The civil magistrates coercive power in religious matters asserted, in a sermon [on Matt. vii. 12] preached at the assizes at Hertford, March the 7th, 1683/4 by Ralph Battel ...
But St. Chrysostom applies it rather to the Promise made ver. 9. You shall receive from God what you ask, upon Condition, that you do unto others, what you would that they should do unto you.
But Saint Chrysostom Applies it rather to the Promise made for. 9. You shall receive from God what you ask, upon Condition, that you do unto Others, what you would that they should do unto you.
But the Coherence is not so material to be known, as the Sense and Purport of the Rule is necessary to be understood, which therefore I will enquire into, and endeavour, First, To explain: And, Secondly, To apply.
But the Coherence is not so material to be known, as the Sense and Purport of the Rule is necessary to be understood, which Therefore I will inquire into, and endeavour, First, To explain: And, Secondly, To apply.
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There is an immense Gulf between finite and infinite Wisdom, and to him that thinks God altogether such a one as himself, the Psalmist answers, but I will reprove thee,
There is an immense Gulf between finite and infinite Wisdom, and to him that thinks God altogether such a one as himself, the Psalmist answers, but I will reprove thee,
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yet some evilly luxuriant Wits, have framed false Descants upon it, and some sensual Minds have argued deceitfully and according to their own Lusts;
yet Some evilly luxuriant Wits, have framed false Descants upon it, and Some sensual Minds have argued deceitfully and according to their own Lustiest;
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in so doing, we may be apt to speak per••ersly for God. And thus Origen, and others have done, who, out of an excess perhaps of good Nature, thought that God would one Day put a period to the Torments of Hell,
in so doing, we may be apt to speak per••ersly for God. And thus Origen, and Others have done, who, out of an excess perhaps of good Nature, Thought that God would one Day put a Period to the Torments of Hell,
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this may serve well indeed to explain a Divine Precept, or to accommodate it the better to our understanding and practice, by bringing it nearer to our Heart and Affections,
this may serve well indeed to explain a Divine Precept, or to accommodate it the better to our understanding and practice, by bringing it nearer to our Heart and Affections,
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Otherwise, the Unclean and the Sensual might take their Pastime together, be Prophane and Dissolute, and corrupt one another by a confederacy of Sinning, a like proportion of Vicious inclination,
Otherwise, the Unclean and the Sensual might take their Pastime together, be Profane and Dissolute, and corrupt one Another by a confederacy of Sinning, a like proportion of Vicious inclination,
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But our Saviour's applying of this to the Law and the Prophets (of which only 'tis a compendious exposition) restrains it strictly to Vertue and Piety, to such things as the Law of God does warrant and allow, or require us to perform.
But our Saviour's applying of this to the Law and the prophets (of which only it's a compendious exposition) restrains it strictly to Virtue and Piety, to such things as the Law of God does warrant and allow, or require us to perform.
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Thirdly, This Rule does not oblige us otherwise than with a respect to the different Stations and Conditions of Life, in which by Providence we are placed.
Thirdly, This Rule does not oblige us otherwise than with a respect to the different Stations and Conditions of Life, in which by Providence we Are placed.
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Thus Princes must Protect their Subjects, and preserve all their just Rights and Priviledges, as they would desire to be protected and emancipated, if they were Subjects:
Thus Princes must Pact their Subject's, and preserve all their just Rights and Privileges, as they would desire to be protected and emancipated, if they were Subject's:
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Parents and Children, Masters and Servants, Magistrates and Private men, the Governours and the Governed, all Relations and Conditions of Mèn must behave themselves in such manner one towards another,
Parents and Children, Masters and Servants, Magistrates and Private men, the Governors and the Governed, all Relations and Conditions of Mèn must behave themselves in such manner one towards Another,
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Now in this consideration, more especially, lies the peculiar excellence of this Rule, if loving our Brethren be an Effect of the Love of God in our Hearts (as St. John tells us, it is) then how well does this Precept tend to build us up in this Love? when even the tender Principle of self-love is here made the stock upon which we ought to graft Charity to others.
Now in this consideration, more especially, lies the peculiar excellence of this Rule, if loving our Brothers be an Effect of the Love of God in our Hearts (as Saint John tells us, it is) then how well does this Precept tend to built us up in this Love? when even the tender Principle of Self-love is Here made the stock upon which we ought to grafted Charity to Others.
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if we were under the like circumstances? If not, why are we thus Rigorous to those who are our Brethren, to those who are made of the same Flesh and Blood, descended from one and the same common Parent originally and (within the Pale of Christianity) united to one and the same Head, Christ Jesus, Mystically and Spiritually?
if we were under the like Circumstances? If not, why Are we thus Rigorous to those who Are our Brothers, to those who Are made of the same Flesh and Blood, descended from one and the same Common Parent originally and (within the Pale of Christianity) united to one and the same Head, christ jesus, Mystically and Spiritually?
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Fifthly, There is but one Particular more, to which it remains that I should speak in the Explication of this Rule, which will lead me to the Application of it, indeed the thing I chiefly designed in this Discourse:
Fifthly, There is but one Particular more, to which it remains that I should speak in the Explication of this Rule, which will led me to the Application of it, indeed the thing I chiefly designed in this Discourse:
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For it is true indeed, that Governours neither can, nor ought to have an Eye to the conveniences of particular men (distinctly speaking) or perhaps of a few Societies;
For it is true indeed, that Governors neither can, nor ought to have an Eye to the conveniences of particular men (distinctly speaking) or perhaps of a few Societies;
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and such as will not quietly obey the Laws, where they conduce to the good of the Nation, have as little reason to reap any Benefit from them, where they tend to their own Particular good.
and such as will not quietly obey the Laws, where they conduce to the good of the nation, have as little reason to reap any Benefit from them, where they tend to their own Particular good.
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and Liberty, and all his Lawful Acquisitions, (and might I not say too, many of his unlawful ones also,) and ought not his Gratitude for these make him live Peaceably under that Government that defends him,
and Liberty, and all his Lawful Acquisitions, (and might I not say too, many of his unlawful ones also,) and ought not his Gratitude for these make him live Peaceably under that Government that defends him,
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as well to secure the Government of the Church from his farther Encrochments, as if the Dragon in the Revelations were devouring the young Child again;
as well to secure the Government of the Church from his farther Encroachments, as if the Dragon in the Revelations were devouring the young Child again;
and think they are hardly dealt with, in not being left to themselves, in all things relating to Religion at least, whatever Laws are made about other things.
and think they Are hardly dealt with, in not being left to themselves, in all things relating to Religion At least, whatever Laws Are made about other things.
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and shew that nothing is done by them but what may both Religiously and Lawfully be put in practice, any thing in this Rule of the Text notwithstanding.
and show that nothing is done by them but what may both Religiously and Lawfully be put in practice, any thing in this Rule of the Text notwithstanding.
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The Excellent Lord Verulam observed long ago in his Essays, That as a Wound or the Solution of Continuity, (as he calls it) is more dangerous to the Natural Body than a corrupt Humour,
The Excellent Lord Verulam observed long ago in his Essays, That as a Wound or the Solution of Continuity, (as he calls it) is more dangerous to the Natural Body than a corrupt Humour,
And now, does this look so much like Religion, as perfect Combination against the Government, which indeed they have awakened to defend it self against their restlesness, by the seasonable Execution of Laws, which is nothing but what is Just,
And now, does this look so much like Religion, as perfect Combination against the Government, which indeed they have awakened to defend it self against their restlessness, by the seasonable Execution of Laws, which is nothing but what is Just,
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And so by consequence there would be no Government upon Earth, but what would be as changeable as the Winds and Seas, with which the Psalmist sometimes conjoyns the Madness of the People.
And so by consequence there would be no Government upon Earth, but what would be as changeable as the Winds and Seas, with which the Psalmist sometime conjoins the Madness of the People.
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Again, as Religion is the best Bond of Government, so the Pretence of it is also the most Fatal and Ruinous to every Community or Society, no Commotions in the Common Wealth are so Sharp,
Again, as Religion is the best Bound of Government, so the Pretence of it is also the most Fatal and Ruinous to every Community or Society, no Commotions in the Common Wealth Are so Sharp,
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'Tis true indeed, that Religion is of no Value unless it be sincere, yea it is farther true, that Religion (properly speaking) cannot be forced, that is to say,
It's true indeed, that Religion is of no Valve unless it be sincere, yea it is farther true, that Religion (properly speaking) cannot be forced, that is to say,
if the Magistrate compel an Erroneous Conscience in this Case, so far as to make it Enquire and Learn better, what it ought to Believe and Practise, 'tis no less than a great Piece of Charity in him;
if the Magistrate compel an Erroneous Conscience in this Case, so Far as to make it Inquire and Learn better, what it ought to Believe and practice, it's no less than a great Piece of Charity in him;
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And we read more particularly of Josiah, that he took away all the abominations, out of all the Countryes that appertained to the Children of Israel, and made all that were found in Israel to serve the Lord their God.
And we read more particularly of Josiah, that he took away all the abominations, out of all the Countries that appertained to the Children of Israel, and made all that were found in Israel to serve the Lord their God.
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Josiah did this agreeably to the Moral Law, which binds Magistrates still under the Gospel by vertue of that Precept, of loving the Lord with all their hearts.
Josiah did this agreeably to the Moral Law, which binds Magistrates still under the Gospel by virtue of that Precept, of loving the Lord with all their hearts.
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But if any shal still object, it is not now the temper of the Gospel to compel Religion, let me tell such, that 'tis also agreeable to the new Testament to compel men to come to Church,
But if any shall still Object, it is not now the temper of the Gospel to compel Religion, let me tell such, that it's also agreeable to the new Testament to compel men to come to Church,
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Where it is remarkable what St. Matthew observes from the same Parable, that notwithstanding many of these came at first involuntarily (as it should seem, ) yet it proved succesful afterwards to the greatest part,
Where it is remarkable what Saint Matthew observes from the same Parable, that notwithstanding many of these Come At First involuntarily (as it should seem,) yet it proved successful afterwards to the greatest part,
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and whomsoever the Apostles did worthily cast out, over them he gave Satan power, for the destruction of the flesh, that their spirit might be saved in his day.
and whomsoever the Apostles did worthily cast out, over them he gave Satan power, for the destruction of the Flesh, that their Spirit might be saved in his day.
then he called the Princes into the house of Jacob. And the power of the Magistrate is (now that Miracles are ceased) become a part of that Rod, which St. Paul mentions,
then he called the Princes into the house of Jacob. And the power of the Magistrate is (now that Miracles Are ceased) become a part of that Rod, which Saint Paul mentions,
Thirdly, The verdict of Antiquity, for thus Socrates Scholasticus expresses the Question, when once the Emperors became Christians, the Church was subject to them.
Thirdly, The verdict of Antiquity, for thus Socrates Scholasticus Expresses the Question, when once the Emperor's became Christians, the Church was Subject to them.
Hence those expressions of Antiquity, calling Kings God 's Vice-gerents, the Governours of true Religion, NONLATINALPHABET. the Captains and Conductors of Faith and Godliness.
Hence those expressions of Antiquity, calling Kings God is Vicegerents, the Governors of true Religion,. the Captains and Conductors of Faith and Godliness.
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Thus St. Augustine declares himself, that Kings are to command good things, and forbid evil, not only in Relation to civil Society, but in order to Religion.
Thus Saint Augustine declares himself, that Kings Are to command good things, and forbid evil, not only in Relation to civil Society, but in order to Religion.
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Nazianzen had once obtained some kind of Toleration for the Sect of the Apollinarists, but when he saw how they abused it, he write afterwards sharply to the President, NONLATINALPHABET, your indulgence was unseasonable, such men as these ought not to be treated any longer with Gentlenss.
Nazianzen had once obtained Some kind of Toleration for the Sect of the Apollinarists, but when he saw how they abused it, he write afterwards sharply to the President,, your indulgence was unseasonable, such men as these ought not to be treated any longer with Gentleness.
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as the forecited, but because, perhaps his Opinion may prevail with some, where the rest would not have been received I do not disapprove (saith he) that St. Augustine makes use of this place against the Donatists, that he might prove that Stubborn and Rebellious men may Lawfully be Compell'd,
as the forecited, but Because, perhaps his Opinion may prevail with Some, where the rest would not have been received I do not disapprove (Says he) that Saint Augustine makes use of this place against the Donatists, that he might prove that Stubborn and Rebellious men may Lawfully be Compelled,
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Indeed let every Wise Man judge, whether the Magistrate does not then most judiciously act up to the foremention'd Rule of the Text, in doing as he in Prudence might desire to be done by,
Indeed let every Wise Man judge, whither the Magistrate does not then most judiciously act up to the forementioned Rule of the Text, in doing as he in Prudence might desire to be done by,
Especially such as act out of Interest more than Conscience, and there has been, we all know, (I wish I could say, that there were not still,) a Party in the Land, that carry on their Designs by Masks of Piety,
Especially such as act out of Interest more than Conscience, and there has been, we all know, (I wish I could say, that there were not still,) a Party in the Land, that carry on their Designs by Masks of Piety,
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and Shews of Religion, a forni of godliness without the power, Grace without Morality, or at best, a zeal without knowledge. Let not us imitate them in these,
and Shows of Religion, a forni of godliness without the power, Grace without Morality, or At best, a zeal without knowledge. Let not us imitate them in these,
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or other Subordinate Ministers of Justice here present, whose endeavours have been constant and uninterrupted in the Service of their King and Country,
or other Subordinate Ministers of justice Here present, whose endeavours have been constant and uninterrupted in the Service of their King and Country,
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and true to their own Consciences, and if all men in any Publick Employ would be but thus far careful, it would, by the Grace of God, put an end at length to such Boutefeus in Church and State,
and true to their own Consciences, and if all men in any Public Employ would be but thus Far careful, it would, by the Grace of God, put an end At length to such Boutefeus in Church and State,
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if you be followers of that which is good? But if any man will suffer as an evil doer, or as a busy body in other mens matters, who will have Reason to pity him? Much less,
if you be followers of that which is good? But if any man will suffer as an evil doer, or as a busy body in other men's matters, who will have Reason to pity him? Much less,
Consider, and let it make you, first to do by the King, as, Reason will tell you, every good Subject ought to do, assist to the uttermost in the Execution of his Laws,
Consider, and let it make you, First to do by the King, as, Reason will tell you, every good Subject ought to do, assist to the uttermost in the Execution of his Laws,
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study to quiet and appease the least Fermentations in the minds of the Heady People, and quash the first tendencies to Faction, but not stand at the Helm and Steer,
study to quiet and appease the least Fermentations in the minds of the Heady People, and quash the First tendencies to Faction, but not stand At the Helm and Steer,
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Let it make you do by your selves according to the Prime Law of Nature, endeavour by your Vigilance and Prudence to preserve those Lives, which his Majesty in his Declaration tells you, were not long since designed for a Massacre. Let it make you do by Posterity, what they may also justly claim, transmit to them the Rights and Libertys of English Free-born Subjects, which Rebellion has ever invaded,
Let it make you do by your selves according to the Prime Law of Nature, endeavour by your Vigilance and Prudence to preserve those Lives, which his Majesty in his Declaration tells you, were not long since designed for a Massacre. Let it make you do by Posterity, what they may also justly claim, transmit to them the Rights and Libertys of English Freeborn Subjects, which Rebellion has ever invaded,
And that neither the Counsels of any State Achitophel, or the Rebellion of an Absalom, or the Maledictions of a Shimei, may ever prosper against the other.
And that neither the Counsels of any State Ahithophel, or the Rebellion of an Absalom, or the Maledictions of a Shimei, may ever prosper against the other.
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Which God of his Infinite Mercy grant, through the Merits of his Son Jesus Christ, to whom with the Father and Holy Spirit be ascribed all Honour and Glory now and for ever. Amen. FINIS.
Which God of his Infinite Mercy grant, through the Merits of his Son jesus christ, to whom with the Father and Holy Spirit be ascribed all Honour and Glory now and for ever. Amen. FINIS.
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Contra Crescon. l 3.51. in hoc Reges, sicut eis praecipitur, Deo serviunt, si in suo Regno bona jubeant, mala prohibeant, non solum quae pertinent ad humanam societatem, verum etiam ad divinam Religionem.
Contra Crescon. l 3.51. in hoc Reges, sicut eis praecipitur, God serviunt, si in Sue Regno Bona jubeant, mala prohibeant, non solum Quae pertinent ad humanam societatem, verum etiam ad divinam Religionem.
Ep. 164. nam et terrenae potestates cum Schismaticos persequuntur ea regula se defendunt, quia dicit Apostolus, qui potestati resistit, Dei ordinationi resistit, non enim frustra gladium portat.
Epistle 164. nam et Terrenae potestates cum Schismatics persequuntur ea regula se defendunt, quia dicit Apostles, qui Power resistit, Dei Ordination resistit, non enim frustra Gladium Portat.
Calvin. Harm. Evang. in Luc. 14.23. Interea non improbo, quod Augustinus hoc te stimonio, saepius contra Donatistas usus est, ut probaret, piorum Principum edictis licitè cogi praefractos et rebelles, quia etsi voluntaria est fides, videmus tamen ijs medijs utiliter domari eorum pervicaciam, qui non nisi coacti parent.
calvin. Harm. Evangelist in Luke 14.23. Interea non improbo, quod Augustine hoc te stimonio, Saepius contra Donatistas usus est, ut probaret, Piorum Principum edictis licitè Cogi praefractos et rebels, quia Though Voluntary est fides, Videmus tamen ijs Medias utiliter domari Their pervicaciam, qui non nisi coacti parent.
