 pp-f n1, p-acp ro-crq pns12 vbr pc-acp vvi j-jn n1, np1 crd crd, crd cc p-acp d n1 pns31 vhz vvn pno12 dt n1, cst cs pns12 vvb p-acp,
(11) part (DIV2)
1600
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and believe in him for it, we shall not miss of it, Joh. 7. 37, 38,
and believe in him for it, we shall not miss of it, John 7. 37, 38,
cc vvi p-acp pno31 p-acp pn31, pns12 vmb xx vvi pp-f pn31, np1 crd crd, crd,
(11) part (DIV2)
1600
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6839
When therefore God invites men to come, he backs it with a promise, Isa. 55. 3. Hearken and your Souls-shall live.
When Therefore God invites men to come, he backs it with a promise, Isaiah 55. 3. Harken and your Souls-shall live.
c-crq av np1 vvz n2 p-acp vvb, pns31 n2 pn31 p-acp dt vvb, np1 crd crd vvb cc po22 j vvi.
(11) part (DIV2)
1600
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5. The hold which faith takes on God is by the promise.
5. The hold which faith Takes on God is by the promise.
crd dt n1 r-crq n1 vvz p-acp np1 vbz p-acp dt n1.
(11) part (DIV2)
1601
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The Gospel is filled with great and precious promises, amde to all that believe in Christ;
The Gospel is filled with great and precious promises, amde to all that believe in christ;
dt n1 vbz vvn p-acp j cc j n2, vvn p-acp d cst vvb p-acp np1;
(11) part (DIV2)
1601
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they bespangle it as so many orient diamonds:
they bespangle it as so many orient diamonds:
pns32 vvi pn31 a-acp av d j-jn n2:
(11) part (DIV2)
1601
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6843
and these are exhibited with the invitation, Mat. 11. 28. Now these are handles which we are to fasten our faith upon;
and these Are exhibited with the invitation, Mathew 11. 28. Now these Are handles which we Are to fasten our faith upon;
cc d vbr vvn p-acp dt n1, np1 crd crd av d vbr vvz r-crq pns12 vbr pc-acp vvi po12 n1 p-acp;
(11) part (DIV2)
1601
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and all these are in Christ, 2 Cor. 1. 20. And they are sure and unfailing.
and all these Are in christ, 2 Cor. 1. 20. And they Are sure and unfailing.
cc d d vbr p-acp np1, crd np1 crd crd cc pns32 vbr j cc j.
(11) part (DIV2)
1601
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When we thus entertain the promise, we receive him & with it;
When we thus entertain the promise, we receive him & with it;
c-crq pns12 av vvi dt n1, pns12 vvb pno31 cc p-acp pn31;
(11) part (DIV2)
1601
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he comes by it into the Soul, and were it not for this, there would be no fastning upon him;
he comes by it into the Soul, and were it not for this, there would be no fastening upon him;
pns31 vvz p-acp pn31 p-acp dt n1, cc vbdr pn31 xx p-acp d, pc-acp vmd vbi dx vvg p-acp pno31;
(11) part (DIV2)
1601
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it would be an over daring for a Sinner to trust in him.
it would be an over daring for a Sinner to trust in him.
pn31 vmd vbi dt p-acp vvg p-acp dt n1 pc-acp vvi p-acp pno31.
(11) part (DIV2)
1601
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6. That which mainly distinguisheth faith from presumption in this matter, is that it receives the promis• according to the tenour of the New Covenant.
6. That which mainly Distinguisheth faith from presumption in this matter, is that it receives the promis• according to the tenor of the New Covenant.
crd cst r-crq av-j vvz n1 p-acp n1 p-acp d n1, vbz d pn31 vvz dt n1 vvg p-acp dt n1 pp-f dt j n1.
(11) part (DIV2)
1602
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There are many that pretend to believe, who indeed but presume;
There Are many that pretend to believe, who indeed but presume;
pc-acp vbr d cst vvb p-acp vvb, r-crq av cc-acp vvb;
(11) part (DIV2)
1602
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and the reason is, because they hear of gracious promises, and run away, and say they believe them;
and the reason is, Because they hear of gracious promises, and run away, and say they believe them;
cc dt n1 vbz, c-acp pns32 vvb pp-f j n2, cc vvi av, cc vvb pns32 vvb pno32;
(11) part (DIV2)
1602
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whereas all the Gospel promise• are Covenant promises, and so there is a Covenant to be considered to which they belong,
whereas all the Gospel promise• Are Covenant promises, and so there is a Covenant to be considered to which they belong,
cs d dt n1 n1 vbr n1 n2, cc av pc-acp vbz dt n1 pc-acp vbi vvn p-acp r-crq pns32 vvb,
(11) part (DIV2)
1602
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and according to which they are made over to be a portion to the true believer;
and according to which they Are made over to be a portion to the true believer;
cc vvg p-acp r-crq pns32 vbr vvn a-acp pc-acp vbi dt n1 p-acp dt j n1;
(11) part (DIV2)
1602
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there is then something that must accompany that faith which embraceth the promise; and if we cannot shew that, we canno• prove the legitimacy of our faith.
there is then something that must accompany that faith which Embraceth the promise; and if we cannot show that, we canno• prove the legitimacy of our faith.
pc-acp vbz av pi cst vmb vvi d n1 r-crq vvz dt n1; cc cs pns12 vmbx vvi d, pns12 n1 vvi dt n1 pp-f po12 n1.
(11) part (DIV2)
1602
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6854
We must for sake sin, self, world, renounce all, take Christ in al• his Offices, &c. Separate these from our trust, and it will deceive us;
We must for sake since, self, world, renounce all, take christ in al• his Offices, etc. Separate these from our trust, and it will deceive us;
pns12 vmb p-acp n1 n1, n1, n1, vvb d, vvb np1 p-acp n1 po31 n2, av j d p-acp po12 n1, cc pn31 vmb vvi pno12;
(11) part (DIV2)
1602
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but such a trust as this will be our safety. 2. What is the influence this faith hath into the Obedience to produce it?
but such a trust as this will be our safety. 2. What is the influence this faith hath into the obedience to produce it?
cc-acp d dt n1 c-acp d vmb vbi po12 n1. crd q-crq vbz dt n1 d n1 vhz p-acp dt n1 pc-acp vvi pn31?
(11) part (DIV2)
1602
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A. We may take an account of it in the following particulars. 1. Faith it self is one piece of Gospel Obedience.A. We may take an account of it in the following particulars. 1. Faith it self is one piece of Gospel obedience.
np1 pns12 vmb vvi dt n1 pp-f pn31 p-acp dt vvg n2-j. crd n1 pn31 n1 vbz crd n1 pp-f n1 n1.
(11) part (DIV2)
1604
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6857
It is indeed the great Gospel duty. The habit is wrought in us without our co-operation, we are meerly passive in it;
It is indeed the great Gospel duty. The habit is wrought in us without our cooperation, we Are merely passive in it;
pn31 vbz av dt j n1 n1. dt n1 vbz vvn p-acp pno12 p-acp po12 n1, pns12 vbr av-j j p-acp pn31;
(11) part (DIV2)
1605
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but the acts of it are exerted by us, though not without Divine Co operation: and they are required of us in the Gospel:
but the acts of it Are exerted by us, though not without Divine Counterfeit operation: and they Are required of us in the Gospel:
cc-acp dt n2 pp-f pn31 vbr vvn p-acp pno12, cs xx p-acp j-jn n1 n1: cc pns32 vbr vvn pp-f pno12 p-acp dt n1:
(11) part (DIV2)
1605
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there is a Command for it, 1 Joh. 3. 23. 2. This faith also prompts us to our Obedience, it is a Grace that stirs us up to the faithful Service of God; and that it doth;
there is a Command for it, 1 John 3. 23. 2. This faith also prompts us to our obedience, it is a Grace that stirs us up to the faithful Service of God; and that it does;
pc-acp vbz dt vvb p-acp pn31, crd np1 crd crd crd d n1 av vvz pno12 p-acp po12 n1, pn31 vbz dt n1 cst vvz pno12 a-acp p-acp dt j n1 pp-f np1; cc cst pn31 vdz;
(11) part (DIV2)
1605
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1. By shewing us that it is the only way to obtain the promise.
1. By showing us that it is the only Way to obtain the promise.
crd p-acp vvg pno12 cst pn31 vbz dt j n1 pc-acp vvi dt n1.
(11) part (DIV2)
1607
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Faith en•ertains the promise as laid down in the New Covenant; and so it tells us that if we hope to inherit the promises, we must comply with the terms of the Covenant;
Faith en•ertains the promise as laid down in the New Covenant; and so it tells us that if we hope to inherit the promises, we must comply with the terms of the Covenant;
n1 vvz dt n1 c-acp vvn a-acp p-acp dt j n1; cc av pn31 vvz pno12 d cs pns12 vvb pc-acp vvi dt n2, pns12 vmb vvi p-acp dt n2 pp-f dt n1;
(11) part (DIV2)
1607
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6862
and it dares no otherwise to secure them to us, 1 King. 2. begin. 1 Chron. 28. 9. Faith improves the promises, not to nourish negligence,
and it dares not otherwise to secure them to us, 1 King. 2. begin. 1 Chronicles 28. 9. Faith improves the promises, not to nourish negligence,
cc pn31 vvz xx av pc-acp vvi pno32 p-acp pno12, crd n1. crd vvb. crd np1 crd crd n1 vvz dt n2, xx pc-acp vvi n1,
(11) part (DIV2)
1607
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6863
but to animate our diligence, 2 Cor. 7. 1. 2. By displaying to us the obligations that are laid on 〈 ◊ 〉 to Obedience.
but to animate our diligence, 2 Cor. 7. 1. 2. By displaying to us the obligations that Are laid on 〈 ◊ 〉 to obedience.
cc-acp pc-acp vvi po12 n1, crd np1 crd crd crd p-acp vvg p-acp pno12 dt n2 cst vbr vvn p-acp 〈 sy 〉 pc-acp np1-n.
(11) part (DIV2)
1607
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6864
It is by faith that we discover the infinite love of God to us, in chusing us from Eternity to be partakers in his mercy,
It is by faith that we discover the infinite love of God to us, in choosing us from Eternity to be partakers in his mercy,
pn31 vbz p-acp n1 cst pns12 vvb dt j n1 pp-f np1 p-acp pno12, p-acp vvg pno12 p-acp n1 pc-acp vbi n2 p-acp po31 n1,
(11) part (DIV2)
1608
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and thereby put•ing a vast difference between us and others; the wonderful love of Christ in engaging in, and going through the work of Redemption,
and thereby put•ing a vast difference between us and Others; the wondered love of christ in engaging in, and going through the work of Redemption,
cc av vvg dt j n1 p-acp pno12 cc ng2-jn; dt j n1 pp-f np1 p-acp vvg p-acp, cc vvg p-acp dt n1 pp-f n1,
(11) part (DIV2)
1608
Page 545
6866
so satisfying the Justice of God for us, purchasing us out of the hands of the Law,
so satisfying the justice of God for us, purchasing us out of the hands of the Law,
av vvg dt n1 pp-f np1 p-acp pno12, vvg pno12 av pp-f dt n2 pp-f dt n1,
(11) part (DIV2)
1608
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6867
and ransoming us from destruction, and •aying in for us a glorious inheritance, and all that •e might have a seed to serve him; hence that, 1 Cor. •6. 20. Ye are bought with a price,
and ransoming us from destruction, and •aying in for us a glorious inheritance, and all that •e might have a seed to serve him; hence that, 1 Cor. •6. 20. You Are bought with a price,
cc vvg pno12 p-acp n1, cc vvg p-acp p-acp pno12 dt j n1, cc d cst n1 vmd vhi dt n1 pc-acp vvi pno31; av cst, crd np1 n1. crd pn22 vbr vvn p-acp dt n1,
(11) part (DIV2)
1608
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6868
therefore glorify God, &c. And the great kindness of the Holy Spirit in planting the Grace of God in us,Therefore Glorify God, etc. And the great kindness of the Holy Spirit in planting the Grace of God in us,
av vvb np1, av cc dt j n1 pp-f dt j n1 p-acp vvg dt n1 pp-f np1 p-acp pno12,
(11) part (DIV2)
1608
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6869
so restoring us to a new principle of Spiritual life; which faith makes us to say, what shall I render, &c Psal. 116. 12.
so restoring us to a new principle of Spiritual life; which faith makes us to say, what shall I render, etc. Psalm 116. 12.
av vvg pno12 p-acp dt j n1 pp-f j n1; r-crq n1 vvz pno12 pc-acp vvi, r-crq vmb pns11 vvi, av np1 crd crd
(11) part (DIV2)
1608
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6870
3. By assuring us of the great advantage there is in our Obedience Faith, by entertaining the promises,
3. By assuring us of the great advantage there is in our obedience Faith, by entertaining the promises,
crd p-acp vvg pno12 pp-f dt j n1 a-acp vbz p-acp po12 n1 n1, p-acp vvg dt n2,
(11) part (DIV2)
1609
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and setling us upon them, infers what a glorious recompense there is in Obedience, Psal. 19. 11. It reads over the Inventory of blessings that are laid up in them,
and settling us upon them, infers what a glorious recompense there is in obedience, Psalm 19. 11. It reads over the Inventory of blessings that Are laid up in them,
cc vvg pno12 p-acp pno32, vvz r-crq dt j vvi pc-acp vbz p-acp n1, np1 crd crd pn31 vvz p-acp dt n1 pp-f n2 cst vbr vvn a-acp p-acp pno32,
(11) part (DIV2)
1609
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and saith, I shall be no loser, but a great gainer, which puts life into us,
and Says, I shall be no loser, but a great gainer, which puts life into us,
cc vvz, pns11 vmb vbi dx n1, cc-acp dt j n1, r-crq vvz n1 p-acp pno12,
(11) part (DIV2)
1609
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and makes us very willing and chearful in our work, Gal. 6. 8. We conclude that our labour will not be lost,
and makes us very willing and cheerful in our work, Gal. 6. 8. We conclude that our labour will not be lost,
cc vvz pno12 av j cc j p-acp po12 n1, np1 crd crd pns12 vvb cst po12 n1 vmb xx vbi vvn,
(11) part (DIV2)
1609
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6874
but superabundantly recompensed, which oyls ou• wheels, and helps us to run. 4. By setting before us the danger of disobedience.
but superabundantly recompensed, which oils ou• wheels, and helps us to run. 4. By setting before us the danger of disobedience.
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Faith hath an eye also on the threatnings; why else doth God lay them before his people,
Faith hath an eye also on the threatenings; why Else does God lay them before his people,
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(11) part (DIV2)
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but to enliven his fear in them, Rom. 8. 13. Heb. 12. 14. This as wakens us to our work,
but to enliven his Fear in them, Rom. 8. 13. Hebrew 12. 14. This as wakens us to our work,
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and makes us to rouse up when we grow dull;
and makes us to rouse up when we grow dull;
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2 Cor. 5. 11. He believes that God would accomplish his word of threatning as well as his promise;
2 Cor. 5. 11. He believes that God would accomplish his word of threatening as well as his promise;
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he looks upon him as a jealous God, & counts it a fearful thing to fall into his hands.
he looks upon him as a jealous God, & counts it a fearful thing to fallen into his hands.
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(11) part (DIV2)
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Heb. 10. 31. Jobs fear excited him, Chap. 31. 23. And faith animated that fear. 3. This faith also strengthens us to and in our Obedience. Hebrew 10. 31. Jobs Fear excited him, Chap. 31. 23. And faith animated that Fear. 3. This faith also strengthens us to and in our obedience.
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(11) part (DIV2)
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The Spirit by assisting our Faith, helps us in our whole Service of God: and this;
The Spirit by assisting our Faith, helps us in our Whole Service of God: and this;
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(11) part (DIV2)
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1. By overcoming the Temptations that would hinder us in it.
1. By overcoming the Temptations that would hinder us in it.
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The people of God meet with a great deal from the world, and from Satan, that offers to stop them in,
The people of God meet with a great deal from the world, and from Satan, that offers to stop them in,
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(11) part (DIV2)
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or divert them from their work, and when faith is down and out of exercise, it is too hard for them;
or divert them from their work, and when faith is down and out of exercise, it is too hard for them;
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(11) part (DIV2)
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but when the Spirit of God stirs that up, it bears all down before it.
but when the Spirit of God stirs that up, it bears all down before it.
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(11) part (DIV2)
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The world is •nquished, 1 Joh 5 4 And Satan is withstood, 1 Pet. 5. 9. What great temptations did those worthies recorded, Heb. 11. encounter? but by faith they vanquished them all.The world is •nquished, 1 John 5 4 And Satan is withstood, 1 Pet. 5. 9. What great temptations did those worthies recorded, Hebrew 11. encounter? but by faith they vanquished them all.
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(11) part (DIV2)
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2. By fetching in of strength from Christ to obey.
2. By fetching in of strength from christ to obey.
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(11) part (DIV2)
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Gods Children are sensible of their own infirmity, and insufficiency so much as for a thought, which would discourage them,
God's Children Are sensible of their own infirmity, and insufficiency so much as for a Thought, which would discourage them,
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(11) part (DIV2)
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but that by faith they go to Christ, and acting faith on the promise, depend on him for succour,
but that by faith they go to christ, and acting faith on the promise, depend on him for succour,
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(11) part (DIV2)
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and this carries them through hardest duties, Phil. 4. 13. And as Christ hath bidden us to look to him for help,
and this carries them through Hardest duties, Philip 4. 13. And as christ hath bidden us to look to him for help,
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and said, that he will not fail nor for sake us;
and said, that he will not fail nor for sake us;
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(11) part (DIV2)
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so faith entertains his word, and will not suffer us to set about any thing in our own,
so faith entertains his word, and will not suffer us to Set about any thing in our own,
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(11) part (DIV2)
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but in his strength, and so we are helped. 3. By witnessing to our sincerity. It is Gods pleasure that our Obedience shall not be perfect in this life;
but in his strength, and so we Are helped. 3. By witnessing to our sincerity. It is God's pleasure that our obedience shall not be perfect in this life;
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(11) part (DIV2)
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a Paul cannot do good as he would, Rom. 7. And this many times disheartens us,
a Paul cannot do good as he would, Rom. 7. And this many times disheartens us,
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(11) part (DIV2)
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and we think we had better do nothing, than so spoil all:
and we think we had better doe nothing, than so spoil all:
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(11) part (DIV2)
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but faith puts new vigour into us, and makes us chearful in our work, by evidencing to us that we are upright, cordial, true to God in what we do:
but faith puts new vigour into us, and makes us cheerful in our work, by evidencing to us that we Are upright, cordial, true to God in what we do:
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(11) part (DIV2)
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thus we have Paul expressing of himself, 2 Cor. 1. 12. And makes him say as David; Psal. 130. 3, 4. 4. By enabling us to resolve our hope for acceptance into Christ.
thus we have Paul expressing of himself, 2 Cor. 1. 12. And makes him say as David; Psalm 130. 3, 4. 4. By enabling us to resolve our hope for acceptance into christ.
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(11) part (DIV2)
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A Child of God, upon reflexion on his duties, and finding of so many short comings in them, is ready to say,
A Child of God, upon reflection on his duties, and finding of so many short comings in them, is ready to say,
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(11) part (DIV2)
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surely an holy God canno• take delight in such services as these;
surely an holy God canno• take delight in such services as these;
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(11) part (DIV2)
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whereas faith now revives his hope, by looking on the Mediator that High Priest, through whose hands all go,
whereas faith now revives his hope, by looking on the Mediator that High Priest, through whose hands all go,
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(11) part (DIV2)
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and whose Incense perfumes all our duties, Rev. 8. 2. And remembers that his Service is not Meritorious but Eucharistical; he believes that Christ will cover the follies,
and whose Incense perfumes all our duties, Rev. 8. 2. And remembers that his Service is not Meritorious but Eucharistical; he believes that christ will cover the follies,
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(11) part (DIV2)
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and present the uprightness, and he shall be accepted in the beloved.
and present the uprightness, and he shall be accepted in the Beloved.
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(11) part (DIV2)
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5. By enabling us to wait for the reward, notwithstanding all the present discouragements that are in our way.
5. By enabling us to wait for the reward, notwithstanding all the present discouragements that Are in our Way.
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(11) part (DIV2)
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Faith works in patience: faith entertains the promises and maketh realities of them, though it seeth them afar off, and can live upon them, Heb. 11. 13. It dares to trust in God, it saith the word is true, a God that cannot lye hath given it, who can give being to it, & will not forget.
Faith works in patience: faith entertains the promises and makes realities of them, though it sees them afar off, and can live upon them, Hebrew 11. 13. It dares to trust in God, it Says the word is true, a God that cannot lie hath given it, who can give being to it, & will not forget.
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(11) part (DIV2)
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Thus it makes us willing to wait Gods time, and mean while confidently to hold on in our Obedience, nothing doubting of the recompense;
Thus it makes us willing to wait God's time, and mean while confidently to hold on in our obedience, nothing doubting of the recompense;
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(11) part (DIV2)
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and thus it supplies our Obedience. USE I. For Information in a few particulars.
and thus it supplies our obedience. USE I For Information in a few particulars.
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(11) part (DIV2)
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1. Learn hence what to judge of those that profess faith, and yet live in all disobedience.
1. Learn hence what to judge of those that profess faith, and yet live in all disobedience.
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Gospel times and places afford a great many of these, who talk big of their faith,
Gospel times and places afford a great many of these, who talk big of their faith,
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and yet declare by their Conversation that they are under the dominion of their lusts;
and yet declare by their Conversation that they Are under the dominion of their Lustiest;
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(11) part (DIV2)
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these boast of a false gift, and that may be applied to them, Jam. 2. 18. A dead faith is of the same import with no faith,
these boast of a false gift, and that may be applied to them, Jam. 2. 18. A dead faith is of the same import with no faith,
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(11) part (DIV2)
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for if there were any, it would be active, and if so it would have its operations:
for if there were any, it would be active, and if so it would have its operations:
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(11) part (DIV2)
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and we are certain that the genuine operation of faith is by love, Gal. 5. 6. i. e.
and we Are certain that the genuine operation of faith is by love, Gal. 5. 6. i. e.
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Obedience to God, which flows from a sincere love to him:
obedience to God, which flows from a sincere love to him:
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and though it should sometimes be supprest, yet it would recover again, and shew it self forth.
and though it should sometime be suppressed, yet it would recover again, and show it self forth.
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(11) part (DIV2)
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It is then vain for Drunkards, vain Company keepers, profane Swearers, and such like, to talk of their faith, whose lives say they have none.
It is then vain for Drunkards, vain Company keepers, profane Swearers, and such like, to talk of their faith, whose lives say they have none.
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2. Hence also learn what to think of those who, on pretence of faith, encourage themselves without Repentance in their Disobedience. How many, who have made some profession,
2. Hence also Learn what to think of those who, on pretence of faith, encourage themselves without Repentance in their Disobedience. How many, who have made Some profession,
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(11) part (DIV2)
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and do something in duties, do live in gross neglects, and are drawn into great transgressions? and though they are convinced of it,
and do something in duties, do live in gross neglects, and Are drawn into great transgressions? and though they Are convinced of it,
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(11) part (DIV2)
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and cannot deny but that it is sin in them, yet make a light matter of it;
and cannot deny but that it is since in them, yet make a Light matter of it;
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(11) part (DIV2)
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their faith answers all, and they do not repent soakingly of it, but wipe off all with an easy complement,
their faith answers all, and they do not Repent soakingly of it, but wipe off all with an easy compliment,
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(11) part (DIV2)
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and the Blood of Christ must answer for it;
and the Blood of christ must answer for it;
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(11) part (DIV2)
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though it be a truth that it must so, if ever it be forgiven, yet there is a way that faith directs to, of which they are regardless.
though it be a truth that it must so, if ever it be forgiven, yet there is a Way that faith directs to, of which they Are regardless.
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(11) part (DIV2)
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What is this but to make faith a Cloak for sin, which, how contrary is it to the nature and end of it? and must needs declare that they have it not,
What is this but to make faith a Cloak for since, which, how contrary is it to the nature and end of it? and must needs declare that they have it not,
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(11) part (DIV2)
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or do not exercise it aright.
or do not exercise it aright.
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(11) part (DIV2)
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3. Hence then how injuriously do our adversaries charge us for pleading for faith to nourish in men a neglect of Obedience? This proceeds from the malignity of the proud hearts of men against the Gospel way of Salvation by Christ, Rom. 6. 1. When as it is evident that the Doctrine of Faith, is the ground of our establishing Evangelical Obedience;
3. Hence then how injuriously do our Adversaries charge us for pleading for faith to nourish in men a neglect of obedience? This proceeds from the malignity of the proud hearts of men against the Gospel Way of Salvation by christ, Rom. 6. 1. When as it is evident that the Doctrine of Faith, is the ground of our establishing Evangelical obedience;
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(11) part (DIV2)
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since without it none can obey God aright;
since without it none can obey God aright;
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(11) part (DIV2)
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and there is nothing that so obligeth, quickeneth, and helpeth us in our Serving of God, as this faith doth:
and there is nothing that so obliges, Quickeneth, and Helpeth us in our Serving of God, as this faith does:
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(11) part (DIV2)
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if any then improve it to nourish neglect in them, and embolden them to live in sin, it is their ignorance of the nature of faith,
if any then improve it to nourish neglect in them, and embolden them to live in since, it is their ignorance of the nature of faith,
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(11) part (DIV2)
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and these being without the experience of the efficacy of it.
and these being without the experience of the efficacy of it.
cc d vbg p-acp dt n1 pp-f dt n1 pp-f pn31.
(11) part (DIV2)
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None love God so much, or are so convinced of the necessity of Circumspect walking, or take such delight in the Law of God, as those that have large measures of faith.
None love God so much, or Are so convinced of the necessity of Circumspect walking, or take such delight in the Law of God, as those that have large measures of faith.
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(11) part (DIV2)
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4. See here a reason why Gods Children so often come short in their Obedience:
4. See Here a reason why God's Children so often come short in their obedience:
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(11) part (DIV2)
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it is not because of a strong, but of a weak faith. If ever there be a defect in our vigorous Serving of God, there was first a languishing in our faith;it is not Because of a strong, but of a weak faith. If ever there be a defect in our vigorous Serving of God, there was First a languishing in our faith;
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(11) part (DIV2)
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if we are bold at any time to neglect our duty, or to commit sin, it is because our faith is not lively in the belief that God is Holy, Just Omniscient, that he hates sin &c. If ever we are disheartened in duty,
if we Are bold At any time to neglect our duty, or to commit since, it is Because our faith is not lively in the belief that God is Holy, Just Omniscient, that he hates since etc. If ever we Are disheartened in duty,
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(11) part (DIV2)
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and take discouragement from the difficulty of it, and do it unevenly, it is because faith is low in its actings;
and take discouragement from the difficulty of it, and do it unevenly, it is Because faith is low in its actings;
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and this may be instanced in every other respect: if Peter sinks, he is of little faith, Mat 14. 31. 5. Here also is a reason why God sometimes leaves his own to fail in their Obedience.
and this may be instanced in every other respect: if Peter sinks, he is of little faith, Mathew 14. 31. 5. Here also is a reason why God sometime leaves his own to fail in their obedience.
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Though they engage in duty with much confidence and resolution, yet they flag and sail, and fly off:
Though they engage in duty with much confidence and resolution, yet they flag and sail, and fly off:
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(11) part (DIV2)
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the reason is because they did not set about it in faith, denying themselves, and their own grace, humbly depending on Christ,
the reason is Because they did not Set about it in faith, denying themselves, and their own grace, humbly depending on christ,
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(11) part (DIV2)
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but relied on their own strength;
but relied on their own strength;
cc-acp vvd p-acp po32 d n1;
(11) part (DIV2)
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eminent was this in Peter; we see his confidence, Mat. 26 33, 35. And how bravely he began, vers. •1.
eminent was this in Peter; we see his confidence, Mathew 26 33, 35. And how bravely he began, vers. •1.
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(11) part (DIV2)
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compare, Joh. 18. 10. And yet see what all this came to, verse 69, &c. USE II. Let it be for Exhortation! and that,
compare, John 18. 10. And yet see what all this Come to, verse 69, etc. USE II Let it be for Exhortation! and that,
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(11) part (DIV2)
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1. In general to all. As you would ever be able to Serve God aright, seek after this faith. This is the first thing;
1. In general to all. As you would ever be able to Serve God aright, seek After this faith. This is the First thing;
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(11) part (DIV2)
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and without it all other attempts or endeavours will be vain. Consider, 1. Without it you can do nothing Evangelically.
and without it all other attempts or endeavours will be vain. Consider, 1. Without it you can do nothing Evangelically.
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(11) part (DIV2)
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Under the First Covenant, man had strength in himself, yet he needed Divine Influence for the exerting of it,
Under the First Covenant, man had strength in himself, yet he needed Divine Influence for the exerting of it,
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(11) part (DIV2)
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for which there was requisite a faith in God:
for which there was requisite a faith in God:
p-acp r-crq a-acp vbds j dt n1 p-acp np1:
(11) part (DIV2)
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but under the Covenant opened to man who hath lost his strength, both the will and the deed must be fetched from Christ, in whom all our help is.
but under the Covenant opened to man who hath lost his strength, both the will and the deed must be fetched from christ, in whom all our help is.
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(11) part (DIV2)
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Till you are believers, you have no strength at all;
Till you Are believers, you have no strength At all;
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(11) part (DIV2)
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all you do without faith is legal, and unprofitable, for it will be condemned by the Law under which you are:
all you do without faith is Legal, and unprofitable, for it will be condemned by the Law under which you Are:
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(11) part (DIV2)
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the Gospel life is a life of faith, Gal. 2. 20. And till you believe you are dead, Eph 2. 1. 2. Hence you cannot please God with any thing you do. the Gospel life is a life of faith, Gal. 2. 20. And till you believe you Are dead, Ephesians 2. 1. 2. Hence you cannot please God with any thing you do.
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(11) part (DIV2)
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Heb. 11. 6. If you please your selves, and think you do it very well, and begin to commend your selves for it, and are contented in it;Hebrew 11. 6. If you please your selves, and think you do it very well, and begin to commend your selves for it, and Are contented in it;
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(11) part (DIV2)
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and if you please men in it, who look on the outside and cannot know the heart,
and if you please men in it, who look on the outside and cannot know the heart,
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(11) part (DIV2)
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and they applaud you for it, yet this is all your reward. As for God, who is the Judge,
and they applaud you for it, yet this is all your reward. As for God, who is the Judge,
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(11) part (DIV2)
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and according to whose judgment actions are weighed, and will be determined;
and according to whose judgement actions Are weighed, and will be determined;
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(11) part (DIV2)
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you have no acceptance with him, he loaths your actions, and will condemn them, because done without faith.
you have no acceptance with him, he Loathes your actions, and will condemn them, Because done without faith.
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(11) part (DIV2)
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Would you not then live in vain, and lose all your works? Seek to be found in the faith:
Would you not then live in vain, and loose all your works? Seek to be found in the faith:
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(11) part (DIV2)
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Waith therefore on him who is the God of all grace, that he would bestow this grace upon you, whereby you may serve him acceptably,
Waith Therefore on him who is the God of all grace, that he would bestow this grace upon you, whereby you may serve him acceptably,
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(11) part (DIV2)
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and receive the reward of grace at his hand, in the day of recompence. 2. To the Children of God.
and receive the reward of grace At his hand, in the day of recompense. 2. To the Children of God.
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(11) part (DIV2)
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Would you lead a life of exact and constant Obedience? See then to your faith.
Would you led a life of exact and constant obedience? See then to your faith.
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(11) part (DIV2)
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I know nothing of greater moment for Gods people, since faith is to influence the whole of our life,
I know nothing of greater moment for God's people, since faith is to influence the Whole of our life,
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(11) part (DIV2)
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and all will be according as that is. And for help here;
and all will be according as that is. And for help Here;
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(11) part (DIV2)
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1. Is your Obedience weak? Let it put you upon endeavour to strengthen your faith.
1. Is your obedience weak? Let it put you upon endeavour to strengthen your faith.
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(11) part (DIV2)
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If you find duty hard at any time, you shall find upon due enquiry, that it is occasioned by the languishing of your faith.
If you find duty hard At any time, you shall find upon due enquiry, that it is occasioned by the languishing of your faith.
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(11) part (DIV2)
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What made the Israelites that they would not hear Moses, Exod. 6. 9. but this? What made Abraham so readily to go about offering of his Son, Heb. 11. 17. but his faith? the impossibility of duty which we at any time conceive, is because faith hath not its full activity;
What made the Israelites that they would not hear Moses, Exod 6. 9. but this? What made Abraham so readily to go about offering of his Son, Hebrew 11. 17. but his faith? the impossibility of duty which we At any time conceive, is Because faith hath not its full activity;
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(11) part (DIV2)
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for faith rightly exercised will do wonders; this was the reason why the Disciples could not cast out that Devil, Mark.
for faith rightly exercised will do wonders; this was the reason why the Disciples could not cast out that devil, Mark.
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(11) part (DIV2)
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9. 23. If when we look on our own impotency we think it vain to attempt, we look off to the Grace of Christ,
9. 23. If when we look on our own impotency we think it vain to attempt, we look off to the Grace of christ,
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(11) part (DIV2)
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and the firmness of the promise engaged for our aid, this would make it easy, & we should engage chearfully.
and the firmness of the promise engaged for our aid, this would make it easy, & we should engage cheerfully.
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(11) part (DIV2)
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2. Are you discouraged in your way by Temptations? 〈 ◊ 〉 ply faith.
2. are you discouraged in your Way by Temptations? 〈 ◊ 〉 ply faith.
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(11) part (DIV2)
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You would do duty, but you find Satan resisting you, you find a body of death withstanding, there are allurements and frights set before you,
You would do duty, but you find Satan resisting you, you find a body of death withstanding, there Are allurements and frights Set before you,
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(11) part (DIV2)
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and you are ready to be mastered by them, now set faith on work; by that discover that there are more for you than against you;
and you Are ready to be mastered by them, now Set faith on work; by that discover that there Are more for you than against you;
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(11) part (DIV2)
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if the troubles of the way begin to sink you, look on to the recompence of reward, and believe it to be,
if the Troubles of the Way begin to sink you, look on to the recompense of reward, and believe it to be,
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(11) part (DIV2)
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and to be as glorious as the Word of God hath represented it:
and to be as glorious as the Word of God hath represented it:
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(11) part (DIV2)
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this helped Moses, Heb. 11. 26, 27. This kept Paul from fainting, 2 Cor. 4. 16, 17. 3. Would you do any thing well;
this helped Moses, Hebrew 11. 26, 27. This kept Paul from fainting, 2 Cor. 4. 16, 17. 3. Would you do any thing well;
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(11) part (DIV2)
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be sure to fetch in faith for your assistance. be sure to fetch in faith for your assistance.
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(11) part (DIV2)
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Trust not to your own grace, rely not on your own present dispositions, think not to go through in your own strength,
Trust not to your own grace, rely not on your own present dispositions, think not to go through in your own strength,
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(11) part (DIV2)
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when you find your selves never so much raised in your thoughts: but remember you must be helped from on high;
when you find your selves never so much raised in your thoughts: but Remember you must be helped from on high;
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(11) part (DIV2)
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reject then all reliance upon any but Christ, and accordingly let faith stir up prayer in you,
reject then all reliance upon any but christ, and accordingly let faith stir up prayer in you,
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(11) part (DIV2)
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and drive you with importunity to the Throne of Grace, to fetch assistance from him; he hath told you, Joh. 15. 5. Without me ye can do nothing.
and drive you with importunity to the Throne of Grace, to fetch assistance from him; he hath told you, John 15. 5. Without me you can do nothing.
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(11) part (DIV2)
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Keep your eye then upon him in every step you take, and take it not off for one moment,
Keep your eye then upon him in every step you take, and take it not off for one moment,
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(11) part (DIV2)
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so shall you be assisted without fail.
so shall you be assisted without fail.
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(11) part (DIV2)
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4. Would you hold on to the end in your Obedience? Keep an eye of faith fixt upon the promise,
4. Would you hold on to the end in your obedience? Keep an eye of faith fixed upon the promise,
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(11) part (DIV2)
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and on God through Christ, whose the promises are, Heb. 12. 2. You are like to be encountred with many trials in this life,
and on God through christ, whose the promises Are, Hebrew 12. 2. You Are like to be encountered with many trials in this life,
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(11) part (DIV2)
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and whiles you are sincerely serving of God, the face of Providence may have such an aspect on it,
and while you Are sincerely serving of God, the face of Providence may have such an aspect on it,
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(11) part (DIV2)
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as looks as if it were rather putting a bar in to prevent the fulfilment of the promises;
as looks as if it were rather putting a bar in to prevent the fulfilment of the promises;
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(11) part (DIV2)
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and mean while the difficulties in the way will appear hard to bear;
and mean while the difficulties in the Way will appear hard to bear;
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(11) part (DIV2)
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and now nothing can support you in your resolution and perseverance, but the expectation of the accomplishment of the good engaged,
and now nothing can support you in your resolution and perseverance, but the expectation of the accomplishment of the good engaged,
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(11) part (DIV2)
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and the sufficiency in it to compensate all.
and the sufficiency in it to compensate all.
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(11) part (DIV2)
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When God had promised, Canaan to Abraham, he advised him, Gen. 13. 17. Arise, walk through the Land, in the length & breadth of it;
When God had promised, Canaan to Abraham, he advised him, Gen. 13. 17. Arise, walk through the Land, in the length & breadth of it;
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(11) part (DIV2)
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so do you, and then remember that Christ is the Surety for the accomplishment, and that God himself, who hath made the promises, cannot fail of his good word,
so do you, and then Remember that christ is the Surety for the accomplishment, and that God himself, who hath made the promises, cannot fail of his good word,
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(11) part (DIV2)
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nor can his wisdom or power be defeated:
nor can his Wisdom or power be defeated:
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(11) part (DIV2)
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and whiles your faith holds here, what is there that should shake your Obedience? The Rewards of Obedience, fruits of meer mercy. DOCTRINE IV. ALl the rewards of Obedience that are bestowed on believers, are the fruits of meer mercy.
and while your faith holds Here, what is there that should shake your obedience? The Rewards of obedience, fruits of mere mercy. DOCTRINE IV. ALl the rewards of obedience that Are bestowed on believers, Are the fruits of mere mercy.
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(11) part (DIV2)
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Let a man believe never so strongly, and exercise this faith in the Service of God never so fervently,
Let a man believe never so strongly, and exercise this faith in the Service of God never so fervently,
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(11) part (DIV2)
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yet if God accept and reward him, it must be acknowledged to no other fountain but his mercy. Here then we may enquire,
yet if God accept and reward him, it must be acknowledged to no other fountain but his mercy. Here then we may inquire,
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(11) part (DIV2)
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1. What is the mercy of God here intended?
1. What is the mercy of God Here intended?
crd q-crq vbz dt n1 pp-f np1 av vvn?
(11) part (DIV2)
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A. There are two words most frequently used In the Scriptures, to set out the kindness of God which he expresseth to sinful man, viz. his Mercy and his Grace. Now the conceptions which we entertain of these two Attributes are divers.A. There Are two words most frequently used In the Scriptures, to Set out the kindness of God which he Expresses to sinful man, viz. his Mercy and his Grace. Now the conceptions which we entertain of these two Attributes Are diverse.
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(11) part (DIV2)
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Mercy is conceived to be an inclination to afford succour to those that are miserable; and hence it hath a respect to the misery of the Subject.Mercy is conceived to be an inclination to afford succour to those that Are miserable; and hence it hath a respect to the misery of the Subject.
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(11) part (DIV2)
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Grace is a disposition to bestow a favour freely, whether the Subject on whom it is bestowed be miserable or no.Grace is a disposition to bestow a favour freely, whither the Subject on whom it is bestowed be miserable or no.
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(11) part (DIV2)
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So that man in his state of integrity was capable of partaking in Grace from God:
So that man in his state of integrity was capable of partaking in Grace from God:
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(11) part (DIV2)
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& doubtless there was Grace in the First Covenant wherein God transacted with man.
& doubtless there was Grace in the First Covenant wherein God transacted with man.
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(11) part (DIV2)
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Whereas man was not a subject for the application of merey, strictly taken, till by his fall he had made himself miserable,
Whereas man was not a Subject for the application of Mercy, strictly taken, till by his fallen he had made himself miserable,
cs n1 vbds xx dt n-jn p-acp dt n1 pp-f n1, av-j vvn, c-acp p-acp po31 n1 pns31 vhd vvn px31 j,
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and so an object needing pity and compassion to be shewn him. But the Spirit of God useth these two words often promiscuously, one for the other,
and so an Object needing pity and compassion to be shown him. But the Spirit of God uses these two words often promiscuously, one for the other,
cc av dt n1 vvg n1 cc n1 pc-acp vbi vvn pno31. p-acp dt n1 pp-f np1 vvz d crd n2 av av-j, pi p-acp dt n-jn,
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or each comprehending both under it;
or each comprehending both under it;
cc d j av-d p-acp pn31;
(11) part (DIV2)
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and the reason is, because fallen man being become miserable, there must be mercy mixing in all the Grace that is extended to him, which reacheth to all the benefits he partaketh in:
and the reason is, Because fallen man being become miserable, there must be mercy mixing in all the Grace that is extended to him, which reaches to all the benefits he partaketh in:
cc dt n1 vbz, c-acp vvn n1 vbg vvn j, pc-acp vmb vbi n1 vvg p-acp d dt n1 cst vbz vvn p-acp pno31, r-crq vvz p-acp d dt n2 pns31 vvz p-acp:
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for, being a relief to him in his misery, they are, mercy; and being without his deserving, who hath by sin forfeited all, they must needs therefore be of Grace; and in this large comprehensive sense we are to understand Mercy in our Text. We observed that the word signifieth a sacred affection of piety & pity, without any regard to the merit of the Subject that partakes in it.
for, being a relief to him in his misery, they Are, mercy; and being without his deserving, who hath by since forfeited all, they must needs Therefore be of Grace; and in this large comprehensive sense we Are to understand Mercy in our Text. We observed that the word signifies a sacred affection of piety & pity, without any regard to the merit of the Subject that partakes in it.
c-acp, vbg dt n1 p-acp pno31 p-acp po31 n1, pns32 vbr, n1; cc vbg p-acp po31 n-vvg, r-crq vhz p-acp n1 vvn d, pns32 vmb av av vbb pp-f n1; cc p-acp d j j n1 pns12 vbr pc-acp vvi n1 p-acp po12 np1 pns12 vvd cst dt n1 vvz dt j n1 pp-f n1 cc n1, p-acp d n1 p-acp dt n1 pp-f dt j-jn cst vvz p-acp pn31.
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Now there is a twofold mercy that is ascribed to God in his Word;
Now there is a twofold mercy that is ascribed to God in his Word;
av a-acp vbz dt j n1 cst vbz vvn p-acp np1 p-acp po31 n1;
(11) part (DIV2)
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a Common Mercy which he extends to good and bad, expresse• in all the favours which mankind in general are made to share in, whom sin had made miserable by exposing them to all the Curses written;
a Common Mercy which he extends to good and bad, expresse• in all the favours which mankind in general Are made to share in, whom since had made miserable by exposing them to all the Curses written;
dt j n1 r-crq pns31 vvz p-acp j cc j, n1 p-acp d dt n2 r-crq n1 p-acp n1 vbr vvn pc-acp vvi p-acp, ro-crq n1 vhd vvn j p-acp vvg pno32 p-acp d dt n2 vvn;
(11) part (DIV2)
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who had forfeited their lives, and all the supports of them:
who had forfeited their lives, and all the supports of them:
r-crq vhd vvn po32 n2, cc d dt n2 pp-f pno32:
(11) part (DIV2)
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and hitherto belongs all that goodness which men partake in, in their preservation, and the provision made for them,
and hitherto belongs all that Goodness which men partake in, in their preservation, and the provision made for them,
cc av vvz d d n1 r-crq n2 vvb p-acp, p-acp po32 n1, cc dt n1 vvd p-acp pno32,
(11) part (DIV2)
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and the delight they find in these things; all which are fruits of Gods meer benignity and compassion:
and the delight they find in these things; all which Are fruits of God's mere benignity and compassion:
cc dt n1 pns32 vvb p-acp d n2; d r-crq vbr n2 pp-f n2 j n1 cc n1:
(11) part (DIV2)
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and of this wicked men, and his greatest enemies have as large 〈 ◊ 〉 share as any;
and of this wicked men, and his greatest enemies have as large 〈 ◊ 〉 share as any;
cc pp-f d j n2, cc po31 js n2 vhb p-acp j 〈 sy 〉 vvi c-acp d;
(11) part (DIV2)
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and there is a special mercy of God which he extends only to his Elect, whom he hath chosen in Christ unto Salvation,
and there is a special mercy of God which he extends only to his Elect, whom he hath chosen in christ unto Salvation,
cc pc-acp vbz dt j n1 pp-f np1 r-crq pns31 vvz av-j p-acp po31 n1, ro-crq pns31 vhz vvn p-acp np1 p-acp n1,
(11) part (DIV2)
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and accordingly bestows on them such benefits as he vouchsaves to no other in the world but them;
and accordingly bestows on them such benefits as he vouchsaves to no other in the world but them;
cc av-vvg vvz p-acp pno32 d n2 c-acp pns31 vvz p-acp dx j-jn p-acp dt n1 p-acp pno32;
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and we therefore call them special, both because they are restrained to these Subjects, and also because they are the fruits of his everlasting love, which he bare to them before the world was,
and we Therefore call them special, both Because they Are restrained to these Subject's, and also Because they Are the fruits of his everlasting love, which he bore to them before the world was,
cc pns12 av vvb pno32 j, d c-acp pns32 vbr vvn p-acp d n2-jn, cc av c-acp pns32 vbr dt n2 pp-f po31 j n1, r-crq pns31 vvd p-acp pno32 p-acp dt n1 vbds,
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and the displays of it to them in the Works of Efficiency; and this is the mercy we have under our present consideration:
and the displays of it to them in the Works of Efficiency; and this is the mercy we have under our present consideration:
cc dt vvz pp-f pn31 p-acp pno32 p-acp dt vvz pp-f n1; cc d vbz dt n1 pns12 vhb p-acp po12 j n1:
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concerning which mercy we may observe both the benefits that belong to it, and the mercy discovered in them.
Concerning which mercy we may observe both the benefits that belong to it, and the mercy discovered in them.
vvg r-crq n1 pns12 vmb vvi d dt n2 cst vvb p-acp pn31, cc dt n1 vvn p-acp pno32.
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1. Touching the benefits that belong to it, they are all those things which are, by the Spirit of God, made servicable to the bringing them to,
1. Touching the benefits that belong to it, they Are all those things which Are, by the Spirit of God, made serviceable to the bringing them to,
crd vvg dt n2 cst vvb p-acp pn31, pns32 vbr d d n2 r-crq vbr, p-acp dt n1 pp-f np1, vvd j p-acp dt vvg pno32 p-acp,
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and possessing them of eternal Salvation. And here let us observe,and possessing them of Eternal Salvation. And Here let us observe,
cc vvg pno32 pp-f j n1. cc av vvb pno12 vvi,
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1. There are those benefits whereby they are brought into the New Covenant, and entituled to Salvation.
1. There Are those benefits whereby they Are brought into the New Covenant, and entitled to Salvation.
crd pc-acp vbr d n2 c-crq pns32 vbr vvn p-acp dt j n1, cc vvn p-acp n1.
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These are the first special fruits of Election, breaking 〈 ◊ 〉 in Effectual Vocation, Rom. 8. 29. And hitherto •ong those great works of Faith and Repentance, which are wrought in them by the Spirit of God, by which they are made to turn from sin to God, •nd from all other trust to rely upon Christ alone, according to the terms of the Gospel,
These Are the First special fruits of Election, breaking 〈 ◊ 〉 in Effectual Vocation, Rom. 8. 29. And hitherto •ong those great works of Faith and Repentance, which Are wrought in them by the Spirit of God, by which they Are made to turn from since to God, •nd from all other trust to rely upon christ alone, according to the terms of the Gospel,
d vbr dt ord j n2 pp-f n1, vvg 〈 sy 〉 p-acp j n1, np1 crd crd cc av av-j d j n2 pp-f n1 cc n1, r-crq vbr vvn p-acp pno32 p-acp dt n1 pp-f np1, p-acp r-crq pns32 vbr vvn pc-acp vvi p-acp n1 p-acp np1, vvb p-acp d j-jn n1 pc-acp vvi p-acp np1 av-j, vvg p-acp dt n2 pp-f dt n1,
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and these are accompanied with Justification and Adoption, by which they are discharged from Condemnation,
and these Are accompanied with Justification and Adoption, by which they Are discharged from Condemnation,
cc d vbr vvn p-acp n1 cc n1, p-acp r-crq pns32 vbr vvn p-acp n1,
(11) part (DIV2)
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and entituled to life, and made heirs of God, and co•rs with Christ, and so have a right to all the good •id up in the promise,
and entitled to life, and made Heirs of God, and co•rs with christ, and so have a right to all the good •id up in the promise,
cc vvn p-acp n1, cc vvd n2 pp-f np1, cc n2 p-acp np1, cc av vhb dt j-jn p-acp d dt j n1 a-acp p-acp dt n1,
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and these are not not common favours, 2 Cor. 1. 26. Not many wise, &c.
and these Are not not Common favours, 2 Cor. 1. 26. Not many wise, etc.
cc d vbr xx xx j n2, crd np1 crd crd xx d j, av
(11) part (DIV2)
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2. There are also those benefits which are bestowed on them after they are brought home to Christ,
2. There Are also those benefits which Are bestowed on them After they Are brought home to christ,
crd pc-acp vbr av d n2 r-crq vbr vvn p-acp pno32 c-acp pns32 vbr vvn av-an p-acp np1,
(11) part (DIV2)
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and engaged •he new Covenant, which contain all the good that is 〈 ◊ 〉 up in the promise made to them that love God, and 〈 ◊ 〉 in his Son Jesus Christ: and engaged •he new Covenant, which contain all the good that is 〈 ◊ 〉 up in the promise made to them that love God, and 〈 ◊ 〉 in his Son jesus christ:
cc vvn av j n1, r-crq vvb d dt j cst vbz 〈 sy 〉 a-acp p-acp dt n1 vvd p-acp pno32 cst vvb np1, cc 〈 sy 〉 p-acp po31 n1 np1 np1:
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and those are specially the Sanctification of the Spirit, enabling them to serve and glorify God in their generation;
and those Are specially the Sanctification of the Spirit, enabling them to serve and Glorify God in their generation;
cc d vbr av-j dt n1 pp-f dt n1, vvg pno32 pc-acp vvi cc vvi np1 p-acp po32 n1;
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the preserving them in a state of grace to perseverance, the perfecting of all their graces in them,
the preserving them in a state of grace to perseverance, the perfecting of all their graces in them,
dt vvg pno32 p-acp dt n1 pp-f n1 p-acp n1, dt vvg pp-f d po32 n2 p-acp pno32,
(11) part (DIV2)
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and the •inging them at length into, and possessing them for ever of the Kingdom of Glory, comprehended summarily in, Psal. 84. 11. 3. And there are also the saving operations of common providence, by which they are made special mercies to them.
and the •inging them At length into, and possessing them for ever of the Kingdom of Glory, comprehended summarily in, Psalm 84. 11. 3. And there Are also the Saving operations of Common providence, by which they Are made special Mercies to them.
cc dt vvg pno32 p-acp n1 p-acp, cc vvg pno32 p-acp av pp-f dt n1 pp-f n1, vvn av-j p-acp, np1 crd crd crd cc pc-acp vbr av dt j-vvg n2 pp-f j n1, p-acp r-crq pns32 vbr vvn j n2 p-acp pno32.
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Those things which they have in the ordinary course of providence, and are to wicked men but common mercies,
Those things which they have in the ordinary course of providence, and Are to wicked men but Common Mercies,
d n2 r-crq pns32 vhb p-acp dt j n1 pp-f n1, cc vbr p-acp j n2 p-acp j n2,
(11) part (DIV2)
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and do in their operation tend to their hurt, are sanctified to the Children of God,
and do in their operation tend to their hurt, Are sanctified to the Children of God,
cc vdb p-acp po32 n1 vvi p-acp po32 n1, vbr vvn p-acp dt n2 pp-f np1,
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so as to be servicable to farther their Salvation.
so as to be serviceable to farther their Salvation.
av c-acp pc-acp vbi j pc-acp jc po32 n1.
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Those things that are a Snare to ungodly men, and abused by them to dishonour God, are helps to their Obedience,
Those things that Are a Snare to ungodly men, and abused by them to dishonour God, Are helps to their obedience,
d n2 cst vbr dt vvb p-acp j n2, cc vvn p-acp pno32 pc-acp vvi np1, vbr n2 p-acp po32 n1,
(11) part (DIV2)
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and they glorify God with them, 1 Cor 10. 31. They make them to study gratitude, Psal 116. 12. Yea and Afflictions too, which are to the wicked the beginnings of sorrows, are the happy means to do these great good, Psal. 119. 71. Isa. 27. 9. The means of Grace, which are to others a Savour of Death are to them a Savour of Life, &c. 2. As to the mercy that is discovered in these benefits, we may observe it in these things.
and they Glorify God with them, 1 Cor 10. 31. They make them to study gratitude, Psalm 116. 12. Yea and Afflictions too, which Are to the wicked the beginnings of sorrows, Are the happy means to do these great good, Psalm 119. 71. Isaiah 27. 9. The means of Grace, which Are to Others a Savour of Death Are to them a Savour of Life, etc. 2. As to the mercy that is discovered in these benefits, we may observe it in these things.
cc pns32 vvi np1 p-acp pno32, crd uh crd crd pns32 vvb pno32 pc-acp vvi n1, np1 crd crd uh cc n2 av, r-crq vbr p-acp dt j dt n2 pp-f n2, vbr dt j n2 pc-acp vdi d j j, np1 crd crd np1 crd crd dt n2 pp-f n1, r-crq vbr p-acp n2-jn dt n1 pp-f n1 vbr p-acp pno32 dt n1 pp-f n1, av crd c-acp p-acp dt n1 cst vbz vvn p-acp d n2, pns12 vmb vvi pn31 p-acp d n2.
(11) part (DIV2)
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1. The Creature which is the subject of them is in it self miserable;
1. The Creature which is the Subject of them is in it self miserable;
crd dt n1 r-crq vbz dt n-jn pp-f pno32 vbz p-acp pn31 n1 j;
(11) part (DIV2)
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for so had the fall of man made the whole race to be, in as much as they were involved in Guilt and a Curse, which contained all miseries in it.
for so had the fallen of man made the Whole raze to be, in as much as they were involved in Gilded and a Curse, which contained all misery's in it.
c-acp av vhd dt n1 pp-f n1 vvd dt j-jn n1 pc-acp vbi, p-acp c-acp d c-acp pns32 vbdr vvn p-acp j-vvn cc dt n1, r-crq vvd d n2 p-acp pn31.
(11) part (DIV2)
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Read the description given of a natural man Rom. 3 10 &c. and the doom that is fallen upon him, Chap. 5 12. And what a forlorn wretched Creature must we conclude him to be? and by this he is a subject capable of mercy.
Read the description given of a natural man Rom. 3 10 etc. and the doom that is fallen upon him, Chap. 5 12. And what a forlorn wretched Creature must we conclude him to be? and by this he is a Subject capable of mercy.
np1 dt n1 vvn pp-f dt j n1 np1 crd crd av cc dt n1 cst vbz vvn p-acp pno31, np1 crd crd cc q-crq dt j-vvn j n1 vmb pns12 vvi pno31 pc-acp vbi? cc p-acp d pns31 vbz dt n-jn j pp-f n1.
(11) part (DIV2)
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2. The miserable Creature receives inexpressible kindness by these benefits. His misery is relieved in it yea and remedied, and finally removed by it.
2. The miserable Creature receives inexpressible kindness by these benefits. His misery is relieved in it yea and remedied, and finally removed by it.
crd dt j n1 vvz j n1 p-acp d n2. po31 n1 vbz vvn p-acp pn31 uh cc vvn, cc av-j vvn p-acp pn31.
(11) part (DIV2)
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Common favours give a present relief, but these make him of miserable to become happy: they take of the guilt, and so remove the Curse that was lying upon him,
Common favours give a present relief, but these make him of miserable to become happy: they take of the guilt, and so remove the Curse that was lying upon him,
j n2 vvb dt j n1, cc-acp d vvb pno31 pp-f j pc-acp vvi j: pns32 vvb pp-f dt n1, cc av vvb dt n1 cst vbds vvg p-acp pno31,
(11) part (DIV2)
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and confer on him that which fills him with satisfaction, and crowns him with endless felicity:
and confer on him that which fills him with satisfaction, and crowns him with endless felicity:
cc vvi p-acp pno31 d r-crq vvz pno31 p-acp n1, cc vvz pno31 p-acp j n1:
(11) part (DIV2)
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hence blessedness is pronounced on all believers, Psal 2. 12. 3. And all these flow from the fountain of his fre• benignity.
hence blessedness is pronounced on all believers, Psalm 2. 12. 3. And all these flow from the fountain of his fre• benignity.
av n1 vbz vvn p-acp d n2, np1 crd crd crd cc d d n1 p-acp dt n1 pp-f po31 n1 n1.
(11) part (DIV2)
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There is no merit of the Creature in it the best of men is less than the least of all mercies, Ge• 〈 ◊ 〉.
There is no merit of the Creature in it the best of men is less than the least of all Mercies, Ge• 〈 ◊ 〉.
pc-acp vbz dx n1 pp-f dt n1 p-acp pn31 dt js pp-f n2 vbz av-dc cs dt ds pp-f d n2, np1 〈 sy 〉.
(11) part (DIV2)
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They deserve the quite contrary, Dan. 9. 8, 9. They do nothing for them, have nothing to pro•re them withal;
They deserve the quite contrary, Dan. 9. 8, 9. They do nothing for them, have nothing to pro•re them withal;
pns32 vvb dt av j-jn, np1 crd crd, crd pns32 vdb pix p-acp pno32, vhb pix pc-acp vvi pno32 av;
(11) part (DIV2)
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are no better than those that go without them: God bestows them on them for his 〈 ◊ 〉 name sake.
Are not better than those that go without them: God bestows them on them for his 〈 ◊ 〉 name sake.
vbr xx jc cs d cst vvb p-acp pno32: np1 vvz pno32 p-acp pno32 p-acp po31 〈 sy 〉 n1 n1.
(11) part (DIV2)
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And when these things meet together, what is done for them must needs be called mercy.
And when these things meet together, what is done for them must needs be called mercy.
cc c-crq d n2 vvb av, q-crq vbz vdn p-acp pno32 vmb av vbi vvn n1.
(11) part (DIV2)
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2. Wherein it appears that all the rewards of Obedience are fruits of this mercy?
2. Wherein it appears that all the rewards of obedience Are fruits of this mercy?
crd c-crq pn31 vvz cst d dt n2 pp-f n1 vbr n2 pp-f d n1?
(11) part (DIV2)
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A. We may come at it in the following considerations. 1. There is a reward promised to the Obedience of 〈 ◊ 〉 Children. A. We may come At it in the following considerations. 1. There is a reward promised to the obedience of 〈 ◊ 〉 Children.
np1 pns12 vmb vvi p-acp pn31 p-acp dt vvg n2. crd pc-acp vbz dt n1 vvd p-acp dt n1 pp-f 〈 sy 〉 n2.
(11) part (DIV2)
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There are not only great and pre•ous promises made in the Gospel to the people of God,
There Are not only great and pre•ous promises made in the Gospel to the people of God,
pc-acp vbr xx av-j j cc j n2 vvn p-acp dt n1 p-acp dt n1 pp-f np1,
(11) part (DIV2)
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but there are the things mentioned to which they are connected;
but there Are the things mentioned to which they Are connected;
cc-acp pc-acp vbr dt n2 vvn p-acp r-crq pns32 vbr vvn;
(11) part (DIV2)
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and these are proposed 〈 ◊ 〉 the Spirit of God for their encouragment in •ing him.
and these Are proposed 〈 ◊ 〉 the Spirit of God for their encouragement in •ing him.
cc d vbr vvn 〈 sy 〉 dt n1 pp-f np1 p-acp po32 n1 p-acp vvg pno31.
(11) part (DIV2)
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God would have them to know that they serve a good Master, and would have them to animate themselves by the contemplation and faith thereof.
God would have them to know that they serve a good Master, and would have them to animate themselves by the contemplation and faith thereof.
np1 vmd vhi pno32 pc-acp vvi cst pns32 vvb dt j n1, cc vmd vhi pno32 pc-acp vvi px32 p-acp dt n1 cc n1 av.
(11) part (DIV2)
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Thus did Moses by respecting the recompensa of reward, Heb 11. 26. Hence such encouragements, Gal. 6. 9. Isa. 3 19. Rom. 2. 7. 1 Cor. 15. ult.
Thus did Moses by respecting the recompensa of reward, Hebrew 11. 26. Hence such encouragements, Gal. 6. 9. Isaiah 3 19. Rom. 2. 7. 1 Cor. 15. ult.
av vdd np1 p-acp vvg dt fw-la pp-f n1, n1 crd crd av d n2, np1 crd crd np1 crd crd np1 crd crd crd np1 crd n1.
(11) part (DIV2)
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2 Hence their faithful Obedience is the way to receive •he reward.
2 Hence their faithful obedience is the Way to receive •he reward.
crd av po32 j n1 vbz dt n1 pc-acp vvi j n1.
(11) part (DIV2)
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7049
God hath not only told his people what he will do for them, but how they are to expect to come by it:
God hath not only told his people what he will do for them, but how they Are to expect to come by it:
np1 vhz xx av-j vvd po31 n1 r-crq pns31 vmb vdi p-acp pno32, cc-acp c-crq pns32 vbr pc-acp vvi pc-acp vvi p-acp pn31:
(11) part (DIV2)
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for the Gospel promises are Covenant promises;
for the Gospel promises Are Covenant promises;
c-acp dt n1 n2 vbr n1 n2;
(11) part (DIV2)
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nay we shall find the connexion so strong, that there are awful threatnings against such as neglect to seek to enjoy these benefits in the way prescribed;
nay we shall find the connexion so strong, that there Are awful threatenings against such as neglect to seek to enjoy these benefits in the Way prescribed;
uh pns12 vmb vvi dt n1 av j, cst a-acp vbr j n2-vvg p-acp d c-acp vvb pc-acp vvi pc-acp vvi d n2 p-acp dt n1 vvn;
(11) part (DIV2)
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we read, Rom. 8. 13. If ye live after he flesh, ye shall dy.
we read, Rom. 8. 13. If you live After he Flesh, you shall die.
pns12 vvb, np1 crd crd cs pn22 vvb c-acp pns31 n1, pn22 vmb vvi.
(11) part (DIV2)
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This is not to be understood as 〈 ◊ 〉 the Children of God should be left to fall from the promise,
This is not to be understood as 〈 ◊ 〉 the Children of God should be left to fallen from the promise,
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(11) part (DIV2)
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but to let them know that God hath appointed the means in order to the end,
but to let them know that God hath appointed the means in order to the end,
cc-acp pc-acp vvi pno32 vvi cst np1 vhz vvn dt n2 p-acp n1 p-acp dt n1,
(11) part (DIV2)
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and thereby to nourish in them awful fear, and quicken them to duty. 3. This notwithstanding, the reward is every way of mercy.
and thereby to nourish in them awful Fear, and quicken them to duty. 3. This notwithstanding, the reward is every Way of mercy.
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(11) part (DIV2)
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It is a great error, from the notion of a reward to infer a merit in the person that receives it.
It is a great error, from the notion of a reward to infer a merit in the person that receives it.
pn31 vbz dt j n1, p-acp dt n1 pp-f dt vvb pc-acp vvi dt vvb p-acp dt n1 cst vvz pn31.
(11) part (DIV2)
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There is a reward of Grace, as well as of Debt, and is dayly exemplified among men.
There is a reward of Grace, as well as of Debt, and is daily exemplified among men.
pc-acp vbz dt vvb pp-f n1, c-acp av c-acp pp-f n1, cc vbz av-j vvn p-acp n2.
(11) part (DIV2)
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A father bestows a favour on his Child, in testimony of his accepting his fidelity, in chearfully doing that which was his duty:
A father bestows a favour on his Child, in testimony of his accepting his Fidis, in cheerfully doing that which was his duty:
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(11) part (DIV2)
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now that all the rewards which God bestows on his faithful people are fruits of meer mercy, is evident; for,
now that all the rewards which God bestows on his faithful people Are fruits of mere mercy, is evident; for,
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(11) part (DIV2)
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1. The subjects of them are such as were miserable in their natural state, and so stood in need of mercy to relieve them.
1. The subject's of them Are such as were miserable in their natural state, and so stood in need of mercy to relieve them.
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(11) part (DIV2)
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They were every whit as miserable in themselves as those that goe without them:
They were every whit as miserable in themselves as those that go without them:
pns32 vbdr d n1 c-acp j p-acp px32 p-acp d cst vvb p-acp pno32:
(11) part (DIV2)
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and this God would have his people to bear in mind, and often reflect on, to put the greater value upon his kindness.
and this God would have his people to bear in mind, and often reflect on, to put the greater valve upon his kindness.
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(11) part (DIV2)
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Paul would have them to reflect hither, Eph. 2. 2, 3. ver. 12. And he puts himself together with others in declaring how it was with them before, Tit. 3, 3, 4.Paul would have them to reflect hither, Ephesians 2. 2, 3. ver. 12. And he puts himself together with Others in declaring how it was with them before, Tit. 3, 3, 4.
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(11) part (DIV2)
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2. It is by these rewards that they are made actually to partake in freedom from that misery, and enjoy true felicity.
2. It is by these rewards that they Are made actually to partake in freedom from that misery, and enjoy true felicity.
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(11) part (DIV2)
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This is the very nature of them;
This is the very nature of them;
d vbz dt j n1 pp-f pno32;
(11) part (DIV2)
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for all the good that is laid up in the promises is herein contained, and that consists in a freeing them from those evils which the Curse of God laid upon them,
for all the good that is laid up in the promises is herein contained, and that consists in a freeing them from those evils which the Curse of God laid upon them,
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(11) part (DIV2)
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and an enjoyment of that peace, grace, and happiness which is purchased by Christ:
and an enjoyment of that peace, grace, and happiness which is purchased by christ:
cc dt n1 pp-f d n1, n1, cc n1 r-crq vbz vvn p-acp np1:
(11) part (DIV2)
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the whole of it is summed up in Salvation, in which there is something that we are saved from,
the Whole of it is summed up in Salvation, in which there is something that we Are saved from,
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(11) part (DIV2)
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and something that we are made to possess;
and something that we Are made to possess;
cc pi cst pns12 vbr vvn pc-acp vvi;
(11) part (DIV2)
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& hence Salvation is so often mentioned in the Gospel as the portion of the faithful;
& hence Salvation is so often mentioned in the Gospel as the portion of the faithful;
cc av n1 vbz av av vvn p-acp dt n1 p-acp dt n1 pp-f dt j;
(11) part (DIV2)
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& is the greatest mercy the undone creatures can partake of. 3. It is free grace that they come to receive this reward.
& is the greatest mercy the undone creatures can partake of. 3. It is free grace that they come to receive this reward.
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(11) part (DIV2)
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There can be no merit in it, and this will appear if we consider, 1. It is mercy that gave them power to obey.
There can be no merit in it, and this will appear if we Consider, 1. It is mercy that gave them power to obey.
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(11) part (DIV2)
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They were as rebellious and impotent by nature as others;
They were as rebellious and impotent by nature as Others;
pns32 vbdr a-acp j cc j p-acp n1 p-acp n2-jn;
(11) part (DIV2)
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they had no power of their own, Rom. 5. 6. If God had not Created them to good works, Eph. 2. 10. They had not been capable of doing one:
they had no power of their own, Rom. 5. 6. If God had not Created them to good works, Ephesians 2. 10. They had not been capable of doing one:
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(11) part (DIV2)
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they were dead, and he quickened them, Eph. 2. 1. They were made new creatures before they could Serve him in newness of life, and they no more deserved this than others,
they were dead, and he quickened them, Ephesians 2. 1. They were made new creatures before they could Serve him in newness of life, and they no more deserved this than Others,
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(11) part (DIV2)
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nor had they a better inclination. 2. It is mercy that proposed such a reward to Obedience.
nor had they a better inclination. 2. It is mercy that proposed such a reward to obedience.
ccx vhd pns32 dt jc n1. crd pn31 vbz n1 cst vvd d dt n1 p-acp n1.
(11) part (DIV2)
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The Creature ows it self entirely to God, 〈 ◊ 〉 he owed it nothing but what he pleased freely to oblige himself in unto it;
The Creature ows it self entirely to God, 〈 ◊ 〉 he owed it nothing but what he pleased freely to oblige himself in unto it;
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(11) part (DIV2)
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the Creature was liable to damnation for disobedience, but could not deserve Salvation for Obedience:
the Creature was liable to damnation for disobedience, but could not deserve Salvation for obedience:
dt n1 vbds j p-acp n1 p-acp n1, cc-acp vmd xx vvi n1 p-acp n1:
(11) part (DIV2)
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hence the Obedience of Gods Children is not the cause of, but only the way to the reward;
hence the obedience of God's Children is not the cause of, but only the Way to the reward;
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(11) part (DIV2)
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this being that which Christ hath purchased for his people, on whose account it is bestowed on them.
this being that which christ hath purchased for his people, on whose account it is bestowed on them.
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(11) part (DIV2)
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3. It is mercy that helps them in their Obedience.
3. It is mercy that helps them in their obedience.
crd pn31 vbz n1 cst vvz pno32 p-acp po32 n1.
(11) part (DIV2)
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Not only doth it bestow a new principle on them, but supplies them with fresh strength for the performance of every new act,
Not only does it bestow a new principle on them, but supplies them with fresh strength for the performance of every new act,
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(11) part (DIV2)
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so as to do it acceptably, Joh 15. 5. 2 Cor. 3. 5. So that if at any time he withdraws his influence of assistance from us, we are a• a stand, and cannot go forward;
so as to do it acceptably, John 15. 5. 2 Cor. 3. 5. So that if At any time he withdraws his influence of assistance from us, we Are a• a stand, and cannot go forward;
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(11) part (DIV2)
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he worketh our works in us and for us. 4. It is of mercy that they are kept in Obedience. he works our works in us and for us. 4. It is of mercy that they Are kept in obedience.
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(11) part (DIV2)
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Not only is there a corrupt nature remaining in them, but it is able, when God suffers it, to Captivate them, Rom. 7. 23. The Grace in them, from whence their Obedience flows, is maintained by him, else it would dy.
Not only is there a corrupt nature remaining in them, but it is able, when God suffers it, to Captivate them, Rom. 7. 23. The Grace in them, from whence their obedience flows, is maintained by him, Else it would die.
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(11) part (DIV2)
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It is indeed called an immortal seed, because it shall never dy, because he keeps it alive, supports, defends, revives it, 1 Pet. 1. 5. The Obliquities which the Children of God sometimes turn aside to, say what they would soon be at,
It is indeed called an immortal seed, Because it shall never die, Because he keeps it alive, supports, defends, revives it, 1 Pet. 1. 5. The Obliquities which the Children of God sometime turn aside to, say what they would soon be At,
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(11) part (DIV2)
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if God did not preserve them;
if God did not preserve them;
cs np1 vdd xx vvi pno32;
(11) part (DIV2)
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7088
and did he not pity them, there is provocation enough in every such fall, for him to leave them.
and did he not pity them, there is provocation enough in every such fallen, for him to leave them.
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(11) part (DIV2)
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5. The best Service they perform needs mercy to accept it.
5. The best Service they perform needs mercy to accept it.
crd dt js n1 pns32 vvb av n1 pc-acp vvi pn31.
(11) part (DIV2)
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The best will not bear a Law trial, Psal. 130. 3. There is dung in all their Sacrifices, 〈 ◊ 〉 mixing with their most holy actions, which, i• God did not in pity over look, would procur• them a rejection;
The best will not bear a Law trial, Psalm 130. 3. There is dung in all their Sacrifices, 〈 ◊ 〉 mixing with their most holy actions, which, i• God did not in pity over look, would procur• them a rejection;
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(11) part (DIV2)
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their sincerity finds acceptance and that is attended with such short comings, tha• were there not the Incense of Christ to perfum• their duties, they would be unsavoury to him• the sensible Christian sees enough in it, to dislik• himself for it;
their sincerity finds acceptance and that is attended with such short comings, tha• were there not the Incense of christ to perfum• their duties, they would be unsavoury to him• the sensible Christian sees enough in it, to dislik• himself for it;
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(11) part (DIV2)
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7092
What then but mercy can receiv• it with a Testimony of approbation? 6. They owe to God far better Service than th• either do or can perform.
What then but mercy can receiv• it with a Testimony of approbation? 6. They owe to God Far better Service than th• either do or can perform.
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(11) part (DIV2)
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Could they Serve him 〈 ◊ 〉 perfectly as man was able to do in his state of integrity, it was no more than his due, Luk. 17. 10. Surely then, the best that imperfect believers perform, who have that in them which hinders their doing the good they would, must come incomparably short of what is their duty:
Could they Serve him 〈 ◊ 〉 perfectly as man was able to do in his state of integrity, it was no more than his due, Luk. 17. 10. Surely then, the best that imperfect believers perform, who have that in them which hinders their doing the good they would, must come incomparably short of what is their duty:
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(11) part (DIV2)
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7094
if then for all this it be rewarded by God, he therein shews his rich mercy to us.
if then for all this it be rewarded by God, he therein shows his rich mercy to us.
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(11) part (DIV2)
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7. There is no proportion between the reward and the Obedience.
7. There is no proportion between the reward and the obedience.
crd pc-acp vbz dx n1 p-acp dt n1 cc dt n1.
(11) part (DIV2)
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7096
The Service done is so little, and the reward given so great that in it self it bespeaks the rich Grace of God, 〈 ◊ 〉 that he bestows it freely:
The Service done is so little, and the reward given so great that in it self it bespeaks the rich Grace of God, 〈 ◊ 〉 that he bestows it freely:
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(11) part (DIV2)
1657
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7097
a Crown, a Kingdom, an Eternal weight of Glory; the Apostle speaking of Afflictions, in which we Serve God by patience,
a Crown, a Kingdom, an Eternal weight of Glory; the Apostle speaking of Afflictions, in which we Serve God by patience,
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(11) part (DIV2)
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7098
so compares them, 2 Cor. 4. 17. A cup of cold water is recompensed with Everlasting Life, what a disproportion!
so compares them, 2 Cor. 4. 17. A cup of cold water is recompensed with Everlasting Life, what a disproportion!
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(11) part (DIV2)
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7099
a few moments serving God crowned with endless joys; how superlative! surely it is wondrous bounty that confers this.
a few moments serving God crowned with endless Joys; how superlative! surely it is wondrous bounty that confers this.
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(11) part (DIV2)
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7100
USE I. For Caution; Let us beware of arguing from hence that there is no need of our Obedience Proud men cast off the Service of God unless they may merit by it.USE I For Caution; Let us beware of arguing from hence that there is no need of our obedience Proud men cast off the Service of God unless they may merit by it.
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(11) part (DIV2)
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7101
It is a great delusion for men to •hink that if all be of mercy, it is all one whether we obey God, or neglect to do so.
It is a great delusion for men to •hink that if all be of mercy, it is all one whither we obey God, or neglect to do so.
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(11) part (DIV2)
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7102
We are inju•iously charged for discouraging men from good works, by asserting that their whole Salvation must be of mercy;
We Are inju•iously charged for discouraging men from good works, by asserting that their Whole Salvation must be of mercy;
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(11) part (DIV2)
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7103
and that we open a door to •centiousness:
and that we open a door to •centiousness:
cc cst pns12 vvb dt n1 p-acp n1:
(11) part (DIV2)
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7104
but we are assured that Grace sa•ngly applied, teacheth a contrary lesson, Tit. 2. 11, 12. It is the wickedness of mens hearts that saith, let us sin that grace may abound.
but we Are assured that Grace sa•ngly applied, Teaches a contrary Lesson, Tit. 2. 11, 12. It is the wickedness of men's hearts that Says, let us sin that grace may abound.
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(11) part (DIV2)
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7105
Let us the• consider, the same mercy that hath provided Salvation for Sinners, hath also laid out the way in which we are to come by it;
Let us the• Consider, the same mercy that hath provided Salvation for Sinners, hath also laid out the Way in which we Are to come by it;
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(11) part (DIV2)
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7106
so that though, 〈 ◊ 〉 God prevents the opportunity of our so expressing our love to him, in faithfully Serving him,
so that though, 〈 ◊ 〉 God prevents the opportunity of our so expressing our love to him, in faithfully Serving him,
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(11) part (DIV2)
1658
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7107
as he doth in such as dy in Infancy, and cannot proses• their faith, his mercy is not hereby impeded,
as he does in such as die in Infancy, and cannot proses• their faith, his mercy is not hereby impeded,
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(11) part (DIV2)
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7108
yet where he affords the opportunity, and men neglect it, promising themselves to obtain the rewards of glory,
yet where he affords the opportunity, and men neglect it, promising themselves to obtain the rewards of glory,
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(11) part (DIV2)
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7109
though they liv• their sin, they will find themselves to their cost reckoned with the Workers of Iniquity, and despisers of mercy.
though they liv• their since, they will find themselves to their cost reckoned with the Workers of Iniquity, and despisers of mercy.
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(11) part (DIV2)
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7110
Let no• Gods mercy nourish in us a neglect of, but 〈 ◊ 〉 in us a greater zeal in his Service:
Let no• God's mercy nourish in us a neglect of, but 〈 ◊ 〉 in us a greater zeal in his Service:
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Such are th• Redeemed of Christ, Tit. 2. 14. USE II. This truth may serve to stigmatize th• Doctrine of mans merit;
Such Are th• Redeemed of christ, Tit. 2. 14. USE II This truth may serve to stigmatize th• Doctrine of men merit;
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Yea, let it serve to roo• out the very secret opinion of it.
Yea, let it serve to roo• out the very secret opinion of it.
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There is to• natural to us a pride on this account, though w• do not openly profess, but reject the Doctrine.
There is to• natural to us a pride on this account, though w• do not openly profess, but reject the Doctrine.
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How impossible is it that a person should receive a reward of mercy, and yet for his own merits? th• is a manifest contradiction.
How impossible is it that a person should receive a reward of mercy, and yet for his own merits? th• is a manifest contradiction.
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We do not here deny Christ's merits, for indeed all the benefits we receive from God, are bought and paid for by him• Salvation is called the purchased possession, Eph. 1. 1• But Christ merited all for us, that he might besto• it freely upon us,
We do not Here deny Christ's merits, for indeed all the benefits we receive from God, Are bought and paid for by him• Salvation is called the purchased possession, Ephesians 1. 1• But christ merited all for us, that he might besto• it freely upon us,
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and we must come so for it, I• 55. 1. Rev. 22. 17. And how should it be possib• that they should merit any thing of God by their Obedience, whose very Obedience is a fruit of grace,
and we must come so for it, I• 55. 1. Rev. 22. 17. And how should it be possib• that they should merit any thing of God by their obedience, whose very obedience is a fruit of grace,
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and all the power and help to do it is a gift;
and all the power and help to do it is a gift;
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and the Obedience it self a due debt, which God may challenge of us, whether he gives us strength or no.
and the obedience it self a due debt, which God may challenge of us, whither he gives us strength or no.
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Let us then entertain a due abhorrence of that which is so directly repugnant to the design of Salvation that is laid in the New-Covenant.
Let us then entertain a due abhorrence of that which is so directly repugnant to the Design of Salvation that is laid in the New-covenant.
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USE III. Let it advise us to beware what improvement we make of our Obedience in the exercise of faith in prayer. USE III. Let it Advice us to beware what improvement we make of our obedience in the exercise of faith in prayer.
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There is a great deal of danger of misapplication here, and Gods Children are too often guilty of it; for help then observe,
There is a great deal of danger of misapplication Here, and God's Children Are too often guilty of it; for help then observe,
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1. We may fetch much of our evidence and encouragement from our Obedience, if it be right. Faith works by love.
1. We may fetch much of our evidence and encouragement from our obedience, if it be right. Faith works by love.
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True Obedience is a fruit of saving •th, and will be a witness of it,
True obedience is a fruit of Saving •th, and will be a witness of it,
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& so assure us that we are entituled to the Covenant, & the promises of it, which must needs fortify our faith,
& so assure us that we Are entitled to the Covenant, & the promises of it, which must needs fortify our faith,
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when we come to ask mercy of God. Besides, there are promises made to this uprightness, & careful Serving of God;
when we come to ask mercy of God. Beside, there Are promises made to this uprightness, & careful Serving of God;
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so that by this we may know that we are in the way of receiving the reward, which may encourage us to ask believingly, Psal. 18. 20.
so that by this we may know that we Are in the Way of receiving the reward, which may encourage us to ask believingly, Psalm 18. 20.
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2. And we may make mention of it to God, and plead it when we come to him in prayer,
2. And we may make mention of it to God, and plead it when we come to him in prayer,
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and seek any mercy at his hand. and seek any mercy At his hand.
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There is a proud mentioning of it which we are to avoid, but there is a humble telling him of it, which his Servants have been wont to;
There is a proud mentioning of it which we Are to avoid, but there is a humble telling him of it, which his Servants have been wont to;
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thus Hezekiah, Isa. 38. 3. And thus that good man once and again begs of God a remembrance of what he had done for his House, Neh. 13. 14, 22, 31.
thus Hezekiah, Isaiah 38. 3. And thus that good man once and again begs of God a remembrance of what he had done for his House, Neh 13. 14, 22, 31.
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3 But we must for all this fly to the mercy of God as the fountain of all the good we hope for, and ask of him.
3 But we must for all this fly to the mercy of God as the fountain of all the good we hope for, and ask of him.
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We must not mention it as that which makes us any whit the more to deserve the good we seek of him;
We must not mention it as that which makes us any whit the more to deserve the good we seek of him;
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we must not carry it to him as the price or purchase of these favours:
we must not carry it to him as the price or purchase of these favours:
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so that though we claim the promise made to it, yet we still acknowledge it to be a promise of Grace, and the reward none of our earnings, so he, Neh. 13. 22. 4. Hence we must not think our selves wronged if God withold from us the favours we request.
so that though we claim the promise made to it, yet we still acknowledge it to be a promise of Grace, and the reward none of our earnings, so he, Neh 13. 22. 4. Hence we must not think our selves wronged if God withhold from us the favours we request.
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If we had no such works, we should say, if I ask and God grant, it is meer kindness,
If we had no such works, we should say, if I ask and God grant, it is mere kindness,
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and if he deny he cannot wrong me:
and if he deny he cannot wrong me:
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now if any thing that we have done abate from this frame, and make us more impe•ious in our demands,
now if any thing that we have done abate from this frame, and make us more impe•ious in our demands,
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or impatient in his denials or delays, it saith that we put too high a value on our Obedience,
or impatient in his denials or delays, it Says that we put too high a valve on our obedience,
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and so dishonour the free mercy of God. Let us then beware of this; and for that end,
and so dishonour the free mercy of God. Let us then beware of this; and for that end,
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1. Remember that you owe God for all the Grace 〈 ◊ 〉 Strength by which you were helped to do these duties.
1. remember that you owe God for all the Grace 〈 ◊ 〉 Strength by which you were helped to do these duties.
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You did them, but not of your selves, you could do nothing but sin and dishonour God;
You did them, but not of your selves, you could do nothing but since and dishonour God;
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if he had not put his Spirit in you, you had never Served him; if he had not come in with his strength, you had done nothing of this:
if he had not put his Spirit in you, you had never Served him; if he had not come in with his strength, you had done nothing of this:
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if then he accepts of this, he accepts his own Grace; and this should keep you humble.
if then he accepts of this, he accepts his own Grace; and this should keep you humble.
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One would think it a noble act of Gods people so liberally to contribute to the building of the Temple;
One would think it a noble act of God's people so liberally to contribute to the building of the Temple;
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but see how David animadverts upon it, 1 Chron. 29. 13, 14. 2. That these very acts of Obedience are maimed & •ame things.
but see how David animadverts upon it, 1 Chronicles 29. 13, 14. 2. That these very acts of obedience Are maimed & •ame things.
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Look on them again, compare them with the Rule, and that perfection which is the measure of our conformity prescribed in the word of God,
Look on them again, compare them with the Rule, and that perfection which is the measure of our conformity prescribed in the word of God,
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and you shall find so much deficiency in them, that it will make your plumes fall,
and you shall find so much deficiency in them, that it will make your plumes fallen,
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and in stead of being proud you will be ashamed of your selves, confessing all to be Rags; and this will make you so far from being discontented that they are not, that you will wonder that they should ever be accepted;
and in stead of being proud you will be ashamed of your selves, confessing all to be Rags; and this will make you so Far from being discontented that they Are not, that you will wonder that they should ever be accepted;
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and help you to ascribe all the returns of your prayers, not to your Obedience, but to his rich Grace.
and help you to ascribe all the returns of your Prayers, not to your obedience, but to his rich Grace.
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USE IV. This may also serve to support the Godly, under the sense of the imperfection of their Obedience;USE IV. This may also serve to support the Godly, under the sense of the imperfection of their obedience;
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and their fear lest it should not be accepted. Here then; 1. Remember it is mercy you have to do with.
and their Fear lest it should not be accepted. Here then; 1. remember it is mercy you have to do with.
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David comforts himself with this, Psal 130. 3, 4. You are not under the rigour of the Covenant of works, where every defect incurs the Curse;David comforts himself with this, Psalm 130. 3, 4. You Are not under the rigour of the Covenant of works, where every defect incurs the Curse;
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but the Covenant of Grace, in which God is pleased to make known the riches of his Grace, and hence his Children are encouraged to hope in it, under the deepest sense of their own infirmities.
but the Covenant of Grace, in which God is pleased to make known the riches of his Grace, and hence his Children Are encouraged to hope in it, under the Deepest sense of their own infirmities.
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2. Know it that this mercy accepts of sincerity, and covers imperfections in the Children of God.
2. Know it that this mercy accepts of sincerity, and covers imperfections in the Children of God.
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If there be truth in the inward parts, God hath a respect to it;
If there be truth in the inward parts, God hath a respect to it;
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Paul comforts himself in this, 2 Cor. 1. 12. And yet how doth he else where complain of his deficiency, Rom. 7. If your hearts are upright, you have the evidence of your being accepted;Paul comforts himself in this, 2 Cor. 1. 12. And yet how does he Else where complain of his deficiency, Rom. 7. If your hearts Are upright, you have the evidence of your being accepted;
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and he who accepts of you, will pity your infirmity, Matt. 26. 40. 41. 3. It is mercy that helps you to be sincere.
and he who accepts of you, will pity your infirmity, Matt. 26. 40. 41. 3. It is mercy that helps you to be sincere.
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1 Cor. 7. 25. Though God hath not bestowed on you a legal perfection, because he will have you entirely depend on his free Grace for your whole Salvation,
1 Cor. 7. 25. Though God hath not bestowed on you a Legal perfection, Because he will have you entirely depend on his free Grace for your Whole Salvation,
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yet he hath put a principle of integrity into you; you had nothing but falshood and deceit in you by nature:
yet he hath put a principle of integrity into you; you had nothing but falsehood and deceit in you by nature:
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and it being his own Grace thus bestowed on you, he will look on it with a propitious eye:
and it being his own Grace thus bestowed on you, he will look on it with a propitious eye:
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and you owe him all thanks for it, and should pray as he, Psal. 25. 21. Let uprightness and integrity preserve me.
and you owe him all thanks for it, and should pray as he, Psalm 25. 21. Let uprightness and integrity preserve me.
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4. Hence if you rely on this mercy you need not to be afraid.
4. Hence if you rely on this mercy you need not to be afraid.
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The reason why the Children of God are terrified about this, is because they so much rely on the Obedience it self,
The reason why the Children of God Are terrified about this, is Because they so much rely on the obedience it self,
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whereas while we alone depend on the rich Grace of God, the testimony of our sincerity will be a good support under the most humbling sense of our infirmity,
whereas while we alone depend on the rich Grace of God, the testimony of our sincerity will be a good support under the most humbling sense of our infirmity,
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because hereby we know that God accepts us, and will magnify his mercy towards us, by taking occasion from our infirmities to commend his love to us in accepting of us through Jesus Christ.
Because hereby we know that God accepts us, and will magnify his mercy towards us, by taking occasion from our infirmities to commend his love to us in accepting of us through jesus christ.
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Every true believer is compassed with mercy. DOCTRINE. V. EVery true believer is compassed about with the mercy of God.
Every true believer is compassed with mercy. DOCTRINE. V. EVery true believer is compassed about with the mercy of God.
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We now come to take notice of the greatness of that mercy which is entailed upon him. The Antithesis is observable:
We now come to take notice of the greatness of that mercy which is entailed upon him. The Antithesis is observable:
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he had said the Sorrows of the wicked are great and many; yet for the present they enjoy much mixture of mercy:
he had said the Sorrows of the wicked Are great and many; yet for the present they enjoy much mixture of mercy:
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〈 ◊ 〉 he doth not say great and many are the mercies of the Godly,
〈 ◊ 〉 he does not say great and many Are the Mercies of the Godly,
〈 sy 〉 pns31 vdz xx vvi j cc d vbr dt n2 pp-f dt j,
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but they compass him about: q. d. There is nothing but mercy that he shares in:
but they compass him about: q. worser. There is nothing but mercy that he shares in:
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several things may here be enquired into: 1. What mercy it is that compasseth them?
several things may Here be inquired into: 1. What mercy it is that Compasseth them?
j n2 vmb av vbi vvn p-acp: crd q-crq n1 pn31 vbz cst vvz pno32?
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A. It was observed under the former Doctrine that Mercy is of two sorts, Common and Special: the former are called common because good and bad indifferently share in them, Matth. 5. 45. Godly men therefore have their share in these so far as infinite wisdom sees convenient.A. It was observed under the former Doctrine that Mercy is of two sorts, Common and Special: the former Are called Common Because good and bad indifferently share in them, Matthew 5. 45. Godly men Therefore have their share in these so Far as infinite Wisdom sees convenient.
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God will not be•tch to his friends that which he can afford to 〈 ◊ 〉 enemies;
God will not be•tch to his Friends that which he can afford to 〈 ◊ 〉 enemies;
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he will not deny that to a Child, if he needs it, which he gives to a Stranger: they are also called common,
he will not deny that to a Child, if he needs it, which he gives to a Stranger: they Are also called Common,
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because they are ordinary inferiour things compared with the other;
Because they Are ordinary inferior things compared with the other;
c-acp pns32 vbr j j-jn n2 vvn p-acp dt j-jn;
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and so Godly men may well cxpect that he will not deny to favour them therewithal,
and so Godly men may well cxpect that he will not deny to favour them therewithal,
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as they have occasion for them; he who counts it not too much to bestow the greatest, cannot withold the least,
as they have occasion for them; he who counts it not too much to bestow the greatest, cannot withhold the least,
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if they want them, Rom. 8. 32. He that spared not his Son, &c. Common also they are called from the principle whence they proceed:
if they want them, Rom. 8. 32. He that spared not his Son, etc. Common also they Are called from the principle whence they proceed:
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there is a Common Benevolence which we ascribe to God, who in the day of his forbearance, allows such things to the vilest of men,
there is a Common Benevolence which we ascribe to God, who in the day of his forbearance, allows such things to the Vilest of men,
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though still they are the hated of the Lord:
though still they Are the hated of the Lord:
cs av pns32 vbr dt j-vvn pp-f dt n1:
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but then there is a peculiar love which he bears to his chosen, which never had beginning, Jer. 31. 3. And shall never cease, Joh. 13. 1. And thus no mercy is common to a believer,
but then there is a peculiar love which he bears to his chosen, which never had beginning, Jer. 31. 3. And shall never cease, John 13. 1. And thus no mercy is Common to a believer,
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but all that he enjoys proceeds from that fountain of love which hath designed his Salvation,
but all that he enjoys proceeds from that fountain of love which hath designed his Salvation,
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and causeth all to work for good to him, Rom. 8. 28 Whereas all that wicked men enjoy works to their hurt, Psal. 92. 6. This then is the mercy that compasseth the true believer, viz That love of God whereby, pitying them in their miserable state which sin had brought them into, he doth freely,
and Causes all to work for good to him, Rom. 8. 28 Whereas all that wicked men enjoy works to their hurt, Psalm 92. 6. This then is the mercy that Compasseth the true believer, videlicet That love of God whereby, pitying them in their miserable state which since had brought them into, he does freely,
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and for his own name sake, bestow grace and glory on them, and all that is good, Psal. 84 11. 103 17. So that all the providences that befall them in their way,
and for his own name sake, bestow grace and glory on them, and all that is good, Psalm 84 11. 103 17. So that all the providences that befall them in their Way,
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as well as the glory they are brought to in the end of it, belong to this mercy,
as well as the glory they Are brought to in the end of it, belong to this mercy,
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and a Child of God may read love in every passage he meets withal, whatsoever the outward face of it may be.
and a Child of God may read love in every passage he meets withal, whatsoever the outward face of it may be.
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2 In what respect it compasseth them? A. Mercy is here compared, either to a Watch that are continually walking the rounds,
2 In what respect it Compasseth them? A. Mercy is Here compared, either to a Watch that Are continually walking the rounds,
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so taking all care for the security of the place they are charged with;
so taking all care for the security of the place they Are charged with;
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or to a Guard allowed unto a Prince, who are to stand round him, to keep off all that would attempt against him.
or to a Guard allowed unto a Prince, who Are to stand round him, to keep off all that would attempt against him.
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Mercy then compasseth them about in preventing all that would hinder them from, and supplying of them with all that is needful to bring them to Glory.Mercy then Compasseth them about in preventing all that would hinder them from, and supplying of them with all that is needful to bring them to Glory.
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Mercy lies about the believer, he is entrenched in mercy; & it gives him all security.
Mercy lies about the believer, he is entrenched in mercy; & it gives him all security.
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But for a more particular account of this affair, let these things be observed.
But for a more particular account of this affair, let these things be observed.
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1. That there is an eternal life to which God hath appointed them. That God hath Ordained some of miserable men to everlasting glory, is of Revelation. Now,
1. That there is an Eternal life to which God hath appointed them. That God hath Ordained Some of miserable men to everlasting glory, is of Revelation. Now,
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though who these are be a secret, till he makes it known, yet he always lays a foundation for the discovery of it in those whom he makes believers, inasmuch as this faith hath the assured promise of life made to it.
though who these Are be a secret, till he makes it known, yet he always lays a Foundation for the discovery of it in those whom he makes believers, inasmuch as this faith hath the assured promise of life made to it.
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Joh. 3. 36. All that believe are in a state of Salvation, and so far as they know themselves to be such, they may conclude this concerning themselves.John 3. 36. All that believe Are in a state of Salvation, and so Far as they know themselves to be such, they may conclude this Concerning themselves.
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2. There is a way in which they are to be brought to the Enjoyment of this life.
2. There is a Way in which they Are to be brought to the Enjoyment of this life.
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This life is considered as an end, 1 Pet. 1. 9. There is then a medium by which we are to come to the obtaining of it.
This life is considered as an end, 1 Pet. 1. 9. There is then a medium by which we Are to come to the obtaining of it.
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Though there be a certain connexion between E•ion and Glorification, yet there are several links between them, by which they are so connected.
Though there be a certain connexion between E•ion and Glorification, yet there Are several links between them, by which they Are so connected.
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The Word of God is frequent in speaking of the way of life and salvation;
The Word of God is frequent in speaking of the Way of life and salvation;
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and we have an account of it, Rom. 8. 29, 30. This life is first inchoated when we are Regenerated,
and we have an account of it, Rom. 8. 29, 30. This life is First inchoated when we Are Regenerated,
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and consummated when Grace is perfected, when our race is run, and our warfare accomplished.
and consummated when Grace is perfected, when our raze is run, and our warfare accomplished.
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We are first entituled to it in Vocation, made meet for it in progressive Sanctification, and at length possessed of it.
We Are First entitled to it in Vocation, made meet for it in progressive Sanctification, and At length possessed of it.
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3. The bottom design of this mercy is to conduct them to it.
3. The bottom Design of this mercy is to conduct them to it.
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The special Mercy of God applies it self to the Elect, either before faith, in making them believers;
The special Mercy of God Applies it self to the Elect, either before faith, in making them believers;
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and hither belongs all that is done for them by God, till such time as they are Effectually called, but I pass this:
and hither belongs all that is done for them by God, till such time as they Are Effectually called, but I pass this:
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Or after they are united to Christ by faith, to which are to be reckoned all those things that are done for the making them ready for,
Or After they Are united to christ by faith, to which Are to be reckoned all those things that Are done for the making them ready for,
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and bringing them into the Kingdom of Glory;
and bringing them into the Kingdom of Glory;
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that being the Inheritance of which they are made heirs by Adoption, Heb. 2. 10. Hence all the effects of Providence are to be judged of, by the respect they bear to this,
that being the Inheritance of which they Are made Heirs by Adoption, Hebrew 2. 10. Hence all the effects of Providence Are to be judged of, by the respect they bear to this,
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and their operation to bring it about.
and their operation to bring it about.
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4. There are many things which they meet with in their way, which would hinder their obtaining this life, against all of which this mercy secures them.
4. There Are many things which they meet with in their Way, which would hinder their obtaining this life, against all of which this mercy secures them.
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Believers are to travel to heaven through an evil world, where they will encounter much opposition;
Believers Are to travel to heaven through an evil world, where they will encounter much opposition;
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many seek their hurt; there is corruption within, lusting against the spirit, Gal. 5. 17. Satan, a buisy Enemy, always contriving and attempting their harm, 1 Pet. 5. 8. Many snares, allurements, discouragements afrightments which hazard them.many seek their hurt; there is corruption within, lusting against the Spirit, Gal. 5. 17. Satan, a busy Enemy, always contriving and attempting their harm, 1 Pet. 5. 8. Many snares, allurements, discouragements afrightments which hazard them.
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Now the mercy of God compasseth them about to defend them from all these, and powerfully to preserve them to Salvation; and thus it doth,
Now the mercy of God Compasseth them about to defend them from all these, and powerfully to preserve them to Salvation; and thus it does,
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1. By watching over them continually.
1. By watching over them continually.
crd p-acp vvg p-acp pno32 av-j.
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That is the encomium of Israels Keeper, that he slumbers not nor sleeps, Psal. 121. 4. What is the priviledge in this regard of the Church in general, belongs to every true member of it, Isa. 27. 2, 3. They have not skill enough to discern all the dangers which they ly open to,
That is the encomium of Israel's Keeper, that he slumbers not nor sleeps, Psalm 121. 4. What is the privilege in this regard of the Church in general, belongs to every true member of it, Isaiah 27. 2, 3. They have not skill enough to discern all the dangers which they lie open to,
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but the all seeing God both ca• and doth:
but the all seeing God both ca• and does:
cc-acp dt d vvg np1 d n1 cc vdz:
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they can be in no danger but he knows of it, and concerns himself with it, Psal. 142. 〈 ◊ 〉.
they can be in no danger but he knows of it, and concerns himself with it, Psalm 142. 〈 ◊ 〉.
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2. By preventing of the mischief designed against them.
2. By preventing of the mischief designed against them.
crd p-acp vvg pp-f dt n1 vvn p-acp pno32.
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He doth not look on as an idle spectator, but therefore observes that he may safeguard them for he is their Keeper, and hath undertaken their protection: When therefore he seeth any thing plotted against them for their harm, he defeats it powerfully;
He does not look on as an idle spectator, but Therefore observes that he may safeguard them for he is their Keeper, and hath undertaken their protection: When Therefore he sees any thing plotted against them for their harm, he defeats it powerfully;
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he breaks the snares, & dasheth in pieces all the contrivances that are laid against them;
he breaks the snares, & dasheth in Pieces all the contrivances that Are laid against them;
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hence that challenge, Isa. 8. 9, 10. Associate your selves, &c. And the people of God have reason to sing as the Church, Psal. 129. begin. Had not the Lord been on our side, &c. 3. By limiting of them. God, for holy ends, will sometimes suffer his people to be assaulted;
hence that challenge, Isaiah 8. 9, 10. Associate your selves, etc. And the people of God have reason to sing as the Church, Psalm 129. begin. Had not the Lord been on our side, etc. 3. By limiting of them. God, for holy ends, will sometime suffer his people to be assaulted;
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they shall meet with temptations, & be vexed by them, and their hearts may be cast down and disquieted, & through unbelief be ready to think that God hath forgotten them; but it is a mistake:
they shall meet with temptations, & be vexed by them, and their hearts may be cast down and disquieted, & through unbelief be ready to think that God hath forgotten them; but it is a mistake:
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if he had not a praise to gain by them, he would not so suffer them;
if he had not a praise to gain by them, he would not so suffer them;
cs pns31 vhd xx dt n1 pc-acp vvi p-acp pno32, pns31 vmd xx av vvi pno32;
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and he sets bounds to them that they shall do no more, Psal. 76. 10. The wrath of man shall praise thee, &c. And this is true of every other thing that may threaten to hurt them.
and he sets bounds to them that they shall do no more, Psalm 76. 10. The wrath of man shall praise thee, etc. And this is true of every other thing that may threaten to hurt them.
cc pns31 vvz n2 p-acp pno32 cst pns32 vmb vdi av-dx av-dc, np1 crd crd dt n1 pp-f n1 vmb vvi pno21, av cc d vbz j pp-f d j-jn n1 cst vmb vvi pc-acp vvi pno32.
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4. By governing the event of them.
4. By governing the event of them.
crd p-acp vvg dt n1 pp-f pno32.
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He ever intends the permission of them for good, though the instruments purpose harm by them;
He ever intends the permission of them for good, though the Instruments purpose harm by them;
pns31 av vvz dt n1 pp-f pno32 p-acp j, cs dt n2 vvb n1 p-acp pno32;
(11) part (DIV2)
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though he suffers the thing, yet he orders the issue of it, that instead of harming them, it shall do them a kindness:
though he suffers the thing, yet he order the issue of it, that instead of harming them, it shall do them a kindness:
cs pns31 vvz dt n1, av pns31 n2 dt n1 pp-f pn31, cst av pp-f vvg pno32, pn31 vmb vdi pno32 dt n1:
(11) part (DIV2)
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The Enemies of Gods people designed nothing less than their ruine, but God saith, By this shall the Iniquity of Jacob be purged, &c. Isa. 27. 9. That which was intended to overturn, shall only try their faith,
The Enemies of God's people designed nothing less than their ruin, but God Says, By this shall the Iniquity of Jacob be purged, etc. Isaiah 27. 9. That which was intended to overturn, shall only try their faith,
dt n2 pp-f npg1 n1 vvd pix av-dc cs po32 n1, cc-acp np1 vvz, p-acp d vmb dt n1 pp-f np1 vbb vvn, av np1 crd crd d r-crq vbds vvn pc-acp vvi, vmb av-j vvi po32 n1,
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and make it the more illustrious, & advantageous to them, 1 Pet. 1. 6, 7. 5. There are many things needful to help them to glory, which this mercy takes care to supply them with.
and make it the more illustrious, & advantageous to them, 1 Pet. 1. 6, 7. 5. There Are many things needful to help them to glory, which this mercy Takes care to supply them with.
cc vvi pn31 dt av-dc j, cc j p-acp pno32, crd np1 crd crd, crd crd pc-acp vbr d n2 j pc-acp vvi pno32 p-acp n1, r-crq d n1 vvz n1 pc-acp vvi pno32 p-acp.
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The believer depends on it in every step, and it fails him not; for, 1. It provides for them all that is needful both for Soul and Body.
The believer depends on it in every step, and it fails him not; for, 1. It provides for them all that is needful both for Soul and Body.
dt n1 vvz p-acp pn31 p-acp d n1, cc pn31 vvz pno31 xx; c-acp, crd pn31 vvz p-acp pno32 d cst vbz j av-d p-acp n1 cc n1.
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Both are concerned in glorifying God, and working out their own salvation, and mercy takes care of both;
Both Are concerned in glorifying God, and working out their own salvation, and mercy Takes care of both;
av-d vbr vvn p-acp vvg np1, cc vvg av po32 d n1, cc n1 vvz n1 pp-f d;
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the promise grasps in both, 1 Tim. 4. 8. Hence that, Psal 34 9, 10. And by this our Saviour encourageth us to rely on God, Mat. 6. 25. 2. It sanctifieth every thing to them for their saving advantage.
the promise grasps in both, 1 Tim. 4. 8. Hence that, Psalm 34 9, 10. And by this our Saviour Encourageth us to rely on God, Mathew 6. 25. 2. It Sanctifieth every thing to them for their Saving advantage.
dt n1 vvz p-acp d, crd np1 crd crd av cst, np1 crd crd, crd cc p-acp d po12 n1 vvz pno12 pc-acp vvi p-acp np1, np1 crd crd crd pn31 vvz d n1 p-acp pno32 p-acp po32 vvg n1.
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It gives the operation of all Ordinances and Providences to contribute to their fartherance to eternal life;
It gives the operation of all Ordinances and Providences to contribute to their fartherance to Eternal life;
pn31 vvz dt n1 pp-f d n2 cc n2 pc-acp vvi p-acp po32 n1 p-acp j n1;
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it makes all to turn to their account:
it makes all to turn to their account:
pn31 vvz d pc-acp vvi p-acp po32 n1:
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if they be in prosperity or adversity, if they be full or in want, if they enjoy the light of Gods countenance,
if they be in Prosperity or adversity, if they be full or in want, if they enjoy the Light of God's countenance,
cs pns32 vbb p-acp n1 cc n1, cs pns32 vbb j cc p-acp n1, cs pns32 vvb dt n1 pp-f npg1 n1,
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or walk in the dark, all shall be managed so as to promove their salvation;
or walk in the dark, all shall be managed so as to promove their salvation;
cc vvi p-acp dt j, d vmb vbi vvn av c-acp pc-acp vvi po32 n1;
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it shall not hinder, but help them to their crown, Rom. 8. 28. Phil. 1. 19.
it shall not hinder, but help them to their crown, Rom. 8. 28. Philip 1. 19.
pn31 vmb xx vvi, cc-acp vvb pno32 p-acp po32 n1, np1 crd crd np1 crd crd
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6. They stand in need of this defence and succour as long as they live, and this mercy never fails them in it.
6. They stand in need of this defence and succour as long as they live, and this mercy never fails them in it.
crd pns32 vvb p-acp n1 pp-f d n1 cc n1 c-acp av-j c-acp pns32 vvb, cc d n1 av-x vvz pno32 p-acp pn31.
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There is no time wherein it withdraws its influence:
There is no time wherein it withdraws its influence:
pc-acp vbz dx n1 c-crq pn31 vvz po31 n1:
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Sometimes indeed they are not so apprehensive of it, for want of skill in judging things, but it is always so:
Sometime indeed they Are not so apprehensive of it, for want of skill in judging things, but it is always so:
av av pns32 vbr xx av j pp-f pn31, p-acp n1 pp-f n1 p-acp vvg n2, cc-acp pn31 vbz av av:
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The Psalmist settled here after much shaking, Psal 73. 24. Thou shalt guide me by Counsel, &c. and follow every providence to the end,
The Psalmist settled Here After much shaking, Psalm 73. 24. Thou shalt guide me by Counsel, etc. and follow every providence to the end,
dt n1 vvn av p-acp d n-vvg, np1 crd crd pns21 vm2 vvi pno11 p-acp n1, av cc vvi d n1 p-acp dt n1,
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and they shall find peace there, Psal 37. 37. This mercy guards them through all changes of time,
and they shall find peace there, Psalm 37. 37. This mercy guards them through all changes of time,
cc pns32 vmb vvi n1 a-acp, np1 crd crd d n1 vvz pno32 p-acp d n2 pp-f n1,
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and ceaseth not till it hath freed them from all trouble, and settled them in Eternal rest.
and ceases not till it hath freed them from all trouble, and settled them in Eternal rest.
cc vvz xx c-acp pn31 vhz vvn pno32 p-acp d n1, cc vvd pno32 p-acp j n1.
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3. What security they have for it?
3. What security they have for it?
crd q-crq n1 pns32 vhb p-acp pn31?
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A. The Apostle tells us of two immutable things on which this is grounded, Heb. 6 17, 18. And these are,A. The Apostle tells us of two immutable things on which this is grounded, Hebrew 6 17, 18. And these Are,
np1 dt n1 vvz pno12 pp-f crd j n2 p-acp r-crq d vbz vvn, np1 crd crd, crd cc d vbr,
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1. The firm and unchangeable purpose of God.
1. The firm and unchangeable purpose of God.
crd dt j cc j-u n1 pp-f np1.
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He hath from Eternity Ordained them to this mercy, and this Counsel of his must stand; yea he hath promised it for them before the world was, Tit. 1. 2. which was done in the Eternal compact.
He hath from Eternity Ordained them to this mercy, and this Counsel of his must stand; yea he hath promised it for them before the world was, Tit. 1. 2. which was done in the Eternal compact.
pns31 vhz p-acp n1 vvd pno32 p-acp d n1, cc d vvb pp-f po31 n1 vvi; uh pns31 vhz vvn pn31 p-acp pno32 p-acp dt n1 vbds, np1 crd crd r-crq vbds vdn p-acp dt j n1.
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Now in this purpose of his, he contrived the way of bringing them to felicity,
Now in this purpose of his, he contrived the Way of bringing them to felicity,
av p-acp d n1 pp-f png31, pns31 vvd dt n1 pp-f vvg pno32 p-acp n1,
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and this was so laid out as might illustrate the Riches of mercy in the subjects of it:
and this was so laid out as might illustrate the Riches of mercy in the subject's of it:
cc d vbds av vvn av p-acp vmd vvi dt n2 pp-f n1 p-acp dt n2-jn pp-f pn31:
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And this purpose must stand, for he is not a God of change, But the thoughts of his heart •fixt and immutable, Jam. 1. 17. he had nothing to oblige him to this purpose but his own meer pleasure.
And this purpose must stand, for he is not a God of change, But the thoughts of his heart •fixt and immutable, Jam. 1. 17. he had nothing to oblige him to this purpose but his own mere pleasure.
cc d n1 vmb vvi, c-acp pns31 vbz xx dt n1 pp-f n1, p-acp dt n2 pp-f po31 n1 vvn cc j, np1 crd crd pns31 vhd pix pc-acp vvi pno31 p-acp d n1 p-acp po31 d j n1.
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Nor can the sin of the Creature alter this purpose, for he designed to Glorify his Name by the Creatures unworthiness;
Nor can the since of the Creature altar this purpose, for he designed to glorify his Name by the Creatures unworthiness;
ccx vmb dt n1 pp-f dt n1 vvb d n1, c-acp pns31 vvd pc-acp vvi po31 n1 p-acp dt n2 n1;
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and because God hath appointed them to be the monuments of his mercy in whom it is to shine forth Eternally, this mercy of his cannot ly still,
and Because God hath appointed them to be the monuments of his mercy in whom it is to shine forth Eternally, this mercy of his cannot lie still,
cc c-acp np1 vhz vvn pno32 pc-acp vbi dt n2 pp-f po31 n1 p-acp ro-crq pn31 vbz pc-acp vvi av av-j, d n1 pp-f po31 vmbx vvi av,
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or cease to be working for them, because without it they could never reach the Glory Ordained for them:
or cease to be working for them, Because without it they could never reach the Glory Ordained for them:
cc vvb pc-acp vbi vvg p-acp pno32, c-acp p-acp pn31 pns32 vmd av-x vvi dt n1 vvn p-acp pno32:
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mercy therefore must do all of this, and the security of this is sufficient against all Temptations that can offer to discourage the Child of God in his way,
mercy Therefore must do all of this, and the security of this is sufficient against all Temptations that can offer to discourage the Child of God in his Way,
n1 av vmb vdi d pp-f d, cc dt n1 pp-f d vbz j p-acp d n2 cst vmb vvi pc-acp vvi dt n1 pp-f np1 p-acp po31 n1,
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since the power and policy of Death and Hell cannot force an alteration of this purpose,
since the power and policy of Death and Hell cannot force an alteration of this purpose,
c-acp dt n1 cc n1 pp-f n1 cc n1 vmbx vvi dt n1 pp-f d n1,
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or hinder the execution of it, Rom. 8. 38, 39. 2. The unrepentable promise that is made to them of it.
or hinder the execution of it, Rom. 8. 38, 39. 2. The unrepentable promise that is made to them of it.
cc vvi dt n1 pp-f pn31, np1 crd crd, crd crd dt j n1 cst vbz vvn p-acp pno32 pp-f pn31.
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All the Elect are under the safety of a promise made unto Christ, but as long as they are in their Natural estate they have none of the Consolation of this,
All the Elect Are under the safety of a promise made unto christ, but as long as they Are in their Natural estate they have none of the Consolation of this,
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since they have no notice of this purpose given to them, and may well be afraid of the wrath of God;
since they have no notice of this purpose given to them, and may well be afraid of the wrath of God;
c-acp pns32 vhb dx n1 pp-f d n1 vvn p-acp pno32, cc vmb av vbi j pp-f dt n1 pp-f np1;
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and he useth this fear to drive them to Christ for shelter.
and he uses this Fear to drive them to christ for shelter.
cc pns31 vvz d n1 pc-acp vvi pno32 p-acp np1 p-acp n1.
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But when once men are made Believers, they are so brought within the Compa• of the New Covenant,
But when once men Are made Believers, they Are so brought within the Compa• of the New Covenant,
p-acp q-crq a-acp n2 vbr vvn n2, pns32 vbr av vvn p-acp dt np1 pp-f dt j n1,
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and it is ratified to them, this Mercy now appears, Tit. 3. 5. This evidenceth that they were comprehended in the purpose o• mercy,
and it is ratified to them, this Mercy now appears, Tit. 3. 5. This Evidenceth that they were comprehended in the purpose o• mercy,
cc pn31 vbz vvn p-acp pno32, d n1 av vvz, np1 crd crd np1 vvz cst pns32 vbdr vvn p-acp dt n1 n1 n1,
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and God hath Sealed them to the day of Redemption;
and God hath Sealed them to the day of Redemption;
cc np1 vhz vvn pno32 p-acp dt n1 pp-f n1;
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his Word is past for it, and there is a compleat security in it, Joh. 3. 16. He is faithful to his Promises,
his Word is passed for it, and there is a complete security in it, John 3. 16. He is faithful to his Promises,
po31 n1 vbz vvn p-acp pn31, cc pc-acp vbz dt j n1 p-acp pn31, np1 crd crd pns31 vbz j p-acp po31 vvz,
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and so the performance is indubitable, 1 Thes. 5. 23. Mercy hath the management of this,
and so the performance is indubitable, 1 Thebes 5. 23. Mercy hath the management of this,
cc av dt n1 vbz j, crd np1 crd crd n1 vhz dt n1 pp-f d,
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so that all the sins and follies of his Children shall not cut off the entail,
so that all the Sins and follies of his Children shall not Cut off the entail,
av cst d dt n2 cc n2 pp-f po31 n2 vmb xx vvi a-acp dt n1,
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though mercy will humble them, &c. Psal. 89. 30. &c. He cannot be provoked to repeal this promise of his.
though mercy will humble them, etc. Psalm 89. 30. etc. He cannot be provoked to repeal this promise of his.
cs n1 vmb vvi pno32, av np1 crd crd av pns31 vmbx vbi vvn pc-acp vvi d n1 pp-f png31.
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This double security must needs be more firm, than the foundation• of the world, Psal. 125. 1.
This double security must needs be more firm, than the foundation• of the world, Psalm 125. 1.
d j-jn n1 vmb av vbi av-dc j, cs dt n1 pp-f dt n1, np1 crd crd
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4. What is their happiness by vertue of this priviledge? A. This is contained in two things.
4. What is their happiness by virtue of this privilege? A. This is contained in two things.
crd q-crq vbz po32 n1 p-acp n1 pp-f d n1? np1 d vbz vvn p-acp crd n2.
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1. The mercy that thus Composseth them hath all i• it that is needful to make them perfectly blessed.
1. The mercy that thus Composseth them hath all i• it that is needful to make them perfectly blessed.
crd dt n1 cst av vvz pno32 vhz d n1 pn31 cst vbz j pc-acp vvi pno32 av-j vvn.
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There is nothing wanting either for the way or for the end.
There is nothing wanting either for the Way or for the end.
pc-acp vbz pix vvg d p-acp dt n1 cc p-acp dt n1.
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What is sufficient to carry them through an evil world, to deliver them from all the evil of it• supply them with all the good in it, which shal• serve to their everlasting well-being, is enwrap• in it;
What is sufficient to carry them through an evil world, to deliver them from all the evil of it• supply them with all the good in it, which shal• serve to their everlasting well-being, is enwrap• in it;
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and all the glorious entertainment that i• prepared for them in another life belongs to it• It is an encompassing mercy, it answers all cases and concerns;
and all the glorious entertainment that i• prepared for them in Another life belongs to it• It is an encompassing mercy, it answers all cases and concerns;
cc d dt j n1 cst n1 vvd p-acp pno32 p-acp j-jn n1 vvz p-acp n1 pn31 vbz dt vvg n1, pn31 vvz d n2 cc vvz;
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they who are under the provision and protection of it are fully laid in;
they who Are under the provision and protection of it Are Fully laid in;
pns32 r-crq vbr p-acp dt n1 cc n1 pp-f pn31 vbr av-j vvn p-acp;
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there is help in every duty, supply in every want, succour in the greatest dangers, Grace for their whole work, comfort in every condition;
there is help in every duty, supply in every want, succour in the greatest dangers, Grace for their Whole work, Comfort in every condition;
pc-acp vbz n1 p-acp d n1, vvb p-acp d n1, vvb p-acp dt js n2, vvb p-acp po32 j-jn n1, vvb p-acp d n1;
(11) part (DIV2)
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and all this always at hand.
and all this always At hand.
cc d d av p-acp n1.
(11) part (DIV2)
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2. Hence it follows, that by vertue of it they are sure to obtain Eternal Life.
2. Hence it follows, that by virtue of it they Are sure to obtain Eternal Life.
crd av pn31 vvz, cst p-acp n1 pp-f pn31 pns32 vbr j pc-acp vvi j n1.
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The security of this mercy is the security of the fruit of it: What mercy undertakes to do, it will accomplish:
The security of this mercy is the security of the fruit of it: What mercy undertakes to do, it will accomplish:
dt n1 pp-f d n1 vbz dt n1 pp-f dt n1 pp-f pn31: q-crq n1 vvz pc-acp vdi, pn31 vmb vvi:
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So that the believer is as certain of coming to Glory, as if he were already in the full fruition of it,
So that the believer is as certain of coming to Glory, as if he were already in the full fruition of it,
av cst dt n1 vbz a-acp j pp-f vvg p-acp n1, c-acp cs pns31 vbdr av p-acp dt j n1 pp-f pn31,
(11) part (DIV2)
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nor is he in more danger of missing it, than the Glorified are of losing it;
nor is he in more danger of missing it, than the Glorified Are of losing it;
ccx vbz pns31 p-acp av-dc n1 pp-f vvg pn31, cs dt vvn vbr pp-f n1 pn31;
(11) part (DIV2)
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they may be sometimes in the dark about it, and question either their title, or their safety from hazards, through darkness and unbelief,
they may be sometime in the dark about it, and question either their title, or their safety from hazards, through darkness and unbelief,
pns32 vmb vbi av p-acp dt j p-acp pn31, cc vvi d po32 n1, cc po32 n1 p-acp n2, p-acp n1 cc n1,
(11) part (DIV2)
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but the thing it self is certain, 2 Tim. 2. 13. For if mercy be able to accomplish it, it shall not fail,
but the thing it self is certain, 2 Tim. 2. 13. For if mercy be able to accomplish it, it shall not fail,
cc-acp dt n1 pn31 n1 vbz j, crd np1 crd crd p-acp cs n1 vbb j pc-acp vvi pn31, pn31 vmb xx vvi,
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and what was ever too hard for that to do? This will give them Victory in their Warfare, make them bold in the fight, renew their strength when they faint, hold them up when ready to fall, bring them safe through an evil world,
and what was ever too hard for that to do? This will give them Victory in their Warfare, make them bold in the fight, renew their strength when they faint, hold them up when ready to fallen, bring them safe through an evil world,
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(11) part (DIV2)
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and present them before Christ, and lodge them in his everlasting arms:
and present them before christ, and lodge them in his everlasting arms:
cc vvi pno32 p-acp np1, cc vvi pno32 p-acp po31 j n2:
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and what more can be desired to denominate the man blessed, than to be under such safe conduct?
and what more can be desired to denominate the man blessed, than to be under such safe conduct?
cc q-crq dc vmb vbi vvn pc-acp vvi dt n1 vvn, cs pc-acp vbi p-acp d j n1?
(11) part (DIV2)
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USE I. Let it be to invite Sinners to forsake their wickedness, and put their trust in the Lord. USE I. Let it be to invite Sinners to forsake their wickedness, and put their trust in the Lord.
vvb pns11. vvb pn31 vbi pc-acp vvi n2 pc-acp vvi po32 n1, cc vvd po32 n1 p-acp dt n1.
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And one would think here is enough to rouse up all such; here therefore Consider, 1. You see the difference between those, asserted by the Spirit of God;
And one would think Here is enough to rouse up all such; Here Therefore Consider, 1. You see the difference between those, asserted by the Spirit of God;
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(11) part (DIV2)
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and it is not to be slighted. and it is not to be slighted.
cc pn31 vbz xx pc-acp vbi vvn.
(11) part (DIV2)
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Let your own reason tell you whether is better, to be the Subjects of all sorrows and miseries,
Let your own reason tell you whither is better, to be the Subject's of all sorrows and misery's,
vvb po22 d n1 vvi pn22 q-crq vbz jc, pc-acp vbi dt n2-jn pp-f d n2 cc n2,
(11) part (DIV2)
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as to be compassed about with all the mercies that are enough to make you happy, now and for ever;
as to be compassed about with all the Mercies that Are enough to make you happy, now and for ever;
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(11) part (DIV2)
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and this is the very case: Surely then there is no room for any demur.
and this is the very case: Surely then there is no room for any demur.
cc d vbz dt j n1: av-j av pc-acp vbz dx n1 p-acp d n1.
(11) part (DIV2)
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Behold God sets life and death before you, and shall it be hard to determine the Choise? What should hinder you from avoiding that which will certainly procure your ruine,
Behold God sets life and death before you, and shall it be hard to determine the Choice? What should hinder you from avoiding that which will Certainly procure your ruin,
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(11) part (DIV2)
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and pursuing that which will assure your happiness?
and pursuing that which will assure your happiness?
cc vvg d r-crq vmb vvi po22 n1?
(11) part (DIV2)
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2. Hence it is a woful cheat put upon you, when you are perswaded that you shall change for the worse.
2. Hence it is a woeful cheat put upon you, when you Are persuaded that you shall change for the Worse.
crd av pn31 vbz dt j n1 vvn p-acp pn22, c-crq pn22 vbr vvn cst pn22 vmb vvi p-acp dt jc.
(11) part (DIV2)
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It is hells policy, and the cry of corrupt nature to prejudice men against the fair offers of the Gospel.
It is Hells policy, and the cry of corrupt nature to prejudice men against the fair offers of the Gospel.
pn31 vbz ng1 n1, cc dt n1 pp-f j n1 pc-acp vvi n2 p-acp dt j n2 pp-f dt n1.
(11) part (DIV2)
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They would fain insinuate, that you must lose all pleasure and delight, and expose your selves to all troubles and sorrows,
They would fain insinuate, that you must loose all pleasure and delight, and expose your selves to all Troubles and sorrows,
pns32 vmd av-j vvi, cst pn22 vmb vvi d n1 cc n1, cc vvb po22 n2 p-acp d n2 cc n2,
(11) part (DIV2)
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if you desert Satans Camp, and come over to Christ; but see how unreasonable this is.
if you desert Satan Camp, and come over to christ; but see how unreasonable this is.
cs pn22 n1 npg1 n1, cc vvb a-acp p-acp np1; cc-acp vvb c-crq j d vbz.
(11) part (DIV2)
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Shall God or the Devil be believed in this case? Will you be put off with appearances,
Shall God or the devil be believed in this case? Will you be put off with appearances,
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(11) part (DIV2)
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and put away realities? They are none but Enemies to the Salvation of your Souls who thus impose upon you.
and put away realities? They Are none but Enemies to the Salvation of your Souls who thus impose upon you.
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(11) part (DIV2)
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3. If you will have these mercies, you must forsake your wickedness, and take up under the wings of Christ• God will not compound with wickedness,
3. If you will have these Mercies, you must forsake your wickedness, and take up under the wings of Christ• God will not compound with wickedness,
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(11) part (DIV2)
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nor ca• there be any peace to the wicked, Isa. 57. ult. These mercies are the peculiar priviledge of Believers 〈 ◊ 〉 they may be yours,
nor ca• there be any peace to the wicked, Isaiah 57. ult. These Mercies Are the peculiar privilege of Believers 〈 ◊ 〉 they may be yours,
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(11) part (DIV2)
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though you have been wicked, but you must then renounce it, Isa. 55. 7. L• the wicked forsake his way, &c. Nor is it consistent with Gods Holiness that you should have it on any other terms;
though you have been wicked, but you must then renounce it, Isaiah 55. 7. L• the wicked forsake his Way, etc. Nor is it consistent with God's Holiness that you should have it on any other terms;
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(11) part (DIV2)
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if you cannot comply with this, you renounce Gods mercies, and do what in you lies to cut off their hope of ever enjoying them.
if you cannot comply with this, you renounce God's Mercies, and do what in you lies to Cut off their hope of ever enjoying them.
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(11) part (DIV2)
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4. If you make not hast, these mercies will be withdrawn, and those sorrows will make a prey of you.
4. If you make not haste, these Mercies will be withdrawn, and those sorrows will make a prey of you.
crd cs pn22 vvb xx n1, d n2 vmb vbi vvn, cc d n2 vmb vvi dt n1 pp-f pn22.
(11) part (DIV2)
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Sorrows are your birthright, and you have reason to expect them every moment, the only benefit is, you now enjoy a day of grace,
Sorrows Are your birthright, and you have reason to expect them every moment, the only benefit is, you now enjoy a day of grace,
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(11) part (DIV2)
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and are under a treaty of peace, in which mercy is offered you, if whiles this lasts, you comply, all shall be well;
and Are under a treaty of peace, in which mercy is offered you, if while this lasts, you comply, all shall be well;
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(11) part (DIV2)
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but if you neglect it, you provoke him to put an end to it, and then your 〈 ◊ 〉 is gone, mercy will be no more to be had, Isa. 27. 11. And when the time of it is past, there is no recovery.
but if you neglect it, you provoke him to put an end to it, and then your 〈 ◊ 〉 is gone, mercy will be no more to be had, Isaiah 27. 11. And when the time of it is past, there is no recovery.
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(11) part (DIV2)
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5. And you will repent of it sooner or later.
5. And you will Repent of it sooner or later.
crd cc pn22 vmb vvi pp-f pn31 av-c cc jc.
(11) part (DIV2)
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Whiles patience restrains the execution of these Sorrows on you, you may please your selves in your unhappy choice,
While patience restrains the execution of these Sorrows on you, you may please your selves in your unhappy choice,
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(11) part (DIV2)
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and think you have done best for your selves;
and think you have done best for your selves;
cc vvb pn22 vhb vdn av-js p-acp po22 n2;
(11) part (DIV2)
1702
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but when the Comedy is at an end, & it will be at an end, Isa. 50. 11. You will then bitterly bemoan your selves,
but when the Comedy is At an end, & it will be At an end, Isaiah 50. 11. You will then bitterly bemoan your selves,
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(11) part (DIV2)
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and say, How have we hated instruction? When you are shut out from mercy, then will you knock, and call, and cry, and say, Lord, open to us;
and say, How have we hated instruction? When you Are shut out from mercy, then will you knock, and call, and cry, and say, Lord, open to us;
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(11) part (DIV2)
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but these will be fruitless cries and repentances, and but aggravate your endless sorrows. Be then advised, and for that end,
but these will be fruitless cries and repentances, and but aggravate your endless sorrows. Be then advised, and for that end,
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(11) part (DIV2)
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1. Often affect your hearts with the consideration both of these sorrows and mercies. If you would think more of these things, they would promove your Repentance, Ezek. 18. 28. Only in your meditation realize these things to your selves,
1. Often affect your hearts with the consideration both of these sorrows and Mercies. If you would think more of these things, they would promove your Repentance, Ezekiel 18. 28. Only in your meditation realize these things to your selves,
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(11) part (DIV2)
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and look not upon them as Romances; argue from them the misery of those that must lose the one and suffer the other,
and look not upon them as Romances; argue from them the misery of those that must loose the one and suffer the other,
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(11) part (DIV2)
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and the unspeakable felicity of those that are escaped the one, and entituled to the other.
and the unspeakable felicity of those that Are escaped the one, and entitled to the other.
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(11) part (DIV2)
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2. Think on what fair terms this priviledge is offered you.
2. Think on what fair terms this privilege is offered you.
crd vvb p-acp r-crq j n2 d n1 vbz vvn pn22.
(11) part (DIV2)
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If there were some great thing required of us in order hereto, we could not think it too much to comply withal,
If there were Some great thing required of us in order hereto, we could not think it too much to comply withal,
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(11) part (DIV2)
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for the enjoyment of so rich a benefit; if it were to be purchased with a whole world, it were a rich bargain,
for the enjoyment of so rich a benefit; if it were to be purchased with a Whole world, it were a rich bargain,
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(11) part (DIV2)
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but behold it is already bought and paid for, the great Mediator hath secured it for all his Redeemed, and he now offereth it without mony or price;
but behold it is already bought and paid for, the great Mediator hath secured it for all his Redeemed, and he now Offereth it without money or price;
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(11) part (DIV2)
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it is but believing in him, and it is all yours; and will you for all go without it?
it is but believing in him, and it is all yours; and will you for all go without it?
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(11) part (DIV2)
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3. Look to Christ for his Spirit to put this trust into you. It is above the power of your natural abilities, but he that offers the benefit,
3. Look to christ for his Spirit to put this trust into you. It is above the power of your natural abilities, but he that offers the benefit,
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(11) part (DIV2)
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and makes the condition, withal tendereth the help and the Grace whereby you may be enabled to comply with it.
and makes the condition, withal tendereth the help and the Grace whereby you may be enabled to comply with it.
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(11) part (DIV2)
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When therefore he invites you thus to come, turn it into supplication, and say, Draw me• when he bids you to believe, say, Help mine unbelief; and wait on him in diligent using the mean• in which he is wont to come and bless.
When Therefore he invites you thus to come, turn it into supplication, and say, Draw me• when he bids you to believe, say, Help mine unbelief; and wait on him in diligent using the mean• in which he is wont to come and bless.
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(11) part (DIV2)
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USE II. Let it put us upon trying our selves 〈 ◊ 〉 which of these companies we belong: USE II Let it put us upon trying our selves 〈 ◊ 〉 which of these companies we belong:
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(11) part (DIV2)
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Here are two sorts of men, and we shall be numbred to one o• them, and it concerns us to know which, for,
Here Are two sorts of men, and we shall be numbered to one o• them, and it concerns us to know which, for,
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(11) part (DIV2)
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1. The matter it self is of Infinite moment. If it were a point of indifferency, this enquiry would be superfluous;
1. The matter it self is of Infinite moment. If it were a point of indifferency, this enquiry would be superfluous;
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(11) part (DIV2)
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these two put the difference between the subjects of eternal misery, & everlasting blessedness; the difference is as much as is between light and darkness, heaven and hell;
these two put the difference between the subject's of Eternal misery, & everlasting blessedness; the difference is as much as is between Light and darkness, heaven and hell;
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(11) part (DIV2)
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surely then it cannot be safe to be ignorant of this matter.
surely then it cannot be safe to be ignorant of this matter.
av-j av pn31 vmbx vbi j pc-acp vbi j pp-f d n1.
(11) part (DIV2)
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2. Many are deceived. It is a common cheat under the Gospel, for men to please themselves with a good opinion of their safe estate;
2. Many Are deceived. It is a Common cheat under the Gospel, for men to please themselves with a good opinion of their safe estate;
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(11) part (DIV2)
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the deceitful heart is willing to take up with a ly: and Satan doth all he can to farther the delusion.
the deceitful heart is willing to take up with a lie: and Satan does all he can to farther the delusion.
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(11) part (DIV2)
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3. This mistake may be rectified.
3. This mistake may be rectified.
crd d n1 vmb vbi vvn.
(11) part (DIV2)
1709
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7332
If now we discover it, there is an opportunity to mend it, whiles God waits to be gracious;
If now we discover it, there is an opportunity to mend it, while God waits to be gracious;
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(11) part (DIV2)
1709
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but if we miss this, it may be too late. 4. All our solid comfort flows from this interest we have in these mercies.
but if we miss this, it may be too late. 4. All our solid Comfort flows from this Interest we have in these Mercies.
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(11) part (DIV2)
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What can any thing else avail us, or what true consolation can it afford us,
What can any thing Else avail us, or what true consolation can it afford us,
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(11) part (DIV2)
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whiles we know not but these sorrows are our portion, and may fall on us the next moment?
while we know not but these sorrows Are our portion, and may fallen on us the next moment?
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(11) part (DIV2)
1710
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USE III. Let this serve to confirm believers in their trust in God. USE III. Let this serve to confirm believers in their trust in God.
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(11) part (DIV2)
1711
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Are you compassed with mercies? strengthen your faith, keep this hold, and for your help herein.
are you compassed with Mercies? strengthen your faith, keep this hold, and for your help herein.
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(11) part (DIV2)
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1. Remember mercy is your tenure.
1. remember mercy is your tenure.
crd vvb n1 vbz po22 n1.
(11) part (DIV2)
1712
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7339
You hold on that, why then should unworthiness discourage you? If it be mercy it will show it self to be so, in doing freely,
You hold on that, why then should unworthiness discourage you? If it be mercy it will show it self to be so, in doing freely,
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(11) part (DIV2)
1712
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and shining sorth through your unworthiness; this is faiths hold, and here is its strength. 2. This mercy compasseth you. It is suited to all your cases:
and shining forth through your unworthiness; this is faiths hold, and Here is its strength. 2. This mercy Compasseth you. It is suited to all your cases:
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(11) part (DIV2)
1712
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7341
it accommodates it self to our outward and inward condition, and will be ready to help you in them;
it accommodates it self to our outward and inward condition, and will be ready to help you in them;
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(11) part (DIV2)
1713
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you can look to nothing that would hurt you, but you may see mercy guarding you against it.
you can look to nothing that would hurt you, but you may see mercy guarding you against it.
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(11) part (DIV2)
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3. Think what mercies they are that thus compass you, and this will be enough to establish your faith and fix it unmoveably:
3. Think what Mercies they Are that thus compass you, and this will be enough to establish your faith and fix it unmovably:
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(11) part (DIV2)
1714
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Consider whose mercies they are, viz. Gods, and then, 1. They are sufficient to answer all your ends.
Consider whose Mercies they Are, viz. God's, and then, 1. They Are sufficient to answer all your ends.
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(11) part (DIV2)
1714
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7345
Gods mercies are like himself, Infinite, and so cannot be outbid by any misery that you can be assaulted by.
God's Mercies Are like himself, Infinite, and so cannot be outbid by any misery that you can be assaulted by.
npg1 n2 vbr av-j px31, j, cc av vmbx vbi vvi p-acp d n1 cst pn22 vmb vbi vvn p-acp.
(11) part (DIV2)
1715
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You may safely set Infinite mercy against all temptations, adversities, difficulties that are in your way,
You may safely Set Infinite mercy against all temptations, adversities, difficulties that Are in your Way,
pn22 vmb av-j vvi j n1 p-acp d n2, n2, n2 cst vbr p-acp po22 n1,
(11) part (DIV2)
1715
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and they will vanquish all, & keep you safe. 2. They are sure mercies.
and they will vanquish all, & keep you safe. 2. They Are sure Mercies.
cc pns32 vmb vvi d, cc vvb pn22 j. crd pns32 vbr j n2.
(11) part (DIV2)
1715
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If once yours, they will not fail you, Isa. 55. 3. They are ratified in the Covenant to the people of God by a promise that cannot be repealed,
If once yours, they will not fail you, Isaiah 55. 3. They Are ratified in the Covenant to the people of God by a promise that cannot be repealed,
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and a God who cannot ly; they will never desert you. 3. They are everlasting mercies.
and a God who cannot lie; they will never desert you. 3. They Are everlasting Mercies.
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They cannot wear out, or grow old;
They cannot wear out, or grow old;
pns32 vmbx vvi av, cc vvb j;
(11) part (DIV2)
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they are new every morning, they endure for ever, this is the burden of that song, Psal. 136. see Psal. 103. 17. They are not like those bestowed on the wicked which are but for a while.
they Are new every morning, they endure for ever, this is the burden of that song, Psalm 136. see Psalm 103. 17. They Are not like those bestowed on the wicked which Are but for a while.
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4. Hence they shall both preserve you here, & conduct you to everlasting felicity.
4. Hence they shall both preserve you Here, & conduct you to everlasting felicity.
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It was in reliance on these, that he so presumed, Psal. 73. 24. Thou shalt guide me by counsel,
It was in reliance on these, that he so presumed, Psalm 73. 24. Thou shalt guide me by counsel,
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& afterward receive me to glory. Trust then, and be not afraid:& afterwards receive me to glory. Trust then, and be not afraid:
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mercy that hath undertaken for you, will be your safe conduct to the haven of Eternal Rest.
mercy that hath undertaken for you, will be your safe conduct to the Haven of Eternal Rest.
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(11) part (DIV2)
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VERSE 11. Be glad in the Lord, and rejoyce ye Righteous: & shout for joy all ye upright in heart. The words Opened.
VERSE 11. Be glad in the Lord, and rejoice you Righteous: & shout for joy all you upright in heart. The words Opened.
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IN these words is the conclusion of the Psalm, or the use the Psalmist makes of the preceding discourse, by way of Exhortation. In the words observe two things.
IN these words is the conclusion of the Psalm, or the use the Psalmist makes of the preceding discourse, by Way of Exhortation. In the words observe two things.
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1. The Subjects of the Exhortation, expressed in two words. 1. The Righteous: the word signifieth one that is just, whether habitually or actually;
1. The Subject's of the Exhortation, expressed in two words. 1. The Righteous: the word signifies one that is just, whither habitually or actually;
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and is frequently used for one that is so in Law; he is a righteous man, whom the Law upon trial declares to be so;
and is frequently used for one that is so in Law; he is a righteous man, whom the Law upon trial declares to be so;
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this title is in this regard given to every Justified person, whether he be so on account of his personal righteousness,
this title is in this regard given to every Justified person, whither he be so on account of his personal righteousness,
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or that of another imputed to him, for, let the man have been never so unjust in himself,
or that of Another imputed to him, for, let the man have been never so unjust in himself,
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yet if anothers righteousness be accepted for, and imputed to him, he is just in a Law respect;
yet if another's righteousness be accepted for, and imputed to him, he is just in a Law respect;
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and thus it is here to be taken, for it points to the same man who is described, in verse 1, 2. 2. The upright in heart. This expression is not Synonimical of the former, but points at something else in the Subject;
and thus it is Here to be taken, for it points to the same man who is described, in verse 1, 2. 2. The upright in heart. This expression is not Synonomical of the former, but points At something Else in the Subject;
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that had a respect to Justification, this to Sanctification, and points to the inseparableness of them.
that had a respect to Justification, this to Sanctification, and points to the inseparableness of them.
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The word comes of a root that signifies, to go strait, or regularly, and is used in the Word of God to denote sincerity. By uprightness of heart we are to understand that there is a principle of integrity in him,
The word comes of a root that signifies, to go strait, or regularly, and is used in the Word of God to denote sincerity. By uprightness of heart we Are to understand that there is a principle of integrity in him,
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and that his cordial aim is to go strait in his whole Conversation: though through infirmity, he may come short in act, yet his heart is right:
and that his cordial aim is to go strait in his Whole Conversation: though through infirmity, he may come short in act, yet his heart is right:
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so that uprightness is not opposed to infirmity, but to hypocrisie, else it would be a title that none in this life could challenge.
so that uprightness is not opposed to infirmity, but to hypocrisy, Else it would be a title that none in this life could challenge.
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2. The Exhortation it self, which is in summe, to rejoyce, but it is emphatically set forth by a triplication of the advice in a variation of words; pointing us to,
2. The Exhortation it self, which is in sum, to rejoice, but it is emphatically Set forth by a triplication of the Advice in a variation of words; pointing us to,
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1. The great weight there is in this duty; repetition of things is a note of earnestness;
1. The great weight there is in this duty; repetition of things is a note of earnestness;
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God expects that all such rejoyce, and will be displeased if they do not. 2. The constancy of this duty, when he bids them to rejoyce again and again,
God expects that all such rejoice, and will be displeased if they do not. 2. The constancy of this duty, when he bids them to rejoice again and again,
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and a third time, it saith that they should always rejoyce; and the variation of words points us to the manner and measure of our joy.
and a third time, it Says that they should always rejoice; and the variation of words points us to the manner and measure of our joy.
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Be glad; it signifies, to be chearful or merry, pointing to the inward affection, and outward expression of it, but mainly the former:Be glad; it signifies, to be cheerful or merry, pointing to the inward affection, and outward expression of it, but mainly the former:
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Rejoyce, the word signifies the expression of inward gladness by outward gestures, and is rendred by the Septuagint, by a word that signifies to leap or dance for joy.Rejoice, the word signifies the expression of inward gladness by outward gestures, and is rendered by the septuagint, by a word that signifies to leap or dance for joy.
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Shout for joy: the word is used for the highest expression of joy that can be, it signifies to cry vehemently,Shout for joy: the word is used for the highest expression of joy that can be, it signifies to cry vehemently,
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and is used equivocally for joy and sorrow, but mostly the former.
and is used equivocally for joy and sorrow, but mostly the former.
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Sometimes translated, Sing for joy, Psal. 67. 4. Sometimes, Make a joyful noise, Psal. 81. 1. But why all this noise and triumph? Why, they are blessed men, their sins are pardoned, their persons are Justified, God is atoned to them;
Sometime translated, Sing for joy, Psalm 67. 4. Sometime, Make a joyful noise, Psalm 81. 1. But why all this noise and triumph? Why, they Are blessed men, their Sins Are pardoned, their Persons Are Justified, God is atoned to them;
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they are compassed about with mercy: if then any in the world have cause to rejoyce, these are the men. Hence, DOCTRINE.
they Are compassed about with mercy: if then any in the world have cause to rejoice, these Are the men. Hence, DOCTRINE.
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It is the priviledge and duty of all that are righteous and upright in heart, It is the privilege and duty of all that Are righteous and upright in heart,
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and them only, always and abundantly to rejoyce in the Lord, and to give highest demonstration of this. and them only, always and abundantly to rejoice in the Lord, and to give highest demonstration of this.
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There are divers Conclusions contained in this Doctrine, which may be severally handled. There are some Righteous in Gods account.
There Are diverse Conclusions contained in this Doctrine, which may be severally handled. There Are Some Righteous in God's account.
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Conclu. 1. THat there are some in the World, who are, in Gods account, righteous 〈 ◊ 〉.
Conclu. 1. THat there Are Some in the World, who Are, in God's account, righteous 〈 ◊ 〉.
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The Spirit of God would not have given direction and encouragement to, and laid down Rules for such to walk by, if there were no such.
The Spirit of God would not have given direction and encouragement to, and laid down Rules for such to walk by, if there were no such.
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It is true, the Law doth prescribe duties that are required of all men, which they cannot perform,
It is true, the Law does prescribe duties that Are required of all men, which they cannot perform,
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but then, they were once able, these being adapted to mans state of integrity, and the Law still stands out against them for their Condemnation, the Guilt of that impotency being contracted by their own fault.
but then, they were once able, these being adapted to men state of integrity, and the Law still Stands out against them for their Condemnation, the Gilded of that impotency being contracted by their own fault.
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But that God should open a New-Covenant, and in it give a Rule for a sort of men that never were,
But that God should open a New-covenant, and in it give a Rule for a sort of men that never were,
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or shall be, is unreasonable to suppose, and to charge the All wise God with impertinency, which is blaspemy to do. We may then here enquire,
or shall be, is unreasonable to suppose, and to charge the All wise God with impertinency, which is blasphemy to do. We may then Here inquire,
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1. Who these Righteous Ones are?
1. Who these Righteous Ones Are?
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A. In a word, they are all whose sins are pardoned, and whose persons are Justified. The word of God doth frequently put this title upon men, with a proper respect to their pardoned and Justified state.A. In a word, they Are all whose Sins Are pardoned, and whose Persons Are Justified. The word of God does frequently put this title upon men, with a proper respect to their pardoned and Justified state.
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There are many men, who, in the Word of God, are called Righteous:
There Are many men, who, in the Word of God, Are called Righteous:
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this title can be truly ascribed to none on a Law account, with respect to a perfect inherent Righteousness of their own, excepting the man Christ, who is for that reason restreinedly called;
this title can be truly ascribed to none on a Law account, with respect to a perfect inherent Righteousness of their own, excepting the man christ, who is for that reason restreinedly called;
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the Righteous, 1 Joh. 2. 1• Because there is none else without sin.the Righteous, 1 John 2. 1• Because there is none Else without since.
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Now the Spirit of God would not call men so, if they were not so, it must be with respect to a righteousness which compleatly answers the Rule of righteousness:
Now the Spirit of God would not call men so, if they were not so, it must be with respect to a righteousness which completely answers the Rule of righteousness:
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for we are sure that our defect or coming short of that, is enough to denominate a man unrighteous, Jam. 2. 10. It must then respect a Righteousness that hath no failure in it, which cannot be their own,
for we Are sure that our defect or coming short of that, is enough to denominate a man unrighteous, Jam. 2. 10. It must then respect a Righteousness that hath no failure in it, which cannot be their own,
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but must be that of Christ:
but must be that of christ:
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& that they may be reputed righteous by it, it must on 〈 ◊ 〉 Law account be theirs,
& that they may be reputed righteous by it, it must on 〈 ◊ 〉 Law account be theirs,
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and that can be only by imputation: and this is only done in their Justification; nor can there be any other sense put upon those words, Numb. 23. 21. God hath seen no iniquity in Jacob, &c. When once the Robe of Christ's Righteousness is cast over them,
and that can be only by imputation: and this is only done in their Justification; nor can there be any other sense put upon those words, Numb. 23. 21. God hath seen no iniquity in Jacob, etc. When once the Robe of Christ's Righteousness is cast over them,
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though God's Omniscience cannot but know all their spots and defects, yet as a Judge, he seeth the Law satisfied on their account,
though God's Omniscience cannot but know all their spots and defects, yet as a Judge, he sees the Law satisfied on their account,
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and they are forinsically righteous by vertue thereof; but this will be more clearly evident in the next. Hence,
and they Are forinsically righteous by virtue thereof; but this will be more clearly evident in the next. Hence,
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2. In what respect they may truly be said to be Righteous? A. We may come at this in the following Conclusions.
2. In what respect they may truly be said to be Righteous? A. We may come At this in the following Conclusions.
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1. That we are here to take Righteousness in a Law sense, as it is opposed to Guilt.
1. That we Are Here to take Righteousness in a Law sense, as it is opposed to Gilded.
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The word is sometimes taken in a moral sense, and is then restrained to a personal inherent Righteousness, which is,
The word is sometime taken in a moral sense, and is then restrained to a personal inherent Righteousness, which is,
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when a mans whole life, and all his actions do in every tittle square with the Rule to which he owes Obedience,
when a men Whole life, and all his actions do in every tittle square with the Rule to which he owes obedience,
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and in this sense there is none Righteous 〈 ◊ 〉 not one, of Adams natural posterity, born by Ordinary Generation. But in a Law sense, a man is then pronounced righteous,
and in this sense there is none Righteous 〈 ◊ 〉 not one, of Adams natural posterity, born by Ordinary Generation. But in a Law sense, a man is then pronounced righteous,
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when he is found not Guilty. Guilt is an obligation to suffer penalty for the breach of some Law;
when he is found not Guilty. Gilded is an obligation to suffer penalty for the breach of Some Law;
c-crq pns31 vbz vvn xx j. j-vvn vbz dt n1 pc-acp vvi n1 p-acp dt n1 pp-f d n1;
(12) part (DIV2)
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every one who, upon trial, is exempted from such an obligation, is clear, and the Law saith he is righteous, in this sense we may understand that, Rom. 6. 14. Sin hath no dominion over us,
every one who, upon trial, is exempted from such an obligation, is clear, and the Law Says he is righteous, in this sense we may understand that, Rom. 6. 14. since hath no dominion over us,
d crd r-crq, p-acp n1, vbz vvn p-acp d dt n1, vbz j, cc dt n1 vvz pns31 vbz j, p-acp d n1 pns12 vmb vvi d, np1 crd crd n1 vhz dx n1 p-acp pno12,
(12) part (DIV2)
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for we are not under the Law: for we Are not under the Law:
c-acp pns12 vbr xx p-acp dt n1:
(12) part (DIV2)
1733
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for it, then hath dominion over the man, when it holds him under Guilt and Condemnation.
for it, then hath dominion over the man, when it holds him under Gilded and Condemnation.
p-acp pn31, av vhz n1 p-acp dt n1, c-crq pn31 vvz pno31 p-acp j-vvn cc n1.
(12) part (DIV2)
1733
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2 There is a double respect in which a man may be said to be righteous in reference to Guilt, viz.
2 There is a double respect in which a man may be said to be righteous in Referente to Gilded, viz.
crd a-acp vbz dt j-jn n1 p-acp r-crq dt n1 vmb vbi vvn pc-acp vbi j p-acp n1 p-acp j-vvn, n1
(12) part (DIV2)
1734
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1. When he never was Guilty, and so he is b• morally and legally righteous. He that never saided of doing what the Law requires,
1. When he never was Guilty, and so he is b• morally and legally righteous. He that never saided of doing what the Law requires,
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(12) part (DIV2)
1735
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nor transgresed any of the precepts of it, he is no way obnoxious to any of the threatnings of the Law, no• in danger of suffering the miseries denounced in i•
nor transgresed any of the Precepts of it, he is no Way obnoxious to any of the threatenings of the Law, no• in danger of suffering the misery's denounced in i•
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(12) part (DIV2)
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2. When the Guilt is taken off.
2. When the Gilded is taken off.
crd c-crq dt j-vvn vbz vvn a-acp.
(12) part (DIV2)
1736
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A person th• hath been Guilty, may become legally righteou• by having his Guilt removed according to the tenour of the Law,
A person th• hath been Guilty, may become legally righteou• by having his Gilded removed according to the tenor of the Law,
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(12) part (DIV2)
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and that is when the Law hath received full satisfaction on his account;
and that is when the Law hath received full satisfaction on his account;
cc d vbz c-crq dt n1 vhz vvn j n1 p-acp po31 n1;
(12) part (DIV2)
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when the penalty denounced is satisfied, the obligation 〈 ◊ 〉 punishment ceaseth, for the end of the Law 〈 ◊ 〉 thereby attained.
when the penalty denounced is satisfied, the obligation 〈 ◊ 〉 punishment ceases, for the end of the Law 〈 ◊ 〉 thereby attained.
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(12) part (DIV2)
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So that if there be a way found for a Sinner to be discharged of his Guilt, with the fulfilling of the Law on his account, he ma• so be declared a righteous person after he hath been Guilty;
So that if there be a Way found for a Sinner to be discharged of his Gilded, with the fulfilling of the Law on his account, he ma• so be declared a righteous person After he hath been Guilty;
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(12) part (DIV2)
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and this is the glorious priviledg• discovered in the Gospel, Rom. 4. 5. 3. It is certain that Christ was personally perfectly righteous every way.
and this is the glorious priviledg• discovered in the Gospel, Rom. 4. 5. 3. It is certain that christ was personally perfectly righteous every Way.
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(12) part (DIV2)
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We are not looking upon h• Righteousness considered as God, but as he was 〈 ◊ 〉 our nature,
We Are not looking upon h• Righteousness considered as God, but as he was 〈 ◊ 〉 our nature,
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(12) part (DIV2)
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and therein subject to the law, Gal. 4. 〈 ◊ 〉 Which law was the Rule of mans, Righteousness, 〈 ◊ 〉 which Christ,
and therein Subject to the law, Gal. 4. 〈 ◊ 〉 Which law was the Rule of men, Righteousness, 〈 ◊ 〉 which christ,
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(12) part (DIV2)
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as man, was to yield conformity and he did so: Now there were two respects 〈 ◊ 〉 which he was subject to the Law;
as man, was to yield conformity and he did so: Now there were two respects 〈 ◊ 〉 which he was Subject to the Law;
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(12) part (DIV2)
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why he w• so, will be presently considered.
why he w• so, will be presently considered.
c-crq pns31 n1 av, vmb vbi av-j vvn.
(12) part (DIV2)
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1. That he might fulfil the Righteousness of it, 〈 ◊ 〉 so merit eternal life.
1. That he might fulfil the Righteousness of it, 〈 ◊ 〉 so merit Eternal life.
crd cst pns31 vmd vvi dt n1 pp-f pn31, 〈 sy 〉 av vvi j n1.
(12) part (DIV2)
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The Law saith, Do and liv• Rom. 10. 5. This Christ exactly attended;
The Law Says, Do and liv• Rom. 10. 5. This christ exactly attended;
dt n1 vvz, vdb cc n1 np1 crd crd np1 np1 av-j vvd;
(12) part (DIV2)
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〈 ◊ 〉 saith, it became him, Mat. 3. 15. He came to do 〈 ◊ 〉 Fathers will, Psal. 40. 7. And he did it.
〈 ◊ 〉 Says, it became him, Mathew 3. 15. He Come to do 〈 ◊ 〉 Father's will, Psalm 40. 7. And he did it.
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(12) part (DIV2)
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Hence that encomium, Heb. 7. 26. 2. That he might suffer the penalties of it for sin, and so make satisfaction to the Justice of God.
Hence that encomium, Hebrew 7. 26. 2. That he might suffer the penalties of it for since, and so make satisfaction to the justice of God.
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(12) part (DIV2)
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He is said to make his Soul an offering for sin, Isa. 53. 10. And herein he answered the laws demands;
He is said to make his Soul an offering for since, Isaiah 53. 10. And herein he answered the laws demands;
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(12) part (DIV2)
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said to be made sin, 2 Cor. 5. 21. He took the Guilt on him, and expiated it;
said to be made since, 2 Cor. 5. 21. He took the Gilded on him, and expiated it;
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(12) part (DIV2)
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both these are comprized in that, Mat. 5. 17. I come not to destroy the law, but fulfil it.
both these Are comprised in that, Mathew 5. 17. I come not to destroy the law, but fulfil it.
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(12) part (DIV2)
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4. That the Righteousness of Christ, as Mediator, is Relative. True, Christ being under the Law, did thereby become obliged to answer it;
4. That the Righteousness of christ, as Mediator, is Relative. True, christ being under the Law, did thereby become obliged to answer it;
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(12) part (DIV2)
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but he put himself under it voluntarily.
but he put himself under it voluntarily.
cc-acp pns31 vvd px31 p-acp pn31 av-jn.
(12) part (DIV2)
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The Son of God, who is the person, was above the law, but in our nature he would be subjected to it:
The Son of God, who is the person, was above the law, but in our nature he would be subjected to it:
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(12) part (DIV2)
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yet this was not for himself, but to Redeem us, Gal. 4. 5. And he wrought out this Redemption by his entire Obedience to the Law,
yet this was not for himself, but to redeem us, Gal. 4. 5. And he wrought out this Redemption by his entire obedience to the Law,
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(12) part (DIV2)
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& it related to those whom he was to Redeem;
& it related to those whom he was to redeem;
cc pn31 vvd p-acp d r-crq pns31 vbds pc-acp vvi;
(12) part (DIV2)
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and hence he is said to be cut off, not for himself, Dan. 9. 26. And see, Hebr. 2. 14, 15. 5. Hence Christ by his Righteousness, answered the Justice of God for us: i. e.
and hence he is said to be Cut off, not for himself, Dan. 9. 26. And see, Hebrew 2. 14, 15. 5. Hence christ by his Righteousness, answered the justice of God for us: i. e.
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(12) part (DIV2)
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For all whom he bore this Relation to, Isa. 53. 11. And this he did; 1. By exactly performing the Righteousness which the Law required of us, for us. For all whom he boar this Relation to, Isaiah 53. 11. And this he did; 1. By exactly performing the Righteousness which the Law required of us, for us.
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(12) part (DIV2)
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The Law promised life to perfect Obedience;
The Law promised life to perfect obedience;
dt n1 vvd n1 p-acp j n1;
(12) part (DIV2)
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this was the tenure on which man was to enjoy happiness, and in no other way.
this was the tenure on which man was to enjoy happiness, and in no other Way.
d vbds dt n1 p-acp r-crq n1 vbds pc-acp vvi n1, cc p-acp dx j-jn n1.
(12) part (DIV2)
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Christ obeyed this Command, to procure the life for us, which we had forfeited;
christ obeyed this Command, to procure the life for us, which we had forfeited;
np1 vvd d n1, pc-acp vvi dt n1 p-acp pno12, r-crq pns12 vhd vvn;
(12) part (DIV2)
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for though we are commanded personal Obedience, by the New Covenant, yet not as the Law condition of life;
for though we Are commanded personal obedience, by the New Covenant, yet not as the Law condition of life;
c-acp cs pns12 vbr vvn j n1, p-acp dt j n1, av xx p-acp dt n1 n1 pp-f n1;
(12) part (DIV2)
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nor can we challenge it for our so doing, if we could so do; the possession is purchased, Eph. 1. 14.
nor can we challenge it for our so doing, if we could so do; the possession is purchased, Ephesians 1. 14.
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(12) part (DIV2)
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2. By expiating our Guilt. Christ not only suffered, but he bore our penalty in it, Isa. 53. 4, 5, 6. He could not suffer for his own sins,
2. By expiating our Gilded. christ not only suffered, but he boar our penalty in it, Isaiah 53. 4, 5, 6. He could not suffer for his own Sins,
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(12) part (DIV2)
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because he had none, and if he suffered for us, it was by some relation to us;
Because he had none, and if he suffered for us, it was by Some Relation to us;
c-acp pns31 vhd pix, cc cs pns31 vvd p-acp pno12, pn31 vbds p-acp d n1 p-acp pno12;
(12) part (DIV2)
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and that must be as our Surety and Representative. Now when Justice hath taken its satisfaction of the Surety, it cannot come upon the Principal; and that Christ did not only suffer for us,
and that must be as our Surety and Representative. Now when justice hath taken its satisfaction of the Surety, it cannot come upon the Principal; and that christ did not only suffer for us,
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(12) part (DIV2)
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but satisfy Justice by it, is evident, Heb. 10. 14. Rom. 8. 34. 6. This whole Righteousness of Christ is reckoned to us in the New Covenant, on our believing.
but satisfy justice by it, is evident, Hebrew 10. 14. Rom. 8. 34. 6. This Whole Righteousness of christ is reckoned to us in the New Covenant, on our believing.
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(12) part (DIV2)
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Though it be laid in for us upon his performing it, yet there is an order in which it comes to be applied to us,
Though it be laid in for us upon his performing it, yet there is an order in which it comes to be applied to us,
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(12) part (DIV2)
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and that is according to the tenour of the New-Covenant, which is declared to be in the way of believing:
and that is according to the tenor of the New-covenant, which is declared to be in the Way of believing:
cc d vbz vvg p-acp dt n1 pp-f dt n1, r-crq vbz vvn pc-acp vbi p-acp dt n1 pp-f vvg:
(12) part (DIV2)
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hence we are said to be Justifyed by faith, Rom. 5. 1. And this Righteousness is said to derive to us upon believing, Chap. 3. 21. And faith is suited hereto, the design of the New-Covenant being to manifest the Grace of God in our Pardon and Justification;
hence we Are said to be Justified by faith, Rom. 5. 1. And this Righteousness is said to derive to us upon believing, Chap. 3. 21. And faith is suited hereto, the Design of the New-covenant being to manifest the Grace of God in our Pardon and Justification;
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(12) part (DIV2)
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in that it receives and adventures upon the Righteousness of Christ offered in the promise, and so acknowledgeth our Salvation to that Grace.
in that it receives and adventures upon the Righteousness of christ offered in the promise, and so acknowledgeth our Salvation to that Grace.
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(12) part (DIV2)
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7. Hereupon, there being an exchange of persons, our unrighteousness is removed to him, and his righteousness is transferred upon us.
7. Hereupon, there being an exchange of Persons, our unrighteousness is removed to him, and his righteousness is transferred upon us.
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(12) part (DIV2)
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Christ is put in our room to answer the Justice of God for us; God takes that Sacrifice in lieu of the Sinner:
christ is put in our room to answer the justice of God for us; God Takes that Sacrifice in lieu of the Sinner:
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(12) part (DIV2)
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and now having answered his Law in him, he looks upon us in him.
and now having answered his Law in him, he looks upon us in him.
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(12) part (DIV2)
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We are therefore said to put on Christ; he first put us on when he offered himself to God,
We Are Therefore said to put on christ; he First put us on when he offered himself to God,
pns12 vbr av vvn p-acp vvn p-acp np1; pns31 ord vvd pno12 p-acp c-crq pns31 vvd px31 p-acp np1,
(12) part (DIV2)
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and now we put him on when we come to God through him;
and now we put him on when we come to God through him;
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(12) part (DIV2)
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and so what demands the Law hath to make upon us, they are carried over and set to his score;
and so what demands the Law hath to make upon us, they Are carried over and Set to his score;
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(12) part (DIV2)
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and what he hath done to merit or satisfie in our stead, is put to our score:
and what he hath done to merit or satisfy in our stead, is put to our score:
cc r-crq pns31 vhz vdn p-acp n1 cc vvi p-acp po12 n1, vbz vvn p-acp po12 n1:
(12) part (DIV2)
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and now God looks upon us as arrayed with the Redeemers Righteousness;
and now God looks upon us as arrayed with the Redeemer's Righteousness;
cc av np1 vvz p-acp pno12 a-acp vvn p-acp dt ng1 n1;
(12) part (DIV2)
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and so hath no Guilt to charge on us, and nothing less then this can be the meaning of that famous Text, 2 Cor. 5. 21. He made him to be sin for us, &c.
and so hath no Gilded to charge on us, and nothing less then this can be the meaning of that famous Text, 2 Cor. 5. 21. He made him to be since for us, etc.
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(12) part (DIV2)
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Now that there are some in the world whom God looks upon with such a respect, is not to be doubted;
Now that there Are Some in the world whom God looks upon with such a respect, is not to be doubted;
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(12) part (DIV2)
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and the Gospel assures us that all true believers are such:
and the Gospel assures us that all true believers Are such:
cc dt n1 vvz pno12 d d j n2 vbr d:
(12) part (DIV2)
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and were it not so, the whole design of the great Redemption must fall to the ground,
and were it not so, the Whole Design of the great Redemption must fallen to the ground,
cc vbdr pn31 xx av, dt j-jn n1 pp-f dt j n1 vmb vvi p-acp dt n1,
(12) part (DIV2)
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for this was the end of it, and if it should lose its end, it would be vain.
for this was the end of it, and if it should loose its end, it would be vain.
p-acp d vbds dt n1 pp-f pn31, cc cs pn31 vmd vvi po31 n1, pn31 vmd vbi j.
(12) part (DIV2)
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Uprightness of heart inseparable from a Righteous one. Conclu. 2. THat uprightness of heart is an inseparable qualification of such a righteous one.
Uprightness of heart inseparable from a Righteous one. Conclu. 2. THat uprightness of heart is an inseparable qualification of such a righteous one.
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(12) part (DIV2)
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All that are righteous in an Evangelical sense, are also upright in heart: Though the Psalmist doth not intend the same thing in these two expressions,
All that Are righteous in an Evangelical sense, Are also upright in heart: Though the Psalmist does not intend the same thing in these two expressions,
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(12) part (DIV2)
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yet he aims at the same person: he doth not speak of two sorts of men.
yet he aims At the same person: he does not speak of two sorts of men.
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(12) part (DIV2)
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When the word, Righteous, is used alone, it comprehends both frequently, but when both are put together, they must be taken distributively. Here then let us enquire.
When the word, Righteous, is used alone, it comprehends both frequently, but when both Are put together, they must be taken distributively. Here then let us inquire.
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1. What is the Uprightness of heart here intended?
1. What is the Uprightness of heart Here intended?
crd q-crq vbz dt n1 pp-f n1 av vvn?
(12) part (DIV2)
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A. We observed, that it points to Sincerity as opposed to Hypocrisy: and it refers to the new nature which is put into us in Regeneration, by which our whole Soul is wrought to a conformity to the will of God;A. We observed, that it points to Sincerity as opposed to Hypocrisy: and it refers to the new nature which is put into us in Regeneration, by which our Whole Soul is wrought to a conformity to the will of God;
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(12) part (DIV2)
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called truth in the inward parts, Psal. 51. 6. It is indeed consistent with much frailty and folly remaining in the man,
called truth in the inward parts, Psalm 51. 6. It is indeed consistent with much frailty and folly remaining in the man,
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(12) part (DIV2)
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and too often discovering it self in his actions, and sometimes grosly too, as is exemplified in the best that have been honoured with the title of Righteous: but it hath these things mainly in it.
and too often discovering it self in his actions, and sometime grossly too, as is exemplified in the best that have been honoured with the title of Righteous: but it hath these things mainly in it.
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(12) part (DIV2)
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1. A spiritual discerning of the excellency of the ways of God.
1. A spiritual discerning of the excellency of the ways of God.
crd dt j vvg pp-f dt n1 pp-f dt n2 pp-f np1.
(12) part (DIV2)
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The Image of God is renewed in knowledge, Col. 3. 10. The understanding hath not only a literal notion of Truths,The Image of God is renewed in knowledge, Col. 3. 10. The understanding hath not only a literal notion of Truths,
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(12) part (DIV2)
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but a gracious Illumination by which it seeth the beauty of these things:
but a gracious Illumination by which it sees the beauty of these things:
cc-acp dt j n1 p-acp r-crq pn31 vvz dt n1 pp-f d n2:
(12) part (DIV2)
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for this David prayed, Psal. 119. 18. And he had it, and by vertue of it was able to put such worthy encomiums on the law of God, Psal. 19 7 &c. For this the Apostle prays in their behalf, Eph. 3. 17. &c. And this discerning is the foundation of that which follows;
for this David prayed, Psalm 119. 18. And he had it, and by virtue of it was able to put such worthy encomiums on the law of God, Psalm 19 7 etc. For this the Apostle prays in their behalf, Ephesians 3. 17. etc. And this discerning is the Foundation of that which follows;
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(12) part (DIV2)
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for a perverted mind, and a corrupt heart are inseparable. 2. A cordial love to those ways.
for a perverted mind, and a corrupt heart Are inseparable. 2. A cordial love to those ways.
p-acp dt vvn n1, cc dt j n1 vbr j. crd dt j n1 p-acp d n2.
(12) part (DIV2)
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The reason why men do not love Holiness, is because they do no• apprehend the excellency of it;
The reason why men do not love Holiness, is Because they do no• apprehend the excellency of it;
dt n1 c-crq n2 vdb xx vvi n1, vbz c-acp pns32 vdb n1 vvi dt n1 pp-f pn31;
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but when the love of God is shed abroad in the heart, the light and heat of it warms the soul,
but when the love of God is shed abroad in the heart, the Light and heat of it warms the soul,
cc-acp c-crq dt n1 pp-f np1 vbz vvn av p-acp dt n1, dt n1 cc n1 pp-f pn31 vvz dt n1,
(12) part (DIV2)
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and the man is now ravished with it: it draws the Affections to it, and he delights in it:
and the man is now ravished with it: it draws the Affections to it, and he delights in it:
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his love to it is more than he can express, Psal. 119. 97. This makes a day in Gods House better than a thousand, Psal. 84. 10. 3. An absolute choise of those ways for their own sake.
his love to it is more than he can express, Psalm 119. 97. This makes a day in God's House better than a thousand, Psalm 84. 10. 3. an absolute choice of those ways for their own sake.
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(12) part (DIV2)
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This is Uprightness in the will;
This is Uprightness in the will;
d vbz n1 p-acp dt n1;
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he is not drawn to compliance by force, but by love: hence he chuseth them, Psal. 119. 30, 173. And that not for carnal interests,
he is not drawn to compliance by force, but by love: hence he chooseth them, Psalm 119. 30, 173. And that not for carnal interests,
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(12) part (DIV2)
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but because he esteems them better than every other thing;
but Because he esteems them better than every other thing;
cc-acp c-acp pns31 vvz pno32 av-jc cs d j-jn n1;
(12) part (DIV2)
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he chuseth them not for a present turn, nor on condition that he may with them enjoy prosperity in this world,
he chooseth them not for a present turn, nor on condition that he may with them enjoy Prosperity in this world,
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(12) part (DIV2)
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but now and for ever, let what changes will come, and let it cost him never so much, Psal. 119. 111. 4. A most earnest endeavour to conform our life to them.
but now and for ever, let what changes will come, and let it cost him never so much, Psalm 119. 111. 4. A most earnest endeavour to conform our life to them.
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(12) part (DIV2)
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The ways of God are given us to walk in; we chuse them not to talk of, but for our practice:
The ways of God Are given us to walk in; we choose them not to talk of, but for our practice:
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(12) part (DIV2)
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hence an upright heart studieth more to know & practice them every day;
hence an upright heart studieth more to know & practice them every day;
av dt j n1 vvz dc pc-acp vvi cc vvi pno32 d n1;
(12) part (DIV2)
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they are the men of his counsel, Psal. 119. 24. For this end he lays them up in his heart, that they may preserve him from sin, 〈 ◊ 〉.
they Are the men of his counsel, Psalm 119. 24. For this end he lays them up in his heart, that they may preserve him from since, 〈 ◊ 〉.
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(12) part (DIV2)
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11. He walks in the light of them, and regulates his whole conversation thereby, verse 105. Nor doth he willingly divert from them.
11. He walks in the Light of them, and regulates his Whole Conversation thereby, verse 105. Nor does he willingly divert from them.
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(12) part (DIV2)
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5. An hearty bewailing of our short coming. The best of us in many things offend; and in every thing are defective;
5. an hearty bewailing of our short coming. The best of us in many things offend; and in every thing Are defective;
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(12) part (DIV2)
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there is nothing we do, but God might justly make exceptions against it, Psal. 143. 〈 ◊ 〉.
there is nothing we do, but God might justly make exceptions against it, Psalm 143. 〈 ◊ 〉.
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(12) part (DIV2)
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But herein we testify our uprightness, in that it makes us go mourning every day, we cry out by reason of it,
But herein we testify our uprightness, in that it makes us go mourning every day, we cry out by reason of it,
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(12) part (DIV2)
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as he, Rom. 7. It makes us ashamed of our selves, and we go to God with humble seeking pardon and acceptance in Jesus Christ.
as he, Rom. 7. It makes us ashamed of our selves, and we go to God with humble seeking pardon and acceptance in jesus christ.
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(12) part (DIV2)
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Our Godly Sorrow is a witness that it is no more we, but sin in us, Rom. 7. 21. 6. An insatiable pursuit after the perfection that is before us.
Our Godly Sorrow is a witness that it is no more we, but since in us, Rom. 7. 21. 6. an insatiable pursuit After the perfection that is before us.
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(12) part (DIV2)
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The sense of our imperfection puts us upon greater diligence in reaching forward.
The sense of our imperfection puts us upon greater diligence in reaching forward.
dt n1 pp-f po12 n1 vvz pno12 p-acp jc n1 p-acp vvg av-j.
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We do not sit down contented and say it is our infirmity, and we must bear it,
We do not fit down contented and say it is our infirmity, and we must bear it,
pns12 vdb xx vvi a-acp vvn cc vvb pn31 vbz po12 n1, cc pns12 vmb vvi pn31,
(12) part (DIV2)
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but we have that perfection in our eye which consists in the compleatness of Holiness, and total abolition of all sin:
but we have that perfection in our eye which consists in the completeness of Holiness, and total abolition of all since:
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(12) part (DIV2)
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we endeavour therefore to grow in grace, by all the means of growth, and rest not in attainments,
we endeavour Therefore to grow in grace, by all the means of growth, and rest not in attainments,
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but are still reaching till we come to that perfection which they enjoy who are now in glory, Psal. 3. 13, 14, 15.
but Are still reaching till we come to that perfection which they enjoy who Are now in glory, Psalm 3. 13, 14, 15.
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(12) part (DIV2)
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2. Wherein this appears to be an inseparable concomitant of the Righteousness of Justification? A. This truth will appear by the following Conclusions.
2. Wherein this appears to be an inseparable concomitant of the Righteousness of Justification? A. This truth will appear by the following Conclusions.
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1. The Righteousness by which we are denominated Righteous, is a benefit which we receive from Christ.
1. The Righteousness by which we Are denominated Righteous, is a benefit which we receive from christ.
crd dt n1 p-acp r-crq pns12 vbr vvn j, vbz dt n1 r-crq pns12 vvb p-acp np1.
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It is not any thing inherent in us, but something that God graciously reckons to us:
It is not any thing inherent in us, but something that God graciously reckons to us:
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and it must have a foundation, which can be no other than his Righteousness, made ours by Gods accepting it of him on our account.
and it must have a Foundation, which can be no other than his Righteousness, made ours by God's accepting it of him on our account.
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(12) part (DIV2)
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So that if he had not been Righteous, we could not be so reckoned on his account;
So that if he had not been Righteous, we could not be so reckoned on his account;
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(12) part (DIV2)
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we are accepted in him, Eph. 1. 6. It is one of his benefits, and to be acknowledged to derive to us from him,we Are accepted in him, Ephesians 1. 6. It is one of his benefits, and to be acknowledged to derive to us from him,
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(12) part (DIV2)
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but for which we had stood condemned as unrighteous;
but for which we had stood condemned as unrighteous;
cc-acp p-acp r-crq pns12 vhd vvn vvn p-acp j;
(12) part (DIV2)
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for so the Law will find the best of us, if tried on account of the best that we do.
for so the Law will find the best of us, if tried on account of the best that we do.
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(12) part (DIV2)
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2 We receive Christ himself in order to our receiving of any of his benefits. There is an order in which God communicates his favours to us:
2 We receive christ himself in order to our receiving of any of his benefits. There is an order in which God communicates his favours to us:
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(12) part (DIV2)
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it is the person of Christ that is proposed, whom we are to receive in the New Covenant;
it is the person of christ that is proposed, whom we Are to receive in the New Covenant;
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(12) part (DIV2)
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he espouseth us to himself, Hos. 2. 19. We must be in him, if we partake in any thing of his, Phil. 3. 9. If his person please as not,he espouseth us to himself, Hos. 2. 19. We must be in him, if we partake in any thing of his, Philip 3. 9. If his person please as not,
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and we cannot comply with this Relation, in which we are to receive him in all his Offices, we can have nothing to do with,
and we cannot comply with this Relation, in which we Are to receive him in all his Offices, we can have nothing to do with,
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(12) part (DIV2)
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nor make any just claim to those priviledges that go with him; if we be none of Christ's, nothing of his is ours.
nor make any just claim to those privileges that go with him; if we be none of Christ's, nothing of his is ours.
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3 Christ and all his benefits go together. Christ is not divided;
3 christ and all his benefits go together. christ is not divided;
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if he be any thing to us, he is all to us, 1 Cor. 1. 30. We receive whole Christ,
if he be any thing to us, he is all to us, 1 Cor. 1. 30. We receive Whole christ,
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and we receive him to all the ends for which he was appointed a Saviour.
and we receive him to all the ends for which he was appointed a Saviour.
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When God gives him, he gives all things with him, Rom. 8 32 Now Sanctification is one of the benefits which Christ hath procured for us, 1 Cor 1. 30. When therefore he gives us his Righteousness for Justification, he gives also his Spirit for Sanctification,
When God gives him, he gives all things with him, Rom. 8 32 Now Sanctification is one of the benefits which christ hath procured for us, 1 Cor 1. 30. When Therefore he gives us his Righteousness for Justification, he gives also his Spirit for Sanctification,
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(12) part (DIV2)
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and the effect of that is this Uprightness. All his Graces are parts of his benefits, which he applies to his Redeemed.
and the Effect of that is this Uprightness. All his Graces Are parts of his benefits, which he Applies to his Redeemed.
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4 That Faith by which we receive these benefits, is a Grace of the Spirit in us.
4 That Faith by which we receive these benefits, is a Grace of the Spirit in us.
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As God gives Christ to us, so we are to receive him in order to his being ours:
As God gives christ to us, so we Are to receive him in order to his being ours:
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Now the hand by which this is done, is faith Now there must be faith, in order to its exerting this act of receiving:
Now the hand by which this is done, is faith Now there must be faith, in order to its exerting this act of receiving:
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there must therefore be a preceding work of the Spirit in putting it into us,
there must Therefore be a preceding work of the Spirit in putting it into us,
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(12) part (DIV2)
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for it is the gift of God, Eph 2. 8, 9 And faith it self is one of the fruits or Graces of the Spirit, Gal. 5 22. 5. Hence it supposeth the body of Graces infused into us, which is the principle of this Uprightness.
for it is the gift of God, Ephesians 2. 8, 9 And faith it self is one of the fruits or Graces of the Spirit, Gal. 5 22. 5. Hence it Supposeth the body of Graces infused into us, which is the principle of this Uprightness.
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An upright heart, is an heart made right, for none of us have it by nature;
an upright heart, is an heart made right, for none of us have it by nature;
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and for the making of it so, there are required all the Graces of Sanctification, which are not put into us successively, but at once;
and for the making of it so, there Are required all the Graces of Sanctification, which Are not put into us successively, but At once;
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they are all together called the new man, Eph. 4. 24. And every grace is a several member of it,
they Are all together called the new man, Ephesians 4. 24. And every grace is a several member of it,
pns32 vbr d av vvn dt j n1, np1 crd crd cc d n1 vbz dt j n1 pp-f pn31,
(12) part (DIV2)
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and the whole is called a new creature, 2 Cor. 5. 17. These graces have their degrees and progress, 2 Pet. 3. 18. But their being and integrity is at once,
and the Whole is called a new creature, 2 Cor. 5. 17. These graces have their Degrees and progress, 2 Pet. 3. 18. But their being and integrity is At once,
cc dt j-jn vbz vvn dt j n1, crd np1 crd crd np1 n2 vhb po32 n2 cc n1, crd np1 crd crd p-acp po32 n1 cc n1 vbz p-acp a-acp,
(12) part (DIV2)
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and is the proper effect of Regeneration.
and is the proper Effect of Regeneration.
cc vbz dt j n1 pp-f n1.
(12) part (DIV2)
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6. One main design of Redemption and Effectual Vocation is to engage us in Gods Service.
6. One main Design of Redemption and Effectual Vocation is to engage us in God's Service.
crd crd j n1 pp-f n1 cc j n1 vbz pc-acp vvi pno12 p-acp npg1 n1.
(12) part (DIV2)
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God indeed intends in it to bring us to Glory, to be admired in us, in our eternal salvation;
God indeed intends in it to bring us to Glory, to be admired in us, in our Eternal salvation;
np1 av vvz p-acp pn31 pc-acp vvi pno12 p-acp n1, pc-acp vbi vvn p-acp pno12, p-acp po12 j n1;
(12) part (DIV2)
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but in order to this, he will be honoured by us in our newness of life, and our sanctification in soul, spirit and body.
but in order to this, he will be honoured by us in our newness of life, and our sanctification in soul, Spirit and body.
cc-acp p-acp n1 p-acp d, pns31 vmb vbi vvn p-acp pno12 p-acp po12 n1 pp-f n1, cc po12 n1 p-acp n1, n1 cc n1.
(12) part (DIV2)
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This Christ had an eye at in his work of Redemption, Tit. 2. 14. 1 Pet. 1. 18. This also is aimed at in our Vocation, Psal. 22. 30. 1 Thes. 4. 3, 7. 1 Pet. 1. 15. 7. The salvation that is secured to us in our Justification cannot otherwise be enjoyed.
This christ had an eye At in his work of Redemption, Tit. 2. 14. 1 Pet. 1. 18. This also is aimed At in our Vocation, Psalm 22. 30. 1 Thebes 4. 3, 7. 1 Pet. 1. 15. 7. The salvation that is secured to us in our Justification cannot otherwise be enjoyed.
d np1 vhd dt n1 p-acp p-acp po31 n1 pp-f n1, np1 crd crd crd np1 crd crd np1 av vbz vvn p-acp p-acp po12 n1, np1 crd crd crd np1 crd crd, crd crd np1 crd crd crd dt n1 cst vbz vvn p-acp pno12 p-acp po12 n1 vmbx av vbi vvn.
(12) part (DIV2)
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There is a way in which we must come by it, and that can be no other but the way of uprightness: for,
There is a Way in which we must come by it, and that can be no other but the Way of uprightness: for,
pc-acp vbz dt n1 p-acp r-crq pns12 vmb vvi p-acp pn31, cc cst vmb vbi dx n-jn p-acp dt n1 pp-f n1: p-acp,
(12) part (DIV2)
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1. It would else be to the dishonour of God.
1. It would Else be to the dishonour of God.
crd pn31 vmd av vbi p-acp dt n1 pp-f np1.
(12) part (DIV2)
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He glorifyeth his Grace in the salvation of Sinners• but he would dishonour his Holiness by saving them in their sins,
He glorifyeth his Grace in the salvation of Sinners• but he would dishonour his Holiness by Saving them in their Sins,
pns31 vvz po31 n1 p-acp dt n1 pp-f np1 p-acp pns31 vmd vvi po31 n1 p-acp vvg pno32 p-acp po32 n2,
(12) part (DIV2)
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whereas he is of purer eyes, &c. Hab. 1. 13. Christ's errand therefore was to save his people from their sins Mat. 1. 21. In which God vindicates his Holiness.
whereas he is of Purer eyes, etc. Hab. 1. 13. Christ's errand Therefore was to save his people from their Sins Mathew 1. 21. In which God vindicates his Holiness.
cs pns31 vbz pp-f jc n2, av np1 crd crd npg1 n1 av vbds pc-acp vvi po31 n1 p-acp po32 n2 np1 crd crd p-acp r-crq np1 vvz po31 n1.
(12) part (DIV2)
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2 Nor can we in any other way be capable Subjects of this salvation.
2 Nor can we in any other Way be capable Subject's of this salvation.
crd ccx vmb pns12 p-acp d j-jn n1 vbb j n2-jn pp-f d n1.
(12) part (DIV2)
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The glory to be revealed in us is such as would not content or satisfy us,
The glory to be revealed in us is such as would not content or satisfy us,
dt n1 pc-acp vbi vvn p-acp pno12 vbz d c-acp vmd xx vvi cc vvi pno12,
(12) part (DIV2)
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if we remained under the dominion of a corrupt heart. This Uprightness is the beginning toward that perfection which we are to be brought to,
if we remained under the dominion of a corrupt heart. This Uprightness is the beginning towards that perfection which we Are to be brought to,
cs pns12 vvd p-acp dt n1 pp-f dt j n1. d n1 vbz dt n1 p-acp d n1 r-crq pns12 vbr pc-acp vbi vvn p-acp,
(12) part (DIV2)
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and it reconcileth us to that Holiness which is in every part of our blessedness;
and it reconcileth us to that Holiness which is in every part of our blessedness;
cc pn31 vvz pno12 p-acp d n1 r-crq vbz p-acp d n1 pp-f po12 n1;
(12) part (DIV2)
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and in order to our being possessed of it, and compleatly happifyed by it, it shall be perfected:
and in order to our being possessed of it, and completely happifyed by it, it shall be perfected:
cc p-acp n1 p-acp po12 n1 vvn pp-f pn31, cc av-j vvn p-acp pn31, pn31 vmb vbi vvn:
(12) part (DIV2)
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it is therefore one Attribute of Righteous men in heaven, Heb. 12. 23. Just men made perfect: there can be no separation between these two.
it is Therefore one Attribute of Righteous men in heaven, Hebrew 12. 23. Just men made perfect: there can be no separation between these two.
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(12) part (DIV2)
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The priviledge and duty of the Righteous & Upright to rejoyce. Conclu. 3. IT is the priviledge and duty of all these to rejoyce.
The privilege and duty of the Righteous & Upright to rejoice. Conclu. 3. IT is the privilege and duty of all these to rejoice.
dt n1 cc n1 pp-f dt j cc av-j pc-acp vvi. fw-la. crd pn31 vbz dt n1 cc n1 pp-f d d pc-acp vvi.
(12) part (DIV2)
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It is their priviledge, because God hath given them all grounds of it; it is their duty because God requires it.
It is their privilege, Because God hath given them all grounds of it; it is their duty Because God requires it.
pn31 vbz po32 n1, c-acp np1 vhz vvn pno32 d n2 pp-f pn31; pn31 vbz po32 n1 c-acp np1 vvz pn31.
(12) part (DIV2)
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Every righteous one enjoys this priviledge, and is under this obligation: and to clear this up, these things may be enquired.
Every righteous one enjoys this privilege, and is under this obligation: and to clear this up, these things may be inquired.
np1 j pi vvz d n1, cc vbz p-acp d n1: cc pc-acp vvi d a-acp, d n2 vmb vbi vvn.
(12) part (DIV2)
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1. What is to be accounted a just ground of rejoycing? A. Rejoycing is properly an expression or exercise of the Affection of joy.
1. What is to be accounted a just ground of rejoicing? A. Rejoicing is properly an expression or exercise of the Affection of joy.
crd q-crq vbz pc-acp vbi vvn dt j n1 pp-f vvg? np1 vvg vbz av-j dt n1 cc n1 pp-f dt n1 pp-f n1.
(12) part (DIV2)
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Now joy is placed among the closing Affections; deriving from love, and may be described, A delighting our selves in the enjoyment of an object wherein we find satisfaction.
Now joy is placed among the closing Affections; deriving from love, and may be described, A delighting our selves in the enjoyment of an Object wherein we find satisfaction.
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(12) part (DIV2)
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If the object be loved, the same love that carrieth desire after it till it be enjoyed, will employ joy upon it, when it hath gotten it.
If the Object be loved, the same love that Carrieth desire After it till it be enjoyed, will employ joy upon it, when it hath got it.
cs dt n1 vbb vvn, dt d n1 cst vvz n1 p-acp pn31 c-acp pn31 vbb vvn, vmb vvi n1 p-acp pn31, c-crq pn31 vhz vvn pn31.
(12) part (DIV2)
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Only we must observe, that there is a twofold enjoyment to be conceived;
Only we must observe, that there is a twofold enjoyment to be conceived;
j pns12 vmb vvi, cst pc-acp vbz dt j n1 pc-acp vbi vvn;
(12) part (DIV2)
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viz a man may in a sense be said to enjoy a thing in hope, & he doth so in actual fruition. Hence there is a double joy:videlicet a man may in a sense be said to enjoy a thing in hope, & he does so in actual fruition. Hence there is a double joy:
av dt n1 vmb p-acp dt n1 vbi vvn pc-acp vvi dt n1 p-acp vvb, cc pns31 vdz av p-acp j n1. av pc-acp vbz dt j-jn n1:
(12) part (DIV2)
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the former, viz. The joy of Hope, ariseth on a confidence or security we have of the thing:
the former, viz. The joy of Hope, arises on a confidence or security we have of the thing:
dt j, n1 dt n1 pp-f n1, vvz p-acp dt n1 cc n1 pns12 vhb pp-f dt n1:
(12) part (DIV2)
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Now the apprehension of the excellency of the object affords a redundant joy to the unfailing certainty that we have of being in due time possessed of it:
Now the apprehension of the excellency of the Object affords a redundant joy to the unfailing certainty that we have of being in due time possessed of it:
av dt n1 pp-f dt n1 pp-f dt n1 vvz dt j n1 p-acp dt j n1 cst pns12 vhb pp-f vbg p-acp j-jn n1 vvn pp-f pn31:
(12) part (DIV2)
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and indeed this security is a present good, when the perswasion is built upon undeceiving grounds;
and indeed this security is a present good, when the persuasion is built upon undeceiving grounds;
cc av d n1 vbz dt j j, c-crq dt n1 vbz vvn p-acp j-vvg n2;
(12) part (DIV2)
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and this joy serves to quicken the desire into a more vigorous prosecution of the means for obtaining the thing it self;
and this joy serves to quicken the desire into a more vigorous prosecution of the means for obtaining the thing it self;
cc d vvb vvz pc-acp vvi dt vvb p-acp dt av-dc j n1 pp-f dt n2 p-acp vvg dt n1 pn31 n1;
(12) part (DIV2)
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and then there is the joy of fruition, when we take the comfort of the thing it self, being possessed of it, compared to the joy of harvest, Psal. 126. 5, 6. This joy consummates and crowns the desires,
and then there is the joy of fruition, when we take the Comfort of the thing it self, being possessed of it, compared to the joy of harvest, Psalm 126. 5, 6. This joy consummates and crowns the Desires,
cc av pc-acp vbz dt n1 pp-f n1, c-crq pns12 vvb dt n1 pp-f dt n1 pn31 n1, vbg vvn pp-f pn31, vvn p-acp dt n1 pp-f n1, np1 crd crd, crd d n1 n2 cc n2 dt n2,
(12) part (DIV2)
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because now they are come to their rest, Psal 116. 7. The reason of both these joys flows from the benefit we apprehend in the object, the goodness, sui•ableness, sufficiency of it to answer our ends, & make us happy:
Because now they Are come to their rest, Psalm 116. 7. The reason of both these Joys flows from the benefit we apprehend in the Object, the Goodness, sui•ableness, sufficiency of it to answer our ends, & make us happy:
c-acp av pns32 vbr vvn p-acp po32 vvi, np1 crd crd dt n1 pp-f d d n2 vvz p-acp dt n1 pns12 vvb p-acp dt n1, dt n1, n1, n1 pp-f pn31 pc-acp vvi po12 n2, cc vvb pno12 j:
(12) part (DIV2)
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hence there is a proportion in the joy, to our apprehension of the degree of the goodness and benefit in the thing:
hence there is a proportion in the joy, to our apprehension of the degree of the Goodness and benefit in the thing:
av pc-acp vbz dt n1 p-acp dt n1, p-acp po12 n1 pp-f dt n1 pp-f dt n1 cc n1 p-acp dt n1:
(12) part (DIV2)
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that which we count the most largely happifying, will draw forth the greatest rejoycing.
that which we count the most largely happifying, will draw forth the greatest rejoicing.
cst r-crq pns12 vvb dt av-ds av-j vvg, vmb vvi av dt js vvg.
(12) part (DIV2)
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2. Wherein all these appear to be priviledged with that which affords them matter and ground for it?
2. Wherein all these appear to be privileged with that which affords them matter and ground for it?
crd c-crq d d vvb pc-acp vbi vvn p-acp d r-crq vvz pno32 n1 cc n1 p-acp pn31?
(12) part (DIV2)
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A. Let me here premise, that Godly men have not all alike present occasion for exercising their joy;A. Let me Here premise, that Godly men have not all alike present occasion for exercising their joy;
np1 vvb pno11 av n1, cst j n2 vhb xx d av j n1 p-acp vvg po32 n1;
(12) part (DIV2)
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nor the same persons at all times. Many reasons might be assigned for this;
nor the same Persons At all times. Many Reasons might be assigned for this;
ccx av d n2 p-acp d n2. av-d n2 vmd vbi vvn p-acp d;
(12) part (DIV2)
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but I shall only in general observe, that there are dark times with the Children of God,
but I shall only in general observe, that there Are dark times with the Children of God,
cc-acp pns11 vmb av-j p-acp n1 vvi, cst a-acp vbr j n2 p-acp dt n2 pp-f np1,
(12) part (DIV2)
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as well as lightsome, times of Gods hiding, as well as of shedding his love abroad in their hearts;
as well as lightsome, times of God's hiding, as well as of shedding his love abroad in their hearts;
c-acp av c-acp j, n2 pp-f npg1 vvg, c-acp av c-acp pp-f vvg po31 n1 av p-acp po32 n2;
(12) part (DIV2)
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hum•ling as well as chearing Providences pass over them: sometimes their sins break their bones, and put them to pain;
hum•ling as well as cheering Providences pass over them: sometime their Sins break their bones, and put them to pain;
vvg c-acp av c-acp vvg n2 vvi p-acp pno32: av po32 n2 vvb po32 n2, cc vvi pno32 p-acp n1;
(12) part (DIV2)
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sometimes the bridegroom is taken from them: and there is to be a different carriage in such cases.
sometime the bridegroom is taken from them: and there is to be a different carriage in such cases.
av dt n1 vbz vvn p-acp pno32: cc pc-acp vbz pc-acp vbi dt j n1 p-acp d n2.
(12) part (DIV2)
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But yet there are those things that belong to every upright one, which never fail, and have abundant matter of joy in them.
But yet there Are those things that belong to every upright one, which never fail, and have abundant matter of joy in them.
p-acp av a-acp vbr d n2 cst vvb p-acp d av-j pi, r-crq av-x vvb, cc vhb j n1 pp-f n1 p-acp pno32.
(12) part (DIV2)
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1. There are these things which at present they have in hand;
1. There Are these things which At present they have in hand;
crd pc-acp vbr d n2 r-crq p-acp j pns32 vhb p-acp n1;
(12) part (DIV2)
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which surpasseth all that the world can mention or think of, 1 Cor. 2. 9. The earnests and fore•asts of the glory to be revealed in them, have so much sweetness as is sufficient to draw forth their joy:which Surpasses all that the world can mention or think of, 1 Cor. 2. 9. The earnests and fore•asts of the glory to be revealed in them, have so much sweetness as is sufficient to draw forth their joy:
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(12) part (DIV2)
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Now their sins are pardoned, and persons justified, Rom. 5. 1. Now they are the Adopted Children of God, 1 Joh. 3. 2. They have now a Father to care,
Now their Sins Are pardoned, and Persons justified, Rom. 5. 1. Now they Are the Adopted Children of God, 1 John 3. 2. They have now a Father to care,
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(12) part (DIV2)
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and provide for, and defend them, a Comforter to lead and conduct them, an Advocate with the Father for them, substantial Promises to live on, a Convoy of Glorious Angels to attend on them;
and provide for, and defend them, a Comforter to led and conduct them, an Advocate with the Father for them, substantial Promises to live on, a Convoy of Glorious Angels to attend on them;
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(12) part (DIV2)
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in a word, there is nothing good for them, that shall be withheld from them, Psal. 34 9, 10. 84. 11. 2. And there are greater things which they have in hope, from which there results abundant occasion for their rejoycing.
in a word, there is nothing good for them, that shall be withheld from them, Psalm 34 9, 10. 84. 11. 2. And there Are greater things which they have in hope, from which there results abundant occasion for their rejoicing.
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(12) part (DIV2)
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We are told of such a joy, Rom. 5. 2. And well may we rejoyce in it,
We Are told of such a joy, Rom. 5. 2. And well may we rejoice in it,
pns12 vbr vvn pp-f d dt n1, np1 crd crd cc av vmb pns12 vvi p-acp pn31,
(12) part (DIV2)
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whether we consider the nature of the hope; it is sure, and cannot fail them; an hope that will not make them ashamed, ver.
whither we Consider the nature of the hope; it is sure, and cannot fail them; an hope that will not make them ashamed, ver.
cs pns12 vvb dt n1 pp-f dt n1; pn31 vbz j, cc vmbx vvi pno32; dt n1 cst vmb xx vvi pno32 j, fw-la.
(12) part (DIV2)
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5. Being built on sure promises made by a God that cannot ly, Tit. 1. 2. Heb. 6. 18, 19. Or the things themselves which they have in this hope, which are such as will make them perfectly and for ever blessed in the fruition of them.
5. Being built on sure promises made by a God that cannot lie, Tit. 1. 2. Hebrew 6. 18, 19. Or the things themselves which they have in this hope, which Are such as will make them perfectly and for ever blessed in the fruition of them.
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(12) part (DIV2)
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Their names are written in heaven, Luk 10. 20. They are registred in the Lambs book of life, which admits of no blots;Their names Are written in heaven, Luk 10. 20. They Are registered in the Lambs book of life, which admits of no blots;
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(12) part (DIV2)
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they have a great reward reserved for them, Mat. 5. 12. They are going to a glorious place and company, where they are certain to arrive,
they have a great reward reserved for them, Mathew 5. 12. They Are going to a glorious place and company, where they Are certain to arrive,
pns32 vhb dt j n1 vvn p-acp pno32, np1 crd crd pns32 vbr vvg p-acp dt j n1 cc n1, c-crq pns32 vbr j pc-acp vvi,
(12) part (DIV2)
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as surely as if there already, Heb. 12. 23 &c. Nor shall any prevent them, Rom. 8. 35. &c. And if this be not sufficient ground for rejoycing, what can be thought to be so?
as surely as if there already, Hebrew 12. 23 etc. Nor shall any prevent them, Rom. 8. 35. etc. And if this be not sufficient ground for rejoicing, what can be Thought to be so?
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(12) part (DIV2)
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3. How important a duty this is?
3. How important a duty this is?
crd c-crq j dt n1 d vbz?
(12) part (DIV2)
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A. That it is not a thing indifferent will appear, if we consider how frequently & urgently the Spirit of God urgeth it in the Scriptures, both of the Old & New Testament. He foresaw what temptations his people would meet with to discourage them in this duty,A. That it is not a thing indifferent will appear, if we Consider how frequently & urgently the Spirit of God urges it in the Scriptures, both of the Old & New Testament. He foresaw what temptations his people would meet with to discourage them in this duty,
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(12) part (DIV2)
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and hath therefore laid in against them all, so that there can be no just excuse for the omission;
and hath Therefore laid in against them all, so that there can be no just excuse for the omission;
cc vhz av vvn p-acp p-acp pno32 d, av cst a-acp vmb vbi dx j n1 p-acp dt n1;
(12) part (DIV2)
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it were endless to enumerate them; how often doth David in the Psalms, and Paul in his Epistles inculcate this;
it were endless to enumerate them; how often does David in the Psalms, and Paul in his Epistles inculcate this;
pn31 vbdr j pc-acp vvi pno32; q-crq av vdz np1 p-acp dt n2, cc np1 p-acp po31 n2 vvb d;
(12) part (DIV2)
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but besides let it be considered, 1. That joy is put into the Creature for use.
but beside let it be considered, 1. That joy is put into the Creature for use.
cc-acp a-acp vvb pn31 vbi vvn, crd cst n1 vbz vvn p-acp dt n1 p-acp n1.
(12) part (DIV2)
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God, who is the author of Nature, did nothing in vain. Affections are natural to men, and are therefore deputed for Service; among these Joy is one:
God, who is the author of Nature, did nothing in vain. Affections Are natural to men, and Are Therefore deputed for Service; among these Joy is one:
np1, r-crq vbz dt n1 pp-f n1, vdd pix p-acp j. n2 vbr j p-acp n2, cc vbr av vvn p-acp n1; p-acp d vvb vbz pi:
(12) part (DIV2)
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if then it loseth its use, or be not improved, it fails of its end:
if then it loses its use, or be not improved, it fails of its end:
cs av pn31 vvz po31 n1, cc vbb xx vvn, pn31 vvz pp-f po31 n1:
(12) part (DIV2)
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and this is properly the Creatures delight in the enjoyment of that which is good for it.
and this is properly the Creatures delight in the enjoyment of that which is good for it.
cc d vbz av-j dt n2 vvb p-acp dt n1 pp-f d r-crq vbz j p-acp pn31.
(12) part (DIV2)
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2. Hence the Creature is naturally carried out after it.
2. Hence the Creature is naturally carried out After it.
crd av dt n1 vbz av-j vvn av p-acp pn31.
(12) part (DIV2)
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Joy is an Affection to which all the other do pay a subserviency, they are all at work in their place to make way for that to exert it self:Joy is an Affection to which all the other do pay a subserviency, they Are all At work in their place to make Way for that to exert it self:
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(12) part (DIV2)
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the other are working Affections, but this is that in which they center and take their rest; when they have done their business,
the other Are working Affections, but this is that in which they centre and take their rest; when they have done their business,
dt j-jn vbr vvg n2, p-acp d vbz d p-acp r-crq pns32 n1 cc vvi po32 vvi; c-crq pns32 vhb vdn po32 n1,
(12) part (DIV2)
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thus sits down and reaps the comfort of all. So that the Creature is restless till it comes to this:
thus sits down and reaps the Comfort of all. So that the Creature is restless till it comes to this:
av vvz a-acp cc vvz dt n1 pp-f d. av cst dt n1 vbz j c-acp pn31 vvz p-acp d:
(12) part (DIV2)
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every thing would rejoyce, and is not satisfied till it hath some thing to rejoyce in.
every thing would rejoice, and is not satisfied till it hath Some thing to rejoice in.
d n1 vmd vvi, cc vbz xx vvn c-acp pn31 vhz d n1 pc-acp vvi p-acp.
(12) part (DIV2)
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3 If any in the world have cause to rejoyce, the Children of God have so.
3 If any in the world have cause to rejoice, the Children of God have so.
crd cs d p-acp dt n1 vhb n1 pc-acp vvi, dt n2 pp-f np1 vhb av.
(12) part (DIV2)
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Worldly men think they have good reason for it; but it is certain that the Children of God have infinitely more.
Worldly men think they have good reason for it; but it is certain that the Children of God have infinitely more.
j n2 vvb pns32 vhb j n1 p-acp pn31; cc-acp pn31 vbz j cst dt n2 pp-f np1 vhb av-j av-dc.
(12) part (DIV2)
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Look over the worlds inventory, and then the Saints, and you must needs confess this to be a great truth.
Look over the world's inventory, and then the Saints, and you must needs confess this to be a great truth.
n1 p-acp dt ng1 n1, cc av dt n2, cc pn22 vmb av vvi d pc-acp vbi dt j n1.
(12) part (DIV2)
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Need then must it be a preposterous thing for a carnal worldling to be merry and jocund,
Need then must it be a preposterous thing for a carnal worldling to be merry and jocund,
n1 av vmb pn31 vbi dt j n1 p-acp dt j n1 pc-acp vbi j cc j,
(12) part (DIV2)
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and a Saint sinking in spirit, and overwhelmed with grief;
and a Saint sinking in Spirit, and overwhelmed with grief;
cc dt n1 vvg p-acp n1, cc vvn p-acp n1;
(12) part (DIV2)
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they indeed have their weeping time, whiles the other laugh, Luk. 6 21, 25. But they have more to joy in, in their weeping time,
they indeed have their weeping time, while the other laugh, Luk. 6 21, 25. But they have more to joy in, in their weeping time,
pns32 av vhb po32 vvg n1, cs dt j-jn vvb, np1 crd crd, crd p-acp pns32 vhb dc p-acp n1 p-acp, p-acp po32 j-vvg n1,
(12) part (DIV2)
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than the other in their laughing time. 4. There is nothing they meet with in this world, sufficient to obstruct their joy.
than the other in their laughing time. 4. There is nothing they meet with in this world, sufficient to obstruct their joy.
cs dt j-jn p-acp po32 j-vvg n1. crd pc-acp vbz pix pns32 vvb p-acp p-acp d n1, j pc-acp vvi po32 n1.
(12) part (DIV2)
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There are Changes of Providence which they pass under, and they are sometimes called to heaviness,
There Are Changes of Providence which they pass under, and they Are sometime called to heaviness,
pc-acp vbr n2 pp-f n1 r-crq pns32 vvb p-acp, cc pns32 vbr av vvn p-acp n1,
(12) part (DIV2)
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and mourning, but none of all this can take from them their causes of rejoycing,
and mourning, but none of all this can take from them their Causes of rejoicing,
cc n1, cc-acp pix pp-f d d vmb vvi p-acp pno32 po32 n2 pp-f vvg,
(12) part (DIV2)
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or be sufficient to excuse them from exercising it, Jam. 1. 2. But of this afterwards.
or be sufficient to excuse them from exercising it, Jam. 1. 2. But of this afterwards.
cc vbi j pc-acp vvi pno32 p-acp vvg pn31, np1 crd crd p-acp pp-f d av.
(12) part (DIV2)
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5. The honour of God is concerned in their rejoycing. A Godly man cannot honour God aright, unless he rejoyce in the Lord.
5. The honour of God is concerned in their rejoicing. A Godly man cannot honour God aright, unless he rejoice in the Lord.
crd dt n1 pp-f np1 vbz vvn p-acp po32 vvg. dt j n1 vmbx vvi np1 av, cs pns31 vvb p-acp dt n1.
(12) part (DIV2)
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For a Christian to go always sorrowful and heavy hearted, doth not only shew unthankfulness to God for his undeserved mercy,
For a Christian to go always sorrowful and heavy hearted, does not only show unthankfulness to God for his undeserved mercy,
p-acp dt njp pc-acp vvi av j cc j j-vvn, vdz xx av-j vvi n1 p-acp np1 p-acp po31 j n1,
(12) part (DIV2)
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but it prejudiceth others, and brings the profession they make into discredit among men, and maketh them to think that such serve an hard Master:
but it prejudiceth Others, and brings the profession they make into discredit among men, and makes them to think that such serve an hard Master:
cc-acp pn31 vvz n2-jn, cc vvz dt n1 pns32 vvb p-acp n1 p-acp n2, cc vv2 pno32 pc-acp vvi cst d vvi dt j n1:
(12) part (DIV2)
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whenas a Christian who is holily chearful, gains credit to the ways of God. Hence the Psalmists care, Psal. 73 15. 6. And their own comfort in this life depends upon it.
whenas a Christian who is holily cheerful, gains credit to the ways of God. Hence the Psalmists care, Psalm 73 15. 6. And their own Comfort in this life depends upon it.
cs dt njp r-crq vbz av-j j, vvz n1 p-acp dt n2 pp-f np1. av dt n2 vvb, np1 crd crd crd cc po32 d n1 p-acp d n1 vvz p-acp pn31.
(12) part (DIV2)
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A man no farther enjoys himself, than as he rejoyceth either in hope or fruition: •f his joy be false, his life is a dream;
A man no farther enjoys himself, than as he Rejoiceth either in hope or fruition: •f his joy be false, his life is a dream;
dt n1 av-dx av-jc vvz px31, cs c-acp pns31 vvz av-d p-acp n1 cc n1: av po31 n1 vbb j, po31 n1 vbz dt n1;
(12) part (DIV2)
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but if that be true, his life is life indeed.
but if that be true, his life is life indeed.
cc-acp cs d vbb j, po31 n1 vbz n1 av.
(12) part (DIV2)
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The Philosopher defines life, an act with delight; intimating that so much as this is wanting, there is so much of death in life.
The Philosopher defines life, an act with delight; intimating that so much as this is wanting, there is so much of death in life.
dt n1 vvz n1, dt n1 p-acp n1; vvg cst av av-d c-acp d vbz vvg, pc-acp vbz av d pp-f n1 p-acp n1.
(12) part (DIV2)
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And as our spiritual life consists in serving God, so we do nothing well for God but what we do chearfully.
And as our spiritual life consists in serving God, so we do nothing well for God but what we do cheerfully.
cc c-acp po12 j n1 vvz p-acp vvg np1, av pns12 vdb pix av p-acp np1 p-acp r-crq pns12 vdb av-j.
(12) part (DIV2)
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None but the Righteous can claim this priviledge.
None but the Righteous can claim this privilege.
np1 p-acp dt j vmb vvi d n1.
(12) part (DIV2)
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Conclu. 4. THat this priviledge and duty belongs to none but these righteous and upright ones.
Conclu. 4. THat this privilege and duty belongs to none but these righteous and upright ones.
fw-la. crd cst d n1 cc n1 vvz p-acp pix cc-acp d j cc j pi2.
(12) part (DIV2)
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As it is common to all of them, so it is proper to them.
As it is Common to all of them, so it is proper to them.
p-acp pn31 vbz j p-acp d pp-f pno32, av pn31 vbz j p-acp pno32.
(12) part (DIV2)
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There are no other in the world but the righteous and the wicked, and certainly wicked men are here exempted;
There Are no other in the world but the righteous and the wicked, and Certainly wicked men Are Here exempted;
pc-acp vbr dx n-jn p-acp dt n1 p-acp dt j cc dt j, cc av-j j n2 vbr av vvn;
(12) part (DIV2)
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if not altogether from the duty, yet from the priviledges, though in a sense from the duty too.
if not altogether from the duty, yet from the privileges, though in a sense from the duty too.
cs xx av p-acp dt n1, av p-acp dt n2, cs p-acp dt n1 p-acp dt n1 av.
(12) part (DIV2)
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Only that we may cautiously take this up, let a few things be observed. 1. There is a threefold joy which may be considered, viz. sinful, natural and spiritual:
Only that we may cautiously take this up, let a few things be observed. 1. There is a threefold joy which may be considered, viz. sinful, natural and spiritual:
j cst pns12 vmb av-j vvi d a-acp, vvb dt d n2 vbb vvn. crd pc-acp vbz dt j n1 r-crq vmb vbi vvn, n1 j, j cc j:
(12) part (DIV2)
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These are all mentioned in the Word of God, and exemplified in men:
These Are all mentioned in the Word of God, and exemplified in men:
d vbr av-d vvn p-acp dt n1 pp-f np1, cc vvn p-acp n2:
(12) part (DIV2)
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and we may take a brief account of each of them, so far as is for our purpose.
and we may take a brief account of each of them, so Far as is for our purpose.
cc pns12 vmb vvi dt j n1 pp-f d pp-f pno32, av av-j c-acp vbz p-acp po12 n1.
(12) part (DIV2)
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2. Sinful joy, to begin with that, may be so accounted either with respect to the matter or manner of it.
2. Sinful joy, to begin with that, may be so accounted either with respect to the matter or manner of it.
crd j n1, pc-acp vvi p-acp d, vmb vbi av vvn d p-acp n1 p-acp dt n1 cc n1 pp-f pn31.
(12) part (DIV2)
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1. Sinful joy may be so with regard to the matter of it, when the thing it self in which we rejoyce is sinful.
1. Sinful joy may be so with regard to the matter of it, when the thing it self in which we rejoice is sinful.
crd j n1 vmb vbi av p-acp n1 p-acp dt n1 pp-f pn31, c-crq dt n1 pn31 n1 p-acp r-crq pns12 vvb vbz j.
(12) part (DIV2)
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And there can neither priviledge nor duty belong to this, for we ought not to rejoyce in sin, •here are that rejoyce to do evil, Prov. 2. 14. But it •s a sinful joy.
And there can neither privilege nor duty belong to this, for we ought not to rejoice in since, •here Are that rejoice to do evil, Curae 2. 14. But it •s a sinful joy.
cc pc-acp vmb dx n1 ccx n1 vvb p-acp d, c-acp pns12 vmd xx pc-acp vvi p-acp n1, av vbr d vvb pc-acp vdi j-jn, np1 crd crd p-acp pn31 vbz dt j n1.
(12) part (DIV2)
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For Sinners to make themselves merry in their Cups, and with their harlots, in gaming, &c. highly provokes God;
For Sinners to make themselves merry in their Cups, and with their harlots, in gaming, etc. highly provokes God;
p-acp n2 pc-acp vvi px32 j p-acp po32 n2, cc p-acp po32 n2, p-acp n-vvg, av av-j vvz np1;
(12) part (DIV2)
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and we read of those that rejoyce in the troubles that befal the Children of God, Psal. 35. 26. But confusion belong to them.
and we read of those that rejoice in the Troubles that befall the Children of God, Psalm 35. 26. But confusion belong to them.
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(12) part (DIV2)
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2. It may be so for the manner of it. The things themselves may be good in their kind, and afford occasion for delight;
2. It may be so for the manner of it. The things themselves may be good in their kind, and afford occasion for delight;
crd pn31 vmb vbi av p-acp dt n1 pp-f pn31. dt n2 px32 vmb vbb j p-acp po32 n1, cc vvi n1 p-acp n1;
(12) part (DIV2)
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but when men do sinfully rejoyce in them, they therein transgress, and greatly provoke God thereby.
but when men do sinfully rejoice in them, they therein transgress, and greatly provoke God thereby.
cc-acp c-crq n2 vdb av-j vvi p-acp pno32, pns32 av vvi, cc av-j vvi np1 av.
(12) part (DIV2)
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There is a mad mirth which men take in the good things of God, of which the Wise man tells us, Eccles. 2. 1. I said of laughter, it is mad;
There is a mad mirth which men take in the good things of God, of which the Wise man tells us, Eccles. 2. 1. I said of laughter, it is mad;
pc-acp vbz dt j n1 r-crq n2 vvb p-acp dt j n2 pp-f np1, pp-f r-crq dt j n1 vvz pno12, np1 crd crd pns11 vvd pp-f n1, pn31 vbz j;
(12) part (DIV2)
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and hath that Sacrasmons concession, Chap. 11. 9. Rejoyce O young man, &c. When men take delight in abusing the goodness of God, this is sinful.
and hath that Sacrasmons concession, Chap. 11. 9. Rejoice Oh young man, etc. When men take delight in abusing the Goodness of God, this is sinful.
cc vhz d npg1 n1, np1 crd crd vvb uh j n1, av c-crq n2 vvb n1 p-acp vvg dt n1 pp-f np1, d vbz j.
(12) part (DIV2)
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3. Natural joy is that which the instinct of nature teacheth.
3. Natural joy is that which the instinct of nature Teaches.
crd j n1 vbz d r-crq dt n1 pp-f n1 vvz.
(12) part (DIV2)
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It is natural for the Creature, whether sensitive, by meer instinct, or rational, by the use of the understanding, to delight it self in that which it finds to do it good;
It is natural for the Creature, whither sensitive, by mere instinct, or rational, by the use of the understanding, to delight it self in that which it finds to do it good;
pn31 vbz j p-acp dt n1, cs j, p-acp j n1, cc j, p-acp dt n1 pp-f dt n1, pc-acp vvi pn31 n1 p-acp d r-crq pn31 vvz pc-acp vdi pn31 j;
(12) part (DIV2)
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and this answers the inclination of the Affection; and the Creature will of its own accord fall into it;
and this answers the inclination of the Affection; and the Creature will of its own accord fallen into it;
cc d vvz dt n1 pp-f dt n1; cc dt n1 vmb pp-f po31 d n1 vvi p-acp pn31;
(12) part (DIV2)
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and there must be force put upon nature if it be suppressed;
and there must be force put upon nature if it be suppressed;
cc pc-acp vmb vbi n1 vvn p-acp n1 cs pn31 vbb vvn;
(12) part (DIV2)
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& this is accommodated by the common goodness of God, in which he makes both good and bad to partake, Mat 5. 45. Acts 14. 17. It is certainly a benefit to the outward man to have health,
& this is accommodated by the Common Goodness of God, in which he makes both good and bad to partake, Mathew 5. 45. Acts 14. 17. It is Certainly a benefit to the outward man to have health,
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(12) part (DIV2)
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and peace, and plenty, by which it is supported and refreshed;
and peace, and plenty, by which it is supported and refreshed;
cc n1, cc n1, p-acp r-crq pn31 vbz vvn cc vvn;
(12) part (DIV2)
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and this gives the affection of joy a motive by which it is excited, Psal. 4. 7. And here let us observe;
and this gives the affection of joy a motive by which it is excited, Psalm 4. 7. And Here let us observe;
cc d vvz dt n1 pp-f vvb dt n1 p-acp r-crq pn31 vbz vvd, np1 crd crd cc av vvb pno12 vvi;
(12) part (DIV2)
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1. That this natural joy is in it self a duty.
1. That this natural joy is in it self a duty.
crd cst d j n1 vbz p-acp pn31 n1 dt n1.
(12) part (DIV2)
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Consider it abstractly, and surely ungodly men owe to God thankfulness for every mercy they partake in,
Consider it abstractly, and surely ungodly men owe to God thankfulness for every mercy they partake in,
vvb pn31 av-j, cc av-j j n2 vvb p-acp np1 n1 p-acp d n1 pns32 vvb p-acp,
(12) part (DIV2)
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and the good they taste in it should excite them to thankfulness.
and the good they taste in it should excite them to thankfulness.
cc dt j pns32 vvb p-acp pn31 vmd vvi pno32 p-acp n1.
(12) part (DIV2)
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Ingratitude is condemned in the Heathen, Rom. 1. 21. And that which we are thankful for, supposeth that we rejoyce in it, else we cannot aright express our thankfulness.Ingratitude is condemned in the Heathen, Rom. 1. 21. And that which we Are thankful for, Supposeth that we rejoice in it, Else we cannot aright express our thankfulness.
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(12) part (DIV2)
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2. But a wicked man cannot thus rejoyce lawfully.
2. But a wicked man cannot thus rejoice lawfully.
crd p-acp dt j n1 vmbx av vvi av-j.
(12) part (DIV2)
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He must cease to be wicked, and become upright, before he is capable of thus rejoycing.
He must cease to be wicked, and become upright, before he is capable of thus rejoicing.
pns31 vmb vvi pc-acp vbi j, cc vvi av-j, c-acp pns31 vbz j pp-f av vvg.
(12) part (DIV2)
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Every Ungodly man sins in every thing he doth, and though the matter be lawful and a duty,
Every Ungodly man Sins in every thing he does, and though the matter be lawful and a duty,
np1 j n1 n2 p-acp d n1 pns31 vdz, cc cs dt n1 vbb j cc dt n1,
(12) part (DIV2)
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yet there is an evil root of bitterness in him, that spoils all he doth:
yet there is an evil root of bitterness in him, that spoils all he does:
av a-acp vbz dt j-jn n1 pp-f n1 p-acp pno31, cst vvz d pns31 vdz:
(12) part (DIV2)
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it can at best be but a carnal joy, which can be neither acceptable to God, nor profitable for him.
it can At best be but a carnal joy, which can be neither acceptable to God, nor profitable for him.
pn31 vmb p-acp js vbi p-acp dt j n1, r-crq vmb vbi dx j p-acp np1, ccx j p-acp pno31.
(12) part (DIV2)
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4. Spiritual joy may also be considered as to matter or manner. 1. It may be called spiritual as to the matter, when employed about spiritual things.
4. Spiritual joy may also be considered as to matter or manner. 1. It may be called spiritual as to the matter, when employed about spiritual things.
crd j n1 vmb av vbi vvn a-acp p-acp n1 cc n1. crd pn31 vmb vbi vvn j c-acp p-acp dt n1, c-crq vvn p-acp j n2.
(12) part (DIV2)
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The love of God, the Redemption of Christ, the Graces of the Spirit, and the like;
The love of God, the Redemption of christ, the Graces of the Spirit, and the like;
dt n1 pp-f np1, dt n1 pp-f np1, dt n2 pp-f dt n1, cc dt j;
(12) part (DIV2)
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and such was Pauls rejoycing, 2 Cor. 1. 12. And that which Christ adviseth to, Luk. 10. 20. 2. It may also be called so in regard to the manner of it:
and such was Paul's rejoicing, 2 Cor. 1. 12. And that which christ adviseth to, Luk. 10. 20. 2. It may also be called so in regard to the manner of it:
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(12) part (DIV2)
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and it will comprehend not only spiritual but outward mercies. and it will comprehend not only spiritual but outward Mercies.
cc pn31 vmb vvi xx av-j j p-acp j n2.
(12) part (DIV2)
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And that is, when all help us to rejoyce in God, & take our whole delight in him;
And that is, when all help us to rejoice in God, & take our Whole delight in him;
cc d vbz, c-crq d vvb pno12 pc-acp vvi p-acp np1, cc vvb po12 j-jn n1 p-acp pno31;
(12) part (DIV2)
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when not only the affection of joy is exercised, but the grace by which the affection is sanctified;
when not only the affection of joy is exercised, but the grace by which the affection is sanctified;
q-crq xx av-j dt n1 pp-f vvb vbz vvn, cc-acp dt vvb p-acp r-crq dt n1 vbz vvn;
(12) part (DIV2)
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and this is an holy mirth, and altogether of another nature from that which is meerly natural, much more the carnal; for the former may be subordinated to it,
and this is an holy mirth, and altogether of Another nature from that which is merely natural, much more the carnal; for the former may be subordinated to it,
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(12) part (DIV2)
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but the latter in no wise; and here observe, 1. That none but the upright have any title to spiritual things.
but the latter in no wise; and Here observe, 1. That none but the upright have any title to spiritual things.
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(12) part (DIV2)
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They are offered to others, but they have preferred lying vanities, and so cannot claim them,
They Are offered to Others, but they have preferred lying vanities, and so cannot claim them,
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(12) part (DIV2)
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how then should they rejoyce in them? they have common favours, but these spiritual ones belong to none but the Children of God.
how then should they rejoice in them? they have Common favours, but these spiritual ones belong to none but the Children of God.
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(12) part (DIV2)
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2. That none but these can spiritually rejoyce.
2. That none but these can spiritually rejoice.
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(12) part (DIV2)
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Tho' joy be natural to all, yet spiritual joy supposeth the sanctification of the Affection, which is wrought by the Spirit in the work of Conversion;
Though joy be natural to all, yet spiritual joy Supposeth the sanctification of the Affection, which is wrought by the Spirit in the work of Conversion;
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(12) part (DIV2)
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till therefore this be produced in the man, he is utterly uncapable of doing any thing graciously.
till Therefore this be produced in the man, he is utterly uncapable of doing any thing graciously.
c-acp av d vbb vvn p-acp dt n1, pns31 vbz av-j j pp-f vdg d n1 av-j.
(12) part (DIV2)
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5. All ungodly men are the very heirs of Sorrow.
5. All ungodly men Are the very Heirs of Sorrow.
crd d j n2 vbr dt j n2 pp-f n1.
(12) part (DIV2)
1795
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Man in his fallen state is born to it, Job 5. 7. 14. 1. Sin hath put him under a curse of death,
Man in his fallen state is born to it, Job 5. 7. 14. 1. since hath put him under a curse of death,
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(12) part (DIV2)
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& every enjoyment of his is full of it; none but the upright are delivered from it;
& every enjoyment of his is full of it; none but the upright Are Delivered from it;
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(12) part (DIV2)
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There is no peace to the wicked, Isa 57. ult. And if no peace, no true comfort can belong to them:There is no peace to the wicked, Isaiah 57. ult. And if no peace, no true Comfort can belong to them:
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certainly then their present business is not to rejoyce but mourn, and that bitterly:
Certainly then their present business is not to rejoice but mourn, and that bitterly:
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(12) part (DIV2)
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and it is rich mercy that God hath discovered a way how by Godly Sorrow, they may come to true joy, Psal. 126. 5, 6. The Righteous should alwayes Rejoyce.
and it is rich mercy that God hath discovered a Way how by Godly Sorrow, they may come to true joy, Psalm 126. 5, 6. The Righteous should always Rejoice.
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(12) part (DIV2)
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Conclu. 5. THese should rejoyce always. The duty is urged again and again, noting constancy in it,
Conclu. 5. THese should rejoice always. The duty is urged again and again, noting constancy in it,
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(12) part (DIV2)
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and see, 1 Thes. 5. 16. Rejoyce evermore, Phil. 4. 4. Rejoyce, and again I say Rejoyce.
and see, 1 Thebes 5. 16. Rejoice evermore, Philip 4. 4. Rejoice, and again I say Rejoice.
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(12) part (DIV2)
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This is an hard lesson to flesh and blood, and Gods Children are sometimes stumbled at it;
This is an hard Lesson to Flesh and blood, and God's Children Are sometime stumbled At it;
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(12) part (DIV2)
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how often doth God call them to mourning? and how shall they then rejoyce? I shall endeavour to make this plain in the following Conclusions.
how often does God call them to mourning? and how shall they then rejoice? I shall endeavour to make this plain in the following Conclusions.
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(12) part (DIV2)
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1. Gods Children have their mourning times here.
1. God's Children have their mourning times Here.
crd npg1 n2 vhb po32 j-vvg n2 av.
(12) part (DIV2)
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Not only have they abundant occasion for it in the Providence of God, but it is their duty to mourn,
Not only have they abundant occasion for it in the Providence of God, but it is their duty to mourn,
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(12) part (DIV2)
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when God calls them to it.
when God calls them to it.
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(12) part (DIV2)
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As long as they carry a body of death about with them, and are let captive by it, they may well groan,
As long as they carry a body of death about with them, and Are let captive by it, they may well groan,
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(12) part (DIV2)
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& cry out as he, Rom. 7. 24. There is a Godly sorrow belongs to them, 2 Cor. 7. 10. And such occasions will never be wanting, till they come to just men made perfect.
& cry out as he, Rom. 7. 24. There is a Godly sorrow belongs to them, 2 Cor. 7. 10. And such occasions will never be wanting, till they come to just men made perfect.
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(12) part (DIV2)
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2. They may also be often impeded in their work of rejoycing.
2. They may also be often impeded in their work of rejoicing.
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(12) part (DIV2)
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This grace is often obstructed in its actings, and they hang up their harps in the willows: and more especially.
This grace is often obstructed in its actings, and they hang up their harps in the willows: and more especially.
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(12) part (DIV2)
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1. Through excessive sorrow under some afflictive Providences.
1. Through excessive sorrow under Some afflictive Providences.
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(12) part (DIV2)
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They meet with trials that are too hard for them at present, which drink up their spirits,
They meet with trials that Are too hard for them At present, which drink up their spirits,
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(12) part (DIV2)
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and are ready to overwhelm them, Psal 142. 3. they are broke in the place of dragons, they faint in the day of adversity:
and Are ready to overwhelm them, Psalm 142. 3. they Are broke in the place of dragons, they faint in the day of adversity:
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(12) part (DIV2)
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and now it is hard to sing a Zions song, or tune their voice to a chearful celebration of Gods kindness to them, Psal. 137. begin. 2. Through Divine Desertions.
and now it is hard to sing a Zions song, or tune their voice to a cheerful celebration of God's kindness to them, Psalm 137. begin. 2. Through Divine Desertions.
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(12) part (DIV2)
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There are occasions of Christ's withdrawing from his Spouse, and then she is sick of love, and ready to faint and dy away:
There Are occasions of Christ's withdrawing from his Spouse, and then she is sick of love, and ready to faint and die away:
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(12) part (DIV2)
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he hides from them, and the thoughts of him were a perplexity to them, Psal 77. begin. The grounds of their joy are now hidden,
he hides from them, and the thoughts of him were a perplexity to them, Psalm 77. begin. The grounds of their joy Are now hidden,
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(12) part (DIV2)
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& they cannot discern them, and this makes them sad, & how should it be otherwise?
& they cannot discern them, and this makes them sad, & how should it be otherwise?
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(12) part (DIV2)
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3. Through Unbelief; whereupon they put a wrong interpretation upon Gods dealing with them.
3. Through Unbelief; whereupon they put a wrong Interpretation upon God's dealing with them.
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(12) part (DIV2)
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When he comes to correct them as a father, they conclude that he sets himself for their enemy;
When he comes to correct them as a father, they conclude that he sets himself for their enemy;
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(12) part (DIV2)
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when he is about to heal them, they think he intends to kill them;
when he is about to heal them, they think he intends to kill them;
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(12) part (DIV2)
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he is at work for them, and they say all is against them Now we live by faith, and all our comforts are received and improved by the exercise of it,
he is At work for them, and they say all is against them Now we live by faith, and all our comforts Are received and improved by the exercise of it,
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(12) part (DIV2)
1801
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so that when that is obstructed, and unbelief prevails, this turns all into sorrow. 3. There are also special seasons wherein the joy of Gods people abounds in them.
so that when that is obstructed, and unbelief prevails, this turns all into sorrow. 3. There Are also special seasons wherein the joy of God's people abounds in them.
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(12) part (DIV2)
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As they have their sinking, so their raising times; God comes & gives them more than ordinary advantage to exercise their joy;
As they have their sinking, so their raising times; God comes & gives them more than ordinary advantage to exercise their joy;
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(12) part (DIV2)
1802
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and no wonder if then they are enlarged in it; and here observe three more especial seasons
and no wonder if then they Are enlarged in it; and Here observe three more especial seasons
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(12) part (DIV2)
1802
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1. Upon their espousal to the Lord Jesus Christ.
1. Upon their espousal to the Lord jesus christ.
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(12) part (DIV2)
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The time of his wooing them in order to this, is a sorrowful time, for in breaking them from their other lovers,
The time of his wooing them in order to this, is a sorrowful time, for in breaking them from their other lovers,
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(12) part (DIV2)
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and making them willing to accept of him, he shews them their miserable state by nature, the misery and destruction they are going to;
and making them willing to accept of him, he shows them their miserable state by nature, the misery and destruction they Are going to;
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(12) part (DIV2)
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there is conviction, compunction, contrition, apprehension of the wrath of God, sense of Sin and Judgment, which make them afraid:
there is conviction, compunction, contrition, apprehension of the wrath of God, sense of since and Judgement, which make them afraid:
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(12) part (DIV2)
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no• Christ is wont after this, when he hath gained their consent, and plighted the Everlasting Covenant, to make it a joyful day, and the beams of his love irradiate the Soul, that was but now in its own sense perishing, and this is unconceivably refreshing.
no• christ is wont After this, when he hath gained their consent, and plighted the Everlasting Covenant, to make it a joyful day, and the beams of his love irradiate the Soul, that was but now in its own sense perishing, and this is unconceivably refreshing.
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(12) part (DIV2)
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We read of the joy of Marriage. 2. Upon some special returns of Prayer.
We read of the joy of Marriage. 2. Upon Some special returns of Prayer.
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(12) part (DIV2)
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When a Child of God hath, in sore straits, gone in bitterness of soul to him,
When a Child of God hath, in soar straits, gone in bitterness of soul to him,
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(12) part (DIV2)
1804
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and poured out importunate requests and groans unutterable; God, after waiting, comes in wonderfully by his Spirit,
and poured out importunate requests and groans unutterable; God, After waiting, comes in wonderfully by his Spirit,
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(12) part (DIV2)
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and gives a manifest and experimental answer; & he comes away with his sheaves, which he had sought with tears:
and gives a manifest and experimental answer; & he comes away with his sheaves, which he had sought with tears:
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(12) part (DIV2)
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and what joy must he now have? Psal. 126. 6 Thus we read of the joy of harvest.
and what joy must he now have? Psalm 126. 6 Thus we read of the joy of harvest.
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(12) part (DIV2)
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3 Upon some new sealing of a pardon, after Gods •nger hath been felt.
3 Upon Some new sealing of a pardon, After God's •nger hath been felt.
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(12) part (DIV2)
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He had by some sin incensed his Fathers displeasure, and wounded his Conscience, which filled him with amazing terrours;
He had by Some since incensed his Father's displeasure, and wounded his Conscience, which filled him with amazing terrors;
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(12) part (DIV2)
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God had withdrawn, and left him in a lamentable condition; but he hath c•me and humbled himself, confessed his sin cordially, sought mercy;
God had withdrawn, and left him in a lamentable condition; but he hath c•me and humbled himself, confessed his since cordially, sought mercy;
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(12) part (DIV2)
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& God, in pity to him, hath not only forgiven him, but given him a clear testimony of being reconciled,
& God, in pity to him, hath not only forgiven him, but given him a clear testimony of being reconciled,
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(12) part (DIV2)
1805
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and confirmed him in his love;
and confirmed him in his love;
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(12) part (DIV2)
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and what a joy is this? This was the case in our Context, and theirs, Isa. 12. 4. There is no season wherein a Child of God hath not the ground of rejoycing in him.
and what a joy is this? This was the case in our Context, and theirs, Isaiah 12. 4. There is no season wherein a Child of God hath not the ground of rejoicing in him.
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(12) part (DIV2)
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Possibly it is not always clear before him, but it is always there:
Possibly it is not always clear before him, but it is always there:
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(12) part (DIV2)
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his state is good, his Justification is secured, he can no more come into Condemnation, he is a Son of God, and an heir of the Kingdom: and here is the foundation of all joy;
his state is good, his Justification is secured, he can no more come into Condemnation, he is a Son of God, and an heir of the Kingdom: and Here is the Foundation of all joy;
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(12) part (DIV2)
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and these things once enjoyed can never be lost, however the sight of them may be beclouded.
and these things once enjoyed can never be lost, however the sighed of them may be beclouded.
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(12) part (DIV2)
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5 The Graces of the Spirit may be joyntly exercised by the believer. Tho' the manner of expressing them be various, yet there is no contradiction between them,
5 The Graces of the Spirit may be jointly exercised by the believer. Though the manner of expressing them be various, yet there is no contradiction between them,
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(12) part (DIV2)
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nor will one hinder the other:
nor will one hinder the other:
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(12) part (DIV2)
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Irregular Sorrow indeed will hinder spiritual joy, but that which is gracious will not, but rather farther it;
Irregular Sorrow indeed will hinder spiritual joy, but that which is gracious will not, but rather farther it;
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(12) part (DIV2)
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there is nothing that will more nourish Rejoycing in the Lord, than a kindly mourning for sin: that sorrow then that obstructs this joy, is worldly sorrow. Tho' it be a paradox in nature,
there is nothing that will more nourish Rejoicing in the Lord, than a kindly mourning for since: that sorrow then that obstructs this joy, is worldly sorrow. Though it be a paradox in nature,
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(12) part (DIV2)
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yet it is an experiment in the Grace of Gods people, that the greatest mourners, are the greatest rejoycers:
yet it is an experiment in the Grace of God's people, that the greatest mourners, Are the greatest rejoicers:
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(12) part (DIV2)
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the tears of true Repentance, are chrystal glasses, in which a Child of God seeth his own sincerity,
the tears of true Repentance, Are crystal glasses, in which a Child of God sees his own sincerity,
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(12) part (DIV2)
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and is thereby confirmed in his joy, 2 Cor. 7. 9. 6. Gods Children have rejoyced in the most cloudy times that have past over them.
and is thereby confirmed in his joy, 2 Cor. 7. 9. 6. God's Children have rejoiced in the most cloudy times that have passed over them.
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(12) part (DIV2)
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When to sense there hath been nothing but sorrow in their view, they have not only held up from sinking,
When to sense there hath been nothing but sorrow in their view, they have not only held up from sinking,
c-crq p-acp n1 a-acp vhz vbn pix p-acp n1 p-acp po32 n1, pns32 vhb xx av-j vvn a-acp p-acp vvg,
(12) part (DIV2)
1808
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but have broken forth into expressions of joy;
but have broken forth into expressions of joy;
cc-acp vhb vvn av p-acp n2 pp-f n1;
(12) part (DIV2)
1808
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& surely they herein testified that they had more within to solace them, than there was without to depress them.
& surely they herein testified that they had more within to solace them, than there was without to depress them.
cc av-j pns32 av vvd cst pns32 vhd av-dc p-acp pc-acp vvi pno32, cs a-acp vbds p-acp pc-acp vvi pno32.
(12) part (DIV2)
1808
Page 610
7711
What made Paul and Silas to Sing after and under such cruel handling? Acts 16. 23. They were not distracted,
What made Paul and Silas to Sing After and under such cruel handling? Acts 16. 23. They were not distracted,
q-crq vvd np1 cc np1 p-acp vvb p-acp cc p-acp d j n-vvg? vvz crd crd pns32 vbdr xx vvn,
(12) part (DIV2)
1808
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7712
nor was it irregular or unseasonable;
nor was it irregular or unseasonable;
ccx vbds pn31 j cc j;
(12) part (DIV2)
1808
Page 610
7713
but they found that within that filled them with joy, which they could not keep in,
but they found that within that filled them with joy, which they could not keep in,
cc-acp pns32 vvd cst p-acp cst vvd pno32 p-acp n1, r-crq pns32 vmd xx vvi p-acp,
(12) part (DIV2)
1808
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& what made him take up that resolution? Hab 3. 17, 18. Although the figtree blossom not, &c. Sure it was because he found enough in the God of his Salvation, to satisfie him.
& what made him take up that resolution? Hab 3. 17, 18. Although the Fig tree blossom not, etc. Sure it was Because he found enough in the God of his Salvation, to satisfy him.
cc q-crq vvd pno31 vvi a-acp d n1? fw-ge crd crd, crd cs dt n1 vvb xx, av av-j pn31 vbds c-acp pns31 vvd av-d p-acp dt n1 pp-f po31 n1, pc-acp vvi pno31.
(12) part (DIV2)
1808
Page 610
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7. Hence the people of God should always maintain a practical apprehension of the love of God to them, which should keep them in a readiness always to rejoyce.
7. Hence the people of God should always maintain a practical apprehension of the love of God to them, which should keep them in a readiness always to rejoice.
crd av dt n1 pp-f np1 vmd av vvi dt j n1 pp-f dt n1 pp-f np1 p-acp pno32, r-crq vmd vvi pno32 p-acp dt n1 av pc-acp vvi.
(12) part (DIV2)
1809
Page 611
7716
We may distinguish between the habit, the disposition, and the act: the habit of every grace is kept alive in every believer, else we must deny the perseverance of the Saints:
We may distinguish between the habit, the disposition, and the act: the habit of every grace is kept alive in every believer, Else we must deny the perseverance of the Saints:
pns12 vmb vvi p-acp dt n1, dt n1, cc dt n1: dt n1 pp-f d n1 vbz vvn j p-acp d n1, av pns12 vmb vvi dt n1 pp-f dt n2:
(12) part (DIV2)
1809
Page 611
7717
the act of every grace is not at all times exerted, for we are finite creatures,
the act of every grace is not At all times exerted, for we Are finite creatures,
dt n1 pp-f d n1 vbz xx p-acp d n2 vvn, c-acp pns12 vbr j n2,
(12) part (DIV2)
1809
Page 611
7718
and cannot do every thing at once, nor doth the Command necessitate us so to do:
and cannot do every thing At once, nor does the Command necessitate us so to do:
cc vmbx vdi d n1 p-acp a-acp, ccx vdz dt n1 n1 pno12 av pc-acp vdi:
(12) part (DIV2)
1809
Page 611
7719
but there is between the habit and act, a disposition, viz. a keeping of the habit in a next readiness and promptness to exert it self on all occasions when called for;
but there is between the habit and act, a disposition, viz. a keeping of the habit in a next readiness and promptness to exert it self on all occasions when called for;
cc-acp pc-acp vbz p-acp dt n1 cc n1, dt n1, n1 dt n-vvg pp-f dt n1 p-acp dt ord n1 cc n1 pc-acp vvi pn31 n1 p-acp d n2 c-crq vvn p-acp;
(12) part (DIV2)
1809
Page 611
7720
and this is aimed at in many precepts wherein constancy is required: and so it is here.
and this is aimed At in many Precepts wherein constancy is required: and so it is Here.
cc d vbz vvn p-acp p-acp d n2 c-crq n1 vbz vvn: cc av pn31 vbz av.
(12) part (DIV2)
1809
Page 611
7721
Now this disposition is liable to decays and being off from us, and then we are unready for our work;
Now this disposition is liable to decays and being off from us, and then we Are unready for our work;
av d n1 vbz j p-acp n2 cc vbg a-acp p-acp pno12, cc av pns12 vbr j p-acp po12 n1;
(12) part (DIV2)
1809
Page 611
7722
but this is never without sin:
but this is never without since:
cc-acp d vbz av-x p-acp n1:
(12) part (DIV2)
1809
Page 611
7723
we should carefully keep the instrument in tune, when God calls us to express our joy. The Righteous should Rejoyce abundantly.
we should carefully keep the Instrument in tune, when God calls us to express our joy. The Righteous should Rejoice abundantly.
pns12 vmd av-j vvi dt n1 p-acp n1, c-crq np1 vvz pno12 pc-acp vvi po12 n1. dt j vmd vvb av-j.
(12) part (DIV2)
1809
Page 611
7724
Conclu. 6. THey should rejoyce abundantly. The three words used in our Text, set forth the exuberance of joy;
Conclu. 6. THey should rejoice abundantly. The three words used in our Text, Set forth the exuberance of joy;
fw-la. crd pns32 vmd vvi av-j. dt crd n2 vvn p-acp po12 n1, vvn av dt n1 pp-f n1;
(12) part (DIV2)
1810
Page 611
7725
there should be both inward joy, and a carriage suitable to it:
there should be both inward joy, and a carriage suitable to it:
pc-acp vmd vbi d j n1, cc dt n1 j p-acp pn31:
(12) part (DIV2)
1810
Page 611
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and this joy should outbid, though not in the clamour, yet in the intenseness of it, all the joys of the men of the world;
and this joy should outbid, though not in the clamour, yet in the intenseness of it, all the Joys of the men of the world;
cc d n1 vmd vvi, cs xx p-acp dt n1, av p-acp dt n1 pp-f pn31, d dt n2 pp-f dt n2 pp-f dt n1;
(12) part (DIV2)
1810
Page 612
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which will appear, if we Consider, 1. It is proper to the Affections to be moved by the object.
which will appear, if we Consider, 1. It is proper to the Affections to be moved by the Object.
r-crq vmb vvi, cs pns12 vvb, crd pn31 vbz j p-acp dt n2 pc-acp vbi vvn p-acp dt n1.
(12) part (DIV2)
1810
Page 612
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They are powers put into the Creature, & being powers, there must be something to bring them into act;
They Are Powers put into the Creature, & being Powers, there must be something to bring them into act;
pns32 vbr n2 vvn p-acp dt n1, cc vbg n2, pc-acp vmb vbi pi pc-acp vvi pno32 p-acp n1;
(12) part (DIV2)
1811
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and this is by way of excitation; and that which so excites them, is the Object that is before them;
and this is by Way of excitation; and that which so excites them, is the Object that is before them;
cc d vbz p-acp n1 pp-f n1; cc cst r-crq av vvz pno32, vbz dt n1 cst vbz p-acp pno32;
(12) part (DIV2)
1811
Page 612
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so that when they have no object to move them, they have no motion.
so that when they have no Object to move them, they have no motion.
av cst c-crq pns32 vhb dx n1 pc-acp vvi pno32, pns32 vhb dx n1.
(12) part (DIV2)
1811
Page 612
7731
Though man hath a power of love in him, yet if there be nothing for him to love, it doth not exert it self:
Though man hath a power of love in him, yet if there be nothing for him to love, it does not exert it self:
cs n1 vhz dt n1 pp-f n1 p-acp pno31, av cs pc-acp vbb pix p-acp pno31 pc-acp vvi, pn31 vdz xx vvi pn31 n1:
(12) part (DIV2)
1811
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hence no affection is mentioned but with the object of it.
hence no affection is mentioned but with the Object of it.
av dx n1 vbz vvn p-acp p-acp dt n1 pp-f pn31.
(12) part (DIV2)
1811
Page 612
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2. Hence the motion of the Affections is according to the apprehension had of the Object.
2. Hence the motion of the Affections is according to the apprehension had of the Object.
crd av dt n1 pp-f dt n2 vbz vvg p-acp dt n1 vhd pp-f dt n1.
(12) part (DIV2)
1812
Page 612
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Now this apprehension is either by the exercise of the senses, as in bruits, or of reason, as in man:
Now this apprehension is either by the exercise of the Senses, as in bruits, or of reason, as in man:
av d n1 vbz av-d p-acp dt n1 pp-f dt n2, a-acp p-acp n2, cc pp-f n1, a-acp p-acp n1:
(12) part (DIV2)
1812
Page 612
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for though the senses in man are helpful in the discovery of things, yet they are sub•ervient to his reason, which hath in him the power of judging and determining of things:
for though the Senses in man Are helpful in the discovery of things, yet they Are sub•ervient to his reason, which hath in him the power of judging and determining of things:
c-acp cs dt n2 p-acp n1 vbr j p-acp dt n1 pp-f n2, av pns32 vbr fw-fr p-acp po31 n1, r-crq vhz p-acp pno31 dt n1 pp-f vvg cc vvg pp-f n2:
(12) part (DIV2)
1812
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that therefore which moves the affections is either the good or evil in the Object;
that Therefore which moves the affections is either the good or evil in the Object;
cst av r-crq vvz dt n2 vbz d dt j cc j-jn p-acp dt n1;
(12) part (DIV2)
1812
Page 612
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but not meerly as it is in it, but as the man apprehends it so to be;
but not merely as it is in it, but as the man apprehends it so to be;
cc-acp xx av-j c-acp pn31 vbz p-acp pn31, cc-acp c-acp dt n1 vvz pn31 av pc-acp vbi;
(12) part (DIV2)
1812
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and so they may be led by mistake, through a false opinion to call good evil, and evil good, & act accordingly, Isa 5. 20. 3. Hence also they are graduated according to the c•nception of the degree of that which moves them in the object.
and so they may be led by mistake, through a false opinion to call good evil, and evil good, & act accordingly, Isaiah 5. 20. 3. Hence also they Are graduated according to the c•nception of the degree of that which moves them in the Object.
cc av pns32 vmb vbi vvn p-acp n1, p-acp dt j n1 pc-acp vvi j n-jn, cc j-jn j, cc vvi av-vvg, np1 crd crd crd av av pns32 vbr vvn vvg p-acp dt n1 pp-f dt n1 pp-f d r-crq vvz pno32 p-acp dt n1.
(12) part (DIV2)
1812
Page 612
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That there are divers measures in their operation, is evident, we do not rejoyce, we do not grieve so much on one occasion, as we do on another;
That there Are diverse measures in their operation, is evident, we do not rejoice, we do not grieve so much on one occasion, as we do on Another;
d a-acp vbr j n2 p-acp po32 n1, vbz j, pns12 vdb xx vvi, pns12 vdb xx vvi av av-d p-acp crd n1, c-acp pns12 vdb p-acp j-jn;
(12) part (DIV2)
1813
Page 612
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and there must be some reason for this:
and there must be Some reason for this:
cc pc-acp vmb vbi d n1 p-acp d:
(12) part (DIV2)
1813
Page 612
7741
It doth not only arise from the diversity of the Constitution, but also from the diversity of the motive;
It does not only arise from the diversity of the Constitution, but also from the diversity of the motive;
pn31 vdz xx av-j vvi p-acp dt n1 pp-f dt n1, p-acp av p-acp dt n1 pp-f dt n1;
(12) part (DIV2)
1813
Page 613
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the same person on divers occasions is variously moved, as he esteems the occasion to be smaller or greater, which must needs be from the apprehension of the different reason of it in the object:
the same person on diverse occasions is variously moved, as he esteems the occasion to be smaller or greater, which must needs be from the apprehension of the different reason of it in the Object:
dt d n1 p-acp j n2 vbz av-j vvn, c-acp pns31 vvz dt n1 pc-acp vbi jc cc jc, r-crq vmb av vbi p-acp dt n1 pp-f dt j n1 pp-f pn31 p-acp dt n1:
(12) part (DIV2)
1813
Page 613
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he thinks one thing to be a greater good, and takes a proportionable delight in it;
he thinks one thing to be a greater good, and Takes a proportionable delight in it;
pns31 vvz crd n1 pc-acp vbi dt jc j, cc vvz dt j n1 p-acp pn31;
(12) part (DIV2)
1813
Page 613
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another thing to be a greater evil, and lets out his grief accordingly:
Another thing to be a greater evil, and lets out his grief accordingly:
j-jn n1 pc-acp vbi dt jc n-jn, cc vvb|pno12 av po31 n1 av-vvg:
(12) part (DIV2)
1813
Page 613
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and hence we read in the Word of God, of greater or lesser occasions of joy & sorrow.
and hence we read in the Word of God, of greater or lesser occasions of joy & sorrow.
cc av pns12 vvb p-acp dt n1 pp-f np1, pp-f jc cc jc n2 pp-f n1 cc n1.
(12) part (DIV2)
1813
Page 613
7746
4. That the Object of the Righteous mans joy hath unconceivable good in it, and for that reason affords the matter of exuberant joy.
4. That the Object of the Righteous men joy hath unconceivable good in it, and for that reason affords the matter of exuberant joy.
crd cst dt n1 pp-f dt j ng1 n1 vhz j j p-acp pn31, cc p-acp d n1 vvz dt n1 pp-f j n1.
(12) part (DIV2)
1814
Page 613
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The good in it is great beyond conception, he is not able to fathom the height and depth, the length and bredth of it, Eph. 3. 18, 18. It therefore is a ground of joy unspeakable, 1 Pet. 1. 8. There is no comparison between what Godly men have to rejoyce in,
The good in it is great beyond conception, he is not able to fathom the height and depth, the length and breadth of it, Ephesians 3. 18, 18. It Therefore is a ground of joy unspeakable, 1 Pet. 1. 8. There is no comparison between what Godly men have to rejoice in,
dt j p-acp pn31 vbz j p-acp n1, pns31 vbz xx j p-acp vvb dt n1 cc n1, dt n1 cc n1 pp-f pn31, np1 crd crd, crd pn31 av vbz dt n1 pp-f vvb j, crd np1 crd crd pc-acp vbz dx n1 p-acp r-crq j n2 vhb pc-acp vvi p-acp,
(12) part (DIV2)
1814
Page 613
7748
and that which the men of the world solace themselves withal; their joy then may and ought to be more intense.
and that which the men of the world solace themselves withal; their joy then may and ought to be more intense.
cc cst r-crq dt n2 pp-f dt n1 vvi px32 av; po32 n1 av vmb cc pi pc-acp vbi av-dc zz.
(12) part (DIV2)
1814
Page 613
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5. The present good which Righteous men have from their object, is beyond expression great.
5. The present good which Righteous men have from their Object, is beyond expression great.
crd dt j j r-crq j n2 vhb p-acp po32 n1, vbz p-acp n1 j.
(12) part (DIV2)
1815
Page 613
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There is not only a future good which they have in assured hope, by which they may antedate their joys by the exercise of faith, Heb. 11. 1. But there are the first fruits & earnests of it which now they receive, which are beyond their ability to describe,
There is not only a future good which they have in assured hope, by which they may antedate their Joys by the exercise of faith, Hebrew 11. 1. But there Are the First fruits & earnests of it which now they receive, which Are beyond their ability to describe,
pc-acp vbz xx av-j dt j-jn j r-crq pns32 vhb p-acp vvn n1, p-acp r-crq pns32 vmb vvi po32 n2 p-acp dt n1 pp-f n1, np1 crd crd p-acp a-acp vbr dt ord ng1 cc n2 pp-f pn31 r-crq av pns32 vvb, r-crq vbr p-acp po32 n1 pc-acp vvi,
(12) part (DIV2)
1815
Page 613
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& outbid every thing in the world, Psal 47. Eye hath not seen, &c. 1 Cor. 2. 9. Good Expositors apply this to what Believers have in hand;
& outbid every thing in the world, Psalm 47. Eye hath not seen, etc. 1 Cor. 2. 9. Good Expositors apply this to what Believers have in hand;
cc vvb d n1 p-acp dt n1, np1 crd n1 vhz xx vvn, av crd np1 crd crd j n2 vvi d p-acp r-crq n2 vhb p-acp n1;
(12) part (DIV2)
1815
Page 613
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and shall they fear rejoycing too much? They should give highest expressions of their joy.
and shall they Fear rejoicing too much? They should give highest expressions of their joy.
cc vmb pns32 vvb vvg av d? pns32 vmd vvi js n2 pp-f po32 n1.
(12) part (DIV2)
1815
Page 614
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Conclu. 7. THey ought to give highest expressions of this joy.
Conclu. 7. THey ought to give highest expressions of this joy.
fw-la. crd pns32 vmd pc-acp vvi js n2 pp-f d n1.
(12) part (DIV2)
1816
Page 614
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They should Shout for joy, intimating that they should not only inwardly be glad, but shew it outwardly: we may here enquire,
They should Shout for joy, intimating that they should not only inwardly be glad, but show it outwardly: we may Here inquire,
pns32 vmd n1 p-acp n1, vvg cst pns32 vmd xx av-j av-j vbi j, cc-acp vvb pn31 av-j: pns12 vmb av vvi,
(12) part (DIV2)
1816
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1. Why they ought thus to do? A. This will be seen in the following Conclusions.
1. Why they ought thus to do? A. This will be seen in the following Conclusions.
crd c-crq pns32 vmd av pc-acp vdi? np1 d vmb vbi vvn p-acp dt vvg n2.
(12) part (DIV2)
1817
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1. It is the declarative glory of God that we are to advance.
1. It is the declarative glory of God that we Are to advance.
crd pn31 vbz dt j n1 pp-f np1 cst pns12 vbr pc-acp vvi.
(12) part (DIV2)
1819
Page 614
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We can add nothing to him, nor make him better, or essentially more glorious, by all we do;
We can add nothing to him, nor make him better, or essentially more glorious, by all we do;
pns12 vmb vvi pix p-acp pno31, ccx vvi pno31 jc, cc av-j av-dc j, p-acp d pns12 vdb;
(12) part (DIV2)
1819
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our concern is to shew forth his praise, Isa 43. 21. i e. To endeavour what in us lies to make it appear that he is a glorious God, which is done by expressing of his perfections, and openly witnessing thereto;
our concern is to show forth his praise, Isaiah 43. 21. i e. To endeavour what in us lies to make it appear that he is a glorious God, which is done by expressing of his perfections, and openly witnessing thereto;
po12 vvb vbz pc-acp vvi av po31 n1, np1 crd crd sy sy. pc-acp vvi r-crq p-acp pno12 vvz pc-acp vvi pn31 vvi cst pns31 vbz dt j np1, r-crq vbz vdn p-acp vvg pp-f po31 n2, cc av-j vvg av;
(12) part (DIV2)
1819
Page 614
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and the more convincingly we give this Testimony, the more do we answer & serve to our end.
and the more convincingly we give this Testimony, the more do we answer & serve to our end.
cc dt av-dc av-vvg pns12 vvi d n1, dt n1 vdb pns12 vvi cc vvi p-acp po12 n1.
(12) part (DIV2)
1819
Page 614
7760
2. Our whole man ought to be engaged in the glorifying of God.
2. Our Whole man ought to be engaged in the glorifying of God.
crd po12 j-jn n1 vmd pc-acp vbi vvn p-acp dt vvg pp-f np1.
(12) part (DIV2)
1820
Page 614
7761
Our faithful serving of him must begin at the heart, and if that be away, all the rest is Hypocrisy:
Our faithful serving of him must begin At the heart, and if that be away, all the rest is Hypocrisy:
po12 j vvg pp-f pno31 vmb vvi p-acp dt n1, cc cs d vbb av, d dt n1 vbz n1:
(12) part (DIV2)
1820
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but it is to break out in our lips and lives;
but it is to break out in our lips and lives;
cc-acp pn31 vbz pc-acp vvi av p-acp po12 n2 cc n2;
(12) part (DIV2)
1820
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7763
the whole man is made for God, & all in us is in its place to serve to his glory. 1 Cor. 6. 20. David call upon all that is in him to this, Psal. 102. 1, 2 57 7, 8, 9. 3 Herein we make it to appear what esteem we have of the object, and of our interest in it.
the Whole man is made for God, & all in us is in its place to serve to his glory. 1 Cor. 6. 20. David call upon all that is in him to this, Psalm 102. 1, 2 57 7, 8, 9. 3 Herein we make it to appear what esteem we have of the Object, and of our Interest in it.
dt j-jn n1 vbz vvn p-acp np1, cc d p-acp pno12 vbz p-acp po31 n1 pc-acp vvi p-acp po31 n1. crd np1 crd crd np1 vvb p-acp d d vbz p-acp pno31 p-acp d, np1 crd crd, crd crd crd, crd, crd crd av pns12 vvb pn31 pc-acp vvi r-crq n1 pns12 vhb pp-f dt n1, cc pp-f po12 n1 p-acp pn31.
(12) part (DIV2)
1820
Page 614
7764
If we rejoyce not in the enjoyment of it, we practically say that we do not apprehend or esteem it to be good;
If we rejoice not in the enjoyment of it, we practically say that we do not apprehend or esteem it to be good;
cs pns12 vvb xx p-acp dt n1 pp-f pn31, pns12 av-j vvb cst pns12 vdb xx vvi cc vvi pn31 pc-acp vbi j;
(12) part (DIV2)
1821
Page 615
7765
and so far as we suppress this joy, we withold our Testimony, and so rob God of his due honour:
and so Far as we suppress this joy, we withhold our Testimony, and so rob God of his due honour:
cc av av-j c-acp pns12 vvi d n1, pns12 vvi po12 n1, cc av vvb np1 pp-f po31 j-jn n1:
(12) part (DIV2)
1821
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7766
we do as good as say, we have nothing to be glad of, and how injurious is this?
we do as good as say, we have nothing to be glad of, and how injurious is this?
pns12 vdb p-acp j c-acp vvi, pns12 vhb pix pc-acp vbi j pp-f, cc c-crq j vbz d?
(12) part (DIV2)
1821
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7767
4. We are hereby to seek to win others to the love of God and his ways.
4. We Are hereby to seek to win Others to the love of God and his ways.
crd pns12 vbr av pc-acp vvi pc-acp vvi n2-jn p-acp dt n1 pp-f np1 cc po31 n2.
(12) part (DIV2)
1822
Page 615
7768
All that love God should endeavour to draw others to do so;
All that love God should endeavour to draw Others to doe so;
d cst n1 np1 vmd vvi pc-acp vvi n2-jn p-acp n1 av;
(12) part (DIV2)
1822
Page 615
7769
but if they do not rejoyce, but lead a sad and dejected life, or carry it disconsolately, they offer discouragement to others:
but if they do not rejoice, but led a sad and dejected life, or carry it disconsolately, they offer discouragement to Others:
cc-acp cs pns32 vdb xx vvi, cc-acp vvb dt j cc j-vvn n1, cc vvi pn31 av-j, pns32 vvb n1 p-acp n2-jn:
(12) part (DIV2)
1822
Page 615
7770
will not lookers on say, these serve an hard master!
will not lookers on say, these serve an hard master!
vmb xx n2 p-acp vvi, d vvb dt j n1!
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whereas the more they shew forth their joy, others will be the more likely to be won to think well of their Religion,
whereas the more they show forth their joy, Others will be the more likely to be wone to think well of their Religion,
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(12) part (DIV2)
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and enquire after those ways of God which afford such delights, Psal 34. begin 66. 16, &c.
and inquire After those ways of God which afford such delights, Psalm 34. begin 66. 16, etc.
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(12) part (DIV2)
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2. How this Rejoycing is to be expressed? A. 1. Negatively; It is no foolish and frothy mirth that is here called for;
2. How this Rejoicing is to be expressed? A. 1. Negatively; It is no foolish and frothy mirth that is Here called for;
crd q-crq d vvg vbz pc-acp vbi vvn? np1 crd av-j; pn31 vbz dx j cc j n1 cst vbz av vvn p-acp;
(12) part (DIV2)
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we are to leave that to a vain world, whose mad frolicks are unbecoming the gravity of a Child of God,
we Are to leave that to a vain world, whose mad Frolics Are unbecoming the gravity of a Child of God,
pns12 vbr pc-acp vvi cst p-acp dt j n1, rg-crq j n2-jn vbr j dt n1 pp-f dt n1 pp-f np1,
(12) part (DIV2)
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and carry in them the discovery of a crazed mind.
and carry in them the discovery of a crazed mind.
cc vvi p-acp pno32 dt n1 pp-f dt j-vvn n1.
(12) part (DIV2)
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We do not find the Spirit of God directing to any such thing, but something else to shew our mirth in, Jam. 5. 13. 2. Positively; there are these things principally in it.
We do not find the Spirit of God directing to any such thing, but something Else to show our mirth in, Jam. 5. 13. 2. Positively; there Are these things principally in it.
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(12) part (DIV2)
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1. We should always so carry it as to make it appear that we are satisfied in our portion.
1. We should always so carry it as to make it appear that we Are satisfied in our portion.
crd pns12 vmd av av vvi pn31 a-acp pc-acp vvi pn31 vvi cst pns12 vbr vvn p-acp po12 n1.
(12) part (DIV2)
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The true nature of joy is a contentment or satisfaction in the Object: that then whereby we give a practical avidence of this, is a right Testimony of our joy, Psal. 36 8. 63. 5. Joy is the rest of the soul in the thing enjoyed.
The true nature of joy is a contentment or satisfaction in the Object: that then whereby we give a practical avidence of this, is a right Testimony of our joy, Psalm 36 8. 63. 5. Joy is the rest of the soul in the thing enjoyed.
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(12) part (DIV2)
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David therefore expresseth it by returning to its rest, Psal 116. 7. A Child of, God should always carry contentedly,David Therefore Expresses it by returning to its rest, Psalm 116. 7. A Child of, God should always carry contentedly,
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(12) part (DIV2)
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as one whose cravings are replenished in the Object of them;
as one whose cravings Are replenished in the Object of them;
c-acp pi rg-crq n2 vbr vvn p-acp dt n1 pp-f pno32;
(12) part (DIV2)
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and hence, to shew no other cravings but such as are after the more compleat fruition of it;
and hence, to show no other cravings but such as Are After the more complete fruition of it;
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(12) part (DIV2)
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and in that also to be satisfied in the expectation thereof.
and in that also to be satisfied in the expectation thereof.
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(12) part (DIV2)
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2. We should be always, as there is occasion, testifying to it, by duly commending of it.
2. We should be always, as there is occasion, testifying to it, by duly commending of it.
crd pns12 vmd vbi av, c-acp pc-acp vbz n1, vvg p-acp pn31, p-acp av-jn vvg pp-f pn31.
(12) part (DIV2)
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Herein joy regularly breaks out, when men applaud the thing they delight in; and this is called for of all Gods people:
Herein joy regularly breaks out, when men applaud the thing they delight in; and this is called for of all God's people:
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(12) part (DIV2)
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thus did David, Psal. 16. 5, 6. We should talk of our portion, and prefer it to every thing else,
thus did David, Psalm 16. 5, 6. We should talk of our portion, and prefer it to every thing Else,
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(12) part (DIV2)
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and give it the greatest encomiums, Psal. 145. 7. to 11. 3. It should make us bear up chearfully under all Changes of Providence.
and give it the greatest encomiums, Psalm 145. 7. to 11. 3. It should make us bear up cheerfully under all Changes of Providence.
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(12) part (DIV2)
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This joy should make a Child of God to carry it with a chearful countenance, and a lively trust in God in the darkest hours;
This joy should make a Child of God to carry it with a cheerful countenance, and a lively trust in God in the Darkest hours;
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(12) part (DIV2)
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not only when things go well, but when they go never so cross.
not only when things go well, but when they go never so cross.
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(12) part (DIV2)
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Not that we are to be insensible of these Changes, or not alter our deportment, Eccles. 7. 14. But we must resolve not to lose our joy by any thing, Hab. 3 17, 18.
Not that we Are to be insensible of these Changes, or not altar our deportment, Eccles. 7. 14. But we must resolve not to loose our joy by any thing, Hab. 3 17, 18.
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(12) part (DIV2)
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4 And we should comfort our selves with this under all our sorrows If we are at any time put into mourning,
4 And we should Comfort our selves with this under all our sorrows If we Are At any time put into mourning,
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(12) part (DIV2)
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and Gods Children ought to expect such times, this joy is to moderate and regulate our sorrows:
and God's Children ought to expect such times, this joy is to moderate and regulate our sorrows:
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(12) part (DIV2)
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We should let it be seen that we have enough in it to make us resolved in our way of Serving God,
We should let it be seen that we have enough in it to make us resolved in our Way of Serving God,
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and enable us to pursue the work of our Generation, as those that have learned to practice as he, 2 Cor. 4. 8, 9. 6. 9, 10. Our Rejoycing should be in the Lord.
and enable us to pursue the work of our Generation, as those that have learned to practice as he, 2 Cor. 4. 8, 9. 6. 9, 10. Our Rejoicing should be in the Lord.
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Conclu. 8. THE Righteous mans Rejoycing should be in the Lord. This is the Object presente•, Text: and here let us consider,
Conclu. 8. THE Righteous men Rejoicing should be in the Lord. This is the Object presente•, Text: and Here let us Consider,
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(12) part (DIV2)
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1. What is meant by rejoycing in the Lord?
1. What is meant by rejoicing in the Lord?
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A. The word Jehovah, used in our Text, points to the Divine Essence, considered in all the Subsistences, Father, Son, and Holy Ghost; A. The word Jehovah, used in our Text, points to the Divine Essence, considered in all the Subsistences, Father, Son, and Holy Ghost;
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(12) part (DIV2)
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and it is through Christ that God comes to be the Object of fallen mans rejoycing;
and it is through christ that God comes to be the Object of fallen men rejoicing;
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(12) part (DIV2)
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out of whom he is most terrible: & there are these three things comprehended in it.
out of whom he is most terrible: & there Are these three things comprehended in it.
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(12) part (DIV2)
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1 That God in Christ is the ultimate Object of the Godly mans rejoycing. In which the joy of the Righteous is opposed to that of the wicked.
1 That God in christ is the ultimate Object of the Godly men rejoicing. In which the joy of the Righteous is opposed to that of the wicked.
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(12) part (DIV2)
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There are many things here which Godly men do and may rejoyce in, as well as others;
There Are many things Here which Godly men do and may rejoice in, as well as Others;
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(12) part (DIV2)
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but here is the main difference, the one rejoyceth in the things themselves, and his joy terminates there,
but Here is the main difference, the one Rejoiceth in the things themselves, and his joy terminates there,
cc-acp av vbz dt j n1, dt pi vvz p-acp dt n2 px32, cc po31 n1 vvz a-acp,
(12) part (DIV2)
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and looks no higher, because his happiness is placed in these things:
and looks no higher, Because his happiness is placed in these things:
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(12) part (DIV2)
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but the other, though he finds benefit by the things, yet be sees them all coming from God,
but the other, though he finds benefit by the things, yet be sees them all coming from God,
cc-acp dt n-jn, cs pns31 vvz n1 p-acp dt n2, av vbb vvz pno32 d vvg p-acp np1,
(12) part (DIV2)
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and therefore he rejoyceth in him, and hither he brings his gladness: his triumph is in him, Psal. 62. 5, 6. 2. That his joy in other things should result from his enjoyment of God in them.
and Therefore he Rejoiceth in him, and hither he brings his gladness: his triumph is in him, Psalm 62. 5, 6. 2. That his joy in other things should result from his enjoyment of God in them.
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The wicked man is content if he may have the things themselves;
The wicked man is content if he may have the things themselves;
dt j n1 vbz j cs pns31 vmb vhi dt n2 px32;
(12) part (DIV2)
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and he can make his boast of them, and whether they come with a Blessing or a Curse, he enquires not;
and he can make his boast of them, and whither they come with a Blessing or a Curse, he enquires not;
cc pns31 vmb vvi po31 n1 pp-f pno32, cc cs pns32 vvb p-acp dt vvg cc dt vvb, pns31 vvz xx;
(12) part (DIV2)
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if his Cup overflows, he hath his hearts desire; but the Righteious man cannot thus be satisfied;
if his Cup overflows, he hath his hearts desire; but the Righteious man cannot thus be satisfied;
cs po31 n1 vvz, pns31 vhz po31 n2 vvb; cc-acp dt j n1 vmbx av vbi vvn;
(12) part (DIV2)
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his great enquiry is whether God loves him;
his great enquiry is whither God loves him;
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(12) part (DIV2)
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whether he be a Son, and all his blessings come through Christ, as fruits of his Redemption, Psal. 46. And hence unless he have some distinguishing favours,
whither he be a Son, and all his blessings come through christ, as fruits of his Redemption, Psalm 46. And hence unless he have Some distinguishing favours,
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(12) part (DIV2)
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and such as accompany salvation, all his common benefits do not content him:
and such as accompany salvation, all his Common benefits do not content him:
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(12) part (DIV2)
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and so he rejoyceth most in spiritual blessings, and is temporal ones so far as he can, see the love of a reconciled God and Father in them.
and so he Rejoiceth most in spiritual blessings, and is temporal ones so Far as he can, see the love of a reconciled God and Father in them.
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(12) part (DIV2)
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3. That this interest in God is to him a sufficien• ground of rejoycing in the want of outward bl•ssings.
3. That this Interest in God is to him a sufficien• ground of rejoicing in the want of outward bl•ssings.
crd cst d n1 p-acp np1 vbz p-acp pno31 dt n1 n1 pp-f vvg p-acp dt n1 pp-f j n2.
(12) part (DIV2)
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May he but know that God is his God, the God of his Salvation, he can rejoyce in the absence of every creature comfort, Hbb. 3. 17, 18. One God is to him instead of, and more than all;
May he but know that God is his God, the God of his Salvation, he can rejoice in the absence of every creature Comfort, Hbb. 3. 17, 18. One God is to him instead of, and more than all;
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(12) part (DIV2)
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so that in the lowest condition he can say, The Lord is my portion, I will hope in him, Lam. 3. 24. God is hi• joy, Psal 43. 4. And let other things change, he changeth not,
so that in the lowest condition he can say, The Lord is my portion, I will hope in him, Lam. 3. 24. God is hi• joy, Psalm 43. 4. And let other things change, he changes not,
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(12) part (DIV2)
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and so his joy still abideth. 2. What cause the Righteous have of abundant joy in him?
and so his joy still Abideth. 2. What cause the Righteous have of abundant joy in him?
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(12) part (DIV2)
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A. This will appear in the following things. 1. That God is the chief good. A. This will appear in the following things. 1. That God is the chief good.
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(12) part (DIV2)
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It is goodness that commends the object to the Affections, in the fruition whereof joy finds room to exert it self,
It is Goodness that commends the Object to the Affections, in the fruition whereof joy finds room to exert it self,
pn31 vbz n1 cst vvz dt n1 p-acp dt n2, p-acp dt n1 c-crq n1 vvz n1 pc-acp vvi pn31 n1,
(12) part (DIV2)
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& so the greater the good is, there is more matter for it to work upon;
& so the greater the good is, there is more matter for it to work upon;
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(12) part (DIV2)
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but there is none good as God is. Yea, God is the fountain of goodness:
but there is none good as God is. Yea, God is the fountain of Goodness:
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(12) part (DIV2)
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the goodness of creatures is derivative, and they have no more in them than he imparts to them, which is little compared with what is in him;
the Goodness of creatures is derivative, and they have no more in them than he imparts to them, which is little compared with what is in him;
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(12) part (DIV2)
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they are good, but he is goodness it self, they are Cisterns, and sin hath crackt them too,
they Are good, but he is Goodness it self, they Are Cisterns, and since hath cracked them too,
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(12) part (DIV2)
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but he is the fountain of living waters, Jer. 2. 13. All the seas of increated & inexhaustible goodness are met in him.
but he is the fountain of living waters, Jer. 2. 13. All the Seas of increated & inexhaustible Goodness Are met in him.
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(12) part (DIV2)
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2. Hence to enjoy him is perfect happiness.
2. Hence to enjoy him is perfect happiness.
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He that hath God for his portion, can want for nothing, Psal. 23. 1. There can be no perfect felicity in the fruition of other things,He that hath God for his portion, can want for nothing, Psalm 23. 1. There can be no perfect felicity in the fruition of other things,
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(12) part (DIV2)
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for they have neither fulness nor sutableness in them to answer all the cravings of the soul;
for they have neither fullness nor suitableness in them to answer all the cravings of the soul;
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(12) part (DIV2)
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but goodness it self cannot be defective in any point he that hath God, hath all,
but Goodness it self cannot be defective in any point he that hath God, hath all,
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(12) part (DIV2)
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for God is all in all, Psal. 84. 11. He that can say, God is mine, can say all that is to be said to declare him happy.
for God is all in all, Psalm 84. 11. He that can say, God is mine, can say all that is to be said to declare him happy.
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(12) part (DIV2)
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3 He is the Upright mans God.
3 He is the Upright men God.
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(12) part (DIV2)
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He hath made himself over to every one that is Godly, Psal 4. 3. He hath given to the believer a property in himself, Isa 41 10. I am thy God;
He hath made himself over to every one that is Godly, Psalm 4. 3. He hath given to the believer a property in himself, Isaiah 41 10. I am thy God;
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(12) part (DIV2)
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and he is theirs for ever, Psal 48 ult.
and he is theirs for ever, Psalm 48 ult.
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And they may say, as Psal 67. 6. God, even our own God shall bless us.
And they may say, as Psalm 67. 6. God, even our own God shall bless us.
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(12) part (DIV2)
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How full then must their joy be? and there are these things in particular that they may glad themselves in.
How full then must their joy be? and there Are these things in particular that they may glad themselves in.
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(12) part (DIV2)
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1. He hath loved them from eternity. Jer 31. 3. For Effectual Calling is a certain fruit of that love.
1. He hath loved them from eternity. Jer 31. 3. For Effectual Calling is a certain fruit of that love.
crd pns31 vhz vvn pno32 p-acp n1. np1 crd crd p-acp j vvg vbz dt j n1 pp-f d n1.
(12) part (DIV2)
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God thought of, and sat his heart upon them before the world was, and what joy is there in this? his love is better than life, Psal. 63. 3. If we are sure of this, we are certain to share in all the happy fruits of it, which are beyond computation;
God Thought of, and sat his heart upon them before the world was, and what joy is there in this? his love is better than life, Psalm 63. 3. If we Are sure of this, we Are certain to share in all the happy fruits of it, which Are beyond computation;
np1 vvd pp-f, cc vvd po31 n1 p-acp pno32 p-acp dt n1 vbds, cc r-crq n1 vbz a-acp p-acp d? po31 n1 vbz jc cs n1, np1 crd crd cs pns12 vbr j pp-f d, pns12 vbr j pc-acp vvi p-acp d dt j n2 pp-f pn31, r-crq vbr p-acp n1;
(12) part (DIV2)
1841
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if he loved us before time, his love to us will outlast time; And shall we not triumph in Everlasting Love?
if he loved us before time, his love to us will outlast time; And shall we not triumph in Everlasting Love?
cs pns31 vvd pno12 p-acp n1, po31 n1 p-acp pno12 vmb vvi n1; cc vmb pns12 xx vvi p-acp j n1?
(12) part (DIV2)
1841
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2. He hath converted them. This is the first breaking forth of his love to them:
2. He hath converted them. This is the First breaking forth of his love to them:
crd pns31 vhz vvn pno32. d vbz dt ord vvg av pp-f po31 n1 p-acp pno32:
(12) part (DIV2)
1842
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and if there be joy in heaven at the conversion of a Sinner, Luk 15. 7, 10. Shall not he himself rejoyce? This is a joyful change indeed,
and if there be joy in heaven At the conversion of a Sinner, Luk 15. 7, 10. Shall not he himself rejoice? This is a joyful change indeed,
cc cs pc-acp vbi n1 p-acp n1 p-acp dt n1 pp-f dt n1, np1 crd crd, crd vmb xx pns31 px31 vvi? d vbz dt j n1 av,
(12) part (DIV2)
1842
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then was a Child born to God, then was a Sinner made a Sain•, a dead soul raised to life, &c. And can such an one but be glad?
then was a Child born to God, then was a Sinner made a Sain•, a dead soul raised to life, etc. And can such an one but be glad?
av vbds dt n1 vvn p-acp np1, av vbds dt n1 vvd dt np1, dt j n1 vvn p-acp n1, av cc vmb d dt pi p-acp vbi j?
(12) part (DIV2)
1842
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3. He hath pardoned them. This accompanies Effectual Calling, Rom. 8. 30. And this hath made them of miserable, happy, Context, vers. 1, 2. The condemned Caitiff was going to Execution,
3. He hath pardoned them. This Accompanies Effectual Calling, Rom. 8. 30. And this hath made them of miserable, happy, Context, vers. 1, 2. The condemned Caitiff was going to Execution,
crd pns31 vhz vvn pno32. d vvz j vvg, np1 crd crd cc d vhz vvn pno32 pp-f j, j, n1, fw-la. crd, crd dt j-vvn n1 vbds vvg p-acp n1,
(12) part (DIV2)
1843
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and had a pardon sent him; the Sinner who was under the weight of all the Curses, is delivered from them;
and had a pardon sent him; the Sinner who was under the weight of all the Curses, is Delivered from them;
cc vhd dt n1 vvd pno31; dt n1 r-crq vbds p-acp dt n1 pp-f d dt n2, vbz vvn p-acp pno32;
(12) part (DIV2)
1843
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7841
the prisoners of death is set at liberty, the Sentence that was past upon him is revoked, his peace is made, he shall not dy but live;
the Prisoners of death is Set At liberty, the Sentence that was passed upon him is revoked, his peace is made, he shall not die but live;
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(12) part (DIV2)
1843
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and shall he not triumph? 4. He hath taken him into the number of his Children.
and shall he not triumph? 4. He hath taken him into the number of his Children.
cc vmb pns31 xx vvi? crd pns31 vhz vvn pno31 p-acp dt n1 pp-f po31 n2.
(12) part (DIV2)
1843
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7843
There is a wonderful Adoption past upon him, 1 Job. 3. 1. 2. He that was a Child of Satan, is now a Child of the Great God,
There is a wondered Adoption passed upon him, 1 Job. 3. 1. 2. He that was a Child of Satan, is now a Child of the Great God,
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(12) part (DIV2)
1844
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7844
& he hath put his own name upon him;
& he hath put his own name upon him;
cc pns31 vhz vvn po31 d n1 p-acp pno31;
(12) part (DIV2)
1844
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he that was one of Gods enemies, may now call him father, Jer. 3. 19. And this is an honour and happiness that cannot be expressed.
he that was one of God's enemies, may now call him father, Jer. 3. 19. And this is an honour and happiness that cannot be expressed.
pns31 cst vbds pi pp-f npg1 n2, vmb av vvb pno31 n1, np1 crd crd cc d vbz dt n1 cc n1 cst vmbx vbi vvn.
(12) part (DIV2)
1844
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5. He hath given them his Spirit. He is theirs to dwell in them, to undertake for them, to conduct and counsel,
5. He hath given them his Spirit. He is theirs to dwell in them, to undertake for them, to conduct and counsel,
crd pns31 vhz vvn pno32 po31 n1. pns31 vbz png32 p-acp vvb p-acp pno32, pc-acp vvi p-acp pno32, pc-acp vvi cc n1,
(12) part (DIV2)
1845
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and comfort them, Rom. 8. 9. They are called the Temples of the Holy Ghost, in which he resides, he is in them a Spirit of Adoption, to help their faith in God as their father; or of Sanctification, to lead them into all truth, of Consolation to comfort them in every condition;
and Comfort them, Rom. 8. 9. They Are called the Temples of the Holy Ghost, in which he resides, he is in them a Spirit of Adoption, to help their faith in God as their father; or of Sanctification, to led them into all truth, of Consolation to Comfort them in every condition;
cc vvi pno32, np1 crd crd pns32 vbr vvn dt n2 pp-f dt j n1, p-acp r-crq pns31 vvz, pns31 vbz p-acp pno32 dt n1 pp-f n1, pc-acp vvi po32 n1 p-acp np1 p-acp po32 n1; cc pp-f n1, pc-acp vvi pno32 p-acp d n1, pp-f n1 pc-acp vvi pno32 p-acp d n1;
(12) part (DIV2)
1845
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7848
and how great is their happiness?
and how great is their happiness?
cc c-crq j vbz po32 n1?
(12) part (DIV2)
1845
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7849
6. He hath taken them under his conduct, to carry them safe through an evil world.
6. He hath taken them under his conduct, to carry them safe through an evil world.
crd pns31 vhz vvn pno32 p-acp po31 n1, pc-acp vvi pno32 j p-acp dt j-jn n1.
(12) part (DIV2)
1846
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There are many troubles and temptations that they must expect in their passage, but they are under the eye and care,
There Are many Troubles and temptations that they must expect in their passage, but they Are under the eye and care,
pc-acp vbr d n2 cc n2 cst pns32 vmb vvi p-acp po32 n1, cc-acp pns32 vbr p-acp dt n1 cc n1,
(12) part (DIV2)
1846
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and in the hand of God, and have his promise past for it that he will guide them by counsel,
and in the hand of God, and have his promise passed for it that he will guide them by counsel,
cc p-acp dt n1 pp-f np1, cc vhb po31 n1 vvn p-acp pn31 cst pns31 vmb vvi pno32 p-acp n1,
(12) part (DIV2)
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and bring them to glory, Psal 73. 24. And let things be what they will to appearance,and bring them to glory, Psalm 73. 24. And let things be what they will to appearance,
cc vvi pno32 p-acp n1, np1 crd crd cc vvb n2 vbb r-crq pns32 vmb p-acp n1,
(12) part (DIV2)
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yet underneath are everlasting arms, Deut. 33. 27. And here is joy indeed? 7. He hath secured for them the glories of the Everlasting Kingdom.
yet underneath Are everlasting arms, Deuteronomy 33. 27. And Here is joy indeed? 7. He hath secured for them the Glories of the Everlasting Kingdom.
av a-acp vbr j n2, np1 crd crd cc av vbz n1 av? crd pns31 vhz vvn p-acp pno32 dt n2 pp-f dt j n1.
(12) part (DIV2)
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They are not yet arrived at it, and so cannot rejoyce as they do, who are there swimming in the pleasures of it;
They Are not yet arrived At it, and so cannot rejoice as they do, who Are there swimming in the pleasures of it;
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(12) part (DIV2)
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7855
but they have this in hand, and his Word and Oath for it, that they shall without fail be brought thither,
but they have this in hand, and his Word and Oath for it, that they shall without fail be brought thither,
cc-acp pns32 vhb d p-acp n1, cc po31 n1 cc n1 p-acp pn31, cst pns32 vmb p-acp vvb vbb vvn av,
(12) part (DIV2)
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and setled there in due time, Luk. 12. 32. And he reserves it for them,
and settled there in due time, Luk. 12. 32. And he reserves it for them,
cc vvn a-acp p-acp j-jn n1, np1 crd crd cc pns31 vvz pn31 p-acp pno32,
(12) part (DIV2)
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while he is conducting them to it, 1 Pet. 14. And mean time gives them the seals and earnests of it, Eph. 4. 30. 8. He both can and will accomplish all this for them.
while he is conducting them to it, 1 Pet. 14. And mean time gives them the Seals and earnests of it, Ephesians 4. 30. 8. He both can and will accomplish all this for them.
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(12) part (DIV2)
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He can do it in despite of all that withstand it, Ro. 8 35 &c. He is the Lord God Almighty.
He can do it in despite of all that withstand it, Ro. 8 35 etc. He is the Lord God Almighty.
pns31 vmb vdi pn31 p-acp n1 pp-f d cst vvb pn31, np1 crd crd av pns31 vbz dt n1 np1 j-jn.
(12) part (DIV2)
1848
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7859
And he will do it, for his faithfulness is as large as his power, and both are infinite; if he hath said it ▪ it is as good as done;
And he will do it, for his faithfulness is as large as his power, and both Are infinite; if he hath said it ▪ it is as good as done;
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(12) part (DIV2)
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and can those that are owners of such priviledges rejoyce too much? The Application. USE I. FOR Reprehension;
and can those that Are owners of such privileges rejoice too much? The Application. USE I. FOR Reprehension;
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(12) part (DIV2)
1848
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and it may be applied to two sorts. and it may be applied to two sorts.
cc pn31 vmb vbi vvn p-acp crd n2.
(12) part (DIV2)
1849
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7862
1. This serves to reprove the mad mirth of Unregenerate men It is an amazing thing to see Ungodly men living in all jollity and delight,
1. This serves to reprove the mad mirth of Unregenerate men It is an amazing thing to see Ungodly men living in all jollity and delight,
crd d vvz pc-acp vvi dt j n1 pp-f j n2 pn31 vbz dt j-vvg n1 pc-acp vvi j n2 vvg p-acp d n1 cc n1,
(12) part (DIV2)
1850
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as if they only were owners of true happiness, Job 21. 12. And there are several respects in which they are to be rebuked in regard o• this mirth.
as if they only were owners of true happiness, Job 21. 12. And there Are several respects in which they Are to be rebuked in regard o• this mirth.
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(12) part (DIV2)
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1. Those that rejoyce in iniquity.
1. Those that rejoice in iniquity.
crd d d vvb p-acp n1.
(12) part (DIV2)
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So is the merry young man represented, Eccl. 11. 9. And how many jocund persons are there, whose very delight is in sin;
So is the merry young man represented, Ecclesiastes 11. 9. And how many jocund Persons Are there, whose very delight is in since;
np1 vbz dt j j n1 vvn, np1 crd crd cc c-crq d j n2 vbr a-acp, rg-crq j n1 vbz p-acp n1;
(12) part (DIV2)
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their stollen waters, Prov. 9. 17. Lascivious and obscene talk, drunken bouts, carousing of healths;
their stolen waters, Curae 9. 17. Lascivious and obscene talk, drunken bouts, carousing of healths;
po32 vvn n2, np1 crd crd j cc j n1, j n2, vvg pp-f n2;
(12) part (DIV2)
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making a mock of sin, and a scoff and scorn of the Godly for their Godliness;making a mock of since, and a scoff and scorn of the Godly for their Godliness;
vvg dt n1 pp-f n1, cc dt n1 cc n1 pp-f dt j p-acp po32 n1;
(12) part (DIV2)
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and are never merry but when engaged in heaven daring abominations, doing things that it is a shame to speak, thereby provoking the holy God to vengeance.
and Are never merry but when engaged in heaven daring abominations, doing things that it is a shame to speak, thereby provoking the holy God to vengeance.
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(12) part (DIV2)
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2. Those that terminate all their joy on the Creature. They seem more sober than the former, and to have a better pretence:
2. Those that terminate all their joy on the Creature. They seem more Sobrium than the former, and to have a better pretence:
crd d cst vvi d po32 n1 p-acp dt n1. pns32 vvb av-dc j cs dt j, cc pc-acp vhi dt jc n1:
(12) part (DIV2)
1852
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the Creature is good in its place, and we tast comfort in it:
the Creature is good in its place, and we taste Comfort in it:
dt n1 vbz j p-acp po31 n1, cc pns12 vvb n1 p-acp pn31:
(12) part (DIV2)
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but this is the blame they rest here, God is not in all their thoughts, Psal. 10. 4. They dwell in a fat pasture, their Cup •verslows, &c. Psal. 73. 7. And here is their hearts ••light, Psal. 62. 10. And so they pay all their acknowledgments hither, Hab. 2. 16. 3. That rest content in a natural joy.
but this is the blame they rest Here, God is not in all their thoughts, Psalm 10. 4. They dwell in a fat pasture, their Cup •verslows, etc. Psalm 73. 7. And Here is their hearts ••light, Psalm 62. 10. And so they pay all their acknowledgments hither, Hab. 2. 16. 3. That rest content in a natural joy.
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(12) part (DIV2)
1852
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7872
We observed that this hath a sort of medium between the spiritual and sinful; being in its own nature lawful, and may be used in subserviency to the spiritual, and influenced by it;
We observed that this hath a sort of medium between the spiritual and sinful; being in its own nature lawful, and may be used in subserviency to the spiritual, and influenced by it;
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(12) part (DIV2)
1853
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7873
but Unregenerate men please themselves with this, and the lawfulness of it;
but Unregenerate men please themselves with this, and the lawfulness of it;
cc-acp j n2 vvb px32 p-acp d, cc dt n1 pp-f pn31;
(12) part (DIV2)
1853
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but forget that corrupt nature, in fallen man, turns all his natural actions into sinful ones, Tit 1. 15. 4. That do all they can to put mourning away from them.
but forget that corrupt nature, in fallen man, turns all his natural actions into sinful ones, Tit 1. 15. 4. That do all they can to put mourning away from them.
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(12) part (DIV2)
1853
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And hence, lest they should be sorrowful, they are afraid to be serious; they think men born to sport themselves in the world, as the fishes in the Sea;
And hence, lest they should be sorrowful, they Are afraid to be serious; they think men born to sport themselves in the world, as the Fish in the Sea;
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(12) part (DIV2)
1854
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7876
hence they abandon every thing that offers to trouble them, and count them their enemies, that invite them thereto;
hence they abandon every thing that offers to trouble them, and count them their enemies, that invite them thereto;
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(12) part (DIV2)
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and if the Spirit of God set any word home which disturbs them, they are displeased,
and if the Spirit of God Set any word home which disturbs them, they Are displeased,
cc cs dt n1 pp-f np1 vvd d n1 av-an r-crq vvz pno32, pns32 vbr vvn,
(12) part (DIV2)
1854
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7878
and instead of retiring, and entertaining their thoughts with it, they fly from home, from all business and solitude, into vain company,
and instead of retiring, and entertaining their thoughts with it, they fly from home, from all business and solitude, into vain company,
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(12) part (DIV2)
1854
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7879
& endeavour to drink, and talk, and sing down all their sorrows, and rest not till they get their spirits up again,
& endeavour to drink, and talk, and sing down all their sorrows, and rest not till they get their spirits up again,
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(12) part (DIV2)
1854
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7880
and are as jocund as ever:
and Are as jocund as ever:
cc vbr a-acp j c-acp av:
(12) part (DIV2)
1854
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7881
& how many have so long driven this trade, till they have gotten their consciences seared, and their hearts too hard to receive more such impressions?
& how many have so long driven this trade, till they have got their Consciences seared, and their hearts too hard to receive more such impressions?
cc c-crq d vhb av av-j vvn d n1, c-acp pns32 vhb vvn po32 n2 vvn, cc po32 n2 av j pc-acp vvi dc d n2?
(12) part (DIV2)
1854
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7882
Now to fasten this reproof, let me offer these things. 1. You are not the owners of this priviledge.
Now to fasten this reproof, let me offer these things. 1. You Are not the owners of this privilege.
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(12) part (DIV2)
1855
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7883
Sorrow and not joy is your inheritance;
Sorrow and not joy is your inheritance;
n1 cc xx n1 vbz po22 n1;
(12) part (DIV2)
1856
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7884
if you have no peace, I am sure you have no true joy, and so it is, Isa. 57 ult. Joy belongs to the Righteous,
if you have no peace, I am sure you have no true joy, and so it is, Isaiah 57 ult. Joy belongs to the Righteous,
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(12) part (DIV2)
1856
Page 624
7885
and you usurp that which is none of yours. 2. You are incapable of this duty.
and you usurp that which is none of yours. 2. You Are incapable of this duty.
cc pn22 vvb d r-crq vbz pix pp-f png22. crd pn22 vbr j pp-f d n1.
(12) part (DIV2)
1856
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7886
It is your Sin that you are so; but no ungodly man can perform any Gospel duty:
It is your since that you Are so; but no ungodly man can perform any Gospel duty:
pn31 vbz po22 n1 cst pn22 vbr av; cc-acp dx j n1 vmb vvi d n1 n1:
(12) part (DIV2)
1857
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7887
You have the Affection of joy in you, but not the grace to sanctifie it, so as to be able to use it aright:
You have the Affection of joy in you, but not the grace to sanctify it, so as to be able to use it aright:
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(12) part (DIV2)
1857
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you are Strangers, & cannot intermeddle with the joy of the Saints.
you Are Strangers, & cannot intermeddle with the joy of the Saints.
pn22 vbr n2, cc vmbx vvi p-acp dt n1 pp-f dt n2.
(12) part (DIV2)
1857
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7889
3 You have enough to think of, to swallow up all your present joy in sorrow.
3 You have enough to think of, to swallow up all your present joy in sorrow.
crd pn22 vhb av-d pc-acp vvi pp-f, pc-acp vvi a-acp d po22 j n1 p-acp n1.
(12) part (DIV2)
1858
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7890
Whatever matter of gladness you meet in the common Providence of God;
Whatever matter of gladness you meet in the Common Providence of God;
r-crq n1 pp-f n1 pn22 vvb p-acp dt j n1 pp-f np1;
(12) part (DIV2)
1858
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7891
all this while it is certain that you are Gods enemies, cursed Sinners, heirs of destruction, under a sentence of death,
all this while it is certain that you Are God's enemies, cursed Sinners, Heirs of destruction, under a sentence of death,
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(12) part (DIV2)
1858
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7892
and may expect every moment when it shall be executed upon you, and post you down to the blackness of darkness for ever:
and may expect every moment when it shall be executed upon you, and post you down to the blackness of darkness for ever:
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(12) part (DIV2)
1858
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7893
did you know this, could you be so frolick? if God but touch Conscience, you shall have all dashed at once;
did you know this, could you be so frolic? if God but touch Conscience, you shall have all dashed At once;
vdd pn22 vvi d, vmd pn22 vbi av j-jn? cs np1 p-acp n1 n1, pn22 vmb vhi d vvn p-acp a-acp;
(12) part (DIV2)
1858
Page 624
7894
terrour will drink up your spirits, & make you a Magor missabib.
terror will drink up your spirits, & make you a Magor Missabib.
n1 vmb vvi a-acp po22 n2, cc vvb pn22 dt np1 n1.
(12) part (DIV2)
1858
Page 624
7895
4. This joy of yours will, if you take not heed, prevent you of ever reaching the true joy.
4. This joy of yours will, if you take not heed, prevent you of ever reaching the true joy.
crd d n1 pp-f png22 vmb, cs pn22 vvb xx n1, vvb pn22 pp-f av vvg dt j n1.
(12) part (DIV2)
1859
Page 624
7896
If your mirth holds, and be not interrupted, you will never come to the fullness of joy in Gods presence.
If your mirth holds, and be not interrupted, you will never come to the fullness of joy in God's presence.
cs po22 n1 vvz, cc vbb xx vvn, pn22 vmb av-x vvi p-acp dt n1 pp-f n1 p-acp ng1 n1.
(12) part (DIV2)
1859
Page 624
7897
You must mourn, and that bitterly, if ever you come to the joy of the Lord. There must always be a seed time of tears in order to an harvest of joy, Psal. 126. 5. Observe that too, Luk. 6. 25. Carnal mirth is the greatest enemy to Conversion.
You must mourn, and that bitterly, if ever you come to the joy of the Lord. There must always be a seed time of tears in order to an harvest of joy, Psalm 126. 5. Observe that too, Luk. 6. 25. Carnal mirth is the greatest enemy to Conversion.
pn22 vmb vvi, cc cst av-j, cs av pn22 vvb p-acp dt n1 pp-f dt n1. a-acp vmb av vbi dt n1 n1 pp-f n2 p-acp n1 p-acp dt n1 pp-f n1, np1 crd crd vvb cst av, np1 crd crd j n1 vbz dt js n1 p-acp n1.
(12) part (DIV2)
1859
Page 624
7898
5. And this joy of yours will it self turn into the greatest sorrow.
5. And this joy of yours will it self turn into the greatest sorrow.
crd cc d n1 pp-f png22 n1 pn31 n1 vvi p-acp dt js n1.
(12) part (DIV2)
1860
Page 624
7899
None for whom so much gall & wormwood is provided, as those that have been deepest drenched in the worlds mad mirth, Rev. 18. 7. This would contribute to your everlasting grief, to remember that you would not part with your foolish mirth, in order to the setling of those joyes that are sollid and durable, accept then the reproof:
None for whom so much Gall & wormwood is provided, as those that have been Deepest drenched in the world's mad mirth, Rev. 18. 7. This would contribute to your everlasting grief, to Remember that you would not part with your foolish mirth, in order to the settling of those Joys that Are solid and durable, accept then the reproof:
pi p-acp ro-crq av d n1 cc n1 vbz vvn, c-acp d cst vhb vbn js-jn vvd p-acp dt ng1 j n1, n1 crd crd d vmd vvi p-acp po22 j n1, pc-acp vvi cst pn22 vmd xx vvi p-acp po22 j n1, p-acp n1 p-acp dt vvg pp-f d n2 cst vbr j cc j, vvb av dt n1:
(12) part (DIV2)
1860
Page 625
7900
I am no enemy to your joy;
I am no enemy to your joy;
pns11 vbm dx n1 p-acp po22 n1;
(12) part (DIV2)
1860
Page 625
7901
but I would fain that it might have a foundation, and stand against all that would assail it:
but I would fain that it might have a Foundation, and stand against all that would assail it:
cc-acp pns11 vmd av-j cst pn31 vmd vhi dt n1, cc vvb p-acp d cst vmd vvi pn31:
(12) part (DIV2)
1860
Page 625
7902
Do not then for a moments merriment run the risk of everlasting wailing.
Do not then for a moments merriment run the risk of everlasting wailing.
vdb xx av p-acp dt ng1 n1 vvb dt n1 pp-f j n-vvg.
(12) part (DIV2)
1860
Page 625
7903
2. It also reproves righteous and upright men for their not improving this priviledge, and neglecting of this duty.
2. It also reproves righteous and upright men for their not improving this privilege, and neglecting of this duty.
crd pn31 av vvz j cc j n2 p-acp po32 xx vvg d n1, cc vvg pp-f d n1.
(12) part (DIV2)
1861
Page 625
7904
And there is great occasion for this rebuke, if we observe the frame of such whom we have reason to look upon as under this benefit and obligation, viz.
And there is great occasion for this rebuke, if we observe the frame of such whom we have reason to look upon as under this benefit and obligation, viz.
cc pc-acp vbz j n1 p-acp d n1, cs pns12 vvb dt n1 pp-f d ro-crq pns12 vhb n1 pc-acp vvi p-acp c-acp p-acp d n1 cc n1, n1
(12) part (DIV2)
1861
Page 625
7905
1. Those that abandon themselves to sorrow and de•ectedness. That are turned mopes, and live like persons forsaken;
1. Those that abandon themselves to sorrow and de•ectedness. That Are turned mopes, and live like Persons forsaken;
crd d cst vvb px32 p-acp n1 cc n1. cst vbr vvn n2, cc vvi av-j n2 vvn;
(12) part (DIV2)
1862
Page 625
7906
have hanged up their harps in the willows, and go up and down, with down cast looks, wringing their hands,
have hanged up their harps in the willows, and go up and down, with down cast looks, wringing their hands,
vhb vvn a-acp po32 n2 p-acp dt n2, cc vvb a-acp cc a-acp, p-acp a-acp vvd n2, vvg po32 n2,
(12) part (DIV2)
1862
Page 625
7907
and bitterly complaining as those that have no hope:
and bitterly complaining as those that have no hope:
cc av-j vvg p-acp d cst vhb dx n1:
(12) part (DIV2)
1862
Page 625
7908
Such was the Psalmists case, Psal. 77. But he confesseth it was his infirmity, verse. 10. 2. That lead a discontented life.
Such was the Psalmists case, Psalm 77. But he Confesses it was his infirmity, verse. 10. 2. That led a discontented life.
d vbds dt n2 n1, np1 crd p-acp pns31 vvz pn31 vbds po31 n1, n1. crd crd cst vvb dt j-vvn n1.
(12) part (DIV2)
1862
Page 625
7909
Though they do not despair, yet they are ever fretting, pining, •u•muring, finding fault with every condition;
Though they do not despair, yet they Are ever fretting, pining, •u•muring, finding fault with every condition;
cs pns32 vdb xx vvi, av pns32 vbr av vvg, j-vvg, j-vvg, vvg n1 p-acp d n1;
(12) part (DIV2)
1863
Page 625
7910
& his robs them of their joy, and makes their life a burden to them;
& his robs them of their joy, and makes their life a burden to them;
cc po31 vvz pno32 pp-f po32 n1, cc vvz po32 n1 dt n1 p-acp pno32;
(12) part (DIV2)
1863
Page 625
7911
they see nothing to take comfort •n, how then should they rejoyce? David was •otten into such a frame, Psal. 42 & 73. 3. That are up and down according to the changes of outward Providence.
they see nothing to take Comfort •n, how then should they rejoice? David was •otten into such a frame, Psalm 42 & 73. 3. That Are up and down according to the changes of outward Providence.
pns32 vvb pix pc-acp vvi n1 av, c-crq av vmd pns32 vvi? np1 vbds vvn p-acp d dt n1, np1 crd cc crd crd cst vbr a-acp cc a-acp vvg p-acp dt n2 pp-f j n1.
(12) part (DIV2)
1863
Page 625
7912
If they find some comfort or conten ment in the smiles of Providence on their affairs here, they can be chearful, and speak well of God;
If they find Some Comfort or conten meant in the smiles of Providence on their affairs Here, they can be cheerful, and speak well of God;
cs pns32 vvb d n1 cc j vvn p-acp dt n2 pp-f n1 p-acp po32 n2 av, pns32 vmb vbi j, cc vvb av pp-f np1;
(12) part (DIV2)
1864
Page 626
7913
but if there come a change, & things go cross to them, they are down,
but if there come a change, & things go cross to them, they Are down,
cc-acp cs pc-acp vvi dt n1, cc n2 vvb n1 p-acp pno32, pns32 vbr a-acp,
(12) part (DIV2)
1864
Page 626
7914
and their spirits overwhelmed, and are not able to practice it as he, Hab. 3. 17, 18. Though figtree blossom not, &c. 4. That take a sort of pride in feeding on gall and wormwood.
and their spirits overwhelmed, and Are not able to practice it as he, Hab. 3. 17, 18. Though Fig tree blossom not, etc. 4. That take a sort of pride in feeding on Gall and wormwood.
cc po32 n2 vvn, cc vbr xx j pc-acp vvi pn31 c-acp pns31, np1 crd crd, crd cs n1 vvb xx, av crd cst vvb dt n1 pp-f n1 p-acp vvg p-acp n1 cc n1.
(12) part (DIV2)
1864
Page 626
7915
I mean, they do all they can to nourish black and despairing thoughts in themselves;
I mean, they do all they can to nourish black and despairing thoughts in themselves;
pns11 vvb, pns32 vdb d pns32 vmb pc-acp vvi j-jn cc j-vvg n2 p-acp px32;
(12) part (DIV2)
1865
Page 626
7916
snatch at every thing to make a discouragement of, and apply it to themselves, and thrust away every thing that should encourage them:
snatch At every thing to make a discouragement of, and apply it to themselves, and thrust away every thing that should encourage them:
n1 p-acp d n1 pc-acp vvi dt n1 pp-f, cc vvi pn31 p-acp px32, cc vvd av d n1 cst vmd vvi pno32:
(12) part (DIV2)
1865
Page 626
7917
are grown great disputants against their own souls, and the more attempts are used to encourage them, the more averse they are to it;
Are grown great disputants against their own Souls, and the more attempts Are used to encourage them, the more averse they Are to it;
vbr vvn j n2 p-acp po32 d n2, cc dt dc n2 vbr vvn pc-acp vvi pno32, dt av-dc j pns32 vbr p-acp pn31;
(12) part (DIV2)
1865
Page 626
7918
so the Psalmist saith •• was with him, Psal 77. 2. And rather than not maintain their sinking thoughts, they will deny their own experience,
so the Psalmist Says •• was with him, Psalm 77. 2. And rather than not maintain their sinking thoughts, they will deny their own experience,
av dt n1 vvz •• vbds p-acp pno31, np1 crd crd cc av-c cs xx vvi po32 j-vvg n2, pns32 vmb vvi po32 d n1,
(12) part (DIV2)
1865
Page 626
7919
& argue against themselves from the very evidences of their uprightness: L• such consider,
& argue against themselves from the very evidences of their uprightness: L• such Consider,
cc vvi p-acp px32 p-acp dt j n2 pp-f po32 n1: np1 d vvb,
(12) part (DIV2)
1865
Page 626
7920
1. Is not this to despise so great a priviledge• And how unreasonable a thing is this? Either you conclude that you have no reason to rejoyce, an• that is to give the ly to truth it self;
1. Is not this to despise so great a priviledge• And how unreasonable a thing is this? Either you conclude that you have no reason to rejoice, an• that is to give the lie to truth it self;
crd vbz xx d pc-acp vvi av j dt n1 cc c-crq j dt n1 vbz d? av-d pn22 vvb cst pn22 vhb dx n1 pc-acp vvi, n1 cst vbz pc-acp vvi dt vvb p-acp n1 pn31 n1;
(12) part (DIV2)
1866
Page 626
7921
or that th• joy is little to be regarded, and that nature it se• will condemn.
or that th• joy is little to be regarded, and that nature it se• will condemn.
cc d n1 n1 vbz j pc-acp vbi vvn, cc d n1 pn31 n1 vmb vvi.
(12) part (DIV2)
1866
Page 626
7922
If it be a priviledge, why do yo• not assert it? Will men so part with their righ• in this world,
If it be a privilege, why do yo• not assert it? Will men so part with their righ• in this world,
cs pn31 vbb dt n1, q-crq vdb n1 xx vvb pn31? n1 n2 av vvi p-acp po32 n1 p-acp d n1,
(12) part (DIV2)
1866
Page 626
7923
as to plead themselves out of them • Must they not be forced from them, if ever the• lose them? and can you so easily forgoe this?
as to plead themselves out of them • Must they not be forced from them, if ever the• loose them? and can you so Easily forgo this?
c-acp pc-acp vvi px32 av pp-f pno32 • vmb pns32 xx vbi vvn p-acp pno32, cs av n1 vvb pno32? cc vmb pn22 av av-j vvi d?
(12) part (DIV2)
1866
Page 626
7924
2. You greatly sin in so doing. God hath made it your duty, and you directly transgress his Command:
2. You greatly since in so doing. God hath made it your duty, and you directly transgress his Command:
crd pn22 av-j n1 p-acp av vdg. np1 vhz vvn pn31 po22 n1, cc pn22 av-j vvi po31 n1:
(12) part (DIV2)
1867
Page 627
7925
Nav, he hath made it your important duty, and presseth it on you with earnestness;
Nav, he hath made it your important duty, and Presseth it on you with earnestness;
np1, pns31 vhz vvn pn31 po22 j n1, cc vvz pn31 p-acp pn22 p-acp n1;
(12) part (DIV2)
1867
Page 627
7926
and for Godly men not only to sin, but uphold and fortifie themselves in it, deserves a sharp rebuke; thus do you.
and for Godly men not only to since, but uphold and fortify themselves in it, deserves a sharp rebuke; thus do you.
cc p-acp j n2 xx av-j p-acp n1, cc-acp vvb cc vvi px32 p-acp pn31, vvz dt j n1; av vdb pn22.
(12) part (DIV2)
1867
Page 627
7927
3. You reproach the love of God.
3. You reproach the love of God.
crd pn22 vvb dt n1 pp-f np1.
(12) part (DIV2)
1868
Page 627
7928
Herein hath God wonderfully signalized his love to his people, by laying in consolation for them;
Herein hath God wonderfully signalized his love to his people, by laying in consolation for them;
av vhz np1 av-j vvd po31 n1 p-acp po31 n1, p-acp vvg p-acp n1 p-acp pno32;
(12) part (DIV2)
1868
Page 627
7929
and if you consider what was done to purchase it for you, it must appear to be astonishing love;
and if you Consider what was done to purchase it for you, it must appear to be astonishing love;
cc cs pn22 vvb r-crq vbds vdn p-acp vvi pn31 p-acp pn22, pn31 vmb vvi pc-acp vbi vvg n1;
(12) part (DIV2)
1868
Page 627
7930
this joy cost the Blood of the Son of God, he was acquainted with grief, that he might procure these comforts for you;
this joy cost the Blood of the Son of God, he was acquainted with grief, that he might procure these comforts for you;
d n1 vvd dt n1 pp-f dt n1 pp-f np1, pns31 vbds vvn p-acp n1, cst pns31 vmd vvi d n2 c-acp pn22;
(12) part (DIV2)
1868
Page 627
7931
and this carriage of yours casts reflections upon it, that the very consideration of such love should not fill you with overflowing delight.
and this carriage of yours Cast reflections upon it, that the very consideration of such love should not fill you with overflowing delight.
cc d n1 pp-f png22 vvz n2 p-acp pn31, cst dt j n1 pp-f d n1 vmd xx vvi pn22 p-acp j-vvg n1.
(12) part (DIV2)
1868
Page 627
7932
4. You obstruct the work of your Generation. This frame hinders your business:
4. You obstruct the work of your Generation. This frame hinders your business:
crd pn22 vvi dt n1 pp-f po22 n1. d n1 vvz po22 n1:
(12) part (DIV2)
1869
Page 627
7933
this sorrow contracts your spirits, bindeth them up, and unfits them for what God calls you to;
this sorrow contracts your spirits, binds them up, and unfits them for what God calls you to;
d n1 vvz po22 n2, vvz pno32 a-acp, cc vvz pno32 p-acp r-crq np1 vvz pn22 p-acp;
(12) part (DIV2)
1869
Page 627
7934
not only can you not do your work, as you ought, for you should Serve the Lord with chearfulness,
not only can you not do your work, as you ought, for you should Serve the Lord with cheerfulness,
xx av-j vmb pn22 xx vdi po22 n1, c-acp pn22 vmd, c-acp pn22 vmd vvi dt n1 p-acp n1,
(12) part (DIV2)
1869
Page 627
7935
but you cannot do the work at all: you are discouraged, your thoughts diverted, and you forget your business:
but you cannot do the work At all: you Are discouraged, your thoughts diverted, and you forget your business:
cc-acp pn22 vmbx vdi dt n1 p-acp d: pn22 vbr vvn, po22 n2 vvn, cc pn22 vvb po22 n1:
(12) part (DIV2)
1869
Page 627
7936
and you will repent of this ere long. 5. You scandalize the world. They often hear of the happy condition of Gods Children,
and you will Repent of this ere long. 5. You scandalise the world. They often hear of the happy condition of God's Children,
cc pn22 vmb vvi pp-f d c-acp av-j. crd pn22 vvb dt n1. pns32 av vvi pp-f dt j n1 pp-f npg1 n2,
(12) part (DIV2)
1869
Page 627
7937
and the joys provided for them;
and the Joys provided for them;
cc dt n2 vvn p-acp pno32;
(12) part (DIV2)
1870
Page 627
7938
but then they look upon you, and see your frame and carriage, they cry out, all is a fable;
but then they look upon you, and see your frame and carriage, they cry out, all is a fable;
cc-acp cs pns32 vvb p-acp pn22, cc vvb po22 n1 cc n1, pns32 vvb av, d vbz dt n1;
(12) part (DIV2)
1870
Page 627
7939
and say, if a man would lose all delight, and turn a mope, let him become a thorow Professor,
and say, if a man would loose all delight, and turn a mope, let him become a thorough Professor,
cc vvb, cs dt n1 vmd vvi d n1, cc vvi dt vvi, vvb pno31 vvi dt p-acp n1,
(12) part (DIV2)
1870
Page 628
7940
and this strengthens them in their Atheistical ways, and they resolve not to make such an happy exchange:
and this strengthens them in their Atheistical ways, and they resolve not to make such an happy exchange:
cc d vvz pno32 p-acp po32 j n2, cc pns32 vvb xx pc-acp vvi d dt j n1:
(12) part (DIV2)
1870
Page 628
7941
and this is enough to discourage and amuse beginners. 6. And you grieve the Children of God.
and this is enough to discourage and amuse beginners. 6. And you grieve the Children of God.
cc d vbz av-d pc-acp vvi cc vvi n2. crd cc pn22 vvb dt n2 pp-f np1.
(12) part (DIV2)
1870
Page 628
7942
As the Spirit is grieved by it, so are his people; it g•ieves them for the sake of Religion it self, which is reflected on by your means;
As the Spirit is grieved by it, so Are his people; it g•ieves them for the sake of Religion it self, which is reflected on by your means;
p-acp dt n1 vbz vvn p-acp pn31, av vbr po31 n1; pn31 vvz pno32 p-acp dt n1 pp-f n1 pn31 n1, r-crq vbz vvn a-acp p-acp po22 n2;
(12) part (DIV2)
1871
Page 628
7943
and it grieves them on your account, to see how you stand in your own light,
and it grieves them on your account, to see how you stand in your own Light,
cc pn31 vvz pno32 p-acp po22 n1, pc-acp vvi c-crq pn22 vvb p-acp po22 d n1,
(12) part (DIV2)
1871
Page 628
7944
and hinder your selves of the comfort which God hath made your portion: they mourn for you, and be you ashamed and humbled.
and hinder your selves of the Comfort which God hath made your portion: they mourn for you, and be you ashamed and humbled.
cc vvb po22 n2 pp-f dt n1 r-crq np1 vhz vvn po22 n1: pns32 vvb p-acp pn22, cc vbb pn22 j cc vvn.
(12) part (DIV2)
1871
Page 628
7945
But possibly you think you have something to say for your selves in excuse, as if it were not to be rebuked:
But possibly you think you have something to say for your selves in excuse, as if it were not to be rebuked:
p-acp av-j pn22 vvb pn22 vhb pi pc-acp vvi p-acp po22 n2 p-acp n1, c-acp cs pn31 vbdr xx pc-acp vbi vvn:
(12) part (DIV2)
1871
Page 628
7946
give me leave then to obviate three comprehensive cavils. 1. How can I rejoyce who am.
give me leave then to obviate three comprehensive cavils. 1. How can I rejoice who am.
vvb pno11 vvi av pc-acp vvi crd j n2. crd q-crq vmb pns11 vvi r-crq dt.
(12) part (DIV2)
1871
Page 628
7947
so burdened with sin• I would be glad if I could, but my sins are so many, so great;so burdened with sin• I would be glad if I could, but my Sins Are so many, so great;
av vvd p-acp n1 pns11 vmd vbi j cs pns11 vmd, cc-acp po11 n2 vbr av d, av j;
(12) part (DIV2)
1872
Page 628
7948
my corruption, so strong and active;
my corruption, so strong and active;
po11 n1, av j cc j;
(12) part (DIV2)
1872
Page 628
7949
I have so many vain and blasphemou• thoughts, so much deadness in duty, am so unprofitable in every thing, that I can take comfor• in nothing;
I have so many vain and blasphemou• thoughts, so much deadness in duty, am so unprofitable in every thing, that I can take comfor• in nothing;
pns11 vhb av d j cc n1 n2, av d n1 p-acp n1, vbm av j p-acp d n1, cst pns11 vmb vvi n1 p-acp pix;
(12) part (DIV2)
1872
Page 628
7950
and if any in the world are called to spend their time in mourning, then am I.
and if any in the world Are called to spend their time in mourning, then am I.
cc cs d p-acp dt n1 vbr vvn pc-acp vvi po32 n1 p-acp n1, av vbm pns11.
(12) part (DIV2)
1872
Page 628
7951
A. 1. Godly sorrow is not forbidden, but enjoyne• you. A. 1. Godly sorrow is not forbidden, but enjoyne• you.
np1 crd j n1 vbz xx vvn, cc-acp n1 pn22.
(12) part (DIV2)
1873
Page 628
7952
Gods Children ought to mourn for sin, a long as they dwell with a body of death, Paul him self doth so, Rom. 7. And all the sense we have o• the burden of sin, may well make us to groa• and cry out:
God's Children ought to mourn for since, a long as they dwell with a body of death, Paul him self does so, Rom. 7. And all the sense we have o• the burden of since, may well make us to groa• and cry out:
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(12) part (DIV2)
1873
Page 628
7953
doubtless he that doth not mourn fo• sin, borders upon one that makes a mock of it
doubtless he that does not mourn fo• since, borders upon one that makes a mock of it
av-j pns31 cst vdz xx vvi n1 n1, n2 p-acp pi cst vvz dt n1 pp-f pn31
(12) part (DIV2)
1873
Page 628
7954
2. But Godly sorrow for sin is no enemy to this jo• ••t an help. The sorrow that obstructs this joy is a worldly sorrow, and that is to be avoided,
2. But Godly sorrow for since is no enemy to this jo• ••t an help. The sorrow that obstructs this joy is a worldly sorrow, and that is to be avoided,
crd p-acp j n1 p-acp n1 vbz dx n1 p-acp d n1 av dt n1. dt n1 cst vvz d n1 vbz dt j n1, cc d vbz pc-acp vbi vvn,
(12) part (DIV2)
1874
Page 629
7955
as suc•ful to the Children of God.
as suc•ful to the Children of God.
c-acp j p-acp dt n2 pp-f np1.
(12) part (DIV2)
1874
Page 629
7956
The end of Godly sorrow is to embitter sin to us, and morti••e our a••ections in regard of it, to make us hate it, forsake it;
The end of Godly sorrow is to embitter since to us, and morti••e our a••ections in regard of it, to make us hate it, forsake it;
dt n1 pp-f j n1 vbz p-acp j n1 p-acp pno12, cc vvb po12 n2 p-acp n1 pp-f pn31, pc-acp vvi pno12 vvi pn31, vvb pn31;
(12) part (DIV2)
1874
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and fly to Christ for deliverence; all of which helps forward spritual joy, 2 Cor. 7: 9, 10. 3. It affords matter of joy that you are so burdened.
and fly to christ for Deliverance; all of which helps forward spiritual joy, 2 Cor. 7: 9, 10. 3. It affords matter of joy that you Are so burdened.
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(12) part (DIV2)
1874
Page 629
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To sink under our burden is sinful, but to be weary and heavy laden under the evil and bitterness of sin, is a foundation of comfort.
To sink under our burden is sinful, but to be weary and heavy laden under the evil and bitterness of since, is a Foundation of Comfort.
pc-acp vvi p-acp po12 n1 vbz j, cc-acp p-acp vbb j cc j vvn p-acp dt j-jn cc n1 pp-f n1, vbz dt n1 pp-f n1.
(12) part (DIV2)
1875
Page 629
7959
Godly sorrow is Grace of the Spirit, and so a fruit of his everlasting love, and an evidence of our good estate.
Godly sorrow is Grace of the Spirit, and so a fruit of his everlasting love, and an evidence of our good estate.
j n1 vbz n1 pp-f dt n1, cc av dt n1 pp-f po31 j n1, cc dt n1 pp-f po12 j n1.
(12) part (DIV2)
1875
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7960
Christ himself declareth such mourners blessed men, Mat. 5. 4. This very sorrow is a ground of •ejoyting,
christ himself Declareth such mourners blessed men, Mathew 5. 4. This very sorrow is a ground of •ejoyting,
np1 px31 vvz d n2 j-vvn n2, np1 crd crd d j n1 vbz dt n1 pp-f n1,
(12) part (DIV2)
1875
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7961
and blessing God for bestowing it on us.
and blessing God for bestowing it on us.
cc n1 np1 p-acp vvg pn31 p-acp pno12.
(12) part (DIV2)
1875
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4. Hence the more you see of your own vileness, the more occasion to admire at Gods wonderful love, and rejoyce in it.
4. Hence the more you see of your own vileness, the more occasion to admire At God's wondered love, and rejoice in it.
crd av dt av-dc pn22 vvb pp-f po22 d n1, dt av-dc n1 pc-acp vvi p-acp npg1 j n1, cc vvi p-acp pn31.
(12) part (DIV2)
1876
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The true sight of sin, sets off the Grace of God with the more radiant colours • when you see how unworthy you are of such a mercy, it will enhance the kindness;
The true sighed of since, sets off the Grace of God with the more radiant colours • when you see how unworthy you Are of such a mercy, it will enhance the kindness;
dt j n1 pp-f n1, vvz a-acp dt n1 pp-f np1 p-acp dt av-dc j n2 • c-crq pn22 vvb c-crq j pn22 vbr pp-f d dt n1, pn31 vmb vvi dt n1;
(12) part (DIV2)
1876
Page 629
7964
did Paul rejoyce less, or not more, because he had been a chief sinner, 1 Tim. 1. 13. &c:
did Paul rejoice less, or not more, Because he had been a chief sinner, 1 Tim. 1. 13. etc.:
vdd np1 vvb av-dc, cc xx av-dc, c-acp pns31 vhd vbn dt j-jn n1, crd np1 crd crd av:
(12) part (DIV2)
1876
Page 629
7965
5. This sorrow is a witness that you do not allow the sinfulness that is in you,
5. This sorrow is a witness that you do not allow the sinfulness that is in you,
crd d n1 vbz dt n1 cst pn22 vdb xx vvi dt n1 cst vbz p-acp pn22,
(12) part (DIV2)
1877
Page 629
7966
and so that is none of yours, and so must needs result in the triumph of joy. and so that is none of yours, and so must needs result in the triumph of joy.
cc av cst vbz pix pp-f png22, cc av vmb av vvi p-acp dt n1 pp-f n1.
(12) part (DIV2)
1877
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7967
Tho' it be so with you as to give you trouble, yet you may disown it;
Though it be so with you as to give you trouble, yet you may disown it;
cs pn31 vbb av p-acp pn22 a-acp pc-acp vvi pn22 n1, av pn22 vmb vvi pn31;
(12) part (DIV2)
1877
Page 629
7968
so did Paul, Rom. 7. 16, 17. And what greater evidence that you allow it not,
so did Paul, Rom. 7. 16, 17. And what greater evidence that you allow it not,
av vdd np1, np1 crd crd, crd cc q-crq jc n1 cst pn22 vvb pn31 xx,
(12) part (DIV2)
1877
Page 629
7969
than that you carry it as a burden that you would fain be rid of?
than that you carry it as a burden that you would fain be rid of?
cs cst pn22 vvb pn31 p-acp dt n1 cst pn22 vmd av-j vbi vvn pp-f?
(12) part (DIV2)
1877
Page 630
7970
2. But God bears witness in his Providence against me, How then shall I rejoyce? I could bear the affliction well enough, did not God testifie against me by it;
2. But God bears witness in his Providence against me, How then shall I rejoice? I could bear the affliction well enough, did not God testify against me by it;
crd p-acp np1 vvz n1 p-acp po31 n1 p-acp pno11, c-crq av vmb pns11 vvi? pns11 vmd vvi dt n1 av av-d, vdd xx np1 vvi p-acp pno11 p-acp pn31;
(12) part (DIV2)
1878
Page 630
7971
but I read his wrath in it, and that overwhelms me. A. 1. All adverse Providences are not in anger.
but I read his wrath in it, and that overwhelms me. A. 1. All adverse Providences Are not in anger.
cc-acp pns11 vvb po31 n1 p-acp pn31, cc d vvz pno11. np1 crd av-d j n2 vbr xx p-acp n1.
(12) part (DIV2)
1878
Page 630
7972
There are some that are meer trials; and Godly men may be mistaken in this; Job was so when he thought God set him for his enemy;
There Are Some that Are mere trials; and Godly men may be mistaken in this; Job was so when he Thought God Set him for his enemy;
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(12) part (DIV2)
1879
Page 630
7973
and David, Psa. 102. 9, 10. God oftentimes visits his choice Servants with great trials of affliction, not in anger,
and David, Psa. 102. 9, 10. God oftentimes visits his choice Servants with great trials of affliction, not in anger,
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(12) part (DIV2)
1879
Page 630
7974
but in wisdom, so trying their grace, and proving their sincerity;
but in Wisdom, so trying their grace, and proving their sincerity;
cc-acp p-acp n1, av vvg po32 n1, cc vvg po32 n1;
(12) part (DIV2)
1879
Page 630
7975
and this obstructs not, but supplies matter for rejoycing, 1 Pet. 1. 6, 7. Jam. 1. 2. 2. There is an anger of God which is a proper fruit of his love.
and this obstructs not, but supplies matter for rejoicing, 1 Pet. 1. 6, 7. Jam. 1. 2. 2. There is an anger of God which is a proper fruit of his love.
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(12) part (DIV2)
1879
Page 630
7976
A fathers anger that puts him on correcting his Child that offends, and he may do it with a show of severity,
A Father's anger that puts him on correcting his Child that offends, and he may do it with a show of severity,
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(12) part (DIV2)
1880
Page 630
7977
and yet with tenderness, and evermore with an aim at his benefit Heb. 12. 6. And although it should grieve and humble us when it is so,
and yet with tenderness, and evermore with an aim At his benefit Hebrew 12. 6. And although it should grieve and humble us when it is so,
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(12) part (DIV2)
1880
Page 630
7978
yet there is matter of comfort in this, that we have a father who cares for us, and will.
yet there is matter of Comfort in this, that we have a father who Cares for us, and will.
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(12) part (DIV2)
1880
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not suffer us to tuine our selves, and therein verifies his faithfulness, Psal. 119. 75. 3 And here also is matter of rejoycing, that he hath promised a good issue to these afflictions.
not suffer us to tuine our selves, and therein verifies his faithfulness, Psalm 119. 75. 3 And Here also is matter of rejoicing, that he hath promised a good issue to these afflictions.
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(12) part (DIV2)
1880
Page 630
7980
Though he hath th•ea•ned to afflict us, in case, yet he hath engaged that it shall not hurt,
Though he hath th•ea•ned to afflict us, in case, yet he hath engaged that it shall not hurt,
cs pns31 vhz vvn pc-acp vvi pno12, p-acp n1, av pns31 vhz vvn cst pn31 vmb xx vvi,
(12) part (DIV2)
1881
Page 630
7981
but benefit us, Deut. 8. 16. Isa 27. 9. What then should hinder us from boasting in him notwithstainding this? one would think that one Text enough to establish us, Heb. 12. 7, 8. 3. But God hideth the light of his countenance from me, and I have not ground sufficient to conclude my self to be one of these upright ones, and I should be presumptuous if I should arrogate this joy.
but benefit us, Deuteronomy 8. 16. Isaiah 27. 9. What then should hinder us from boasting in him notwithstainding this? one would think that one Text enough to establish us, Hebrew 12. 7, 8. 3. But God Hideth the Light of his countenance from me, and I have not ground sufficient to conclude my self to be one of these upright ones, and I should be presumptuous if I should arrogate this joy.
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(12) part (DIV2)
1881
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A. This is one of the hardest cases of all, and seems to carry the fairest plea;A. This is one of the Hardest cases of all, and seems to carry the Fairest plea;
np1 d vbz pi pp-f dt js n2 pp-f d, cc vvz pc-acp vvi dt js n1;
(12) part (DIV2)
1883
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7983
and they that make it think they have stopt the mouth of all reproof: Indeed such deserted souls are to be pittied;
and they that make it think they have stopped the Mouth of all reproof: Indeed such deserted Souls Are to be pitied;
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(12) part (DIV2)
1883
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7984
but there is something to be said in this case; here then,
but there is something to be said in this case; Here then,
cc-acp pc-acp vbz pi p-acp vbi vvn p-acp d n1; av av,
(12) part (DIV2)
1883
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7985
1. Have you not provoked God to this, and can you rest till the breach be made up again? I deny not but that a serious soul, that can neither apprehend his own good estate by the things that accompany salvation, nor by the witness of the Spirit in him, must needs be stopt in the exercise of his spiritual joy:
1. Have you not provoked God to this, and can you rest till the breach be made up again? I deny not but that a serious soul, that can neither apprehend his own good estate by the things that accompany salvation, nor by the witness of the Spirit in him, must needs be stopped in the exercise of his spiritual joy:
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(12) part (DIV2)
1884
Page 631
7986
but is this a condition to be lived in? or should we take pains to maintain it? Surely no.
but is this a condition to be lived in? or should we take pains to maintain it? Surely no.
cc-acp vbz d dt n1 pc-acp vbi vvn p-acp? cc vmd pns12 vvi n2 pc-acp vvi pn31? np1 av-dx.
(12) part (DIV2)
1884
Page 631
7987
It is a time to make diligent search, to find the cause, and get it removed;
It is a time to make diligent search, to find the cause, and get it removed;
pn31 vbz dt n1 p-acp vvb j n1, pc-acp vvi dt n1, cc vvb pn31 vvn;
(12) part (DIV2)
1884
Page 631
7988
and pray hard as he, Psal. 51. 11. Restore to me the joy of thy salvation
and pray hard as he, Psalm 51. 11. Restore to me the joy of thy salvation
cc vvb av-j c-acp pns31, np1 crd crd vvb p-acp pno11 dt n1 pp-f po21 n1
(12) part (DIV2)
1884
Page 631
7989
2. Do you not discourage your selves with such things as have real encouragement in them? This good men often do,
2. Do you not discourage your selves with such things as have real encouragement in them? This good men often do,
crd vdb pn22 xx vvi po22 n2 p-acp d n2 c-acp vhb j n1 p-acp pno32? d j n2 av vdb,
(12) part (DIV2)
1885
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7990
when they have the clear witness of the spirit in them:
when they have the clear witness of the Spirit in them:
c-crq pns32 vhb dt j n1 pp-f dt n1 p-acp pno32:
(12) part (DIV2)
1885
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7991
they misinterpret every thing as if it made against them, even that which is indeed for them:
they misinterpret every thing as if it made against them, even that which is indeed for them:
pns32 vvi d n1 c-acp cs pn31 vvd p-acp pno32, av cst r-crq vbz av p-acp pno32:
(12) part (DIV2)
1885
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7992
they cry out of the strivings and molestings of natural corruption, as greater than ever, it hinders them more in duty, they seel more deadness, wandring, formality, &c. Whereas this more clear sense and feeling, is for you,
they cry out of the strivings and molestings of natural corruption, as greater than ever, it hinders them more in duty, they seel more deadness, wandering, formality, etc. Whereas this more clear sense and feeling, is for you,
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(12) part (DIV2)
1885
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7993
and argueth that Grace is more lively;
and argue that Grace is more lively;
cc vvz d n1 vbz av-dc j;
(12) part (DIV2)
1885
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7994
they find it harder to do duty than before, which argues a better acquaintance with the spiritual part of it: and many the like.
they find it harder to do duty than before, which argues a better acquaintance with the spiritual part of it: and many the like.
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(12) part (DIV2)
1885
Page 632
7995
This is Satans policy, to turn that into terror, from which you might gather comfort.
This is Satan policy, to turn that into terror, from which you might gather Comfort.
d vbz npg1 n1, pc-acp vvi cst p-acp n1, p-acp r-crq pn22 vmd vvi n1.
(12) part (DIV2)
1885
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7996
3. Have you no ancient experiences to make use of? If every thing be now dark,
3. Have you no ancient experiences to make use of? If every thing be now dark,
crd vhb pn22 dx j n2 pc-acp vvi n1 pp-f? cs d n1 vbb av j,
(12) part (DIV2)
1886
Page 632
7997
and you can make no comfortable work of your present self trials, yet there may have been a time when it was otherwise,
and you can make no comfortable work of your present self trials, yet there may have been a time when it was otherwise,
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(12) part (DIV2)
1886
Page 632
7998
and you then rejoyced in the hope of glory; and there is sweet to be sucked from thence.
and you then rejoiced in the hope of glory; and there is sweet to be sucked from thence.
cc pn22 av vvd p-acp dt n1 pp-f n1; cc pc-acp vbz j pc-acp vbi vvn p-acp av.
(12) part (DIV2)
1886
Page 632
7999
If you say, alas, my present condition perswades me to think that was a delusion,
If you say, alas, my present condition persuades me to think that was a delusion,
cs pn22 vvb, uh, po11 j n1 vvz pno11 pc-acp vvi cst vbds dt n1,
(12) part (DIV2)
1886
Page 632
8000
why should you not as well say, this is an hour of Temptation, and there was a more calm time,
why should you not as well say, this is an hour of Temptation, and there was a more Cam time,
q-crq vmd pn22 xx p-acp av vvi, d vbz dt n1 pp-f n1, cc a-acp vbds dt av-dc j-jn n1,
(12) part (DIV2)
1886
Page 632
8001
and I then had a grounded hope, and I believe that whom Christ loved once he loveth to the end, I will therefore remember the days of old, &c. Psal. 77. 10, 11. USE II For Examination; try.
and I then had a grounded hope, and I believe that whom christ loved once he loves to the end, I will Therefore Remember the days of old, etc. Psalm 77. 10, 11. USE II For Examination; try.
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(12) part (DIV2)
1886
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8002
we our title to this rejoycing by the Rule before us: are we of these Righteous and Upright ones? For mo•ive, Consider,
we our title to this rejoicing by the Rule before us: Are we of these Righteous and Upright ones? For mo•ive, Consider,
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(12) part (DIV2)
1887
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8003
1 It is natural for us to desire and seek after a joyful life.
1 It is natural for us to desire and seek After a joyful life.
crd pn31 vbz j p-acp pno12 pc-acp vvi cc vvi p-acp dt j n1.
(12) part (DIV2)
1889
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8004
All men have a rooted principle in them, le•ding them insatiably after happiness, which consists in the real and full satisfaction of the soul, in an object wherein it may find and enjoy all the good it needs:
All men have a rooted principle in them, le•ding them insatiably After happiness, which consists in the real and full satisfaction of the soul, in an Object wherein it may find and enjoy all the good it needs:
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(12) part (DIV2)
1889
Page 632
8005
and what is the result of this but joy? men take divers courses for this,
and what is the result of this but joy? men take diverse courses for this,
cc r-crq vbz dt n1 pp-f d p-acp n1? n2 vvb j n2 p-acp d,
(12) part (DIV2)
1889
Page 632
8006
but all center in this as their end. No man would live sorrowfully if he could help i•;
but all centre in this as their end. No man would live sorrowfully if he could help i•;
cc-acp d n1 p-acp d c-acp po32 n1. dx n1 vmd vvi av-j cs pns31 vmd vvi n1;
(12) part (DIV2)
1889
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8007
if any refuse comfort, it is because they are siezed with despair of obtaining their desire, in which they are far from taking content.
if any refuse Comfort, it is Because they Are seized with despair of obtaining their desire, in which they Are Far from taking content.
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(12) part (DIV2)
1889
Page 633
8008
2. There are too many that live jocund, who have but little reason for it.
2. There Are too many that live jocund, who have but little reason for it.
crd pc-acp vbr av d cst vvb j, r-crq vhb p-acp j n1 p-acp pn31.
(12) part (DIV2)
1890
Page 633
8009
The most usurp to themselves that which belongs not to them, and will be challenged for it another day;
The most usurp to themselves that which belongs not to them, and will be challenged for it Another day;
dt av-ds vvi p-acp px32 cst r-crq vvz xx p-acp pno32, cc vmb vbi vvn p-acp pn31 j-jn n1;
(12) part (DIV2)
1890
Page 633
8010
there are those who sing care away, and spend their days in mirth, whom we should be glad to see in another frame,
there Are those who sing care away, and spend their days in mirth, whom we should be glad to see in Another frame,
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(12) part (DIV2)
1890
Page 633
8011
and whom it becometh to get alone and weep bitterly.
and whom it Becometh to get alone and weep bitterly.
cc r-crq pn31 vvz pc-acp vvi av-j cc vvi av-j.
(12) part (DIV2)
1890
Page 633
8012
Men think it enough if they can but keep up their spi•its, and walk in the way of their hearts, and sight of their eyes;
Men think it enough if they can but keep up their spi•its, and walk in the Way of their hearts, and sighed of their eyes;
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(12) part (DIV2)
1890
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8013
who on a serious enquiry would find themselves, not the sons of Consolation, but the hei•s of Sorrow:
who on a serious enquiry would find themselves, not the Sons of Consolation, but the hei•s of Sorrow:
r-crq p-acp dt j n1 vmd vvi px32, xx dt n2 pp-f n1, cc-acp dt n2 pp-f n1:
(12) part (DIV2)
1890
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8014
the Psalmist tells us, these are the ungodly, Psal. 73. 12. 3. False joy will prove pernicious if not discovered and rectified.
the Psalmist tells us, these Are the ungodly, Psalm 73. 12. 3. False joy will prove pernicious if not discovered and rectified.
dt n1 vvz pno12, d vbr dt j, np1 crd crd crd j n1 vmb vvi j cs xx vvn cc vvn.
(12) part (DIV2)
1890
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8015
They are but a blast, and soon over, when they have made never so great a blaze and noise, Eccles. 7 6 They are crackt things,
They Are but a blast, and soon over, when they have made never so great a blaze and noise, Eccles. 7 6 They Are cracked things,
pns32 vbr p-acp dt n1, cc av a-acp, c-crq pns32 vhb vvn av-x av j dt vvb cc n1, np1 crd crd pns32 vbr vvn n2,
(12) part (DIV2)
1891
Page 633
8016
and will end Tragically, Prov. 14. 13. Whatsoever pleasancy they find in their stollen waters, yet the dead are there; they do but play the mad men,
and will end Tragically, Curae 14. 13. Whatsoever pleasancy they find in their stolen waters, yet the dead Are there; they do but play the mad men,
cc vmb vvi av-j, np1 crd crd r-crq n1 pns32 vvb p-acp po32 vvn n2, av dt j vbr a-acp; pns32 vdb p-acp vvi dt j n2,
(12) part (DIV2)
1891
Page 633
8017
as if a condemned Cai•iff should go singing to his Execution.
as if a condemned Cai•iff should go singing to his Execution.
c-acp cs dt j-vvn n1 vmd vvi vvg p-acp po31 n1.
(12) part (DIV2)
1891
Page 633
8018
You ma•• thus hinder your selves of eternal blessedness, but you will never farther it hereby,
You ma•• thus hinder your selves of Eternal blessedness, but you will never farther it hereby,
pn22 n1 av vvi po22 n2 pp-f j n1, cc-acp pn22 vmb av-x jc pn31 av,
(12) part (DIV2)
1891
Page 633
8019
nor in the least prevent that misery which comes after all the jollity of ungodly men.
nor in the least prevent that misery which comes After all the jollity of ungodly men.
ccx p-acp dt ds vvi d n1 r-crq vvz p-acp d dt n1 pp-f j n2.
(12) part (DIV2)
1891
Page 633
8020
You had need then try what is the foundation you are built on.
You had need then try what is the Foundation you Are built on.
pn22 vhd n1 av vvi r-crq vbz dt n1 pn22 vbr vvn a-acp.
(12) part (DIV2)
1891
Page 633
8021
4. It is a miserable thing for Gods people to lose their present joy, for want of proving their title.
4. It is a miserable thing for God's people to loose their present joy, for want of proving their title.
crd pn31 vbz dt j n1 p-acp npg1 n1 pc-acp vvi po32 j n1, p-acp n1 pp-f vvg po32 n1.
(12) part (DIV2)
1892
Page 634
8022
This is the very case of many that are in the dark, and exercised with fears and doubts;
This is the very case of many that Are in the dark, and exercised with fears and doubts;
d vbz dt j n1 pp-f d cst vbr p-acp dt j, cc vvn p-acp n2 cc n2;
(12) part (DIV2)
1892
Page 634
8023
they give way to these fears, and set not themselves to a solemn and thorow search, who have not only the root of the matter in them,
they give Way to these fears, and Set not themselves to a solemn and thorough search, who have not only the root of the matter in them,
pns32 vvb n1 p-acp d n2, cc vvb xx px32 p-acp dt j cc j n1, r-crq vhb xx av-j dt n1 pp-f dt n1 p-acp pno32,
(12) part (DIV2)
1892
Page 634
8024
but also good grounds of evidence to make it out to their own consciences, if they would take the pains;
but also good grounds of evidence to make it out to their own Consciences, if they would take the pains;
cc-acp av j n2 pp-f n1 pc-acp vvi pn31 av p-acp po32 d n2, cs pns32 vmd vvi dt n2;
(12) part (DIV2)
1892
Page 634
8025
but they are hurried by fears into a neglect of it; and so their life hangs before them, and they are afraid to live or dy, and every thing amazeth them;
but they Are hurried by fears into a neglect of it; and so their life hangs before them, and they Are afraid to live or die, and every thing amazes them;
cc-acp pns32 vbr vvd p-acp n2 p-acp dt n1 pp-f pn31; cc av po32 n1 vvz p-acp pno32, cc pns32 vbr j pc-acp vvi cc vvi, cc d n1 vvz pno32;
(12) part (DIV2)
1892
Page 634
8026
and is this a life to be desired? possibly you bear up with hope it will be otherwise when you come to another life;
and is this a life to be desired? possibly you bear up with hope it will be otherwise when you come to Another life;
cc vbz d dt n1 pc-acp vbi vvn? av-j pn22 vvb a-acp p-acp n1 pn31 vmb vbi av c-crq pn22 vvb p-acp j-jn n1;
(12) part (DIV2)
1892
Page 634
8027
but why should it not be so now too? why should false fears distract a Child God, any more than false joyes lift up ungodly men: try then;
but why should it not be so now too? why should false fears distract a Child God, any more than false Joys lift up ungodly men: try then;
cc-acp q-crq vmd pn31 xx vbi av av av? q-crq vmd j n2 vvb dt n1 np1, d dc cs j n2 vvb a-acp j n2: vvb av;
(12) part (DIV2)
1892
Page 634
8028
the joy of Assurance will pay all the cost. 5. Satan useth utmost endeavours thus to disquiet the Children of God in their comforts.
the joy of Assurance will pay all the cost. 5. Satan uses utmost endeavours thus to disquiet the Children of God in their comforts.
dt n1 pp-f n1 vmb vvi d dt n1. crd np1 vvz j n2 av pc-acp vvi dt n2 pp-f np1 p-acp po32 n2.
(12) part (DIV2)
1892
Page 634
8029
It is a stratagem of his to hold us in suspense as long as he can.
It is a stratagem of his to hold us in suspense as long as he can.
pn31 vbz dt n1 pp-f png31 pc-acp vvi pno12 p-acp n1 c-acp av-j c-acp pns31 vmb.
(12) part (DIV2)
1893
Page 634
8030
He would indeed devour the People of God, but when he finds them guarded by the power of God, his next design is to make their way to heaven as uncomfortable as he can;
He would indeed devour the People of God, but when he finds them guarded by the power of God, his next Design is to make their Way to heaven as uncomfortable as he can;
pns31 vmd av vvb dt n1 pp-f np1, cc-acp c-crq pns31 vvz pno32 vvn p-acp dt n1 pp-f np1, po31 ord n1 vbz pc-acp vvi po32 n1 p-acp n1 c-acp j c-acp pns31 vmb;
(12) part (DIV2)
1893
Page 634
8031
partly by seeking to draw them into sin, and so hinder them in their way, and divert them from their business; partly by disturbing their peace;
partly by seeking to draw them into since, and so hinder them in their Way, and divert them from their business; partly by disturbing their peace;
av p-acp vvg pc-acp vvi pno32 p-acp n1, cc av vvi pno32 p-acp po32 n1, cc vvi pno32 p-acp po32 n1; av p-acp vvg po32 n1;
(12) part (DIV2)
1893
Page 634
8032
he is called the accuser of the Brethren, Rev 12 10. And not only doth he do it to God,
he is called the accuser of the Brothers, Rev 12 10. And not only does he do it to God,
pns31 vbz vvn dt n1 pp-f dt n2, np1 crd crd cc xx av-j vdz pns31 vdi pn31 p-acp np1,
(12) part (DIV2)
1893
Page 634
8033
and to men by false reports, but to themselves, by charging them with Hypocrisy, seeking to perswade them that they are not sound,
and to men by false reports, but to themselves, by charging them with Hypocrisy, seeking to persuade them that they Are not found,
cc p-acp n2 p-acp j n2, cc-acp p-acp px32, p-acp vvg pno32 p-acp n1, vvg pc-acp vvi pno32 cst pns32 vbr xx j,
(12) part (DIV2)
1893
Page 634
8034
and hurrying them with these thoughts so as to prevent their diligent search.
and hurrying them with these thoughts so as to prevent their diligent search.
cc vvg pno32 p-acp d n2 av c-acp pc-acp vvi po32 j n1.
(12) part (DIV2)
1893
Page 635
8035
6. They, and only they can truly rejoyce in the Lord who are Righteous and Upright.
6. They, and only they can truly rejoice in the Lord who Are Righteous and Upright.
crd pns32, cc av-j pns32 vmb av-j vvi p-acp dt n1 r-crq vbr j cc av-j.
(12) part (DIV2)
1894
Page 635
8036
Others can rejoyce in other things, which is a poor matter; and if they pretend to rejoyce in God, it is a self deceiving joy;
Others can rejoice in other things, which is a poor matter; and if they pretend to rejoice in God, it is a self deceiving joy;
ng2-jn vmb vvi p-acp j-jn n2, r-crq vbz dt j n1; cc cs pns32 vvb pc-acp vvi p-acp np1, pn31 vbz dt n1 vvg n1;
(12) part (DIV2)
1894
Page 635
8037
for, whatsoever God be in himself, yet if they knew how they stand related to him, they would find these very things which render him delightful to his Children, to represent him as a terrible God to them:
for, whatsoever God be in himself, yet if they knew how they stand related to him, they would find these very things which render him delightful to his Children, to represent him as a terrible God to them:
p-acp, r-crq np1 vbb p-acp px31, av cs pns32 vvd c-crq pns32 vvb vvn p-acp pno31, pns32 vmd vvi d j n2 r-crq vvb pno31 j p-acp po31 n2, pc-acp vvi pno31 p-acp dt j np1 p-acp pno32:
(12) part (DIV2)
1894
Page 635
8038
these glorious perfections of his, which are engaged to make the righteous man happy for ever, are set against the ungodly man to ruine him;
these glorious perfections of his, which Are engaged to make the righteous man happy for ever, Are Set against the ungodly man to ruin him;
d j n2 pp-f png31, r-crq vbr vvn pc-acp vvi dt j n1 j p-acp av, vbr vvn p-acp dt j n1 pc-acp vvi pno31;
(12) part (DIV2)
1894
Page 635
8039
and the more wonderful these Attributes of his are, the more dreadful may they expect their mine to be.
and the more wondered these Attributes of his Are, the more dreadful may they expect their mine to be.
cc dt dc j d n2 pp-f png31 vbr, dt dc j vmb pns32 vvi po32 n1 pc-acp vbi.
(12) part (DIV2)
1894
Page 635
8040
Except then you know your selves to be of that number, you have no good hold of this title:
Except then you know your selves to be of that number, you have no good hold of this title:
j av pn22 vvb po22 n2 pc-acp vbi pp-f d n1, pn22 vhb dx j n1 pp-f d n1:
(12) part (DIV2)
1894
Page 635
8041
let these considerations make us careful in this matter: And for help,
let these considerations make us careful in this matter: And for help,
vvb d n2 vvb pno12 j p-acp d n1: cc p-acp n1,
(12) part (DIV2)
1894
Page 635
8042
1. If you are Righteous, you have cordially embraced the Righteousness of Christ, by a living Faith.
1. If you Are Righteous, you have cordially embraced the Righteousness of christ, by a living Faith.
crd cs pn22 vbr j, pn22 vhb av-j vvn dt n1 pp-f np1, p-acp dt j-vvg n1.
(12) part (DIV2)
1895
Page 635
8043
It is vain to seek that Righteousness in your selves that may justify you before God;
It is vain to seek that Righteousness in your selves that may justify you before God;
pn31 vbz j pc-acp vvi d n1 p-acp po22 n2 cst vmb vvi pn22 p-acp np1;
(12) part (DIV2)
1895
Page 635
8044
but there is such an one in Christ, and it is made over to every one that is in Gods account Righteous,
but there is such an one in christ, and it is made over to every one that is in God's account Righteous,
cc-acp pc-acp vbz d dt pi p-acp np1, cc pn31 vbz vvn a-acp p-acp d pi cst vbz p-acp ng1 n1 j,
(12) part (DIV2)
1895
Page 635
8045
and it is in regard of it's being so made ever that God so accounts of him;
and it is in regard of it's being so made ever that God so accounts of him;
cc pn31 vbz p-acp n1 pp-f pn31|vbz vbg av vvn av cst np1 av n2 pp-f pno31;
(12) part (DIV2)
1895
Page 635
8046
and if it be thus with you, 1. You have been convinced of your unrighteousness.
and if it be thus with you, 1. You have been convinced of your unrighteousness.
cc cs pn31 vbb av p-acp pn22, crd pn22 vhb vbn vvn pp-f po22 n1.
(12) part (DIV2)
1895
Page 635
8047
God first shews to man his transgression, makes him know himself a guilty sinner, brought under Condemnation:
God First shows to man his Transgression, makes him know himself a guilty sinner, brought under Condemnation:
np1 ord vvz pc-acp vvi po31 n1, vvz pno31 vvi px31 dt j n1, vvn p-acp n1:
(12) part (DIV2)
1896
Page 635
8048
and till this be, Christ and his Righteousness will not be valued by us: the first Conviction i• of Sin, Joh. 16. 8. 2. You have rejected your own Righteousness.
and till this be, christ and his Righteousness will not be valued by us: the First Conviction i• of since, John 16. 8. 2. You have rejected your own Righteousness.
cc c-acp d vbb, np1 cc po31 n1 vmb xx vbi vvn p-acp pno12: dt ord n1 n1 pp-f n1, np1 crd crd crd pn22 vhb vvn po22 d n1.
(12) part (DIV2)
1896
Page 635
8049
There is a Legal Righteousness that awakened sinners usually be take themselves unto, and seek shelter under it;
There is a Legal Righteousness that awakened Sinners usually be take themselves unto, and seek shelter under it;
pc-acp vbz dt j n1 cst vvn n2 av-j vbi vvn px32 p-acp, cc vvi n1 p-acp pn31;
(12) part (DIV2)
1897
Page 636
8050
they seek to reform their lives, leave off their sins, conform to the letter of the command, take up a strict course of living,
they seek to reform their lives, leave off their Sins, conform to the Letter of the command, take up a strict course of living,
pns32 vvb pc-acp vvi po32 n2, vvb a-acp po32 n2, vvb p-acp dt n1 pp-f dt n1, vvb a-acp dt j n1 pp-f vvg,
(12) part (DIV2)
1897
Page 636
8051
and hope thus to obtain Gods favour: and this is set up against the Righteousness of Christ;
and hope thus to obtain God's favour: and this is Set up against the Righteousness of christ;
cc vvb av pc-acp vvi npg1 n1: cc d vbz vvn a-acp p-acp dt n1 pp-f np1;
(12) part (DIV2)
1897
Page 636
8052
and if you have this, you have been driven out of that, and made to count it dirt and dung, Phil. 3 7, 8. 3 You have accepted of Christ on Gospel terms.
and if you have this, you have been driven out of that, and made to count it dirt and dung, Philip 3 7, 8. 3 You have accepted of christ on Gospel terms.
cc cs pn22 vhb d, pn22 vhb vbn vvn av pp-f d, cc vvd pc-acp vvi pn31 n1 cc n1, np1 crd crd, crd crd pn22 vhb vvn pp-f np1 p-acp n1 n2.
(12) part (DIV2)
1897
Page 636
8053
God hath, with the offer of him, required that you remove your trust from your selves, from the world, from any other object,
God hath, with the offer of him, required that you remove your trust from your selves, from the world, from any other Object,
np1 vhz, p-acp dt n1 pp-f pno31, vvd cst pn22 vvb po22 n1 p-acp po22 n2, p-acp dt n1, p-acp d j-jn n1,
(12) part (DIV2)
1898
Page 636
8054
and trust in him alone for all Salvation, and to look no whither else for life;
and trust in him alone for all Salvation, and to look no whither Else for life;
cc vvi p-acp pno31 av-j p-acp d n1, cc pc-acp vvi dx c-crq av p-acp n1;
(12) part (DIV2)
1898
Page 636
8055
and have you thus complied? Can you say as Psal. 73. 25. Whom have I in heaven but thee, &c. You have received him to be your alone Righteousness in every point of it, without any respect to any thing at all that you can do.
and have you thus complied? Can you say as Psalm 73. 25. Whom have I in heaven but thee, etc. You have received him to be your alone Righteousness in every point of it, without any respect to any thing At all that you can do.
cc vhb pn22 av vvn? vmb pn22 vvi p-acp np1 crd crd ro-crq vhb pns11 p-acp n1 p-acp pno21, av pn22 vhb vvn pno31 pc-acp vbi po22 j n1 p-acp d n1 pp-f pn31, p-acp d n1 p-acp d n1 p-acp d cst pn22 vmb vdi.
(12) part (DIV2)
1898
Page 636
8056
2. If you are Righteous, then you are upright in heart.
2. If you Are Righteous, then you Are upright in heart.
crd cs pn22 vbr j, cs pn22 vbr av-j p-acp n1.
(12) part (DIV2)
1899
Page 636
8057
They go together insepa•ably, and consequently the latte• must be evidential of the former, in as much as this uprightness is not imputed but imparted,
They go together insepa•ably, and consequently the latte• must be evidential of the former, in as much as this uprightness is not imputed but imparted,
pns32 vvb av av-j, cc av-j dt n1 vmb vbi j pp-f dt j, p-acp c-acp d c-acp d n1 vbz xx vvn cc-acp vvn,
(12) part (DIV2)
1899
Page 636
8058
and hath the operations in us that are discernable; which are such as these;
and hath the operations in us that Are discernible; which Are such as these;
cc vhz dt n2 p-acp pno12 cst vbr j; r-crq vbr d c-acp d;
(12) part (DIV2)
1899
Page 636
8059
1. You have seen the evil and bitterness of Sin. Sin remains here in the upright,
1. You have seen the evil and bitterness of Sin. since remains Here in the upright,
crd pn22 vhb vvn dt j-jn cc n1 pp-f np1 n1 vvz av p-acp dt j,
(12) part (DIV2)
1900
Page 636
8060
but God will have them be in the mortification of it, in which a warfare is maintained,
but God will have them be in the mortification of it, in which a warfare is maintained,
cc-acp np1 vmb vhi pno32 vbi p-acp dt n1 pp-f pn31, p-acp r-crq dt n1 vbz vvn,
(12) part (DIV2)
1900
Page 636
8061
and for this he makes the man know the vileness of it, Jer. 2. 19. They to whom God hath not embittered sin, may well question their state,
and for this he makes the man know the vileness of it, Jer. 2. 19. They to whom God hath not embittered since, may well question their state,
cc p-acp d pns31 vvz dt n1 vvb dt n1 pp-f pn31, np1 crd crd pns32 p-acp ro-crq np1 vhz xx vvn n1, vmb av vvi po32 n1,
(12) part (DIV2)
1900
Page 637
8062
and conclude that he hath not planted his Grace in them. 2. You have truly repented of it.
and conclude that he hath not planted his Grace in them. 2. You have truly repented of it.
cc vvb cst pns31 vhz xx vvn po31 n1 p-acp pno32. crd pn22 vhb av-j vvn pp-f pn31.
(12) part (DIV2)
1900
Page 637
8063
The root of integrity is laid in Repentance. Gospel Repentance wrought in the heart is that which makes it upright;
The root of integrity is laid in Repentance. Gospel Repentance wrought in the heart is that which makes it upright;
dt n1 pp-f n1 vbz vvn p-acp n1. n1 np1-n vvn p-acp dt n1 vbz d r-crq vvz pn31 av-j;
(12) part (DIV2)
1901
Page 637
8064
for by it the heart is changed, and all its facul•ies made new, habitually turned from sin to God;
for by it the heart is changed, and all its facul•ies made new, habitually turned from since to God;
c-acp p-acp pn31 dt n1 vbz vvn, cc d po31 n2 vvd j, av-j vvn p-acp n1 p-acp np1;
(12) part (DIV2)
1901
Page 637
8065
which is the reason of the sincerity of their actual turning, so that they who have not repented, are not up•ight.
which is the reason of the sincerity of their actual turning, so that they who have not repented, Are not up•ight.
r-crq vbz dt n1 pp-f dt n1 pp-f po32 j n-vvg, av cst pns32 r-crq vhb xx vvn, vbr xx j.
(12) part (DIV2)
1901
Page 637
8066
3. You have accepted of Christ for a Prince as well as a Saviour. Christ is not divided:
3. You have accepted of christ for a Prince as well as a Saviour. christ is not divided:
crd pn22 vhb vvn pp-f np1 p-acp dt n1 c-acp av c-acp dt n1. np1 vbz xx vvn:
(12) part (DIV2)
1902
Page 637
8067
it a gues a false heart, when we would have him to Save us from Hell,
it a gues a false heart, when we would have him to Save us from Hell,
pn31 av vvz dt j n1, c-crq pns12 vmd vhi pno31 p-acp p-acp pno12 p-acp n1,
(12) part (DIV2)
1902
Page 637
8068
but like not his subduing our sins for us: the heart is divided, & that cannot be upright.
but like not his subduing our Sins for us: the heart is divided, & that cannot be upright.
cc-acp vvb xx po31 j-vvg po12 n2 p-acp pno12: dt n1 vbz vvn, cc d vmbx vbi j.
(12) part (DIV2)
1902
Page 637
8069
Uprightness hath a desire after perfect Holiness, and finds as much need of the Spi•it of Christ to lead him,
Uprightness hath a desire After perfect Holiness, and finds as much need of the Spi•it of christ to led him,
n1 vhz dt n1 p-acp j n1, cc vvz p-acp d n1 pp-f dt n1 pp-f np1 pc-acp vvi pno31,
(12) part (DIV2)
1902
Page 637
8070
as his merits to justify him. 4. You hate every false way.
as his merits to justify him. 4. You hate every false Way.
c-acp po31 n2 pc-acp vvi pno31. crd pn22 vvb d j n1.
(12) part (DIV2)
1902
Page 637
8071
You come short in all, but you hate your sins, and the sincerity of it is, it reacheth to all sin, Psal. 119. 104. You have not reserved one •osome lust to dally withal:
You come short in all, but you hate your Sins, and the sincerity of it is, it reaches to all since, Psalm 119. 104. You have not reserved one •osome lust to dally withal:
pn22 vvb j p-acp d, cc-acp pn22 vvb po22 n2, cc dt n1 pp-f pn31 vbz, pn31 vvz p-acp d n1, np1 crd crd pn22 vhb xx vvn crd n1 n1 pc-acp vvi av:
(12) part (DIV2)
1903
Page 637
8072
and when you find the cravings of the flesh most eager, you more earnestly set against that,
and when you find the cravings of the Flesh most eager, you more earnestly Set against that,
cc c-crq pn22 vvb dt n2-vvg pp-f dt n1 av-ds j, pn22 av-dc av-j vvn p-acp d,
(12) part (DIV2)
1903
Page 637
8073
because you find it is your sin. 5. You delight in the law of God, as to the inward man.
Because you find it is your since. 5. You delight in the law of God, as to the inward man.
c-acp pn22 vvb pn31 vbz po22 n1. crd pn22 vvb p-acp dt n1 pp-f np1, c-acp p-acp dt j n1.
(12) part (DIV2)
1903
Page 637
8074
Thus Paul vindicates his sincerity, under the humbling sense of his impotency, Rom. 7. 22. And you may know it by this,
Thus Paul vindicates his sincerity, under the humbling sense of his impotency, Rom. 7. 22. And you may know it by this,
av np1 vvz po31 n1, p-acp dt vvg n1 pp-f po31 n1, np1 crd crd cc pn22 vmb vvi pn31 p-acp d,
(12) part (DIV2)
1904
Page 637
8075
when you are best pleased, and most thankful to God, when he affords you Grace to make you faithful,
when you Are best pleased, and most thankful to God, when he affords you Grace to make you faithful,
c-crq pn22 vbr js vvn, cc av-ds j p-acp np1, c-crq pns31 vvz pn22 vvb pc-acp vvi pn22 j,
(12) part (DIV2)
1904
Page 637
8076
and can say as he, Psal. 119. 56. 6. You are dayly perfecting Holiness. You rest not where you are, but pursue after farther degrees of Grace;
and can say as he, Psalm 119. 56. 6. You Are daily perfecting Holiness. You rest not where you Are, but pursue After farther Degrees of Grace;
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(12) part (DIV2)
1904
Page 637
8077
you can say as Paul, Phil. 3. 13. 14. You have therein the evidence of an upright heart, wherein you may take comfort:
you can say as Paul, Philip 3. 13. 14. You have therein the evidence of an upright heart, wherein you may take Comfort:
pn22 vmb vvi p-acp np1, np1 crd crd crd pn22 vhb av dt n1 pp-f dt j n1, c-crq pn22 vmb vvi n1:
(12) part (DIV2)
1905
Page 638
8078
and when you make one degree but a step to another, and are still progressive.
and when you make one degree but a step to Another, and Are still progressive.
cc c-crq pn22 vvb crd n1 p-acp dt n1 p-acp j-jn, cc vbr av j.
(12) part (DIV2)
1905
Page 638
8079
Let us approve our selves by these things, and improve the remarks we make thereon for our fartherance in the present duty.
Let us approve our selves by these things, and improve the remarks we make thereon for our fartherance in the present duty.
vvb pno12 vvi po12 n2 p-acp d n2, cc vvb dt n2 pns12 vvb av p-acp po12 n1 p-acp dt j n1.
(12) part (DIV2)
1905
Page 638
8080
USE. III. For Exhortation and Direction, and it may be applied, 1. To all in general, to get a secure title to this priviledge:USE. III. For Exhortation and Direction, and it may be applied, 1. To all in general, to get a secure title to this privilege:
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(12) part (DIV2)
1906
Page 638
8081
is there such a benefit to be had, let every one seek to get a true interest in it,
is there such a benefit to be had, let every one seek to get a true Interest in it,
vbz a-acp d dt n1 pc-acp vbi vhn, vvb d crd vvb pc-acp vvi dt j n1 p-acp pn31,
(12) part (DIV2)
1907
Page 638
8082
and rest not till you have gotten it; to move you to it; Consider; 1. All men have it not.
and rest not till you have got it; to move you to it; Consider; 1. All men have it not.
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(12) part (DIV2)
1907
Page 638
8083
There is an affection of Joy planted in the Humane nature, and every one seeks an object for it,
There is an affection of Joy planted in the Humane nature, and every one seeks an Object for it,
pc-acp vbz dt n1 pp-f vvb vvn p-acp dt j n1, cc d pi vvz dt n1 p-acp pn31,
(12) part (DIV2)
1908
Page 638
8084
but the joy under consideration is not in common to all men, but they are the least number of men who can make a true challenge of it.
but the joy under consideration is not in Common to all men, but they Are the least number of men who can make a true challenge of it.
cc-acp dt n1 p-acp n1 vbz xx p-acp j p-acp d n2, cc-acp pns32 vbr dt av-ds n1 pp-f n2 r-crq vmb vvi dt j n1 pp-f pn31.
(12) part (DIV2)
1908
Page 638
8085
Christ's Flock, who are the only sons and daughters of Consolation, is a little flock; and if it belongs not to all, it concerns every one to seek and use the means by which he may obtain it: especially if we co•sider,
Christ's Flock, who Are the only Sons and daughters of Consolation, is a little flock; and if it belongs not to all, it concerns every one to seek and use the means by which he may obtain it: especially if we co•sider,
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(12) part (DIV2)
1908
Page 638
8086
2. The cravings of your nature cannot be satisfied without rejoycing We observed, that Joy is an affection, which hath a proper respect to the end we aim at;
2. The cravings of your nature cannot be satisfied without rejoicing We observed, that Joy is an affection, which hath a proper respect to the end we aim At;
crd dt n2-vvg pp-f po22 n1 vmbx vbi vvn p-acp vvg pns12 vvd, cst vvb vbz dt n1, r-crq vhz dt j n1 p-acp dt n1 pns12 vvb p-acp;
(12) part (DIV2)
1909
Page 638
8087
now all mens aim or end is to be happy, Psal. 4. 6. Which happiness is Objectively, that which may give compleat satisfaction;
now all men's aim or end is to be happy, Psalm 4. 6. Which happiness is Objectively, that which may give complete satisfaction;
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(12) part (DIV2)
1909
Page 639
8088
and the act of it is the acquiessence of the soul in the enjoyment; and this is nothing else but joy.
and the act of it is the acquiessence of the soul in the enjoyment; and this is nothing Else but joy.
cc dt n1 pp-f pn31 vbz dt n1 pp-f dt n1 p-acp dt n1; cc d vbz pix av cc-acp n1.
(12) part (DIV2)
1909
Page 639
8089
Now experience tells us that no man is at rest, till he hath reached to this, at least in his opinion.
Now experience tells us that no man is At rest, till he hath reached to this, At least in his opinion.
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(12) part (DIV2)
1909
Page 639
8090
The reason why any rejoyce, is because either they think they have what they crave, Hab. 1. 15, 16. or because they suppose they have it in their eye,
The reason why any rejoice, is Because either they think they have what they crave, Hab. 1. 15, 16. or Because they suppose they have it in their eye,
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(12) part (DIV2)
1909
Page 639
8091
and shall without doubt obtain and be satisfied. 3. To rejoyce without this priviledge, proceeds from the madness that is i• mens hearts.
and shall without doubt obtain and be satisfied. 3. To rejoice without this privilege, proceeds from the madness that is i• men's hearts.
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(12) part (DIV2)
1909
Page 639
8092
The natural man labours of a spiritual frenzy, Eccles. 9. 3. And in nothing doth it more discover it self.
The natural man labours of a spiritual frenzy, Eccles. 9. 3. And in nothing does it more discover it self.
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(12) part (DIV2)
1910
Page 639
8093
We read of them that rejoyce in a thing of nought, Amos 6. 13. And if men are strangers to the joyes of the people of God, they are things of no value which they take content in:
We read of them that rejoice in a thing of nought, Amos 6. 13. And if men Are Strangers to the Joys of the people of God, they Are things of no valve which they take content in:
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(12) part (DIV2)
1910
Page 639
8094
there is enough to undermine and eat out all;
there is enough to undermine and eat out all;
pc-acp vbz av-d pc-acp vvi cc vvi av av-d;
(12) part (DIV2)
1910
Page 639
8095
for what can any thing else profit that man, who lies open every moment to Gods revenging Justice, from which these things cannot secure him.
for what can any thing Else profit that man, who lies open every moment to God's revenging justice, from which these things cannot secure him.
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(12) part (DIV2)
1910
Page 639
8096
4. Hence the Worldlings joy is a pitiful thing compared with this. Say there is something in it, tho indeed it is but the hypocrisy of mirth;
4. Hence the Worldlings joy is a pitiful thing compared with this. Say there is something in it, though indeed it is but the hypocrisy of mirth;
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(12) part (DIV2)
1911
Page 639
8097
yet it cannot deserve to be named in the same day with that of Gods Children.
yet it cannot deserve to be nam in the same day with that of God's Children.
av pn31 vmbx vvi pc-acp vbi vvn p-acp dt d n1 p-acp d pp-f npg1 n2.
(12) part (DIV2)
1911
Page 639
8098
The one is only from Gods patience and common goodness, the other from his love in Christ;
The one is only from God's patience and Common Goodness, the other from his love in christ;
dt pi vbz av-j p-acp npg1 n1 cc j n1, dt j-jn p-acp po31 n1 p-acp np1;
(12) part (DIV2)
1911
Page 639
8099
the one hath only worldy things for its object, the other God himself; the one is perishing, the other endures for ever, Psal. 16. ult.
the one hath only worldy things for its Object, the other God himself; the one is perishing, the other endures for ever, Psalm 16. ult.
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(12) part (DIV2)
1911
Page 639
8100
5. This title is to be obtained.
5. This title is to be obtained.
crd d n1 vbz pc-acp vbi vvn.
(12) part (DIV2)
1912
Page 639
8101
Christ hath purchased it, and offers to make a conveyance of it to all that come within the call of the Gospel,
christ hath purchased it, and offers to make a conveyance of it to all that come within the call of the Gospel,
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(12) part (DIV2)
1912
Page 640
8102
and i• it hath pointed the way how it may be obtained and earnestly invites men to comply therewith striving with them by means,
and i• it hath pointed the Way how it may be obtained and earnestly invites men to comply therewith striving with them by means,
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(12) part (DIV2)
1912
Page 640
8103
and his Spirit in them Matth. 11. 28. 6 If you do not now secure it you must ere. long ly dow• in sorrow.
and his Spirit in them Matthew 11. 28. 6 If you do not now secure it you must ere. long lie dow• in sorrow.
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(12) part (DIV2)
1912
Page 640
8104
It is proper to the worldlings mirth to expire in heaviness, Prov. 14 13 It may go ou• in this wo•ld,
It is proper to the worldlings mirth to expire in heaviness, Curae 14 13 It may go ou• in this wo•ld,
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(12) part (DIV2)
1913
Page 640
8105
if God will, and it will certainly b• extinguished when you dy;
if God will, and it will Certainly b• extinguished when you die;
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(12) part (DIV2)
1913
Page 640
8106
and what will you• immortal Souls then do, when you are swall we• up in the gulf of endless d•spair? Be then advised to m•ke haste:
and what will you• immortal Souls then do, when you Are swall we• up in the gulf of endless d•spair? Be then advised to m•ke haste:
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(12) part (DIV2)
1913
Page 640
8107
and if you say, what shall we do• to gain this title? let me offer this Di•ection • Seek after the Righ•eousness and Uprightness commended to you in the Text and Doctrine; and to that end.
and if you say, what shall we do• to gain this title? let me offer this Di•ection • Seek After the Righ•eousness and Uprightness commended to you in the Text and Doctrine; and to that end.
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(12) part (DIV2)
1913
Page 640
8108
1 See and bewail the miserable state you are in by reason of sin.
1 See and bewail the miserable state you Are in by reason of since.
crd vvb cc vvi dt j n1 pn22 vbr p-acp p-acp n1 pp-f n1.
(12) part (DIV2)
1914
Page 640
8109
This is it that hath marred all your mi•th, and while you are under the dominion o• it, all sorts of miseries are your portion You have lost your Righteousness by it,
This is it that hath marred all your mi•th, and while you Are under the dominion o• it, all sorts of misery's Are your portion You have lost your Righteousness by it,
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(12) part (DIV2)
1914
Page 640
8110
and your strength is gone, you are by it under Condemnation, and become vain and unprofitable;
and your strength is gone, you Are by it under Condemnation, and become vain and unprofitable;
cc po22 n1 vbz vvn, pn22 vbr p-acp pn31 p-acp n1, cc vvi j cc j;
(12) part (DIV2)
1914
Page 640
8111
this condition must be seen and felt in order to a deliverance from it, and you must bemoan your selves by reason of it, Jer. 31. 18. Till you are burdened with it, you will never seek a ransom from it.
this condition must be seen and felt in order to a deliverance from it, and you must bemoan your selves by reason of it, Jer. 31. 18. Till you Are burdened with it, you will never seek a ransom from it.
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(12) part (DIV2)
1914
Page 640
8112
2 Renounce your own, and go to Christ for his• Righteousness.
2 Renounce your own, and go to christ for his• Righteousness.
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(12) part (DIV2)
1915
Page 640
8113
Some have gotten a legal personal Righteousness which they boast of, but it is indeed unrighteousness;
some have got a Legal personal Righteousness which they boast of, but it is indeed unrighteousness;
d vhb vvn dt j j n1 r-crq pns32 vvb pp-f, cc-acp pn31 vbz av n1;
(12) part (DIV2)
1915
Page 640
8114
yet they hope to be accepted for it, and this makes them to despise the offers of Christ to be their Righteousness;
yet they hope to be accepted for it, and this makes them to despise the offers of christ to be their Righteousness;
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(12) part (DIV2)
1915
Page 641
8115
thus it is with every sinner, till God hath humbled him; but know it, your own and Christ's Righteousness cannot stand together in your Justification;
thus it is with every sinner, till God hath humbled him; but know it, your own and Christ's Righteousness cannot stand together in your Justification;
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(12) part (DIV2)
1915
Page 641
8116
you must take up with one of them;
you must take up with one of them;
pn22 vmb vvi a-acp p-acp crd pp-f pno32;
(12) part (DIV2)
1915
Page 641
8117
and if you do so with your own, God will never own you for Righteous ones;
and if you do so with your own, God will never own you for Righteous ones;
cc cs pn22 vdb av p-acp po22 d, np1 vmb av-x vvi pn22 p-acp j pi2;
(12) part (DIV2)
1915
Page 641
8118
this undid those Jews, Rom. 9. 30. If you will have Christ's, you must make that acknowledgment, Isa. 64. 6. And do as Paul did, Phil. 3 8, 9. 3. That you may have him for your Righteousness, receive him for your Sanctification too.
this undid those jews, Rom. 9. 30. If you will have Christ's, you must make that acknowledgment, Isaiah 64. 6. And do as Paul did, Philip 3 8, 9. 3. That you may have him for your Righteousness, receive him for your Sanctification too.
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(12) part (DIV2)
1915
Page 641
8119
God will make him either all, or nothing to you, 1 Cor. 1. 30. Sinners look on it as desirable, to have a Christ to save them from hell,
God will make him either all, or nothing to you, 1 Cor. 1. 30. Sinners look on it as desirable, to have a christ to save them from hell,
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(12) part (DIV2)
1916
Page 641
8120
but to have one to save them from sin too, creates prejudice:
but to have one to save them from since too, creates prejudice:
cc-acp pc-acp vhi pi pc-acp vvi pno32 p-acp n1 av, vvz n1:
(12) part (DIV2)
1916
Page 641
8121
but if you like not to have Christ's Spirit, to be your Sanctisier, you shall not have the Merit of his Obedience applied to you;
but if you like not to have Christ's Spirit, to be your Sanctisier, you shall not have the Merit of his obedience applied to you;
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(12) part (DIV2)
1916
Page 641
8122
he must give you a new heart, and you must be holy if ever you be happy.
he must give you a new heart, and you must be holy if ever you be happy.
pns31 vmb vvi pn22 dt j n1, cc pn22 vmb vbi j cs av pn22 vbb j.
(12) part (DIV2)
1916
Page 641
8123
4. That you may do this, abjure your own strength, and seek to him for his Grace.
4. That you may do this, abjure your own strength, and seek to him for his Grace.
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(12) part (DIV2)
1917
Page 641
8124
It is a great change that is wrought in Conversion, and if you think to make it by the power of your own free will, you will never go beyond a Pharisee, and that will leave you short of the Kingdom of Heaven, Mat. 5. 20. If ever you become new creatures, you must be his workmanship, Eph. 3. 10. Wait then humbly on him for the day of his power to pass upon you,
It is a great change that is wrought in Conversion, and if you think to make it by the power of your own free will, you will never go beyond a Pharisee, and that will leave you short of the Kingdom of Heaven, Mathew 5. 20. If ever you become new creatures, you must be his workmanship, Ephesians 3. 10. Wait then humbly on him for the day of his power to pass upon you,
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(12) part (DIV2)
1917
Page 641
8125
thus may you obtain that Grace from him to be put among the number of those that have a just claim to these joyes.
thus may you obtain that Grace from him to be put among the number of those that have a just claim to these Joys.
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(12) part (DIV2)
1917
Page 642
8126
2. To the Godly; Be you Exhorted to maintain and exercise this gladness and rejoycing in the Lord:
2. To the Godly; Be you Exhorted to maintain and exercise this gladness and rejoicing in the Lord:
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(12) part (DIV2)
1918
Page 642
8127
Live in the constant practice of this most desirable duty; to move you hereto, Consider, 1. This is your unquestionable Priviledge.
Live in the constant practice of this most desirable duty; to move you hereto, Consider, 1. This is your unquestionable Privilege.
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(12) part (DIV2)
1918
Page 642
8128
It is a benefit entailed on the New Covenant, on all that are brought into it by Grace.
It is a benefit entailed on the New Covenant, on all that Are brought into it by Grace.
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(12) part (DIV2)
1919
Page 642
8129
It is that which Christ hath purchased for you, at the price of his own blood, and hath made it over to you in the sealings of his Spirit:
It is that which christ hath purchased for you, At the price of his own blood, and hath made it over to you in the sealings of his Spirit:
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(12) part (DIV2)
1919
Page 642
8130
it is yours, and you can never be challenged for usurpation, for making use of it:
it is yours, and you can never be challenged for usurpation, for making use of it:
pn31 vbz png22, cc pn22 vmb av-x vbi vvn p-acp n1, p-acp vvg n1 pp-f pn31:
(12) part (DIV2)
1919
Page 642
8131
if you neglect so to do, you undervalue the precious blood that purchased it; challenge then your right;
if you neglect so to do, you undervalue the precious blood that purchased it; challenge then your right;
cs pn22 vvb av pc-acp vdi, pn22 vvi dt j n1 cst vvd pn31; vvb av po22 n-jn;
(12) part (DIV2)
1919
Page 642
8132
your Righteousness and Uprightness are your evidence for it. 2. It is your indispensable duty. God doth not only encourage, but command it, and no duty more urgently:
your Righteousness and Uprightness Are your evidence for it. 2. It is your indispensable duty. God does not only encourage, but command it, and no duty more urgently:
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(12) part (DIV2)
1919
Page 642
8133
and Gods Commands are not to be slighted by his Children, how can you say you love Christ, if you keep not his Commands, John 14. 15. 10. 14. He loves to see his Children show their delight in him, that his Service is not grievous, that they are satisfied in their portion, that they have enough in him,
and God's Commands Are not to be slighted by his Children, how can you say you love christ, if you keep not his Commands, John 14. 15. 10. 14. He loves to see his Children show their delight in him, that his Service is not grievous, that they Are satisfied in their portion, that they have enough in him,
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(12) part (DIV2)
1920
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8134
and desire no more to make them happy. 3. It is a very pleasant and desirable thing.
and desire no more to make them happy. 3. It is a very pleasant and desirable thing.
cc vvb av-dx av-dc pc-acp vvi pno32 j. crd pn31 vbz dt av j cc j n1.
(12) part (DIV2)
1920
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8135
Joy is the very life of a mans life, without that it doth but hang before him:
Joy is the very life of a men life, without that it does but hang before him:
n1 vbz dt j n1 pp-f dt ng1 n1, p-acp cst pn31 vdz p-acp vvi p-acp pno31:
(12) part (DIV2)
1921
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8136
it carries the man comfortably through his work; the want of it makes his life a burden to him:
it carries the man comfortably through his work; the want of it makes his life a burden to him:
pn31 vvz dt n1 av-j p-acp po31 n1; dt n1 pp-f pn31 vvz po31 n1 dt n1 p-acp pno31:
(12) part (DIV2)
1921
Page 642
8137
if natural joy be so beneficial, Prov. 17. 22. What then is spiritual joy, which reacheth the very foul,
if natural joy be so beneficial, Curae 17. 22. What then is spiritual joy, which reaches the very foul,
cs j n1 vbb av j, np1 crd crd q-crq av vbz j n1, r-crq vvz dt j j,
(12) part (DIV2)
1921
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8138
and hath an object transcendantly glorious to act upon? this will make heavy burdens light, hard work easy, and carry you comfortably through an evil world under all changes of Providence.
and hath an Object transcendently glorious to act upon? this will make heavy burdens Light, hard work easy, and carry you comfortably through an evil world under all changes of Providence.
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(12) part (DIV2)
1921
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8139
4. You are never without abundant matter for this.
4. You Are never without abundant matter for this.
crd pn22 vbr av p-acp j n1 p-acp d.
(12) part (DIV2)
1922
Page 643
8140
It leaves not a Child of God at any time to say, What should I rejoyce for!
It leaves not a Child of God At any time to say, What should I rejoice for!
pn31 vvz xx dt n1 pp-f np1 p-acp d n1 pc-acp vvi, q-crq vmd pns11 vvi p-acp!
(12) part (DIV2)
1922
Page 643
8141
and yet how often do such words break out? hath not that man reason to rejoyce for ever, who was dead, and is now alive;
and yet how often do such words break out? hath not that man reason to rejoice for ever, who was dead, and is now alive;
cc av q-crq av vdb d n2 vvb av? vhz xx d n1 n1 pc-acp vvi p-acp av, r-crq vbds j, cc vbz av j;
(12) part (DIV2)
1922
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8142
who was a prisoner of Justice, held fast by Guilt to suffer everlasting wrath, and is now set at liberty;
who was a prisoner of justice, held fast by Gilded to suffer everlasting wrath, and is now Set At liberty;
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(12) part (DIV2)
1922
Page 643
8143
who was once an enemy, and is now a Son;
who was once an enemy, and is now a Son;
r-crq vbds a-acp dt n1, cc vbz av dt n1;
(12) part (DIV2)
1922
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8144
of whom when he was perishing, God said, Save him from going to the pit, I have found a ransom;
of whom when he was perishing, God said, Save him from going to the pit, I have found a ransom;
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(12) part (DIV2)
1922
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8145
whose interest in heaven is secured, and is himself kept by Gods power to salvation, 1 Pct. 1. 5. Whom Christ hath loved,
whose Interest in heaven is secured, and is himself kept by God's power to salvation, 1 Pct. 1. 5. Whom christ hath loved,
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(12) part (DIV2)
1922
Page 643
8146
and bought, and married to himself, with whom God dwells now, and who shall dwell with him world without end? Such an one art thou,
and bought, and married to himself, with whom God dwells now, and who shall dwell with him world without end? Such an one art thou,
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(12) part (DIV2)
1922
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8147
and canst thou but rejoyce in the Lord? shall a poor worldling think he hath reason to be merry,
and Canst thou but rejoice in the Lord? shall a poor worldling think he hath reason to be merry,
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(12) part (DIV2)
1922
Page 643
8148
because his portion is made fat, and shall you be sad?
Because his portion is made fat, and shall you be sad?
c-acp po31 n1 vbz vvn j, cc vmb pn22 vbi j?
(12) part (DIV2)
1922
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8149
5. This is the only rejoycing that will stand by you, in all the changes that pass over you.
5. This is the only rejoicing that will stand by you, in all the changes that pass over you.
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(12) part (DIV2)
1923
Page 643
8150
God is an everlasting and unchangeable Object, if once ours, he is so for ever:
God is an everlasting and unchangeable Object, if once ours, he is so for ever:
np1 vbz dt j cc j-u n1, cs a-acp png12, pns31 vbz av p-acp av:
(12) part (DIV2)
1923
Page 643
8151
they then who make him their joy, need never cease, in all changes, Psal. 18. 46. Other Objects are but like grass and flowers, flourish a while, and then wither;
they then who make him their joy, need never cease, in all changes, Psalm 18. 46. Other Objects Are but like grass and flowers, flourish a while, and then wither;
pns32 av r-crq vvb pno31 po32 n1, vvb av-x vvi, p-acp d n2, np1 crd crd av-jn n2 vbr p-acp j n1 cc n2, vvb dt n1, cc av vvi;
(12) part (DIV2)
1923
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8152
the fashion of the world passeth, 1 Cor. 7. 30. The figtree doth not always blossom, Hab 3. 17. Riches have wings, Prov 21. 5. Our friends may dy, the fashion of the world passes, 1 Cor. 7. 30. The Fig tree does not always blossom, Hab 3. 17. Riches have wings, Curae 21. 5. Our Friends may die,
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(12) part (DIV2)
1923
Page 644
8153
or turn enemies, Psal. 55. 13. There are changes always going over the Children of God in this world, which make the times to alter their circumstances Eccl. 3. begin. But God is the same for ever, and changeth not, Mal. 3. 6. Rejoyce then in him,or turn enemies, Psalm 55. 13. There Are changes always going over the Children of God in this world, which make the times to altar their Circumstances Ecclesiastes 3. begin. But God is the same for ever, and changes not, Malachi 3. 6. Rejoice then in him,
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(12) part (DIV2)
1923
Page 644
8154
and you may rejoyce again, and again, and never cease; for help, 1. See and be sure that your Joy is in the Lord:
and you may rejoice again, and again, and never cease; for help, 1. See and be sure that your Joy is in the Lord:
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(12) part (DIV2)
1923
Page 644
8155
There are a great many that make themselves merry in the world, but there are few that have fixt their delight on this Object;
There Are a great many that make themselves merry in the world, but there Are few that have fixed their delight on this Object;
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(12) part (DIV2)
1924
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8156
yea, though they pretend to it, yet they are mistaken:
yea, though they pretend to it, yet they Are mistaken:
uh, cs pns32 vvb p-acp pn31, av pns32 vbr vvn:
(12) part (DIV2)
1924
Page 644
8157
and it is of Infinite concernment that you be right here, for if it be not this joy, it is not worth a button, it will do you no true good,
and it is of Infinite concernment that you be right Here, for if it be not this joy, it is not worth a button, it will do you no true good,
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(12) part (DIV2)
1924
Page 644
8158
but prove pernicious at last, and that you may make sure of this, look to these things.
but prove pernicious At last, and that you may make sure of this, look to these things.
cc-acp vvb j p-acp ord, cc cst pn22 vmb vvi j pp-f d, vvb p-acp d n2.
(12) part (DIV2)
1924
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8159
1. Carry before you the consideration of the vanity and emptiness of every other object of joy.
1. Carry before you the consideration of the vanity and emptiness of every other Object of joy.
crd vvb p-acp pn22 dt n1 pp-f dt n1 cc n1 pp-f d j-jn n1 pp-f n1.
(12) part (DIV2)
1925
Page 644
8160
That which cheats the world is, they think these things better than they are, which transports them in the enjoyment of them:
That which cheats the world is, they think these things better than they Are, which transports them in the enjoyment of them:
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(12) part (DIV2)
1925
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8161
the Spirit of God useth many arguments in the Scriptures, to make men see how little these things have in them to ravish mens hearts,
the Spirit of God uses many Arguments in the Scriptures, to make men see how little these things have in them to ravish men's hearts,
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(12) part (DIV2)
1925
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8162
and hath thereupon shrunk them up to vanity & nothing; and hence if you do not always keep some mortifying thoughts in your hearts, to deaden your Affections to the world, you will be drawn to give that to the Creature which is due to God alone;
and hath thereupon shrunk them up to vanity & nothing; and hence if you do not always keep Some mortifying thoughts in your hearts, to deaden your Affections to the world, you will be drawn to give that to the Creature which is due to God alone;
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(12) part (DIV2)
1925
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8163
pray as he, Psal. 119. 37. Turn away mine eyes from beholding vanity.
pray as he, Psalm 119. 37. Turn away mine eyes from beholding vanity.
vvb c-acp pns31, np1 crd crd n1 av po11 n2 p-acp vvg n1.
(12) part (DIV2)
1925
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2. Keep up the evidence of your interest in this God as yours He that can say as the Apostle, 2 Tim. 1. 12 I know whom I have believed, &c. Will find nothing able to inte•rupt his rejoycing;
2. Keep up the evidence of your Interest in this God as yours He that can say as the Apostle, 2 Tim. 1. 12 I know whom I have believed, etc. Will find nothing able to inte•rupt his rejoicing;
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(12) part (DIV2)
1926
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8165
to be able to say, this one thing I know, that God is my portion, will revive the heart under its greatest burdens,
to be able to say, this one thing I know, that God is my portion, will revive the heart under its greatest burdens,
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(12) part (DIV2)
1926
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8166
and put new songs into the mouth of a Child of God: Lose this hold, and you are gone;
and put new songs into the Mouth of a Child of God: Loose this hold, and you Are gone;
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(12) part (DIV2)
1926
Page 645
8167
how shall he rejoyce in the Lord, who hath made it a doubt whether he be his God or no?
how shall he rejoice in the Lord, who hath made it a doubt whither he be his God or no?
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(12) part (DIV2)
1926
Page 645
8168
3. Be ever looking to the fulness that is in him, or what he is to those whose God he is.
3. Be ever looking to the fullness that is in him, or what he is to those whose God he is.
crd vbb av vvg p-acp dt n1 cst vbz p-acp pno31, cc r-crq pns31 vbz p-acp d rg-crq n1 pns31 vbz.
(12) part (DIV2)
1927
Page 645
8169
Be ever acquainting your selves with your object;
Be ever acquainting your selves with your Object;
vbb av vvg po22 n2 p-acp po22 n1;
(12) part (DIV2)
1927
Page 645
8170
the more you know his name, the more will you trust in him, Psa. 9. 10. And consequently the more will you rejoyce,
the more you know his name, the more will you trust in him, Psa. 9. 10. And consequently the more will you rejoice,
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(12) part (DIV2)
1927
Page 645
8171
for it is the joy of faith.
for it is the joy of faith.
c-acp pn31 vbz dt n1 pp-f n1.
(12) part (DIV2)
1927
Page 645
8172
Often look over the Inventory of your portion, & you will therein find enough to employ your joy to the utmost latitude of it.
Often look over the Inventory of your portion, & you will therein find enough to employ your joy to the utmost latitude of it.
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(12) part (DIV2)
1927
Page 645
8173
2. Carefully avoid every thing that will tend to obstruct this joy.
2. Carefully avoid every thing that will tend to obstruct this joy.
crd av-j vvi d n1 cst vmb vvi pc-acp vvi d n1.
(12) part (DIV2)
1928
Page 645
8174
If God in Soveraignty hides himself, you must submissively bear it, but do you nothing that hath a moral tendency to hinder the exercise of this grace. Here more especially.
If God in Sovereignty hides himself, you must submissively bear it, but do you nothing that hath a moral tendency to hinder the exercise of this grace. Here more especially.
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(12) part (DIV2)
1928
Page 645
8175
1. Take heed of carnal joy. Nothing is more inimical to spiritual rejoycing; you may think you obey the command by it, but none breaks it more;
1. Take heed of carnal joy. Nothing is more inimical to spiritual rejoicing; you may think you obey the command by it, but none breaks it more;
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(12) part (DIV2)
1929
Page 645
8176
and so far as Gods Children give way to i•, they debauch their hearts, and make them unfit for this Duty;
and so Far as God's Children give Way to i•, they debauch their hearts, and make them unfit for this Duty;
cc av av-j c-acp npg1 n2 vvb n1 p-acp n1, pns32 vvi po32 n2, cc vvi pno32 j p-acp d n1;
(12) part (DIV2)
1929
Page 646
8177
as well may a Wife fit her self to joy in her Husbands company, by revelling with an Adulterer,
as well may a Wife fit her self to joy in her Husbands company, by reveling with an Adulterer,
c-acp av vmb dt n1 vvi po31 n1 pc-acp vvi p-acp po31 ng1 n1, p-acp vvg p-acp dt n1,
(12) part (DIV2)
1929
Page 646
8178
as a Child of God dispose himself for spiritual joy, by diverting himself with that which is carnal.
as a Child of God dispose himself for spiritual joy, by diverting himself with that which is carnal.
c-acp dt n1 pp-f np1 vvi px31 p-acp j n1, p-acp vvg px31 p-acp d r-crq vbz j.
(12) part (DIV2)
1929
Page 646
8179
2. Be sure rightly to subordinate your natural and civil joy. This becomes either good or evil to the person according as it is used;
2. Be sure rightly to subordinate your natural and civil joy. This becomes either good or evil to the person according as it is used;
crd vbb j av-jn p-acp j po22 j cc j n1. d vvz d j cc j-jn p-acp dt n1 vvg p-acp pn31 vbz vvn;
(12) part (DIV2)
1930
Page 646
8180
there is a delight in relations, friends, health, plenty, peace, &c. But there is a snare in it:
there is a delight in relations, Friends, health, plenty, peace, etc. But there is a snare in it:
pc-acp vbz dt n1 p-acp n2, n2, n1, n1, n1, av p-acp pc-acp vbz dt n1 p-acp pn31:
(12) part (DIV2)
1930
Page 646
8181
Vain men think this Justifies any thing, every thing, and thereby they dishonour God, and wrong themselves.
Vain men think this Justifies any thing, every thing, and thereby they dishonour God, and wrong themselves.
j n2 vvb d vvz d n1, d n1, cc av pns32 vvb np1, cc vvi px32.
(12) part (DIV2)
1930
Page 646
8182
If you exercise this joy with a carnal mind, and after a vain manner, it becomes sin;
If you exercise this joy with a carnal mind, and After a vain manner, it becomes since;
cs pn22 vvb d n1 p-acp dt j n1, cc p-acp dt j n1, pn31 vvz n1;
(12) part (DIV2)
1930
Page 646
8183
here then is the danger, watch against it, and the only way to prevent it, to acknowledge God in these comforts,
Here then is the danger, watch against it, and the only Way to prevent it, to acknowledge God in these comforts,
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(12) part (DIV2)
1930
Page 646
8184
and get your hearts more delighted in his Service by them. 3. Beware of darkning your evidence by any sin.
and get your hearts more delighted in his Service by them. 3. Beware of darkening your evidence by any since.
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(12) part (DIV2)
1930
Page 646
8185
Your actual joy is helped or hindred by the degrees of the clearness of your evidences,
Your actual joy is helped or hindered by the Degrees of the clearness of your evidences,
po22 j n1 vbz vvn cc vvn p-acp dt n2 pp-f dt n1 pp-f po22 n2,
(12) part (DIV2)
1931
Page 646
8186
and for that there must be the witness of your own spirits, and of the Spirit of God, Rom. 8. 16. And sin,
and for that there must be the witness of your own spirits, and of the Spirit of God, Rom. 8. 16. And since,
cc p-acp cst a-acp vmb vbi dt n1 pp-f po22 d n2, cc pp-f dt n1 pp-f np1, np1 crd crd cc n1,
(12) part (DIV2)
1931
Page 646
8187
if allowed, will obstruct them, it will becloud the evidence of your own spirits, darkning the things themselves from which you are to argue;
if allowed, will obstruct them, it will becloud the evidence of your own spirits, darkening the things themselves from which you Are to argue;
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(12) part (DIV2)
1931
Page 646
8188
and it will provoke the Spirit of God to •••hhold his witness, and then you must needs be at a loss, Psal. 51. 4. Maintain your faith in an entire relian〈 … 〉 on the Righteousness of Christ.
and it will provoke the Spirit of God to •••hhold his witness, and then you must needs be At a loss, Psalm 51. 4. Maintain your faith in an entire relian〈 … 〉 on the Righteousness of christ.
cc pn31 vmb vvi dt n1 pp-f np1 pc-acp vvi po31 n1, cc cs pn22 vmb av vbi p-acp dt n1, np1 crd crd vvb po22 n1 p-acp dt j n1 … 〉 a-acp dt n1 pp-f np1.
(12) part (DIV2)
1931
Page 646
8189
Keep close to 〈 ◊ 〉, if Satan can get you off from it, and bring you to look to any other Righteousness to render you accepted with God unto Justification;
Keep close to 〈 ◊ 〉, if Satan can get you off from it, and bring you to look to any other Righteousness to render you accepted with God unto Justification;
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(12) part (DIV2)
1932
Page 647
8190
there are so many flaws in it, that he will rout and disturb your joy; but if you resolve to live on this, it will bear you out;
there Are so many flaws in it, that he will rout and disturb your joy; but if you resolve to live on this, it will bear you out;
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(12) part (DIV2)
1932
Page 647
8191
& being made yours by faith, it will answer every objection, and set you down satisfied.
& being made yours by faith, it will answer every objection, and Set you down satisfied.
cc vbg vvn png22 p-acp n1, pn31 vmb vvi d n1, cc vvb pn22 a-acp vvn.
(12) part (DIV2)
1932
Page 647
8192
5. Maintain your uprightness. I intend, not only be sure to walk uprightly, but stand up in the defence of it, whatsoever accusations are charged against it.
5. Maintain your uprightness. I intend, not only be sure to walk uprightly, but stand up in the defence of it, whatsoever accusations Are charged against it.
crd vvb po22 n1. pns11 vvb, xx av-j vbi j pc-acp vvi av-j, cc-acp vvb a-acp p-acp dt n1 pp-f pn31, r-crq n2 vbr vvn p-acp pn31.
(12) part (DIV2)
1933
Page 647
8193
Satan will object, how can integrity consist with so much imperfection;
Satan will Object, how can integrity consist with so much imperfection;
np1 vmb vvi, q-crq vmb n1 vvi p-acp av d n1;
(12) part (DIV2)
1933
Page 647
8194
and men will charge you for hypocrites, as Jobs friends did him, but being assured of it, resolve not to part with it till you dy.
and men will charge you for Hypocrites, as Jobs Friends did him, but being assured of it, resolve not to part with it till you die.
cc n2 vmb vvi pn22 p-acp n2, c-acp n2 n2 vdd pno31, cc-acp vbg vvn pp-f pn31, vvb xx pc-acp vvi p-acp pn31 c-acp pn22 vvb.
(12) part (DIV2)
1933
Page 647
8195
3. Fortifie this joy against all worldly sorrows The prevalency of these often corrode our spirits,
3. Fortify this joy against all worldly sorrows The prevalency of these often corrode our spirits,
crd vvb d n1 p-acp d j n2 dt n1 pp-f d av vvi po12 n2,
(12) part (DIV2)
1934
Page 647
8196
and impede our rejoycing in God;
and impede our rejoicing in God;
cc vvb po12 vvg p-acp np1;
(12) part (DIV2)
1934
Page 647
8197
and there are many occasions for them in Providence, we ought therefore to be always laying in against it. And here,
and there Are many occasions for them in Providence, we ought Therefore to be always laying in against it. And Here,
cc pc-acp vbr d n2 p-acp pno32 p-acp n1, pns12 vmd av pc-acp vbi av vvg p-acp p-acp pn31. cc av,
(12) part (DIV2)
1934
Page 647
8198
1. See how light all outward afflictions are, compared with that which you have to rejoyce in.
1. See how Light all outward afflictions Are, compared with that which you have to rejoice in.
crd vvb c-crq j d j n2 vbr, vvn p-acp d r-crq pn22 vhb pc-acp vvi p-acp.
(12) part (DIV2)
1935
Page 647
8199
If we look upon them alone, they will stir aggravating thoughts of them, and the burden will grow heavy,
If we look upon them alone, they will stir aggravating thoughts of them, and the burden will grow heavy,
cs pns12 vvb p-acp pno32 av-j, pns32 vmb vvi vvg n2 pp-f pno32, cc dt n1 vmb vvi j,
(12) part (DIV2)
1935
Page 647
8200
and begin to sink us, but if we entertain thoughts of the bitterness of them, with the consideration of what is secured to us in Christ, it will outweigh them,
and begin to sink us, but if we entertain thoughts of the bitterness of them, with the consideration of what is secured to us in christ, it will outweigh them,
cc vvb pc-acp vvi pno12, cc-acp cs pns12 vvb n2 pp-f dt n1 pp-f pno32, p-acp dt n1 pp-f r-crq vbz vvn p-acp pno12 p-acp np1, pn31 vmb vvi pno32,
(12) part (DIV2)
1935
Page 647
8201
and shrink them up, 2 Cor. 4. 16, 17. 2. Believe that these also shall turn to your account.
and shrink them up, 2 Cor. 4. 16, 17. 2. Believe that these also shall turn to your account.
cc vvi pno32 a-acp, crd np1 crd crd, crd crd vvb cst d av vmb vvi p-acp po22 n1.
(12) part (DIV2)
1935
Page 647
8202
That although they be not joyous but grievous, yet they are profitable, and will bring forth precious fruits, Heb. 12. 11. They are bitter pills,
That although they be not joyous but grievous, yet they Are profitable, and will bring forth precious fruits, Hebrew 12. 11. They Are bitter pills,
cst cs pns32 vbb xx j p-acp j, av pns32 vbr j, cc vmb vvi av j n2, np1 crd crd pns32 vbr j n2,
(12) part (DIV2)
1936
Page 647
8203
but they will purge out the malignity that is in you, Isa. 27. 9. And they are managed in that hand that will govern the operation,
but they will purge out the malignity that is in you, Isaiah 27. 9. And they Are managed in that hand that will govern the operation,
cc-acp pns32 vmb vvi av dt n1 cst vbz p-acp pn22, np1 crd crd cc pns32 vbr vvn p-acp d n1 cst vmb vvi dt n1,
(12) part (DIV2)
1936
Page 648
8204
and give them the assured good effect;
and give them the assured good Effect;
cc vvi pno32 dt j-vvn j n1;
(12) part (DIV2)
1936
Page 648
8205
so that in the issue you will have cause to acknowledge Gods goodness and faithfulness in them, Psal. 119. 71, 75. Believe this for the present,
so that in the issue you will have cause to acknowledge God's Goodness and faithfulness in them, Psalm 119. 71, 75. Believe this for the present,
av cst p-acp dt n1 pn22 vmb vhi n1 pc-acp vvi npg1 n1 cc n1 p-acp pno32, np1 crd crd, crd vvb d p-acp dt j,
(12) part (DIV2)
1936
Page 648
8206
and rejoyce in the assured hope of it. 3. Get your hearts more and more weaned from the world.
and rejoice in the assured hope of it. 3. Get your hearts more and more weaned from the world.
cc vvi p-acp dt j-vvn n1 pp-f pn31. crd vvb po22 ng1 n1 cc av-dc vvn p-acp dt n1.
(12) part (DIV2)
1936
Page 648
8207
Worldly sorrow is always occasioned by overmuch love of the world; it is therefore best prevented by mortifying these Affections to it:
Worldly sorrow is always occasioned by overmuch love of the world; it is Therefore best prevented by mortifying these Affections to it:
j n1 vbz av vvn p-acp av n1 pp-f dt n1; pn31 vbz av js vvn p-acp vvg d n2 p-acp pn31:
(12) part (DIV2)
1937
Page 648
8208
Col. 3. 2. It will certainly produce this effect:Col. 3. 2. It will Certainly produce this Effect:
np1 crd crd pn31 vmb av-j vvi d n1:
(12) part (DIV2)
1937
Page 648
8209
and the way to this is, love Christ better, and you will love the world less, 1. Joh. 2. 15. Get a clearer apprehension of the loveliness of Christ,
and the Way to this is, love christ better, and you will love the world less, 1. John 2. 15. Get a clearer apprehension of the loveliness of christ,
cc dt n1 p-acp d vbz, vvb np1 vvi, cc pn22 vmb vvi dt n1 av-dc, crd np1 crd crd vvb dt jc n1 pp-f dt n1 pp-f np1,
(12) part (DIV2)
1937
Page 648
8210
and that will disgrace all that is in the world: and if you value these things little, you will grieve little about them.
and that will disgrace all that is in the world: and if you valve these things little, you will grieve little about them.
cc cst vmb vvi d cst vbz p-acp dt n1: cc cs pn22 vvb d n2 j, pn22 vmb vvi av-j p-acp pno32.
(12) part (DIV2)
1937
Page 648
8211
4. Be much in the contemplation of unseen things. i. e. The things that are not obvious to a carnal, but only to a spiritual eye;
4. Be much in the contemplation of unseen things. i. e. The things that Are not obvious to a carnal, but only to a spiritual eye;
crd vbb av-d p-acp dt n1 pp-f j n2. sy. sy. dt n2 cst vbr xx j p-acp dt j, cc-acp av-j p-acp dt j n1;
(12) part (DIV2)
1938
Page 648
8212
these indeed are the things, and would we live more in the view of them, it would prevent our being overwhelmed with the troubles of this life, 2 Cor. 4. 18. 4. Improve sorrow for sin to establish your joy in the Lord.
these indeed Are the things, and would we live more in the view of them, it would prevent our being overwhelmed with the Troubles of this life, 2 Cor. 4. 18. 4. Improve sorrow for since to establish your joy in the Lord.
d av vbr dt n2, cc vmd pns12 vvi av-dc p-acp dt n1 pp-f pno32, pn31 vmd vvi po12 vbg vvn p-acp dt n2 pp-f d n1, crd np1 crd crd crd vvb n1 p-acp n1 pc-acp vvi po22 n1 p-acp dt n1.
(12) part (DIV2)
1938
Page 648
8213
Godly sorrow is an enemy to no joy but that which is carnal; it is a proper help to that which is spiritual: Here then,
Godly sorrow is an enemy to no joy but that which is carnal; it is a proper help to that which is spiritual: Here then,
j n1 vbz dt n1 p-acp dx n1 cc-acp cst r-crq vbz j; pn31 vbz dt j n1 p-acp d r-crq vbz j: av av,
(12) part (DIV2)
1939
Page 648
8214
1. Be often improving of the promises that are made to such.
1. Be often improving of the promises that Are made to such.
crd vbb av vvg pp-f dt n2 cst vbr vvn p-acp d.
(12) part (DIV2)
1940
Page 648
8215
There is a mourning that is made a qualification of those that are owners of blessedness, Mat. 5 4. Which extends not to every mourning,
There is a mourning that is made a qualification of those that Are owners of blessedness, Mathew 5 4. Which extends not to every mourning,
pc-acp vbz dt vvg cst vbz vvn dt n1 pp-f d cst vbr n2 pp-f n1, np1 crd crd r-crq vvz xx p-acp d n1,
(12) part (DIV2)
1940
Page 648
8216
for there is that which is the beginning of sorrows; but it must be understood only of that which is Godly, hence the difference, 2 Cor 7. 10. And we are told what Christ is anointed of his Father to do for them, Isa. 61. begin.
for there is that which is the beginning of sorrows; but it must be understood only of that which is Godly, hence the difference, 2 Cor 7. 10. And we Are told what christ is anointed of his Father to do for them, Isaiah 61. begin.
c-acp pc-acp vbz d r-crq vbz dt vvg pp-f n2; p-acp pn31 vmb vbi vvn av-j pp-f d r-crq vbz j, av dt n1, crd uh crd crd cc pns12 vbr vvn r-crq np1 vbz vvn pp-f po31 n1 pc-acp vdi p-acp pno32, np1 crd vvb.
(12) part (DIV2)
1940
Page 649
8217
2. Hence fortifie your Assurance by this.
2. Hence fortify your Assurance by this.
crd av vvi po22 n1 p-acp d.
(12) part (DIV2)
1941
Page 649
8218
And indeed the more of this sorrow is in you, and the more you practice it, the more strongly may you argue from it;
And indeed the more of this sorrow is in you, and the more you practice it, the more strongly may you argue from it;
cc av dt av-dc pp-f d n1 vbz p-acp pn22, cc dt av-dc pn22 vvb pn31, dt av-dc av-j vmb pn22 vvi p-acp pn31;
(12) part (DIV2)
1941
Page 649
8219
the foundation of our joy in God, is that he is our God in the New-Covenant,
the Foundation of our joy in God, is that he is our God in the New-covenant,
dt n1 pp-f po12 n1 p-acp np1, vbz cst pns31 vbz po12 n1 p-acp dt n1,
(12) part (DIV2)
1941
Page 649
8220
and whatsoever will give us a clearness in this conclusion, must needs afford us the greatest motive to rejoycing;
and whatsoever will give us a clearness in this conclusion, must needs afford us the greatest motive to rejoicing;
cc r-crq vmb vvi pno12 dt n1 p-acp d n1, vmb av vvi pno12 dt js n1 p-acp vvg;
(12) part (DIV2)
1941
Page 649
8221
and such is this Godly Sorrow.
and such is this Godly Sorrow.
cc d vbz d j n1.
(12) part (DIV2)
1941
Page 649
8222
Sin is ever most bitter to them to whom Christ is most precious, and they are only true believers, 1 Pet. 2. 7. 3. Now look over to the harvest.
since is ever most bitter to them to whom christ is most precious, and they Are only true believers, 1 Pet. 2. 7. 3. Now look over to the harvest.
n1 vbz av ds j p-acp pno32 pc-acp ro-crq np1 vbz av-ds j, cc pns32 vbr av-j j n2, crd np1 crd crd crd av vvb a-acp p-acp dt n1.
(12) part (DIV2)
1941
Page 649
8223
Remember these showers are to prepare for it, and bring forward and ripen all the fruits, that they may be ready to be bound up in sheaves for the Children of God to carry with them:
remember these showers Are to prepare for it, and bring forward and ripen all the fruits, that they may be ready to be bound up in sheaves for the Children of God to carry with them:
vvb d n2 vbr pc-acp vvi p-acp pn31, cc vvi av-j cc vvi d dt n2, cst pns32 vmb vbi j pc-acp vbi vvn a-acp p-acp n2 p-acp dt n2 pp-f np1 pc-acp vvi p-acp pno32:
(12) part (DIV2)
1942
Page 649
8224
and think how glorious this will be; how joyful a day you are making ready for;
and think how glorious this will be; how joyful a day you Are making ready for;
cc vvb c-crq j d vmb vbi; c-crq j dt n1 pn22 vbr vvg j p-acp;
(12) part (DIV2)
1942
Page 649
8225
and let this so influence your thoughts and affections, as to entertain a good opinion of every wet day which your spring is visited withal:
and let this so influence your thoughts and affections, as to entertain a good opinion of every wet day which your spring is visited withal:
cc vvb d av n1 po22 n2 cc n2, c-acp pc-acp vvi dt j n1 pp-f d j n1 r-crq po22 n1 vbz vvn av:
(12) part (DIV2)
1942
Page 649
8226
and how sweet will those tears be which will help to nourish Grace unto Glory?
and how sweet will those tears be which will help to nourish Grace unto Glory?
cc c-crq j vmb d n2 vbb q-crq vmb vvi pc-acp vvi n1 p-acp n1?
(12) part (DIV2)
1942
Page 649
8227
5. Do you at any time find your joy interruptted? Be restless till you have recovered it again.
5. Do you At any time find your joy interruptted? Be restless till you have recovered it again.
crd vdb pn22 p-acp d n1 vvb po22 n1 vvn? vbb j c-acp pn22 vhb vvn pn31 av.
(12) part (DIV2)
1943
Page 649
8228
Gods Children are often thus encountred; there are Clouds rising and interposing; but when it is so,
God's Children Are often thus encountered; there Are Clouds rising and interposing; but when it is so,
npg1 n2 vbr av av vvn; pc-acp vbr n2 vvg cc vvg; cc-acp c-crq pn31 vbz av,
(12) part (DIV2)
1943
Page 650
8229
1. Beware of abandoning your selves to sorrow. This is a Temptation, and you must resist it, there is something else to do;
1. Beware of abandoning your selves to sorrow. This is a Temptation, and you must resist it, there is something Else to do;
crd vvb pp-f vvg po22 n2 p-acp n1. d vbz dt n1, cc pn22 vmb vvi pn31, pc-acp vbz pi av pc-acp vdi;
(12) part (DIV2)
1944
Page 650
8230
there is no living thus, and therefore you must set your selves to get out of this frame. Hence,
there is no living thus, and Therefore you must Set your selves to get out of this frame. Hence,
pc-acp vbz dx vvg av, cc av pn22 vmb vvi po22 n2 pc-acp vvi av pp-f d n1. av,
(12) part (DIV2)
1944
Page 650
8231
2. Now enquire into the occasion or reason of the malady, and seek the removal of it.
2. Now inquire into the occasion or reason of the malady, and seek the removal of it.
crd av vvi p-acp dt n1 cc n1 pp-f dt n1, cc vvi dt n1 pp-f pn31.
(12) part (DIV2)
1945
Page 650
8232
There is something in the way; ask of God to discover it, and do you make a diligent enquiry;
There is something in the Way; ask of God to discover it, and do you make a diligent enquiry;
pc-acp vbz pi p-acp dt n1; vvb pp-f np1 pc-acp vvi pn31, cc vdb pn22 vvi dt j n1;
(12) part (DIV2)
1945
Page 650
8233
and when you know it, seek after the means to help it, and set about them: And here,
and when you know it, seek After the means to help it, and Set about them: And Here,
cc c-crq pn22 vvb pn31, vvb p-acp dt n2 pc-acp vvi pn31, cc vvn p-acp pno32: cc av,
(12) part (DIV2)
1945
Page 650
8234
1. If it be any outward thing, be ashamed of it, & resist it. Is it some cross or disappointment in the world;
1. If it be any outward thing, be ashamed of it, & resist it. Is it Some cross or disappointment in the world;
crd cs pn31 vbb d j n1, vbb j pp-f pn31, cc vvi pn31. vbz pn31 d n1 cc n1 p-acp dt n1;
(12) part (DIV2)
1946
Page 650
8235
see how beneath a Child of God this is, & how unreasonable;
see how beneath a Child of God this is, & how unreasonable;
vvb c-crq p-acp dt n1 pp-f np1 d vbz, cc c-crq j;
(12) part (DIV2)
1946
Page 650
8236
withstand it then to the uttermost, and beg Grace of God to help you to overcome it.
withstand it then to the uttermost, and beg Grace of God to help you to overcome it.
vvb pn31 av p-acp dt j, cc vvb n1 pp-f np1 pc-acp vvi pn22 pc-acp vvi pn31.
(12) part (DIV2)
1946
Page 650
8237
2. Is it any spiritual desertion that you labour of? This is enough to put you into sadness,
2. Is it any spiritual desertion that you labour of? This is enough to put you into sadness,
crd vbz pn31 d j n1 cst pn22 vvb pp-f? d vbz av-d pc-acp vvi pn22 p-acp n1,
(12) part (DIV2)
1947
Page 650
8238
and make you Sick of love. However you must expostulate with your selves, as he, Psal. 43. ult. Why art thou cast down, &c. And in this hope you must endeavour to regain the light of his countenance: and to that end.
and make you Sick of love. However you must expostulate with your selves, as he, Psalm 43. ult. Why art thou cast down, etc. And in this hope you must endeavour to regain the Light of his countenance: and to that end.
cc vvb pn22 j pp-f n1. c-acp pn22 vmb vvi p-acp po22 n2, c-acp pns31, np1 crd n1. q-crq vb2r pns21 vvn a-acp, av cc p-acp d n1 pn22 vmb vvi pc-acp vvi dt n1 pp-f po31 n1: cc p-acp d n1.
(12) part (DIV2)
1947
Page 650
8239
1. Search for the sin that hath occasioned it. You may well think that you have some way carried it unhandsomely to Christ;
1. Search for the since that hath occasioned it. You may well think that you have Some Way carried it unhandsomely to christ;
crd vvb p-acp dt n1 cst vhz vvn pn31. pn22 vmb av vvi cst pn22 vhb d n1 vvd pn31 av-j p-acp np1;
(12) part (DIV2)
1948
Page 650
8240
call your selves to a strict account about is, and deal home with your hearts in it, Cant. 5. begin.
call your selves to a strict account about is, and deal home with your hearts in it, Cant 5. begin.
vvb po22 n2 p-acp dt j n1 a-acp vbz, cc vvi av-an p-acp po22 n2 p-acp pn31, np1 crd vvb.
(12) part (DIV2)
1948
Page 651
8241
2. Go to Christ confessing it.
2. Go to christ confessing it.
crd vvb p-acp np1 vvg pn31.
(12) part (DIV2)
1949
Page 651
8242
Do not think to hide away from him, to cover your transgression, and keep it hid and so quiet your selves:
Do not think to hide away from him, to cover your Transgression, and keep it hid and so quiet your selves:
vdb xx vvi pc-acp vvi av p-acp pno31, pc-acp vvi po22 n1, cc vvb pn31 vvn cc av vvb po22 n2:
(12) part (DIV2)
1949
Page 651
8243
While David did so, it did but torment him, Context, verse 3, 4 Confession is the way;
While David did so, it did but torment him, Context, verse 3, 4 Confessi is the Way;
cs np1 vdd av, pn31 vdd p-acp vvi pno31, n1, n1 crd, crd n1 vbz dt n1;
(12) part (DIV2)
1949
Page 651
8244
Christ knows your frame, and can pity you, but he expects an ingenious acknowledgment, Jer. 3. 13. christ knows your frame, and can pity you, but he expects an ingenious acknowledgment, Jer. 3. 13.
np1 vvz po22 n1, cc vmb vvi pn22, p-acp pns31 vvz dt j n1, np1 crd crd
(12) part (DIV2)
1949
Page 651
8245
3. Renew your Repentance. Confessing and Forsaking must go together, else the former will not avail, Prov 28. 13 Turn from that sin with hatred and detestation of it put it from you,
3. Renew your Repentance. Confessing and Forsaking must go together, Else the former will not avail, Curae 28. 13 Turn from that since with hatred and detestation of it put it from you,
crd vvb po22 n1. vvg cc vvg vmb vvi av, av dt j vmb xx vvi, np1 crd crd n1 p-acp d n1 p-acp n1 cc n1 pp-f pn31 vvd pn31 p-acp pn22,
(12) part (DIV2)
1950
Page 651
8246
and resolve by the help of God, to have nothing more to do with it. True Repentance will lead the way to have your joy restored again;
and resolve by the help of God, to have nothing more to do with it. True Repentance will led the Way to have your joy restored again;
cc vvi p-acp dt n1 pp-f np1, pc-acp vhi pix av-dc p-acp vdi p-acp pn31. j n1 vmb vvi dt n1 pc-acp vhi po22 n1 vvn av;
(12) part (DIV2)
1950
Page 651
8247
and the more deep and thorow it is, the better it will be for you.
and the more deep and thorough it is, the better it will be for you.
cc dt av-dc j-jn cc j pn31 vbz, dt jc pn31 vmb vbi p-acp pn22.
(12) part (DIV2)
1950
Page 651
8248
4. Renew your Covenant. It is true, every provocation given to Christ by his people, is not a violation of the Covenant between him and them, for that is Everlasting;
4. Renew your Covenant. It is true, every provocation given to christ by his people, is not a violation of the Covenant between him and them, for that is Everlasting;
crd vvb po22 n1. pn31 vbz j, d n1 vvn p-acp np1 p-acp po31 n1, vbz xx dt n1 pp-f dt n1 p-acp pno31 cc pno32, c-acp d vbz j;
(12) part (DIV2)
1951
Page 651
8249
but yet it is an entrenchment upon it, a dealing falsely in it;
but yet it is an entrenchment upon it, a dealing falsely in it;
cc-acp av pn31 vbz dt n1 p-acp pn31, dt n-vvg av-j p-acp pn31;
(12) part (DIV2)
1951
Page 651
8250
and therefore upon such falls as have made those breaches, it is a proper season to revive our engagement to him,
and Therefore upon such falls as have made those Breaches, it is a proper season to revive our engagement to him,
cc av p-acp d n2 c-acp vhb vvn d n2, pn31 vbz dt j n1 pc-acp vvi po12 n1 p-acp pno31,
(12) part (DIV2)
1951
Page 651
8251
and bring our selves afresh under the obligations of it.
and bring our selves afresh under the obligations of it.
cc vvb po12 n2 av p-acp dt n2 pp-f pn31.
(12) part (DIV2)
1951
Page 651
8252
5. Thus wait upon Christ for the Comforter, and accept of the Consolation that he brings you.
5. Thus wait upon christ for the Comforter, and accept of the Consolation that he brings you.
crd av vvi p-acp np1 p-acp dt n1, cc vvi pp-f dt n1 cst pns31 vvz pn22.
(12) part (DIV2)
1952
Page 652
8253
It must come from him if you have it;
It must come from him if you have it;
pn31 vmb vvi p-acp pno31 cs pn22 vhb pn31;
(12) part (DIV2)
1952
Page 652
8254
but you must ask it of him, and ly in a humble penitent posture at his feet for it:
but you must ask it of him, and lie in a humble penitent posture At his feet for it:
cc-acp pn22 vmb vvi pn31 pp-f pno31, cc vvi p-acp dt j j-jn n1 p-acp po31 n2 p-acp pn31:
(12) part (DIV2)
1952
Page 652
8255
and when you are brought to this, he will, in the best season, appear to you, wipe off your tears, turn your mourning into dancing,
and when you Are brought to this, he will, in the best season, appear to you, wipe off your tears, turn your mourning into dancing,
cc c-crq pn22 vbr vvn p-acp d, pns31 vmb, p-acp dt js n1, vvb p-acp pn22, vvb a-acp po22 n2, vvb po22 n1 p-acp vvg,
(12) part (DIV2)
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and make your broken bones to rejoyce. FINIS.and make your broken bones to rejoice. FINIS.
cc vvb po22 j-vvn n2 pc-acp vvi. fw-la.
(12) part (DIV2)
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