Errours and induration, are the great sins and the great judgements of the time. Preached in a sermon before the Right Honourable House of Peers, in the Abbey-Church at Westminster, July 30. 1645. the day of the monethly fast: / by Robert Baylie, minister at Glasgow.

Baillie, Robert, 1599-1662
Publisher: Printed by R Raworth for Samuel Gellibrand at the Brasen Serpent in Pauls Church yard
Place of Publication: London
Publication Year: 1645
Approximate Era: CivilWar
TCP ID: A77434 ESTC ID: R200181 STC ID: B459
Subject Headings: Bible. -- O.T. -- Isaiah LXIII, 17; Fast-day sermons -- 17th century; Sermons, English -- 17th century;
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0 A Sermon preached before the Right Honourable the House of Lords, July 30. 1645. ISAI. 63.17. Lord, A Sermon preached before the Right Honourable the House of lords, July 30. 1645. ISAIAH. 63.17. Lord, dt n1 vvd p-acp dt n-jn j dt n1 pp-f n2, np1 crd crd np1. crd. n1, (5) sermon (DIV1) 0 Image 7
1 why hast thou made us to erre from thy ways, and hardned our hearts from thy fear? Return for thy servants sake, the Tribes of thine Inheritance. why hast thou made us to err from thy ways, and hardened our hearts from thy Fear? Return for thy Servants sake, the Tribes of thine Inheritance. q-crq vh2 pns21 vvn pno12 pc-acp vvi p-acp po21 n2, cc vvn po12 n2 p-acp po21 n1? n1 p-acp po21 ng1 n1, dt n2 pp-f po21 n1. (5) sermon (DIV1) 0 Image 7
2 IN this and the two next Chapters, we have a heavenly Conference and Dialogue betwixt Christ and the Church of Israel, in the time of her affliction in Babel. IN this and the two next Chapters, we have a heavenly Conference and Dialogue betwixt christ and the Church of Israel, in the time of her affliction in Babel. p-acp d cc dt crd ord n2, pns12 vhb dt j n1 cc n1 p-acp np1 cc dt n1 pp-f np1, p-acp dt n1 pp-f po31 n1 p-acp np1. (5) sermon (DIV1) 1 Image 7
3 The Dialogue hath Three or Six parts: Three Questions of the Church, and Three Answers of Christ. The Dialogue hath Three or Six parts: Three Questions of the Church, and Three Answers of christ. dt n1 vhz crd cc crd n2: crd n2 pp-f dt n1, cc crd n2 pp-f np1. (5) sermon (DIV1) 2 Image 7
4 In the first verse of this Chapter, we have the first Question and Answer. In the First verse of this Chapter, we have the First Question and Answer. p-acp dt ord n1 pp-f d n1, pns12 vhb dt ord n1 cc n1. (5) sermon (DIV1) 3 Image 7
5 The Church, about that time of the Captivity to which this part of the Prophecie relateth, was much oppressed with many Enemies. The Church, about that time of the Captivity to which this part of the Prophecy relateth, was much oppressed with many Enemies. dt n1, p-acp d n1 pp-f dt n1 p-acp r-crq d n1 pp-f dt n1 vvz, vbds av-d vvn p-acp d n2. (5) sermon (DIV1) 3 Image 7
6 God, after all his wrath, begins to arise, and take order with them who long had deyoured her; God, After all his wrath, begins to arise, and take order with them who long had deyoured her; np1, p-acp d po31 n1, vvz pc-acp vvi, cc vvb n1 p-acp pno32 r-crq av-j vhd vvn pno31; (5) sermon (DIV1) 3 Image 7
7 especially with Edom, the neerest and most bitter Enemy of Jacob. When she sees the sudden and unexpected Vengeance on Edom, admiring who could be the author and worker of it, she proposes the Question, Who he was that had destroyed Bozra, the principall City of the Edomites, and was marching in his great and glorious strength from the Land of Edom, the service there being ended, to other of the Enemies Countreys. especially with Edom, the nearest and most bitter Enemy of Jacob. When she sees the sudden and unexpected Vengeance on Edom, admiring who could be the author and worker of it, she proposes the Question, Who he was that had destroyed Bozrah, the principal city of the Edomites, and was marching in his great and glorious strength from the Land of Edom, the service there being ended, to other of the Enemies Countries'. av-j p-acp np1, dt js cc av-ds j n1 pp-f np1 c-crq pns31 vvz dt j cc j n1 p-acp np1, vvg r-crq vmd vbi dt n1 cc n1 pp-f pn31, pns31 vvz dt n1, r-crq pns31 vbds cst vhd vvn np1, dt j-jn n1 pp-f dt n2, cc vbds vvg p-acp po31 j cc j n1 p-acp dt n1 pp-f np1, dt n1 a-acp vbg vvn, p-acp n-jn pp-f dt n2 ng2. (5) sermon (DIV1) 3 Image 7
8 Unto the Churches Interrogation, Christ answers, That it was he himself, who now, by his works, was demonstrating the truth of his ancient promises, Unto the Churches Interrogation, christ answers, That it was he himself, who now, by his works, was Demonstrating the truth of his ancient promises, p-acp dt ng1 n1, np1 vvz, cst pn31 vbds pns31 px31, r-crq av, p-acp po31 n2, vbds vvg dt n1 pp-f po31 j n2, (5) sermon (DIV1) 4 Image 7
9 and shewing the might of his power to save his people from the Enemies oppression. and showing the might of his power to save his people from the Enemies oppression. cc vvg dt n1 pp-f po31 n1 pc-acp vvi po31 n1 p-acp dt ng1 n1. (5) sermon (DIV1) 4 Image 7
10 Observe, When the Church hath wrestled long with her enemies, and is ready to faint and give over; Observe, When the Church hath wrestled long with her enemies, and is ready to faint and give over; vvb, c-crq dt n1 vhz vvn av-j p-acp po31 n2, cc vbz j pc-acp vvi cc vvi a-acp; (5) sermon (DIV1) 5 Image 7
11 on a sudden, Christ, the King and Captain of the Host of Israel, comes down, and breaks the strength of the prevailing enemy; on a sudden, christ, the King and Captain of the Host of Israel, comes down, and breaks the strength of the prevailing enemy; p-acp dt j, np1, dt n1 cc n1 pp-f dt n1 pp-f np1, vvz a-acp, cc vvz dt n1 pp-f dt j-vvg n1; (5) sermon (DIV1) 5 Image 7
12 to the Church her great admiration. The second part of the Dialogue is in the next five verses. to the Church her great admiration. The second part of the Dialogue is in the next five Verses. p-acp dt n1 po31 j n1. dt ord n1 pp-f dt n1 vbz p-acp dt ord crd n2. (5) sermon (DIV1) 5 Image 7
13 The Church finding it was her Lord and God who was begun to take vengeance on her enemies; The Church finding it was her Lord and God who was begun to take vengeance on her enemies; dt n1 vvg pn31 vbds po31 n1 cc np1 r-crq vbds vvn pc-acp vvi n1 p-acp po31 n2; (5) sermon (DIV1) 6 Image 7
14 before he go, she is desirous of more conference with him, and proposes a second Question, before he go, she is desirous of more conference with him, and proposes a second Question, c-acp pns31 vvb, pns31 vbz j pp-f dc n1 p-acp pno31, cc vvz dt ord n1, (5) sermon (DIV1) 6 Image 7
15 Wherefore his Garments were red, as if he had been treading a Presse of red wine? Wherefore his Garments were read, as if he had been treading a Press of read wine? c-crq po31 n2 vbdr vvn, c-acp cs pns31 vhd vbn vvg dt vvb pp-f j-jn n1? (5) sermon (DIV1) 6 Image 7
16 The Lords Answer is, That the set time of his Vengeance upon her Enemies was come: The lords Answer is, That the Set time of his Vengeance upon her Enemies was come: dt n2 vvb vbz, cst dt j-vvn n1 pp-f po31 n1 p-acp po31 n2 vbds vvn: (5) sermon (DIV1) 7 Image 7
17 That though her strength was gone, and among all her friends there was none able to stand against her foes; That though her strength was gone, and among all her Friends there was none able to stand against her foes; cst cs po31 n1 vbds vvn, cc p-acp d po31 n2 a-acp vbds pix j pc-acp vvi p-acp po31 n2; (5) sermon (DIV1) 7 Image 7
18 yet he alone would do it, and by his own Arm had destroyed already some of them with so great a slaughter, that all his glorious Raiment was stained with the blood of the slain. yet he alone would do it, and by his own Arm had destroyed already Some of them with so great a slaughter, that all his glorious Raiment was stained with the blood of the slave. av pns31 av-j vmd vdi pn31, cc p-acp po31 d n1 vhd vvn av d pp-f pno32 p-acp av j dt n1, cst d po31 j n1 vbds vvn p-acp dt n1 pp-f dt vvn. (5) sermon (DIV1) 7 Image 7
19 Hence observe, first, When the condition of the Church is most desperate upon earth, then is the day and hour of her certain redresse from heaven. Hence observe, First, When the condition of the Church is most desperate upon earth, then is the day and hour of her certain redress from heaven. av vvi, ord, c-crq dt n1 pp-f dt n1 vbz av-ds j p-acp n1, av vbz dt n1 cc n1 pp-f po31 j n1 p-acp n1. (5) sermon (DIV1) 8 Image 7
20 The Church, deserted of her self and all men else, hath one fast friend, who alone is worth many Ten thousands, able to draw her out of all deeps. The Church, deserted of her self and all men Else, hath one fast friend, who alone is worth many Ten thousands, able to draw her out of all deeps. dt n1, vvn pp-f po31 n1 cc d n2 av, vhz crd j n1, r-crq av-j vbz j d crd crd, j pc-acp vvi pno31 av pp-f d n2-jn. (5) sermon (DIV1) 9 Image 7
21 In the day of the Lords anger, wo to all the enemies of the Church. When the Lord begins to trample them in the Winepresse of his Indignation; In the day of the lords anger, woe to all the enemies of the Church. When the Lord begins to trample them in the Winepress of his Indignation; p-acp dt n1 pp-f dt n2 n1, n1 p-acp d dt n2 pp-f dt n1. c-crq dt n1 vvz pc-acp vvi pno32 p-acp dt n1 pp-f po31 n1; (5) sermon (DIV1) 10 Image 7
22 if there were no more but the dashing of their bodies in pieces, the watering of the ground with their blood, if there were no more but the dashing of their bodies in Pieces, the watering of the ground with their blood, cs pc-acp vbdr dx dc p-acp dt j-vvg pp-f po32 n2 p-acp n2, dt vvg pp-f dt n1 p-acp po32 n1, (5) sermon (DIV1) 10 Image 7
23 and the staining of the garments of their killers therewith; if no more followed, it were well to them: and the staining of the garments of their killers therewith; if no more followed, it were well to them: cc dt vvg pp-f dt n2 pp-f po32 n2 av; cs dx av-dc vvn, pn31 vbdr av p-acp pno32: (5) sermon (DIV1) 10 Image 7
24 But they must drink after death in the Cup of the everlasting fury of the Almighty, But they must drink After death in the Cup of the everlasting fury of the Almighty, cc-acp pns32 vmb vvi p-acp n1 p-acp dt n1 pp-f dt j n1 pp-f dt j-jn, (5) sermon (DIV1) 10 Image 7
25 as John comments it, Rev. 14.10. They shall be tormented with fire and brimstone for ever and ever. as John comments it, Rev. 14.10. They shall be tormented with fire and brimstone for ever and ever. c-acp np1 vvz pn31, n1 crd. pns32 vmb vbi vvn p-acp n1 cc n1 c-acp av cc av. (5) sermon (DIV1) 10 Image 7
26 In the third part of the Dialogue from the seventh verse, the Church finding her Deliverance sensibly begun, In the third part of the Dialogue from the seventh verse, the Church finding her Deliverance sensibly begun, p-acp dt ord n1 pp-f dt n1 p-acp dt ord n1, dt n1 vvg po31 n1 av-j vvn, (5) sermon (DIV1) 11 Image 7
27 but not accomplished (for though Edom was destroyed, yet Babel was sitting like a Queen over the Nations, but not accomplished (for though Edom was destroyed, yet Babel was sitting like a Queen over the nations, cc-acp xx vvn (c-acp cs np1 vbds vvn, av np1 vbds vvg av-j dt n1 p-acp dt n2, (5) sermon (DIV1) 11 Image 7
28 and most over the rubbish of desclate Jerusalem ) she turns her self to her present Redeemer, and most over the rubbish of desclate Jerusalem) she turns her self to her present Redeemer, cc av-ds p-acp dt n1 pp-f n1 np1) pns31 vvz po31 n1 p-acp po31 j n1, (5) sermon (DIV1) 11 Image 7
29 and most humbly supplicates him to perfect what he had begun, To deliver her fully from the great burdens both of sin and misery that yet lay upon her. and most humbly supplicates him to perfect what he had begun, To deliver her Fully from the great burdens both of since and misery that yet lay upon her. cc av-ds av-j vvz pno31 pc-acp vvi r-crq pns31 vhd vvn, pc-acp vvi pno31 av-j p-acp dt j n2 d pp-f n1 cc n1 cst av vvd p-acp pno31. (5) sermon (DIV1) 11 Image 7
30 This Prayer is set down in the remnant of this Chapter, and all the next; This Prayer is Set down in the remnant of this Chapter, and all the next; d n1 vbz vvn a-acp p-acp dt n1 pp-f d n1, cc d dt ord; (5) sermon (DIV1) 11 Image 7
31 whereunto a large and gracious Answer is returned by Christ in the 65 Chapter, thorow the whole. whereunto a large and gracious Answer is returned by christ in the 65 Chapter, thorough the Whole. c-crq dt j cc j n1 vbz vvn p-acp np1 p-acp dt crd n1, p-acp dt j-jn. (5) sermon (DIV1) 11 Image 7
32 The first part of the Prayer is Thanksgiving, from the seventh to the fifteenth. The First part of the Prayer is Thanksgiving, from the seventh to the fifteenth. dt ord n1 pp-f dt n1 vbz n1, p-acp dt ord p-acp dt ord. (5) sermon (DIV1) 12 Image 7
33 To prepare their hearts for petitioning, they lay out before the Lord the great goodnesse which he of old had bestowed on the house of Israel, his wonders in Egypt, his glorious works at the Red Sea and in the Wildernesse, the constancy of his kindnesse, notwithstanding their Rebellion and vexing of his Spirit: To prepare their hearts for petitioning, they lay out before the Lord the great Goodness which he of old had bestowed on the house of Israel, his wonders in Egypt, his glorious works At the Read Sea and in the Wilderness, the constancy of his kindness, notwithstanding their Rebellion and vexing of his Spirit: pc-acp vvi po32 n2 p-acp vvg, pns32 vvd av p-acp dt n1 dt j n1 r-crq pns31 pp-f n1 vhd vvn p-acp dt n1 pp-f np1, po31 n2 p-acp np1, po31 j n2 p-acp dt j-jn n1 cc p-acp dt n1, dt n1 pp-f po31 n1, c-acp po32 n1 cc vvg pp-f po31 n1: (5) sermon (DIV1) 13 Image 7
34 Though sometime he punished them for their sins, yet he never left them, for the glory of his Name, Though sometime he punished them for their Sins, yet he never left them, for the glory of his Name, cs av pns31 vvd pno32 p-acp po32 n2, av pns31 av-x vvd pno32, p-acp dt n1 pp-f po31 n1, (5) sermon (DIV1) 13 Image 7
35 and the Multitude of his mercies: Not onely Moses his Shepherd, but the Angel of his Presence went before them: and the Multitude of his Mercies: Not only Moses his Shepherd, but the Angel of his Presence went before them: cc dt n1 pp-f po31 n2: xx av-j np1 po31 n1, p-acp dt n1 pp-f po31 n1 vvd p-acp pno32: (5) sermon (DIV1) 13 Image 7
36 He was afflicted in all their afflictions; He was afflicted in all their afflictions; pns31 vbds vvn p-acp d po32 n2; (5) sermon (DIV1) 13 Image 7
37 he bare them, and carried them in his arms all these days of old thorow that howling Wildernesse. he bore them, and carried them in his arms all these days of old thorough that howling Wilderness. pns31 vvd pno32, cc vvd pno32 p-acp po31 n2 d d n2 pp-f j p-acp d j-vvg n1. (5) sermon (DIV1) 13 Image 7
38 This is the Churches Preface to her subsequent Prayer. This is the Churches Preface to her subsequent Prayer. d vbz dt ng1 n1 p-acp po31 j n1. (5) sermon (DIV1) 13 Image 7
39 Hence observe, first, Thanksgiving is the meetest usher which a Petitioner can have to the Throne of Grace. Hence observe, First, Thanksgiving is the meetest usher which a Petitioner can have to the Throne of Grace. av vvi, ord, n1 vbz dt js n1 r-crq dt n1 vmb vhi p-acp dt n1 pp-f n1. (5) sermon (DIV1) 14 Image 7
40 Praise perfumes the lips of a Supplicant; Praise perfumes the lips of a Supplicant; n1 vvz dt n2 pp-f dt n1; (5) sermon (DIV1) 14 Image 7
41 it sweetens, it softens, it opens the heart of a Seeker, and fits it singularly to receive all its desires from God. it sweetens, it softens, it Opens the heart of a Seeker, and fits it singularly to receive all its Desires from God. pn31 vvz, pn31 vvz, pn31 vvz dt n1 pp-f dt np1, cc vvz pn31 av-j pc-acp vvi d po31 n2 p-acp np1. (5) sermon (DIV1) 14 Image 7
42 The kindnesse of God in the days of Moses, and the most ancient times, is the Churches Inheritance to the worlds end. The kindness of God in the days of Moses, and the most ancient times, is the Churches Inheritance to the world's end. dt n1 pp-f np1 p-acp dt n2 pp-f np1, cc dt av-ds j n2, vbz dt ng1 n1 p-acp dt ng1 n1. (5) sermon (DIV1) 15 Image 7
43 All the favours of God registred in Scripture, all the gracious experiments of the Saints in any time, in any place, are our Patrimony, serving as ruled Cases, to strengthen our Faith, Hope and Patience in the days of our adversity. All the favours of God registered in Scripture, all the gracious experiments of the Saints in any time, in any place, Are our Patrimony, serving as ruled Cases, to strengthen our Faith, Hope and Patience in the days of our adversity. d dt n2 pp-f np1 vvn p-acp n1, d dt j n2 pp-f dt n2 p-acp d n1, p-acp d n1, vbr po12 n1, vvg a-acp vvn n2, pc-acp vvi po12 n1, vvb cc n1 p-acp dt n2 pp-f po12 n1. (5) sermon (DIV1) 15 Image 7
44 The sins of many persons, remove not the favour of God from an elect Nation. The Sins of many Persons, remove not the favour of God from an elect nation. dt n2 pp-f d n2, vvb xx dt n1 pp-f np1 p-acp dt j-vvn n1. (5) sermon (DIV1) 16 Image 7
45 There is no interruption of the course of mercy towards a People, by the destruction of many particular persons. There is no interruption of the course of mercy towards a People, by the destruction of many particular Persons. pc-acp vbz dx n1 pp-f dt n1 pp-f n1 p-acp dt n1, p-acp dt n1 pp-f d j n2. (5) sermon (DIV1) 16 Image 7
46 Great Vengeance may be upon Thousands, the carcases of Ten Thousands may fall in the Wildernesse, Great Vengeance may be upon Thousands, the carcases of Ten Thousands may fallen in the Wilderness, j n1 vmb vbi p-acp crd, dt n2 pp-f crd crd vmb vvi p-acp dt n1, (5) sermon (DIV1) 16 Image 7
47 even of Moses himself, and many of the Shepherds both of Church and State; even of Moses himself, and many of the Shepherd's both of Church and State; av pp-f np1 px31, cc d pp-f dt n2 d pp-f n1 cc n1; (5) sermon (DIV1) 16 Image 7
48 and yet the Lord may graciously march on before his People, till he have setled them and his Ark in peace on his holy mountain. and yet the Lord may graciously march on before his People, till he have settled them and his Ark in peace on his holy mountain. cc av dt n1 vmb av-j vvi a-acp p-acp po31 n1, c-acp pns31 vhb vvn pno32 cc po31 n1 p-acp n1 p-acp po31 j n1. (5) sermon (DIV1) 16 Image 7
49 The Prayer consists of Petitions, Complaints, Confessions of sin, Professions of faith, intertexed one with another, The Prayer consists of Petitions, Complaints, Confessions of since, Professions of faith, intertexed one with Another, dt n1 vvz pp-f n2, n2, n2 pp-f n1, n2 pp-f n1, vvn pi p-acp n-jn, (5) sermon (DIV1) 17 Image 7
50 as the holy passions of the Supplicants hearts do mix them. In the fifteenth verse, there is a Petition backed with a Complaint. as the holy passion of the Supplicants hearts do mix them. In the fifteenth verse, there is a Petition backed with a Complaint. c-acp dt j n2 pp-f dt n2 n2 vdb vvi pno32. p-acp dt ord n1, pc-acp vbz dt vvb vvn p-acp dt n1. (5) sermon (DIV1) 17 Image 7
51 The Lord for a long time had left his People to the outrages of their Enemies, he had as it were left the earth, gone up to the heaven, The Lord for a long time had left his People to the outrages of their Enemies, he had as it were left the earth, gone up to the heaven, dt n1 p-acp dt j n1 vhd vvn po31 n1 p-acp dt n2 pp-f po32 n2, pns31 vhd p-acp pn31 vbdr vvn dt n1, vvn a-acp p-acp dt n1, (5) sermon (DIV1) 18 Image 7
52 and miskent all that the Enemy had done to his People: and miskent all that the Enemy had done to his People: cc vvd d cst dt n1 vhd vdn p-acp po31 n1: (5) sermon (DIV1) 18 Image 7
53 Now therefore they petition that he might be pleased to look down upon them from his holy and glorious Throne in the heaven. Now Therefore they petition that he might be pleased to look down upon them from his holy and glorious Throne in the heaven. av av pns32 vvb cst pns31 vmd vbi vvn pc-acp vvi a-acp p-acp pno32 p-acp po31 j cc j n1 p-acp dt n1. (5) sermon (DIV1) 18 Image 7
54 For this is the strange faith of the Church, That she is perswaded so far of the power and goodnesse of her God, at that very time when he hath left her to sink in misery for her offences; For this is the strange faith of the Church, That she is persuaded so Far of the power and Goodness of her God, At that very time when he hath left her to sink in misery for her offences; p-acp d vbz dt j n1 pp-f dt n1, cst pns31 vbz vvn av av-j pp-f dt n1 cc n1 pp-f po31 n1, p-acp cst j n1 c-crq pns31 vhz vvn pno31 pc-acp vvi p-acp n1 p-acp po31 n2; (5) sermon (DIV1) 18 Image 7
55 that even then, if he would but look back to her, in never so far a distance; that even then, if he would but look back to her, in never so Far a distance; cst av av, cs pns31 vmd cc-acp vvi av p-acp pno31, p-acp av-x av av-j dt n1; (5) sermon (DIV1) 18 Image 7
56 if from the very heaven, the place of his retiring, he would behold her on the earth overwhelmed with misery; if from the very heaven, the place of his retiring, he would behold her on the earth overwhelmed with misery; cs p-acp dt j n1, dt n1 pp-f po31 n-vvg, pns31 vmd vvi pno31 p-acp dt n1 vvn p-acp n1; (5) sermon (DIV1) 18 Image 7
57 she is hopefull, if she come but in the sight of her gracious Lord, he would not fail to take pity upon her, and deliver her. she is hopeful, if she come but in the sighed of her gracious Lord, he would not fail to take pity upon her, and deliver her. pns31 vbz j, cs pns31 vvb cc-acp p-acp dt n1 pp-f po31 j n1, pns31 vmd xx vvi pc-acp vvi n1 p-acp pno31, cc vvi pno31. (5) sermon (DIV1) 18 Image 7
58 To this Petition, a Complaint is subjoyned, of the restraint and withdrawing of Gods ancient favours: To this Petition, a Complaint is subjoined, of the restraint and withdrawing of God's ancient favours: p-acp d vvb, dt n1 vbz vvn, pp-f dt n1 cc n-vvg pp-f npg1 j n2: (5) sermon (DIV1) 19 Image 7
59 Sometimes his zeal and strength had been employed in her defence, his mercies, the tender bowels of his compassions, had been extended towards her; Sometime his zeal and strength had been employed in her defence, his Mercies, the tender bowels of his compassions, had been extended towards her; av po31 n1 cc n1 vhd vbn vvn p-acp po31 n1, po31 n2, dt j n2 pp-f po31 n2, vhd vbn vvn p-acp pno31; (5) sermon (DIV1) 19 Image 7
60 but now all sense of such favours were away. but now all sense of such favours were away. cc-acp av d n1 pp-f d n2 vbdr av. (5) sermon (DIV1) 19 Image 7
61 This complaint, lest it should irritate, is presently corrected in the sixteenth Verse, with a fair profession of Faith, •bove and against all present sense, however the beams of Gods loving countenance did not then shine upon them, as at some other time; This complaint, lest it should irritate, is presently corrected in the sixteenth Verse, with a fair profession of Faith, •bove and against all present sense, however the beams of God's loving countenance did not then shine upon them, as At Some other time; d n1, cs pn31 vmd fw-la, vbz av-j vvn p-acp dt ord n1, p-acp dt j n1 pp-f n1, n1 cc p-acp d j n1, c-acp dt n2 pp-f npg1 j-vvg n1 vdd xx av vvi p-acp pno32, c-acp p-acp d j-jn n1; (5) sermon (DIV1) 20 Image 7
62 yet they professe their certain perswasion, that God was their Father: yet they profess their certain persuasion, that God was their Father: av pns32 vvb po32 j n1, cst np1 vbds po32 n1: (5) sermon (DIV1) 20 Image 7
63 Though Abraham and Israel, and all their bodily Progenitors should cast them away, as unworthy to be counted their children; Though Abraham and Israel, and all their bodily Progenitors should cast them away, as unworthy to be counted their children; cs np1 cc np1, cc d po32 j n2 vmd vvi pno32 av, c-acp j pc-acp vbi vvn po32 n2; (5) sermon (DIV1) 20 Image 7
64 yet they did beleeve, that their everlasting and unchangeable God would not cast them off, but deal with them as children, notwithstanding of all their misdeservings. yet they did believe, that their everlasting and unchangeable God would not cast them off, but deal with them as children, notwithstanding of all their misdeservings. av pns32 vdd vvi, cst po32 j cc j-u n1 vmd xx vvi pno32 a-acp, cc-acp vvb p-acp pno32 c-acp n2, c-acp pp-f d po32 n2-vvg. (5) sermon (DIV1) 20 Image 7
65 As for the words in hand in the seventeenth Verse, the Church goes on to powre out her spirit before him, whom she beleeves to be her Father, in the midst of all her afflictions, in a new complaint and petition. As for the words in hand in the seventeenth Verse, the Church Goes on to pour out her Spirit before him, whom she believes to be her Father, in the midst of all her afflictions, in a new complaint and petition. c-acp p-acp dt n2 p-acp n1 p-acp dt ord n1, dt n1 vvz p-acp pc-acp vvi av po31 n1 p-acp pno31, ro-crq pns31 vvz pc-acp vbi po31 n1, p-acp dt n1 pp-f d po31 n2, p-acp dt j n1 cc n1. (5) sermon (DIV1) 21 Image 7
66 The complaint hath two parts, and the petition is backed with a twofold Reason: The complaint hath two parts, and the petition is backed with a twofold Reason: dt n1 vhz crd n2, cc dt n1 vbz vvn p-acp dt j n1: (5) sermon (DIV1) 21 Image 7
67 The first part of the complaint is in these words, O Lord, why hast thou made us erre from thy wayes? the second part in these, Why hast thou hardned our hearts from thy fear? The petition is, that he would return after his long absence. The First part of the complaint is in these words, Oh Lord, why hast thou made us err from thy ways? the second part in these, Why hast thou hardened our hearts from thy Fear? The petition is, that he would return After his long absence. dt ord n1 pp-f dt n1 vbz p-acp d n2, uh n1, q-crq vh2 pns21 vvn pno12 vvi p-acp po21 n2? dt ord n1 p-acp d, q-crq vh2 pns21 vvn po12 n2 p-acp po21 n1? dt n1 vbz, cst pns31 vmd vvi p-acp po31 j n1. (5) sermon (DIV1) 21 Image 7
68 The first reason, They were his servants; the second, They were his inheritance. Let us consider severally, the minde and use of every part. The First reason, They were his Servants; the second, They were his inheritance. Let us Consider severally, the mind and use of every part. dt ord n1, pns32 vbdr po31 n2; dt ord, pns32 vbdr po31 n1. vvb pno12 vvi av-j, dt n1 cc n1 pp-f d n1. (5) sermon (DIV1) 21 Image 7
69 As for the first part of the complaint, four things in it would be exponed: First, What are the wayes of the Lord. As for the First part of the complaint, four things in it would be Expound: First, What Are the ways of the Lord. c-acp p-acp dt ord n1 pp-f dt n1, crd n2 p-acp pn31 vmd vbi vvn: ord, q-crq vbr dt n2 pp-f dt n1. (5) sermon (DIV1) 22 Image 7
70 Secondly, What it is to erre from his wayes. Thirdly, How God makes men erre from his way. Fourthly; Secondly, What it is to err from his ways. Thirdly, How God makes men err from his Way. Fourthly; ord, r-crq pn31 vbz pc-acp vvi p-acp po31 n2. ord, c-crq np1 vvz n2 vvi p-acp po31 n1. ord; (5) sermon (DIV1) 22 Image 7
71 How the Church complains of this divine action. Three of these particulars are easie, and may be dispatched in a word; How the Church complains of this divine actium. Three of these particulars Are easy, and may be dispatched in a word; q-crq dt n1 vvz pp-f d j-jn n1. crd pp-f d n2-j vbr j, cc vmb vbi vvn p-acp dt n1; (5) sermon (DIV1) 22 Image 7
72 but in the fourth there is no little difficulty. For the first; Gods wayes here, are his Commandments, full of holinesse and righteousnesse; but in the fourth there is no little difficulty. For the First; God's ways Here, Are his commandments, full of holiness and righteousness; cc-acp p-acp dt ord pc-acp vbz dx j n1. p-acp dt ord; npg1 n2 av, vbr po31 n2, j pp-f n1 cc n1; (5) sermon (DIV1) 22 Image 7
73 they are called Gods wayes, because of their similitude with his nature, that is, holy, righteous, and true: they Are called God's ways, Because of their similitude with his nature, that is, holy, righteous, and true: pns32 vbr vvn n2 n2, c-acp pp-f po32 n1 p-acp po31 n1, cst vbz, j, j, cc j: (5) sermon (DIV1) 23 Image 7
74 All his Commandments, and conversation, are according to the strait rule of his eternall, and essentiall holinesse, righteousnesse and truth. All his commandments, and Conversation, Are according to the strait Rule of his Eternal, and essential holiness, righteousness and truth. d po31 n2, cc n1, vbr vvg p-acp dt j n1 pp-f po31 j, cc j n1, n1 cc n1. (5) sermon (DIV1) 23 Image 7
75 Secondly, Because they are his Law and Prescription, his will prescribes them as a way to his creatures to walk in. Secondly, Because they Are his Law and Prescription, his will prescribes them as a Way to his creatures to walk in. ord, c-acp pns32 vbr po31 n1 cc n1, po31 n1 vvz pno32 p-acp dt n1 p-acp po31 n2 pc-acp vvi p-acp. (5) sermon (DIV1) 23 Image 7
76 Thirdly, Because of his presence therein, in that way he is to be found: He is graciously present, and doth conntenance all that walk into it. Fourthly, Because of their end; Thirdly, Because of his presence therein, in that Way he is to be found: He is graciously present, and does Countenance all that walk into it. Fourthly, Because of their end; ord, c-acp pp-f po31 n1 av, p-acp d n1 pns31 vbz pc-acp vbi vvn: pns31 vbz av-j j, cc vdz vvi d cst vvb p-acp pn31. ord, c-acp pp-f po32 n1; (5) sermon (DIV1) 23 Image 7
77 they lead to God, they are the strait way, wherein the godly walk, till they come to the glorious palace above. they led to God, they Are the strait Way, wherein the godly walk, till they come to the glorious palace above. pns32 vvb p-acp np1, pns32 vbr dt j n1, c-crq dt j n1, c-acp pns32 vvb p-acp dt j n1 a-acp. (5) sermon (DIV1) 23 Image 7
78 The second point, To erre from these wayes, is to sin, as it is expressed Psal. 119.8, 10. To wander from Gods Commandments. The second point, To err from these ways, is to since, as it is expressed Psalm 119.8, 10. To wander from God's commandments. dt ord n1, pc-acp vvi p-acp d n2, vbz p-acp n1, c-acp pn31 vbz vvn np1 crd, crd pc-acp vvi p-acp npg1 n2. (5) sermon (DIV1) 24 Image 7
79 When we leave Gods way, and run out on the right hand, or the left, to the wayes of our own blinde minde, and corrupted heart; When we leave God's Way, and run out on the right hand, or the left, to the ways of our own blind mind, and corrupted heart; c-crq pns12 vvb ng1 n1, cc vvi av p-acp dt j-jn n1, cc dt j, p-acp dt n2 pp-f po12 d j n1, cc j-vvn n1; (5) sermon (DIV1) 24 Image 7
80 our false opinions against Gods truth; our wicked inclinations and actions against his holy nature, and revealed will; our false opinions against God's truth; our wicked inclinations and actions against his holy nature, and revealed will; po12 j n2 p-acp npg1 n1; po12 j n2 cc n2 p-acp po31 j n1, cc vvd n1; (5) sermon (DIV1) 24 Image 7
81 all of this kinde is our erring from his wayes. all of this kind is our erring from his ways. d pp-f d n1 vbz po12 vvg p-acp po31 n2. (5) sermon (DIV1) 24 Image 7
82 But the great difficulty is in the third, How the Lord causes us to erre from his way: But the great difficulty is in the third, How the Lord Causes us to err from his Way: p-acp dt j n1 vbz p-acp dt ord, c-crq dt n1 vvz pno12 pc-acp vvi p-acp po31 n1: (5) sermon (DIV1) 25 Image 7
83 This would seem to make God the cause and author of sin, which is a horrid blasphemy against many Scriptures, and all reason. This would seem to make God the cause and author of since, which is a horrid blasphemy against many Scriptures, and all reason. d vmd vvi pc-acp vvi np1 dt n1 cc n1 pp-f n1, r-crq vbz dt j n1 p-acp d n2, cc d n1. (5) sermon (DIV1) 25 Image 7
84 To eschew this huge, great, and intolerable inconvenience, sundry famous interpreters do translate the originall otherwayes then we read it; To eschew this huge, great, and intolerable inconvenience, sundry famous Interpreters do translate the original otherways then we read it; p-acp vvi d j, j, cc j n1, j j n2 vdb vvi dt n-jn av av pns12 vvb pn31; (5) sermon (DIV1) 25 Image 7
85 Not, Why hast thou made or caused us to erre? but, Why hast thou suffered or permitted us to erre? So Junius an excellent translator: Not, Why hast thou made or caused us to err? but, Why hast thou suffered or permitted us to err? So Junius an excellent translator: xx, q-crq vh2 pns21 vvn cc vvd pno12 pc-acp vvi? p-acp, q-crq vh2 pns21 vvn cc vvn pno12 pc-acp vvi? av np1 dt j n1: (5) sermon (DIV1) 25 Image 7
86 And many hundred yeers before him, the Chaldee Paraphrast did render it, Why hast thou cast us away to erre from thy wayes? This interpretation is approved by very Learned and Orthodox Divines, who bring this reason for it, That the Hebrew word here, is not simply in the active form, not in Kal, but, And many hundred Years before him, the Chaldee Paraphrast did render it, Why hast thou cast us away to err from thy ways? This Interpretation is approved by very Learned and Orthodox Divines, who bring this reason for it, That the Hebrew word Here, is not simply in the active from, not in Kal, but, cc d crd n2 p-acp pno31, dt np1 vvd vdd vvi pn31, q-crq vh2 pns21 vvn pno12 av pc-acp vvi p-acp po21 n2? d n1 vbz vvn p-acp av j cc n1 vvz, r-crq vvb d n1 c-acp pn31, cst dt njp n1 av, vbz xx av-j p-acp dt j n1, xx p-acp np1, p-acp, (5) sermon (DIV1) 25 Image 7
87 as they speak, in Hiphil, whose signification oftentimes is not to make or cause, but to permit. as they speak, in Hiphil, whose signification oftentimes is not to make or cause, but to permit. c-acp pns32 vvb, p-acp fw-la, rg-crq n1 av vbz xx pc-acp vvi cc n1, cc-acp pc-acp vvi. (5) sermon (DIV1) 25 Image 7
88 Indeed, this translation does eschew fully the difficulty; yet we dare not venture upon it; for as it seems it were to make too bold with the Scripture. Indeed, this Translation does eschew Fully the difficulty; yet we Dare not venture upon it; for as it seems it were to make too bold with the Scripture. av, d n1 vdz vvi av-j dt n1; av pns12 vvb xx vvi p-acp pn31; c-acp c-acp pn31 vvz pn31 vbdr pc-acp vvi av j p-acp dt n1. (5) sermon (DIV1) 26 Image 7
89 The Septuagens, the ancient Latin, the French, the Dutch, the Italian, and many more, reads it just as our English, Why hast thou made us to erre from thy wayes? The Grammaticall reason alleaged, hath no strength in this place; The Septuagens, the ancient Latin, the French, the Dutch, the Italian, and many more, reads it just as our English, Why hast thou made us to err from thy ways? The Grammatical reason alleged, hath no strength in this place; dt np1, dt j jp, dt jp, dt jp, dt jp, cc d dc, vvz pn31 j p-acp po12 np1, q-crq vh2 pns21 vvn pno12 pc-acp vvi p-acp po21 n2? dt j n1 vvd, vhz dx n1 p-acp d n1; (5) sermon (DIV1) 26 Image 7
90 for be it so, that Hebrew Verbs in Hiphil, sometime have a permissive, and not an active sense; for be it so, that Hebrew Verbs in Hiphil, sometime have a permissive, and not an active sense; c-acp vbi pn31 av, cst njp n2 p-acp fw-la, av vhb dt j, cc xx dt j n1; (5) sermon (DIV1) 26 Image 7
91 though this in any word is very rare, and the examples alleaged, are very questionable; though this in any word is very rare, and the Examples alleged, Are very questionable; cs d p-acp d n1 vbz av j, cc dt n2 vvd, vbr av j; (5) sermon (DIV1) 26 Image 7
92 yet for the Hiphil of the word in hand, we deny that ever it can be so exponed. yet for the Hiphil of the word in hand, we deny that ever it can be so Expound. av p-acp dt np1 pp-f dt n1 p-acp n1, pns12 vvb cst av pn31 vmb vbi av vvn. (5) sermon (DIV1) 26 Image 7
93 A number of places of Scripture may be produced where Hithah must be actively exponed, as here our translators read it; A number of places of Scripture may be produced where Hithah must be actively Expound, as Here our translators read it; dt n1 pp-f n2 pp-f n1 vmb vbi vvn c-crq np1 vmb vbi av-j vvn, c-acp av po12 n2 vvb pn31; (5) sermon (DIV1) 26 Image 7
94 but not one, if it be not this in question, can be brought where it may be exponed of a meer permission, without some agency and operation upon the erring and seduced person. but not one, if it be not this in question, can be brought where it may be Expound of a mere permission, without Some agency and operation upon the erring and seduced person. cc-acp xx pi, cs pn31 vbb xx d p-acp n1, vmb vbi vvn c-crq pn31 vmb vbi vvn pp-f dt j n1, p-acp d n1 cc n1 p-acp dt j-vvg cc vvn n1. (5) sermon (DIV1) 26 Image 7
95 We dare not trust the solving of so weighty a difficulty upon such a meer Grammatication. We Dare not trust the solving of so weighty a difficulty upon such a mere Grammatication. pns12 vvb xx vvi dt vvg pp-f av j dt n1 p-acp d dt j n1. (5) sermon (DIV1) 26 Image 7
96 Holding therefore to our vulgar translation, How does God cause us to erre, and yet is not the Author of our errours? For the understanding hereof, we must distinguish sin, Holding Therefore to our Vulgar Translation, How does God cause us to err, and yet is not the Author of our errors? For the understanding hereof, we must distinguish since, vvg av p-acp po12 j n1, c-crq vdz np1 vvi pno12 pc-acp vvi, cc av vbz xx dt n1 pp-f po12 n2? p-acp dt n1 av, pns12 vmb vvi n1, (5) sermon (DIV1) 27 Image 7
97 and the actions of God about sin. In sin there are two things, albeit inseparably joyned, yet essentially distinct; and the actions of God about since. In since there Are two things, albeit inseparably joined, yet essentially distinct; cc dt n2 pp-f np1 p-acp n1. p-acp n1 pc-acp vbr crd n2, cs av-j vvn, av av-j j; (5) sermon (DIV1) 27 Image 7
98 The matter and form, the act and its pravity; the one is naturally good, the other morally evill: The matter and from, the act and its pravity; the one is naturally good, the other morally evil: dt n1 cc n1, dt n1 cc po31 n1; dt pi vbz av-j j, dt n-jn av-j j-jn: (5) sermon (DIV1) 27 Image 7
99 This is visible in two actions whose matter is the same, but the forms much different: This is visible in two actions whose matter is the same, but the forms much different: d vbz j p-acp crd n2 r-crq n1 vbz dt d, cc-acp dt n2 d j: (5) sermon (DIV1) 27 Image 7
100 For example, the stoning of Naboth, and the stoning of Achan; the substance of the actions, the casting of the stones at both, was the same; For Exampl, the stoning of Naboth, and the stoning of achan; the substance of the actions, the casting of the stones At both, was the same; p-acp n1, dt j-vvg pp-f np1, cc dt j-vvg pp-f np1; dt n1 pp-f dt n2, dt n-vvg pp-f dt n2 p-acp d, vbds dt d; (5) sermon (DIV1) 27 Image 7
101 but the forms was much different: but the forms was much different: cc-acp dt n2 vbds av-d j: (5) sermon (DIV1) 27 Image 7
102 The casting at an innocent man, and at a man condemned by God, and all Israel; the one form makes the stoning of Naboth an act of unjust murder, the other form makes the stoning of Achan, an act of just punishment. The casting At an innocent man, and At a man condemned by God, and all Israel; the one from makes the stoning of Naboth an act of unjust murder, the other from makes the stoning of achan, an act of just punishment. dt vvg p-acp dt j-jn n1, cc p-acp dt n1 vvn p-acp np1, cc d np1; dt crd n1 vvz dt j-vvg pp-f np1 dt n1 pp-f j n1, dt j-jn n1 vvz dt j-vvg pp-f np1, dt n1 pp-f j n1. (5) sermon (DIV1) 27 Image 7
103 The acts, not of Gods will and decrees, for such concern not the words in hand, The acts, not of God's will and decrees, for such concern not the words in hand, dt n2, xx pp-f npg1 n1 cc n2, p-acp d vvb xx dt n2 p-acp n1, (5) sermon (DIV1) 28 Image 7
104 but of his actuall providence about the matter and form of sin, are many: The most considerable of these to us, for opening of our Text, are three: but of his actual providence about the matter and from of since, Are many: The most considerable of these to us, for opening of our Text, Are three: cc-acp pp-f po31 j n1 p-acp dt n1 cc n1 pp-f n1, vbr d: dt av-ds j pp-f d p-acp pno12, c-acp vvg pp-f po12 n1, vbr crd: (5) sermon (DIV1) 28 Image 7
105 His concourse, his efficacious permission, his judiciall tradition, so to speak. For the first, the Lord hath an actuall, yea, an active concourse; His concourse, his efficacious permission, his judicial tradition, so to speak. For the First, the Lord hath an actual, yea, an active concourse; po31 n1, po31 j n1, po31 j n1, av pc-acp vvi. p-acp dt ord, dt n1 vhz dt j, uh, dt j n1; (5) sermon (DIV1) 28 Image 7
106 and if you will, an efficiency in every act of sin, so far as concerns the substance or matter of the sinfull action; and if you will, an efficiency in every act of since, so Far as concerns the substance or matter of the sinful actium; cc cs pn22 vmb, dt n1 p-acp d n1 pp-f n1, av av-j c-acp vvz dt n1 cc n1 pp-f dt j n1; (5) sermon (DIV1) 29 Image 7
107 for in him we live, we move, and have all our being, in the most sinfull action, the matter of the act being a positive entity, it must be a naturally-good thing, for in him we live, we move, and have all our being, in the most sinful actium, the matter of the act being a positive entity, it must be a naturally-good thing, p-acp p-acp pno31 pns12 vvb, pns12 vvb, cc vhb d po12 n1, p-acp dt av-ds j n1, dt n1 pp-f dt n1 vbg dt j n1, pn31 vmb vbi dt j n1, (5) sermon (DIV1) 29 Image 7
108 and have its existence from the first and universall mover, the fountain of all Being: and have its existence from the First and universal mover, the fountain of all Being: cc vhb po31 n1 p-acp dt ord cc j n1, dt n1 pp-f d vbg: (5) sermon (DIV1) 29 Image 7
109 Without this kinde of efficiency and concourse, Shimei could not have moved his tongue to curse David, nor Doeg drawn his sword to have killed the Priests: Without this kind of efficiency and concourse, Shimei could not have moved his tongue to curse David, nor Doeg drawn his sword to have killed the Priests: p-acp d n1 pp-f n1 cc n1, np1 vmd xx vhi vvn po31 n1 pc-acp vvi np1, ccx np1 vvn po31 n1 pc-acp vhi vvn dt n2: (5) sermon (DIV1) 29 Image 7
110 When God denies this kinde of concourse, sin is necessarily stopped: When God Denies this kind of concourse, since is necessarily stopped: c-crq np1 vvz d n1 pp-f n1, n1 vbz av-j vvn: (5) sermon (DIV1) 29 Image 7
111 When he removes the life of the two Captains, they cannot oppresse Eliah. When God leaves the life, When he removes the life of the two Captains, they cannot oppress Elijah. When God leaves the life, c-crq pns31 vvz dt n1 pp-f dt crd n2, pns32 vmbx vvi np1. c-crq np1 vvz dt n1, (5) sermon (DIV1) 29 Image 7
112 but takes away the sight from the Sodomites at Lots door, and the power from the arm of Jeroboam, their sin is impedite. but Takes away the sighed from the Sodomites At Lots door, and the power from the arm of Jeroboam, their since is impedite. cc-acp vvz av dt n1 p-acp dt n2 p-acp n2 n1, cc dt n1 p-acp dt n1 pp-f np1, po32 n1 vbz n1. (5) sermon (DIV1) 29 Image 7
113 When by suspending of his operation, he takes away the will from David to kill Nabal, though both life and power remained, the sin is marred. When by suspending of his operation, he Takes away the will from David to kill Nabal, though both life and power remained, the since is marred. c-crq p-acp vvg pp-f po31 n1, pns31 vvz av dt n1 p-acp np1 pc-acp vvi np1, c-acp d n1 cc n1 vvd, dt n1 vbz vvn. (5) sermon (DIV1) 29 Image 7
114 But for such kinde of working in the sinner, and cooperation with the sinfull act, But for such kind of working in the sinner, and cooperation with the sinful act, p-acp p-acp d n1 pp-f vvg p-acp dt n1, cc n1 p-acp dt j n1, (5) sermon (DIV1) 29 Image 7
115 Sin uses not to be ascribed to God, more then the generation of living Creatures, to the motion and influence of the Heavens; since uses not to be ascribed to God, more then the generation of living Creatures, to the motion and influence of the Heavens; n1 vvz xx pc-acp vbi vvn p-acp np1, av-dc cs dt n1 pp-f j-vvg n2, p-acp dt n1 cc n1 pp-f dt n2; (5) sermon (DIV1) 29 Image 7
116 for effects are denominate from the second and particular causes, not from the first and universall, for effects Are denominate from the second and particular Causes, not from the First and universal, p-acp n2 vbr j-vvn p-acp dt ord cc j n2, xx p-acp dt ord cc j, (5) sermon (DIV1) 29 Image 7
117 though their efficiency and concourse be never so necessary and certain. The next action of God about sin is, his efficacious permission; though their efficiency and concourse be never so necessary and certain. The next actium of God about since is, his efficacious permission; cs po32 n1 cc n1 vbb av-x av j cc j. dt ord n1 pp-f np1 p-acp n1 vbz, po31 j n1; (5) sermon (DIV1) 29 Image 7
118 This for its object, hath not onely the matter and substance of the sinfull act, but its very form, its pravity, its anomy, its sinfulnesse: This for its Object, hath not only the matter and substance of the sinful act, but its very from, its pravity, its anomy, its sinfulness: d p-acp po31 n1, vhz xx av-j dt n1 cc n1 pp-f dt j n1, cc-acp pn31|vbz j n1, po31 n1, po31 n1, po31 n1: (5) sermon (DIV1) 30 Image 7
119 This malignant quality is a morall evill, and so cannot be of God, who is goodnesse it self; This malignant quality is a moral evil, and so cannot be of God, who is Goodness it self; d j n1 vbz dt j n-jn, cc av vmbx vbi pp-f np1, r-crq vbz n1 pn31 n1; (5) sermon (DIV1) 30 Image 7
120 its a privation and defect, and so the cause of it is not efficient, but deficient. its a privation and defect, and so the cause of it is not efficient, but deficient. pn31|vbz dt n1 cc n1, cc av dt n1 pp-f pn31 vbz xx j, cc-acp j. (5) sermon (DIV1) 30 Image 7
121 If we would render the cause of a lame mans crooked walking, we behoved to distinguish betwixt the walking, and its crookednesse: If we would render the cause of a lame men crooked walking, we behooved to distinguish betwixt the walking, and its crookedness: cs pns12 vmd vvi dt n1 pp-f dt j ng1 j n-vvg, pns12 vvd pc-acp vvi p-acp dt j-vvg, cc po31 n1: (5) sermon (DIV1) 30 Image 7
122 The walking we would ascribe to the motive power of the mans soul, and to the instruments of motion in his body; The walking we would ascribe to the motive power of the men soul, and to the Instruments of motion in his body; dt vvg pns12 vmd vvi p-acp dt n1 n1 pp-f dt ng1 n1, cc p-acp dt n2 pp-f n1 p-acp po31 n1; (5) sermon (DIV1) 30 Image 7
123 but the crookednesse of it, to the defect and hurt of some instrument of motion, not to the soul, but the crookedness of it, to the defect and hurt of Some Instrument of motion, not to the soul, cc-acp dt n1 pp-f pn31, p-acp dt n1 cc n1 pp-f d n1 pp-f n1, xx p-acp dt n1, (5) sermon (DIV1) 30 Image 7
124 or to the faculty, or to the instrument of motion, but onely to some defect of the instrument. or to the faculty, or to the Instrument of motion, but only to Some defect of the Instrument. cc p-acp dt n1, cc p-acp dt n1 pp-f n1, cc-acp av-j p-acp d n1 pp-f dt n1. (5) sermon (DIV1) 30 Image 7
125 So the finfulnesse of sin is to be ascribed not to any efficiency of God, So the finfulnesse of since is to be ascribed not to any efficiency of God, np1 dt n1 pp-f n1 vbz pc-acp vbi vvn xx p-acp d n1 pp-f np1, (5) sermon (DIV1) 30 Image 7
126 but to the deficiency of mans will, which now is sinfull, and before sin, was weak, but to the deficiency of men will, which now is sinful, and before since, was weak, cc-acp p-acp dt n1 pp-f ng1 n1, r-crq av vbz j, cc p-acp n1, vbds j, (5) sermon (DIV1) 30 Image 7
127 as being made of nothing, and so able to change it self from good to evill; as being made of nothing, and so able to change it self from good to evil; c-acp vbg vvn pp-f pix, cc av j pc-acp vvi pn31 n1 p-acp j p-acp j-jn; (5) sermon (DIV1) 30 Image 7
128 but however, the sinfulnesse of sin cannot be charged on Gods either efficiency or deficiency, yet it must exist by his free permission; but however, the sinfulness of since cannot be charged on God's either efficiency or deficiency, yet it must exist by his free permission; cc-acp c-acp, dt n1 pp-f n1 vmbx vbi vvn p-acp n2 d n1 cc n1, av pn31 vmb vvi p-acp po31 j n1; (5) sermon (DIV1) 30 Image 7
129 for nothing can have any existence in the world, any being in the dominion of God, without the leave and permission of the great Lord and Master of the World. for nothing can have any existence in the world, any being in the dominion of God, without the leave and permission of the great Lord and Master of the World. c-acp pix vmb vhi d n1 p-acp dt n1, d vbg p-acp dt n1 pp-f np1, p-acp dt n1 cc n1 pp-f dt j n1 cc n1 pp-f dt n1. (5) sermon (DIV1) 30 Image 7
130 That action of God which in respect of sin is called a permission, in regard of the sinner is a desertion: That actium of God which in respect of since is called a permission, in regard of the sinner is a desertion: cst n1 pp-f np1 r-crq p-acp n1 pp-f n1 vbz vvn dt n1, p-acp n1 pp-f dt n1 vbz dt n1: (5) sermon (DIV1) 31 Image 7
131 This considered, will help to clear that which is the hardest knot in this matter; This considered, will help to clear that which is the Hardest knot in this matter; d vvd, vmb vvi pc-acp vvi cst r-crq vbz dt js n1 p-acp d n1; (5) sermon (DIV1) 31 Image 7
132 the efficacy that is said to be in the permission, and yet without all efficiency of the permitter, in the sinfulnesse permitted. the efficacy that is said to be in the permission, and yet without all efficiency of the permitter, in the sinfulness permitted. dt n1 cst vbz vvn pc-acp vbi p-acp dt n1, cc av p-acp d n1 pp-f dt j, p-acp dt n1 vvn. (5) sermon (DIV1) 31 Image 7
133 This matter which naturally is exceeding dark, will be best seen in similitudes: When the Sun goes down, the darknesse of the night necessarily doth follow; This matter which naturally is exceeding dark, will be best seen in Similitudes: When the Sun Goes down, the darkness of the night necessarily does follow; d n1 r-crq av-j vbz vvg j, vmb vbi av-js vvn p-acp n2: c-crq dt n1 vvz a-acp, dt n1 pp-f dt n1 av-j vdz vvi; (5) sermon (DIV1) 32 Image 7
134 when the Sun declines towards the Southern signes of the Zediack, the Winter blasts certainly do come on; when the Sun declines towards the Southern Signs of the Zediack, the Winter blasts Certainly do come on; c-crq dt n1 vvz p-acp dt j n2 pp-f dt n1, dt n1 vvz av-j vdb vvi a-acp; (5) sermon (DIV1) 32 Image 7
135 the Sun the fountain of light and heat, in propriety of speech, cannot be called the cause of the nights darknesse, or of the Winters cold; the Sun the fountain of Light and heat, in propriety of speech, cannot be called the cause of the nights darkness, or of the Winter's cold; dt n1 dt n1 pp-f n1 cc n1, p-acp n1 pp-f n1, vmbx vbi vvn dt n1 pp-f dt ng1 n1, cc pp-f dt ng1 j-jn; (5) sermon (DIV1) 32 Image 7
136 yet these, as ordinary and necessary consequents, are usually ascribed to the Suns removall. Hot water removed from the fire, becomes incontinent cold: yet these, as ordinary and necessary consequents, Are usually ascribed to the Suns removal. Hight water removed from the fire, becomes incontinent cold: av d, c-acp j cc j n2-j, vbr av-j vvn p-acp dt ng1 n1. j n1 vvn p-acp dt n1, vvz j n-jn: (5) sermon (DIV1) 32 Image 7
137 A ruinous Wall, when its props are removed, falls quickly to the ground: The coldnesse of the water flows not from the fire, but from its own nature; A ruinous Wall, when its props Are removed, falls quickly to the ground: The coldness of the water flows not from the fire, but from its own nature; dt j n1, c-crq po31 n2 vbr vvn, vvz av-j p-acp dt n1: dt n1 pp-f dt n1 vvz xx p-acp dt n1, cc-acp p-acp po31 d n1; (5) sermon (DIV1) 32 Image 7
138 the falling of the Wall comes from the naturall heavinesse of the stones, which, without the impediment of a supporter, makes them to fall downward. the falling of the Wall comes from the natural heaviness of the stones, which, without the impediment of a supporter, makes them to fallen downward. dt n-vvg pp-f dt n1 vvz p-acp dt j n1 pp-f dt n2, r-crq, p-acp dt n1 pp-f dt n1, vvz pno32 pc-acp vvi av-j. (5) sermon (DIV1) 32 Image 7
139 It is so with God and man; It is so with God and man; pn31 vbz av p-acp np1 cc n1; (5) sermon (DIV1) 32 Image 7
140 when he withdraws, we become dark as midnight, cold like Ice, we fall to the ground. when he withdraws, we become dark as midnight, cold like Ice, we fallen to the ground. c-crq pns31 vvz, pns12 vvb j p-acp n1, j-jn j n1, pns12 vvb p-acp dt n1. (5) sermon (DIV1) 32 Image 7
141 These effects necessarily follow his desertion, but not as effects, onely as consequents; their proper cause, is neither in God, nor his removall; These effects necessarily follow his desertion, but not as effects, only as consequents; their proper cause, is neither in God, nor his removal; d n2 av-j vvi po31 n1, cc-acp xx p-acp n2, av-j c-acp n2-j; po32 j n1, vbz dx p-acp np1, ccx po31 n1; (5) sermon (DIV1) 33 Image 7
142 but in our nature, which of it self, since the fall, is full of these malign qualities. but in our nature, which of it self, since the fallen, is full of these malign qualities. cc-acp p-acp po12 n1, r-crq pp-f pn31 n1, c-acp dt n1, vbz j pp-f d vvb n2. (5) sermon (DIV1) 33 Image 7
143 This kinde of providence about our sins, is expressed in words of the active form, of blinding the eyes, and hardning the heart: This kind of providence about our Sins, is expressed in words of the active from, of blinding the eyes, and hardening the heart: d n1 pp-f n1 p-acp po12 n2, vbz vvn p-acp n2 pp-f dt j n1, pp-f vvg dt n2, cc vvg dt n1: (5) sermon (DIV1) 34 Image 7
144 Not that the Lord infuses any darknesse or hardnesse in the heart, which is not its own; Not that the Lord infuses any darkness or hardness in the heart, which is not its own; xx cst dt n1 vvz d n1 cc n1 p-acp dt n1, r-crq vbz xx po31 d; (5) sermon (DIV1) 34 Image 7
145 but because upon the removing of his illuminating and softning Spirit, the naturall blindnesse and hardnesse of mans spirit, lurking before, doth then appear. but Because upon the removing of his illuminating and softening Spirit, the natural blindness and hardness of men Spirit, lurking before, does then appear. cc-acp c-acp p-acp dt n-vvg pp-f po31 n-vvg cc j-vvg n1, dt j n1 cc n1 pp-f ng1 n1, vvg a-acp, vdz av vvi. (5) sermon (DIV1) 34 Image 7
146 The third action of God about sin, is that which I did call, a Judiciall Tradition, The third actium of God about since, is that which I did call, a Judicial Tradition, dt ord n1 pp-f np1 p-acp n1, vbz d r-crq pns11 vdd vvi, dt j n1, (5) sermon (DIV1) 35 Image 7
147 when God, as a just Judge, punishes sin by sin; when God, as a just Judge, Punishes since by since; c-crq np1, c-acp dt j n1, vvz n1 p-acp n1; (5) sermon (DIV1) 35 Image 7
148 when he gives over men not onely to their own heart, but to the devil and his instruments to be tempted, seduced and drawn away to commit wickednesse with greedinesse. when he gives over men not only to their own heart, but to the Devil and his Instruments to be tempted, seduced and drawn away to commit wickedness with greediness. c-crq pns31 vvz p-acp n2 xx av-j p-acp po32 d n1, cc-acp p-acp dt n1 cc po31 n2 pc-acp vbi vvn, vvn cc vvn av pc-acp vvi n1 p-acp n1. (5) sermon (DIV1) 35 Image 7
149 However all the sinfull actions be immediately the works of the sinner alone, and the upstirring to these actions be from the devil and his instruments, laying arguments, objects and occasions, However all the sinful actions be immediately the works of the sinner alone, and the upstirring to these actions be from the Devil and his Instruments, laying Arguments, objects and occasions, c-acp d dt j n2 vbb av-j dt n2 pp-f dt n1 av-j, cc dt j p-acp d n2 vbb p-acp dt n1 cc po31 n2, vvg n2, n2 cc n2, (5) sermon (DIV1) 35 Image 7
150 as baits and snares, in the way of the sinner; as baits and snares, in the Way of the sinner; c-acp n2 cc n2, p-acp dt n1 pp-f dt n1; (5) sermon (DIV1) 35 Image 7
151 yet God, as a just Judge, sending out Satan and men as his executioners and making way for mens own lusts to break out on the objects set before them: yet God, as a just Judge, sending out Satan and men as his executioners and making Way for men's own Lustiest to break out on the objects Set before them: av np1, c-acp dt j n1, vvg av np1 cc n2 p-acp po31 n2 cc vvg n1 p-acp ng2 d n2 pc-acp vvi av p-acp dt n2 vvn p-acp pno32: (5) sermon (DIV1) 35 Image 7
152 For these acts of Judgment, both in our Text, and oft elsewhere in Scripture, the cause of mens sins, not as they are sins, For these acts of Judgement, both in our Text, and oft elsewhere in Scripture, the cause of men's Sins, not as they Are Sins, c-acp d n2 pp-f n1, av-d p-acp po12 n1, cc av av p-acp n1, dt n1 pp-f ng2 n2, xx c-acp pns32 vbr n2, (5) sermon (DIV1) 35 Image 7
153 but as punishments of sin, is ascribed to him, 2 Thess. 2.10. Because they received not the love of the truth, God shall send them strong delusions to believe a lye. but as punishments of since, is ascribed to him, 2 Thess 2.10. Because they received not the love of the truth, God shall send them strong delusions to believe a lie. cc-acp c-acp n2 pp-f n1, vbz vvn p-acp pno31, crd np1 crd. c-acp pns32 vvd xx dt n1 pp-f dt n1, np1 vmb vvi pno32 j n2 pc-acp vvi dt n1. (5) sermon (DIV1) 35 Image 7
154 He was to send on them The Man of sin, whose coming is after the working of Satan, with all power, and with all deceiveablenesse. He was to send on them The Man of since, whose coming is After the working of Satan, with all power, and with all Deceiveablenesse. pns31 vbds pc-acp vvi p-acp pno32 dt n1 pp-f n1, rg-crq vvg vbz p-acp dt n-vvg pp-f np1, p-acp d n1, cc p-acp d n1. (5) sermon (DIV1) 35 Image 7
155 The committing of the sin is ascribed to the sinner, who believes the lye; the tempting to it, is ascribed to Satan and his Antichristian Instruments; The committing of the since is ascribed to the sinner, who believes the lie; the tempting to it, is ascribed to Satan and his Antichristian Instruments; dt vvg pp-f dt n1 vbz vvn p-acp dt n1, r-crq vvz dt n1; dt j-vvg p-acp pn31, vbz vvn p-acp np1 cc po31 jp n2; (5) sermon (DIV1) 35 Image 7
156 the sending out both of Satan and Antichrist, the giving over to delusion, is ascribed to God the righteous Judge, by these means punishing former sins. the sending out both of Satan and Antichrist, the giving over to delusion, is ascribed to God the righteous Judge, by these means punishing former Sins. dt vvg av d pp-f np1 cc np1, dt vvg a-acp p-acp n1, vbz vvn p-acp np1 dt j n1, p-acp d n2 vvg j n2. (5) sermon (DIV1) 35 Image 7
157 Rom. 1.18, 21, 24, 26, 28. The wrath of God is revealed against all unrighteousnesse of men; Rom. 1.18, 21, 24, 26, 28. The wrath of God is revealed against all unrighteousness of men; np1 crd, crd, crd, crd, crd dt n1 pp-f np1 vbz vvn p-acp d n1 pp-f n2; (5) sermon (DIV1) 35 Image 7
158 because, when they knew God, they glorified him not as God: wherefore God gave them up also to uncleannesse. Because, when they knew God, they glorified him not as God: Wherefore God gave them up also to uncleanness. c-acp, c-crq pns32 vvd np1, pns32 vvn pno31 xx c-acp np1: c-crq np1 vvd pno32 a-acp av p-acp n1. (5) sermon (DIV1) 35 Image 7
159 For this cause God gave them up to vile affections. God gave them over to a reprobate minde. For this cause God gave them up to vile affections. God gave them over to a Reprobate mind. p-acp d n1 np1 vvd pno32 a-acp p-acp j n2. np1 vvd pno32 a-acp p-acp dt j-jn n1. (5) sermon (DIV1) 35 Image 7
160 The sinfull acts flow from the reprobate mindes and vile affections of the sinners; The sinful acts flow from the Reprobate minds and vile affections of the Sinners; dt j n2 vvb p-acp dt j-jn n2 cc j n2 pp-f dt n2; (5) sermon (DIV1) 35 Image 7
161 yet God the Judge is thrice said to give them up to these their own sins. Rom. 11.8. God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear to this day. yet God the Judge is thrice said to give them up to these their own Sins. Rom. 11.8. God hath given them the Spirit of slumber, eyes that they should not see, and ears that they should not hear to this day. av np1 dt n1 vbz av vvn pc-acp vvi pno32 a-acp p-acp d po32 d n2. np1 crd. np1 vhz vvn pno32 dt n1 pp-f n1, n2 cst pns32 vmd xx vvi, cc n2 cst pns32 vmd xx vvi p-acp d n1. (5) sermon (DIV1) 35 Image 7
162 Let their Table be a snare, a stumbling-block, and a recompence to them: Let their eyes be darkned, that they may not see. 2 Chron. 18.22. The Lord hath put a lying spirit in the mouth of these thy Prophets. Let their Table be a snare, a stumbling-block, and a recompense to them: Let their eyes be darkened, that they may not see. 2 Chronicles 18.22. The Lord hath put a lying Spirit in the Mouth of these thy prophets. vvb po32 n1 vbb dt n1, dt n1, cc dt n1 p-acp pno32: vvb po32 n2 vbb vvn, cst pns32 vmb xx vvi. crd np1 crd. dt n1 vhz vvn dt j-vvg n1 p-acp dt n1 pp-f d po21 n2. (5) sermon (DIV1) 35 Image 7
163 Many such places there are, where God, as a righteous Judge, is made to give over sinners to the devil, to other wicked men, to themselves, to be led in more and greater sins, as punishments of the former. Many such places there Are, where God, as a righteous Judge, is made to give over Sinners to the Devil, to other wicked men, to themselves, to be led in more and greater Sins, as punishments of the former. d d n2 pc-acp vbr, c-crq np1, c-acp dt j n1, vbz vvn pc-acp vvi p-acp n2 p-acp dt n1, p-acp j-jn j n2, p-acp px32, pc-acp vbi vvn p-acp av-dc cc jc n2, c-acp n2 pp-f dt j. (5) sermon (DIV1) 35 Image 7
164 Thus far Protestant Divines do go; Thus Far Protestant Divines do go; av av-j n1 n2-jn vdb vvi; (5) sermon (DIV1) 36 Image 7
165 and all the acts which any of them ascribe to God about the causation of sin, may be referred to one of the three named: and all the acts which any of them ascribe to God about the causation of since, may be referred to one of the three nam: cc d dt n2 r-crq d pp-f pno32 vvi p-acp np1 p-acp dt n1 pp-f n1, vmb vbi vvn p-acp crd pp-f dt crd vvn: (5) sermon (DIV1) 36 Image 7
166 All which stands well with the holinesse of his Nature, and extreme contrariety to sin. All which Stands well with the holiness of his Nature, and extreme contrariety to since. d r-crq vvz av p-acp dt n1 pp-f po31 n1, cc j-jn n1 p-acp n1. (5) sermon (DIV1) 36 Image 7
167 The Papists and Arminians do slander us most unjustly, as if we did blaspheme the holy Lord, in making him the author of sin: The Papists and Arminians do slander us most unjustly, as if we did Blaspheme the holy Lord, in making him the author of since: dt njp2 cc njp2 vdb vvi pno12 av-ds av-j, c-acp cs pns12 vdd vvi dt j n1, p-acp vvg pno31 dt n1 pp-f n1: (5) sermon (DIV1) 36 Image 7
168 All of us ever have abhorred such Doctrine: All of us ever have abhorred such Doctrine: d pp-f pno12 av vhb vvn d n1: (5) sermon (DIV1) 36 Image 7
169 We never ascribed to God more acts of providence about sin, then the most clamorous of our enemies themselves expresly have done. We never ascribed to God more acts of providence about since, then the most clamorous of our enemies themselves expressly have done. pns12 av-x vvd p-acp np1 av-dc vvz pp-f n1 p-acp n1, cs dt av-ds j pp-f po12 n2 px32 av-j vhi vdn. (5) sermon (DIV1) 36 Image 7
170 The three forenamed acts, by Bellarmine and Arminius are attributed to God, in as ample and unadvised expressions as ever fell from the Pen of any of our approved Divines. The three forenamed acts, by Bellarmine and Arminius Are attributed to God, in as ample and unadvised expressions as ever fell from the Pen of any of our approved Divines. dt crd j-vvn n2, p-acp np1 cc np1 vbr vvn p-acp np1, p-acp c-acp j cc j n2 c-acp av vvd p-acp dt n1 pp-f d pp-f po12 j-vvn n2-jn. (5) sermon (DIV1) 36 Image 7
171 I grant, the Libertines of old, and their children the Antinomians this day, do cast out on this subject many abominable Blasphemies: I grant, the Libertines of old, and their children the Antinomians this day, do cast out on this Subject many abominable Blasphemies: pns11 vvb, dt n2 pp-f j, cc po32 n2 dt njp2 d n1, vdb vvi av p-acp d j-jn d j n2: (5) sermon (DIV1) 37 Image 7
172 but these were ever detested by all Orthodox Protestants, as the vomit of the father of all lyes and blasphemies; but these were ever detested by all Orthodox Protestants, as the vomit of the father of all lies and Blasphemies; cc-acp d vbdr av vvn p-acp d n1 n2, c-acp dt n1 pp-f dt n1 pp-f d n2 cc n2; (5) sermon (DIV1) 37 Image 7
173 which makes us the more to marvel what these men can mean, who lately here, under the name of M. Archer a famous Independent in his time, have printed the worst and grossest of these Blasphemies. which makes us the more to marvel what these men can mean, who lately Here, under the name of M. Archer a famous Independent in his time, have printed the worst and Grossest of these Blasphemies. r-crq vvz pno12 dt av-dc pc-acp vvi r-crq d n2 vmb vvi, r-crq av-j av, p-acp dt n1 pp-f n1 n1 dt j j-jn p-acp po31 n1, vhb vvn dt js cc js pp-f d n2. (5) sermon (DIV1) 37 Image 7
174 Surely, if such kinde of Doctrine be entertained by any of that Party, our Disputations will not stand long at Church-Government; Surely, if such kind of Doctrine be entertained by any of that Party, our Disputations will not stand long At Church-Government; np1, cs d n1 pp-f n1 vbb vvn p-acp d pp-f d n1, po12 n2 vmb xx vvi av-j p-acp n1; (5) sermon (DIV1) 37 Image 7
175 but the world will be confirmed in that opinion which some wise men long ago have given out, That Independency was not so much loved for it self, but the world will be confirmed in that opinion which Some wise men long ago have given out, That Independency was not so much loved for it self, cc-acp dt n1 vmb vbi vvn p-acp d n1 r-crq d j n2 av-j av vhi vvn av, cst n1 vbds xx av av-d vvn p-acp pn31 n1, (5) sermon (DIV1) 37 Image 7
176 as for somwhat else, A liberty, without censure, to vent such Doctrines as the conscience of Orthedox Divines will never be able to hear with patience. as for somewhat Else, A liberty, without censure, to vent such Doctrines as the conscience of Orthodox Divines will never be able to hear with patience. c-acp p-acp av av, dt n1, p-acp n1, pc-acp vvi d n2 p-acp dt n1 pp-f np1 vvz vmb av-x vbi j pc-acp vvi p-acp n1. (5) sermon (DIV1) 37 Image 7
177 But in this I will not enter: But in this I will not enter: p-acp p-acp d pns11 vmb xx vvi: (5) sermon (DIV1) 37 Image 7
178 The zeal of the whole Assembly and both the Honourable Houses against the blasphemous Heresies of that infamous Book, doth quiet and secure our mindes herein. The zeal of the Whole Assembly and both the Honourable Houses against the blasphemous Heresies of that infamous Book, does quiet and secure our minds herein. dt n1 pp-f dt j-jn n1 cc d dt j n2 p-acp dt j n2 pp-f d j n1, vdz vvi cc vvi po12 n2 av. (5) sermon (DIV1) 37 Image 7
179 The fourth word to be exponed, is the Interrogation and Complaint, Why hast thou made us to erre? The Church being now before God, The fourth word to be Expound, is the Interrogation and Complaint, Why hast thou made us to err? The Church being now before God, dt ord n1 pc-acp vbi vvn, vbz dt n1 cc n1, q-crq vh2 pns21 vvn pno12 pc-acp vvi? dt n1 vbg av p-acp np1, (5) sermon (DIV1) 38 Image 7
180 and laying hold on his fatherly compassions, pours out before him the troubles of her heart. and laying hold on his fatherly compassions, pours out before him the Troubles of her heart. cc vvg n1 p-acp po31 j n2, vvz av p-acp pno31 dt n2 pp-f po31 n1. (5) sermon (DIV1) 38 Image 7
181 That which troubled them most, was their sins and obstinacie in Rebellion, which they complain to the Lord had befallen them in his great wrath, through his deserting of them, That which troubled them most, was their Sins and obstinacy in Rebellion, which they complain to the Lord had befallen them in his great wrath, through his deserting of them, d r-crq vvd pno32 ds, vbds po32 n2 cc n1 p-acp n1, r-crq pns32 vvb p-acp dt n1 vhd vvn pno32 p-acp po31 j n1, p-acp po31 vvg pp-f pno32, (5) sermon (DIV1) 38 Image 7
182 and giving them over to be led away by their own lusts, and Satans tentations. and giving them over to be led away by their own Lustiest, and Satan tentations. cc vvg pno32 a-acp pc-acp vbi vvn av p-acp po32 d n2, cc npg1 n2. (5) sermon (DIV1) 38 Image 7
183 This part of Gods wrath upon them, in punishing their sins with more blindnesse, and making them erre farther from his ways, was their greatest misery, the true cause of all their outward plagues, This part of God's wrath upon them, in punishing their Sins with more blindness, and making them err farther from his ways, was their greatest misery, the true cause of all their outward plagues, d n1 pp-f npg1 n1 p-acp pno32, p-acp vvg po32 n2 p-acp dc n1, cc vvg pno32 vvi av-jc p-acp po31 n2, vbds po32 js n1, dt j n1 pp-f d po32 j n2, (5) sermon (DIV1) 38 Image 7
184 and a greater plague then all the rest; and a greater plague then all the rest; cc dt jc n1 cs d dt n1; (5) sermon (DIV1) 38 Image 7
185 as we may see in the sixth of this Prophecie, where the Lord, for contempt of the Prophets Ministery, doth punish the body of that people with Spirituall Judgements, as we may see in the sixth of this Prophecy, where the Lord, for contempt of the prophets Ministry, does Punish the body of that people with Spiritual Judgments, c-acp pns12 vmb vvi p-acp dt ord pp-f d n1, c-crq dt n1, p-acp n1 pp-f dt ng1 n1, vdz vvi dt n1 pp-f d n1 p-acp j n2, (5) sermon (DIV1) 38 Image 7
186 and makes their heart fatter, their minde blinder then before: and makes their heart fatter, their mind blinder then before: cc vvz po32 n1 jc, po32 n1 jc cs a-acp: (5) sermon (DIV1) 38 Image 7
187 And from this Spirituall evil, he makes all their Temporall desolation to flow, as out of its proper Fountain. And from this Spiritual evil, he makes all their Temporal desolation to flow, as out of its proper Fountain. cc p-acp d j n-jn, pns31 vvz d po32 j n1 pc-acp vvi, c-acp av pp-f po31 j n1. (5) sermon (DIV1) 38 Image 7
188 Of this misery the people here complain to God, not to lay their sins off themselves, on the Lord; Of this misery the people Here complain to God, not to lay their Sins off themselves, on the Lord; pp-f d n1 dt n1 av vvi p-acp np1, xx pc-acp vvi po32 n2 p-acp px32, p-acp dt n1; (5) sermon (DIV1) 38 Image 7
189 but to witnesse their deep sense of them, as coming on them through Gods just desertion, and deserved judgement: but to witness their deep sense of them, as coming on them through God's just desertion, and deserved judgement: cc-acp pc-acp vvi po32 j-jn n1 pp-f pno32, c-acp vvg p-acp pno32 p-acp npg1 j n1, cc j-vvn n1: (5) sermon (DIV1) 38 Image 7
190 Not to upbraid the Lord with their miseries, but to spread them out before his feet, Not to upbraid the Lord with their misery's, but to spread them out before his feet, xx pc-acp vvi dt n1 p-acp po32 n2, cc-acp pc-acp vvi pno32 av p-acp po31 n2, (5) sermon (DIV1) 38 Image 7
191 as their onely hope from whose hand alone they expected a remedy. as their only hope from whose hand alone they expected a remedy. c-acp po32 j n1 p-acp rg-crq n1 av-j pns32 vvd dt n1. (5) sermon (DIV1) 38 Image 7
192 From the words thus exponed, observe, first, The children of God, in their worst estate, are so familiar with their heavenly Father, From the words thus Expound, observe, First, The children of God, in their worst estate, Are so familiar with their heavenly Father, p-acp dt n2 av vvn, vvb, ord, dt n2 pp-f np1, p-acp po32 js n1, vbr av j-jn p-acp po32 j n1, (5) sermon (DIV1) 39 Image 7
193 as to pour out in his bosom the complaints of whatever misery lies upon them. as to pour out in his bosom the complaints of whatever misery lies upon them. c-acp pc-acp vvi av p-acp po31 n1 dt n2 pp-f r-crq n1 vvz p-acp pno32. (5) sermon (DIV1) 39 Image 7
194 At this time, as appears by the words both before and after, the peoples condition was exceeding hard. At this time, as appears by the words both before and After, the peoples condition was exceeding hard. p-acp d n1, c-acp vvz p-acp dt n2 av-d p-acp cc a-acp, dt ng1 n1 vbds vvg av-j. (5) sermon (DIV1) 39 Image 7
195 We are all as an unclean thing; our iniquities, as the winde, have taken us away. We Are all as an unclean thing; our iniquities, as the wind, have taken us away. pns12 vbr d c-acp dt j n1; po12 n2, c-acp dt n1, vhb vvn pno12 av. (5) sermon (DIV1) 39 Image 7
196 Thou hast hid thy face from us, and consumed us, because of our iniquities. His zeal, strength and mercifull bowels seemed to be restrained towards them; yet they come before him: Thou hast hid thy face from us, and consumed us, Because of our iniquities. His zeal, strength and merciful bowels seemed to be restrained towards them; yet they come before him: pns21 vh2 vvn po21 n1 p-acp pno12, cc vvn pno12, c-acp pp-f po12 n2. po31 n1, n1 cc j n2 vvd pc-acp vbi vvn p-acp pno32; av pns32 vvb p-acp pno31: (5) sermon (DIV1) 39 Image 7
197 and that which troubled them most, their wandring from his ways, they spread it out before his feet, and that which troubled them most, their wandering from his ways, they spread it out before his feet, cc cst r-crq vvd pno32 ds, po32 n-vvg p-acp po31 n2, pns32 vvd pn31 av p-acp po31 n2, (5) sermon (DIV1) 39 Image 7
198 as the matter of their chiefest complaint. The truth of the Doctrine may be seen, Lam. 4.1. Remember, O Lord, what is come upon us; consider and behold our reproach. as the matter of their chiefest complaint. The truth of the Doctrine may be seen, Lam. 4.1. remember, Oh Lord, what is come upon us; Consider and behold our reproach. c-acp dt n1 pp-f po32 js-jn n1. dt n1 pp-f dt n1 vmb vbi vvn, np1 crd. vvb, uh n1, r-crq vbz vvn p-acp pno12; vvb cc vvi po12 n1. (5) sermon (DIV1) 39 Image 7
199 In all the Chapter, and the whole Book, there is a familiar complaining to the Lord of all their miseries. In all the Chapter, and the Whole Book, there is a familiar complaining to the Lord of all their misery's. p-acp d dt n1, cc dt j-jn n1, pc-acp vbz dt j-jn vvg p-acp dt n1 pp-f d po32 n2. (5) sermon (DIV1) 40 Image 7
200 Moses and Aaron, in all their tribulation, run to the door of the Tabernacle. Moses and Aaron, in all their tribulation, run to the door of the Tabernacle. np1 cc np1, p-acp d po32 n1, vvn p-acp dt n1 pp-f dt n1. (5) sermon (DIV1) 40 Image 7
201 Jacob, at the side of the foord Jabbuk, in his great fray for Esau, betook himself to weep and pray. Jacob, At the side of the ford Jabbuk, in his great fray for Esau, betook himself to weep and pray. np1, p-acp dt n1 pp-f dt n1 np1, p-acp po31 j n1 p-acp np1, vvd px31 pc-acp vvi cc vvi. (5) sermon (DIV1) 40 Image 7
202 David, in his present danger of stoning by his own men, comforted himself in God. David, in his present danger of stoning by his own men, comforted himself in God. np1, p-acp po31 j n1 pp-f j-vvg p-acp po31 d n2, vvd px31 p-acp np1. (5) sermon (DIV1) 40 Image 7
203 Hezekiah spread out before the Lord the railing of Rabshakeh; and, after his desperate sicknesse, turned himself to the wall to pour out his heart to God. Hezekiah spread out before the Lord the railing of Rabshakeh; and, After his desperate sickness, turned himself to the wall to pour out his heart to God. np1 vvb av p-acp dt n1 dt n-vvg pp-f vvb; cc, p-acp po31 j n1, vvd px31 p-acp dt n1 pc-acp vvi av po31 n1 p-acp np1. (5) sermon (DIV1) 40 Image 7
204 The examples of this practice are innumerable. The Reason of it is, The Saints interest in God: He is their Father. The Examples of this practice Are innumerable. The Reason of it is, The Saints Interest in God: He is their Father. dt n2 pp-f d n1 vbr j. dt n1 pp-f pn31 vbz, dt ng1 n1 p-acp np1: pns31 vbz po32 n1. (5) sermon (DIV1) 40 Image 7
205 Poor children in distresse, whither shall they go, but to their father? Neither sin nor misery will annull that more then naturall relation, that supernaturall Paternity and Filiation. Poor children in distress, whither shall they go, but to their father? Neither since nor misery will annul that more then natural Relation, that supernatural Paternity and Filiation. j n2 p-acp n1, q-crq vmb pns32 vvi, cc-acp p-acp po32 n1? av-d n1 ccx n1 vmb vvi d dc cs j n1, cst j n1 cc n1. (5) sermon (DIV1) 41 Image 7
206 Though God clothe himself with a cloud in his anger; Though God cloth himself with a cloud in his anger; cs np1 vvb px31 p-acp dt n1 p-acp po31 n1; (5) sermon (DIV1) 41 Image 7
207 yet faith will make the soul, with Moses, run thorow the fire and darknesse to him. yet faith will make the soul, with Moses, run thorough the fire and darkness to him. av n1 vmb vvi dt n1, p-acp np1, vvb p-acp dt n1 cc n1 p-acp pno31. (5) sermon (DIV1) 41 Image 7
208 The Prodigall, in the midst of his misery, resolves to return to his father. The Prodigal, in the midst of his misery, resolves to return to his father. dt n-jn, p-acp dt n1 pp-f po31 n1, vvz pc-acp vvi p-acp po31 n1. (5) sermon (DIV1) 41 Image 7
209 The Spirit of Adoption, in our hardest times, will make us cry, Abba, Father. This reason is used in the same place, ver. 16. Doubtlesse thou art our Father, The Spirit of Adoption, in our Hardest times, will make us cry, Abba, Father. This reason is used in the same place, ver. 16. Doubtless thou art our Father, dt n1 pp-f n1, p-acp po12 js n2, vmb vvi pno12 vvi, np1, n1. d n1 vbz vvn p-acp dt d n1, fw-la. crd av-j pns21 vb2r po12 n1, (5) sermon (DIV1) 41 Image 7
210 though Abraham be ignorant of us. Vers. 19. We are thine; thou never bearest rule over them. though Abraham be ignorant of us. Vers. 19. We Are thine; thou never bearest Rule over them. cs np1 vbb j pp-f pno12. np1 crd pns12 vbr png21; pns21 av-x vv2 n1 p-acp pno32. (5) sermon (DIV1) 41 Image 7
211 The next Chapter, vers. 8. But now, O Lord, thou art our Father; behold, see, we beseech thee, we are all thy people. The next Chapter, vers. 8. But now, Oh Lord, thou art our Father; behold, see, we beseech thee, we Are all thy people. dt ord n1, fw-la. crd p-acp av, uh n1, pns21 vb2r po12 n1; vvb, vvb, pns12 vvb pno21, pns12 vbr d po21 n1. (5) sermon (DIV1) 41 Image 7
212 The Use is for our Encouragement to continue this practice with all earnestnesse and perseverance. The Use is for our Encouragement to continue this practice with all earnestness and perseverance. dt n1 vbz p-acp po12 n1 pc-acp vvi d n1 p-acp d n1 cc n1. (5) sermon (DIV1) 42 Image 7
213 If there be any means to draw down a blessing from the heavens on a distressed Nation, it is the prayer of the Saints: If there be any means to draw down a blessing from the heavens on a distressed nation, it is the prayer of the Saints: cs pc-acp vbb d n2 pc-acp vvi a-acp dt n1 p-acp dt n2 p-acp dt j-vvn n1, pn31 vbz dt n1 pp-f dt n2: (5) sermon (DIV1) 42 Image 7
214 This is the hand that hath drawn up this sinking Land from the pit of ruine; This is the hand that hath drawn up this sinking Land from the pit of ruin; d vbz dt n1 cst vhz vvn a-acp d j-vvg n1 p-acp dt n1 pp-f n1; (5) sermon (DIV1) 42 Image 7
215 that hath set our feet on that Rock of safety whereon now we stand. that hath Set our feet on that Rock of safety whereon now we stand. cst vhz vvn po12 n2 p-acp d n1 pp-f n1 c-crq av pns12 vvb. (5) sermon (DIV1) 42 Image 7
216 Whatever difficulties are yet before us, by this means, or none else, will they be gotten overcome: Whatever difficulties Are yet before us, by this means, or none Else, will they be got overcome: r-crq n2 vbr av p-acp pno12, p-acp d n2, cc pix av, vmb pns32 vbi vvn vvn: (5) sermon (DIV1) 42 Image 7
217 Though all other should give over this holy exercise of Fasting and Praying, or turn it in a sinfull and provoking formality; Though all other should give over this holy exercise of Fasting and Praying, or turn it in a sinful and provoking formality; cs d n-jn vmd vvi p-acp d j n1 pp-f vvg cc vvg, cc vvb pn31 p-acp dt j cc j-vvg n1; (5) sermon (DIV1) 42 Image 7
218 yet it behoves us to keep it on foot, remembring both the expresse command of the Lord, Call on me in the day of thy trouble, I shall deliver thee, Psal. 50. Lam. 2.19. yet it behoves us to keep it on foot, remembering both the express command of the Lord, Call on me in the day of thy trouble, I shall deliver thee, Psalm 50. Lam. 2.19. av pn31 vvz pno12 pc-acp vvi pn31 p-acp n1, vvg d dt j n1 pp-f dt n1, vvb p-acp pno11 p-acp dt n1 pp-f po21 n1, pns11 vmb vvi pno21, np1 crd np1 crd. (5) sermon (DIV1) 42 Image 7
219 Arise, cry out in the night, in the beginning of the watches pour out your hearts like water, Arise, cry out in the night, in the beginning of the watches pour out your hearts like water, vvb, vvb av p-acp dt n1, p-acp dt n-vvg pp-f dt n2 vvb av po22 n2 j n1, (5) sermon (DIV1) 42 Image 7
220 before the face of the Lord; Lift up your hands towards him. And your own visible experience: before the face of the Lord; Lift up your hands towards him. And your own visible experience: p-acp dt n1 pp-f dt n1; vvb a-acp po22 n2 p-acp pno31. cc po22 d j n1: (5) sermon (DIV1) 42 Image 7
221 As no people have sown more plentifully this pretious seed; so none have already reaped more evident fruits thereof: As no people have sown more plentifully this precious seed; so none have already reaped more evident fruits thereof: c-acp dx n1 vhb vvn av-dc av-j d j n1; av pix vhb av vvn av-dc j n2 av: (5) sermon (DIV1) 42 Image 7
222 Be not weary of this good work, untill all our desires be accomplished. Be not weary of this good work, until all our Desires be accomplished. vbb xx j pp-f d j n1, c-acp d po12 n2 vbb vvn. (5) sermon (DIV1) 42 Image 7
223 In the next place observe, That the chief part of the Saints complaint to God, is of their wandrings from his wayes. In the next place observe, That the chief part of the Saints complaint to God, is of their wanderings from his ways. p-acp dt ord n1 vvi, cst dt j-jn n1 pp-f dt ng1 n1 p-acp np1, vbz pp-f po32 n2-vvg p-acp po31 n2. (5) sermon (DIV1) 43 Image 7
224 Their sins are heavier to them, then all their afflictions. Their Sins Are Heavier to them, then all their afflictions. po32 n2 vbr jc p-acp pno32, cs d po32 n2. (5) sermon (DIV1) 43 Image 7
225 This is proved from divers Scriptures, Psal. 38. When the Prophets trouble was great, Nothing sound in his flesh, The Arrows of the Lord sticking in him, Gods hand pressing him sore; This is proved from diverse Scriptures, Psalm 38. When the prophets trouble was great, Nothing found in his Flesh, The Arrows of the Lord sticking in him, God's hand pressing him soar; d vbz vvn p-acp j n2, np1 crd c-crq dt ng1 n1 vbds j, pix vvi p-acp po31 n1, dt n2 pp-f dt n1 vvg p-acp pno31, ng1 n1 vvg pno31 av-j; (5) sermon (DIV1) 44 Image 7
226 yet the chief burden whereof he complains, was his sins, verse 4. Mine iniquities are gone over my head as an heavy burden, they are too heavy for me. Psal. 40.12. Innumerable evils have compassed me about, but mine iniquities have taken hold on me; yet the chief burden whereof he complains, was his Sins, verse 4. Mine iniquities Are gone over my head as an heavy burden, they Are too heavy for me. Psalm 40.12. Innumerable evils have compassed me about, but mine iniquities have taken hold on me; av dt j-jn n1 c-crq pns31 vvz, vbds po31 n2, n1 crd po11 n2 vbr vvn p-acp po11 n1 p-acp dt j n1, pns32 vbr av j c-acp pno11. np1 crd. j n2-jn vhb vvn pno11 a-acp, cc-acp po11 n2 vhb vvn vvb p-acp pno11; (5) sermon (DIV1) 44 Image 7
227 for them he was not able to look out, his heart failed him: Daniel c. 9. complains of the heavy wrath and curse that was powred out on Jerusalem, and of so great afflictions as had befaln to no Nation under Heaven; for them he was not able to look out, his heart failed him: daniel c. 9. complains of the heavy wrath and curse that was poured out on Jerusalem, and of so great afflictions as had befallen to no nation under Heaven; p-acp pno32 pns31 vbds xx j pc-acp vvi av, po31 n1 vvd pno31: np1 sy. crd n2 pp-f dt j n1 cc n1 cst vbds vvn av p-acp np1, cc pp-f av j n2 c-acp vhd vvn p-acp dx n1 p-acp n1; (5) sermon (DIV1) 44 Image 7
228 yet the first, chief, and longest part of his complaint is, of the sins of their Kings, of their Princes, of their Priests, and whole Land. yet the First, chief, and longest part of his complaint is, of the Sins of their Kings, of their Princes, of their Priests, and Whole Land. av dt ord, j-jn, cc js n1 pp-f po31 n1 vbz, pp-f dt n2 pp-f po32 n2, pp-f po32 n2, pp-f po32 n2, cc j-jn n1 (5) sermon (DIV1) 44 Image 7
229 The reason of the Doctrine, Sin is the greatest evill, its the fountain of afflictions: Affliction cometh not out of the dust; The reason of the Doctrine, since is the greatest evil, its the fountain of afflictions: Affliction comes not out of the dust; dt n1 pp-f dt n1, n1 vbz dt js n-jn, pn31|vbz dt n1 pp-f n2: n1 vvz xx av pp-f dt n1; (5) sermon (DIV1) 45 Image 7
230 trouble springeth not out of the ground: Sin is the root of it. Also sin is most contrary to the nature of God: trouble springs not out of the ground: since is the root of it. Also since is most contrary to the nature of God: n1 vvz xx av pp-f dt n1: n1 vbz dt n1 pp-f pn31. av n1 vbz av-ds j-jn p-acp dt n1 pp-f np1: (5) sermon (DIV1) 45 Image 7
231 Wrath and trouble, even the greatest, the very torments of Hell, are not so; for they are according to his justice. Wrath and trouble, even the greatest, the very torments of Hell, Are not so; for they Are according to his Justice. n1 cc n1, av dt js, dt j n2 pp-f n1, vbr xx av; c-acp pns32 vbr vvg p-acp po31 n1. (5) sermon (DIV1) 45 Image 7
232 The godly therefore, who weigh things aright in the just ballance of the Sanctuary, esteem their sins much heavier, The godly Therefore, who weigh things aright in the just balance of the Sanctuary, esteem their Sins much Heavier, dt j av, r-crq vvb n2 av p-acp dt j n1 pp-f dt n1, vvb po32 n2 av-d jc, (5) sermon (DIV1) 45 Image 7
233 and more grievous evils, then any they can suffer for them. The use is for our instruction: and more grievous evils, then any they can suffer for them. The use is for our instruction: cc av-dc j n2-jn, cs d pns32 vmb vvi p-acp pno32. dt n1 vbz p-acp po12 n1: (5) sermon (DIV1) 45 Image 7
234 Let our complaints be rightly ordered, and our sorrows rightly placed: Beware to spend the most, or best of thy sense, on thy sufferings: Let our complaints be rightly ordered, and our sorrows rightly placed: Beware to spend the most, or best of thy sense, on thy sufferings: vvb po12 n2 vbb av-jn vvn, cc po12 n2 av-jn vvn: vvb pc-acp vvi dt ds, cc js pp-f po21 n1, p-acp po21 n2: (5) sermon (DIV1) 46 Image 7
235 Beware to pour out the vehemency of thy passion, the bitterest of thy sorrows on calamities, either private or publike. Beware to pour out the vehemency of thy passion, the Bitterest of thy sorrows on calamities, either private or public. vvb pc-acp vvi av dt n1 pp-f po21 n1, dt js pp-f po21 n2 p-acp n2, av-d j cc j. (5) sermon (DIV1) 46 Image 7
236 The first fruits, the flower, the first-born of thy grief, must be reserved for the chief evill. The First fruits, the flower, the firstborn of thy grief, must be reserved for the chief evil. dt ord n2, dt n1, dt j pp-f po21 n1, vmb vbi vvn p-acp dt j-jn n-jn. (5) sermon (DIV1) 46 Image 7
237 The naturall and kindely children of God, will have more sorrow at their heart for the sins of the Land, then for the desolations thereof: The natural and kindly children of God, will have more sorrow At their heart for the Sins of the Land, then for the desolations thereof: dt j cc j n2 pp-f np1, vmb vhi dc n1 p-acp po32 n1 p-acp dt n2 pp-f dt n1, av p-acp dt n2 av: (5) sermon (DIV1) 46 Image 7
238 What ever poverty, disgrace, pain, can befall their person, the very wrath of God, suppose the torments of Hell, will not be so heavy, What ever poverty, disgrace, pain, can befall their person, the very wrath of God, suppose the torments of Hell, will not be so heavy, q-crq av n1, n1, n1, vmb vvi po32 n1, dt j n1 pp-f np1, vvb dt n2 pp-f n1, vmb xx vbi av j, (5) sermon (DIV1) 46 Image 7
239 so bitter, so troublesome to them, as their sins, the cause of all these evils. so bitter, so troublesome to them, as their Sins, the cause of all these evils. av j, av j p-acp pno32, c-acp po32 n2, dt n1 pp-f d d n2-jn. (5) sermon (DIV1) 46 Image 7
240 The third observation, Gods punishing and judiciall hand in our sins, is their aggravation, and increase of their bitternesse: The third observation, God's punishing and judicial hand in our Sins, is their aggravation, and increase of their bitterness: dt ord n1, npg1 n-vvg cc j n1 p-acp po12 n2, vbz po32 n1, cc n1 pp-f po32 n1: (5) sermon (DIV1) 47 Image 7
241 For this is the head of the Churches complaint, That God had caused them to erre from his wayes. For this is the head of the Churches complaint, That God had caused them to err from his ways. p-acp d vbz dt n1 pp-f dt ng1 n1, cst np1 vhd vvn pno32 pc-acp vvi p-acp po31 n2. (5) sermon (DIV1) 47 Image 7
242 It is true, the Saints in Scripture draw comfort from some acts of Gods mercy about sin, It is true, the Saints in Scripture draw Comfort from Some acts of God's mercy about since, pn31 vbz j, dt n2 p-acp n1 vvi n1 p-acp d n2 pp-f npg1 n1 p-acp n1, (5) sermon (DIV1) 48 Image 7
243 as from his gracious directing of its act to a good end. as from his gracious directing of its act to a good end. c-acp p-acp po31 j vvg pp-f po31 n1 p-acp dt j n1. (5) sermon (DIV1) 48 Image 7
244 Upon this ground Joseph comforts his Brethren, that not they, but God had sent him down to Egypt: That their felling of him, which they intended for evill, God had ordered it so, that it did become the mean of all their preservation. Upon this ground Joseph comforts his Brothers, that not they, but God had sent him down to Egypt: That their felling of him, which they intended for evil, God had ordered it so, that it did become the mean of all their preservation. p-acp d n1 np1 vvz po31 n2, cst xx pns32, cc-acp np1 vhd vvn pno31 a-acp p-acp np1: cst po32 vvg pp-f pno31, r-crq pns32 vvd p-acp j-jn, np1 vhd vvn pn31 av, cst pn31 vdd vvi dt n1 pp-f d po32 n1. (5) sermon (DIV1) 48 Image 7
245 Also Gods prediction of sin in sundry Scriptures, is made a ground of contentment: Also God's prediction of since in sundry Scriptures, is made a ground of contentment: zz npg1 n1 pp-f n1 p-acp j n2, vbz vvn dt n1 pp-f n1: (5) sermon (DIV1) 48 Image 7
246 All this was done, that the Scriptures might be fulfilled, is a common place of comfort against the treason of Judas, and the wickednesse of the Jews. Likewise the Apostles, Acts 4. quiet their minde on this meditation, That God in his eternall counsell, had determined what Herod and Pilate in time had done in crucifying of Christ. All this was done, that the Scriptures might be fulfilled, is a Common place of Comfort against the treason of Judas, and the wickedness of the jews. Likewise the Apostles, Acts 4. quiet their mind on this meditation, That God in his Eternal counsel, had determined what Herod and Pilate in time had done in crucifying of christ. d d vbds vdn, cst dt n2 vmd vbi vvn, vbz dt j n1 pp-f n1 p-acp dt n1 pp-f np1, cc dt n1 pp-f dt np2. av dt n2, n2 crd vvi po32 n1 p-acp d n1, cst np1 p-acp po31 j n1, vhd vvn r-crq np1 cc np1 p-acp n1 vhd vdn p-acp vvg pp-f np1. (5) sermon (DIV1) 48 Image 7
247 Of such acts of Gods mercy about our sins, we speak not, be they temporall, be they eternall; Of such acts of God's mercy about our Sins, we speak not, be they temporal, be they Eternal; pp-f d n2 pp-f npg1 n1 p-acp po12 n2, pns12 vvb xx, vbb pns32 j, vbb pns32 j; (5) sermon (DIV1) 48 Image 7
248 but of the acts of his justice and wrath, punishing sin by sin. From these actions of God, we can draw no comfort; but of the acts of his Justice and wrath, punishing since by since. From these actions of God, we can draw no Comfort; cc-acp pp-f dt n2 pp-f po31 n1 cc n1, vvg n1 p-acp n1. p-acp d n2 pp-f np1, pns12 vmb vvi dx n1; (5) sermon (DIV1) 48 Image 7
249 but they aggravate the weight of our sins, and increase our grief. but they aggravate the weight of our Sins, and increase our grief. cc-acp pns32 vvb dt n1 pp-f po12 n2, cc vvi po12 n1. (5) sermon (DIV1) 48 Image 7
250 The miscarriage of Absolon, his rebellion and incest, could not but grieve David; but to increase his grief, 2 Sam. 2.10. The miscarriage of Absalom, his rebellion and Incest, could not but grieve David; but to increase his grief, 2 Sam. 2.10. dt n1 pp-f np1, po31 n1 cc n1, vmd xx cc-acp vvi np1; p-acp pc-acp vvi po31 n1, crd np1 crd. (5) sermon (DIV1) 49 Image 7
251 God tells him, I will do this thing before all Israel, and before the Sun, in that terrible vision, Isai. 6. the Lord, to demonstrate his wrath against that people, sendeth to them a message full of anger, Make the heart of this people fat, and their ears heavy. God tells him, I will do this thing before all Israel, and before the Sun, in that terrible vision, Isaiah 6. the Lord, to demonstrate his wrath against that people, sends to them a message full of anger, Make the heart of this people fat, and their ears heavy. np1 vvz pno31, pns11 vmb vdi d n1 p-acp d np1, cc p-acp dt n1, p-acp cst j n1, np1 crd dt n1, pc-acp vvi po31 n1 p-acp d n1, vvz p-acp pno32 dt n1 j pp-f n1, vvb dt n1 pp-f d n1 j, cc po32 n2 j. (5) sermon (DIV1) 49 Image 7
252 Their excaecation was in it self a grievous evill; but it was more grievous, when it came as a plague from an angry God. John 12.39. Their Excaecation was in it self a grievous evil; but it was more grievous, when it Come as a plague from an angry God. John 12.39. po32 n1 vbds p-acp pn31 n1 dt j n-jn; cc-acp pn31 vbds av-dc j, c-crq pn31 vvd p-acp dt n1 p-acp dt j np1. np1 crd. (5) sermon (DIV1) 49 Image 7
253 Gods blinding of their eyes, that they could not beleeve Christs Word, is brought as an aggravation of their sin, God's blinding of their eyes, that they could not believe Christ Word, is brought as an aggravation of their since, npg1 vvg pp-f po32 n2, cst pns32 vmd xx vvi npg1 n1, vbz vvn p-acp dt n1 pp-f po32 n1, (5) sermon (DIV1) 49 Image 7
254 and of the anger of Christ against them, so far, as he went from them, and hid himself. and of the anger of christ against them, so Far, as he went from them, and hid himself. cc pp-f dt n1 pp-f np1 p-acp pno32, av av-j, c-acp pns31 vvd p-acp pno32, cc vvd px31. (5) sermon (DIV1) 49 Image 7
255 The reason of this is, That these acts of God proceed from wrath and justice, punishing former sins. The reason of this is, That these acts of God proceed from wrath and Justice, punishing former Sins. dt n1 pp-f d vbz, cst d n2 pp-f np1 vvb p-acp n1 cc n1, vvg j n2. (5) sermon (DIV1) 50 Image 7
256 Again, they are the means to make sin more sinfull, the person being given over to be carried headlong by his own lusts, and Satans tentations. Again, they Are the means to make since more sinful, the person being given over to be carried headlong by his own Lustiest, and Satan tentations. av, pns32 vbr dt n2 pc-acp vvi n1 av-dc j, dt n1 vbg vvn a-acp pc-acp vbi vvn av-j p-acp po31 d n2, cc npg1 n2. (5) sermon (DIV1) 50 Image 7
257 Thirdly, The punishment of sin in this degree, is much sorer, then if it had been a simple sin, Thirdly, The punishment of since in this degree, is much Sorer, then if it had been a simple since, ord, dt n1 pp-f n1 p-acp d n1, vbz av-d jc, cs cs pn31 vhd vbn dt j n1, (5) sermon (DIV1) 50 Image 7
258 as in the sixth of Isaiah, and elsewhere it appears. as in the sixth of Isaiah, and elsewhere it appears. c-acp p-acp dt ord pp-f np1, cc av pn31 vvz. (5) sermon (DIV1) 50 Image 7
259 No marvell therefore, that men of awakened consciences make it a chief part of their complaint and grief, That God had caused them to erre: No marvel Therefore, that men of awakened Consciences make it a chief part of their complaint and grief, That God had caused them to err: dx n1 av, cst n2 pp-f vvn n2 vvi pn31 dt j-jn n1 pp-f po32 n1 cc n1, cst np1 vhd vvn pno32 pc-acp vvi: (5) sermon (DIV1) 50 Image 7
260 This being a figne of wrath, and increase of guiltinesse, and a forerunner of greater punishment. This being a figne of wrath, and increase of guiltiness, and a forerunner of greater punishment. d vbg dt n1 pp-f n1, cc n1 pp-f n1, cc dt n1 pp-f jc n1. (5) sermon (DIV1) 50 Image 7
261 The use is first for Caution, To beware of that dangerous errour of taking comfort and encouragement from Gods judiciall hand in our sins, that is, to glory in our shame, The use is First for Caution, To beware of that dangerous error of taking Comfort and encouragement from God's judicial hand in our Sins, that is, to glory in our shame, dt n1 vbz ord p-acp n1, pc-acp vvi pp-f cst j n1 pp-f vvg n1 cc n1 p-acp npg1 j n1 p-acp po12 n2, cst vbz, pc-acp vvi p-acp po12 n1, (5) sermon (DIV1) 51 Image 7
262 and to joy for what we should be sad. and to joy for what we should be sad. cc pc-acp vvi p-acp r-crq pns12 vmd vbi j. (5) sermon (DIV1) 51 Image 7
263 It is to cast off our self the burden of our sin, to whom alone it belongs, on God, whose eyes are purer, then to behold iniquity. It is to cast off our self the burden of our since, to whom alone it belongs, on God, whose eyes Are Purer, then to behold iniquity. pn31 vbz pc-acp vvi a-acp po12 n1 dt n1 pp-f po12 n1, p-acp ro-crq av-j pn31 vvz, p-acp np1, rg-crq n2 vbr jc, cs pc-acp vvi n1. (5) sermon (DIV1) 51 Image 7
264 Secondly, It serves for Councell, to make it our chief grief in our mourning, That we have faln under so heavy displeasure, Secondly, It serves for Council, to make it our chief grief in our mourning, That we have fallen under so heavy displeasure, ord, pn31 vvz p-acp n1, pc-acp vvi pn31 po12 j-jn n1 p-acp po12 n1, cst pns12 vhb vvn p-acp av j n1, (5) sermon (DIV1) 52 Image 7
265 as to be scourged with the worst of Gods Rods: as to be scourged with the worst of God's Rods: c-acp pc-acp vbi vvn p-acp dt js pp-f ng1 n2: (5) sermon (DIV1) 52 Image 7
266 Of all the Arrows in Gods Quiver, this is the most venemous, To be given over by God to sin; Of all the Arrows in God's Quiver, this is the most venomous, To be given over by God to since; pp-f d dt n2 p-acp npg1 n1, d vbz dt av-ds j, pc-acp vbi vvn a-acp p-acp np1 p-acp n1; (5) sermon (DIV1) 52 Image 7
267 this comes from a speciall wrath, and is a presage of very great misery following. this comes from a special wrath, and is a presage of very great misery following. d vvz p-acp dt j n1, cc vbz dt n1 pp-f av j n1 vvg. (5) sermon (DIV1) 52 Image 7
268 When Gods spirit stirred up David to number the people, it came from his anger against Israel, and was a forerunner of the destroying Angell: When God's Spirit stirred up David to number the people, it Come from his anger against Israel, and was a forerunner of the destroying Angel: c-crq npg1 n1 vvn a-acp np1 pc-acp vvi dt n1, pn31 vvd p-acp po31 n1 p-acp np1, cc vbds dt n1 pp-f dt vvg n1: (5) sermon (DIV1) 52 Image 7
269 The blinding of the peoples eyes, Isaiah 6. and John 12. is made an antecedent of a nationall ruine. The blinding of the peoples eyes, Isaiah 6. and John 12. is made an antecedent of a national ruin. dt j-vvg pp-f dt ng1 n2, np1 crd cc np1 crd vbz vvn dt n1 pp-f dt j n1. (5) sermon (DIV1) 52 Image 7
270 When ever we feel this to be our condition, it should be the matter of our most mournfull complaint. When ever we feel this to be our condition, it should be the matter of our most mournful complaint. c-crq av pns12 vvb d pc-acp vbi po12 n1, pn31 vmd vbi dt n1 pp-f po12 av-ds j n1. (5) sermon (DIV1) 52 Image 7
271 The fourth observation will clear the third; The fourth observation will clear the third; dt ord n1 vmb vvi dt ord; (5) sermon (DIV1) 53 Image 7
272 it is this, The godly, when their eyes are opened to see their wandrings, they are singularly affected with their judiciall errours, As here the Church mourning and praying to God, it is this, The godly, when their eyes Are opened to see their wanderings, they Are singularly affected with their judicial errors, As Here the Church mourning and praying to God, pn31 vbz d, dt j, c-crq po32 n2 vbr vvn pc-acp vvi po32 n2-vvg, pns32 vbr av-j vvn p-acp po32 j n2, c-acp av dt n1 n1 cc vvg p-acp np1, (5) sermon (DIV1) 53 Image 7
273 for sin and misery, begins her complaint for these errours, into which, by Gods anger and judgement, she had faln. for since and misery, begins her complaint for these errors, into which, by God's anger and judgement, she had fallen. p-acp n1 cc n1, vvz po31 n1 p-acp d n2, p-acp r-crq, p-acp ng1 n1 cc n1, pns31 vhd vvn. (5) sermon (DIV1) 53 Image 7
274 Old Israel by Gods judgement, had faln in the grievous errour of civill discord, which cost in two dayes, the eleven Tribes, the lives of fourty thousand men; Old Israel by God's judgement, had fallen in the grievous error of civil discord, which cost in two days, the eleven Tribes, the lives of fourty thousand men; j np1 p-acp npg1 n1, vhd vvn p-acp dt j n1 pp-f j n1, r-crq vvd p-acp crd n2, dt crd n2, dt n2 pp-f crd crd n2; (5) sermon (DIV1) 54 Image 7
275 and in the third, proceeded very near to the extirpation of the twelfth Tribe. and in the third, proceeded very near to the extirpation of the twelfth Tribe. cc p-acp dt ord, vvd av av-j p-acp dt n1 pp-f dt ord n1. (5) sermon (DIV1) 54 Image 7
276 When the hand of God was lifted off them, and they began to look back upon their actions, Judges 21.2. they weeped fore before the Lord, and complained to him of the great mischief wherein they had faln: When the hand of God was lifted off them, and they began to look back upon their actions, Judges 21.2. they Wept before before the Lord, and complained to him of the great mischief wherein they had fallen: c-crq dt n1 pp-f np1 vbds vvn p-acp pno32, cc pns32 vvd pc-acp vvi av p-acp po32 n2, n2 crd. pns32 vvd a-acp p-acp dt n1, cc vvd p-acp pno31 pp-f dt j n1 c-crq pns32 vhd vvn: (5) sermon (DIV1) 54 Image 7
277 Though the injustice and obstinacy of Benjamin had been the immediate cause of the dissention; Though the injustice and obstinacy of Benjamin had been the immediate cause of the dissension; cs dt n1 cc n1 pp-f np1 vhd vbn dt j n1 pp-f dt n1; (5) sermon (DIV1) 54 Image 7
278 yet they pittied their Brethren, seeing it was the Lords judgement upon them all, that had made that breach in Israel, Verse 15. Ephraim in his pride would needs rebell against the house of David, and have a King among themselves, yet they pitied their Brothers, seeing it was the lords judgement upon them all, that had made that breach in Israel, Verse 15. Ephraim in his pride would needs rebel against the house of David, and have a King among themselves, av pns32 vvd po32 n2, vvg pn31 vbds dt ng1 n1 p-acp pno32 d, cst vhd vvn d n1 p-acp np1, vvb crd np1 p-acp po31 n1 vmd av vvi p-acp dt n1 pp-f np1, cc vhb dt n1 p-acp px32, (5) sermon (DIV1) 54 Image 7
279 and Altars of their own making at Dan and Bethel; God in justice gave them over to these sins of continuall sedition and idolatry, till they were totally ruined: and Altars of their own making At Dan and Bethel; God in Justice gave them over to these Sins of continual sedition and idolatry, till they were totally ruined: cc n2 pp-f po32 d vvg p-acp uh cc np1; np1 p-acp n1 vvd pno32 a-acp p-acp d n2 pp-f j n1 cc n1, c-acp pns32 vbdr av-j vvn: (5) sermon (DIV1) 54 Image 7
280 He gave them a number of Kings in his anger: Hos. 8.11. Because Ephraim hath made many Altars to sin, Altars shall be unto him to sin. He gave them a number of Kings in his anger: Hos. 8.11. Because Ephraim hath made many Altars to since, Altars shall be unto him to since. pns31 vvd pno32 dt n1 pp-f n2 p-acp po31 n1: np1 crd. p-acp np1 vhz vvn d n2 p-acp n1, n2 vmb vbi p-acp pno31 p-acp n1. (5) sermon (DIV1) 54 Image 7
281 But when the Lord gave repentance to Ephraim, see how much they are grieved, ashamed, But when the Lord gave Repentance to Ephraim, see how much they Are grieved, ashamed, cc-acp c-crq dt n1 vvd n1 p-acp np1, vvb c-crq av-d pns32 vbr vvn, j, (5) sermon (DIV1) 54 Image 7
282 and confounded, for their madnesse, wherein by the judgement of God, they were made long to go on, Jere. 31.18. I have heard Ephrains bemoaning himself thus; and confounded, for their madness, wherein by the judgement of God, they were made long to go on, Jere. 31.18. I have herd Ephraim's bemoaning himself thus; cc vvn, p-acp po32 n1, c-crq p-acp dt n1 pp-f np1, pns32 vbdr vvn av-j pc-acp vvi a-acp, np1 crd. pns11 vhb vvn n2 vvg px31 av; (5) sermon (DIV1) 54 Image 7
283 Surely, after I was turned, I repented; and after I was instructed, I smote upon my thigh; Surely, After I was turned, I repented; and After I was instructed, I smote upon my thigh; av-j, c-acp pns11 vbds vvn, pns11 vvd; cc c-acp pns11 vbds vvn, pns11 vvd p-acp po11 n1; (5) sermon (DIV1) 54 Image 7
284 I was ashamed, yea, even confounded, because I bore the reproach of my youth. I was ashamed, yea, even confounded, Because I boar the reproach of my youth. pns11 vbds j, uh, av vvn, c-acp pns11 vvd dt n1 pp-f po11 n1. (5) sermon (DIV1) 54 Image 7
285 The Jews were plagued of God with a horrible blindnesse of minde, and obstinacy of heart, The jews were plagued of God with a horrible blindness of mind, and obstinacy of heart, dt np2 vbdr vvn pp-f np1 p-acp dt j n1 pp-f n1, cc n1 pp-f n1, (5) sermon (DIV1) 54 Image 7
286 so that they rejected the Gospel, crucified the Lord of Life, and remain in Rebellion to this day: so that they rejected the Gospel, Crucified the Lord of Life, and remain in Rebellion to this day: av cst pns32 vvd dt n1, vvd dt n1 pp-f n1, cc vvi p-acp n1 p-acp d n1: (5) sermon (DIV1) 54 Image 7
287 But when the Lord shall take off the vail of their eyes, and they begin to see their judiciall errours, their madnesse against Christ and the Gospel, wherewith God in justice did plague them; But when the Lord shall take off the Vail of their eyes, and they begin to see their judicial errors, their madness against christ and the Gospel, wherewith God in Justice did plague them; cc-acp c-crq dt n1 vmb vvi a-acp dt n1 pp-f po32 n2, cc pns32 vvb pc-acp vvi po32 j n2, po32 n1 p-acp np1 cc dt n1, c-crq np1 p-acp n1 vdd vvi pno32; (5) sermon (DIV1) 54 Image 7
288 their grief for it will be extraordinary, as it is set down, Zach. 12.10. They shall look on him whom they have peirced, and they shall mourn for him, their grief for it will be extraordinary, as it is Set down, Zach 12.10. They shall look on him whom they have pierced, and they shall mourn for him, po32 n1 p-acp pn31 vmb vbi j, c-acp pn31 vbz vvn a-acp, np1 crd. pns32 vmb vvi p-acp pno31 ro-crq pns32 vhb vvn, cc pns32 vmb vvi p-acp pno31, (5) sermon (DIV1) 54 Image 7
289 as one mournath for his onely son; and shall be in bitternesse for him, as one is in bitternesse for his first-born. as one mournath for his only son; and shall be in bitterness for him, as one is in bitterness for his firstborn. c-acp crd vvb p-acp po31 j n1; cc vmb vbi p-acp n1 p-acp pno31, c-acp pi vbz p-acp n1 p-acp po31 j. (5) sermon (DIV1) 54 Image 7
290 2 Thes. 2. The Churches of the Gentiles are in Gods justice, many of them given over to strong delusions, to beleeve Antichristian Lyes; 2 Thebes 2. The Churches of the Gentiles Are in God's Justice, many of them given over to strong delusions, to believe Antichristian Lies; crd np1 crd dt n2 pp-f dt n2-j vbr p-acp npg1 n1, d pp-f pno32 vvn a-acp p-acp j n2, pc-acp vvi jp n2; (5) sermon (DIV1) 54 Image 7
291 but when God begins to open their eyes to see these delusions, their grief and indignation for them is so great, Revel. 17.16. That they hate the whore, who did seduce and bewitch them; but when God begins to open their eyes to see these delusions, their grief and Indignation for them is so great, Revel. 17.16. That they hate the whore, who did seduce and bewitch them; cc-acp c-crq np1 vvz pc-acp vvi po32 n2 pc-acp vvi d n2, po32 n1 cc n1 p-acp pno32 vbz av j, vvb. crd. cst pns32 vvb dt n1, r-crq vdd vvi cc vvi pno32; (5) sermon (DIV1) 54 Image 7
292 They make her desolate, and naked: They eat her flesh, and burn her with fire. The Reasons of this Doctrine, are the same which of the former, especially the second. They make her desolate, and naked: They eat her Flesh, and burn her with fire. The Reasons of this Doctrine, Are the same which of the former, especially the second. pns32 vvb po31 j, cc j: pns32 vvb po31 n1, cc vvi pno31 p-acp n1. dt n2 pp-f d n1, vbr dt d r-crq pp-f dt j, av-j dt ord. (5) sermon (DIV1) 54 Image 7
293 The singular and extraordinary guiltinesse, that is in these judiciall errours, the blinded soul sees them not, The singular and extraordinary guiltiness, that is in these judicial errors, the blinded soul sees them not, dt j cc j n1, cst vbz p-acp d j n2, dt j-vvn n1 vvz pno32 xx, (5) sermon (DIV1) 55 Image 7
294 while God in mercy remove the cloud, and send in his light; while God in mercy remove the cloud, and send in his Light; cs np1 p-acp n1 vvi dt n1, cc vvi p-acp po31 n1; (5) sermon (DIV1) 55 Image 7
295 but then the lightned soul beholding the horrible wayes wherein it hath been wandring, such wherein it would never have walked, had it not been led by a powerfull Divell, set on by the permission and commission of a just God; but then the lightened soul beholding the horrible ways wherein it hath been wandering, such wherein it would never have walked, had it not been led by a powerful devil, Set on by the permission and commission of a just God; cc-acp cs dt vvn n1 vvg dt j n2 c-crq pn31 vhz vbn vvg, d c-crq pn31 vmd av-x vhi vvn, vhd pn31 xx vbn vvn p-acp dt j n1, vvn a-acp p-acp dt n1 cc n1 pp-f dt j np1; (5) sermon (DIV1) 55 Image 7
296 Seeing in these sins a just God, a wicked Divell, and a heart stirred up by extraordinary temptations; Seeing in these Sins a just God, a wicked devil, and a heart stirred up by extraordinary temptations; vvg p-acp d n2 dt j np1, dt j n1, cc dt n1 vvd a-acp p-acp j n2; (5) sermon (DIV1) 55 Image 7
297 by this horrible back-sight is affrighted and amazed, till Faith in the infinite mercies of God, doth calm and settle it. The Use is for admonition: Beware of judiciall errours; by this horrible back-sight is affrighted and amazed, till Faith in the infinite Mercies of God, does Cam and settle it. The Use is for admonition: Beware of judicial errors; p-acp d j n1 vbz vvn cc vvn, c-acp n1 p-acp dt j n2 pp-f np1, vdz vvi cc vvi pn31. dt n1 vbz p-acp n1: vvb pp-f j n2; (5) sermon (DIV1) 55 Image 7
298 very often they are never pardoned, but bring on destruction both temporall and eternall: 2 Thes. 2.11. They to whom God sends strong delusions, are damned: Isai. 6.11. very often they Are never pardoned, but bring on destruction both temporal and Eternal: 2 Thebes 2.11. They to whom God sends strong delusions, Are damned: Isaiah 6.11. av av pns32 vbr av-x vvn, cc-acp vvb p-acp n1 d j cc j: crd np1 crd. pns32 p-acp ro-crq np1 vvz j n2, vbr vvn: np1 crd. (5) sermon (DIV1) 56 Image 7
299 When God shut the peoples eyes, and made their heart fat, the Cities were wasted, and the Land made desolate: When God shut the peoples eyes, and made their heart fat, the Cities were wasted, and the Land made desolate: c-crq np1 vvd dt ng1 n2, cc vvd po32 n1 j, dt n2 vbdr vvn, cc dt n1 vvd j: (5) sermon (DIV1) 56 Image 7
300 Before Ephraim and Juda recovered themselves from that snare of rebellion, and came to the repentance spoken of, Before Ephraim and Juda recovered themselves from that snare of rebellion, and Come to the Repentance spoken of, c-acp np1 cc np1 vvn px32 p-acp d n1 pp-f n1, cc vvd p-acp dt n1 vvn pp-f, (5) sermon (DIV1) 56 Image 7
301 How many hundred thousands and millions of them did perish both temporally and eternally? And these few whom the Lord bringeth to see, How many hundred thousands and millions of them did perish both temporally and eternally? And these few whom the Lord brings to see, c-crq d crd crd cc crd pp-f pno32 vdd vvi d av-j cc av-j? cc d d r-crq dt n1 vvz pc-acp vvi, (5) sermon (DIV1) 56 Image 7
302 and mourn for their judiciall ertours; and mourn for their judicial ertours; cc vvi p-acp po32 j n2; (5) sermon (DIV1) 56 Image 7
303 How great is their grief? How much do they wish to have seen in time their madnesse, that they might not so much have been plagued therewith? How great is their grief? How much doe they wish to have seen in time their madness, that they might not so much have been plagued therewith? c-crq j vbz po32 n1? c-crq d n1 pns32 vvb pc-acp vhi vvn p-acp n1 po32 n1, cst pns32 vmd xx av av-d vhb vbn vvn av? (5) sermon (DIV1) 56 Image 7
304 But what are these judiciall errours which we would beware of? Search the Scriptures, they will make you wise in this very necessary point of knowledge. But what Are these judicial errors which we would beware of? Search the Scriptures, they will make you wise in this very necessary point of knowledge. cc-acp r-crq vbr d j n2 r-crq pns12 vmd vvi pp-f? n1 dt n2, pns32 vmb vvi pn22 j p-acp d j j n1 pp-f n1. (5) sermon (DIV1) 57 Image 7
305 For your use, I shall point at some: First, Civill Discord is a sin, and a great judgement; For your use, I shall point At Some: First, Civil Discord is a since, and a great judgement; p-acp po22 n1, pns11 vmb vvi p-acp d: ord, j n1 vbz dt n1, cc dt j n1; (5) sermon (DIV1) 58 Image 7
306 a sin to the authors and fomenters; a judgement to all, as well the innocent as nocent party. Isai. 19.2. a since to the Authors and fomenters; a judgement to all, as well the innocent as nocent party. Isaiah 19.2. dt n1 p-acp dt n2 cc n2; dt n1 p-acp d, c-acp av dt j-jn p-acp fw-la n1. np1 crd. (5) sermon (DIV1) 58 Image 7
307 God punisheth the sins of the Egyptians with his plague, I will set the Egyptians against the Egyptians and they shall fight every one against his brother, God Punisheth the Sins of the egyptians with his plague, I will Set the egyptians against the egyptians and they shall fight every one against his brother, np1 vvz dt n2 pp-f dt np1 p-acp po31 n1, pns11 vmb vvi dt njp2 p-acp dt njp2 cc pns32 vmb vvi d pi p-acp po31 n1, (5) sermon (DIV1) 58 Image 7
308 and every one against his neighbour; City against City, and Kingdom against Kingdom; and every one against his neighbour; city against city, and Kingdom against Kingdom; cc d pi p-acp po31 n1; n1 p-acp n1, cc n1 p-acp n1; (5) sermon (DIV1) 58 Image 7
309 and the spirit of Egypt shall fail in the midst thereof, and I will destroy the counsel thereof. and the Spirit of Egypt shall fail in the midst thereof, and I will destroy the counsel thereof. cc dt n1 pp-f np1 vmb vvi p-acp dt n1 av, cc pns11 vmb vvi dt n1 av. (5) sermon (DIV1) 58 Image 7
310 The same is the Judgement of Israel, Zech. 11.6. The same is the Judgement of Israel, Zechariah 11.6. dt d vbz dt n1 pp-f np1, np1 crd. (5) sermon (DIV1) 58 Image 7
311 I will no more pity the inhabitants of the Land, but I will deliver the men every one into his neighbours hands, I will no more pity the inhabitants of the Land, but I will deliver the men every one into his neighbours hands, pns11 vmb av-dx av-dc vvi dt n2 pp-f dt n1, cc-acp pns11 vmb vvi dt n2 d pi p-acp po31 ng1 n2, (5) sermon (DIV1) 58 Image 7
312 and into the hands of his King, and they shall smite the Land: and out of their hand I will not deliver them. and into the hands of his King, and they shall smite the Land: and out of their hand I will not deliver them. cc p-acp dt n2 pp-f po31 n1, cc pns32 vmb vvi dt n1: cc av pp-f po32 n1 pns11 vmb xx vvi pno32. (5) sermon (DIV1) 58 Image 7
313 This is the great Judgement that long hath lien upon us; the removall whereof, hath been one chief end of all our late Humiliations: This is the great Judgement that long hath lain upon us; the removal whereof, hath been one chief end of all our late Humiliations: d vbz dt j n1 cst av-j vhz vvn p-acp pno12; dt n1 c-crq, vhz vbn crd j-jn n1 pp-f d po12 j n2: (5) sermon (DIV1) 58 Image 7
314 The longer it lieth on, it is the heavier; The longer it lies on, it is the Heavier; dt jc pn31 vvz a-acp, pn31 vbz dt jc; (5) sermon (DIV1) 58 Image 7
315 and all good men have the more reason to cry, with Abner to Joab, upon a lesse occasion; and all good men have the more reason to cry, with Abner to Joab, upon a less occasion; cc d j n2 vhb dt av-dc n1 pc-acp vvi, p-acp np1 p-acp np1, p-acp dt av-dc n1; (5) sermon (DIV1) 58 Image 7
316 Shall the Sword devour for ever? Knowest thou not that it will be bitternesse in the later end? How long shall it be ere thou bid the people return from following their brethren? Shall the Sword devour for ever? Knowest thou not that it will be bitterness in the later end? How long shall it be ere thou bid the people return from following their brothers? vmb dt n1 vvb p-acp av? vv2 pns21 xx cst pn31 vmb vbi n1 p-acp dt jc n1? c-crq av-j vmb pn31 vbi c-acp pns21 vvb dt n1 vvb p-acp vvg po32 n2? (5) sermon (DIV1) 58 Image 7
317 Our Malignant enemies, the onely authors of our present Discord, have to this day denied us Peace in any just and safe terms. Our Malignant enemies, the only Authors of our present Discord, have to this day denied us Peace in any just and safe terms. po12 j n2, dt j n2 pp-f po12 j n1, vhb p-acp d n1 vvd pno12 n1 p-acp d j cc j n2. (5) sermon (DIV1) 59 Image 7
318 If obstinately they will go on in their refusall, we must proceed in our necessary defence, If obstinately they will go on in their refusal, we must proceed in our necessary defence, cs av-j pns32 vmb vvi a-acp p-acp po32 n1, pns12 vmb vvi p-acp po12 j n1, (5) sermon (DIV1) 59 Image 7
319 and crave from the God of Peace, that which these children of Discord do deny unto us; and crave from the God of Peace, that which these children of Discord do deny unto us; cc vvi p-acp dt n1 pp-f n1, cst r-crq d n2 pp-f n1 vdb vvi p-acp pno12; (5) sermon (DIV1) 59 Image 7
320 and expect from the heaven such a Blessing upon our Armies, as may force them to permit us to live in quietnesse, and expect from the heaven such a Blessing upon our Armies, as may force them to permit us to live in quietness, cc vvb p-acp dt n1 d dt n1 p-acp po12 n2, c-acp vmb vvi pno32 pc-acp vvi pno12 pc-acp vvi p-acp n1, (5) sermon (DIV1) 59 Image 7
321 when they are no more able to cause troubles. when they Are no more able to cause Troubles. c-crq pns32 vbr av-dx av-dc j pc-acp vvi n2. (5) sermon (DIV1) 59 Image 7
322 In the mean time, all should continue their prayers to God so to frame the hearts of all men, that the weary and fainting Kingdoms may be delivered, In the mean time, all should continue their Prayers to God so to frame the hearts of all men, that the weary and fainting Kingdoms may be Delivered, p-acp dt j n1, d vmd vvi po32 n2 p-acp np1 av pc-acp vvi dt n2 pp-f d n2, cst dt j cc j-vvg n2 vmb vbi vvn, (5) sermon (DIV1) 59 Image 7
323 so soon as is possible, from our destroying Discords. The estate of the world abroad, doth much call us to these thoughts. so soon as is possible, from our destroying Discords. The estate of the world abroad, does much call us to these thoughts. av av a-acp vbz j, p-acp po12 vvg n2. dt n1 pp-f dt n1 av, vdz d vvi pno12 p-acp d n2. (5) sermon (DIV1) 59 Image 7
324 The Desolations of Germany, farther from any appearance of remedy this hour then Six and twenty yeers ago, should be exemplary unto us. The Desolations of Germany, farther from any appearance of remedy this hour then Six and twenty Years ago, should be exemplary unto us. dt n2 pp-f np1, jc p-acp d n1 pp-f n1 d n1 av crd cc crd n2 av, vmd vbi j p-acp pno12. (5) sermon (DIV1) 60 Image 7
325 If our mindes be so large as to look so far abroad, we may see the whole Western Kingdoms in a greater danger to be swallowed up with the great Turkish Leviathan, If our minds be so large as to look so Far abroad, we may see the Whole Western Kingdoms in a greater danger to be swallowed up with the great Turkish Leviathan, cs po12 n2 vbb av j c-acp pc-acp vvi av av-j av, pns12 vmb vvi dt j-jn j n2 p-acp dt jc n1 pc-acp vbi vvn a-acp p-acp dt j jp np1, (5) sermon (DIV1) 61 Image 7
326 then they have been at any by-gone time: We know his head this day is bent towards Christiendom. then they have been At any bygone time: We know his head this day is bent towards Christendom. cs pns32 vhb vbn p-acp d j n1: pns12 vvb po31 n1 d n1 vbz vvn p-acp np1. (5) sermon (DIV1) 61 Image 7
327 The Bulwarks which were wont to keep him out on both hands, upon our East in Germany and Hungary, upon our South in Italy and Spain, are so much brangled with Intestine and irreconcileable Divisions, that we have just ground to fear what this his Western Enterprise may produce. The Bulwarks which were wont to keep him out on both hands, upon our East in Germany and Hungary, upon our South in Italy and Spain, Are so much brangled with Intestine and Irreconcilable Divisions, that we have just ground to Fear what this his Western Enterprise may produce. dt n2 r-crq vbdr j pc-acp vvi pno31 av p-acp d n2, p-acp po12 n1 p-acp np1 cc np1, p-acp po12 n1 p-acp np1 cc np1, vbr av av-d vvn p-acp j cc j n2, cst pns12 vhb j n1 pc-acp vvi r-crq d po31 j n1 vmb vvi. (5) sermon (DIV1) 61 Image 7
328 England ofttimes hath felt the heavie stroke of the Constantinopolitan Arms, when they were in much weaker and far lesse terrible hands then at this day they are. England ofttimes hath felt the heavy stroke of the Constantinopolitan Arms, when they were in much Weaker and Far less terrible hands then At this day they Are. np1 av vhz vvn dt j n1 pp-f dt j-jn n2, c-crq pns32 vbdr p-acp d jc cc av-j av-dc j n2 av p-acp d n1 pns32 vbr. (5) sermon (DIV1) 61 Image 7
329 If these seem far-fetched fears, look over to the condition of our neerest Neighbours. If these seem farfetched fears, look over to the condition of our nearest Neighbours. cs d vvb j n2, vvb a-acp p-acp dt n1 pp-f po12 js n2. (5) sermon (DIV1) 62 Image 7
330 While we are sleeping, and so soon as awakened, fallen a destroying our selves, the French King hath ingrossed a greater and more formidable power then any of his Ancestors for some hundred yeers did enjoy. While we Are sleeping, and so soon as awakened, fallen a destroying our selves, the French King hath ingrossed a greater and more formidable power then any of his Ancestors for Some hundred Years did enjoy. cs pns12 vbr vvg, cc av av c-acp vvn, vvn dt vvg po12 n2, dt jp n1 vhz vvn dt jc cc av-dc j n1 av d pp-f po31 n2 p-acp d crd n2 vdd vvi. (5) sermon (DIV1) 62 Image 7
331 No wise man of this Isle will close his eyes at the extraordinary and disproportionate encrease of that Estate. No wise man of this Isle will close his eyes At the extraordinary and disproportionate increase of that Estate. uh-dx j n1 pp-f d n1 vmb vvi po31 n2 p-acp dt j cc j n1 pp-f d n1. (5) sermon (DIV1) 62 Image 7
332 If there were no other reasons, I believe convincing Demonstrations might be drawn from the present estate of the world abroad, If there were no other Reasons, I believe convincing Demonstrations might be drawn from the present estate of the world abroad, cs a-acp vbdr dx j-jn n2, pns11 vvb j-vvg n2 vmd vbi vvn p-acp dt j n1 pp-f dt n1 av, (5) sermon (DIV1) 63 Image 7
333 why we should continue to make it one of our speciall prayers in all these meetings, That we might be so happie as quickly to see in all the three Kingdoms a just and well-grounded Peace. why we should continue to make it one of our special Prayers in all these meetings, That we might be so happy as quickly to see in all the three Kingdoms a just and well-grounded Peace. c-crq pns12 vmd vvi pc-acp vvi pn31 crd pp-f po12 j n2 p-acp d d n2, cst pns12 vmd vbi av j c-acp av-j pc-acp vvi p-acp d dt crd n2 dt j cc j n1. (5) sermon (DIV1) 63 Image 7
334 But if the fatall obstinacy of our enemies will force us to fight it out; But if the fatal obstinacy of our enemies will force us to fight it out; p-acp cs dt j n1 pp-f po12 n2 vmb vvi pno12 pc-acp vvi pn31 av; (5) sermon (DIV1) 63 Image 7
335 with all chearfulnesse let us go on, till they be brought so low, as not to be willing any more to reject the equitable Offers of both Parliaments. with all cheerfulness let us go on, till they be brought so low, as not to be willing any more to reject the equitable Offers of both Parliaments. p-acp d n1 vvb pno12 vvi a-acp, c-acp pns32 vbb vvn av av-j, c-acp xx pc-acp vbi j d av-dc pc-acp vvi dt j vvz pp-f d n2. (5) sermon (DIV1) 63 Image 7
336 Onely let this Judiciall Discord be extended to as narrow bounds as is possible: Let all our Divisions be with the enemy; Only let this Judicial Discord be extended to as narrow bounds as is possible: Let all our Divisions be with the enemy; av-j vvb d j n1 vbi vvn p-acp p-acp j n2 c-acp vbz j: vvb d po12 n2 vbb p-acp dt n1; (5) sermon (DIV1) 64 Image 7
337 among our selves let the bond of brotherly Union continue and encrease. among our selves let the bound of brotherly union continue and increase. p-acp po12 n2 vvb dt n1 pp-f j n1 vvi cc vvi. (5) sermon (DIV1) 64 Image 7
338 All that are for God, and the welfare of the Kingdoms in the three Nations, are united together by the Covenant and Band of God. All that Are for God, and the welfare of the Kingdoms in the three nations, Are united together by the Covenant and Band of God. av-d d vbr p-acp np1, cc dt n1 pp-f dt n2 p-acp dt crd n2, vbr vvn av p-acp dt n1 cc n1 pp-f np1. (5) sermon (DIV1) 64 Image 7
339 All Ages shall call them Cursed, who, for any imaginable advantage, private or publike, shal labour to put asunder what God hath conjoyned. All Ages shall call them Cursed, who, for any imaginable advantage, private or public, shall labour to put asunder what God hath conjoined. av-d n2 vmb vvi pno32 vvn, r-crq, p-acp d j n1, j cc j, vmb vvi pc-acp vvi av q-crq np1 vhz vvn. (5) sermon (DIV1) 64 Image 7
340 The greatest advantages cannot make up the losse which unavoidably will follow upon such a Breach. The greatest advantages cannot make up the loss which avoidable will follow upon such a Breach. dt js n2 vmbx vvi a-acp dt n1 r-crq av-j vmb vvi p-acp d dt n1. (5) sermon (DIV1) 64 Image 7
341 We know the Prince of Discord, that restlesse Spirit, will always be stirring up in the humours both of evil and of good men the sparkles of that fire of jealousie, envie, malice, division, wherewith he enflamed the nature of all men, in the brest of our old father the first Adam: But all the members of the second Adam should make it not so much their profession, We know the Prince of Discord, that restless Spirit, will always be stirring up in the humours both of evil and of good men the sparkles of that fire of jealousy, envy, malice, division, wherewith he inflamed the nature of all men, in the breast of our old father the First Adam: But all the members of the second Adam should make it not so much their profession, pns12 vvb dt n1 pp-f n1, cst j n1, vmb av vbi vvg a-acp p-acp dt n2 d pp-f n-jn cc pp-f j n2 dt n2 pp-f d n1 pp-f n1, vvi, n1, n1, c-crq pns31 vvd dt n1 pp-f d n2, p-acp dt n1 pp-f po12 j n1 dt ord np1: p-acp d dt n2 pp-f dt ord np1 vmd vvi pn31 xx av d po32 n1, (5) sermon (DIV1) 64 Image 7
342 as their reall care and conscience, to smother these smokes, whenever they appear. as their real care and conscience, to smother these smokes, whenever they appear. c-acp po32 j n1 cc n1, pc-acp vvi d n2, av pns32 vvb. (5) sermon (DIV1) 64 Image 7
343 I am sure, the wisedom, the piety, the peace of minde, the love to his Countrey, of that man is greatest, who with the greatest sedulity employs himself to cast water on every beginning, on every the least appearance of any Division which Satan may be working in the Parliament, in the Assembly, in the City, in the Army, I am sure, the Wisdom, the piety, the peace of mind, the love to his Country, of that man is greatest, who with the greatest sedulity employs himself to cast water on every beginning, on every the least appearance of any Division which Satan may be working in the Parliament, in the Assembly, in the city, in the Army, pns11 vbm j, dt n1, dt n1, dt n1 pp-f n1, dt n1 p-acp po31 n1, pp-f d n1 vbz js, r-crq p-acp dt js n1 vvz px31 pc-acp vvi n1 p-acp d n1, p-acp d dt ds n1 pp-f d n1 r-crq np1 vmb vbi vvg p-acp dt n1, p-acp dt n1, p-acp dt n1, p-acp dt n1, (5) sermon (DIV1) 64 Image 7
344 and, above all, betwixt the Covenanted Nations. and, above all, betwixt the Covenanted nations. cc, p-acp d, p-acp dt vvn n2. (5) sermon (DIV1) 64 Image 7
345 The second Judiciall Errour I point at, is, Our Ecclesiasticall Anarchy: How great a sin and how great a judgement this is, a little consideration will clear. The second Judicial Error I point At, is, Our Ecclesiastical Anarchy: How great a since and how great a judgement this is, a little consideration will clear. dt ord j n1 pns11 vvb p-acp, vbz, po12 j n1: c-crq j dt n1 cc c-crq j dt n1 d vbz, dt j n1 vmb vvi. (5) sermon (DIV1) 65 Image 7
346 By this wofull Anarchy, Christ is robbed of a great part of his Kingdom in this Land. That in all the Churches he hath in England, there should be no Government at all, no execution of Discipline: By this woeful Anarchy, christ is robbed of a great part of his Kingdom in this Land. That in all the Churches he hath in England, there should be no Government At all, no execution of Discipline: p-acp d j n1, np1 vbz vvn pp-f dt j n1 pp-f po31 n1 p-acp d n1 cst p-acp d dt n2 pns31 vhz p-acp np1, a-acp vmd vbi dx n1 p-acp d, dx n1 pp-f n1: (5) sermon (DIV1) 65 Image 7
347 That not one of his Officers should have liberty to keep from his Table, to cast out of his House those that are most grievous to him: That not one of his Officers should have liberty to keep from his Table, to cast out of his House those that Are most grievous to him: cst xx pi pp-f po31 n2 vmd vhi n1 pc-acp vvi p-acp po31 n1, pc-acp vvi av pp-f po31 n1 d cst vbr av-ds j p-acp pno31: (5) sermon (DIV1) 65 Image 7
348 That for so long a time he should be hindered to keep so much as one Court in any of his approved Churches in England; it is very strange. That for so long a time he should be hindered to keep so much as one Court in any of his approved Churches in England; it is very strange. cst p-acp av j dt n1 pns31 vmd vbi vvn pc-acp vvi av av-d c-acp crd n1 p-acp d pp-f po31 j-vvn n2 p-acp np1; pn31 vbz av j. (5) sermon (DIV1) 65 Image 7
349 Which of you would not take it for agrievous offence, if any would offer to hinder the sitting of the high Court of Parliament at Westminster, or wherever else they please to sit? Yea, it would be taken for a hainous crime, Which of you would not take it for agrievous offence, if any would offer to hinder the sitting of the high Court of Parliament At Westminster, or wherever Else they please to fit? Yea, it would be taken for a heinous crime, r-crq pp-f pn22 vmd xx vvi pn31 p-acp j n1, cs d vmd vvi pc-acp vvi dt n-vvg pp-f dt j n1 pp-f n1 p-acp np1, cc c-crq av pns32 vvb pc-acp vvi? uh, pn31 vmd vbi vvn p-acp dt j n1, (5) sermon (DIV1) 66 Image 7
350 if any in the Citie or Countrey should stop the least Committee, or meanest Officer whom either of the Houses would send out in their name to execute any of their Orders. if any in the city or Country should stop the least Committee, or Meanest Officer whom either of the Houses would send out in their name to execute any of their Order. cs d p-acp dt n1 cc n1 vmd vvi dt ds n1, cc js n1 ro-crq d pp-f dt n2 vmd vvi av p-acp po32 n1 pc-acp vvi d pp-f po32 n1. (5) sermon (DIV1) 66 Image 7
351 What man in the Kingdom would not take it for an intolerable affront, if his servant were hindred to close his doors, What man in the Kingdom would not take it for an intolerable affront, if his servant were hindered to close his doors, q-crq n1 p-acp dt n1 vmd xx vvi pn31 p-acp dt j n1, cs po31 n1 vbdr vvn pc-acp vvi po31 n2, (5) sermon (DIV1) 66 Image 7
352 and keep out of his house his enemies, or any whom he discharged his presence? What grief would it be to any of us, to be forced to see daily, not onely walking in our house, and keep out of his house his enemies, or any whom he discharged his presence? What grief would it be to any of us, to be forced to see daily, not only walking in our house, cc vvi av pp-f po31 n1 po31 n2, cc d r-crq pns31 vvd po31 n1? q-crq n1 vmd pn31 vbi p-acp d pp-f pno12, pc-acp vbi vvn pc-acp vvi av-j, xx av-j vvg p-acp po12 n1, (5) sermon (DIV1) 66 Image 7
353 but sitting at our Table, those whom least we desire? We may judge, by what we feel in our own brests when such offences are offered to us, what sense Christ will have of them, but sitting At our Table, those whom least we desire? We may judge, by what we feel in our own breasts when such offences Are offered to us, what sense christ will have of them, cc-acp vvg p-acp po12 n1, d r-crq av-ds pns12 vvb? pns12 vmb vvi, p-acp r-crq pns12 vvb p-acp po12 d n2 c-crq d n2 vbr vvn p-acp pno12, q-crq n1 np1 vmb vhi pp-f pno32, (5) sermon (DIV1) 66 Image 7
354 when his Spirit so long hath been pierced with them. when his Spirit so long hath been pierced with them. c-crq po31 n1 av av-j vhz vbn vvn p-acp pno32. (5) sermon (DIV1) 66 Image 7
355 That Christ, by whose power alone this Parliament hath sitten so long time, in despite of their enemies; That christ, by whose power alone this Parliament hath sitten so long time, in despite of their enemies; cst np1, p-acp rg-crq n1 av-j d n1 vhz vvn av j n1, p-acp n1 pp-f po32 n2; (5) sermon (DIV1) 66 Image 7
356 by whose goodnesse it is that their Sentences get any where obedience; who makes their wills in their private States and Families to be regarded; by whose Goodness it is that their Sentences get any where Obedience; who makes their wills in their private States and Families to be regarded; p-acp rg-crq n1 pn31 vbz d po32 n2 vvb d c-crq n1; r-crq vvz po32 n2 p-acp po32 j n2 cc n2 pc-acp vbi vvn; (5) sermon (DIV1) 66 Image 7
357 That he should not be suffered to keep any Court in his own Church, That his Orders should not be regarded in his own House, it is very strange. That he should not be suffered to keep any Court in his own Church, That his Order should not be regarded in his own House, it is very strange. cst pns31 vmd xx vbi vvn pc-acp vvi d n1 p-acp po31 d n1, cst po31 n1 vmd xx vbi vvn p-acp po31 d n1, pn31 vbz av j. (5) sermon (DIV1) 66 Image 7
358 Can any man say that ever before it was thus in England these Fourteen hundred yeers, Can any man say that ever before it was thus in England these Fourteen hundred Years, vmb d n1 vvb cst av c-acp pn31 vbds av p-acp np1 d crd crd n2, (5) sermon (DIV1) 67 Image 7
359 or if it be longer since there were any Churches in this Land? Was ever a totall Anarchy heard of in any Churches, or if it be longer since there were any Churches in this Land? Was ever a total Anarchy herd of in any Churches, cc cs pn31 vbb av-jc a-acp pc-acp vbdr d n2 p-acp d n1? vbds av dt j n1 vvn pp-f p-acp d n2, (5) sermon (DIV1) 67 Image 7
360 before these late times? Is it any where else this day to be seen in the world? Doth the Pagan, the Turkish, the Popish Princes or States, refuse or delay to grant Ecclesiastick Government to the Churches that live in their Dominions? Have the Independents, the Brownists, before these late times? Is it any where Else this day to be seen in the world? Does the Pagan, the Turkish, the Popish Princes or States, refuse or Delay to grant Ecclesiastic Government to the Churches that live in their Dominions? Have the Independents, the Brownists, p-acp d j n2? vbz pn31 d c-crq av d n1 pc-acp vbi vvn p-acp dt n1? vdz dt j-jn, dt jp, dt j n2 cc n2, vvb cc n1 pc-acp vvi j n1 p-acp dt n2 cst vvb p-acp po32 n2? vhb dt n2-jn, dt n2, (5) sermon (DIV1) 67 Image 7
361 or the Anabaptists, or any of the Hetorodox Societies among us, wanted their own Government, since the first hour of their self-erection? or the Anabaptists, or any of the Hetorodox Societies among us, wanted their own Government, since the First hour of their self-erection? cc dt np1, cc d pp-f dt n1 np1 p-acp pno12, vvd po32 d n1, c-acp dt ord n1 pp-f po32 n1? (5) sermon (DIV1) 67 Image 7
362 The Judgement of this Errour appeareth in three Circumstances. First, That it is evident to all. The Judgement of this Error appears in three circumstances. First, That it is evident to all. dt n1 pp-f d n1 vvz p-acp crd n2. ord, cst pn31 vbz j p-acp d. (5) sermon (DIV1) 68 Image 7
363 Secondly, That it were most easily amended. Thirdly, That it is singularly hurtfull. The Evidence of it may be seen in the confession of all. Secondly, That it were most Easily amended. Thirdly, That it is singularly hurtful. The Evidence of it may be seen in the Confessi of all. ord, cst pn31 vbdr av-ds av-j vvn. ord, cst pn31 vbz av-j j. dt n1 pp-f pn31 vmb vbi vvn p-acp dt n1 pp-f d. (5) sermon (DIV1) 68 Image 7
364 The greatest and most unreasonable Sectaries, will not deny but every true Church should be without all delay invested with Government: The greatest and most unreasonable Sectaries, will not deny but every true Church should be without all Delay invested with Government: dt js cc av-ds j n2, vmb xx vvi p-acp d j n1 vmd vbi p-acp d n1 vvn p-acp n1: (5) sermon (DIV1) 69 Image 7
365 And if you will speak with the men who most have and do retard the erection of the Government desired, they will professe their true intention and desire to see the Church-Discipline established. And if you will speak with the men who most have and do retard the erection of the Government desired, they will profess their true intention and desire to see the Church discipline established. cc cs pn22 vmb vvi p-acp dt n2 r-crq av-ds vhb cc vdb vvi dt n1 pp-f dt n1 vvd, pns32 vmb vvi po32 j n1 cc n1 pc-acp vvi dt n1 vvn. (5) sermon (DIV1) 69 Image 7
366 For this evil Anarchy hath been so oft, by so many of Gods faithful servants witnessed against, that now its defended by none. Concerning the second. For this evil Anarchy hath been so oft, by so many of God's faithful Servants witnessed against, that now its defended by none. Concerning the second. p-acp d j-jn n1 vhz vbn av av, p-acp av d pp-f npg1 j n2 vvn p-acp, cst av pn31|vbz vvn p-acp pix. vvg dt ord. (5) sermon (DIV1) 69 Image 7
367 The facility of its erection, it is as clear: The facility of its erection, it is as clear: dt n1 pp-f po31 n1, pn31 vbz a-acp j: (5) sermon (DIV1) 70 Image 7
368 For, I pray, who are the men that will take it upon them to impede it? Can we at this present, For, I pray, who Are the men that will take it upon them to impede it? Can we At this present, c-acp, pns11 vvb, r-crq vbr dt n2 cst vmb vvi pn31 p-acp pno32 p-acp n1 pn31? vmb pns12 p-acp d j, (5) sermon (DIV1) 70 Image 7
369 or could we for some yeers complain of the violence of a seduced Court? Can the blame be cast on any Popish or Prelaticall Faction? Will either Brownists or Anabaptists professe their deniall to us of what they long ago have taken to themselves? Who then must answer to God for our shamefull Anarchy for so long a time? or could we for Some Years complain of the violence of a seduced Court? Can the blame be cast on any Popish or Prelatical Faction? Will either Brownists or Anabaptists profess their denial to us of what they long ago have taken to themselves? Who then must answer to God for our shameful Anarchy for so long a time? cc vmd pns12 p-acp d n2 vvi pp-f dt n1 pp-f dt vvn n1? vmb dt n1 vbb vvn p-acp d j cc j n1? n1 av-d n2 cc np1 vvb po32 n1 p-acp pno12 pp-f r-crq pns32 av-j av vhi vvn p-acp px32? r-crq av vmb vvi p-acp np1 p-acp po12 j n1 c-acp av j dt n1? (5) sermon (DIV1) 70 Image 7
370 The hurt of it is too too perspicuous. The hurt of it is too too perspicuous. dt n1 pp-f pn31 vbz av av j. (5) sermon (DIV1) 71 Image 7
371 Whosoever will lay the Sword, the Pestilence, and all the Calamities that destroy the Land, on our delay to build the House of the Lord, shall have for him the Prophet Zechariahs direct Warrant, Zech. 8.10. Whosoever will lay the Sword, the Pestilence, and all the Calamities that destroy the Land, on our Delay to built the House of the Lord, shall have for him the Prophet Zechariahs Direct Warrant, Zechariah 8.10. r-crq vmb vvi dt n1, dt n1, cc d dt n2 cst vvb dt n1, p-acp po12 n1 pc-acp vvi dt n1 pp-f dt n1, vmb vhi p-acp pno31 dt n1 njp2 j vvb, np1 crd. (5) sermon (DIV1) 71 Image 7
372 Before these days, there was no peace to him that went out or came in, because of affliction: Before these days, there was no peace to him that went out or Come in, Because of affliction: p-acp d n2, pc-acp vbds dx n1 p-acp pno31 cst vvd av cc vvd p-acp, c-acp pp-f n1: (5) sermon (DIV1) 71 Image 7
373 For I set all men every one against his neighbour. For I Set all men every one against his neighbour. c-acp pns11 vvd d n2 d pi p-acp po31 n1. (5) sermon (DIV1) 71 Image 7
374 And if we indeed believe, It is not the strength of men, but the Lord Christ who setleth troubled Kingdoms; And if we indeed believe, It is not the strength of men, but the Lord christ who settleth troubled Kingdoms; cc cs pns12 av vvb, pn31 vbz xx dt n1 pp-f n2, cc-acp dt n1 np1 r-crq vvz j-vvn n2; (5) sermon (DIV1) 71 Image 7
375 What hope can we have, that he will ever settle our State, so long as his Church lies neglected, in so wofull a confusion? What hope can we have, that he will ever settle our State, so long as his Church lies neglected, in so woeful a confusion? q-crq n1 vmb pns12 vhi, cst pns31 vmb av vvi po12 n1, av av-j c-acp po31 n1 vvz vvn, p-acp av j dt n1? (5) sermon (DIV1) 71 Image 7
376 Beside outward Judgements, this Errour is the cause of the greatest spirituall Mischiefs. Beside outward Judgments, this Error is the cause of the greatest spiritual Mischiefs. p-acp j n2, d n1 vbz dt n1 pp-f dt js j n2. (5) sermon (DIV1) 72 Image 7
377 The hedge of Discipline lying level with the ground, makes open doors, yea, invites and calls for all the devouring beasts to prey on the Flock of Christ. The hedge of Discipline lying level with the ground, makes open doors, yea, invites and calls for all the devouring beasts to prey on the Flock of christ. dt n1 pp-f n1 vvg j-jn p-acp dt n1, vvz j n2, uh, vvz cc vvz p-acp d dt j-vvg n2 pc-acp vvi p-acp dt vvb pp-f np1. (5) sermon (DIV1) 72 Image 7
378 From this it is, that so many thousand souls are permitted to perish eternally in ignorance, in profanenesse, in Heresies, in damnable Sects, without the least controll, From this it is, that so many thousand Souls Are permitted to perish eternally in ignorance, in profaneness, in Heresies, in damnable Sects, without the least control, p-acp d pn31 vbz, cst av d crd n2 vbr vvn pc-acp vvi av-j p-acp n1, p-acp n1, p-acp n2, p-acp j n2, p-acp dt ds vvi, (5) sermon (DIV1) 72 Image 7
379 or any mans endeavour to reclaim them. or any men endeavour to reclaim them. cc d ng1 n1 pc-acp vvi pno32. (5) sermon (DIV1) 72 Image 7
380 So long as the Law permits no Pastor in England to exercise his Pastorall charge on any person, he may well weep and mourn when the devil in his sight plucks away numbers of his Sheep: So long as the Law permits no Pastor in England to exercise his Pastoral charge on any person, he may well weep and mourn when the Devil in his sighed plucks away numbers of his Sheep: av av-j c-acp dt n1 vvz dx n1 p-acp np1 pc-acp vvi po31 n-jn n1 p-acp d n1, pns31 vmb av vvi cc vvi c-crq dt n1 p-acp po31 n1 vvz av n2 pp-f po31 n1: (5) sermon (DIV1) 72 Image 7
381 but with his Shepherds Crook, with the Ordinance of Christs Discipline, to hold off that Lion it is not in his power. but with his Shepherd's Crook, with the Ordinance of Christ Discipline, to hold off that lion it is not in his power. cc-acp p-acp po31 ng1 n1, p-acp dt n1 pp-f npg1 n1, pc-acp vvi a-acp d n1 pn31 vbz xx p-acp po31 n1. (5) sermon (DIV1) 72 Image 7
382 It is not onely the passionate desire of all the Reformed Churches abroad, of all the godly and Orthodox Party at home; It is not only the passionate desire of all the Reformed Churches abroad, of all the godly and Orthodox Party At home; pn31 vbz xx av-j dt j n1 pp-f d dt vvn n2 av, pp-f d dt j cc n1 n1 p-acp n1-an; (5) sermon (DIV1) 73 Image 7
383 but also their confident expectation, That the Honorable Houses, without further delay, will at last set up the walls of the House of God, who now is going on apace, by so many Successes, to ruine their enemies, but also their confident expectation, That the Honourable Houses, without further Delay, will At last Set up the walls of the House of God, who now is going on apace, by so many Successes, to ruin their enemies, cc-acp av po32 j n1, cst dt j n2, p-acp jc n1, vmb p-acp ord vvn a-acp dt n2 pp-f dt n1 pp-f np1, r-crq av vbz vvg a-acp av, p-acp av d n2, pc-acp vvi po32 n2, (5) sermon (DIV1) 73 Image 7
384 and to settle the state of their affairs, much according to their hearts desire. and to settle the state of their affairs, much according to their hearts desire. cc pc-acp vvi dt n1 pp-f po32 n2, d vvg p-acp po32 n2 vvi. (5) sermon (DIV1) 73 Image 7
385 The neglect of this piece of Thankfulnesse may provoke the Lord to repent him of his favours, The neglect of this piece of Thankfulness may provoke the Lord to Repent him of his favours, dt n1 pp-f d n1 pp-f n1 vmb vvi dt n1 pc-acp vvi pno31 pp-f po31 n2, (5) sermon (DIV1) 73 Image 7
386 and to call back in one day, what he had been giving in many. and to call back in one day, what he had been giving in many. cc pc-acp vvi av p-acp crd n1, r-crq pns31 vhd vbn vvg p-acp d. (5) sermon (DIV1) 73 Image 7
387 I point but at one other Judiciall wandering, that which usually and properly goeth under the name of Errour, the word of our Text; I point but At one other Judicial wandering, that which usually and properly Goes under the name of Error, the word of our Text; pns11 vvb cc-acp p-acp crd j-jn j j-vvg, cst r-crq av-j cc av-j vvz p-acp dt n1 pp-f n1, dt n1 pp-f po12 n1; (5) sermon (DIV1) 74 Image 7
388 false Doctrine, contrary to the ways of Gods Truth. false Doctrine, contrary to the ways of God's Truth. j n1, j-jn p-acp dt n2 pp-f npg1 n1. (5) sermon (DIV1) 74 Image 7
389 That Errour is a sin, and a Judiciall one, infliflicted by God as a punishment of former sins, we may see in divers Scriptures: 2 Thess. 2.10, 11. Because they received not the love of the Truth, That Error is a since, and a Judicial one, infliflicted by God as a punishment of former Sins, we may see in diverse Scriptures: 2 Thess 2.10, 11. Because they received not the love of the Truth, cst n1 vbz dt n1, cc dt j pi, vvn p-acp np1 p-acp dt n1 pp-f j n2, pns12 vmb vvi p-acp j n2: crd np1 crd, crd c-acp pns32 vvd xx dt n1 pp-f dt n1, (5) sermon (DIV1) 74 Image 7
390 for this cause God gave them over to strong delusions to believe a lye. for this cause God gave them over to strong delusions to believe a lie. p-acp d n1 np1 vvd pno32 a-acp p-acp j n2 pc-acp vvi dt n1. (5) sermon (DIV1) 74 Image 7
391 Here Errours are Judgements which God puts Satan to bring on men, for their coldrife entertaining of the truth. Here Errors Are Judgments which God puts Satan to bring on men, for their coldrife entertaining of the truth. av n2 vbr n2 r-crq np1 vvz np1 pc-acp vvi p-acp n2, p-acp po32 n1 vvg pp-f dt n1. (5) sermon (DIV1) 74 Image 7
392 And how grievous a Judgment Error is, this and other Scriptures clear: Here it is made a cause of damnation. And how grievous a Judgement Error is, this and other Scriptures clear: Here it is made a cause of damnation. cc c-crq j dt n1 n1 vbz, d cc j-jn n2 j: av pn31 vbz vvn dt n1 pp-f n1. (5) sermon (DIV1) 74 Image 7
393 That they might all be damned who believed not the Truth. That they might all be damned who believed not the Truth. cst pns32 vmd d vbi vvn r-crq vvd xx dt n1. (5) sermon (DIV1) 74 Image 7
394 The Socino-Remonstrants have taught our new Masters to extenuate much, and at last to deny the sinfulnesse and danger of Errour. The Socino-Remonstrants have taught our new Masters to extenuate much, and At last to deny the sinfulness and danger of Error. dt j vhb vvn po12 j n2 pc-acp vvi d, cc p-acp ord pc-acp vvi dt n1 cc n1 pp-f n1. (5) sermon (DIV1) 75 Image 7
395 They would hide the Vipers sting, till the pretty and beautifull worm be once taken into the bosom, where a little warmed, it makes it quickly appear how innocent and harmlesse a creature it is. They would hide the Vipers sting, till the pretty and beautiful worm be once taken into the bosom, where a little warmed, it makes it quickly appear how innocent and harmless a creature it is. pns32 vmd vvi dt ng1 n1, c-acp dt j cc j n1 vbb a-acp vvn p-acp dt n1, c-crq dt j vvn, pn31 vvz pn31 av-j vvi c-crq j-jn cc j dt n1 pn31 vbz. (5) sermon (DIV1) 75 Image 7
396 They tell us, that all sin is in the Will, but the seat of errour is the minde: They tell us, that all since is in the Will, but the seat of error is the mind: pns32 vvb pno12, cst d n1 vbz p-acp dt n1, p-acp dt n1 pp-f n1 vbz dt n1: (5) sermon (DIV1) 76 Image 7
397 Is not the minde the most high and divine facultie of the soul? Is not the corruption of the best things truely worst? The mindes pollution with the darknesse of errour, is eminently contrary to the light and truth of the divine nature. Is not the mind the most high and divine faculty of the soul? Is not the corruption of the best things truly worst? The minds pollution with the darkness of error, is eminently contrary to the Light and truth of the divine nature. vbz xx dt n1 dt av-ds j cc j-jn n1 pp-f dt n1? vbz xx dt n1 pp-f dt js n2 av-j js? dt ng1 n1 p-acp dt n1 pp-f n1, vbz av-j j-jn p-acp dt n1 cc n1 pp-f dt j-jn n1. (5) sermon (DIV1) 76 Image 7
398 Against this greatest of errours, the excusing of all errours, we should minde the truth of God, who cannot lye: Against this greatest of errors, the excusing of all errors, we should mind the truth of God, who cannot lie: p-acp d js pp-f n2, dt vvg pp-f d n2, pns12 vmd vvi dt n1 pp-f np1, r-crq vmbx vvi: (5) sermon (DIV1) 77 Image 7
399 In the place cited, errour is made the cause of damnation; In the place cited, error is made the cause of damnation; p-acp dt n1 vvn, n1 vbz vvn dt n1 pp-f n1; (5) sermon (DIV1) 77 Image 7
400 elsewhere the Apostle tells us, That false Doctrine eats up and kills the soul, as a Canker, Gangrene or Pest doth the body. 2 Tim. 2.17. elsewhere the Apostle tells us, That false Doctrine eats up and kills the soul, as a Canker, Gangrene or Pest does the body. 2 Tim. 2.17. av dt n1 vvz pno12, cst j n1 vvz a-acp cc vvz dt n1, p-acp dt n1, n1 cc n1 vdz dt n1. crd np1 crd. (5) sermon (DIV1) 77 Image 7
401 Also false Teachers are called Ravening Woolfs, who tear and rent in peeces the souls of the seduced, Acts 20.29. The Apostle Peter is in the same minde, 2. Epistle 2. He tells us the condition of false Teachers, They bring in damnable Heresies, their wayes are pernicious, their distruction is swift, their damnation slumbereth not: Also false Teachers Are called Ravening Wolves, who tear and rend in Pieces the Souls of the seduced, Acts 20.29. The Apostle Peter is in the same mind, 2. Epistle 2. He tells us the condition of false Teachers, They bring in damnable Heresies, their ways Are pernicious, their destruction is swift, their damnation Slumbereth not: av j n2 vbr vvn j-vvg n2, r-crq n1 cc vvb p-acp n2 dt n2 pp-f dt vvn, n2 crd. dt n1 np1 vbz p-acp dt d n1, crd n1 crd pns31 vvz pno12 dt n1 pp-f j n2, pns32 vvb p-acp j n2, po32 n2 vbr j, po32 n1 vbz j, po32 n1 vvz xx: (5) sermon (DIV1) 77 Image 7
402 It is as certain, as was the damnation of the Devils, of the old world drowned in the deluge, of the Sodomites: All this is Peters Doctrine. It is as certain, as was the damnation of the Devils, of the old world drowned in the deluge, of the Sodomites: All this is Peter's Doctrine. pn31 vbz a-acp j, c-acp vbds dt n1 pp-f dt n2, pp-f dt j n1 vvn p-acp dt n1, pp-f dt n2: d d vbz npg1 n1. (5) sermon (DIV1) 78 Image 7
403 And this he had from his Master Christ, Matth. 7.15. Beware of false Prophets. When they have the fairest shew of piety, he that knows the heart pronounceth, They are but ravening Woolfs. Matth. 15.14. If the blinde lead the blinde, both shall fall in the ditch: And this he had from his Master christ, Matthew 7.15. Beware of false prophets. When they have the Fairest show of piety, he that knows the heart pronounceth, They Are but ravening Wolves. Matthew 15.14. If the blind led the blind, both shall fallen in the ditch: cc d pns31 vhd p-acp po31 n1 np1, np1 crd. vvb pp-f j n2. c-crq pns32 vhb dt js n1 pp-f n1, pns31 cst vvz dt n1 vvz, pns32 vbr p-acp j-vvg n2. np1 crd. cs dt j vvi dt j, d vmb vvi p-acp dt n1: (5) sermon (DIV1) 79 Image 7
404 If we beleeve the Lord, a false Teacher doth not onely destroy himself, but draws with him all his blinded Scholers into the ditch of the same perdition. If we believe the Lord, a false Teacher does not only destroy himself, but draws with him all his blinded Scholars into the ditch of the same perdition. cs pns12 vvb dt n1, dt j n1 vdz xx av-j vvi px31, cc-acp vvz p-acp pno31 d po31 j-vvn n2 p-acp dt n1 pp-f dt d n1. (5) sermon (DIV1) 79 Image 7
405 1 Cor. 12.25, 27. The Apostle tells us, That the Church is the Body of Christ, and that Schismaticks make a Schism in Christs Body: 1 Cor. 12.25, 27. The Apostle tells us, That the Church is the Body of christ, and that Schismatics make a Schism in Christ Body: crd np1 crd, crd dt n1 vvz pno12, cst dt n1 vbz dt n1 pp-f np1, cc d n1 vvi dt n1 p-acp npg1 n1: (5) sermon (DIV1) 80 Image 7
406 that is, they rent his Body in peeces: they who crucified him would not rent his seamlesse Coat; that is, they rend his Body in Pieces: they who Crucified him would not rend his seamless Coat; cst vbz, pns32 vvd po31 n1 p-acp n2: pns32 r-crq vvd pno31 vmd xx vvi po31 j n1; (5) sermon (DIV1) 80 Image 7
407 but Schismaticks can tear his skin, cut his flesh, rent his Joynts and Members in peeces. but Schismatics can tear his skin, Cut his Flesh, rend his Joints and Members in Pieces. cc-acp n1 vmb vvi po31 n1, vvd po31 n1, vvb po31 n2 cc n2 p-acp n2. (5) sermon (DIV1) 80 Image 7
408 Understand the Language of them who plead for liberty of errours; Understand the Language of them who plead for liberty of errors; vvb dt n1 pp-f pno32 r-crq vvb p-acp n1 pp-f n2; (5) sermon (DIV1) 81 Image 7
409 If you beleeve Christ, or the Doctrine of Paul attested by Peter, and the rest both Prophets and Apostles, whom I have not time to cite; If you believe christ, or the Doctrine of Paul attested by Peter, and the rest both prophets and Apostles, whom I have not time to Cite; cs pn22 vvb np1, cc dt n1 pp-f np1 vvn p-acp np1, cc dt n1 d n2 cc n2, ro-crq pns11 vhb xx n1 pc-acp vvi; (5) sermon (DIV1) 81 Image 7
410 they invite you to permit ravening Woolfs freely to enter your streets, and tear in peeces all they meet with; they invite you to permit ravening Wolves freely to enter your streets, and tear in Pieces all they meet with; pns32 vvb pn22 pc-acp vvi j-vvg n2 av-j pc-acp vvi po22 n2, cc vvi p-acp n2 av-d pns32 vvb p-acp; (5) sermon (DIV1) 81 Image 7
411 to come into your Houses and Chambers, to devour the souls of your best beloved Wives, Sons, Daughters, Servants, and Friends; to come into your Houses and Chambers, to devour the Souls of your best Beloved Wives, Sons, Daughters, Servants, and Friends; pc-acp vvi p-acp po22 n2 cc n2, pc-acp vvi dt n2 pp-f po22 js j-vvn n2, n2, n2, n2, cc n2; (5) sermon (DIV1) 81 Image 7
412 to lead them all out to a ditch, and drown them; yea, which is infinitely worse, to cast them all in the pit of damnation. to led them all out to a ditch, and drown them; yea, which is infinitely Worse, to cast them all in the pit of damnation. pc-acp vvi pno32 d av p-acp dt n1, cc vvi pno32; uh, r-crq vbz av-j av-jc, pc-acp vvi pno32 d p-acp dt n1 pp-f n1. (5) sermon (DIV1) 81 Image 7
413 These were hard expressions if they were our own, and not our betters, I mean Christ, and his Apostles. These were hard expressions if they were our own, and not our betters, I mean christ, and his Apostles. np1 vbdr j n2 cs pns32 vbdr po12 d, cc xx po12 n2-j, pns11 vvb np1, cc po31 n2. (5) sermon (DIV1) 81 Image 7
414 Would you permit any whom you were able to hinder, to rent the Coat of Christ, to tear his Skin, to cut his Flesh, to pull his Arm from his Shoulder? These are the things which too long have been done in our eyes: Would you permit any whom you were able to hinder, to rend the Coat of christ, to tear his Skin, to Cut his Flesh, to pull his Arm from his Shoulder? These Are the things which too long have been done in our eyes: vmd pn22 vvi d ro-crq pn22 vbdr j pc-acp vvi, pc-acp vvi dt n1 pp-f np1, pc-acp vvi po31 n1, pc-acp vvi po31 n1, pc-acp vvi po31 n1 p-acp po31 n1? d vbr dt n2 r-crq av av-j vhb vbn vdn p-acp po12 n2: (5) sermon (DIV1) 82 Image 7
415 It were good that such impious actions, so grievous to God, so hurtfull to the souls of men, at last were stopped. It were good that such impious actions, so grievous to God, so hurtful to the Souls of men, At last were stopped. pn31 vbdr j cst d j n2, av j p-acp np1, av j p-acp dt n2 pp-f n2, p-acp ord vbdr vvn. (5) sermon (DIV1) 82 Image 7
416 Would you count him a gracious parent, who should wink at any who brought into his house Vipers and Serpents, Woolfs and Tigers, to destroy his Children? who brought in Boxes of Pestiferous Cloaths, Would you count him a gracious parent, who should wink At any who brought into his house Vipers and Serpents, Wolves and Tigers, to destroy his Children? who brought in Boxes of Pestiferous Clothes, vmd pn22 vvi pno31 dt j n1, r-crq vmd vvi p-acp d r-crq vvd p-acp po31 n1 n2 cc n2, n2 cc n2, pc-acp vvi po31 n2? q-crq vvd p-acp n2 pp-f j n2, (5) sermon (DIV1) 83 Image 7
417 and boldly spread them on the Beds, and about the Table where himself and family were to sit and lie? This is the office and onely exercise of all our Hereticks and Patrons of errour. and boldly spread them on the Beds, and about the Table where himself and family were to fit and lie? This is the office and only exercise of all our Heretics and Patrons of error. cc av-j vvd pno32 p-acp dt n2, cc p-acp dt n1 c-crq px31 cc n1 vbdr pc-acp vvi cc vvi? d vbz dt n1 cc j n1 pp-f d po12 n2 cc n2 pp-f n1. (5) sermon (DIV1) 83 Image 7
418 All Christians are obliged to the uttermost of their power to quench the fire of Heresie and Schism; All Christians Are obliged to the uttermost of their power to quench the fire of Heresy and Schism; d np1 vbr vvn p-acp dt j pp-f po32 n1 pc-acp vvi dt n1 pp-f n1 cc n1; (5) sermon (DIV1) 84 Image 7
419 but above all other, we have a speciall obligation for this duty; but above all other, we have a special obligation for this duty; cc-acp p-acp d n-jn, pns12 vhb dt j n1 p-acp d n1; (5) sermon (DIV1) 84 Image 7
420 we have lifted up our hands to the most high God, vowing to him, in the sight of all the Neighbour-Nations, our endeavours in the sincerity of our hearts, to extirpate Heresie and Schism, we have lifted up our hands to the most high God, vowing to him, in the sighed of all the Neighbour-Nations, our endeavours in the sincerity of our hearts, to extirpate Heresy and Schism, pns12 vhb vvn a-acp po12 n2 p-acp dt av-ds j np1, vvg p-acp pno31, p-acp dt n1 pp-f d dt n2, po12 n2 p-acp dt n1 pp-f po12 n2, pc-acp vvi n1 cc n1, (5) sermon (DIV1) 84 Image 7
421 and whatsoever shall be found contrary to sound Doctrine, without respect of persons. and whatsoever shall be found contrary to found Doctrine, without respect of Persons. cc r-crq vmb vbi vvn j-jn pc-acp vvi n1, p-acp n1 pp-f n2. (5) sermon (DIV1) 84 Image 7
422 If herein we should be negligent, would not God avenge our solemn Perjury? If respect to any person should make us ever think of breaking that Bond, If herein we should be negligent, would not God avenge our solemn Perjury? If respect to any person should make us ever think of breaking that Bound, cs av pns12 vmd vbi j, vmd xx np1 vvi po12 j n1? cs n1 p-acp d n1 vmd vvi pno12 av vvi pp-f vvg d n1, (5) sermon (DIV1) 84 Image 7
423 and expressely contrary thereto to begin once to tamper about the toleration of errours contrary to sound Doctrine; and expressly contrary thereto to begin once to tamper about the toleration of errors contrary to found Doctrine; cc av-j j-jn av pc-acp vvi a-acp pc-acp vvi p-acp dt n1 pp-f n2 j-jn p-acp j n1; (5) sermon (DIV1) 84 Image 7
424 what might we and the posterity expect from the hand of the God of Justice and Truth? what might we and the posterity expect from the hand of the God of justice and Truth? r-crq vmd pns12 cc dt n1 vvb p-acp dt n1 pp-f dt n1 pp-f n1 cc n1? (5) sermon (DIV1) 84 Image 7
425 Let none object the example of the States of Holland to us in this point: Let none Object the Exampl of the States of Holland to us in this point: vvd pix vvi dt n1 pp-f dt n2 pp-f n1 p-acp pno12 p-acp d n1: (5) sermon (DIV1) 85 Image 7
426 For first, Where the Will of God is evident, the contrary example of men is not to be regarded. For First, Where the Will of God is evident, the contrary Exampl of men is not to be regarded. p-acp ord, c-crq dt n1 pp-f np1 vbz j, dt j-jn n1 pp-f n2 vbz xx pc-acp vbi vvn. (5) sermon (DIV1) 86 Image 7
427 Secondly, The evill example of one State, is not to be followed against the good example of all other Protestant Churches. Secondly, The evil Exampl of one State, is not to be followed against the good Exampl of all other Protestant Churches. ord, dt j-jn n1 pp-f crd n1, vbz xx pc-acp vbi vvn p-acp dt j n1 pp-f d j-jn n1 n2. (5) sermon (DIV1) 87 Image 7
428 Thirdly, These States were never bound to God by such a Covenant as we are. Thirdly, These States were never bound to God by such a Covenant as we Are. ord, d n2 vbdr av-x vvn p-acp np1 p-acp d dt n1 c-acp pns12 vbr. (5) sermon (DIV1) 88 Image 7
429 Fourthly, In these States there hath been a connivance at Errours by particular Magistrates for their private gain; Fourthly, In these States there hath been a connivance At Errors by particular Magistrates for their private gain; ord, p-acp d n2 a-acp vhz vbn dt n1 p-acp n2 p-acp j n2 p-acp po32 j n1; (5) sermon (DIV1) 89 Image 7
430 but to this hour, was ever any Sect among them, so impudent, as to offer a Petition for a Toleration by Law, but to this hour, was ever any Sect among them, so impudent, as to offer a Petition for a Toleration by Law, cc-acp p-acp d n1, vbds av d n1 p-acp pno32, av j, c-acp pc-acp vvi dt vvb p-acp dt n1 p-acp n1, (5) sermon (DIV1) 89 Image 7
431 when lately some assayed to do it, they repented ever since of that folly. when lately Some assayed to do it, they repented ever since of that folly. c-crq av-j d vvd pc-acp vdi pn31, pns32 vvd av c-acp pp-f d n1. (5) sermon (DIV1) 89 Image 7
432 Lastly, Hath not the Magistrates connivance without any Legall Toleration, so much multiplied Sects among them, that for this one thing (though for many other their renown be great) they have become infamous in the Christian World? The godly among them have been more grieved with this scandalous sin, then with any other; Lastly, Hath not the Magistrates connivance without any Legal Toleration, so much multiplied Sects among them, that for this one thing (though for many other their renown be great) they have become infamous in the Christian World? The godly among them have been more grieved with this scandalous since, then with any other; ord, vhz xx dt ng1 n1 p-acp d j n1, av av-d vvn n2 p-acp pno32, cst p-acp d crd n1 (cs p-acp d n-jn po32 n1 vbb j) pns32 vhb vvn j p-acp dt njp n1? dt j p-acp pno32 vhb vbn av-dc vvn p-acp d j n1, av p-acp d n-jn; (5) sermon (DIV1) 90 Image 7
433 and those of them who are wise, do see their State this day in greater civill danger by this peece of impious policy, and those of them who Are wise, do see their State this day in greater civil danger by this piece of impious policy, cc d pp-f pno32 r-crq vbr j, vdb vvi po32 n1 d n1 p-acp jc j n1 p-acp d n1 pp-f j n1, (5) sermon (DIV1) 90 Image 7
434 and from it apprehend greater hazards of commotion and ruine to their State, then from any other ground: and from it apprehend greater hazards of commotion and ruin to their State, then from any other ground: cc p-acp pn31 vvb jc n2 pp-f n1 cc n1 p-acp po32 n1, av p-acp d j-jn n1: (5) sermon (DIV1) 90 Image 7
435 However, the connivence there at Sects, and the multiplication of Sects by connivence, is no wayes comparable to what is among us: However, the connivance there At Sects, and the multiplication of Sects by connivance, is no ways comparable to what is among us: c-acp, dt n1 a-acp p-acp n2, cc dt n1 pp-f n2 p-acp n1, vbz dx n2 j p-acp r-crq vbz p-acp pno12: (5) sermon (DIV1) 90 Image 7
436 but we trust that this kinde of our erring from the wayes of God, is near a period, and shall shortly be remedied. but we trust that this kind of our erring from the ways of God, is near a Period, and shall shortly be remedied. cc-acp pns12 vvb cst d n1 pp-f po12 j-vvg p-acp dt n2 pp-f np1, vbz av-j dt n1, cc vmb av-j vbi vvn. (5) sermon (DIV1) 90 Image 7
437 So much for the first part of the Churches complaint, followeth the second, And hardned our heart from thy fear, Not onely they had wanderd out of the wayes of God in divers by-paths of sin; So much for the First part of the Churches complaint, follows the second, And hardened our heart from thy Fear, Not only they had wanderd out of the ways of God in diverse bypaths of since; av av-d c-acp dt ord n1 pp-f dt ng1 n1, vvz dt ord, cc vvn po12 n1 p-acp po21 n1, xx av-j pns32 vhd n1 av pp-f dt n2 pp-f np1 p-acp j n2 pp-f n1; (5) sermon (DIV1) 91 Image 7
438 but in these sins they were obstinate, their hearts had been hard, the fear of God moved them not to repentance: but in these Sins they were obstinate, their hearts had been hard, the Fear of God moved them not to Repentance: cc-acp p-acp d n2 pns32 vbdr j, po32 n2 vhd vbn j, dt n1 pp-f np1 vvd pno32 xx p-acp n1: (5) sermon (DIV1) 91 Image 7
439 This was a worse evill then the first; This was a Worse evil then the First; d vbds dt jc n-jn cs dt ord; (5) sermon (DIV1) 91 Image 7
440 so they acknowledge the hand of God, and his sore punishment into it, and of this make a heavy regrate to him. so they acknowledge the hand of God, and his soar punishment into it, and of this make a heavy regrate to him. av pns32 vvb dt n1 pp-f np1, cc po31 j n1 p-acp pn31, cc pp-f d vvb dt j j p-acp pno31. (5) sermon (DIV1) 91 Image 7
441 The originall word that here is turned harden, is but once else in Scripture, Job 39.16. spoken of the Ostridge, She is hardned against her young ones, or is removed from her young ones; she leaveth them alone. The original word that Here is turned harden, is but once Else in Scripture, Job 39.16. spoken of the Ostrich, She is hardened against her young ones, or is removed from her young ones; she Leaveth them alone. dt j-jn n1 cst av vbz vvn vvi, vbz p-acp a-acp av p-acp n1, np1 crd. vvn pp-f dt n1, pns31 vbz vvn p-acp po31 j pi2, cc vbz vvn p-acp po31 j pi2; pns31 vvz pno32 av-j. (5) sermon (DIV1) 92 Image 7
442 It signifies two things, To harden, or to remove. It signifies two things, To harden, or to remove. pn31 vvz crd n2, pc-acp vvi, cc pc-acp vvi. (5) sermon (DIV1) 92 Image 7
443 Some of the best Latin Interpreters translate it here, Why removest thou our heart from thy fear? The Chaldee Paraphrast takes it so also: some of the best Latin Interpreters translate it Here, Why removest thou our heart from thy Fear? The Chaldee Paraphrast Takes it so also: d pp-f dt js jp n2 vvb pn31 av, q-crq vv2 pns21 po12 n1 p-acp po21 n1? dt np1 vvd vvz pn31 av av: (5) sermon (DIV1) 92 Image 7
444 but the Septuagint, and the most of other Interpreters old and late, translate it as we have it: The words will bear both; but the septuagint, and the most of other Interpreters old and late, translate it as we have it: The words will bear both; cc-acp dt n1, cc dt ds pp-f j-jn n2 j cc j, vvb pn31 c-acp pns12 vhb pn31: dt n2 vmb vvi d; (5) sermon (DIV1) 92 Image 7
445 but for shortnesse I shall hold with our own translation onely. but for shortness I shall hold with our own Translation only. cc-acp p-acp n1 pns11 vmb vvi p-acp po12 d n1 av-j. (5) sermon (DIV1) 92 Image 7
446 Hardnesse of heart is a metaphor, importing the wilfull, obstinate, and rebellious disposition of the Spirit against the fear and counsells of God: Hardness of heart is a metaphor, importing the wilful, obstinate, and rebellious disposition of the Spirit against the Fear and Counsels of God: n1 pp-f n1 vbz dt n1, vvg dt j, j, cc j n1 pp-f dt n1 p-acp dt n1 cc n2 pp-f np1: (5) sermon (DIV1) 93 Image 7
447 As hard Wax refuseth the stamp, while the soft receives the impression: A hard Wall puts back the Ball, which the soft Ayr letteth passe through: As hard Wax Refuseth the stamp, while the soft receives the impression: A hard Wall puts back the Ball, which the soft Air lets pass through: c-acp j n1 vvz dt n1, cs dt j vvz dt n1: dt j n1 vvz av dt n1, r-crq dt j n1 vvz n1 p-acp: (5) sermon (DIV1) 93 Image 7
448 A Corslet of Iron holds out the Bullet, which the softnesse of the flesh receiveth. A Corslet of Iron holds out the Bullet, which the softness of the Flesh receives. dt n1 pp-f n1 vvz av dt n1, r-crq dt n1 pp-f dt n1 vvz. (5) sermon (DIV1) 93 Image 7
449 The way how God hardneth the heart against his fear, is not by infusion of any hardnesse, The Way how God Hardeneth the heart against his Fear, is not by infusion of any hardness, dt n1 c-crq np1 vvz dt n1 p-acp po31 n1, vbz xx p-acp n1 pp-f d n1, (5) sermon (DIV1) 94 Image 7
450 or any evill disposition into the heart, but by three other actions. First, By withdrawing of his gracious spirit, whose operation it is that softens the heart, or any evil disposition into the heart, but by three other actions. First, By withdrawing of his gracious Spirit, whose operation it is that softens the heart, cc d j-jn n1 p-acp dt n1, cc-acp p-acp crd j-jn n2. ord, p-acp vvg pp-f po31 j n1, rg-crq n1 pn31 vbz cst vvz dt n1, (5) sermon (DIV1) 94 Image 7
451 and makes it plyable to the Counsells of God, and subject to his fear: Deut. 29.9. The Lord hath not given you a heart to perceive, eyes to see, and ears to hear, to this day: and makes it pliable to the Counsels of God, and Subject to his Fear: Deuteronomy 29.9. The Lord hath not given you a heart to perceive, eyes to see, and ears to hear, to this day: cc vvz pn31 j p-acp dt n2 pp-f np1, cc n-jn p-acp po31 n1: np1 crd. dt n1 vhz xx vvn pn22 dt n1 pc-acp vvi, n2 pc-acp vvi, cc n2 pc-acp vvi, p-acp d n1: (5) sermon (DIV1) 95 Image 7
452 That all they had seen in Egypt and in the Wildernesse, had not pierced their heart with the love and fear of God. That all they had seen in Egypt and in the Wilderness, had not pierced their heart with the love and Fear of God. cst d pns32 vhd vvn p-acp np1 cc p-acp dt n1, vhd xx vvn po32 n1 p-acp dt n1 cc n1 pp-f np1. (5) sermon (DIV1) 95 Image 7
453 Of this wonderfull hardnesse of the peoples heart, this reason is rendered by Moses, God had not given them a heart to perceive. Of this wonderful hardness of the peoples heart, this reason is rendered by Moses, God had not given them a heart to perceive. pp-f d j n1 pp-f dt ng1 n1, d n1 vbz vvn p-acp np1, np1 vhd xx vvn pno32 dt n1 pc-acp vvi. (5) sermon (DIV1) 95 Image 7
454 Beside this negative action of God in hardning the heart, he hath two positive; Beside this negative actium of God in hardening the heart, he hath two positive; p-acp d j-jn n1 pp-f np1 p-acp vvg dt n1, pns31 vhz crd j; (5) sermon (DIV1) 96 Image 7
455 He gives over the heart to its own naturall hardnesse, that it may be more and more hardened: He gives over the heart to its own natural hardness, that it may be more and more hardened: pns31 vvz p-acp dt n1 p-acp po31 d j n1, cst pn31 vmb vbi av-dc cc av-dc j-vvn: (5) sermon (DIV1) 96 Image 7
456 Thus, the Lord hardened Pharaohs heart: Thus, the Lord hardened Pharaohs heart: av, dt n1 vvn np1 n1: (5) sermon (DIV1) 96 Image 7
457 He not onely withheld all the gracious motions of his spirit from him, but let his naturall obstinacy work it self to an acquired habit of hardnesse: He not only withheld all the gracious motions of his Spirit from him, but let his natural obstinacy work it self to an acquired habit of hardness: pns31 xx av-j vvn d dt j n2 pp-f po31 n1 p-acp pno31, cc-acp vvb po31 j n1 vvi pn31 n1 p-acp dt vvn n1 pp-f n1: (5) sermon (DIV1) 96 Image 7
458 And so, what was before naturall, became habituall and judiciall. And so, what was before natural, became habitual and judicial. cc av, r-crq vbds a-acp j, vvd j cc j. (5) sermon (DIV1) 96 Image 7
459 This is the judgement spoken of, the twelfth of John, from the sixth of Isaiah: Make the heart of this people fat; This is the judgement spoken of, the twelfth of John, from the sixth of Isaiah: Make the heart of this people fat; d vbz dt n1 vvn pp-f, dt ord pp-f np1, p-acp dt ord pp-f np1: vvb dt n1 pp-f d n1 j; (5) sermon (DIV1) 96 Image 7
460 for their rejecting of my former counsels, let their rebellious heart become-worse and worse, so that thy ministery do them no more good. for their rejecting of my former Counsels, let their rebellious heart become-worse and Worse, so that thy Ministry do them no more good. p-acp po32 vvg pp-f po11 j n2, vvb po32 j n1 j cc av-jc, av cst po21 n1 vdb pno32 dx av-dc j. (5) sermon (DIV1) 96 Image 7
461 Thirdly, God gives over the heart judicially hardned by it self, to Satans tentations, whereby it becomes more blinde, dead, Thirdly, God gives over the heart judicially hardened by it self, to Satan tentations, whereby it becomes more blind, dead, ord, np1 vvz p-acp dt n1 av-j vvn p-acp pn31 n1, p-acp npg1 n2, c-crq pn31 vvz av-dc j, j, (5) sermon (DIV1) 97 Image 7
462 and hard, then of it self alone it could be: and hard, then of it self alone it could be: cc j, av pp-f pn31 n1 av-j pn31 vmd vbi: (5) sermon (DIV1) 97 Image 7
463 He sent evill Angels among the Egyptians, for this evill among others, Psal. 79.49. 2 Thes. 2. He sends out Satan to work with Antichrist; He sent evil Angels among the egyptians, for this evil among Others, Psalm 79.49. 2 Thebes 2. He sends out Satan to work with Antichrist; pns31 vvd j-jn n2 p-acp dt njp2, p-acp d n-jn p-acp n2-jn, np1 crd. crd np1 crd pns31 vvz av np1 pc-acp vvi p-acp np1; (5) sermon (DIV1) 97 Image 7
464 for to blinde the eye, and harden the heart with strong delusions. for to blind the eye, and harden the heart with strong delusions. c-acp pc-acp vvi dt n1, cc vvi dt n1 p-acp j n2. (5) sermon (DIV1) 97 Image 7
465 By all this you understand, why the Church regrates it here to God, That he had hardened her heart from his fear: By all this you understand, why the Church regrates it Here to God, That he had hardened her heart from his Fear: p-acp d d pn22 vvb, q-crq dt n1 vvz pn31 av p-acp np1, cst pns31 vhd vvn po31 n1 p-acp po31 n1: (5) sermon (DIV1) 98 Image 7
466 Hardnesse was naturall to her heart, yet they found Gods judgement, causing in justice that naturall evill to increase upon them. Hardness was natural to her heart, yet they found God's judgement, causing in Justice that natural evil to increase upon them. n1 vbds j p-acp po31 n1, av pns32 vvd npg1 n1, vvg p-acp n1 cst j n-jn pc-acp vvi p-acp pno32. (5) sermon (DIV1) 98 Image 7
467 From this part of the Complaint, observe, Judiciall hardnesse of heart, from the fear of God, in the times of trouble, is the godlies chiefest grief, and complaint to God. From this part of the Complaint, observe, Judicial hardness of heart, from the Fear of God, in the times of trouble, is the Godlies chiefest grief, and complaint to God. p-acp d n1 pp-f dt n1, vvb, j n1 pp-f n1, p-acp dt n1 pp-f np1, p-acp dt n2 pp-f n1, vbz dt ng1 js-jn n1, cc n1 p-acp np1. (5) sermon (DIV1) 99 Image 7
468 The troubles and calamities of the Jews were great at this time, their sins also were great: The Troubles and calamities of the jews were great At this time, their Sins also were great: dt n2 cc n2 pp-f dt np2 vbdr j p-acp d n1, po32 n2 av vbdr j: (5) sermon (DIV1) 99 Image 7
469 But behold, here they complain to God more then for either their calamities, or other sins, that God had hardened their heart from his fear, in the midst of all their sins and judgements. But behold, Here they complain to God more then for either their calamities, or other Sins, that God had hardened their heart from his Fear, in the midst of all their Sins and Judgments. cc-acp vvb, av pns32 vvb p-acp np1 av-dc cs p-acp d po32 n2, cc j-jn n2, cst np1 vhd vvn po32 n1 p-acp po31 n1, p-acp dt n1 pp-f d po32 n2 cc n2. (5) sermon (DIV1) 99 Image 7
470 This was it that made the Prophet Jeremy amazed, Jere. 5.3. O Lord, thou hast stricken them, but they have not grieved; This was it that made the Prophet Jeremiah amazed, Jere. 5.3. Oh Lord, thou hast stricken them, but they have not grieved; d vbds pn31 cst vvd dt n1 np1 vvn, np1 crd. uh n1, pns21 vh2 vvn pno32, cc-acp pns32 vhb xx vvn; (5) sermon (DIV1) 100 Image 7
471 thou hast consumed them, but they have refused to receive correction; they have made their faces harder then a rock. thou hast consumed them, but they have refused to receive correction; they have made their faces harder then a rock. pns21 vh2 vvn pno32, cc-acp pns32 vhb vvn pc-acp vvi n1; pns32 vhb vvn po32 n2 jc cs dt n1. (5) sermon (DIV1) 100 Image 7
472 The Reason why this condition of a people is most lamentable, is first, It is a presage of destruction: The Reason why this condition of a people is most lamentable, is First, It is a presage of destruction: dt n1 c-crq d n1 pp-f dt n1 vbz av-ds j, vbz ord, pn31 vbz dt n1 pp-f n1: (5) sermon (DIV1) 101 Image 7
473 When strokes humble not a people, and soften not their heart to the fear and obedience of God, When Strokes humble not a people, and soften not their heart to the Fear and Obedience of God, c-crq n2 vvb xx dt n1, cc vvb xx po32 n1 p-acp dt n1 cc n1 pp-f np1, (5) sermon (DIV1) 101 Image 7
474 then it cometh to this, Why should ye be stricken any more. After correction is obstinately refused, then cometh rejection. 2 Kings 17.18. God is very angry with the ten Tribes, and removes them out of his sight; then it comes to this, Why should you be stricken any more. After correction is obstinately refused, then comes rejection. 2 Kings 17.18. God is very angry with the ten Tribes, and removes them out of his sighed; cs pn31 vvz p-acp d, q-crq vmd pn22 vbi vvn d dc. p-acp n1 vbz av-j vvn, av vvz n1. crd n2 crd. np1 vbz av j p-acp dt crd n2, cc vvz pno32 av pp-f po31 n1; (5) sermon (DIV1) 101 Image 7
475 the great cause we have, Verse 14. They hardned their necks, like the necks of their fathers, that did not beleeve in the Lord their God. the great cause we have, Verse 14. They hardened their necks, like the necks of their Father's, that did not believe in the Lord their God. dt j n1 pns12 vhb, vvb crd pns32 vvn po32 n2, av-j dt n2 pp-f po32 n2, cst vdd xx vvi p-acp dt n1 po32 n1. (5) sermon (DIV1) 101 Image 7
476 This same was the cause of the ruine of Jerusalem, Jere. 19.15. I will bring upon this City all the evill that I have pronounced against it, This same was the cause of the ruin of Jerusalem, Jere. 19.15. I will bring upon this city all the evil that I have pronounced against it, d d vbds dt n1 pp-f dt n1 pp-f np1, np1 crd. pns11 vmb vvi p-acp d n1 d dt j-jn cst pns11 vhb vvn p-acp pn31, (5) sermon (DIV1) 101 Image 7
477 because they have hardned their necks, that they might not hear my words. Jere. 26.29. Because they have hardened their necks, that they might not hear my words. Jere. 26.29. c-acp pns32 vhb vvn po32 n2, cst pns32 vmd xx vvi po11 n2. np1 crd. (5) sermon (DIV1) 101 Image 7
478 The Lord hath rejected and forsaken the generation of his wrath, because they had hardned their necks, The Lord hath rejected and forsaken the generation of his wrath, Because they had hardened their necks, dt n1 vhz vvn cc vvn dt n1 pp-f po31 n1, c-acp pns32 vhd vvn po32 n2, (5) sermon (DIV1) 101 Image 7
479 and did worse then their fathers. Another Reason. This is such an evill as draweth on eternall perdition after temporall ruine. Rom. 2.5. After thy hardnesse and impenitent heart, thou treasurest up to thy self wrath against the day of wrath. and did Worse then their Father's. another Reason. This is such an evil as draws on Eternal perdition After temporal ruin. Rom. 2.5. After thy hardness and impenitent heart, thou treasurest up to thy self wrath against the day of wrath. cc vdd av-jc cs po32 n2. j-jn n1. d vbz d dt j-jn c-acp vvz p-acp j n1 p-acp j n1. np1 crd. p-acp po21 n1 cc j n1, pns21 vv2 a-acp p-acp po21 n1 n1 p-acp dt n1 pp-f n1. (5) sermon (DIV1) 101 Image 7
480 There is a treasure and heap of everlasting wrath from this hardnesse. Heb. 3.7. To day if ye will hear his voice, harden not your hearts as in the provocation: There is a treasure and heap of everlasting wrath from this hardness. Hebrew 3.7. To day if you will hear his voice, harden not your hearts as in the provocation: pc-acp vbz dt n1 cc n1 pp-f j n1 p-acp d n1. np1 crd. p-acp n1 cs pn22 vmb vvi po31 n1, vvb xx po22 n2 a-acp p-acp dt n1: (5) sermon (DIV1) 102 Image 7
481 Wherefore I was grieved with that Generation, and sware in my wrath, They shall not enter into my rest: Wherefore I was grieved with that Generation, and sware in my wrath, They shall not enter into my rest: c-crq pns11 vbds vvn p-acp d n1, cc vvd p-acp po11 n1, pns32 vmb xx vvi p-acp po11 n1: (5) sermon (DIV1) 102 Image 7
482 Meaning such grief and anger in God against this evil, as holds out of heaven. Meaning such grief and anger in God against this evil, as holds out of heaven. vvg d n1 cc n1 p-acp np1 p-acp d n-jn, c-acp vvz av pp-f n1. (5) sermon (DIV1) 102 Image 7
483 Thirdly, This sin hath extraordinary malignancy in it, though neither eternall nor temporall wrath followed on it: Thirdly, This since hath extraordinary malignancy in it, though neither Eternal nor temporal wrath followed on it: ord, d n1 vhz j n1 p-acp pn31, cs dx j ccx j n1 vvd p-acp pn31: (5) sermon (DIV1) 103 Image 7
484 The hand of an angry God, of a working devil, and high degree of corruption, are into it: The hand of an angry God, of a working Devil, and high degree of corruption, Are into it: dt n1 pp-f dt j np1, pp-f dt j-vvg n1, cc j n1 pp-f n1, vbr p-acp pn31: (5) sermon (DIV1) 103 Image 7
485 in its production, all these three have place. in its production, all these three have place. p-acp po31 n1, d d crd vhb n1. (5) sermon (DIV1) 103 Image 7
486 Before any be hardned in sin, and become obstinate, the corruption of the heart must be great, and highly advanced: Before any be hardened in since, and become obstinate, the corruption of the heart must be great, and highly advanced: p-acp d vbb vvn p-acp n1, cc vvi j, dt n1 pp-f dt n1 vmb vbi j, cc av-j vvn: (5) sermon (DIV1) 103 Image 7
487 Also Satans hand is in the blinding of the eyes, and searing with the hot-iron, in stupifying and making senslesse the conscience of the hardned person: Also Satan hand is in the blinding of the eyes, and searing with the hot-iron, in stupefying and making senseless the conscience of the hardened person: av npg1 n1 vbz p-acp dt vvg pp-f dt n2, cc vvg p-acp dt n1, p-acp vvg cc vvg j dt n1 pp-f dt j-vvn n1: (5) sermon (DIV1) 103 Image 7
488 and God, as a just Judge, putting on the executioner, must be also about this action. and God, as a just Judge, putting on the executioner, must be also about this actium. cc np1, c-acp dt j n1, vvg p-acp dt n1, vmb vbi av p-acp d n1. (5) sermon (DIV1) 103 Image 7
489 So that this hardning is very oft the signe of a Reprobate to whom God shews no mercy: So that this hardening is very oft the Signen of a Reprobate to whom God shows no mercy: av cst d n-vvg vbz av av dt n1 pp-f dt n-jn p-acp ro-crq np1 vvz dx n1: (5) sermon (DIV1) 103 Image 7
490 Whom he will he hardens, and sheweth mercy on whom he will shew mercy; albeit its not ever so, as in our Text and elsewhere. Whom he will he hardens, and shows mercy on whom he will show mercy; albeit its not ever so, as in our Text and elsewhere. ro-crq pns31 vmb pns31 vvz, cc vvz n1 p-acp ro-crq pns31 vmb vvi n1; cs pn31|vbz xx av av, c-acp p-acp po12 n1 cc av. (5) sermon (DIV1) 103 Image 7
491 God hardens the hearts of some for a time, whom thereafter he softens, and to them sheweth mercy: God hardens the hearts of Some for a time, whom thereafter he softens, and to them shows mercy: np1 vvz dt n2 pp-f d c-acp dt n1, ro-crq av pns31 vvz, cc p-acp pno32 vvz n1: (5) sermon (DIV1) 103 Image 7
492 Yet oft, being the case of Reprobates, and ever very like to it, and in it self a degree to that wofull condition; Yet oft, being the case of Reprobates, and ever very like to it, and in it self a degree to that woeful condition; av av, vbg dt n1 pp-f n2-jn, cc av av av-j p-acp pn31, cc p-acp pn31 n1 dt n1 p-acp d j n1; (5) sermon (DIV1) 103 Image 7
493 it affrighteth the godly, when they see it in themselves or others, and becometh a great part of their complaint to God. it affrighteth the godly, when they see it in themselves or Others, and Becometh a great part of their complaint to God. pn31 vvz dt j, c-crq pns32 vvb pn31 p-acp px32 cc n2-jn, cc vvz dt j n1 pp-f po32 n1 p-acp np1. (5) sermon (DIV1) 103 Image 7
494 The Use is for Exhortation, That we be carefull to grieve and complain to the Lord for this great evil, wherever we see it, in our selves or others. The Use is for Exhortation, That we be careful to grieve and complain to the Lord for this great evil, wherever we see it, in our selves or Others. dt n1 vbz p-acp n1, cst pns12 vbb j pc-acp vvi cc vvi p-acp dt n1 p-acp d j n-jn, c-crq pns12 vvb pn31, p-acp po12 n2 cc n2-jn. (5) sermon (DIV1) 104 Image 7
495 Not onely the most faithfull of Gods Watch-men in all the three Kingdoms, but also those of the people who by the anointing of God have the eyes of their minde opened to see the Spirituall estate of their own or their neighbours souls, bear witnesse with an unanimous testimony, that notwithstanding all the Judgements which lie on the Land, Not only the most faithful of God's Watchmen in all the three Kingdoms, but also those of the people who by the anointing of God have the eyes of their mind opened to see the Spiritual estate of their own or their neighbours Souls, bear witness with an unanimous testimony, that notwithstanding all the Judgments which lie on the Land, xx av-j dt av-ds j pp-f npg1 n2 p-acp d dt crd n2, cc-acp av d pp-f dt n1 r-crq p-acp dt vvg pp-f np1 vhb dt n2 pp-f po32 n1 vvd pc-acp vvi dt j n1 pp-f po32 d cc po32 n2 n2, vvb n1 p-acp dt j n1, cst p-acp d dt n2 r-crq vvb p-acp dt n1, (5) sermon (DIV1) 104 Image 7
496 yet this hardnesse of heart is greater and more universall then ever they have seen it. yet this hardness of heart is greater and more universal then ever they have seen it. av d n1 pp-f n1 vbz jc cc av-dc j cs av pns32 vhb vvn pn31. (5) sermon (DIV1) 104 Image 7
497 This cannot be but the hand of God, adding this Spirituall Plague, as the worst and greatest of all our evils: This cannot be but the hand of God, adding this Spiritual Plague, as the worst and greatest of all our evils: d vmbx vbi p-acp dt n1 pp-f np1, vvg d j n1, c-acp dt js cc js pp-f d po12 n2-jn: (5) sermon (DIV1) 104 Image 7
498 For this we have great reason to mourn, and intreat the removall of it above all our Woes. For this we have great reason to mourn, and entreat the removal of it above all our Woes. c-acp d pns12 vhb j n1 pc-acp vvi, cc vvi dt n1 pp-f pn31 p-acp d po12 n2. (5) sermon (DIV1) 104 Image 7
499 Motives to the Duty we need no other, then the Reasons of the Doctrine. Motives to the Duty we need no other, then the Reasons of the Doctrine. n2 p-acp dt n1 pns12 vvb dx n-jn, cs dt n2 pp-f dt n1. (5) sermon (DIV1) 105 Image 7
500 If thou finde this evil crept in thy heart, as I doubt not but it lodgeth sensibly in some hearts that hear me; If thou find this evil crept in thy heart, as I doubt not but it lodgeth sensibly in Some hearts that hear me; cs pns21 vvb d n-jn vvn p-acp po21 n1, c-acp pns11 vvb xx p-acp pn31 vvz av-j p-acp d n2 cst vvb pno11; (5) sermon (DIV1) 106 Image 7
501 or though the Lord had blessed thee with the tender heart of Josiah, to mourn for the sins and calamities that are already, or though the Lord had blessed thee with the tender heart of Josiah, to mourn for the Sins and calamities that Are already, cc cs dt n1 vhd vvn pno21 p-acp dt j n1 pp-f np1, pc-acp vvi p-acp dt n2 cc n2 cst vbr av, (5) sermon (DIV1) 106 Image 7
502 and to tremble for what further is coming; and to tremble for what further is coming; cc pc-acp vvi p-acp r-crq av-jc vbz vvg; (5) sermon (DIV1) 106 Image 7
503 yet if thou see this Mischief proclaiming it self in the countenances and lives of the most of thy neighbours, yet if thou see this Mischief proclaiming it self in the countenances and lives of the most of thy neighbours, av cs pns21 vvb d n1 vvg pn31 n1 p-acp dt n2 cc n2 pp-f dt ds pp-f po21 n2, (5) sermon (DIV1) 106 Image 7
504 as truely an observing and conscientious eye will remark too much of it, whereever he will look, as truly an observing and conscientious eye will remark too much of it, wherever he will look, c-acp av-j dt j-vvg cc j n1 vmb n1 av av-d pp-f pn31, c-crq pns31 vmb vvi, (5) sermon (DIV1) 106 Image 7
505 even in the days and places of most solemn Humiliation, when hardnesse of heart should be banished farthest away; even in the days and places of most solemn Humiliation, when hardness of heart should be banished farthest away; av p-acp dt n2 cc n2 pp-f ds j n1, c-crq n1 pp-f n1 vmd vbi vvn js av; (5) sermon (DIV1) 106 Image 7
506 this evil, I say, wherever found, in thy self or others, should be complained of to God: this evil, I say, wherever found, in thy self or Others, should be complained of to God: d n-jn, pns11 vvb, c-crq vvn, p-acp po21 n1 cc n2-jn, vmd vbi vvn pp-f p-acp np1: (5) sermon (DIV1) 106 Image 7
507 For having in it so much of an angry God, a busie devil, and of a high degree of humane corruption; For having in it so much of an angry God, a busy Devil, and of a high degree of humane corruption; c-acp vhg p-acp pn31 av d pp-f dt j np1, dt j n1, cc pp-f dt j n1 pp-f j n1; (5) sermon (DIV1) 106 Image 7
508 it being also a presage and certain forerunner, if not remedied, of greater Temporal Judgements then yet we have seen, it being also a presage and certain forerunner, if not remedied, of greater Temporal Judgments then yet we have seen, pn31 vbg av dt n1 cc j n1, cs xx vvn, pp-f jc j n2 av av pns12 vhb vvn, (5) sermon (DIV1) 106 Image 7
509 albeit we have seen and heard of as much wo as our fathers in these Kingdoms have felt for some hundred yeers, albeit we have seen and herd of as much woe as our Father's in these Kingdoms have felt for Some hundred Years, cs pns12 vhb vvn cc vvd pp-f p-acp d n1 p-acp po12 n2 p-acp d n2 vhb vvn p-acp d crd n2, (5) sermon (DIV1) 106 Image 7
510 though all their sufferings were put together: though all their sufferings were put together: cs d po32 n2 vbdr vvn av: (5) sermon (DIV1) 106 Image 7
511 Yet the hardnesse of our hearts, if it continue, will make all we have suffered but the beginning of evils; Yet the hardness of our hearts, if it continue, will make all we have suffered but the beginning of evils; av dt n1 pp-f po12 n2, cs pn31 vvb, vmb vvi d pns12 vhb vvn p-acp dt n-vvg pp-f n2-jn; (5) sermon (DIV1) 106 Image 7
512 yea, this hardnesse of heart poisons and envenoms all our sufferings with a cursed quality. Pestilence, wounds, spoiling of goods, death, are all sanctified and sweetned to a softned heart; yea, this hardness of heart poisons and envenoms all our sufferings with a cursed quality. Pestilence, wounds, spoiling of goods, death, Are all sanctified and sweetened to a softened heart; uh, d n1 pp-f n1 n2 cc vvz d po12 n2 p-acp dt j-vvn n1. n1, n2, vvg pp-f n2-j, n1, vbr d vvn cc vvn p-acp dt vvn n1; (5) sermon (DIV1) 106 Image 7
513 but to a hardned heart they are the first acts of a wofull Tragedie; but to a hardened heart they Are the First acts of a woeful Tragedy; cc-acp p-acp dt j-vvn n1 pns32 vbr dt ord n2 pp-f dt j n1; (5) sermon (DIV1) 106 Image 7
514 there is a treasure of wrath, and lake of fire and brimstone at their end attending them. there is a treasure of wrath, and lake of fire and brimstone At their end attending them. pc-acp vbz dt n1 pp-f n1, cc n1 pp-f n1 cc n1 p-acp po32 n1 vvg pno32. (5) sermon (DIV1) 106 Image 7
515 If we were able, on these days set apart for this end, above all other, to attain the blessing of a soft heart, If we were able, on these days Set apart for this end, above all other, to attain the blessing of a soft heart, cs pns12 vbdr j, p-acp d n2 vvd av p-acp d n1, p-acp d n-jn, pc-acp vvi dt n1 pp-f dt j n1, (5) sermon (DIV1) 107 Image 7
516 and the Judgement of a heart hardned by God removed, we would quickly be secure of damnation, we would becom certain of the removall of all these Judgements which have very long so heavily lien both on the Church and State, and the Judgement of a heart hardened by God removed, we would quickly be secure of damnation, we would become certain of the removal of all these Judgments which have very long so heavily lain both on the Church and State, cc dt n1 pp-f dt n1 vvn p-acp np1 vvd, pns12 vmd av-j vbi j pp-f n1, pns12 vmd vvi j pp-f dt n1 pp-f d d n2 r-crq vhb av av-j av av-j vvn d p-acp dt n1 cc n1, (5) sermon (DIV1) 107 Image 7
517 and on the backs, if not of our persons, yet of many in whom our interest is great: and on the backs, if not of our Persons, yet of many in whom our Interest is great: cc p-acp dt n2, cs xx pp-f po12 n2, av pp-f d p-acp ro-crq po12 n1 vbz j: (5) sermon (DIV1) 107 Image 7
518 we should be assured of heavenly consolations against all evils that for the time were on, or hereafter might befall us. we should be assured of heavenly consolations against all evils that for the time were on, or hereafter might befall us. pns12 vmd vbi vvn pp-f j n2 p-acp d n2-jn cst p-acp dt n1 vbdr a-acp, cc av vmd vvi pno12. (5) sermon (DIV1) 107 Image 7
519 Let it therefore be our earnest endeavour to finde this blessing by the Word, by the Sacraments, by publike by private Prayer, by Reading, by Conference, by Meditation. Let it Therefore be our earnest endeavour to find this blessing by the Word, by the Sacraments, by public by private Prayer, by Reading, by Conference, by Meditation. vvb pn31 av vbb po12 j n1 pc-acp vvi d n1 p-acp dt n1, p-acp dt n2, p-acp j p-acp j n1, p-acp vvg, p-acp n1, p-acp n1. (5) sermon (DIV1) 107 Image 7
520 At this time I will point at some Scripturall helps towards it. First, believe the Word of the Lord. At this time I will point At Some Scriptural helps towards it. First, believe the Word of the Lord. p-acp d n1 pns11 vmb vvi p-acp d j n2 p-acp pn31. ord, vvb dt n1 pp-f dt n1. (5) sermon (DIV1) 107 Image 7
521 Gods Word is the means that softneth the heart, like the Sun that melteth the wax, likethe Hammer that breaketh the stone, the Fire that softneth the Iron, the watry cloud that moistneth the dry and parched ground. God's Word is the means that softeneth the heart, like the Sun that melts the wax, liketh Hammer that breaks the stone, the Fire that softeneth the Iron, the watery cloud that moisteneth the dry and parched ground. npg1 n1 vbz dt n2 cst vvz dt n1, av-j dt n1 cst vvz dt n1, vvz n1 cst vvz dt n1, dt n1 cst vvz dt n1, dt j n1 cst vvz dt j cc j-vvn n1. (5) sermon (DIV1) 108 Image 7
522 With all care and conscience, set thy heart under the beams of that Sun, the stroke of that Hammer, With all care and conscience, Set thy heart under the beams of that Sun, the stroke of that Hammer, p-acp d n1 cc n1, vvb po21 n1 p-acp dt n2 pp-f d n1, dt n1 pp-f d n1, (5) sermon (DIV1) 108 Image 7
523 before the heat of that fire, under the droppings of that cloud. before the heat of that fire, under the droppings of that cloud. p-acp dt n1 pp-f d n1, p-acp dt n2 pp-f d n1. (5) sermon (DIV1) 108 Image 7
524 The contempt, the neglect, the misbelief of this holy instrument of the Spirit, is a great cause of all the hardnesse of heart we speak of. The contempt, the neglect, the misbelief of this holy Instrument of the Spirit, is a great cause of all the hardness of heart we speak of. dt n1, dt n1, dt n1 pp-f d j n1 pp-f dt n1, vbz dt j n1 pp-f d dt n1 pp-f n1 pns12 vvb pp-f. (5) sermon (DIV1) 108 Image 7
525 Heb. 3. To day if ye will hear his voice, harden not your heart. Take heed there be not in any of you an evil heart of misbelief. Hebrew 3. To day if you will hear his voice, harden not your heart. Take heed there be not in any of you an evil heart of misbelief. np1 crd p-acp n1 cs pn22 vmb vvi po31 n1, vvb xx po22 n1. vvb n1 pc-acp vbb xx p-acp d pp-f pn22 dt j-jn n1 pp-f n1. (5) sermon (DIV1) 108 Image 7
526 Who will not hear the voice, or doth hear, but with an evil heart of misbelief, they harden their heart. Who will not hear the voice, or does hear, but with an evil heart of misbelief, they harden their heart. q-crq vmb xx vvi dt n1, cc vdz vvi, cc-acp p-acp dt j-jn n1 pp-f n1, pns32 vvb po32 n1. (5) sermon (DIV1) 108 Image 7
527 The Word, which should melt them as the Sun doth Wax, hardneth them, as the Sun doth Clay: The Word, which should melt them as the Sun does Wax, Hardeneth them, as the Sun does Clay: dt n1, r-crq vmd vvi pno32 p-acp dt n1 vdz vvb, vvz pno32, c-acp dt n1 vdz n1: (5) sermon (DIV1) 108 Image 7
528 that Word which to the believer is the loud voice of the Trumpet of God, to waken them when sleeping, to quicken them when dead; that Word which to the believer is the loud voice of the Trumpet of God, to waken them when sleeping, to quicken them when dead; cst n1 r-crq p-acp dt n1 vbz dt j n1 pp-f dt n1 pp-f np1, pc-acp vvi pno32 c-crq vvg, pc-acp vvi pno32 c-crq j; (5) sermon (DIV1) 108 Image 7
529 becomes, to the unbeliever and carelesse hearer, the song of a pleasant voice to sing them asleep, and to keep them sleeping. becomes, to the unbeliever and careless hearer, the song of a pleasant voice to sing them asleep, and to keep them sleeping. vvz, p-acp dt n1 cc j n1, dt n1 pp-f dt j n1 pc-acp vvi pno32 j, cc pc-acp vvi pno32 vvg. (5) sermon (DIV1) 108 Image 7
530 To such, the most powerfull Ministery of a Prophet, of an Apostle, of Christ himself, serveth to make the heart more hard, To such, the most powerful Ministry of a Prophet, of an Apostle, of christ himself, serves to make the heart more hard, p-acp d, dt av-ds j n1 pp-f dt n1, pp-f dt n1, pp-f np1 px31, vvz pc-acp vvi dt n1 av-dc j, (5) sermon (DIV1) 108 Image 7
531 and fat, and dead then it was before; as from the sixth of Isai. and twelfth of John it is manifest. and fat, and dead then it was before; as from the sixth of Isaiah and twelfth of John it is manifest. cc j, cc j cs pn31 vbds a-acp; c-acp p-acp dt ord pp-f np1 cc ord pp-f np1 pn31 vbz j. (5) sermon (DIV1) 108 Image 7
532 That which to the faithfull is a quickning Spirit, to the misbeliever is a killing letter: That which to the faithful is a quickening Spirit, to the misbeliever is a killing Letter: d r-crq p-acp dt j vbz dt j-vvg n1, p-acp dt n1 vbz dt j-vvg n1: (5) sermon (DIV1) 108 Image 7
533 What to the one is the power of God to salvation, to the other is but as sounding Brasse and a tinkling Cymbal. What to the one is the power of God to salvation, to the other is but as sounding Brass and a tinkling Cymbal. r-crq p-acp dt pi vbz dt n1 pp-f np1 p-acp n1, p-acp dt n-jn vbz p-acp c-acp vvg n1 cc dt j-vvg np1-n. (5) sermon (DIV1) 108 Image 7
534 Let it therefore be your earnest endeavour, in all holy exercises about the Word, private or publike, be it preaching, Let it Therefore be your earnest endeavour, in all holy exercises about the Word, private or public, be it preaching, vvb pn31 av vbi po22 j n1, p-acp d j n2 p-acp dt n1, j cc j, vbb pn31 vvg, (5) sermon (DIV1) 108 Image 7
535 or reading, or conference, to embrace it with an honest heart, with all attention, reverence and faith. or reading, or conference, to embrace it with an honest heart, with all attention, Reverence and faith. cc vvg, cc n1, pc-acp vvi pn31 p-acp dt j n1, p-acp d n1, n1 cc n1. (5) sermon (DIV1) 108 Image 7
536 Particularly, embrace and lay up in thy heart the promise of a soft heart, as it is set down, Ezek. 36.26. there the people of God were in a worse condition then we yet: Particularly, embrace and lay up in thy heart the promise of a soft heart, as it is Set down, Ezekiel 36.26. there the people of God were in a Worse condition then we yet: av-jn, vvb cc vvi a-acp p-acp po21 n1 dt n1 pp-f dt j n1, c-acp pn31 vbz vvn a-acp, np1 crd. a-acp dt n1 pp-f np1 vbdr p-acp dt jc n1 cs pns12 av: (5) sermon (DIV1) 109 Image 7
537 The fury of the Lord was so far kindled against them for their sins, that they were cast out of their Land, they were swallowed up on every side, as it is in the third verse: The fury of the Lord was so Far kindled against them for their Sins, that they were cast out of their Land, they were swallowed up on every side, as it is in the third verse: dt n1 pp-f dt n1 vbds av av-j vvn p-acp pno32 p-acp po32 n2, cst pns32 vbdr vvn av pp-f po32 n1, pns32 vbdr vvn a-acp p-acp d n1, c-acp pn31 vbz p-acp dt ord n1: (5) sermon (DIV1) 109 Image 7
538 They were taken up in the lips of talkers, they were an infamy of the people, and the reproach of the Nations, They were taken up in the lips of talkers, they were an infamy of the people, and the reproach of the nations, pns32 vbdr vvn a-acp p-acp dt n2 pp-f n2, pns32 vbdr dt n1 pp-f dt n1, cc dt n1 pp-f dt n2, (5) sermon (DIV1) 109 Image 7
539 and for all that were not reformed, but continued to profane the Name of God, and to encrease their provocations, in the midst of all their Judgements: and for all that were not reformed, but continued to profane the Name of God, and to increase their provocations, in the midst of all their Judgments: cc p-acp d cst vbdr xx vvn, cc-acp vvd pc-acp vvi dt n1 pp-f np1, cc pc-acp vvi po32 n2, p-acp dt n1 pp-f d po32 n2: (5) sermon (DIV1) 109 Image 7
540 Yet, even then, the Lord doth promise, For my own Names sake, not for your sake, will I do this: Yet, even then, the Lord does promise, For my own Names sake, not for your sake, will I do this: av, av av, dt n1 vdz vvi, p-acp po11 d n2 n1, xx p-acp po22 n1, vmb pns11 vdi d: (5) sermon (DIV1) 109 Image 7
541 A new heart will I give you, and a new spirit will I put within you: A new heart will I give you, and a new Spirit will I put within you: dt j n1 vmb pns11 vvb pn22, cc dt j n1 vmb pns11 vvi p-acp pn22: (5) sermon (DIV1) 109 Image 7
542 I will take away the stony heart out of your flesh, and will give you an heart of flesh. I will take away the stony heart out of your Flesh, and will give you an heart of Flesh. pns11 vmb vvi av dt j n1 av pp-f po22 n1, cc vmb vvi pn22 dt n1 pp-f n1. (5) sermon (DIV1) 109 Image 7
543 Let this Word, as a pickle of good seed, be laid up in the heart, it will in time break up to good fruit. Let this Word, as a pickle of good seed, be laid up in the heart, it will in time break up to good fruit. vvb d n1, c-acp dt n1 pp-f j n1, vbb vvn a-acp p-acp dt n1, pn31 vmb p-acp n1 vvi a-acp p-acp j n1. (5) sermon (DIV1) 109 Image 7
544 This is a part of the new Covenant, as appeareth from Jer. 31 and 32. and Heb. 8. which belongs to us, This is a part of the new Covenant, as appears from Jer. 31 and 32. and Hebrew 8. which belongs to us, d vbz dt n1 pp-f dt j n1, c-acp vvz p-acp np1 crd cc crd cc np1 crd r-crq vvz p-acp pno12, (5) sermon (DIV1) 109 Image 7
545 as to any other, which we would embrace, humbly waiting till the Lord perform it to us. as to any other, which we would embrace, humbly waiting till the Lord perform it to us. c-acp p-acp d n-jn, r-crq pns12 vmd vvi, av-j vvg p-acp dt n1 vvb pn31 p-acp pno12. (5) sermon (DIV1) 109 Image 7
546 A second help to softnesse of heart, will be a Catalogue of sins for which we ought to mourn; A second help to softness of heart, will be a Catalogue of Sins for which we ought to mourn; dt ord n1 p-acp n1 pp-f n1, vmb vbi dt n1 pp-f n2 p-acp r-crq pns12 vmd pc-acp vvi; (5) sermon (DIV1) 110 Image 7
547 for softnesse of heart is either the same thing, or proceeds in a great part from grief and forrow for sin; for softness of heart is either the same thing, or proceeds in a great part from grief and forrow for since; p-acp n1 pp-f n1 vbz d dt d n1, cc vvz p-acp dt j n1 p-acp n1 cc n1 p-acp n1; (5) sermon (DIV1) 110 Image 7
548 as hardnesse of heart and impenitency are the same, or are always conjoyned. Thou from thy hardnesse or impenitent heart. as hardness of heart and impenitency Are the same, or Are always conjoined. Thou from thy hardness or impenitent heart. c-acp n1 pp-f n1 cc n1 vbr dt d, cc vbr av vvn. pns21 p-acp po21 n1 cc j n1. (5) sermon (DIV1) 110 Image 7
549 The tendernesse and melting of Josiahs heart, was his mourning for the Lands sin: The tenderness and melting of Josiahs heart, was his mourning for the Lands since: dt n1 cc j-vvg pp-f njp2 n1, vbds po31 n1 p-acp dt ng1 n1: (5) sermon (DIV1) 110 Image 7
550 The softning of the Jews heart from their long Plague of induration, is, when they are weeping and in bitternesse for their sins, as one for his first-born. The softening of the jews heart from their long Plague of induration, is, when they Are weeping and in bitterness for their Sins, as one for his firstborn. dt j-vvg pp-f dt np2 n1 p-acp po32 j n1 pp-f n1, vbz, c-crq pns32 vbr vvg cc p-acp n1 p-acp po32 n2, c-acp pi p-acp po31 j. (5) sermon (DIV1) 110 Image 7
551 The clear sight of sin being a help to grief, sorrow and repentance, must be so towards the softnesse of heart. The clear sighed of since being a help to grief, sorrow and Repentance, must be so towards the softness of heart. dt j n1 pp-f n1 vbg dt n1 p-acp n1, n1 cc n1, vmb vbi av p-acp dt n1 pp-f n1. (5) sermon (DIV1) 110 Image 7
552 The speciall end of these solemn Humiliations is for registrating, in clear and legible letters, in the hearts of the godly, the sins both of the Land, and of their own persons. The special end of these solemn Humiliations is for registrating, in clear and legible letters, in the hearts of the godly, the Sins both of the Land, and of their own Persons. dt j n1 pp-f d j n2 vbz p-acp vvg, p-acp j cc j n2, p-acp dt n2 pp-f dt j, dt n2 d pp-f dt n1, cc pp-f po32 d n2. (5) sermon (DIV1) 110 Image 7
553 The Tables of our conscience have been so oft impressed with these Types, that I need no more but to remit every one to the books of their brests: The Tables of our conscience have been so oft impressed with these Types, that I need no more but to remit every one to the books of their breasts: dt n2 pp-f po12 n1 vhb vbn av av vvn p-acp d n2, cst pns11 vvb av-dx dc cc-acp pc-acp vvi d pi p-acp dt n2 pp-f po32 n2: (5) sermon (DIV1) 110 Image 7
554 There you may read in capitall letters the cause of our Woes, the matter of our Mourning. There you may read in capital letters the cause of our Woes, the matter of our Mourning. a-acp pn22 vmb vvi p-acp j n2 dt n1 pp-f po12 n2, dt n1 pp-f po12 vvg. (5) sermon (DIV1) 110 Image 7
555 While the Lords Candle did shine over our head, What are the sins of the Land. and we washed our steps in butter; While the lords Candle did shine over our head, What Are the Sins of the Land. and we washed our steps in butter; cs dt n2 n1 vdd vvi p-acp po12 n1, q-crq vbr dt n2 pp-f dt n1 cc pns12 vvd po12 n2 p-acp n1; (5) sermon (DIV1) 111 Image 7
556 while to all the Neighbour-Nations for a great number of yeers we were a wonder of Prosperity; while to all the Neighbour-Nations for a great number of Years we were a wonder of Prosperity; cs p-acp d dt n2 p-acp dt j n1 pp-f n2 pns12 vbdr dt n1 pp-f n1; (5) sermon (DIV1) 111 Image 7
557 and with abundance of all Temporall blessings, we had likewise plenty of the Gospel; and with abundance of all Temporal blessings, we had likewise plenty of the Gospel; cc p-acp n1 pp-f d j n2, pns12 vhd av n1 pp-f dt n1; (5) sermon (DIV1) 111 Image 7
558 How did we meet the Lord? Great numbers of all ranks and estates, were obstinate in Idolatry, and known Papists. How did we meet the Lord? Great numbers of all ranks and estates, were obstinate in Idolatry, and known Papists. q-crq vdd pns12 vvi dt n1? j n2 pp-f d n2 cc n2, vbdr j p-acp n1, cc vvn njp2. (5) sermon (DIV1) 111 Image 7
559 Of them who professed the Truth, how many were altogether void of knowledge, void of fear, without any conscience of God? The most did pollute the Service and Church of God with manifold Superstitions, Of them who professed the Truth, how many were altogether void of knowledge, void of Fear, without any conscience of God? The most did pollute the Service and Church of God with manifold Superstitions, pp-f pno32 r-crq vvd dt n1, c-crq d vbdr av j pp-f n1, j pp-f n1, p-acp d n1 pp-f np1? dt ds vdd vvi dt n1 cc n1 pp-f np1 p-acp j n2, (5) sermon (DIV1) 111 Image 7
560 and Prelaticall Tyranny, persecuting all who had the least zeal to oppose their Corruptions: True Piety was mocked. and Prelatical Tyranny, persecuting all who had the least zeal to oppose their Corruptions: True Piety was mocked. cc j n1, vvg d r-crq vhd dt ds n1 pc-acp vvi po32 n2: j n1 vbds vvn. (5) sermon (DIV1) 111 Image 7
561 The Sabbath, by publike Authority, profaned. The Sabbath, by public authority, profaned. dt n1, p-acp j n1, vvn. (5) sermon (DIV1) 111 Image 7
562 Covetousnesse, Pride, Oppression, Pampering of the flesh, Uncleannesse, like a flood, did overflow the Land. In these very times, Covetousness, Pride, Oppression, Pampering of the Flesh, Uncleanness, like a flood, did overflow the Land. In these very times, n1, n1, n1, vvg pp-f dt n1, n1, av-j dt n1, vdd vvi dt n1 p-acp d j n2, (5) sermon (DIV1) 111 Image 7
563 when the Lords patience is broken off, and he from heaven is revealing his wrath against our wickednesse; when the lords patience is broken off, and he from heaven is revealing his wrath against our wickedness; c-crq dt n2 n1 vbz vvn a-acp, cc pns31 p-acp n1 vbz vvg po31 n1 p-acp po12 n1; (5) sermon (DIV1) 111 Image 7
564 yet where is our Repentance? How many have an ear to hear more what the present Rods of God do speak, yet where is our Repentance? How many have an ear to hear more what the present Rods of God do speak, av q-crq vbz po12 n1? c-crq d vhb dt n1 pc-acp vvi av-dc q-crq dt j n2 pp-f np1 vdb vvi, (5) sermon (DIV1) 111 Image 7
565 then what his former Favours? How many Popish and Prelaticall spirits have yet mourned for their old ways? How many upon conscience have left any of the named abominations? How great an addition have we made to our old heap of sin? How much have we put to our old treasure of wrath? Rather then to be reclaimed from their ways, Hath not a great part run to the Sword, then what his former Favours? How many Popish and Prelatical spirits have yet mourned for their old ways? How many upon conscience have left any of the nam abominations? How great an addition have we made to our old heap of since? How much have we put to our old treasure of wrath? Rather then to be reclaimed from their ways, Hath not a great part run to the Sword, av q-crq po31 j n2? c-crq d j cc j n2 vhb av vvn p-acp po32 j n2? c-crq d p-acp n1 vhb vvn d pp-f dt j-vvn n2? q-crq j dt n1 vhb pns12 vvn p-acp po12 j n1 pp-f n1? c-crq d vhb pns12 vvn p-acp po12 j n1 pp-f n1? av-c cs pc-acp vbi vvn p-acp po32 n2, vhz xx dt j n1 vvn p-acp dt n1, (5) sermon (DIV1) 111 Image 7
566 and covered the Land with more innocent blood, more Rapines and Ravishments then this Isle did see for many Ages together? and covered the Land with more innocent blood, more Rapines and Ravishments then this Isle did see for many Ages together? cc vvd dt n1 p-acp dc j-jn n1, dc n2 cc n2 av d n1 vdd vvi p-acp d n2 av? (5) sermon (DIV1) 111 Image 7
567 Many whom Gods mercy hath separate to the right hand, How do they still provoke the Lord, continuing without grief for their old ways? And sundry of them who professemost Piety, advancing the old unhappie way of this Land, Many whom God's mercy hath separate to the right hand, How do they still provoke the Lord, Continuing without grief for their old ways? And sundry of them who professemost Piety, advancing the old unhappy Way of this Land, d r-crq n2 n1 vhz vvi p-acp dt j-jn n1, q-crq vdb pns32 av vvi dt n1, vvg p-acp n1 p-acp po32 j n2? cc j pp-f pno32 r-crq js n1, vvg dt j j n1 pp-f d n1, (5) sermon (DIV1) 112 Image 7
568 an affectation of singularity and difference from all the Reformed: an affectation of singularity and difference from all the Reformed: dt n1 pp-f n1 cc n1 p-acp d dt vvn: (5) sermon (DIV1) 112 Image 7
569 The bitter Potions of Gods Judgements, have not yet purged out this very evil humour of many stomacks. The bitter Potions of God's Judgments, have not yet purged out this very evil humour of many stomachs. dt j n2 pp-f npg1 n2, vhb xx av vvn av d j j-jn n1 pp-f d n2. (5) sermon (DIV1) 112 Image 7
570 The vain spirits of this Land made that the peculiar glory of England, which was truely her peculiar infamy, The vain spirits of this Land made that the peculiar glory of England, which was truly her peculiar infamy, dt j n2 pp-f d n1 vvd cst dt j n1 pp-f np1, r-crq vbds av-j po31 j n1, (5) sermon (DIV1) 112 Image 7
571 and proper unhappinesse, and the speciall grief of the most godly in the Land: and proper unhappiness, and the special grief of the most godly in the Land: cc j n1, cc dt j n1 pp-f dt av-ds j p-acp dt n1: (5) sermon (DIV1) 112 Image 7
572 The gloriation of these light spirits was, That England did excell all other Reformed Churches in their Episcopacy and Service-book: The gloriation of these Light spirits was, That England did excel all other Reformed Churches in their Episcopacy and Service book: dt n1 pp-f d j n2 vbds, cst np1 vdd vvi d n-jn vvn n2 p-acp po32 n1 cc n1: (5) sermon (DIV1) 112 Image 7
573 also, That the moderation of their King and Prelats was such, that Romane Catholikes might enjoy a sober liberty among them, without all hazard of persecution. also, That the moderation of their King and Prelates was such, that Roman Catholics might enjoy a Sobrium liberty among them, without all hazard of persecution. av, cst dt n1 pp-f po32 n1 cc n2 vbds d, cst jp njp2 vmd vvi dt j n1 p-acp pno32, p-acp d n1 pp-f n1. (5) sermon (DIV1) 112 Image 7
574 Is this humour diminished to this day? Or, with a little change, doth it not predomine yet in many? We must still excell all other Churches in our Government: Is this humour diminished to this day? Or, with a little change, does it not predomine yet in many? We must still excel all other Churches in our Government: vbz d n1 vvn p-acp d n1? cc, p-acp dt j n1, vdz pn31 xx fw-la av p-acp d? pns12 vmb av vvi d j-jn n2 p-acp po12 n1: (5) sermon (DIV1) 112 Image 7
575 In place of Episcopacie, we will have a new Popularity: Just the old Brownism of the rigid Separatists, covered with the new name of Independency: In place of Episcopacy, we will have a new Popularity: Just the old Brownism of the rigid Separatists, covered with the new name of Independency: p-acp n1 pp-f n1, pns12 vmb vhi dt j n1: av dt j n1 pp-f dt j n2, vvn p-acp dt j n1 pp-f n1: (5) sermon (DIV1) 112 Image 7
576 For after triall it will be found, that this new and Middle way (as it is called) is really the extremity of the most rigid Separation: For After trial it will be found, that this new and Middle Way (as it is called) is really the extremity of the most rigid Separation: c-acp p-acp n1 pn31 vmb vbi vvn, cst d j cc j-jn n1 (c-acp pn31 vbz vvn) vbz av-j dt n1 pp-f dt av-ds j n1: (5) sermon (DIV1) 112 Image 7
577 That it is not a semi, but a sesqui - Separation: That it is not a semi, but a sesqui - Separation: cst pn31 vbz xx dt j, p-acp dt fw-la - n1: (5) sermon (DIV1) 112 Image 7
578 That for the smaller crotchets of the Brownists which they lay aside, they adde more errors, of a worse stamp, which the old Separatists were wont much to detest. That for the smaller crotchets of the Brownists which they lay aside, they add more errors, of a Worse stamp, which the old Separatists were wont much to detest. cst p-acp dt jc n2 pp-f dt n2 r-crq pns32 vvd av, pns32 vvb dc n2, pp-f dt jc n1, r-crq dt j n2 vbdr j av-d pc-acp vvi. (5) sermon (DIV1) 112 Image 7
579 But to swe•ten our new eminency above other Protestants, it must be mixed with a Liberty of Conscience; not that, But to swe•ten our new eminency above other Protestants, it must be mixed with a Liberty of Conscience; not that, p-acp pc-acp vvi po12 j n1 p-acp j-jn n2, pn31 vmb vbi vvn p-acp dt n1 pp-f n1; xx d, (5) sermon (DIV1) 113 Image 7
580 for which the King, Court and Bishops were lately so much cryed out upon, The toleration onely of Papists, or any one false Religion; for which the King, Court and Bishops were lately so much cried out upon, The toleration only of Papists, or any one false Religion; p-acp r-crq dt n1, n1 cc n2 vbdr av-j av av-d vvd av p-acp, dt n1 av-j pp-f njp2, cc d crd j n1; (5) sermon (DIV1) 113 Image 7
581 but a full and Catholike Liberty for all imagiuable kindes of false Religion; but a full and Catholic Liberty for all imagiuable Kinds of false Religion; cc-acp dt j cc jp n1 p-acp d j n2 pp-f j n1; (5) sermon (DIV1) 113 Image 7
582 much more then to this day was ever required, either in Amsterdam, or Pall, or Transilvania, or any where else where the licentiousnesse of erring, in the great wrath of God, hath been permitted to dwell. much more then to this day was ever required, either in Amsterdam, or Pall, or Transylvania, or any where Else where the licentiousness of erring, in the great wrath of God, hath been permitted to dwell. av-d av-dc cs p-acp d n1 vbds av vvn, av-d p-acp np1, cc vvb, cc np1, cc d c-crq av c-crq dt n1 pp-f vvg, p-acp dt j n1 pp-f np1, vhz vbn vvn pc-acp vvi. (5) sermon (DIV1) 113 Image 7
583 Upon these things the godly would look, not as upon a subject of talking, or an incentive of wrath and indignation against the persons of any; Upon these things the godly would look, not as upon a Subject of talking, or an incentive of wrath and Indignation against the Persons of any; p-acp d n2 dt j vmd vvi, xx c-acp p-acp dt n-jn pp-f vvg, cc dt j pp-f n1 cc n1 p-acp dt n2 pp-f d; (5) sermon (DIV1) 113 Image 7
584 but to be matter of heart-grief, and mourning to the Lord in our secret places. but to be matter of heartgrief, and mourning to the Lord in our secret places. cc-acp pc-acp vbi n1 pp-f n1, cc vvg p-acp dt n1 p-acp po12 j-jn n2. (5) sermon (DIV1) 113 Image 7
585 In the end of this Catalogue of publike sins, thou wouldst have annexed a Register of thy personall provocations: In the end of this Catalogue of public Sins, thou Wouldst have annexed a Register of thy personal provocations: p-acp dt n1 pp-f d n1 pp-f j n2, pns21 vmd2 vhi vvn dt n1 pp-f po21 j n2: (5) sermon (DIV1) 114 Image 7
586 When thou hast brought the Candle of Gods Word and Spirit within thy own house, and within the Cabinet of thy own brest; When thou hast brought the Candle of God's Word and Spirit within thy own house, and within the Cabinet of thy own breast; c-crq pns21 vh2 vvn dt n1 pp-f npg1 n1 cc n1 p-acp po21 d n1, cc p-acp dt n1 pp-f po21 d n1; (5) sermon (DIV1) 114 Image 7
587 doubtlesse thou wilt behold so many abominations, both fleshly and spirituall, that will be just cause of watering thy Couch with thy tears, doubtless thou wilt behold so many abominations, both fleshly and spiritual, that will be just cause of watering thy Couch with thy tears, av-j pns21 vm2 vvi av d n2, d j cc j, cst vmb vbi j n1 pp-f vvg po21 n1 p-acp po21 n2, (5) sermon (DIV1) 114 Image 7
588 and pouring out thy heart before the face of the Lord, if thou wer able, in tears of blood. and pouring out thy heart before the face of the Lord, if thou were able, in tears of blood. cc vvg av po21 n1 p-acp dt n1 pp-f dt n1, cs pns21 vbdr j, p-acp n2 pp-f n1. (5) sermon (DIV1) 114 Image 7
589 A third help to softnesse of heart, is Motives to fear; for this hardnesse of heart proceedeth as from misbelief and impenitency; so also from security: A third help to softness of heart, is Motives to Fear; for this hardness of heart Proceedeth as from misbelief and impenitency; so also from security: dt ord n1 p-acp n1 pp-f n1, vbz n2 pc-acp vvi; p-acp d n1 pp-f n1 vvz a-acp p-acp n1 cc n1; av av p-acp n1: (5) sermon (DIV1) 115 Image 7
590 wherefore in our Text it is opposite to fear: Wherefore in our Text it is opposite to Fear: c-crq p-acp po12 n1 pn31 vbz j-jn p-acp n1: (5) sermon (DIV1) 115 Image 7
591 Why hast thou hardned our hearts from thy fear? And Josiah, so soon as tendernesse of heart came upon him, began to fear and tremble. Why hast thou hardened our hearts from thy Fear? And Josiah, so soon as tenderness of heart Come upon him, began to Fear and tremble. q-crq vh2 pns21 vvn po12 n2 p-acp po21 n1? cc np1, av av c-acp n1 pp-f n1 vvd p-acp pno31, vvd pc-acp vvi cc vvi. (5) sermon (DIV1) 115 Image 7
592 So Motives to fear, are helps to softnesse, and cures for hardnesse of heart: Of these, I point shortly but at three: So Motives to Fear, Are helps to softness, and cures for hardness of heart: Of these, I point shortly but At three: av n2 pc-acp vvi, vbr n2 p-acp n1, cc vvz p-acp n1 pp-f n1: pp-f d, pns11 vvb av-j p-acp p-acp crd: (5) sermon (DIV1) 115 Image 7
593 The Judgements of God on others: His Mercies to us: And, if these affect not, The Wrath yet to come on us. The Judgments of God on Others: His mercies to us: And, if these affect not, The Wrath yet to come on us. dt n2 pp-f np1 p-acp n2-jn: png31 n2 p-acp pno12: cc, cs d vvb xx, dt n1 av pc-acp vvi p-acp pno12. (5) sermon (DIV1) 115 Image 7
594 For the first, we would oft remember the examples given us by God: Who ever thou art, thou hast thy patern from God: For the First, we would oft Remember the Examples given us by God: Who ever thou art, thou hast thy pattern from God: p-acp dt ord, pns12 vmd av vvi dt n2 vvn pno12 p-acp np1: r-crq av pns21 vb2r, pns21 vh2 po21 n1 p-acp np1: (5) sermon (DIV1) 116 Image 7
595 Be thou a Church-man, a Citizen, a Knight, an Earl, a Duke, a Prince; Be thou a Churchman, a Citizen, a Knight, an Earl, a Duke, a Prince; vbb pns21 dt n1, dt n1, dt n1, dt n1, dt n1, dt n1; (5) sermon (DIV1) 116 Image 7
596 how hath the Lord scourged divers of thy Coat lately before thy eyes? wounded, killed, impoveriffied, disgraced many, how hath the Lord scourged diverse of thy Coat lately before thy eyes? wounded, killed, impoveriffied, disgraced many, q-crq vhz dt n1 vvd j pp-f po21 n1 av-j p-acp po21 n2? vvn, vvn, vvn, vvd d, (5) sermon (DIV1) 116 Image 7
597 and put others to stand this day on the brink of ruine and worldly misery? Were they the greatest sinners on whom the Tower of Siloam fell? Or they whose blood Pilate mingled with their Sacrifice? The Lords remark on these Judgements was, That except we repent, we shall all likewise perish. and put Others to stand this day on the brink of ruin and worldly misery? Were they the greatest Sinners on whom the Tower of Siloam fell? Or they whose blood Pilate mingled with their Sacrifice? The lords remark on these Judgments was, That except we Repent, we shall all likewise perish. cc vvi n2-jn pc-acp vvi d n1 p-acp dt n1 pp-f n1 cc j n1? vbdr pns32 dt js n2 p-acp ro-crq dt n1 pp-f np1 vvd? cc pns32 r-crq n1 np1 vvn p-acp po32 n1? dt ng1 n1 p-acp d n2 vbds, d c-acp pns12 vvb, pns12 vmb av-d av vvi. (5) sermon (DIV1) 116 Image 7
598 The late Judgements which God hath inflicted on many of thy quality, are loud words to thee, that thou mayest fear and tremble; The late Judgments which God hath inflicted on many of thy quality, Are loud words to thee, that thou Mayest Fear and tremble; dt j n2 r-crq np1 vhz vvn p-acp d pp-f po21 n1, vbr j n2 p-acp pno21, cst pns21 vm2 vvi cc vvi; (5) sermon (DIV1) 116 Image 7
599 that thy heart may melt within thee for thy sins, lest the Lord make thee a spectacle of Judgement to others, who by the miseries of others wouldst not be taught to repent. that thy heart may melt within thee for thy Sins, lest the Lord make thee a spectacle of Judgement to Others, who by the misery's of Others Wouldst not be taught to Repent. cst po21 n1 vmb vvi p-acp pno21 p-acp po21 n2, cs dt n1 vvb pno21 dt n1 pp-f n1 p-acp n2-jn, r-crq p-acp dt n2 pp-f n2-jn vmd2 xx vbi vvn pc-acp vvi. (5) sermon (DIV1) 116 Image 7
600 Again, Remember the great mercies of the Lord: For there is mercy with God, that he may be feared. Again, remember the great Mercies of the Lord: For there is mercy with God, that he may be feared. av, vvb dt j n2 pp-f dt n1: p-acp pc-acp vbz n1 p-acp np1, cst pns31 vmb vbi vvn. (5) sermon (DIV1) 117 Image 7
601 The speciall means whereby Nathan softned the heart of David, after it had been long hardned in sin with Bathsheba, was a Catalogue of Gods mercies towards him, 2 Sam. 2. I d•livered thee out of the hand of Saul; The special means whereby Nathan softened the heart of David, After it had been long hardened in since with Bathsheba, was a Catalogue of God's Mercies towards him, 2 Sam. 2. I d•livered thee out of the hand of Saul; dt j n2 c-crq np1 vvd dt n1 pp-f np1, p-acp pn31 vhd vbn av-j vvn p-acp n1 p-acp np1, vbds dt n1 pp-f npg1 n2 p-acp pno31, crd np1 crd pns11 vvd pno21 av pp-f dt n1 pp-f np1; (5) sermon (DIV1) 117 Image 7
602 I made thee King over Israel; I gave thee thy masters house; and if that had been too little, I would have given thee more: I made thee King over Israel; I gave thee thy Masters house; and if that had been too little, I would have given thee more: pns11 vvd pno21 n1 p-acp np1; pns11 vvd pno21 po21 ng1 n1; cc cs d vhd vbn av j, pns11 vmd vhi vvn pno21 av-dc: (5) sermon (DIV1) 117 Image 7
603 Why hast thou despised my Commandment? The ointment of mercy is most softning of it gracious heart, when it groweth into hardnesse: Why hast thou despised my Commandment? The ointment of mercy is most softening of it gracious heart, when it grows into hardness: q-crq vh2 pns21 vvn po11 n1? dt n1 pp-f n1 vbz av-ds j-vvg pp-f pn31 j n1, c-crq pn31 vvz p-acp n1: (5) sermon (DIV1) 117 Image 7
604 Its good to have a Register of Gods favours both to the publike and thy person. Its good to have a Register of God's favours both to the public and thy person. pn31|vbz j pc-acp vhi dt n1 pp-f npg1 n2 av-d p-acp dt j cc po21 n1. (5) sermon (DIV1) 117 Image 7
605 Consider all that the Lord hath done lately for the Church and Kingdom. Consider all that the Lord hath done lately for the Church and Kingdom. np1 d cst dt n1 vhz vdn av-j p-acp dt n1 cc n1. (5) sermon (DIV1) 117 Image 7
606 If the Malignant party had prevailed, (as once they were too like to have done) if their Tyranny in Church and State had been established by the overthrow of the gracious party in the whole Isle; If the Malignant party had prevailed, (as once they were too like to have done) if their Tyranny in Church and State had been established by the overthrow of the gracious party in the Whole Isle; cs dt j n1 vhd vvn, (c-acp a-acp pns32 vbdr av av-j pc-acp vhi vdn) cs po32 n1 p-acp n1 cc n1 vhd vbn vvn p-acp dt n1 pp-f dt j n1 p-acp dt j-jn n1; (5) sermon (DIV1) 117 Image 7
607 what wofull days should have come upon us and the posterity? That the Lord hath heard our Prayers, what woeful days should have come upon us and the posterity? That the Lord hath herd our Prayers, r-crq j n2 vmd vhi vvn p-acp pno12 cc dt n1? cst dt n1 vhz vvn po12 n2, (5) sermon (DIV1) 117 Image 7
608 and from the heaven hath done so many and so great things for us: and from the heaven hath done so many and so great things for us: cc p-acp dt n1 vhz vdn av av-d cc av j n2 p-acp pno12: (5) sermon (DIV1) 117 Image 7
609 That we are in so fair a way to have both Church and State setled according to Truth and Justice: That we Are in so fair a Way to have both Church and State settled according to Truth and justice: cst pns12 vbr p-acp av j dt n1 pc-acp vhi d n1 cc n1 vvd vvg p-acp n1 cc n1: (5) sermon (DIV1) 117 Image 7
610 That for our persons, we have been guided aright in the common Cause; That for our Persons, we have been guided aright in the Common Cause; cst p-acp po12 n2, pns12 vhb vbn vvn av p-acp dt j n1; (5) sermon (DIV1) 117 Image 7
611 that when so many greater, wiser, better then we, have been given over to the counsels of their own hearts, to joyn with the enemy, that when so many greater, Wiser, better then we, have been given over to the Counsels of their own hearts, to join with the enemy, cst c-crq av d jc, jc, jc cs pns12, vhb vbn vvn a-acp p-acp dt n2 pp-f po32 d n2, pc-acp vvi p-acp dt n1, (5) sermon (DIV1) 117 Image 7
612 for their own disgrace and wrack: for their own disgrace and wrack: p-acp po32 d n1 cc n1: (5) sermon (DIV1) 117 Image 7
613 That the Lord should have kept thy heart strait, and hold •• thee on thee side wherein was Justice, Truth, and the blessing of God: That the Lord should have kept thy heart strait, and hold •• thee on thee side wherein was justice, Truth, and the blessing of God: cst dt n1 vmd vhi vvn po21 n1 j, cc vvb •• pno21 p-acp pno21 n1 c-crq vbds n1, n1, cc dt n1 pp-f np1: (5) sermon (DIV1) 117 Image 7
614 That in that party the Lord hath taken any service at thy hand, when many, more able, That in that party the Lord hath taken any service At thy hand, when many, more able, cst p-acp d n1 dt n1 vhz vvn d n1 p-acp po21 n1, c-crq d, av-dc j, (5) sermon (DIV1) 117 Image 7
615 and as willing, have been unserviceable: and as willing, have been unserviceable: cc p-acp j, vhb vbn j: (5) sermon (DIV1) 117 Image 7
616 That thy life, thy limbs, thy estate, are preserved, when this service hath cost many their life, some their limbs, some their estates. That thy life, thy limbs, thy estate, Are preserved, when this service hath cost many their life, Some their limbs, Some their estates. cst po21 n1, po21 n2, po21 n1, vbr vvn, c-crq d n1 vhz vvn d po32 n1, d po32 n2, d po32 n2. (5) sermon (DIV1) 117 Image 7
617 These and the like favours would be remembred, for the softning of our heart. These and the like favours would be remembered, for the softening of our heart. np1 cc dt j n2 vmd vbi vvn, p-acp dt j-vvg pp-f po12 n1. (5) sermon (DIV1) 117 Image 7
618 In the third place, if neither Judgements on others, nor mercies on thy self, will move; In the third place, if neither Judgments on Others, nor Mercies on thy self, will move; p-acp dt ord n1, cs dx n2 p-acp n2-jn, ccx n2 p-acp po21 n1, vmb vvi; (5) sermon (DIV1) 118 Image 7
619 consider what remedilesse evils may shortly be the reward of so great a contempt. Consider what remediless evils may shortly be the reward of so great a contempt. vvb r-crq j n2-jn vmb av-j vbi dt n1 pp-f av j dt n1. (5) sermon (DIV1) 118 Image 7
620 When Nabals heart grew like a stone within him, the hand of God did in a little time cut him off by death. When Nabals heart grew like a stone within him, the hand of God did in a little time Cut him off by death. c-crq npg1 n1 vvd av-j dt n1 p-acp pno31, dt n1 pp-f np1 vdd p-acp dt j n1 vvd pno31 a-acp p-acp n1. (5) sermon (DIV1) 118 Image 7
621 When neither Judgements nor mercies bring a heart to fear, the Lord usually pours out the full Vials of his heaviest wrath. When neither Judgments nor Mercies bring a heart to Fear, the Lord usually pours out the full Vials of his Heaviest wrath. c-crq dx n2 ccx n2 vvb dt n1 pc-acp vvi, dt n1 av-j vvz av dt j n2 pp-f po31 js n1. (5) sermon (DIV1) 118 Image 7
622 It is a fearfull thing to fall into the hand of that consuming fire. It is a fearful thing to fallen into the hand of that consuming fire. pn31 vbz dt j n1 pc-acp vvi p-acp dt n1 pp-f d j-vvg n1. (5) sermon (DIV1) 118 Image 7
623 We would do well to be lifting up our eyes to that invisible Spirit whom the world cannot see; We would do well to be lifting up our eyes to that invisible Spirit whom the world cannot see; pns12 vmd vdi av pc-acp vbi vvg p-acp po12 n2 p-acp d j n1 r-crq dt n1 vmbx vvi; (5) sermon (DIV1) 118 Image 7
624 To behold his hand guiding all the wheels of publike and private affairs. Were our State much better setled then yet for a long time it can be; To behold his hand guiding all the wheels of public and private affairs. Were our State much better settled then yet for a long time it can be; pc-acp vvi po31 n1 vvg d dt n2 pp-f j cc j n2. np1 po12 n1 av-d av-jc vvn av av p-acp dt j n1 pn31 vmb vbi; (5) sermon (DIV1) 118 Image 7
625 if he be miskent, he can cast down in a moment more then men can build in many yeers. if he be miskent, he can cast down in a moment more then men can built in many Years. cs pns31 vbb j, pns31 vmb vvi a-acp p-acp dt n1 av-dc cs n2 vmb vvi p-acp d n2. (5) sermon (DIV1) 118 Image 7
626 If he be not feared and sought to, he will so crosse and confound the guides of Church and State, that when they are at the end of the Wildernesse, on the very borders of Canaan, he can bring them back to toil in the Wildernesse till they die, without so much as a sight of that Canaan, though once they had come very neer unto it. If he be not feared and sought to, he will so cross and confound the guides of Church and State, that when they Are At the end of the Wilderness, on the very borders of Canaan, he can bring them back to toil in the Wilderness till they die, without so much as a sighed of that Canaan, though once they had come very near unto it. cs pns31 vbb xx vvn cc vvn p-acp, pns31 vmb av vvi cc vvi dt n2 pp-f n1 cc n1, cst c-crq pns32 vbr p-acp dt n1 pp-f dt n1, p-acp dt j n2 pp-f np1, pns31 vmb vvi pno32 av pc-acp vvi p-acp dt n1 c-acp pns32 vvb, p-acp av av-d c-acp dt n1 pp-f d np1, c-acp a-acp pns32 vhd vvn av av-j p-acp pn31. (5) sermon (DIV1) 118 Image 7
627 Albeit the publike did prosper, yet the fearfull wrath of God, for thy hardnesse of heart, may light on thy person. Albeit the public did prosper, yet the fearful wrath of God, for thy hardness of heart, may Light on thy person. cs dt j vdd vvi, av dt j n1 pp-f np1, p-acp po21 n1 pp-f n1, vmb vvi p-acp po21 n1. (5) sermon (DIV1) 118 Image 7
628 Achan may be stoned to death in the valley of Achor, in the midst of Israels triumph. achan may be stoned to death in the valley of Achor, in the midst of Israel's triumph. np1 vmb vbi vvn p-acp n1 p-acp dt n1 pp-f np1, p-acp dt n1 pp-f npg1 vvi. (5) sermon (DIV1) 118 Image 7
629 The misbelieving Prince in Samaria may see the Plenty, but be crushed, before he taste thereof. The misbelieving Prince in Samaria may see the Plenty, but be crushed, before he taste thereof. dt j-vvg n1 p-acp np1 vmb vvi dt n1, cc-acp vbi vvn, c-acp pns31 vvb av. (5) sermon (DIV1) 118 Image 7
630 Thy hardnesse of heart, if it remain, will ruine thee: Thy hardness of heart, if it remain, will ruin thee: po21 n1 pp-f n1, cs pn31 vvb, vmb vvi pno21: (5) sermon (DIV1) 118 Image 7
631 What the fury and curse of an angry God hath ever brought on a miserable sinner in this life, think upon it, What the fury and curse of an angry God hath ever brought on a miserable sinner in this life, think upon it, q-crq dt n1 cc n1 pp-f dt j np1 vhz av vvn p-acp dt j n1 p-acp d n1, vvb p-acp pn31, (5) sermon (DIV1) 118 Image 7
632 for shortly it may be thy portion; for shortly it may be thy portion; c-acp av-j pn31 vmb vbi po21 n1; (5) sermon (DIV1) 118 Image 7
633 and, which is infinitely worse, the whole treasures of the wrath to come, a greater then ordinary condemnation, and, which is infinitely Worse, the Whole treasures of the wrath to come, a greater then ordinary condemnation, cc, r-crq vbz av-j av-jc, dt j-jn n2 pp-f dt n1 pc-acp vvi, dt jc cs j n1, (5) sermon (DIV1) 118 Image 7
634 for thy impenitency & hardnes of heart, if thou remain as thou art, cannot but fall upon thee. for thy impenitency & hardness of heart, if thou remain as thou art, cannot but fallen upon thee. p-acp po21 n1 cc n1 pp-f n1, cs pns21 vvi c-acp pns21 vb2r, vmbx p-acp vvi p-acp pno21. (5) sermon (DIV1) 118 Image 7
635 The last help I propone, is Earnest Prayer. Sometimes all the former helps will not do it; The last help I propone, is Earnest Prayer. Sometime all the former helps will not do it; dt ord n1 pns11 vvb, vbz j n1. av av-d dt j n2 vmb xx vdi pn31; (5) sermon (DIV1) 119 Image 7
636 for the heart is desperately wicked, and incredibly hard, like that of Leviathan, Job. 41.24. His heart is firm as a stone, as hard as the nether milstone. for the heart is desperately wicked, and incredibly hard, like that of Leviathan, Job. 41.24. His heart is firm as a stone, as hard as the neither millstone. c-acp dt n1 vbz av-j j, cc av-j j, av-j d pp-f np1, np1. crd. po31 n1 vbz j c-acp dt n1, c-acp av-j c-acp dt j n1. (5) sermon (DIV1) 119 Image 7
637 When we finde it thus, shall we give over in d•spair? Not so: When we find it thus, shall we give over in d•spair? Not so: c-crq pns12 vvb pn31 av, vmb pns12 vvi a-acp p-acp n1? xx av: (5) sermon (DIV1) 119 Image 7
638 For there is yet mercy and power in God to make the rocks flow down, to melt the mountains, to dissolve the Adamant-stones. For there is yet mercy and power in God to make the Rocks flow down, to melt the Mountains, to dissolve the Adamant-stones. c-acp pc-acp vbz av n1 cc n1 p-acp np1 pc-acp vvi dt n2 vvb a-acp, pc-acp vvi dt n2, pc-acp vvi dt n2. (5) sermon (DIV1) 119 Image 7
639 There is a Warrant, Neh. 9. once and again proponed, for the people of God to lay hold on Gods mercy and power, in the midst of their greatest Rebellion and Induration, verse 16. Our fathers dealt proudly, and hardned their necks, There is a Warrant, Neh 9. once and again proponed, for the people of God to lay hold on God's mercy and power, in the midst of their greatest Rebellion and Induration, verse 16. Our Father's dealt proudly, and hardened their necks, pc-acp vbz dt vvb, np1 crd a-acp cc av vvn, p-acp dt n1 pp-f np1 pc-acp vvi n1 p-acp npg1 n1 cc n1, p-acp dt n1 pp-f po32 js n1 cc n1, n1 crd po12 n2 vvn av-j, cc vvn po32 n2, (5) sermon (DIV1) 119 Image 7
640 and heackned not to thy Commandments: But thon art a God ready to pardon, gracious and mercifull; thou forsakest them not. and heackned not to thy commandments: But thon art a God ready to pardon, gracious and merciful; thou forsakest them not. cc vvd xx p-acp po21 n2: cc-acp pns21 vb2r dt n1 j pc-acp vvi, j cc j; pns21 vv2 pno32 xx. (5) sermon (DIV1) 119 Image 7
641 Also in the 29 verse, They dealt proudly, and withdrew the shoulder, and hardned their necks, and would not hear. Also in the 29 verse, They dealt proudly, and withdrew the shoulder, and hardened their necks, and would not hear. av p-acp dt crd n1, pns32 vvd av-j, cc vvd dt n1, cc vvn po32 n2, cc vmd xx vvi. (5) sermon (DIV1) 119 Image 7
642 Yet in the 31 verse, Neverthelesse thou didst not forsake them; for thou art a gracious and mercifull God. Yet in the 31 verse, Nevertheless thou didst not forsake them; for thou art a gracious and merciful God. av p-acp dt crd n1, av pns21 vdd2 xx vvi pno32; c-acp pns21 vb2r dt j cc j np1. (5) sermon (DIV1) 119 Image 7
643 What heart can be more hard and blinde then Pauls, when he made havock of the Church? yet the Lord made the scales to fall from his eyes, What heart can be more hard and blind then Paul's, when he made havoc of the Church? yet the Lord made the scales to fallen from his eyes, q-crq n1 vmb vbi av-dc j cc j av npg1, c-crq pns31 vvd n1 pp-f dt n1? av dt n1 vvd dt n2 pc-acp vvi p-acp po31 n2, (5) sermon (DIV1) 120 Image 7
644 and put in his brest, in place of the stone, a most gracious, soft and spirituall piece of flesh. and put in his breast, in place of the stone, a most gracious, soft and spiritual piece of Flesh. cc vvd p-acp po31 n1, p-acp n1 pp-f dt n1, dt av-ds j, j cc j n1 pp-f n1. (5) sermon (DIV1) 120 Image 7
645 The spectacle of the greatest induration, the Jews, when the Spirit comes on them, their most obdured hearts fall to the greatest mourning, Zech. 12. Let it therefore be our care, in our greatest hardnesse, to lie at the Throne of Grace, to cry on still for this mercy of a soft heart; The spectacle of the greatest induration, the jews, when the Spirit comes on them, their most obdured hearts fallen to the greatest mourning, Zechariah 12. Let it Therefore be our care, in our greatest hardness, to lie At the Throne of Grace, to cry on still for this mercy of a soft heart; dt n1 pp-f dt js n1, dt np2, c-crq dt n1 vvz p-acp pno32, po32 av-ds vvn n2 vvi p-acp dt js n1, np1 crd vvb pn31 av vbb po12 n1, p-acp po12 js n1, pc-acp vvi p-acp dt n1 pp-f n1, pc-acp vvi p-acp av c-acp d n1 pp-f dt j n1; (5) sermon (DIV1) 120 Image 7
646 who knoweth how soon the Lord may hear and answer? When nothing else can help us, who Knoweth how soon the Lord may hear and answer? When nothing Else can help us, r-crq vvz c-crq av dt n1 vmb vvi cc vvi? c-crq pix av vmb vvi pno12, (5) sermon (DIV1) 120 Image 7
647 if he himself come down, all will yeeld to his power. if he himself come down, all will yield to his power. cs pns31 px31 vvn a-acp, d vmb vvi p-acp po31 n1. (5) sermon (DIV1) 120 Image 7
648 When the King of Glory comes to assault the most stiff and best closed heart, all doors are cast open to him, Psal. 24.9. He breaketh the gates of brasse, and smiteth the bars of iron in sunder, Psal. 107.16. When the King of Glory comes to assault the most stiff and best closed heart, all doors Are cast open to him, Psalm 24.9. He breaks the gates of brass, and smites the bars of iron in sunder, Psalm 107.16. c-crq dt n1 pp-f n1 vvz pc-acp vvi dt av-ds j cc js j-vvn n1, d n2 vbr vvn j p-acp pno31, np1 crd. pns31 vvz dt n2 pp-f n1, cc vvz dt n2 pp-f n1 p-acp av, np1 crd. (5) sermon (DIV1) 120 Image 7
649 When he puts his finger in the hole of the door, the bowels of the secure Spouse will shortly be moved for him, Cant. 5.4. It must be our continuall prayer, that the Lord would come to put away the hardnesse of our heart, to enlighten it with faith, to melt it with repentance, to break it with fear; When he puts his finger in the hold of the door, the bowels of the secure Spouse will shortly be moved for him, Cant 5.4. It must be our continual prayer, that the Lord would come to put away the hardness of our heart, to enlighten it with faith, to melt it with Repentance, to break it with Fear; c-crq pns31 vvz po31 n1 p-acp dt n1 pp-f dt n1, dt n2 pp-f dt j n1 vmb av-j vbi vvn p-acp pno31, np1 crd. pn31 vmb vbi po12 j n1, cst dt n1 vmd vvi pc-acp vvi av dt n1 pp-f po12 n1, pc-acp vvi pn31 p-acp n1, pc-acp vvi pn31 p-acp n1, pc-acp vvi pn31 p-acp n1; (5) sermon (DIV1) 120 Image 7
650 that so it may be a fitted Sanctuary for his perpetuall inhabitation. that so it may be a fitted Sanctuary for his perpetual inhabitation. cst av pn31 vmb vbi dt vvn n1 p-acp po31 j n1. (5) sermon (DIV1) 120 Image 7
651 If time were not past, there are in the second part of the Text, the Churches petition for the Lords return, sundry things usefull for the present occasion. If time were not past, there Are in the second part of the Text, the Churches petition for the lords return, sundry things useful for the present occasion. cs n1 vbdr xx j, pc-acp vbr p-acp dt ord n1 pp-f dt n1, dt n2 vvb p-acp dt n2 vvb, j n2 j p-acp dt j n1. (5) sermon (DIV1) 121 Image 7
652 Look in a little upon the meaning of the words. Look in a little upon the meaning of the words. n1 p-acp dt j p-acp dt n1 pp-f dt n2. (5) sermon (DIV1) 121 Image 7
653 The returning of the Lord, is a metaphor taken from finite creatures, that go and come: The returning of the Lord, is a metaphor taken from finite creatures, that go and come: dt vvg pp-f dt n1, vbz dt n1 vvn p-acp j n2, cst vvb cc vvi: (5) sermon (DIV1) 122 Image 7
654 But properly the Lord cannot move from place to place; for his Essence is infinite; he is essentially omni - present; But properly the Lord cannot move from place to place; for his Essence is infinite; he is essentially omni - present; cc-acp av-j dt n1 vmbx vvi p-acp n1 p-acp n1; p-acp po31 n1 vbz j; pns31 vbz av-j fw-la - fw-fr; (5) sermon (DIV1) 122 Image 7
655 God is every where, in the heaven, in the earth, in the Sea. Psal. 139. If I ascend up unto heaven, thou art there; God is every where, in the heaven, in the earth, in the Sea. Psalm 139. If I ascend up unto heaven, thou art there; np1 vbz d c-crq, p-acp dt n1, p-acp dt n1, p-acp dt n1 np1 crd cs pns11 vvb a-acp p-acp n1, pns21 vb2r a-acp; (5) sermon (DIV1) 122 Image 7
656 if I make my bed in hell, thou art there: neither so onely, but he fills the heaven and the earth, Jer. 23.24. if I make my Bed in hell, thou art there: neither so only, but he fills the heaven and the earth, Jer. 23.24. cs pns11 vvb po11 n1 p-acp n1, pns21 vb2r a-acp: av-d av av-j, cc-acp pns31 vvz dt n1 cc dt n1, np1 crd. (5) sermon (DIV1) 122 Image 7
657 Do not I fill the heaven and the earth, saith the Lord? But not so, Do not I fill the heaven and the earth, Says the Lord? But not so, vdb xx pns11 vvi dt n1 cc dt n1, vvz dt n1? cc-acp xx av, (5) sermon (DIV1) 122 Image 7
658 as if when he filled all things, he could be within the circle of the highest heavens: 1 Kings 8.27. Behold, the heavens, and the heaven of heavens, could not contain thee. as if when he filled all things, he could be within the circle of the highest heavens: 1 Kings 8.27. Behold, the heavens, and the heaven of heavens, could not contain thee. c-acp cs c-crq pns31 vvd d n2, pns31 vmd vbi p-acp dt n1 pp-f dt js n2: crd n2 crd. vvb, dt n2, cc dt n1 pp-f n2, vmd xx vvi pno21. (5) sermon (DIV1) 122 Image 7
659 We have the reason in Job 11.8. We have the reason in Job 11.8. pns12 vhb dt n1 p-acp np1 crd. (5) sermon (DIV1) 122 Image 7
660 The perfection of God is such, that it is as high as heaven, deeper then hell, longer then the earth, and broader then the Sea. The perfection of God is such, that it is as high as heaven, Deeper then hell, longer then the earth, and Broader then the Sea. dt n1 pp-f np1 vbz d, cst pn31 vbz p-acp j c-acp n1, jc-jn cs n1, av-jc cs dt n1, cc jc cs dt n1 (5) sermon (DIV1) 122 Image 7
661 But beware to conceive of this infinite and immense Essence of God, which is in all places, But beware to conceive of this infinite and immense Essence of God, which is in all places, p-acp vvb pc-acp vvi pp-f d j cc j n1 pp-f np1, r-crq vbz p-acp d n2, (5) sermon (DIV1) 123 Image 7
662 and without all places, as of a bodily substance; for God is a Spirit, and that of an infinite simplicity: and without all places, as of a bodily substance; for God is a Spirit, and that of an infinite simplicity: cc p-acp d n2, c-acp pp-f dt j n1; p-acp np1 vbz dt n1, cc d pp-f dt j n1: (5) sermon (DIV1) 123 Image 7
663 take heed of all grosse imaginations of him, left thou turn him to an idol of thine own making. take heed of all gross Imaginations of him, left thou turn him to an idol of thine own making. vvb n1 pp-f d j n2 pp-f pno31, vvd pns21 vvi pno31 p-acp dt n1 pp-f po21 d n-vvg. (5) sermon (DIV1) 123 Image 7
664 Not long ago, Verstius and some of the Arminians in Holland, began first to brangle with their Problems, Not long ago, Verstius and Some of the Arminians in Holland, began First to brangle with their Problems, xx av-j av, npg1 cc d pp-f dt njp2 p-acp np1, vvd ord pc-acp vvi p-acp po32 n2, (5) sermon (DIV1) 124 Image 7
665 and thereafter, to deny with their positive assertions, these groundstones of Religion. and thereafter, to deny with their positive assertions, these groundstones of Religion. cc av, pc-acp vvi p-acp po32 j n2, d n2 pp-f n1. (5) sermon (DIV1) 124 Image 7
666 At that time, the zeal of England brake out, to the joy of all the Churches: At that time, the zeal of England brake out, to the joy of all the Churches: p-acp d n1, dt n1 pp-f np1 vvd av, p-acp dt n1 pp-f d dt n2: (5) sermon (DIV1) 124 Image 7
667 Then the care of the King, and the very Prelats, was great, not onely to keep Heresies, Then the care of the King, and the very Prelates, was great, not only to keep Heresies, av dt n1 pp-f dt n1, cc dt j n2, vbds j, xx av-j pc-acp vvi n2, (5) sermon (DIV1) 124 Image 7
668 as hellish vapours, out of England; but to have them suppressed among their neighbours in Holland, with all speed. as hellish vapours, out of England; but to have them suppressed among their neighbours in Holland, with all speed. c-acp j n2, av pp-f np1; p-acp pc-acp vhi pno32 vvn p-acp po32 n2 p-acp n1, p-acp d n1. (5) sermon (DIV1) 124 Image 7
669 We hope it shall never be told to posterity, that the zeal of this Parliament was lesse against Errours at home, We hope it shall never be told to posterity, that the zeal of this Parliament was less against Errors At home, pns12 vvb pn31 vmb av-x vbi vvn p-acp n1, cst dt n1 pp-f d n1 vbds av-dc p-acp n2 p-acp n1-an, (5) sermon (DIV1) 124 Image 7
670 then the Courts wont to be against that evil abroad. then the Courts wont to be against that evil abroad. cs dt vvz j pc-acp vbi p-acp d n-jn av. (5) sermon (DIV1) 124 Image 7
671 And however for the present there be nothing so sacred in the Divine Nature and Persons, which the boldnesse of Heretikes among us, arising onely from impunity, dare not wickedly profane; And however for the present there be nothing so sacred in the Divine Nature and Persons, which the boldness of Heretics among us, arising only from impunity, Dare not wickedly profane; cc c-acp p-acp dt j pc-acp vbi pix av j p-acp dt j-jn n1 cc n2, r-crq dt n1 pp-f n2 p-acp pno12, vvg av-j p-acp n1, vvb xx av-j vvi; (5) sermon (DIV1) 124 Image 7
672 yet ere long we expect a remedy to this and many more evils. yet ere long we expect a remedy to this and many more evils. av c-acp av-j pns12 vvb dt n1 p-acp d cc d dc n2-jn. (5) sermon (DIV1) 124 Image 7
673 The Returning whereof our Text speaketh, is not to be understood of the Divine Effence, Nature, Substance, The Returning whereof our Text speaks, is not to be understood of the Divine Essence, Nature, Substance, dt vvg c-crq po12 n1 vvz, vbz xx pc-acp vbi vvn pp-f dt j-jn n1, n1, n1, (5) sermon (DIV1) 125 Image 7
674 nor of the Lords common Operations; nor of the lords Common Operations; ccx pp-f dt n2 j n2; (5) sermon (DIV1) 125 Image 7
675 but of his gracious Works, of his Mercy and Compassion, as we have it expresly, Zech. 1.16. I am returned to Jerusalem with mercy: And Jer. 12.55. I will return and have compassion on them. but of his gracious Works, of his Mercy and Compassion, as we have it expressly, Zechariah 1.16. I am returned to Jerusalem with mercy: And Jer. 12.55. I will return and have compassion on them. cc-acp pp-f po31 j vvz, pp-f po31 n1 cc n1, c-acp pns12 vhb pn31 av-j, np1 crd. pns11 vbm vvn p-acp np1 p-acp n1: cc np1 crd. pns11 vmb vvi cc vhb n1 p-acp pno32. (5) sermon (DIV1) 125 Image 7
676 As a man in his anger turns his back, and goeth his way; but when reconciled, he cometh back: As a man in his anger turns his back, and Goes his Way; but when reconciled, he comes back: p-acp dt n1 p-acp po31 n1 vvz po31 n1, cc vvz po31 n1; cc-acp c-crq vvn, pns31 vvz av: (5) sermon (DIV1) 125 Image 7
677 So the Lord, when grievously provoked with the sins of his people, for a time departeth to his place, hideth his face, withdraweth the signes of his favour: So the Lord, when grievously provoked with the Sins of his people, for a time departeth to his place, Hideth his face, withdraweth the Signs of his favour: av dt n1, c-crq av-j vvd p-acp dt n2 pp-f po31 n1, p-acp dt n1 vvz p-acp po31 n1, vvz po31 n1, vvz dt n2 pp-f po31 n1: (5) sermon (DIV1) 125 Image 7
678 but thereafter, when appeased, he maketh his face to shine, and by his Spirit works graciously in the seduced and obdured heart: but thereafter, when appeased, he makes his face to shine, and by his Spirit works graciously in the seduced and obdured heart: cc-acp av, c-crq vvn, pns31 vvz po31 n1 pc-acp vvi, cc p-acp po31 n1 vvz av-j p-acp dt vvn cc vvn n1: (5) sermon (DIV1) 125 Image 7
679 For this the Church here petitions, That the Lord would return, and make himself sensibly present to her, For this the Church Here petitions, That the Lord would return, and make himself sensibly present to her, c-acp d dt n1 av n2, cst dt n1 vmd vvi, cc vvi px31 av-j j p-acp pno31, (5) sermon (DIV1) 125 Image 7
680 and by the gracious work of his Spirit, reclaim her from these errours, and that hardnesse of heart whereinto by his absence she had fallen. and by the gracious work of his Spirit, reclaim her from these errors, and that hardness of heart whereinto by his absence she had fallen. cc p-acp dt j n1 pp-f po31 n1, vvb pno31 p-acp d n2, cc d n1 pp-f n1 c-crq p-acp po31 n1 pns31 vhd vvn. (5) sermon (DIV1) 125 Image 7
681 The Ground whereupon the Petition is builded, is, Gods Relation to them, and their Interest in God: The Ground whereupon the Petition is built, is, God's Relation to them, and their Interest in God: dt n1 c-crq dt vvb vbz vvn, vbz, npg1 n1 p-acp pno32, cc po32 n1 p-acp np1: (5) sermon (DIV1) 126 Image 7
682 They were his servants, he their Lord and Master; as it is in the last verse: They were his Servants, he their Lord and Master; as it is in the last verse: pns32 vbdr po31 n2, pns31 po32 n1 cc n1; c-acp pn31 vbz p-acp dt ord n1: (5) sermon (DIV1) 126 Image 7
683 We are thine; thou never barest rule over them: they were never called by thy Name. We Are thine; thou never barest Rule over them: they were never called by thy Name. pns12 vbr png21; pns21 av-x vv2 vvi p-acp pno32: pns32 vbdr av-x vvn p-acp po21 n1. (5) sermon (DIV1) 126 Image 7
684 Since the Lord had taken them to be his people to serve him, this was a ground to them, That he would not fully nor finally cast them off; Since the Lord had taken them to be his people to serve him, this was a ground to them, That he would not Fully nor finally cast them off; p-acp dt n1 vhd vvn pno32 pc-acp vbi po31 n1 pc-acp vvi pno31, d vbds dt n1 p-acp pno32, cst pns31 vmd xx av-j ccx av-j vvd pno32 a-acp; (5) sermon (DIV1) 126 Image 7
685 but, for his interest in them, would return. but, for his Interest in them, would return. cc-acp, p-acp po31 n1 p-acp pno32, vmd vvi. (5) sermon (DIV1) 126 Image 7
686 This is cleared in the last words, his returning to them was not for any good was in them, This is cleared in the last words, his returning to them was not for any good was in them, d vbz vvn p-acp dt ord n2, po31 vvg p-acp pno32 vbds xx p-acp d j vbds p-acp pno32, (5) sermon (DIV1) 126 Image 7
687 but because they were The Tribes of his Inheritance: but Because they were The Tribes of his Inheritance: cc-acp c-acp pns32 vbdr dt n2 pp-f po31 n1: (5) sermon (DIV1) 126 Image 7
688 Among all the inhabitants of the earth, he had chosen for his portion the Tribes of Jacob, as the word signifies the Rods or Branches that sprang out of the Root of Jacob, for his peculiar possession: Deut. 32.8. When the Most high divided to the Nations their Inheritance, when he separated the sons of Adam; Among all the inhabitants of the earth, he had chosen for his portion the Tribes of Jacob, as the word signifies the Rods or Branches that sprang out of the Root of Jacob, for his peculiar possession: Deuteronomy 32.8. When the Most high divided to the nations their Inheritance, when he separated the Sons of Adam; p-acp d dt n2 pp-f dt n1, pns31 vhd vvn p-acp po31 n1 dt n2 pp-f np1, p-acp dt n1 vvz dt n2 cc n2 cst vvd av pp-f dt n1 pp-f np1, p-acp po31 j n1: np1 crd. c-crq dt av-ds av-j vvn p-acp dt n2 po32 n1, c-crq pns31 vvd dt n2 pp-f np1; (5) sermon (DIV1) 126 Image 7
689 the Lords portion was his people, and Jacob the lot of his inheritance. Out of the whole world, he chose Israel for his peculiar portion; the lords portion was his people, and Jacob the lot of his inheritance. Out of the Whole world, he chosen Israel for his peculiar portion; dt n2 n1 vbds po31 n1, cc np1 dt n1 pp-f po31 n1. av pp-f dt j-jn n1, pns31 vvd np1 p-acp po31 j n1; (5) sermon (DIV1) 126 Image 7
690 as it is in Amos 4. Thee on•ly have I known, of all the families of the earth. as it is in Amos 4. Thee on•ly have I known, of all the families of the earth. c-acp pn31 vbz p-acp np1 crd pno21 av vhb pns11 vvn, pp-f d dt n2 pp-f dt n1. (5) sermon (DIV1) 126 Image 7
691 Not for any good in them, but alone for his own love and good will; as it is, Deut. 7.8. Were not the time past, we would have enlarged these Observations: Not for any good in them, but alone for his own love and good will; as it is, Deuteronomy 7.8. Were not the time past, we would have enlarged these Observations: xx p-acp d j p-acp pno32, cc-acp av-j c-acp po31 d n1 cc j n1; c-acp pn31 vbz, np1 crd. vbdr xx dt n1 j, pns12 vmd vhi vvn d n2: (5) sermon (DIV1) 126 Image 7
692 First, The proper, the sovereign, the onely Cure of an erring spirit and hardned heart, is the presence, the return, the gracious entrance of God in the heart. First, The proper, the sovereign, the only Cure of an erring Spirit and hardened heart, is the presence, the return, the gracious Entrance of God in the heart. ord, dt j, dt n-jn, dt j vvb pp-f dt j-vvg n1 cc j-vvn n1, vbz dt n1, dt n1, dt j n1 pp-f np1 p-acp dt n1. (5) sermon (DIV1) 128 Image 7
693 Secondly, When the Lord upon entreaty hath come into the heart, and begins to enlighten and soften it; Secondly, When the Lord upon entreaty hath come into the heart, and begins to enlighten and soften it; ord, c-crq dt n1 p-acp n1 vhz vvn p-acp dt n1, cc vvz pc-acp vvi cc vvi pn31; (5) sermon (DIV1) 129 Image 7
694 he would be entertained with much love, humility, fear, care. All in the heart that may grieve his holy eye, would be swept out, lest, he would be entertained with much love, humility, Fear, care. All in the heart that may grieve his holy eye, would be swept out, lest, pns31 vmd vbi vvn p-acp d n1, n1, n1, n1. d p-acp dt n1 cst vmb vvi po31 j n1, vmd vbi vvn av, cs, (5) sermon (DIV1) 129 Image 7
695 if again he depart in anger, the last estate be worse then the first. if again he depart in anger, the last estate be Worse then the First. cs av pns31 vvb p-acp n1, dt ord n1 vbi jc cs dt ord. (5) sermon (DIV1) 129 Image 7
696 Thirdly, A Land wherein the spirit of Errour and Induration doth predomine, cannot enjoy the gracious presence of the Spirit of Truth. 2 Cor. 6.15. Thirdly, A Land wherein the Spirit of Error and Induration does predomine, cannot enjoy the gracious presence of the Spirit of Truth. 2 Cor. 6.15. ord, dt n1 c-crq dt n1 pp-f n1 cc n1 vdz fw-la, vmbx vvi dt j n1 pp-f dt n1 pp-f n1. crd np1 crd. (5) sermon (DIV1) 130 Image 7
697 What communion hath light with darknesse? What concord hath Christ with Belial? What communion hath Light with darkness? What concord hath christ with Belial? q-crq n1 vhz n1 p-acp n1? q-crq n1 vhz np1 p-acp np1? (5) sermon (DIV1) 130 Image 7
698 Fourthly, All who plead for a Liberty of habitation to errenious spirits in this Land, require, in plain English, a Liberty, Fourthly, All who plead for a Liberty of habitation to errenious spirits in this Land, require, in plain English, a Liberty, ord, d r-crq vvb p-acp dt n1 pp-f n1 p-acp j n2 p-acp d n1, vvb, p-acp j jp, dt n1, (5) sermon (DIV1) 131 Image 7
699 so far as is in them, to banish God out of England. so Far as is in them, to banish God out of England. av av-j c-acp vbz p-acp pno32, pc-acp vvi np1 av pp-f np1. (5) sermon (DIV1) 131 Image 7
700 Fifthly, When by the Judgement of God the spirit of Errour hath entred a Land, there is no putting of him out, but by Gods own Arm; Fifthly, When by the Judgement of God the Spirit of Error hath entered a Land, there is no putting of him out, but by God's own Arm; ord, c-crq p-acp dt n1 pp-f np1 dt n1 pp-f n1 vhz vvn dt n1, pc-acp vbz dx vvg pp-f pno31 av, cc-acp p-acp n2 d n1; (5) sermon (DIV1) 132 Image 7
701 for he is a great deal stronger then men. Zech. 13.2. for he is a great deal Stronger then men. Zechariah 13.2. c-acp pns31 vbz dt j n1 jc cs n2. np1 crd. (5) sermon (DIV1) 132 Image 7
702 It is the Lord who takes it on him to cause the false Prophets, and the unclean spirit that leads them, to passe out of the Land. It is the Lord who Takes it on him to cause the false prophets, and the unclean Spirit that leads them, to pass out of the Land. pn31 vbz dt n1 r-crq vvz pn31 p-acp pno31 p-acp vvb dt j n2, cc dt j n1 cst vvz pno32, pc-acp vvi av pp-f dt n1 (5) sermon (DIV1) 132 Image 7
703 Sixthly, Though the Judgement of Erring and Induration cannot be cured but by the return of the Lord; Sixthly, Though the Judgement of Erring and Induration cannot be cured but by the return of the Lord; j, cs dt n1 pp-f vvg cc n1 vmbx vbi vvn cc-acp p-acp dt n1 pp-f dt n1; (5) sermon (DIV1) 133 Image 7
704 though the subduing of the spirit of Errour and Obstinacie be the work of Gods hand: though the subduing of the Spirit of Error and Obstinacy be the work of God's hand: cs dt j-vvg pp-f dt n1 pp-f n1 cc n1 vbb dt n1 pp-f npg1 n1: (5) sermon (DIV1) 133 Image 7
705 yet every good man, according to his place and calling; yet every good man, according to his place and calling; av d j n1, vvg p-acp po31 n1 cc n1; (5) sermon (DIV1) 133 Image 7
706 above all, the Nobles of a Land, and the Houses of Parliament, would employ their whole strength to help the Lord against that strong one. above all, the Nobles of a Land, and the Houses of Parliament, would employ their Whole strength to help the Lord against that strong one. p-acp d, dt n2-j pp-f dt n1, cc dt n2 pp-f n1, vmd vvi po32 j-jn n1 pc-acp vvi dt n1 p-acp cst j pi. (5) sermon (DIV1) 133 Image 7
707 We tempt God, when we neglect to use the means for doing of that work wherein he hath the principall hand. We tempt God, when we neglect to use the means for doing of that work wherein he hath the principal hand. pns12 vvb np1, c-crq pns12 vvb pc-acp vvi dt n2 p-acp vdg pp-f d n1 c-crq pns31 vhz dt j-jn n1. (5) sermon (DIV1) 133 Image 7
708 Because we live in God, Shall we not eat, and drink, and keep our selves from seen dangers? It is the Lord that subdues our enemies under us; Because we live in God, Shall we not eat, and drink, and keep our selves from seen dangers? It is the Lord that subdues our enemies under us; c-acp pns12 vvb p-acp np1, vmb pns12 xx vvi, cc vvi, cc vvb po12 n2 p-acp vvn n2? pn31 vbz dt n1 cst vvz po12 n2 p-acp pno12; (5) sermon (DIV1) 133 Image 7
709 therefore shall not our Souldiers fight? The Lords Spirit is the subduer of the spirit of Errour; Therefore shall not our Soldiers fight? The lords Spirit is the subduer of the Spirit of Error; av vmb xx po12 n2 vvi? dt n2 n1 vbz dt n1 pp-f dt n1 pp-f n1; (5) sermon (DIV1) 133 Image 7
710 therefore Assemblies and Parliaments need to have no care of this matter? When Satan reasoned thus with Christ, He hath given his Angels charge over thee; Therefore Assemblies and Parliaments need to have no care of this matter? When Satan reasoned thus with christ, He hath given his Angels charge over thee; av n2 cc n2 vvb pc-acp vhi dx n1 pp-f d n1? c-crq np1 vvd av p-acp np1, pns31 vhz vvn po31 n2 vvb p-acp pno21; (5) sermon (DIV1) 133 Image 7
711 therefore cast thy self down headlong: he replieth wisely, Thou shalt not tempt the Lord thy God. Therefore cast thy self down headlong: he Replieth wisely, Thou shalt not tempt the Lord thy God. av vvb po21 n1 a-acp av-j: pns31 vvz av-j, pns21 vm2 xx vvi dt n1 po21 n1. (5) sermon (DIV1) 133 Image 7
712 Seventhly, God will return for his servants sake, in the most desperate times: Seventhly, God will return for his Servants sake, in the most desperate times: crd, np1 vmb vvi p-acp po31 ng1 n1, p-acp dt av-ds j n2: (5) sermon (DIV1) 134 Image 7
713 When Calamities have wracked the State, when Errour and Obstinacy (and these Judiciall) lie on the spirits of a people; When Calamities have wracked the State, when Error and Obstinacy (and these Judicial) lie on the spirits of a people; c-crq n2 vhb vvn dt n1, c-crq n1 cc n1 (cc d j) vvb p-acp dt n2 pp-f dt n1; (5) sermon (DIV1) 134 Image 7
714 the faithfull expect, believe, pray for favour, upon the ground of their relation to God, still remaining in the mids both of sins and miseries; the faithful expect, believe, pray for favour, upon the ground of their Relation to God, still remaining in the mids both of Sins and misery's; dt j vvi, vvb, vvb p-acp n1, p-acp dt n1 pp-f po32 n1 p-acp np1, av vvg p-acp dt n2-jn av-d pp-f n2 cc n2; (5) sermon (DIV1) 134 Image 7
715 they are his servants, and he their Lord. they Are his Servants, and he their Lord. pns32 vbr po31 n2, cc pns31 po32 n1. (5) sermon (DIV1) 134 Image 7
716 The conscience of a desire to serve the Lord, is a Ground of hope in our hardest conditions. The conscience of a desire to serve the Lord, is a Ground of hope in our Hardest conditions. dt n1 pp-f dt n1 pc-acp vvi dt n1, vbz dt n1 pp-f n1 p-acp po12 js n2. (5) sermon (DIV1) 134 Image 7
717 Eighthly, No hope of a deliverance by God in mercy from any Judgement, unlesse we be willing to serve him as an absolute Master. Eighthly, No hope of a deliverance by God in mercy from any Judgement, unless we be willing to serve him as an absolute Master. j, dx n1 pp-f dt n1 p-acp np1 p-acp n1 p-acp d n1, cs pns12 vbb j pc-acp vvi pno31 p-acp dt j n1. (5) sermon (DIV1) 135 Image 7
718 The greatest enemies of a State, are those, who would evert or enervate the Relation of master and servant, between God and a people; The greatest enemies of a State, Are those, who would evert or enervate the Relation of master and servant, between God and a people; dt js n2 pp-f dt n1, vbr d, r-crq vmd vvi cc vvi dt n1 pp-f n1 cc n1, p-acp np1 cc dt n1; (5) sermon (DIV1) 135 Image 7
719 for this Relation is the groundstone of all the Protection, of all the Deliverance we may expect or pray for from God. for this Relation is the groundstone of all the Protection, of all the Deliverance we may expect or pray for from God. p-acp d n1 vbz dt n1 pp-f d dt n1, pp-f d dt n1 pns12 vmb vvi cc vvb p-acp p-acp np1. (5) sermon (DIV1) 135 Image 7
720 Popes, Kings, Bishops, have been striving to be lords over Gods Flock; that ambition hath cost all the three dear. Popes, Kings, Bishops, have been striving to be Lords over God's Flock; that ambition hath cost all the three dear. ng1, n2, n2, vhb vbn vvg pc-acp vbi n2 p-acp n2 vvb; d n1 vhz vvn d dt crd j-jn. (5) sermon (DIV1) 135 Image 7
721 Let Christ alone (by his own Laws, his own Officers, and his own Courts) have the full Spirituall and Ecclesiastick Government of his Churches: Let christ alone (by his own Laws, his own Officers, and his own Courts) have the full Spiritual and Ecclesiastic Government of his Churches: vvb np1 j (p-acp po31 d n2, po31 d n2, cc po31 d n2) vhb dt j j cc j n1 pp-f po31 n2: (5) sermon (DIV1) 135 Image 7
722 The taking of this from him, may spoil us of his protection. The taking of this from him, may spoil us of his protection. dt n-vvg pp-f d p-acp pno31, vmb vvi pno12 pp-f po31 n1. (5) sermon (DIV1) 135 Image 7
723 Those men that are most carefull to vindicate the right of Christ, are best servants to the State; Those men that Are most careful to vindicate the right of christ, Are best Servants to the State; d n2 cst vbr av-ds j pc-acp vvi dt n-jn pp-f np1, vbr js n2 p-acp dt n1; (5) sermon (DIV1) 135 Image 7
724 for they lay a sure foundation of Christs favour and protection to that State wherein they settle Christ as the onely King, Lord and Master of the Church. for they lay a sure Foundation of Christ favour and protection to that State wherein they settle christ as the only King, Lord and Master of the Church. c-acp pns32 vvd dt j n1 pp-f npg1 n1 cc n1 p-acp d n1 c-crq pns32 vvb np1 p-acp dt j n1, n1 cc n1 pp-f dt n1. (5) sermon (DIV1) 135 Image 7
725 Ninthly, Consider the unexpressible benignity of God, chusing out among the children of sinfull and miserable men, some to be his own inheritance: Ninthly, Consider the unexpressible benignity of God, choosing out among the children of sinful and miserable men, Some to be his own inheritance: ord, vvb dt j n1 pp-f np1, vvg av p-acp dt n2 pp-f j cc j n2, d pc-acp vbi po31 d n1: (5) sermon (DIV1) 136 Image 7
726 That the Infinite and All-sufficient God, who hath need of nothing, and to whom all creatures can adde no perfection; That the Infinite and All-sufficient God, who hath need of nothing, and to whom all creatures can add no perfection; cst dt j cc j np1, r-crq vhz n1 pp-f pix, cc p-acp ro-crq d n2 vmb vvi dx n1; (5) sermon (DIV1) 136 Image 7
727 in all Agesshould delight to have a possession and inheritance among men, as his peculiar treasure, they to be his, and he to be theirs; in all Agesshould delight to have a possession and inheritance among men, as his peculiar treasure, they to be his, and he to be theirs; p-acp d n1 vvb pc-acp vhi dt n1 cc n1 p-acp n2, c-acp po31 j n1, pns32 pc-acp vbi png31, cc pns31 pc-acp vbi png32; (5) sermon (DIV1) 136 Image 7
728 its a wonderfull love to men. its a wonderful love to men. pn31|vbz dt j n1 p-acp n2. (5) sermon (DIV1) 136 Image 7
729 Tenthly, Gods Inheritance, his peculiar People, his dearest Children, if they will venture on sin, they shall be sure of Plagues both Spirituall and Temporall, rather then any other people of the world: Tenthly, God's Inheritance, his peculiar People, his dearest Children, if they will venture on since, they shall be sure of Plagues both Spiritual and Temporal, rather then any other people of the world: ord, npg1 n1, po31 j n1, po31 js-jn n2, cs pns32 vmb vvi p-acp n1, pns32 vmb vbi j pp-f n2 d j cc j, av-c cs d j-jn n1 pp-f dt n1: (5) sermon (DIV1) 137 Image 7
730 For their sins are greatest, being against a most loving Father: For their Sins Are greatest, being against a most loving Father: p-acp po32 n2 vbr js, vbg p-acp dt av-ds j-vvg n1: (5) sermon (DIV1) 137 Image 7
731 It concerns him in honour and glory not to let them go with their scandalous trespasses: It concerns him in honour and glory not to let them go with their scandalous Trespasses: pn31 vvz pno31 p-acp n1 cc vvb xx pc-acp vvi pno32 vvi p-acp po32 j n2: (5) sermon (DIV1) 137 Image 7
732 He would be blasphemed, if they went unpunished. He would be blasphemed, if they went unpunished. pns31 vmd vbi vvn, cs pns32 vvd j. (5) sermon (DIV1) 137 Image 7
733 Thee onely have I known of all the families of the earth, therefore I will punish thee for all thy transgressions. Thee only have I known of all the families of the earth, Therefore I will Punish thee for all thy transgressions. pno21 av-j vhb pns11 vvn pp-f d dt n2 pp-f dt n1, av pns11 vmb vvi pno21 p-acp d po21 n2. (5) sermon (DIV1) 137 Image 7
734 Eleventhly, The Spirit of Adoption, under great sins, and grievous punishments therefore, moves the children of God to lay hold on their priviledges for the melting of their heart, and bringing them to Repentance. Eleventhly, The Spirit of Adoption, under great Sins, and grievous punishments Therefore, moves the children of God to lay hold on their privileges for the melting of their heart, and bringing them to Repentance. ord, dt n1 pp-f n1, p-acp j n2, cc j n2 av, vvz dt n2 pp-f np1 pc-acp vvi n1 p-acp po32 n2 p-acp dt j-vvg pp-f po32 n1, cc vvg pno32 p-acp n1. (5) sermon (DIV1) 138 Image 7
735 Finally, The sweetest exercise of a Christian, is the improving of the priviledge in band, The making use daily of this mutuall Relation, We are Gods Inheritance, and God is our Portion. Finally, The Sweetest exercise of a Christian, is the improving of the privilege in band, The making use daily of this mutual Relation, We Are God's Inheritance, and God is our Portion. av-j, dt js n1 pp-f dt njp, vbz dt n-vvg pp-f dt n1 p-acp n1, dt vvg n1 av-j pp-f d j n1, pns12 vbr ng1 n1, cc np1 vbz po12 n1. (5) sermon (DIV1) 139 Image 7
736 A soul truely religious, must give it self up fully to be possest and filled by God, to be replenished in minde, will, affections, memory, conscience, A soul truly religious, must give it self up Fully to be possessed and filled by God, to be replenished in mind, will, affections, memory, conscience, dt n1 av-j j, vmb vvi pn31 n1 a-acp av-j pc-acp vbi vvn cc vvn p-acp np1, pc-acp vbi vvn p-acp n1, n1, n2, n1, n1, (5) sermon (DIV1) 139 Image 7
737 and every faculty, with the whole fulnesse of God, as an inhabitant, as a due, proper and onely heritor: and every faculty, with the Whole fullness of God, as an inhabitant, as a due, proper and only heritor: cc d n1, p-acp dt j-jn n1 pp-f np1, c-acp dt n1, c-acp dt j-jn, j cc j n1: (5) sermon (DIV1) 139 Image 7
738 On the other part, it will claim and lay hold by faith, on the power, the glory, the truth, the mercy, On the other part, it will claim and lay hold by faith, on the power, the glory, the truth, the mercy, p-acp dt j-jn n1, pn31 vmb vvi cc vvi n1 p-acp n1, p-acp dt n1, dt n1, dt n1, dt n1, (5) sermon (DIV1) 139 Image 7
739 and all that is in God, as its own peculiar portion, as the onely heritage which either in earth or heaven it desireth to enjoy. and all that is in God, as its own peculiar portion, as the only heritage which either in earth or heaven it Desires to enjoy. cc d cst vbz p-acp np1, c-acp po31 d j n1, c-acp dt j n1 r-crq d p-acp n1 cc n1 pn31 vvz pc-acp vvi. (5) sermon (DIV1) 139 Image 7
740 But being cut off by time from enlarging these things, I commend them and the rest to your meditation, and the blessing of God. FINIS. But being Cut off by time from enlarging these things, I commend them and the rest to your meditation, and the blessing of God. FINIS. p-acp vbg vvn a-acp p-acp n1 p-acp vvg d n2, pns11 vvb pno32 cc dt n1 p-acp po22 n1, cc dt n1 pp-f np1. fw-la. (5) sermon (DIV1) 140 Image 7

Marginalia

View Segment and References (Segment No.) Note No. Text Standardized Text Parts of Speech
387 0 False Doctrine is a Judiciall Errour. False Doctrine is a Judicial Error. j n1 vbz dt j n1.
2 0 The Division of the Chapter. The Division of the Chapter. dt n1 pp-f dt n1.
4 0 The first Pars. The First Pars. dt ord fw-la.
10 0 The Doct•ine. The Doct•ine. dt n1.
13 0 The second part of the Chapter. The second part of the Chapter. dt ord n1 pp-f dt n1.
19 0 The first Doctrine. The First Doctrine. dt ord n1.
20 0 The second. The second. dt ord.
21 0 The third. The third. dt ord.
26 0 The Subdivision of the third part. The Subdivision of the third part. dt n1 pp-f dt ord n1.
32 0 Its first member. Its First member. po31 ord n1.
39 0 The first Doctrine. The First Doctrine. dt ord n1.
42 0 The second. The second. dt ord.
44 0 The third. The third. dt ord.
49 0 The second member. The second member. dt ord n1.
50 0 The matter of the 15 verse. The matter of the 15 verse. dt n1 pp-f dt crd n1.
61 0 The matter of the sixteenth. The matter of the sixteenth. dt n1 pp-f dt ord.
65 0 The division of the Text. The division of the Text. dt n1 pp-f dt np1
69 0 The Exposition of the first pars. The Exposition of the First pars. dt n1 pp-f dt ord fw-la.
72 0 What are the wayes of God. What Are the ways of God. r-crq vbr dt n2 pp-f np1.
78 0 What it is to erre from these wayes. What it is to err from these ways. r-crq pn31 vbz pc-acp vvi p-acp d n2.
82 0 How God makes men to erre. How God makes men to err. c-crq np1 vvz n2 pc-acp vvi.
88 0 The Grammaticall solution of some great men is not selid. The Grammatical solution of Some great men is not selid. dt j n1 pp-f d j n2 vbz xx j.
96 0 The matter of a sinfull action must be distinguished from its form. The matter of a sinful actium must be distinguished from its from. dt n1 pp-f dt j n1 vmb vbi vvn p-acp po31 n1.
103 0 Three acts of Gods effectuall providence about sin. Three acts of God's effectual providence about since. crd n2 pp-f n2 j n1 p-acp n1.
105 0 An active concourse in the substance of the action. an active concourse in the substance of the actium. dt j n1 p-acp dt n1 pp-f dt n1.
117 0 An efficacious permission of the sinfulnesse of the act. an efficacious permission of the sinfulness of the act. dt j n1 pp-f dt n1 pp-f dt n1.
131 0 This is really one thing with desertion. This is really one thing with desertion. d vbz av-j crd n1 p-acp n1.
146 0 Gods third action, is, a Judiciall Tradition. God's third actium, is, a Judicial Tradition. npg1 ord n1, vbz, dt j n1.
165 0 Protestants are unjustly accused for making God the author of sin. Protestants Are unjustly accused for making God the author of since. n2 vbr av-j vvn p-acp vvg np1 dt n1 pp-f n1.
171 0 This is the blasphemy of the Libertines, and of M. Archers book, justly burnt therefore. This is the blasphemy of the Libertines, and of M. Archers book, justly burned Therefore. d vbz dt n1 pp-f dt n2, cc pp-f n1 n2 n1, av-j vvn av.
179 0 Why doth the Church complain of these acts of God about her sins? Why does the Church complain of these acts of God about her Sins? q-crq vdz dt n1 vvi pp-f d n2 pp-f np1 p-acp po31 n2?
192 0 The first Doctrine. The godly pour out all their complaints in Gods bosom. The First Doctrine. The godly pour out all their complaints in God's bosom. dt ord n1. dt j fw-fr av d po32 n2 p-acp npg1 n1.
198 0 The Proof hereof. The Proof hereof. dt n1 av.
204 0 The Reason. The Reason. dt n1.
213 0 The Ʋse. The Ʋse. dt n1.
223 0 The second Doctrine. Sins are heavier then afflictions. The Proof. The second Doctrine. Sins Are Heavier then afflictions. The Proof. dt ord n1. n2 vbr jc cs n2. dt n1.
229 0 The Reason. The Reason. dt n1.
234 0 The Ʋse. The Ʋse. dt n1.
240 0 The third Doctrine. Gods hand in our sins, encreaseth their bitternes. An Objection answered. The third Doctrine. God's hand in our Sins, increases their bitterness. an Objection answered. dt ord n1. npg1 n1 p-acp po12 n2, vvz po32 n1. dt n1 vvd.
250 0 The Proof. The Proof. dt n1.
255 0 The Reason. The Reason. dt n1.
261 0 1 Ʋse for Caution. 1 Ʋse for Caution. crd j p-acp n1.
264 0 2 Ʋse for Counsel. 2 Ʋse for Counsel. crd j p-acp n1.
272 0 The fourth Doctrine. Judiciall errours are most lamentable. The fourth Doctrine. Judicial errors Are most lamentable. dt ord n1. j n2 vbr av-ds j.
274 0 The Proof. The Proof. dt n1.
292 0 The Reasons. The Reasons. dt n2.
297 0 The Ʋse. The Ʋse. dt n1.
305 0 Civill discord a Judiciall errour. Civil discord a Judicial error. j n1 dt j n1.
323 0 Reasons why Peace is to be wished. Reasons why Peace is to be wished. ng1 c-crq n1 vbz pc-acp vbi vvn.
336 0 Most of all, Peace among our selves would be kept with care. Most of all, Peace among our selves would be kept with care. av-ds pp-f d, n1 p-acp po12 n2 vmd vbi vvn p-acp n1.
345 0 Ecclesiastick Anarchy is a Judicial error. Ecclesiastic Anarchy is a Judicial error. j n1 vbz dt j n1.
349 0 The absurdity thereof. The absurdity thereof. dt n1 av.
362 0 It is demonstrate to be a Judgement and Plague. It is demonstrate to be a Judgement and Plague. pn31 vbz vvi pc-acp vbi dt n1 cc n1.
396 0 Errour is a dangerous evil and the cause of damnation. Error is a dangerous evil and the cause of damnation. n1 vbz dt j n-jn cc dt n1 pp-f n1.
405 0 The nature of Shism. The nature of Schism. dt n1 pp-f n1.
409 0 What is meant by liberty of conscience, and what is the true sense of their language who require a toleration of Errours. What is meant by liberty of conscience, and what is the true sense of their language who require a toleration of Errors. r-crq vbz vvn p-acp n1 pp-f n1, cc r-crq vbz dt j n1 pp-f po32 n1 r-crq vvb dt n1 pp-f n2.
426 0 The example of Holland an swered. The Exampl of Holland an swered. dt n1 pp-f n1 dt j.
437 0 The second part of the Complaint exponed. The second part of the Complaint Expound. dt ord n1 pp-f dt n1 vvn.
441 0 What is hardnesse of heart. What is hardness of heart. q-crq vbz n1 pp-f n1.
449 0 How God hardeneth the heart. How God Hardeneth the heart. c-crq np1 vvz dt n1.
467 0 The Doctrine Judicial hardnesse is the godlies greatest grief. The Doctrine Judicial hardness is the Godlies greatest grief. dt n1 j n1 vbz dt ng1 js n1.
470 0 The Proof. The Proof. dt n1.
473 0 The first Reason. The First Reason. dt ord n1.
479 0 The second Reason. The second Reason. dt ord n1.
483 0 The third Reason. The third Reason. dt ord n1.
494 0 The Ʋse. The Ʋse. dt n1.
520 0 The first cure of hardnesse is, The embracing of the word by faith. The First cure of hardness is, The embracing of the word by faith. dt ord n1 pp-f n1 vbz, dt vvg pp-f dt n1 p-acp n1.
536 0 Especially the promise of a soft heart. Especially the promise of a soft heart. av-j dt n1 pp-f dt j n1.
547 0 The second Cure of hardnesse is, A clear sight of sin. The second Cure of hardness is, A clear sighed of since. dt ord vvb pp-f n1 vbz, dt j n1 pp-f n1.
567 0 Episcopacy and Independency flow both from one fountain. Episcopacy and Independency flow both from one fountain. n1 cc n1 vvb d p-acp crd n1.
578 0 Independency is not a se•i, but a sesqui - separation. Independency is not a se•i, but a sesqui - separation. n1 vbz xx dt fw-mi, p-acp dt fw-la - n1.
589 0 A third Cure of hardnesse is Motives to fear. A third Cure of hardness is Motives to Fear. dt ord vvb pp-f n1 vbz n2 pc-acp vvi.
594 0 Judgements on others. Judgments on Others. n2 p-acp n2-jn.
600 0 Mercies on us. mercies on us. n2 p-acp pno12.
618 0 Greater Judgements yet coming. Greater Judgments yet coming. jc n2 av vvg.
635 0 A fourth Cure of hardnesse is Prayer. A fourth Cure of hardness is Prayer. dt ord vvb pp-f n1 vbz n1.
651 0 The last part of the verse exponed. The last part of the verse Expound. dt ord n1 pp-f dt n1 vvn.
664 0 The zeal of the Court of England against Vorstius heresies. The zeal of the Court of England against Vorstius heresies. dt n1 pp-f dt n1 pp-f np1 p-acp np1 n2.