and amongst the rest, for the pretended Reverence they bore to the Memory of the Ancient Prophets, whom their fore-fathers wickedly Abused, Persecuted, and Killed;
and among the rest, for the pretended reverence they boar to the Memory of the Ancient prophets, whom their Forefathers wickedly Abused, Persecuted, and Killed;
Wherefore, behold I send unto you prophets, &c. and ye will do unto them as your Fathers heretofore did unto those Prophets, whose Sepulchres ye now Garnish, and whose Praises ye Celebrate.
Wherefore, behold I send unto you Prophets, etc. and you will do unto them as your Father's heretofore did unto those prophets, whose Sepulchres you now Garnish, and whose Praises you Celebrate.
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and it will be, as if all the righteous blood shed upon the earth, from the blood of righteous Abel to the blood of Zacharias, &c. were required of this Generation.
and it will be, as if all the righteous blood shed upon the earth, from the blood of righteous Abel to the blood of Zacharias, etc. were required of this Generation.
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But this we may observe, that whoever he was, he was Slain before the time that our Saviour here so sharply inveighs against the Jews; for it is by him charged upon them as a thing past, whom ye slew. Again, it was a story well known to that People, and a case very notorious;
But this we may observe, that whoever he was, he was Slave before the time that our Saviour Here so sharply inveighs against the jews; for it is by him charged upon them as a thing past, whom you slew. Again, it was a story well known to that People, and a case very notorious;
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But then there are Two or Three difficulties remaining, one of which is, That Zachariah, who is here called the Son of Barachias, is in the Regal Story said to be the Son of Jehoiada.
But then there Are Two or Three difficulties remaining, one of which is, That Zachariah, who is Here called the Son of Barachiah, is in the Regal Story said to be the Son of Jehoiada.
In answer to which, We may observe from Scripture, That it was common among the Jews (as among many other Nations) to give several Names to the same Person;
In answer to which, We may observe from Scripture, That it was Common among the jews (as among many other nations) to give several Names to the same Person;
So Gideon had the Name of Jerubbaal given to him by his Father Joash, upon his breaking down the Altar of Baal: And Jacob was called Israel, because as a prince he had power with God and men.
So gideon had the Name of Jerubbaal given to him by his Father Joash, upon his breaking down the Altar of Baal: And Jacob was called Israel, Because as a Prince he had power with God and men.
Thus Zacharias is here called the Son of Barachias, or (as that Name signifies) the blessed of the Lord, which was among them a term of Honour and Respect.
Thus Zacharias is Here called the Son of Barachiah, or (as that Name signifies) the blessed of the Lord, which was among them a term of Honour and Respect.
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and for restoring the Liberties and Religion of that People, after they had both been invaded by the Infamous Practices of the Idolatrous Athaliah. He may for this reason well deserve the Name of Barachias, or the blessed of the Lord.
and for restoring the Liberties and Religion of that People, After they had both been invaded by the Infamous Practices of the Idolatrous Athaliah. He may for this reason well deserve the Name of Barachiah, or the blessed of the Lord.
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A Fact so heinous, that the Jews say, his Blood continully bubbled up, and was not expiated till the Babylonish Captivity, which was about Two hundred and fifty years after.
A Fact so heinous, that the jews say, his Blood continully bubbled up, and was not expiated till the Babylonish Captivity, which was about Two hundred and fifty Years After.
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For what was the blood of Abel to them, who was Killed by his Brother Cain, all of whose Posterity perished in the Deluge? Or how were they concerned in the Blood of such Righteous Persons,
For what was the blood of Abel to them, who was Killed by his Brother Cain, all of whose Posterity perished in the Deluge? Or how were they concerned in the Blood of such Righteous Persons,
I grant, this Blood could no more literally be charged upon that Generation, than they could be said to have been Cotemporaries with those Ages of Abel or Zacharias: But it is here thus represented, partly because they were of the same Temper,
I grant, this Blood could no more literally be charged upon that Generation, than they could be said to have been Cotemporaries with those Ages of Abel or Zacharias: But it is Here thus represented, partly Because they were of the same Temper,
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and were acted by the like spirit of Envy and Hatred, as the Murtherers of Abel and Zacharias, &c. Partly it was as to Zacharias, because the course of impiety in former Ages was carried along (though in a different way) even to that Age;
and were acted by the like Spirit of Envy and Hatred, as the Murderers of Abel and Zacharias, etc. Partly it was as to Zacharias, Because the course of impiety in former Ages was carried along (though in a different Way) even to that Age;
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It will be such as if all the Blood of the Prophets, and of Righteous Men from Abel downward to that of Zacharias, were required of you; Behold, I send unto you prophets,
It will be such as if all the Blood of the prophets, and of Righteous Men from Abel downward to that of Zacharias, were required of you; Behold, I send unto you Prophets,
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II. That this is consistent with the Providence of God and his Government of the World. III. That in the sequel God doth right to his Providence, and to their Piety and Virtue by extraordinary Events. I.
II That this is consistent with the Providence of God and his Government of the World. III. That in the sequel God does right to his Providence, and to their Piety and Virtue by extraordinary Events. I.
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as there are Prejudices and Misunderstandings, contrary Passions and Interests. As long as there are Ambition and Pride, Envy and Malice, Covetousness on one hand, or expensive Vices on another.
as there Are Prejudices and Misunderstandings, contrary Passion and Interests. As long as there Are Ambition and Pride, Envy and Malice, Covetousness on one hand, or expensive Vices on Another.
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Then they think it laudable and meritorious even to kill, when, in their Opinion, it is to do God service. It is then a Cause fit to venture their own life in,
Then they think it laudable and meritorious even to kill, when, in their Opinion, it is to do God service. It is then a Cause fit to venture their own life in,
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Nay, it will even serve to break through the Laws of Nature it self, and will have them to put those to Death, whom Nature would otherwise teach to Preserve,
Nay, it will even serve to break through the Laws of Nature it self, and will have them to put those to Death, whom Nature would otherwise teach to Preserve,
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Thus it was foretold by our Saviour, The brother shall deliver up the brother to death, and the father the child, &c. By these and the like means, the Best of Men too often fall under the heavy hand of Violence and Oppression;
Thus it was foretold by our Saviour, The brother shall deliver up the brother to death, and the father the child, etc. By these and the like means, the Best of Men too often fallen under the heavy hand of Violence and Oppression;
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But this without reason, if there be nothing in these Proceedings and Events, but what is consistent with the Divine Oversight and Government of the World.
But this without reason, if there be nothing in these Proceedings and Events, but what is consistent with the Divine Oversight and Government of the World.
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And if it happens that such Agents proceed upon wrong Principles, or mistaken Measures, it is no more than if in meer Natural Causes there are some Preternatural Accidents happen, through the concourse of different parts of Matter together.
And if it happens that such Agents proceed upon wrong Principles, or mistaken Measures, it is no more than if in mere Natural Causes there Are Some Preternatural Accidents happen, through the concourse of different parts of Matter together.
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And if sometimes Good Men are left to their own Precipitance, as Josiah, when he was not to be disswaded from Attacking Pharaoh-Necho; and Wicked Men are left to their own Perverseness and Obstinacy,
And if sometime Good Men Are left to their own Precipitance, as Josiah, when he was not to be dissuaded from Attacking Pharaoh-Necho; and Wicked Men Are left to their own Perverseness and Obstinacy,
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I Answer, Because it is for a greater Good, sometimes to themselves, sometimes to the Publick, by making them an Example of Patience, Charity, and Constancy;
I Answer, Because it is for a greater Good, sometime to themselves, sometime to the Public, by making them an Exampl of Patience, Charity, and Constancy;
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But his Resurrection baffled all their endeavours, and shewed how consistent this his Crucifixion was with the Divine Providence, proceeding from the Hand and Counsel of God.
But his Resurrection baffled all their endeavours, and showed how consistent this his Crucifixion was with the Divine Providence, proceeding from the Hand and Counsel of God.
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But we know what the Event was, Confusion to themselves, and, in process of time, a Glorious Deliverance and Restoration to our Ancient Government, Liberties, and Established Religion.
But we know what the Event was, Confusion to themselves, and, in process of time, a Glorious Deliverance and Restoration to our Ancient Government, Liberties, and Established Religion.
and if in some cases this be not so evident, and the Judgments of God prove a great deep ▪ and too deep for us to fathom, it is no more an Objection against a Providence,
and if in Some cases this be not so evident, and the Judgments of God prove a great deep ▪ and too deep for us to fathom, it is no more an Objection against a Providence,
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as shall enforce the Perversest, the most Inconsiderate, and the most Insolent of Mankind, the Pharaoh's and Magicians, the Adonibezek's and the Nebuchadnezzar's, to confess, Verily there is a God that judgeth in the earth.
as shall enforce the Perversest, the most Inconsiderate, and the most Insolent of Mankind, the Pharaoh's and Magicians, the Adonibezek's and the Nebuchadnezzar's, to confess, Verily there is a God that Judgeth in the earth.
when the Punishment of Antecedent Crimes is transferred to, and falls upon Successors; and an after-Age, or Ages, suffer for the foregoing, whether Personal, Domestical, or National;
when the Punishment of Antecedent Crimes is transferred to, and falls upon Successors; and an after-Age, or Ages, suffer for the foregoing, whither Personal, Domestical, or National;
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this is intimated here, That upon you may come all the righteous blood, &c. but more expresly is it in that Clause, whom ye slew; which the Greek Particle NONLATINALPHABET, being in the Singular, refers immediately to Zacharias; for it is not said the Blood of Abel, and of all other Righteous Men throughout the World, which they shed, as it is of Zacharias whom ye slew. Which shews, that it is in another relation that they stood in to Zacharias than they did to Abel; and that was,
this is intimated Here, That upon you may come all the righteous blood, etc. but more expressly is it in that Clause, whom you slew; which the Greek Particle, being in the Singular, refers immediately to Zacharias; for it is not said the Blood of Abel, and of all other Righteous Men throughout the World, which they shed, as it is of Zacharias whom you slew. Which shows, that it is in Another Relation that they stood in to Zacharias than they did to Abel; and that was,
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because Zacharias was slain by their Fathers, and which they owned to have for some Ages been imputed to their Nation before the Captivity (as has been beforesaid).
Because Zacharias was slave by their Father's, and which they owned to have for Some Ages been imputed to their nation before the Captivity (as has been beforesaid).
but being it so directly struck at the foundation of all Religion, and more especially that of the Jews (whose Constitution was a Theocracy, immediately under God) there was this terrible Sanction added to it, to make Persons the more cautious of Offending.
but being it so directly struck At the Foundation of all Religion, and more especially that of the jews (whose Constitution was a Theocracy, immediately under God) there was this terrible Sanction added to it, to make Persons the more cautious of Offending.
But those Sins which respect others, and which the Welfare and Peace of Societies are Prejudiced by, they (besides the Punishments in reserve in the next Life) shall here be Punished for:
But those Sins which respect Others, and which the Welfare and Peace of Societies Are Prejudiced by, they (beside the Punishments in reserve in the next Life) shall Here be Punished for:
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or is snatched away from it, as the Fool in the Gospel, with a, This Night, — and then whose shall all these things be which thou hast provided? Or suppose the Estate thus acquired be turned over entire to his Heir, some secret Worm goes along with it, that like Jonah 's Gourd it withers away,
or is snatched away from it, as the Fool in the Gospel, with a, This Night, — and then whose shall all these things be which thou hast provided? Or suppose the Estate thus acquired be turned over entire to his Heir, Some secret Worm Goes along with it, that like Jonah is Gourd it withers away,
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and therefore when nothing is more Valuable, or that the World in Succession more depends upon, Almighty God by a special and early Law took care for the security of it.
and Therefore when nothing is more Valuable, or that the World in Succession more depends upon, Almighty God by a special and early Law took care for the security of it.
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This was the case of unknown Homicide under the Law, when the Elders of the City, next to the Slain, were required to wash their Hands over the Heifer,
This was the case of unknown Homicide under the Law, when the Elders of the city, next to the Slave, were required to wash their Hands over the Heifer,
So shalt thou put away the guilt of innocent blood from among you, Deut. 21. 3. For Blood was said to Defile the Land, Numb. 35. 35. From hence it appears that innocent Blood was reputed to lie upon the Land till an Expiation was made.
So shalt thou put away the guilt of innocent blood from among you, Deuteronomy 21. 3. For Blood was said to Defile the Land, Numb. 35. 35. From hence it appears that innocent Blood was reputed to lie upon the Land till an Expiation was made.
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and in that case there was no Commutation, no Substitution, no Sacrifice allowed, but Life was to go for Life, according to the Law, Numb. 35. 30, 31. Whoso killeth any person, the murtherer shall be put to death, — Ye shall take no satisfaction for the life of a murtherer who is guilty of death,
and in that case there was no Commutation, no Substitution, no Sacrifice allowed, but Life was to go for Life, according to the Law, Numb. 35. 30, 31. Whoso kills any person, the murderer shall be put to death, — You shall take no satisfaction for the life of a murderer who is guilty of death,
and which that infatuated People fixed the Guilt of upon themselves by an indelible Imprecation, when they cried out, His blood be on us and our children, Matth. 27. 25.
and which that infatuated People fixed the Gilded of upon themselves by an indelible Imprecation, when they cried out, His blood be on us and our children, Matthew 27. 25.
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As is the case of the Jews represented by our Saviour, who though not Idolaters as their Forefathers before the Captivity, were yet of the same rancorous temper;
As is the case of the jews represented by our Saviour, who though not Idolaters as their Forefathers before the Captivity, were yet of the same rancorous temper;
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And the case is resolved in favour to such, Ezek. 18. 4, 20. The soul that sinneth shall die, the son shall not bear the iniquity of the father, &c. according to the ancient Law given to that People, Deut. 24. 16. The fathers shall not be put to death for their children,
And the case is resolved in favour to such, Ezekiel 18. 4, 20. The soul that Sinneth shall die, the son shall not bear the iniquity of the father, etc. according to the ancient Law given to that People, Deuteronomy 24. 16. The Father's shall not be put to death for their children,
But here we are to Observe, That the stress lies upon that, That the son shall not be put to death for the father; this was a standing Law they were to keep to,
But Here we Are to Observe, That the stress lies upon that, That the son shall not be put to death for the father; this was a standing Law they were to keep to,
and which none but Almighty God, the Great Lawgiver, could reverse, as he did, only in some special cases, such as that of Dathan and Achan, Numb. 16. 32. Josh. 7. 24.
and which none but Almighty God, the Great Lawgiver, could reverse, as he did, only in Some special cases, such as that of Dathan and achan, Numb. 16. 32. Josh. 7. 24.
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What becomes us to Observe from hence, is to lay restraints upon our selves from such a consideration, That as we would not leave a Curse behind us upon our Posterity,
What becomes us to Observe from hence, is to lay restraints upon our selves from such a consideration, That as we would not leave a Curse behind us upon our Posterity,
And so it was with the Israelites, whom neither the Religion and Conduct of an Excellent Prince, Josiah; nor even the Intercession of such Pious Persons as Noah, Job, and Moses, &c. could have saved.
And so it was with the Israelites, whom neither the Religion and Conduct of an Excellent Prince, Josiah; nor even the Intercession of such Pious Persons as Noah, Job, and Moses, etc. could have saved.
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for a National Act implies a National Consent, and a National Consent is by a Universal Voice of the Community of all degrees, or by their proper Representatives.
for a National Act Implies a National Consent, and a National Consent is by a Universal Voice of the Community of all Degrees, or by their proper Representatives.
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And accordingly we have the proper course taken by the Nation and their Representatives (as soon as it was in its own power) to prevent any further Punishment,
And accordingly we have the proper course taken by the nation and their Representatives (as soon as it was in its own power) to prevent any further Punishment,
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and will have a Favour for us, and be Merciful to us, by the many Testimonies he has given us of it in our frequent Deliverance, in a wonderful manner, from those Dangers which threatned us,
and will have a Favour for us, and be Merciful to us, by the many Testimonies he has given us of it in our frequent Deliverance, in a wondered manner, from those Dangers which threatened us,
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What remains, but that this should be a warning to all, that they be cautious how far they engage in any Design against the Publick Peace and Welfare of a Nation;
What remains, but that this should be a warning to all, that they be cautious how Far they engage in any Design against the Public Peace and Welfare of a nation;
that they press not too near upon the fences of Government, lest by some violent motion they be transported beyond the conduct of their own Reason and Duty.
that they press not too near upon the fences of Government, lest by Some violent motion they be transported beyond the conduct of their own Reason and Duty.
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And when he is neither in his own keeping, nor in that of Divine Providence (as He is not that ventures beyond the bounds of his Duty) who can tell how far he will go,
And when he is neither in his own keeping, nor in that of Divine Providence (as He is not that ventures beyond the bounds of his Duty) who can tell how Far he will go,
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so what it becomes all that are Lovers of their Prince, their Country, and their own Interest to join in, according to the Apostle's direction, I exhort, that first of all (in a more especial manner) supplications, prayers, intercessions,
so what it becomes all that Are Lovers of their Prince, their Country, and their own Interest to join in, according to the Apostle's direction, I exhort, that First of all (in a more especial manner) supplications, Prayers, intercessions,
av r-crq pn31 vvz d cst vbr n2 pp-f po32 n1, po32 n1, cc po32 d n1 pc-acp vvi p-acp, vvg p-acp dt ng1 n1, pns11 vvb, cst ord pp-f d (p-acp dt av-dc j n1) n2, n2, n2,
