Early piety, exemplified in the life and death of Mr. Nathanael Mather, who ... changed earth for heaven, Oct. 17. 1688 whereto are added some discourses on the true nature, the great reward, and the best season of such a walk with God as he left a pattern of.
THE WALK OF HOLY and HAPPY MEN. GEN. V. 24. NONLATINALPHABET And Enoch walked with God. BEhold, in these words the Picture of a great and a good Man, which indeed,
THE WALK OF HOLY and HAPPY MEN. GEN. V. 24. And Enoch walked with God. BEhold, in these words the Picture of a great and a good Man, which indeed,
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and the Line of Christ was continued from Adam to Noah. The ancient Heathens expressed their broken Traditions of our Noah in rude Notions of one Janus, a Man, a god,
and the Line of christ was continued from Adam to Noah. The ancient heathens expressed their broken Traditions of our Noah in rude Notions of one Janus, a Man, a god,
in this Chapter particularly we have a Muster of renowned Men that lived before the Flood. Indeed about the most of them, there is little recorded besides their Age and their End. Ecclesiastical History relates, that a Person of Quality accidentally coming into a Meeting-house, where the Minister was reading the fifth Chapter of Genesis, those words recurring so often in it, And he Dyed! And he Dyed!
in this Chapter particularly we have a Muster of renowned Men that lived before the Flood. Indeed about the most of them, there is little recorded beside their Age and their End. Ecclesiastical History relates, that a Person of Quality accidentally coming into a Meetinghouse, where the Minister was reading the fifth Chapter of Genesis, those words recurring so often in it, And he Died! And he Died!
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First, We have the Character of Enoch: 'Tis once and again said of him, He walked with God; a peculiar sanctity - he seems therein to be set forth as an Instance of.
First, We have the Character of Enoch: It's once and again said of him, He walked with God; a peculiar sanctity - he seems therein to be Set forth as an Instance of.
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They asked, they wondred, what was become of him, and probably they sought in all corners for him, 'till they understood that the Angels of God had carried him away.
They asked, they wondered, what was become of him, and probably they sought in all corners for him, till they understood that the Angels of God had carried him away.
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Doct. To walk with God is the singular Commendation of Holy and Happy Men. Prop. I. To Walk with God is the Commendation and Attainment of some that live 〈 ◊ 〉 Earth:
Doct. To walk with God is the singular Commendation of Holy and Happy Men. Prop. I To Walk with God is the Commendation and Attainment of Some that live 〈 ◊ 〉 Earth:
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Here and there a Person is to be met withal, whose Priviledge it is to walk with God. It is to be enquired, What is it to walk with God? What is that rare, mysterious, laborious thing? in short, we then Walk with God, when we maintain Communion with God in all the motions of our Lives.
Here and there a Person is to be met withal, whose Privilege it is to walk with God. It is to be inquired, What is it to walk with God? What is that rare, mysterious, laborious thing? in short, we then Walk with God, when we maintain Communion with God in all the motions of our Lives.
as in Eccles. 9. 10. Man, Thou art going. A Walk is a progressive continued thing, made up of many steps: Thus a Life; 'tis made up of many thoughts, many words, many deeds. A Man is with God, when he sees God, and owns God:
as in Eccles. 9. 10. Man, Thou art going. A Walk is a progressive continued thing, made up of many steps: Thus a Life; it's made up of many thoughts, many words, many Deeds. A Man is with God, when he sees God, and owns God:
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Well, when we are with God in every Turn, then we Walk with God. A Walk with God is in short, that godly, that sober, that righteous Life which the Word of God adviseth us unto.
Well, when we Are with God in every Turn, then we Walk with God. A Walk with God is in short, that godly, that Sobrium, that righteous Life which the Word of God adviseth us unto.
All this is to Walk with God. We read in 2 Cor. 5. 7. of a Walk by Faith ▪ and in Rom. 8. 1. of a Walk after the Spirit; and in Gal. 6. 16. of a Walk according to Rule; this is a Walk with God. Two things are comprized in it.
All this is to Walk with God. We read in 2 Cor. 5. 7. of a Walk by Faith ▪ and in Rom. 8. 1. of a Walk After the Spirit; and in Gal. 6. 16. of a Walk according to Rule; this is a Walk with God. Two things Are comprised in it.
First, In a Walk with God there is an uninterrupted performing of Worship to God. We should be often with God in the Exercises of his Natural and Instituted Worship.
First, In a Walk with God there is an uninterrupted performing of Worship to God. We should be often with God in the Exercises of his Natural and Instituted Worship.
We should not for any long while together have God out of our Mind, then he will not be out of our Walk. The Walker with God may say as David in Psal. 139. 17, 18. How precious are thy thoughts unto me, O God! when I awake, I am still with thee.
We should not for any long while together have God out of our Mind, then he will not be out of our Walk. The Walker with God may say as David in Psalm 139. 17, 18. How precious Are thy thoughts unto me, Oh God! when I awake, I am still with thee.
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In a word, all the appointments of God, wherein he vouchsafes to us a Fellowship with Himself, our Walk it should be, that is, our Course and our Trade to be therein waiting upon the Lord.
In a word, all the appointments of God, wherein he vouchsafes to us a Fellowship with Himself, our Walk it should be, that is, our Course and our Trade to be therein waiting upon the Lord.
As now, the Walker with God will always be sensible of God as his last End. It was because Asaph did Walk with God, that he said in Psal. 73. 25. Whom have I but God? The Walker will always be sensible of God as his best good: It was because Jeremiah did Walk with God, that he said in Lam. 3. 24. The Lord is my portion, saith my Soul, I will hope in him.
As now, the Walker with God will always be sensible of God as his last End. It was Because Asaph did Walk with God, that he said in Psalm 73. 25. Whom have I but God? The Walker will always be sensible of God as his best good: It was Because Jeremiah did Walk with God, that he said in Lam. 3. 24. The Lord is my portion, Says my Soul, I will hope in him.
The Walker with God will always be sensible of God, as his only Helper. When a Man walks with God, he is perpetually saying as the Psalmist in Psal. 121. 2. My help cometh from the Lord, which made Heaven and Earth:
The Walker with God will always be sensible of God, as his only Helper. When a Man walks with God, he is perpetually saying as the Psalmist in Psalm 121. 2. My help comes from the Lord, which made Heaven and Earth:
It will be an apprehension always running in the Soul of such a Man, which we have in Psal. 139. 7. Whither shall I flee from the presence of the Lord? In a Walk with God a Man has evermore his Heart within him, admiring and adoring the God of Heaven on such accounts as these:
It will be an apprehension always running in the Soul of such a Man, which we have in Psalm 139. 7. Whither shall I flee from the presence of the Lord? In a Walk with God a Man has evermore his Heart within him, admiring and adoring the God of Heaven on such accounts as these:
and yet not be Holy: You may say of a Man, That he has a Righteousness equal to that of the Scribes and Pharisees, and yet the Man may be a stranger to true Holiness after all.
and yet not be Holy: You may say of a Man, That he has a Righteousness equal to that of the Scribes and Pharisees, and yet the Man may be a stranger to true Holiness After all.
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Now the more like to God any Man is or does, the more Holiness there is in such a Man. 'Tis the Attribute of God in Exod. 15. 11. O Lord, Thou art glorious in Holiness:
Now the more like to God any Man is or does, the more Holiness there is in such a Man. It's the Attribute of God in Exod 15. 11. O Lord, Thou art glorious in Holiness:
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Well, the Walker with God is an Enoch: Enoch is in English as much as to say, A Dedicated Man: The Man that is with God, is also for God, and him alone:
Well, the Walker with God is an Enoch: Enoch is in English as much as to say, A Dedicated Man: The Man that is with God, is also for God, and him alone:
This is Holiness in the Exaltation of it. The Holy Dr. Ʋsher being desired to write about Sanctification, with Tears lamenting the defect of it in himself, gave this Description of it, — It is for a Man to be in the offering up of his Soul continually, in the flames of Love,
This is Holiness in the Exaltation of it. The Holy Dr. Ʋsher being desired to write about Sanctification, with Tears lamenting the defect of it in himself, gave this Description of it, — It is for a Man to be in the offering up of his Soul continually, in the flames of Love,
In fine, When Moses had been with God in the Mount, we read in Exod. 34. 35. It made his Face to shine. A Man whose whole Walk is with God, must needs derive much Grace from God, a shine, a glory, a lustre of Holiness will be seen upon such a Man.
In fine, When Moses had been with God in the Mount, we read in Exod 34. 35. It made his Face to shine. A Man whose Whole Walk is with God, must needs derive much Grace from God, a shine, a glory, a lustre of Holiness will be seen upon such a Man.
O but who finds this Pearl of great price? Where is it? The voluptuous Epicure, he thinks with Belshazzar, It is to be found in Cups and sensual Relishes:
Oh but who finds this Pearl of great price? Where is it? The voluptuous Epicure, he thinks with Belshazzar, It is to be found in Cups and sensual Relishes:
And the contemplative Scholar he imagines That it is folded up in the leaves of his Books, which he knows no end of looking into: These are all deceived.
And the contemplative Scholar he imagines That it is folded up in the leaves of his Books, which he knows no end of looking into: These Are all deceived.
The Man has God with him now, and one God is enough to supply all our Wants, to relieve all our Woes: It is said in Phil. 4. 19. God shall supply all your Need. When an Immortal Soul has try'd all the Objects in the World, it yet gapeth and gaspeth after more, it still cries, Give, Give, after all:
The Man has God with him now, and one God is enough to supply all our Wants, to relieve all our Woes: It is said in Philip 4. 19. God shall supply all your Need. When an Immortal Soul has tried all the Objects in the World, it yet gapeth and gaspeth After more, it still cries, Give, Give, After all:
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he is the God of all Consolation. The Jews have a Fable of their Manna, that whatever a Man had a mind to tast, the Manna still had the tast of that thing:
he is the God of all Consolation. The jews have a Fable of their Manna, that whatever a Man had a mind to taste, the Manna still had the taste of that thing:
Secondly, A Walk with God brings a Man to the Enjoyment of an Eternal good. The Man has now the Portion of the Righteous; And what an one is that? We are told in Psal. 37. 18. Their Inheritance shall be for ever.
Secondly, A Walk with God brings a Man to the Enjoyment of an Eternal good. The Man has now the Portion of the Righteous; And what an one is that? We Are told in Psalm 37. 18. Their Inheritance shall be for ever.
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A virtuous young Man among the Primitive Christians, when there was Musick and Feasting in his Fathers House, retired from it, with such Thoughts as these, Here are delicate things, but they are shortlived things, they will be at an end anon;
A virtuous young Man among the Primitive Christians, when there was Music and Feasting in his Father's House, retired from it, with such Thoughts as these, Here Are delicate things, but they Are shortlived things, they will be At an end anon;
The Soul of Man is an Eternal thing, it shall stand like a Rock in the Sea of Eternity: The things of this World shall perish, but thou, O Soul, shalt endure; they shall wax old like a Garment, but thy years have no end, O thou never-dying Soul. A Soul must have a more enduring substance than any thing here below,
The Soul of Man is an Eternal thing, it shall stand like a Rock in the Sea of Eternity: The things of this World shall perish, but thou, Oh Soul, shalt endure; they shall wax old like a Garment, but thy Years have no end, Oh thou never-dying Soul. A Soul must have a more enduring substance than any thing Here below,
How common is it for men to leave the Blessed God, and Walk with the World, yea with the Devil too instead of him? We read of some in Dan. 4. 37. that VValk in Pride. We read of some in Jer. 23. 14. that Walk in Lies. We read of some in 1 Pet. 4. 3. that walk in Lasciviousness: Do these Walk with God? 'Tis declared of some, in Jer. 13. 10. that they walk in the Imaginations of their own Hearts.
How Common is it for men to leave the Blessed God, and Walk with the World, yea with the devil too instead of him? We read of Some in Dan. 4. 37. that Walk in Pride. We read of Some in Jer. 23. 14. that Walk in Lies. We read of Some in 1 Pet. 4. 3. that walk in Lasciviousness: Do these Walk with God? It's declared of Some, in Jer. 13. 10. that they walk in the Imaginations of their own Hearts.
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O tell that Man, that he doth not Walk with God, and set before him the dismal Consequences of this ungodly Walk. Consider, O Man, the danger of all the wild, lewd Courses, that vain Persons do Walk and Run into.
Oh tell that Man, that he does not Walk with God, and Set before him the dismal Consequences of this ungodly Walk. Consider, Oh Man, the danger of all the wild, lewd Courses, that vain Persons do Walk and Run into.
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The Curse of God therefore inflicts a Damage and a Mischief upon thee, in all his Dispensations, that horrible Curse accompanies thee like thy Garment, like thy very Shadow in all thy ways.
The Curse of God Therefore inflicts a Damage and a Mischief upon thee, in all his Dispensations, that horrible Curse Accompanies thee like thy Garment, like thy very Shadow in all thy ways.
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but know thou, that for all these things, God will bring thee into Judgment. This, even this is the warning of the most High God, unto every Unreclaimed Sinner;
but know thou, that for all these things, God will bring thee into Judgement. This, even this is the warning of the most High God, unto every Unreclaimed Sinner;
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come back from that hideous Walk, which leads down to the Congregation of the Dead! Come back into the Walk, that thrô the Narrow way leads to Life world without end.
come back from that hideous Walk, which leads down to the Congregation of the Dead! Come back into the Walk, that thrô the Narrow Way leads to Life world without end.
But many a Man may do well to examine, Will he take it? will he take it? Except we are Walking with God while we Live, we shall not be taken by God when we Die.
But many a Man may do well to examine, Will he take it? will he take it? Except we Are Walking with God while we Live, we shall not be taken by God when we Die.
Let us Tread in the Steps of the Lord Jesus Christ, and we shall then walk with God: Part of his Errand into the World, was to set us an Example of such a Walk. Now we are told, in 1 John 2. 6. We ought so to walk, even as he walked.
Let us Tread in the Steps of the Lord jesus christ, and we shall then walk with God: Part of his Errand into the World, was to Set us an Exampl of such a Walk. Now we Are told, in 1 John 2. 6. We ought so to walk, even as he walked.
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Of late Years among the Mahometans, even among the Barbarous Turks themselves, there are sprung up a vast Sect of Men, who are called, The good Followers of the Messiah.
Of late years among the Mahometans, even among the Barbarous Turks themselves, there Are sprung up a vast Sect of Men, who Are called, The good Followers of the Messiah.
These hold that Christ is God, and that he is the Redeemer of the World; and they are of such Repute, that it is an Applause among them, You are the Follower of the Messiah.
These hold that christ is God, and that he is the Redeemer of the World; and they Are of such Repute, that it is an Applause among them, You Are the Follower of the Messiah.
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What shall be said of us then, if we are not the Followers of our Blessed Jesus? Verily, the Men of Arabia and Anatolia will condemn us in the Judgment of the Lord. RULE II. Let us Walk with Good men, and we do it with God himself.
What shall be said of us then, if we Are not the Followers of our Blessed jesus? Verily, the Men of Arabia and Anatolia will condemn us in the Judgement of the Lord. RULE II Let us Walk with Good men, and we do it with God himself.
We are with God, when we Walk with such as Walk after the Lord. Let us Walk with good Men in their Principles: It was wise Counsel, in Prov. 2. 12. 20. To deliver thee from the man that speaks froward things, walk in the way of good men.
We Are with God, when we Walk with such as Walk After the Lord. Let us Walk with good Men in their Principles: It was wise Counsel, in Curae 2. 12. 20. To deliver thee from the man that speaks froward things, walk in the Way of good men.
as in 2 Cor. 12. 18. Walked not we in the same Spirit? Walked nor we in the same Steps? There has been a famous Tribe of Scholars in the World, known by the Name of Walkers: 'Tis the Name that all Christians may lay claim unto;
as in 2 Cor. 12. 18. Walked not we in the same Spirit? Walked nor we in the same Steps? There has been a famous Tribe of Scholars in the World, known by the Name of Walkers: It's the Name that all Christians may lay claim unto;
Art not thou Baptized, and now Old enough to be Confirmed? Then as often as thou withdrawest from the Supper of the Lord, he sets that mark upon thee, There goes a Covenant-breaker out of Doors!
Art not thou Baptised, and now Old enough to be Confirmed? Then as often as thou withdrawest from the Supper of the Lord, he sets that mark upon thee, There Goes a Covenant breaker out of Doors!
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how darest thou sleep in that horrible Perilous Ʋnregeneracy? If thou hast, then come hither: Come lamenting all thy Infirmities: Let thy weakness quicken thee;
how Darest thou sleep in that horrible Perilous Ʋnregeneracy? If thou hast, then come hither: Come lamenting all thy Infirmities: Let thy weakness quicken thee;
and not hinder. O come for thy Food; so thou shalt Walk and not faint; yea, Run and not be weary. RULE IV. Let us be with God, that we may Walk with Him.
and not hinder. Oh come for thy Food; so thou shalt Walk and not faint; yea, Run and not be weary. RULE IV. Let us be with God, that we may Walk with Him.
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All other siding may be culpable, but this is Necessary, this is Praise-worthy: Indeed Sin, that calls like Jehu, in 2. King. 9. 32. Who is on my side? who? This is the outcry of Superstition and Profanity;
All other siding may be culpable, but this is Necessary, this is Praiseworthy: Indeed since, that calls like Jehu, in 2. King. 9. 32. Who is on my side? who? This is the outcry of Superstition and Profanity;
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Who is on my side? who? But let me oppose that of Moses hereunto, in Exod. 32. 26. Who is on the Lords side? Even so, Who is on the side of Godliness and Honesty? Who is on the side of Holiness and Sobriety? Who will bear a Testimony to all the Truths, and all the Wayes of the Lord? Let us all be on that side, and Walk accordingly. RULE V. Let us remember that we are Walking, and it will be with God.
Who is on my side? who? But let me oppose that of Moses hereunto, in Exod 32. 26. Who is on the lords side? Even so, Who is on the side of Godliness and Honesty? Who is on the side of Holiness and Sobriety? Who will bear a Testimony to all the Truths, and all the Ways of the Lord? Let us all be on that side, and Walk accordingly. RULE V. Let us Remember that we Are Walking, and it will be with God.
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The way to be with God, is to remember, I am a Sojourner: O Remember this, I am walking on the Borders of Eternity, every day I am walking apace towards an eternal home.
The Way to be with God, is to Remember, I am a Sojourner: Oh remember this, I am walking on the Borders of Eternity, every day I am walking apace towards an Eternal home.
Good took him to Himself, God took him unto all that Light, and Life, and Heaven, which the Angels themselves had before the Ascension of the Lord Jesus Christ.
Good took him to Himself, God took him unto all that Light, and Life, and Heaven, which the Angels themselves had before the Ascension of the Lord jesus christ.
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All that we have hitherto been told, seems to be no more than what befalls every godly Man. But no less an Interpreter than the Spirit of God himself, by the Apostle Paul, has illustrated this Text with a more surprizing Interpretation of it.
All that we have hitherto been told, seems to be no more than what befalls every godly Man. But no less an Interpreter than the Spirit of God himself, by the Apostle Paul, has illustrated this Text with a more surprising Interpretation of it.
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though Abel was murdered for his Piety, Enoch shall be translated for his: He was immediately fetched, and changed into the Circumstances of the Glorified.
though Abel was murdered for his Piety, Enoch shall be translated for his: He was immediately fetched, and changed into the circumstances of the Glorified.
They that Walk with God, shall be Taken by God from their Mortal Estate on Earth. The Scholars of the Colledge at Bethel, said once unto Elijah, in 2 King. 2. 3. Knowest thou that the Lord will take away thy master from thy head to day? And he said, Yea, I know it.
They that Walk with God, shall be Taken by God from their Mortal Estate on Earth. The Scholars of the College At Bethel, said once unto Elijah, in 2 King. 2. 3. Knowest thou that the Lord will take away thy master from thy head to day? And he said, Yea, I know it.
Knowest thou that the Lord will take away thy Master, thy Spirit from thy Head, into another state one day? Every Believer may reply, Yes, I know that it will be so.
Knowest thou that the Lord will take away thy Master, thy Spirit from thy Head, into Another state one day? Every Believer may reply, Yes, I know that it will be so.
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Our Estate in this World, is an Estate of Tryal; God is here Trying, and Framing, and Shaping of us, in order to everlasting Happiness or Misery. And it is an Estate of Trouble too:
Our Estate in this World, is an Estate of Trial; God is Here Trying, and Framing, and Shaping of us, in order to everlasting Happiness or Misery. And it is an Estate of Trouble too:
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for Satan shall be far enough below us. The time will come, when we shall march as Conquerors thorough these Territories of the Prince of the Power of the Air;
for Satan shall be Far enough below us. The time will come, when we shall march as Conquerors through these Territories of the Prince of the Power of the Air;
Our last groans will put a period unto those groans. God will take us from our Faith, and from our Hope; it shall be turned into Sight, and Love, and Joy, World without end.
Our last groans will put a Period unto those groans. God will take us from our Faith, and from our Hope; it shall be turned into Sighed, and Love, and Joy, World without end.
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Indeed, I know not vvhether I had best offer at any Description of this glorious Estate; or instead thereof, only say as he said unto Nathanael once, Go and see. Yet however, this little Cluster of Notions we may carry with us to the heavenly Countrey, from vvhence they were brought unto us.
Indeed, I know not whether I had best offer At any Description of this glorious Estate; or instead thereof, only say as he said unto Nathanael once, Go and see. Yet however, this little Cluster of Notions we may carry with us to the heavenly Country, from whence they were brought unto us.
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We shall come into the Presence of our Lord, and behold our Joseph, our Jesus, in all his glory. There shall then be fulfilled that part of our Lord's Intercession, in Joh. 17. 24. Let them be with me, where I am, that they may behold my glory.
We shall come into the Presence of our Lord, and behold our Joseph, our jesus, in all his glory. There shall then be fulfilled that part of our Lord's Intercession, in John 17. 24. Let them be with me, where I am, that they may behold my glory.
God will take us, vvhere the Sun of Righteousness will replenish us with bright Beams of Light and Love, until we be like him, for we shall see him as he is.
God will take us, where the Sun of Righteousness will replenish us with bright Beams of Light and Love, until we be like him, for we shall see him as he is.
God will take us, where they shall be our intimate Companions. We shall move and live among those morning Stars: The First-born, they are our Familiars here;
God will take us, where they shall be our intimate Sodales. We shall move and live among those morning Stars: The Firstborn, they Are our Familiars hear;
Fourthly, The State which God will take the Believers into the Comforts of, will be an Eternal State. God will take us to an House; but what a one? We read in 2 Cor. 5. 1. It will be an eternal House.
Fourthly, The State which God will take the Believers into the Comforts of, will be an Eternal State. God will take us to an House; but what a one? We read in 2 Cor. 5. 1. It will be an Eternal House.
God will take us to a Glory: But of what sort is it? We read in 1 Pet. 5. 10. It is an eternal glory. God will take us to an Inheritance; But how long shall it last? We read in Heb. 9. 15. It is an Eternal Inheritance. Truly it is a Life Eternal which our God will take us to.
God will take us to a Glory: But of what sort is it? We read in 1 Pet. 5. 10. It is an Eternal glory. God will take us to an Inheritance; But how long shall it last? We read in Hebrew 9. 15. It is an Eternal Inheritance. Truly it is a Life Eternal which our God will take us to.
yet Believer thou shalt say, My Heaven will infinitely outlast as many Ages more: Prop. III. There is a variety of Dispensation used by God in his thus taking of them that Walk with him.
yet Believer thou shalt say, My Heaven will infinitely outlast as many Ages more: Prop. III. There is a variety of Dispensation used by God in his thus taking of them that Walk with him.
The Lords taking of Men is, in general by his changing of them, it is by making that they shall not be: Not an Annihilation, but a vast Alteration happens to Believers;
The lords taking of Men is, in general by his changing of them, it is by making that they shall not be: Not an Annihilation, but a vast Alteration happens to Believers;
It is the Speech of Job, in Ch. 14. 14. If a man dye, shall he live again? He seems to refute vvhat he did recite just before as the Opinion of too many Men,
It is the Speech of Job, in Christ 14. 14. If a man die, shall he live again? He seems to refute what he did recite just before as the Opinion of too many Men,
God will then have a Desire to see our once Curious, but novv Rotten Body, set in order again, he shall then call, Arise, ye Dead, where are you? Arise!
God will then have a Desire to see our once Curious, but now Rotten Body, Set in order again, he shall then call, Arise, you Dead, where Are you? Arise!
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Thirdly, There is another Taking that some have Experience of, and that is by Translation. There are some Persons, in whom the Ʋnion between their spirits and their bodies never is dissolved;
Thirdly, There is Another Taking that Some have Experience of, and that is by translation. There Are Some Persons, in whom the Ʋnion between their spirits and their bodies never is dissolved;
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by the Ministry of Angels they are both in spirit and in body too made capable of a present entrance into the Kingdom of God, and so those vvinged Messengers of Heaven carry them avvay, vvithout any more ado.
by the Ministry of Angels they Are both in Spirit and in body too made capable of a present Entrance into the Kingdom of God, and so those winged Messengers of Heaven carry them away, without any more ado.
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vvhat vvill become of them, vvhen the Fire of God shall be flaming and raging as far as Noah 's Flood did extend of old? How shall they get out of the vvay of that horrible Fire that shall consume and carry all before
what will become of them, when the Fire of God shall be flaming and raging as Far as Noah is Flood did extend of old? How shall they get out of the Way of that horrible Fire that shall consume and carry all before
Consider, 2. If God then take us not, who will? I have read of a profane Monster who on one side of his Sword had the Picture of Christ, on the other side the Picture of the Devil; with this Motto under it, Si tu non vis, iste rogitat:
Consider, 2. If God then take us not, who will? I have read of a profane Monster who on one side of his Sword had the Picture of christ, on the other side the Picture of the devil; with this Motto under it, Si tu non vis, iste rogitat:
and will take, and hold, and wound that miserable Soul. Yea, there is a more astonishing Vengeance to come upon such a Man. If a Man be not taken by the saving Hands, he will be taken by the damning Hands of God himself.
and will take, and hold, and wound that miserable Soul. Yea, there is a more astonishing Vengeance to come upon such a Man. If a Man be not taken by the Saving Hands, he will be taken by the damning Hands of God himself.
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and smite them and slay them with immediate Impressions of his Fiery Wrath. But what sayes the Apostle, in Heb. 10. 31. It is a fearful thing to fall into the Hands of the living God.
and smite them and slay them with immediate Impressions of his Fiery Wrath. But what Says the Apostle, in Hebrew 10. 31. It is a fearful thing to fallen into the Hands of the living God.
Let us take him as our Lord; take him as our End; take him as our exceeding great Reward. Thus take Him in our Walk, and He will take us from our Walk to our Crown. ƲSE II. Consolation.
Let us take him as our Lord; take him as our End; take him as our exceeding great Reward. Thus take Him in our Walk, and He will take us from our Walk to our Crown. ƲSE II Consolation.
When two English Protestants, one that was Blind, another that was Lame, were leading to be Burned, they so cheared one another, Well fare we, we shall need our Crutches and our Guides no more after this.
When two English Protestants, one that was Blind, Another that was Lame, were leading to be Burned, they so cheered one Another, Well fare we, we shall need our Crutches and our Guides not more After this.
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Have you any Sorrows hard to bear? Are you afflicted in your Friends? Hast thou like David, a Son that makes thee say, My life is spent with Grief? Hast thou like Jephtah, a Daughter that makes thee say, Alas! thou hast brought me very low, thou art one of them that trouble me? Hast thou Job 's or Abigail 's Yoke upon thee? O think, I shall shortly be gone from the Light and Sense of such things as these.
Have you any Sorrows hard to bear? are you afflicted in your Friends? Hast thou like David, a Son that makes thee say, My life is spent with Grief? Hast thou like Jephthah, a Daughter that makes thee say, Alas! thou hast brought me very low, thou art one of them that trouble me? Hast thou Job is or Abigail is Yoke upon thee? O think, I shall shortly be gone from the Light and Sense of such things as these.
Are you afflicted in your Names? Are you like Elijah, counted a Troubler of Israel? or like Jeremiah, a Man of Contention; or like Paul, a Pestilent Fellow, and a mover of Sedition? O think, I shall meet with none of these Reproaches where I am going? Are you afflicted in your Bodies, or your Estates? Are you like Timothy, cruciated with often Infirmities? Or like Naomi, going out full, and coming home empty of Temporal Goods? O think, I shall quickly be where a Spital or an Alms-house, tbere never was any occasion for.
are you afflicted in your Names? are you like Elijah, counted a Troubler of Israel? or like Jeremiah, a Man of Contention; or like Paul, a Pestilent Fellow, and a mover of Sedition? Oh think, I shall meet with none of these Reproaches where I am going? are you afflicted in your Bodies, or your Estates? are you like Timothy, cruciated with often Infirmities? Or like Naomi, going out full, and coming home empty of Temporal Goods? O think, I shall quickly be where a Spital or an Almshouse, tbere never was any occasion for.
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THE great Emperor, Augustus, making an Oration to his mutinous Army, began it with that surprizing Expression, Audite senem, Juvenes quem Juvenem senes audierunt;
THE great Emperor, Augustus, making an Oration to his mutinous Army, began it with that surprising Expression, Audite senem, Juvenes Whom Juvenem senes audierunt;
It is a Passage uttered by this matchless and inspired Prince, in Prov. 22. 20. Have not I written to thee excellent things? It is by some rendred so, Have not I three times written for thee? He hath indeed so;
It is a Passage uttered by this matchless and inspired Prince, in Curae 22. 20. Have not I written to thee excellent things? It is by Some rendered so, Have not I three times written for thee? He hath indeed so;
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he departed from God with a wonderful Apostacy, but being reclaimed and reduced from his Wanderings, he now Publishes a Testimony of it unto all the World.
he departed from God with a wondered Apostasy, but being reclaimed and reduced from his Wanderings, he now Publishes a Testimony of it unto all the World.
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he had got up to the top of all sublunary Felicity, and from thence beholding poor Men toil and sweat unreasonably to get up the rocky ragged Hill after him, with a loud Voice he now calls unto them all, You are mistaken, there is nothing but Vanity and Vexation here:
he had god up to the top of all sublunary Felicity, and from thence beholding poor Men toil and sweat unreasonably to get up the rocky ragged Hill After him, with a loud Voice he now calls unto them all, You Are mistaken, there is nothing but Vanity and Vexation Here:
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Doctrine. It is the Duty of All Men, and peculiarly of Young Men, to Remember their Creator, so as to acknowledge Him. Prop. I. The Blessed God, who is Father, and Son, and Spirit, is the Creator of Men:
Doctrine. It is the Duty of All Men, and peculiarly of Young Men, to remember their Creator, so as to acknowledge Him. Prop. I The Blessed God, who is Father, and Son, and Spirit, is the Creator of Men:
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It is true, that in some sort the Work of Creation belongs most properly to the Father, but the Son and the Spirit also are not excluded from a glorious concurrence in it:
It is true, that in Some sort the Work of Creation belongs most properly to the Father, but the Son and the Spirit also Are not excluded from a glorious concurrence in it:
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Unto him is every Man to ascribe his own Creation and Original: We are thus called upon in Psal. 100. 3. Know ye that the Lord he is God, it is he that hath made us, and not we our selves.
Unto him is every Man to ascribe his own Creation and Original: We Are thus called upon in Psalm 100. 3. Know you that the Lord he is God, it is he that hath made us, and not we our selves.
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particularly, what Solomon here says to us, is but an Expression of the same that his Father said to him, in 1 Chron. 28. 9. My Son, know thou the God of thy Father, and serve him.
particularly, what Solomon Here Says to us, is but an Expression of the same that his Father said to him, in 1 Chronicles 28. 9. My Son, know thou the God of thy Father, and serve him.
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We are to Remember, that there is a God who is Infinite in his Power, his Wisdom, his Justice, and his Goodness, and that his Kingdom ruleth over all. It is said in Jer. 51. 50. Remember the Lord afar off:
We Are to remember, that there is a God who is Infinite in his Power, his Wisdom, his justice, and his goodness, and that his Kingdom Ruleth over all. It is said in Jer. 51. 50. remember the Lord afar off:
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Part of the meaning is, Know the Lord. Strictly, 'tis impossible for a Man to Remember what he do's not Ʋnderstand. We should know God in his sufficience, and Know God in his efficience; we should know God as represented in his Words, in his Works, and above all, in the Lord Jesus Christ. It was of old counted a needful Counsel, Know thy self; it is no less important and pertinent, Know thy God: This Knowledge, it hath Life Eternal in it.
Part of the meaning is, Know the Lord. Strictly, it's impossible for a Man to remember what he do's not Ʋnderstand. We should know God in his sufficience, and Know God in his efficience; we should know God as represented in his Words, in his Works, and above all, in the Lord jesus christ. It was of old counted a needful Counsel, Know thy self; it is no less important and pertinent, Know thy God: This Knowledge, it hath Life Eternal in it.
Fourthly, We should Remember God by Living for him. It is the Profession of that good man in Psal. 119. 55. I have remembred thy Name, and have kept thy Law:
Fourthly, We should remember God by Living for him. It is the Profession of that good man in Psalm 119. 55. I have remembered thy Name, and have kept thy Law:
This is the Remembrance that we are to endeavour for. Prop. III. To Remember their Creator is a thing that Young Men are very particularly oblig'd unto.
This is the Remembrance that we Are to endeavour for. Prop. III. To remember their Creator is a thing that Young Men Are very particularly obliged unto.
Whom shouldest thou then first use them for, but the Lord alone? It was a sharp Rebuke to Belshazzar in Dan. 5. 22. The God in whose hands thy breath is, him thou hast not glorified:
Whom Shouldst thou then First use them for, but the Lord alone? It was a sharp Rebuke to Belshazzar in Dan. 5. 22. The God in whose hands thy breath is, him thou hast not glorified:
It is a similitude used, if I mistake not, by some of the Ancients, If any Man could be so ingenious as to make an Engine able to think or speak, he might justly expect the first work of that Engine should be to acknowledge the maker of it.
It is a similitude used, if I mistake not, by Some of the Ancients, If any Man could be so ingenious as to make an Engine able to think or speak, he might justly expect the First work of that Engine should be to acknowledge the maker of it.
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It cannot be too soon for thee to Remember him, in whom thy living, and thy moving, and thy very being is. Argument 2. The Evil Dayes are coming, of which thou shalt say, I have no pleasure in them.
It cannot be too soon for thee to remember him, in whom thy living, and thy moving, and thy very being is. Argument 2. The Evil Days Are coming, of which thou shalt say, I have no pleasure in them.
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and the lame, and the sick, thus ye brought an Offering, should I accept this of your hands, saith the Lord? In like sort, Young Man, is it suitable that the Devil should have the Prime of thy Strength? And that God should be put off with a few lame and sick Devotions after all? Is it suitable that thou should'st wast all thy very Marrow and Spirit upon thy cursed Idols,
and the lame, and the sick, thus you brought an Offering, should I accept this of your hands, Says the Lord? In like sort, Young Man, is it suitable that the devil should have the Prime of thy Strength? And that God should be put off with a few lame and sick Devotions After all? Is it suitable that thou Shouldst wast all thy very Marrow and Spirit upon thy cursed Idols,
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but bring unto God a few Torn crazy Howlings, at the last? Should I accept this of your hands, saith the Lord? There is a Story of one who did attempt to Repent in Old-Age, after a Dissolute and ungodly Youth; but heard such a Voice from Heaven as that, Des illi Furfurem cui dedisti Farinam:
but bring unto God a few Torn crazy Howlings, At the last? Should I accept this of your hands, Says the Lord? There is a Story of one who did attempt to repent in Old age, After a Dissolute and ungodly Youth; but herd such a Voice from Heaven as that, Des illi Furfurem cui dedisti Farinam:
The Devil had thy Flower, and dost thou think to bring thy Bran to me? In thy Youth wilt thou continue a Traitor and a Rebel against the God of Heaven? And wilt thou imagine to be received and protected by him in the Age, when perhaps thou hast none else to go unto? When thou art scarce able to sin, at thy usual rate, shall that be the only Time for thee to leave it off? Hear O Heavens, and give ear O Earth; was there ever any thing so Disingenious?
The devil had thy Flower, and dost thou think to bring thy Bran to me? In thy Youth wilt thou continue a Traitor and a Rebel against the God of Heaven? And wilt thou imagine to be received and protected by him in the Age, when perhaps thou hast none Else to go unto? When thou art scarce able to since, At thy usual rate, shall that be the only Time for thee to leave it off? Hear Oh Heavens, and give ear Oh Earth; was there ever any thing so Disingenuous?
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Until thine Eyes are almost out? Until those that look out of the Windows be darkned? Wilt thou not lay hold on Eternal Life, until thy Hands are shaking with a Palsie? until the Keepers of the House do tremble? Wilt thou not Run the Race that is set before thee, until thy Feet call for a Staff? until the strong men do bow themselves? Alas, these things will not be easie then.
Until thine Eyes Are almost out? Until those that look out of the Windows be darkened? Wilt thou not lay hold on Eternal Life, until thy Hands Are shaking with a Palsy? until the Keepers of the House do tremble? Wilt thou not Run the Raze that is Set before thee, until thy Feet call for a Staff? until the strong men do bow themselves? Alas, these things will not be easy then.
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Know, that thy Sin will then be stronger: If it be hard for thee to part with a Lust now, what will it be then? An old Tree, and an old Lust are not easily pulled up by the Roots:
Know, that thy since will then be Stronger: If it be hard for thee to part with a Lust now, what will it be then? an old Tree, and an old Lust Are not Easily pulled up by the Roots:
What was the cause of those terrible convulsions? We are told, the foul Spirit had been in that Person, of a Child. An unclean Spirit, a drunken Spirit, a profane Spirit, that has dwelt in a Man from his Childhood unto Old-Age, O 'tis not easily driven away:
What was the cause of those terrible convulsions? We Are told, the foul Spirit had been in that Person, of a Child. an unclean Spirit, a drunken Spirit, a profane Spirit, that has dwelled in a Man from his Childhood unto Old age, Oh it's not Easily driven away:
and then also the Mind grows more heavy and listless: It is as much as the Old Man can well do, to encounter the manifold Infirmities of his Age: And wilt thou never obey the Lord until thou canst not enjoy thy self? When David said unto Old Barzillai, Come thou over with me:
and then also the Mind grows more heavy and listless: It is as much as the Old Man can well do, to encounter the manifold Infirmities of his Age: And wilt thou never obey the Lord until thou Canst not enjoy thy self? When David said unto Old Barzillai, Come thou over with me:
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We read in the same Evangelist, about a young Woman, which lay a dying when she was but about Twelve years of Age. The Arrest of Death likewise falls upon young Persons of all Estates. The Son of Jeroboam was a Gracious Youth; but he dyes. The Sons of Eli were Vicious Youths, and they dye too:
We read in the same Evangelist, about a young Woman, which lay a dying when she was but about Twelve Years of Age. The Arrest of Death likewise falls upon young Persons of all Estates. The Son of Jeroboam was a Gracious Youth; but he dies. The Sons of Eli were Vicious Youths, and they die too:
Let the youngest of us all go to such a place, and see whether there be not Graves of our Dimensions there? And what if now thy Death find thee before thy Peace be made with God? What if thy Death find thee a poor Unconverted, Unregenerate Creature before the Lord? It may be written on thy doleful Grave, It had been good for that Person, that he had never been Born.
Let the youngest of us all go to such a place, and see whither there be not Graves of our Dimensions there? And what if now thy Death find thee before thy Peace be made with God? What if thy Death find thee a poor Unconverted, Unregenerate Creature before the Lord? It may be written on thy doleful Grave, It had been good for that Person, that he had never been Born.
than by doing like that young Man, in Psal. 119. 9. Taking heed unto the Word of God? The Young man has a Tenacious Memory: What can he do better with it,
than by doing like that young Man, in Psalm 119. 9. Taking heed unto the Word of God? The Young man has a Tenacious Memory: What can he do better with it,
than fill it with Divine Treasures? Warm Affections are stirring in the young man; where should he set them but upon the things which are above? The Spirits of young men are mettlesome;
than fill it with Divine Treasures? Warm Affections Are stirring in the young man; where should he Set them but upon the things which Are above? The Spirits of young men Are mettlesome;
let it then rejoyce in the Lord. O nothing is more comely, or natural, than that young Men should remember God. Prop. IV. All the three Persons in God are to be distinctly considered by us, when we remember him.
let it then rejoice in the Lord. O nothing is more comely, or natural, than that young Men should Remember God. Prop. IV. All the three Persons in God Are to be distinctly considered by us, when we Remember him.
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First, We are to remember God the Father. Him we are to remember under that consideration in Eph. 1. 3. The God and Father of our Lord Jesus Christ.
First, We Are to Remember God the Father. Him we Are to Remember under that consideration in Ephesians 1. 3. The God and Father of our Lord jesus christ.
Secondly, We are to remember God the Son; Him we are to remember under that Consideration, in Act. 5. 31. A Prince and a Saviour, to give Repentance unto Israel, and Remission of sins.
Secondly, We Are to Remember God the Son; Him we Are to Remember under that Consideration, in Act. 5. 31. A Prince and a Saviour, to give Repentance unto Israel, and Remission of Sins.
Thirdly, We are to Remember God the Spirit. Him we are to Remember under that Consideration, in Psal. 143. 10. The good Spirit that leads into the land of Ʋprightness.
Thirdly, We Are to remember God the Spirit. Him we Are to remember under that Consideration, in Psalm 143. 10. The good Spirit that leads into the land of Ʋprightness.
It becomes these Persons now, as they Remember their God, so likewise to Remember their Sin: You make that your daily Prayer, in Psal. 25. 7. Remember not against me the sins of my youth.
It becomes these Persons now, as they remember their God, so likewise to remember their since: You make that your daily Prayer, in Psalm 25. 7. remember not against me the Sins of my youth.
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O Remember all the lying, all the idleness; all the profuseness and profaneness of thy Youth. When Paul was a young Man, he had an hand in Abusing and Murdering an Eminent Minister of God,
Oh remember all the lying, all the idleness; all the profuseness and profaneness of thy Youth. When Paul was a young Man, he had an hand in Abusing and Murdering an Eminent Minister of God,
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God will be deaf to the Words of thy Roaring, in the dayes of thy Age, and of thy Death, and of thy Wrath, if thou art now deaf to the Words of his Counsel. The Counsel (and it is wholsome Counsel) of our God now unto us, is, Remember me betimes: In order thereunto, these things are to be done. Rule I.
God will be deaf to the Words of thy Roaring, in the days of thy Age, and of thy Death, and of thy Wrath, if thou art now deaf to the Words of his Counsel. The Counsel (and it is wholesome Counsel) of our God now unto us, is, remember me betimes: In order thereunto, these things Are to be done. Rule I.
What are the poor Seventy years, that the Life of Man is now contracted into! Remember, they are winged things, they fly away, with a marvellous Velocity.
What Are the poor Seventy Years, that the Life of Man is now contracted into! remember, they Are winged things, they fly away, with a marvellous Velocity.
We are truly told of them, in Job 9. 25. that they are swifter than a Post; yea, more than so, swifter than a Ship; yea, more than that, swifter than an Eagle hast'ning to the Prey.
We Are truly told of them, in Job 9. 25. that they Are swifter than a Post; yea, more than so, swifter than a Ship; yea, more than that, swifter than an Eagl hastening to the Prey.
Remember what thou hast been doing unto thy Soul, ever since thy Birth: It is said in Prov. 8. 36. He that sinneth wrongeth his own Soul. O Remember what Wrongs, what Wounds, thy own Soul has had from thy own hand;
remember what thou hast been doing unto thy Soul, ever since thy Birth: It is said in Curae 8. 36. He that Sinneth wrongeth his own Soul. Oh remember what Wrongs, what Wounds, thy own Soul has had from thy own hand;
Remember the Glorious Faculties and Endowments of thy soul. Remember what a price, what a vast price, the Lord Jesus counted not too much for thy soul. Remember how desirous the Angels are to assist,
remember the Glorious Faculties and Endowments of thy soul. remember what a price, what a vast price, the Lord jesus counted not too much for thy soul. remember how desirous the Angels Are to assist,
Remember these things, when thy Enemies are bartering for thy soul. When our Lord was betrayed for a little Money, He said in Zech. 11. 13. A goodly price was I valued at of them!
remember these things, when thy Enemies Are bartering for thy soul. When our Lord was betrayed for a little Money, He said in Zechariah 11. 13. A goodly price was I valued At of them!
When thy Tempters would have thee sell thy soul for a song: When they would have thee pawn thy Soul for a Cup, or an Oath, or a Penny, or indeed for the best thing in this World,
When thy Tempters would have thee fell thy soul for a song: When they would have thee pawn thy Soul for a Cup, or an Oath, or a Penny, or indeed for the best thing in this World,
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We can Remember too well, old songs, and old wrongs. Our Memories are too like the Walls of the House which Ezekiel saw, in Ezek. 8. 10. whereon the Forms of creeping things, and abominable Beasts, and cursed Idols, were pourtray'd all round about.
We can remember too well, old songs, and old wrongs. Our Memories Are too like the Walls of the House which Ezekielem saw, in Ezekiel 8. 10. whereon the Forms of creeping things, and abominable Beasts, and cursed Idols, were portrayed all round about.
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For these things we may say, as one said unto his Friend, that offer'd to teach him the Art of Memory; Sir, (said he) If you would teach me the Art of Forgetfulness, I should be more pleased with it:
For these things we may say, as one said unto his Friend, that offered to teach him the Art of Memory; Sir, (said he) If you would teach me the Art of Forgetfulness, I should be more pleased with it:
I have read of a young Man, whom all the pains in the World would not make to Remember the letters of the Alphabet: Such lamentable forgetfulness in the Sacred and Solemn things of another World, are young people too subject unto.
I have read of a young Man, whom all the pains in the World would not make to remember the letters of the Alphabet: Such lamentable forgetfulness in the Sacred and Solemn things of Another World, Are young people too Subject unto.
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It is Recorded of Joseph, in Gen. 41. 51. that he called his First-born Son, Menasseh, or Forgetfulness. Such, O such a Name young Persons may often put on their own Souls,
It is Recorded of Joseph, in Gen. 41. 51. that he called his Firstborn Son, Manasseh, or Forgetfulness. Such, Oh such a Name young Persons may often put on their own Souls,
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Every time you read a Chapter, or hear a Sermon, then Remember that the Lord says, Remember this: The Apostle so speaketh, in Heb. 2. 1. The things which we have heard, we should not let them slip:
Every time you read a Chapter, or hear a Sermon, then remember that the Lord Says, remember this: The Apostle so speaks, in Hebrew 2. 1. The things which we have herd, we should not let them slip:
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Fourthly, Remember Eternity, and thou wilt Remember Him that inhabiteth Eternity: It is said in Eccles. 11. 8. Let a man Remember the days of darkness, for they shall be many:
Fourthly, remember Eternity, and thou wilt remember Him that Inhabiteth Eternity: It is said in Eccles. 11. 8. Let a man remember the days of darkness, for they shall be many:
for infinitely more than a thousand Million of Ages. RULE II. Let us Abandon that which would hinder us to remember God. There are some fatal things that are called in Job 13. 26. The Iniquities of youth:
for infinitely more than a thousand Million of Ages. RULE II Let us Abandon that which would hinder us to Remember God. There Are Some fatal things that Are called in Job 13. 26. The Iniquities of youth:
Do not so much as begin a needless familiarity with Wicked men: Don't Walk with the ungodly, lest you come to stand with the sinners, and at last sit with the scornful: Remember that bad Companions will cause you to sin with them.
Do not so much as begin a needless familiarity with Wicked men: Don't Walk with the ungodly, lest you come to stand with the Sinners, and At last fit with the scornful: remember that bad Sodales will cause you to sin with them.
I have thought, how came Corah, a Levite, to hook in Dathan, and Abiram, and the Reubenites into a Conspiracy with him? I find that the Levites of Kohath, and the Reubenites pitched their Tents near together, on the South-side of the Tabernacle. So they infected one another:
I have Thought, how Come Corah, a Levite, to hook in Dathan, and Abiram, and the Reubenites into a conspiracy with him? I find that the Levites of Kohath, and the Reubenites pitched their Tents near together, on the Southside of the Tabernacle. So they infected one Another:
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I pray how came Ahaziah to meet with his Death before his Time? It was by visiting a debauched bigotted Idolater, the infamous Jehoram. When you fall into a Knot of Impious Men, you are like the Man Travelling to Jericho, who fell among Thieves that stripped him,
I pray how Come Ahaziah to meet with his Death before his Time? It was by visiting a debauched bigoted Idolater, the infamous jehoram. When you fallen into a Knot of Impious Men, you Are like the Man Traveling to Jericho, who fell among Thieves that stripped him,
and wounded him, and departed leaving him half-dead. Some Persons going out of the World, have comfortably pleaded that with God, Lord, let me not be with wicked men for ever,
and wounded him, and departed leaving him half-dead. some Persons going out of the World, have comfortably pleaded that with God, Lord, let me not be with wicked men for ever,
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What shall I say more? In fine, Remember, young Man, that on thy Death-bed thou wilt gnash thy Teeth at the sight of such Companions, thy groan will then be, O gather not my soul with sinners!
What shall I say more? In fine, remember, young Man, that on thy Deathbed thou wilt gnash thy Teeth At the sighed of such Sodales, thy groan will then be, Oh gather not my soul with Sinners!
for Chambering and Wantonness? or for such things as are never seasonable? No, 'tis not such a Time: To the young People that make it such a Time, I would say as in Neh. 13. 18. You bring Wrath upon Israel by profaning the Sabbath:
for Chambering and Wantonness? or for such things as Are never seasonable? No, it's not such a Time: To the young People that make it such a Time, I would say as in Neh 13. 18. You bring Wrath upon Israel by profaning the Sabbath:
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and forsake, if we would Remember God: Let no Young Man allow himself in those cursed things. RULE III. Let us Remember the virtuous Example of them that have been good betimes, especially the Holy Pattern of the Holy Jesus. It is said in Heb. 13. 7. Remember them whose Faith is to be followed:
and forsake, if we would remember God: Let no Young Man allow himself in those cursed things. RULE III. Let us remember the virtuous Exampl of them that have been good betimes, especially the Holy Pattern of the Holy jesus. It is said in Hebrew 13. 7. remember them whose Faith is to be followed:
A young Man has maintain'd a course of daily supplication, and besides often had his extraordinary Dayes of Prayer and Praise; a young Man has upheld a course of daily Meditation, and besides accustomed himself to read the Scripture with such Attention,
A young Man has maintained a course of daily supplication, and beside often had his extraordinary Days of Prayer and Praise; a young Man has upheld a course of daily Meditation, and beside accustomed himself to read the Scripture with such Attention,
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as to fetch a Note and a Wish out of every Verse before him, such an one I have lately follow'd unto the Grave: Many more such Instances of Early Piety, perhaps a Young Man here and there may afford unto us:
as to fetch a Note and a Wish out of every Verse before him, such an one I have lately followed unto the Grave: Many more such Instances of Early Piety, perhaps a Young Man Here and there may afford unto us:
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in his Youth he was always about his Fathers business: He now says to Young Men, what he says to All Men in Joh. 13. 15. I have given you an Example, that you should do as I have done.
in his Youth he was always about his Father's business: He now Says to Young Men, what he Says to All Men in John 13. 15. I have given you an Exampl, that you should do as I have done.
ask, What was the Behaviour of Christ Jesus in his Youth? and, Be as he was in the World. RULE IV. Let us remember the profitable Instruction of them that wish well unto us.
ask, What was the Behaviour of christ jesus in his Youth? and, Be as he was in the World. RULE IV. Let us Remember the profitable Instruction of them that wish well unto us.
There is a twofold Instruction which young Persons among us are made partakers of: There is Pastoral Instruction, and there is Parental Instruction, under which you sit.
There is a twofold Instruction which young Persons among us Are made partakers of: There is Pastoral Instruction, and there is Parental Instruction, under which you fit.
You have with Sermon after Sermon been publickly and solemnly called upon to Remember God. Besides this, I have personally treated with some scores of you, about your Eternal Welfare, and I hope I may live to visit every one of you for this end, earnestly and urgently beseeching of you to be Reconciled unto God.
You have with Sermon After Sermon been publicly and solemnly called upon to remember God. Beside this, I have personally treated with Some scores of you, about your Eternal Welfare, and I hope I may live to visit every one of you for this end, earnestly and urgently beseeching of you to be Reconciled unto God.
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Behold, the Children as well as the Adult have been advised here, to Remember the Lord. What is now the effect of it? I will for once wax bold with you,
Behold, the Children as well as the Adult have been advised Here, to remember the Lord. What is now the Effect of it? I will for once wax bold with you,
and say as Dying Bolton said unto his Children, Children, let any of you meet me at the day of Judgment in a Christless unregenerate estate if you dare!
and say as Dying Bolton said unto his Children, Children, let any of you meet me At the day of Judgement in a Christless unregenerate estate if you Dare!
I will testifie against you, I say again, I will testifie against you before the Lord Jesus, if you do. You enjoy Paternal Instruction too; O refuse it not!
I will testify against you, I say again, I will testify against you before the Lord jesus, if you do. You enjoy Paternal Instruction too; Oh refuse it not!
Does not thy Father, or thy Master, or thy Mother, charge thee to Remember God? Did they never charge thee to read the Word, and seek the Face of God, and to make Conscience of thy Wayes ▪ Then, My Son, hear the Instruction of thy Father,
Does not thy Father, or thy Master, or thy Mother, charge thee to remember God? Did they never charge thee to read the Word, and seek the Face of God, and to make Conscience of thy Ways ▪ Then, My Son, hear the Instruction of thy Father,
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Thus are we to Remember God: And, O who among you are more than almost perswaded hereunto? Let a few Considerations more add weight unto those that have also bespoke it of you. CONSIDER. I. The God of Heaven has Commanded you to Remember him;
Thus Are we to remember God: And, Oh who among you Are more than almost persuaded hereunto? Let a few Considerations more add weight unto those that have also bespoke it of you. CONSIDER. I. The God of Heaven has Commanded you to remember him;
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saith he not in Jer. 25. 5. Turn ye now every one from his evil way? saith he not in Psal. 95. 7. O that ye would hear his Voice to day? saith he not in Psal. 147. 12. Both young Men and Maidens, old Men and Children, O Praise the Lord? Young Man, do not venture to slight the Command of that God who can speak thee into Hell for slighting it:
Says he not in Jer. 25. 5. Turn you now every one from his evil Way? Says he not in Psalm 95. 7. O that you would hear his Voice to day? Says he not in Psalm 147. 12. Both young Men and Maidens, old Men and Children, Oh Praise the Lord? Young Man, do not venture to slight the Command of that God who can speak thee into Hell for slighting it:
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Do not offend and provoke that God who can with hot Thunder-bolts avenge thy doing so. CONSIDER. II. 'Tis for your own Interest and Benefit now to Remember God. It is impossible to reckon up all the Advantages of Early Religion: Indeed, Godliness is profitable for all things;
Do not offend and provoke that God who can with hight Thunderbolts avenge thy doing so. CONSIDER. II It's for your own Interest and Benefit now to remember God. It is impossible to reckon up all the Advantages of Early Religion: Indeed, Godliness is profitable for all things;
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When Persons are in their Childhood vertuous and gracious, and such as Remember Him, such persons are loved exceedingly by Him that loveth the Righteous. When little Children were brought unto the Lord Jesus, He blessed them: What will the Lord then do for them that Remember to come themselves unto Him? He will bless them, for they please him exceedingly.
When Persons Are in their Childhood virtuous and gracious, and such as remember Him, such Persons Are loved exceedingly by Him that loves the Righteous. When little Children were brought unto the Lord jesus, He blessed them: What will the Lord then do for them that remember to come themselves unto Him? He will bless them, for they please him exceedingly.
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but if you now choose Lust and Sin, a thousand to one but God will confirm that Choice; the Lord may say, Let him that is filthy be filthy still, and, Let him that is wicked he wicked for evermore:
but if you now choose Lust and since, a thousand to one but God will confirm that Choice; the Lord may say, Let him that is filthy be filthy still, and, Let him that is wicked he wicked for evermore:
'tis to be fear'd that they will take an Eternal Farewell of thy forsaken Soul. Dost not thou Tremble at this, O thou Heart of Adamant? If this horrible thing should be the Portion of thy Soul, Down, Down, Down thou goest into the Pitt, among them that cannot hope for the Truth of God.
it's to be feared that they will take an Eternal Farewell of thy forsaken Soul. Dost not thou Tremble At this, Oh thou Heart of Adamant? If this horrible thing should be the Portion of thy Soul, Down, Down, Down thou goest into the Pitt, among them that cannot hope for the Truth of God.
Now, unto thee, O God, I bend my knees, with my Prayers, that thy Converting Grace may produce multitudes of such tender Grapes in this Vineyard of the Lord.
Now, unto thee, Oh God, I bend my knees, with my Prayers, that thy Converting Grace may produce Multitudes of such tender Grapes in this Vineyard of the Lord.
