The drumme of deuotion striking out an allarum to prayer, by signes in heauen, and prodigies on earth. Together with the perfume of prayer. In tvvo sermons, preached by William Leigh, Bachilor in Diuinitie, and pastor of Standish in Lancashire.
VPon the reading of this Scripture prophesied of by Ioel, applyed by Peter, and to be accōplished in the latter daies, me thoght I heard the Lord speaking from heauen,
Upon the reading of this Scripture prophesied of by Joel, applied by Peter, and to be accomplished in the latter days, me Thought I herd the Lord speaking from heaven,
p-acp dt n-vvg pp-f d n1 vvd pp-f p-acp np1, vvd p-acp np1, cc pc-acp vbi vvn p-acp dt d n2, pno11 vvd pns11 vvd dt n1 vvg p-acp n1,
when, and how they should appeare to the worlds wonder, divers haue diuersly divined: 1. Some say the accomplishment should bee at the second comming of Christ to judgement,
when, and how they should appear to the world's wonder, diverse have diversely divined: 1. some say the accomplishment should be At the second coming of christ to judgement,
c-crq, cc c-crq pns32 vmd vvi p-acp dt ng1 n1, j n1 av-j vvn: crd d vvb dt n1 vmd vbi p-acp dt ord n-vvg pp-f np1 p-acp n1,
and bee harbingers of that dreadfull day: 2. Others, for it shall bee at the siedge and sacking of Ierusalem by Titus and Vespatianus: of which opinion the Greeke Paraphrase is, which citeth Iosephus writing thereof: 3. Some say, the accomplishment should bee at the death of Christ,
and be harbingers of that dreadful day: 2. Others, for it shall be At the siege and sacking of Ierusalem by Titus and Vespasian: of which opinion the Greek paraphrase is, which citeth Iosephus writing thereof: 3. some say, the accomplishment should be At the death of christ,
cc vbb n2 pp-f d j n1: crd n2-jn, c-acp pn31 vmb vbi p-acp dt n1 cc vvg pp-f np1 p-acp np1 cc np1: pp-f r-crq n1 dt jp n1 vbz, r-crq vvz np1 vvg av: crd d vvb, dt n1 vmd vbi p-acp dt n1 pp-f np1,
Lastly, and the least in reputation of iudgement are the Iews, who euen at this day vnderstand it to bee meant of the warres of the Israelites, with Gog and Magog, Ezechiel, 38. 39.
Lastly, and the least in reputation of judgement Are the Iews, who even At this day understand it to be meant of the wars of the Israelites, with Gog and Magog, Ezechiel, 38. 39.
ord, cc dt ds p-acp n1 pp-f n1 vbr dt np2, r-crq av p-acp d n1 vvi pn31 pc-acp vbi vvn pp-f dt n2 pp-f dt np2, p-acp n1 cc np1, np1, crd crd
But that I seeme not more opinatiue then orthodoxall, I may safely say with the precedent words of my Text, that these shall bee accomplished in the latter dayes, which are alwayes taken for the dayes of Christ,
But that I seem not more opinative then orthodoxal, I may safely say with the precedent words of my Text, that these shall be accomplished in the latter days, which Are always taken for the days of christ,
p-acp cst pns11 vvb xx av-dc j cs j, pns11 vmb av-j vvi p-acp dt j n2 pp-f po11 n1, cst d vmb vbi vvn p-acp dt d n2, r-crq vbr av vvn p-acp dt n2 pp-f np1,
so as from the first day of his comming in grace, to the last day of his appearance in glory, wonders shall appeare, more or lesse, to the comfort of the godly, and confusion of the wicked.
so as from the First day of his coming in grace, to the last day of his appearance in glory, wonders shall appear, more or less, to the Comfort of the godly, and confusion of the wicked.
av c-acp p-acp dt ord n1 pp-f po31 n-vvg p-acp n1, p-acp dt ord n1 pp-f po31 n1 p-acp n1, n2 vmb vvi, av-dc cc av-dc, p-acp dt n1 pp-f dt j, cc n1 pp-f dt j.
signes but shewed, and prodigies but pointed at, limitting both feare and fire that it fall not vpon vs before we repent, there was never mercy either met it on earth,
Signs but showed, and prodigies but pointed At, limiting both Fear and fire that it fallen not upon us before we Repent, there was never mercy either met it on earth,
n2 p-acp vvn, cc n2 p-acp j-vvn p-acp, vvg d n1 cc n1 cst pn31 vvb xx p-acp pno12 c-acp pns12 vvb, pc-acp vbds av-x n1 av-d vvd pn31 p-acp n1,
so saide a secure world in the dayes of Peter, musicke, mirth, and minstrelsie were in their feastes, velvet, silke and sables were on their backes, their coffers were full of siluer, gold and pearle, their dishes were filled with dainties, their garners with graine, their stawles with fatlings,
so said a secure world in the days of Peter, music, mirth, and minstrelsy were in their feasts, velvet, silk and sables were on their backs, their coffers were full of silver, gold and pearl, their Dishes were filled with dainties, their garners with grain, their stawles with fatlings,
When Israel was full, then shee kicked against the Lord, and her sin increased as the signes decreased, til tokens from the Lord had taught her another discipline, the vapour of smoake blasted her garland,
When Israel was full, then she Kicked against the Lord, and her since increased as the Signs decreased, till tokens from the Lord had taught her Another discipline, the vapour of smoke blasted her garland,
yet better it were if thunder-clappes from aboue did breake our hearts, and prodigies below plowed them vp for a softer mould, against the day of haruest,
yet better it were if thunder-clappes from above did break our hearts, and prodigies below plowed them up for a Softer mould, against the day of harvest,
and surely, I could never yet see, but the world that flattereth vs, is more dangerous then the world that persecuteth vs, according to that periculosior mundus blandus quam molestus:
and surely, I could never yet see, but the world that Flattereth us, is more dangerous then the world that persecuteth us, according to that periculosior World blandus quam Molestus:
cc av-j, pns11 vmd av-x av vvi, cc-acp dt n1 cst vvz pno12, vbz av-dc j cs dt n1 cst vvz pno12, vvg p-acp d fw-la fw-la fw-la fw-la fw-la:
& shew no wonders, but passe vs like the sweet running waters of Shiloh, that goe softly by Sion, but when it pleaseth him for our loude crying sins to come in judgement,
& show no wonders, but pass us like the sweet running waters of Shiloh, that go softly by Sion, but when it Pleases him for our loud crying Sins to come in judgement,
then wil hee swell like the turbulent waters of Iorden that run roughly, thē wil his signs & wonders bee harbingers of his wrath, warning vs of his neare approch, ready to destroy, if we repent not.
then will he swell like the turbulent waters of Jordan that run roughly, them will his Signs & wonders be harbingers of his wrath, warning us of his near approach, ready to destroy, if we Repent not.
the ayre thundered, the hils trembled, burning, blacknes and darkenes were his pauilion, and so terrible was the sight which appeared, that Moses said, I feare and quake:
the air thundered, the hills trembled, burning, blackness and darkness were his pavilion, and so terrible was the sighed which appeared, that Moses said, I Fear and quake:
dt n1 vvd, dt n2 vvd, vvg, n1 cc n1 vbdr po31 n1, cc av j vbds dt n1 r-crq vvd, cst np1 vvd, pns11 vvb cc vvi:
& Iorden was driven backe, Quailes fell from heaven, and the Rocke gushed out water springs, the sunne stood still in Gibion, and the Moone in the vally of Aielan: Surely,
& Jordan was driven back, Quails fell from heaven, and the Rock gushed out water springs, the sun stood still in Gibion, and the Moon in the valley of Aielan: Surely,
cc n1 vbds vvn av, np1 vvd p-acp n1, cc dt n1 vvd av n1 vvz, dt n1 vvd av p-acp np1, cc dt n1 p-acp dt n1 pp-f np1: av-j,
yea, and to attend the presence of that blessed Babe, Kings came from farre to offer their gifts, Kings of Arabia and Seha they offered of their purest gold, and sweetest perfume;
yea, and to attend the presence of that blessed Babe, Kings Come from Far to offer their Gifts, Kings of Arabia and Sea they offered of their Purest gold, and Sweetest perfume;
as some write, blew open the doores of that great Pantheon at Rome, I mean the Temple of all the Gentile gods, who vpon the birth of Christ fell down & brake their necks,
as Some write, blew open the doors of that great Pantheon At Room, I mean the Temple of all the Gentile God's, who upon the birth of christ fell down & brake their necks,
c-acp d vvb, vvd av-j dt n2 pp-f d j np1 p-acp vvb, pns11 vvb dt n1 pp-f d dt j n2, r-crq p-acp dt n1 pp-f np1 vvd a-acp cc vvd po32 n2,
The other Oracle was to Augustus Caesar, euen about the very time of Christs birth, who desirous to know who should raigne after him, would needs goe to Delphos, and withall learne what should become of things when he was dead;
The other Oracle was to Augustus Caesar, even about the very time of Christ birth, who desirous to know who should Reign After him, would needs go to Delphos, and withal Learn what should become of things when he was dead;
to which Apollo for a great space would make no answere, till Caesar had importuned him from sacrifice to sacrifice, till he came to the great Hecatomb:
to which Apollo for a great Molle would make no answer, till Caesar had importuned him from sacrifice to sacrifice, till he Come to the great Hecatomb:
whē as it were enforced, Apollo vttered these strange words vnto him; An Hebrew Child that ruleth ouer the blessed Gods, commandeth me to leaue this habitation,
when as it were Enforced, Apollo uttered these strange words unto him; an Hebrew Child that Ruleth over the blessed God's, commands me to leave this habitation,
Whereuppon the Emperour standing agast, and musing with him selfe what this answere might bee, returned to Rome, and built there an Alter in the Capitol, with this inscription, Ara Primogeniti Dei, by both which you may see how Diuels were enforced to leaue their habitations on earth, vpon Christ his dwelling in our flesh;
Whereupon the Emperor standing aghast, and musing with him self what this answer might be, returned to Room, and built there an Altar in the Capitol, with this inscription, Ara primogeniti Dei, by both which you may see how Devils were Enforced to leave their habitations on earth, upon christ his Dwelling in our Flesh;
When it pleased him to swaddle vs in his mercy, and so with this merciful myracle of our Sauiours birth, went the miraculous mercies of our deliverance from sinne, death, and diuels:
When it pleased him to swaddle us in his mercy, and so with this merciful miracle of our Saviour's birth, went the miraculous Mercies of our deliverance from sin, death, and Devils:
c-crq pn31 vvd pno31 pc-acp vvi pno12 p-acp po31 n1, cc av p-acp d j n1 pp-f po12 ng1 n1, vvd dt j n2 pp-f po12 n1 p-acp n1, n1, cc n2:
when vpon the effusion of his bloud, there was a cōmotion of all creatures high and low, in heauen and on earth, all grieued and groned to see and behold so dolourous a spectacle:
when upon the effusion of his blood, there was a commotion of all creatures high and low, in heaven and on earth, all grieved and groaned to see and behold so dolorous a spectacle:
c-crq p-acp dt n1 pp-f po31 n1, pc-acp vbds dt n1 pp-f d n2 j cc j, p-acp n1 cc p-acp n1, d vvn cc vvd pc-acp vvi cc vvi av j dt n1:
when heaven was shut from it shine, and the graue was shaken, when that Kingdom of death and darkenes was conquered by Christ, whereby his death killed death,
when heaven was shut from it shine, and the graven was shaken, when that Kingdom of death and darkness was conquered by christ, whereby his death killed death,
c-crq n1 vbds vvn p-acp pn31 vvi, cc dt j vbds vvn, c-crq d n1 pp-f n1 cc n1 vbds vvn p-acp np1, c-crq po31 n1 vvd n1,
for to this end hath God giuē vs the spirit of prayer and compassion (as saith another Prophet) that we should weepe because of him whom wee haue pierced, but woe is me to tell who is sorrie for the afflictions of Ioseph the yron of sorrow, entered into the soule of our Sauiour,
for to this end hath God given us the Spirit of prayer and compassion (as Says Another Prophet) that we should weep Because of him whom we have pierced, but woe is me to tell who is sorry for the afflictions of Ioseph the iron of sorrow, entered into the soul of our Saviour,
and Starres, pleade the cause of the Innocēt, and say, what hath the righteous done? Innocēt hands whom haue ye spoyled? and yet are ye perced? Innocent heart, against whom hast thou Imagined euill? & yet art thou gored? Innocent mouth, of whom hast thou spoken euill? and yet art thou spunged? gracious face,
and Stars, plead the cause of the Innocent, and say, what hath the righteous done? Innocent hands whom have you spoiled? and yet Are you pierced? Innocent heart, against whom hast thou Imagined evil? & yet art thou gored? Innocent Mouth, of whom hast thou spoken evil? and yet art thou sponged? gracious face,
cc n2, vvb dt n1 pp-f dt j-jn, cc vvi, r-crq vhz dt j vdn? av-jn n2 r-crq vhb pn22 vvn? cc av vbr pn22 vvd? av-jn n1, p-acp qo-crq vh2 pns21 vvn j-jn? cc av vb2r pns21 vvn? av-jn n1, pp-f ro-crq vh2 pns21 vvn j-jn? cc av vb2r pns21 vvd? j n1,
and he hath smarted, the Iust for the vniust, and if we will be silent still and say nothing, to cleare the innocent, Sunne Moone and Starres, earth Rockes and Graues, will pleade the Lords quarrell,
and he hath smarted, the Just for the unjust, and if we will be silent still and say nothing, to clear the innocent, Sun Moon and Stars, earth Rocks and Graves, will plead the lords quarrel,
cc pns31 vhz vvn, dt j p-acp dt j, cc cs pns12 vmb vbi j av cc vvb pix, pc-acp vvi dt j-jn, n1 n1 cc n2, n1 n2 cc n2, vmb vvi dt n2 n1,
and say, what hath the righteous done? When the man of God came out of Iudah vnto Bethell, and Ieroboam stood by the Altar to offer Incense, in reprehension of the kings Idolatrie, he cryed against the Altar, by the commandement of the Lord and said;
and say, what hath the righteous done? When the man of God Come out of Iudah unto Bethell, and Jeroboam stood by the Altar to offer Incense, in reprehension of the Kings Idolatry, he cried against the Altar, by the Commandment of the Lord and said;
and senseles of the sorrowes of our Sauiour, the earth, stones, & graues, are more passionate then we, they tremble, breake and open, at the death of Christ, our flintie harts are shut from all compassion,
and senseless of the sorrows of our Saviour, the earth, stones, & graves, Are more passionate then we, they tremble, break and open, At the death of christ, our flinty hearts Are shut from all compassion,
cc j pp-f dt n2 pp-f po12 n1, dt n1, n2, cc n2, vbr av-dc j cs pns12, pns32 vvb, vvb cc vvi, p-acp dt n1 pp-f np1, po12 j n2 vbr vvn p-acp d n1,
but earth, Stones and graues shall open vnto me, woe is my heart, we are heauier then earth, harder then Rockes, more silēt then the graues, we speake not, we pray not, we praise not, we stirre not, at the death of our Redeemer, he is lifted vp higher then euer he was,
but earth, Stones and graves shall open unto me, woe is my heart, we Are Heavier then earth, harder then Rocks, more silent then the graves, we speak not, we pray not, we praise not, we stir not, At the death of our Redeemer, he is lifted up higher then ever he was,
If any man say, shewe vs his sufferings, and we will greeue with him, and for him, I answere, Dominus in monte verbum in alto, Christ is vpon the mountaine of his holines, his word is exalted here and elsewhere in the land,
If any man say, show us his sufferings, and we will grieve with him, and for him, I answer, Dominus in monte verbum in alto, christ is upon the mountain of his holiness, his word is exalted Here and elsewhere in the land,
cs d n1 vvi, vvb pno12 po31 n2, cc pns12 vmb vvi p-acp pno31, cc p-acp pno31, pns11 vvb, fw-la p-acp fw-fr fw-la fw-la fw-mi, np1 vbz p-acp dt n1 pp-f po31 n1, po31 n1 vbz vvn av cc av p-acp dt n1,
for what doe we preach other then Christ Iesus, and him crucified? And doth it drawe all men after it? The vaile of this Temple, these stones in the pillars, this holie ground and dead graues shall stand vp in iudgement one day against this people, that they haue beene more prest to heare,
for what do we preach other then christ Iesus, and him Crucified? And does it draw all men After it? The veil of this Temple, these stones in the pillars, this holy ground and dead graves shall stand up in judgement one day against this people, that they have been more pressed to hear,
p-acp r-crq vdb pns12 vvb j-jn av np1 np1, cc pno31 vvd? cc vdz pn31 vvi d n2 c-acp pn31? dt n1 pp-f d n1, d n2 p-acp dt n2, d j n1 cc j n2 vmb vvi a-acp p-acp n1 crd n1 p-acp d n1, cst pns32 vhb vbn av-dc vvn pc-acp vvi,
but extreme madnes and folly, to haue haunted the Tauernes, followed your pleasures, prophaned the Sabaoths, sold Christ at a lower rate then euer Iudas did, not for thirtie pence,
but extreme madness and folly, to have haunted the Taverns, followed your pleasures, Profaned the Sabbaths, sold christ At a lower rate then ever Iudas did, not for thirtie pence,
cc-acp j-jn n1 cc n1, pc-acp vhi vvn dt n2, vvd po22 n2, vvn dt ng1, vvd np1 p-acp dt jc n1 cs av np1 vdd, xx p-acp crd n2,
Nay, the Queene of the South shall stand vp in that great day, so shall the men of Niniuie, and the one shall condemne vs, in that they repented more speedily,
Nay, the Queen of the South shall stand up in that great day, so shall the men of Nineveh, and the one shall condemn us, in that they repented more speedily,
and death, to the wonders were wrought sithence, euen downe to our disasterous daies, whereby we may gather the neare approach of Christ his second comming to iudgment.
and death, to the wonders were wrought since, even down to our disastrous days, whereby we may gather the near approach of christ his second coming to judgement.
cc n1, p-acp dt n2 vbdr vvn a-acp, av a-acp p-acp po12 j n2, c-crq pns12 vmb vvi dt j n1 pp-f np1 po31 ord n-vvg p-acp n1.
I might tell of that great day, and it was the Lords day, when hee mightily declared himselfe to be the sonne of God, by the resurrection from the dead,
I might tell of that great day, and it was the lords day, when he mightily declared himself to be the son of God, by the resurrection from the dead,
if vpon the approach of so powerfull a spirit, and presence, sounds from heauen, filled their eares like the rushing of a mightie wind, fiery clouen tungs filled their eyes,
if upon the approach of so powerful a Spirit, and presence, sounds from heaven, filled their ears like the rushing of a mighty wind, fiery cloven tungs filled their eyes,
and by your holy patience I will follow the streame of some such signes as sithence haue fallē out, shewing a presence in God prepared to punish, without passion in man to preuent the danger by speedie repentance.
and by your holy patience I will follow the stream of Some such Signs as since have fallen out, showing a presence in God prepared to Punish, without passion in man to prevent the danger by speedy Repentance.
but reade his booke de bello Iudaico, and there ye shall find ▪ how first, a blasing Starre was seene in the ayre like vnto a sword hanging ouer the Citie,
but read his book de bello Judaic, and there you shall find ▪ how First, a blazing Star was seen in the air like unto a sword hanging over the city,
2. Againe, at the feast of vnleavened bread in a great assemblie of people, and at nine of the clocke in the night, a bright light was seene in the Temple shining,
2. Again, At the feast of unleavened bred in a great assembly of people, and At nine of the clock in the night, a bright Light was seen in the Temple shining,
3. Thirdly, at the same feast, and in the day time, when the High Priest was offering an Heyfer for the Sacrifice, she brought foorth a Lambe in the midst of the Temple, In signe, that though they thought they had killed that Lambe of God that taketh away the sinnes of the world,
3. Thirdly, At the same feast, and in the day time, when the High Priest was offering an Heifer for the Sacrifice, she brought forth a Lamb in the midst of the Temple, In Signen, that though they Thought they had killed that Lamb of God that Takes away the Sins of the world,
4. Fourthly, nay yet more the great Brason doore as the Author saith, being at the East end of the Temple, which twentie men could hardly either open or shut at the sixt hower of the night flew open of it owne accord, shewing a new way and passage of Christ, to a better place and being,
4. Fourthly, nay yet more the great Brazon door as the Author Says, being At the East end of the Temple, which twentie men could hardly either open or shut At the sixt hour of the night flew open of it own accord, showing a new Way and passage of christ, to a better place and being,
crd ord, uh-x av n1 dt j j n1 p-acp dt n1 vvz, vbg p-acp dt n1 n1 pp-f dt n1, r-crq crd n2 vmd av av-d vvi cc vvi p-acp dt ord n1 pp-f dt n1 vvd j pp-f pn31 d n1, vvg dt j n1 cc n1 pp-f np1, p-acp dt jc n1 cc vbg,
5. Together with these as Iosephus writeth in the 21. of May, a gastly spirit, of an vnspeakable height and bignes was seene in the citie, a pregnāt prodigie of their iminēt desolation,
5. Together with these as Iosephus Writeth in the 21. of May, a ghastly Spirit, of an unspeakable height and bigness was seen in the City, a pregnant prodigy of their imminent desolation,
when Zim & Ohim, Skritchowles, Fairies, & Satyres, did haunt their houses, and fairest habitations. 6. Chariotes in the ayre & armed mē fighting by troups amōg the clouds appeared throughout al the Land of Iudea, & marched towards the Citie with fearce Encounters, all presages of their future fall, by the furie of warre which was at their doores,
when Zim & O him, Skritchowles, Fairies, & Satires, did haunt their houses, and Fairest habitations. 6. Chariots in the air & armed men fighting by troops among the Clouds appeared throughout all the Land of Iudea, & marched towards the city with fierce Encounters, all presages of their future fallen, by the fury of war which was At their doors,
c-crq np1 cc np1, n2, n2, cc n2, vdd vvi po32 n2, cc js n2. crd ng1 p-acp dt n1 cc j-vvn n2 vvg p-acp n2 p-acp dt n2 vvd p-acp d dt n1 pp-f np1, cc vvd p-acp dt n1 p-acp j vvz, d n2 pp-f po32 j-jn n1, p-acp dt n1 pp-f n1 r-crq vbds p-acp po32 n2,
the wonder they heard sell from heaven, enioyning them silence, and a cessation from all legall ceremonies and sacrifices now ended, both Priest, place,
the wonder they herd fell from heaven, enjoining them silence, and a cessation from all Legal ceremonies and Sacrifices now ended, both Priest, place,
dt n1 pns32 vvd vvi p-acp n1, vvg pno32 n1, cc dt n1 p-acp d j n2 cc n2 av vvn, d n1, n1,
and offering, vpon the sole sacrifice of Christ, whom they had cruelly murthered, and therfore had need to be gone before the fire of his fierce wrath was kindled against that place, people and kingdome.
and offering, upon the sole sacrifice of christ, whom they had cruelly murdered, and Therefore had need to be gone before the fire of his fierce wrath was kindled against that place, people and Kingdom.
cc vvg, p-acp dt j n1 pp-f np1, ro-crq pns32 vhd av-j vvn, cc av vhd n1 pc-acp vbi vvn p-acp dt n1 pp-f po31 j n1 vbds vvn p-acp d n1, n1 cc n1.
now ready to strike, it was not the least which fell out in one Iesus, the sonne of Ananias, of the vulgar sort, who foureteene yeeres before the siedge,
now ready to strike, it was not the least which fell out in one Iesus, the son of Ananias, of the Vulgar sort, who foureteene Years before the siege,
av j pc-acp vvi, pn31 vbds xx dt ds r-crq vvd av p-acp crd np1, dt n1 pp-f np1, pp-f dt j n1, r-crq crd n2 p-acp dt n1,
& when al was in quiet, peace, and plentie, this sonne of Ananias comming to the feast of Tabernacles, when the manner was, that the Princes of the people should doe their devotions to God in the Temple, sodenly he cried out to the wonder of them all, A voyce from the East;
& when all was in quiet, peace, and plenty, this son of Ananias coming to the feast of Tabernacles, when the manner was, that the Princes of the people should do their devotions to God in the Temple, suddenly he cried out to the wonder of them all, A voice from the East;
or shewed himselfe suppliant, but at euery stroke stil cried out, Wo, woe, to the inhabitants of Ierusalem; and thus continuing during all the time of the siege,
or showed himself suppliant, but At every stroke still cried out, Woe, woe, to the inhabitants of Ierusalem; and thus Continuing during all the time of the siege,
cc vvd px31 j-jn, cc-acp p-acp d n1 av vvd av, n1, n1, p-acp dt n2 pp-f np1; cc av vvg p-acp d dt n1 pp-f dt n1,
and said, Woe to Ierusalem, was to the people, and woe to my selfe; At which last woe, Sagitta ictus occumbebat, wounded with an arrow, hee fell downe dead.
and said, Woe to Ierusalem, was to the people, and woe to my self; At which last woe, Sagitta ictus occumbebat, wounded with an arrow, he fell down dead.
cc vvd, n1 p-acp np1, vbds p-acp dt n1, cc n1 p-acp po11 n1; p-acp r-crq ord n1, np1 fw-la fw-la, vvn p-acp dt n1, pns31 vvd a-acp j.
The vse is good, and for vs in the height of this our security, all these wonders and signes, euery man interpreted as the story saith, Pro sua libidine, euen as best pleased himselfe, some they neglected, some they corrected, some they contemned, donec patriae exidin, sua { que } pernieie eorum iniquitas confutata est, till their error with their wickednesse was corrected, with the destruction both of their country and of themselues, they killed their Prophets, they beleeved not Christ, whom when they had slaine,
The use is good, and for us in the height of this our security, all these wonders and Signs, every man interpreted as the story Says, Pro sua libidine, even as best pleased himself, Some they neglected, Some they corrected, Some they contemned, donec patriae exidin, sua { que } pernieie Their iniquitas confutata est, till their error with their wickedness was corrected, with the destruction both of their country and of themselves, they killed their prophets, they believed not christ, whom when they had slain,
dt n1 vbz j, cc p-acp pno12 p-acp dt n1 pp-f d po12 n1, d d n2 cc n2, d n1 vvn p-acp dt n1 vvz, fw-la fw-la fw-la, av-j c-acp js vvd px31, d pns32 vvd, d pns32 vvd, d pns32 vvd, fw-la fw-la fw-fr, fw-la { fw-fr } fw-fr fw-la fw-la fw-la fw-la, p-acp po32 n1 p-acp po32 n1 vbds vvn, p-acp dt n1 av-d pp-f po32 n1 cc pp-f px32, pns32 vvd po32 n2, pns32 vvd xx np1, ro-crq c-crq pns32 vhd vvn,
Haue we no signes in heauen, or prodigies in earth, to moue our repentance? Haue not the heavens of late yeeres strucke an alarum to provoke our prayers by vncoth signes, never seene before.
Have we no Signs in heaven, or prodigies in earth, to move our Repentance? Have not the heavens of late Years struck an alarm to provoke our Prayers by uncouth Signs, never seen before.
sed in Cathedra, not lying swathled in the cratch, but advanced into his chaire of high estate, by a second birth of holy doctrine thē divulged through out all the world:
sed in Cathedra, not lying swathled in the cratch, but advanced into his chair of high estate, by a second birth of holy Doctrine them divulged through out all the world:
fw-la p-acp np1, xx vvg j-vvn p-acp dt n1, cc-acp vvd p-acp po31 n1 pp-f j n1, p-acp dt ord n1 pp-f j n1 pno32 vvn p-acp av d dt n1:
I durst not thus presage of the effect of this star, were I not well warranted by the judgements of two worthy Divines, lights of this age, Du Plessis and Beza: who by that wonder in heauen, are bold to say, that the Lord hath prognosticated a second birth of Christ vpon the earth, by the preaching of the Gospell vnto all nations vnder heaven, neuer to bee backed by that wicked man, whom the Lord shall consume with the spirit of his mouth,
I durst not thus presage of the Effect of this star, were I not well warranted by the Judgments of two worthy Divines, lights of this age, Du Plessis and Beza: who by that wonder in heaven, Are bold to say, that the Lord hath prognosticated a second birth of christ upon the earth, by the preaching of the Gospel unto all Nations under heaven, never to be backed by that wicked man, whom the Lord shall consume with the Spirit of his Mouth,
pns11 vvd xx av vvi pp-f dt n1 pp-f d n1, vbdr pns11 xx av vvn p-acp dt n2 pp-f crd j n2-jn, n2 pp-f d n1, np1 np1 cc np1: r-crq p-acp d n1 p-acp n1, vbr j pc-acp vvi, cst dt n1 vhz vvn dt ord n1 pp-f np1 p-acp dt n1, p-acp dt vvg pp-f dt n1 p-acp d n2 p-acp n1, av-x pc-acp vbi vvn p-acp d j n1, ro-crq dt n1 vmb vvi p-acp dt n1 pp-f po31 n1,
and shal abolsh with the brightnesse of his comming, whereof these wonders in heauen are warnings on earth for all Gods children to bee prepared with our oyle,
and shall abolsh with the brightness of his coming, whereof these wonders in heaven Are Warnings on earth for all God's children to be prepared with our oil,
cc vmb n2 p-acp dt n1 pp-f po31 n-vvg, c-crq d n2 p-acp n1 vbr n2 p-acp n1 p-acp d ng1 n2 pc-acp vbi vvn p-acp po12 n1,
Not many yeeres after, and right •pposite to that in the North, there appeared an other wonder in heauen, a blazing starre both great and fearefull, threatning some dangerous event to the Southerne parts of the world, which the Affiricans in some measure felt,
Not many Years After, and right •pposite to that in the North, there appeared an other wonder in heaven, a blazing star both great and fearful, threatening Some dangerous event to the Southern parts of the world, which the Affiricans in Some measure felt,
xx d n2 a-acp, cc n-jn j-jn p-acp cst p-acp dt n1, a-acp vvd dt j-jn n1 p-acp n1, dt j-vvg n1 d j cc j, vvg d j n1 p-acp dt j n2 pp-f dt n1, r-crq dt np1 p-acp d n1 vvd,
The cinders of that starre yet kindleth a combustion in the hearts of the two Kings of Marocco and Fez, nor is the flame extinct in Spaine, but yet burneth in the breast of Sebastians blood, against that of Castile. And surely, it may bee a warning to all Christian Kings and Princes of the world, to stir vp their zeale,
The cinders of that star yet kindleth a combustion in the hearts of the two Kings of Morocco and Fez, nor is the flame extinct in Spain, but yet burns in the breast of Sebastians blood, against that of Castile. And surely, it may be a warning to all Christian Kings and Princes of the world, to stir up their zeal,
dt n2 pp-f d n1 av vvz dt n1 p-acp dt n2 pp-f dt crd n2 pp-f np1 cc np1, ccx vbz dt n1 j p-acp np1, p-acp av vvz p-acp dt n1 pp-f npg1 n1, p-acp d pp-f np1. cc av-j, pn31 vmb vbi dt n1 p-acp d njp n2 cc n2 pp-f dt n1, pc-acp vvi a-acp po32 n1,
and melt their coldnes to fight for the christ••• an faith against the Infidels, whi• … rather then they should liue vnco• … trolled, the heavens will threate• … their destruction by sheathing the•• … swords in the blood one of anothe• … Chronicles made it an honourabl• 〈 ◊ 〉 fight which christian Kings had and vndertooke against the Sarazens fo• … the holy land.
and melt their coldness to fight for the christ••• an faith against the Infidels, whi• … rather then they should live vnco• … trolled, the heavens will threate• … their destruction by sheathing the•• … swords in the blood one of anothe• … Chronicles made it an honourabl• 〈 ◊ 〉 fight which christian Kings had and undertook against the Sarazens fo• … the holy land.
But the holy Sepu•chre is now buried in oblivion, an• the Turke hath tied it to his taxe and territories, whom while Christian Kinges should resist with all their powers,
But the holy Sepu•chre is now buried in oblivion, an• the Turk hath tied it to his Tax and territories, whom while Christian Kings should resist with all their Powers,
p-acp dt j n1 vbz av vvn p-acp n1, n1 dt np1 vhz vvn pn31 p-acp po31 n1 cc n2, ro-crq cs njp n2 vmd vvi p-acp d po32 n2,
& therfore I leaue it in the silence of my soule, and to the praier of al Gods Saints, that their souraignes may ioyne in a holy warre against the Heathen.
& Therefore I leave it in the silence of my soul, and to the prayer of all God's Saints, that their souraignes may join in a holy war against the Heathen.
cc av pns11 vvb pn31 p-acp dt n1 pp-f po11 n1, cc p-acp dt n1 pp-f d ng1 n2, cst po32 n2-jn vmb vvi p-acp dt j n1 p-acp dt j-jn.
That Mirabilis annus will never 〈 ◊ 〉 forgotten, when the seas, rockes 〈 ◊ 〉 shelues fought for England, and • … ade vs so glorious by deliverance, 〈 ◊ 〉 the wonder of all Christen•ome.
That Mirabilis annus will never 〈 ◊ 〉 forgotten, when the Seas, Rocks 〈 ◊ 〉 shelves fought for England, and • … ade us so glorious by deliverance, 〈 ◊ 〉 the wonder of all Christen•ome.
cst fw-la fw-la vmb av-x 〈 sy 〉 vvn, c-crq dt n2, n2 〈 sy 〉 n2 vvn p-acp np1, cc • … fw-ge pno12 av j p-acp n1, 〈 sy 〉 dt vvb pp-f d n1.
In token of our intollerable neglect of the light of his Gospell, whereof that gloomy day was a sure Sacrament, taxing our dim sight with his sharpe censure, that because for a long season, the light had shined in darkenes,
In token of our intolerable neglect of the Light of his Gospel, whereof that gloomy day was a sure Sacrament, taxing our dim sighed with his sharp censure, that Because for a long season, the Light had shined in darkness,
And you know how not long after, this darke day, the light of Israel was put out fot a time, Queene Elizabeth died, a dearne day to England, had it not beene presently repayred with as cleare a light from Scotland, in whose Sunne-shine now wee walke,
And you know how not long After, this dark day, the Light of Israel was put out fot a time, Queen Elizabeth died, a dearne day to England, had it not been presently repaired with as clear a Light from Scotland, in whose Sunshine now we walk,
cc pn22 vvb c-crq xx av-j a-acp, d j n1, dt n1 pp-f np1 vbds vvn av p-acp dt n1, n1 np1 vvd, dt j n1 p-acp np1, vhd pn31 xx vbn av-j vvn p-acp p-acp j dt n1 p-acp np1, p-acp rg-crq n1 av pns12 vvb,
and I hope with good warranty, that when godly Kings and Princes die, Quid ni mundus ipss defleret eum principem esse rapiendum per quem duramundi istius rēperari solerent;
and I hope with good warranty, that when godly Kings and Princes die, Quid ni World ipss defleret Eum principem esse rapiendum per Whom duramundi This rēperari solerent;
Hoc nobis motus terrarum graves, hoc iuges pluviae minabantur, & vltra solitum caligo tenebrosior denunciabat, quod clementissimus Imperator Theodosius recessus esset è terris:
Hoc nobis motus terrarum graves, hoc Judges pluviae minabantur, & vltra solitum caligo tenebrosior denunciabat, quod clementissimus Imperator Theodosius Recessus esset è terris:
This the great Earthquakes wee haue felt, with the continuall raine wee haue had, and a more palpable darkenesse than vsuallie we haue seene, haue denounced and threatned, that Theodosius a most milde and mercifull Emperour should depart this world.
This the great Earthquakes we have felt, with the continual rain we have had, and a more palpable darkness than usually we have seen, have denounced and threatened, that Theodosius a most mild and merciful Emperor should depart this world.
d dt j n2 pns12 vhb vvn, p-acp dt j n1 pns12 vhb vhn, cc dt av-dc j n1 cs av-j pns12 vhb vvn, vhb vvn cc vvn, cst np1 dt av-ds j cc j n1 vmd vvi d n1.
And what was Iesus of Nazareth, other then a King, then conquering our enemies for a better world? And what was Theodosius? Queene Elizabeth with all of their rancks and Religion, lesse than Princes in his stead, to tule in this world:
And what was Iesus of Nazareth, other then a King, then conquering our enemies for a better world? And what was Theodosius? Queen Elizabeth with all of their ranks and Religion, less than Princes in his stead, to tule in this world:
cc q-crq vbds np1 pp-f np1, j-jn av dt n1, cs j-vvg po12 n2 p-acp dt jc n1? cc q-crq vbds np1? n1 np1 p-acp d pp-f po32 n2 cc n1, av-dc cs n2 p-acp po31 n1, p-acp fw-la p-acp d n1:
and strange it is, that so many Sunne-shines as haue beene since, and showers of Gods mercies still powred vpon vs, should not melt our frozen hearts to more speedy repentance,
and strange it is, that so many Sunshines as have been since, and showers of God's Mercies still poured upon us, should not melt our frozen hearts to more speedy Repentance,
cc j pn31 vbz, cst av d j c-acp vhb vbn a-acp, cc n2 pp-f npg1 n2 av vvn p-acp pno12, vmd xx vvi po12 j-vvn n2 p-acp av-dc j n1,
And the late inundations with vnseasonable weather in their extremities, as of cold, so of heate, windes and tempests, are nothing lesse then prodigies of an irefull God, to tell vs of the deluge of our sinnes, that of the old world, swelling but 15. cubits aboue the highest hils:
And the late inundations with unseasonable weather in their extremities, as of cold, so of heat, winds and tempests, Are nothing less then prodigies of an ireful God, to tell us of the deluge of our Sins, that of the old world, swelling but 15. cubits above the highest hills:
Quicquid id est timeo, whatsoeuer it is, I feare our rebellions against God, will make a commotion of all his Creatures against vs, both great and small, Elements and all;
Quicquid id est Timeo, whatsoever it is, I Fear our rebellions against God, will make a commotion of all his Creatures against us, both great and small, Elements and all;
fw-la fw-la fw-la fw-la, r-crq pn31 vbz, pns11 vvb po12 n2 p-acp np1, vmb vvi dt n1 pp-f d po31 n2 p-acp pno12, d j cc j, n2 cc d;
never so much distempered as of late yeeres, that a man would thinke (but that God hath promised, That Summer and Winter, and the seasons, shall uot cease so long as the earth remaineth) the very foundations of the earth to be out of course,
never so much distempered as of late Years, that a man would think (but that God hath promised, That Summer and Winter, and the seasons, shall uot cease so long as the earth remains) the very foundations of the earth to be out of course,
av-x av av-d vvn a-acp pp-f j n2, cst dt n1 vmd vvi (cc-acp cst np1 vhz vvn, cst n1 cc n1, cc dt n2, vmb xx vvi av av-j c-acp dt n1 vvz) dt j n2 pp-f dt n1 pc-acp vbi av pp-f n1,
as may be obserued in all the course of the scriptures, still as they sinned, God raised vp euer & anon one forraigne power or other to chastise them, till at lēgth the whole armie of their sins ioyned in one, that is to say, come to the height of all impietie, called frō a far country,
as may be observed in all the course of the Scriptures, still as they sinned, God raised up ever & anon one foreign power or other to chastise them, till At length the Whole army of their Sins joined in one, that is to say, come to the height of all impiety, called from a Far country,
c-acp vmb vbi vvn p-acp d dt n1 pp-f dt n2, av c-acp pns32 vvd, np1 vvd a-acp av cc av crd j n1 cc n-jn pc-acp vvi pno32, c-acp p-acp n1 dt j-jn n1 pp-f po32 n2 vvn p-acp pi, cst vbz pc-acp vvi, vvb p-acp dt n1 pp-f d n1, vvn p-acp dt j n1,
And haue we no reason to feare the Romanists? hauing so many of them alreadie in our bosomes, swarming in all places of the land, neuer more bold & cōfidēt then at this day:
And have we no reason to Fear the Romanists? having so many of them already in our bosoms, swarming in all places of the land, never more bold & confident then At this day:
cc vhb pns12 dx n1 pc-acp vvi dt np1? vhg av d pp-f pno32 av p-acp po12 n2, vvg p-acp d n2 pp-f dt n1, av-x av-dc j cc j av p-acp d n1:
and in the parish where I dwell, and haue my pasteral charge, witnes fiue hundreth more besides my selfe, who beheld with astonishment that fearefull spectacle.
and in the parish where I dwell, and have my pasteral charge, witness fiue Hundredth more beside my self, who beheld with astonishment that fearful spectacle.
cc p-acp dt n1 c-crq pns11 vvb, cc vhb po11 j n1, vvi crd ord n1 p-acp po11 n1, r-crq vvd p-acp n1 cst j n1.
To wit, a dead childe, base borne, of lewd parents, hauing foure leggs, and foure armes, all out of the bulke of one bodie, with fingers and toes proportionable:
To wit, a dead child, base born, of lewd Parents, having foure legs, and foure arms, all out of the bulk of one body, with fingers and toes proportionable:
p-acp n1, dt j n1, j vvn, pp-f j n2, vhg crd n2, cc crd n2, d av pp-f dt n1 pp-f crd n1, p-acp n2 cc n2 j:
either face had two eyes, two eares, a nose & a mouth perfect, nor was there in the seueral members thereof, any blemish or disproportion saue in the moulding, the sexe was female,
either face had two eyes, two ears, a nose & a Mouth perfect, nor was there in the several members thereof, any blemish or disproportion save in the moulding, the sex was female,
d n1 vhd crd n2, crd n2, dt n1 cc dt n1 j, ccx vbds a-acp p-acp dt j n2 av, d n1 cc n1 vvi p-acp dt vvg, dt n1 vbds j-jn,
onely let it tax our mishapen liues, so farre degenerate from the simplicitie of the old world, wherein both virginall and coniugall chastitie, were prized with honour, where now with many it is almost dishonourable to be honest.
only let it Tax our Misshapen lives, so Far degenerate from the simplicity of the old world, wherein both virginal and conjugal chastity, were prized with honour, where now with many it is almost dishonourable to be honest.
av-j vvb pn31 vvi po12 j-vvn n2, av av-j j p-acp dt n1 pp-f dt j n1, c-crq d j cc j n1, vbdr vvn p-acp n1, c-crq av p-acp d pn31 vbz av j pc-acp vbi j.
Many Iudaes, fewe Iosephs in these adulterous daies, wherein men doe rather solace themselues, then sorrow for that sinne, of which I may say, Lex Iulia dormis? Nay Lex Iehoua dormis, O thou law of God? why sleepest thou? The many legges and armes may tax our vntollerable pride,
Many Iudaes, few Joseph's in these adulterous days, wherein men do rather solace themselves, then sorrow for that sin, of which I may say, Lex Iulia dormis? Nay Lex Iehoua dormis, Oh thou law of God? why Sleepest thou? The many legs and arms may Tax our untolerable pride,
av-d npg1, d np1 p-acp d j n2, c-crq n2 vdb av-c vvi px32, cs n1 p-acp d n1, pp-f r-crq pns11 vmb vvi, fw-la np1 fw-la? uh np1 np1 fw-la, uh pns21 n1 pp-f np1? q-crq vv2 pns21? dt d n2 cc n2 vmb vvi po12 j n1,
and auerise, reaching heere, and treading there yea in robbing well nere all Gods creatures, to fil the belly & cloath the backe, with costly and garish sutes, madding the minde,
and auerise, reaching Here, and treading there yea in robbing well never all God's creatures, to fill the belly & cloth the back, with costly and garish suits, madding the mind,
cc n1, vvg av, cc vvg a-acp uh p-acp vvg av av-j d ng1 n2, pc-acp vvi dt n1 cc n1 dt n1, p-acp j cc j n2, vvg dt n1,
and making bodies monstrous, might Iacob and Rahel rise out of their graues, to behold their children that tread vpon them, they could not but deeme them of a monstrous birth. Two mouthes taking in,
and making bodies monstrous, might Iacob and Rachel rise out of their graves, to behold their children that tread upon them, they could not but deem them of a monstrous birth. Two mouths taking in,
cc vvg n2 j, vmd np1 cc n1 vvb av pp-f po32 n2, pc-acp vvi po32 n2 cst vvb p-acp pno32, pns32 vmd xx cc-acp vvi pno32 pp-f dt j n1. crd n2 vvg p-acp,
and neuer but of late, a staine to this English Nation, In philtris philistinorū Sampson fell, Et Ebrietas decepit quē Sodoma non decepit, Wine made him sinfull, whom Sodome could not deceiue.
and never but of late, a stain to this English nation, In philtris philistinorū Sampson fell, Et Ebrietas decepit quē Sodom non decepit, Wine made him sinful, whom Sodom could not deceive.
for what auayleth it, a tōgue to speake well, with a mentall reseruation to do euill? Next, it may seeme to taxe the damnable doctrine of our Romish equiuocators, who are double faced to deface all truth,
for what availeth it, a tongue to speak well, with a mental reservation to do evil? Next, it may seem to Tax the damnable Doctrine of our Romish equivocators, who Are double faced to deface all truth,
but now being old, he had learned by long experience, dearely bought, that the surest way & best art in mans life, is, Fallere & mentiri. Many of this age are of Vlisses minde, especially the Iesuited crue of damned equiuocators:
but now being old, he had learned by long experience, dearly bought, that the Surest Way & best art in men life, is, Fallere & mentiri. Many of this age Are of Ulysses mind, especially the Jesuited crew of damned equivocators:
cc-acp av vbg j, pns31 vhd vvn p-acp j n1, av-jn vvn, cst dt js n1 cc js n1 p-acp ng1 n1, vbz, fw-la cc fw-la. d pp-f d n1 vbr pp-f np1 n1, av-j dt j n1 pp-f j-vvn n2:
but true borne Israelites are of Pyrrus spirit: (great is the truth & preuayleth, is the sweete poesie of their profession, both in themselues, friēds,
but true born Israelites Are of pyrrhus Spirit: (great is the truth & prevaileth, is the sweet poesy of their profession, both in themselves, Friends,
But to proceed yet further, and make vse of the prodigie, it is respectiue, how when the Prince was dead this birth was borne, It was in the Autum of the yeare,
But to proceed yet further, and make use of the prodigy, it is respective, how when the Prince was dead this birth was born, It was in the Autumn of the year,
when Prince Henry that sweet blossome was blasted, with the dampe of our sinnes, and so as with this faire flower, fell all the flowers of the field, leaues of trees,
when Prince Henry that sweet blossom was blasted, with the damp of our Sins, and so as with this fair flower, fell all the flowers of the field, leaves of trees,
c-crq n1 np1 cst j n1 vbds vvn, p-acp dt n-jn pp-f po12 n2, cc av c-acp p-acp d j n1, vvd d dt n2 pp-f dt n1, n2 pp-f n2,
Woe vnto vs that euer we sinned, so faire a Prince, so pious and so puisāt to fal in a day, was such a stroke as shooke the Cedars with the shrubs and might yet well beseeme our sacke cloth and ashes:
Woe unto us that ever we sinned, so fair a Prince, so pious and so puissant to fall in a day, was such a stroke as shook the Cedars with the shrubs and might yet well beseem our sack cloth and Ashes:
n1 p-acp pno12 d av pns12 vvd, av j dt n1, av j cc av j pc-acp vvi p-acp dt n1, vbds d dt n1 c-acp vvd dt n2 p-acp dt n2 cc vmd av av vvi po12 n1 n1 cc n2:
so to teach vs withall, that sithence the faire feature of a Prince so well fashioned in his life, was so soone forgotten in his death, the Lord would tempt vs, with a prodigious birth for so vnualuable a losse:
so to teach us withal, that since the fair feature of a Prince so well fashioned in his life, was so soon forgotten in his death, the Lord would tempt us, with a prodigious birth for so unvaluable a loss:
av pc-acp vvi pno12 av, cst p-acp dt j n1 pp-f dt n1 av av vvn p-acp po31 n1, vbds av av vvn p-acp po31 n1, dt n1 vmd vvi pno12, p-acp dt j n1 c-acp av j dt n1:
& why not England, in steed of a Royal & religious issue whereof we are vnworthie, with a monsterous birth and mishapen broode, of that whore of Babel, whose Romish faith and faction the Lord he knoweth doth daily breed euen in the bowels of the kingdom, wherin there are but to many doublefaced, double harted,
& why not England, in steed of a Royal & religious issue whereof we Are unworthy, with a monstrous birth and Misshapen brood, of that whore of Babel, whose Romish faith and faction the Lord he Knoweth does daily breed even in the bowels of the Kingdom, wherein there Are but to many doublefaced, double hearted,
cc q-crq xx np1, p-acp n1 pp-f dt j cc j n1 c-crq pns12 vbr j, p-acp dt j n1 cc j-vvn n1, pp-f d n1 pp-f np1, r-crq np1 n1 cc n1 dt n1 pns31 vvz vdz av-j vvi av p-acp dt n2 pp-f dt n1, c-crq pc-acp vbr p-acp p-acp d vvn, av-jn j-vvn,
I answere, as Ambrose did of Theodotius, Non sunt destituti, quos pietatis sua reliquit haeredes, they are not forsaken or left desolate, whom he hath left heires and successors of his princely vertues, Religion, puissance, pietie, and clemencie:
I answer, as Ambrose did of Theodosius, Non sunt destituti, quos pietatis sua reliquit haeredes, they Are not forsaken or left desolate, whom he hath left Heirs and Successors of his princely Virtues, Religion, puissance, piety, and clemency:
pns11 vvb, c-acp np1 vdd pp-f np1, fw-fr fw-la fw-la, fw-la fw-la fw-la fw-la fw-la, pns32 vbr xx vvn cc vvn j, ro-crq pns31 vhz vvn n2 cc n2 pp-f po31 j n2, n1, n1, n1, cc n1:
how the two glorious creatures of God, both Sunne and Monne were troubled, the Sunne scarce seene of twentie daies before his death, the Moone opposed with a mightie Rainbowe, in the dead and and darkenes of the night, bended ouer that house of mourning where he died.
how the two glorious creatures of God, both Sun and Monne were troubled, the Sun scarce seen of twentie days before his death, the Moon opposed with a mighty Rainbow, in the dead and and darkness of the night, bent over that house of mourning where he died.
c-crq dt crd j n2 pp-f np1, d n1 cc n1 vbdr vvn, dt n1 av-j vvn pp-f crd n2 p-acp po31 n1, dt n1 vvn p-acp dt j n1, p-acp dt j cc cc n1 pp-f dt n1, j-vvn p-acp d n1 pp-f n1 c-crq pns31 vvd.
Nor can I passe without passion, what fell out in the sommer before Prince Henry died, at Chattam. Where and when a swarme of Bees knit vpon the maine mast of that Royall ship, he had made for Englands defence, tellng vs, that ere long Angels foode from heauen, more sweet then Hony,
Nor can I pass without passion, what fell out in the summer before Prince Henry died, At Chatham. Where and when a swarm of Bees knit upon the main mast of that Royal ship, he had made for Englands defence, tellng us, that ere long Angels food from heaven, more sweet then Honey,
yea and swarmes of Gods holy Angels should come downe to fetch him from the maine mast of this earthly kingdome aboue the heauen of heauens, there to raigne with God and his Christ for euer.
yea and swarms of God's holy Angels should come down to fetch him from the main mast of this earthly Kingdom above the heaven of heavens, there to Reign with God and his christ for ever.
uh cc n2 pp-f n2 j n2 vmd vvi a-acp pc-acp vvi pno31 p-acp dt j n1 pp-f d j n1 p-acp dt n1 pp-f n2, a-acp pc-acp vvi p-acp np1 cc po31 np1 p-acp av.
Nay more then all I haue yet said, to make good that there is not an euill in the Citie which the Lord will not reuale to some of his Prophets, that Prophet who preached in the morning of his sicknes pointed from aboue at the period of his life,
Nay more then all I have yet said, to make good that there is not an evil in the city which the Lord will not reuale to Some of his prophets, that Prophet who preached in the morning of his sickness pointed from above At the Period of his life,
uh-x av-dc cs d pns11 vhb av vvn, pc-acp vvi j cst pc-acp vbz xx dt n-jn p-acp dt n1 r-crq dt n1 vmb xx vvi p-acp d pp-f po31 n2, cst n1 r-crq vvd p-acp dt n1 pp-f po31 n1 vvn p-acp a-acp p-acp dt n1 pp-f po31 n1,
And so my deare brethren, to conclude and make vse of all these fearefull signes and prodigies, let all these together strike out an allarum to praier and repentance,
And so my deer brothers, to conclude and make use of all these fearful Signs and prodigies, let all these together strike out an alarum to prayer and Repentance,
cc av po11 j-jn n2, pc-acp vvi cc vvi n1 pp-f d d j n2 cc n2, vvb d d av vvb av dt n1 p-acp n1 cc n1,
And not bodies onely, that is to say, particular persons, but states and kingdomes are preserued from all malice of the creatures, be they neuer so implacable.
And not bodies only, that is to say, particular Persons, but states and kingdoms Are preserved from all malice of the creatures, be they never so implacable.
cc xx n2 av-j, cst vbz pc-acp vvi, j n2, cc-acp n2 cc n2 vbr vvn p-acp d n1 pp-f dt n2, vbb pns32 av-x av j.
The Moone doth speedily gaine againe her light, that she hath lost, we fooles doe hardly in any time recouer the faith we haue denied. What should I say more:
The Moon does speedily gain again her Light, that she hath lost, we Fools do hardly in any time recover the faith we have denied. What should I say more:
dt n1 vdz av-j vvi av po31 n1, cst pns31 vhz vvn, pns12 n2 vdb av p-acp d n1 vvi dt n1 pns12 vhb vvn. q-crq vmd pns11 vvi av-dc:
SIgnes in heauen, and prodigies on earth (as I haue told you,) are nothing else but drums of deuotion, prouoking our prayer, in the sweet perfume whereof,
SIgnes in heaven, and prodigies on earth (as I have told you,) Are nothing Else but drums of devotion, provoking our prayer, in the sweet perfume whereof,
& assisting, when workes of wonder, both aboue and belowe, doe threaten our destruction. The wicked in that day shal wring their hands, rent their garments, teare their haire,
& assisting, when works of wonder, both above and below, do threaten our destruction. The wicked in that day shall wring their hands, rend their garments, tear their hair,
cc vvg, c-crq n2 pp-f n1, av-d p-acp cc a-acp, vdb vvi po12 n1. dt j p-acp d n1 vmb vvi po32 n2, vvb po32 n2, vvb po32 n1,
but a stinch in the nosthrills of the Lord of Host. And therefore as you may here see the blessed Apostle clearing the imputation of Drunkennes, both in himselfe,
but a stinch in the nostrils of the Lord of Host. And Therefore as you may Here see the blessed Apostle clearing the imputation of drunkenness, both in himself,
cc-acp dt n1 p-acp dt n2 pp-f dt n1 pp-f n1 cc av c-acp pn22 vmb av vvi dt j-vvn n1 vvg dt n1 pp-f n1, d p-acp px31,
and the rest his associats, euen in the height of that high feast of Penticost, doth in ebriat the soules of Gods Saints, with a pregnant prophesie of the abundance of the spirit which should glad the hearts of the godly in the latter daies.
and the rest his associates, even in the height of that high feast of Pentecost, does in ebriat the Souls of God's Saints, with a pregnant prophesy of the abundance of the Spirit which should glad the hearts of the godly in the latter days.
As also whether ye shall be saued when prodigies are abroad, wonders in heauen aboue, and tokens on earth beneath, blood and fire and the vapour of smoake.
As also whither you shall be saved when prodigies Are abroad, wonders in heaven above, and tokens on earth beneath, blood and fire and the vapour of smoke.
c-acp av cs pn22 vmb vbi vvn c-crq n2 vbr av, vvz p-acp n1 a-acp, cc n2 p-acp n1 a-acp, n1 cc n1 cc dt n1 pp-f n1.
in water face answereth face, so in plea of saluation, spirit answereth spirit, Gods spirit answereth our spirit, that we are his children, yea and the insence of our prayer;
in water face Answers face, so in plea of salvation, Spirit Answers Spirit, God's Spirit Answers our Spirit, that we Are his children, yea and the incense of our prayer;
And I cannot but wonder, that sith the vision is for an appointed time, and now is the time (euen in the latter daies, which are the dayes of Christ) wherein God hath promised to power out his spirit vpon all flesh, euen the spirit of grace and compassion,
And I cannot but wonder, that sith the vision is for an appointed time, and now is the time (even in the latter days, which Are the days of christ) wherein God hath promised to power out his Spirit upon all Flesh, even the Spirit of grace and compassion,
cc pns11 vmbx p-acp vvi, cst c-acp dt n1 vbz p-acp dt j-vvn n1, cc av vbz dt n1 (av-j p-acp dt d n2, r-crq vbr dt n2 pp-f np1) c-crq np1 vhz vvn p-acp n1 av po31 n1 p-acp d n1, av-j dt n1 pp-f n1 cc n1,
Surely wee dire the Deity with our sinnes, wee quench the spirit, wee grieue it; wee despite it, and therefore wee pray not, because the spirit breathes not.
Surely we dire the Deity with our Sins, we quench the Spirit, we grieve it; we despite it, and Therefore we pray not, Because the Spirit breathes not.
np1 pns12 j dt n1 p-acp po12 n2, pns12 vvb dt n1, pns12 vvb pn31; pns12 p-acp pn31, cc av pns12 vvb xx, c-acp dt n1 vvz xx.
Caines sinne had so corrupted Seths seed & sanctity, that till Enoch repaired the ruines by his holy profession, there was little prayer, little spirit, litle pietie in that world.
Caines sin had so corrupted Seths seed & sanctity, that till Enoch repaired the ruins by his holy profession, there was little prayer, little Spirit, little piety in that world.
np1 n1 vhd av vvn n2 n1 cc n1, cst p-acp np1 vvd dt n2 p-acp po31 j n1, pc-acp vbds j n1, j n1, j n1 p-acp d n1.
but they wanted his spirit, his prayer, and the familiarity hee had with God; it was a bad world, for the spirit breathed not, and therefore men prayed not.
but they wanted his Spirit, his prayer, and the familiarity he had with God; it was a bad world, for the Spirit breathed not, and Therefore men prayed not.
cc-acp pns32 vvd po31 n1, po31 n1, cc dt n1 pns31 vhd p-acp np1; pn31 vbds dt j n1, p-acp dt n1 vvd xx, cc av n2 vvd xx.
yet limited to their peculiars, and as it were confined within the borders of Paleftine, till Siloh came, meane our Christ, the Messias and Saviour of all the world;
yet limited to their peculiars, and as it were confined within the borders of Paleftine, till Shiloh Come, mean our christ, the Messias and Saviour of all the world;
av vvn p-acp po32 n2-jn, cc c-acp pn31 vbdr vvn p-acp dt n2 pp-f jp, p-acp np1 vvd, vvb po12 np1, dt np1 cc n1 pp-f d dt n1;
but yet it is the spirite that helpeth our frailety, and so, whereas wee know not how to pray as wee ought, the spirit it selfe maketh request for vs, with signes that cannot bee vttered;
but yet it is the Spirit that Helpeth our frailty, and so, whereas we know not how to pray as we ought, the Spirit it self makes request for us, with Signs that cannot be uttered;
but they knew that the holy Ghost and he were all one, and therefore would fetch that sweet perfume from his blessed breath, they knew that grace was powdered in his lipps, because God had blessed him for euer.
but they knew that the holy Ghost and he were all one, and Therefore would fetch that sweet perfume from his blessed breath, they knew that grace was powdered in his lips, Because God had blessed him for ever.
p-acp pns32 vvd cst dt j n1 cc pns31 vbdr d crd, cc av vmd vvi d j n1 p-acp po31 j-vvn n1, pns32 vvd cst n1 vbds vvn p-acp po31 n2, p-acp np1 vhd vvn pno31 p-acp av.
Well then I say no more but this, to presse out this sweete perfume of prayer, to be practised of all with vnwearied diligence. 1. That there is an house of prayer,
Well then I say no more but this, to press out this sweet perfume of prayer, to be practised of all with unwearied diligence. 1. That there is an house of prayer,
av av pns11 vvb av-dx dc p-acp d, pc-acp vvi av d j n1 pp-f n1, pc-acp vbi vvn pp-f d p-acp j n1. crd cst pc-acp vbz dt n1 pp-f n1,
and therefore spare me, while I tender to your religious eares and harts, a modell of prayer, where after if you fashion your deuotion, ye may be sure, both to haue audience, and answere from the Lord.
and Therefore spare me, while I tender to your religious ears and hearts, a model of prayer, where After if you fashion your devotion, you may be sure, both to have audience, and answer from the Lord.
cc av vvb pno11, cs pns11 vvb p-acp po22 j n2 cc n2, dt n1 pp-f n1, c-crq c-acp cs pn22 vvb po22 n1, pn22 vmb vbi j, av-d pc-acp vhi n1, cc vvi p-acp dt n1.
Wherein, first consider the manner how to pray, which is your preparation. Secondly, remoue the impediments that hinder prayer, which is your pollution.
Wherein, First Consider the manner how to pray, which is your preparation. Secondly, remove the impediments that hinder prayer, which is your pollution.
it is the Star guiding, it is the piller of fire conducting, it is the hand reaching, it is the spirit breathing, a passion from vs more sweete then Incense in the nostrills of the Lord of Host. In my faith I haue full assurance that I shall be heard, answered,
it is the Star guiding, it is the pillar of fire conducting, it is the hand reaching, it is the Spirit breathing, a passion from us more sweet then Incense in the nostrils of the Lord of Host. In my faith I have full assurance that I shall be herd, answered,
& obtaine my desires, for Christ so promised when he cursed the barren tree, and blessed the batsome heart thus, Whatsoeuer ye desire when ye pray, beleeue that ye shall haue it,
& obtain my Desires, for christ so promised when he cursed the barren tree, and blessed the batsome heart thus, Whatsoever you desire when you pray, believe that you shall have it,
What should I say more, our faith is the victorie by which we ouercome the world, it is danted with no difficulties, it passeth for no impossibilities, it extent reacheth far,
What should I say more, our faith is the victory by which we overcome the world, it is daunted with no difficulties, it passes for no impossibilities, it extent reaches Far,
no perfume of prayer but from a passionate heart, a broken and contrite heart God will neuer despise, his eye and his answere is towards all such, according to that of the prophet, To him will I looke,
no perfume of prayer but from a passionate heart, a broken and contrite heart God will never despise, his eye and his answer is towards all such, according to that of the Prophet, To him will I look,
dx n1 pp-f n1 cc-acp p-acp dt j n1, dt j-vvn cc j n1 np1 vmb av-x vvi, po31 n1 cc po31 n1 vbz p-acp d d, vvg p-acp d pp-f dt n1, p-acp pno31 vmb pns11 vvi,
Dauids affection in his prayer, was much kindled with the oole of zeale, when he cryed vnto the Lord, it was more inflamed when he watered his couch with his teares,
David affection in his prayer, was much kindled with the oole of zeal, when he cried unto the Lord, it was more inflamed when he watered his couch with his tears,
God at Bethel, So did good Ezekias when he turned him to the wall and wept, saying, Attenuati sunt occuli mei suspicientes in coelum, mine eyes are wearie with watching vpon my God, and I had fainted in my miserie, had he not turned to me in mercy, & said;
God At Bethel, So did good Ezekias when he turned him to the wall and wept, saying, Attenuati sunt occuli mei suspicientes in coelum, mine eyes Are weary with watching upon my God, and I had fainted in my misery, had he not turned to me in mercy, & said;
np1 p-acp np1, av vdd j npg1 c-crq pns31 vvd pno31 p-acp dt n1 cc vvd, vvg, np1 fw-la fw-la fw-la n2 p-acp fw-la, po11 n2 vbr j p-acp vvg p-acp po11 n1, cc pns11 vhd vvn p-acp po11 n1, vhd pns31 xx vvn p-acp pno11 p-acp n1, cc vvd;
It was Augustines sorrow, when thinking vpon his vaine passions, he said, flebam Didonem morientem ob amorem Aeneae, I wept for Dido, dying for the loue of Aeneas. but alas and woe is me therfore, I seldome wept for my Sauiour dying for my sinne,
It was Augustine's sorrow, when thinking upon his vain passion, he said, flebam Didonem morientem ob amorem Aeneae, I wept for Dido, dying for the love of Aeneas. but alas and woe is me Therefore, I seldom wept for my Saviour dying for my sin,
and doe as thou doest, it can neuer be that a son of all these teares should euer perish So dare I say of the Saints of God, sorrowing & weeping, either for their owne sinnes or others, it can not be that children of al these teares should euer perish.
and do as thou dost, it can never be that a son of all these tears should ever perish So Dare I say of the Saints of God, sorrowing & weeping, either for their own Sins or Others, it can not be that children of all these tears should ever perish.
cc vdb c-acp pns21 vd2, pn31 vmb av-x vbi d dt n1 pp-f d d n2 vmd av vvi av vvb pns11 vvb pp-f dt n2 pp-f np1, vvg cc vvg, av-d p-acp po32 d n2 cc n2-jn, pn31 vmb xx vbi d n2 pp-f d d n2 vmd av vvi.
I passe to the fourth, which is from our feruencie in prayer, to our frequent and often praying, thereby to importune ye Lord, to be propitious, euer wrastling as Iacob did,
I pass to the fourth, which is from our fervency in prayer, to our frequent and often praying, thereby to importune you Lord, to be propitious, ever wrestling as Iacob did,
pns11 vvb p-acp dt ord, r-crq vbz p-acp po12 n1 p-acp n1, p-acp po12 j cc av vvg, av pc-acp vvi pn22 n1, pc-acp vbi j, av vvg p-acp np1 vdd,
Eliah when he prayed for raine, sent his seruant seauen times to see if ye Lord would answere his sighs with a shewer, from the top of Carmell he crowched vnto the earth,
Elijah when he prayed for rain, sent his servant seauen times to see if you Lord would answer his sighs with a shewer, from the top of Carmel he crowched unto the earth,
Darius sealed ye decree, and Daniel dread it not, but continued his prayer, and was instant with God, three times a day vpō his knees with his face towards Ierusalem, and his windowe open that way:
Darius sealed you Decree, and daniel dread it not, but continued his prayer, and was instant with God, three times a day upon his knees with his face towards Ierusalem, and his window open that Way:
np1 vvd pn22 n1, cc np1 vvb pn31 xx, cc-acp vvd po31 n1, cc vbds j-jn p-acp np1, crd n2 dt n1 p-acp po31 n2 p-acp po31 n1 p-acp np1, cc po31 n1 vvi d n1:
So Paul, when hee said, in prayer often, it was his dayly exercise, and what hee practised himselfe, he preached to others, when hee said, pray continually.
So Paul, when he said, in prayer often, it was his daily exercise, and what he practised himself, he preached to Others, when he said, pray continually.
and in publike, or abroad in the field, lesse publike, or in private at home, when thou art shut in thy closet, and art still, there is a christian liberty,
and in public, or abroad in the field, less public, or in private At home, when thou art shut in thy closet, and art still, there is a christian liberty,
cc p-acp j, cc av p-acp dt n1, av-dc j, cc p-acp j p-acp n1-an, c-crq pns21 vb2r vvn p-acp po21 n1, cc vb2r av, pc-acp vbz dt njp n1,
When Iacob prayed against Esau his brother, in that his dangerous peregrination to Bethel, hee diuided himselfe from his family, that hee might the nearer bee ioyned to God in his praier, hee sent his two wiues,
When Iacob prayed against Esau his brother, in that his dangerous peregrination to Bethel, he divided himself from his family, that he might the nearer be joined to God in his prayer, he sent his two wives,
and from euery place, there is a passage to his presence. The temple, the street, the chamber, the orchard, field, and wilde desart, the mountain, dales,
and from every place, there is a passage to his presence. The temple, the street, the chamber, the orchard, field, and wild desert, the mountain, dales,
cc p-acp d n1, pc-acp vbz dt n1 p-acp po31 n1. dt n1, dt n1, dt n1, dt n1, n1, cc j n1, dt n1, n2,
It now remaineth, wee beware of such impediments, lets, and hindrances, as diuide betwixt God and vs, making the Lord lesse gracious in heaven, by how much more graceles wee are on earth.
It now remains, we beware of such impediments, lets, and hindrances, as divide betwixt God and us, making the Lord less gracious in heaven, by how much more graceless we Are on earth.
pn31 av vvz, pns12 vvb pp-f d n2, n2, cc n2, c-acp vvb p-acp np1 cc pno12, vvg dt n1 av-dc j p-acp n1, p-acp c-crq av-d av-dc j pns12 vbr p-acp n1.
VVhere, and if yee read on, yee shall finde, how such impietie stoppeth all passage to God, his care frō hearing, his hand from helping, his speech & presence from all reliefe;
Where, and if ye read on, ye shall find, how such impiety stoppeth all passage to God, his care from hearing, his hand from helping, his speech & presence from all relief;
c-crq, cc cs pn22 vvb a-acp, pn22 vmb vvi, c-crq d n1 vvz d n1 p-acp np1, po31 n1 p-acp vvg, po31 n1 p-acp vvg, po31 n1 cc n1 p-acp d n1;
A wofull warning to all such, as eyther neglect, despise, or trample vnder foot the blood of the covenāt, I meane all such as are weary of the word of God,
A woeful warning to all such, as either neglect, despise, or trample under foot the blood of the Covenant, I mean all such as Are weary of the word of God,
dt j n-vvg p-acp d d, c-acp d n1, vvb, cc vvi p-acp n1 dt n1 pp-f dt n1, pns11 vvb d d c-acp vbr j pp-f dt n1 pp-f np1,
Some thinke they please God if they pray & heare not, they must bee warned, they pester not the Lords presence with so stinking a breath, in stead of more sweet perfume,
some think they please God if they pray & hear not, they must be warned, they pester not the lords presence with so stinking a breath, in stead of more sweet perfume,
d vvb pns32 vvb np1 cs pns32 vvb cc vvb xx, pns32 vmb vbi vvn, pns32 vvi xx dt n2 n1 p-acp av vvg dt n1, p-acp n1 pp-f dc j n1,
nay rather, they shall bee answered for their diligent hearing. Secondly, as the eare must bee prepared for hearing, that our prayers may haue passage;
nay rather, they shall be answered for their diligent hearing. Secondly, as the ear must be prepared for hearing, that our Prayers may have passage;
God by the Prophet taxeth Israel of great impietie, in that their declining estate, and therefore would endure no entreaty, but vpon their conformity. When you shall stretch out your hands, I will hide mine eyes from you,
God by the Prophet Taxes Israel of great impiety, in that their declining estate, and Therefore would endure no entreaty, but upon their conformity. When you shall stretch out your hands, I will hide mine eyes from you,
np1 p-acp dt n1 vvz np1 pp-f j n1, p-acp d po32 j-vvg n1, cc av vmd vvi dx n1, cc-acp p-acp po32 n1. c-crq pn22 vmb vvi av po22 n2, pns11 vmb vvi po11 n2 p-acp pn22,
but wash you, make you cleane, take away the euill of your workes from before your eyes, cease to doe evill, learne to doe well seeke iudgement, relieue the oppressed, iudge the fatherlesse, and defend the widdow:
but wash you, make you clean, take away the evil of your works from before your eyes, cease to do evil, Learn to do well seek judgement, relieve the oppressed, judge the fatherless, and defend the widow:
The same Prophet from the same God, and to the same people, yet further presseth Israels impietie against the Lord, whereby hee seemeth lesse placable,
The same Prophet from the same God, and to the same people, yet further Presseth Israel's impiety against the Lord, whereby he seems less placable,
dt d n1 p-acp dt d np1, cc p-acp dt d n1, av av-j vvz npg1 n1 p-acp dt n1, c-crq pns31 vvz av-dc j,
The Lord saw this, and was displeased with Israel, and yet their greatest vanitie was in this, that they thought their day of sinning would euer downe, they dread no iudgement till it was at their doores, and fell vpon them.
The Lord saw this, and was displeased with Israel, and yet their greatest vanity was in this, that they Thought their day of sinning would ever down, they dread no judgement till it was At their doors, and fell upon them.
dt n1 vvd d, cc vbds vvn p-acp np1, cc av po32 js n1 vbds p-acp d, cst pns32 vvd po32 n1 pp-f vvg vmd av a-acp, pns32 vvb dx n1 c-acp pn31 vbds p-acp po32 n2, cc vvd p-acp pno32.
Thus infected my deare brethren with sinne, how should wee thinke not to be afflicted for our sin? how may we expect from the Lord either audience or answere,
Thus infected my deer brothers with sin, how should we think not to be afflicted for our since? how may we expect from the Lord either audience or answer,
av vvn po11 j-jn n2 p-acp n1, q-crq vmd pns12 vvi xx pc-acp vbi vvn p-acp po12 n1? q-crq vmb pns12 vvi p-acp dt n1 d n1 cc n1,
for as the wiseman saith, He that stoppeth his eare at the crying of the poore, he also shall cry and not be heard, vnmercifulnes towards the poore, was one of the sins of Sodome, and little doe I doubt but it stopt the passage of Abrahams prayer,
for as the Wiseman Says, He that stoppeth his ear At the crying of the poor, he also shall cry and not be herd, unmercifulness towards the poor, was one of the Sins of Sodom, and little do I doubt but it stopped the passage of Abrahams prayer,
c-acp c-acp dt n1 vvz, pns31 cst vvz po31 n1 p-acp dt n-vvg pp-f dt j, pns31 av vmb vvi cc xx vbi vvn, n1 p-acp dt j, vbds pi pp-f dt n2 pp-f np1, cc j vdb pns11 vvb p-acp pn31 vvd dt n1 pp-f npg1 n1,
as I haue cast out all your brethren, euen the whole seede of Ephraim: Therefore thou shalt not pray for this people, neither lift vp cry or prayer for them,
as I have cast out all your brothers, even the Whole seed of Ephraim: Therefore thou shalt not pray for this people, neither lift up cry or prayer for them,
c-acp pns11 vhb vvn av d po22 n2, av-j dt j-jn n1 pp-f np1: av pns21 vm2 xx vvi p-acp d n1, dx vvi a-acp n1 cc n1 p-acp pno32,
Nay, and as it is in an other Prophet, If these three men, Noah, Daniel, and Iob, were among them, they should not but deliuer their owne soules by their righteousnes saith the Lord God.
Nay, and as it is in an other Prophet, If these three men, Noah, daniel, and Job, were among them, they should not but deliver their own Souls by their righteousness Says the Lord God.
uh-x, cc c-acp pn31 vbz p-acp dt j-jn n1, cs d crd n2, np1, np1, cc np1, vbdr p-acp pno32, pns32 vmd xx cc-acp vvi po32 d n2 p-acp po32 n1 vvz dt n1 np1.
& the Lord smote the people with an exceeding great plague, in so much as the place of their buriall is called vnto this day, kibroth hattauah, graues of lust.
& the Lord smote the people with an exceeding great plague, in so much as the place of their burial is called unto this day, Kibroth hattauah, graves of lust.
cc dt n1 vvd dt n1 p-acp dt j-vvg j n1, p-acp av av-d c-acp dt n1 pp-f po32 n1 vbz vvn p-acp d n1, n1 n1, n2 pp-f n1.
like a sword into the hands of a lunatike man, wherwithall he endangereth himselfe, and so, the Lord answereth all such, ad voluntatem & non ad vtilitatem.
like a sword into the hands of a lunatic man, wherewithal he endangereth himself, and so, the Lord Answers all such, ad voluntatem & non ad vtilitatem.
av-j dt n1 p-acp dt n2 pp-f dt j-jn n1, c-crq pns31 vvz px31, cc av, dt n1 vvz d d, fw-la fw-la cc fw-la fw-la fw-la.
and prickes of the flesh, yet purging fire fyning them for their God, whiles they were resolued that all the afflictions in this world, were neuer worthy of that glorie which should be reueiled,
and pricks of the Flesh, yet purging fire fyning them for their God, while they were resolved that all the afflictions in this world, were never worthy of that glory which should be revealed,
cc vvz pp-f dt n1, av vvg n1 j-vvg pno32 p-acp po32 n1, cs pns32 vbdr vvn cst d dt n2 p-acp d n1, vbdr av-x j pp-f d n1 r-crq vmd vbi vvn,
The third rule is not irregular with God, who for the most part doth answere all his Elect children, ad voluntatem & ad vtilitatem, making them glorious by deliuerance in the daies of their afflictions, answering their pleasure with their profit,
The third Rule is not irregular with God, who for the most part does answer all his Elect children, ad voluntatem & ad vtilitatem, making them glorious by deliverance in the days of their afflictions, answering their pleasure with their profit,
Lastly, and not the least to our comfort, read and you shall find, how oftentimes and for the most part, the Lord doth answere vs according to that we should aske,
Lastly, and not the least to our Comfort, read and you shall find, how oftentimes and for the most part, the Lord does answer us according to that we should ask,
ord, cc xx dt ds p-acp po12 n1, vvb cc pn22 vmb vvi, c-crq av cc p-acp dt av-ds n1, dt n1 vdz vvi pno12 vvg p-acp cst pns12 vmd vvi,
Surely the rule is true, vberior gracia quam precatio, Gods grace is more abounding then either we can desire or deserue, the theefe vpon the crosse craued but a memento when Christ should come into his kingdome,
Surely the Rule is true, Uberior Grace quam precatio, God's grace is more abounding then either we can desire or deserve, the thief upon the cross craved but a memento when christ should come into his Kingdom,
and diadem of our prayer, bossed with many blessings from the Lord, more precious then the Carbuncle, Topas, or Chrisolite. And seldome haue you heard or read of a powerfull prayer from an holy heart, without remuneration frō the Lord:
and diadem of our prayer, bossed with many blessings from the Lord, more precious then the Carbuncle, Topaz, or Chrysolite. And seldom have you herd or read of a powerful prayer from an holy heart, without remuneration from the Lord:
cc n1 pp-f po12 n1, vvn p-acp d n2 p-acp dt n1, av-dc j cs dt n1, np1, cc n1. cc av vhb pn22 vvn cc vvn pp-f dt j n1 p-acp dt j n1, p-acp n1 p-acp dt n1:
& that Titus Suetonius thought the day lost wherein he did not good to some. A milder & more mercifull Sauiour is here then all the Caesars clapt in one,
& that Titus Suetonius Thought the day lost wherein he did not good to Some. A milder & more merciful Saviour is Here then all the Caesars clapped in one,
cc cst np1 np1 vvd dt n1 vvn c-crq pns31 vdd xx j p-acp d. dt jc cc av-dc j n1 vbz av av d dt npg1 vvn p-acp pi,
it is his gracious call, Be of good comfort my little flocke, it is your fathers will to giue you a kingdome, it is his glorious crowne, Aske & ye shall haue, seeke & ye shall finde, knocke and it shall be opened vnto you, it is his irreuocable promise, at which the gates of heauen fly open,
it is his gracious call, Be of good Comfort my little flock, it is your Father's will to give you a Kingdom, it is his glorious crown, Ask & you shall have, seek & you shall find, knock and it shall be opened unto you, it is his irrevocable promise, At which the gates of heaven fly open,
But what may be the different blessings we receiue from God by our prayer? and wherunto the Lord hath tyed himselfe by promise for the performance, not for our merit,
But what may be the different blessings we receive from God by our prayer? and whereunto the Lord hath tied himself by promise for the performance, not for our merit,
And therefore our Sauiour when he had performed all to his death and passion, yet shutteth it vp with this powerfull prayer, Father now the hower is come, glorifie thy Sonne.
And Therefore our Saviour when he had performed all to his death and passion, yet shutteth it up with this powerful prayer, Father now the hour is come, Glorify thy Son.
cc av po12 n1 c-crq pns31 vhd vvn d p-acp po31 n1 cc n1, av vvz pn31 a-acp p-acp d j n1, n1 av dt n1 vbz vvn, vvi po21 n1.
and I pray for that which is to come, that it may be glorified, Father now the hower is come glorifie thy Sonne, &c. Ierom, in his booke, de laudibus Bethlem, doth much commend the Christian carriage of that place and people;
and I pray for that which is to come, that it may be glorified, Father now the hour is come Glorify thy Son, etc. Jerom, in his book, de laudibus Bethlehem, does much commend the Christian carriage of that place and people;
cc pns11 vvb p-acp d r-crq vbz pc-acp vvi, cst pn31 vmb vbi vvn, n1 av dt n1 vbz vvn vvi po21 n1, av np1, p-acp po31 n1, fw-fr fw-la np1, vdz d vvi dt njp n1 pp-f d n1 cc n1;
Of whom he saith, Arator ad Stiuam semper aliquid cantat dauidieum, The Plowman with his stilt in his hand, doth still folace his soule with some psalme of Dauid.
Of whom he Says, Arator ad Stiuam semper Aliquid cantat dauidieum, The Plowman with his stilt in his hand, does still folace his soul with Some psalm of David.
nor foolish ending of all thy labours, blessed worke so begun, blessed worke so done, so it be said of conscience, and not of course, without hypocrisie in the heart, or superstition in the thought:
nor foolish ending of all thy labours, blessed work so begun, blessed work so done, so it be said of conscience, and not of course, without hypocrisy in the heart, or Superstition in the Thought:
ccx j n-vvg pp-f d po21 n2, j-vvn n1 av vvn, j-vvn n1 av vdn, av pn31 vbb vvn pp-f n1, cc xx pp-f n1, p-acp n1 p-acp dt n1, cc n1 p-acp dt n1:
As may appeare by Moses his intreatie with God for the people, either to forgiue the trespasse Israel had committed, or else to rase him out of the booke of life:
As may appear by Moses his intreaty with God for the people, either to forgive the trespass Israel had committed, or Else to raze him out of the book of life:
This man saith Paul, because he indureth euer, hath an eternall priesthood, wherefore he is also able perfectly to saue them that come vnto God by him, seeing he euer liueth to make intercession for them.
This man Says Paul, Because he Endureth ever, hath an Eternal priesthood, Wherefore he is also able perfectly to save them that come unto God by him, seeing he ever lives to make Intercession for them.
When Sodome for her sinning, was to feele the Iudgement of God punishing, Lot prayed that he might shift to Zoar, O let me escape thither, is it not a little one,
When Sodom for her sinning, was to feel the Judgement of God punishing, Lot prayed that he might shift to Zoar, Oh let me escape thither, is it not a little one,
Where marke I pray you, how prayer openeth the fountaine of grace, and beateth backe the ocean of Gods iudgements, it mouldeth him to be mercifull euen to Sodome, till Lot be safe in Zoar, for so he saith, I can doe nothing till thou come thither:
Where mark I pray you, how prayer Openeth the fountain of grace, and beats back the Ocean of God's Judgments, it moulds him to be merciful even to Sodom, till Lot be safe in Zoar, for so he Says, I can do nothing till thou come thither:
& decaying people, where fourteene thousand, and seuen hundred died, besides them that died in the conspiracie of Chora: yet as you may there see by the sufferage of prayer, the rest were saued, and the plague was stayed.
& decaying people, where fourteene thousand, and seuen hundred died, beside them that died in the Conspiracy of Chora: yet as you may there see by the suffrage of prayer, the rest were saved, and the plague was stayed.
cc j-vvg n1, c-crq crd crd, cc crd crd vvn, p-acp pno32 cst vvd p-acp dt n1 pp-f np1: av c-acp pn22 vmb a-acp vvi p-acp dt n1 pp-f n1, dt n1 vbdr vvn, cc dt n1 vbds vvn.
nor the Saints will pray for thee, whither wilt thou turne thee vpon thy tossed bed? if there be no passage for prayer in the day of thine affliction, whither wilt thou turne thee vpon thy tossed bed?
nor the Saints will pray for thee, whither wilt thou turn thee upon thy tossed Bed? if there be no passage for prayer in the day of thine affliction, whither wilt thou turn thee upon thy tossed Bed?
when he pressed the people to pray for him. 1. That he might be deliuered from the disobedient in Iudea. 2. That his seruice in the church might be accepted of the Saints. 3. That hee might alwaies come to them with ioy. 4. And that he together with them might be refreshed with the shewer of all heauenly comforts.
when he pressed the people to pray for him. 1. That he might be Delivered from the disobedient in Iudea. 2. That his service in the Church might be accepted of the Saints. 3. That he might always come to them with joy. 4. And that he together with them might be refreshed with the shewer of all heavenly comforts.
A needfull prayer my deare brethren, from you to God for vs, who are your Pastors, that we may feed you without perill, that our seruice may be accepted, that our presence may be with ioy.
A needful prayer my deer brothers, from you to God for us, who Are your Pastors, that we may feed you without peril, that our service may be accepted, that our presence may be with joy.
and preuailed, for euen there (as you may read) the praiers of the Church, ouerturned the counsell of tyrants, obtained the presence of Angels, brake the prison, vnlosed the chaines, put Sathan to flight,
and prevailed, for even there (as you may read) the Prayers of the Church, overturned the counsel of Tyrants, obtained the presence of Angels, brake the prison, vnlosed the chains, put Sathan to flight,
For by it, the barren wombe is made batsome, as in Sarah, Annah, the Shunamit, and in Elizabeth, of all which it fel out, as it did with Zacharie, when the Angell said, feare not Zacharie, for thy prayer is heard,
For by it, the barren womb is made batsome, as in Sarah, Hannah, the Shunamit, and in Elizabeth, of all which it fell out, as it did with Zacharias, when the Angel said, Fear not Zacharias, for thy prayer is herd,
and thy wife Elizabeth, shall beare thee a sonne, &c. By it the enemie is conquered, as in Moses against Amalecke, of whom it is said, plus fecit oratio mosis orando, quam Iosue pugnando, Moses prayer was more piercing then Iosuas pike.
and thy wife Elizabeth, shall bear thee a son, etc. By it the enemy is conquered, as in Moses against Amalek, of whom it is said, plus fecit oratio Moses Praying, quam Iosue pugnando, Moses prayer was more piercing then Joshua pike.
In Samuel against the Philistimes. In Iehosophat against Moab and Ammon. In Iudeth against Holefernes. And in Dauid against that Gyon of Gath, whē he said, what is this proud Philistim that he should reuile the Host of the liuing God, Thou commest to me with a sword, and with a speare, and with a shield,
In Samuel against the Philistines. In Iehosophat against Moab and Ammon. In Judeth against Holofernes. And in David against that Guyon of Gaza, when he said, what is this proud Philistim that he should revile the Host of the living God, Thou Comest to me with a sword, and with a spear, and with a shield,
p-acp np1 p-acp dt n2. p-acp np1 p-acp np1 cc np1. p-acp vvz p-acp np1. cc p-acp np1 p-acp d np1 pp-f np1, c-crq pns31 vvd, r-crq vbz d j n1 cst pns31 vmd vvi dt n1 pp-f dt j-vvg np1, pns21 vv2 p-acp pno11 p-acp dt n1, cc p-acp dt n1, cc p-acp dt n1,
It would be too long to tell of all, but this is the summe, by the power of prayer, diuels are dispossessed, the dead are raised, maladies are cured, eyes are opened, tongues are vntied,
It would be too long to tell of all, but this is the sum, by the power of prayer, Devils Are dispossessed, the dead Are raised, maladies Are cured, eyes Are opened, tongues Are untied,
& a treble stroke, to make vs ye more apprehensiue of ye Lords mercies, they are driuen in like holie nailes of the holy Sanctuarie, wheron t• hang our saluation on the daies of triall,
& a triple stroke, to make us the more apprehensive of you lords Mercies, they Are driven in like holy nails of the holy Sanctuary, whereon t• hang our salvation on the days of trial,
The Lord God of spirits prepare vs euer to pray, and by that way and meanes giue vs passage into the presence of our good God, there to haue both audience,
The Lord God of spirits prepare us ever to pray, and by that Way and means give us passage into the presence of our good God, there to have both audience,
dt n1 np1 pp-f n2 vvb pno12 av pc-acp vvi, cc p-acp d n1 cc n2 vvb pno12 n1 p-acp dt n1 pp-f po12 j np1, a-acp pc-acp vhi d n1,
and answere, for his sonnes sake, who hath saued vs from our sinnes, by shedding of his most pretious blood, thereby to redeeme the world of his Elect. To that God and Christ, with the power of the holy Ghost, proceeding from both, be all honour and glorie, this day and euer. Amen. Amen. FINIS.
and answer, for his Sons sake, who hath saved us from our Sins, by shedding of his most precious blood, thereby to Redeem the world of his Elect. To that God and christ, with the power of the holy Ghost, proceeding from both, be all honour and glory, this day and ever. Amen. Amen. FINIS.
cc n1, p-acp po31 ng1 n1, r-crq vhz vvn pno12 p-acp po12 n2, p-acp vvg pp-f po31 av-ds j n1, av pc-acp vvi dt n1 pp-f po31 np1 p-acp cst np1 cc np1, p-acp dt n1 pp-f dt j n1, vvg p-acp d, vbb d n1 cc n1, d n1 cc av. uh-n. uh-n. fw-la.
