A sermon preached before the Honourable House of Commons, at their publique fast, Novemb. 29. 1643. By VVilliam Bridge, sometimes fellow of Emanuel Colledge in Cambridge, now preacher of Gods Word at Yarmouth.
19. And I said unto the Angel that talked with me, What be these? And he answered me, These are the horns which have scattered Iudah, Israel, and Ierusalem.
19. And I said unto the Angel that talked with me, What be these? And he answered me, These Are the horns which have scattered Iudah, Israel, and Ierusalem.
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ALthough according to our English Translation these words are parts of severall Chapters, yet in many Hebrew Copies the second Chapter begins where my Text doth,
ALthough according to our English translation these words Are parts of several Chapters, yet in many Hebrew Copies the second Chapter begins where my Text does,
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and they have such connexion that I may not part them. Three things there are which this Age of ours hath brought forth: Malignant enemies: Speciall instruments of their ruine: And great endeavours for Reformation. Accordingly here are three Visions;
and they have such connexion that I may not part them. Three things there Are which this Age of ours hath brought forth: Malignant enemies: Special Instruments of their ruin: And great endeavours for Reformation. Accordingly Here Are three Visions;
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1. You have the description of the Churches enemies, under the vision of foure hornes; who are here described, 1. From their number or multitude, they are foure hornes, according to the foure parts of the world;
1. You have the description of the Churches enemies, under the vision of foure horns; who Are Here described, 1. From their number or multitude, they Are foure horns, according to the foure parts of the world;
He hath raised up a horne of salvation for us, Luke 1. 69. that is, strong and powerfull salvation. 3. From their mischievous and malignant practice, They scattered Iudah, Israel, and Ierusalem.
He hath raised up a horn of salvation for us, Lycia 1. 69. that is, strong and powerful salvation. 3. From their mischievous and malignant practice, They scattered Iudah, Israel, and Ierusalem.
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2. In the second Vision you have the description of those speciall instruments that are raised up for their destruction, under the similitude of foure carpenters, or four smiths;
2. In the second Vision you have the description of those special Instruments that Are raised up for their destruction, under the similitude of foure Carpenters, or four smiths;
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an excellent man, explained to be Zerubbabel their Governour, Chap. 4. 10. 2. From the exactnesse thereof, he d•th work by line, I saw a man with a measuring line in his hand.
an excellent man, explained to be Zerubbabel their Governor, Chap. 4. 10. 2. From the exactness thereof, he d•th work by line, I saw a man with a measuring line in his hand.
And behold foure hornes, that is, enemies from all parts of the world, and especially those foure Monarchies who have all in their course and turne been vexatious to the people of God.
And behold foure horns, that is, enemies from all parts of the world, and especially those foure Monarchies who have all in their course and turn been vexatious to the people of God.
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VERSE 19. And I said to the Angel that talked with me, &c. This Angel by Interpreters is said to be Christ himself, the Angel of the Covenant, who is the best Interpreter of Heavenly visions and of hard Scriptures;
VERSE 19. And I said to the Angel that talked with me, etc. This Angel by Interpreters is said to be christ himself, the Angel of the Covenant, who is the best Interpreter of Heavenly visions and of hard Scriptures;
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] The enemies of the Churches are not said here to have wounded, or killed Iudah, Israel, or Ierusalem, but ventilarunt, they have tossed them up as it were into the aire, they have scattered, saith the English.
] The enemies of the Churches Are not said Here to have wounded, or killed Iudah, Israel, or Ierusalem, but ventilarunt, they have tossed them up as it were into the air, they have scattered, Says the English.
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The Disciples of Christ are commanded to be without hornes, Be wise as Serpents, and innocent as Doves, the word in the Greek is without hornes as Doves;
The Disciples of christ Are commanded to be without horns, Be wise as Serpents, and innocent as Dove, the word in the Greek is without horns as Dove;
Though the enemies of the Churches be unreasonable and cruell as horned beasts, yet the instruments that God rayseth up to suppresse them are full of humanity, wisdome and counsell;
Though the enemies of the Churches be unreasonable and cruel as horned beasts, yet the Instruments that God raises up to suppress them Are full of humanity, Wisdom and counsel;
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Then visions, promises and consolations must be oft repeated, I lift up mine eyes again. And I looked, and behold a man with a measuring line in his hand;
Then visions, promises and consolations must be oft repeated, I lift up mine eyes again. And I looked, and behold a man with a measuring line in his hand;
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1. In that here are four hornes that appeare, first, you may observe this, That when God intendeth good and salvation to his Churches, he doth first suff•r many potent, malicious enemies to rise against them.
1. In that Here Are four horns that appear, First, you may observe this, That when God intends good and salvation to his Churches, he does First suff•r many potent, malicious enemies to rise against them.
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2. In that these foure Carpenters do appeare immediatly after these foure hornes, as it were in the same vision, you may observe, That though God do suffer the enemies of his Churches and people to be exceeding strong, many and most mischievous,
2. In that these foure Carpenters do appear immediately After these foure horns, as it were in the same vision, you may observe, That though God do suffer the enemies of his Churches and people to be exceeding strong, many and most mischievous,
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3. In that the man with a measuring line doth immediatly follow upon these, you may observe, that when God shall please to raise up speciall instruments to suppresse the Churches enemies,
3. In that the man with a measuring line does immediately follow upon these, you may observe, that when God shall please to raise up special Instruments to suppress the Churches enemies,
I begin with the former vision of the foure hornes, and the first Doctrine, namely, that when God intendeth any great good and salvation to his people, he doth first suffer malignant, potent,
I begin with the former vision of the foure horns, and the First Doctrine, namely, that when God intends any great good and salvation to his people, he does First suffer malignant, potent,
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Was it not thus with the Jewes when God brought them out of Babylon to build the Temple? opposition they met withall in their remove, in their journey,
Was it not thus with the Jews when God brought them out of Babylon to built the Temple? opposition they met withal in their remove, in their journey,
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Was it not thus with the Israelit•s when they went to execute justice upon that malignant Tribe of Benjamin for the great sin of Gibeah? If you look into the 20. of Iudges, you shall find that before Benjamin was punished they got two great victories upon Israel;
Was it not thus with the Israelit•s when they went to execute Justice upon that malignant Tribe of Benjamin for the great since of Gibeah? If you look into the 20. of Judges, you shall find that before Benjamin was punished they god two great victories upon Israel;
But what reason is there why God should suffer his precious servants and people to be thus handled, oppressed, gored, scattered by cruell enemies? Good reason for it. Totidem inimici, totidem paedagogi:
But what reason is there why God should suffer his precious Servants and people to be thus handled, oppressed, gored, scattered by cruel enemies? Good reason for it. Totidem Inimici, totidem Pedagog:
Make plain my way before me (saith the Psalmist) because of mine enemies; but in the Hebrew it is, because of mine observers; our enemies are our observers,
Make plain my Way before me (Says the Psalmist) Because of mine enemies; but in the Hebrew it is, Because of mine observers; our enemies Are our observers,
for what is honour, but as Aquinas speaks, a testimony of anothers excellency? the more I testifie of any excellency in any truth or way of Gods, the more I honour him;
for what is honour, but as Aquinas speaks, a testimony of another's excellency? the more I testify of any excellency in any truth or Way of God's, the more I honour him;
4. Hereby they carry the truths of God and Christ into other parts; the enemy intendeth to scatter their persons, but God intendeth to scatter his truths.
4. Hereby they carry the truths of God and christ into other parts; the enemy intends to scatter their Persons, but God intends to scatter his truths.
Master Fox tels of one in Queene Maries time, that had so basely and maliciously used that s•rvant of God Iames Abbes, that when that good man Iames Abbes was dead, the remembrance of this Martyrs patience and his owne unreasonablenesse, made the Persecutor cry out and say, Iames Abbes is saved,
Master Fox tells of one in Queen Mary's time, that had so basely and maliciously used that s•rvant of God James Abbes, that when that good man James Abbes was dead, the remembrance of this Martyrs patience and his own unreasonableness, made the Persecutor cry out and say, James Abbes is saved,
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Cyprian meditating of the severall causes that brought those sad and heavy persecutions in the primitive times, reckoneth up this for one, their owne divisions,
Cyprian meditating of the several Causes that brought those sad and heavy persecutions in the primitive times, Reckoneth up this for one, their own divisions,
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This cause you have expressed, 2 Chron. 12. 7, 8. And when the Lord saw that they humbled themselves, the word of the Lord came to Shemaiah, saying, They have humbled themselves,
This cause you have expressed, 2 Chronicles 12. 7, 8. And when the Lord saw that they humbled themselves, the word of the Lord Come to Shemaiah, saying, They have humbled themselves,
and there is none of all the Churches but are threatned with one affliction, calamity or another, save onely that of Philadelphia; and if you marke it, you shall finde that onely that Church had the keyes rightly used and handled.
and there is none of all the Churches but Are threatened with one affliction, calamity or Another, save only that of Philadelphia; and if you mark it, you shall find that only that Church had the keys rightly used and handled.
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W•ll, because you will not take this rod into your hand, I will, and I will raise up enemies against you that shall doe the same to you, that you should have done to them.
W•ll, Because you will not take this rod into your hand, I will, and I will raise up enemies against you that shall do the same to you, that you should have done to them.
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Good reason therefore, yea infinitely good reason, that God should sometimes suffer his owne people to bee pushed, gored, scattered, by cruell and bloody enemies that are most unreasonable.
Good reason Therefore, yea infinitely good reason, that God should sometime suffer his own people to be pushed, gored, scattered, by cruel and bloody enemies that Are most unreasonable.
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then upon your sorrowes? Thus did Eusebius Neiremburgius, aggravating his own sins, oh saith he, never any sinned so as I have done, the Devil sinned indeed,
then upon your sorrows? Thus did Eusebius Neiremburgius, aggravating his own Sins, o Says he, never any sinned so as I have done, the devil sinned indeed,
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First, the Flesh brings forth three great evils. 1. Ignorance in the understanding; In opposition to that Jesus Christ is called our Prophet. 2. Rebellion in the will;
First, the Flesh brings forth three great evils. 1. Ignorance in the understanding; In opposition to that jesus christ is called our Prophet. 2. Rebellion in the will;
He is said 1. to be the strong man, NONLATINALPHABET, when the strong man keepeth the house, &c. In opposition to that Jesus Christ is called NONLATINALPHABET stronger then he. 2. The Devill is called the Accuser of the brethren;
He is said 1. to be the strong man,, when the strong man Keepeth the house, etc. In opposition to that jesus christ is called Stronger then he. 2. The devil is called the Accuser of the brothers;
Thus what ever termes or titles of strength and power there is in Satan, there is somewhat in Jesus Christ that answereth, yea that over-answereth all.
Thus what ever terms or titles of strength and power there is in Satan, there is somewhat in jesus christ that Answers, yea that over-answereth all.
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And for our third enemy, the world, you cannot have a more full description of its power then as it is presented to you Revel. 13. 1. I saw a Beast arising out of the Sea having seven heads and ten hornes.
And for our third enemy, the world, you cannot have a more full description of its power then as it is presented to you Revel. 13. 1. I saw a Beast arising out of the Sea having seven Heads and ten horns.
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yet if you look into the 5. Revel. you shall find an answerable strength in Christ, who is described to be a Lambe having seven hornes, seven rather then ten being the number of perfection in Scripture.
yet if you look into the 5. Revel. you shall find an answerable strength in christ, who is described to be a Lambe having seven horns, seven rather then ten being the number of perfection in Scripture.
But if you think that seven is not enough to equalize the ten, you find also in Habak. 3. ver. 4. that the Lord our God is said to have hornes in his hand, because all the works of his hand are done in strength and power.
But if you think that seven is not enough to equalise the ten, you find also in Habak. 3. ver. 4. that the Lord our God is said to have horns in his hand, Because all the works of his hand Are done in strength and power.
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Upon this very ground you shall find that God promiseth to raise up seven shepheards and eight principall men for the help of his people, Micah 5. 5. When the Assyrian shall come into our land,
Upon this very ground you shall find that God promises to raise up seven shepherds and eight principal men for the help of his people, micah 5. 5. When the assyrian shall come into our land,
do they come into your Countrey and tread down your palaces? so shall mine instruments go into their Country and tread down their palaces, ver. 6. And would you know the ground of all this? It is my love in Christ;
do they come into your Country and tread down your palaces? so shall mine Instruments go into their Country and tread down their palaces, ver. 6. And would you know the ground of all this? It is my love in christ;
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for, Thou Bethlehem Ephratah, though thou be little among the thousands of Iudah, yet out of thee shall he come forth unto me, that is to be ruler in Israel, whose goings forth have been from of old ▪ from everlasting.
for, Thou Bethlehem Ephratah, though thou be little among the thousands of Iudah, yet out of thee shall he come forth unto me, that is to be ruler in Israel, whose goings forth have been from of old ▪ from everlasting.
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It is the warme beames of Gods love and care must thaw our hearts. Two things that we are this day to do. To wrastle with God; To fight with our enemies.
It is the warm beams of God's love and care must thaw our hearts. Two things that we Are this day to do. To wrestle with God; To fight with our enemies.
It is written in the life of Mr. Tindall, that when he was in the Netherlands, there was a Conjurer that could command dishes of meat from severall mens tables,
It is written in the life of Mr. Tyndale, that when he was in the Netherlands, there was a Conjurer that could command Dishes of meat from several men's tables,
Whereupon Ioshua might well think thus with himselfe, Oh Lord, if Moses who was the meekest man on earth was moved to anger, the holyest man, a man that saw God face to face,
Whereupon Ioshua might well think thus with himself, O Lord, if Moses who was the Meekest man on earth was moved to anger, the Holiest man, a man that saw God face to face,
how shall I be able to lead this people up against all these enemies? Well therefore might he feare (saith Abulensis ) lest God should give both him and his people into the hands of his enemies.
how shall I be able to led this people up against all these enemies? Well Therefore might he Fear (Says Abulensis) lest God should give both him and his people into the hands of his enemies.
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Well, but how then doth God remove these feares, and relieve his heart? Onely thus, he strengthneth him with a promise, Feare not, (sayes God) neither be dismayed for I am with thee,
Well, but how then does God remove these fears, and relieve his heart? Only thus, he strengtheneth him with a promise, fear not, (Says God) neither be dismayed for I am with thee,
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So now, are there any of you oppr•ss•d with divers seares because of these hornes that are risen up in several parts of the world, of this Kingdome? The Lord hath said that according to the number of the hornes, the carpenters shall be.
So now, Are there any of you oppr•ss•d with diverse sears Because of these horns that Are risen up in several parts of the world, of this Kingdom? The Lord hath said that according to the number of the horns, the Carpenters shall be.
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Will you say, Oh but our en•mies are exceeding many, and very cru•ll? So were these mentioned in the Text, who (as Sanctius observeth the words signifie) were to doe mischief in quantum potuerunt & in quantum voluerunt, and as your English hath it, so that no man did lift up his head.
Will you say, O but our en•mies Are exceeding many, and very cru•ll? So were these mentioned in the Text, who (as Sanctius observeth the words signify) were to do mischief in quantum potuerunt & in quantum voluerunt, and as your English hath it, so that no man did lift up his head.
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Will you say, Oh but I doe not yet see these carpenters at worke? But is it not because you do not stir up your s•lves? I lift up mine eyes and saw, saith Z•chariah. Will you say, Oh but when I do stir up my selfe to behold things as they are, I cannot see foure for foure, a proportionable strength on the Churches side raised up against the enemies? Well,
Will you say, O but I do not yet see these Carpenters At work? But is it not Because you do not stir up your s•lves? I lift up mine eyes and saw, Says Z•chariah. Will you say, O but when I do stir up my self to behold things as they Are, I cannot see foure for foure, a proportionable strength on the Churches side raised up against the enemies? Well,
but yet you may see some strength in every place, where ever there is any opposition made by enemies, some there are in the same place that God hath raised up to resist them.
but yet you may see Some strength in every place, where ever there is any opposition made by enemies, Some there Are in the same place that God hath raised up to resist them.
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And the Text is not, that God will raise up strong gigantean carpenters, but carpenters, foure carpenters, some or other that shall doe the work of God,
And the Text is not, that God will raise up strong gigantean Carpenters, but Carpenters, foure Carpenters, Some or other that shall do the work of God,
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In that Mic. 5. where the promise is to raise up seven shepherds, and eight principall men, he saith, ver. 7. The remnant of Iacob shall be as the dew that waiteth not for the sons of men.
In that Mic. 5. where the promise is to raise up seven shepherd's, and eight principal men, he Says, ver. 7. The remnant of Iacob shall be as the due that waits not for the Sons of men.
When Sisera and all his host were discomfited, what were the carpenters? were not Deborah and Iael with her hammer amongst them? and saith the Text, So let all thine enemies perish;
When Sisera and all his host were discomfited, what were the Carpenters? were not Deborah and Jael with her hammer among them? and Says the Text, So let all thine enemies perish;
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It is recorded in the life and death of Melancthon, that when Charles the 5. and the Pope of Rome threatned the Protestants with fire and sword, Luther, Melancthon, and others got together to seek a way for themselves, their little ones, and their substance;
It is recorded in the life and death of Melanchthon, that when Charles the 5. and the Pope of Rome threatened the Protestants with fire and sword, Luther, Melanchthon, and Others god together to seek a Way for themselves, their little ones, and their substance;
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and on a certaine day after long deliberation, Philip tired out with labour, rose up (exceeding sad and very sorrowfull) to go speake with some that knockt and enquired after him at the gate;
and on a certain day After long deliberation, Philip tired out with labour, rose up (exceeding sad and very sorrowful) to go speak with Some that knocked and inquired After him At the gate;
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Luther espying his gladsome countenance, said thus to him, Philip how commeth it to passe that you returne so joyfull that went out even now so sorrowfull? He answered, Let us be of good comfort,
Luther espying his gladsome countenance, said thus to him, Philip how comes it to pass that you return so joyful that went out even now so sorrowful? He answered, Let us be of good Comfort,
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But besides these look into any part of the kingdom, and you shal find that where ever any horne is raised up, there is a Carpenter at work also, some or other that God hath unexpectedly raised up to make resistance.
But beside these look into any part of the Kingdom, and you shall find that where ever any horn is raised up, there is a Carpenter At work also, Some or other that God hath unexpectedly raised up to make resistance.
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Oh that in this day of our humiliation and address•s to God, we could so touch the hemme of Christs garment, thtt Englands bloody issue might be stanched I Be as mild as you can,
O that in this day of our humiliation and address•s to God, we could so touch the hem of Christ garment, thtt Englands bloody issue might be staunched I Be as mild as you can,
Moses was the meekest man upon earth you know, yet when Israel had defiled themselv•s with Idols in the matter of the golden calfe, he stood in the gate of the camp and said, Exod. 32. 27. Thus saith the Lord God of Israel, put every man his sword by his side,
Moses was the Meekest man upon earth you know, yet when Israel had defiled themselv•s with Idols in the matter of the golden calf, he stood in the gate of the camp and said, Exod 32. 27. Thus Says the Lord God of Israel, put every man his sword by his side,
He doth not say, Slay every man his enemy, or every man his countreyman, but every man his brother, and his companion, and his neighbour. And ver. 28. it is said.
He does not say, Slay every man his enemy, or every man his countryman, but every man his brother, and his Companion, and his neighbour. And for. 28. it is said.
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And ver. 3. It s•all come to passe that wh•n any shall yet prophesie, then his father and his mother that begat him shall thrust him through when he prophesyeth.
And for. 3. It s•all come to pass that wh•n any shall yet prophesy, then his father and his mother that begat him shall thrust him through when he Prophesies.
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And ver. 6. when any should ask him, What are those wounds in thy hands? Then he shall answer, Those wherewith I was wounded in the house of my friends.
And for. 6. when any should ask him, What Are those wounds in thy hands? Then he shall answer, Those wherewith I was wounded in the house of my Friends.
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Another notable Scripture you have for this purpose in Psal. 24. when the question is made at the third verse, Who shall ascend into the hill of the Lord,
another notable Scripture you have for this purpose in Psalm 24. when the question is made At the third verse, Who shall ascend into the hill of the Lord,
and who shall stand in his holy place? That is, who is fit to be a member of a true Church? Answer is made to this at the 4. 5. and 6. verses, He that hath cleane hands,
and who shall stand in his holy place? That is, who is fit to be a member of a true Church? Answer is made to this At the 4. 5. and 6. Verses, He that hath clean hands,
and be ye lift up ye everlasting doores, that is, of the Churches, for the doores of the Churches are everlasting doores, against which the gates of hell shall not prevaile:
and be you lift up the everlasting doors, that is, of the Churches, for the doors of the Churches Are everlasting doors, against which the gates of hell shall not prevail:
But if you ask me who this King of glory is? I must tell you he is the Lord of hosts, and so he will be known unto you when he bringeth his glory amongst you, even the Lord strong and mighty in battell.
But if you ask me who this King of glory is? I must tell you he is the Lord of hosts, and so he will be known unto you when he brings his glory among you, even the Lord strong and mighty in battle.
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When you have frayed away the hornes, and cast out the Gentiles, take heed that the spirit of the hornes doe not live in the carpenters. When the Children of Israel drove the Canaanites out of their land, they did as well inherit their sins as their lands, th•si•s they came to punish they did commit, the spirit of th• Canaa•ites did dwell in the Israelites.
When you have frayed away the horns, and cast out the Gentiles, take heed that the Spirit of the horns do not live in the Carpenters. When the Children of Israel drove the Canaanites out of their land, they did as well inherit their Sins as their Lands, th•si•s they Come to Punish they did commit, the Spirit of th• Canaa•ites did dwell in the Israelites.
So it was with Iehu when he had beat down the house of Ahab: So with Am•ziah, who when he had destroyed the Edomites, he brought the gods of the children of Seir, and set the • up to be his gods, 2 Chron. 25. 14, 15. This is too common in times of Reformation.
So it was with Iehu when he had beatrice down the house of Ahab: So with Am•ziah, who when he had destroyed the Edomites, he brought the God's of the children of Seir, and Set the • up to be his God's, 2 Chronicles 25. 14, 15. This is too Common in times of Reformation.
yet when he came to that matter of denying the Lords Supper to Bartlerius and other Servetians who were most unworthy, those that otherwise were called Protestants, rose up in opposition to him, insomuch that he was ready,
yet when he Come to that matter of denying the lords Supper to Bartlerius and other Servetians who were most unworthy, those that otherwise were called Protestants, rose up in opposition to him, insomuch that he was ready,
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and did fly to Germany; when they came there, did not many of them that fled for Religion prove pushing, goring hornes unto their brethren? yea some of them were so bitter to others, that they complained of and impeached that reverend man Master Knox of High Treason against Imperiall Dignity, in so much that he was banished from the City, and driven from his congregation.
and did fly to Germany; when they Come there, did not many of them that fled for Religion prove pushing, goring horns unto their brothers? yea Some of them were so bitter to Others, that they complained of and impeached that reverend man Master Knox of High Treason against Imperial Dignity, in so much that he was banished from the city, and driven from his congregation.
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that the spirit of the horns should live in the carpenters! that the spirit of Prelats should live in those that are risen up to fray them away and cast them out! I say no more,
that the Spirit of the horns should live in the Carpenters! that the Spirit of Prelates should live in those that Are risen up to fray them away and cast them out! I say no more,
Wherefore (my beloved) in the feare of God let us all remember this Caution, Oh take heed that the spirit of the horne doe not dwell in the carpenters; And so I come to the third Vision, A man with a measuring line in his hand, and the third Doctrine, which is this,
Wherefore (my Beloved) in the Fear of God let us all Remember this Caution, O take heed that the Spirit of the horn do not dwell in the Carpenters; And so I come to the third Vision, A man with a measuring line in his hand, and the third Doctrine, which is this,
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You see how these three visions are knit together, one following immediately upon another, shewing not the coherence of the words onely, but of the matter:
You see how these three visions Are knit together, one following immediately upon Another, showing not the coherence of the words only, but of the matter:
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and the work it self of infinite consequence, there exactnes is much required, especially when a miscarriage can hardly be mended but with much difficulty.
and the work it self of infinite consequence, there exactness is much required, especially when a miscarriage can hardly be mended but with much difficulty.
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Give me leave to tell you what I have read in a letter written from a learned Professour of Divinity in an Vniversity beyond the s•as, who writes thus to England:
Give me leave to tell you what I have read in a Letter written from a learned Professor of Divinity in an university beyond the s•as, who writes thus to England:
Now 4. things must concur to beauty. 1. There must be all the parts. 2. All in their proportion. 3. All in their due place. 4. All laid over with a sweet and lively colour.
Now 4. things must concur to beauty. 1. There must be all the parts. 2. All in their proportion. 3. All in their due place. 4. All laid over with a sweet and lively colour.
when God shall raise up his Carpenters against the Churches enemies? for when the Carpenters do arise, the ti〈 … 〉s are troublous. True, they are indeed.
when God shall raise up his Carpenters against the Churches enemies? for when the Carpenters do arise, the ti〈 … 〉s Are troublous. True, they Are indeed.
if thou seekest her as silver and searchest for her as for hid treasures, then shalt thou understand the feare of the Lord and finde the knowledge of God.
if thou Seekest her as silver and searchest for her as for hid treasures, then shalt thou understand the Fear of the Lord and find the knowledge of God.
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these two go well together, but the stout Lion-like spirit will never be led by the hand of a sucking child till it be brought down and low by troublous time.
these two go well together, but the stout Lion-like Spirit will never be led by the hand of a sucking child till it be brought down and low by troublous time.
because of those many temptations that a converting person is to conflict withall, God doth more abundantly reveal and communicate himself unto him at his first conversion;
Because of those many temptations that a converting person is to conflict withal, God does more abundantly reveal and communicate himself unto him At his First conversion;
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so with a reforming people, because of those many oppositions that they shall meet withall in that work, God doth then more then ordinarily communicate himself unto them.
so with a reforming people, Because of those many oppositions that they shall meet withal in that work, God does then more then ordinarily communicate himself unto them.
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And who may not say, I have lift up mine eyes, and behold, a man with a measuring line in his hand? Blessed be God that we have lived to see this day, to see a man stand with a measuring line in his hand in England.
And who may not say, I have lift up mine eyes, and behold, a man with a measuring line in his hand? Blessed be God that we have lived to see this day, to see a man stand with a measuring line in his hand in England.
If you have the measuring line in your hands, then remember this Doctrine, the first Proposition, Stones of Reformation are to be laid with most exactnesse.
If you have the measuring line in your hands, then Remember this Doctrine, the First Proposition, Stones of Reformation Are to be laid with most exactness.
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Herein if you be exact, you shall be like unto Jesus Christ, who (as Salmeron observeth) when he came to purge the Temple, did not onely admonish, chide, reprove the money-changers,
Herein if you be exact, you shall be like unto jesus christ, who (as Salmeron observeth) when he Come to purge the Temple, did not only admonish, chide, reprove the money-changers,
In other things you are very exact, men are exact in their trades, exact in their accounts, exact in their reckonings, exact in their diet, exact in their sleep, exact in their haire both of head and face;
In other things you Are very exact, men Are exact in their trades, exact in their accounts, exact in their reckonings, exact in their diet, exact in their sleep, exact in their hair both of head and face;
In small things you are exact, and will you not be exact in this greatest? You know what other Reformed Churches have done, the Reformation of all other Churches are round about you, you have their writings before you, their books, their practices, their examples, and this for many yeeres;
In small things you Are exact, and will you not be exact in this greatest? You know what other Reformed Churches have done, the Reformation of all other Churches Are round about you, you have their writings before you, their books, their practices, their Examples, and this for many Years;
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can you think that God hath set us now for an hundred yeeres upon their shoulders, to see no farther into Reformation then they have done? If two men be to do the same work, the one first and the other after;
can you think that God hath Set us now for an hundred Years upon their shoulders, to see no farther into Reformation then they have done? If two men be to do the same work, the one First and the other After;
he that doth it first though he doth it never so well, yet will excuse himself and say, I never saw he work done before me, I was faine to invent my very tooles and instruments;
he that does it First though he does it never so well, yet will excuse himself and say, I never saw he work done before me, I was feign to invent my very tools and Instruments;
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Certainly this reformation that is now on foot, hath (as I may speake with reverence) cost our God very dear, the liberties, the estates, the lives and bloods of many of his deare children, of whom the world was not worthy.
Certainly this Reformation that is now on foot, hath (as I may speak with Reverence) cost our God very dear, the Liberties, the estates, the lives and bloods of many of his deer children, of whom the world was not worthy.
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Do you think God will lay out all this for an imperfect, unexact, poor and low reformation? Let me present you with the prophesy of Bishop Hooper, who when he was in prison called his Printer to him,
Do you think God will lay out all this for an imperfect, unexact, poor and low Reformation? Let me present you with the prophesy of Bishop Hooper, who when he was in prison called his Printer to him,
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And though I do not wish that every morning there might be a boy crying at your doors as once at Philips, Mortalises, thou art mortall, thou art mortall;
And though I do not wish that every morning there might be a boy crying At your doors as once At Philips, Mortalises, thou art Mortal, thou art Mortal;
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yet I could wish that this sentence might be sounding in your hearts every morning and night, that it might lie down with you and rise with you, stones of reformation are to be laid with most exactnes.
yet I could wish that this sentence might be sounding in your hearts every morning and night, that it might lie down with you and rise with you, stones of Reformation Are to be laid with most exactness.
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O• as a Church meeting, a meeting of Saints, apparent Beleevers, coe•us sidelium. I doe not say that the Word is to be the onely line and rule to the Church in the first respect,
O• as a Church meeting, a meeting of Saints, apparent Believers, coe•us sidelium. I do not say that the Word is to be the only line and Rule to the Church in the First respect,
Our Commission is not larger now then the Apostles Commission was, and their Commission ran thus, Goe teach and baptize, &c. teaching men to observe what ever I command you, Mat. 28. If not commanded by Christ,
Our Commission is not larger now then the Apostles Commission was, and their Commission ran thus, Go teach and baptise, etc. teaching men to observe what ever I command you, Mathew 28. If not commanded by christ,
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the first Commandement, Thou shalt have no other Gods but me, commandeth the substance of worship, the second the means, the third the manner, the fourth the time;
the First Commandment, Thou shalt have no other God's but me, commands the substance of worship, the second the means, the third the manner, the fourth the time;
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2. When you have gotten this line into your hand, view your ground well, and stones well that you are to draw this line over. Three sorts there are that are especially to be lined by it:
2. When you have got this line into your hand, view your ground well, and stones well that you Are to draw this line over. Three sorts there Are that Are especially to be lined by it:
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These three the Pope and Prelats, notwithstanding their slattering with Princes, have especially laboured to degrade and to deprive of that power which was given unto them by Jesus Christ. 1. The Magistrates,
These three the Pope and Prelates, notwithstanding their slattering with Princes, have especially laboured to degrade and to deprive of that power which was given unto them by jesus christ. 1. The Magistrates,
2. The Ministers and Elders of the Church, and therefore you shall observe that from the 7. Chapter of the Revelation to the 14. there is no more mention made of Elders (unlesse it be in relation unto that same time:) In the 4. Chapter the condition of the Church is stated,
2. The Ministers and Elders of the Church, and Therefore you shall observe that from the 7. Chapter of the Revelation to the 14. there is no more mention made of Elders (unless it be in Relation unto that same time:) In the 4. Chapter the condition of the Church is stated,
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therefore Azorius the Jesuite professeth ingenuously that untill Gregory the first, and Charles the Great, the Congregations had the power of chusing their owne Ministers;
Therefore azorius the Jesuit Professes ingenuously that until Gregory the First, and Charles the Great, the Congregations had the power of choosing their own Ministers;
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Chrysostome observeth, that when our Saviour propoundeth the Parable of the husbandmen unto the Scribes and Pharisees, saying, What shall bee done to these Hu•bandmen? The Jews answered, He shall miserably destroy those Husbandmen; yet in another Gospel when our Saviour saith, he shall miserably destroy them, the Jews answered, God forbid: In one Gospel their answer is related to be, He shall miserably destroy them;
Chrysostom observeth, that when our Saviour propoundeth the Parable of the husbandmen unto the Scribes and Pharisees, saying, What shall be done to these Hu•bandmen? The jews answered, He shall miserably destroy those Husbandmen; yet in Another Gospel when our Saviour Says, he shall miserably destroy them, the jews answered, God forbid: In one Gospel their answer is related to be, He shall miserably destroy them;
in the other Gospel their answer is related on the contrary, God forbid. How can these agree? Yes, sayes Chrysostome, for first they say, he will miserably destroy these husbandmen;
in the other Gospel their answer is related on the contrary, God forbid. How can these agree? Yes, Says Chrysostom, for First they say, he will miserably destroy these husbandmen;
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but when they perceived that Christ aymed at them, then they said, God forbid. So misleading are all self•-respects and ingagements in receiving the truth;
but when they perceived that christ aimed At them, then they said, God forbid. So misleading Are all self•-respects and engagements in receiving the truth;
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Reforming persons therefore must be selfe-denying persons. 1. They must deny their owne wits, understandings, reasonings, though they be never so plausible;
Reforming Persons Therefore must be self-denying Persons. 1. They must deny their own wits, understandings, reasonings, though they be never so plausible;
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and the Crowne falling occasionally into the water, he leaped after it, and having recovered it, to save himselfe and it, he put the Crowne upon his owne head, that so he might swimme the better unto the boat or land;
and the Crown falling occasionally into the water, he leapt After it, and having recovered it, to save himself and it, he put the Crown upon his own head, that so he might swim the better unto the boat or land;
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it is your duty and practise to venture for to save it, but you must not th•n set the Crowne upon the head of your owne labours, but upon Christ himselfe.
it is your duty and practice to venture for to save it, but you must not th•n Set the Crown upon the head of your own labours, but upon christ himself.
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The foure and twenty Elders threw down their Crownes at the feet of Christ, Revel. 4. 4. They must deny their own enjoyments, comforts and contentments, though they be never so sweet.
The foure and twenty Elders threw down their Crowns At the feet of christ, Revel. 4. 4. They must deny their own enjoyments, comforts and contentment's, though they be never so sweet.
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and deny your selves in working, your own reasons, wisdomes and understandings, your own affections, your own labours, your own outward contentments and all relations, I make no question but our stones of reformation shall be laid with much exactnes and the Lords blessing;
and deny your selves in working, your own Reasons, wisdoms and understandings, your own affections, your own labours, your own outward contentment's and all relations, I make no question but our stones of Reformation shall be laid with much exactness and the lords blessing;
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and being very mighty in his arguments against the adversary, a Cardinall stood up and said unto some Peers, I would to God that either Beza were dumbe,
and being very mighty in his Arguments against the adversary, a Cardinal stood up and said unto Some Peers, I would to God that either Beza were dumb,
cc vbg av j p-acp po31 n2 p-acp dt n1, dt n1 vvd a-acp cc vvd p-acp d n2, pns11 vmd p-acp np1 cst d np1 vbdr j,
And if people did not in their hearts wish as much now, why should they say in every place, Would to God we had never medled with this work of reformation, here is ado about reformation and exact reformation, see what it is come to, would to God that we had staied in our old condition!
And if people did not in their hearts wish as much now, why should they say in every place, Would to God we had never meddled with this work of Reformation, Here is ado about Reformation and exact Reformation, see what it is come to, would to God that we had stayed in our old condition!
cc cs n1 vdd xx p-acp po32 n2 vvb p-acp d av, q-crq vmd pns32 vvi p-acp d n1, vmd p-acp np1 pns12 vhd av-x vvn p-acp d n1 pp-f n1, av vbz n1 p-acp n1 cc j n1, vvb r-crq pn31 vbz vvn p-acp, vmd p-acp np1 cst pns12 vhd vvn p-acp po12 j n1!
Yea, go to God and say, Behold Lord we are all here before thee, doe with us what is good in thine eyes, onely measure us, measure my family, measure my children, measure my servants, measure my self, onely let the line of reformation passe over me and mine;
Yea, go to God and say, Behold Lord we Are all Here before thee, do with us what is good in thine eyes, only measure us, measure my family, measure my children, measure my Servants, measure my self, only let the line of Reformation pass over me and mine;
Then secondly, if ever God shall please to bring you unto the haven of your desires, reformation in exactnes, Christ in his own governement into your congregations, be sure that you lay fast hold of him, that he may never leave you or go from you any more.
Then secondly, if ever God shall please to bring you unto the Haven of your Desires, Reformation in exactness, christ in his own government into your congregations, be sure that you lay fast hold of him, that he may never leave you or go from you any more.
av ord, cs av np1 vmb vvi pc-acp vvi pn22 p-acp dt n1 pp-f po22 n2, n1 p-acp n1, np1 p-acp po31 d n1 p-acp po22 n2, vbb j cst pn22 vvb av-j vvi pp-f pno31, cst pns31 vmb av-x vvi pn22 cc vvb p-acp pn22 d av-dc.
when she had found him, she brings him into the chamber of her Mother, and sayes, I charge you O ye daughters of Ierusalem, I charge ye by the Roes and by the Hinds that ye awake not my beloved untill he please.
when she had found him, she brings him into the chamber of her Mother, and Says, I charge you O you daughters of Ierusalem, I charge you by the Roes and by the Hinds that you awake not my Beloved until he please.
Magna Dei mise••cordia in flag ello temporall: ut si quis c•umenam g•avem & au•o onustam ex •dito loco in caput cu•usdam p•o d••ito aliq •o in carce•om detenti proj••eret & dolorem aliquem ei infe••et, & •um•rem capi••s exc•taret, & un•m vel alteram g•ttulam sang• 〈 ◊ 〉 cl〈 … 〉ct, ille quidem •ei ignarus moleste serret in principio, & vicem suam magn•p〈 … 〉 dole•et quod afflicto afflictio adde•etur; verum si paulo post animo •am tranquill• a l〈 … 〉xu•• •culos suos convertet, & c•umenam multo auro refectam deprehendat, quo possit debita sua persolvere, & q•od supe est ad vitam •t anquilie placideque traducendam suffi〈 … 〉e, p•osecto de ill ato tantillo vul•ere n•lla esset amplius querimonia vel memo •a, imo se•ta congratulat•o: Ad eundem mod•m de Christi flagellis considerandam. Salmer. de miracul. in J•an. 3. * Honor est testimonium de alicujus excellentia. Aqu.
Magna Dei mise••cordia in flag ello temporal: ut si quis c•umenam g•avem & au•o onustam ex •dito loco in caput cu•usdam p•o d••ito aliq •o in carce•om detenti proj••eret & dolorem aliquem ei infe••et, & •um•rem capi••s exc•taret, & un•m vel Another g•ttulam sang• 〈 ◊ 〉 cl〈 … 〉ct, Isle quidem •ei Ignorance molest serret in principio, & vicem suam magn•p〈 … 〉 dole•et quod afflicto Affliction adde•etur; verum si Paul post animo •am tranquill• a l〈 … 〉xu•• •culos suos convertet, & c•umenam Much auro refectam deprehendat, quo possit Debita sua persolvere, & q•od supe est ad vitam •t anquilie placideque traducendam suffi〈 … 〉e, p•osecto the ill ato Tantillo vul•ere n•lla esset Amplius querimonia vel memo •a, imo se•ta congratulat•o: Ad eundem mod•m de Christ flagellis considerandam. Salmer. de miracul. in J•an. 3. * Honour est testimonium de alicujus Excellence. Aqueduct
Sen••s sub〈 … 〉o• & 〈 ◊ 〉 est in capite quam in reliqui• membris corpor••: hoc experientia •idemus, nam laeso digitu•o aut ali• minima corporis parte laesa, statim caput in vultu prodit s•se hoc sentire; nasus enim contrabitu•, oculi torvum vident: si• Christus caput nostrum afflictiones nost•as suas facit & ut in capite omnes sensus, &c. Luth.
Sen••s sub〈 … 〉o• & 〈 ◊ 〉 est in capite quam in reliqui• membris corpor••: hoc experientia •idemus, nam laeso digitu•o Or ali• minima corporis parte laesa, Immediately caput in vultu prodit s•se hoc sentire; nasus enim contrabitu•, oculi torvum vident: si• Christus caput nostrum afflictiones nost•as suas facit & ut in capite omnes sensus, etc. Luth.
Rationabiliter ergo timere poterat Josua, quod cum ipse ••agilio• ess•t sacillime peccare pote•at, ita ut deus ipsum et populum in hostilem tradert potestatem. Tostat. in Josu. 1. cap.
Rationabiliter ergo timere poterat Joshua, quod cum ipse ••agilio• ess•t sacillime Peccare pote•at, ita ut deus ipsum et Populum in hostilem tradert potestatem. Toast in Joshua. 1. cap.
〈1 line〉. Sam. cap. 2. 〈1 line〉, ut 〈 ◊ 〉 eis ne• sibi 〈 ◊ 〉, & tamen d〈 … 〉nquentes si• pe•secutas est, q•os 〈 ◊ 〉, ut eos etiam Domino parcente prostern•• et. Gr•gor.
〈1 line〉. Sam. cap. 2. 〈1 line〉, ut 〈 ◊ 〉 eis ne• sibi 〈 ◊ 〉, & tamen d〈 … 〉nquentes si• pe•secutas est, q•os 〈 ◊ 〉, ut eos etiam Domino parcente prostern•• et. Gr•gor.
n1 n1. np1 n1. crd n1 n1, fw-la 〈 sy 〉 fw-la n1 fw-la 〈 sy 〉, cc fw-la n1 … n2 n1 fw-la fw-la, fw-la 〈 sy 〉, fw-la fw-la fw-la fw-la fw-la n1 fw-la. np1.
A prandio vero Cal〈 … 〉 lo•um illum 〈 ◊ 〉 Actorum Apost: so•te tractans in quo Paulus Ecclesiae Ephesi•ae, testatu• se e•m non esse qui adversus magist•atum pugra•e sc•ret a•• docer•t, 〈 … 〉tum { que } mult•• 〈 ◊ 〉 co•ortatus ut in ea quam audi••sset doct•ina pe•severa••t, tandem 〈 ◊ 〉 postremam concionem Gen〈 … 〉e hab•turus, & qu• mad••od••, ••qui•, se res habent, •••cat mihi quoque ••atres apud 〈 ◊ 〉 haec Apostols •e•ba •sur•a•e, Commendo vo• D•o & so mo•• g•atiae ejus. M•l. Adam. de vita Calvini.
A prandio vero Cal〈 … 〉 lo•um Ilum 〈 ◊ 〉 Actorum Apost: so•te tractans in quo Paulus Ecclesiae Ephesi•ae, testatu• se e•m non esse qui Adversus magist•atum pugra•e sc•ret a•• docer•t, 〈 … 〉tum { que } mult•• 〈 ◊ 〉 co•ortatus ut in ea quam audi••sset doct•ina pe•severa••t, tandem 〈 ◊ 〉 postremam concionem Gen〈 … 〉e hab•turus, & qu• mad••od••, ••qui•, se Rest habent, •••cat mihi quoque ••atres apud 〈 ◊ 〉 haec Apostles •e•ba •sur•a•e, Commendo vo• D•o & so mo•• g•atiae His. M•l. Adam. de vita Calvin.
Non enim nostro •udicio ins〈 … 〉nda est Rel•g••, sed e 〈 … 〉 Dei. Om• a pervertunt••, cum Religio non verbo Dei, sed hominum a bit••• •i•itur. Jew•l, Conci• ad Clerum de verbo Dei.
Non enim nostro •udicio ins〈 … 〉nda est Rel•g••, sed e 〈 … 〉 Dei. Om• a pervertunt••, cum Religio non verbo Dei, sed hominum a bit••• •i•itur. Jew•l, Conci• ad Clerum de verbo Dei.
Non i•a { que } insiciamu• •eterem ritum ac mor•m Epis••pos •ligend•, quo pl•be praesent•, im• & ••sius suffragiis aliquand• •ligebantur•nam in Africa illum moremobservatum esse cons•at ex electione Eradii successoris S. August. in Graecia ••tate S. Ch•ysoll. ex libro esus 3. de sacerdote: qua quidem eligendi Episcopi ratio us { que } ad Gregorium I. ut constat ex ejus epistolis, im• & ad Caroli Magni, & Ludovici R. ••. Imperatorum us { que } tempor a perduravit. Azor. instit. Morab. p. 2. l. 3. c. 28.
Non i•a { que } insiciamu• •eterem Ritum ac mor•m Epis••pos •ligend•, quo pl•be praesent•, im• & ••sius suffragiis aliquand• •ligebantur•nam in Africa Ilum moremobservatum esse cons•at ex election Eradii successoris S. August. in Graecia ••tate S. Ch•ysoll. ex libro Esus 3. de Sacerdote: qua quidem eligendi Bishops ratio us { que } ad Gregorium I ut constat ex His Epistles, im• & ad Caroli Magni, & Ludovici R. ••. Emperor us { que } tempor a perduravit. Azor. Institutio. Morab. p. 2. l. 3. c. 28.
